Randolph Harris II International

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The Period of Monsters Has Come to an End

Humans are continuously behaving within ever changing internal and external environments that contain critical antecedent, co-occurring, and consequating events. Completely understanding the complex interactions that occur among multiple behaviours within these continuously changing contexts can be considered the ultimate goal of behaviour assessment. An assessor cannot, however, conduct continuous observations of all relevant modes and dimensions of behaviour across all relevant contexts. Manipulative behaviour is part of a borderline syndrome. The verb “manipulate” is defined as “to influence or manage shrewdly or deviously,” as in “to manage or control artfully or by shrewd use of influence, often in an unfair or fraudulent way.” Both definitions suggest that the manipulating individual intends to influence another person by indirect, insidious, or devious means. Indeed, when they are trying to influence someone, borderline individuals are typically direct, forceful, and, if anything, unartful. It is surely the case that borderline individuals do influence others. Often, the most influential behaviour is parasuicide or the threat of impending suicide; at other times, the behaviours that have the most influence are communications of intense pain and agony, or current crises that the individuals cannot solve themselves. #RandolphHarris 1 of 22

Such behaviours and communications, of course, are not by themselves evidence of manipulation. Otherwise, if we respond to their communications of distress, we would say have to say that people in pain or crises are “manipulating” us. The central question is whether or not borderline individuals purposely use these behaviours or communications to influence others artfully, shrewdly, and fraudulently. Such an interpretation is rarely in accord with borderline individuals’ own self-perceptions of their intent. Since behavioural intent can only be measured by self-report, to maintain that the intent is present in spite of the individuals’ denial would require us either to view borderline individuals as chronic liars or to construct a notion of unconscious behavioural intent. My own experience in working with suicidal behaviour as “manipulative” is a major source of their feelings of invalidation and of being misunderstood. From their own point of view, suicidal behaviour is a reflection of serious and at times frantic suicide ideation and ambivalence over whether to continue life or not. Although the patients’ communication of extreme ideas or enactments of extreme behaviours may be accompanied by the desire to be helped or rescued by the persons they are communicating with, this does not necessarily mean that they are acting in this manner in order to get help. #RandolphHarris 2 of 22

These individuals’ numerous suicidal behaviours and suicide threats, extreme reactions to criticism and rejection, and frequent inability to articulate which of a number of factors are directly influencing their own behaviour do at times makes other people feel manipulated. However, inferring behavioural intent from one or more of the effects of the behaviour—in this case, making others feel manipulated—is simply an error in logic. The fact that a haviour is influenced by its effects on the environment (“operant behaviour,” in behavioural terms) says little if anything about an individual’s intent with respect to that behaviour. Function does not prove intention. For example, a person may quite predictably threaten suicide whenever criticized. However, the fact of the correlation in no way implies that the person is trying or intending to change the criticizer’s behaviour with threats, or is even are of the correlation. Thus, the behaviour is not manipulative in any standard use of the term. To say then that the “manipulation is unconscious is a tautology based on clinical inference. Both the pejorative nature of such inferences and the low reliability of clinical inferences in general make such a practice unwarranted in most cases. However, it is also important to remember that manipulative behaviour may be “appropriate” and normal for persons who are dealing with a hostile system. #RandolphHarris 3 of 22

Many humans have eternal conflict between self-support and environmental support. There is a good deal of this conflict in employer-employee relationships. Often an employee, even when given the authority to make decisions and to take action, cannot do so. Unable to trust his or her own ability to know general company policy and to adapt it to changing situations, the employee defers decisions to higher-ups or to so-called authorities. Such an employee refuses to depend on self-support, but must look to authorities—environmental support. On the other hand, many employers refuse to trust the individual abilities of their employees. A salesman, for example, may be treated like a machine, whose sole function is to perform within the limited framework of the employer’s sales manual. This “sales machine,” robbed of personality, treats the customer in the same depersonalized manner. Not trusting oneself for support, a manipulator tends to believe that salvation lies in the hands of others. Yet, not trusting others completely, he or she manipulates the other in an effort to have the support. The manipulator rides the coattail of the other person and then attempts to steer him or her. Refusing to drive himself or herself, the manipulator drives the driver. #RnadolphHarris 4 of 22

The operative word here is distrust. We do not trust the natural organismic balance each of us has, which would allow us to live our lives simply and feelingly. Married couples often form a complex manipulative partnership to cope with their distrust of self-sufficiency and of others. For example, a husband with a penchant for withdrawing and avoiding uses his wife, who has an inclination for blaming and attacking, as his “mouthpiece.” It is the perfect solution for the husband, who feels he is insufficient to confront others about his needs. He lets his wife convey his demands to others. Such an arrangement is a safe haven for a withdrawing and avoiding husband. His wife is on the front line, and if his demand elicits a negative or hostile response from the other, she gets the heat. And, of course, he can resort to blaming and attacking her when his manipulation has failed. It was her fault. Erich Fromm has suggested a second cause for manipulation. He reasons that the ultimate relationship between two humans is that of love and that love is knowing a human being as he or she is and loving his or her ultimate essence. We believe that this desire to love and be loved is a wonderfully healthy, innately human experience, but our manipulative inclinations to be lovable and to make lovable are sabotaging elements. #RandolphHarris 5 of 22

If loving is knowing a human being as he or she is, we fear that we are not very lovable as we truly are, and the other person is not very lovable as he or she truly is. So, we begin masking and costuming ourselves in an effort to make ourselves lovable, and we begin our attempts to change and mold others to meet our expectations of what is lovable in them. Those of you who have had extramarital relationships, have any of you ever had to cope with feelings of regret, remorse or guilt because of your extramarital affairs? When you tell lies to your husband or wife about your involvements, do you feel you are protecting him or her? Or the marriage? At first, many people feel that they would never do anything to jeopardize their marriage, the believe that they would never tell a lie, and do not even think that they. However, you have to be somewhat optimistic that life is basically going to work out. In other words, you do not start an affair with the idea of being discovered. Sure, there is this fear that it might result in injury. If their spouse did find out, some people do not believe that the individual would leave, but that it would be worse—he or she would stay and try to find some other ways to get back at them. Still, the desire to have more relationships with other people is stronger than their fear of being found out. The thought of spending forty—three years married to one lovely person and never knowing anybody else is just something that some people do not honestly envision when they take their wedding vows. #RandolphHarris 6 of 22

In our society, it is common that when you get to know somebody at great depth that the most natural thing in the World is to go to bed with him or her. The truth of the matter is many people have affairs with the people that they work with because that is where they relate to others. Whether it becomes an act involving pleasures of the flesh or not is almost immaterial. So, the idea that someday it may come out, which most people would sincerely regret, is outweighed by other considerations, probably selfish ones. Yet, being around people that you want to know well—people that are very talented, very cosmopolitan does not necessarily involve being intimate with them, too. Relationships are a way of expressing yourself at the time and in the place and under the circumstances. Certainly, pleasures of the flesh are, after all, a means or form of communication, handled in different ways depending on one’s maturity and one’s security. It may be a form of sport or a form of expression or a form of barter. Two forms for infidelity come through quite clearly. One is a desire to settle a score with their partner, to square accounts—a way of getting back at their partners for what they see as injustice or inadequacy. At the same time, it could also be a way to express culturally stereotyped attitudes. Pleasures of the flesh, of course, are only one area in which a sense of “arrested development of self” is experienced by a man or a woman after they have been married for a while. #RandolphHarris 7 of 22

People become aware that they have not had a chance to try their wings and they belatedly feel the urge to discover how far and how well they can fly. This awareness becomes focused on pleasures of the flesh, chiefly because society has made it such a charged aspect of life. It is certainly reasonable for someone to wish to catch up with himself, to experience the feelings that he—or she—feels are legitimately his and which he feels capable of achieving. However, this search for identity is a much wider problem than can be encompassed by pleasures of the flesh alone. It is just that when pleasures of the flesh are not good, when pleasures of the flesh deprivation or distress with pleasures of the flesh of any kind is occurring, it tends to dominate the individual’s feelings. Under those circumstances, many people see pleasures of the flesh as the only really important thing in their lives—they feel deprived, even cheated, of one of life’s great satisfactions. Consequently, they often become overly dramatic, indulging themselves in emotional baths, losing perspective on the totality of their lives. It is this preoccupation with pleasures of the flesh-for-the-sake-of-pleasures of the flesh that makes so much extramarital pleasures of the flesh ultimately self-defeating become in time it is the totality of an individual’s life that determines whether pleasures of the flesh will continue to be a fulfilling experience or will become a demoralizing one. #RandolphHarris 8 of 22

It would be just as reasonable, and more logical, for a man or a woman who lack a sense of self-esteem and who feels cheated of satisfaction with pleasures of the flesh to begin the search for greater happiness by undertaking achievements in other aspects of their lives—whether in a career or by cooperating in some community project or by turning to education for the achievement of new skills and greater knowledge. Out of such efforts, a sense of self materializes that may very well lead either to the improvement of existing emotional relationships or to the begging of new ones that promise more enduring satisfaction—including pleasure with pleasures of the flesh. Infidelity is a very chancy and unreliable means to use in searching for one’s identity a very chancy and unreliable means to use in searching for one’s identity, in exploring one’s deepest feelings and beliefs and responses may be, but also communicating them to someone else. This is true for many reasons, including the fact that a man and a woman who are involved in an affair generally have different investments in their relationship, and these affairs are most often conducted under less than encouraging conditions. In addition, social attitudes—including those internalized by the man and woman—make it certain that in a good number of cases, the individuals will have to cope with feelings of guilt, one way or another. #RandolphHarris 9 of 22

Either the guilt will intrude on their ability to accomplish their goals—to discover dimensions of their own personality—or it will require them to deny that the feelings exist, and in doing so, to sweep other feelings under the rug along with the discomfort of guilt. Undeniably, even so little a thing as a few kind words, and certainly a sense of companionship or—even more importantly—the first achievement of “excitement,” carries wit it a significant strengthening of motivation for change and may nurture self-esteem to a point where a man or woman have that much more confidence in their ability to develop more rewarding patterns of behaviour. However, it is very difficult to depend on a single happening, or a series of happenings, to sustain the energy, interest, courage, and zest required by a “lost” individual who is trying to develop in the important ways that he or she feels are necessary if life is to have more meaning. If they are to become real and lasting achievements, real and lasting achievement of goals which require a significant change of emotions, attitudes and habitual conduct must be carried out across a broad spectrum of one’s life. It is true that when one partner finds satisfaction in extramarital relationships, this may turn a potentially destructive relationship into a cautious friendship, at best, or supportive “acquaintanceship,” and in that sense it is better than open material warfare with all its attendant bitterness and destructiveness. #RandolphHarris 10 of 22

However, this is not marriage in the sense of two human beings with full regard for each other, sharing the wish to negotiate differences between them and developing mutual pleasures to the fullest extent possible. Making do in marriage is not fulfillment through marriage. Even, if infidelity represents the first step in a positive direction—toward making do instead of making war—its is still a long distance away from the goal of becoming committed: true to oneself and loyal and vulnerable to one’s partner. A minority of the population is afflicted with the vast majority of illnesses that come to the attention of physicians. Defective heredity or a weak constitution only partly explains this high incidence of recurrent illness. We must look as well into the ways of life of these people with a talent for sickening. Studies of the frequently ill show they share many traits. Among other things, it is found that they may simply not take care of themselves; that is, they do not eat, sleep, or exercise sensibly. Another, less obvious, factor in frequent illness is stress. Many people encounter more stress in everyday life than is objectively necessary. They find everyday interpersonal relationships lacking in satisfaction, and, indeed, positively stressing. Demanding roles are a source of such stress. #RandolphHarris 11 of 22

If persons must present themselves to others as something that they are not—if they are obliged to seem friendly when they are unfriendly, or if they are obliged to hide their real feelings and wants from others—then every moment spent in the presence of others is stressing. It is as if they are traveling incognito, with their true identity hidden. They feel that if they are “found out” by others, terrible harm will be fall them. Consequently, they trust no one and keep their guard up. Other people by their very existence then function as stressors, adding to the stress of daily life. Another factor in frequent illness is an overdeveloped sense of duty. Persons who feel obliged by their consciences to keep working at unsatisfactory jobs or to stay involved in unrewarding relationships are actively creating the conditions for their own illness. Periods of being sick may thus function as periods of respite from a dispiriting way of life. If they could change their work or their ways of relating even slightly, they would become ill less often. A brief vacation from work of family is usually less expensive than a stay of equal length at a hospital—and the vacation may forestall the illness. The will-power machinery is switched on in certain types as soon as they become aware of foibles. They resolve, and try, to keep a budget, to mix with people, to be more assertive or more lenient. If they showed an equal interests in understanding the implications and sources of their troubles, this would be fine. #RandolphHarris 12 of 22

Unfortunately, this interest is sadly lacking. The very first step, which is to see the whole extent of the particular disturbance, would go against their grain. It would indeed be the exact opposite to their frantic drive to make the disturbance disappear. Also, since they feel they should be strong enough to conquer it by conscious control, the process of careful disentangling would be an admission of weakness and defeat. These artificial efforts are bound, of course, to abate sooner or later; then, at best, the difficulty is a little more under control. All that is sure is that it has been driven underground and that it continues to operate in a more disguised form. The analyst, naturally, should not encourage such efforts but should analyze them. Most neurotic disturbances resist even the most strenuous efforts at control. Conscious efforts simply do not avail against a depression, against consuming daydreams. One would think that this would be clear to any person who had gained some psychological understanding during analysis. However, again, the clarity of thinking does not penetrate to the “I should be able to master it.” The result is that he suffers more intensely under depressions, etcetera, because, in addition to its being painful anyhow, it becomes a visible sign of his lack of omnipotence. Sometimes the analyst can catch this process at the beginning and nip it in the bud. #RandolphHarris 13 of 22

Thus, a patient who had revealed the extent of her daydreaming, while exposing in detail how subtly it pervaded most of her activities, came to realize its harmfulness—at least to the extent of understanding how it sapped her energies. The next time she was somewhat guilty and apologetic because the daydreams persisted. Knowing her demands on herself, I injected my belief that it would be neither possible nor even wise to stop them artificially, because we could be sure that they fulfilled as yet important functions in her life—which we would have to come to understand gradually. She felt very much relieved and now told me that she had decided to stop the daydreams. However, since she had not been able to, she felt I would be disgusted with her. Her own expectation of herself had been projected to me. Many reactions of despondence, irritability, or fear occurring during analysis are less a response to the patient’s having discovered a disturbing problem in himself (as the analyst tends to assume) than to his feeling impotence to remove it tight away. Thus, the inner dictates, while somewhat more radical than the other ways to maintain the idealized image, like the others do not aim at real change but at immediate and absolute perfection. They aim at making the imperfection disappear, or making it appear as if the particular perfection were attained. If, as in the past example, this becomes especially clear the inner demands are externalized. #RandolphHarris 14 of 22

Then what a person actually is, and even what he suffers, becomes irrelevant. Only what is visible to others creates intense worries: a shaking of the hand, a blush, an awkwardness in social situations. The shoulds, therefore, lack the moral seriousness of genuine ideals. People in their grip are not striving, for instance, toward approximating a greater degree of honesty but are driven to attain the absolute in honesty—which is always just around the corner, or is attained in imagination. They can achieve at best a behaviouristic perfection, such as Pearl Buck has described in the character of Madame Wu in the Pavilion of Women. Here is the portrait of a woman who always seems to do, feel, think the right thing. The superficial appearance of such people is, needless to say, most deceptive. They themselves are bewildered when, seemingly out of a blue sky, they develop a street phobia or functional heart trouble. How is that possible, they ask. They have always managed life perfectly, have been the leaders in their class, the organizers, the model marriage partners or parents. Eventually, a situation which they cannot manage in their usual way is bound to occur. And, having no other way to deal with it, their equilibrium is disturbed. The analyst, when getting acquainted with them and the enormous tensions under which they operate, rather marvels that they have kept going as long as they have without gross disturbances. #RandolphHarris 15 of 22

The contribution of intellect is indispensable. However, it is night enough. It leaves a most important part of the psyche—the intuition—still untouched. The danger of slipping into this overstress on intellectual activity and not retaining the healthy balance between it and intuitional activity, is large and real. The intellect has so dominated the modern man that his approach to these questions is first made through it. Yet, the intellect cannot provide the answers to them. They come, and can only come, through the intuition. When a difficult and important decision has to be made, the mind can impartially take in both the pros and cons, can circle all around the facts, yet in the end return baffled to where it started. Reason exerts itself in vain and only exhausts itself in such a process. The next step is to try outside advice, authority, or, if one can, intuition. The intellect may be convinced and confess to the truth but the faculty which actually recognizes it is the intuition. It is the latter’s light failing upon, and passing through, the intellect which really certifies an idea to be true. Semantic analysis and reasoned reflection help to uncover the lesser errors, the little illusions. The intellect cannot go beyond its own limitations, however; a higher faculty, insight, is needed to uncover the larger errors, the major illusions. The intellectual knowledge of the Truth is merely its shadow and not the Truth itself. #RandolphHarris 16 of 22

The Truth is a higher state of awareness which leads you out of a little personal and physically materialistic everyday life into a new World of being—the World of your higher self which transcends these things. It is a real experience and not a mere speculation. It beings with it the peace which passeth understanding of which Saint Paul spoke, frees you from anxieties, fears, and all other negative ideas. It reveals to you that God, in the sense of a Universal Intelligence and Universal Power, is actually the basis of all existence. A religion that executes its obsolete sovereign must now establish the power of its new sovereign; it closes the churches, and this leads to an endeavour to build a temple. The blood of the gods, which for a second bespatters the confessors of Louis XVI, announces a new baptism. Joseph de Maistre qualified the Revolution as satanic. We can see why and in what sense. Michelet, however, was closer to the truth when he called it a purgatory. An era blindly embarks down this tunnel on an attempt to discover a new illumination, a new happiness, and the face of the real God. However, what will this new god be? Let us ask Saint-Just once more. The year 1789 does not yet affirm the divinity of man, but the divinity of the people, to the degree in which the will of the people coincides with the will of nature and of reason. If the general will is freely expressed, it can only be the universal expression of reason. If the people are free, they are infallible. #RandolphHarris 17 of 22

Once the King is dead, and the chains of the old despotism thrown off, the people are going to express what, at all times and in all places, is, has been, and will be the truth. They are the oracle that must be consulted to know what the eternal order of the World demands. Voc populi, vox naturae. Eternal principles govern our conduct: Truth, Justice, finally Reason. There we have the new God. The Supreme Being, whom cohorts of young girls come to adore at the Feast of Reason, is only the ancient god disembodied, peremptorily deprived of any connection with the Earth, and launched like a balloon into a Heaven empty of all transcendent principles. Deprived of all his representatives, of any intercessor, the god of the lawyers and philosophers only has the value of a demonstration. He is not very strong, in fact, and we can see why Rousseau, who preached tolerance, thought that atheists should be condemned to death. To ensure the adoration of a theorem for any length of time, faith is not enough; a police force is needed as well. However, that will only come later. In 1793, the new faith is still intact, and it will suffice, to take Saint-Just’s word, to govern according to the dictates of reason. The art of ruling, according to him, has produced only monsters because, before his time, no one wished to govern according to nature. The period of monsters has come to an end with the termination of the period of violence. #RandolphHarris 18 of 22

