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The World is My Idea—I Gave My Heart to Thee
The World is my idea—this is a truth which holds good for everything that lives and knows, though human beings alone can bring into reflective and abstract consciousness. A useful approach is to let the love for God replace the willfulness that is driving the seeking. One can release all desire to seek and realize that the thought that there is anything else but God is a baseless vanity. It can be seen that both the body and the mind are the result of the innumerable conditions of the Universe and that one is at best the witness of this concordance. Out of an unrestricted love for God arises the willingness to surrender all motives, and expect to serve God completely. If one really does this, he or she has attained to philosophical wisdom. It then becomes clear and certain to that individual that what one knows is not a Sun and an Earth, but only eyes that sees a Sun, hands that feels an Earth; that the World which surrounds us is there only as an idea, i.e., only in relation to something else, the consciousness, which is oneself. If any truth can be asserted a priori, it is this: for it is the expression of the most general form of all possible and thinkable experience: a form which is more general than time, or space, or causality, for they all presuppose it. #RandolphHarris 1 of 14
Time, space, and causality, which we have seen to be just so many modes of the principle of sufficient reason, is valid only for a particular class of ideas; whereas the antithesis of object and subject is the common form of all these classes, is that form under which alone any idea of whatever kind it may be, abstract or intuitive, pure or empirical, is possible and thinkable. No truth therefore is more certain, more independent of all others, and less in need of proof than this, that all that exists for knowledge, and therefore this World, is only object in relation to subject, perception of a perceiver, in a word, idea. This is obviously true of the past and the future, as well as of the present, of what is farthest off, as of what is near; for it is true of time and space themselves, in which alone these distinctions arise. All that in any way belongs or can belong to the World is inevitably thus conditioned through the subject. The World is idea. I have noticed in the course of our psychoanalytical work that the psychological state of an individual in attitude of reflection is entirely different from that of a person who is observing the psychic processes. Light is a great enemy to mystery, and mystery is a great friend to enthusiasm. #RandolphHarris 2 of 14
It is curious to imagine people of the World, busy in thought, turning their eyes towards the countless sphere that shine above us, and making them reflect only images their minds contain. In reflection, there is a greater play of psychic activity than in the most attentive self-observation; this is shown even by the tense attitude and the wrinkled brow of the individual in a state of reflection, as opposed to the mimic tranquility of the person observing. In both cases, there must be concentrated attention, but the reflective person makes use of their critical faculties, with the result that one rejects some of the thoughts which rise into consciousness after one has become aware of them, and abruptly interrupts others, so that one does not follow the lines of thought which they would have otherwise open up for the individual; while in respect of yet other thoughts one is able to behave in such a manner that they do not become conscious at all—that is to say, they are suppressed before they are perceived. In self-observation, on the other hand, one has but one task—that of suppressing criticism; if one succeeds in doing this, an unlimited number of thoughts enter one’s consciousness which would otherwise have eluded one’s grasp. #RandolphHarris 3 of 14
We cannot deny the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but in correcting the popular notion of it, and in contending that is has no essence independent of mental perception; that existence and perceptibility are convertible terms. These words adequately express the compatibility of empirical reality and transcendental ideality. With the assistance of the material thus obtained—material which is new to the self-observer—it is possible to achieve the interpretation of pathological ideas, and also that of dream-formations. As will be seen, the point is to induce a psychic state which is in some degree analogous, as regards the distribution of psychic energy (mobile attention), to the state of the mind before falling asleep—and also, of course, to the hypnotic state. On falling asleep, the undesired ideas emerge, owing to the slackening of certain arbitrary (and, of course, also critical) action, which is allowed to influence the trend of our ideas; we are accustomed to speak of fatigue as the reason of this slackening; the emerging undesired ideas are changed into visual and auditory images. The inward reluctance with which any one accepts the World as merely one’s idea, warns one that this view of it, however true it may be, is nevertheless one-sided, adopted in consequence of some arbitrary abstractions. #RandolphHarris 4 of 14
In the condition which it utilized for the analysis of dreams and pathological ideas, this activity is purposely and deliberately renounced, and the psychic energy thus saved (or some part of it) is employed in attentively tracking the undesired thoughts which now come to the surface—thoughts which retain their identity as ideas (in which the condition differs from the state of falling asleep). Undesired ideas are thus changed into desired ones. And yet, it is a conception from which one cannot free oneself. There are many people who do not seem to find it easy to adopt the required attitude toward the apparently freely rising ideas, and to renounce the criticism which is otherwise applied to them. The undesired ideas habitually evoke the most violent resistance, which seems to prevent them from coming to the surface. However, the essential condition of poetical creation includes a very similar attitude. If you complain of a lack of creative power, the reason for your complaint lies, it seems to me in the constraint which your intellect imposes upon your imagination. Apparently, it is not good—and indeed it hinders the creative work of the mind—if the intellect examines too closely the ideas already pouring in, as it were, at the gates. #RandolphHarris 5 of 14
Regarded in isolation, an idea may be quite insignificant, and venturesome in the extreme, but it may acquire importance from an idea which follows it; perhaps, in a certain collocation with other ideas, which may seem equally absurd, it may be capable of furnishing a very serviceable link. The intellect cannot judge all these ideas unless it can retain them until it has considered them in connection with these other ideas. In the case of a creative mind, it seems to me, the intellect has withdrawn its watchers from the gates, and the ideas rush in pell-mell, and only then does it review and inspect the multitude. You worthy critics, or whatever you may call yourselves, are ashamed or afraid of the momentary and passing madness which is found in all real creators, the longer or shorter duration of which distinguishes the thinking artist from the dreamer. Hence your complaints are of unacomplished aspirations, for you reject too soon and discriminate too severely. And yet, such a withdrawal of the watchers from the gates of the intellect, such a translation into the condition of uncritical self-observation is by no means difficult. #RandolphHarris 6 of 14
Most of my patients accomplish it after my first instruction. I myself can do so very completely, if I assist the process by writing down the ideas that can flash through my mind. The quantum of psychic energy by which the critical activity is thus reduced, and by which the intensity of self-observation may be increased, varies considerably according to the subject-matter upon which the attention is to be fixed. The theme to which these point is, of course, always the history of the malady that is responsible for the neurosis. Pay attention to what occurs to you in connection to your dream, and interpret the details, not the mass; like this, it conceives the dream, for the outset, as something built up, as a conglomerate of psychic formations. While overcrowding and pollution rank high on the list of environmental stresses, they are only two of the many challenges that press for attention. Let us sample some of the solutions that psychologist have provided for environmental problems. Many problems that we are seeing arise is urban fears. The way people think about the environment greatly affect their behavior. Mental maps of various areas, for instance, often guide actions and alter decisions. A case in point is a study done in Sacramento, California USA. #RandolphHarris 7 of 14
