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Let Us Live then and be Glad while Young Life is Before Us!

April 21, 2020 12:59 am

Enjoy your own company. Learn to welcome solitude and work on your own inner being—your character. Solitude allows you opportunity to think deep thoughts. To think about where you have been. To think about where you are going. To think about why you feel so strongly about certain issues. To think about how different your values are from those other people you know. To think about wat all people have in common. To question yourself about why you cling to bad habits. To praise yourself for your strengths. To challenge yourself to follow your dreams. Reflection and solitude feed the soul. Again, all you have to do is pause to rest. Nature herself, when we let her, will take care of everything else. It is our impatience that spoils things. Perhaps we can come a little closer to the nature of memory by looking at it in the company of its traditional associates, common sense and imagination. The internal senses, as the are called, are distinguished from the external senses. They are three in number: common sense, memory, and imagination. The common sense was the faculty that unified the data of the external or special senses. Each sense did what is “proper” to it, the eye seeing, the ear hearing, and the like. What was “common” to disparate sensations was organized into a whole by the common sense. The result was a shape or figure of an object. #RandolphHarris 1 of 19

Common sense also gave meaning to successive affective aspects of experiences, such as pleasure and pain, and oragnised experience into things to be pursued and things to be avoided. To some philosophers, notably Avicenna, the evaluation of sensory experience was distinctive enough to furnish evidence of a separate power, the estimative faculty. The common sense moreover, supplied the dimensions of consciousness or awareness of experience. No sense was aware of its own activity, but the common sense identified the work of each sense. Hence, one “knew” that one as subject was undergoing or “receiving” the experience. In brief, common sense was the receiver, organizer, and evaluator of stimuli from the special senses. In the vocabulary of Schoolmen, its products were the “common sensibles,” as St. Thomas Aquinas said, or in modern parlance, perceptions. Its work dealt with the realities of concrete, everyday experience. In the system of communication among things mental and sensory, the common sense passed along its products to the memory for storage. The basic material of memory, then, was held to be a first-level classification of experience—possibly one could say, first-level abstraction—that in character was much closer to the World of the senses than to the life of the intellect. #RandolphHarris 2 of 19

The imagination as an internal sense was the sole faculty having the power to handle images in the absence of the stimulation that originally gave rise to them. A person might look at London Bridge and go on about one’s business. Later one’s visions of it were the work of the imaginative faculty, imagination. It also made images of its own and in this, its creative role, it was often called fancy. In its reproductive capacity, say imagining London Bridge in the absence of the object, was the imagination responsible for recall or was the memory? Some theorizers, Descartes for example, held that common sense acted like a seal and impressed shapes on the imagination, which retained them, at least for a time. If imagination remembered the shapes of things and recalled them, did memory in its proper role have nothing to do with images? Believers in Galen would quote him: “that part of the soul which imagineth, whatsoever the same may be, seemeth to be the selfe that also remembereth.” Followers of Aristotle maintained that sense images go directly to the imagination which transmits them to the memory. There they are kept until wanted, whereupon the imagination returns and scans the record, behaving much like a person who writes something, lays it aside, and returns to read. In this account, some of the stuff of memory included images. #RandolphHarris 3 of 19

As the retentive faculty, memory also stored the products of the understanding and reason. These products were much more abstract than those of common sense and imagination, ranging from the less abstract forms only slightly removed from the sensory levels of experience to the highest abstractions humans were aware of when they thought in terms mathematical, philosophical, and theological. It seems clear, then that, memory is the recorder, the storehouse, the treasury, of a human’s entire experience. However, it is not clear whether memory is held to be solely, or even primarily, responsible for recall and recollection. Especially in recovering and reinstituting a particular image from the past, one’s imagination seemed to be chiefly involved in the effort and to be doing much of the remembering. In the seventeenth century keen analysts of human nature were less ready then Schoolmen to draw neat borderlines among the psychological functions. When we assert that the senses respond to individuals only, that individuals pass entire into the memory, that individuals are impressions and images, we are implying that the end product of sensory activity is an image of a particular object—the sensory counterpart of a particular tree, a musical note, a spoken word. #RandolphHarris 4 of 19

Sense experience involves selection and rejection among stimuli emanating from objects—and that is all. The forms and shapes of things are part of the data presented to the senses. The sense do not interpret their own movements. Whatever the object of sensation, the object produces, in so far as it can, a likeness and image of itself, in imitation of incorporeal and spiritual nature. However, the immaterial copy of a material object was not merely that of a particular shape; upon it was impressed the species of the object as well. So what went into the memory whole was the shapes and species of things. The memory records the species of things, as a good register, ready when called for by the imagination and reason. Among human’s faculties we find no place for a common sense. We never use the term, nor do we allude to it. We never speak of common sensibles. Do we attribute any of the functions to this faculty to memory? As we have remarked, we give to memory the task of evaluating sense experience, because secondary objects—sense images—please or displease but in memory. Possibly this is another way of saying that the affective and emotional aspects of experience are stored in memory and that in the storehouse through some process of association they become guides to decision and conduct. #RandolphHarris 5 of 19

We seem to have found no spot for an estimative faculty. This power, responsible for evaluating sense-bound or practical experience as distinct from intellectual or contemplative activity, sometimes has another name, the cogitative faculty. The French Academie, for example, takes note of those who recognize a knowing soule. All beings who possess this power are not sensitive creatures merely, but show a certain virtue and vigour, as of cogitation, of knowledge and memorie, that they may have skill to preserve their life, and know how to guide and govern themselves according to their natural inclination. A cogitative power so understood must not be confused with Bacon’s vis cogitiva, a power of thought fundamental to the functioning of all of human’s faculties. The passage in which Bacon announces that thinking goes on whenever humans exercise any of their faculties is important to us here in two ways. First, the distinction drawn among the mental faculties are broad ones in which Bacon is thinking in terms of genus and species. The genus of mental life is vis cogitiva; the species can be considered as memory, imagination, reason and the will and affections. On this basis, the faculties share in an activity that is substantial, not merely formal. #RandolphHarris 6 of 19

The faculties can be designated in part by noting their most general manifestations. Indeed, in the passage under scrutiny, reason is taken broadly enough to include understanding, as it does when Bacon, classifying all knowledge in sweeping terms, relates philosophy to reason. Second, in employing broad language Bacon assigns to memory the functions of remembering and recollecting. It is evident that to him memory was something more than a repository of experience. In the human being, memory referred to a kind of thinking, possible only because experience of all sorts and from all sources of stimulation could be both retained and recalled. The material of memory came from other kinds of thinking. At the higher levels of organized behaviour, the materials were products of understanding, reason, and will; at the lower levels of behaviour they were the experiences of the special sense, the affections, and the appetite. Among the qualities of affective states as they relate to memory were the pleasant and unpleasant. These became the guides to future action; they gave meaning to expectation. In the middle of things, as it were, was imagination. This faculty not only created images of its own and revived sense images but translated abstract thought into objects of sense. These, too, were engraved in memory, and on demand of the other faculties they were summoned up again. #RandolphHarris 7 of 19

In recognizing an art of memory and placing it among the intellectual arts, Bacon was doubtless well aware that reasoning must presuppose memory. Reason typically isolates items of experience, analyzes them, and combines them into statements and patterns of which the classic examples are deduction, induction, and analogy. Such intellectual activity is reducible to separate, sequential operations. Each must be held in mind until the full pattern is completed. So memory is involved in reasoning. It is no merely evident in each insane of reasoning, but it also provides a storehouse of materials upon which the intellect can draw whenever it wishes. On these matters Edward Reynolds, a near contemporary of Bacon’s, is more explicit. Memory “preserveth” each separate act of the understanding “until a through [sic] concoction be wrought; so proportionably is the Faculty of Memory given to Reason, as a meanes to consolidate and enrich it.” In retaining experience, memory remembers not only the species of things brought to it by the senses, but it functions as “Consors & co-operatrix Rationis…a joynt-worker in the operations of Reason; which the Latins call Reminiscentia, or Recordatio; including some acts of the Understanding: Which is a reviewing, or (as we speake) a calling to minde of former objects, by discourse, or rationall searching for them.” #RandolphHarris 8 of 19

The dependence of intellectual life upon memory led Aristotle, so Reynoldes reminded his readers, to regard remembrance as the remote ground of all the arts. Hobbes also linked memory to the retention of sense experience and to the “cause” and “coherence” of thoughts or conceptions. Sense always had “some memory adhering to it.” Certain sequences or coherences of thought, called reminiscence, experience, and expectation, were the chief manifestation of memory. It is somewhat surprising to find that Bacon has nothing to say about the physiological basis of memory. Another near contemporary of Bacon’s Sir Kenelm Digby, tried to explain remembrance by postulating vibratory, undulatory behaviour of atom-like particles in a “liquid vaporous” substance. The movements were analogous to those of musical sounds. Similar and simultaneous movements reinforced each other. A particular movement long at rest was revived by a similar undulatory motion. However, Bacon’s interest in the phenomena of recall, the art of memory, and the general nature of the faculty did not lead him int physiological speculations. In sum, Bacon regarded memory as a human’s power of recording and recalling their experience. It received and stored images from the external senses and it organized the affective accompaniments of sensory life in ways that made them meaningful guides to action. #RandolphHarris 9 of 19

In common with human’s other faculties memory at work appeared to be thinking; hence, remembering was memory at work appeared to be thinking; hence, remembering was memory thinking. Memory kept the records of human’s analytical, critical, and imaginative thinking which in its symbolic and imageful garb was peculiarly the work of understanding, reason, and imagination. It not only kept the intellectual record; it was essential to its making. If they were to reason at all, humans had to remember. In reflecting on memory and its relationship to other faculties, one becomes aware of two striking, possibly unique, features. The explanation of human’s behaviour is being managed without recourse to as many “entities” and divisions of the soul as was the usual practice. The soul customarily had at least three parts or levels of being: vegetative, sensible, and rational. This vocabulary was abandoned by Bacon. The sensible soul was usually divided into two parts: the external or special senses, and the internal senses. Human’s internal sensory powers had numbered as many as seven, although common practice in the seventeenth century reduced the number to three: common sense, memory, and imagination. Bacon eliminated the common sense. As a result—or perhaps the cause—of the reduction in the number of human’s parts, a second important feature becomes evident. #RandolphHarris 10 of 19

Human’s sensory functions are closely associated with their intellectual functions, and vice versa. Bacon found that the faculties overlapped in their operations and that it was impossible to fix precise boundaries. The operations were often mutually dependent and the communication direct. Yet a rational act or a memorative act could be recognized as such, and hence was subject to study and improvement, without knowing exactly where reason began and memory left off. The operations of the faculties were very different, yet they closely linked and so near neighboured that they could be discerned separately: the understanding cannot work without the memory being present, representing unto the same the figures and fantasies agreeable thereunto, it behooved that the understanding part busy itself in beholding the phantasms, and that the understanding part busy itself in beholding the phantasms, and that the memory cannot do it, if the imagination do not accompany the same we shall easily understand, that all the powers are united in every several ventricle [of the brain], and that the understanding is not solely in the one, nor the memory solely in the other, nor the imagination in the third..but that this union of powers is accustomably made in human’s body [as is the union of the four natural abilities: digestive, retentive, attractive, and expulsive. #RandolphHarris 11 of 19

As we first turned away from God in our thoughts, so it is in our thoughts that the first movements toward the renovation of the heart occurs. Thoughts are the place where we can and must begin to change. There the light of God first begins to move upon us through the word of Christ, and there the divine Spirit begins to direct our will to more and more thoughts that can provide the basis for choosing to realign ourselves with God and his way. The ultimate freedom we have as human beings is the power to select what we will allow or require our minds to dwell upon. We are not totally free in this respect. However, we do have great freedom here, and even though “dead in trespasses and sins,” we still have the ability and responsibility to try to retain God in our knowledge—if only in an inadequate and halting manner. And those who do so will surely makes progress toward him; for if we truly do seek God as best we can, he, who always knows what is really in our hearts, will certainly make himself known to us. It is because of this fact that we always remain responsible before God, even though we are spiritually dead. By “thoughts” we mean all of the ways in which we are conscious of things. That includes our memories, perceptions, and beliefs, as well as what we would ordinarily refer to when we say “I thought of you yesterday,” or “I was just thinking of our meeting tomorrow.” #RandolphHarris 12 of 19

Now clearly, our thoughts are one of the most basic sources of our life. They determine the orientation of everything we do and evoke the feelings that frame our World and motivate our actions. Interestingly, you cannot evoke thoughts by feeling a certain way, but you can evoke and to some degree control feelings a certain way, but you can evoke and to some degree control feelings by directing your thoughts. Our power over thoughts is of great and indispensable assistance in directing and controlling our feelings, which themselves are not directly under the guidance of our will. We cannot just choose our feelings. Our ability to think and represent things to ourselves also enables us to bring vast ranges of reality—and non-reality—before us. This is not always done in a way that is adequate to what we think about or in a way that is even correct. It is actually a part of the greatness of thought that it is not limited to accuracy or even reality. It can consider—bring before our mind—what is not the case but could be, or what ought to be though it is not, as well as what never should be. Our essential nature as active and creative beings depends upon our ability to envision what is not the case as well as what is. Our ability to plan for the future must constantly run ahead of reality. And this we do in thought. #RandolphHarris 13 of 19

A will that runs ahead depends, of course, upon our abilities to think; and what we think, imagine, believe, or guess sets boundaries to what we can will or choose, and therefore to what we can create. As our senses present a landscape for our body and its actions, so our thoughts present the “lifescape” for our will and our life as a whole. Within that “thought lifescape” (including our perceptions) we make the decisions that determine what we will do and who we will become. The realm of thought involves four main factors. These are ideas, images, information, and our ability to think, but the two most powerful ones are ideas and images. “And now, my sons, I speak unto you thee things for your profit and learning; for there is a God, and he hath created all things, both the Heavens and the Earth, and all things that are in them are, both things to act and thing to be acted upon. And to bring about his eternal purposes in the end of human, after he created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter. Wherefore, the Lord God gave unto humans that they should act for oneself. Wherefore, humans could not act for oneself save it should be that one was enticed by the one or the other. #RandolphHarris 14 of 19

“And I, Lehi, according to the thing which I have read, must needs suppose that an Angel of God, according to that which is written, had fallen from Heaven; wherefore, he became a devil, having sought that which was evil before God. And because he had fallen from Heaven, and had become miserable forever, he sought also the misery of all humankind. Wherefore, he said unto Eve, yea, even that old serpent, who is the devil, who is the father of all lies, wherefore he said: Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, knowing good and evil. And after Adam and Eve had partaken of the forbidden fruit they were driven out of the garden of Eden, to till the Earth. And they have brought forth children; yea, even the family of all the Earth. And the days of the children of human were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of humans. For he gave commandment that all humans must repent; for he showed unto all humans that there were lost, because of the transgression of their parents. And now, behold, if Adam had not transgressed he would not have fallen, but he would have remined in the garden of Eden. #RandolphHarris 15 of 19

“And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And they would have no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. However behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that humans might be; and people could raise their beautiful children true to their heritage; and humans are, that they might have joy. And the Messiah cometh in the fulness of time, that one may redeem the children of humans from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, humans are free according to the flesh; and all things are given them which are expedient unto people. And they are free to choose liberty and eternal life, through the great Mediator of all people, or to choose captivity and death, according to the captivity and power of the devil; for one seeketh that all humans might be miserable like unto oneself. #RandolphHarris 16 of 19