“The human heart advances from nature to violence, from violence to morality. Morality is, therefore, only nature finally restored after centuries of alienation. Man only has to be given law, “in accord with nature and with his heart,” and he will cease to be unhappy and corrupt. Universal suffrage, the foundation of the new laws, must inevitably lead to a universal morality. “Our aim is to create an order of things which establishes a universal tendency toward good.” Spiritual self-realization is the main thing. Study of the teachings concerning cosmical evolution and the psychical evolution of man are but intellectual accessories—things we may or may not take on our journey, as we like. That part of man which reasons and speculates—mortal mind—is not the part which can discover and verify the existence of God. We are not necessarily helped or hindered on the divine path by taking up the lore of science or by becoming versed in the ways of sophistry. Once we live out our spiritual life in the heart, the rest sinks to second place. What the Overself really is defines adequate statement. For reason falters and fails before its mysterious Void. It dares not claim a capacity beyond what it actually possesses. Thus, the mystery of the World is the mystery of a soluble riddle hidden within an insoluble enigma. Nevertheless, we need not despair. For even if metaphysics is unable to explore this mysterious territory, it is at least able to point out its location. That is a definite gain. However, what is not all. What reason cannot do can yet be done by the faculty which towers transcendently above it—insight. #RandolphHarris 19 of 22

Safety officers, in one form or another, have been present in the American work force for a long time. Some of the first safety officers came out of the fire service. As safety officers, the Sacramento Fire Department and EMTs make it a priority to stay in shape. Practicing the basic exercise principles is crucial for you to develop an effective fitness-training program. The principles of exercise apply to everyone at all levels of physical training, from the Olympic champion to the weekend golfer. They apply especially to fitness training for military personnel because having standard fitness principles across the organization saves time, energy, resources—and prevents injury. If you recall the P-R-O-V-R-B-S acronym, you can easily remember the basic principles of exercise: Progression—The intensity and duration of exercise must gradually increase to improve your fitness level. A good guideline for improvement is a 10 percent gain at specified intervals. Regularity—To achieve affective training, you should schedule workouts in each of the first four fitness components at least three times a week. Regularity is also key in resting, sleeping, and following a good diet. Overload—The workload of each exercise session must exceed the normal demands placed on your body to bring about a training effect. You have often heard this expressed as “No pain, no gain.” A fitness training, such as your instructor in the Sacramento Fire Department, can help you learn to tell the difference between pain that results from an optimum level of overload and pain that indicates potential injury. Variety—Changing activities reduces the boredom and increases your motivation to progress. Recovery—You should follow a hard day of training for a given component of fitness by an easier training or rest day for that component. This helps your body recover. Another way to promote recovery is to alternate the muscle groups you exercise every other day, especially when training for strength and muscle endurance. Balance—To be effective, a fitness program should address all the fitness components, since overemphasizing any one of them may detract from the others. Specificity—You gear training toward specific goals. For example, if their training emphasizes running drills and techniques, members of the Sacramento Fire Department become better runners. Although swimming is great exercise, it will not improve a two-mile-run time as much as a coordinated running program does. #RandolphHarris 20 of 22

The Sacramento Fire Department has been using safety officers for over a century. The most common injuries for all fire service activities are strains, sprains, and muscle pain, followed by cuts, lacerations, and bruises. Considering only fireground injuries (and those that are consider moderate to severe) strains and sprains are still the most common injury type, followed by thermal burns. Generally speaking, the community image of a member of the Sacramento Fire Department and EMTs are ones of a protector or hero. Likewise, the firefighting profession is often included on my “most dangerous” top 10 lists. Historically, firefighters and EMTs have worn these images with a certain pride or swagger. More recently, the image fails to realistically depict the effect that a firefighter injury or death has on the humans involved. “Here at the Sacramento Fire Department seldom, we seldom curse when talking about the job, because the profession brings out the best in people. We have those noble ideals, and noble ideals are hard to envision when you are in the gutter. We have a purpose in life, and when we start talking about that, I think we watch our language. When we start talking about other things, then maybe we revert to more normal levels of tough talk. We love risk taking as firefighters. That attracts a lot of us. We are a nation of risk takers, who do not believe in absolute safety. Perhaps it’s in our genes from those Europeans who chose to leave an old, established life and embark on a new one at great risk. It shows up in the entrepreneurial spirit we see in our country today. I think firefighters mature on the job and realize that the reality is different from the image. #RandolphHarris 21 of 22

To help save lives and keep the community safe, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 22 of 22

The Winchester Mystery House

Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location. Do you fear the dark? Does the idea of the supernatural scare you? Do you sometimes anticipate the worst that can happen to you? Do you shiver when you read about victims of violent crime and think “that could have been me?” Does life seem insane? When you walk through the twisting hallways of The Winchester Mansion, are you apprehensive about what might be around the next corner? While standing at the door-to-nowhere, have you ever worried that life may have no meaning? Are you anxious that the next day might be your last? Do your days sometimes seem irremediably gloomy? Are you afraid of dying? We have examined your case thoroughly and think you will find the antidote for your condition at The Winchester Mystery House. A daily dose of horror is just the tonic you need. If fortifies the spirit with bracing jolts of terror. It inoculates the soul against fears that hound us all. It quickens the reflexes against life’s inhospitable surprises and tempers the imagination with thoughts unthinkable. Here you will find madmen in a variety of shapes and sizes who will help make things seem more rational. Feeling a bit self-absorbed? There is nothing like a tale of Mrs. Winchester’s hauntings to give you the right perspective.

The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls. Lightening in colours no one can name sear across the infinite and multihued sky in jagged shards the size of which no one can conceive. Alien winds scream their impossible being in warring cacophony of notes no one can ever believe at volumes none can bear. And when the winds pick up on the fourth floor of the mansion, they make an eerie whining noise. It sounds as if everything around you is screaming. Right before a quick scratching sound, then something flares. A small spot of light glides like a firefly toward you. Another flare, then a dull yellow flow. A thin man has been said to step into the light. “Found some others out there,” is all he says before disappearing before your very eyes, and then everything is absolute darkness. Outside, the winds are said to kick up; it screams across the night. Well, maybe it is the wind. We all know the story of The Winchester Mansion.

The carpenters, who worked day and night for 36 years to build the mansion, that was once nine stories high, containing as many as 600 rooms. They knew the area was dense in spiritual energy. The hallways often possessed a great river of shadows. As these men felt a moan rising from a core of solid fear, they were so afraid that they would stand frozen for the space of one deep, shuddering breath. It was believed even the objects they could see were enemies, because they were keeping secrets. They knew, but were not telling. The cold quiet of The Winchester Mansion was a familiar song. Often, Mrs. Winchester’s guests would crough down, huddling against the floor, until help arrived. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.

Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Many who have seen Mrs. Winchester claimed that she was “supernaturally beautiful, her skin glistens, and there’s a kind of light in her eyes that you can’t look away from.” Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion. One night, when darkness fell, the mansion was filled with eerie music like nothing Mrs. Winchester had ever heard before. Creatures from her maddest nightmares filled into the Grand Ball Room in some kind of funeral procession. She watched from the hallway, terrified of being seen yet unable to turn away. The very last thing she saw was her maid at the end of the procession, following the creatures off into the darkness. Later that night, Mrs. Winchester watched the shadows of leaves on the wall and drifted into a peaceful, safe, sleep, happy that the nuisance of her waking hours was gone. The very next day, on September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.

Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Mr. Hansen was left staring in disbelief at a kaleidoscope World of shifting, flickering lights, a surfaceless void with an unimaginably distant vanishing point near which huge amorphous shapes twisted and withered in a constant fury of becoming. He had seen a hint that the matter that made up the forms of this World which everyone accepted as solid and separate was in fact all one and that only probability kept everything as it was and kept our reality apart from a multiverse of others. A solitary bead of sweat formed high on his brow and trailed a meandering pattern down his cheek and through the stubble that lay below. Although the sky was clear, the moon was but a crescent; its weak glow lit only a corner of the night ceiling. Through the darkness, beyond the curtain of trees. The mansion’s cry intruded upon his thoughts. Its shrillness disturbing him from his rapture. lost in a spell of Llanada Villa, Mr. Hansen walked slowly through the mansion. Climbing the stairs, he heard a hoarse voice whisper, “And what do you dream?” He had a moment to think, to realize, that he had never felt this way before, then the emanations flooded him, carrying him away on waves of darkness. He gave in weakly to the sensations that swept over him. As the mansion cried out again, its cry pierced the night, resounding like the cry of a thousand lost souls. That night, he went to his cold bed and dreamt of men with furlined capes and armor who became fearsome beast and tore through lines of their enemies.

Although they were paid three times the going rate, provided with medical care, subsidized groceries, and lived in Victorian cottages that were once on the estate, carpenters employed by Mrs. Winchester frequently suddenly left and did not come back, never giving a reason to their departure. However, it is suspected that the vast distances in the mansion had something to so with it. These carpenters would sometimes come to work to unfamiliar walls. After working for three hours with panic on his back, every minute having seemed like an hour, one man said, “I had been through a Hell of distance and time, indeed–and the Hell is still with me.” Wandering to the window and parting the drapes, he found it to be very late. He still felt disoriented, adrift, and threatened, but he sensed that he could he was free. With his pounding heart, he walked out into the dark mansion. There were no other carpenters present, and few caretakers. Others might be afraid of ghost, but the panic had taken care of that. If you already felt menaced for no reason, then the real dangers held no terror for you. He walked for many miles, past more rooms, libraries, and long closed rooms. Then he noticed a young woman walking on the other side of the mansion. Without thinking twice, he crossed over and joined her. They stopped, and he poured out his heart, his nameless fear. She held his hands. They agreed to meet again. However, he was left once more alone on a large room, wondering if it had been real. So he cut over to the hallway and started back. The mansion rest of the mansion was deserted, too, his steps echoing hollowly on the mahogany floor. It was dark, and only the light from the windows was visible. He could hear more than see. The panic had gotten stronger again, and he needed to return to the security, if marginal, of his home.

Gradually, he became aware of a man walking about a hundred feet behind. He himself stopped and pretended to look out the window. He wanted the man to pass him. However, the man stopped when he reached him, then went down some steps to the third floor. The man smiled, opened a bag, and offered him some Brandy. He went down and accepted. When he woke up, he was lying on his stomach, which felt warm and wet. There was no pain. However, when he tried to get up, he found that he could not. So, he crawled up the steps into the ballroom on the 4th floor. The crawling went all right, at first. However, then he became weaker. And he grew conscious of the thin red trail he was leaving behind him. The panic, suddenly and forever, was gone. It had indeed been replaced, expunged, by the reality. All that was left was a certain sadness. The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement.  Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

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Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/

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I Should be Able to Melt the Heart of a Criminal

Although, many people think life is hard, we are less alone when we realize we are not alone. Of course, life it hard, it is supposed to be because life is a test. However, our Saviour always understands. Life being is part of the Heavenly Father’s plan. The trials we face do not mean that the plan is failing. They are part of the plan meant to help us seek God. We become more like Him when we endure patiently. Sometimes, amid our struggles and thoughts of our shortcomings, we forget the point of life’s trials: to turn us to Christ and to our Heavenly Father. “Wherefore, how great the importance to make these things known unto the inhabitants of the Earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down His life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise,” reports 2 Nephi 2.8. The Saviour knows our struggles in detail. He knows you great potential to grow in faith, hope, and charity. Heaven can give us strength and wisdom beyond our own. No matter tribulation and no matter delays in promised blessings, we can be of good cheer; for Christ has overcome the World, and we are with Him. If the Saviour was standing here today, He would express His endless love for you, His complete confidence in you. He would tell you that you, “do all things through him who strengthens me,” reports Philippians 4.13. #RandolphHarris 1 of 23

Life is sometimes hard because of manipulators. We believe that the modern manipulator has developed from our “scientific” emphases as well as from our marketplace orientation, which sees humans as things to know about, to influence, and to manipulate. Witness the presidential campaigns or any manor election to see how the electorate is analyzed and fed images designed to influence their votes based on opinion polls. The candidates are frequently advised not to reveal too much of their true selves, but to display themselves as metaphors of whatever the current poll indicates will satisfy public opinion—a televised visit to a family farm, a picture of the candidate hugging an elderly person at a retirement community. Wearing a hard hat. A military helmet. A baseball cap. A thing. Things can be dissected or manipulated without damage to their natures, but a human being is not a thing. People cannot be dissected without being destroyed; they cannot be manipulated without being harmed. Yet, the very objective of the marketplace is to achieve this “thingness” in people! In the marketplace, people are no longer persons but customers. To the sales manager, they are prospects; to the tailor they are suits; to the bond salesman they are bank accounts. Even at hair salons, where a rather intimate service is performed, the customer is a tipper. #RandolphHarris 2 of 23

All of this tends to depersonalize us and deprive us of our individuality, and we resent it. We all want particularity, but that is not what we have when we are hooked into our commercial World, where the quality of individuality is destroyed. When the con artists of the selling games cajole us with stock phrases, meaning not a bit of it, we resent it and them. We are all in the same boat. We all have the manipulative potentials we have come to resent in others. We have at our disposals a variety of manipulative actions and intentions. Sometimes we are “avoiding and withdrawing.” Sometimes “blaming and attacking.” Sometimes “pleasing and placating.” We seem different to different people and different manipulations to others. This is the reason that we cannot judge someone by another’s opinion. Too often, another’s opinion of someone is based on having seen only certain sides of that person. There is often a lot of manipulation that takes place in marriages. A man name Jason admitted to committing adultery. However, unlike many other adulterers he knows, he never has really cared for the people he has affairs with. He mostly lusts after other women, as long as he is able to like them. Jason admits that there must be more than a physical attraction for the affair to last more than once or twice, and he has never had a so-called “one-night stand.” Sometimes people are unwilling to have an affair with other people because they do not find them as attractive as their spouse. At other times, people just want to have an affair because they are in a foreign land and think it is stimulating or romantic. #RandolphHarris 3 of 23

When a person discloses that they are having an affair, it is not always about being honest and getting rid of guilt. It could be a manipulative way of trying to get their spouse to leave them. While having an affair, some people are as determined as they can be—they want out of their marriage. Getting out of a marriage does not mean that one is looking to remarry someone else, but having someone to go through a divorce with helps. Especially when children are involved, a divorce is a really very, very heavy thing. When having serial affairs, people do realize that they will never experience commitment nor peace, but they still do it. It is because they love the ballet. For a moment, one is into oneself, and all of their being is expressed. Pleasures of the flesh can also be another reason why people have affairs. Sometimes the same love style gets boring because one loses motivation and knows what to expect, and this may be the initial reason they start going elsewhere. Stimulating creativity in the bedroom is not always a possibility for everyone because there is not enough room in the house. In the act of consoling one another, some people even have affairs with their siblings as a way of releasing frustrations. Others have affairs with their adult kids. With cases of incest, from the research conducted, these people do not feel guilty about having affairs with family members. The only concerns they have are “creating a line of bleeders or idiots.” #RandolphHarris 4 of 23

Genetic distortion is a great taboo against incest. The less traumatic kinds of incest involve, first, brother and sister; and second, father and daughter. By far the most traumatic type of incest is mother-son. The last type may be the least frequent of all, as far as overt expression of pleasures of the flesh is concerned. However, a domineering, smothering type of mother is responsible for what can with some fairness be described as a psychosocial incest relationship. Males can be crippled in this situation without ever having been to bed with their mothers. As adults, they suffer from sexual dysfunction, particularly primary or secondary impotence. In terms of explicit sexual expression of incest, it is important to distinguish between single incidents and continuing relationships. These two references during the symposium to incest were of single incidents and these are either readily forgotten or relegated to the past with a minimum od distress. On the other hand, incestuous relationships that have been maintained for long periods of time and that have not been psychosocially released when physical activity is terminate, cause the greatest difficulty in later life. One other factor ought to be mentioned here. When infidelity has been absorbed into a pattern of life and when the individual has the freedom to act in accordance with private needs, it is not at all unusual to have an incestuous opportunity utilized in response to the impulse of the moment. #RandolphHarris 5 of 23

The instance given of the man with his sister, seeking solace and support in terms of his own personal insecurities and his fears of his wedding night, is quite understandable and probably not particularly traumatic for either brother or sister. Incest may seem like a far cry from where we are today in America. However, it is akin to, “Love is love.” Incest has become more prevalent in entertainment. Incest is explicitly condemned in the Old Testament and the New Testament. Leviticus 18.6 sates, “None of you shall approach any that is near of kin to him, to uncover their nakedness: I am the Lord.” In 1 Corinthias, Paul rebukes the church, saying, “It is actually reported that there is sexual immprtality among you, and of a kind that is not tolerated even among pagans, for man has his father’s wife” (Leviticus 18.8). Life is difficult for everyone. Therefore, take the trials of life and turn to Jesus Christ. He believes in us. He will strengthen us and lift our burdens. You can overcome the spiritually and emotionally exhausting plagues of the World. Despite the distractions and distortions that swirl around us, you can find true rest—meaning relief and peace—even amid your most vexing problems. Even if it is not what we wanted, to endure faithfully, it is essential to accept God’s will. What is Jesus has wavered in His commitment to do His Father’s will? His Atonement would not have become accomplished. The dead would not be resurrected. The blessings of immortality and eternal life would not be. However, Jesus did endure. He paid for all our sins and suffering and paid the price for our return to our Father. Because He endured with faith, each of us can enjoy the blessings of eternal life. #RandolphHarris 6 of 23

Expect no favourable opinion of spiritual truth from a man who looks at life through the medium of the senses alone, whose reason is enslaved by them, and whose intuition is effaced by them. To depend on feeling as a guide to truth is to depend on a truncated method which is inadequate to the task. The only complete basis for our enquiry is feeling plus reason, the only results which possess unquestionable validity are those achieved by feeling plus reason. The power of intuition alone can enable us to discriminate between the real and the unreal and it alone can eliminate all doubts by eliminating contradictions. There is no reason why itself should not be appeased. This intellectual power is not to be allowed to crush the Heaven-born intuitional sense by its sheer wight but is to be fused with it. The intellect can present opinions—some very plausible and logical, others very weighty and fact-supported. However, only the intuition can penetrate those layers after layer of spiritual experience which reveal the truth about man’s link with God. If the intellect’s workings are not warmed by the heart’s movements, it can only approach the reflected images of truth, not truth of itself. The disputations which follow the activity of intellect melt away in the harmonies which follow the upwelling of intuition. The sin of the intellectual is when he allows intellect to block intuitive feeling, to serve only the animal body or to disregard the testimony of all those who, since early antiquity, have solved the problem of being and experienced the mind at its best level. Such men may have the finest brains, the greatest erudition, but themselves remain uncorrupted by these possession. #RandolphHarris 7 of 23

