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This is a kind of Spiritual Adultery that is Spearing Across the Earth
By withdrawing oneself from society and into contemplation, the social nature of human beings and one’s ability to perform good works becomes insignificant, unimportant, and irrelevant. How can we then uphold the requirement of performing good works found in the scriptures? The mysterious process by which our Earthly life instructs us for another state of being tells of that our action obey an unknow law, implicit in ourselves, but which does not conform to our logic. We know that every creature has a private good and interest of one’s own, which nature has compelled one to seek. We know that there is in reality a right and a wrong state of every creature; and that one’s right state is forward by nature and affectionately sought by oneself. And because every creature has a certain interest or good, there must be also a certain end or purpose to which everything in one’s constitution must naturally be related. If anything in one’s appetites, passions, or affections runs contrary to this end, we must count it as being bad for one. In this way, one can be bad with respects to oneself; just as one is certainly bad with respects to other of one’s kind when any of one’s appetites or passions make one any way injurious to them. Human madness is oftentimes a cunning and most feline thing. When you think it fled, it may have but become transfigured into still subtler form. #RandolphHarris 1 of 9
When first formed visionary schemes, we know them to be absurd, but familiarize them by degrees, and in time lose sight of their folly. This is unacceptable because any interpretation that disallows humans their ability to understand the scriptures produces moral ramifications. Religion undoubtedly contains some perfect daemonists, people who believe that the governing mind or minds are not absolutely and necessarily good—are not confined to what is best, but are capable of acting according to mere will or fancy, because we know whole nations who worship the devil or fiend to who they sacrifice and offer prayers and supplications, really just because they fear him. And we know very well that in some religious there people who do not proclaim any idea of God except that of a being who is arbitrary, violent, a cause of bad, and condemning people to misery—which amounts to substituting a daemon or devil in place of God. One who has nothing external that can divert one must find pleasure in one’s own thoughts, and must conceive oneself what one is not, for who is pleased with what one is? A person can be more an atheist than a theist, or more a daemonist than a theist, depending on which of the relevant opinions predominates thought. Moral standards are to be severe and rigorous in order to prevent condemning the masses to Hell. #RandolphHarris 2 of 9
This globe, the Earth, appears to have a real dependence on something beyond it (e.g. the Sun, the Galaxy, or its fellow planets), then it—the Earth—really is only a part of some other system. And if there is similarly a system of all things, and a Universal nature, every particular being or system must be either good or bad in that general system of the Universe. What about something insignificant and useless? That would be an imperfection, and so would be bad in the general system. Therefore, a being cannot be wholly and really bad except by being bad with respect to the Universal system; and in that case the system of the Universe is bad or imperfect. However, if the evil of one private system is the good of others, if it contributes still to the good of the general system (as when one creatures lives by the destruction of another, one thing is generated from the corruption [= ‘rotting’] of another, or one planetary system or vortex swallows up another) then the evil of that private system is not really bad in itself; any more than the pain of cutting new teeth is bad in a system or body which is so constituted that without this episode of pain it would suffer worse by being defective. The Bible is for everyone to understand and practice, including the poor and uneducated. #RandolphHarris 3 of 9
So we cannot say of any being that it is wholly and absolutely bad unless we can show for certain that what we are calling bad is not also good in some other system or in relation to some other order or economy. However, if the World contained one species of animals that were destructive to every other species, that could rightly be called a bad species, because it is bad in the animal system. And if in any species of animals (for example the human species) one person has a nature that makes one pernicious to the rest, then one can in this respect rightly be called a bad person. Prediction is vague. The notion of prediction is unquestionably an essential part of the subject matter of logic, but the predicates might be extralinguistic and even extramental entities. Thus crucial vagueness, which was to some extend also the source of the medievals’ concer with universals, left open to the possibility that logic might be essentially a science of reality, resembling or subsumed under metaphysics. Prediction occurs only in a proposition, and the only constituents of propositions are utterances; thus, only utterances may be predicated. Some utterances are significant; some are not. #RandolphHarris 4 of 9
