Home » Victorian (Page 19)
Category Archives: Victorian
He Was Haunted By an Invisible Presence!

The facts which I am about to relate happened to myself some sixteen or eighteen years ago, at which time I was still young enough to enjoy a life of constant travelling. There are, indeed, many less agreeable ways in which an unbeneficent parson may contrive to scorn delights and live laborious days. In remote places where strangers are scarce, his annual visit is an important evet; and though at the close of a long day’s work he would sometimes prefer the quiet of a Victorian mansion, he generally finds himself the destined guest of the rector or the squire. It rests with himself to turn these opportunities to account. If he makes himself pleasant, he forms agreeable friendships and sees Victorian home-life under one of its most attractive aspects; and sometimes, even in these days of universal common-placeness, he may have the luck to meet with an adventure. My first appointment was to Llanda Villa ; which was largely peopled with my personal friends and connections. It was, therefore, much to my annoyance that I found myself, after a could of years very pleasant work, transferred to a new teaching position. I now spent half my time in hired vehicles and lonely country inns. I had been in possession of this position for some three months or so, and winter was near at hand, when I paid my first visit of inspection to the Winchester mansion. It was a dull, raw afternoon of mid-November, growing duller and more raw as the day waned and the east wind blew keener. I found the foot path without difficulty. It led me across a barren slope divided by stone fences, with here and there a group of smaller Victorian houses and gazebos. #RandolphHarris 1 of 14

A light fog, meanwhile, was creeping up from the east, and the dusk was gathering fast. Now, to lose one’s way on such an expansive ranch and at such an hour would be disagreeable enough, and the footpath—a trodden track already half obliterated—would be indistinguishable enough in the course of another ten minutes, but the nine story look out tower, a top the mansion, stood erect as a compass guiding visitors to the bizarre and beautiful rambling mansion. Looking anxiously ahead, up to this moment, I had not met a living soul. However, then I saw a man emerging from the fog and coming along the path. As we neared each other—I advancing rapidly; he slowly—I observed that he dragged the left foot, limping as he walked. It was, however, so dark and so misty, that not till we were within half a dozen yards of each other could I see that he wore a dark suit and an Anglican felt hat, and looked something like a dissenting minister. As soon as we were within speaking distance, I addressed him. “Can you tell me, I said, about how much longer it will take to get to the Winchester mansion?” He came on, looking straight before him; taking no notice of my question; apparently not hearing it. “I beg your pardon,” I said, raising my voice; “but how much longer will it take on this path to get to the Winchester?” He had passed on without pausing; without looking at me; I could almost have believed, without seeing me! I stopped, with the words on my lips; then turned to look after—perhaps, to follow—him. But instead of following, I stood betwixted. What had become of him? #RandolphHarris 2 of 14

And what lad was that going up the path by which I had just come—that tall lad, half-running, half-walking, with a fishing-rod over his shoulder? I could have taken my oath that I had neither met nor passed him. Where then had he come from? And where was the man to whom I had spoken not three seconds ago and who, at his limping pace, could have made more than a couple of yards in the time? My stupefaction was such that I stood quite still, looking after the lad with the fishing-rod till he disappeared in the gloom under the park-palings. Was I dreaming? Darkness, meanwhile, had closed in apace, and, dreaming or not dreaming, I must push on, or find myself benighted. So I hurried forward, turning my back on the last gleam of daylight, and plunging deeper into the fog at every step. I was, however, close upon my journey’s end. The path ended at a turnstile; the turnstile opened upon a steep lane; and at the bottom of the land, down which I stumbled among stones and ruts, I came in sight of the welcome glare of a blacksmith’s forge. Here, then, was the Winchester. I found myself at the door of the Winchester mansion. When I was sitting in the cozy drawing room, I saw Mrs. Winchester, and she looked like an angel. Spreading loveliness everywhere, over all with whom she came in touch, over good and evil. When a small number of people often come together in the same room, a tradition readily develops as to where each individual has one’s place, one’s station; it becomes a kind of picture a person can unroll for oneself when one so desires, a map of the terrain. So it is also with us in the Winchester mansion—together we form a picture. We were to drink tea here this evening. #RandolphHarris 3 of 14
Mrs. Winchester strives for an air of mystery. She wants to whisper and usually does it so well that she becomes entirely mute; I make no secret of my effusions to Merriam, her niece, an estimate of how many quarts of milk it takes for one pound of butter through the medium of cream and the dialectic of the butter churn. Indeed, it is not only something any young girl can listen to without hard, but, what is far more unusual, it is a solid and fundamental and edifying conversation that is equally ennobling to the head and the heart. And is no nature magnificent and wise in what she produces, what a precious gift is butter, what a glorious accomplishment of nature and art! It is a curious picture we make together. Mrs. Winchester almost vanishes before our eyes in pure agronomy; we go into the kitchen and the cellars, up into the attic, look at the chicken and ducks, geese et cetera. This was fascinating to me. But it could just be that I was the kind of young man who became old prematurely; it is possible. I sat late over the fire, and by the time I went to bed, I had well nigh forgotten my adventure with the man who vanished so mysteriously and the boy who seemed to come from nowhere. Next morning, finding I had abundant time at my disposal. What a reinvigorating power I felt from the Winchester—not the freshness of the morning air, not the sighing of the wind, not the coolness of the sea, not the fragrance of wine, its aroma—nothing in the World has this reinvigorating power. In this way the days go by. Mrs. Winchester seemed perfect happy in her mansion. Her bedroom faced the courtyard. Sometimes she stands on the balcony for a moment, and at night she looks up at the stars, unseen by all. #RandolphHarris 4 of 14

In these nocturnal hours, I walk around like a ghost. Then I forget everything, have no plans, no reckonings, cast understanding overboard, expand and fortify my chest with deep sighs, a motion I need in order not to suffer from my systematic conduct. Others are virtuous by day, sin at night; I am dissimulation by day—at night I am sheer inspiration. When I notice it, far off on the horizon there comes a flashing intimation from a quite different World, to the astonishment of Mrs. Winchester as well as Merriam. Mrs. Winchester sees the lightning but hears nothing; Merriam hears the voice but sees nothing. However, at the same moment everything is in its quiet order; the conversation between Mrs. Winchester and me proceeds in its uniform way, like post horses in the stillness of the night the; the sad hum of the samovar accompanies it. At such moments, it can sometimes be uncomfortable in the drawing room, especially for Merriam. She has no one she can talk with or listen to. I can well understand that it must seem to Merriam as if Mrs. Winchester were bewitched, so perfectly does she move to the tempo of my rhythm. She cannot participate in this conversation either, because one of the means I have also used to outrage her is that I allow myself to treat her just like a child. It is not as if I for that reason would allow myself any liberties whatever with her, far from it. I well know the upsetting effects such things can have, and the point is that her womanliness must be able to rise up pure and beautiful again. Because of my intimate relationship with Mrs. Winchester, it is easy for me to treat her like a child who has no understanding of the World. #RandolphHarris 5 of 14

Her womanliness is not insulted thereby but merely neutralized, for the fact that she does not know market prices cannot insult her womanliness, but the supposition that this is the ultimate in life can certainly be revolting to her. With my powerful assistance on this scored, Mrs. Winchester is out doing herself. She has become almost fanatic—something she can thank me for. The only thing about me that she cannot stand is that I have no position. Now I have adopted the habit of saying whenever a vacancy in some office is mentioned: “There is a position for me,” and thereupon discuss it very gravely with her. Merriam always perceives the irony, which is precisely what I want. The butler came in with more tea. I saw that he was lame. In the moment I remembered him. He was the man I met in the fog. “I met you yesterday afternoon, Mr. Brunton,” I said, as we went into the library. “Yesterday afternoon, sir?” He repeated. “You did not seem to observe me,” I said, carelessly. “I spoke to you, in fact; but you did not reply to me.” “But—indeed, I beg your parson, sir—it must have been someone else,” said the butler. “I did not go out yesterday afternoon.” How could this be anything but a falsehood? I might have been mistaken as to the man’s face; though it was such a singular face, and I had seen it quite plainly. However, how could I be mistaken as to his lameness? Besides, that curious trailing of the right foot, as if the ankle was broken, was not an ordinary lameness. I suppose I looked incredulous, for he added, hastily. “Even if I had not been preparing dinner for inspection, sire, I should not have gone out yesterday afternoon. It was too damp and foggy. I am obliged to be careful—I have a very delicate chest.” #RandolphHarris 6 of 14

My dislike to the man increased with every word he uttered. I did not ask myself with what motive he want on heaping lie upon lie; it was enough that, to serve his own ends, whatever those ends might be, he did lie with unparalleled audacity. “We will proceed to the examination, Mr. Brunton,” I said, contemptuously. He turned, if possible, a shade paler than before, bent his head silently, and called up the cuisine in their order. Profusely apologizing, he begged leave to occupy five minutes of my valuable time. He wished, under correction, to suggest a little improvement to many the menu more festive. “Under other circumstances…” I stopped and looked round. The butler repeated my last words. “You were saying, sir—under other circumstances?” I looked around again. “I seemed to me that there was someone here,” I said; “some third person, not a moment ago.” “I beg your pardon, sir—a third person?” “I saw his shadow on the ground, between yours and mine.” The mansion faced due north, and we were standing immediately behind it, with our backs to the sun. The place was bare, and open, and high; and our shadows, sharply defined, lay stretched before our feet. “A—a shadow?” he faltered. “Impossible.” There was not a bush or a true within half a mile. There was not a could in the sky. There was nothing, absolutely nothing, that could have cast a shadow. I admitted that t was impossible, and that I must have fancied it; and so went back to the matter of the menu. “Should you see Mrs. Winchester,” I said, “you are at liberty to say that I thought it a desirable improvement.” #RandolphHarris 7 of 14

“I am much obliged to you, sir. Thank you—thank you very much,” he said, cringing at every word. “But—but I had hoped that you might perhaps use your influence”—“Look there!” I interrupted. “Is that fancy?” We were now close under the blank walls of the kitchen. On this wall, laying to the full sunlight, our shadows—mine and the butler’s—were projected. And there too—no longer between his and mine, but a little way apart, as if the intruder were standing back—there, as sharply defined as if cast by line-light on a prepared background, I again distinctly saw, though but for a moment, that third shadow. As I spoke, as I looked round, it was gone! “Did you not see it?” I asked. He shook his head. “I—I saw nothing” he said, faintly. “What was it?” His lips were white. He seemed scarcely able to stand. “But you must have seen it!” I exclaimed. “It fell just there—where that bit of ivy grows. There must be some boy hiding—it was a boy’s shadow, I am confident. “A boy’s shadow!” he echoed, looking round in a wild, frightened way. “There is no place—for a boy—to hide.” “Place or no place,” I said, angrily, “if I catch him, he shall feel the weight of my cane!” I searched backwards and forwards in every direction, the butler, with his scared face, limping at my heels; but, rough and irregular as the ground was, there was not a hole in it big enough to shelter a rabbit. “But what was it?” I said, impatiently. “An—an illusion. Begging your pardon, sir—and illusion.” He looked so like a beaten hound, so frightened, so fawning, that I felt I could with lively satisfaction have transferred the threatened caning to his own shoulders. #RandolphHarris 8 of 14