The intellect is not competent to establish the existence of God, which only a higher faculty can know and consequently make any valid assertions about. However, neither is it competent to disprove the existence of God since it can disprove only those finite matters which it can deal with: God, being, infinite, is outside its reach in every way. The intellect cannot be used to ascertain the ultimate truth without becoming involved at the end in inexplicable contradictions. Some of them are: There is an ego—there is no ego. The World is real—the World is unreal. Any idea or statement about fundamental being, whether of man or cosmos, can be countered by its opposite. If not accompanied by the balancing cultivation of the intuition, the simple education of the intellect, whether as a hoarding of information or a training in reasoning, becomes mere vanity. What we need is a third point of view which shall fall into neither of these two extremes of emotional credulity or rational scepticism, whilst reconciling what is sound in both. This exists in the intuitive point of view. There is always a risk that in taking a too intellectual view of the Universe and in practising a too methodical system of yoga, the aspirant may get caught in the machinery of both intellect and method. If he is unable to extricate himself then, whatever benefit he derives from both will always be on the lower plane. The transcendental insight which he seeks will then be as elusive as ever. If he seeks guidance concerning the correct course to pursue, he can better get it from the still center of his being than from the restless chopping of his intellect. It is better to be intelligent when he is searching among ideas and doctrines than to be credulous—otherwise he may mistake human absurdity for divine mystery—but he can be so only if intuitive feeling is at work along with the reasoned thinking. #RandolphHarris 8 of 23

His own mind acts as a medium which interprets each experience, event, object. Hence it colours necessarily if unwittingly or even reshapes what is received by consciousness.  And in the case of the Real, the end results for him is a paradox. He cannot know It without transcending himself. He cannot transcend himself without rising above the knower-and-known duality. Where intuitive feeling will guide him aright to his best decisions, calculating intellect will not infrequently step in with doubts or fears and rob him of them. The contribution of intellect is indispensable. However, it is not enough. It leaves a most important part of the psyche—the intuition—still untouched. Let us consider some demands: I should always be understanding, sympathetic, and helpful. I should be able to melt the heart of a criminal. Again, this is not entirely fantastic. Rare people, such as the priest in Victor Hugo’s Les Miserables, have achieved this spiritual power. I had a patient to whom the figure of the priest was an important symbol. She felt she should be like him. However, she did not, at this juncture, have any of the attitudes or qualities which enabled the priest to act as he did toward the criminal. She could act charitably at times because she felt that she should be charitable, but she did not feel charitable. As a matter of fact, she did not feel much of anything for anybody. She was constantly afraid least some body take advantage of her. Whenever she could not find an article, she thought it had been stolen. #RandolphHarris 9 of 23

Without being aware of it, her neurosis had made her egocentric and bent on her own advantage—all of which was covered up by a layer of compulsive humility and goodness. Was she at that time willing to see these difficulties in herself, and to work at them? Of course not. Here, too, it was a question of a blind issuing of orders which could lead only to self-deception or unfair self-criticism. In trying to account for the amazing blindness of the shoulds, we again have to leave many loose ends. This much, however, is understandable from their origin in the search for glory and their function to make oneself over into one’s idealized self: the premise on which they operate is that nothing should be, or is, impossible for oneself. If that is so, then logically, existing conditions need not be examined. This trend is most apparent in the application of demands directed toward the past. Concerning the neurotic’s childhood, it is not only important to elucidate the influences which set his neurosis going, but also to recognize his present attitudes toward the adversities of the past. These are determined less by the good or the bad done to him than by his present needs. If he has developed, for instance, a general need to be all sweetness and light, he will spread a golden haze over his childhood. If he has forced his feelings into a straight jacket, he may feel that he does love his parents because he should love them. If he generally refuses to assume responsibility for his life, he may put all the blame for all his difficulties on his parents. The vindictiveness accompanying this latter attitude, in turn, may be out in the open or repressed. #RandolphHarris 10 of 23

He may finally go to the opposite extreme, and seemingly assume an absurd amount of responsibility for himself. In this case, he may have become aware of the full impact of intimidating and cramping early influences. His conscious attitude is quite objective and plausible. He may point out, for instance, that his parents could not help behaving the way they did. The patient sometimes wonders himself why he does not feel any resentment. One of the reasons for the absence of conscious resentment is a retrospective should that interests us here. Though he is aware that what has been perpetrated on him was quite sufficient to crush anybody else, he should have come out of it unscathed. He should have had the inner strength and fortitude not to let these factors affect him. So, since they did, it proved that he was no good from the beginning. In other words, he is realistic up to a point; he would say: “Sure, that was a cesspool of hypocrisy and cruelty.” However, then, his vision becomes blurred: “Although I was helplessly exposed to this atmosphere, I should have come out of it like a lily out of a swamp.” If he could assume a matter-of-fact responsibility for his life instead of such a spurious one, he would think differently. He would admit that the early influences could not fail to mold him in an unfavourable way. And he would see that, no matter what the origin of his difficulties, they do disturb his present and future life. For this reason, he had better muster his energies to outgrown them. #RandolphHarris 11 of 23

Instead, he leaves the whole matter at the completely fantastic and futile level of his demand that he should not have bene affected. It is a sign of progress when the same patient at a later period reverses his position and rather gives himself credit for not having been entirely crushed by the early circumstances. The attitude toward childhood is not the only area in which the retrospective should operate with this deceptive counterfeit of responsibility, and the same resultant futility. One person will maintain that he should have helped his friend by voicing a frank criticism; another that he should have brought up his children without their becoming neurotic. Naturally, we all regret having failed in this or that regard. However, we can examine why we failed, and learn from it. We must also recognize that in view of the neurotic difficulties existing at the time of the “failures,” we may actually have done the best we could at that time. However, for the neurotic, to have done his best is not good enough. In some miraculous way, he should have done better. Similarly, the realization of any present shortcoming is unbearable for anybody harassed by dictatorial should. Whatever the difficulty, it must be removed quickly. How this removal is effected varies. The more a person lives in imagination, the more likely it is that he will simply spirit away the difficulty. Thus, a patent who discovered in herself a colossal drive for being the power behind the throne, and who saw how this drive had operated in her life, was convinced by the next day that this drive was now entirely a matter of the past. She should not be power ridden; so she was not. After such “improvements” occurred frequently, we realized that the drive for actual control and influence was but one expression of the magic power she possessed in her imagination. #RandolphHarris 12 of 23

Personality refers to the characteristics ways in which an individual experiences and acts in life situations. Action affects not only the external environment, but also the health of the body. A Physical-Health-Promoting Personality. The meaningful question to ask is “What regimen, what ways of behaving in the World will promote health?” The most obvious answer to this question relates to such matters as diet, rest, and sensible exercise. People who have been adequality educated in general hygiene will follow a diet that maintains health, energy, and weight; they will care for their teeth; they will sleep enough to restore their energy; and they will exercise enough to keep fit. A more subtle factor in the production and maintenance of physical health is morale, or “spirit.” Increasing evidence indicates that when persons find their loves challenging and satisfying, their bodies work better and they resist infectious illness better. Meaningful work, enjoyable leisure, love and friendship are inexpensive healthy insurance. When I was sick and spent so much time noticing what was going on in me, in both my body and mind (could I be without either one?), and tried to write about it, I struggled much too hard before I have up. Intent on my goal, I was trying to force it, instead of considering whether this goal was possible. At last, it was forced on me that the only way I could do it would be to write each aspect on a separate transparent sheet, lay all the sheets on tip of each other and hold them against the light so people could look through them. Then all they would see was muddle. And before the first sheet had been written, something in it and all the others would have changed. To have any fixed ideas about myself is nonsense: I can only notice what is going on in me now. #RandolphHarris 13 of 23

Saint-Just gives an impassioned speech in which he calls for the death of Louis XVI. He believes the king to stand in the way of the French Revolution and enlightenment ideas. The only purpose of Saint-Just’s speech is, once and for all, to block every egress for the King except the one leading to the scaffold. If, in fact, the premises of The Social Contract are accepted, this is logically inevitable. At last, after Saint-Just, “kings will flee to the desert, and nature will resume her rights.” If passed judgment on Louis XVI or if it pronounced a security measure, it was quite pointless of the Convention to vote a reservation and say that it did not intend to create a precedent. In doing so, it refused to face the consequences of its own principles and tried to camouflage, with shocking hypocrisy, its real purpose, which was to found a new form of absolutism. Jacques Roux, at least was speaking the truth of the times when he called the King Louis the Last, thus indicating that the real revolution, which had already been accomplished on the economic level, was then taking place on the philosophic plane and that it implied a twilight of the gods. Theocracy was attacked in principle in 1789 and killed in its incarnation in 1793. Brissot was right in saying: “The most solid monument to our revolution is philosophy.” On January 21, with the murder of the King-priest, was consummated what has significantly been called the passion of Luuis XVI. It is certainly a crying scandal that the public assassination of a weak but goodhearted man has significantly been called the passion of Louis XVI. #RandolphHarris 14 of 23

It is certainly a crying scandal that the public assassination of a weak but goodhearted man has been presented as a great moment in French history. That scaffold marked no climax—far from it. However, the fact remains that, by its consequences, the condemnation of the King is at the crux of our contemporary history. It symbolizes the secularization of our history and the disincarnation of the Christian God. Up to now, God played a part in history through the medium of the kings. However, His representative in history has been killed, for there is no longer a king. Therefore, there is nothing but a semblance of God, relegated to the Heaven of principles. The revolutionaries may well refer to the Gospel, but in fact they dealt a terrible blow to Christianity, from which it has not yet recovered. It really seems as if the execution of the King, followed, as we know, by hysterical scenes of suicide and madness, took place in complete awareness of what was being done. Louis XVU seems, sometimes, to have doubted his divine right, though he systematically rejected any projected legislation which threatened his faith. However, from the moment that he suspected or knew his fate, he seemed to identify himself as his language betrayed, with his divine mission, so that his language betrayed, with his divine mission, so that there would be no possible doubt that the attempt on his person was aimed at the King-Christ, the incarnation of the divinity, and not at the craven flesh of a mere man. His bedside book in the Temple was the Imitation. #RandolphHarris 15 of 23

The calmness and perfection that this man of rather average sensibility displayed during his last moments, his indifference to everything of this World, and, finally, his brief display of weakness on the solitary scaffold, so far removed from the people whose ears he had wanted to reach, while the terrible rolling of the drum drowned his voice, give us the right to imagine that it was not Capet who died, but Louis appointed by divine right, and that with him, in a certain manner, died temporal Christianity. To emphasize this sacred bond, his confessor sustained him, in his moment of weakness, by remining him of his “resemblance” to the God of Sorrows. And Louis XVI recovers himself and speaks in the language of this God: “I shall drink,” he says, “the cup to the last dregs.” Then he commits himself, trembling, into the ignoble hands of the executioner. This holds an important lesson for our future. The importance of the individual will no longer lie in the state’s domain of political power. I see them as important ethnic and cultural centers. Evolution is speeding up. The 21st Century evolution has accelerated with a rapidity that is almost impossible for us to understand. For three billion years, the intelligence of life forms on this planet grew with almost invisible acceleration. It took more than two billion years to slowly evolve the muscular technologies that propelled animals a few miles per hour and which produced the muscular force of an elephant. #RandolphHarris 16 of 23

Then, with the mechanical revolution, the curve rockers upward. The horizontal axis of is time indexed in billions of years. The vertical/energy axis can be calibrated in terms of number of inventions, energy produced and consumed mobility in terms of speed and altitude, expansions of perception—microscopic or telescopic. Whatever energy index we chart, the climb rate shot up almost vertically after 1946. The human species is riding an energy-intelligence boom that has dramatically changed our conceptions of evolution. Darwinian theories be blind natural selection are now seen as primitive chauvinism of 19th Century British imperialism. Next, consider the Genetic Highway. Here, the horizontal axis scopes the neurographic time zones—from primitive, prehistoric Africa to current California. The vertical axis is calibrated in the DNA time. The dom-species in Africa is hunter-gatherer. The Africans are thus two million years behind California—the Western Front. It is interesting to observe that Africa lacks the more civilized gene-colonies and that Europe and Russia and China lack the mammalian-primitive gene-colonies. Europe is left brain. African is right brain. The genetic wave, that in less than a century hurtled North Americans through three stages of evolution, was gleefully surfed by several Evolutionary Agents. One of the most successful was Henry Ford. In one generation, Agent Ford took a species of domesticated primates from behind horse drawn plows and poppled them into mechanical ground-vehicles constructed of steel, glass, and rubber—thus multiplying their intelligence. #RandolphHarris 17 of 23

Mr. Ford put his countrymen and countrywomen into the driver’s seat! He offered the driver’s seat—Throne of Self-Actualization—to the average working hum-ants of his gene pool. It came equipped with several self-actualizing technologies permitting neurological choice and stimulating Intelligence Increase. The steering wheel allowed individuals to select their own directional course, and to change it at will. The accelerator allowed individuals to select their speed—an Einsteinian concept, indeed. Brakes added another dimension to self-control. Gear shifts. Transmission. Self-starters. Fluid power. Dynaflow. Overdrive. Convertibles. We see the birth of a new language of self-determination. Succsing generations demanded for their bodies and their brains exactly those power-freedom—mobility characteristics that were built into our cars. As the greatest stroke of genetic public relations, Mr. Ford called his invention the automobile! This word means self-mover. Evolutionary Agents all over the galaxy smiled knowingly when the term automobile flashed out through the Van Allen Belt. Free-wheeling Americans called it the self-mover! Old World Europeans, of course, did not catch on. It was called horseless carriage in England. Coche in Spain. Carro in Mexico. Voiture in France. Meccina in Italy. The genetic implications of auto-mobile were endless. Average people could move their bodies or their brains where they wanted to go. Now that cars are starting to drive all by themselves, I guess we will go back to calling them automobiles and self-movers. The evolution of intelligence is a function of velocity and mobility. Henry Ford and his fellow agents rocketed the Genetic Intelligence Quotient of the species. When the technological primates climbed into the driver’s seat, they were soon off to the moon—carrying their automobile bodies and their automobile brains. #RandolphHarris 18 of 23

A critical part of public safety is putting knowledge to work. Skill development is an active learning process (learning by doing), and the student’s intimate involvement in the learning experience dramatically increases retention. Have you ever noticed during sports competition that the individual or team that tries first often loses? Your ability to cope with challenges of fighting fires depends greatly on your level of physical fitness. Physical fitness not only determines how well you perform in fighting fires, but also enhances your quality of life, improves your productivity, and brings about beneficial physical and mental changes. Your physical fitness benefits both the Sacramento Fire Department and you. The Sacramento Fire Department needs physically fit firefighters, and when you are fit, you are more likely to lead an enjoyable, productive life. As a member of the Sacramento Fire Department, how important is your level of physical fitness? How does your fitness affect your unit’s readiness? You are probably tired of hearing how important it is to be in great shape as a firefighter, but it is a basic truth. You do not have to be the best at everything, but you definitely need to be one of the most physically fit firefighters in your house. Morales improves when your firefighters are constantly trying to beat you in a run or weight lifting competition. When it comes to fighting fires, physical fitness is crucial. If you allow your firefighters to deploy in poor condition, you have failed them. Being physically fit out here will help the Sacramento Fire Department to bear some of the rigors of the job: less sleep, very random and increasingly changing rest patterns, extreme heat, heavy weights, to name a few. #RandolphHarris 19 of 23

Staying in shape while employed as a firefighter can be a tough task, because you often lack the time or facilities to exercise. However, solid cardiovascular fitness will make a significant different in higher elevations, and upper body and leg strength may prevent exhaustion from heavy gear in hot conditions. Your physical fitness in your ability to perform physical work, training, and other activities throughout your daily work schedule. Physical fitness is multidimensional, and—based on your goals—some will be more valuable than others. Five key components define your physical fitness: Cardiorespiratory (CR) endurance—how efficiently your body delivers oxygen and nutrients for muscular activity and transports waste from the cells. Muscular strength—the greats amount of force your muscle or muscle group can exert in a single effort. Muscular endurance—the ability of your muscle or muscle group to perform repeated movements for extended periods. Flexibility—the ability to move your joint (elbow or knee, for example) or any group of joints through their entire normal range of motion. Body composition—the amount of body fat you have un comparison with your total body mass. Improving the first three of these components will improve your body composition by decreasing your body fat. Excessive body fat detracts from other fitness measures, reduces your physical and mental performance, detracts from your appearance, and increases overall health risks. One measurement of body fate is as a percentage of total weight. Body fat standards for males ages 17-20 is 20 percent, females ages 17-20 30 percent, makes 21-27 22 percent, females 21-27 32 percent, males 28-39 24 percent, females 28-39 34 percent, males 40+ 26 percent, females 40+ 36 percent. Besides your physical fitness, you should also work to improve your motor fitness. Motor fitness—speed, agility, muscle power, eye-hand coordination, and eye-foot coordination—directly affects a firefighter’s performance. Appropriate training will improve these elements up to each firefighter’s individual potential. #RandolphHarris 20 of 23

Public safety is extremely important to the Sacramento Fire Department. It plays a major role when dealing with the community and even their families. “I have two years more to go in medical school, and right now I’m geared toward emergency medicine. I like the immediacy of it, the life-and-deathness of it and being able to make a big different quickly. A lot of medical people frown on emergency medicine because they say there is no patient follow-up, you’re not following your patient through. But for a lot of people who come through that door in life-and-death situations, you could be the most important medical person in their lives. You are the whole medical profession to them. It’s very important to me to get back into the fire service. I have to bee in a field of medicine that will allow me to do that. I sent fourteen applications to medical schools. Medical schools cut 85 percent of the applicants without seeing them. Even if you get interviewed, your chance is 25 percent or less. You wait around, and you go to the mailbox every morning. Rejection, rejection, an interview. I went to an interview at Dartmouth, which really where I wasted to go. I sat down with this gentleman in his office, and he didn’t like me from the word go. This was a medical doctor, and he was looking at my records for the first time. He said, ‘I see you are some kind of Renaissance man,’ as if that where a derogatory thing. #RandolphHarris 21 of 23

“‘I don’t think I can let a person like you into this medical school,’ he said. ‘When you make a commitment to medicine, you have to drop everything and go after that. I see that you worked as a fireman and as a paramedic all through your entire time at college.’ I tried to explain to him that the way I was raised, I learned that you have to have a commitment to your fellow man. I said that when I was in college, sometimes I was the only EMT or paramedic in the village, and that for a couple of people I made a big difference. He had the arrogance to say, ‘Come on, how many lives did you really save?’ The man had no idea of what I was all about. I got the rejection letter two weeks later. I’m in Sanford University School of Medicine. My roommate’s father is a fire marshal with twenty-two years’ experience in the Sacramento Fire Department. I remember going over to their house, and he started questioning me. ‘You come up on a house and there is nobody inside. There is fire showing in the front windows. What do you do?’ I said, ‘You go in, you get behind the fire, and you push it out the windows.’ He said, ‘Oh.’ I’m afraid I’m going to have to explain my professional life as an emergency medical man to a whole lot of people.” There is an old saying that reminds us that if we do not study and understand history, we are bound to make the same mistakes as those that have occurred in the past. It is also true that we should identify what works so we can expand and continue proven, high-quality practices. Often progress comes from trying out new, unproven ideas. We applaud all the courageous and imaginative administrators who tried and failed, but kept trying, learning from their failures, and finally succeeding. These are the unsung heroes of our time—the visionaries, risk takers, and true leaders. #RandolphHarris 22 of 23

 If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 23 of 23

The Winchester Mystery House

Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location. Do you fear the dark? Does the idea of the supernatural scare you? Do you sometimes anticipate the worst that can happen to you? Do you shiver when you read about victims of violent crime and think “that could have been me?” Does life seem insane? When you walk through the twisting hallways of The Winchester Mansion, are you apprehensive about what might be around the next corner? While standing at the door-to-nowhere, have you ever worried that life may have no meaning? Are you anxious that the next day might be your last? Do your days sometimes seem irremediably gloomy? Are you afraid of dying? We have examined your case thoroughly and think you will find the antidote for your condition at The Winchester Mystery House. A daily dose of horror is just the tonic you need. If fortifies the spirit with bracing jolts of terror. It inoculates the soul against fears that hound us all. It quickens the reflexes against life’s inhospitable surprises and tempers the imagination with thoughts unthinkable. Here you will find madmen in a variety of shapes and sizes who will help make things seem more rational. Feeling a bit self-absorbed? There is nothing like a tale of Mrs. Winchester’s hauntings to give you the right perspective.