Thou shalt love the Lord thy God with all thy heart, with all thy soul, and will all thy mind. You do not need me to go through envy, malice, ill-temperament, or other such hateful passions to show how each is bad and makes the creatures that has them bad. However, perhaps I should point out that even kindness and love of the most natural sort (e.g. a creature’s love for its offspring) is vicious if it is immoderate and beyond a certain degree of intensity. Why? Because excessive tenderness destroys the effect of love, and excessive pity makes us incapable of giving help. Thus, excessive motherly love is a vicious fondness; excessive pity is effeminacy and weakness; undue concern for self-preservation is meanness and cowardice; having too little concern for self-preservation, or none at all, is rashness; and the opposite concern (namely a passion leading to self-destruction) is a mad and desperate depravity. God was manifest in flesh, justified by the Spirit, seen of angels, preached to the Gentiles, believed on in the World, and received up into glory. With God all things are possible, but oftentimes he does his work with awful instruments, there is a peacemaker called Death. #RandolphHarris 5 of 9
To be sure, proof in existence of the ineligible World, also known as the mind of God, the environmental movement protested the consequences of abundant consumption. Yet, it did not therefore, rethink the practices and aims of living itself, but only those of living too extravagantly. Air, water, space, nature: these are the subject of scarcity. Economics focuses on the scarcity of time in which to enjoy abundance. Thus, for the first time ever, humans are faced with this real, permanent problem—the World being overpopulated and there not being enough money nor resources to take care of the rapidly expanding population. While people demand letting illegal immigrants inhabit America, they are not paying attention to the fact that we are losing jobs, for instance, Sears is closing 149 stores this year. Also, new houses, which are 300 square feet, and would not uphold in a storm and have no foundation, are being built in parking lots because people with jobs can no longer afford food and a traditional house or an apartment, but yet Americans want to keep adding more of a strain on their resources. #RandolphHarris 6 of 9
The permanent problem on Earth—how to use this freedom from pressing economic cares, how to occupy leisure which science and compound interest will have won for them, to live wisely and agreeably and well. A builder of larger social whole, the instinct for peace and quiet, for respite for respite from stimulation and disturbances, in short, for death (not in death as destruction, but death as peace) is an expression that has emerged out of the experiences of immature minds as mediator between this pleasure-seeking mass of instinct and of the reality principle. You cannot always get what you want, but if you try some time, you might just find what you need. We must turn work into something enjoyable. We must treat the World as a garden to cultivate, not as a storehouse to pillage. For as by the existence of the creatures, we come to know there is a creator, so by their loveliness is that we come to know that their Author, and come to love him. We must first experience and come to know the things on Earth before we can come to know and love God. Experience is not only critical to general knowledge, but it is absolutely necessary to our ability to know God and to know the duties of a good life. #RandolphHarris 7 of 9
Love is to be inherently centered upon God. Love is the movement of the soul towards good, or God. Love is a disposition or act of the mind as a reaction to anything which we find pleasure. When we love the creature, we are then wishing something good for it, that is be improved or endure; this love is referred to as benevolence and charity. This love cannot apply to God because we cannot wish upon God anything more since he is absolute. Thus, our love for creatures is the love of benevolence (since we wish them well), but this is not equivalent to what we might call real live, these are only acts of charity. Therefore, we must love God with the love of desire. For our love of God brings no additional goodness to God, but benefits only us; to love creatures would be sinful. Love of desire is a complete love, while benevolence is only partial love. We cannot love something fully if it is not completely loveable. Our heart is so much God’s property and peculiar, and out so entirely to be devoted to him, that this is a kind of Spiritual Adultery to admit any creature in a partnership with one in our love. It is in loving something partially that is completely loveable that we are depriving it of our love and committing ourselves to sin. #RandolphHarris 8 of 9
This World and this life matters. God created our sense organs and real flowers. This World is not just an illusion. The material World is important. If none of this matter, if Earth was not our home, then there would be no reason at all for God to have created our sense organs or any real flowers to begin with. God could easily produce in us the ideas and sensations of flowers with or without there being actual flowers. Likewise, God would have worked in vain in creating our sense organs since these would have nothing to contribute in our experience of the World. For if we must love nothing but what is lovely, and nothing is lovely but what is our good, and nothing is our good but what does us good, and nothing does us good but what causes pleasure in us. I fear so many people live and die as idolaters, and the greatest part of the future will do so; since I guess not one in a million will be found capable of apprehending, and being convinced of this new hypothesis of seeing all things in God. The purpose of Christian doctrine is to enable its subscribers the opportunity for a good life entailing the need for good actions. Turn your heart over to God and know that he is the creator of all that is good and pleasurable and the rest of your life will be the best of your life. #RandolphHarris 9 of 9