In Sacramento, California USA, researchers found that an existing school bus route contributed to truancy. The problem was that many of its stops were where children where afraid of being attacked and beaten. The solution was that by doing an environmental assessment, psychologist developed a picture of environments as they are perceived by the people using them. An assessment often includes such things as charting areas of highest use in buildings, using attitude scales to measure reactions to various settings (such as school, businesses, and parks) and even having people draw a version of their cognitive map of a building, campus, or city. In the case of the school children, residents of the neighborhood were asked to rate how much stress they felt when walking in various areas. The result was a contour map (somewhat like a high- and low-pressure weather map) that showed the areas of highest perceived stress. This stress map was then used to reroute school buses to low-pressure areas. Cause and effect thus constitute the whole nature of matter; its true being is this action. This relation is no conclusion in abstract conceptions; it does not arise from reflection, nor is it arbitrary, but immediate, necessary, and certain. #RandolphHarris 8 of 14
When the children had been tested, prior to rerouting the school buses, the test showed that the noise they were facing was quite damaging. Children from the noisy schools were compared with similar students attending schools farther from the disturbances. These comparison students were from families of comparable social and economic makeup. Testing showed that children attending noisy schools had higher blood pressure than those from quieter schools. They were more likely to give up attempts to solve a difficult puzzles. And they were poorer at proofreading a printed paragraph—a task that requires close attention and concentration. A recent study of children living near a fairly new airport in Munich, Germany, found similar damaging effects. The greater tendency of the noisy-school children to give up or become distracted creates a serious and unnatural intellectual disability, which can be corrected by a reduction of external threats and noise pollution. This situation may even reveal a state of learned helplessness caused by daily, uncontrollable blasts of sound. Even if such damage proves to be temporary, it is clear that noise pollution (annoying and intrusive noise) is a major source of environmental stress for children, adults, nature, and pets. #RandolphHarris 9 of 14
Researchers have linked noise with impaired learning ability, less tolerance for frustration, and a reduced willingness to help others. A major finding of environmental research is that much of our behavior is controlled, in part, by specific types of environments. Society is an aggregate of interacting individuals whose relations are governed by role-confronting rules and practices which give their actions their characteristic significance. Moreover, communities seem to have a lifespan greater than that of any generation of individual members, which cannot be explained, as might that of a corporation, by the continuities of constitutional procedures. It is, rather, that from generation to generation there passes an attachment to a common set of symbols and a common history, a participation in a collective representation in a collective consciousness—a common culture, in short—which enables members to identify one another where other criteria are uncertain, which gives the society its cohesion, and which provides the standards by which its members’ actions are regulated and assessed. Boundary maintenance is a necessity for every society. #RandolphHarris 10 of 14
To possess an identity, a society must furnish criteria whereby its members can identity one another, since their actions and attitudes toward one another will be different from those toward outsiders. Society’s existences depend so crucially on commitment to common values and collective components that the political boundary tends to settle automatically the limits of the society. People have talked of the society to which they belong, they have thought primarily of the social order contained within the boundaries of a state and sustained by its organized power. Our notion of a society as the most inclusive framework of social interaction depends on the political not only for its boundary maintenance but also for its very identity. There may be a danger that pressing the antitotalitarian, pluralistic account so far that it dissolves the state, it will lose thereby its capacity to define the society. We cannot tax our way out of problems either. So many people are worried about their retirements because the rents are going up so high, cities becoming overpopulated and democrats spent all the Social Security money, so we had to sell the post office to pay the rent on the White House. #RandolphHarris 11 of 14
The California bag ban, which requires stores to stop including the price of bags with the food, but to charge the consumers an extra fee per bag, was a tax disguised as an environmental protection project, and has killed more than 2,000 manufacturing jobs, slowed down lines at grocery stories, which reduced productivity, and it has also eliminated the jobs of the people who bag your food and help you push your cart out to your car. Not only that, but the bags are thicker, and more harmful to the environment and wildlife. And many people get back to the house and find they have squashed their bread, broken their eggs, or spilled shampoo all over the meat by trying to force more than they should into into a bag. People who are trained to package your food know how to properly distribute the amount and types of food per bag, and have it down to a science, where consumers do not. Also because bags are an option, people are now going into stores a wheeling out carts loaded with goods and not being immediately detected, which is causing store to reduce hours, services, and cut back on jobs to offset cost, and charging consumers more for items to make up for lost revenue. In addition, people who buy food on credit cards, at the end of the year, end up possibly spending hundreds of dollars on plastic bags for their food. Then the cigarette tax in California, comes at a time when the state makes the cultivation, sale and distribution of marijuana legal, in hopes that people will not spend $10.00 on a pack of cigarettes, but instead buy some weed, get high, and forget that they are going broke. Just puff on a joint all day long. #RandolphHarris 12 of 14
We do not want people smoking marijuana, and I cannot even believe the state of California would make it legal for recreational use. People walk down the streets getting high and you and your kids are stuck behind them and getting contact high. Marijuana alters your state of mind and is a dangerous controlled substance, which the federal government still deems as illegal. Then, it was pretty much a law that all liquor had to be carried out the stores in bags, so that kids would not see it and be influenced to drink. However, with the bag ban, people are now walking around sucking on cans of Colt 45, pints of vodka, and jugs of Carlos Rossi. The concept of community in California is getting lost, and being replaced by a model of conflicting pressure groups operating within a very nebulously defined area. A civil society has social organization including the market economy and the forces of civil order, and realizes the ethical ideas and ethical spirit. Under leadership of Governor Jerry Brown, the rifts developed in the social fabric are an effort to keep people in ignorance. Idols and sources of delusions set forth in California, and as rationalists, we need to unmask these ideologies. The reality would offer a different face in society. Under Jerry Brown, no one has stopped to see how these circumstances have influenced social forces on the human mind. We need a superstructure, which is the starting point in the development of the modern society of knowledge. #RandolphHarris 13 of 14
It is not our consciousness which determines our existence, but on the contrary our social existence which determines our consciousness. Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they out to rip you off some way or another. Do not be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or finances. People who are insincere are not good and will be punished by God. Infinitely merciful God, most tender Father of souls, and in a particular way, you carry with special tenderness between your divine arms, I come to you and ask you, through love and merits of your sacred heart the grace to comprehend and to do always your holy will, the grace to confide in you, the grace to rest securely through time and eternity in your loving divine arms. If life be harder, love makes it also stronger, and only this love can be blessed a thousand times. I believe in you Lord, and strengthen my faith. I give my heart to thee and I so enclose it in thee that it may never be separated from thee. I am all thine, and take care of my promise. It is time to restore sanity, justice, and to do your fair share, obey the laws and practice righteousness. #RandolphHarris 14 of 14
But Why do You Want an Ornament for the Nursery?—You Who had Your Child Killed!