“But you saw it?” I said, impatiently. “No, sir. Upon my honour, no, sir. I saw nothing—nothing whatever.” His looks belied his words. I felt certain that he had not only seen the shadow, but that he knew more about it than he chose to tell. I was by this time really angry. To be made the object of a boyish trick, and to be hoodwinked by the connivance of the butler, was too much. It was an insult to myself and my office. I scarcely knew what I said; something short and stern at all events. Then, having said it, I turned my back upon Mr. Brunton and the mansion, and walked rapidly back to the village. As I was leaving the Winchester, it was a gloomy evening. I was standing high in the midst of a somber deer-park some six or seven miles in circumference. An avenue of palm trees, which led up to the house looked so lonely. The butler said, “If you would but be persuaded to say a day longer, a new experience awaits you. I will take you down the Winchester shaft, and show you the home of the gnomes and trolls. I am the king of Hades, and rule the under World as well as the upper. There is gold everywhere underlying this mansion. The whole place is honeycombed with shafts and galleries. One of our richest seams runs under this house, and there are upwards of forty men at work in it a quarter of a mile below our feet here every day. Another leads right away under the park, Heaven only knows how far! My father began working it five-and-twenty years ago, and we have gone on working it ever since; yet it shows no sign of failing. That is why Mrs. Winchester is rich enough to commit whatever design follies she pleases; and that is saying a good deal. #RandolphHarris 9 of 14
“But then, to be always squandering money—always building a rambling mansion—always gratifying the impulse of the moment—is that happiness? Mrs. Winchester has been experimenting for several decades; and with what result? Would you like to see?” He snatched up a lamp and led the way through a long suite of unfinished rooms, the floors of which were piled high with packing cases of all sizes and shapes, labelled with the names of various foreign ports and the addresses of foreign agents innumerable. What did they contain? Precious marbles from Italy and Greece and Asia Minor; priceless paintings by old and modern masters; antiquities from the Nile, the Tigris, and the Euphrates; enamels from Persia, porcelain from China, bronzes from Japan, strange sculptures from Peru; arms, mosaics, ivories, wood-carvings, skins, tapestries, old Italian cabinets, painted bride-chess, Etruscan terracottas; treasures of all countries, or all ages, never even unpacked since they crossed that threshold which the mistress’s foot had crossed but twice during the ten years it had taken to buy them! Should she ever open them, ever arrange them, every enjoy them? Perhaps—if she becomes weary of wandering—if she remarried—if she built a gallery to receive them. If not—well, she might found and endow a museum; or leave the things to the nation. What did it matter? Collecting was like fox-hunting; the pleasure in the pursuit, and ended with it!” Breakfast over, we went around the mansion, and saw the men working. Just as we were about to enter an underground tunnel—a tall, slender lad, with a fishing rod across his shoulder, came out rom one of the side doors of the mansion, crossed the open at field, and disappeared among the tree-trunks on the opposite side. I recognized him instantly. It was the boy whom I saw the other day, just after meeting the butler in the meadow. #RandolphHarris 10 of 14
“If the boy think he is going fishing in a fruit orchard,” I said, “he will find out his mistake.” “What boy,” asked Mr. Brunton, looking back. “That boy who crossed over yonder, a minute ago.” “Yonder!—in front of us?” “Certainly. You must have seen him?” “No I.” “You did no see him?—a tall, thin boy, in a grey suit, with a fishing-rod over his shoulder. He disappeared behind those nectarine trees.” Mr. Brunton looked at me with surprise. “You are dreaming!” he said. “No living thing—not even a rabbit—has crossed our path since we left the mansion.” “I am not in the habit of dreaming with my eyes open,” I replied, quickly. He laughed, and put his arm through mine. “Eyes or no eyes,” he said, “you are under an illusion this time!” An illusion—the very word made use of by the butler! What did it mean? Could I, in truth, no longer rely upon the testimony of my senses? A thousand half-formed apprehensions flashed across me in a moment, I remembered the illusions of Nicolini, the bookseller, and other similar cases of visual hallucination, and I asked myself if I has suddenly become afflicted in like manner. “By jove! This is a queer sight!” exclaimed Mr. Brunton. And then I found that we had emerged from the fruit orchard, and were looking down upon the bed of what yesterday was a lake. It was indeed a queer sight—an oblong, irregular basin of the blackest slime, with here and there a sullen pool, and round the margin an irregular fringe of bulrushes. At some little distance along the bank—less than quarter of a mile from where we were standing—a gaping crowd had gathered. All the foremen seemed to turn out to stare. #RandolphHarris 11 of 14

Hats were pulled off and curtsies dropped at Mr. Brunton’s approach. He, meanwhile, came up smiling, with a pleasant word for everyone. “Well,” he said, “are you looking for the lake, my friends?” “I see a log of rotten timber sticking half in and half out of the mud,” one of the men said, “and something—a long reed, apparently…by Jove! I believe it is a fishing rod!” “It is a fishin’ rod, squire,” said the blacksmith with rough earnestness; “an” if yon rotten timber bayn’t an unburied corpse, mun I never stroike hammer on anvil agin!” There was a buzz of acquiescence from the bystanders. ‘Twas an unburied corpse, such enough. Nobody doubted it. “It must have come out, whatever it is, Mr. Brunton said presently. “Five feet of mud, do you say? Then here is a sovereign apiece for the first two fellows who wade through it and bring that object to land!” It was, in truth, an unburied corpse; part of the trunk only above the surface. They tried to life it; but it had been so long under water, and was in so advanced a stage of decomposition, that to bring it to shore without a shutter was impossible. Being cross-questioned, they thought, from the slenderness of the form, that it must be the body of a boy. “There’s the poor chap’s rod, anyhow,” said the blacksmith, laying it gently down upon the turf. Mrs. Winchester was summoned and told of the news. That night she rushed to her blue séance room and demanded the spirits tell her what happened to the boy. “I invoke thee, and move thee, and stir thee up O Spirit Leraikha,” said Mrs. Winchester. “From the 30 Legions of Spirits, appear unto my eyes before the circle in the likeness of a man in and tell me what has happened to this boy!” #RandolphHarris 12 of 14

“The words Adam spoke to God, and all things of water were as blood,” replied the Spirit Leraikha. “In the names Alpha and Omega, I am the God of Secret Truth who liveth forever, the All-Powerful. It is to I, to whom all creatures are obedient and in the Extreme Justice and Anger of God that I withdrawal this veil that is before the glory of God, might; and by the creatures of living breath before the Thone whose eyes are east and west; by the fire in the fire of just Glory of Mine Throne; by the Holy ones of Heaven; and by the secret wisdom of God, I, exalted in power, has been stirred up to cast a vision of the past and make clear the present! The secrets of truth in voice and understanding comes: This is the corpse of a boy of perhaps ten and four or ten and five years of age. There was a fracture three inches long at the back of the skull, evidently fatal. This might, of course, have been an accidental injury; but when the body came to be raised from where it layeth, it was found to be pinned down by a pitchfork, the handle of which had been afterwards whittled off, so as not to show above water, a discovery tantamount to evidence of murder. The features of the victim were decomposed beyond recognition; but enough of the hair remained to show that it has been short and sandy. He had a passion for fishing and was in the habit of slipping away at school-hours, and showed himself the more cunning and obstinate more he was punished. At last there came a day when the butler tracked him to the place his rod was concealed and beat the miserable lad about the head and arms with a heavy stick. Pin through hand and blood was running out of his mouth until he fell insensible and ceased to breathe. He dragged the body among the bulrushes by the water’s edge, and there concealed it as well as he could. #RandolphHarris 13 of 14

“At night, when the neighbours and staff were in bed asleep, he stole out by starlight, taking with him a pitchfork, a coil of rope, a couple of iron-bars, and a knife. He weighted and sunk the corpse, and pinned it down by the neck with his pitchfork. He then cut away the handle of the fork; hid the fishing-rod among the reeds; and believed, as murderers always believe, that discovery was impossible. His dreadful secret had of late become intolerable. He was haunted by an invisible Presence. That Presence sat with him at table, followed him in his walks stood behind him in the mansion, and watched by his side. He never saw it; but he felt that it was always there. Sometimes he raves of a shadow on the walls of this mansion. I have now told you all that there is at present to tell.” When a community looks only for evidence of guilt and ignores or suppresses all contradictory evidence, the result is a witch hunt. Witch hunts are often used to conceal more heinous crimes. And when a witch hunt occurs, which is the very opposite of what was going on in the case of the murdered boy, the community feels itself so beset by evil that it is no longer capable of perceiving the good. The primary causes of witch hunts are clear. It is usually due to corruption, an outbreak of epidemic hysteria which usually ordinates in experiments with the occult. And the hysterical hallucinations of the afflicted persons are confirmed by some concrete evidence of actual witchcraft and by many confessions, the majority of them hysterical. A number of other explanations have been offered, but most of them are more or less unconvincing. It has been argued that the outbreak is usually due to some new religion. Typically a kind of insanity resulting from sexual repression or denying one’s true sexual nature. #RandolphHarris 14 of 14

Winchester Mystery House

It’s a beautiful day for a stroll through the gardens. Today, Winchester Mystery House marks 99 years since our lady of mystery, Sarah Winchester passed away peacefully in her bedroom of Llanda Villa. We mark her passing with the ringing of the bell 13 times as is our tradition. Thank you Sarah for creating this iconic home that we continue to share with guests from around the world.
🎟️ Link in bio.

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com
In a Nightmare of Supernatural Terror—Afraid to Move Hand or Foot II!

Immediately after I sat down…and did see a black thing jump into the window. And it came and stood just before my face. The body of it looked like a monkey, only the feet were like a cock’s feet with claws, and the face somewhat more like a man’s than a monkey’s. And I being greatly affrighted, not being able to speak or help myself by reason of fear, I suppose, so the thing spoke to me and said, “I am a messenger sent to you. For I understand you are troubled in mind, and if you will be ruled by me you shall want for nothing in this World.” I would have cried out—would have shrieked, if every never had not been paralyzed. I could not doubt the evidence of my sense—if I could have done so the cold, unearthy horror which sicked my very soul would have borne its undeniable testimony that I had behold the impersonation of the hidden curse that rested on this dwelling. I stood there rigid and immovable, as if that blighting Medusa-glance had indeed changed me into stone. It may have been but a very few minutes—it seemed to me a cycle of painful ages, when the light of a brightly burning lamp shone before me, and I heard the cheerful sounds of the new nurse’s voice in my ears: “Come along, cook. Bless your heart, my dear! you need not be nervous; there is no occasion. Mrs. Winchester, ma’am, are you not well, ma’am? “No,” I said faintly, staggering to the woman’s outstretched hands. “Not down there—upstairs to the children.” She turned as I bade her, and supported me up the stairs and into the nursery, the cook following close at my skirts, muttering fervent prayers and chants. #RandolphHarris 1 of 13

The sight of the peacefully sleeping little ones did far more to restore me than all the essences and chafing and unlacing which the two women busily administered. I had got suddenly ill when coming upstairs was the explanation I gave, which the cook, plainly perceived, most thoroughly doubted, at least without the cause she suspected being assigned, which, even in the midst of my terror-stricken condition, I refrained from giving, I did not speak to the nurse either of what had happened, but I felt that she knew as well as if she had been by my ide all the time. However, when William returned I told him. Distressed and alarmed on my account though he was, yet he did not, as before, refuse credence to my story. “We must leave the house, William. I should die here very soon,” I said. “Yes, Sarah; of course we must leave if you have anything to distress or terrify you in his manner, though it does seem absurd to be driven out of one’s house and home by a thing of this kind. Someone’s practical joke, or a trick prompted by malice against the owner of the property in order to lessen its value. I have heard of such things often.” “William, it is nothing of the kind,” I said earnestly; “you know it is not.” “No, I do not,” said William shortly and grimly, as he opened his case of revolvers, “and I wish I did.” The night passed away quietly, to our ears at least; but next morning when William had concluded the usual morning prayers, instead of the usual move of the servants, they remained clustered at the door, Jansen with an exceedingly elongated visage standing slightly in advance of the group as a spokesman. #RandolphHarris 2 of 13

“Please, sir and ma’am, we cannot tell you what to do.” “Why, go and do your work,” retorted William, with a nervous tug at his moustache and an uneasy glance at me. Jansen shook his head slowly. “It cannot be done, sir—cannot be done, ma’am. Why, no living Christian, not to speak of humble, but respectable servants,” said Jansen with a flourish, quite unconscious of the nice distinction he had made, “could stand it any longer.” “What is the matter, pray?” said my husband. “Ghosts, sir—spirits—unclean spirits,” said Charles, in an awestruck whisper which was re-echoed in the cook’s “Lor” “a” mercy!” as she dodged back from the doorway with the housemaid holding fast to one of her ample sleeves, and the lady’s maid holding fast to the other. The New nurse, quietly dandling the baby in her arms, was alone unmoved. “What stories have you been listening to now?” said their master, what a slight laugh and a frown. “No stories, sir; but what we have seen with our eyes and understanded with our ears, and—and—comprehended with our hearts,” said Jansen, with an unsuccessful attempt at quoting Scripture. “What was it as walked the floors last night between one and two, sir? What was it as talked and shrieked and run and raced? What was it as frightened the mistress on the stairs last evening?” And the whole posse of them turned to me, triumphantly awaiting my testimony. I was feeling very ill, and looking so, I daresay, having struggled downstairs in order to prevent the servants having any additional confirmation of their surmises. “That is no affair of yours,” said William gravely; “your mistress is in delicate health, and was feeling unwell all day.” #RandolphHarris 3 of 13