The Morning Star is the Evening Star
Life and the World around us is a painted veil, an illusion though which we penetrate to the reality behind. Religion and virtue seem in many respect to be so nearly related that they are generally presumed to be inseparable companions. We are so willing to think well of their union that we hardly allow it to be permissible to speak or even think of them separately. However, it may by questioned whether this attitude can be theoretically justified. We certainly do sometimes encounter cases that seem to go against this general supposition. We have known people who have the appearance of great zeal in religion, but have lacked even the common affections of humanity, and shown themselves extremely degenerate and corrupt. Others who have paid little regard to religion and been considered as mere atheists have been seen to practice the rules of morality and in many cases to act with such good meaning and affection towards humankind that one seems forced to admit that they are virtuous. In our everyday lives, our wiliness to have dealings with someone may depend on one’s answer to “What are his or her morals?” A person who is aware of the superior pleasures to be found in virtuous action will naturally prefer virtue to mere self-interest. #RandolphHarris 1 of 7
Our notions of God are projections of our own humor, as we are, so shall we think God to be. God must necessarily be good humored. However, we can never understand this quality unless we possess it ourselves. Hence, the necessity for permitting good humor in the discussion of religion. I give a lot of credence to the grace of God because much of what we do, in fact, more of what we do than we do not do has to do with our fortune and misfortune. And I think there are people who the miseducation has taken a greater toll on than me. And you know, but for the grace of God, I would have been confused about my identity. We cannot understand qualities of mind and character which we do not possess ourselves. The best foundation for rendering a just account of human nature is thorough knowledge of oneself. No one who knows oneself can possibly believe that all human action stem from selfish motives. God is a good-tempered, benevolent being who orders the World. Sincere the affection for virtue is natural, religion is unnecessary to its presence in us. However, theistic opinions about a benevolent God may reinforce the affection. Yet, so many the good example of others and rewards and punishment. #RandolphHarris 2 of 7
When religion and morality are separated, a selfish interest in one’s own welfare is not all that is left to provide a foundation for morality. There is more than accounting for the possibility of morality than a simple choice of religion. It is the function of both poetry and religion to provide people with a coherent view of the World that will help them understand both themselves and their fellow human beings, and to provide it in a form that will kindle the imagination as well as the intellect. The ultimate solution is a community small enough for each member to know the other members as individuals. Such intimate person knowledge will bring understanding and sympathy, so that people will be prepared to cooperate for the common good, without the coercion of law. People will indeed value their neighbors’ opinions, but they will not take their neighbors’ opinion on trust. To do so would be useless, because even a true opinion is of little value unless one understands the grounds for holding it. It is only when people see things as they are, in all their intricate interconnections, that they will feel the right emotions and thus lead happy and virtuous lives. #RandolphHarris 3 of 7
People see life as if through a veil—the veil of their own prejudices, which are imposed by social institutions. We must transcend their prejudices in order to understand and love our fellow humans. If we are to fear the wrath of God, then there must be some principle by which we regulate our fears. If we are to fear God’s blame, we must already know what is blame worthy. Nothing is blameworthy simply because it displeases God. God and human beings must share a sense of deformity which enables them to identify the morally odious. There is no divine monopoly here. Morality may arise independently of religion. Virtue is natural because human nature provides a foundation for virtue. Why should selfishness or self-interest be the only natural passion? Social feeling or sense of partnership with humankind may be natural. The social feeling must be natural, for how could there be society if this feeling did not exist first? If society is a set of conventional arrangements, then the existence of society implies the pre-existence of a disposition among people to make conventions. Thus, the selfish picture of human nature cannot be the whole story, for if selfishness were the only natural feeling, there would be no society. #RandolphHarris 4 of 7