Concerning self-inflicted injuries of my own experience, I cannot report anything in clam times, but under extraordinary conditions, I do not believe myself incapable of such acts. When a member of my family complains that he or she has bitten his tongue, bruised her finger, and so on, instead of the expected sympathy, I put the question, “Why did you do that?” However, I have most painfully squeezed my thumb, after a youthful patient acquainted me during the treatment with his intention (naturally not to be taken seriously) of marrying my eldest daughter, while I knew that she was then in a private hospital in extreme danger of losing her life. One of my boys, whose vivacious temperament was wont to put difficulties in the management of nursing him in his illness, had a fit of anger and threatened to kill himself: a way out suggested to him by the newspapers. In the evening, he showed me a swelling on the side of his chest which was supposedly the result of bumping against the doorknob. To my ironical question why he did it, and what he meant by it, the twelve-year-old child explained, “That was my attempt at suicide which I threatened this morning.” However, I do not believe that my views on self-inflicted wounds were accessible to my children at that time. #RandolphHarris 1 of 16
My son had been behaving different, ever since he went to the mall with one of his friends from work, and would not tell me why. He had also recently fallen out with the love of his life and they ended their relationship. He locked himself up in his room and was sad, and I could feel his pain. Whoever believes in the occurrence of semi-intentional self-inflicted suicide, there also exists semi-intentional annihilation—with unconscious intention—which is capable of aptly utilizing a threat against life and masking it as a casual mishap. Such mechanisms are by no means rare. For the tendency to self-destruction exists to a certain degree in many more persons than in those who bring it to completion. Self-inflicted injuries are, as a rule, a compromise between this impulse and the forces working against it, and even where it really comes to suicide, the inclination has existed for a long time with less strength or as an unconscious and repressed tendency. Even suicide consciously committed chooses its time, means, and opportunity; it is quite natural that unconscious suicide should wait for a motive to take upon itself one part of the causation and thus free it from its oppression by taking up the defensive forces of the person. #RandolphHarris 2 of 16
Some argue that the only rationally acceptable philosophy is that there is no ethical value in living just any sort of life; the only life that is worth living is the good life. We may define the good differently, but no matter what or conception of the good life is, it presupposes a physical basis—a certain indispensable minimum of physical and social well-being—necessary for even a limited realization of that good life. Where that minimum is failing together with all rational probability of attaining it, to avoid a life that at its best can be only vegetative and at its worst run the entire gamut of degradation and obloquy, what high-minded person would refuse the call of the poet mourir entre les bras du sommeil? We must recognize no categorical imperative to live, but to live well. A common thought is that is life ceases to be a pleasure, the remedy for a free person is to end it because it is regarded as part of human freedom that an individual should only continue to live by one’s own consent. Some philosophers believe that the most excusable incitements to suicide are pain, and the fear of suffering a worse death. In 1644, it was expressed that the prohibition of suicide was merely a part of the economic enslavement of laborers, who could not be allowed to escape from the tasks expected of them. #RandolphHarris 3 of 16
The most excusable cause seems to be an emaciated body, when a person labours under the torture of an incurable disorder, and seems to live only to be a burden to oneself and one’s friends. And in contrast to the view expressed above, some see death as a necessity for the economy. For instance, in China, the population has been aging rapidly, increasing the stress on an already troubled health care system. There is currently 1.4 billion people living in China, the population is expected to grow 1.45 billion by 2050, and the number of elderly people is expected to reach over 330 million by 2050. The problem is many of the elderly are cared for by family and only 2 percent are institutionalized. China also does not have a system that can accommodate the elderly, and many of their children are investing their money into the care of their own children, leaving the elderly to fend for themselves. To afford medication, some of the elderly are cutting back on the amount of food they eat. If the aged and the sick did not die within no long span after they have ceased to be self-supporting, the burden on society will be disastrous. #RandolphHarris 4 of 16
So, therefore, death plays a wholly favourable, indeed, essential part in human economy because the by 2050, China’s dependency ratio for retirees-those aged 65 or older divided by the total working population is expected to be 44 percent. Still, humanitarians, like myself do not believe death is the best option. Euthanasia of humans is indirectly evil, and it leads to the danger of abuse. In America, in 2014, it was ruled that terminally ill patients have the right to have assistance in self-killing, making it legal for a doctor to prescribe a lethal dose of medication to a terminally ill patient. The problem is with the elderly, disabled, and ill to be looked at as a burden on society is dangers because it can lead to abuse; the risk of an incorrect diagnosis, so someone can conduct research, kill their enemy, harvest organs, or steal someone’s material and non-material assets. Also, the risk of administering euthanasia to a person who could have later been cured by new medical developments; and the wedge argument (condoning euthanasia would lead to general disrespect for the sanctity of human life. #RandolphHarris 5 of 16
No great mistake, whether acted or endured, in our mortal sphere, is every really set right. Time, the continual vicissitude of circumstances, and the invariable inopportunity of death, render it impossible. Another problem with euthanasia is that the physician, whether or not he or she may rightfully help to shorten life, may rightfully desist from attempting to prolong the life of a patient in great pain and may rightfully supply or administer pain-killing drugs even though one realizes that their effect may be not only to kill the pain, but also to shorten life. Of all the events which constitute a person’s biography, there is scarcely one to which the World so easily reconciles itself, as to one’s death. In addition, some people are also trying to kill American citizens, so they can steal their identities and sell them to illegal immigrants, then swap identities and no one would know. God alone, it is never lawful for one on one’s own authority to kill the innocent directly. When dealing with suicide, the sixth commandment can be invoked, which is regarded as applicable to self-murder. #RandolphHarris 6 of 16
The mental agony of approaching death is part of the sacrifice that God demands for the sins and faults of life. Suicide is an error on the ground that it affords an apparent and not a real release from the sufferings of life. Such a release is only apparent because the will as a thing-in-itself is outside of space and time, and the person committing suicide cannot destroy the will itself, but only its manifestation at this place and time. At the same time, some do not believe that suicide should be considered a sin nor a crime. It could be considered preposterous to view suicide as a crime when it is quite obvious that there is nothing in the World to which every person has a more unassailable title than to one’s own life and person. Although it is now universally conceded to be useless and harmful to punish those who attempt suicide for any reason, because the punishment of one who attempts suicide can only increase one’s depression and render a renewed attempt more likely, prevailing opinion still holds that it is right and efficacious to punish those who knowingly and willfully assist in suicides (or kill with consent), even though they act from the strongest humanitarian motives. #RandolphHarris 7 of 16
There are also cases of apparently accidental misfortune which are now known to me whose surrounding circumstances justified the suspicion of suicide. For example, during an officers’ horse-race one of the riders fell from his horse and was so seriously injured that a few days later he succumbed to his injuries. His behavior after regaining consciousness was remarkable in more than one way, and his conduct previous to the accident was still more remarkable. He had been greatly depressed by the death of his beloved father, had crying spells in the society of his comrades, and to his trusted friend has spoken of the taedium vitae. He had wished to quit the service in order to take part in a war in Africa which had no interest for him. Formerly a keen rider, he had later evaded a riding whenever possible. Finally, before the horse-race, from which he could not withdraw, he expressed a sad foreboding; in the light of our conception that it is quite comprehensible without any further cause that a person in such a state of nervous depression cannot manage a horse as well as on normal days. #RandolphHarris 8 of 16
I was quite agreeable that depression could affect the way ability to handle a horse, only I should like to look for the mechanism of this motor inhibition through nervousness in the intention of self-destruction here emphasized. It is evident that the situation of a battlefield is such as to meet the requirement of conscious suicidal intent with, nevertheless, shuns the direct way. “They said he wished to die.” Suicide is probably a problem of psychiatry or social engineering rather than of abstract morals. The rejection of suicide is implicit in the belief that life is worth living. Another analysis of an apparently accidental self-inflicted wound, detailed to me by an observer, recalls the saying, “He who digs a pit for others falls in himself.” Mrs. X, belonging to a good middle-class family, is married and has three children. She is somewhat nervous, but never needed any strenuous treatment, as she could sufficiently adapt herself to life. One day, she sustained a rather striking through transitory disfigurement of her face in the following manner: She stumbled in a street that was in the process of repair and struck her face against the house wall. #RandolphHarris 9 of 16