“And now, my sons, I would that ye should look to the great Mediator, and hearken unto his great commandments; and be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit; and not choose eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate, to bring you down to hades, that he may reign over you in his own kingdom. I have spoken these few words unto you all, my sons, in the last days of my mortal probation on Earth; and I have chosen the good part, according to the words of the prophet. And I have none other object save it be the everlasting welfare of your souls. Amen,” reports 2 Nephi 3.14-30. If the machine were used deliberately to vanquish human inequality, hunger, overwork, dirt, illiteracy, and disease could be eliminated within a few generations. And in fact, without being used for any such purpose, but by a sort of automatic process—by producing wealth which it was sometimes impossible not to distribute—the machine did raise the living standards of the average human being very greatly over the past one hundred and fifty years. However, by lack of understanding some people remain sane. They simply swallow everything, and what they swallow does them no harm, because it leaves no residue behind, just as a grain of corn will pass undigested through the body of a bird. #RandolphHarris 17 of 19

Lord Jesus, Great High Priest, Thou hast opened a new living way by which a fallen creature can approach Thee with acceptance. Help me to contemplate the dignity of Thy Person, the perfectness of Thy sacrifice, the effectiveness of Thy intercession. O What blessedness accompanies devotion, when under all the trials that weary me, the care the corrode me, the fears that disturb me, the infirmities that oppress me, I can come to Thee in my need and feel peace beyond understanding! The grace that restores is necessary to preserve, lead, guard, supply, help. And here Thy saints encourage my hope; they were once poor and are now rich, bound and are now free, tried and now are victorious. Every new duty calls for more face than I now possess, but not more than is found in Thee, the divine Treasury in whom all fullness dwells. To Thee I repair for grace upon grace, until every void made by sin be replenished and I am filled with all Thy fullness. May my desires be enlarged and my hopes emboldened, that I may honour Thee by my entire dependency and the greatness of my expectation. Do Thou by with me, and prepare me for all the smiles of prosperity, the frowns of adversity, the losses of substance, the death of friends, the days of darkness, the changes of life, and the last great change of all. May I find Thy grace sufficient for all my needs. #RandolphHarris 18 of 19

I divine all teachers into two classes: titular gurus and real gurus. The former are quite common, the gap between their doctrines and their behaviour being noticeable, whereas the latter are rare indeed for they have achieved a conquest over the ego which reveals itself in their conduct and reflects itself in their lives. The demand for inspired teachers is always insistent but the supply is wholly insufficient. Unless the teacher is an inspired one one will be of little help to the would-be mystic. By inspired, we mean either in communion with one’s higher self or fully united with it. Almighty and everlasting God, Wo succourest those that labour under perils and afflictions, we humbly beseech Thy Majesty, that may please Thee to send Thy holy Angel to uphold with Thy comfort Thy servants, who in this house are suffering distress and affliction; that they may both receive Thy present assistance, and attain eternal healing; through Jesus Christ our Lord. Please visit Thy servants, O Lord, as Thou wast pleased to visit Peter’s mother-in-law and the centurion’s servants. Restore them, O Lord, to their former health; that they may be enabled to say in the courts of Thine house, “The Lord hath chastened and corrected me, but He hath not given me over unto death, He Who is the Saviour of the World.” Grant this, O Lord, Who with God the Father and the Holy Spirit livest and reignest, God, throughout all ages. #RandolphHarris 19 of 19

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I am humbled by my realization of the sacredness of the time we are given and stunned by our irreverence for the time we have. Normal day, let me be aware of the treasure you are. Let me learn from you, love you, savour you, bless you before you depart. Let me not pass you by in quest of some rare and perfect tomorrow. Let me hold you while I may, for it will not always be so. One day I shall dig my nails into the Earth, or burry my face in the pillow, or stretch myself taut, or raise my hands to the sky, and want, more than all the World, your return. #CresleighHomes

Faith and the World: Oh, Earth, You are too Wonderful for Anybody to Realize You!

April 10, 2020 3:08 am

An aim in life is the only fortune worth finding. Mistakes are part of the dues one pays for a full life. Drugs make people susceptible to ideas, and that is why propaganda is so effective. Gaslighting is a manipulation tactic used to gain power, and it works too well. In order to gain more power, gaslighting makes a victim question their reality by putting them through situation that are prohibited by law and thought to not be practiced in modern society. Gaslighters tell blatant lies, and they deny they said something even though one may have blatant proof that they did. These aggressors often use what is near and dear to one as ammunition to upset you. They may assault you, steal vandalize your property, break and enter into your home, cyberstalk you and spy on you. The goal is to try and wear a person down over time, usually by a variation of a violation of your rights and physical and mental attacks. Gaslighters often use law enforcement as tools to act as intimidators. Often times people who use these tactics display actions that do not match their words, and sometimes what they say means nothing when the real issue is their actions. Another tactic is they try to make a person schizophrenic by praising them and then cutting them down so an individual is always questing their own thought process and self-value. #RandolphHarris 1 of 21

People who try to use mind control also project their own problems and insecurities onto a victim, as gaslighters are masters at manipulation. They will often tell people you are crazy because dismissing your credibility is one of the main ways to make sure no one believes what one is saying. Legal subordination between members of the same gender or opposite gender is wrong in itself, and now is one of the chief hindrances to human improvements; and it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other. So long as an opinion is strongly rooted in the feelings, it gains rather than loses in stability by having a prepondering weight of argument against it. For if it were accepted as a result of argument, the refutation of the argument might shake the solidity of the conviction; but when it rests solely on feeling, the worse it fares in argumentative contest, the more persuaded its adherents are that their feeling must have some deeper grounds, which the arguments to not reach; and while the feeling remains, it is always throwing up fresh intrenchments of argument to repair any breach made in the old. #RandolphHarris 2 of 21

And there are so many causes tending to make the feelings connected with this subject the most intense and most deeply rooted of all those which gather round and protect old institutions and customs, that we need not wonder to find them as yet less undermined and loosened than any of the rest by the rest by the progress of the great modern spiritual and social transition; nor suppose that the barbarism to which people cling longest must be less barbarism than those which they shake off. The study of objected image that preconscious perception grew out of the observation that subjects dreamed about parts of a projected image that were not immediately recalled. In fact, people seem to record subconsciously a lot more than they consciously relate. Further, what they record subconsciously does not lie passive but works actively on the mind. Subliminal projection uses this phenomenon by planting sensations in minds that are not aware of the process. Although no conclusive evidence exists to confirm the effectiveness of subliminal projection in practical situations such as buying popcorn, the possibility itself is suggestive. #RandolphHarris 3 of 21

Education is a foundation of facts and values, and the aim of education is to make people free. The biological principle upon which humanistic education rests is that humans are all different. Unfortunately for humankind, the opinion in favour of the present system, which entirely subordinates women as a weaker gender to men, who are viewed as the stronger gender, rests upon theory only; for there never has been trial made of any other; so that experience, in the sense in which it is vulgarly opposed to theory, cannot be pretended to have pronounced any verdict. And in the second place, the adoption of this system of inequality never was the result of deliberation, or forethought, or any social ideas, or any notion whatever of what conduced to the benefit of humanity or the good order of society. It arose simply from the fact that from the very earliest twilight of human society, every women (owing to the value attached to her by men, combined with her inferiority in muscular strength) was found in a state of bondage to some man. Laws and systems of polity always begin by recognising the relations they find already existing between individuals. They convert what was a mere physical fact into a legal right, give it the sanction of society, and principally aim at the substitution of public and organized means of asserting and protecting the sights, instead of the irregular and lawless conflict of physical strength. #RandolphHarris 4 of 21

To avoid the tyranny that seems inevitable, education is the great equalizers for the masses and will greatly contribute to the freedom of humanity. This program should include environmental studies, the facts of individual diversity and genetic uniqueness and the values of freedom, tolerance and mutual charity. The forces of evil propaganda must be combatted by a critical study of language, which should include a full study of the devices that are used against freedom. Those who have already been compelled to obedience by the masses have become in this manner legally bound to it. Slavery, from being a mere affair of force between the master and the slave, become regularized and a matter of compact among the masters, who, bind themselves to one another for common protection guaranteed by their collective strength the private possessions of each, including the people they enslave mentally and/or physically. In early times, the great majority of the male gender were slaves, as well as the whole of the female. And many ages elapsed, some of the ages of high cultivation, before any thinker was bold enough to question the rightfulness and absolute social necessity, either of the one slavery or of the others. We must find a willing to help society and yet make them aware of the wiles of mind-manipulators. #RandolphHarris 5 of 21

Above all, values need to be taught—individual freedom, charity and compassion, and intelligence. With these values, humans should be able to pierce through the veil of propaganda, and they would be able to remain free. Those who wish to control humankind want to believe that all people are easily categorized and easily manipulated, that all are essentially the same, and that individuals are not very important in the historical process. We do not want to see demagogues and charlatans abusing humankind, the environment, nor animals or other living being—animate or inanimate. We must refrain from creating a nation of Mary’s sheep. It is important that value is placed on genetic differences and on environmental differences, and people are taught respect for human differences. At the same time, respect for the integrity of the social order, which allows freedom to be exercised has to be preserved, without making it a dictatorship masquerading as a free society. Less than two hundred and fifty-four years ago, people might still by law hold human beings in bondage as saleable property; within the present century they might kidnap them and carry them off, and work them literally to death. #RandolphHarris 6 of 21

This absolutely extreme case of the law of force, condemned by those who can tolerate almost every other form of arbitrary power, and which, of all others, presents features the most revolting to the feelings of all who look at it from an impartial position, is the law of civilized and the Christian World within the memory of persons now living: and not only in the past did slavery exist, but the slave trade, and the breeding of slaves expressly for it, was a general practice between slave states. Yet not only was there a greater strength of sentiment against it, but it was also considered the customer abuse of force: for its motive was the love of gain, unmixed and undisguised; and those who profited by it were a very small numerical fraction of the country, while the natural feeling of all who were not personally interested in it, was unmitigated abhorrence. The possessor of the undue power, the person directly interested in it, only one person, while those who are subject to it and suffer form it is literally all the ret. The yoke is naturally and necessarily humiliating to all persons, expect the one who is on the throne, together with, at most, the one who expects to succeed to it. How different are these cases from that of the power of men over women! I am not now prejudging the question of its justifiableness. I am showing how vastly more permanent it could not but be, even if not justifiable, than those other dominations which have nevertheless lasted down to our own time. #RandolphHarris 7 of 21

Whatever gratification of pride there is in the possession of power, and whatever person interest in its exercise, is in this case not confined to a limited class, but common to the whole male gender. Instead of being, to most of its supporters, a thing desirable chiefly in the abstract, or, like the political ends usually contended for by factions, of little private importance to any but the leaders, it comes home to the person and hearth of every male head of family, and of every one who looks forward to being so. The clodhoppers exercise, or is to exercise, one’s share of the power equally with the highest noble person. And the case is that in which the desire of power is the strongest: for everyone who desires power, desires it most over those who are nearest to one with whom one’s life is passed, with whom one has most concerns in common, and it who any independence of one’s authority is oftenest likely to interfere with one’s individual preferences. If, in the other cases specified, power manifestly grounded only on force, and having so much less to support them, are so slowly and with so much difficulty got rid of, much more must it be so with this, even if it rests on no better foundation than those. We must consider, too, that the possessors of the power have facilities in this case, greater than in any other, to prevent any uprising against it. #RandolphHarris 8 of 21

In struggles for political emancipation, everybody knows how often its champions are bought off by bribes, or daunted by terrors. In the case of women, each individual of the subject-class is in a chronic state of bribery and intimidation combined. In setting up the standard of resistance, a large number of the leaders, and still more of the followers, must make an almost complete sacrifice of the pleasures of the alleviations of their own individual lt. If ever any system of privilege and enforced subjection had it yoke tightly riveted on the necks of those who are kept down by it, this has. All causes, social and natural, combine to make it unlikely that women should be collectively rebellious to the power of men. They are so far in a position different from all other subject classes, that their masters require something more from them than actual service. People do not want solely the obedience of women, they want their sentiments. All me, expect the brutish, desire to have in the woman most nearly connected with them, not a forced slave but a willing one, not a slave merely, but a favourite. They have therefore put everything in practice to enslave their minds. The masters of all other slaves rely, for maintaining obedience, on fear; either fear of themselves, or religious fears. #RandolphHarris 9 of 21

The masters of women wanted more than simple obedience, and they turned the whole force of education to effect their purpose. All women are bought up from the very earliest years in the belief that their ideal of character is the very opposite to the of men; not self-will, and government by self-control, but submission, and yielding to the control of others. All the moralities tell them that it is the duty of women, and all the current sentimentalities that it is their nature, to live for others; to make complete abnegation of themselves, and to have no life but in their affections. And by their affections are meant the only ones they are allowed to have—those to the men with whom they are connected, or to the children who constitute an additional and indefeasible bond between them and a man. When we put together three things—first, the natural attraction between opposite genders; secondly, the wife’s entire dependence on the husband, every privilege or pleasure she has being either his gift, or depending entirely on his will; and lastly, that the principal object of human pursuit, consideration, and all objects of social ambition, can in general be sough or obtained by her only through him, it would be a miracle if the object of being attractive to men had not become the polar star of feminine education and formation of character. #RandolphHarris 10 of 21

And, this great avail themselves of it to the utmost as a means of holding women in subjection, by representing to them meekness, submissiveness, and resignation of all individual will into the hands of a man, as an essential part of attractiveness in pleasures of the flesh. Can it be doubted that any other yokes which humankind have succeeded in breaking, would have subsisted till now if the same means had existed, and had been as sedulously used to bow down their minds to it? If it had been made the object of the life of every young plebeian to find with one, and a share of one’s personal affection, had been held out as the prize which they all should look out for, the most gifted and aspiring being able to reckon on the most desirable prizes; and if, when this prize had been obtained, they had been shut out by a wall of brass from all interests not centering in him, all feelings and desires but those which he shared or inculcated; would not serfs and seigneurs, plebeians and patricians, have been as broadly distinguished at the day as men and women are? And would not all but a thinker here and there, have believed the distinction to be a fundamental and unalterable fact in human nature? #RandolphHarris 11 of 21

To deal with overpopulation, the birth rate must be reduced so that it does not exceed the death rate, and natural resources managed to increase food and fuel. In the absence of a Pill for birth control, some way must be found to reduce the birth rate—and problems of all sorts are involved here. And how soon can the industrial and social potential of underdeveloped nations be enhanced? Both food and raw materials will be in short supply by the end of the century. Does humankind really want to solve the problems they have? The urge towards freedom diminishes as long as people are well fed, but if conditions change, they will rise up in their chains. If youth does not value freedom, the future will surely be slavery. And not only do the young fail to see the value of freedom, they also wish for some form of benign totalitarian control. Overpopulation and overorganization may be inevitable even if people rise to the banner of freedom now, but the freedom fighters are few and time is short. The dodo, now extinct, is what humankind will become if we do not think about freedom now. We will no longer be able to fly, through we may wish to fly to escape our captor later. Humans will sacrifice their wings of freedom to become flightless like the dodo, and regret the act latter, when the game is up. #RandolphHarris 12 of 21

Sometimes when people finally achieve the social status they desire, they will no longer mock or hold disdain for people they could not stand when they were not able to achieve the social status they wanted. Nonetheless, personal liberty is absolutely essential to human dignity and happiness. When people kill, they kill the Bible: those who senselessly kill, kill God’s image; but one who destroys a good book kills reason itself, kills the image of God, as it were, in the eye. Realizing that suffer and frustration are necessary for creation, some accept voluntary exile in preference to stability and conformity. The World structure has changed, human nature has not improved: people are still petty, hypocritical, malicious, dishonest, emotionally sterile and quite capable of revenging themselves on others for their own lapses of accepted “good taste.” For, what is the peculiar character of the modern World—the difference which chiefly distinguishes modern institutions, modern social ideas, modern life itself, from those of times long past? It is, that human beings are no longer born to their place in life, and chained down by an inexorable bond to the place they are born to, but are free to employ their faculties, and such favourable chances as offer, to achieve the lost which may appear to them most desirable. #RandolphHarris 13 of 21