What is more, since the existence of a social feeling is sufficient to account for the origin of society, appeals to the religious sanctions for society are necessarily subsequent to the actual foundation of society and therefore of secondary importance. Virtue is the pursuit of the public interest. There is no real love of virtue without the knowledge of public good. We are disposed to act virtuously by our affection for virtue. This affection for virtue is called the moral sense. This sense is like a harmony in music and a sense of proportion in architecture and art. In a creature capable of forming general notions of things, not only the outward beings which offer themselves to the sense are objects of the affection, but the very actions themselves and the affections of pity, kindness, gratitude, and their contraries, being brought into the minds by reflection become objects. So that by means of this reflected sense, there arise another kind of affection towards those very affections themselves, which have been already felt, and are now become the subject of a new liking or dislike. One way we evaluate ourselves is to compare ourselves to others and to our own ideal self-image. If an ideal image cannot be met, it may have to be discarded or revised, but this is not easy to do. #RandolphHarris 5 of 7
Once we remove the veil of unreality, the World will be seen as a unity—both in the sense in which science may be said to be a unity (the truth about one field of study cohering with and illuminating the truth about another), and in the sense that a true understanding of our fellow humans will give rise to virtuous behavior. This is the indestructible order that it is the business of poetry to reveal. We live surrounded by an infinite multitude of mysteries. For God, all things are possible, even what one may considered a logical absurdity, that is, causing what has in fact happened not to have happened. The fundamental property of life is daring; all life is creative daring and this an eternal mystery, irreducible to anything finished or intelligible. In human’s very existence, thought has discovered something improper, a defect, a sickness, or sin, and has demanded that this be overcome at its foundation by a renunciation of existence. Disclosure by talking seriously and honestly together on an equal level is the necessary condition for reducing the mystery that one person is for another. #RandolphHarris 6 of 7
We need to take better care of ourselves mentally, physically, and spiritually. Because the times that are coming up are going to be challenging times. Progress come both in the realization of the need for re-education and further in the re-education process itself. A good beginning to understanding and appreciating life fully is knowing that at some point it will end. Games prevent honest, intimate, and open relationships between the players. Yet people play them because they fill up time, provoke attention, reinforce early opinions about self and others, and fulfill a sense of destiny. We have to learn to make the time period between life’s only two certainties, birth and death meaningful and significant. Human beings place far too much stress upon defining the purpose in and of our lives. Our only purpose in life if purpose is needed, is to be what we are fully, vitally and in context of other people having the same right. We each need to find a purpose or goal in our existence but we should not dwell on it. People are known and respected for their commitment and dedication to the uplift of people. Each of us must know that others may try to push us down or disqualify us, but we will be able to fulfill our destinies. The rest of your life will be the best of your life. #RandolphHarris 7 of 7
All who Rage Against you Will Surely be Ashamed and Disgraced
The most attractive solution to the problems of human existence, to the tragic sense of is, is the hope for eternal life expressed in human’s perennial hunger for immortality. God said, “Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him or her who curses you; and in you all the families of the Earth shall be blessed” (Genesis 12.1-3). This hunger has two dimensions—it refers either to the nondestruction of the soul with the Universe or the totality of being. The destruction of a human’s consciousness is an a priori impossibility: We cannot even conceive of the nonexistence of consciousness, since that conception is itself an act of consciousness. Human is nothing if he or she is not everything—to exist is yearning to reach all space, all time, all being. To be a man or a woman is to seek to become God. Unless human is God, he is not even human: Either all or nothing. We ask not only if we can ever know the truth of statements about the past, or whether we can ever be sure of the existence of minds other than our own. #RandolphHarris 1 of 14
The existence of God is the supreme cause. Creatures are infinite, God is infinite. Seeing God as the ultimate cause of all perfections; and recognizing the transcendence of those perfections in God; God created the Universe in a hierarchical order ranging from the first luminous intelligence through lesser intelligences, human, animals, elements, and material principles. In all creatures there is a real distinction between essence and existence, and in all material substances there is only one substantial form. Created intellectual substances, seeing the eternal Ideas in God, illuminate lesser intelligences to know truth. The human mind has four immediately evident (per se nota) rules by which it can investigate theology, the science of the faith: God is the supreme Truth and cause of all truth; primary Truth can neither deceive nor be deceived, therefore his Word should be believed; we should believe everything clearly revealed by God through his spokesmen; Scripture is true precisely because God gave it to us in that way. Unlike these rules, the articles of faith are not immediately evident, but in the light of faith and these rules, the articles of faith become objects of scientific study. #RandolphHarris 2 of 14