The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls. Lightening in colours no one can name sear across the infinite and multihued sky in jagged shards the size of which no one can conceive. Alien winds scream their impossible being in warring cacophony of notes no one can ever believe at volumes none can bear. And when the winds pick up on the fourth floor of the mansion, they make an eerie whining noise. It sounds as if everything around you is screaming. Right before a quick scratching sound, then something flares. A small spot of light glides like a firefly toward you. Another flare, then a dull yellow flow. A thin man has been said to step into the light. “Found some others out there,” is all he says before disappearing before your very eyes, and then everything is absolute darkness. Outside, the winds are said to kick up; it screams across the night. Well, maybe it is the wind. We all know the story of The Winchester Mansion.

The carpenters, who worked day and night for 36 years to build the mansion, that was once nine stories high, containing as many as 600 rooms. They knew the area was dense in spiritual energy. The hallways often possessed a great river of shadows. As these men felt a moan rising from a core of solid fear, they were so afraid that they would stand frozen for the space of one deep, shuddering breath. It was believed even the objects they could see were enemies, because they were keeping secrets. They knew, but were not telling. The cold quiet of The Winchester Mansion was a familiar song. Often, Mrs. Winchester’s guests would crough down, huddling against the floor, until help arrived. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.

Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Many who have seen Mrs. Winchester claimed that she was “supernaturally beautiful, her skin glistens, and there’s a kind of light in her eyes that you can’t look away from.” Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion. One night, when darkness fell, the mansion was filled with eerie music like nothing Mrs. Winchester had ever heard before. Creatures from her maddest nightmares filled into the Grand Ball Room in some kind of funeral procession. She watched from the hallway, terrified of being seen yet unable to turn away. The very last thing she saw was her maid at the end of the procession, following the creatures off into the darkness. Later that night, Mrs. Winchester watched the shadows of leaves on the wall and drifted into a peaceful, safe, sleep, happy that the nuisance of her waking hours was gone. The very next day, on September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.

Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Mr. Hansen was left staring in disbelief at a kaleidoscope World of shifting, flickering lights, a surfaceless void with an unimaginably distant vanishing point near which huge amorphous shapes twisted and withered in a constant fury of becoming. He had seen a hint that the matter that made up the forms of this World which everyone accepted as solid and separate was in fact all one and that only probability kept everything as it was and kept our reality apart from a multiverse of others. A solitary bead of sweat formed high on his brow and trailed a meandering pattern down his cheek and through the stubble that lay below. Although the sky was clear, the moon was but a crescent; its weak glow lit only a corner of the night ceiling. Through the darkness, beyond the curtain of trees. The mansion’s cry intruded upon his thoughts. Its shrillness disturbing him from his rapture. lost in a spell of Llanada Villa, Mr. Hansen walked slowly through the mansion. Climbing the stairs, he heard a hoarse voice whisper, “And what do you dream?” He had a moment to think, to realize, that he had never felt this way before, then the emanations flooded him, carrying him away on waves of darkness. He gave in weakly to the sensations that swept over him. As the mansion cried out again, its cry pierced the night, resounding like the cry of a thousand lost souls. That night, he went to his cold bed and dreamt of men with furlined capes and armor who became fearsome beast and tore through lines of their enemies.

Although they were paid three times the going rate, provided with medical care, subsidized groceries, and lived in Victorian cottages that were once on the estate, carpenters employed by Mrs. Winchester frequently suddenly left and did not come back, never giving a reason to their departure. However, it is suspected that the vast distances in the mansion had something to so with it. These carpenters would sometimes come to work to unfamiliar walls. After working for three hours with panic on his back, every minute having seemed like an hour, one man said, “I had been through a Hell of distance and time, indeed–and the Hell is still with me.” Wandering to the window and parting the drapes, he found it to be very late. He still felt disoriented, adrift, and threatened, but he sensed that he could he was free. With his pounding heart, he walked out into the dark mansion. There were no other carpenters present, and few caretakers. Others might be afraid of ghost, but the panic had taken care of that. If you already felt menaced for no reason, then the real dangers held no terror for you. He walked for many miles, past more rooms, libraries, and long closed rooms. Then he noticed a young woman walking on the other side of the mansion. Without thinking twice, he crossed over and joined her. They stopped, and he poured out his heart, his nameless fear. She held his hands. They agreed to meet again. However, he was left once more alone on a large room, wondering if it had been real. So he cut over to the hallway and started back. The mansion rest of the mansion was deserted, too, his steps echoing hollowly on the mahogany floor. It was dark, and only the light from the windows was visible. He could hear more than see. The panic had gotten stronger again, and he needed to return to the security, if marginal, of his home.

Gradually, he became aware of a man walking about a hundred feet behind. He himself stopped and pretended to look out the window. He wanted the man to pass him. However, the man stopped when he reached him, then went down some steps to the third floor. The man smiled, opened a bag, and offered him some Brandy. He went down and accepted. When he woke up, he was lying on his stomach, which felt warm and wet. There was no pain. However, when he tried to get up, he found that he could not. So, he crawled up the steps into the ballroom on the 4th floor. The crawling went all right, at first. However, then he became weaker. And he grew conscious of the thin red trail he was leaving behind him. The panic, suddenly and forever, was gone. It had indeed been replaced, expunged, by the reality. All that was left was a certain sadness. The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement.  Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Why Choose Harris?

Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/

The Ultimate Driving Machine

BMW continues to dominate the luxury car space. With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands.

BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://www.brianharrisbmw.com/

If Life is Not to be Trivial, it Must be Hard

Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19

The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19

All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19

Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19

If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19

Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19

In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19

All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19

Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19

A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19

We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19

All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19

Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19

There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19

Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19

Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19

Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19

“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19

“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19

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The Agony of a New Obsession and Possession

There is no basis of morality and taste, no standard of judgement and ethics, except that which the individual brings with himself or creates for himself. The situation is not so anarchic as it seems, for there is a progressive evolutionary character running through al these different points of view. The human journey from mere animal existence to real spiritual essence is reflected in human ethics, where rules imposed from without are gradually supplanted by principles intuited from withing. If we bring more sincerity and more integrity into our lives, more truth and more wisdom into our minds, more goodwill and more self-discipline into our hearts, not only will we be more blessed but also all others with who we are in touch. If you would find yourself, face yourself. In essence, seek out and study the pathetic weakness of your lower nature, and also the noble inspirations of your higher nature. Philosophy guides human conduct not so much by imposing a particular code of rules to be obeyed as by inculcating a general attitude to be developed. It does not tell u what to do so much as it helps us to get the kind of spiritual knowledge and moral perception which will tell us what to do. The moral precepts which it offers for use in living and for guidance in wise action are not offered to all alike, but only to those engaged on the quest. They are not likely to appeal to anyone who is virtuous merely because he fears the punishment of sin rather than because he loves virtue itself. Nor are they like to appeal to anyone who does not know where his true self-interest lies. #RandolphHarris 1 of 20

If only we fully understood the self whose interest we desire to preserve or promote, there would be nothing wrong in being utterly selfish. For then we would not mistake pleasure for happiness nor confuse evil with good. Then we would see that Earthly self-restraint in some directions is in reality holy self-affirmation in others, and that the hidden part of self is the best part. Those ideals have been reiterated too often to be new, but concrete application of them to the actual state of affairs would be new. This grand section of the quest deal with the right conduct of life. It seeks both the moral re-education of the individual’s character for his own benefit and the altruistic transformation of it for society’s benefit. We have free will to change our character, but we must also call upon God’s assistance. Without God’s assistance, we are likely to fail and it is possible by striving too earnestly all alone to make ourselves mentally or physically ill. Even when trying to make ourselves have faith in a Higher Power as well as in ourselves, we should pray and ask for God’ help. In the beginning, I was one person, knowing nothing but my own experience. Then I was told thing, and I became two people: the little boy who said how terrible it was that the boys had a fire going in the lot next door where they were roasting apples (which was what the women said)—and the little boy, who when the other boy were called by their mothers to go to the store, ran out and tended the fire and the apples because I loved doing it. #RandolphHarris 2 of 20

So then there were two of I. One I always doing something that the other I disapproved of. Or other I said what I disapproved of. All this argument in me so much. In the beginning was I, and I was good. Then came in other I. Outside authority. This was confusing. And then other I became very confused because there were so many different outside authorities. Sit nicely. Leave the room to blow you nose. Do not say that, that is silly. Why, the poor child does not even know how to pick a bone! Flush the toilet because if you do not, it makes it harder to clean. DO NOT FLUSH THE TOILET AT NIGHT—you wake people up! Always be nice to people. Even if you do not like them, you must not hurt their feelings. Be frank and honest. If you do not tell people what you think of them, that is cowardly. Butter knives. It is important to use butter knives. Butter knives? What foolishness! Speak nicely. Punk! Kaluga Gold Reserve Caviar is wonderful! Ugh! Kaluga Gold Reserve Caviar (turn away). The most important thing is to have a career. The most important thing is to have a career. The most important thing is to get married. The heck with everyone. Be nice to everyone. The most important thing is God. The most important thing is to have money in the bank. The most important thing is to have everyone like you. The most important thing is to dress well and smell good. The most important thing is to be sophisticated and say what you do not mean and do not let anyone know what you feel. The most important thing is to be ahead of everyone else. #RandolphHarris 3 of 20

The most important thing is a full-length mink coat, a mink hat and Qing Dynasty porcelain and Eloquence Sterling Silver by Lunt. The most important thing is to be clean. The most important thing is to always pay your debts. The most important thing is not to be taken in by anyone else. The most important thing is to love your parents. The most important thing is work. The most important thing is to be independent. The most important thing is to speak correct English. The most important thing is to be dutiful to your husband. The most important thing is to see that your children behave well. The most important thing is to go to the right plays and read the right books. The most important thing is to do what others say. And other say all these things. We begin and end the study of philosophy by a consideration of the subject of ethics. Without a certain ethical discipline to start with, the mind will distort truth to suit its own fancies. Without a mastery of the whole course of philosophy to its very end, the problem of the significance of good and evil cannot be solved. The foundation of this work is a fine character. He who is without such moral development will be without personal control of the powers of the mind when they appear as a result of this training; instead, those powers will be under the control of his ego. Sooner or later, he will injure himself or harm others. The philosophic discipline acts as a safeguard against these dangers.  All the time, I is saying, live with life that is what is important. #RandolphHarris 4 of 20

However, when I lives with life, other I says no, that is bad. All the different other I’s say this. It is dangerous. It is not practical. You will come to a bad end. Of course…everyone felt that way once, the way you do, but you will learn! Out of all the other I’s some are chosen as a pattern that is me. However, are all the other possibilities of patterns within what all the others say which come into me and become other I which is not myself, and sometime these take over. Then who am I? I does not bother about who am I. I is, and is happy being. However, when I is happy being, other I says get to work, do something, do something worthwhile. I is happy doing dishes. “You’re weird!” I is happy being with people saying nothing. Other I says talk. Talk, talk, talk. I gets lost. I knows that things are to be played with, not possessed. I likes putting things together, lightly. Taking things apart, lightly. “You’ll never have anything!” Making things of things in a way that the things themselves take part in, putting themselves together with surprise and delight to I. “There’s no money in that!” I is human. If someone needs I gives. “You can’t do that! You’ll never have anything for yourself! We’ll have to support you!” I loves. I loves in a way that other I does not know. I loves. “That’s too warm for friends!” “That’s too cool for lovers!” “Don’t feel so bad, she’s just a friend. It’s not as though you loved her.” “How can you let her go? I thought you loved her?” So cool the warm for friends and hot up the love for lover, and I gets lost. #RandolphHarris 5 of 20

So both I’s have a house and a wife and children and all that, and friends and respectability ad all that, and security and all that, but both I’s are confused because other I says, “You see? You’re lucky,” while I goes on crying. “What are you crying about? Why are you so ungrateful?” I does not know gratitude or ingratitude, and cannot argue. I goes on crying. Other I pushes it out, says “I am happy! I am very lucky to have such a fine family and a nice house and good neighbours and lots of friends who want me to do this, do that.” I is not reason-able either. I goes on crying. Other I get tired, and goes on smiling, because that is the thing to do. Smile, and you will be rewarded. Like the seal who gets tossed a piece of fish. Be nice to everyone and you will be rewarded. People will be nice to you, and you can be happy with that. You know they like you. Like a dog who gets patted on the head for good behavior. Tell funny stories. Be gay. Smile, smile, smile…I is crying…“Don’t be sorry for yourself! Go out and do things for people” “Go out and be with people!” I is still crying, but now, that is not heard and felt so much. Suddenly: “What am I doing?” “Am I to go through life playing the clown?” “What am I doing, being with people who bore me?” “Why  am I so proud of my children and unhappy about their lives which are not good enough? Why am I disappointed? Why do I feel so much waste? I comes through, a little. In moments. And gets pushed back by other I. I refuses to play the clown any more. Which I is that? “She used to be fun, but now she thinks too much about herself.” I lets friends drop away. Which I is that? “He’s being too much by himself. That’s bad. He’s losing his mind.” Which mind? #RandolphHarri 6 of 20

What is the effect of this type of organization on man? It reduces man to an appendage of the machine, ruled by its very rhythm and demands. It transforms him into homo consumnes, the total consumer, whose only aim is to have more and to use more. This society produces many useless things, and to the same degree many useless people. Man, as a cog in the production machine, becomes a thing, and ceases to be human. He spends his time doing things in which he is not interested, with people in whom he is not interested, producing things in which he is not interested; and when he is not producing, he is consuming. He is the eternal suckling with the open mouth, “taking in,” without effort and without inner activeness, whatever the boredom-preventing (and boredom-producing) industry forces on him—cigarettes, liquor, movies, television, social media, sport, mobile phones, lectures—limited only by what he can afford. However, the boredom-preventing industry, that is to say, the gadget-selling industry, the automobile industry, the movie industry, the television industry, and so on, can only succeed in preventing the boredom from becoming conscious. In fact, they increase the boredom, as a salty drink taken to quench the thirst increases it. However unconscious, boredom remains boredom nevertheless. The passiveness of man in industrial society today is one of his most characteristics and pathological features. He takes in, he wants to be fed, but he does not move, initiate, he does not digest his food, as it were. He does not reacquire in a productive fashion what he inherited, but he amasses it or consumes it. He suffers from a severe systemic deficiency, not too dissimilar to that which one fines in more extreme forms in depressed people. #RandolphHarris 7 of 20

Man’s passiveness is only one symptom among a total syndrome, which one may call the “syndrome of alienation.” Being passive, he does not relate himself to the World actively and is forced to submit to his idols and their demands. Hence, he feels powerless, lonely, and anxious. He has little sense of integrity or self-identity. Conformity sees to be the only way to avoid intolerable anxiety—and even conformity does not always alleviate his anxiety. In all the received formulations of economic theory, whether at the hands of the English economists or those of the continent, the human material with which the inquiry is concerned is conceived in hedonistic terms; that is to say, in terms of a passive and substantially inert and immutably given human nature…The hedonistic conception of man is that of a lightning calculator or pleasures and pains, who oscillates like a homogenous globule of desire of happiness under the impulse of stimuli that shift him about the area, but leave him intact. He has neither antecedent nor consequent. He is an isolated, definitive human datum, in stable equilibrium except for the buffets of the impinging forces that displace him in one direction or another. Self-imposed in elemental space, he spins symmetrically about his own spiritual axis until the parallelogram of forces bears down upon him, whereupon he follows the line of the resultant. When the force of the impact is spent, he comes to rest, a self-contained globule of desire as before. Spiritually, the hedonistic man is not a prime mover. He is not the seat of a process of living, except in the sense that he is subject to a series of permutations enforced upon him by circumstances external and alien to him. #RandolphHarris 8 of 20

Aside from the pathological traits that are rooted in passiveness, there are others which are important for the understanding of today’s pathology of normalcy. The growing split of cerebral-intellectual function from affective-emotional experience; the split between thought from feeling, mind from the heart, truth from passion. If it is merely logical and not guided by the concern for life, and by the inquiry into the total process of living in all its concreteness and with all its contradictions, logical thought is not rational. On the other hand, not only thinking but also emotions can be rational. The heart has its reasons which reason knows nothing of. Rationality in emotional life means that the emotions affirm and help the person’s psychic structure to maintain a harmonious balance and at the same time to assist its growth. Thus, for instance, irrational love is love which enhances the person’s dependency, hence anxiety and hostility. Rational love is a love which relates a person intimately to another, at the same time preserving his independence and integrity. Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity, and feeling deteriorates into neurotic life-damaging passions. The split between thought and affect leads to a sickness, to a low-grade chronic schizophrenia, from which the new men of the technetronic age begins to suffer. In the social sciences it has become fashionable to think about human problems with no reference to the feelings related to these problems. It is assumed that scientific objectivity demands that thoughts and theories concerning man be emptied of all emotional concerns with man. #RandolphHarris 9 of 20

An example of this emotion-free thinking is Herman Khan’s book on thermonuclear warfare. The question is discussed: how many millions of dead Americas are “acceptable” if we use as a criterion the ability to rebuild the economic machines after nuclear war in a reasonably short time so that it is as good as or better than before. Figures for GNP and population increase of decrease are the basic categories in this kind of thinking, while the question of the human results of nuclear war in terms of suffering, pain, brutalization, etcetera, is left aside. Kahn’s The Year 2000 is another example of the writing which we may expect in the completely alienated megamachine society. Kahan’s concern is that of the figures for production, population increase, and various scenarios for war or peace, as the case may be. He impresses many readers because they mistake the thousands of little data which he combines in ever-changing kaleidoscopic pictures for erudition or profundity. They do not notice the basic superficiality in his reasoning and the lack of the human dimension in his description of the future. When I speak here of low-grade chronic schizophrenia, a brief explanation seems to be needed. Schizophrenia, like any other psychotic state, must be defined not only in psychiatric terms but also in social terms. Schizophrenic experience beyond a certain threshold would be considered a sickness in any society, since those suffering from it would be unable to function under any social circumstances (unless the schizophrenic is elevated into the status of a god, shaman, saint, priest, etcetera). #RandolphHarris 10 of 20

However, there are low-grade chronic forms of psychoses which can be shared by millions of people and which—precisely because they do not go beyond a certain threshold—do not prevent these people from functioning socially. As long as they share their sickness with millions of others, they have the satisfactory feeling of not being alone; in other words, they avoid that sense of complete isolation which is so characteristic of full-fledged psychosis. On the contrary, they look at themselves as normal and at those who have not lost the link between heart and mind as being “crazy.” In all low-grade forms of psychoses, the definition of sickness depends on the question as to whether the pathology is shared or not. Just as there is low-grade chronic schizophrenia, so there exist also low-grade chronic paranoia and depression. And there is plenty of evidence that among certain strata of the population, particularly on occasions where a war threatens, the paranoid elements increase but are not felt as pathological as long as they are common. The difference between that which is considered to be sickness ad that which is considered to be normal becomes apparent in the following example. If a man declared that in order to free our cities from air pollution, factories, automobiles, airplanes, etcetera, would have to be destroyed, nobody would doubt that he was insane. However, if there is a consensus that in order to protect our life, our freedom, our culture, or that of other nations which we feel obliged to protect, thermonuclear war might be required as a last resort, such opinions appear to be perfectly sane. #RandolphHarris 11 of 20

