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The Period of Monsters Has Come to an End

Humans are continuously behaving within ever changing internal and external environments that contain critical antecedent, co-occurring, and consequating events. Completely understanding the complex interactions that occur among multiple behaviours within these continuously changing contexts can be considered the ultimate goal of behaviour assessment. An assessor cannot, however, conduct continuous observations of all relevant modes and dimensions of behaviour across all relevant contexts. Manipulative behaviour is part of a borderline syndrome. The verb “manipulate” is defined as “to influence or manage shrewdly or deviously,” as in “to manage or control artfully or by shrewd use of influence, often in an unfair or fraudulent way.” Both definitions suggest that the manipulating individual intends to influence another person by indirect, insidious, or devious means. Indeed, when they are trying to influence someone, borderline individuals are typically direct, forceful, and, if anything, unartful. It is surely the case that borderline individuals do influence others. Often, the most influential behaviour is parasuicide or the threat of impending suicide; at other times, the behaviours that have the most influence are communications of intense pain and agony, or current crises that the individuals cannot solve themselves. #RandolphHarris 1 of 22

Such behaviours and communications, of course, are not by themselves evidence of manipulation. Otherwise, if we respond to their communications of distress, we would say have to say that people in pain or crises are “manipulating” us. The central question is whether or not borderline individuals purposely use these behaviours or communications to influence others artfully, shrewdly, and fraudulently. Such an interpretation is rarely in accord with borderline individuals’ own self-perceptions of their intent. Since behavioural intent can only be measured by self-report, to maintain that the intent is present in spite of the individuals’ denial would require us either to view borderline individuals as chronic liars or to construct a notion of unconscious behavioural intent. My own experience in working with suicidal behaviour as “manipulative” is a major source of their feelings of invalidation and of being misunderstood. From their own point of view, suicidal behaviour is a reflection of serious and at times frantic suicide ideation and ambivalence over whether to continue life or not. Although the patients’ communication of extreme ideas or enactments of extreme behaviours may be accompanied by the desire to be helped or rescued by the persons they are communicating with, this does not necessarily mean that they are acting in this manner in order to get help. #RandolphHarris 2 of 22

These individuals’ numerous suicidal behaviours and suicide threats, extreme reactions to criticism and rejection, and frequent inability to articulate which of a number of factors are directly influencing their own behaviour do at times makes other people feel manipulated. However, inferring behavioural intent from one or more of the effects of the behaviour—in this case, making others feel manipulated—is simply an error in logic. The fact that a haviour is influenced by its effects on the environment (“operant behaviour,” in behavioural terms) says little if anything about an individual’s intent with respect to that behaviour. Function does not prove intention. For example, a person may quite predictably threaten suicide whenever criticized. However, the fact of the correlation in no way implies that the person is trying or intending to change the criticizer’s behaviour with threats, or is even are of the correlation. Thus, the behaviour is not manipulative in any standard use of the term. To say then that the “manipulation is unconscious is a tautology based on clinical inference. Both the pejorative nature of such inferences and the low reliability of clinical inferences in general make such a practice unwarranted in most cases. However, it is also important to remember that manipulative behaviour may be “appropriate” and normal for persons who are dealing with a hostile system. #RandolphHarris 3 of 22

Many humans have eternal conflict between self-support and environmental support. There is a good deal of this conflict in employer-employee relationships. Often an employee, even when given the authority to make decisions and to take action, cannot do so. Unable to trust his or her own ability to know general company policy and to adapt it to changing situations, the employee defers decisions to higher-ups or to so-called authorities. Such an employee refuses to depend on self-support, but must look to authorities—environmental support. On the other hand, many employers refuse to trust the individual abilities of their employees. A salesman, for example, may be treated like a machine, whose sole function is to perform within the limited framework of the employer’s sales manual. This “sales machine,” robbed of personality, treats the customer in the same depersonalized manner. Not trusting oneself for support, a manipulator tends to believe that salvation lies in the hands of others. Yet, not trusting others completely, he or she manipulates the other in an effort to have the support. The manipulator rides the coattail of the other person and then attempts to steer him or her. Refusing to drive himself or herself, the manipulator drives the driver. #RnadolphHarris 4 of 22

The operative word here is distrust. We do not trust the natural organismic balance each of us has, which would allow us to live our lives simply and feelingly. Married couples often form a complex manipulative partnership to cope with their distrust of self-sufficiency and of others. For example, a husband with a penchant for withdrawing and avoiding uses his wife, who has an inclination for blaming and attacking, as his “mouthpiece.” It is the perfect solution for the husband, who feels he is insufficient to confront others about his needs. He lets his wife convey his demands to others. Such an arrangement is a safe haven for a withdrawing and avoiding husband. His wife is on the front line, and if his demand elicits a negative or hostile response from the other, she gets the heat. And, of course, he can resort to blaming and attacking her when his manipulation has failed. It was her fault. Erich Fromm has suggested a second cause for manipulation. He reasons that the ultimate relationship between two humans is that of love and that love is knowing a human being as he or she is and loving his or her ultimate essence. We believe that this desire to love and be loved is a wonderfully healthy, innately human experience, but our manipulative inclinations to be lovable and to make lovable are sabotaging elements. #RandolphHarris 5 of 22

If loving is knowing a human being as he or she is, we fear that we are not very lovable as we truly are, and the other person is not very lovable as he or she truly is. So, we begin masking and costuming ourselves in an effort to make ourselves lovable, and we begin our attempts to change and mold others to meet our expectations of what is lovable in them. Those of you who have had extramarital relationships, have any of you ever had to cope with feelings of regret, remorse or guilt because of your extramarital affairs? When you tell lies to your husband or wife about your involvements, do you feel you are protecting him or her? Or the marriage? At first, many people feel that they would never do anything to jeopardize their marriage, the believe that they would never tell a lie, and do not even think that they. However, you have to be somewhat optimistic that life is basically going to work out. In other words, you do not start an affair with the idea of being discovered. Sure, there is this fear that it might result in injury. If their spouse did find out, some people do not believe that the individual would leave, but that it would be worse—he or she would stay and try to find some other ways to get back at them. Still, the desire to have more relationships with other people is stronger than their fear of being found out. The thought of spending forty—three years married to one lovely person and never knowing anybody else is just something that some people do not honestly envision when they take their wedding vows. #RandolphHarris 6 of 22

In our society, it is common that when you get to know somebody at great depth that the most natural thing in the World is to go to bed with him or her. The truth of the matter is many people have affairs with the people that they work with because that is where they relate to others. Whether it becomes an act involving pleasures of the flesh or not is almost immaterial. So, the idea that someday it may come out, which most people would sincerely regret, is outweighed by other considerations, probably selfish ones. Yet, being around people that you want to know well—people that are very talented, very cosmopolitan does not necessarily involve being intimate with them, too. Relationships are a way of expressing yourself at the time and in the place and under the circumstances. Certainly, pleasures of the flesh are, after all, a means or form of communication, handled in different ways depending on one’s maturity and one’s security. It may be a form of sport or a form of expression or a form of barter. Two forms for infidelity come through quite clearly. One is a desire to settle a score with their partner, to square accounts—a way of getting back at their partners for what they see as injustice or inadequacy. At the same time, it could also be a way to express culturally stereotyped attitudes. Pleasures of the flesh, of course, are only one area in which a sense of “arrested development of self” is experienced by a man or a woman after they have been married for a while. #RandolphHarris 7 of 22

People become aware that they have not had a chance to try their wings and they belatedly feel the urge to discover how far and how well they can fly. This awareness becomes focused on pleasures of the flesh, chiefly because society has made it such a charged aspect of life. It is certainly reasonable for someone to wish to catch up with himself, to experience the feelings that he—or she—feels are legitimately his and which he feels capable of achieving. However, this search for identity is a much wider problem than can be encompassed by pleasures of the flesh alone. It is just that when pleasures of the flesh are not good, when pleasures of the flesh deprivation or distress with pleasures of the flesh of any kind is occurring, it tends to dominate the individual’s feelings. Under those circumstances, many people see pleasures of the flesh as the only really important thing in their lives—they feel deprived, even cheated, of one of life’s great satisfactions. Consequently, they often become overly dramatic, indulging themselves in emotional baths, losing perspective on the totality of their lives. It is this preoccupation with pleasures of the flesh-for-the-sake-of-pleasures of the flesh that makes so much extramarital pleasures of the flesh ultimately self-defeating become in time it is the totality of an individual’s life that determines whether pleasures of the flesh will continue to be a fulfilling experience or will become a demoralizing one. #RandolphHarris 8 of 22

It would be just as reasonable, and more logical, for a man or a woman who lack a sense of self-esteem and who feels cheated of satisfaction with pleasures of the flesh to begin the search for greater happiness by undertaking achievements in other aspects of their lives—whether in a career or by cooperating in some community project or by turning to education for the achievement of new skills and greater knowledge. Out of such efforts, a sense of self materializes that may very well lead either to the improvement of existing emotional relationships or to the begging of new ones that promise more enduring satisfaction—including pleasure with pleasures of the flesh. Infidelity is a very chancy and unreliable means to use in searching for one’s identity a very chancy and unreliable means to use in searching for one’s identity, in exploring one’s deepest feelings and beliefs and responses may be, but also communicating them to someone else. This is true for many reasons, including the fact that a man and a woman who are involved in an affair generally have different investments in their relationship, and these affairs are most often conducted under less than encouraging conditions. In addition, social attitudes—including those internalized by the man and woman—make it certain that in a good number of cases, the individuals will have to cope with feelings of guilt, one way or another. #RandolphHarris 9 of 22