Human society of one was constituted on a very different principle. All were born to a fixed social position, were mostly kept in it by law, or interdicted from any means by which they could emerge from it. Nobody things it necessary, still, to this day, to throw each operation into the hands of those who are best qualified for it. Nobody thinks in necessary to make a law that only a strong-armed person shall be a blacksmith. Freedom and competition suffice to make blacksmiths strong0armed people, because the weak-armed can earn more by engaging in occupations for which they are more fit. In consonance with this doctrine, it is felt to be an overstepping of the proper bounds of authority fit beforehand, on some general presumption, that certain persons are not fit to do certain things. It is now thoroughly known and admitted that is some such presumptions exist, no such presumption is infallible. Even if it be well grounded in a majority of cases, which it is very likely not to be, there will be a minority of exceptional cases in which it does not hold; and in those it is both an injustice to the individuals, and a detriment to society, to place barriers in the way of their using their faculties for their own benefit and for that of others. #RandolphHarris 14 of 21

In the cases, on the other hand, in which the unfitness is real, the ordinary motives of human conduct will on the whole suffice to prevent the incompetent person from making, or from persisting in, the attempt. Nephi is commanded to build a ship—his brethren oppose him—e exhorts them by recounting this history of God’s dealings with Israel—Nephi is filled with the power of God—his brethren are forbidden to touch him lest they wither as a dried reed. About 591-591 Before Christ. “And it came to pass that we did again take our journey in the wilderness; and we did travel nearly eastward from that time forth. And we did travel and wade through much affliction in the wilderness and our women did bear children in the wilderness. And so great were the blessings of the Lord upon us, that while we did live upon raw meat in the wilderness, our women did give plenty of suck for their children, and were strong, yea, even like uno the men; and they began to bear their journeyings without murmurings. And thus we see that the commandments of God must be fulfilled. And if it so be that the children of humans keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the things which he has commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness. #RandolphHarris 15 of 21

“And we did sojourn for the space of many years, yes, even eight years in the wilderness. And we did come to the land which we called Bountiful, because of its much fruit and also wild honey; and all these things were prepared of the Lord hat we might not perish. And we beheld the sea, which we called Irreantum, which being interpreted, is many waters. And it cam to pass that we did pitch our tents by the seashore; and notwithstanding we had suffered many afflictions and much difficulty, yea, even so much that we cannot write them all, we were exceedingly rejoiced when we came to the seashore; and we called the place Bountiful, because of is much fruit. And it came to pass that after I, Nephi, had been in the land of Bountiful for the space of many days, the voice of the Lord came unto me, saying: Arise, and get thee into the mountain. And it came to pass that I arose and went up into the mountain, and cried unto the Lord. And it came to pass that the Lord spake unto me, saying: Thou shalt construct a ship, after the manner which I shall show thee, that I may carry thy people across these waters. And I said: Lord, whither shall I go that I may find ore to molten, that I may make tools to construct the ship after the manner which thou hast shown unto me? And it came to pass that the Lord told me whither I should go to find ore, that I might make tools. #RandolphHarris 16 of 21

“And it came to pass that I, Nephi, did make a bellows wherewith to blow the fire, of the skins of beast; and after I had made a bellows, that I might have wherewith to blow the fire, I did smite two stones together that I might make fire. For the Lord had not hitherto suffered that we should make much fire, as we journeyed in the wilderness; for he said: I will make thy food become sweet, that ye cook it not; and I will also be your light in the wilderness; and I will prepare the way before you, if it so be that ye shall keep my commandments; wherefore, inasmuch as ye shall keep my commandments ye shall be led towards the promised land; and ye shall know that it is by me that ye are led. Yea, and the Lord said also that: After ye have arrived in the promised land, ye shall know that I, the Lord, did deliver you from destruction: yea, that I did bring you out of the land of Jerusalem. Wherefore, I, Nephi, did strive to keep the commandments of the Lord, and I did exhort my brethren to faithfulness and diligence. And it came to pass that I did make tools of the ore which I did molten out of the rock. And when my brethren aw that I was about to build a ship, they began to murmur against me, saying: Our brother is a fool, for he thinketh that he can build a ship; yea, and he also thinketh that he can cross these great waters. #RandolphHarris 17 of 21

“And thus my brethren did complain against me, and were desirous that they might not labour, for the did not believe that I could build a ship; neither would they believe that I was instructed of the Lord. And now it came to pass that I, Nephi, was exceedingly sorrowful because of the hardness of their hearts; and now when they saw that I began to be sorrowful they were glad in their hearts, insomuch that they did rejoice over me saying: We knew that ye could not construct a ship, for we knew that ye were lacking in judgment; wherefore, thou canst not accomplish so great work. And thou art like unto our father, ed away by the foolish imaginations of his heart; yea, he hath led us out of the land of Jerusalem, and we have wandered in the wilderness for these many years; and our women have toiled, being big with child; and they have borne children in the wilderness and suffered all things, save it were death; and it would have been better that they had died before they came out of Jerusalem than to have suffered these afflictions. Behold, these may years we have suffered in the wilderness, which time we might have enjoyed our possessions and the land of our inheritance; yea, and we might have been happy. #RandolphHarris 18 of 21

“And we know that the people who ere in the land of Jerusalem were a righteous people; for they have kept that statutes and judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people; and our father hath judged them, and hath led us away because we would hearken unto his words; yea, and our brother is like unto him. And after this manner of language did my brethren murmur and complain against us. And it came to pass that I, Nephi, spake unto them, saying: Do ye believe that our fathers, who the children of Israel, would have been led away out of the hands of the Egyptians if they had not hearkened unto the words of the Lord? Yea, do you suppose that they would have been led out of bondage, if the Lord hand not commanded Moses the he should lead them out of bondage? Now ye know that the children of Israel were in bondage; and ye know that they were laden with tasks, which were grievous to be borne; wherefore, ye know that it must need be a good thing for them, that they should be brought out of bondage. Now ye know that Moses was commanded of the Lord to do that great work; and ye know that by his word the waters of the Red Sea were divided hither and thither, and hey passed through on dry grounds. #RandolphHarris 19 of 21

“But ye know that the Egyptians were drowned in the Red Sea, who were the armies of Pharaoh. And ye also know that they were fed with manna in the wilderness. Yea, and ye also know that Moses, by his word according to the power of God which was in him smote the rock, and there came forth water, that the children of Israel might quench their thirst. And notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day and giving them light unto them by night, and doing all things for them which were expedient for humans to receive, they hardened their hears and blinded their minds, and reviled against Moses and against the true and living God,” reports 1 Nephi 17.1-30. I urge that requests, prayers, intercessions and thanksgiving be made for everyone. Varied prayer grows out of what we have learned about continual prayer, because it we pray continually, the various situation we encounter will demand a variety of prayers. Think of the variety of appropriate to life’s situations—prayer to resist temptation, prayer for wisdom, for power, for self-restraint, for protection of others, for growth, for conviction. On all occasion with all kinds of prayer request will we learn to survive. I always pray before I drive. #RandolphHarris 20 of 21

We must have a vibrant inner spiritual reality which emanates with all kinds of prayer requests. Grant Thy servants whom Thou hast united to us by the intimacy of holy affection, or by the bonds of blood, or hast associated with us in the unity of faith, to be subject to Thee with their whole heart; that being filled with the Spirit of Thy love, they may be cleansed from Earthly desires, and be made worthy, by Thy grace, of Heavenly blessedness. O Lord, the World is artful to entrap, approaches in fascinating guise, extends many a gilded bait, presents many a charming face. Let my faith scan every painted babuble, and escape every bewitching snare in a victory that overcomes all things. In my duties give me firmness, energy, zeal, devotion to Thy cause, courage in Thy name, love as a working grace, and all commensurate with my trust. Let faith stride forth in giant power, and love respond with energy in every act. I often mourn the absence of my beloved Lord whose smile makes Earth a paradise, whose voice is sweetest music, whose presence gives all graces strength. However, by unbelief I often keep Him outside my door. Let faith give entrance that he may abide with me forever. Thy word is full of promises, flowers of sweet fragrance, fruit of refreshing flavour when culled by faith. May I be made rich in its riches, be strong in its power, be happy in its joy, abide in its sweetness, feast on its preciousness, draw vigour from its manna. Lord, please increase my faith. #RandolphHarris 21 of 21

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The Ballot is Stronger than the Bullet—In Giving Freedom to the Slave, We Assure Freedom to the Free!

April 6, 2020 11:40 pm

To know others is wisdom, to know oneself—enlightenment. In seeking wisdom, the first step is silence, the second listening, the third remembering, the fourth practicing, the fifth—teaching others. When one has accepted whatever comes, the only important thing is to meet it with courage and with the best one has to give. The master and slave is a thought experiment of two self-consciousness. In this thought experiment, the two-self-conscious beings are in a battle for mutual recognition, which in turn, undermines the notion of autonomy and reflect an interaction between the self and the social. This further confirms that understanding that we cannot understand individuals as outside of everyday life and social relations. Therefore, both master and slave re interconnected where the master cannot be defined outside of the slave and the slave cannot be defined outside of the master. The two are in mutual interdependence and relation. The claim is that we are mutually dependent on others. This is seen clearly in one of the most prominent social institutions that influence our understandings of justice, the family. Beginning as early as Frederick Engel’s (1884) “The Monogamous Family,” the supremacy of the family as a socializing institution remains one of the most influential social relationships today. Previous scholars considered the family to be an exemplar of kindness and consideration for others, but rarely examined it. #RandolphHarris 1 of 19

The family was frequently viewed as a reflection of humans. Family life and practices, however, are often structured around notions of gender inequality, particularly in patriarchal societies where the mother/wife and children are constructed as subordinate and are valued less. Innate sex has been constructed as one of the clearest legitimizes of rights and restrictions. The principle which regulates social relations between men and women is the legal subordination of women through marriage, and the division of labour within family and the large social structures is not often challenged. Feminist theorists have long claimed that family structures based on unequal gender divisions of labour have significant impact on all women, whether they live and reside in traditional family structures or not. However, there may be a false gender neutrality and blatant neglect of critical theories of justice that interrogate the traditional gender roles of the family; instead, some advocate that there cannot be a just society without just family structures. It is theorized by some scholars that we are not born isolated, equal individuals, but that instead we are born into a family situation where some are poor, some wealthy, some to parents who have a contentious marriage, and some to parents who have strong, loving bond and any claims that equal opportunity exists are therefore completely unfounded. #RandolphHarris 2 of 19

In addition to family, other social institutions and relations complicate and influence how we understand each other, particularly how we understand difference. Race relations play a significant role when it comes to understanding social relations and intersections because they are one of the guiding forces in how we understand out place compared to others. Race continues to be one of the most influential social categories. Some think about race in terms of multiplicity, intersectionality, and hybridity. For others, however, race is a social construction, racism is real and have very real consequences and researchers and scholars are urged to look at the process of racialization and the many way racial meanings are constructed and imparted to social groups and processes. Unfortunately, most social science research on race tends to neglect the intersecting and overlapping forms of stratification and difference. In addition to the family and other socially constructed institutions, media too, particularly in our current time, play an influential role in the way people understand themselves in relation to the social World. The (biological or cultural) essence of essentialism refers to a lay belief in the existence of underlying natures that constitute and differentiate social categories. #RandolphHarris 3 of 19

Racial essentialism entails the tendency to understand social categories as expression of discrete, fixed, natural, uniform, and defining characteristics that are shared by all members, and are informative about them. Endorsement of essentialist beliefs has commonly been associated with negative outcomes, such as legitimization of existing social hierarchies, acceptance of racial inequality, and strict and rigid prejudice policies against marginalized groups by the dominant group. Investigations of racial essentialism typically understanding the defining characteristics of an identity category (id est, race) in terms of a biological essence. However, people may also understand racial categories in terms of cultural characteristics, rather than purely biological or genetic characteristics. Essence is an elusive concept; it is difficult to define precisely what comprises the imagined essence of an identity category. Racial essentialism is a genetic or biological essence that defines all member of a racial category. However, the imagined essence of a racial group need not be biological; people also define racial groups in terms of particular cultural characteristics, or conflate race and culture. Cultural essentialism is the idea that people are more or less passive carriers of their culture, whereby their attitudes, beliefs and achievements are supposed to reflect typical cultural patterns. #RandolphHarris 4 of 19

Applied to racial identity, cultural essentialism is the belief that racial categories are associated with distinct, fixed, and stable cultural patterns (emempli gratia, values, beliefs, practices, and lifestyles); these cultural patterns definitively and permanently shape the psychological characteristics of individuals within a racial group, and differentiate them from members of other racial groups. However, people can also use the cultural forms of essentialism to advance collective interest. Specifically, both ethnic minority and ethic Dutch participants in the Netherlands expressed cultural essentialist ideas at times, but they did so for different ends. For instance, ethnic minority participants expressed cultural essentialist ideas to argue against assimilationist polices, claiming that they could not possibly “become just like the Dutch” in order to fully integrate into Dutch society. Ethnic Dutch participants expressed cultural essentialist ideas—specifically, the belief that a person absorbs the ethnic culture within which one is raised, with the implication that Dutch and other ethnic groups are fundamentally different types of person—to argue for restrictions on entry of immigrants into the country. However, ethnic Dutch participants also discussed ethic identity in non-essentialist terms, particularly to argue that minority groups can—and should—assimilate to Dutch culture. #RandolphHarris 5 of 19

One of the most salient issues woven into discussions of justice and social relations is the conception of power. Power is embedded in social relations and is relative, rather than absolute, to a given situation, relationship, or interactions. People from dominant groups tent to interpret and deploy essentialism in ways that reproduce the unjust status quo. What happens if we decolonize scientific gaze and consider the issues of essentialism from the standpoint of marginalized or racially subordinate identity positions? Research suggest that people from subordinated categories may often resist essentialist understandings; for example, when they aim to overcome discrimination by challenging constructions of an identity category as a homogeneous entity. This resistance may be particularly true of biological essentialism of race. Historically, people have developed and deployed arguments about genetic differences between racial groups to argue that certain groups of people are naturally inferior in ability, fitness, or intelligence compared to dominant groups, thereby legitimizing forms of racial oppression such as colonialism, slavery, and segregation. Among people from dominant categories, endorsement of cultural essentialism may imply a belief that racial inequality reflects the essential superiority of their own cultural practices and essential inferiority of other practices. #RandolphHarris 6 of 19

Society has its rituals and taboos. Some people are who they are because they are outcast, not because they are perfect members of the dominant group. Alienation seems to be the origin of identity. Pain and self-analysis are necessary evils. Any individual can be remade, but society must be protected from a person whose behaviour would destroy it. Building on hegemony, leadership or dominance, especially by one country or social group over other, we attempt to provide an understanding of hegemony as a powerful, albeit fragile, conceptual tool. Hegemony, as defined is the power or dominance that one social group holds over another. Family, peer and social groups, political and social institutions, and the mass media all play particularly important roles in the maintenance and development of hegemony as dominant ideologies are reproduced and reinforced within these basic social units. Hegemony is both the power and dominance one group holds over another and is a method for gaining and maintaining power. Hegemony implies willing and/or tacit consent and agreement by those in the subordinated role and is sustained by the major socializing institutions. It is important to pay particular attention to the way media maintains hegemonic control. #RandolphHarris 7 of 19