“Will you allow me to speak, please, sir?” said the nurse, and, as her maser nodded assent, she turned to the frightened group with a pleasant smile. “You have no cause to be afraid, cook, or Mr. Jensen, or any of you,” said she, addressing the most important functionary first—“not in the least. I am only a servant like the rest, and here a shorter time than any one; but I think you are very foolish to unsettle yourself in a good situation and frighten yourselves. You need not think they will harm you. Fear God and do your duty, and you need not mind wandering, poor, lonely souls—-” “Lor” “a” mercy! ‘ow you talk, Mrs. Lewis!” said the coo indignantly. “I have seen them more times than one—many and many a time, Mrs. Cook; and they never harmed a hair of my head,” said the nurse, “nor they will ever harm your.” “Well, then,” said the cook, packing into the hall, followed by her satellites, “not to be made Cleopatra, nor the Virgin Mary neither, would I stay to be frighted out of my seven senses, and made into a lunatic creature like poor Linda was!” “Please to make better omelettes for luncheon, cook, than you did yesterday,” said William calmly, though he looked pale and angry enough, “and leave me to deal with the ghost—I will settle accounts with them!” The nurse turned quickly and looked earnestly at him: “I would not say that, sir—God forbid,” said she in an undertone, and the next moment was singing softly and blithely as she carried the children away to their morning bath. William and I looked at each other in silence. “I wish we have never come into this house, dear,” I said. “I wish from my heart that we never had, Sarah,” he responded; “but we must manage to stay the season out, at all events. It would be too absurd to run away like frightened hares, not to speak of the expense and trouble we have gone through expanding the mansion to four floors with a nine-story tower.” #RandolphHarris 4 of 13

“We can may get it taken off our hands with a substantial loss, perhaps,” I suggested. “See the house-agent, William.” “I have seen him, but we have one of the largest, and most expansive estates in the country. No one can afford it,” he replied. “He deeply regretted that we should have any occasion to find fault, especially after our huge investment in expanding the estate, and it is not even completed yet. The agent also said he was happy to do anything in the way of clearing up this little mystery, et cetera. Of course he was laughing at me in his sleeve.” Again, as after our previous alarms, says passed on and lengthened into weeks in undisturbed quietude. William had a good many business matters to arrange; the children looked as rosy and healthy as in their country home, from their constant walking and playing in the airy, pleasant parks. My own health was not every good; and Dr. Winchester, William’s cousin, was kindest and wisest of grave, gentlemanly doctors; so, all thing considered, we stay at the Winchester mansion we have build into a 600 room Queen Anne Victorian mansion from an 18-room farmhouse. Only on my husband’s account, I wished for any change. Something seemed to affect his health strangely, although he never complained of anything beyond the usual lassitude and want of a tone which a gay Santa Clara season might be expected to bequeath him. He was sleepless, frequently depressed, nervous, and irritable; and still he vehemently declared he was quite well, and seemed almost annoyed when I urged him to put his business aside for the present and leave town. #RandolphHarris 5 of 13

He had been induced to enter into a large “Highly Finished Arms” promotion and sales of deluxe Winchesters, and had, besides, some heavy money matters to arrange, connected with his sister’s marriage settlements, which he expected would be required about Christmas. So, all things considered, he had some cause for feeling as haggard as he did. “It will be as well for William to leave Santa Clara, Mrs. Winchester, as soon as he can, said his cousin Dr. Winchester at the close of one of his pleasant “run-in” visits. “His nerves are shaky. We men get nervous nearly as often as the ladies, though we do not confess to the fact quite so openly. A little unstrung, you know—nothing more. A few weeks in sea or mountain air will quite brace him up again.” And as I dressed for dinner that evening, I determined that if wifely entreaties, and arguments, and authority, should not fail for the first time in our wedded life, William should have the sea or mountain air without another week’s delay; and, of course I determined, likewise, to back up entreaties, arguments, and authority with the prettiest dress I could put on. I cannot tell why wives, and young wives too, will neglect their personal appearance when “only one’s husband” is present. It is unpolitic, unbecoming, and unloving; and men and husbands do not like neglect—direct or implied, be sure of that, ladies—young, middle-aged, or old. “Your brown silk, ma’am?—it is rather cold this evening for that cream-coloured grenadine,” said Agnus, rustling at my wardrobe. “No, Agnus, I will not have that brown, I am tired of it,” I replied. If so happened that it was this dress which I had worn on the three occasions when I had been terrified by the strange occurrences in this house; and I had acquired a superstition aversion for this particular robe. #RandolphHarris 6 of 13

So Agnus arrayed me in a particularly charming demi-toilette of pale yellow silk grenadine and white lace; and I felt myself to be a most amiable and affectionate little wife, as I went downstairs to await William’s return for dinner. I never sat in my pretty dressing-room alone. Truth to tell, I disliked the apartment secretly and intensely, and only for fear of troubling and displeasing George I would have shut it up from the first evening I spent in it. He was late for dinner, and I was quite shocked to see how thin and ill he looked by the gas-light; and, as soon as it was concluded, and that by the assistance of excellent coffee and a vast amount of petting, I had coaxed him into his usual smiles and good-humour, I began my petition—that he would leave town for his own sake. He listened to me in silence, and then said, “Very well, Sarah, we will go as soon as we can board up the east wing; I suppose you may come back here. “Oh! yes, I think so,” I replied, “maybe someone attracted these bad spirits and we need to let things cool off again. We shall spend Winter in New Haven, in our dear old house, William.” “Very well,” he said wearily, “though you must know, Sarah, I am not going on account of this one thing. I would hardly quit my house, indeed, because of ghostly or bodily sights or sounds.” He started up from the couch on which he was lying, flushed and excited as he always was when the subject was mentioned, his eyes gleaming as brightly as the flashing scabbard which hung on the wall before him. #RandolphHarris 7 of 13

“Certainly not, dearest,” I said soothingly. “I wish I could solve the mystery,” he pursued, more excitedly; “I would make somebody suffer for it! One’s peace destroyed, and people terrified, and servants driven away, as if one was living in the dark ages, with some cursed necromancer next door!” “Oh! well, it is some time ago now, and the servants have got over their fright. Pray, do not distress yourself about it, dear William.” “Ah, well—you do not—never mind,” he muttered; “but I mean to have tangible evidence before ever I leave this house—I have sworn it!” He was not easily roused, and I felt both surprise and alar to see him so now, and for so inadequate a cause. I had almost fancied he had forgotten the matter, as we, by tacit consent, never alluded to it. “Do not you allow yourself to be alarmed, Sarah, that is all I care about,” he went on, pacing the floor. “I have been half mad with anxiety on your account, for fear those idiotic servants should manage to startle you to death some dark evening-cowards, every one of them; but I mean to have someone to stay here and sit up—-” He paused suddenly, and listened, then stepped noiselessly to the door, and opening it, listened again intently. “William,” I whispered. He took no heed of me; but rapidly unlocking a cabinet drawer, he drew out a thirty-shooter, loaded and capped, and with his finger on the trigger stole softly to the door and into the hall, whither I followed him. Everything was silent, and the hall and stairs lamps were burning clear and high. I could hear the throbbing of my own heart as I stood there watching. #RandolphHarris 8 of 13

Suddenly we both heard heavy rapid footsteps, seemingly overhead; and then confused noises, as of struggling, and quarrelling, and sobbing, mingled in a swelling clamour which sounded now near, deafeningly near, and then far, far away; now overhead, now beside us, now beneath, undistinguishable, indescribable, and unearthly. Then the rushing footsteps came nearer and nearer. And, clenching his teeth, while his face grew rigid and white in desperate resolve, William sprang up the staircase with a bound like a tiger. It has all passed in less than half the time I have taken to relate it, and while I yet stood breathless and with straining eyes, William had nearly reached the last step when I saw him stagger backwards, the thirty-shooter raised in his hand. There was a struggle, a rushing, swooping sound, two shots fired in rapid succession, a floating cloud of white smoke, through which I saw the streaming yellow hair and steel-blue eyes flash downward, and then a shriek rang out—the dreadful cry of a man in mortal terror—a crashing fall, beneath which the house trembled to its foundations, and I saw my husband’s body stretched before the conservatory door, whither he had toppled backwards—whether dead or dying I knew not. I remember dimly hearing my own voice in agonized screams, and the terror-stricken servants hurrying from the kitchens below. I remember the kind of face of my new nurse as she bravely rushed down and dispatched someone for the doctor, and made others help her to carry the senseless figure, with blood slowly dripping from the parted lips and staining the snowy linen shirt-front in great gouts and splashes, up to the chamber, where they laid him on his bed, and I, a wretched frenzied woman, knelt beside him with the sole, ceaseless prayer that brain or lips could form—“God help me!” #RandolphHarris 9 of 13

I remember the physician’s arrival, and the grave face and low clear voice of Dr. Winchester, as he made his enquiries; and then another physician summoned, and the low frightened voices, and peering frightened faces, and the lighted candles guttering away in currents of air form opening and shutting doors, and the long hours of night, and the cold grey dawning, the heart-rendering suspense, and speechless, tearless, wordless agony, and the sun rose, gloriously cloudless, smiling in radiance, as if there was not the shadow of death over the weary World beneath his rays, and I hear the verdict—“there was scarcely a hope.” However, God was merciful to me and to him, and my darling did not die. With a fevered brain and a shattered limb he lay there for weeks—lay there with the dark portals half opened to receive him; lay there, when I could no longer watch beside him, but lay prostrate and suffering in another apartment, tended by kind relatives and friends; but at length, when the mellow sunshine, and the crisp clear air of the soft shadowy October days stole into the sick room. William was able to be dressed and sit up for an hour or two amongst the pillows of his easy-chair by the window. And there he was, longing to be gone away from London. “Sarah, darling, weak or strong I must go,” he said in his trembling uncertain voice, and with a restless longing in his faded eyes, “I shall never get better in this house.” And so a few days afterwards, accompanied by the doctor and two nurses, we went down in a pleasant swift railroad journey to our dear, beautiful, peaceful home in New Haven. #RandolphHarris 10 of 13

William never spoke of that night of horror but once, when Dr. Winchester told of the story connected with the original 18-room farmhouse we purchased, which morphed into a labyrinth of endless room, twisting and winding tunnels, and catacombs. Thirty years before we bought the farmhouse, the man who was both proprietor and tenant of the estate died, leaving his two daughters all he possessed. He had been a bad man, led a bad wild life, and died in a fit brough on by drunkenness; and these two daughters, grown to womanhood, inherited with his ill-gotten fold his evil nature. They were only half-sisters, and were believed to have been illegitimate also. The elder, a tall, masculine, strongly built woman, with masses of coarse fair hair, and bright, glitter blue eyes; and the younger, a plump, dark-haired rather pretty girl, but as treacherous, vain, and bold, as her elder sister was fierce, passionate, and cruel. They lived in this house, with only their servants, for several years after their father’s death, a life of quarrelling and bickering, jealousy, witchcraft, and heart-burnings, on various accounts. The elder strobe to tyrannize over the younger, who repaid it by deceit and crafty selfishness and black magic. At length a lover came, who the elder sister favoured; whom she loved as fiercely and rashly as such wild untamed natures do; and by fiercely and rashly as such wild untamed natures do; and by falsehood and deep-laid treachery the younger sister cast a love spell on the man and won his fickle fancy from the great, harsh-featured, haughty, passionate elder one. The elder woman soon perceived it, and there were dreadful scenes between the two sisters, when the younger taunted the elder, and the elder cursed the younger. #RandolphHarris 11 of 13

However, as fate would have it, one night and at length—there had been a fiercer encounter of words than usual, and the dark-haired girl maddened her sister by insults, and the sudden information that she intended leaving the house in the morning, to stay with a relative until her marriage, which was to take place in one week from that time—the wronged woman, demon-possessed from that moment, waited in her dressing-room, until her sister entered, and then she sprang on her and screaming and struggling, they both wrested until they reached the staircase, where the younger sister, escaping for an instant, rushed wildly down, followed by her murderess, who overpowered her in spite of her frantic struggles, and with her strong, cruel, bony hands deliberately strangled her, until she lay a disfigured palpitating corpse at her feet. She had several scars that seemed as if they had been long there, and they were done by witchcraft. The officers of justice arrested the murderess a few hours afterwards. The jailers put irons on her legs (having received such a command). [It was the curious theory that chaining the prisoner would prevent her specter from afflicting anyone.] The weight of them was about eight pounds. These irons and her other afflictions soon brought her into convulsion fits so they thought she would die that night. She died by poison self-administered on the second day of her imprisonment. What is now known as the Winchester Mansion had been shut up and silent for many a year afterwards, and when, at length, and when, at length, an enterprising landlord put it in habitable order, and found tenants for it again, he only found them to lose them. #RandolphHarris 12 of 13

Year after year passes away, its evil fame darkening with its massive masonry, for none could be found to sanctify with the sacred name and pleasures of home that dwelling blighted by an abiding curse. “I never told you, Sarah,” William said, “although I told my cousin Dr. Winchester, that from the first evening I led a haunted life in that beautiful house, and the more I struggled to disbelieve the evidence of my senses, and to keep the knowledge from you, the more unbearable it became, until I felt myself going mad. I knew I was haunted, but will that last night I had never witnessed what I dreaded day and night to see. And then, Sarah, when I fired, and I saw the devilish murderess face, with its demon eyes blazing on me, and the tall unearthly figure hurrying down to meet me, dragging the other struggling, writhing figure, with her long sinewy fingers seemingly pressed around the convulsed face, then I knew it was all over with me. If there had been a flaming furnace beside me I think I should have leaped into it to escape that awful sight.” That was over a century ago. Sarah eventually returned to the Winchester all along and made several changes to it over 38 years. It is now a 4 story, 160-room mansion, with over 25,500 square feet, sitting on four acres. It was once up to 600 rooms, likely 95,625 square with as many as 737 acres. The strange thing about witchcraft and legends is many of them are based in truth, and sometimes there are unexplainable continuity errors. Take for example An hysterical fit, from J.M. Charcot, Lectures on the Disease of the Nervous System (London, 1877). Look at the extruded tongue, reported during the seventeenth century in witchcraft cases at Gordon, Boston, Salem, and elsewhere. Notice also the legs crossed in spasm; at one time Mary Warren’s legs could not be uncrossed without breaking them. #RandolphHarris 13 of 13

Winchester Mystery House
Happy mansion Monday from one of the most beautiful and bizarre mansions around!
Let’s have a mysterious Monday together! We’re open 10:00am-5:00pm
🗝 winchestermysteryhouse.com
Why are these People Out there More Prepare for Perdition than You are for Eternal Life?