Either the guilt will intrude on their ability to accomplish their goals—to discover dimensions of their own personality—or it will require them to deny that the feelings exist, and in doing so, to sweep other feelings under the rug along with the discomfort of guilt. Undeniably, even so little a thing as a few kind words, and certainly a sense of companionship or—even more importantly—the first achievement of “excitement,” carries wit it a significant strengthening of motivation for change and may nurture self-esteem to a point where a man or woman have that much more confidence in their ability to develop more rewarding patterns of behaviour. However, it is very difficult to depend on a single happening, or a series of happenings, to sustain the energy, interest, courage, and zest required by a “lost” individual who is trying to develop in the important ways that he or she feels are necessary if life is to have more meaning. If they are to become real and lasting achievements, real and lasting achievement of goals which require a significant change of emotions, attitudes and habitual conduct must be carried out across a broad spectrum of one’s life. It is true that when one partner finds satisfaction in extramarital relationships, this may turn a potentially destructive relationship into a cautious friendship, at best, or supportive “acquaintanceship,” and in that sense it is better than open material warfare with all its attendant bitterness and destructiveness. #RandolphHarris 10 of 22

However, this is not marriage in the sense of two human beings with full regard for each other, sharing the wish to negotiate differences between them and developing mutual pleasures to the fullest extent possible. Making do in marriage is not fulfillment through marriage. Even, if infidelity represents the first step in a positive direction—toward making do instead of making war—its is still a long distance away from the goal of becoming committed: true to oneself and loyal and vulnerable to one’s partner. A minority of the population is afflicted with the vast majority of illnesses that come to the attention of physicians. Defective heredity or a weak constitution only partly explains this high incidence of recurrent illness. We must look as well into the ways of life of these people with a talent for sickening. Studies of the frequently ill show they share many traits. Among other things, it is found that they may simply not take care of themselves; that is, they do not eat, sleep, or exercise sensibly. Another, less obvious, factor in frequent illness is stress. Many people encounter more stress in everyday life than is objectively necessary. They find everyday interpersonal relationships lacking in satisfaction, and, indeed, positively stressing. Demanding roles are a source of such stress. #RandolphHarris 11 of 22

If persons must present themselves to others as something that they are not—if they are obliged to seem friendly when they are unfriendly, or if they are obliged to hide their real feelings and wants from others—then every moment spent in the presence of others is stressing. It is as if they are traveling incognito, with their true identity hidden. They feel that if they are “found out” by others, terrible harm will be fall them. Consequently, they trust no one and keep their guard up. Other people by their very existence then function as stressors, adding to the stress of daily life. Another factor in frequent illness is an overdeveloped sense of duty. Persons who feel obliged by their consciences to keep working at unsatisfactory jobs or to stay involved in unrewarding relationships are actively creating the conditions for their own illness. Periods of being sick may thus function as periods of respite from a dispiriting way of life. If they could change their work or their ways of relating even slightly, they would become ill less often. A brief vacation from work of family is usually less expensive than a stay of equal length at a hospital—and the vacation may forestall the illness. The will-power machinery is switched on in certain types as soon as they become aware of foibles. They resolve, and try, to keep a budget, to mix with people, to be more assertive or more lenient. If they showed an equal interests in understanding the implications and sources of their troubles, this would be fine. #RandolphHarris 12 of 22

Unfortunately, this interest is sadly lacking. The very first step, which is to see the whole extent of the particular disturbance, would go against their grain. It would indeed be the exact opposite to their frantic drive to make the disturbance disappear. Also, since they feel they should be strong enough to conquer it by conscious control, the process of careful disentangling would be an admission of weakness and defeat. These artificial efforts are bound, of course, to abate sooner or later; then, at best, the difficulty is a little more under control. All that is sure is that it has been driven underground and that it continues to operate in a more disguised form. The analyst, naturally, should not encourage such efforts but should analyze them. Most neurotic disturbances resist even the most strenuous efforts at control. Conscious efforts simply do not avail against a depression, against consuming daydreams. One would think that this would be clear to any person who had gained some psychological understanding during analysis. However, again, the clarity of thinking does not penetrate to the “I should be able to master it.” The result is that he suffers more intensely under depressions, etcetera, because, in addition to its being painful anyhow, it becomes a visible sign of his lack of omnipotence. Sometimes the analyst can catch this process at the beginning and nip it in the bud. #RandolphHarris 13 of 22

Thus, a patient who had revealed the extent of her daydreaming, while exposing in detail how subtly it pervaded most of her activities, came to realize its harmfulness—at least to the extent of understanding how it sapped her energies. The next time she was somewhat guilty and apologetic because the daydreams persisted. Knowing her demands on herself, I injected my belief that it would be neither possible nor even wise to stop them artificially, because we could be sure that they fulfilled as yet important functions in her life—which we would have to come to understand gradually. She felt very much relieved and now told me that she had decided to stop the daydreams. However, since she had not been able to, she felt I would be disgusted with her. Her own expectation of herself had been projected to me. Many reactions of despondence, irritability, or fear occurring during analysis are less a response to the patient’s having discovered a disturbing problem in himself (as the analyst tends to assume) than to his feeling impotence to remove it tight away. Thus, the inner dictates, while somewhat more radical than the other ways to maintain the idealized image, like the others do not aim at real change but at immediate and absolute perfection. They aim at making the imperfection disappear, or making it appear as if the particular perfection were attained. If, as in the past example, this becomes especially clear the inner demands are externalized. #RandolphHarris 14 of 22

Then what a person actually is, and even what he suffers, becomes irrelevant. Only what is visible to others creates intense worries: a shaking of the hand, a blush, an awkwardness in social situations. The shoulds, therefore, lack the moral seriousness of genuine ideals. People in their grip are not striving, for instance, toward approximating a greater degree of honesty but are driven to attain the absolute in honesty—which is always just around the corner, or is attained in imagination. They can achieve at best a behaviouristic perfection, such as Pearl Buck has described in the character of Madame Wu in the Pavilion of Women. Here is the portrait of a woman who always seems to do, feel, think the right thing. The superficial appearance of such people is, needless to say, most deceptive. They themselves are bewildered when, seemingly out of a blue sky, they develop a street phobia or functional heart trouble. How is that possible, they ask. They have always managed life perfectly, have been the leaders in their class, the organizers, the model marriage partners or parents. Eventually, a situation which they cannot manage in their usual way is bound to occur. And, having no other way to deal with it, their equilibrium is disturbed. The analyst, when getting acquainted with them and the enormous tensions under which they operate, rather marvels that they have kept going as long as they have without gross disturbances. #RandolphHarris 15 of 22

The contribution of intellect is indispensable. However, it is night enough. It leaves a most important part of the psyche—the intuition—still untouched. The danger of slipping into this overstress on intellectual activity and not retaining the healthy balance between it and intuitional activity, is large and real. The intellect has so dominated the modern man that his approach to these questions is first made through it. Yet, the intellect cannot provide the answers to them. They come, and can only come, through the intuition. When a difficult and important decision has to be made, the mind can impartially take in both the pros and cons, can circle all around the facts, yet in the end return baffled to where it started. Reason exerts itself in vain and only exhausts itself in such a process. The next step is to try outside advice, authority, or, if one can, intuition. The intellect may be convinced and confess to the truth but the faculty which actually recognizes it is the intuition. It is the latter’s light failing upon, and passing through, the intellect which really certifies an idea to be true. Semantic analysis and reasoned reflection help to uncover the lesser errors, the little illusions. The intellect cannot go beyond its own limitations, however; a higher faculty, insight, is needed to uncover the larger errors, the major illusions. The intellectual knowledge of the Truth is merely its shadow and not the Truth itself. #RandolphHarris 16 of 22

The Truth is a higher state of awareness which leads you out of a little personal and physically materialistic everyday life into a new World of being—the World of your higher self which transcends these things. It is a real experience and not a mere speculation. It beings with it the peace which passeth understanding of which Saint Paul spoke, frees you from anxieties, fears, and all other negative ideas. It reveals to you that God, in the sense of a Universal Intelligence and Universal Power, is actually the basis of all existence. A religion that executes its obsolete sovereign must now establish the power of its new sovereign; it closes the churches, and this leads to an endeavour to build a temple. The blood of the gods, which for a second bespatters the confessors of Louis XVI, announces a new baptism. Joseph de Maistre qualified the Revolution as satanic. We can see why and in what sense. Michelet, however, was closer to the truth when he called it a purgatory. An era blindly embarks down this tunnel on an attempt to discover a new illumination, a new happiness, and the face of the real God. However, what will this new god be? Let us ask Saint-Just once more. The year 1789 does not yet affirm the divinity of man, but the divinity of the people, to the degree in which the will of the people coincides with the will of nature and of reason. If the general will is freely expressed, it can only be the universal expression of reason. If the people are free, they are infallible. #RandolphHarris 17 of 22