Media hegemony means the dominance of certain aspects of life and thought by the penetration of a dominant culture and its values into social life. Media hegemony serves as a crucial shaper of culture, values and ideology of society. The television news departments embed messages that convey the nature of society, the nature of relations of production with society. Journalist can unconsciously facilitate the ideological hegemony by the way they use cultural categories and symbols. Further, reporters are inclined to choose and report those issues that are favourable to the dominant ideology and the status quo. This selection process hinders social change by diffusing certain types of news reports to the public. To a large extent, the formation of public opinion is based on the information spread by status quo-oriented news media. It is believed that prejudiced news reporting will hinder international social change because the news media may shape negative stereotypes about certain individuals, groups, regions, or countries. When analyzing and critiquing Justice, hegemony is one of the most important concepts to understand and provides a place to begin building a theory of justice. #RandolphHarris 8 of 19

As previously stated, everyday life, personhood, and social relations are complex. As such, it may be a good idea to envision a new theory on justice as socially and historically contextualized. We must advocate for politics that recognize, rather than represses, difference; a politics that acknowledges and affirms group identity and difference. An ideal speech situation is found when communication between individuals is governed by basic implied rules. In an ideal speech situation, participants would be able to evaluate each other’s assertions solely on the basis of reason and evidence in an atmosphere completely free of any nonrational coercive influences, including both physical and psychological coercion. Furthermore, all participants would be motivated solely by the desire to obtain a rational consensus. This represents the idea of justice as a structure of institutionalized relations that are free from domination. This theory of justice focuses on relations of interaction, focuses primarily on forms of social organization and contacts an a priori universal aspect without producing a conception of justice which claims transhistorical application. Therefore, the study of justice takes into account social, historical, and contextual matters and works to include and bring to light the complexities of everyday life. #RandolphHarris 9 of 19

Social relations and intersections can been seen both at the micro-level (communities, families, etcetera) and at the macro-;level (dealings nationally, internationally, and with the state). Social relations must also be understood as power relations. Historically, power relations have been contextualized within the framework of dominance and subordination. These relations are depicted in colonial relationships. There is a need to further interrogate the colonizer/colonized relationships that continue to exist today. The process of colonization in any form creates relationships based on oppression rather than reciprocity, domination rather than consensus. The relationship between people and the state is often conflictual. The relations between colonizer and colonized is one of domination and submission which leads us to ask, what do we owe other persons in life? I think that, somehow, research evidence is out of place in a talk such as I have been giving. In a workshop a man communicated with the group what he had some really difficult experiences immediately after the workshop, including spending time with “a father-in-law who does not care much about me as a person but only in what I concretely accomplish. I was severely shaken. It was like going from one extreme to another. #RandolphHarris 10 of 19

“I again began to doubt my purpose and particularly my usefulness. But time and again I would hearken back to the group, to things you have said or done that gave me a feeling that I do have something to offer—that I do not have to demonstrate concretely to be worthwhile—and this would even the scale and lift me out of my depression. I have come to the conclusion that my experiences with you have profoundly affected therapy. None of you have to care about me, none of you needed to seek me out and let me know of things you thought would help me, none of you have to let me know that I was of help to you—yet you did, and as a result, it has far more meaning than anything I have so far experienced. When I feel the need to hold back and not live spontaneously, for whatever reason, I remember that twelve persons, just like these before me, said to let go and be congruent, to be myself, and of all unbelievable things, they even loved me more for it. This has given me the courage to come out of myself many times since then. Often it seems, my very doing this helps the others to experience similar freedom. I have also been able to let others into my life more—to let them care for me and to receive their warmth. #RandolphHarris 11 of 19

“I remember the time in our group encounter when this change occurred. It felt like I have removed long-standing barriers—so much so that I deeply felt a new experience of openness toward you. I did not have to be afraid, I did not have to fight or fearfully pull away from the freedom this offered my own impulses—I could just be and let you be with me.” The second excerpt is taken from the report of a woman who had come with her husband to this workshop in human relations, although she and her husband were in separate groups. She talks at some length about her experience in revealing her feelings to the group and the results of taking that step. “Taking the plunge was one of the hardest things I have ever done. I have hidden my feelings of hurt and loneliness from even my closet friends while I was feeling them. Only when I had suppressed my feelings and could speak jokingly or causally could I share painful things at all, but that did not help me work through them. You knocked down the walls that were holding back hurt, and it was good to be with you and hurt—and not withdraw. Also, before, it has been so painful to me to be misunderstood or criticized that I chose not to share truly meaningful events, good or bad, most of my life. Only recently have I dared risk the hurt. #RandolphHarris 12 of 19

“Only recently have I dared risk the hurt. In the group I faced these fears and was relieved beyond measure to find that my feelings in response to your criticism and misunderstandings (so blessedly devoid of hostility, I felt) were not deep hurt, but more curiosity, regret, irritation, perhaps sadness, and [I felt] a deep sense of gratitude for the help I experienced in looking at part of me I had not seen nor wanted to face before. I am sure my perception of your concern and respect for the person, even when my behavior might irritate or alienate you, makes it possible for me to accept all of this and find it helpful. There were times I felt very afraid of the group, though never of you individually. I needed very much at times to talk with just an individual, but during the course of the week discovered that most of you at some time or other were a real help to me. What a release to find so many instead of just leaders. This experience opened me to a deeper trust in people, increased my ability to be open with others. One of the nicest results is that now I can completely relax. I did not realize how much constant tension I was under until I suddenly was not. I am now much more sensitive to the time when my emotions or fatigue make me a poor listener, for I find that my own inner hurts and anxiety, even suppressed, interfered with my really listening to another. #RandolphHarris 13 of 19

“Since then I have been able to listen better and to respond more helpfully than ever before in my life. I have been far more aware of what I was feeling and experiencing myself—an openness to myself I never had before. Congruence was more an ideal than reality to me. Frankly, I could it disconcerting to experience and frightening to express. This was the first really safe place I had found to see what I was like, to experience and express myself. I now find that a lack of congruence in myself is painful. The release and joy in my being open to what I was experiencing within and being able to keep this openness between us was new and uplifting. I am deeply grateful to you who have made it possible for us to be so much more open with each other.” I trust that you will se in these experiences some of the elements of growth-promoting interpersonal communication that have had meaning for me. A sensitive ability to hear, a deep satisfaction in being heard; an ability to be more realm which in turn brings forth more realness from others; ad consequently a great freedom to give and receive love—these, in my experience, are the elements that make interpersonal communication enriching and enhancing. Of course, of a macro-level, things can be more complicated. #RandolphHarris 14 of 19

The moral precepts of God are written on our hearts as well as being an external code. The Spirit inclines our hearts and give us a desire to obey. The Spirit enables us t obey the law’s commands. The Spirit, by removing our hostility and writing the law on our hearts, actually causes us to delight in God’s law. The Spirit, by showing us God’s grace, produces a response of love and gratitude. We obey, not out of fear or to earn favor, but out of gratitude for favor already given. The Spirit bears witness with our spirit that we are accepted by God through the merit of Christ. By relying solely on this perfect righteousness, we feel accepted by Him. Thus, in our Christian life, we work from a position of strength, because we have been accepted through Jesus, and through Him, we have “made it.” Lehi’s seed are to receive the gospel from the Gentiles in the latter days—the gathering of Israel is likened unto an olive tree whose natural branches will be grafted in again—Nephi interprets the vision of the tree of life and speak of the justice of God in dividing the wicked from the righteous. About 600-592 Before Christ. “And it came to pass that after I, Nephi, had been carried away in the Spirit, and seen all these things, I returned to the tent of my father. And it came to pass that I beheld my brethren, and they were disputing one with another concerning the things which my father had spoken unto them. #RandolphHarris 15 of 19

“For he truly spake many great things unto them, which were hard to be understood, save a person should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they ought. And now I, Nephi, was grieved because of the hardness of their hearts, and also, because of thing things which I had seen, and knew they must unavoidably come to pass because of the great wickedness of the children of humans. And it came to pass that I was overcome because of my afflictions for I considered that mine afflictions were great above all, because of the destruction of my people, for I had beheld their fall. And it came to pass that after I have received strength I spake unto my brethren, desiring to know of them the cause of their disputations. And they said: Behold, we cannot understand the words which our father hath spoken concerning the natural branches of the olive tree, and also concerning the Gentiles. And I said unto them: Have ye inquired of the Lord? And they said unto me: We have not; for the Lord maketh no such thing known to us. Behold, I said into them: How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts? Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you. #RandolphHarrris 16 of 19

“Behold, I say unto you, that the house of Israel was compared unto an olive tree, by the Spirit of the Lord which was in our father; and behold are we not broken off from the house of Israel, and are we not a branch of the house of Israel? And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall be manifested in body unto the children of humans, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed—and at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel f the Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved. And then at that day will they not rejoice and give praise unto their everlasting God, their rock and their salvation? Yea, at that day, will they not receive the strength and nourishment from the true vine? Yea, will they not come unto the true fold of God? #RandolphHarris 17 of 19

“Behold I say unto you, Yea; they shall be remembered again among the house of Israel; they shall be grafted in, being a natural branch of the olive tree, into the true olive tree. And this is what our father meaneth; and he meaneth that it will not come to pass until after they are scattered by the Gentiles; and he meaneth that is shall come by way of the Gentiles, that the Lord may show his power unto the Gentiles, for the very cause that he shall be rejected of the Jews, or of the house of Israel. Wherefore, our father hath not spoken of our seed alone, but also of all the house of Israel, pointing to the covenant which should be fulfilled in the latter days; which covenant the Lord made to our Father Abraham, saying: In thy seed shall all the kindred of the Earth be blessed,” reports 1 Nephi 15.1-18. Are you seeking to build and maintain your relationship with God on the basis of keeping the law, this is, on the basis of your personal performance, or on the basis of the merit of Jesus Christ? Do you view God’s moral precepts a source of bondage and condemnation for failure to obey them, or do you sense the Spirit producing within you an inclination and desire to obey out of gratitude and love? Do you try to obey by your own sheer will and determination or do you rely on the Spirit daily for His power to enable you to obey? #RandolphHarris 18 of 19

O God, Who by the grace of the Holy Ghost hast poured the gifts of love into the hearts of Thy faithful people; grant unto Thy servants, for whom I implore Thy mercy, health of body and soul; that they may love Thee with all their strength, and with perfect affection fulfil Thy pleasure; through Jesus Christ our Lord. Thou great I Am, please fill my mind with elevation and grandeur at the thought of a Being with whom one day is as a thousand years, and a thousand years as one day, a mighty God, who, amidst the lapse of Worlds, and the revolutions of empires, feels no variableness, but is glorious in immortality. May I rejoice that, while people die, the Lord lives; that, while all creatures are broken reeds, empty cisterns, fading flowers, withering graces, He is the rock of ages, the foundation of living waters. Turn my heart from vanity, dissatisfactions, from uncertainties of the present state, to an eternal interest in Christ. Let me remember that life is short and unforeseen, and is only an opportunity for usefulness; give me a holy avarice to redeem the time, to awake at every call to charity and piety, so that I may feed the hungry, clothe the naked, instruct the ignorant, reclaim the vicious, forgive the offender, diffuse the gospel, show neighbourly love to all. Let me live a life of self-distrust, dependence on thyself, mortification, crucifixion, prayer. #RandolphHarris 19 of 19

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But of All Plagues, Good Heaven, Thy Wrath Can Send, Save Me, Oh, Save Me, from the Candid Friend!

April 4, 2020 11:25 pm

With all the changes and challenges you face each day, there is never been a greater need to take the time to determine your priorities, and then with renewed focus, align your daily actions with your purpose or goals. Since you cannot know it all or do it all, it is vital that you learn to take the time to contemplate what it is you need to know and what you need to do. And keep in mind, the art of being wise is to know what to overlook. For what do we give thanks? Are there limits to giving thanks? Our text says—“In everything give thanks!” This does not mean—give thanks for everything, but give thanks in every situation! There are no limits to situations in which to thanks, but there are limits to thing for which thanks can be expressed. This is again a question the answer to which might lead us into a new understanding of the human predicament. In the letter to 1 Timothy 4.4 we read—“For everything created by God is good and nothing is to be rejected if it is received with thanksgiving; for then it is consecrated by the word of God and prayers.” In these words, thanksgiving receives a new function. It consecrates everything created by God. Thanksgiving is consecration; it transfers something that belongs to the secular World into the sphere of the holy. #RandolphHarris 1 of 22

Thanksgiving is not transformed, as superstition in and outside of Christian beliefs would transform it, but it is elevated to represent the divine. It has become a bearer of grace. Therefore, we say “grace” when we give thanks for our daily food, and thus consecrate it. Every created thing can be a bearer of holiness, an object of thanks, of consecration. There are no limits to thanksgiving in this respect. We can give thanks for our bodily and our mental powers, for the darkness of our unconscious as well as for the light of our consciousness, for the abundance of nature and the creations of history, for everything that is and manifests its power of being. We can give thanks for all these despite their rejection by those who, through World-hating asceticism and fanatical puritanism, blaspheme the God of creation. Everything for which we can give thanks with a good conscience is consecrated by our thanks. This is not merely a profound theological insight; it is also a practical standard in situations where we are uncertain about accepting it, we can give thanks for it, we witness to its goodness as crated. In giving thanks seriously, we consecrate it to the holy source of being from which it comes. And we even take the risk that Protestant Christians must take—that their conscience may fall into error and consecrate something which should be rejected. #RandolphHarris 2 of 22

One reason we have this new attitude toward sin and God’s law is that we “died” to the law. Such a statement may sound strange after we have learned insistently about the importance of God’s law as a moral rule in the believer’s life. However, through the law reveals God’s moral will for us, the law in itself has no power to enable us to obey it. Because the law commands obedience without providing any enabling power, it is in this sense a course of bondage. And because we were hostile to God’s law prior to our salvation (The sinful mind is hostile to God. It does not submit to God’s law, nor can it do so, reports Romans 8.7), it was also a source of provocation to us. Instead of being a means of obedience to God, the law actually provoked us and incited us to sin (What shall we say, then? Is the law sin? Certainly not! Indeed I would not have know what sin was except through the law. For I would not have known what coveting really was if the law has not said, “Do not covert.” However, sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead, reports Romans 7.7-8). Such a human’s actions, however much they outwardly appear to be like those of other beings, are done under the impulsion of a higher will than the personal. #RandolphHarris 3 of 22

“So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to one who was raised from the dead, in order that we might bear fruit to God. For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. However, now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code,” reports Romans 7.4-6. “Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin,” reports Romans 3.20. “For sin shall not be your master, because you are not under law, but under grace,” reports Romans 6.14. “All who rely on observing the law are under a curse, for it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law,’” reports Galatians 3.10. From these passages we understand that we died to the observance of the law as a requirement for attaining righteousness before God. We died to the curse and condemnation that resulted from our inability to perfectly keep the law. Then we see in Romans 6.14 that being under the law is opposite of being under grace. #RandolphHarris 4 of 22

Because of our sin against the law, being under law implied the wrath of God, whereas grace implies forgiveness and favour. Law implies a broken relationship with God, whereas grace implies a restored relationship with Him. So when Paul said we died to the law, he meant we died to that entire state of condemnation, curse, and alienation from God. The most important thing for us to see in our death to the law, however, is the purpose of our death. We died to the law in order that we might live in the realm of grace. We died to the law that we might bear fruit to God. And according to Romans 7.6, we died that we might “serve [God] in the new ways of the Spirit, and not in the old way of the written code [the law].” The new way of the spirit is not a new and less rigorous ethic than the old way of the written code. The difference does not lie in the content of the moral will of God. Since that is a reflection of the holy character of God, it cannot change. Rather, the difference lies in the reason to obey and in the ability with which to obey. Verse 6 gets right to the heart of what it means to live by grace. For serving in the new way of the Spirit is the same as living by grace instead of by works. Although it is clearly God’s design that we serve in the new way of the Spirit, far too many Christians still serve in the old way of the law. #RandolphHarris 5 of 22