The whole face was bruised, the eyelids blue and oedematous, and as she feared that something might happen to her eyes, she sent for the doctor. After she was calmed, I asked her, “But why did you fall in such a manner?” She answered that just before the accident she warned her husband, who had been suffering for some months from a joint affection, to be very careful in the street, and she often had the experience that is some remarkable way those things occurred to her against which she warned others. I was not satisfied with this as the determination of her accident, and asked her whether she had not something else to tell me. Yes, just before the accident, she noticed a picture in a shop on the other side of the street, which she suddenly desired as an ornament for her nursery, and wished to buy it at once. She thereupon walked across to the shop without looking at the street, stumbled over a heap of stones, and fell with her face against the wall without making the slightest effort to shield herself with her hands. The intention to buy the picture was immediately forgotten, and she walked back to the house in haste. #RandolphHarris 10 of 16
I asked her why was she not more careful. She told me it was perhaps only a punishment for that episode which she had confided to me. I could not believe that episode was still bothering her. However, she said that she regretted it very much; and considered herself wicked, criminal, and immoral, but at the time, she was almost crazy with nervousness. She was talking about an abortion which was started by a quack and had to with the consent of her husband, as both wished on account of their pecuniary circumstances to be spared from being additionally blessed with children. She said that she often reproached herself with the words, “You really had your child killed,” and she feared that such a crime could not remain unpunished. After I assured her there was nothing seriously wrong with her eyes, she was quite assured that she had already been sufficiently punished. This accident, therefore, was on the one hand a retribution for her sin, but on the other hand it may have served as an escape from a more dire punishment which she had feared for many months. #RandolphHarris 11 of 16In the moment that she ran to the shop to buy the picture, the memory of this whole history, with its fears (already quite active in her unconscious at the time she warned her husband), became overwhelming and could perhaps find expression in words like these: “But why do you want an ornament for the nursery?—you who had your child killed! You are a murderer! The great punishment is surely approaching!” This thought did not become conscious, but instead of it she made sue of the situation—I might say of the psychological moment—to utilize in a commonplace manner the heap of stone to inflict upon herself this punishment. It was for this reason that she did not even attempt to put probably lesser, determinant of her accident was obviously the self-punishment for her unconscious wish to be rid of her husband, who was an accessory to the crime in this affair. This was betrayed by her absolutely superfluous warning to be very careful in the street on account of the stones. For, just because her husband had a weak leg, he was very careful in walking. #RandolphHarris 12 of 16
If such a rage against one’s own integrity and one’s own life can be hidden behind apparently accidental awkwardness and motor insufficiency, then it is not a big step forward to grasp the possibility of transferring the same conception to mistakes which seriously endanger the life and health of others. Human life is of no more importance to the Universe than that of an oyster. If the disposal of human life were reserved to the Almighty, almost any action would become an encroachment of his privilege. “If I was attacked by a gang and robbed and suffered a fatal blow to the head, I disturb the course of nature and I invade the peculiar providence of the Almighty by lengthening out my life beyond the period, which, by the general laws of matter and motion, he has assigned it to. However, are we not all guilty of extending our lives beyond their natural capacity with medical care, vaccines, and the like? In considering the true nature of God, one must first consider the nature of human beings and the Universe, for without understanding oneself or the Universe in which one lives, how can we approach an understanding of God? #RandolphHarris 13 of 16
Each human possesses a consciousness independent of any other creature. One is aware of a separation between oneself and the World around one. One experiences images, sounds, scents, tastes, and physical forms through what one perceives as one’s physical body. Each one of us also experience thoughts, emotions, and other phenomena which do not manifest either visibly or audibly but which influence us nonetheless and which we perceive as coming from within or consciousness. From the earliest time, human beings have attempted to reconcile this condition of separation from the Universe. Early humans, in terror of the images and sounds which bombarded them from all directions and of the Earth which seemed ready to swallow these beings once more as if the Universe itself realized that is had made a terrible mistake, scared of this thing called life and yet equally scared of death, began to imagine hideous gods and demons all about them. These monsters appeased or else death could be imminent. As human beings survived fire and flood, disease and famine, the anxiety they felt concerning their condition lessened. #RandolphHarris 14 of 16
Humans learned to live and even thrive in a hostile and evil World. Civilizations rose to power and raised animistic deities as gods who now demand worship and sacrifice in return for their beneficence and bleeding. The threat was no longer against an individual human, but against an entire society. To gain the favor of the gods, these deities had to be appeased or else famine, pestilence, or war might come upon a nation and destroy it. Ultimately, the priests of many of these gods decided that their particular deity was the true God, that all other gods were Devils, and that the followers of other gods had to be converted or destroyed. Satan has certainly been the best friend the church has ever had, as he has kept it in business all these years. On Saturday night, I see men and women at the club lusting after half-naked guys and ladies dancing on the dance floor, talking about “Booty me down.” On Sunday morning, these same people are sitting in the pews with their wives, husbands, lovers, and children, asking God to forgive them and purge them of carnal desires. And the next Saturday, they are back at the club turning tricks. #RandolphHarris 15 of 16
The battle with these demons will either be won or lost. Find out what all of their legal rights are with that person, then get all of them properly taken care of and broken with the Lord, and then the demons will have absolutely nothing else left to be able to hold onto. If those heavier types of sins are being done on some kind of regular basis for quite a long period of time with no intent by the person to try and pull out of it, that means you are committing direct and willful sins against the Lord, and that is a major door opener for demons. Many people believe that God will turn a blind eye to the sin of fornication. However, if by chance you are fornicating with a partner who has demons attached to them, then you will give full legal rights for the demons to be able to come directly after you if God will allow a hole to occur in the protective armor that he has set up on you and your life. Dear Lord in Heaven, you are all our riches, and you suffice for us. God, you are justice and moderation, peace, joy, and gladness. You are our protector and defender, courage, faith, and our great consolation. God, you are our eternal life, Great and Wonderful Lord. God Almighty, Merciful Savior please protect us all, and let people know, young and antiquated that their lives are valuable. #RandolphHarris 16 of 16
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This is a kind of Spiritual Adultery that is Spearing Across the Earth
By withdrawing oneself from society and into contemplation, the social nature of human beings and one’s ability to perform good works becomes insignificant, unimportant, and irrelevant. How can we then uphold the requirement of performing good works found in the scriptures? The mysterious process by which our Earthly life instructs us for another state of being tells of that our action obey an unknow law, implicit in ourselves, but which does not conform to our logic. We know that every creature has a private good and interest of one’s own, which nature has compelled one to seek. We know that there is in reality a right and a wrong state of every creature; and that one’s right state is forward by nature and affectionately sought by oneself. And because every creature has a certain interest or good, there must be also a certain end or purpose to which everything in one’s constitution must naturally be related. If anything in one’s appetites, passions, or affections runs contrary to this end, we must count it as being bad for one. In this way, one can be bad with respects to oneself; just as one is certainly bad with respects to other of one’s kind when any of one’s appetites or passions make one any way injurious to them. Human madness is oftentimes a cunning and most feline thing. When you think it fled, it may have but become transfigured into still subtler form. #RandolphHarris 1 of 9