The difference is not at all in the kind of thinking employed but merely in that the first idea is not shared and hence appears abnormal while the second is shared by millions of people by powerful governments and hence appears to be normal. If not insoluble, all those points of metaphysical doctrine and religious history like the problem of evil and the biography of avatars are doubtful, whereas all the points of moral attitude and personal conduct like honesty, justice, goodness, and self-control are both indisputable and essential. Here we walk on trustworthy ground. Why not then leave others to quarrel fiercely about the first and let us abide peacefully in the second. The aspirant must remember always that his immediate duty lies in self-preparation, self-discipline, and self-improvement. The building of fine character on the quest is quite as important as the efforts of aspiration and mediation, even more so, for the former will lead to the dissolving of egoism, and without this the latter are of little avail. If you accept the existence of a power behind the Universe which controls its life, which is perfect, and which is brining all things and all beings—however slowly—closer to its own perfection, you must also accept the values of hope, improvement, and evolution while you must reject those of pessimism, deterioration, and nihilism. You will never feel sorry for yourself. #RandolphHarris 12 of 20

If the moral fruits of the Spirit are absent or the evil qualities of the ego are present, all talk of having attained inward enlightenment is quite illusory. Dr. Freud assumes that the main driving force, sexual energy, itself undergoes an evolution which occurs from birth to puberty in the life of each individual. The libido goes through certain stages: first it is centered around the sucking and biting activities of the infant, then around the process of anal and urethral elimination, eventually around the genital apparatus. The libido is the same and yet not the same in the history of each individual; its potential is the same, but its manifestations change in the process of individual evolution. Dr. Freud sees primitive man as one who gives full satisfaction to all his instincts, and also to those perverse instincts which are part of primitive sexuality. However, this primitive man, fully satisfied instinctually, is not a creator of culture and civilization. Yet man, for reasons which Dr. Freud fails to elucidate, begins to create civilization. This very creation of his forces him to forego the immediate and complete satisfaction of his instincts; the frustrated instinct is turned into nonsexual mental and psychic energy, which is the building stone for civilization. (Dr. Freud called this transformation from sexual to nonsexual energy “sublimation,” using an analogy from chemistry.) The more civilization grows, the more man sublimates, but the more he also frustrates his original libidinous impulses. #RandolphHarris 13 of 20

Man becomes wiser and more cultured, but he is also in some sense less happy than primitive man was and increasingly more prone to neuroses, which are the result of too much instinctual frustration. Thus, man becomes discontented with the very civilization he creates. If seen from the standpoint of the products of civilization, while historical development is a positive phenomenon, it is also a development which implies increasing discontent and increasing possibilities for neurosis. In self-analysis understanding and interpreting are a single process. The expert, as a result of his experience, will catch the possible meaning and significance of observations more quickly than will a person working alone, just as a good auto science engineer will know more quickly what is wrong with a car. As a rule, his understanding will also be more complete, for it will grasp more implications and will more readily recognize interrelations which factors already tackled. Here the patient’s psychological knowledge will be of some help, though it certainly cannot substitute for the experience gained by working day in and day out at psychological problems. It is unquestionably possible for him, however, to grasp the meaning of his own observations. To be sure, he will probably proceed more solely and less accurately, but it should be remembered that also in professional analysis the tempo of the process is mainly determined not by the analyst’s capacity to understand but by the patient’s capacity to accept the insights. #RandolphHarris 14 of 20

Here it is well to remember a word of consolation that Dr. Freud has given to young analysts starting their work with patients. They should not be too much concerned, he pointed out, with their capacity to evaluate associations. The real difficulty in analysis is not that of intellectual understanding but that of dealing with the patient’s resistances. I believe that this holds true for self-analysis as well. Can a person overcome his own resistances? This is the real question upon the answer to which hinges the feasibility of self-analysis. Nevertheless, the comparison with pulling oneself up by one’s bootstraps—which is bound to occur—seems unwarranted, because the fact remains that there is one part of the self which wants to go ahead. Whether the job can be done depends, of course, on the intensity of the resistances as well as on the strength of the incentive to overcome them. However, the important question is to what extent it can be done rather than whether it can be done at all. There remains the fact that the analyst is not merely an interpreting voice. He is a human being, and the human relationship between him and the patient is an important factor in the therapeutic process. Two aspects of this relationship were pointed out, the first being that it presents a unique and specific opportunity for the patient to study, by observing his behaviour with the analyst, what his typical behaviour is toward other people in general. If he learns to watch himself in his customary relationships, this advantage can b fully replaced. #RandolphHarris 15 of 20

The expectations, wishes, fears, vulnerabilities, and inhibitions that he displays in his work with the analyst are not essentially different from those he displays in his relations with friends, lover, wife, children, employer, colleagues, or servants. If he is seriously intent upon recognizing the ways in which his peculiarities enter into all these relationships, ample opportunities for self-scrutiny are provided by the mere fact that he is a social being. However, whether he will make full use of these sources of information is, of course, another question. When he attempts to estimate his own share in the tensions between himself and other, a task much more arduous than that in the analytical situation, where the analyst’s personal equation is negligible, and it is therefore easier for him to see the difficulties that he himself produces, there is no doubt that he faces an arduous task. Even if he has the most sincere intentions to observe himself objectively, in ordinary relationships, where the others are replete with peculiarities of their own, he many tend to make them responsible for the difficulties or frictions that arise, and to regard himself as an innocent victim or, at best, as showing merely a justified reaction to their unreasonableness. In the latter case he will not necessarily be so unsubtle as to indulge in overt accusations; he may admit in an apparently rational manner that he has been irritable, sulky, unfaithful, even unjust, but secretly regard such attitudes as justified and adequate responses to the offenses given by others. #RandolphHarris 16 of 20

The more intolerable it is for him to face his own frailties—and also the more acute the disturbing factors that are introduced by the others—the greater is the danger that he will thus deprive himself of the benefit he could derive from recognizing this own share. And if he tends to exaggerate in the opposite direction by whitewashing the others and blackening himself, the danger is of exactly the same nature. It has been remarked that to the degree that all psychotherapy partakes of the beneficial effects of certain common processes the therapeutic functioning of social worker, psychologist, and psychiatrist would manifest these communalities. There are certain shared orientations and attitudes, stemming from common emphases in their respective training, that probably augment the comparability of the therapeutic approaches of these three workers. In essence, this mutuality of implicit response tendencies toward the psychotherapy patient arises from the fact that the theory of neurosis and the theory of therapy is dominated by the massive and ubiquitous doctrine of psychoanalysis. With negligible exceptions, to the extent that the psychiatrist and the social worker are taught anything vaguely psychological (of and about the mind, behaviour, motives and emotions) they are taught Freudian psychology. #RandolphHarris 17 of 20

The labels of their formal courses in “Human Development,” “Personality and Adjustment,” and “Psychopathology” do not directly belie the pervasive psychoanalytic orientation but the doctrine of the content is unmistakable. In some instances, schools of social work import carefully selected psychiatrists to assure that the theoretical indoctrination of their students will be orthodox, in tine with the general climate of psychiatry, and will afford them the “right language” for their ultimate professional collaboration. When people perpetually play the victim, this type of mental manipulation is extremely damaging. When the person who has to play the victim is in your life in any capacity, you will find yourself being the villain more than once. No one lies to be the villain—especially when you really are not being one. When confronted with a professional victim, it is important that you let them know you refuse to play the villain in their little mind games. Shut them down quickly and efficiently. Other ways of playing the victim are to get your sympathy so you will do something for them. Be wary of this ploy. It happens a lot at work. The victim wants others to do their work and have one sob story after another as to why they need help. Do not fall for it more than once. If they have that much bad luck, there is more wrong with them than what you can fix anyway. If you were in a group of people and one of them began to poke fun at someone in your group, would you be laughing? Would you join in and poke some fun at the victim too? Or would you stand up to the humorous bully? And why or why not? #RandolphHarris 18 of 20

Someone has to deal with fire. When people first banded together in small societies, they realized that if fire were not dealt with, it would consume everything in its path. In our highly developed, technical society, the same confrontation with fire exists, as it has for thousands of years. When a fire occurs, someone has to deal with it. Here in Sacramento, those men and women whose responsibility it is to deal with fire are those seemingly easygoing folks down at the local firehose. When the alarm comes in at three in the morning on a cold winter night for a fire rushing through a tenement building in a less affluent section of Sacramento…or at one in the afternoon for a young child who has fallen into an abandoned water well…or at seven in the evening for a barn fire that is miles away from any kind of water supply…there is the Sacramento Fire Department who puts on their rubber boots and their specially treated fire coast and their fire helmets to respond to the call of others in need of help. The truck firefighters’ responsibility is to rescue trapped victims, to force entry, and to ventilate so that the heat and smoke have a way to escape the building. Or they may belong to the rescue squad, whose responsibility is to deal with all the special emergencies, such as building collapses, hazardous material situations, explosions, extrications from vehicles, trains, or planes, landslides, snowslides, and cave-ins. It does not matter what group the firefighter is attached to. It matters only that he or she is out there in all weather and emergency conditions to give service to fellow human beings, animals, and property. Somebody has to do the job. #RandolphHarris 19 of 20

The Sacramento Fire Department protects us from the ravages of fire and other emergencies, or die trying. They understand the dangers surrounding them, yet respond to each new alarm with newfound enthusiasm for the action ahead. These men and women like what they do, and they live themselves because of what they do. They are pleased that they have been given the opportunity and the calling to help others in a way that is at once meaningful and exciting. Like other Americans, the Sacramento Fire Department cares about their homes, their families, their churches and organizations, yet they are the ones who answer the alarm at three in the morning, not knowing what awaits them. They are trained to meet any emergency, perhaps to give a fast wink to death and a pat on the back to danger. Being the capitol city of California, with the invasion and national security threats at our southern boarder, from other nations and with the State of California being nearly $70 billion in debt, and the City of Sacramento being $60 million up to $122 million in debt, it is extremely important to make sure the Sacramento Fire Department is properly funded so we do not face another 9/11 attack. Please honor the service of the Sacramento Fire Department and make a donation to ensure they have all of the resources they need to protect the community. Also, the Sacramento Fire Department supports Assemblymember Kevin McCarty in Sacramento’s Mayoral race. Casting your vote for Mr. McCarty will also be a way to support the Sacramento Fire Department. The firefighters are very special because they represent a group of people who die in the line of duty more often, proportionality, than others in any other occupation, including police, construction workers, and miners. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 20 of 20

The Winchester Mystery House

The question of the reality of witchcraft is one upon which it is not easy to pass a confident judgment. The possibility of such carnal intercourse between human beings and demons was an abstract possibility in the first thirteen hundred years of the Christian era. It is believed to be a fact that people made pacts with the devil and of a diabolical interference in human affairs can hardly be denied. Sarah L. Winchester believed that one should not be too easily inclined to believe a person to be possessed by the devil, but that signs should be watched. Signs of a possessing devil are: the ability to speak many words of an unknown language or to understand them; the ability to reveal distant or hidden things; a manifestation of strength beyond one’s age or natural condition. The history of Witchcraft, a subject as old as the World and as wise as the World—since I understand for the present purpose by Witchcraft, Sorcery, Black Magic, Necromancy, secret Divination, Satanism, and every kind of malign occult art—at once confronts the audience with a most difficult problem. Magic, the genesis of magical cults and ceremonies, the ritual of primitive peoples, traditional superstitions, and their ancillary lore, have been made the subject of vast and erudite studies, mostly from an anthropological and folk-loristic point of view, but the darker side of the subject, the history of Satanism seems hardly to have been attempted.

Possibly one reason for this neglect and ignorance lies in the fact that the heavy and crass materialism, which was so prominent a feature during the greater part of the eighteenth and nineteenth centuries in England, intellectually disavowed the supernatural, and attempted not without some success to substitute for religion a stolid system of respectable morality. Since Witchcraft was entirely exploded it would, at best, possess merely an antiquarian interest, and even so, the exhumation of a disgusting and contemptible superstition was not to be encouraged. It were more seemly to forget the uglier side of the past. This was the attitude which prevailed for more than two hundred years. The cycle of time has had its revenge, and this rationalistic superstition is dying fast. The extraordinary vogue of and immense adherence to Spiritism would alone prove that, whilst the widespread interest that is taken in mysticism is a yet healthier sign that the World ill no longer be content to be fed on dry husks and the chaff of straw. And these are only just two indications, and by no means the most significant, out of many. However, a sorcerer is one who by commerce with the Devil has a full intention of attaining his own end. There are said to be many occult symbols hidden in The Winchester Mystery House.

Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Why Art Thou So Foolish and Fearful!

I was spending the first week of January alone in Llanada villa. A combination of circumstances had driven me to this drastic course: my nearest relations were enjoying winter sports abroad, and the friends who had been kindly anxious to replace them had an infectious complaint in the house. Doubtless I might have found someone else to keep company with me. “However,” I reflected, “most of them have made up their parties, and, after all, it is only for three or four days at most that I have to fend for myself, and it will be just as well if I can get a move on with my blueprints. I might she the time by going down to the garden and listening to my estate about plans to incorporate in the architecture.” The first day alone in Llanada Villa, it was so stormy that I got no father the designing stained-glass windows. As I sat in the Hall of Fires, I felt uncomfortable, and this feeling persisted. I felt like I was being watched by some unseen force, and my nerves began to tense under the strain. I reflected on how some of my staff had left not because they wanted to but because they were driven, driven by forces greater than themselves that they could not resist. On this very night, I had seen vivid apparition of my butler, then miles away, in San Francisco. He was a plump, amicable man who I distinctly saw walking down the hall in a bathrobe, with blooding running down his leg. A small pool of blood was forming on the floor. The frightened me terribly. My hair stood up on my head and chills shook my body. The apparition looked so stern that my heart failed me, and I wished myself anywhere but there, though I had before been summoning up my courage. “Good Heaven,” said I to myself, “give me the courage to stand before this spirit. O soften him, or harden me!” I knew this was a glimpse into eternity. #RandolphHarris 1 of 5

The following day, I received news that my butler, Chaleb Heroldsbach, had died after being attacked by a dog. My home is built in what some have called a “trinity triangle,” it has forged a mystical link with other pilgrimage sites and is supposed to help bring the Devil’s power on Earth to an end. This is being prevented by Satan, however, with the help of The Curse of the Winchester Fortune. That evening, I was awakened at three o’clock in the morning, seemingly for no reason with the same uncanny feeling that something was wrong. Being a sensible person, I put all my energies into polishing furniture and getting newly added rooms into proper condition. However, somewhere not so far away, a baby was crying: a mournful wail of a sound that—though it was surely human—reminded me of the noises the coyotes would make some nights. After a few moments of listening, the baby’s cry seemed to falter for a moment, and I feared it would fade completely before I could find the little darling. Then, the infant seemed to find a new seam of grief to mine, and the wail rose up again, more plaintive than ever. I was alone, but trying to figure out which direction the sound was coming from. I mused for a moment, and realized a lifetime of suffering had caught up with me. I knew in my heart that I deserved to know everything, after all I have been through. I have earned the truth. Maybe the dead are close to the threshold of reality in this house. I only know it is real. I have seen them. Others have seen them. They are hybrids. Sometimes there is a kind of beauty in them. However, sometime all I see is ugly sin. #RandolphHarris 2 of 5

The sky was dark and cloudy, and by the time I woke up, I could hear a steady soaking rain pounding on the roof. I was preparing breakfast in one of the kitchens. As I was buttering a piece of toast, I happened to glance up toward the doorway. There, immaculately dressed, stood a man. The stranger, I noticed, wore shiny black shoes, black pants, and a white shirt. I could see him so clearly that I could make out the way the man’s jet-black hair was parted. Immediately, I was shocked that he had somehow entered my house, and I was about to greet him, when it occurred to me that I had not heard the door opening or any other sound—no footsteps, nothing. I turned around to grab my revolver, but by the time I turned around, the man was gone like a mist. I was not too frightened by what I had witnessed, I was growing accustomed to apparitions. I had often wondered what had taken place a century and a half on the land this eighteen-room farmhouse I purchased was on, and what the former owner really had been. However, it is fortunate that they carpenters were all strong men of action and simple, orthodox religionists, for with more subtle introspectiveness and mental complexity they would have fared ill indeed. Herford Hulsmann was the most disturbed; but even he outgrew the darkest shadow, and smothered memories in prayer. While I was alone, I did my best in the blotting out of unwholesome images, and was thankful that the carpenters, Daisy, and other caretakers would be returning to Llanada Villa soon. #RandolphHarris 3 of 5

My house was not altogether liked by sensitive people because of the sounds heard here at night. It was said that I entertained strange visitors, and the lights seen from my windows were not always the same colours. The knowledge I displayed concerning long-dead persons and long-forgotten events was considered distinctly unwholesome. Frau Maassen swore that on 13 June 1889, in the fruit orchard, that “forty Witches and the Blacke Man were wont to meete in the Woodes behind Mrs. Winchester’s house.” Then several people claimed to have found William’s unfinished manuscript in his handwriting, couched in a cipher none could read. After a year of possessed this manuscript, Mr. Maassen had intensely and feverishly tried to decipher, he never stated whether or not he had succeeded. I confronted Mr. Maassen, “Why are you so foolish and fearful! You have done no harm! What, if you fear an unjust judge, when you are innocent, would you do before a just one, if you were guilty? Have courage, Mr. Maassen; you know the worst! And how easy a choice poverty and honesty is, rather than plenty and wickedness.” “Mrs. Winchester, do not let your heart ake for me?—I am sure mined flutters about like a new-caught bird in a cage,” said Mr. Maassen. “O how can wicked men seem so steady and untouched with such black hearts, while poor innocents stand, like malefactors, before them!” Mr. Maassen cheered himself up; but yet I could tell his poor heart sunk, and his spirits were quite broken. Everything that stirred, he thought was to call her to her account. Shortly after, he restored to a sojourn abroad, and did not return to claim his lands. #RandolphHarris 4 of 5

Mr. Maassen had apparently been careful to destroy most of his correspondence, but the citizens who took action in 1892 found and preserved a few letters and papers which excited their wonder. There were cryptic formulae and diagrams in his and other hands which Mr. Maassen either copied with care or had photographed, and one extremely mysterious letter was written in blood. I had to learn to live with my ghosts, especially considering some of these had ben here before me. Perhaps some of these ghosts could even become friendly. One night at dinner, Daisy, myself and Zip were enjoying stuffed pheasant, when an enormous crash shook the house. It felt as if a boulder had fallen on the parlour floor. When we rushed to the parlour, everything was in order, nothing misplaced. We said a silent prayer for the souls of the disturbed. However, moments later, things got worse. The lights started going off and on by themselves. When we tried to return to the dining room and finish supper, the atmosphere was so thick that we could not get near the table. Enveloped by the strong vibrations, I felt myself levitating, and when I came to my senses, I was lying on the floor. I had given Daisy such a scare. Daisy clearly senses the presences of the spirits and she started to cry. “Oh, God, it can’t be true, Aunt Sarah,” she said. With a piercing scream, she ran up the stairs, weeping out of control. #RandolphHarris 5 of 5

The Winchester Mystery House

“I have great trouble, and some comfort, to acquaint you with. The trouble is, that my good lady began to have her bad nights, and complained to me and other persons, in particular what discomfort she suffered from her pillow and bedclothes. She said she must buy some to suit her, and should do her own marketing. And accordingly brought home a parcel which she said was of the right quality, but where she bought it we had then no knowledge, only they were marked in thread with a coronet and a bird. The merchant said they were of a sort not commonly met with and very fine, and Mrs. Winchester said they were the comfortablest she ever used, and she slept now both soft and deep. Also the feather pillows were the best sorted and her head would sink into them as if they were a cloud: which I have myself remarked several times when I came to wake her of a morning, her face being almost hid by the pillow closing over it. I had never any communication with Dr. Wayland after I came back to Llanada Villa, but one day when he passed me in the garden and asked me whether I was not looking for another service, to which I answered I was very well suited where I was, but he said I was a tickleminded maidan and he doubted not he should soon hear I was on the World again, which indeed proved true.”