There are no limits to giving thanks in the whole of creation. However, are there not limits in our life? Can we honestly give thanks for the frustrations, accidents, and infirmaries that strike us? We cannot in the moment when they take hold of us. Here is one of the many situations where piety can degenerate into dishonesty. For we rightly resist such evils. We want to remove them; we are often angry against our destiny and its divine ground. And there are depths of suffering, bodily and mental, in which even the question of thanking or not thanking does not appear. Out of the depths the psalmist cries to God; he does not thank Him. This is honest, realistic—a realism born out of the awareness of the divine presence. And I believe that at some time in our lives all of us have had experiences that were nothing but evil when they happened, but that became a good later and the object of honest thanks. And we also cannot give thanks for our own acts that make us guilty or for those that make us good. We cannot give thanks for that which makes us guilty; and sometimes things for which we have given thanks become evil by our own guilt. Nor should we give tanks for that in us which makes us good. #RandolphHarris 6 of 22

The thanks of the pharisee for one’s good work is an outstanding example of thanks which should not be given. In reality, one does not thank God when one is thankful for one’s own goodness, but thanks oneself. How many of us thank ourselves when we give thanks to God! However, one cannot thank oneself, because the sacrifice of thanking, if given to oneself, ceases to be a sacrifice. Thanks to oneself is not thanks, even when prayers of thanks to God are hidden ways of thanking oneself, as after work well done or success achieved by great toil. It I a surprising experience to read the Bible, and especially the last third of the books of Psalms, with the questions of thanks in one’s mind. One discovers that the praise of God fills page after page in which the misery of all beings, including the writers of those books, is also most drastically described. Reading them, we feel as though we walk in another realm. We cannot reproduce in ourselves what is happening to these beings. (We are not in the mood of praising, hardly in the mood of thanking.) We look into the depth of our predicament and do not see much reason for praise and thanks. And if we think that it is our duty to God to thank Him, of if we participate in church services that include praise and thanks, we do not feel that we have truly expressed our state of mind. #RandolphHarris 7 of 22

Although this experience of not feeling that we have truly expressed our state of mind is not invariable, it is a predominant trait of our religious situation. It expresses itself in the messages of our best present preachers and theologians. It is a dominating theme of our great poets and philosophers. We are not called to pas judgment on these beings. We have a part in them. They express us as they express themselves. And we should thank those who do it seriously, and often out of deep spiritual suffering. The differences of our situation from that of former periods becomes visible when we read about the passion and intensity with which the members of the early church gave thanks for the gift of the Christian message in a World of pagan glory, disintegration and despair. Is the same passion and intensity in us when we give thanks for the gift of God which is the Christ and His church? Who can honestly answer “yes”? And do we not sense the same difference when we read how the fighters of the Reformation thanked God for the rediscovery of the good news of the divine acceptance of those who are sinners? Is the same infinite concern in us as was in them? Who can honestly answer “yes”? We must therefore be grateful to those who express our present situation honestly. #RandolphHarris 8 of 22

When I am not prized and appreciated, I not only feel very much diminished, but my behaviour is actually affected by my feelings. When I am prized, I blossom and expand, I am an interesting individual. In a hostile or unappreciative group, I am just not much of anything. People wonder, with very good reason, how did he ever get a reputation? I wish I had the strength to be more similar in both kinds of groups, but actually the person I am in a warm and interested group is different from the person I am in a hostile or cold group. Thus, prizing or loving and being prized or loved is experienced as very growth enhancing. A person who is loved appreciatively, not possessively, blooms and develops one’s own unique self. The person who loves nonpossessively is oneself enriched. There is some consolation: We are not separated from the ever active presence of God, and we can become aware of it in every moment. Our hearts can become filled with praise and thanks without the use of words; and sometimes we may also find those words of praise and thanks. However, this is not the first step, and, often, not even the last. Let us not follow those who use what is called the present religious revival to force us back into forms of prayer and thanks that we cannot honestly accept, or that produce joy and thanks through self-suggestion. #RandolphHarris 9 of 22

The repetition of the words that reinforce class consciousness make the mind one coherent conviction. People become so wrapped up in explanations that their social construction of reality becomes deep—so deep that their fictious responses seem natural. These psychological revolutions that are formed create confusion because they are not natural nor heart felt. Therefore, let us keep ourselves open to the power that carries our life in every moment, that is here and now, that comes to us through nature and through the message of Jesus as the Christ. May we keep open to it, so that we may be filled with silent gratefulness for the power of being which is in us. And then perhaps words of thanks, words of sacrifice and consecration, may come to our tongues, so that we again may give thanks in truth and honesty. Almighty God! We raise our hearts to Thee in praise and thanks. For we are not by ourselves and nothing is ours except what Thou hast given us. We are finite; we did not bring anything into our World; we shall not take anything out of our World. Thou hast given us the life which is ours so long as it is Thy will. We thank Thee that we have being, that we share in the inexhaustible riches of life, in the smallest and in the largest part of it. We praise Thee when we feel strength in body and soul. #RandolphHarris 10 of 22

We give thanks to Thee when joy fills our hearts. We are gratefully aware of Thy presence, be it in silence, or in words. Awaken us to such awareness when our daily life hides Thy presence from us, when we forget how near Thou art to us in every place and in every moment, nearer than any other being is to us, nearer than we are to ourselves. Let us not turn aware from Thy giving and creating presence to the things Thou hast given us. Let us not forget the Creator behind the creation. Keep us always ready for the sacrifice of giving thanks to Thee. Thine is what we are and have. We consecrate it to Thee. Receive our thanks when we say grace, consecrating our food and with it all that we receive in our daily life. Prevent us from using empty words and forms when we give thanks to Thee. Save us from routine and mere convention when we dare to speak to Thee. We thank Thee when we look back at our life, be it long or short, for all that we have met in it. And we thank Thee not only for what we have loved and for what gave us pleasure, but also for what brought us disappointment, pain and suffering, because we now know that it helped us to fulfill that for which we were born. #RandolphHarris 11 of 22

And if new disappointments and new sufferings takes hold of us and words of thanks die on our tongues, remind us that a day may come when we will be ready to give thanks for the dark road on which Thou hast led us. Our words of thanks are poor and often we cannot find words at all. There are days and months and years in which we were or are still unable to speak to Thee. Give us the power, at such times, to keep our hearts open to the abundance of life, and in silent gratefulness, to experience Thy unchanging, eternal presence. Take the silent sacrifice of a heart when words of thanks become rare in us. Accept our silent gratefulness and keep our hearts and our minds open to Thee always! We thank Thee for what Thou hast given to this nation far beyond the gifts to any other nation! Let us remain thankful for it, so that we may overcome the dangers of shallowness of life and emptiness of heart that threaten our people. Prevent us from turning Thy gifts into causes of injury and self-destruction. Let a grateful mind protect us against national and personal disintegrations. Turn us to Thee, the source of our being, eternal God! Amen. An Angel tells Nephi of the blessings and cursings to fall upon the Gentiles—there are only two churches: the Church of the Lamb of God and the church of the devil—than Saints of God in al nations are persecuted by the great and abominable church—the Apostle John will write concerning the end of the World. About 600-592 Before Christ. #RandolphHarris 12 of 22

“And it come to pass, that is the Gentiles shall hearken unto the Lamb of God in that day that He shall manifest Himself unto them in word, and also in power, in very deed, unto the taking away of their stumbling blocks—and harden not their hearts against the Lamb of God, they shall be numbered among the seed of thy father’ yea, they shall be numbered among the house of Israel; and they shall be a blessed people upon the promised land forever; they shall be no more brought down into captivity; and the house of Israel shall no more be confounded. And that great pit, which hath been digged for them by that great and abominable church, which was founded by the devil and his children, that he might lead away their souls of humans down to hell—yea, that great pit which hath been digged for the destruction of humans shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God; not the destruction of the soul, save it be the casting of it into that hell which hath no end. For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him. #RandolphHarris 13 of 22

“And it came to pass that the Angel spake unto me, Nephi saying: Thou hast beheld that if the Gentiles repent it shall be well with them; and thou also knowest concerning the concering the covenants of the Lord unto the house of Israel; and though also hast heard that whoso repenteth not much perish. Therefore, wo be unto the Gentiles if it so be that they harden their hearts against the Lamb of God. For the time cometh, saith the Lamb of God, that I will work a great and a marvelous work among the children of humans; a work which shall be everlasting, either on the one hand or on the other—either to be the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds unto their being brought down into captivity, and also into destruction, both temporally and spiritually, according to the captivity of the devil, of which I have spoken. And it came to pass that when the Angel has spoke these words, he said unto me: Rememberest thou covenants of the Father unto the house of Israel? I said unto him, Yea And it came to pass that he said unto me: Look, and behold that great and abominable church, which is the mother of abominations, whose founder is the devil. #RandolphHarris 14 of 22

“And he said unto me: Behold there are save two churches only the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belondeth not to the church of the Lamb of God belongeth to that great church , which is the mother of abominations; and she is the whore of all the Earth. And it came to pass that I looked and beheld the whore of all the Earth, and she sat upon many waters; and she had dominion over all the Earth, among all nations, kindreds, tongues, and people. And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon the face of the Earth; and their dominions upon the face of the Earth were small, because of the wickedness of the great whore whom I saw. And it came to pass that I beheld that the great mother of abominations did gather together multitude upon the face of all the Earth, among all the nations of the Gentiles, to fight against the Lamb of God. And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, who were scattered upon all the face of the Earth; and they were armed with righteousness and with the power of God in great glory. #RandolphHarris 15 of 22

“And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the Earth. Ans as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the Angel spake unto me, saying: Behold, the wrath of God is upon the mother of harlots; and behold thou seest all these things—and when they day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the Earth, whose founder is the devil, then at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel. And it came to pass that the Angel spake unto me, saying: Look! And I looked and beheld a man, and he was dressed in a white robe. And the Angel said unto me: Behold one of the twelve apostles of the Lamb. Behold, he shall see and write the remainder of these things which have been. And he shall also write concerning the end of the World. #RandolphHarris 16 of 22

“Wherefore, the things which he shall write are just and true; and behold they are written in the book which proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written were plain and pure, and most precious and easy to the understanding of all people. And behold, the things which this apostle of the Lamb shall write are many things which thou hast seen; and behold, the remainder shalt thou see. However, the things which thou shalt see hereafter thou shalt not write; for the Lord God hath ordained the apostle of the Lamb of God that he should write them. And also others who have been, to them hat he shown all things, and they have written them; and they are sealed up to come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the house of Israel. And I, Nephi, heard and bear record, that the name of the apostle of the Lamb was John, according to the words of the Angel. And behold, I, Nephi, am forbidden that I should write the remainder of the things which I saw and heard; wherefore the things which I have written sufficeth me; and I have written but a small part of the things which I saw. #RandolphHarris 17 of 22

“And I bear record that I saw the things which my father saw, and the Angel of the Lord did make them known unto me. And now I make an end of speaking concerning the things which I saw while I was carried away in the Spirit; and if all the things which I saw are not written, the things which I have written are true. And thus it is. Amen,” reports 1 Nephi 14.1-30. Pray continually, and in everything, by prayer and petition, with thanksgiving, present your request to God. Is continual prayer possible? Yes and no. It is, of course, impossible to carry on a running dialogue while we are working or at other times, but the prayer called for here is not so much the articulation of words as the posture of the heart. There is a way of ordering our mental life on more than one level at once. On one level we can be thinking, discussing, seeing, calculating, meeting all the demands of external affairs. However, deep within, behind the scenes, at a profounder level, we may also be in prayer and adoration, song and worship, and a gentle receptiveness to divine breathings. The time of business does not differ from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different cuisines, I possess God in as great tranquility as if I were on my knees. #RandolphHarris 18 of 22

My heart is ever lifted up to God at all times and in all places. In this I am never hindered, much less interrupted, by any person of thing. In retirement or company, in leisure, business, or conversation, my heart is ever with the Lord. Whether I lie down or rise up, God is in all my thoughts; I walk with God continually, having the loving eye of my mind still fixed upon God, and everywhere seeing God that is invisible. Thus, we see that a life of continual prayer is not only possible, but some actually live it out. Understand that this life is not meant just for some, or for a spiritual elite, but for all of us. Continual prayer is God’s will for every Christian, no exceptions. I can do it; you can do it. Business people, students, young parents—all can do it. We are to have a perpetual inner dialogue with God. We must always be looking up, even when driving to work or mowing the lawn. Almighty and everlasting God, be Thou present to our duties, and grant the protection of Thy presence to all that dwell in this house; that Thou mayest be known to be the Defender of Thy family, and the Inhabitant of this dwelling; through Jesus Christ our Lord and Saviour and Redeemer, my we be granted entrance into Heaven and always remain at God’s side. #RandolphHarris 19 of 22

Hear us, holy Lord, Father Almighty, everlasting God, and be pleased to send Thy holy Angel from Heaven, to guard, cherish, protect, visit, and defend all who dwell in this habitation; through Jesus Christ our Lord may all of us be blessed and receive eternal life. O Spirit of God, help my infirmities; when I am pressed down with a load of sorrow, perplexed and knowing not what to do, slandered and persecuted, made to feel the weight of the cross, help me, I pray Thee. If Thou seest in me any wrong thing encouraged, any evil desire cherished, any delight that is not Thy delight, any habit that grieves Thee, any nest of sin in my heart, then grant me the kiss of Thy forgiveness, and teach my feet to talk the way of Thy commandments. Deliver me from carking care, and make me a happy, holy person; help me to walk the separated life with firm and brave step, and to wrestle successfully against weakness; teach me to laud, adore, and magnify Thee, with the music of Heaven, and make me a perfume of praiseful gratitude to Thee. I do not crouch at Thy feet as a slave before a tyrant, but exult before Thee as a child with a father. Give me power to live as Thy child in all my actions, and to exercise family-ship by conquering self. #RandolphHarris 20 of 22

Preserve me from the intoxication that comes of prosperity; sober me when I am glad with a joy that comes not from Thee. Lead me safely on to the eternal kingdom, not asking whether the road be rough or smooth. I request only to see the face of Him I love, to be very content with bread to eat, with raiment to put on, if I can be brought to Thy house in peace. Then the events of this wide World I would seize like a strong giant, and my spirit teaze till at its shoulders it should proudly see wings to find out an immortality. Stop and consider! Life is but a day; a fragile dew-drop on its perilous way from a tree’s summit; a poor Indian’s sleep while his boat hastens to the monstrous steep of Montmorenci. Why so sad a moan? Life is the rose’s hope while yet unblown; the reading of an ever-changing tale; the light uplifting of a maiden’s veil; a pigeon tumbling in clear Summer air; a laughing school-boy, without grift or care, riding the springy branches of an elm. O for ten years, that I may overwhelm myself in posey; so I may do the deed that my own soul has to itself decreed. Then will I pass the countries that I see in long perspective, and continually taste their pure fountains. The night has a thousand eyes, and the day but one; yet the light of the bright World dies with the dying Sun. #RandolphHarris 21 of 22

First the realm I will pass of Flora, and old Pan: sleep in the grass, feed upon apples red, and strawberries, and choose each pleasure that my fancy sees; catch the white-handed nymphs in shady places, to woo sweet kisses from averted faces—play with their finger, touch their shoulders white into a pretty shrinking with a bite as hard as lips can make it: till agreed, a lovely tale of human life we will read. And one will teach a tame dove how it best may fan the cool air gently over my rest; another, bending over her nimble tread, will set a green robe floating round her head, and still will dance with ever varied ease, smiling upon the flowers and the trees: another will entice me on, and on through almond blossoms and rich cinnamon; till in the bosom of a leafy World we rest in silence, like two gems up curled in the recesses of a pearly shell. We beseech Thee, O Lord, make Thy servants always to join together in seeking Thee with their whole heart, to serve Thee with submissive mind, humbly to implore Thy mercy, and perpetually to rejoice in Thy blessings; through Jesus Christ our Lord. Stretch forth, O Lord, Thy mercy over Thy servants, even the right hand of Heavenly help; that they may seek Thee with their whole heart, and obtain what they rightly ask for; thought Christ our Lord. #RandolphHarris 22 of 22

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Watch the Walkthrough of Residence #2

Have I Ever Loved Anyone? I Do Not Really think I Have Ever Loved Anyone!