When first formed visionary schemes, we know them to be absurd, but familiarize them by degrees, and in time lose sight of their folly. This is unacceptable because any interpretation that disallows humans their ability to understand the scriptures produces moral ramifications. Religion undoubtedly contains some perfect daemonists, people who believe that the governing mind or minds are not absolutely and necessarily good—are not confined to what is best, but are capable of acting according to mere will or fancy, because we know whole nations who worship the devil or fiend to who they sacrifice and offer prayers and supplications, really just because they fear him. And we know very well that in some religious there people who do not proclaim any idea of God except that of a being who is arbitrary, violent, a cause of bad, and condemning people to misery—which amounts to substituting a daemon or devil in place of God. One who has nothing external that can divert one must find pleasure in one’s own thoughts, and must conceive oneself what one is not, for who is pleased with what one is? A person can be more an atheist than a theist, or more a daemonist than a theist, depending on which of the relevant opinions predominates thought. Moral standards are to be severe and rigorous in order to prevent condemning the masses to Hell. #RandolphHarris 2 of 9
This globe, the Earth, appears to have a real dependence on something beyond it (e.g. the Sun, the Galaxy, or its fellow planets), then it—the Earth—really is only a part of some other system. And if there is similarly a system of all things, and a Universal nature, every particular being or system must be either good or bad in that general system of the Universe. What about something insignificant and useless? That would be an imperfection, and so would be bad in the general system. Therefore, a being cannot be wholly and really bad except by being bad with respect to the Universal system; and in that case the system of the Universe is bad or imperfect. However, if the evil of one private system is the good of others, if it contributes still to the good of the general system (as when one creatures lives by the destruction of another, one thing is generated from the corruption [= ‘rotting’] of another, or one planetary system or vortex swallows up another) then the evil of that private system is not really bad in itself; any more than the pain of cutting new teeth is bad in a system or body which is so constituted that without this episode of pain it would suffer worse by being defective. The Bible is for everyone to understand and practice, including the poor and uneducated. #RandolphHarris 3 of 9
So we cannot say of any being that it is wholly and absolutely bad unless we can show for certain that what we are calling bad is not also good in some other system or in relation to some other order or economy. However, if the World contained one species of animals that were destructive to every other species, that could rightly be called a bad species, because it is bad in the animal system. And if in any species of animals (for example the human species) one person has a nature that makes one pernicious to the rest, then one can in this respect rightly be called a bad person. Prediction is vague. The notion of prediction is unquestionably an essential part of the subject matter of logic, but the predicates might be extralinguistic and even extramental entities. Thus crucial vagueness, which was to some extend also the source of the medievals’ concer with universals, left open to the possibility that logic might be essentially a science of reality, resembling or subsumed under metaphysics. Prediction occurs only in a proposition, and the only constituents of propositions are utterances; thus, only utterances may be predicated. Some utterances are significant; some are not. #RandolphHarris 4 of 9
Thou shalt love the Lord thy God with all thy heart, with all thy soul, and will all thy mind. You do not need me to go through envy, malice, ill-temperament, or other such hateful passions to show how each is bad and makes the creatures that has them bad. However, perhaps I should point out that even kindness and love of the most natural sort (e.g. a creature’s love for its offspring) is vicious if it is immoderate and beyond a certain degree of intensity. Why? Because excessive tenderness destroys the effect of love, and excessive pity makes us incapable of giving help. Thus, excessive motherly love is a vicious fondness; excessive pity is effeminacy and weakness; undue concern for self-preservation is meanness and cowardice; having too little concern for self-preservation, or none at all, is rashness; and the opposite concern (namely a passion leading to self-destruction) is a mad and desperate depravity. God was manifest in flesh, justified by the Spirit, seen of angels, preached to the Gentiles, believed on in the World, and received up into glory. With God all things are possible, but oftentimes he does his work with awful instruments, there is a peacemaker called Death. #RandolphHarris 5 of 9
To be sure, proof in existence of the ineligible World, also known as the mind of God, the environmental movement protested the consequences of abundant consumption. Yet, it did not therefore, rethink the practices and aims of living itself, but only those of living too extravagantly. Air, water, space, nature: these are the subject of scarcity. Economics focuses on the scarcity of time in which to enjoy abundance. Thus, for the first time ever, humans are faced with this real, permanent problem—the World being overpopulated and there not being enough money nor resources to take care of the rapidly expanding population. While people demand letting illegal immigrants inhabit America, they are not paying attention to the fact that we are losing jobs, for instance, Sears is closing 149 stores this year. Also, new houses, which are 300 square feet, and would not uphold in a storm and have no foundation, are being built in parking lots because people with jobs can no longer afford food and a traditional house or an apartment, but yet Americans want to keep adding more of a strain on their resources. #RandolphHarris 6 of 9
The permanent problem on Earth—how to use this freedom from pressing economic cares, how to occupy leisure which science and compound interest will have won for them, to live wisely and agreeably and well. A builder of larger social whole, the instinct for peace and quiet, for respite for respite from stimulation and disturbances, in short, for death (not in death as destruction, but death as peace) is an expression that has emerged out of the experiences of immature minds as mediator between this pleasure-seeking mass of instinct and of the reality principle. You cannot always get what you want, but if you try some time, you might just find what you need. We must turn work into something enjoyable. We must treat the World as a garden to cultivate, not as a storehouse to pillage. For as by the existence of the creatures, we come to know there is a creator, so by their loveliness is that we come to know that their Author, and come to love him. We must first experience and come to know the things on Earth before we can come to know and love God. Experience is not only critical to general knowledge, but it is absolutely necessary to our ability to know God and to know the duties of a good life. #RandolphHarris 7 of 9
Love is to be inherently centered upon God. Love is the movement of the soul towards good, or God. Love is a disposition or act of the mind as a reaction to anything which we find pleasure. When we love the creature, we are then wishing something good for it, that is be improved or endure; this love is referred to as benevolence and charity. This love cannot apply to God because we cannot wish upon God anything more since he is absolute. Thus, our love for creatures is the love of benevolence (since we wish them well), but this is not equivalent to what we might call real live, these are only acts of charity. Therefore, we must love God with the love of desire. For our love of God brings no additional goodness to God, but benefits only us; to love creatures would be sinful. Love of desire is a complete love, while benevolence is only partial love. We cannot love something fully if it is not completely loveable. Our heart is so much God’s property and peculiar, and out so entirely to be devoted to him, that this is a kind of Spiritual Adultery to admit any creature in a partnership with one in our love. It is in loving something partially that is completely loveable that we are depriving it of our love and committing ourselves to sin. #RandolphHarris 8 of 9
This World and this life matters. God created our sense organs and real flowers. This World is not just an illusion. The material World is important. If none of this matter, if Earth was not our home, then there would be no reason at all for God to have created our sense organs or any real flowers to begin with. God could easily produce in us the ideas and sensations of flowers with or without there being actual flowers. Likewise, God would have worked in vain in creating our sense organs since these would have nothing to contribute in our experience of the World. For if we must love nothing but what is lovely, and nothing is lovely but what is our good, and nothing is our good but what does us good, and nothing does us good but what causes pleasure in us. I fear so many people live and die as idolaters, and the greatest part of the future will do so; since I guess not one in a million will be found capable of apprehending, and being convinced of this new hypothesis of seeing all things in God. The purpose of Christian doctrine is to enable its subscribers the opportunity for a good life entailing the need for good actions. Turn your heart over to God and know that he is the creator of all that is good and pleasurable and the rest of your life will be the best of your life. #RandolphHarris 9 of 9
The Morning Star is the Evening Star
Life and the World around us is a painted veil, an illusion though which we penetrate to the reality behind. Religion and virtue seem in many respect to be so nearly related that they are generally presumed to be inseparable companions. We are so willing to think well of their union that we hardly allow it to be permissible to speak or even think of them separately. However, it may by questioned whether this attitude can be theoretically justified. We certainly do sometimes encounter cases that seem to go against this general supposition. We have known people who have the appearance of great zeal in religion, but have lacked even the common affections of humanity, and shown themselves extremely degenerate and corrupt. Others who have paid little regard to religion and been considered as mere atheists have been seen to practice the rules of morality and in many cases to act with such good meaning and affection towards humankind that one seems forced to admit that they are virtuous. In our everyday lives, our wiliness to have dealings with someone may depend on one’s answer to “What are his or her morals?” A person who is aware of the superior pleasures to be found in virtuous action will naturally prefer virtue to mere self-interest. #RandolphHarris 1 of 7