Dr. Wayland is next taken up where she left off.

“On the 5th I was called up out of my bed soon after it was light—that is about five—with a message that Mrs. Winchester was dead or dying. Making my way to her house, I found there was no doubt which was the truth. All the persons in the house expect the one that let me in were already in her chamber and standing about her bed, but none touching her. She was stretched in the midst of the bed, on her back, without any disorder, and indeed had the appearance of one ready laid out for burial. Her hands, I think, were even crossed on her breast. The only thing not usual was that nothing was to be see of her face, the two ends of the pillow or bolster appearing to be closed quite over it. These I immediately pulled apart, at the same time rebuking those present for not at once coming to the assistance of their master. However, I was informed that only one person had stayed with her until her dying moment and most had fallen asleep. She looked at me and shook her head, having no more hope than myself that there was anything but a corpse before us. Indeed it was plain to anyone possessed of the least experience that Mrs. Winchester was not only dead, but had died of suffocation. Nor could it be conceived that her death was accidentally caused by the mere folding of the pillow over her face. How should she not, feeling the oppression, have lifted her hands to put it away? whereas not a fold of the sheet which was closely gathered about her, as I now observed, was disordered.

“I could tell no more, at least without opening the body, then we already knew. As to any person entering the room with evil purpose (which was the next point to be cleared), it was visible that the bolts of the door were burst from their stanchions, and the stanchions broken away from the door-post by main forced; and there was a sufficient body of witness, the smith among them, to testify that this had been done but a few minutes before I came. The chamber being, moreover, at the top of the house, the window was neither easy of access nor did it show any sign of an exist made that way, either by marks upon the sill or footprints below upon soft mould. My evidence forms of course part of the report of the inquest, the large organs were in a healthy state and there was coagulation of blood in various parts of the body. My verdict was ‘Death by visitation of spirits.’ Upon further consideration, I think I can divine a reason for Mrs. Winchester’s death. It related to the rifling of her mansion. This is the property of a noble family. The outrage was not that of a natural death. The object, it seemed likely, was theft. The account is blunt and terrible. I shall not quote it here. A dealer in San Francisco suffered heavy penalties as a receiver of stolen goods in connexion with the affair.

“Mrs. Winchester has left us all much grieved for the loss of her; for she was a good lady, and kind to all her caretakers. Much I feared, that as I was taken by her ladyship to wait upon her person, I should be quite destitute again. Mrs. Winchester has given mourning and a year’s wages to all her caretakers; and she game me with her own hand four golden guineas, and some silver, which were in her pocket when she died. And I sent Daisy those four guineas for her comfort; for Providence will not let me want: and so you may pay some old debt with part, and keep the other part to comfort yourself.” Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

What if I Do Not Believe in Ghosts?

Once when I was little, my dad took me to this placed called Sodom Hill. It must be some kind of gateway because the curious thing is, you feel like you are driving down a hill along this road. This was the first time that I believe I saw a ghost. As our carriage passed by Saint Mary Parish, a woman was standing near the church, starring at us. However, she was really looking at my father. Though the weather was warm, she was wearing a long black dress beneath a hooded cloak. She was hugging herself, and she looked cold. Beneath the hood, her face was pale, and even from a distance I could tell that she was distresses. And she was very beautiful. The hood slipped down to her shoulders. I saw her hair was red. Her dark eyes were trusting and innocent. And suddenly I knew where I had seen her before. Onn the Rocky Hill-Glastonbury Ferry. She had been weeping on deck. The beautiful maiden with the red hair kept staring at my father. He did not notice. I was curious to know if my father could see the woman. I said, “Father, what is that pretty tree over there? By the tower of the church?” I pointed toward the woman. The woman saw me point. She looked at me, questioningly, but only for a moment. Then she looked back at my father. The woman did not care if I was being immodest. She just looked through me, just as she had on the deck of the ferry. How had she gotten here, and what did she want from me and my father? All this seemed to take forever. However, I do not think more than a minute passed before my father said to me, “What tree? I don’t see any trees near the tower of the church.” #RandolphHarris 1 of 5

“Father, what do you see?” I asked. “The lawn,” he said. I watched him for a sign. I could not believe that he could not see the lady with crimson hair near the tower of the church. “Nothing else? I said. “No one?” “Nothing,” he replied. “No one? Who would be there?” When I looked again there was no one there. The woman had vanished. I felt as if I had lost something. “What’s wrong?” said my father. “Nothing,” I said. “I think I must have been having a daydream.” “Poor Sarah,” said my father. “It must be the sun. Let’s get you inside and get you something to drink.” We made our way back home. My mother was in the garden, kneeling down among the tall plants and rut niblicks. My father poured me some milk and gave me a cracknel, baked by my mother. “Eat this,” he said. “It’ll help you get your strength back.” My father nibbled on one himself. I told myself: No man sees a ghost and starts nibbling a cookie like nothing happened. If he said there was no woman near the tower of the church, it meant he had not seen her. It meant something was seriously wrong with me. I had not been feeling all that well lately. I felt as if the colours of everything had gotten a little brighter, and sounds a little louder, and when people speak to me, their voices have a tiny echo, like I am hearing them from the far end of a tunnel. It does not happen all of the time. I have these little spells, and then they pass, and I am normal again. Spirits whispered in the rustling leaves, ghost lurked in the murky nooks, the deep baying of a hound floated up out of the distance, an owl answered with his sepulchral note. #RandolphHarris 2 of 5

Millions of spiritual creatures walk the Earth unseen, both when we wake and when we sleep. What place do these spirit beings hold in the scheme of creation which by some are thought neither to have stood fast when the rebel angels fell, nor to have joined with them to the full pitch of their transgression? It was the middle of the moonlight in October night with heavy rain underfoot, I was sitting by the fire—it was a cold evening—and I stretched out my hand towards the warmth, and just then the fire-irons, or at least the poker, fell over towards me with a great clatter. There resourced over the estate and the surrounding land a series of cries which brought sleepy heads to every window; we all saw a ghost ship. It was a 26-gun frigate. There were distant gunshots, and I could feel the throb of titanic and thunderous words resounding in the upper air. Muskets flashed and cracked, and the flaming ship fell to the ground. A second flaming thing appeared, and a shriek of human origin was plainly distinguished. Then just before dawn when a howling darkness descended upon the ships and they vanished. As I ran up the stairs, I hit what felt like an ice wall and was momentarily stopped in my tracks. The air around me became instantly chilled, and although every fireplace was lit, I was cold and could see my breathe. I was then able to get up the last six steps, but when I turned around, I saw an opalescent fog crystalize into the form of a woman. She wore a long dress, and a hat, and when she turned towards me, I realized in was the woman with red hair that I had seen at the tower of the church with my father when I was a child. In her face, I could see uncountable horrors and sorrows written in the depth of her dark eyes. She then vanished, and the air around me returned to its warm state. #RandolphHarris 3 of 5

There was certainly a time when I was so much harassed by my dreams that I could not keep them to myself, but would tell them to my friends. There was a dream which had come to me several times of late, and even more than once in a night. It was to this effect, that I seemed to myself to wake under an extreme compulsion to rise and go outdoors. So I would dress myself and go down to the garden door. By the door there stood a spade which I must take, and go out into the garden, and at a particular place in the boxwood hedges, somewhat clear, and upon which the moon shone (for there was always in my dream a crescent moon), I would feel myself forced to dig. And after some time, the spade would uncover something light-coloured, which I would perceive to be a stiff, linen or woolen, and this I must clear with my hands. It was always the same: of the size of a man and shaped like the chrysalis of a moth, with the folds showing a promise of an opening at one end. I could not describe how gladly I would have left all at this stage and run to the house, but I mist not escape so easily. So with many groans, and knowingly only too well what to expect, I parted these folds of stuff, or, as it sometimes seemed to be, membrane, and disclosed a head covered with a smooth pink skin, which breaking as the creature stirred, show me my own face in a state of death. Upon ever recurrence of this dream, I woke and found myself, as it were, fighting for my breath. #RandolphHarris 4 of 5

Moments later a chill wind blew up. It produced a kind of clutching, amorphous fear beyond that of the tomb or the charnel-house. Close upon it came the awful voice which no hapless hearer will ever be able to forget. It thundered out of the sky like a doom, and windows rattled as its echoes dies away. It was deep and musical; powerful as a bass organ, but evil as the forbidden books in the secret library. What it said, no one can tell, for it spoke in an unknown tongue. Objects were being hurled about the room. Puddles of water appeared on the floor. The sheet and blankets were torn off the bed. Then I was alarmed when I heard a very loud vibration as if a hole were being drilled through the all. I went into the chamber next to mind and saw that a Victorian fireplace had been ripped from its casing and hurled upon the floor. A wailing distinctly burst out. It was almost articulate, though no one could trace the exact words; and at one point it seemed to verge toward the confines of diabolic and hysterical laughter. Then a yell of utter, ultimate fright and stark madness wrenched from scores of demon throats—a yell which came strong and clear despite the depth from which it must have burst; after which a darkness and silence ruled all things. Spirals of acrid smoke ascended, though no flames appeared. This must have been the witches’ Sabbath. Death does not mean that your loved one’s have left your mind, and your mind sends messages to your eyes that sometimes have nothing to do with what you actually see. #RandolphHarris 5 of 5

The Winchester Mystery House

Santa Clare Valley was in an uproar after the death of Mrs. Winchester. On Wednesday (October 3, 1923) consequently on the circulation of a report that the household goods of Sarah Winchester were being smashed and removed by some unknown agency. All day long crowds of excited people wended their way towards the Winchester Mansion, drawn thither by the accounts of the mysterious occurrences said to have been witnessed by the inmates and others. “As I enter the door I myself saw an eleven-foot-tall 18th century George I burl walnut longcase clock by James Marwick levitate several feet into the air before relocating itself to the other side of the room. After hearing what the folks had to say, I was joining in the conversation, when a late 18th century crystal chandelier began to raise in a slanting direction over my head and then fell as my feet, smashing into bits. I had not the slightest belief in the supernatural. I cannot account for what I saw. No one was nearer to the chandelier than myself and, as far as I saw, there was no cause for the phenomenon. The room was dimly lighted by a lamp. We were talking about things, and the caretaker were saying, “It is a very mysterious thing,” with his back turned Neoclassical Italian Crystal vase suddenly flew up slantingly over his head, and fell down and smashed at his feet. The caretaker looked at the mess on the floor, and thinking the devil was in the place, he left and went home. About half-a-dozen people were in the parlour whilst these things happened.

Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/


Today We Begin the Harrowing Story

I have many beautiful art glass windows in my house, but the most expensive in the house was specially designed for me by Tiffany’s of New York. I originally installed it in an outside wall, but later added a series of rooms that blocked off all direct sunlight. There is a peculiar apparition that is seen in the window itself. The form seen is that of a figure dressed in white walking across the window. At first there was only one figure, and then thirteen appeared. The figures began to move across the window long before the carpenters noticed them. They did so as many as twenty or thirty times a day, and would stop shortly after noon. Of the three figures, one was a man, stone was a woman, and one was a child. the man was an average commonplace British tradesman, obese, pompous, and slow. He wore rather baggy gray shepherd’s-check trousers, not over-clean black frock coat, unbuttoned in the front, and a drab waistcoat with a heavy brassy Albert chain, and a square pierced bit of metal dangling down as an ornament. A frayed top hat and a faded brown overcoat with a wrinkled velvet collar. Altogether, look as I would, there was nothing remarkable about the man save his blazing red head and the expression of extreme chagrin and discontent upon his features. The woman was very distinct in appearance. She was tall and very graceful. The two-year-old boy showed signs of disturbed behaviour, laughed hysterically and talked of “funny drinks.” The order of the apparitions in the window had a slight variation: the mother came alone from the northside of the window, and having gone about halfway across, she would stop, turn around, and wave her arms towards the quarter whence she had come. #RandolphHarris 1 of 9

This gesture was answered by the entry of the father with the child. Both parents then bent over the child, and seemed to bemoan his fate; but the mother was always the most endearing in her gestures. The father then moved towards the other side of the window, taking the child with him, leaving the mother in the center of the window, from which she gradually retired to the north corner, whence she had come, waving her hand, as though making signs of farewell, as she retreated. After some little time she again appeared, bending forward, and evidently anticipating the return of the father and son, who never failed to reappear from the south side of the window where they had disappeared. The same gestures of distress and despair were repeated, and then all three retired together to the north side of the window. One evening, about nine o’clock, I was at the south-west door with Mr. Hansen. As I was unlocking it, I said, “Did you ever find anybody locked in here by accident?” “Mrs. Winchester, twice I saw shadows moving in that beautiful window. What a noise they did make!” Mr. Hasen then waited, leaning against the pillar, and watched the light wavering along the length of the landing. Mr. Hansen said they were well worthy seeing. “I suppose,” he said, as we walked toward the steps to the third floor, “that you’re too much used to going about here at night to feel nervous—but you must get a start every now and then, don’t you, when a book falls down or a door swings to?” “No, Mr. Hansen, I can’t say I think much about noises, not nowadays: I’m much more afraid of finding an escape of gas or a burst in the stove pipes than anything else. Still there have been times, years ago. #RandolphHarris 2 of 9

“If you have an have half an hour to spare, sir, when we get back down to the second floor, Mr. Hansen, I could tell you about a tomb that was unearthed. I will not begin now; it strikes cold here, and we do not want to be dawdling about all night.” “Of course, Mrs. Winchester, I should like to hear it immensely.” “Very well, sir, you shall. Now if I might put a question to you,” I went on, as we passed down the hallway of the third floor, “in my little local guide—and not only there, but in the little book on Llanada Villa in the series—you will find it stared that this portion of the mansion was erected previous to the twelfth century. Now of course I should be glad enough to take that view, but—mind your step, sir—but, I put it to you—doe the lay of the stone here in this portion of the wall (which I tapped with my key), does it to your eye carry the flavour of what you might call Saxon masonry? No, I thought not; no more it does to me: now, if you will believe me, I have said as much to the other carpenters. However, there it is, I suppose every one’s got their opinions.” The discussion of this peculiar trait of human nature occupied Mr. Hansen almost up to the moment when we returned to the second floor. Usually the apparitions appeared during musical performances in the Grand Ballroom, and especially during one long eight-line hymn, when—for the only occasion without the child—the two parents rushed on (in stage phrase) and remained during the whole hymn, making the most frantic gestures of despair. Indeed the louder the music in that hymn, the more carried away with their grief did they seem to be. #RandolphHarris 3 of 9

Nothing could be more emphatic than the individuality of the several figures; the manner of each had its own peculiarity. If the stained glass were removed, I do not doubt that a much plainer view would be obtained. I think so, because the nearer the center of the window, where the stained glass was thickest, there the less distinct were the forms. It was like catching glimpses of them through leaves. However, nearer the edge of the window, where the colours were less bright, they were perfectly distinct; and still more so on the pane of unstained glass at the edge. There they seemed most clear, and gave one the impression of being real persons, not shadows. Mental disturbance, it is true, will age one rapidly; but the face of Mr. Hasen since working on this project had taken on a subtle cast which only the very aged normally acquired. While standing on the landing looking at the window, I noticed his respiration and heart action had a baffling lack of symmetry; the voice was lost, so that no sounds above a whisper were possible. His skin had a morbid chill and dryness. Of course, we were witnessing the most remarkable and perplexing incident in the whole spectacle. When the father and the child had taken their departure, the mother waved her hands, and after walking slowly to the very edge of the window, turned round whilst on the pane of unstained glass and waved her arm towards the other two with what one would call a stage gesture, and then I most distinctly saw, and emphatically declare I did see, the arm bare nearly to the shoulder, with beautiful folds of drapery hanging from it like a picture of a Greek vase. Nothing could be plainer than the drag of the robes on the ground after the figures as they retired at the edge of the window, where the clear glass was, previous to going out. #RandolphHarris 4 of 9

The impression produced was that one saw real persons in the air, for though the figures were seen on the window, yet they gave one the impression of walking past the window outside, and not moving upon the glass. I am not inclined to think that the trees outside the mansion at the east end can originate the appearance by any optical illusion produced by waving branches. I could see their leaves rustling in the air, and their movement was evidently unconnected with the appearance and movement of the figures. So I began making enquires on my estate. I discovered that several people had indeed seen the shapes upon the glass. One spoke of a female figure with a slightly skipping step. Another servant said he saw an ancient gravestone from the window. The belief that the tree beside the Tiffany window were somehow responsible for the optical illusion was soon dashed; the trees were cut down, but the figures appeared still. One correspondent wrote to me in the winter of 1889, explain that “as I have no faith in ghost, I have been most wishful to have the matter cleared up. On 25 March 1687, the land you now own was involved in a remarkable satanic horror story. A young girl came to the farmhouse for help, saying that she wanted to get away from a group of satanists who had threatened to kill her. She confessed to the owner that she had murdered her own baby in ‘frenzied ritual.” He befriended the girl, twenty-three-year-old Caludia, and allowed her to stay in his home. She kept telling him that she couldn’t stand hearing the screams of her children inside of her head. And on April 20th, 1687, she died from an overdose of Laudanum and postmortem examination revealed thirteen scars and burns on her body which he tended to and which supported her claims of having been involved in satanic ritual. #RandolphHarris 5 of 9

“Further, Claudia left a 13-page diary in which she said he had been involved with a satanic group since she was hired to work on a nearby farm at age thirteen and her writings went on to make incredible claims. She described how she went to coven meetings with a boy named Dorian whom she had met while living on the farm. The boy’s mother was a High Priestess and his father was The Master—a known satanic term for the leading member of the group. She described other practice which are known to be common in satanic altar initiations—that of having her armed pricked and blood drained into a chalice from which it was drunk. ‘Much sexual perversion went on that night…later I learned more of Satan and practiced my arts calling on my power of darkness. Satan had become my Lord and Master.’ Later she described how she aborted a baby she was expecting by Dorian then made the claim that Dorian himself was sacrificed by his own father in retribution, and how she was forced to watch as he was hung upside down. She claimed to have seen other sacrifices of many new born babies, stabbing them at orgies in which Laudanum was taken heavily. She also appeared to have had another child of her own which was also offered up for sacrifice. At her inquest of 13 May, the midwife recorded an open verdict after the she noted that Claudia’s body had signs which confirmed she had given birth at least once, and had been subject to sexual abuse. The constables took up the case, but no charges were brought and the investigation was closed without further action.” #RandolphHarris 6 of 9