April 1, 2020 11:51 pm

May we never let the things we cannot have, or do not have, or should not have, spoil our enjoyment of the things we do have and can have. As we value our happiness, let us not forget it, for one of the greatest lessons in life is learning to be happy without the thing we cannot or should not have. “Rejoice always, pray without ceasing, in everything give thanks,” reports 1 Thessalonians 5.16-18. “In everything give thanks.” These are the words that we want to make the center of our meditation. Do we need this admonition? Is not “thank you” one of the most frequently employed phrases in our language? We use it constantly for the smallest services performed, for a friendly word, for every word praising ourselves and our acts. We use it whether we are grateful or not. Saying thanks has become a form that is employed with or without feeling. When we mean it, we must therefore say it with great emphasis and in strong words. Anyone who observes the behavior of religion groups—ministers as well as laymen—is familiar with their inclination to say “thank you” to God almost as often as to their neighbors. It seems important, therefore, to ask the reason for this behavior towards humans and God. Why do we thank? What does it mean to give thanks and to receive thanks? Can this event of our daily life, and of daily religious life, be understood in its depth and elevated above automatic superficiality? #RandolphHarris 1 of 19

If this proves possible, we might discover that the simple “thank you” can tell us much about what we are withing ourselves and our World. We might find that one of the most used and abused words of our language can become a revelation of the deeper levels of our being. When we ponder the experiencing and giving of love, which is related to giving thanks, I think of one governmental executive in a group in which I participated, a man with high responsibility and excellent technical training as an engineer. At the first meeting of the group he impressed me, and I think others, as being cold, aloof, somewhat bitter, resentful, and cynical. When he spoke of how he ran his office, it appeared that he administered it by the book, without any warmth or human feeling. In one of early sessions he was speaking of his wife, and a group member asked him, “Do you love your wife?” He paused for a long time and the questioner said, “O.K. That is answer enough.” The executive said, “No. Wait a minute. The real reason I did not respond was that I was wondering, ‘Have I ever loved anyone?’ I do not really think I have ever loved anyone.” A few days later, he listened with great intensity as one member of the group revealed many personal feelings of isolation and loneliness and spoke of the extent to which he had been living behind a façade. #RandolphHarris 2 of 19

The next morning the engineer said, “Last night I thought and thought about what he told us. I even wept bit myself. I cannot remember how long it has been since I have cried, and I really felt something. I think perhaps what I felt was love.” It is not surprising that before the week was over, I had thought through different ways of handling his growing son, on whom he had been placing very rigorous demands. He had also begun to really appreciate the love his wife had extended to him—love that he now felt he could in some measure reciprocate. Because of having less fear of giving or receiving beneficial feelings, I have become more able to appreciate individuals. I have come to believe that this ability is rather rare; so often, even with our children, we love them to control them rather than loving them because we appreciate them. One of the most satisfying feelings I know—and also one of the most growth-promoting experiences for the other person—comes from appreciating this individual in the same way that I appreciate the Sun changing angles in the sky. If I can let them be, people are just as wonderful as what we call Sunsets. In fact, perhaps the reason we can truly appreciate a Sunset is that we cannot control it. #RandolphHarris 3 of 19

When I look at a Sunset as I did the other evening, I do not find myself saying, “Soften the orange a little on the right hand corner, and put a bit more purple along the base, and use a little more pink in the cloud color.” I do not do that. I do not try to control a Sunset. I watch it with awe as it unfolds. When I can appreciate my staff member, my son, my daughter, my friends, in this same way, I like myself best. I believe this is an attitude of the self-actualized; for me it is a most satisfying one. It is important not to seek any reward, not even being reborn in a paradise. We must seek the welfare of humanity. I seek to enlighten those who harbor wrong thoughts. I cannot help teaching confidence in the laws of life or expressing joy in the inspiration of life. One cannot help making strong affirmations of the Soul’s dominion and power. One is exultant because one is in harmony with the Universe. Saying thanks is not always merely a form of social intercourse. Often we are driven by real emotions; we are almost compelled to thank someone, whether one expects it or not. And sometimes our emotion overpowers us and we say thanks in words much too strong for the gift we have received. This is not dishonest. It is honestly felt in the moment. However, soon afterwards we feel somehow empty, somehow ashamed—not much perhaps, but a little! #RandolphHarris 4 of 19

Occasionally, it also happens that for one moment we feel abundantly grateful. However, since for external reasons, we have no immediate opportunity to express our thanks, we forget it and it never reaches the one to whom we are grateful. Of the ten lepers who were held by Jesus probably none was without abundant gratefulness to Jesus, but only one returned from the priests who whom they had shown themselves to thank Jesus. And Jesus was astonished and disappointed. I have suggested way in which the performance of an individual accentuates certain maters and conceals others. If we see perception as a form of contact and communion, then control over what is perceived is control over contact that is made, and the limitation and regulation of what is shown is a limitation and regulation of contact. There is a relation here between informational terms and ritual ones. Failure to regulate the information acquired by the audience involves possible disruption of the projected definition of the situation; failure to regulate contact involves possible ritual contamination of the performer. It is a widely held notion that restrictions placed upon contact, the maintenance of social distance, provide a way in which awe can be generated and sustained in the audience, in which the audience can be held in a state of mystification in regard to the performer. #RandolphHarris 5 of 19

How far it is possible for a person to work upon others through a false idea of oneself depends upon a variety of circumstances. As already pointed out, the person may be a mere incident with no definite relation to the idea of one, the latter being a separate product of the imagination. This can hardly be except where there is no immediate contact between leader and follower, and partly explains why authority, especially if it covers intrinsic personal weakness, has always a tendency to surround itself with forms and artificial mystery, whose object is to prevent familiar contact and so give the imagination a chance to idealize. The discipline of armies and navies, for instance, very distinctly recognizes the necessity of those forms which separate superior from inferior, and so help to establish an unscrutinized ascendency in the former. In the same way manners are largely used by people of the World as a means of self-concealment, and this self-concealment serves, among other purposes, that of preserving a sort of ascendancy over the unsophisticated. One night the King of Norway told me of his difficulties in face of the republican leanings of the opposition and how careful in consequence he had to be in all he did and said. He intended, he said, to go as much as possible among the people and thought it would be popular if, instead of going in an Ultimate Driving Machines, he and Queen Maud were to use the tramways. #RandolphHarris 6 of 19

I told him frankly that I thought this would be a great mistake as familiarity bred contempt. As a naval officer he would know that the captain of a ship never had his meals with the other officers but remained quite aloof. This was, of course, to stop any familiarity with them. I told him that he must get up on a pedestal and remain there. He could then step off occasionally and no harm would be done. The people did not want a King with whom they could hob-nob but something nebulous like the Delphic oracle. The Monarchy was really the creation of each individual’ brain. Every person liked to think what one would do, if one was King. People invested the Monarch with every conceivable virtue and talent. If they saw the King going about like an ordinary man in the street, they were bound therefore to be disappointed. The logical extreme implied in this kind of theory, whether it is in fact correct or not, is to prohibit the audience from looking at the performer at all, and at times when celestial qualities and powers have been claimed by a performer, this logical conclusion seems to have been put into effect. Of course, in the matter of keeping social distance, the audience itself will often co-operate by acting in a respectful fashion, in awed regard for the sacred integrity imputed to the performer. #RandolphHarris 7 of 19

To act upon the second of these decisions corresponds to the feeling (which also operates elsewhere) that an ideal sphere lies around every human being. Although differing in size in various directions and differing according to the person with whom one entertains relations, this sphere cannot be penetrated, unless the personality value of the individual is thereby destroyed. A sphere of this sort is placed around humans by their honor. Language very poignantly designates an insult to one’s honor as “coming too close,” the radius of this sphere marks, as it were, the distance whose trespassing by another person insults one’s honor. The human personality is a sacred thing; one does not violate it nor infringe its bounds, while at the same time the greatest good is in communion with others. It must be made quite clear, in contradiction to the implications that awe and distance are felt toward performers of equal an inferior status as well as (albeit not as much) toward performers of superordinate status. Whatever their function of the audience, these inhibitions of the audience allow the performer some elbow room in building up an impression of one’s own choice and allow one to function, for one’s own good or the audience’s, as a protection or a threat that close inspection would destroy. #RandolphHarris 8 of 19

The matter which the audience leave alone because of their awe of the performer are likely to be the matters about which one would feel shame were a disclosure to occur. We have, then, a basic social coin, with awe on one side and shame on the other. The audience sense secret mysteries and powers being the performance, and the performer sense that one’s chief secrets are petty ones. As countless folk tales and initiation rites show, often the real secret behind the mystery is that there really is no mystery; the real problem is to prevent the audience from learning this too. Not only are we driven by a deep emotion to give thanks, but we also have a profound need to receive thanks when we have given ourselves in either a large or small way. When thanks is not forthcoming, we feel a kind of emptiness, a vacuum in that place of our inner being which the words or acts of thanks should fill. However, just as we feel ashamed when we use too strong an expression of gratitude, we feel uneasy when we receive it and we refuse to accept it, whether we say or not. It is always difficult to receive thanks without some resistance. The American reply, “you are welcome,” or the German reply, “please,” expresses the refusal to accept thanks without hesitation. “Do not mention it” is the simplest expression of this resistance to accept thanks, which, however, we do accept at the same time. #RandolphHarris 9 of 19

These uncertainties in the simple act of giving or receiving thanks teach us something about our relationship to others, and our predicament. In every act of giving or receiving thanks, we accept or reject someone, and we are accepted or rejected by someone. Such acceptance or rejection is not always noticed, either by ourselves or by the other. If we are sensitive, we often feel it and react with joy or sorrow, with shame or pride, and mostly with mixtures of these emotions. A simple “thank you” can be an attack or a withdrawal. It can be the expression of giving someone a place within us, or a successful way of protecting ourselves from someone’s attempt to find a place with us. A word of thanks can be a complete rejection of one whom we thank, or it can be the unlocking of one’s and our hearts. However, probably in most cases, it is a polite form of stating that one whom we thank does not really concern us very much. The fiftieth Psalm says—“Offer to God a sacrifice of thanksgiving,” and “One who brings thanksgiving as one’s sacrifice honors me.” Here the original meaning of thanks shines through. Giving thanks is a sacrifice. Here the literal meaning of “thanksgiving” is felt. Thank is expressed through sacrificial acts. Valuable objects are removed from their ordinary use and given to the gods. #RandolphHarris 10 of 19

It is an acknowledgement of the fact that humans did not create themselves, that nothing belongs to them, that vulnerable one was thrown into the World and vulnerable one will be thrust out of it. What one has is given to one. In the act of sacrifice one expresses one’s awareness of this destiny. One gives a part of what is given to one, but something that is ultimately not one’s own. In sacrificing thanks one witnesses to one’s finitude, to one’s trasitoriness. Every serious giving of thanks implies a sacrifice, an acknowledgment of one’s finitude. A person who is able to thank seriously accepts that one is creature, and, in acceptance, one is religious even though one denies religion. And a person who is able to accept honest thanks without embarrassment is mature. One knows one’s own finitude as well as that of the other, and one knows that the mutual sacrifices of thanks confirms that one and the other are creatures. In chapter 13, of The Book of Mormon, Nephi sees in vision the church of the devil set up among the Gentiles, the discovery and colonizing of America, the loss of many plain and precious parts of the Bible, the resultant state of gentile apostasy, the restoration of the gospel, the coming forth of latter-day scripture, and the building up of Zion. About 600-592 Before Christ. #RandolphHarris 11 of 19

Remember Thy congregation, O Lord, which Thou hast created from the beginning; forget not the Church which of old times Thou hast predestinated in Christ; be mindful of Thy mercy, look upon Thy covenant, and bless us continually with the promise of freedom. “And it came to pass that the Angel spake unto me, saying: Look! And I looked and beheld many nations and kingdoms. And the Angel said unto me: What beholdest thou? And I said: I behold many nations and kingdoms. And he said unto me: These are the nations and kingdoms of the Gentiles. And it came to pass that I saw among the nations of the Gentiles the formation of a great church. And the Angel said unto me: Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity. And it came to pass that I beheld this great and abominable church; and I saw the devil that he was founder of it. And I also saw gold, and silver, and silks, and scarlets, and fine-twined linen, and all manner of precious clothing; and I saw many harlots. And the Angel spake unto me, saying: Behold the gold, and the silver, and the silks, and the scarlets, and the fine-twined linen, and the precious clothing, and the harlots, are the desires of this great and abominable church. #RandolphHarris 12 of 19

“And also for the praise of the World do they destroy the saints of God, and being them down into captivity. And it came to pass that I looked and beheld many waters; and they divided the Gentiles from the seed of my brethren. And it came to pass that the Angel said unto me: Behold the wrath of God is upon the seed of my brethren. And I looked and beheld a man among Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the many waters, even unto the seed of my brethren, who were in the promised land. And I came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters. And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles and were smitten. And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. And it came to pass that I, Nephi, beheld that the Gentiles who had gone forth out of captivity did humble themselves before the Lord; and the power of the Lord was with them. #RandolphHarris 13 of 19

“And I beheld that their mother Gentiles were gathered together upon the waters, and upon the land also, to battle against them. And I beheld that the power of God was with them, and also that the wrath of God was upon all those that were gathered together against them to battle. And I, Nephi, beheld that the Gentiles that had gone out of captivity were delivered by the power of God out of the hands of all other nations,” reports 1 Nephi 13.1-19. The blessed possess these three things in God; because they see Him, and in seeing Hi, possess Him as present, having the power to see Him always; and possessing Him they enjoy Him as the ultimate fulfilment of desire. God is called incomprehensible not because anything of Him is not seen; but because He is not see as perfectly as He is capable of being see; thus when any demonstrable proposition is known by probable reason only, it does not follow that any part of it is unknow, either the subject, or the predicate, or the composition; but that it is not as perfectly known as it is capable of being known. The whole is comprehended when it is seen in such a way that nothing of it is hidden from the seer, or when its boundaries can be completely viewed or traced; for the boundaries of a thing are said to be completely surveyed when the end of the knowledge of it is attained. #RandolphHarris 14 of 19