Once the King is dead, and the chains of the old despotism thrown off, the people are going to express what, at all times and in all places, is, has been, and will be the truth. They are the oracle that must be consulted to know what the eternal order of the World demands. Voc populi, vox naturae. Eternal principles govern our conduct: Truth, Justice, finally Reason. There we have the new God. The Supreme Being, whom cohorts of young girls come to adore at the Feast of Reason, is only the ancient god disembodied, peremptorily deprived of any connection with the Earth, and launched like a balloon into a Heaven empty of all transcendent principles. Deprived of all his representatives, of any intercessor, the god of the lawyers and philosophers only has the value of a demonstration. He is not very strong, in fact, and we can see why Rousseau, who preached tolerance, thought that atheists should be condemned to death. To ensure the adoration of a theorem for any length of time, faith is not enough; a police force is needed as well. However, that will only come later. In 1793, the new faith is still intact, and it will suffice, to take Saint-Just’s word, to govern according to the dictates of reason. The art of ruling, according to him, has produced only monsters because, before his time, no one wished to govern according to nature. The period of monsters has come to an end with the termination of the period of violence. #RandolphHarris 18 of 22

“The human heart advances from nature to violence, from violence to morality. Morality is, therefore, only nature finally restored after centuries of alienation. Man only has to be given law, “in accord with nature and with his heart,” and he will cease to be unhappy and corrupt. Universal suffrage, the foundation of the new laws, must inevitably lead to a universal morality. “Our aim is to create an order of things which establishes a universal tendency toward good.” Spiritual self-realization is the main thing. Study of the teachings concerning cosmical evolution and the psychical evolution of man are but intellectual accessories—things we may or may not take on our journey, as we like. That part of man which reasons and speculates—mortal mind—is not the part which can discover and verify the existence of God. We are not necessarily helped or hindered on the divine path by taking up the lore of science or by becoming versed in the ways of sophistry. Once we live out our spiritual life in the heart, the rest sinks to second place. What the Overself really is defines adequate statement. For reason falters and fails before its mysterious Void. It dares not claim a capacity beyond what it actually possesses. Thus, the mystery of the World is the mystery of a soluble riddle hidden within an insoluble enigma. Nevertheless, we need not despair. For even if metaphysics is unable to explore this mysterious territory, it is at least able to point out its location. That is a definite gain. However, what is not all. What reason cannot do can yet be done by the faculty which towers transcendently above it—insight. #RandolphHarris 19 of 22

Safety officers, in one form or another, have been present in the American work force for a long time. Some of the first safety officers came out of the fire service. As safety officers, the Sacramento Fire Department and EMTs make it a priority to stay in shape. Practicing the basic exercise principles is crucial for you to develop an effective fitness-training program. The principles of exercise apply to everyone at all levels of physical training, from the Olympic champion to the weekend golfer. They apply especially to fitness training for military personnel because having standard fitness principles across the organization saves time, energy, resources—and prevents injury. If you recall the P-R-O-V-R-B-S acronym, you can easily remember the basic principles of exercise: Progression—The intensity and duration of exercise must gradually increase to improve your fitness level. A good guideline for improvement is a 10 percent gain at specified intervals. Regularity—To achieve affective training, you should schedule workouts in each of the first four fitness components at least three times a week. Regularity is also key in resting, sleeping, and following a good diet. Overload—The workload of each exercise session must exceed the normal demands placed on your body to bring about a training effect. You have often heard this expressed as “No pain, no gain.” A fitness training, such as your instructor in the Sacramento Fire Department, can help you learn to tell the difference between pain that results from an optimum level of overload and pain that indicates potential injury. Variety—Changing activities reduces the boredom and increases your motivation to progress. Recovery—You should follow a hard day of training for a given component of fitness by an easier training or rest day for that component. This helps your body recover. Another way to promote recovery is to alternate the muscle groups you exercise every other day, especially when training for strength and muscle endurance. Balance—To be effective, a fitness program should address all the fitness components, since overemphasizing any one of them may detract from the others. Specificity—You gear training toward specific goals. For example, if their training emphasizes running drills and techniques, members of the Sacramento Fire Department become better runners. Although swimming is great exercise, it will not improve a two-mile-run time as much as a coordinated running program does. #RandolphHarris 20 of 22

The Sacramento Fire Department has been using safety officers for over a century. The most common injuries for all fire service activities are strains, sprains, and muscle pain, followed by cuts, lacerations, and bruises. Considering only fireground injuries (and those that are consider moderate to severe) strains and sprains are still the most common injury type, followed by thermal burns. Generally speaking, the community image of a member of the Sacramento Fire Department and EMTs are ones of a protector or hero. Likewise, the firefighting profession is often included on my “most dangerous” top 10 lists. Historically, firefighters and EMTs have worn these images with a certain pride or swagger. More recently, the image fails to realistically depict the effect that a firefighter injury or death has on the humans involved. “Here at the Sacramento Fire Department seldom, we seldom curse when talking about the job, because the profession brings out the best in people. We have those noble ideals, and noble ideals are hard to envision when you are in the gutter. We have a purpose in life, and when we start talking about that, I think we watch our language. When we start talking about other things, then maybe we revert to more normal levels of tough talk. We love risk taking as firefighters. That attracts a lot of us. We are a nation of risk takers, who do not believe in absolute safety. Perhaps it’s in our genes from those Europeans who chose to leave an old, established life and embark on a new one at great risk. It shows up in the entrepreneurial spirit we see in our country today. I think firefighters mature on the job and realize that the reality is different from the image. #RandolphHarris 21 of 22

To help save lives and keep the community safe, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 22 of 22


Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location. Do you fear the dark? Does the idea of the supernatural scare you? Do you sometimes anticipate the worst that can happen to you? Do you shiver when you read about victims of violent crime and think “that could have been me?” Does life seem insane? When you walk through the twisting hallways of The Winchester Mansion, are you apprehensive about what might be around the next corner? While standing at the door-to-nowhere, have you ever worried that life may have no meaning? Are you anxious that the next day might be your last? Do your days sometimes seem irremediably gloomy? Are you afraid of dying? We have examined your case thoroughly and think you will find the antidote for your condition at The Winchester Mystery House. A daily dose of horror is just the tonic you need. If fortifies the spirit with bracing jolts of terror. It inoculates the soul against fears that hound us all. It quickens the reflexes against life’s inhospitable surprises and tempers the imagination with thoughts unthinkable. Here you will find madmen in a variety of shapes and sizes who will help make things seem more rational. Feeling a bit self-absorbed? There is nothing like a tale of Mrs. Winchester’s hauntings to give you the right perspective.

The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls. Lightening in colours no one can name sear across the infinite and multihued sky in jagged shards the size of which no one can conceive. Alien winds scream their impossible being in warring cacophony of notes no one can ever believe at volumes none can bear. And when the winds pick up on the fourth floor of the mansion, they make an eerie whining noise. It sounds as if everything around you is screaming. Right before a quick scratching sound, then something flares. A small spot of light glides like a firefly toward you. Another flare, then a dull yellow flow. A thin man has been said to step into the light. “Found some others out there,” is all he says before disappearing before your very eyes, and then everything is absolute darkness. Outside, the winds are said to kick up; it screams across the night. Well, maybe it is the wind. We all know the story of The Winchester Mansion.

The carpenters, who worked day and night for 36 years to build the mansion, that was once nine stories high, containing as many as 600 rooms. They knew the area was dense in spiritual energy. The hallways often possessed a great river of shadows. As these men felt a moan rising from a core of solid fear, they were so afraid that they would stand frozen for the space of one deep, shuddering breath. It was believed even the objects they could see were enemies, because they were keeping secrets. They knew, but were not telling. The cold quiet of The Winchester Mansion was a familiar song. Often, Mrs. Winchester’s guests would crough down, huddling against the floor, until help arrived. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.

Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Many who have seen Mrs. Winchester claimed that she was “supernaturally beautiful, her skin glistens, and there’s a kind of light in her eyes that you can’t look away from.” Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion. One night, when darkness fell, the mansion was filled with eerie music like nothing Mrs. Winchester had ever heard before. Creatures from her maddest nightmares filled into the Grand Ball Room in some kind of funeral procession. She watched from the hallway, terrified of being seen yet unable to turn away. The very last thing she saw was her maid at the end of the procession, following the creatures off into the darkness. Later that night, Mrs. Winchester watched the shadows of leaves on the wall and drifted into a peaceful, safe, sleep, happy that the nuisance of her waking hours was gone. The very next day, on September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.

Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Mr. Hansen was left staring in disbelief at a kaleidoscope World of shifting, flickering lights, a surfaceless void with an unimaginably distant vanishing point near which huge amorphous shapes twisted and withered in a constant fury of becoming. He had seen a hint that the matter that made up the forms of this World which everyone accepted as solid and separate was in fact all one and that only probability kept everything as it was and kept our reality apart from a multiverse of others. A solitary bead of sweat formed high on his brow and trailed a meandering pattern down his cheek and through the stubble that lay below. Although the sky was clear, the moon was but a crescent; its weak glow lit only a corner of the night ceiling. Through the darkness, beyond the curtain of trees. The mansion’s cry intruded upon his thoughts. Its shrillness disturbing him from his rapture. lost in a spell of Llanada Villa, Mr. Hansen walked slowly through the mansion. Climbing the stairs, he heard a hoarse voice whisper, “And what do you dream?” He had a moment to think, to realize, that he had never felt this way before, then the emanations flooded him, carrying him away on waves of darkness. He gave in weakly to the sensations that swept over him. As the mansion cried out again, its cry pierced the night, resounding like the cry of a thousand lost souls. That night, he went to his cold bed and dreamt of men with furlined capes and armor who became fearsome beast and tore through lines of their enemies.

Although they were paid three times the going rate, provided with medical care, subsidized groceries, and lived in Victorian cottages that were once on the estate, carpenters employed by Mrs. Winchester frequently suddenly left and did not come back, never giving a reason to their departure. However, it is suspected that the vast distances in the mansion had something to so with it. These carpenters would sometimes come to work to unfamiliar walls. After working for three hours with panic on his back, every minute having seemed like an hour, one man said, “I had been through a Hell of distance and time, indeed–and the Hell is still with me.” Wandering to the window and parting the drapes, he found it to be very late. He still felt disoriented, adrift, and threatened, but he sensed that he could he was free. With his pounding heart, he walked out into the dark mansion. There were no other carpenters present, and few caretakers. Others might be afraid of ghost, but the panic had taken care of that. If you already felt menaced for no reason, then the real dangers held no terror for you. He walked for many miles, past more rooms, libraries, and long closed rooms. Then he noticed a young woman walking on the other side of the mansion. Without thinking twice, he crossed over and joined her. They stopped, and he poured out his heart, his nameless fear. She held his hands. They agreed to meet again. However, he was left once more alone on a large room, wondering if it had been real. So he cut over to the hallway and started back. The mansion rest of the mansion was deserted, too, his steps echoing hollowly on the mahogany floor. It was dark, and only the light from the windows was visible. He could hear more than see. The panic had gotten stronger again, and he needed to return to the security, if marginal, of his home.

Gradually, he became aware of a man walking about a hundred feet behind. He himself stopped and pretended to look out the window. He wanted the man to pass him. However, the man stopped when he reached him, then went down some steps to the third floor. The man smiled, opened a bag, and offered him some Brandy. He went down and accepted. When he woke up, he was lying on his stomach, which felt warm and wet. There was no pain. However, when he tried to get up, he found that he could not. So, he crawled up the steps into the ballroom on the 4th floor. The crawling went all right, at first. However, then he became weaker. And he grew conscious of the thin red trail he was leaving behind him. The panic, suddenly and forever, was gone. It had indeed been replaced, expunged, by the reality. All that was left was a certain sadness. The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement. Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/


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I Should be Able to Melt the Heart of a Criminal

Although, many people think life is hard, we are less alone when we realize we are not alone. Of course, life it hard, it is supposed to be because life is a test. However, our Saviour always understands. Life being is part of the Heavenly Father’s plan. The trials we face do not mean that the plan is failing. They are part of the plan meant to help us seek God. We become more like Him when we endure patiently. Sometimes, amid our struggles and thoughts of our shortcomings, we forget the point of life’s trials: to turn us to Christ and to our Heavenly Father. “Wherefore, how great the importance to make these things known unto the inhabitants of the Earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down His life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise,” reports 2 Nephi 2.8. The Saviour knows our struggles in detail. He knows you great potential to grow in faith, hope, and charity. Heaven can give us strength and wisdom beyond our own. No matter tribulation and no matter delays in promised blessings, we can be of good cheer; for Christ has overcome the World, and we are with Him. If the Saviour was standing here today, He would express His endless love for you, His complete confidence in you. He would tell you that you, “do all things through him who strengthens me,” reports Philippians 4.13. #RandolphHarris 1 of 23

Life is sometimes hard because of manipulators. We believe that the modern manipulator has developed from our “scientific” emphases as well as from our marketplace orientation, which sees humans as things to know about, to influence, and to manipulate. Witness the presidential campaigns or any manor election to see how the electorate is analyzed and fed images designed to influence their votes based on opinion polls. The candidates are frequently advised not to reveal too much of their true selves, but to display themselves as metaphors of whatever the current poll indicates will satisfy public opinion—a televised visit to a family farm, a picture of the candidate hugging an elderly person at a retirement community. Wearing a hard hat. A military helmet. A baseball cap. A thing. Things can be dissected or manipulated without damage to their natures, but a human being is not a thing. People cannot be dissected without being destroyed; they cannot be manipulated without being harmed. Yet, the very objective of the marketplace is to achieve this “thingness” in people! In the marketplace, people are no longer persons but customers. To the sales manager, they are prospects; to the tailor they are suits; to the bond salesman they are bank accounts. Even at hair salons, where a rather intimate service is performed, the customer is a tipper. #RandolphHarris 2 of 23

All of this tends to depersonalize us and deprive us of our individuality, and we resent it. We all want particularity, but that is not what we have when we are hooked into our commercial World, where the quality of individuality is destroyed. When the con artists of the selling games cajole us with stock phrases, meaning not a bit of it, we resent it and them. We are all in the same boat. We all have the manipulative potentials we have come to resent in others. We have at our disposals a variety of manipulative actions and intentions. Sometimes we are “avoiding and withdrawing.” Sometimes “blaming and attacking.” Sometimes “pleasing and placating.” We seem different to different people and different manipulations to others. This is the reason that we cannot judge someone by another’s opinion. Too often, another’s opinion of someone is based on having seen only certain sides of that person. There is often a lot of manipulation that takes place in marriages. A man name Jason admitted to committing adultery. However, unlike many other adulterers he knows, he never has really cared for the people he has affairs with. He mostly lusts after other women, as long as he is able to like them. Jason admits that there must be more than a physical attraction for the affair to last more than once or twice, and he has never had a so-called “one-night stand.” Sometimes people are unwilling to have an affair with other people because they do not find them as attractive as their spouse. At other times, people just want to have an affair because they are in a foreign land and think it is stimulating or romantic. #RandolphHarris 3 of 23

When a person discloses that they are having an affair, it is not always about being honest and getting rid of guilt. It could be a manipulative way of trying to get their spouse to leave them. While having an affair, some people are as determined as they can be—they want out of their marriage. Getting out of a marriage does not mean that one is looking to remarry someone else, but having someone to go through a divorce with helps. Especially when children are involved, a divorce is a really very, very heavy thing. When having serial affairs, people do realize that they will never experience commitment nor peace, but they still do it. It is because they love the ballet. For a moment, one is into oneself, and all of their being is expressed. Pleasures of the flesh can also be another reason why people have affairs. Sometimes the same love style gets boring because one loses motivation and knows what to expect, and this may be the initial reason they start going elsewhere. Stimulating creativity in the bedroom is not always a possibility for everyone because there is not enough room in the house. In the act of consoling one another, some people even have affairs with their siblings as a way of releasing frustrations. Others have affairs with their adult kids. With cases of incest, from the research conducted, these people do not feel guilty about having affairs with family members. The only concerns they have are “creating a line of bleeders or idiots.” #RandolphHarris 4 of 23

Genetic distortion is a great taboo against incest. The less traumatic kinds of incest involve, first, brother and sister; and second, father and daughter. By far the most traumatic type of incest is mother-son. The last type may be the least frequent of all, as far as overt expression of pleasures of the flesh is concerned. However, a domineering, smothering type of mother is responsible for what can with some fairness be described as a psychosocial incest relationship. Males can be crippled in this situation without ever having been to bed with their mothers. As adults, they suffer from sexual dysfunction, particularly primary or secondary impotence. In terms of explicit sexual expression of incest, it is important to distinguish between single incidents and continuing relationships. These two references during the symposium to incest were of single incidents and these are either readily forgotten or relegated to the past with a minimum od distress. On the other hand, incestuous relationships that have been maintained for long periods of time and that have not been psychosocially released when physical activity is terminate, cause the greatest difficulty in later life. One other factor ought to be mentioned here. When infidelity has been absorbed into a pattern of life and when the individual has the freedom to act in accordance with private needs, it is not at all unusual to have an incestuous opportunity utilized in response to the impulse of the moment. #RandolphHarris 5 of 23

The instance given of the man with his sister, seeking solace and support in terms of his own personal insecurities and his fears of his wedding night, is quite understandable and probably not particularly traumatic for either brother or sister. Incest may seem like a far cry from where we are today in America. However, it is akin to, “Love is love.” Incest has become more prevalent in entertainment. Incest is explicitly condemned in the Old Testament and the New Testament. Leviticus 18.6 sates, “None of you shall approach any that is near of kin to him, to uncover their nakedness: I am the Lord.” In 1 Corinthias, Paul rebukes the church, saying, “It is actually reported that there is sexual immprtality among you, and of a kind that is not tolerated even among pagans, for man has his father’s wife” (Leviticus 18.8). Life is difficult for everyone. Therefore, take the trials of life and turn to Jesus Christ. He believes in us. He will strengthen us and lift our burdens. You can overcome the spiritually and emotionally exhausting plagues of the World. Despite the distractions and distortions that swirl around us, you can find true rest—meaning relief and peace—even amid your most vexing problems. Even if it is not what we wanted, to endure faithfully, it is essential to accept God’s will. What is Jesus has wavered in His commitment to do His Father’s will? His Atonement would not have become accomplished. The dead would not be resurrected. The blessings of immortality and eternal life would not be. However, Jesus did endure. He paid for all our sins and suffering and paid the price for our return to our Father. Because He endured with faith, each of us can enjoy the blessings of eternal life. #RandolphHarris 6 of 23