Beauty is characteristically pleasurable. Ethical attitudes vary much more, from society to society and even between individuals, than do our beliefs about the external World or other people’s feelings. The patent fact of ethical disagreement forces us to re-examine the bases of our moral beliefs. Furthermore, the disagreements we encounter concerning moral issues often seem to involve deep matters of principle which leave no common ground between the disputants. This is sometimes referred to as the problem of disagreement about ultimate moral principles. It is this problem—whether ultimate moral principles are susceptible of rational justification—which will be examined. Just as the field of ethics comprises responsible human actions of which some are evil and blameworthy, so, among perceptual objects, there are some which have negative aesthetic value. This does not mean that such objects simply lack the characteristics by virtue of which things are beautiful; it means, rather, that they possess recognizable properties that are opposites of those found in beautiful objects. #RandolphHarris 3 of 14
Existence is a mystery, absurdity is a mystery, and anguish is a mystery. Love is the basic force of human existence. It encompasses all conative relations of humans to being and enables them to overcome anguish of their contingency by giving them the rich feeling of their own existence. The relation between beauty and ugliness has commonly been conceived in hedonistic terms, that is, whereas a beautiful object is a source of pleasure in the spectator, an ugly object arouses its opposite, pain. The proper function of art and life is to create pleasure. Yet, it is clear that there is seeming conflict between this view of the World and the empirical fact that works of art often represent objects and events that are ugly. What type of visual art depicts things which in themselves we view with pain. The painting, picture, or news itself arouses pleasure in some, a phenomenon that is explained by our intellectual interest in recognizing the object. Comedy, moreover, imitates people who are ignorable and therefore ludicrous; and though this is a kind of ugliness, the comedy is, for unspecified reasons, kept from being painful. #RandolphHarris 4 of 14
I supposed it is because the protagonist is a good individual who suffers adversity, tragedy is not merely shocking when we live in a place where stateworkers are forced to take furloughs and Governor Jerry Brown eliminates affordable housing, but raises taxes and spends $30,000,000.00 taxpayer dollars to defend illegal immigrants. This initiates the controversy over the paradox of tragedy that has survived to this present day. Taxation without representation is a situation in which a government, in this case Jerry Brown (governor of California), imposes taxes on a particular group of its citizens, despite the citizens not consenting nor having an actual representative deliver their views when the taxation decision is made. Many people are having a hard time finding jobs and housing because it is too expensive and the City of Sacramento decided it was better to build a $600,000,000.00 sport complex and tear down the mall that was under 20 years old, without voter approval and Jerry Brown cut funding for Sacramento Housing and Redevelopment Agency, which provided houses and apartments that were based on one’s income. #RandolphHarris 5 of 14
Humans are painfully aware of the contingency. That they exist or that one is the particular person he or she happens to be is neither necessary nor permanent. By usurping taxpayer funds, and redistributing them to illegal immigrants, we are displacing many Americans who are born in the United States and lived here all of their lives, but no one is protesting for their rights! This is the same type of situation that trigged the original 13 American colonies to revolt against the British Empire during the Seven Years’ was (1756-1763). Many people believe that the way their tax money is being used is illegal because they have no Parliamentary representation and were denied the right to a trial by jury about the use of their money. How can we support undocumented citizens and build unnecessary bridges when we cannot even afford to take care of our own people nor maintain our infrastructure? As has been shown, this paradox is not the sole instance of the problem of ugliness, but it states the problem most acutely, both because the tragedy is sorrowful or pathetic. Why do we esteem narratives of evil and suffering? #RandolphHarris 6 of 14
Why are we not demanding more affordable housing? The whole ugliness has transcended and instead of protesting about our own needs, everyone is attacking the President about people who have absolutely no right to be here. The tragic melting plot in America has been painful to watch, and therefore ugly. Simply because democrats and the people they have illegally voting for them and causing chaos in America and stealing American tax money wish to hold that ugliness does not exist, and since their thesis runs counter to ordinary belief, they are constrained to justify it. The unreality of the ugliness is enjoined by the media because they fear American will go back to being a lawful and righteous country and the reporters will no longer be able to run amuck and produce lies and wild facts for entertainment. And 50 percent of the people who regularly watch the news say it is too much and they cannot stand it anymore, so perhaps they need to turn the TV off and let the news ratings fall. So, they can fire the pundants and disrupters. #RandolphHarris 7 of 14