If we fail to be vigilant, we may well find that the miracles which allows our greatness as a species, may well spell our doom. Underlying principles of respect that were once commonplace in society have increasingly given way to unkind behaviour. To help our children and youth sett aside the many negative examples that bombard them, we must first understand respect, reasons we sometimes act disrespectfully, gospel principles that apply, and ways we can be better teachers and exemplars of respect. There are at least two definitions of respect. The first refers to being polite or civil to those we meet or with whom we interact. This would include being respectful of a teacher. We hope grandchildren will treat grandparents respectfully during visits. We usually treat strangers with polite respect. Another meaning, however, refers to our feelings towards those who merit respect through honourable living. We admire their commitment or standards. For example, we might respect a sailor who gave up winning a boat race to save a man overboard. On the other hand, we do not respect one who embezzles or another who treats a child harshly in the supermarket. Yet if we were to interact with these people, we would likely treat them with respectful or polite manners, regardless of our feelings about their transgressions. Ultimately, even if we do not honour or admire their acts, we can treat people respectfully. As parents and leaders, we are to honour both definitions. We want children not only to treat us with respect—using good manners—but also to honour our standards, which we seek to exemplify through Christlike living. While the gospel teaches us to be respectful toward others without qualification, sometimes we may find ourselves falling into rationalizations about being disrespectful based on their behaviour. A person who cases a problems is often seen as warranting disrespectful treatment. #RandolphHarris 1 of 23
It is probably fair to say that the animal rights movement has called needed attention to the abuse of animals for such purpose as testing cosmetics and other products. It has also encouraged development of alternatives that minimize the use of animals. For example, it may be possible to use computer simulations of animal behaviour for teaching and preliminary research. Also, use of animals could be limited to critical studies. However, again questions arise: Who is to say what research is worthwhile? Is it possible to guess where new knowledge will lead? Might a seemingly minor finding eventually unleash a breakthrough? Perhaps the most important lesson to be learned from animal research is that anyone working with vulnerable subjects, be they animals, children, or those with special needs or disabilities, must maintain the highest ethical standards. Psychological studies are vital for advancing knowledge, but research cannot continue unless researchers are able to retain the public’s trust. The majority of psychological studies are harmless. However, some behavioural research does raise ethical and legal concerns. Anytime there is a risk of possible harm, investigators must ensure that subjects are protected and that strict ethical standards are upheld. There are some basic ethical guidelines for psychological research. Some must do no harm, accurately describe risks to potential subject, ensure that participation is voluntary, minimize any discomfort to participants, maintain confidentiality, do not unnecessarily invade privacy, use deception only when absolutely necessary. Remove any misconceptions caused by deception (debrief), provide results and interpretations to participants, and treat participants with dignity and respect. #RandolphHarris 2 of 23

Respect is an expression of our sense of universal brotherhood or sisterhood—a testimony of our membership in the human family. It acknowledges our common humanity and shows our reverence for children of God. The gospel teaches us that we are to hold the same esteem for others that we hold for ourselves. “And again I say unto you, let every human esteem one’s brother (or sister) as oneself,” reports Doctrine and Covenants 38.25. Acting disrespectfully suggest we do not esteem the other person as ourselves. For example, prejudice is a result of disrespect for our fellow humans. We cannot participate in attitudes of prejudice without distancing ourselves from others. True respect, then, comes as we develop our ability to love our brothers and sisters as ourselves. Humility and affection? Sounds like trouble for me, O Lord, the sort one finds in psalmistries and prophecies. “Blessed is one whom You have brought up, O Lord, and taught about Your law,” as the Psalmist prayed (94.12-13); “may one not be swamped by the troubles!” And may one not ramble about the Earth like the ravaged Daughters of Zion in Isaiah (3.26)! Do not worry about the Prophets, My dear friend. I was their tutor from the beginning, as the Author of the Letter to the Hebrews correctly has it (1.1-2), and I have not stopped talking since. Funny thing, though. Nowadays, when I begin to speak, people feel their deafness coming on. They would rather heart the World than the Word of God; they would rather tickle the fancies of the flesh than tackle the fancy of God. Something is wrong here. The World promises a lot of pretty small stuff, much of it perishable, and guards the warehouse aggressively. However, when I promise Highest Quality and Lasting Value, the mortal heart begins to cringe. #RandolphHarris 3 of 23

The World and its managers have no trouble commanding performance, but I have difficulty in finding just a few good people who will follow My commandments. “Run red with bloody shame, O Sidon, says the sea”; that is what the oracle about the destruction of Tyre and Sidon, those doleful cities, said in Isaiah (23.4). However, I, the Lord and Tailor of the Universe, have a question. Why do I always seem to come out on the short end? For a small benefic you will run a mile, but for Eternal Life you will not lift a single sandal. For a tinny toy people will haggle for the lowest price. However, why does just one coin seem to make so much difference? So the hagglers linger over the litigation until their faces turn red. And what is truly astonishing is that, for a vain premise or a small promise, they are not afraid to work themselves silly day and night. What a shame it is! For Incommutable Good, Inestimable Reward, Incomparable Honour, Interminable Glory, Humanity’s slow to break a sweat. Blush with the common beet, you sluggish and querulous soul, and answer Me these! Why are there people out there more prepared for perdition than you are for Eternal Life? Why do they rejoice more in Vanity than you in Verity? Why are their hopes always coming up short, and ye, for all their foolishness, they never seem sad? Why is that? What is wrong with My promises? Nothing that I can see. First, they do not lumber anyone. Second, they do not dismiss as dolts the persons who put confidence in Me. Third, I give what I promise; I fulfill what I order. Fourth, My only condition is that a person remain faithful to Me till the end. When you remember I am the Rigorous Examiner of all Devouts and the Rewarder of all good folk everywhere, not exactly a bad condition. Now, before you forget, some things to remember. #RandolphHarris 4 of 23

Write My words in your heart and familiarize yourself with them. Why? In time of temptation, you will have to put them into play. What you do not understand when you read, you will learn on the Day of Visitation, that is to say, when I visit My chosen people on the Day of Temptation and the Day of Consolation. Every day I read two lessons to My friends. First, to encourage them to decrease their vices; second, to exhort them to increase their virtues. Whoever “hears My words and spurns them has picked one’s own judge on the Last Day,” I have said in the Gospel oh John (12.48); and an unsympathetic judge at that. Public fascination has recently shifted to John Edward, James Van Praagh, Jensen Ackles, the late Sylvia Brown, and other medium who claim they can make “a really, really long-distance call”—contact with the dead. In 2001, Gallup reported that 28 percent of Americans—up from 18 percent in 1990—reported believing “that people can hear from or communicate mentally with someone who has died”; another 26 percent are “not sure.” Edward, born John MaGee Jr., is a charismatic former ballroom-dance instructor who has seen his gig soar from New York radio stations, to nationwide seminars, to a popular Sci Fi Channel program (Crossing Over) that got moved from late night to prime time and then to daytime syndication. “Alternatively funny, sarcastic and compassionate, he comes off as sensitive yet strong, a sort of all-in-one priest, father and husband figure for the show’s predominately female audience,” reports the New York Times. “He’s telling me to acknowledge the wedding, do you understand this?” Edward asks an audience member to whom he relays information from her recently lost father. In response, the woman crumbles, breaking into sobs. #RandolphHarris 5 of 23

On the edited-for-entertainment broadcast, the television audience sees this impressive hit, but not, the Times reports, the twenty minutes Edward spent during the same taping shooting blanks. The televised hits, say skeptics, are accomplished, first, by a “throw-it-all-against-the-wall-and-see-what-sticks” routine. Search the crowd, Edward says, “They are telling me to acknowledge an M connection; two people’s names begin with M in the family. They are telling me that somebody had the Parkinson’s, or somebody had some sort of neurological disease as well. I’m in this area over here.” He points to a row in the audience. “Do you understand this? Yes? No? Hello?” When a couple of people nod, he focuses on one of them and continues to spew statements (“Somebody in your family is a very heavy smoker”) and questions (“Does ‘Dr. Zhivago’ have any meaning to you?”). Much of the information is ambiguous enough to allow the target to impute meaning: Edward gets “a J or G” sound for a name and sees “blackness in the chest.” Skeptics also say Edward applies classic “cold reading” techniques long practiced by mediums, palm readers, and crystal-ball gazers. Cold readers “read” our clothing, physical features, nonverbal gestures, and reactions to what they are saying. Imagine yourself as the character reader who was visited by a young woman in her late twenties or early thirties. The psychologist Ray Hyman, who once read palms to supplement his income from magic and mental shows, understands the art of cold reading. He described the woman as “wearing expensive jewelry, a wedding band, and a black dress of cheap material. The observant reader noted that she was wearing shoes which were advertised for people with foot trouble.” Do these clues suggest anything? #RandolphHarris 6 of 23

Drawing on these observations, Hyman reports, the character reader proceeded to amaze his client. He assumed that the woman had come to see him, as did most of his female customers, because of a love of financial problem. The black dress and the wedding band led him to reason that her husband had died recently. The expensive jewelry suggested that she had been financially comfortable during the marriage, but the inexpensive dress suggested that her husband’s death had left her impoverished. The therapeutic shoes signified that she was now on her feet more than she had been used to, implying that she had been working to support herself since her husband’s death. Any reader of Sherlock Holmes stories is familiar with this art of cold reading. If you are no as shrewd as this character reader (who correctly guessed that the woman was wondering if she should remarry in the hope of ending her economic hardship), Hyman says it hardly matters. If people seek you out for a reading, start with safe sympathy: “I sense you are having some problems lately. You seem unsure what to do. I get the feeling another person is involved.” Then tell them what hey want to hear. Memorize some universally true statements from astrology and fortune-telling manuals and use them liberally. Tell people it is their responsibility to cooperate by relating your message to their specific experiences. Later they will recall that you predicted the specifics. Phrase statements as questions, and when you detect a positive response, assert the statement strongly. Be a good listener, and later, in different words, reveal to people what they earlier revealed to you. If you dupe them, they will come. #RandolphHarris 7 of 23