Expect no favourable opinion of spiritual truth from a man who looks at life through the medium of the senses alone, whose reason is enslaved by them, and whose intuition is effaced by them. To depend on feeling as a guide to truth is to depend on a truncated method which is inadequate to the task. The only complete basis for our enquiry is feeling plus reason, the only results which possess unquestionable validity are those achieved by feeling plus reason. The power of intuition alone can enable us to discriminate between the real and the unreal and it alone can eliminate all doubts by eliminating contradictions. There is no reason why itself should not be appeased. This intellectual power is not to be allowed to crush the Heaven-born intuitional sense by its sheer wight but is to be fused with it. The intellect can present opinions—some very plausible and logical, others very weighty and fact-supported. However, only the intuition can penetrate those layers after layer of spiritual experience which reveal the truth about man’s link with God. If the intellect’s workings are not warmed by the heart’s movements, it can only approach the reflected images of truth, not truth of itself. The disputations which follow the activity of intellect melt away in the harmonies which follow the upwelling of intuition. The sin of the intellectual is when he allows intellect to block intuitive feeling, to serve only the animal body or to disregard the testimony of all those who, since early antiquity, have solved the problem of being and experienced the mind at its best level. Such men may have the finest brains, the greatest erudition, but themselves remain uncorrupted by these possession. #RandolphHarris 7 of 23

The intellect is not competent to establish the existence of God, which only a higher faculty can know and consequently make any valid assertions about. However, neither is it competent to disprove the existence of God since it can disprove only those finite matters which it can deal with: God, being, infinite, is outside its reach in every way. The intellect cannot be used to ascertain the ultimate truth without becoming involved at the end in inexplicable contradictions. Some of them are: There is an ego—there is no ego. The World is real—the World is unreal. Any idea or statement about fundamental being, whether of man or cosmos, can be countered by its opposite. If not accompanied by the balancing cultivation of the intuition, the simple education of the intellect, whether as a hoarding of information or a training in reasoning, becomes mere vanity. What we need is a third point of view which shall fall into neither of these two extremes of emotional credulity or rational scepticism, whilst reconciling what is sound in both. This exists in the intuitive point of view. There is always a risk that in taking a too intellectual view of the Universe and in practising a too methodical system of yoga, the aspirant may get caught in the machinery of both intellect and method. If he is unable to extricate himself then, whatever benefit he derives from both will always be on the lower plane. The transcendental insight which he seeks will then be as elusive as ever. If he seeks guidance concerning the correct course to pursue, he can better get it from the still center of his being than from the restless chopping of his intellect. It is better to be intelligent when he is searching among ideas and doctrines than to be credulous—otherwise he may mistake human absurdity for divine mystery—but he can be so only if intuitive feeling is at work along with the reasoned thinking. #RandolphHarris 8 of 23

His own mind acts as a medium which interprets each experience, event, object. Hence it colours necessarily if unwittingly or even reshapes what is received by consciousness. And in the case of the Real, the end results for him is a paradox. He cannot know It without transcending himself. He cannot transcend himself without rising above the knower-and-known duality. Where intuitive feeling will guide him aright to his best decisions, calculating intellect will not infrequently step in with doubts or fears and rob him of them. The contribution of intellect is indispensable. However, it is not enough. It leaves a most important part of the psyche—the intuition—still untouched. Let us consider some demands: I should always be understanding, sympathetic, and helpful. I should be able to melt the heart of a criminal. Again, this is not entirely fantastic. Rare people, such as the priest in Victor Hugo’s Les Miserables, have achieved this spiritual power. I had a patient to whom the figure of the priest was an important symbol. She felt she should be like him. However, she did not, at this juncture, have any of the attitudes or qualities which enabled the priest to act as he did toward the criminal. She could act charitably at times because she felt that she should be charitable, but she did not feel charitable. As a matter of fact, she did not feel much of anything for anybody. She was constantly afraid least some body take advantage of her. Whenever she could not find an article, she thought it had been stolen. #RandolphHarris 9 of 23

Without being aware of it, her neurosis had made her egocentric and bent on her own advantage—all of which was covered up by a layer of compulsive humility and goodness. Was she at that time willing to see these difficulties in herself, and to work at them? Of course not. Here, too, it was a question of a blind issuing of orders which could lead only to self-deception or unfair self-criticism. In trying to account for the amazing blindness of the shoulds, we again have to leave many loose ends. This much, however, is understandable from their origin in the search for glory and their function to make oneself over into one’s idealized self: the premise on which they operate is that nothing should be, or is, impossible for oneself. If that is so, then logically, existing conditions need not be examined. This trend is most apparent in the application of demands directed toward the past. Concerning the neurotic’s childhood, it is not only important to elucidate the influences which set his neurosis going, but also to recognize his present attitudes toward the adversities of the past. These are determined less by the good or the bad done to him than by his present needs. If he has developed, for instance, a general need to be all sweetness and light, he will spread a golden haze over his childhood. If he has forced his feelings into a straight jacket, he may feel that he does love his parents because he should love them. If he generally refuses to assume responsibility for his life, he may put all the blame for all his difficulties on his parents. The vindictiveness accompanying this latter attitude, in turn, may be out in the open or repressed. #RandolphHarris 10 of 23

He may finally go to the opposite extreme, and seemingly assume an absurd amount of responsibility for himself. In this case, he may have become aware of the full impact of intimidating and cramping early influences. His conscious attitude is quite objective and plausible. He may point out, for instance, that his parents could not help behaving the way they did. The patient sometimes wonders himself why he does not feel any resentment. One of the reasons for the absence of conscious resentment is a retrospective should that interests us here. Though he is aware that what has been perpetrated on him was quite sufficient to crush anybody else, he should have come out of it unscathed. He should have had the inner strength and fortitude not to let these factors affect him. So, since they did, it proved that he was no good from the beginning. In other words, he is realistic up to a point; he would say: “Sure, that was a cesspool of hypocrisy and cruelty.” However, then, his vision becomes blurred: “Although I was helplessly exposed to this atmosphere, I should have come out of it like a lily out of a swamp.” If he could assume a matter-of-fact responsibility for his life instead of such a spurious one, he would think differently. He would admit that the early influences could not fail to mold him in an unfavourable way. And he would see that, no matter what the origin of his difficulties, they do disturb his present and future life. For this reason, he had better muster his energies to outgrown them. #RandolphHarris 11 of 23

Instead, he leaves the whole matter at the completely fantastic and futile level of his demand that he should not have bene affected. It is a sign of progress when the same patient at a later period reverses his position and rather gives himself credit for not having been entirely crushed by the early circumstances. The attitude toward childhood is not the only area in which the retrospective should operate with this deceptive counterfeit of responsibility, and the same resultant futility. One person will maintain that he should have helped his friend by voicing a frank criticism; another that he should have brought up his children without their becoming neurotic. Naturally, we all regret having failed in this or that regard. However, we can examine why we failed, and learn from it. We must also recognize that in view of the neurotic difficulties existing at the time of the “failures,” we may actually have done the best we could at that time. However, for the neurotic, to have done his best is not good enough. In some miraculous way, he should have done better. Similarly, the realization of any present shortcoming is unbearable for anybody harassed by dictatorial should. Whatever the difficulty, it must be removed quickly. How this removal is effected varies. The more a person lives in imagination, the more likely it is that he will simply spirit away the difficulty. Thus, a patent who discovered in herself a colossal drive for being the power behind the throne, and who saw how this drive had operated in her life, was convinced by the next day that this drive was now entirely a matter of the past. She should not be power ridden; so she was not. After such “improvements” occurred frequently, we realized that the drive for actual control and influence was but one expression of the magic power she possessed in her imagination. #RandolphHarris 12 of 23

Personality refers to the characteristics ways in which an individual experiences and acts in life situations. Action affects not only the external environment, but also the health of the body. A Physical-Health-Promoting Personality. The meaningful question to ask is “What regimen, what ways of behaving in the World will promote health?” The most obvious answer to this question relates to such matters as diet, rest, and sensible exercise. People who have been adequality educated in general hygiene will follow a diet that maintains health, energy, and weight; they will care for their teeth; they will sleep enough to restore their energy; and they will exercise enough to keep fit. A more subtle factor in the production and maintenance of physical health is morale, or “spirit.” Increasing evidence indicates that when persons find their loves challenging and satisfying, their bodies work better and they resist infectious illness better. Meaningful work, enjoyable leisure, love and friendship are inexpensive healthy insurance. When I was sick and spent so much time noticing what was going on in me, in both my body and mind (could I be without either one?), and tried to write about it, I struggled much too hard before I have up. Intent on my goal, I was trying to force it, instead of considering whether this goal was possible. At last, it was forced on me that the only way I could do it would be to write each aspect on a separate transparent sheet, lay all the sheets on tip of each other and hold them against the light so people could look through them. Then all they would see was muddle. And before the first sheet had been written, something in it and all the others would have changed. To have any fixed ideas about myself is nonsense: I can only notice what is going on in me now. #RandolphHarris 13 of 23