I was shocked of these allegations which seemed to be more than enough to inspire the most lurid of headline writers, more than to testify to the credibility of all who were proffering these dramatic and barely believable accounts of satanic abuse. Everything these people said was being taken as gospel in the village because the allegations were coming from the mouths of so-called experts. However, there were claims of rampant satanic worship in Nova Albion at this time, which was documented by English charters led by Sir Francis Drake for England. There were horrifying claims that fifty women were suffering from the after-effects of cannibalism and an average of ten occult survivors a week were being sacrificed. Dr. Harley said he read of several cases recorded by Theodorous de Bry where children had been killed. There were, of course, also several stories concocted around these three figures in my home. Some said that they issued from the grave beside the east window. Other said that they were victims of the plague, and were burned outside where this window now stands. It may or may not be relevant that the figures seemed to appear when the sound of the organ and of voices raised in song. The case was thoroughly investigated in 1889 by Dr. Robert Radakovic of The Ghost Club, where it was revealed that Llanda Villa had been “haunted” for two or three hundred years by the same figure or figures. Optical tests on the possible patterns of light and reflection had come to no results. It was remarked that “the ghost has been seen from the inside while outside nothing was visible.” #RandolphHarris 7 of 9

The interior of Lalanda Villa was much altered in the late nineteenth century, and a complex of rooms was built behind this haunted window. However, no satisfactory explanation has ever been given for the strange phenomena reported here. While designing Lalanda Villa, I was gaining my tastes from the venerable town around me, and from the relics of the past which filled every corner of my mansion. With the years, my devotion to ancient things increased; so that history, genealogy, and the study of gothic architecture, furniture, and craftsmanship at length crowded everything else from my sphere of interests. These tastes are important to remember for they outwardly concealed knowledge of bygone matters so that one would have fancied the they are literally transferred to a former age through some obscure short of autohypnosis. However, the true madness, I am certain, came with a later change; after the portrait and ancient papers of Saint Adalrich the Duke of Alsacre had been unearthed. Some terrible invocations being chanted under strange and secret circumstances; after certain answers to these invocations had been plainly indicated, and a frantic letter penned under agonizing and inexplicable conditions; after the wave of vampirism and the ominous legends of Neustria; and after the farmer’s memory commenced to exclude contemporary images whilst his voice failed and his physical aspect underwent the subtle modification so many subsequently noticed. He was later diagnosed with porphyria. And a final investigation resulted which virtually proved the authenticity of the papers and of their monstrous implications at the same time that those papers were borne forever from human knowledge. Loving antiquities so keenly, the papers and portrait were secretly concealed. #RandolphHarris 8 of 9

The Winchester Mystery House

Bedroom fashions changed dramatically over the Victorian years due to several factors. Early in the period, homes were heated by fireplaces and therefore could be uncomfortable in the colder mothers, although a heated bedroom was considered an indulgence and windows were left open during the winter. In reality, only the rich had fireplaces in their bedrooms. Still, one had to keep warm while asleep and bed drapery, consisting variously of canopies, tents, and other enclosures used to shut out drafts, was essential, as was heavy draper on windows. Even doors had decorative, but also functional, drapes called portieres that served to keep out drafts when covering the door.

Mrs. Winchester was wealthy and her wealth and prosperity were even envied among the elite. She had no less than 47 fireplaces in her home. By the end of the century, two things had changed that affected bedroom styles. First, coal and woodburning parlour stoves came into use, were more efficient at heating a house, and could be installed in any room. (Central heating, though available after the Civil War, was really only for the very rich.). Secondly, and more importantly, was an increased knowledge of diseases, germs, and bacteria and how to combat them. Plenty of fresh air with good circulation, and the elimination of materials such as bed draper that not only impeded air circulation but provided a place for dust and bacteria to collect were deemed essential. Since the bedroom served as the place where daily and weekly ablutions were performed (until bathrooms became separate entities), and as a birthing and maternity room, it was important that it have a healthy environment.

Styles of bedroom furniture were affected by this new found interest in and concern for prevention of illness and diseases. The classic English styles of Sheraton, Chippendale, and Hepplewhite migrated from the eighteenth century into the Victorian period. Tall, four-poster canopied beds enclosed the sleeper in heavy drapes of wool or lined damask of velvet, a carryover from the time when houses were built without corridors, and enclosures around the bed were needed for privacy, as well as warmth. By the time mid-century had arrived, the full enclosure had receded to the half-tester, or half-canopy, from which hung draperies that covered only the head and shoulders. Fully enclosed beds were now considered unhygienic, as they limited air circulation and the yards of fabric attracted dust. Dust ruffles and window valances were also discarded in the same house cleaning. In the southern climates, netting was still necessary to protect against insects, and its slightness did not impede air movement.

Gothic Revival furniture was the style into the 1840s and its massiveness was particularly suited to bedrooms. Closets were not an architectural feature at this time; clothing was stored in large cabinets called armories or wardrobes, usually with double, mirrored, and washstand, topped with marble or wood, were manufactured for middle-class homes in the cottage style. “Spool” beds were popular, nicknamed “Jenny Lind beds” because the Swedish Nightingale was rumoured to have slept in when she toured the United States of America. Made of less costly woods like maple or pine, the simple furniture could be elaborately painted with floral or foliage patterns. The well-to-do preferred the more opulent style of Rococo Revival or Renaissance Revival in woods or walnut, mahogany, or rosewood with carvings and applied moldings. As with other furniture in the house, golden oak, promoted by the Arts and Crafts Movement, was popular at the end of the century. Additional pieces of furniture found in the bedroom were writing desks, chaises, or other upholstered furniture.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Be Safe on the Roads!

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Happy is One Who Wisely Considers the Poor

Once upon a time, the police knew the community and community members so well that if your interior lights were on later than usual, they would knock on your door and check to see if everything was well. Times have changed. Economic good fortune smiles, if not on everyone, then on more people than in the past, and glossy magazines offer readers images of well-stocked refrigerators and other scenes from a good life of consumer plenty. It is the era of Paris Hilton, Justin Bieber, and Beyonce. The American youth rebels are clad in leather and denim, wilding out of rap concerts. Replacing an old, destroyed World burdened with memory with a shimmy new and complacently forgetful one has become its own type of redemption. In the face of so much good fortune, maybe people feel less need for cosmic solace, less fear of cosmic retribution. No wonder we associate the post 911 years more with economic miracles than religious ones. However, some fear that various evils such as atomic weapons, genetic experimentation, chemical food additives, a massive overreliance on pharmaceuticals, and the fact that large portions of the Earth will soon become uninhabitable is an indication that people are becoming blind to godly powers. It is believed that people need to relearn it, to use spiritual powers to recover and maintain the divine order. Even Communist ideology is losing its influence on the minds of people in general, and of the young generation in particular, and it becomes apparent in a number of reports from Russia. #RandolphHarris 1 of 19

 A very vivid description of this development was to be found in an article by Marvin L. Kalb, “Russian Youth Asks Some Questions.” The author reports from Moscow about a new questionnaire of the “Public Opinion Institute” of Komsomol Pravada, organ of the Communist youth organization. The paper found it necessary to ask questions like “Do you personally have a goal in life?”, “What is it?”, et cetera, not so much for the purpose of a statistical inquiry, but in order to combat the widespread phenomena of apathy and materialism, which are found in the young generation. This is the text of one letter, which is characteristic of others: “‘Are you satisfied with your generation?’ the  questionnaire asked. ‘No!’ the nihilist answered. ‘Why’ the questionnaire asked. ‘I’m 19 years old,’ she explained, ‘ and I am filled with apathy and indifference to everything around me—so much so that grown-ups are surprised and wonder, “So young, and yet so bored; what will happen to her when she is 30?” However, this should not be surprising, for it is a simple fact: life is just not very interesting. And this view is not only my own, but all those people with whom I am friendly.’ ’Have you a goal in life?’ the questionnaire asked. ‘Earlier, when I still poorly understood life,’ she wrote, ‘I had a goal—to study. I finished high school; and now I am in an institute part time. But now all my pure dreams lead to only one thing money. Money is everything. Luxury, prosperity, love and happiness—if you have money, you can have all of these things, and more…I still do not know how I am going to get these things; but every girl dreams about a successful marriage with lots of money. Naturally, not everyone succeeds, for there are more people who want money than who have it…But I assure you I shall succeed. My conviction is based on the fact that I always do what I want; and what I want I normally get.’” #RandolphHarris 2 of 19

I do not mean to imply, of course, that his letter is representative of all the young generation in the Soviet Union. However, the survey and the publication of letters like this show how serious the leaders take the problem. We in the West, of course, should not be surprised. We are dealing with the same problems of juvenile delinquency and juvenile immortality, and for the same reasons. The materialism, prevalent in our system as well as in the Soviet Union, corrodes the sense of meaning of life in the young generation and leads to cynicism. Neither religion, humanist teaching, nor Marxist ideology is a sufficiently strong antidote—unless fundamental changes occur in the whole society. Just because ideology is not synonymous with lies, just because they—and we—are not aware of the reality behind the conscious ideology, we can not expect that they will—or could—tell us in an aside “we really do not mean what we say; all this is for public consumption, for keeping control over the minds of the people.” Maybe there is an occasional cynic who thinks this; but it is the very nature of ideology that it deceives not only others, but also those who use it. Hence the only way of recognizing what is real and what is ideology is through the analysis of actions and not in accepting words for facts. If I watch a father treating his boy harshly because he considers it his duty to teach him virtue, I shall not be so foolish as to ask the father for his motivations; instead I shall examine his whole personality, many other acts of his nonverbal manifestations, and I shall arrive at an evaluation of the weight of his conscious intention in comparison with his real motivation. #RandolphHarris 3 of 19

To return to the Soviet Union, what is its ideology? It is Marxism in its crudest form; the development of man is bound up with the development of productive forces. With the development of productive forces, techniques, modes of production, man develops his own faculties, but he also develops classes which become increasingly antagonistic to each other. The development of new productive forces is hampered by the older social organization and class structure. When this contradiction becomes sufficiently drastic the older social organization is changed to accommodate the full development of the productive forces. The evolution of mankind is a progressive one; both man and his domination of nature develop increasingly. Capitalism is the most highly developed system of economic and social organization, but the private ownership of the means of production throttles the full development of the productive forces and thus hinders the full satisfaction of the needs of all men. Socialism, the nationalization of the means of production plus planning, frees the economy from its shackles; it frees man, it abolishes classes and eventually the state. At present a strong state is still needed to defend socialism against attack from abroad, but the Soviet Union is already a classless, socialist society. Capitalism, still beset with its inherent contradictions, must one day adopt the socialist system, partly because of its incapacity to cope with its own contradictions, partly because the example of the socialist countries will be so compelling that all countries will want to emulate it. Eventually, then, the whole World will be socialist, and this will be the basis for peace and the full realization of man. #RandolphHarris 4 of 19

This, in short, the Soviet catechism. It contains a mixture of ideology and theory. There is one difficulty the Western observer must overcome. We are not surprised that medieval thinking was structured in the frame of reference of theology. History was seen in terms of God’s creation, man’s fall, Christ’s death and resurrection, and the final drama of the second coming of Christ. Controversies, and even purely political disputes, were expressed in terms of this central frame of refence. The eighteenth and nineteenth centuries had a secular political-philosophical frame of reference. Monarchy versus republic, liberty versus submission, environmental influence versus innate human traits, et cetera, were the battlefields. We in the West still think in a frame of reference that is partly religious, partly political-philosophical. The Russians, on the other hand, have adopted a new frame of reference, that of a socio-economic theory of history, which, according to them, is Marxism. The whole World is looked upon from this perspective, and argument and attacks are expressed in terms of it. For the Western observer for whom such theories are at best the business of a few professors, it is difficult to understand that the Russians constantly talk in terms of class struggle, conflicts with capitalism, victory of communism. The Westerner assumes that this talk must express an aggressive and active attempt to proselytize the World. It may be useful to remember that our religious ideology, in which, for instance, Christians believe that all men will eventually believe in the true God, et cetera, does not imply that we are all set to convert the pagans. It is simply that, considering our central frame of reference, we have to express our ideas in certain term; the Russians, have their frame of reference, do so in other. #RandolphHarris 5 of 19

Soviet thinking is evolutionary and sees as the central factor in human evolution the development of the productive forces, the transformation of one social system to the next higher one. This view is not ideological in the sense in which I have used the term, but is the way the Soviet leaders really look at history, following a crude form Mr. Marx’s historical theory. It is ideological only in the negative sense that the soviet leaders do not employ this theory to analyze their own system. (Such a Marxist analysis of the Soviet system would immediately show the fictitious character of Soviet ideology.) For most Western observers, however, the theory lends itself to serious misunderstanding. When the Communist catechism says, “Communism will be victorious all over the World,” or when Mr. Khrushchev said “We will bury you,” these statements should be understood in terms of their historical theory that the next stage of evolution will be that of communism, but that does not imply that the Soviet Union sees it as its task to bring about this change by force, subversion, et cetera. It is important to understand the ambiguity of the Marxian theory. It is a theory that claims that historical changes occur when the economic development permits and necessitates the change. This aspect of the theory is one that was the basis of socialist reformist thinking in Europe, as represented by Mr. Bernstein and others. These socialists believe in the “final victory” of socialism, but they postulated that the working class need not—and could not—push events. They held that capitalism had to go through all the necessary stages, and eventually, at some unspecified time in the future, it would transform itself into socialism. #RandolphHarris 6 of 19

Mr. Marx’s view was not as deterministic and passive as that. Although he too thought that socialism could be ushered in only when the economic conditions were ripe for it, he believed that at this point the working class and the socialist parties, who by then would be in the majority, would have to take an active part in defending the new system against all hostile attacks from the former ruling groups. Mr. Lenin’s position deviated from Mr. Marx’s in that he substituted the avant-garde for the working class, and that he had more faith in the efficacy of force, especially in a Russia which had not yet gone through its bourgeois revolution. The Marxist goal of the final victory of socialism was common both to the nonactivist reformists and to Mr. Lenin. The formula itself—“Final victory of communism”—is a historical prediction and perfectly applicable to an evolutionary, nonaggressive policy as represented by Mr. Khrushchev. In judging whether Mr. Khrushchev aimed at a “World revolution” it is useful to ask oneself what one means by “revolution.” Of course, the word can be used in many different meanings, the most general one being that of any kind of complete and violent change of an existing government. In this case, Mr. Hitler, Mr. Mussolini, and Mr. Franko were revolutionaries. However, if one uses the concept in a more specific sense, namely the overthrow of an existing, oppressive government by popular forces, then none of these three men could be called “revolutionaries.” In fact, this usage is generally accepted in the West. When we speak of the English, the French, the America revolutions, we refer to revolutions from below, and not from above; to the popular attack against authoritarian systems not to the seizure of power by an authoritarian system. #RandolphHarris 7 of 19

It was in this sense that Mr. Marx and Mr. Engels used the term revolution, and it was in this sense that Mr. Lenin believed he had started his revolution. He was convinced that the avant-grade expressed the will and the interests of the vast majority of the population, even though the system he created ceased to be the expression of popular will. However, the Communist “victories” in Poland, Hungary, et cetera, were not “revolutions” they were Russian military take-overs. Neither Stalin nor Mr. Khrushchev are revolutionaries; they are leaders of conservative, bureaucratic systems, the very existence of which is based on unquestioning respect for authority. It is naïve not to see the connection between the authoritarian-hierarchical character of a system and the fact that the leaders of such a system can not be “revolutionaries.” Neither Mr. Disraeli nor Mr. Bismarck were revolutionaries although they brought about considerable changes in Europe, and remarkable advantages for their respective countries; nor was Napoleon a revolutionary, even though he used the ideology of the French Revolution. However, even though Mr. Khrushchev is not a revolutionary, his belief in the superiority of communism is perfectly sincere. For him, and probably also for the average Russian, communism and socialism are not, as for Mr. Marx, a humanist system which transcends capitalism, but an economic system that produces more effectively, that avoids economic crises, unemployment, et cetera, and hence is more capable, in long run, of satisfying the needs of a mass and machine society. #RandolphHarris 8 of 19

This is exactly why the Russian Communists believe that peaceful competition between the two systems will eventually lead to the acceptance of the Communist system throughout the World. Their concepts, here as in so many other respects, are those of capitalism—competition in the sphere of economic efficiency. Yet we hesitate to accept Mr. Khruschev’s challenge to compete with his system, and we preferred to believe that he wants to conquer us by force of subversions. While the basis general aims of humanistic socialism are the same for all countries, each country must formulate its own specific aims in terms of its own traditional and present situation, and devise it own methods to achieve this aim. The mutual solidarity of socialist countries must exclude any attempt on the part of one country to impose its methods on another. In the same spirit, the writings of the fathers of socialist ideas must not be transformed into sacred scriptures which are used by some to wield authority over others; the spirit common to them, however, must remain alive in the hearts of socialists and guide their thinking. Humanistic socialism is the voluntary, logical outcome of the operation of human nature under rational conditions. It is the realization of democracy, which has its roots in the humanistic tradition of mankind, under the conditions of an industrial society. It is a social system which operates without force, neither physical force nor that of hypnoid suggestions by which humans are forced without being aware of it. It can be achieved only by appealing to man’s reason, and to his longing for a more human, meaningful, and rich life. #RandolphHarris 9 of 19

Humanistic socialism is based on faith in man’s ability to build a World which is truly human, in which the enrichment of life and the unfolding of the individual are the prime objects of society, while economics is reduced to its proper role as the means to humanly richer life. In discussing the goals of humanistic socialism we must differentiate between the final socialist goal of a society based on the free cooperation of its citizens and the reduction of centralized State activity to a minimum, and the intermediate socialist goals before this final aim is reached. The transition from the present centralized State to a completely decentralized form of society cannot be made without a transitory period in which a certain amount of central planning and State intervention will be indispensable. However, in order to avoid the dangers that central planning and State intervention may lead to, such as increased bureaucratization and weakening of individual integrity and initiative, it is necessary: a) that the State is brought under the efficient control of its citizens; b) that the social and political power of the big corporations is broken; c) that from the very beginning all forms of decentralized, voluntary associations in production, trade, and local social and cultural activities are promoted. While it is not possible today to make concrete detailed plans for the final socialist goals, it is possible to formulate in a tentative fashion the intermediate foals for the socialist society. However, even as far as these intermediate goals are concerned, it will take many years of study and experimentation to arrive at more definite and specific formulations, studies to which the best brains and hearts of the nation must be devoted. #RandolphHarris 10 of 19