Stated theologically, the World and everything in it has been created by an infinitely good God, as an expression of his goodness; stated metaphysically, existence is not neutral with respect to value and disvalue, but is rather an embodiment, through and through, of beneficial value. In such a World view, the apparent presence of evil of any kind poses a problem, and I consider sin and blindness just such problems. However, this aesthetic disvalue is a particular issue for me because my conception of reality is conspicuously aesthetic. Aesthetic aspects of life are beautiful and harmonious. All things are images of the ideas of form and harmony that exist in the mind of God, and together they make up an internally ordered unity. Objects are beautiful by virtue of their form, but if there is so, then ugliness does not exist, since sheer formlessness cannot exist. The opposite of beauty is not anything real, but mere the absence or privation of optimistic value. There is a degrees of value characteristic of metaphysical optimism and idealism. An object may not have the form appropriate to things of its kind, but this lack constitutes a relative deficiency of beauty, not sheer ugliness. #RandolphHarris 8 of 14
Moreover, objects that lack a certain degree of aesthetic value must be seen not in isolation, but as parts of the Universe as a whole. Seeming ugliness sets off, and thereby enhances, the beauty of the World. Jerry Brown, Vivek Ranadive, and other dangerous animals, which are not in any clear way lacking in form, but are considered ugly because they are displeasing or offensive to the sight. They are unbeautiful—the mere negative absence of beauty—conforming to a belief that language and practices which could offend political sensibilities (as in matters of sex or race) should be eliminated—rather than the ugly. Ugliness itself is a species of beauty that is present whenever such concepts as evil and disaster enter into the aesthetic pleasure we gain from the total object. Sometimes we may also want to say people are bad because they express a deficiency or relatively slight degree of aesthetic goodness. The work of Governor Jerry Brown, the City of Sacramento and Vivek Ranadive is less than it promises; they are lacking in vitality, ethics, morals, and charm. The muddy orchestration or incoherent plot structure is, significantly, opposite to orchestral clarity or unity of plot. There is a total absence of compensating virtues. #RandolphHarris 9 of 14
Lying is wrong suggests that the fact that a statement is known to be false is a reason for not making it to someone. Adultery is wrong suggests that the fact that someone is married is a reason for his refraining from the sexual intercourse with any person who is not his spouse. And, again, one ought to be kind suggest that there are reasons for performing kind actions rather than unkind ones. Asserting a moral principle of this kind and denying the suggestion about reasons results in paradox. Saying the governor upholds the law, but then raises taxes and steals money from hard working legal citizens, to redistribute to unlawful immigrants constitutes a lie and fraud. The Bible states that sinners earn the death penalty (Romans 6.23). Forgiveness of those sins requires blood to be shed to satisfy that penalty (Hebrews 9.22). Christ’s sacrifice of himself made is possible to take away the sin of the World (John 1.29). Because he is God, and human beings were created through him (Colossians 1.16), his life is worth immeasurably more than all other human lives throughout history. This, Christ’s sacrifice was more than sufficient as total payment for the death penalty we have earned because of sin. #RandolphHarris 10 of 14
To assuage their anguish, humans must feel in their existence, even of one is lead to suffering. One must learn to experience their uniqueness by expanding the range and the self-consciousness of their perceptions of the World. The central temporal dimension of human existence is the future, which leads to a desire for immortality and to a concern with death. This focus on the future is expressed as a means of both honors and hope and the means of eternal waiting. The structure of the future expresses both human’s determination to continue to live and their permanent dissatisfaction and despair concerning existence. Goals are self-created and are permanent commitments. This covenant with God guarantees a permanent right to the land. It is unconditional, as seen in the statements “God will,” without corresponding obligations. This covenant promises the ultimate return to the land in repentance and faith in circumstances will God will prosper them. This covenant will be fulfilled in the Millennium. Convent theology teaches that God initially made a covenant of works with Adam, promising eternal life for obedience and death for disobedience. Christ is the ultimate mediator of God’s covenant of grace. #RandolphHarris 11 of 14