Saint-Just gives an impassioned speech in which he calls for the death of Louis XVI. He believes the king to stand in the way of the French Revolution and enlightenment ideas. The only purpose of Saint-Just’s speech is, once and for all, to block every egress for the King except the one leading to the scaffold. If, in fact, the premises of The Social Contract are accepted, this is logically inevitable. At last, after Saint-Just, “kings will flee to the desert, and nature will resume her rights.” If passed judgment on Louis XVI or if it pronounced a security measure, it was quite pointless of the Convention to vote a reservation and say that it did not intend to create a precedent. In doing so, it refused to face the consequences of its own principles and tried to camouflage, with shocking hypocrisy, its real purpose, which was to found a new form of absolutism. Jacques Roux, at least was speaking the truth of the times when he called the King Louis the Last, thus indicating that the real revolution, which had already been accomplished on the economic level, was then taking place on the philosophic plane and that it implied a twilight of the gods. Theocracy was attacked in principle in 1789 and killed in its incarnation in 1793. Brissot was right in saying: “The most solid monument to our revolution is philosophy.” On January 21, with the murder of the King-priest, was consummated what has significantly been called the passion of Luuis XVI. It is certainly a crying scandal that the public assassination of a weak but goodhearted man has significantly been called the passion of Louis XVI. #RandolphHarris 14 of 23

It is certainly a crying scandal that the public assassination of a weak but goodhearted man has been presented as a great moment in French history. That scaffold marked no climax—far from it. However, the fact remains that, by its consequences, the condemnation of the King is at the crux of our contemporary history. It symbolizes the secularization of our history and the disincarnation of the Christian God. Up to now, God played a part in history through the medium of the kings. However, His representative in history has been killed, for there is no longer a king. Therefore, there is nothing but a semblance of God, relegated to the Heaven of principles. The revolutionaries may well refer to the Gospel, but in fact they dealt a terrible blow to Christianity, from which it has not yet recovered. It really seems as if the execution of the King, followed, as we know, by hysterical scenes of suicide and madness, took place in complete awareness of what was being done. Louis XVU seems, sometimes, to have doubted his divine right, though he systematically rejected any projected legislation which threatened his faith. However, from the moment that he suspected or knew his fate, he seemed to identify himself as his language betrayed, with his divine mission, so that his language betrayed, with his divine mission, so that there would be no possible doubt that the attempt on his person was aimed at the King-Christ, the incarnation of the divinity, and not at the craven flesh of a mere man. His bedside book in the Temple was the Imitation. #RandolphHarris 15 of 23

The calmness and perfection that this man of rather average sensibility displayed during his last moments, his indifference to everything of this World, and, finally, his brief display of weakness on the solitary scaffold, so far removed from the people whose ears he had wanted to reach, while the terrible rolling of the drum drowned his voice, give us the right to imagine that it was not Capet who died, but Louis appointed by divine right, and that with him, in a certain manner, died temporal Christianity. To emphasize this sacred bond, his confessor sustained him, in his moment of weakness, by remining him of his “resemblance” to the God of Sorrows. And Louis XVI recovers himself and speaks in the language of this God: “I shall drink,” he says, “the cup to the last dregs.” Then he commits himself, trembling, into the ignoble hands of the executioner. This holds an important lesson for our future. The importance of the individual will no longer lie in the state’s domain of political power. I see them as important ethnic and cultural centers. Evolution is speeding up. The 21st Century evolution has accelerated with a rapidity that is almost impossible for us to understand. For three billion years, the intelligence of life forms on this planet grew with almost invisible acceleration. It took more than two billion years to slowly evolve the muscular technologies that propelled animals a few miles per hour and which produced the muscular force of an elephant. #RandolphHarris 16 of 23

Then, with the mechanical revolution, the curve rockers upward. The horizontal axis of is time indexed in billions of years. The vertical/energy axis can be calibrated in terms of number of inventions, energy produced and consumed mobility in terms of speed and altitude, expansions of perception—microscopic or telescopic. Whatever energy index we chart, the climb rate shot up almost vertically after 1946. The human species is riding an energy-intelligence boom that has dramatically changed our conceptions of evolution. Darwinian theories be blind natural selection are now seen as primitive chauvinism of 19th Century British imperialism. Next, consider the Genetic Highway. Here, the horizontal axis scopes the neurographic time zones—from primitive, prehistoric Africa to current California. The vertical axis is calibrated in the DNA time. The dom-species in Africa is hunter-gatherer. The Africans are thus two million years behind California—the Western Front. It is interesting to observe that Africa lacks the more civilized gene-colonies and that Europe and Russia and China lack the mammalian-primitive gene-colonies. Europe is left brain. African is right brain. The genetic wave, that in less than a century hurtled North Americans through three stages of evolution, was gleefully surfed by several Evolutionary Agents. One of the most successful was Henry Ford. In one generation, Agent Ford took a species of domesticated primates from behind horse drawn plows and poppled them into mechanical ground-vehicles constructed of steel, glass, and rubber—thus multiplying their intelligence. #RandolphHarris 17 of 23

Mr. Ford put his countrymen and countrywomen into the driver’s seat! He offered the driver’s seat—Throne of Self-Actualization—to the average working hum-ants of his gene pool. It came equipped with several self-actualizing technologies permitting neurological choice and stimulating Intelligence Increase. The steering wheel allowed individuals to select their own directional course, and to change it at will. The accelerator allowed individuals to select their speed—an Einsteinian concept, indeed. Brakes added another dimension to self-control. Gear shifts. Transmission. Self-starters. Fluid power. Dynaflow. Overdrive. Convertibles. We see the birth of a new language of self-determination. Succsing generations demanded for their bodies and their brains exactly those power-freedom—mobility characteristics that were built into our cars. As the greatest stroke of genetic public relations, Mr. Ford called his invention the automobile! This word means self-mover. Evolutionary Agents all over the galaxy smiled knowingly when the term automobile flashed out through the Van Allen Belt. Free-wheeling Americans called it the self-mover! Old World Europeans, of course, did not catch on. It was called horseless carriage in England. Coche in Spain. Carro in Mexico. Voiture in France. Meccina in Italy. The genetic implications of auto-mobile were endless. Average people could move their bodies or their brains where they wanted to go. Now that cars are starting to drive all by themselves, I guess we will go back to calling them automobiles and self-movers. The evolution of intelligence is a function of velocity and mobility. Henry Ford and his fellow agents rocketed the Genetic Intelligence Quotient of the species. When the technological primates climbed into the driver’s seat, they were soon off to the moon—carrying their automobile bodies and their automobile brains. #RandolphHarris 18 of 23

A critical part of public safety is putting knowledge to work. Skill development is an active learning process (learning by doing), and the student’s intimate involvement in the learning experience dramatically increases retention. Have you ever noticed during sports competition that the individual or team that tries first often loses? Your ability to cope with challenges of fighting fires depends greatly on your level of physical fitness. Physical fitness not only determines how well you perform in fighting fires, but also enhances your quality of life, improves your productivity, and brings about beneficial physical and mental changes. Your physical fitness benefits both the Sacramento Fire Department and you. The Sacramento Fire Department needs physically fit firefighters, and when you are fit, you are more likely to lead an enjoyable, productive life. As a member of the Sacramento Fire Department, how important is your level of physical fitness? How does your fitness affect your unit’s readiness? You are probably tired of hearing how important it is to be in great shape as a firefighter, but it is a basic truth. You do not have to be the best at everything, but you definitely need to be one of the most physically fit firefighters in your house. Morales improves when your firefighters are constantly trying to beat you in a run or weight lifting competition. When it comes to fighting fires, physical fitness is crucial. If you allow your firefighters to deploy in poor condition, you have failed them. Being physically fit out here will help the Sacramento Fire Department to bear some of the rigors of the job: less sleep, very random and increasingly changing rest patterns, extreme heat, heavy weights, to name a few. #RandolphHarris 19 of 23

Staying in shape while employed as a firefighter can be a tough task, because you often lack the time or facilities to exercise. However, solid cardiovascular fitness will make a significant different in higher elevations, and upper body and leg strength may prevent exhaustion from heavy gear in hot conditions. Your physical fitness in your ability to perform physical work, training, and other activities throughout your daily work schedule. Physical fitness is multidimensional, and—based on your goals—some will be more valuable than others. Five key components define your physical fitness: Cardiorespiratory (CR) endurance—how efficiently your body delivers oxygen and nutrients for muscular activity and transports waste from the cells. Muscular strength—the greats amount of force your muscle or muscle group can exert in a single effort. Muscular endurance—the ability of your muscle or muscle group to perform repeated movements for extended periods. Flexibility—the ability to move your joint (elbow or knee, for example) or any group of joints through their entire normal range of motion. Body composition—the amount of body fat you have un comparison with your total body mass. Improving the first three of these components will improve your body composition by decreasing your body fat. Excessive body fat detracts from other fitness measures, reduces your physical and mental performance, detracts from your appearance, and increases overall health risks. One measurement of body fate is as a percentage of total weight. Body fat standards for males ages 17-20 is 20 percent, females ages 17-20 30 percent, makes 21-27 22 percent, females 21-27 32 percent, males 28-39 24 percent, females 28-39 34 percent, males 40+ 26 percent, females 40+ 36 percent. Besides your physical fitness, you should also work to improve your motor fitness. Motor fitness—speed, agility, muscle power, eye-hand coordination, and eye-foot coordination—directly affects a firefighter’s performance. Appropriate training will improve these elements up to each firefighter’s individual potential. #RandolphHarris 20 of 23