The technique works so well that, while seeing others accept his readings as psychic intuitions, Hyman himself became a “a firm believer in palmistry”—until one day a respected professional mentalist suggested an interesting experiment. The mentalist proposed that Hyman deliberately give readings opposite to what the lines indicated. “I tried this out with a few clients,” Hyman reported. “To my surprise and horror, my readings were just as successful as ever. The medium was the message. Ever since then I have been interested in the powerful forces that convince us, [palm] reader and client alike, that something is so when it really isn’t.” Such is the scientific critique of New Age spiritual intuition. However, let us not throw the baby out with the bathwater. One can regard New Age claims of psychic powers and disembodied immortality as unfounded, yet celebrate the gentle music, respect for the planet, and concern for peace and harmony. New Age folk have something to teach skeptics about feelings, and skeptics have something to teach them about critical thinking. They can teach skeptics about the benefits of openness, and skeptics can teach them that a completely open mind is vulnerable to having garbage tossed in. The glimpse is what the name purports to be and should not be regarded as something more, as the fullest opening of the mind to divine truth. However, naturally, because there are different capacities and temperaments in different persons, one glimpse may be wider than another, or take less similar form. The Glimpses are not completely uniform in their details. In each one there is different emphasis on a particular aspect, such as its Beauty, Power, Impersonality, or Emptiness. #RandolphHarris 8 of 23
Since no two human beings are exactly alike, whether in body or mind, the kind of glimpse which each one gets, the way in which one feels and finds the Overself’s pressure, is entirely according to personal needs and not according to a fixed stereotype pattern for all. All humans who win through to the World of their higher self, enter the same World. If their reports differ, as they do, that is not because the experiences differ but because the humans themselves differ. Nevertheless a comparative examination of all available reports will show that there is still a golden thread of similarity running through the, a highest factor of perception. The first occasion when this happens brings a thrill of wonder. This is of course due in part to the tremendous nature of the Overself’s discovery, but it is also due to its novelty, to the fact that it was never previously experienced. Hence the thrill cannot come again, cannot be repeated even though the experience itself may be repeated several times; but the wonder will always remain. There is the deepest feeling in the glimpse, but this does not at all mean it is hysterical. It may be extremely quiet. It may be strongly passionate, in which case it will be completely under control—not by the ego but by the higher power. When one begins to know oneself as one really is, when one experiences this wonderous touch of the Untouched, one feels truly alive. The amazing clearness of the whole revelation and the certainty beyond all possible doubt which accompanies it are only two of its features. An extraordinary inspired elation—emotional, intellectual, and intuitive—is a third feature, with a diffused sense of well-being as its consequence or its corollary. The points of this experience are the difficulty of describing it precisely, the joy it yields and the peace it brings, the feeling of a finer self and the sense of a higher presence, the appraisal of its preciousness and the fading away of Worldly desires. #RandolphHarris 9 of 23

In that blessed moment one finds oneself free in a way never before felt. For one finds oneself without the perplexities of the intellect and without the schemings of the ego. When the two are one, when ego and Overself no longer remain at a distance from one another, humans experience their first illumination. What will happen thereafter is wrapped in mystery. In this brief interval when one feels oneself to be in the presence of the Overself, when goodwill, peace, and wisdom become living eternal realities rather than mere mocking words, the littleness vanishes from life and a sacred grandeur replaces it. In extreme cases, one may even feel as if this is the first time in human history that anyone has had such a glowing experience. The tremulous happiness of these contemplative moments attains is zenith with an inarticulate breathless stillness. One feels elated, lifted up beyond one’s normal self, intensely happy without having any particular physical cause to account for one’s happiness. One feels this goodness with all others. And lastly, the burden of past sins and ancient errors falls from one’s shoulders. One has become cleansed, purified, made whole. These splendid moments, so filled with flashes of beauty and goodness, so tremendous in meaning and perspective, are like peeps into Paradise. All through one’s spiritual career one has dreamt of this first blissful and unique moment when one would enter the Overself’s awareness. In these blessed moments one loves God and knows that one is loved by God. The experience is feeling blent with knowing, but the feeling is as delicious as peach-blossom and the knowing is as certain as sunrise. In finding the godlike within oneself, one finds also the god. And from that stems forth goodwill toward all. It is really love active on a higher plane, love purified of self and cleansed of grossness. #RandolphHarris 10 of 23

Glimpses vary much in their nature. Some are soft, mild, and delicate, quiet and restrained; others are ecstatic, rapturous, and excited. All gives some sort of uplift, exaltation, enlightenment, or revelation an also to varying degrees. I remember the first time I had this astonishing experience. I was fond of disappearing from London whenever the weather allowed and wandering alongside the river Thames in its more picturesque country parts. If the day was sunny I would stretch my feet out, lie down in the grass, pull out notebook and pen from my pocket—knowing that thoughts would eventually arise that would have for me an instructive or even revelatory nature, apart from those ordinary ones which were merely expressive. One day, while I was waiting for these thoughts to arise, I lost the feeling that I was there at all. I seemed to dissolve and vanish from that place, but not from consciousness. Something was there, a presence, certainly not me, but I was fully aware of it. It seemed to be something of the highest importance, the only thing that mattered. After a few minutes I came back, discovered myself in time and space again; but a great peace had touched me and a very benevolent feeling was still with me. I looked at the beautiful evergreen trees, the shrubs, the flowers, and the grass and felt a tremendous sympathy with them and then when I though of other persons a tremendous benevolence towards them. In this mysterious moment the two are one. One no longer abides with the mere images of reality. One is now in the authentic World of reality with itself. There are three stages in each glimpse. The initial one brings a soft feeling of its gentle approach. The second carries the human to its peak of upliftment, enlightenment, and peace. The final one draws one down again into a fading glow which occupies the mind’s background and later survives only in memory. #RandolphHarris 11 of 23

It is a state of exquisite tenderness, of love welling up from an inner center and radiating outward in all directions. If other human beings or animal creatures come within one’s contact at the time, they become recipients of this love without exception. For then no enemies are recognized, none are disliked, and it is not possible to regard anyone as repulsive. The mood is exhilarative without being excitable, centered in reality without losing touch with this pseudo-real World. One may find oneself lost at times in short periods of absent-mindedness. It may be in the sound of bubbling brook or some lovely music or some striking lines of memorable prose. With that one forgets cares and peace wells up within one. Such an experience comes close to the mystical glimpse, only the mystic’s consciousness moves on a higher level. One seeks a diviner life, a finer soul, inner peace. For a fraction of the hour, time suddenly and uniquely steps aside, Isis is unveiled and the real beauty of Being exhibits itself: All is suspended in this glimpse, all is stillness and grace. The memory of a first glimpse is imperishable. It is a love-experience along with a birth of knowledge, all under an enchanter’s spell. When the highly personal egocentric attitude is first displaced by the Overself, there is a sense of sharp liberation and utter relief. In those glorious experiences, one seems to live a charmed existence, above all that distressed one before, beyond all the hideous negatives which the World obtrudes on one’s notice, secure in a spiritual ivory tower shimmering with inner light around. It is an experience which happens deep inside the heart. The glimpse is fresh and direct, it is both a vision and an experience and above all it is spontaneous, for it comes by itself. #RandolphHarris 12 of 23
All memories can be divided into those that are purely personal or private and those that are shared or social. Unshared private memories die with the individual. Social memory lives on. Our remarkable ability to file and retrieve share memories is the secret of our species’ evolutionary success. And anything hat significantly alters the way we construct, store, or use social memory therefore touches on the very wellsprings of destiny. Twice before in human history humankind has revolutionized its social memory. Today, in constructing a new info-sphere, we are poised on the brink of another such transformation. In the beginning, human groups were forced to store their shared memories in the same place they kept private memories—id est, in the minds of individuals. Tribal elders, wise humans, and other carried these memories with them in the form of history, myth, lore, and legend, and transmitted them to their children through speech, song, chant, and example How to light a fire, the best way to snare a bird, how to lace a raft or pound taro, how to sharpen a plowstick or care for the oxen—all the accumulated experience of the group was stored in the neurons and glia and synapses of human beings. So long as this remained true, the size of the social memory was sorely limited. No matter how good the memories of the elderly, no matter how memorable the songs or lessons, there was only so much storage space in the skulls of any population. Second Wave civilization smashed the memory barrier. It spread mass literacy. It kept systematic business records. It built thousands of libraries and museums. It invented the file cabinet. In short, it moved social memory outside the skull, found new ways to store it, and thus expanded it beyond its previous limits. By increasing the store of cumulative knowledge, it accelerated all the processes of innovation and social change, giving Second Wave civilization the most rapidly changing and developing culture the World until then had known. #RandolphHarris 13 of 23
Some of humans’ greatest inventions have come from a new to be love, then a desire to be worshipped; a god. Today we are taking a quantum leap to a whole new stage of social memory. One day we will be able to send an email to a computer by just thinking about what we want to write and it will be transmitted. The radical de-massification of the media, the invention of new media, the mapping of the Earth by satellite, the monitoring of hospital patients by electronic sensors, the computerization of corporate files—al mean we are recording the activities of the civilization in fine-grain detail. Unless we incinerate the planet, and our social memory with it, we shall before long have the closet thing to a civilization with total recall. Third Wave civilization will have at its disposal more information, and more finely organized information, about itself than could have been imagined even a quarter-century ago. The shift to a Third Wave social memory, however, is more than just quantitative. We are also, as it were, imparting life to our memory. When social memory was stored in human brains it was continually being eroded, refreshed, stirred about, combined and recombined in new ways. It was active, or dynamic. It was, in the most literal sense, alive. When industrial civilization moved much of social memory outside the skull, that memory became objectified, embedded in artifacts, books, payroll sheets, newspapers, photographs, and films. However, a symbol once inscribed on a page, a photo once captured on film a newspaper once printed, remained passive or static. Only when these symbols were fed into a human brain again did they come alive, to be manipulated or recombined in fresh ways. While Second Wave civilization radially expanded social memory, it also froze it. #RandolphHarris 14 of 23
What makes the leap to a Third Wave info-sphere so historically exciting is that it not only vastly expands social memory again, but resurrects it from the dead. The computer, because it processes the data it stores, creates an historically unprecedented situation: it makes social memory both extensive and active. And this combination will prove to be propulsive. Activating this newly expanded memory will unleash fresh cultural energies. For the computer not only helps us organize or synthesize “blips” into coherent models of reality, it also stretches the far limits of possible. No library or file cabinet could think, let alone think in an unorthodox fashion. The computer, by contrast, can be asked by us to “think the unthinkable” and the previously unthought. It makes possible a flood of new theories, ideas, ideologies, artistic insights, technical advances, economic and political innovations that were, in the most literal sense, unthinkable and unimaginable before now. In this way, it accelerates historical change and fuels the thrust toward Third Wave social diversity. In all previous societies the info-sphere provided the means for communication between humans. The Third Wave multiplies these means. However, it also provides powerful facilities, for the first time in history, for machine-to-machine communications and, even more astonishing, for conversations between humans and the intelligent environment around them. When we stand back and look at the larger picture, it becomes clear that the revolution in the info-sphere is at least as dramatic as that in the techno-sphere—in the energy system and technological base of society. #RandolphHarris 15 of 23

The work of constructing a new civilization is racing forward on many levels. The Chicago School urban ecologist of the 1920s believed that social distance was reflected in spatial distance. The level of segregation would thus be reflected in the social distance between groups. Thus, as segregation decreased, the integration of social groups would increase. The data are fairly definite in suggesting that this is what occurred with European American ethnic populations, although for some groups it was considerably faster and easier. For European ethnic populations, as generations increased, and income, educational level, and occupational status rose, they increasingly blended into the general American population. For example, as recently as the end of the second World War one could map out distinct ethnic neighbourhoods for groups such as the Irish. Today, with the exception of a few historical holdovers such as south Boston, there no longer are any demographically distinct Irish neighbourhoods. Richard Alba argues that what is emerging is a new ethnic group—“one based on ancestry from anywhere on the European continent.” The major exception to the relationship between rising socioeconomic status and declining spatial segregation has been African Americans. Historically, rising income and education has not, over time, been more or less automatically translated into declining segregation, as has been the case with European or even Hispanic immigrants. Nor did segregation decrease as generations in the United States of America increased. For African Americans the fact of race traditionally has overridden variables. #RandolphHarris 16 of 23

For nearly a century, research has shown that suburban African Americans were more likely to live in suburban municipalities that had lower income, less adequate housing, and trained local finances. At least until the 1980s the patten was of residential segregation increasing in the north and declining in the south. If there is a dual housing market that shunts African Americans primarily into already African American communities, movement of African Americans to the suburbs does not automatically increase interaction between the races. However, there is less institutional discrimination in suburban rental housing than in owner-occupied housing. However, research is showing that in some communities with subsidized rental housing, European Americans face discrimination, especially if they are young. Their applications are overlooked, and people from outside the city, who are African American, women in particular, are given a preference. That is the result of the unaudited “lottery system.” Instead of being first come, first served, there is allegedly a lottery the randomly selects people for the limited number of subsidized units. However, many of the people selected to occupy these units tend to know each other, tend to be related, and are from the same city, so they have to relocate to the new city where these subsided units are. Experts say it is more than a coincidence, but housing fraud. It is not the same as a group of people all moving to one area and buying are renting houses. “It would be nearly impossible for all these people to qualify for subsidized housing in a city they do not live in and for it to be to be so segregated,” (Linda Brewster Stearns and John R. Logan, “Racial Structuring of the Housing Market and Segregation in Suburban Areas”). #RandolphHarris 17 of 23