Truth is subjective, it exists only as it is manifested in authentic belief. Belief, in turn, is an expression of human’s total being and consequently is realized in action. Objective truth is, strictly speaking, a meaningless conception. Through its identity with belief and actions, truth is ultimately an act of will. It is a will to create; and the will as creator wants and loves at the same time. Because of this persona and volitional factor in truth, the opposite of truth is not error but the lie. This subjective view of truth gives a distinct idealistic, even mystical cast to this thought. All knowledge about human and the World is subjective in the sense that it begins with first-person experience. To think of truth as transcending first-person experiences is, strictly speaking, a contradiction, because the very program of transcending first-person experience is a first-person project and concept and a construction. There is, however, another kind of truth, illustrated by mathematics, which is the function of reason alone, whereas true belief is a function of human’s whole being. Reality is a state of permanent flux, so that no two experiences are ever the same. #RandolphHarris 12 of 14
There are two metaphysical alternatives. Reality may be a vast sea of consciousness with my subjectivity at the center. There is no easy way to distinguish this consciousness from a mere dream. Its sole foundation is the fact that I experience it and that I will it to be real. The other view is that the focus of our being may be outside ourselves. We may identify ourselves with the realities of other people, cars, houses, trees, flowers, and mountains. This care and watchfulness over our own actions must be seconded by frequent and serious reflections upon them, not only that we may obtain the divine mercy and pardon for our sins, by an humble and sorrowful acknowledgment of them; but also that we may re-enforce and strengthen out resolutions, and learn to decline or resist the temptations by which we have been formerly foiled. It is an advice worthy of a Christian, though it did first drop from a heathen pen, that before we betake ourselves to rest, we renew and examine all the passages of the day, that we may have the comfort of what we have done aright, and my redress what we find to have done amiss, and make the shipwrecks of one day be as marks to direct our course in another. #RandolphHarris 13 of 14
This may be called the very art of virtuous living, and would contribute wonderfully to advance our reformation, and preserve our innocence. However what we must nor forget to implore the divine assistance, especially against those sins that do most easily beset us: and through it be supposed that our hearts are not yet moulded into that spiritual frame which should render our devotions acceptable; yet, methinks, such considerations as have been proposed to deter us from sin, may also stir us up to some natural seriousness, and make our prayers against it as earnest, at least, as they are wont to be against other calamities: and I doubt not but God, who hear the cry of the ravens, will have some regard even to such petitions as proceed from those natural passions which himself hath implanted in us. Besides, that those prayers against sin, will be powerful engagements on ourselves to excite us to watchfulness and care; and common ingenuity will make us ashamed to relapse into those faults which we have lately bewailed before God, and against which we have begged his assistance. All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish. #RandolphHarris 14 of 14
Call Me When the Cross Turns Over
Love and friendship know nothing of justice. The value of love is that it overlooks faults, and forgives even crimes. The World imagines those to be at our nature’s depths who are impudent enough to expose its muddy shallows. The dredging of natures is the miry form of art. Analytical psychology is an approach to studying mental health and personality development by investigating consciousness and unconscious processes. Personal development involves a process of individuation, growth as an individual, in which each person can better understand both themselves and aspects of a universal level of the subliminal cognitive state. Many of us are on a noble quest. We spend each moment of every waking hour focused and reflecting on mystery we are trying to solve. Life is about trying to protect the peace the community after an intrusion by outside forces, which we are not akin to. The person who is very determined and on a righteous journey, in the midst of the chaos and deceptions around one is a person who is connected with God, and this allows us to remain strong and peaceful.
Individuation refers to the effort to become a fully human person and to grow into full consciousness. The process of becoming fully human and totally conscious is to understand the good, bad, light and darkness, and it is not an easy choice. The journey to individuation is a lifetime journey. Some people choose to protect their compassion nature with cynicism and apathy because they do not want to feel vulnerable nor uncertain. It is by far more easy for people to pretend like they do not care than to face heartbreak or disappointment. Some people put up barriers because they feel threatened by potential rejection and want to live a painless life. However, by blocking people out who care about you, not only are you hurting them, but you are also hurting yourself. No matter what, life is fluid and while you may think you have a person where you want them, you may lose them while you are not looking. A lot like parking your car in a lot and leaving it unattended. You think it is secure because it has an alarm system, you are constantly watching it, but if someone wants it, they will find a way to get it from you.