Public safety is extremely important to the Sacramento Fire Department. It plays a major role when dealing with the community and even their families. “I have two years more to go in medical school, and right now I’m geared toward emergency medicine. I like the immediacy of it, the life-and-deathness of it and being able to make a big different quickly. A lot of medical people frown on emergency medicine because they say there is no patient follow-up, you’re not following your patient through. But for a lot of people who come through that door in life-and-death situations, you could be the most important medical person in their lives. You are the whole medical profession to them. It’s very important to me to get back into the fire service. I have to bee in a field of medicine that will allow me to do that. I sent fourteen applications to medical schools. Medical schools cut 85 percent of the applicants without seeing them. Even if you get interviewed, your chance is 25 percent or less. You wait around, and you go to the mailbox every morning. Rejection, rejection, an interview. I went to an interview at Dartmouth, which really where I wasted to go. I sat down with this gentleman in his office, and he didn’t like me from the word go. This was a medical doctor, and he was looking at my records for the first time. He said, ‘I see you are some kind of Renaissance man,’ as if that where a derogatory thing. #RandolphHarris 21 of 23

“‘I don’t think I can let a person like you into this medical school,’ he said. ‘When you make a commitment to medicine, you have to drop everything and go after that. I see that you worked as a fireman and as a paramedic all through your entire time at college.’ I tried to explain to him that the way I was raised, I learned that you have to have a commitment to your fellow man. I said that when I was in college, sometimes I was the only EMT or paramedic in the village, and that for a couple of people I made a big difference. He had the arrogance to say, ‘Come on, how many lives did you really save?’ The man had no idea of what I was all about. I got the rejection letter two weeks later. I’m in Sanford University School of Medicine. My roommate’s father is a fire marshal with twenty-two years’ experience in the Sacramento Fire Department. I remember going over to their house, and he started questioning me. ‘You come up on a house and there is nobody inside. There is fire showing in the front windows. What do you do?’ I said, ‘You go in, you get behind the fire, and you push it out the windows.’ He said, ‘Oh.’ I’m afraid I’m going to have to explain my professional life as an emergency medical man to a whole lot of people.” There is an old saying that reminds us that if we do not study and understand history, we are bound to make the same mistakes as those that have occurred in the past. It is also true that we should identify what works so we can expand and continue proven, high-quality practices. Often progress comes from trying out new, unproven ideas. We applaud all the courageous and imaginative administrators who tried and failed, but kept trying, learning from their failures, and finally succeeding. These are the unsung heroes of our time—the visionaries, risk takers, and true leaders. #RandolphHarris 22 of 23

If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 23 of 23


Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location. Do you fear the dark? Does the idea of the supernatural scare you? Do you sometimes anticipate the worst that can happen to you? Do you shiver when you read about victims of violent crime and think “that could have been me?” Does life seem insane? When you walk through the twisting hallways of The Winchester Mansion, are you apprehensive about what might be around the next corner? While standing at the door-to-nowhere, have you ever worried that life may have no meaning? Are you anxious that the next day might be your last? Do your days sometimes seem irremediably gloomy? Are you afraid of dying? We have examined your case thoroughly and think you will find the antidote for your condition at The Winchester Mystery House. A daily dose of horror is just the tonic you need. If fortifies the spirit with bracing jolts of terror. It inoculates the soul against fears that hound us all. It quickens the reflexes against life’s inhospitable surprises and tempers the imagination with thoughts unthinkable. Here you will find madmen in a variety of shapes and sizes who will help make things seem more rational. Feeling a bit self-absorbed? There is nothing like a tale of Mrs. Winchester’s hauntings to give you the right perspective.

The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls. Lightening in colours no one can name sear across the infinite and multihued sky in jagged shards the size of which no one can conceive. Alien winds scream their impossible being in warring cacophony of notes no one can ever believe at volumes none can bear. And when the winds pick up on the fourth floor of the mansion, they make an eerie whining noise. It sounds as if everything around you is screaming. Right before a quick scratching sound, then something flares. A small spot of light glides like a firefly toward you. Another flare, then a dull yellow flow. A thin man has been said to step into the light. “Found some others out there,” is all he says before disappearing before your very eyes, and then everything is absolute darkness. Outside, the winds are said to kick up; it screams across the night. Well, maybe it is the wind. We all know the story of The Winchester Mansion.

The carpenters, who worked day and night for 36 years to build the mansion, that was once nine stories high, containing as many as 600 rooms. They knew the area was dense in spiritual energy. The hallways often possessed a great river of shadows. As these men felt a moan rising from a core of solid fear, they were so afraid that they would stand frozen for the space of one deep, shuddering breath. It was believed even the objects they could see were enemies, because they were keeping secrets. They knew, but were not telling. The cold quiet of The Winchester Mansion was a familiar song. Often, Mrs. Winchester’s guests would crough down, huddling against the floor, until help arrived. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.

Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Many who have seen Mrs. Winchester claimed that she was “supernaturally beautiful, her skin glistens, and there’s a kind of light in her eyes that you can’t look away from.” Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion. One night, when darkness fell, the mansion was filled with eerie music like nothing Mrs. Winchester had ever heard before. Creatures from her maddest nightmares filled into the Grand Ball Room in some kind of funeral procession. She watched from the hallway, terrified of being seen yet unable to turn away. The very last thing she saw was her maid at the end of the procession, following the creatures off into the darkness. Later that night, Mrs. Winchester watched the shadows of leaves on the wall and drifted into a peaceful, safe, sleep, happy that the nuisance of her waking hours was gone. The very next day, on September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.

Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Mr. Hansen was left staring in disbelief at a kaleidoscope World of shifting, flickering lights, a surfaceless void with an unimaginably distant vanishing point near which huge amorphous shapes twisted and withered in a constant fury of becoming. He had seen a hint that the matter that made up the forms of this World which everyone accepted as solid and separate was in fact all one and that only probability kept everything as it was and kept our reality apart from a multiverse of others. A solitary bead of sweat formed high on his brow and trailed a meandering pattern down his cheek and through the stubble that lay below. Although the sky was clear, the moon was but a crescent; its weak glow lit only a corner of the night ceiling. Through the darkness, beyond the curtain of trees. The mansion’s cry intruded upon his thoughts. Its shrillness disturbing him from his rapture. lost in a spell of Llanada Villa, Mr. Hansen walked slowly through the mansion. Climbing the stairs, he heard a hoarse voice whisper, “And what do you dream?” He had a moment to think, to realize, that he had never felt this way before, then the emanations flooded him, carrying him away on waves of darkness. He gave in weakly to the sensations that swept over him. As the mansion cried out again, its cry pierced the night, resounding like the cry of a thousand lost souls. That night, he went to his cold bed and dreamt of men with furlined capes and armor who became fearsome beast and tore through lines of their enemies.

Although they were paid three times the going rate, provided with medical care, subsidized groceries, and lived in Victorian cottages that were once on the estate, carpenters employed by Mrs. Winchester frequently suddenly left and did not come back, never giving a reason to their departure. However, it is suspected that the vast distances in the mansion had something to so with it. These carpenters would sometimes come to work to unfamiliar walls. After working for three hours with panic on his back, every minute having seemed like an hour, one man said, “I had been through a Hell of distance and time, indeed–and the Hell is still with me.” Wandering to the window and parting the drapes, he found it to be very late. He still felt disoriented, adrift, and threatened, but he sensed that he could he was free. With his pounding heart, he walked out into the dark mansion. There were no other carpenters present, and few caretakers. Others might be afraid of ghost, but the panic had taken care of that. If you already felt menaced for no reason, then the real dangers held no terror for you. He walked for many miles, past more rooms, libraries, and long closed rooms. Then he noticed a young woman walking on the other side of the mansion. Without thinking twice, he crossed over and joined her. They stopped, and he poured out his heart, his nameless fear. She held his hands. They agreed to meet again. However, he was left once more alone on a large room, wondering if it had been real. So he cut over to the hallway and started back. The mansion rest of the mansion was deserted, too, his steps echoing hollowly on the mahogany floor. It was dark, and only the light from the windows was visible. He could hear more than see. The panic had gotten stronger again, and he needed to return to the security, if marginal, of his home.