The word “wholly” denotes a mode of the object; not that the whole object does not come under knowledge, but that the mode of the object is not the mode of the one who knows. Therefore one who sees God’s essence, sees in Him that He exists infinitely, and is infinitely knowable; instance, a person can have a probable opinion that a proposition is demonstrable, although one does not know it as demonstrated. The indwelling Holy Spirit, through His superior intimate knowledge, both prays for us and joins us in our praying, infusing His prayers into ours so that we pray in the Spirit. Jude 20 challenges us to cultivate and experience this wonderful Spirit-wrought phenomenon: “But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.” Praying in the Spirit is the will of God, and what God wills He empowers as we let Him. Two supernatural things happen here: First, the Holy Spirit tells us what we ought pray for. Apart from the Spirit’s assistance, our prayers are limited by our own reasons and intuition. However, with the Holy Spirit’s help they become informed by Heaven. As we seek the Spirit’s help, He will speak to us through His Word, which conveys His mind regarding every matter of principle. Thus, in Spirit-directed prayer we thin God’s thoughts after Him. His desires will become our desires, His motives our motives, His ends our ends. #RandolphHarris 15 of 19

Further, as God shows our hearts which matter to pray for, He gives us the absolute conviction they are God’s will. The very fact hat God lays a burden of prayer on our hearts and keeps us praying is prima facie evidence that He purposes to grant the answer. When asked if he really believed that two men for whose salvation he had prayed for over fifty years would be converted, George Muller of Bristol replied, “Do you think God would have kept me praying all these years if He did not intend to say them?” Both men were converted, one shortly before, the other after Muller’s death. Such confident direction in one’s prayer life is not unusual. I had a similar conviction regarding my brother, who came to Christ after I had been praying for him for ten years! When God’s people truly pray in the Spirit, they receive similar direction and conviction, not only about people, but about events and projects and even whole nations. The second benefit or praying in the Spirit is that it supplies the energizing of the Holy Spirit for prayer, infusing tired, even infirm, bodies and elevating the depressed to pray with power and conviction for God’s work. People, learn to pray in the Spirit! To help myself to do this, I have written ‘Pray in the Spirit” at the top of my prayer list as a constant reminder to patiently wait on the Lord, asking the Spirit to give me prayers. #RandolphHarris 16 of 19

Prayers is a sincere, sensible, affectionate pouring out of the heart or soul to God, through Christ, in the strength and assistance of the Holy Spirit, for such things as God has promised, or according to the Word of God, for the good of the church, with submission in faith to the will of God. Let us learn to pray in-Spirited prayer using the strength and assistance of the Holy Spirit. The natural desire of the rational creature is to know everything that belongs to the perfection of the intellect, namely, the species and the genera of things and their types, and these everyone who see the Divine essence will see in God. However, to know other singulars, their thoughts and their deeds does not belong to the perfection of the created intellect nor does its natural desire go out to these things; neither, again, does it desire to know things that exist not as yet, but which God can call into being. Yet if God alone were seen, Who is the Fount and principle of all being and of all truth, He would so fill the natural desire of knowledge that nothing else would be desired, and the seer would be completely beatified. Unhappy is the person who knows all these (id est all creatures) and knoweth not Thee! but happy whoso knoweth Thee although he know not these. And whoso knoweth both Thee and them is not the happier for them, but for Thee alone. #RandolphHarris 17 of 19

Complex personhood means that even those who haunt our dominate institutions and their systems of value are haunted too by things they sometimes have names for and sometimes do not. At the very least, complex personhood is about conferring the respect on others that comes from presuming that life and people’s lives are simultaneously straightforward and full of enormously subtle meaning. When seeking to understand justice, it is first important to begin from the simple premise, that power, personhood, and social relations are complex, contested, and often, fragile. By addressing social relations, we seek to put into focus the relationships between people and everyday life. Human nature is frequently constructed in binary terms—good vs. evil, right vs. wrong, selfish vs. self-interested—but, as theorists will argue, human nature is far more complex and dynamic than any dichotomy. We emphasize that human nature is complicated and discussion of human nature may be explicit and implicit and that human nature if one of many beginning points for deconstructing notions of justice and injustice. The means to that end are not all directly under my control, for some are the actions of God toward me and in me. However, some are directly under my control. #RandolphHarris 18 of 19

Sovereign Commander of the Universe, I am sadly harassed by doubts, fears, unbelief, in a felt spiritual darkness. My heart is full of evil surmisings and disquietude, and I cannot act faith at all. My Heavenly pilot has disappeared, and I have lost my hold on the rock of ages; I sink in deep mire beneath storms and waves, in horror and distress unutterable. Help me, O Lord, to throw myself absolutely and wholly on Thee, for better, for worse, without comfort, and all but hopeless. Give me peace of soul, confidence, enlargement of mind, morning joy that comes after night heaviness; water my soul richly with divine blessings; grant that I may welcome Thy humbling in private so that I might enjoy Thee in public; give me a mountain top as high as the valley is low. Thy grace can melt the worst sinner, and I am as vile as he; a trophy of redeeming power; in my distress let me not forget this. All-wise God, Thy never-failing providence orders every event, sweetens every fear, reveals evil’s presence lurking in seeming good, brings real good out of seeming evil, makes unsatisfactory what I set my heart upon, to show me what a short-sighted creature I am, and to teach me to live by faith upon Thy blessed self. Out of my sorrow and night give me the name Naphtali—“satisfied with favour”—help me to love Thee as Thy child, and to walk worthy of my Heavenly pedigree. #RandolphHarris 19 of 19

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It is Not Only Fine Feathers that Make Fine Birds—Do Not Count Your Chickens Before the Hatch!

March 31, 2020 11:17 pm

While I do live, I resolve to live with all my might. I resolve never to lose one moment of time and to improve my use of time in the most profitable way I possibly can. If it were the last hour of my life, I resolve never to do anything I would not do. Leadership and planning go together. Leaders plan! They do not wait for a time to plan. They do not complain about not having time for planning. They do not make excuses for not planning. They simply and systematically set aside time to dream about the future, envision possibilities, project and extrapolate, predict, set goals, outline strategies, and establish timelines. That is called planning. It is what all good leaders do. In the literature about wisdom many special rules for our daily life are given. The Bible is full of them. However, they are all connected with each other in that they are ruled by the encounter with the holy. In all of them wisdom appears as the acceptance of one’s finitude. In the light of this insight, let us look at expression of wisdom in our daily life. Wisdom is present in parents who know the limits of their authority and so do not become idols first and crushed idols later. Wisdom is present in children who recognize the limits of their independence and do not despise the heritage they have received and on which they live, even in rebelling against their parents. #RandolphHarris 1 of 21

Nephi sees in vision the land of promise; the righteousness, iniquity, and downfall of its inhabitants; the coming of the Lamb of God among them; how the Twelve Disciples and the Twelve Apostles will judge Israel; and the loathsome and filthy state of those who dwindle in unbelief. About 600-592 Before Christ. “And it came to pass that the Angel said unto me: Look, and behold thy seed, and also the seed of thy brethren. And I looked and beheld the land of promise; and I beheld multitudes of people, yea, even as it were in number as many as the sand of the sea. And it came to pass that I beheld multitudes gathered together to battle, one against the other; and I beheld wars, and rumors of wars, and great slaughters with the sword among my people. And it came to pass that I beheld many generations pass away, after the manner of wars and contentions in the land; and I beheld many cities, yea, even that I did not number them. And it came to pass that I saw a mist of darkness on the face of the land of promise; and I saw lightnings, and I heard thunderings, and Earthquakes, and all manner of tumultuous noises; and I saw the Earth and the rocks, that they rent; and I saw mountains tumbling into pieces, and I saw the plains of the Earth, that they were broken up; and I saw many cities that they were sunk; and I saw many that they were burned with fire; and I saw many that did tumble to the Earth, because of the quaking thereof. #RandolphHarris 2 of 21

“And it came to pass after I saw these things, I saw the vapor of darkness, that it passed from off the face of the Earth; and behold, I saw multitudes who had not fallen because of the great and terrible judgements of the Lord. And I saw the Heavens open, and the Lamb of God descending out of Heaven; and he came down and showed himself unto them. And I also saw and bear record that they Holy Ghost fell upon twelve others; and they were ordained of God, and chose. And the Angel spake unto me saying: Behold the twelve disciples of the Lamb, who are chosen to minister unto thy seed. And he said unto me: Thou rememberest the twelve apostles of the Lamb? Behold they are they who shall judge the twelve tribes of Israel; wherefore, the twelve ministers of thy seed shall be judged of them; for ye are of the house of Israel. And these twelve ministers whom beholdest shall judge thy seed. And, behold, they are righteous forever; for because of their faith in the Lamb of God their garments are made white in his blood,” reports 1 Nephi 12.1-10. Of those who see the essence of God, one sees Him more perfectly than another. This, indeed, does not take place as if one had a more perfect similitude of God than another, since that vision will not spring from any similitude; but it will take place because one intellect will have a greater power or faculty to see God than another. #RandolphHarris 3 of 21

The faculty of seeing God, however, does not belong to the created intellect naturally, but is given to it by the light of glory, which establishes the intellect in a kind of “deiformity.” Hence the intellect which has more of the light of glory will see God the more perfectly; and one will have a fuller participation of the light of glory who has more charity; because where there is the greater charity, there is the more desire; and desire in a certain degree makes the one desiring apt and prepared to receive the object desired. Hence one who possesses the more charity, will see God the more perfectly, and will be the more beatified. “And the Angel said unto me: Look! And I looked, and beheld three generations pass away in righteousness; and their garments were white even like unto the Lamb of God. And the Angel said unto me: These are made white in the blood of the Lamb, because of their faith in him. And I, Nephi, also saw many the fourth generation who passed away in righteousness. And it came to pass that I saw the multitude of the Earth gathered together. And the Angel said unto me: Behold thy seed, and also the seed of thy brethren. And it came to pass that I looked and beheld the people of my seed gathered together in multitudes against the seed of my brethren; and they were gathered together in battle” reports 1 Nephi 12.11-15. #RandolphHarris 4 of 21

The diversity of seeing will not arise on the part of the object seen, for the same object will be presented to all—the essence of God; nor will it arise from the diverse participation of the object seen by different similitudes; but it will arise on the part of the diverse faculty of the intellect, not, indeed, the natural faculty, but the glorified faculty. “And the Angel spake unto me, saying: Behold the fountain of filthy water which thy father saw; yea, even the river of which he spake; and the depths thereof are the depths of hell. And the mists of darkness are the temptations of the devil, which blindeth the eyes, and hardeneth the hearts of the children of men, and leadeth them away into broad roads, that they perish and are lost. And the large and spacious building, which thy father saw, is vain imaginations and the pride of the children of men. And a great and a terrible gulf divideth them; yea, even the word of the justice of the Eternal God, and the Messiah who is the Lamb of God, of whom the Holy Ghost beareth record, from the beginning of the World until this time, and from this time henceforth and forever. And while the Angel spake these words, I beheld and saw that the seed of my brethren did contend against my seed, according to the word of the Angel; and because of the pride of my seed, and the temptations of the devil, I beheld that the seed of my brethren did overpower the people of my seed,” reports 1 Nephi 12.16-19. #RandolphHarris 5 of 21

It is impossible for any created intellect to comprehend God; yet for the mind to attain to God in some degree is great beatitude. However, no created intellect can attain to that perfect mode of the knowledge of the Divine intellect whereof it is intrinsically capable. Which thus appears—Everything is knowable according to its actuality. However, God, whose being is infinite, is infinitely knowable. Now no created intellect can know God infinitely. For the created intellect knows the Divine essence more or less perfectly in proportions as it receives a greater or lesser light of glory. Since therefore the created light of glory received into any created intellect cannot be infinite, it is clearly impossible for any created intellect to know God in an infinite degree. Hence it is impossible that it should comprehend God. “And it came to pass that I beheld, and saw the people of the seed of my brethren that they had overcome my seed; and they went forth in multitudes upon the face of the land. And I saw them gathered together in multitudes; and I saw wars and rumors of wars among them; and in wars and rumors of wars I saw many generations pass away. And the Angel said unto me: Behold these shall dwindle in unbelief. And it came to pass that I beheld, after they had dwindled in unbelief they became a dark, and loathsome, and filthy people, full of idleness and all manner of abominations,” reports 1 Nephi 12.20-23. #RandolphHarris 6 of 21

Wisdom is present in teachers who are aware of their limits in dealing bot with truth and with their pupils, and who ask themselves again and again whether wisdom shines through the knowledge they communicate. Wisdom is present in students who question the principles behind whatever they are studying and its meaning for their lives; wise are they who realize both the necessity and the limits of all learning and the superiority of love over knowledge. Wise are those people who are aware of their emotional and intellectual limitations as people in their encounter with women. Wise are those women wo acknowledge their finitude by accepting the man as the other pole of a common humanity. And if they accept each other without anxiety, without hostility, without abuse, without dishonesty, but in the power of love which is rooted in the awareness of the eternal, then both show wisdom. The greatest wisdom is needed where it is most painful to accept our finitude—in our failures, errors, and the guilt acquired by our foolishness. It is hard for us to accept failure, perhaps total failure, in our work. It is difficult to acknowledge error, perhaps in our judgment of those we love in friendship or marriage. It is humanly impossible to confess guilt to oneself or to others without looking at that which is greater than our heart, the eternal. #RandolphHarris 7 of 21

One who possesses this wisdom, this painfully acquired wisdom, knows that nothing can separate one from the eternal wisdom which is God, neither failure nor guilt. Our final wisdom is to accept our foolishness and to look at the place in history in which wisdom itself appeared in the garb of utter foolishness, the Cross of the Christ. Here the wisdom that is eternally with God, that is present in the Universe, and that loves the children of humans, appears in fullness. And in those who look at it and receive it, faith and wisdom become one. Sometimes a new conflict is created between compulsive, contradictory strivings on the one hand and a kind of internal dictatorship imposed by the inner disturbance. And one reacts to this inner dictatorship just as a person might react to a comparable political dictatorship: one may identify oneself with it, that is, feel that one is as wonderful and ideal as the dictator tells one one is; or one many stand on tiptoe to try to measure up to its demands; or one may rebel against the coercion and refuse to recognize the imposed obligation. If one reacts in the first way, we get the impression of a narcissistic individual, inaccessible to criticism; the existing rift, then, is not consciously felt as such. In the second instance we have the perfectionistic person, Dr. Freud superego type. #RandolphHarris 8 of 21

In the third, the person appears not to be accountable to anyone or anything: one tends to become erratic, irresponsible, and negativistic. I speak advisedly of impressions and appearances, because whatever is one’s reaction, one continues to be fundamentally restive. Even a rebellious type who ordinarily believes one is “free” labours under the enforced standards one is trying to overthrow; though the fact that one is still in the clutches of one’s idealized image may show only in one’s clutches of one’s idealized image may show only in one’s swinging those standards as a whip over others. Sometimes a person goes through stages of alternating between one extreme and another. One may, for instance, try for a time to be superhumanly good and, getting no comfort from that, swing to the opposite pole of rebellion violently against such standards. Or one may switch from an apparently unreserved self-adoration to perfectionism. More often we find a combination of these variant attitudes. All of which points to the fact—understandable in the light of our theory—that none of the attempts are satisfactory; that they all are doomed to failure; that we must regard them as desperate efforts to get out of an intolerable situation; that as in any other intolerable situation the most dissimilar means are tried—if one fails, another is resorted to. #RandolphHarris 9 of 21

All these consequences combine to build a mighty barrier against true development. The person cannot learn from one’s mistakes because one does not see them. In spite of one’s assertions to the contrary one is actually bound to lose interest in one’s own growth. What one has in mind when one speaks of growth is an unconscious idea of creating a more perfect idealized image, one that will be without drawbacks. The task of therapy, therefore, is to make the patient aware of one’s idealized image in all its detail, to assist one in gradually understanding all its functions and subjective values, and to show one the suffering that it inevitably entails. One will then start to wonder whether the price is not too high. However, one can relinquish the image only when the needs that have created it are considerably diminished. I have considered so far a currently sustained life that is threatened by what some others know about the individual’s past or about the shady parts of one’s present. Now another perspective on double living must be considered. When an individual leaves a personal identification behind, often with a well-rounded biography attached, including assumptions as to how one is likely to end up. In one’s current community the individual will develop a biography in others’ minds too, potentially a fully portrait including a version of the kind of person one used to be and the background out of which one came. #RandolphHarris 10 of 21