When people lose things they care about because they did not cherish them, a feeling of revenge starts to brew, and while they thought they were protecting themselves, they really start to feel the pain of loss, and this can turn into a vengeful rage. Your shadow represents the individual’s discordant desires, instincts, or shortcomings. This is why we are facing so many shootings and violence, people are living fake lives and hurting inside. On Wednesday, 2 December 2015, in San Bernardino, California, USA one to three suspects committed a massacre, killing more than 20 people at the Inland Regional Center, a facility that cares for people with developmental disabilities. This shows you that no targets are off limits, people are killing anyone they want without any regard. Because the conscious ego can only know itself, the contents of the mind and the dark shadows residing inside are unknown to others. Mass shooters are no longer adapting to the outer reality that we all share, but rather to an inner reality. They have a split with reality because there are elements of themselves that are forgotten, repressed, or ignored. To avoid these type of situations, we need to be kind to people and accept others for who they are. We have to learn to surrender, relinquishing part of our own desires and be guided by God to care for others who are having hard times.
We have to learn to train our mind, body, and spirit to be disciplined. In life, everyone faces trials, and just because some are smiling and happy, it does not mean that their life is better than yours, it simply means they are better able to control their emotions. While some people take relationships for granted and are running around trying to get attention and be popular, their loved ones may be in the process of letting going and moving on. A person should contemplative as the spirit converse and assimilates with the unconscious. As one progresses through individuation, actions may change, as the body now acts in congruence with the mind and spirit. When you recognize distressing feelings, the first step is to acknowledge them. If you remain in denial or in a one sided relationship, you will remain discontented and ignorant for the rest of your life. Being alone and uncertain of your future can be a painful and frightening experience, but remember to walk in faith and not by sight. Before examining our own hidden qualities, we may be in complete denial of our shadow elements, yet what we deny in ourselves can often easily be spotted in others. A person may despise another’s quick temper while at the same time fervently suppressing a wish to respond with anger.
The first step in making the acquaintance of a person’s own shadow is admitting that the scary, annoying, or irritating qualities found in others are often the qualities in that individual that evoke the very same responses. For example, if you are dating someone who is in their 40s, who is still going out to nightclubs and trying to be hip, you may despise that aspect of them and you need to eradicate that person from your life. Staying in unhealthy situations disavowals one’s own characteristics and it may be dangerous. The more you suppress yourself, the more darkness and unhappiness grows inside of you, and it will take over your life entirely. The goal in life is to develop a reciprocal relationship. Everyone knows when you are in your 40s, you are too old to be going to nightclubs and trying to look cool. So if you are dating someone, who is older than you, and this is how they behave, break it off and enjoy life so you do not end up like them. Art may disguise complexions, but never improve them. Sometimes people are placed in our lives so we can see what we do not want to become. This shadow holds a message that it may be wise for you to heed. These are messages that may come from your subconscious content, particularly if the vision includes a character that is the same gender as the person with the vision. By paying attention to the message, or the vision, the encounter with the shadow becomes collaborative, rather than hostile in nature.
As unbelievable as it may sound, this shadow is still part of you. You should accept it, attune to it, guide it, and control it. Be mindful, strive to stay mindful and aware of anger and other shadowy feelings, as well as paying attention to your thoughts. Sometimes you go through a lot of the same type of relationships to help you grow. On the path to individuation, a person examines events are meaningful expressions of the collective unconscious. So, let me take that back, if you are dating someone who is immature, as long as they are not harming you or taking anything from you, allow them to be in your life. This could be your spirit testing you to see if you can hang on when things get rough. Let them think they are still the love of your life, and when someone else comes on, they will realize you have left them in the shadows. We have the innate capacity to walk a path through the park that leads us to our true selves. We gather strength from every situation, and allow this to bring you peace, balance, and wholeness, but to benefit from this wisdom, we must first learn to feel the variety of emotions. It is amazing, when you change the way you look at people, and start looking out for them, it is impressive how much better they treat you.
Randolph Harris II International 