Gradually, he became aware of a man walking about a hundred feet behind. He himself stopped and pretended to look out the window. He wanted the man to pass him. However, the man stopped when he reached him, then went down some steps to the third floor. The man smiled, opened a bag, and offered him some Brandy. He went down and accepted. When he woke up, he was lying on his stomach, which felt warm and wet. There was no pain. However, when he tried to get up, he found that he could not. So, he crawled up the steps into the ballroom on the 4th floor. The crawling went all right, at first. However, then he became weaker. And he grew conscious of the thin red trail he was leaving behind him. The panic, suddenly and forever, was gone. It had indeed been replaced, expunged, by the reality. All that was left was a certain sadness. The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement. Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/


BMW continues to dominate the luxury car space. With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands.

BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://www.brianharrisbmw.com/

If Life is Not to be Trivial, it Must be Hard

Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19

The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19

All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19

Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19

If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19

Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19

In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19

All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19

Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19

A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19

We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19

All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19

Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19

There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19

Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19

Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19

Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19

“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19

“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19


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Ready to End the Unwanted Pursuit?

The haunting beauty of Llanada Villa was undeniably captivating. I had to go downstairs to procure another light. Echoes transcended time and space. Whispers were soft, indiscernible murmurs, barely distinguishable from the gentle rustle of the curtain. My heartbeat quickened as I strained to comprehend the words, but they remained elusively haunting. As I made my way back to my chamber, I found my windows open. The chilling draft caused the candles to flicker, casting shadows on the walls. Crossing the threshold, I shivered, and goosebumps formed on my arms as an unsettling feeling enveloped me. I was caught off guard by the shutters were flapping in the frigid breeze. As I went to bolt them again, a horse gave a scream that was too frantic for a neigh, and plunged madly off through the night, the wagon rattling crazily behind it. Vanishing into the darkness. As this ghastly situation progressed, the covers had been snatched from the bed, and my books had been scattered about. The sound that the wind made was something hellish, full of screams and wailing that raised the hackles on my neck. The Indians who used to live around here called it a “black wind”; they believed that it carried the voices of evil spirits, and that is you listened to it long enough, it could drive you mad and loose untold terrors on all humankind. A cold gust of wind swept through my chamber, extinguishing the candles. As darkness covered the room, I felt disoriented and vulnerable in the pitch-black abyss. The mansion seemed to come alive with a haunting presence. The moon had reached its zenith, casting an eerie light through the stained-glass windows of the Daisy Bedroom. #RandolphHarris 1 of 5

In the midst of the haunting beauty, there are black zones of shadows, and now and then some evil soul breaks through. However, it is a mistake to fancy that horror is associated inextricably with darkness, silence, and solitude. I slept fitfully that night, even in my sleep listening for footsteps on the veranda. It was already afternoon before I finally rose from my bed and ventured from my sunny room. I could feel strange energy permeating the air, like an intangible veil separating the living World from the dead. Llanada Villa had a life of its own. Its history seeped through the walls, whispering forgotten secrets to anyone who would listen. I sat in silence for a while, lost in a nightmare, my own private hell. These echoing words painted a tapestry of human suffering, of moments that had broken these spirits, shaped them and made them who they were. I had become a soul lost, adrift in a sea of sorrow, desperately seeking an anchor in my constantly expanding home. As the day wore on and became night, a chill ran down my spine, a nagging feeling that something was not quite right. The darkness in the mansion was a thick, oppressive weight on my chest. I could feel it, the sensation of being watched. My heart raced. Struggling to move, I realized I was trapped in my own body—the suffocating grip of sleep paralysis. My eyes, the only part of me that I could move, darted around, trying to make out of the shadows shifting in the corner of my room. Fear propelled me. Reality, with its vivid hues and resonant sounds, tried to assert its dominance, but the boundaries were blurring. Everywhere I looked, a surreal hazed seemed to cover my room, threatening to meld the familiar with the phantasmagorial. The intimacy was beyond untangling. #RandolphHarris 2 of 5

A gust of wind rattled the windows, amplifying a growing horror, of outré and morbid cast. Something was waving my fate in this dark tapestry, and I needed comfort. As I regain my strength, I ventured outside of my chamber. Each shadow seemed to harbour potential threats; every eerie whisper echoed with foreboding. Even my sleep was haunted. Every night, the same shadowed figure emerged, drawing near. Its presence is cold, its intentions unclear. Yet, there is an unspeakable dread that tugged at my soul. It was a warning? Maybe a premonition? I felt like it was calling me, urging me into its dark embrace. That path I was on was treacherous. However, sometimes salvation lies in the shadows. As the day went by, daylight, which once offered refuge from the terror of my nightmares, because just another playground for the menacing specters that haunted Llanada Villa. Morning’s golden glow no longer held the promise of safety, and the warmth of the sun could not dispel the bone-chilling cold that now seemed to follow me wherever I went. As the carpenter’s hammers fell, the miniature Tower of Babel rose course by course into an impressive nine stories. Afear gnawed at my inmost soul. Between my room and the staircase are two dark and empty chambers, which would have once caused me alarm, but which I now welcome. I opened a pair of the big windows, a grimy and, I fear a noisy task. I flitted out in the moon light on the balcony, and gazed down into the garden where the dwarf pines, pale birches, and a vast hiding place lay, where many forms often invisible life lurked in the dense undergrowth of the boxwood hedges. #RandolphHarris 3 of 5

The howl of what was supposed to be a dog brought me to an immediate standstill and for a while I listened, trying to determine from which direction the sound came. There was an unmistakable pricking sensation on the back of my neck, an exceedingly cold, almost icy chill slithered down my spine and gave me reason to remember the conditions laid down by legend and superstition. The howl rang out again. A long, drawn-out cry of canine anguish. I saw something dart behind a gnarled oak, a shadowy silhouette that moved with an unnatural fluidity. It was there and then it was not, leaving behind only the whisper of dread and the echoing silence of the night. There was a creaking of settling timbers, the ticking of an old grandfather clock. Then, without warning, the lights began to flicker, the bulbs were throwing a staccato pattern on the walls, turning the familiar into the grotesque. Then a growl erupted from the floor below. Pity fled like a leaf before a raging wind, and a stark terror filled my brain with blind, unreasoning panic. I ran, fell, got up and rain again, and from behind came the sound of a heavy body crashing on the floor, the rasp of a laboured breathing the bestial growl of some enraged being. Reason had gone, coherent thought had been replaced by an animal instinct for survival; I knew whatever ran behind me was closing the gap. In the blackness, I heard it—a whisper. A voice so faint and fragmented it was like the memory of a sound, speaking words that were not words, a language that transcended mere speech. It was a whisper that crawled into my ear and lay there, festering. Frozen with terror, I could only listen as the whisper grew louder, more insistent. It was calling to me, beckoning me, its very existence a violation of everything safe and sane. #RandolphHarris 4 of 5

My consciousness was blotted out by a merciful darkness. An hour passed, perhaps more, before I awakened. I lay quite still and tried to remember why I should be lying on the floor in the parlor. Then memory sent its first cold tentacles shuddering across my brain and I dared to sit up and face reality. Night was enforcing its guard, but I was still able to see the dead man who lay but a few feet away. I shrank back with a little muffled cry and tried to dispel this vision of a purple face and bulging eyes, by the simple act of closing my own. However, this was not a wise action for the image of that awful countenance was etched upon my brain, and the memory was even more macabre than the reality. I opened my eyes again, and there it was: a man in late middle life, with grey, close-cropped hair, a long moustache and yellow teeth, that were bared in a death grin. The purple face suggested he laid dead of a heart attack. The ghost of the Winchester Rifle grew more intrusive, more menacing, and with a boldness that sent cold shivers down my spine. They were no longer content to haunt the shadows; they demanded to be seen, to be felt, to be feared. I dragged myself through the halls of Llanada Villa and by sheer good fortune emerged out on to one of the main paths. I engrossed myself in research, buried in the arcane knowledge of the forbidden text, only to feel a chill breeze in the library where no windows were open. I looked up to find my notes shuffled, some even flung across the room. Blood spots, staring back at me like red eyes. My breath became labourious, my pulse quickened, but there was nothing there. Nothing I could see. A cyclone of cold carried with it whispers, indistinct yet filled with malice. Clutching my heart in fear, I could do nothing but listen. #RandolphHarris 5 of 5

The Winchester Mystery House

You do not have to believe in cursed objects to be fascinated by them. Because another, less paranormal definition of a cursed object is an item that gathers stories to itself—and more specifically, tragedies. Objects are intimately connected to people. We make them, live with them, use them, love them, and are sometimes even buried with them, and people continuously find themselves in the midst of tragedy. Cursed objects are those items that have simply been the mute witnesses to more tragedies than other items. They then become devices for remembering those stories and provide opportunities for retelling them. For those who are curious, visiting a museum is the easiest way to see a cursed object firsthand.

The people who have owned The Winchester Mystery House or inherited money from The Winchester Fortune have been ripped apart by dogs, shot, beheaded, pushed over cliffs, starved to death, and drowned aboard sinking ships. Many people believe The Winchester Mystery House to be the most popular object in California, making it more of a lucky charm for conservators of The Winchester Mystery House, than a cursed object. While it cannot be denied that everyone who has ever owned The Winchester Mystery House has died—The Winchester Mystery House can sometimes seem less the direct cause of trouble than a side effect. After all, you have to be extremely rich to own it. That level of wealth comes with its own problems, whether these problems are born of politics, vengeful spirits, or profligacy. But one thing is certain, the Devil is far more powerful than any person.

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