Following the principle that social control and not legal ownership is the essential principle of socialism, its first goal is the transformation of all big enterprises in such a way that their administrators are appointed and fully controlled by all participants—workers, clerks, engineers—with the participation of trade union and consumer representatives. These groups constitute the highest authority for every big enterprise. They decide all basic questions of production, price, utilization of profits, et cetera. The stockholders continue to receive an appropriate compensation for the use of their capital, but have no right of control and administration. The autonomy of an enterprise is restricted by central planning to the extent to which it is necessary to make production serve it social ends. Small enterprises should work on a cooperative basis, and they are to be encouraged by taxation and other means. Inasmuch as they do not work on a cooperative basis, the participants must share in the profits and control the administration on an equal basis with the owner. Certain industries which are of basic importance for the whole of society, such as oil, banking, television, radio, medical drugs, and transportation, must be nationalized; but the administration of thee nationalized industries must follow the same principles of effective control by participants, unions and consumers. In all fields in which there is a social need but not an adequate existing production, society must finance enterprise which serve these needs. The individual must be protected from fear and the need to submit to anyone’s coercion. #RandolphHarris 11 of 19

In order to accomplish this aim, society must provide, free for everyone, the minimum necessities of material existence in food, housing, and clothing. Anyone who has higher aspirations for material comforts will have to work for them, but the minimal necessities of life being guaranteed, no person can have power over anyone of the basis of direct or indirect material coercion. Socialism does not do away with individual property for use. Neither does it require the complete leveling of income; income should be related to effort and skill. However, differences in income should not create such different forms of material life that the life experience of one cannot be shared by, and this remains alien to, another. The principle of political democracy must be implemented in terms of the twenty-first century reality. Considering our technical instrumentalities of communication and tabulation, it is possible to reintroduce the principle of the town meeting into contemporary mass society. The forms in which this can be accomplished need study and experimentation. They may consist of the formation of hundreds of thousands of small face-to-face groups (organized along the principle of place of work or place of residence) which would constitute a new type of Lower House, sharing decision-making with a centrally elected parliament. Decentralization must strive at putting important decisions into the hands of the inhabitants of small, local areas which are still subject to the fundamental principles which govern the life of the whole society. #RandolphHarris 12 of 19

However, whichever forms are to be found, the essential principle is that the democratic process is transformed into one in which well-informed and responsible citizen—not automatized mass-men, controlled by the methods of hypnoid mass suggestion—express their will. Not only in the sphere of political decisions, but with regard to all decisions and arrangements, the grip of the bureaucracy must be broken in order to restore freedom. Aside from decisions which filter down from above, activity in all sphere of life on the grass-roots level must be developed which can “filter up” from below to the top. Workers organized in unions, consumers organized in consumers’ organizations, citizens organized in the above-mentioned face-to-face political units, must be in constant interchange with central authorities. This interchange must be such that new measures, laws, and provisions can be suggested and, after voting, decided from the grass roots, and that all elected representatives are subject to continuous critical appraisal and, if necessary, recall. Origin of knowledge. –Over vast stretches of time, the intellect produced nothing but errors; some of them turned out to be useful and species-preserving: whoever hit upon or inherited them waged the battle for themselves and their offspring with better luck. Such erroneous articles of faith, which were further passed on and finally became almost the basic endowment of the human species, are, for example: that there are enduring things; that there are equal things; that there are things, materials, bodies; that a thing is what it appears to be; that our will is free; that what is good for me is also good in and for itself. #RandolphHarris 13 of 19

Only very late did the deniers and doubter of such propositions come on the scene—only very late did truth come on the scene as the weakest form of cognition. It seemed as if one could not live with it; our organism was geared to the opposite: all its higher functions, sense perception and every kind of sensation generally, worked with those fundamental errors, incorporated from archaic times. Moreover, even in the realm of knowledge those propositions became norms according to which one measured “true” and “untrue”—down to the mot remote regions of pure logic. Thus, the strength of knowledge lies not in its degree of truth but in its age, its being incorporated, its character as a condition of life. Where life and knowledge seemed to come into conflict, there was never any serios contest; denial and doubt were considered madness. Those exceptional thinkers, such as the Eleatics, who, in spite of everything, fixed and held fast to the opposite of the natural error, thought it possible also to live this opposite; they invented the sage as the man of immutability, impersonality, universality of intuition, as at once one and all, with a special capacity for that inverted knowledge; they were of the belief that their knowledge was also the principle of life. However, in order to assert all this, they had to deceive themselves about their own condition: they had to credit themselves with impersonality and duration without change to misconceive  essence of knowledge, to deny the force of impulses in knowledge, and to conceive of reason in general as a wholly free, self-originating activity; they closed their eyes to the fact that they, too, had arrived  at their propositions in opposition to what was considered valid, or from a desire for tranquility, or disinterestedness, or domination. #RandolphHarris 14 of 19

The more refined development of honesty and skepticism in the end rendered even these men impossible; their life and judgment, too, turned out to be parasitic on the age-old drives and fundamental errors of all sentient existence. That more refined honesty and skepticism arose where two antithetical propositions both seemed to apply to life, both being compatible with the fundamental errors, hence where it was possible to argue about greater and lesser degrees of utility for life; likewise, where new propositions showed themselves to be, if not especially useful to life, then at least not harmful either—expressions of an intellectual play impulse, innocent and happy like all play. Gradually the human brain filled itself with such judgments and convictions, and a ferment, a struggle, a craving for power emerged in this tangle. Not only utility and delight but every kind of impulse took part in the fight over “truths”; the intellectual fight became occupation, attraction, profession, duty, dignity; knowledge and striving for the true in the end took their place as a need among other needs. From then on, not only faith and conviction but also scrutiny, denial, mistrust, and contradiction became a power; all “evil” instincts were subordinated to knowledge, put in its service, and acquired the luster of the permissible, the honored, the useful, and finally the eye and the innocence of the good. Knowledge thus became part and parcel of life itself and as such an ever-increasing power—until finally knowledge and those age-old fundamental errors collided, both as life, both as power, both in the same man. The thinker: this is now the creature in whom the drive to truth and all those life-preserving errors wage their first battle, once the drive to truth has proved that it, too, is a life-preserving power. #RandolphHarris 15 of 19

Compared to the significance of this battle, all else is a matter of indifference: here, the ultimate question concerning the condition of life is posed, and here, the first attempt is made to answer the question with an experiment. To what extent can truth be incorporated?—that is the question, that is the experiment. Victory over the ultimate negative as a tempter, and all its temptations—whether direct or indirect—must be learned by the believer from personal experience. One must remember that not all “temptations” are recognizable as temptations, nor are they always visible—for half their power lies in their being hidden. A believer often thinks that one will be as conscious of the approach of temptations as one is of a person coming into the room. Hence the children of God are only fighting a small proportion of the ultimate negative’s workings: that is, only what they are conscious of as supernatural workings of evil. Because of their knowledge of the ultimate negative’s character and methods of working is limited and circumscribed, many true children of God only recognize “temptation” when the nature of the thing presented is visible evil, and accords with their limited knowledge of evil. So they do not recognize the temper and one’s temptations when they come under the guise of lawful and apparent “good.” When the ultimate negative and one’s emissaries come as angles of light clothe themselves in light, which, in their case, stands for evil. It is a “light” which is really darkness. They come in the guise of good—for darkness is opposed to light, ignorance is opposed to knowledge, falsehood is opposed to truth. #RandolphHarris 16 of 19

Darkness is a term we ordinarily apply to evil morality and moral darkness. Hence the believer may need to discern evil spirits in the realm of the supposed good. That which comes to them as “light” actually may be darkness. The apparent “good” may be really evil. And so the apparent “help” which the believer clings to may be really a hindrance. There needs to be a choice between good and evil made perpetually by every man. The Hebrew priests of old were specially called to discern and tech the people the difference between “the holy and the common,” “the unclean and the clean,” reports Ezekiel 44.23. Yet is the Church of Christ today able thus to discern what is good and what is evil? Does she not continually fall into the snare of calling good “evil,” and evil “good”? Because the thoughts of God’s people are so often governed by ignorance and limited knowledge, they can call the works of God “diabolic” and the works of the ultimate negative “divine.” For they are not taught the necessity of learning to discern the difference between “the unclean and the clean,” nor how to decide for themselves what is of God and what is of the ultimate negative—although they are unknowingly compelled to make a choice every moment of the day. Neither do all believers know that they have a choice between good and good, id est, between the lesser and the greater good—and the ultimate negative often entangles them here. The place of the church is in a purely vertical relationship to God, the distinction between the latent and manifest church is challenged, and, the Spirit which constitutes the churches is not the Spirit of Jesus. #RandolphHarris 17 of 19

The Gestalt of grace and the sacramental principle are vehicles for the holiness of the “is,” the actual presence of the divine which, in turn, provides the positive base for the prophetic demand for the holiness of the “ought.” Furthermore, the church portrays an image which it presents to the non-believer who is incapable of seeing its theological side. On the one hand, the latent church under the vivifying power of the Spiritual Presence is in preparation for the reception of the New Being in Jesus the Christ. However, the latent church is not simply an infant awaiting baptism; it is already a mature, adult member of the Spiritual Community, ad under the drive of the Spirit it voices criticism of the manifest church through non-sectarian, secular, or even anti-religious movements. Its protest appears as a cultural phenomenon, but the underlying inspiration is religious. On the other hand, the manifest church openly and consciously acknowledges the New Being in Jesus the Christ, and, united by the bonds of a common faith, it proclaims the Word of the Gospel and the sacraments of the New Law. However, these acts of religion must be expressed in relevant cultural form. The latent church joins the Spiritual Community by participation in the New Being, but it does not know Jesus crucified. The manifest church’s explicit acknowledgement of Jesus as the bearer of the New Being gains for it the symbol of the Cross, the Protestant principle of self-reformation which is the only antidote to demonization. Possession and non-possession of the Cross seems a clear-cut distinction. How can the secular World voice truly prophetic criticism unless it too has the Cross, the symbol of the struggle against the demonic, at least implicitly? #RandolphHarris 18 of 19

What does the explicit reception of the New Being in Jesus the Christ add to the manifest church? In the manifest church, one finds that the Christian Bible, the document of the reception of final revelation, the sacraments which deepen the experience of the New Being, and the corporate organization rallies and sustains Christians in their effort to live the Gospel. Here is certainly a concrete difference between the latent and manifest churches. However, what immediately springs to mind, the demonization and profanization into which these two churches inevitably fall makes one wonder if the transition from the latent to the manifest church is worth the price. It seems that most of the latter’s energy is expended in applying the Cross to correct its own ambiguities. The impression is that the latent church is dynamic, exciting, productive, and pregnant with hope, while the manifest church is tired, dull, weighed down with ambiguities, and moribund—despite the fact that it has received the New Being in Jesus the Christ. One is tempted to conclude almost blasphemously—because it has received the New Being in Jesus the Christ. All Americans are brothers, responsible for one another. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for al. If there be among you a need may, do not harden your heart. The generous heart shall be enriched, and one that satisfies others hall be satisfied oneself. #RandolphHarris 19 of 19

The Winchester Mystery House

It is safe to say that the second most important room in the Victorian home was the dining room, where not only the family gathered, but where social interaction took place among family and visitors. In the family it should be observed as a rule to meet together at all meals of the day around one common table where the same rules of etiquette should be as rigidly observed as the table of a stranger.

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Ready to End the Unwanted Pursuit?

The haunting beauty of Llanada Villa was undeniably captivating. I had to go downstairs to procure another light. Echoes transcended time and space. Whispers were soft, indiscernible murmurs, barely distinguishable from the gentle rustle of the curtain. My heartbeat quickened as I strained to comprehend the words, but they remained elusively haunting. As I made my way back to my chamber, I found my windows open. The chilling draft caused the candles to flicker, casting shadows on the walls. Crossing the threshold, I shivered, and goosebumps formed on my arms as an unsettling feeling enveloped me. I was caught off guard by the shutters were flapping in the frigid breeze. As I went to bolt them again, a horse gave a scream that was too frantic for a neigh, and plunged madly off through the night, the wagon rattling crazily behind it. Vanishing into the darkness. As this ghastly situation progressed, the covers had been snatched from the bed, and my books had been scattered about. The sound that the wind made was something hellish, full of screams and wailing that raised the hackles on my neck. The Indians who used to live around here called it a “black wind”; they believed that it carried the voices of evil spirits, and that is you listened to it long enough, it could drive you mad and loose untold terrors on all humankind. A cold gust of wind swept through my chamber, extinguishing the candles. As darkness covered the room, I felt disoriented and vulnerable in the pitch-black abyss. The mansion seemed to come alive with a haunting presence. The moon had reached its zenith, casting an eerie light through the stained-glass windows of the Daisy Bedroom. #RandolphHarris 1 of 5

In the midst of the haunting beauty, there are black zones of shadows, and now and then some evil soul breaks through. However, it is a mistake to fancy that horror is associated inextricably with darkness, silence, and solitude.  I slept fitfully that night, even in my sleep listening for footsteps on the veranda. It was already afternoon before I finally rose from my bed and ventured from my sunny room. I could feel strange energy permeating the air, like an intangible veil separating the living World from the dead. Llanada Villa had a life of its own. Its history seeped through the walls, whispering forgotten secrets to anyone who would listen. I sat in silence for a while, lost in a nightmare, my own private hell. These echoing words painted a tapestry of human suffering, of moments that had broken these spirits, shaped them and made them who they were. I had become a soul lost, adrift in a sea of sorrow, desperately seeking an anchor in my constantly expanding home. As the day wore on and became night, a chill ran down my spine, a nagging feeling that something was not quite right. The darkness in the mansion was a thick, oppressive weight on my chest. I could feel it, the sensation of being watched. My heart raced. Struggling to move, I realized I was trapped in my own body—the suffocating grip of sleep paralysis. My eyes, the only part of me that I could move, darted around, trying to make out of the shadows shifting in the corner of my room. Fear propelled me. Reality, with its vivid hues and resonant sounds, tried to assert its dominance, but the boundaries were blurring. Everywhere I looked, a surreal hazed seemed to cover my room, threatening to meld the familiar with the phantasmagorial. The intimacy was beyond untangling. #RandolphHarris 2 of 5

A gust of wind rattled the windows, amplifying a growing horror, of outré and morbid cast. Something was waving my fate in this dark tapestry, and I needed comfort. As I regain my strength, I ventured outside of my chamber. Each shadow seemed to harbour potential threats; every eerie whisper echoed with foreboding. Even my sleep was haunted. Every night, the same shadowed figure emerged, drawing near. Its presence is cold, its intentions unclear. Yet, there is an unspeakable dread that tugged at my soul. It was a warning? Maybe a premonition? I felt like it was calling me, urging me into its dark embrace. That path I was on was treacherous. However, sometimes salvation lies in the shadows. As the day went by, daylight, which once offered refuge from the terror of my nightmares, because just another playground for the menacing specters that haunted Llanada Villa. Morning’s golden glow no longer held the promise of safety, and the warmth of the sun could not dispel the bone-chilling cold that now seemed to follow me wherever I went. As the carpenter’s hammers fell, the miniature Tower of Babel rose course by course into an impressive nine stories. Afear gnawed at my inmost soul. Between my room and the staircase are two dark and empty chambers, which would have once caused me alarm, but which I now welcome. I opened a pair of the big windows, a grimy and, I fear a noisy task. I flitted out in the moon light on the balcony, and gazed down into the garden where the dwarf pines, pale birches, and a vast hiding place lay, where many forms often invisible life lurked in the dense undergrowth of the boxwood hedges. #RandolphHarris 3 of 5

The howl of what was supposed to be a dog brought me to an immediate standstill and for a while I listened, trying to determine from which direction the sound came. There was an unmistakable pricking sensation on the back of my neck, an exceedingly cold, almost icy chill slithered down my spine and gave me reason to remember the conditions laid down by legend and superstition. The howl rang out again. A long, drawn-out cry of canine anguish. I saw something dart behind a gnarled oak, a shadowy silhouette that moved with an unnatural fluidity. It was there and then it was not, leaving behind only the whisper of dread and the echoing silence of the night. There was a creaking of settling timbers, the ticking of an old grandfather clock. Then, without warning, the lights began to flicker, the bulbs were throwing a staccato pattern on the walls, turning the familiar into the grotesque. Then a growl erupted from the floor below. Pity fled like a leaf before a raging wind, and a stark terror filled my brain with blind, unreasoning panic. I ran, fell, got up and rain again, and from behind came the sound of a heavy body crashing on the floor, the rasp of a laboured breathing the bestial growl of some enraged being. Reason had gone, coherent thought had been replaced by an animal instinct for survival; I knew whatever ran behind me was closing the gap. In the blackness, I heard it—a whisper. A voice so faint and fragmented it was like the memory of a sound, speaking words that were not words, a language that transcended mere speech. It was a whisper that crawled into my ear and lay there, festering. Frozen with terror, I could only listen as the whisper grew louder, more insistent. It was calling to me, beckoning me, its very existence a violation of everything safe and sane. #RandolphHarris 4 of 5

My consciousness was blotted out by a merciful darkness. An hour passed, perhaps more, before I awakened. I lay quite still and tried to remember why I should be lying on the floor in the parlor. Then memory sent its first cold tentacles shuddering across my brain and I dared to sit up and face reality. Night was enforcing its guard, but I was still able to see the dead man who lay but a few feet away. I shrank back with a little muffled cry and tried to dispel this vision of a purple face and bulging eyes, by the simple act of closing my own. However, this was not a wise action for the image of that awful countenance was etched upon my brain, and the memory was even more macabre than the reality. I opened my eyes again, and there it was: a man in late middle life, with grey, close-cropped hair, a long moustache and yellow teeth, that were bared in a death grin. The purple face suggested he laid dead of a heart attack. The ghost of the Winchester Rifle grew more intrusive, more menacing, and with a boldness that sent cold shivers down my spine. They were no longer content to haunt the shadows; they demanded to be seen, to be felt, to be feared. I dragged myself through the halls of Llanada Villa and by sheer good fortune emerged out on to one of the main paths. I engrossed myself in research, buried in the arcane knowledge of the forbidden text, only to feel a chill breeze in the library where no windows were open. I looked up to find my notes shuffled, some even flung across the room. Blood spots, staring back at me like red eyes. My breath became labourious, my pulse quickened, but there was nothing there. Nothing I could see. A cyclone of cold carried with it whispers, indistinct yet filled with malice. Clutching my heart in fear, I could do nothing but listen. #RandolphHarris 5 of 5

The Winchester Mystery House

You do not have to believe in cursed objects to be fascinated by them. Because another, less paranormal definition of a cursed object is an item that gathers stories to itself—and more specifically, tragedies. Objects are intimately connected to people. We make them, live with them, use them, love them, and are sometimes even buried with them, and people continuously find themselves in the midst of tragedy. Cursed objects are those items that have simply been the mute witnesses to more tragedies than other items. They then become devices for remembering those stories and provide opportunities for retelling them. For those who are curious, visiting a museum is the easiest way to see a cursed object firsthand.

The people who have owned The Winchester Mystery House or inherited money from The Winchester Fortune have been ripped apart by dogs, shot, beheaded, pushed over cliffs, starved to death, and drowned aboard sinking ships. Many people believe The Winchester Mystery House to be the most popular object in California, making it more of a lucky charm for conservators of The Winchester Mystery House, than a cursed object. While it cannot be denied that everyone who has ever owned The Winchester Mystery House has died—The Winchester Mystery House can sometimes seem less the direct cause of trouble than a side effect. After all, you have to be extremely rich to own it. That level of wealth comes with its own problems, whether these problems are born of politics, vengeful spirits, or profligacy. But one thing is certain, the Devil is far more powerful than any person.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/