Our notions of God are projections of our own humor, as we are, so shall we think God to be. God must necessarily be good humored. However, we can never understand this quality unless we possess it ourselves. Hence, the necessity for permitting good humor in the discussion of religion. I give a lot of credence to the grace of God because much of what we do, in fact, more of what we do than we do not do has to do with our fortune and misfortune. And I think there are people who the miseducation has taken a greater toll on than me. And you know, but for the grace of God, I would have been confused about my identity. We cannot understand qualities of mind and character which we do not possess ourselves. The best foundation for rendering a just account of human nature is thorough knowledge of oneself. No one who knows oneself can possibly believe that all human action stem from selfish motives. God is a good-tempered, benevolent being who orders the World. Sincere the affection for virtue is natural, religion is unnecessary to its presence in us. However, theistic opinions about a benevolent God may reinforce the affection. Yet, so many the good example of others and rewards and punishment. #RandolphHarris 2 of 7
When religion and morality are separated, a selfish interest in one’s own welfare is not all that is left to provide a foundation for morality. There is more than accounting for the possibility of morality than a simple choice of religion. It is the function of both poetry and religion to provide people with a coherent view of the World that will help them understand both themselves and their fellow human beings, and to provide it in a form that will kindle the imagination as well as the intellect. The ultimate solution is a community small enough for each member to know the other members as individuals. Such intimate person knowledge will bring understanding and sympathy, so that people will be prepared to cooperate for the common good, without the coercion of law. People will indeed value their neighbors’ opinions, but they will not take their neighbors’ opinion on trust. To do so would be useless, because even a true opinion is of little value unless one understands the grounds for holding it. It is only when people see things as they are, in all their intricate interconnections, that they will feel the right emotions and thus lead happy and virtuous lives. #RandolphHarris 3 of 7
People see life as if through a veil—the veil of their own prejudices, which are imposed by social institutions. We must transcend their prejudices in order to understand and love our fellow humans. If we are to fear the wrath of God, then there must be some principle by which we regulate our fears. If we are to fear God’s blame, we must already know what is blame worthy. Nothing is blameworthy simply because it displeases God. God and human beings must share a sense of deformity which enables them to identify the morally odious. There is no divine monopoly here. Morality may arise independently of religion. Virtue is natural because human nature provides a foundation for virtue. Why should selfishness or self-interest be the only natural passion? Social feeling or sense of partnership with humankind may be natural. The social feeling must be natural, for how could there be society if this feeling did not exist first? If society is a set of conventional arrangements, then the existence of society implies the pre-existence of a disposition among people to make conventions. Thus, the selfish picture of human nature cannot be the whole story, for if selfishness were the only natural feeling, there would be no society. #RandolphHarris 4 of 7
What is more, since the existence of a social feeling is sufficient to account for the origin of society, appeals to the religious sanctions for society are necessarily subsequent to the actual foundation of society and therefore of secondary importance. Virtue is the pursuit of the public interest. There is no real love of virtue without the knowledge of public good. We are disposed to act virtuously by our affection for virtue. This affection for virtue is called the moral sense. This sense is like a harmony in music and a sense of proportion in architecture and art. In a creature capable of forming general notions of things, not only the outward beings which offer themselves to the sense are objects of the affection, but the very actions themselves and the affections of pity, kindness, gratitude, and their contraries, being brought into the minds by reflection become objects. So that by means of this reflected sense, there arise another kind of affection towards those very affections themselves, which have been already felt, and are now become the subject of a new liking or dislike. One way we evaluate ourselves is to compare ourselves to others and to our own ideal self-image. If an ideal image cannot be met, it may have to be discarded or revised, but this is not easy to do. #RandolphHarris 5 of 7
Once we remove the veil of unreality, the World will be seen as a unity—both in the sense in which science may be said to be a unity (the truth about one field of study cohering with and illuminating the truth about another), and in the sense that a true understanding of our fellow humans will give rise to virtuous behavior. This is the indestructible order that it is the business of poetry to reveal. We live surrounded by an infinite multitude of mysteries. For God, all things are possible, even what one may considered a logical absurdity, that is, causing what has in fact happened not to have happened. The fundamental property of life is daring; all life is creative daring and this an eternal mystery, irreducible to anything finished or intelligible. In human’s very existence, thought has discovered something improper, a defect, a sickness, or sin, and has demanded that this be overcome at its foundation by a renunciation of existence. Disclosure by talking seriously and honestly together on an equal level is the necessary condition for reducing the mystery that one person is for another. #RandolphHarris 6 of 7
We need to take better care of ourselves mentally, physically, and spiritually. Because the times that are coming up are going to be challenging times. Progress come both in the realization of the need for re-education and further in the re-education process itself. A good beginning to understanding and appreciating life fully is knowing that at some point it will end. Games prevent honest, intimate, and open relationships between the players. Yet people play them because they fill up time, provoke attention, reinforce early opinions about self and others, and fulfill a sense of destiny. We have to learn to make the time period between life’s only two certainties, birth and death meaningful and significant. Human beings place far too much stress upon defining the purpose in and of our lives. Our only purpose in life if purpose is needed, is to be what we are fully, vitally and in context of other people having the same right. We each need to find a purpose or goal in our existence but we should not dwell on it. People are known and respected for their commitment and dedication to the uplift of people. Each of us must know that others may try to push us down or disqualify us, but we will be able to fulfill our destinies. The rest of your life will be the best of your life. #RandolphHarris 7 of 7
All who Rage Against you Will Surely be Ashamed and Disgraced
The most attractive solution to the problems of human existence, to the tragic sense of is, is the hope for eternal life expressed in human’s perennial hunger for immortality. God said, “Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him or her who curses you; and in you all the families of the Earth shall be blessed” (Genesis 12.1-3). This hunger has two dimensions—it refers either to the nondestruction of the soul with the Universe or the totality of being. The destruction of a human’s consciousness is an a priori impossibility: We cannot even conceive of the nonexistence of consciousness, since that conception is itself an act of consciousness. Human is nothing if he or she is not everything—to exist is yearning to reach all space, all time, all being. To be a man or a woman is to seek to become God. Unless human is God, he is not even human: Either all or nothing. We ask not only if we can ever know the truth of statements about the past, or whether we can ever be sure of the existence of minds other than our own. #RandolphHarris 1 of 14
The existence of God is the supreme cause. Creatures are infinite, God is infinite. Seeing God as the ultimate cause of all perfections; and recognizing the transcendence of those perfections in God; God created the Universe in a hierarchical order ranging from the first luminous intelligence through lesser intelligences, human, animals, elements, and material principles. In all creatures there is a real distinction between essence and existence, and in all material substances there is only one substantial form. Created intellectual substances, seeing the eternal Ideas in God, illuminate lesser intelligences to know truth. The human mind has four immediately evident (per se nota) rules by which it can investigate theology, the science of the faith: God is the supreme Truth and cause of all truth; primary Truth can neither deceive nor be deceived, therefore his Word should be believed; we should believe everything clearly revealed by God through his spokesmen; Scripture is true precisely because God gave it to us in that way. Unlike these rules, the articles of faith are not immediately evident, but in the light of faith and these rules, the articles of faith become objects of scientific study. #RandolphHarris 2 of 14
Beauty is characteristically pleasurable. Ethical attitudes vary much more, from society to society and even between individuals, than do our beliefs about the external World or other people’s feelings. The patent fact of ethical disagreement forces us to re-examine the bases of our moral beliefs. Furthermore, the disagreements we encounter concerning moral issues often seem to involve deep matters of principle which leave no common ground between the disputants. This is sometimes referred to as the problem of disagreement about ultimate moral principles. It is this problem—whether ultimate moral principles are susceptible of rational justification—which will be examined. Just as the field of ethics comprises responsible human actions of which some are evil and blameworthy, so, among perceptual objects, there are some which have negative aesthetic value. This does not mean that such objects simply lack the characteristics by virtue of which things are beautiful; it means, rather, that they possess recognizable properties that are opposites of those found in beautiful objects. #RandolphHarris 3 of 14