From the extreme inequality of conditions and fortunes, from the diversity of passions and talents, from useless arts, from pernicious arts, from frivolous sciences there would come a pack of prejudices equally contrary to reason, happiness, and virtue. One would see the leaders fomenting whatever can weaken men untied together by disuniting them; whatever can give society an air of apparent concord while sowing the seeds of real division; whatever can inspire defiance and hatred in the various classes through the opposition of their rights and interests, and can as a consequence strengthen the power that contains them all. It is from the bosom of this disorder and these upheavals that despotism, by gradually raising its hideous head and devouring everything it had seen to be good and healthy in every part of the state, would eventually succeed in trampling underfoot the laws of the people, and in establishing itself on the ruins of the republic. The times that would precede this last transformation would be times of troubles and calamities; but in the end everything would be swallowed up by the monster, and the peoples would no longer have leaders or laws, but only tyrants. Also, from that moment on, there would no longer be any question of mores and virtue, for wherever despotism, in which decency affords no hope, reigns, it tolerates no other master. As soon as it speaks, there is neither probity nor duty to consul, and the blindest obedience is the only virtue remaining for slaves. Here is the final stage of inequality, and the extreme point that closes the circle and touches the point from which we started. Here all private individuals become equals again, because they are nothing. #RandolphHarris 18 of 23

And since subjects no longer have any law other than the master’s will, nor the master any rule other than one’s passions, the notions of good and the principles of justice again vanish. Here everything is returned solely to the law of the strongest, and consequently to a new state of nature different from the one with which we began, in that the one was the state of nature in its purity, and this last one is the fruit of an excess of corruption. Moreover, there is so little difference between these two states, and the governmental contract is o utterly dissolved by despotism, that that despot is master only as long as one is the strongest; and as soon as one can be ousted, one had no cause to protest against violence. The uprising that ends in the strangulation or the dethronement of a sultan is as lawful an act as those by which one disposed of the lives and goods of one’s subjects the day before. Force alone maintained one; force alone brings one down. Thus everything happens in accordance with the natural order, and whatever the outcome of these brief and frequent upheavals may be, no one can complain about someone else’s injustice, but only of one’s own imprudence or one’s misfortune. In discovering and following thus the forgotten and lost routes that must have led humans from the natural state to the civil state: in reestablishing, with the intermediate position I have just taken note of, those that time constrains on me have made me suppress or that the imagination has not suggested to me, no attentive reader can fail to be struck by the immense space that separates these two states. It is in this slow succession of things that one will see the solution to an infinity of moral and political problems which the philosophers are unable to resolve. #RandolphHarris 19 of 23
One will realize that, since the human race of one age is not the human race of another age, the reason why Diogenes did not find one’s man is because one searched among one’s contemporaries for a man who no longer existed. Cato, one will say, perished with Rome and liberty because he was out of place in his age; and this greatest of men merely astonished the World, which five hundred years earlier he would have governed. In short, he will explain how the soul and human passions are imperceptibly altered and, as it were, change their nature; why, in the long run, our needs and our pleasures change their objects; why, with original humans gradually disappearing, society no longer offers to the eyes of the wise human anything but an assemblage of artificial humans and factitious passions which are the work of all these new relations and have no true foundation in nature. What reflection teaches us on this subject is perfectly confirmed by observation: savage humans and civilized humans differ so greatly in the depths of their hearts and in their inclinations, that what constitutes the supreme happiness of the one would reduce the other to despair. Savage man breathes only tranquility and liberty; one wants simply to live and rest easy; and not even the unperturbed tranquility of the Stoic approaches one’s profound indifference for any other objects. On the other hand, the citizen is always active and in a sweat, always agitated, and unceasingly tormenting oneself in order to seek still more laborious occupations. One works until one dies; one even runs to one’s death in order to be in a position to live, or renounces life in order to acquire immorality. #RandolphHarris 20 of 23
One pays court to the great whom one hates and to the rich whom one scorns. One stops at nothing to obtain the honour of serving them. One proudly crows about one’s own baseness and their protection; and proud of one’s slavery, one speaks with disdain about hose who do no have the honour of taking part in it. What a spectacle for the Carib are the difficult and envied labours of the European minister! How many cruel deaths would that indolent savage not prefer to the horror of such a life, which often is not mollified even by the pleasure of doing good. However, in order to see the purpose of so many cares, the words power and reputation would have to have a meaning in one’s mind; one would have to learn that there is a type of men who place some value on the regard the rest of the World has for them, and who know how to be happy and content with themselves on the testimony of others rather than on their own. Such, in fact, is the true cause of all these differences; the savage lives in oneself; the human accustomed to the ways of society is always outside oneself and knows how to live only in the opinion of others. And it is, as it were, from their judgment alone that one draws the sentiment of one’s own existence. It is no pertinent to my subject to show how, from such a disposition, so much indifference for good and evil arises, along with such fine discourse or morality; how, with everything reduced to appearances, everything becomes factitious and bogus: honour, friendship, virtue, and often even our vices, about which we eventually find the secret of boasting; how, in a word, always asking others what we are and never daring to question ourselves on his asking others what are and never daring to question ourselves on this matter, in the midst of so much philosophy, humanity, politeness and sublime maxims, we have merely a deceitful and frivolous exterior: honour without virtue, reason without wisdom, and pleasure without happiness. #RandolphHarris 21 of 23

It is enough for me to have proved that his is not the original state of man, and that this is only the spirit of society, and the inequality that society engenders, which thus change and alter all our natural inclinations. I have tried to set forth the origin and process of inequality, the establishment and abuse of political societies, to the extent that these things can be deduced from the nature of humans by the light of reason alone, and independently of the sacred dogmas that give to sovereign authority the sanction of the divine right. It follows from this presentation that, since inequality is practically non-existent in the state of nature, it derives its force and growth from the development of our faculties and the progress of the human mind, and eventually becomes stable and legitimate through the establishment of property and laws. Moreover, it follows that moral inequality, authorized by positive right alone, is contrary to natural right whenever it is not combined in the same proportion with physical inequality: a distinction that is sufficient to determine what one should think in this regard about the sort of inequality that reigns among all civilized people, for it is obviously contrary to the law of nature, however it may be defined, for a child to command an old man, for an imbecile to lead a wise man, and for a handful of people to gorge themselves on superfluities while the starving multitude lacks necessities. Tired of all who come with words, words but no language I went to the snow-covered island. The wild does not have words. The unwritten pages spread themselves out in all directions! I come across the marks of roe-deer’s hooves in the snow. Language but no words. #RandolphHarris 22 of 23

Lord, please grant me the ability to be alone; may it be my custom to go outdoors each day among the trees and grasses, among all growing things, and there may I be alone, and enter into prayer to talk with the one that I belong to. Praised art Thou, O Lord our God and God of our fathers, God of Abraham, God of Isaac, and God of Jacob, mighty, revered and exalted God. Thou bestowest lovingkindness and possesses all things. Mindful of the patriarchs’ love for Thee, Thou wilt in Thy love bring a redeemer to their children’s children for the sake of Thy name. O King, Thou Helper, Redeemer and Shiel, be Thou praised, O Lord, Shield of Abraham. Thou, O Lord, art mighty forever. Thou callest the dead to immortal life for Thou art might in deliverance. Our God and God of our fathers, dew, precious dew, unto Thy land forlorn! Pour out our blessing in Thy exultation, to strengthen us with ample premium cranberry juice and corn, and give Thy chosen city safe foundation in dew. Dew, precious dew, the good year’s crown, we wait, that Earth in pride and glory may be fruited, and that the city now so desolate into a gleaming crown may be transmuted by dew. Dew, precious dew, let fall upon the land, from Heaven’s treasury be this accorded, so shall the darkness by a beam be spanned, the faithful of Thy vineyard be rewarded with dew. Dew, precious dew, to make the mountains sweet, the savour of Thy excellence recalling! Deliver us from exile, we entreat, so we my sing Thy praises, softly falling as dew. Dew, precious dew, our granaries to fill, and us with youthful freshness to enharden! Beloved God, uplift us at Thy will and make us as a richly-watered garden with dew. Dew, precious dew, that we our harvest reap, and guard our fatted flocks and herds from leanness! Behold our people follows Thee like sheep, and looks to Thee to give the Earth her greenness with due. For Thou art the Lord our God who causest the wind to blow and the dew to descend: For a blessing and no for a curse. Amen. For life and not for death. Amen. For plenty and not for famine. Amen. Remember, it takes a special breed to keep America safe! #RandolphHarris 23 of 23

Cresleigh Homes

Kids grow up so fast! With four bedrooms in the Mills Station Residence 4, there’s plenty of room to keep them comfy as they grow. There’s even a bonus Home Hub off the entry that can be easily converted to a kids’ playroom! 🥰 https://cresleigh.com/mills-station/residence-4/

Amazing country kitchen option and spacious design that sprawls over approximately 2,800 square feet, with a downstairs flex space, upstairs loft
Almost a Free Citizen–The “God Factor” is Not a Mere 5 Percent but 100 Percent!
Please bless us with a moral and spiritual restoration in the land. We give you thanks Thy sovereignty Thou has permitted us to have a momentous history. Why do you demand beauty rest—another echo from the Book of Job (5.7)—when you were born for hard labour? Set yourself up more for long-suffering than short-suffering, more for toting the cross than admiring it. If one could have them on demand, character from the secular World would not gladly accept consolations? After all, they exceed in delectation and duration all the delicacies of the World and all the pleasures of the Flesh. The former taste out of this World, but only for a while; then they begin to cloy. As for the later, trying to prolong a pleasure of the Flesh. The former taste out of this World, but only for a while; then they begin to cloy. As for the latter, trying to prolong a pleasure—is that not just about the most pitiful of human exercises? What is the moral? Truly, spiritual desserts alone are the real thing, whipped up from virtues into frosted layers of pure thoughts. But however mouth watering they are, no one can enjoy them for long. Why? Because the time for temptation is never far off. If we did not put up so many roadblocks, consolation would visit us more often. Two bumptious examples: Braggart Spirituality and Bogus Confidence. God does well by giving the grace of consolation. We do ill when we attribute the whole gracious phenomenon to our own efforts. In a situation like this, the graces cannot flow; our pipes are clogged. That is because we are ungrateful to the Fountained of All Grace, from whom we receive all these Heavenly Gifts and to whom we should return to all thanks. #RandolphHarris 1 of 21
What is the moral? Grace is always available for the asking. Trouble is, not everyone asks. Sometimes, to feed the humble pigeon, God robs the proud puffin. Yes, consolation’s a good thing, but not all consolations are good. We are succored by some, but suckered by others. I do not want the sort that takes contrition away from me. And the same could be said of contemplation. I do not want the kind that leads me to pride. Is there a snare here? Of course there is. Not everything that is high is holy; nor every sweet, good; nor every desire, pure; nor every dear thing, something that tickles God’s fancy. How then can we tell the good from the good? The grace that makes me more humble, more careful, that is the True Grace, the grace that truly helps me leave my worldliness behind. Having gone to the School of Grace, then, and severed all times to worldliness, we will not have the audacity to beat on our chests like drums and trumpet our goodness abroad. Rather, we will mouth our maximas culpas and bare our poor souls at home. What is the moral? Give to God what belongs to Him, Matthew has advised (22.21), and take note of what is yours. Give thanks to God for grace. However, your faults and the punishment that is due them you will have to bear yourself. Keep placing yourself on the lowest rung—if I may be pardoned a little laddering in the Lord—and the highest rung will soon be yours. Why? Because the highest stands on the shoulders of the lowest. “When you are invited, take the lowest place, so that when your host comes, one will say to you, ‘Friend, move up to a better place.’ Then you will be honoured in the presence of all the other guests,” reports Luke 14.10. #RandolphHarris 2 of 21

The Saints who stand high in God’s esteem are the same blokes who lie low in their own esteem. If I may put it crudely, the more they grovel, the more they will revel. Founded and grounded in God, they cannot be proud. Full of Truth and Heavenly Glory, they lose their tastes for Earthly glory. They ascribe totally to God whatever good comes their way. They seek glory—not the kind that is from human beings, but the kind of glory that is from God alone. “How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?” reports John 5.44. The moral? Devouts desire God to be praised in Himself and all His Saints above all else, and they direct all their efforts toward that very goal. We should be grateful for the small gifts, and soon we will be found worthy of larger ones. A word of advise. Unwrap the tiniest one with the same sense of glee as the humongous one. And if a truly disgusting thing is found inside, count it a special gift. Always consider the dignity of the donor, and no gift will ever seem too small, too cheap. Need I say it? It is not the largeness of the gift; it is the largesse of the giver. If God should give pain and suffering, count them as gifts too. Why? It seems to me I hear you ask. Because what He gives and what He allows are for your own salvation. Anyone who wants to keep the blessings of God coming should be grateful for the grace just given and patient for the grace yet to come. In the latter instance, you should pray that the grace may return. If you do not prostrate yourself before the Divine Tribunal toward that end, I cannot help adding, it may not return. As always, you should be open and humble. #RandolphHarris 3 of 21