Existence is a mystery, absurdity is a mystery, and anguish is a mystery. Love is the basic force of human existence. It encompasses all conative relations of humans to being and enables them to overcome anguish of their contingency by giving them the rich feeling of their own existence. The relation between beauty and ugliness has commonly been conceived in hedonistic terms, that is, whereas a beautiful object is a source of pleasure in the spectator, an ugly object arouses its opposite, pain. The proper function of art and life is to create pleasure. Yet, it is clear that there is seeming conflict between this view of the World and the empirical fact that works of art often represent objects and events that are ugly. What type of visual art depicts things which in themselves we view with pain. The painting, picture, or news itself arouses pleasure in some, a phenomenon that is explained by our intellectual interest in recognizing the object. Comedy, moreover, imitates people who are ignorable and therefore ludicrous; and though this is a kind of ugliness, the comedy is, for unspecified reasons, kept from being painful. #RandolphHarris 4 of 14
I supposed it is because the protagonist is a good individual who suffers adversity, tragedy is not merely shocking when we live in a place where stateworkers are forced to take furloughs and Governor Jerry Brown eliminates affordable housing, but raises taxes and spends $30,000,000.00 taxpayer dollars to defend illegal immigrants. This initiates the controversy over the paradox of tragedy that has survived to this present day. Taxation without representation is a situation in which a government, in this case Jerry Brown (governor of California), imposes taxes on a particular group of its citizens, despite the citizens not consenting nor having an actual representative deliver their views when the taxation decision is made. Many people are having a hard time finding jobs and housing because it is too expensive and the City of Sacramento decided it was better to build a $600,000,000.00 sport complex and tear down the mall that was under 20 years old, without voter approval and Jerry Brown cut funding for Sacramento Housing and Redevelopment Agency, which provided houses and apartments that were based on one’s income. #RandolphHarris 5 of 14
Humans are painfully aware of the contingency. That they exist or that one is the particular person he or she happens to be is neither necessary nor permanent. By usurping taxpayer funds, and redistributing them to illegal immigrants, we are displacing many Americans who are born in the United States and lived here all of their lives, but no one is protesting for their rights! This is the same type of situation that trigged the original 13 American colonies to revolt against the British Empire during the Seven Years’ was (1756-1763). Many people believe that the way their tax money is being used is illegal because they have no Parliamentary representation and were denied the right to a trial by jury about the use of their money. How can we support undocumented citizens and build unnecessary bridges when we cannot even afford to take care of our own people nor maintain our infrastructure? As has been shown, this paradox is not the sole instance of the problem of ugliness, but it states the problem most acutely, both because the tragedy is sorrowful or pathetic. Why do we esteem narratives of evil and suffering? #RandolphHarris 6 of 14
Why are we not demanding more affordable housing? The whole ugliness has transcended and instead of protesting about our own needs, everyone is attacking the President about people who have absolutely no right to be here. The tragic melting plot in America has been painful to watch, and therefore ugly. Simply because democrats and the people they have illegally voting for them and causing chaos in America and stealing American tax money wish to hold that ugliness does not exist, and since their thesis runs counter to ordinary belief, they are constrained to justify it. The unreality of the ugliness is enjoined by the media because they fear American will go back to being a lawful and righteous country and the reporters will no longer be able to run amuck and produce lies and wild facts for entertainment. And 50 percent of the people who regularly watch the news say it is too much and they cannot stand it anymore, so perhaps they need to turn the TV off and let the news ratings fall. So, they can fire the pundants and disrupters. #RandolphHarris 7 of 14
Stated theologically, the World and everything in it has been created by an infinitely good God, as an expression of his goodness; stated metaphysically, existence is not neutral with respect to value and disvalue, but is rather an embodiment, through and through, of beneficial value. In such a World view, the apparent presence of evil of any kind poses a problem, and I consider sin and blindness just such problems. However, this aesthetic disvalue is a particular issue for me because my conception of reality is conspicuously aesthetic. Aesthetic aspects of life are beautiful and harmonious. All things are images of the ideas of form and harmony that exist in the mind of God, and together they make up an internally ordered unity. Objects are beautiful by virtue of their form, but if there is so, then ugliness does not exist, since sheer formlessness cannot exist. The opposite of beauty is not anything real, but mere the absence or privation of optimistic value. There is a degrees of value characteristic of metaphysical optimism and idealism. An object may not have the form appropriate to things of its kind, but this lack constitutes a relative deficiency of beauty, not sheer ugliness. #RandolphHarris 8 of 14
Moreover, objects that lack a certain degree of aesthetic value must be seen not in isolation, but as parts of the Universe as a whole. Seeming ugliness sets off, and thereby enhances, the beauty of the World. Jerry Brown, Vivek Ranadive, and other dangerous animals, which are not in any clear way lacking in form, but are considered ugly because they are displeasing or offensive to the sight. They are unbeautiful—the mere negative absence of beauty—conforming to a belief that language and practices which could offend political sensibilities (as in matters of sex or race) should be eliminated—rather than the ugly. Ugliness itself is a species of beauty that is present whenever such concepts as evil and disaster enter into the aesthetic pleasure we gain from the total object. Sometimes we may also want to say people are bad because they express a deficiency or relatively slight degree of aesthetic goodness. The work of Governor Jerry Brown, the City of Sacramento and Vivek Ranadive is less than it promises; they are lacking in vitality, ethics, morals, and charm. The muddy orchestration or incoherent plot structure is, significantly, opposite to orchestral clarity or unity of plot. There is a total absence of compensating virtues. #RandolphHarris 9 of 14
Lying is wrong suggests that the fact that a statement is known to be false is a reason for not making it to someone. Adultery is wrong suggests that the fact that someone is married is a reason for his refraining from the sexual intercourse with any person who is not his spouse. And, again, one ought to be kind suggest that there are reasons for performing kind actions rather than unkind ones. Asserting a moral principle of this kind and denying the suggestion about reasons results in paradox. Saying the governor upholds the law, but then raises taxes and steals money from hard working legal citizens, to redistribute to unlawful immigrants constitutes a lie and fraud. The Bible states that sinners earn the death penalty (Romans 6.23). Forgiveness of those sins requires blood to be shed to satisfy that penalty (Hebrews 9.22). Christ’s sacrifice of himself made is possible to take away the sin of the World (John 1.29). Because he is God, and human beings were created through him (Colossians 1.16), his life is worth immeasurably more than all other human lives throughout history. This, Christ’s sacrifice was more than sufficient as total payment for the death penalty we have earned because of sin. #RandolphHarris 10 of 14
To assuage their anguish, humans must feel in their existence, even of one is lead to suffering. One must learn to experience their uniqueness by expanding the range and the self-consciousness of their perceptions of the World. The central temporal dimension of human existence is the future, which leads to a desire for immortality and to a concern with death. This focus on the future is expressed as a means of both honors and hope and the means of eternal waiting. The structure of the future expresses both human’s determination to continue to live and their permanent dissatisfaction and despair concerning existence. Goals are self-created and are permanent commitments. This covenant with God guarantees a permanent right to the land. It is unconditional, as seen in the statements “God will,” without corresponding obligations. This covenant promises the ultimate return to the land in repentance and faith in circumstances will God will prosper them. This covenant will be fulfilled in the Millennium. Convent theology teaches that God initially made a covenant of works with Adam, promising eternal life for obedience and death for disobedience. Christ is the ultimate mediator of God’s covenant of grace. #RandolphHarris 11 of 14
Truth is subjective, it exists only as it is manifested in authentic belief. Belief, in turn, is an expression of human’s total being and consequently is realized in action. Objective truth is, strictly speaking, a meaningless conception. Through its identity with belief and actions, truth is ultimately an act of will. It is a will to create; and the will as creator wants and loves at the same time. Because of this persona and volitional factor in truth, the opposite of truth is not error but the lie. This subjective view of truth gives a distinct idealistic, even mystical cast to this thought. All knowledge about human and the World is subjective in the sense that it begins with first-person experience. To think of truth as transcending first-person experiences is, strictly speaking, a contradiction, because the very program of transcending first-person experience is a first-person project and concept and a construction. There is, however, another kind of truth, illustrated by mathematics, which is the function of reason alone, whereas true belief is a function of human’s whole being. Reality is a state of permanent flux, so that no two experiences are ever the same. #RandolphHarris 12 of 14