The prayer experiments can stimulate us to clarify our understanding of prayer. To believe in and wholeheartedly engage in petitionary prayer, we must agree that prayer disturbs nature’s events in statistically verifiable ways. Job’s experience reminds us that God does not play favourites; the rain falls both on those who plead with God and on those who do not. Still, would we be wrong to presume that, other things being equal, praying parents will have 5 percent fewer stillborn or disabled babies than nonpraying parents? To suppose so is to fall victim to the natural/supernatural dichotomy. In the biblical view, the “God factor” is not a mere 5 percent but 100 percent. One does not need a manipulative conception of prayer to induce God’s involvement in the World; God is everywhere and at all times already involved. Thus when the Pharisees pressed Jesus for some criteria by which they could validate the Kingdom of God, Jesus answered, “You cannot tell by observation when the Kingdom of God comes. There will be no one saying, ‘Look, here it is!’ or ‘There it is!’ for in fact the Kingdom of God is among you.” What, then, is the Christian’s proper prayer? First of all, it is a declaration of praise and thanksgiving for God’s infinite goodness and an acknowledgement of sin and the need for forgiveness. Our Father which art in Heaven, hallowed by thy name. Thy will be done on Earth, as it is in Heaven. Please give us this day our daily bread, and forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen. #RandolphHarris 4 of 21

Christ’s prayer, the model prayer for Christians, contains no attempt to manipulate God. It does not attempt to cajole a miserly god into doing what he would not have the goodwill and good sense to do anyway. It has the quality of a confessional statement, affirming God’s nature and human dependence upon God’s grace. It therefore prepares one to receive that which God by his nature is already providing. The petitions that God’s will be done and that forgiveness be given for debts seek what is intrinsic to God’s nature. The petition for daily bread serves to reinforce the sense of God as gracious Father, of humanity as dependent and anticipating children, and of our lives as daily saturated by God’s providence. The prayer of a Christian is not an attempt to force God’s hand, but a humble acknowledgment of helplessness and dependence. Prayers is not magic, but it is mystical. In quiet meditation and prayer, we sense he reality of the living God. Good speaks to us and we to God. As we do so we are changed. Sinking to our knees or bowing our heads reminds us of our humble dependence. Prayers for others makes us more aware of their needs. There is nothing that makes us love a human so much as praying for one. Prayer may also be viewed as a response, as an effect rather than a cause, as a time not of asking: “What are we to eat? What are we to drink? What shall we wear?” All these are things for the heathen to run after, no for you, because your Heavenly Father knows that you need them all. Set your mind on God’s Kingdom and His justice before everything else, and all the rest will come to you as well. Grace is divine help and strength that we receive through the Atonement of Jesus Christ. #RandolphHarris 5 of 21
Through grace, we are saved from sin and death. In addition, grace is an enabling power that strengthens us from day to day and helps us endure to the end. Effort is required on our part to receive the fulness of the Lord’s grace. “For we labour diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do,” reports 2 Nephi 25.23. The Lord is near; have no anxiety, but in everything make your requests known to God in prayer and petition with Thanksgiving. Then the peace of God, which is beyond our utmost understanding, will keep guard over your hearts and your thoughts in Jesus Christ. St. Paul urges us to petition God, and we are promised an answer: not that of scientifically provable effects, but the peace of God that satisfies the deeper cravings of our being. Jesus Christ Himself prayed that, if it be God’s will, the cup might pass. It did not, but His strength was made equal to the burden. In confessing His private longings and communing with the Father, Jesus found the grace to endure. If our Creator loves us as an all-loving parent would love a child, then we, like children, can communicate with God without ceasing. We can share even the little concerns of daily existence—anything that is worth worrying about—much as a child would do with its parents or as two intimate friends do with one another. We can surrender every corner of our lives in prayer, not with a superstitious intent of manipulating magical solutions to life’s problems, but in the confidence that petitionary prayer is a means of grace whereby we will grow and be sensitized to the presence of God. #RandolphHarris 6 of 21
To ask “What is the use of petitionary prayer?” is like asking what is the use of making music, skiing, or sharing a meal with a friend; such activities, like prayer, are inherently worthwhile quite apart from any further purposes they serve. And le us not forget prayer’s multiple purposes. Through prayer we thank and praise God, we humbly confess our sin and acknowledge our dependence upon God’s grace, we express our concerns, and we seek inward peace and the strength to live as God’s people. An information bomb is exploding in our midst, showering us with a shrapnel of images and drastically changing the way each of us perceives and acts upon our private World. In shifting from Second Wave to a Third Wave info-sphere, we are transforming our own psyches. Each of us creates in one’s skull a mind-model or reality—a warehouse of images. Some of these are visual, others are auditory, even tactile. Some are only “percepts”—traces of information about our environment, like a glimpse of blue sky seen from the corner of the eye. Others are “linkages” that define relationships, like the two words “mother” and “child.” Some are simple, others complex and conceptual, like the idea that “inflation is caused by rising wages.” Together such images add up to our picture of the World—locating us in time, space, and the network of personal relationships around us. These images do not spring from nowhere. They are formed, in ways we do not understand, out of the signals or information reaching us from the environment. And as our environment convulses with change—as our jobs, homes, churches, schools, and political arrangements feel that impact of the Third Wave—the sea of information around us also changes. Before the advent of mass media, a First Wave child growing up in a slowly changing village built one’s model of reality out of images received from a tiny handful of sources—the teacher, the priest, the chief or official and, above all, the family. #RandolphHarris 7 of 21

As psychologist-futurist Herbert Gerjuoy has noted: “There was no television or radio in the home to give the child a chance to meet many different kinds of strangers from many different walks of life and even from different countries…Very few people ever saw an international city….The result [was that] people had only a small number of different people to imitate or model themselves after. “Their choices were even more limited by the fact that the people they could model themselves after were themselves all of limited experience with other people.” The images of the World built up by the village child, therefore, were extremely narrow in range. The messages one received, moreover, were highly redundant in at least two senses: they came, usually, in the form of casual speech, which is normally filled with pauses and repetitions, and they came in the form of connected “strings” of ideas reinforced by various information givers. The child heard the same “thou shalt nots” in church and in school. Both reinforced the messages sent out by the family and the state. Consensus in the community, and strong pressures for conformity, acted on the child from birth to narrow still further the range of acceptable imagery and behaviour. The Second Wave multiplied the number of channels from which the individual drew one’s picture of reality. The child no longer received imagery from nature or people alone but from newspapers, mass magazines, radio and, later on, from television. For the most part, church, states, home, and school continued to speak in unison, reinforcing one another. However, not the mass media themselves became a giant loudspeaker. And their power was used across regional, ethic, tribal, and linguistic lines to standardize the images flowing in society’s mind-stream. #RandolphHarris 8 of 21

Certain visual images, for example, were so widely mass-distributed and were implanted in so many millions of private memories that they were transformed, in effect, into icons. The image of Xi Jinping, jaw thrust out in triumph under a swirling red flag, thus became as iconic for millions of people as the image of Jesus on the cross. The image of Aaliayh in the Queen of the Damned billboard, or Beyonce raging at Super Bowl XLVII Halftime Show, the images of fans in the bleachers stacked like waves in the ocean during a full moon, or Paris Hilton making the illuminati hand gesture, while driving her custom BMW i8 in Malibu, or Britney Spears drinking a Pepsi, of Marilyn Monroe’s skirt blown by the wind, of hundreds of media stars and thousands of different, universally recognizable commercial products—the bar of Ivory soap in the Unite States of America, the Morinaga chocolate and Wagyu beef in Japan, the bottle of Perrier in France (which Meghan, Duchess of Sussex is said to bathe in and wash her face with)—all became standard parts of a universal image-file. This centrally produced imagery, injected into the “mass mind” by the mass media, helped produce the standardization of behaviour required by the industrial production system. Today the Third Wave is drastically altering all this. As change accelerates in society, it forces a parallel acceleration within us. New information reaches us and we are forced to revise our image-file continuously at a faster and faster rate. Older images based on past reality must be replaced, for, unless we update them, our actions become divorced from reality and we become progressively less competent. We find it impossible to cope. This speed up of image processing inside us means that images grow more and more temporary. Throwaway art, one-shot sitcoms, Polaroid snapshots, Xerox copies, compact disc, Blockbuster Video Stores, Bonker’s candy, pay phones, and disposable graphics pop up and vanish. #RandolphHarris 9 of 21

Idea, beliefs, and attitudes skyrocket into consciousness, are challenged, defined, and suddenly fade into nowhere-ness. Scientific and psychological theories are overthrown and superseded daily. Ideologies crack. Celebrities pirouette fleetingly across our awareness. Contradictory political and moral slogans assail us. It is difficult to make sense of this swirling phantasmagoria, to understand exactly how the image-manufacturing process is changing. For the Third Wave does more than simply accelerate our information flows; it transforms the deep structure of information on which our daily actions depend. Until the twentieth century, the African American population in the United States of America was overwhelmingly rural and southern. On the even of the Civil War, the south was rural, as of 1860, only 8.6 percent of the total population living in cities. Slavery was essentially a rural institution founded on a plantation economy, and plantation owners vigorously opposed the use of people as slaves in urban manufacturing. Laws were passed in the attempt to restrict the number of enslaved people in cities, and, as a consequence, the urban African American population actually declined in most southern cities prior to the Civil War. Slaveholders feared that slaves’ relative freedom of life in the cities would undermine the south’s “peculiar institution.” In this fear they were quite justified. In urban areas the system of enslaved people being hired out or even hiring themselves out and sharing their income with their nominal owners led to a modification of the system. In effect, through such contractual agreements, the enslaved persons “purchased” some degree of freedom. According to Mr. Frederick Douglas, the major African American figure of the Civil War period, such an urban slave was “almost a free citizen.” #RandolphHarris 10 of 21

Prior to the Civil War not all African Americans were slaves. As of 1860, roughly one of every eight Africans Americans was a “free person of colour.” The great bulk of those free persons of colour were urban, and most lived in border states. It is usually not known that when the war began, Richmond, Virginia, the Capitol of the Confederacy, counted one-fifth of its African American population as “free persons of colour.” Moreover, one-quarter of the city’s African American population, including some enslaved African Americas, owned their own modest homes. By comparison, at the outbreak of the war, the northern states had only limited populations of freed African Americans. In the north, as in the south, the only African American suburbanites were usually those living in the poor shantytowns on the city’s fringe. The initial expectation after the Civil War was that African Americans would flood out of the rural south. It did not happen. Even the extensive political and social changes wrought by Reconstruction did not change the overwhelmingly rural and southern pattern of African American residence. Social relations remained castelike, with African Americans not in competition with European Americas for jobs or status. Thus, there was no need to segregate the races in terms of housing. A common southern pattern was for European Americans to occupy the big house on the street while African Americans lived in the south, and three-quarters of all African Americas were rural. What did change African American residence patterns was the first World War. The outbreak of war in 1914 cut off the supply of European immigrant labour just as the times factories were being flooded with war orders. Humanity distinguishes itself by the ability to think and feel. But what happens when a machine has the same abilities? #RandolphHarris 11 of 21
New labour sources had to be found to replace the loss labour source. One method was increasing the use of woman workers. The second was to recruit labour from the rural south. Northern factories sent recruiters south offering one-way train ticket to those, African American as well as European American, who would sign up for factory jobs. In the early years of the twentieth century, life had been getting harder for rural African Americans with the mechanization of agriculture, the spreading destruction of cotton crops by the boll weevil, and new Jim Crow laws that brought increasing segregation and racial repression. These factors provided a strong push that, when combined with the pull for northern jobs, initiated a mass migration of rural African Americas to the urban north. The World War I decade (1910-1920) saw the five states of the deep “black belt”—Southern Carolina, Georgia, Alabama, Mississippi, and Louisiana—lose over 400,000 African Americans to out-migration. The migration continued during the 1920s, with high African American growth rates for major norther cities. New York (114 percent), Chicago (113 percent), Detroit (194 percent), and Philadelphia (64 percent) showed the heaviest growth. Harlem, which was already crowded in 1920, added fives times more residents during the decade. The Depression years of the 1930s saw migration slow and then shoot up dramatically during the World War II years because of the needs of war industries and the implementation by President Roosevelt of an executive order mandating fair employment policies. The aftermath of the war saw the urban relocation of African Americas continue. By the time the migration to northern cities had substantially run is course in the late 1960s, over 5 million African Americans had left the south for norther cities. #RandolphHarris 12 of 21
Chicago now housed more African American than all of Mississippi, and the New York metropolitan area had more African Americans than any state of the old south. This movement to urban places provided the population for consequent African American suburbanization. Everyone is striving to be happy but the number who truly achieve that goal is limited. Who are the happy people today? Not those who forsake the Lord and devote themselves entirely to the pleasures of life and the physical things of the World. The truly happy people are those who have faith in the Lord and keep the laws of the gospel, those who forget self in their desire and effort to bless others. Our Heavenly Father loves His children. He wants us to be happy, and He has shown us the way. Many of us are fathers—fathers of mortal bodies of our children. The greatest treasures we have are our children. When they are happy and successful, we are happy. When they depart from the straight and narrow path, the hearts of the parents are saddened. Our Lord has told us by revelation through the Prophet Joseph Smith regarding the worth of souls: “Remember the worth of souls is great in the sight of God. For, behold, the Lord your Redeemer suffered death in the flesh; wherefore He suffered the pain of all humans, that all humans might repent and come unto Him. And He hath risen again from the dead, that He might bring all humans unto Him, on conditions of repentance. And how great is His joy in the soul that repenteth,” reports Doctrine and Covenants 18.10-13. #RandolphHarris 13 of 21