There are two metaphysical alternatives. Reality may be a vast sea of consciousness with my subjectivity at the center. There is no easy way to distinguish this consciousness from a mere dream. Its sole foundation is the fact that I experience it and that I will it to be real. The other view is that the focus of our being may be outside ourselves. We may identify ourselves with the realities of other people, cars, houses, trees, flowers, and mountains. This care and watchfulness over our own actions must be seconded by frequent and serious reflections upon them, not only that we may obtain the divine mercy and pardon for our sins, by an humble and sorrowful acknowledgment of them; but also that we may re-enforce and strengthen out resolutions, and learn to decline or resist the temptations by which we have been formerly foiled. It is an advice worthy of a Christian, though it did first drop from a heathen pen, that before we betake ourselves to rest, we renew and examine all the passages of the day, that we may have the comfort of what we have done aright, and my redress what we find to have done amiss, and make the shipwrecks of one day be as marks to direct our course in another. #RandolphHarris 13 of 14
This may be called the very art of virtuous living, and would contribute wonderfully to advance our reformation, and preserve our innocence. However what we must nor forget to implore the divine assistance, especially against those sins that do most easily beset us: and through it be supposed that our hearts are not yet moulded into that spiritual frame which should render our devotions acceptable; yet, methinks, such considerations as have been proposed to deter us from sin, may also stir us up to some natural seriousness, and make our prayers against it as earnest, at least, as they are wont to be against other calamities: and I doubt not but God, who hear the cry of the ravens, will have some regard even to such petitions as proceed from those natural passions which himself hath implanted in us. Besides, that those prayers against sin, will be powerful engagements on ourselves to excite us to watchfulness and care; and common ingenuity will make us ashamed to relapse into those faults which we have lately bewailed before God, and against which we have begged his assistance. All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish. #RandolphHarris 14 of 14
Call Me When the Cross Turns Over
Love and friendship know nothing of justice. The value of love is that it overlooks faults, and forgives even crimes. The World imagines those to be at our nature’s depths who are impudent enough to expose its muddy shallows. The dredging of natures is the miry form of art. Analytical psychology is an approach to studying mental health and personality development by investigating consciousness and unconscious processes. Personal development involves a process of individuation, growth as an individual, in which each person can better understand both themselves and aspects of a universal level of the subliminal cognitive state. Many of us are on a noble quest. We spend each moment of every waking hour focused and reflecting on mystery we are trying to solve. Life is about trying to protect the peace the community after an intrusion by outside forces, which we are not akin to. The person who is very determined and on a righteous journey, in the midst of the chaos and deceptions around one is a person who is connected with God, and this allows us to remain strong and peaceful.
Individuation refers to the effort to become a fully human person and to grow into full consciousness. The process of becoming fully human and totally conscious is to understand the good, bad, light and darkness, and it is not an easy choice. The journey to individuation is a lifetime journey. Some people choose to protect their compassion nature with cynicism and apathy because they do not want to feel vulnerable nor uncertain. It is by far more easy for people to pretend like they do not care than to face heartbreak or disappointment. Some people put up barriers because they feel threatened by potential rejection and want to live a painless life. However, by blocking people out who care about you, not only are you hurting them, but you are also hurting yourself. No matter what, life is fluid and while you may think you have a person where you want them, you may lose them while you are not looking. A lot like parking your car in a lot and leaving it unattended. You think it is secure because it has an alarm system, you are constantly watching it, but if someone wants it, they will find a way to get it from you.
When people lose things they care about because they did not cherish them, a feeling of revenge starts to brew, and while they thought they were protecting themselves, they really start to feel the pain of loss, and this can turn into a vengeful rage. Your shadow represents the individual’s discordant desires, instincts, or shortcomings. This is why we are facing so many shootings and violence, people are living fake lives and hurting inside. On Wednesday, 2 December 2015, in San Bernardino, California, USA one to three suspects committed a massacre, killing more than 20 people at the Inland Regional Center, a facility that cares for people with developmental disabilities. This shows you that no targets are off limits, people are killing anyone they want without any regard. Because the conscious ego can only know itself, the contents of the mind and the dark shadows residing inside are unknown to others. Mass shooters are no longer adapting to the outer reality that we all share, but rather to an inner reality. They have a split with reality because there are elements of themselves that are forgotten, repressed, or ignored. To avoid these type of situations, we need to be kind to people and accept others for who they are. We have to learn to surrender, relinquishing part of our own desires and be guided by God to care for others who are having hard times.
We have to learn to train our mind, body, and spirit to be disciplined. In life, everyone faces trials, and just because some are smiling and happy, it does not mean that their life is better than yours, it simply means they are better able to control their emotions. While some people take relationships for granted and are running around trying to get attention and be popular, their loved ones may be in the process of letting going and moving on. A person should contemplative as the spirit converse and assimilates with the unconscious. As one progresses through individuation, actions may change, as the body now acts in congruence with the mind and spirit. When you recognize distressing feelings, the first step is to acknowledge them. If you remain in denial or in a one sided relationship, you will remain discontented and ignorant for the rest of your life. Being alone and uncertain of your future can be a painful and frightening experience, but remember to walk in faith and not by sight. Before examining our own hidden qualities, we may be in complete denial of our shadow elements, yet what we deny in ourselves can often easily be spotted in others. A person may despise another’s quick temper while at the same time fervently suppressing a wish to respond with anger.
The first step in making the acquaintance of a person’s own shadow is admitting that the scary, annoying, or irritating qualities found in others are often the qualities in that individual that evoke the very same responses. For example, if you are dating someone who is in their 40s, who is still going out to nightclubs and trying to be hip, you may despise that aspect of them and you need to eradicate that person from your life. Staying in unhealthy situations disavowals one’s own characteristics and it may be dangerous. The more you suppress yourself, the more darkness and unhappiness grows inside of you, and it will take over your life entirely. The goal in life is to develop a reciprocal relationship. Everyone knows when you are in your 40s, you are too old to be going to nightclubs and trying to look cool. So if you are dating someone, who is older than you, and this is how they behave, break it off and enjoy life so you do not end up like them. Art may disguise complexions, but never improve them. Sometimes people are placed in our lives so we can see what we do not want to become. This shadow holds a message that it may be wise for you to heed. These are messages that may come from your subconscious content, particularly if the vision includes a character that is the same gender as the person with the vision. By paying attention to the message, or the vision, the encounter with the shadow becomes collaborative, rather than hostile in nature.
As unbelievable as it may sound, this shadow is still part of you. You should accept it, attune to it, guide it, and control it. Be mindful, strive to stay mindful and aware of anger and other shadowy feelings, as well as paying attention to your thoughts. Sometimes you go through a lot of the same type of relationships to help you grow. On the path to individuation, a person examines events are meaningful expressions of the collective unconscious. So, let me take that back, if you are dating someone who is immature, as long as they are not harming you or taking anything from you, allow them to be in your life. This could be your spirit testing you to see if you can hang on when things get rough. Let them think they are still the love of your life, and when someone else comes on, they will realize you have left them in the shadows. We have the innate capacity to walk a path through the park that leads us to our true selves. We gather strength from every situation, and allow this to bring you peace, balance, and wholeness, but to benefit from this wisdom, we must first learn to feel the variety of emotions. It is amazing, when you change the way you look at people, and start looking out for them, it is impressive how much better they treat you.
Randolph Harris II International Institute 