What are the forces which prevent people from “falling apart”? “Falling apart” and “disintegrating”—ceasing to be integrated—are appropriate metaphors, suggesting that different regions of the personality lose contact with one another. Great anxiety, as well as high fevers and toxic states, can have this effect. We do not know where we are. We are “at a loss”. Many different kinds of regions and organizations makes up the personality, and people can disintegrate in different ways. We have seen that basic faults may split regions along a variety of lines, different writers tending to be interested in different lines. “Falling apart” may refer to the dissociation of simple organizations of memories—traces as they lose touch with one another and we forget what we read in a book, or auntie’s birthday, or what we had for dinner last Wednesday. It can also refer to the progressive isolation of mere complex organizations such as particular self-images or particular relationships with other people and things. Or even more central processes may cease to function. Our ego-functions may desert us. Then there is the kind of isolation of different regions of the personality for which Kohut coined the phrase “vertical split”—we do not feel we are ourselves. “I do not know what made me do it,” “It is not like me,” “It is the drink talking,” “I did not mean it.” And there is the “schizoid” feeling of disembodiment when constant attention seems to be needed to keep the too loosely organized structures from flying apart. If we choose to give birth to a thinking machine, we must prepare for the day when our progeny with demand independence. Prayer gives the body and mind a chance to regain its lost chemical balance. #RandolphHarris 14 of 21
With prayer, energy is set free to cleanse the mind and body concerned. Sometimes prayer and the regime take almost instantaneous effect, but more often some time must elapse for the results to show themselves. This need to purify our thoughts and connect with God is to make our minds better and obey the spirit. The benefits are not only physical and moral but also psychological, since it enjoins patience and perseverance. The seeker may take this calmly and without anxiety. This is the way in which the subconscious forces prompted by the Overself concentrate their work of purification and renovation upon the body and feeling alone for a time, to gain the most effective result in the shortest time. Thus, those forces which would otherwise be used up in creating the desire to meditate—the atrophy of willpower and the deprivation of energy in this direction need not be fought but should be accepted as a passing and necessary phenomenon. All though the Winter months while the Book of Mormon was being printed, Joseph and Oliver were concerned about their part in the marvelous work the Lord had promised to do through them. They spent much time praying and studying both the Bible and the new Book of Mormon. God caused their minds to be enlightened so they understood the things they read. From time to time during these Winter months, the Lord gave instructions about the Church of Jesus Christ which was to be restored to the Earth. These have been grouped together as Section 17 of the Doctrine and Covenants. Some of these instructions were: The church was to be organized according to the laws of the land on April 6, 1830, with Joseph Smith as the first elder and Oliver Cowdery as the Second elder. #RandolphHarris 15 of 21

The duties of the officers of the church were explained. The elder is to baptize, confirm by the laying on of hands for the gift of the Holy Spirit, ordain others, serve the bread and beverages, teach, preach, and take the lead in all meetings as led by the Holy Spirit. The priest is to teach, preach, and baptize. He is to serve the bread and beverages, visit in the homes of members and teach them o pray, ordain other priests, teachers, or deacons, and assist the elders. If no elder is present, the priest should lead the meeting. The teacher is to watch over he church members, strengthening them, and see that there is no trouble or quarreling among them. He is to teach and preach, and if no elders or priests are present, he should lead the meetings. The deacon is to assist other members of the priesthood, but the teacher and deacon may not baptize, serve the Sacrament, nor lay on hands. Those who have repented and are willing to serve Jesus all their lives are to be baptized in water. Specific instructions as to the manner of baptism were given, as follows: The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented oneself for baptism, and shallsay, calling one by name. Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost, Amen. Then shall he immerse one in the water, and come forth again out of the water. To become members of the church, those who have been baptized are to be confirmed by the laying on of hands of the elders. Every member of the church of Chris having children, is to bring them unto the elders before the church, who are to lay their hands upon them in the name of Jesus Christ, and bless them in His name. #RandolphHarris 16 of 21

No one can be received into the church of Christ unless one has arrived unto the years of accountability before God, and is capable of repentance. And the members shall manifest by a Godly walk and conversation that they are worthy of it, that there may be works and faith agreeable to the Holy Scriptures, walking in holiness before the Lord. The method of administering the sacrament of the Lord’s Supper was explained and the exact prayers to be offered over he bread and beverage were given. The necessity of keeping a regular list of all the names of the memberships of the whole church was stressed. The various branches of the church were instructed to keep a record of all who untied with the church and to send this record to the conference. When a member moved from one place to another, the Lord instructed that they were to take a letter certifying they were a member of the church in good standing. In a revelation given through Joseph Smith, Jr., in March, 1830, for Martin Harris, the Lord said: Learn of me, and listen to my words; walk in meekness of my Spirit and you shall have peace in me. I am Jesus Christ; I came by the will of the Father, and I do His will. I command Thee that thou shalt pray vocally as well as in thy heart; yea, before the World as well as in secret; in public as well as in private. And thou shalt declare glad tidings…among every people that thou shalt be permitted to see. And thou shalt do it with all humility, trusting in me. Pray always and I will pour out my Spirit upon you, and great shall be your blessings; yea even more than if you should obtain treasure of the Earth. #RandolphHarris 17 of 21
According to instructions given them, on April 6, 1830, six men who had been baptized met together at the Whitmer home in Fayette, New York, and organized the church. These six men were Joseph Smith, Oliver Cowdery, David Whitmer, Hyrum Smith, Samuel Smith, and Peter Whitmer. It was not until after this organization meeting that Martin Harris and Joseph’s parents were baptized. The meeting was opened with solemn prayer. Joseph then asked the men if they would accept him and Oliver as their leaders. They all voted that they would. At this time another revelation was received. The new church was structed to keep a record of all the things they did. The members were command to listen to the words and commandments of Joseph Smith, Jr., their leaders. The Lord said: “Wherefore, meaning the church, thou shalt give heed unto all his words, and commandments, which he shall give unto you, as he recieveth them, walking in all holiness before me; for one’s word ye shall receive, as if from mine own mouth, in all patience and faith. For thus saith the Lord God, him have I inspired to move the cause of Zion in mighty power for good; and his diligence I know, and his prayers I have heard. For, behold, I will bless all those who labour in my vineyard, with a might blessing, and they shall believe on his words, which are given him through me, by the Comforter.” Joseph ordained Oliver an elder in the church, and Oliver ordained Joseph to the same office. These two newly ordained men them served the first sacrament of the Lord’s Supper in the church. They took bread, blessed it, broke it, and ate it with the others. Then Joseph and Oliver laid their hands on each member of the church that each might receive the gift of the Holy Spirit and be confirmed members of the Church of Jesus Christ. The Holy Spirit was felt by them and all praised the Lord and rejoiced. As God’s spirit rested upon them, Joseph called and ordained some of the men to various priesthood. #RandolphHarris 18 of 21
All wanted to serve God in His church which had been oranganzied according to the commandments and revelations given by Christ in the latter days. This was a restoration of the same church Jesus established as told of in the New Testament when he said, “I will build my church.” No idea is so strong that it should not be tested by doubt, and no man so powerful that he is infallible. When humans become so completely occupied with their own affairs that thought or feeling for others is entirely absent and the point of extreme obsession with self is reached, they are liable to go mad. It is certain that many of this type find their way into lunatic asylums or mental hospitals. The unconscious mind retreats in the end from every effort at self-expression, because the suffering and pains of consciousness causes it to return to its own primal and peaceful state. In any madhouse one may see patients sitting for hours and staring into space, a vacuous expression on their faces. Outwardly they not only have these resemblances to the self-actualized but they to live in a kind of sequestered retreat, they too have in their peculiar way renounced the World and its affairs. Most negative traits belong to the feelings of adolescence, most positive ones to those of real maturity. It is when the negative ones appear in adults that they become neurotic and must be treated as psychic sickness. Through ignorance of the World-Idea or through disobedience to their revelators and teachers, neurotics get worse and become psychotics. They are to be found in both camps—the religious or cultist believers and the sceptical materialists. #RandolphHarris 19 of 21
Too many of these neurotics are too full of unstable egoism to have their emotional complexes soluble by any other psychological treatment than a robust and direct attack upon these complexes. A mushy sentimentality will merely prolong the life of such a complex. Neurotics are moody, sometimes very attractive with their day and brilliant charm, but sometimes repulsive with their black despairs and criticizing tantrums. When anyone attaches immensely more important to something than it really has, there is the first sign of neuroticism. Some people become neurotic through too much strained activity, but others become neurotic through too little. All the predestined are chosen by God to possess eternal life. This conscription, therefore, of the predestined is called the book of life. A thing is said metaphorically to be written upon the mind of anyone when it is firmly held in the memory, according to Proverbs 3.3. “Forget not My Law, and let thy heart keep my commandments,” and furthers on, “Write then in the table of thy heart.” For things are written down in material books to help the memory. Whence, the knowledge of God, by which He firmly remembers that He has predestined some to eternal life, is called the book of life. For as the writing in a book is the sign of things to be done, so the knowledge of God is a sign in Him of those who are to be brought to eternal life, according to 2 Timothy 11.19: “The sure foundation of God standeth firm, having this deal; the Lord knoweth who are His.” My help is in the mountain where I take myself to heal the Earthly wounds that people give to me. I find a rock with sun on it and a stream where the waters runs gentle and the trees which one by one give me company. So I must stay for a long time until I have grown from the rock and the stream is running through me and I cannot tell myself from one tall tree. Then I know that nothing touches me nor makes me run away. My help is in the mountain that I take away with me. #RandolphHarris 20 of 21
Earth please cure me. Earth please receive my woe. Rock please strength me. Rock receive my weakness. Rain wash my sadness away. Rain receive my doubt. Sun make sweet my song. Sun receive the anger from my heart. We thankfully acknowledge that Thou art the Lord our God and God of our fathers, the God of all that lives, our Creator and Creator of the Universe. We offer blessings and thanksgiving to Thy great and holy name because Thou hast kept us in life and sustained us; so mayest Thou continue to keep us in life and sustain us. O gather our exiles into the courts of Thy holy sanctuary to observe Thy statutes, to do Thy will, and to serve Thee with a perfect heart. We give thanks unto Thee. Blessed be God to whom we are ever grateful. We thank Thee also for the miraculous and mighty deeds of liberation wrought by Thee, and for Thy victories in the battles our forefathers fought in days of old, at this season of the year. In the days of High Priest Mattathias, son of Johanan, of the Hasmonean family, a tyrannical power rose up against Thy people Israel to compel them to forsake Thy Torah, and to force them to transgress Thy commandments. In Thine abundant mercy Thou didst stand by them in time of distress. Thou didst rise to their defense and didst vindicate their cause. Thou didst bring retribution upon the evil doers, delivering the strong into the hands of the weak, the many into the hands of the few, the wicked into the hands of the just, and the arrogant into the hands of those devoted to Thy Torah. Thou didst thus make Thy greatness and holiness known in Thy World, and didst bring great deliverance to America. Then Thy children came into Thy swelling place, cleansed the Temple, purified the Sanctuary, kindled lights in Thy sacred courts, and they designated these days for giving thanks and praise unto Thy great name. For all this, Thy name, O king, shall be blessed and exalted for ever and ever. #RandolphHarris 21 of 21

Cresleigh Homes

Living at Mills Station Residence 3 might feel like you’ve stepped into your very own rom-com, 🥰 complete with a dreamy backyard garden, but it’s real life! Get ready to fall in love with your home!

Step inside through the courtyard-entry and discover Mills Station Residence 3. With nearly 2,800 square feet, this is an artfully designed two-story home for those who love an open floor plan living and a wall of windows.

The design features a spacious kitchen with a large center-island with a built-in breakfast bar that overlooks the great room and dining space. The dining space opens up to the rear patio to further expand you living into your backyard for added entertainment.
#CresleighHomes
#CresleighRanch

































































