Obviously, a discrepancy may arise between these two sets of knowings about one; something like a double biography can develop, with those knew one when and those who know one now each thinking that they know the whole being. Often this biographical discontinuity is bridged by one’s affording accurate and adequate information about one’s past to those in one’s present, and by those in one’s past bringing their biographies of one up to date through news and gossip about one. This bridging is eased when one has become is no a discredit too much what one has become, which of course is the usual state of affairs. In brief, there will be discontinuities in one’s biography but not discrediting ones. Now while students are sufficiently alive to the effect on the individual’s present of having had a blameworthy past, insufficient attention has been given to the effect upon one’s earlier biographers of a blameworthy present. There has been insufficient appreciation of the importance to an individual of preserving a good memory of oneself among those with whom one no longer lives, even though this fact fits nicely into what is called reference group theory. #RandolphHarris 11 of 21

The classic case here is that of the man or woman of the evening who, although adjusted to one’s urban round and the contacts one routinely has in it, fears to “bump into” a person from one’s home town who will of course be able to discern one’s present social attributes and bring the news back home. In this case one’s closet is as big as one’s beat, and one is the skeleton that resides in it. This sentimental concern with those with whom we no longer have actual dealings provides one of the penalties of taking on an immoral occupation, it is bums, not bankers, who decline to have their pictures in the paper, a modesty due to fear of being recognized by someone from home. There is some suggestion of a natural cycle of passing. The cycle may start with unwitting passing that the passer never learns ne is engaging in; move from there to unintended passing that the surprised passer learns about; from there to passing for fun; passing during non-routine parts of the social round, such as vacations and travel; passing during routine daily occasions, such as at work or in service establishments; finally, disappearance—complete passing over in all areas of life, the secret being known only to the passer oneself. #RandolphHarris 12 of 21

It may be noted that when the relatively complete passing is essayed, the individual sometimes consciously arranges one’s own rite de passage, going to another city, holding up in a room for a few days with preselected clothing and cosmetic one has brought one, and then, like a butterfly, emerging to try the brand new wings. At any phase, of course, there can be a break in the cycle and a return to the fold. If it is not possible at this time to speak of such a cycle with any assurance, and if it is necessary to suggest that some discreditable attributes preclude the final phases of the cycle, it is at least possible to look for various points of stability in passing penetration; certainly it is possible to see that the extent of passing can vary, from momentary and unintended at one extreme to the classic kind of deliberate total passing. Earlier, two phases in the learning process of the stigmatized person were suggested: one’s learning the normal point of view and learning that one is disqualified according to it. Presumably a next phase consists of one’s learning to cope with the way others treat the kind of person one can be shown to be. A still later phase is now my concern, namely, learning to pass. Where a differentness is relatively unapparent, the individual must learn that in fact one can true oneself to secrecy. #RandolphHarris 13 of 21

The point of view of observers of oneself must be entered carefully, but not anxiously carried further than the observers themselves do. Starting with a feeling that everything known to oneself is known to others, one often develops a realistic appreciation that this is not so. For example, it is reported that marihuana smokers slowly learn that when “high” they can function in the immediate presence of those who know them well, without these others discovering anything—a learning that apparently helps to transform an occasional user into a regular one. Similarly, there are records of people who, having just lost their virginity, examine themselves in the mirror to see if their stigma shows, only slowly coming to believe that in fact they look no different from the way they used to. A parallel can be cited regarding the experience of a male after his first overt same sexed experience: “Did it [his first same sex experience] bother you later?” I asked. “Oh no, I only worried about somebody finding out. I was afraid my mother and dad could tell by looking at me. However, they acted like always, and I began to feel confident and secure once more.” It may be suggested that, due to social identity, the individual with a secret differentness will find oneself during the daily and weekly round in three possible kinds of places. #RandolphHarris 14 of 21

There will be forbidden or out-of-bounds places, where person of the kind one can be shown to be are forbidden to be, and where exposure means expulsion—an eventuality often so unpleasant to all parties that a tacit cooperation will sometimes forestall it, the interloper providing a thin disguise and the rightfully present accepting it, even though both know the other knows of the interloping. There are civil places, where persons of the individual’s kind when know to be of one’s kind, are carefully, and sometimes painfully, treated as if they were not disqualified for routine acceptance, when in fact they somewhat are. Finally, there are back places, where person of the individual’s kind stand exposed and find they need not try to conceal their stigma nor be overly concerned with cooperatively trying to disattend it. In some cases this license arises from having chosen the company of those with the same or a similar stigma. For example, it is said that carnivals provide physically disabled employees with a World in which their stigma is relatively little an issue. In other cases, the back place may be involuntarily created as a result of individuals being herded together administratively against their will on the basis of a common stigma. It might be added that whether the individual enters a back place voluntarily or involuntarily, the place is likely to provide an atmosphere of special piquancy. #RandolphHarris 15 of 21

Here the individual will be able to be at ease among one’s fellows and also discover that acquaintances one thought were not of one’s own kind really are. However, as the following citation suggest, one will also run the risk of being easily discredited should a normal person known from elsewhere enter the place. A 17-year-old Mexican-American boy was committed to the hospital [for those with severe intellectual disabilities] by the courts as a mental defective. He strongly rejected this definition, claiming that there was nothing wrong with him and that he wanted to go to a more “respectable” detention center for juvenile delinquents. Sunday morning, a few days after he arrived at the hospital, he was being taken to church with several other patients. By an unfortunate circumstance, his girl friend was visiting the hospital that morning with a friend whose infant brother was a patient at the hospital, and was walking toward him. When he saw her she had not seen him and e did not intend for her to do so. He turned from her and fled as fast as he could run, until overtaken by employees who thought he had gone berserk. When questioned about this behaviour he explained that his girl friend did not know he was “in this place for dummies” and he could not bear the humiliation of being seen in the hospital as a patient. #RandolphHarris 16 of 21

The beat of a lady of the evening constitutes for her the same kind of threat: It was this aspect of this social situation that I experienced when I visited the carriage roads in Hyde Park [a female social researcher states]. The deserted appearance of the footpaths and the apparent purposefulness of any woman who did walk along them were not only sufficient to announce my purpose to the public, they also forced upon me the realization that this area was reserved for men and women of the evening—it was a place set aside for them and would lend its colouring to anyone who chose to enter it. This partitioning of the individual’s World into forbidden, evil, and back places establishes the going price for revealing or concealing and the significance of being known about or not known about, whatever one’s choice of information strategies. Just as the individual’s World is divided up spatially by one’s social identity, so also is it divided up by one’s personal identity. There are places where, as is said, one is known personally: either some of those present are likely to know one personally or the individual in charge of the area (hostess, maître de, bartender, and the like) knows one personally, in either case assuring that one’s having been present there will be demonstrable later. #RandolphHarris 17 of 21

Secondly, there are places where one can expect with some confidence not to “bump into” anyone who knows one personally, and where (barring the special contingencies faced by the famed and ill-famed, whom many persons know of without knowing personally) one can expect to remain anonymous, eventful to no one. Whether or not it is embarrassing to one’s personal identity to be in a place where, incidentally, one is known personally will vary of course with the circumstances, especially with the question of whom one is “with.” Given that the individual’s spatial World will be divided into different regions according to the contingencies embedded in them for the management of social and personal identity, one can go on to consider some of the problems and consequences of passing. This consideration will partly overlap with folk wisdom; cautionary tales concerning the contingencies of passing form part of the morality we employ to keep people in their places. One who passes find unanticipated needs to disclose discrediting information about oneself, as when a wife of a mental patient tries to collect her husband’s unemployment insurance or a “married” homosexual tries to insure his or her house and finds one must try to explain one’s peculiar chose of beneficiary. #RandolphHarris 18 of 21

One also suffers from “in-deeper-ism,” that is, pressure to elaborate a life further and further to prevent a given disclosure. One’s adaptive techniques can themselves give rise to hurt feelings and misunderstandings on the part of others. One’s effort to conceal incapacities may cause one to display other ones or give the appearance of doing so: slovenliness, as when a near-blind person, affecting to see, trips over a stool, or spills a drink down one’s shirt; inattentiveness, stubbornness, woodenness, or distance, as when a hard of hearing person fails to respond to a remark proffered one by someone unaware of one’s disability; sleepiness, as when a teacher perceives a student’s petit mal epilepsy seizure as momentary daydreaming; drunkenness, as when a person with cerebral palsy finds that one’s gait is always being misinterpreted. Further, one who passes leaves oneself open to learning what others “really” think of persons of one’s kind, both when they do not know they are dealing with someone of one’s kind and when they start out not knowing but learn part way through the encounter and sharply veer to another course. One finds oneself not knowing how far information about oneself has gone, this being a problem whenever one’s boos or schoolteacher is dutifully informed of one’s stigma, but others are not. #RandolphHarris 19 of 21

As suggested, one can become subject to extortion of various kinds by person who know of one’s secret and do not have good reason for keeping quiet about. May Thy Word, O Lord, Which endureth for ever in Heaven, abide continually in the Temple of Thy Church; that the presence of the Inhabitant may be an unfailing glory to the habitation; through Thy mercy when Thou art present blessings are mine. O Lord God, Thou art my protecting arm, fortress, refuge, shield, buckler. Fight for me and my foes must flee; uphold me and I cannot fall; strengthen me and I stand unmoved, unmoveable; equip me and I shall receive no wound; stand by me and Satan will depart; anoint my lips with a song of salvation and I shall shout Thy victory; give me abhorrence of all evil, as a vile monster that defiles Thy law, casts off Thy yoke, defiles my nature, spreads misery. Teach me to look to Jesus on His cross and so to know sin’s loathsomeness in Thy sight. There is no pardon but through Thy Son’s death, no cleaning but in His precious blood, no atonement but His to expiate evil. Show me the shame, the agony, the bruises of incarnate God, that I may read boundless guilt in the boundless price; may I discern the deadly viper in its real malignity, tear it with holy indignation from my heart, resolutely turn from its every snare, refuse to hold polluting dalliance with it. #RandolphHarris 20 of 21

Blessed Lord Jesus, at Thy cross may I be taught the awful miseries from which I am saved, ponder what the word “lost” implies, see the fires of eternal destruction; then may I cling more closely to Thy broken self, adhere to Thee with firmer faith, be devoted to Thee with total being, detest sin as strongly as Thy love to me is strong, and may holiness be the atmosphere in which I live. Human morality arises out of culture and family training and is based on what is proper and expected to the extent that Godly people have influenced that society. Submission to God’s law arises out of love for God and a grateful response to His grace and is based on a delight in His law as revealed in Scripture. When the societal standard of morality varies from the law of God written in Scripture, we then see the true nature of human morality. We discover that it is just as hostile to the law of God as is the attitude of the most hardened sinner. Sanctification begun in our hearts by the Holy Spirit changes our attitude. Instead of being hostile to God’s law, we begin to delight in it. We find that God’s commands are not burdensome, but rather are holy, righteous and good. This radical and dramatic change in our attitude toward God’s commands is a gift of His grace, brought about solely by the mighty working of His Holy Spirit within us. We play no more part in this initial act of sanctification than we do in our justification. As Paul said, “All this is from God.” #RandolphHarris 21 of 21

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When He Had Opened the Seventh Seal, there Was Silence in Heaven About the Space of Half an Hour!

March 17, 2020 12:47 am

Precision of communication is important, more important than ever, in our era of balances that are liable to change suddenly, when a false or misunderstood word may create as much disaster as a sudden thoughtless act. People love to talk but hate to listen. Listening is not merely not talking, though even that is beyond most of our powers; it means taking a vigorous, human interest in what is being told us. One can listen like a brick wall or like a splendid auditorium where every sound comes back fuller and richer. The greatest git one can give another is the purity of one’s attention. It would seem that the soul is a body. For the soul is the moving principle of the body. Nor does it move unless it is moved. First, because seemingly nothing can move unless it is itself moved, since nothing gives what it has not; for instance, what is not hot does not give heat. Secondly, because if there by anything that moves and is not moved, it must be the cause of eternal, unchanging movement; and this does not appear to be the case in the movement of an animal, which is caused by the soul. Therefore the soul is a mover moved. However, every mover moved is a body. Therefore the soul is a body. #RandolphHarris 1 of 19

Further, all knowledge is caused by means of a likeness. However, there can be no likeness of a body to an incorporeal thing. If, therefore, the soul were not a body, it could not have knowledge of corporeal things. Further, between the mover and the moved there must be contact. However, contact is only between bodies. Since, therefore, the soul moves the body, it seems that the soul must be a body. On the contrary, the soul is simple in comparison with the body, in as much as it does not occupy space by its bulk. To seek the nature of the soul, we must premise that the soul is defined as the first principle of life of those things which live: for we call living things “animate,” [is est having a soul] and those things which have no life, “inanimate.” Now life is shown principally by two actions, knowledge and movement. The philosophers of old, not being able to rise above their imagination, supposed that the principle of these actions was something corporeal: for they asserted that only bodies were real things; and that what is not corporeal is nothing: hence they maintained that the soul is something corporeal. This opinion can be proved to be false in many ways; but we shall make use of only one proof, based on universal and certain principles, which shows clearly that the soul is not a body. #RandolphHarris 2 of 19

It is manifest that not every principle of vital action is a soul, for then the eye would be a soul, as it is a principle of vision; and the same might be applied to the other instruments of the soul; but it is the first principle of life, which we call the soul. Now, though a body maybe a principle of life, as the heart is a principle of life in an animal, yet nothing corporeal can be the first principle of life. For it is clear that to be a principle of life, or to be a living thing, does not belong to a body as such; since, if that were the case, every body would be a living thing, or a principle of life. Therefore a body is competent to be a living thing or even a principle of life, as “such” a body. Now that it is actually such a body, it owes to some principle which is called its act. Therefore the soul, which is the first principle of life, is not a body, but the act of a body; thus heat, which is the principle of calefaction, is not a body, but an act of a body. As everything which is in motion must be moved by something else, a process which cannot be prolonged indefinitely, we must allow that not every mover is moved. For, since to be moved is to pass from potentiality to actuality, the mover gives what it has to the thing moved, inasmuch as it cases it to be in act. #RandolphHarris 3 of 19

However, there is such a mover which is altogether immovable, and not moved either essentially, or accidentally; and such a mover can cause an invariable movement. There is, however, another kind of mover, which, though not moved essentially, is moved accidentally; and for this reason it does not cause invariable movement; such a mover, is the soul. There is, again, another mover, which is moved essentially—namely, the body. And because the philosophers of the old believed that nothing existed but bodies, they maintained that every mover is moved; and that the soul is moved directly, and is a body. The likeness of a thing known is not necessity actually in nature of the knower; but given a thing which knows potentially, and afterwards knows actually, the likeness of the thing known must be in the nature of the knower, not actually, but only potentially; thus colour is not actually in the pupil of the eye, but only potentially. Hence it is necessary, not that the likeness of corporeal things should be actually in the nature of the soul, but that there be a potentiality in the soul for such a likeness. However, the ancient philosophers omitted to distinguish between actuality and potentiality; and so they held that the soul must be a body in order to have knowledge of a body; and that it must be composed of the principles of which all bodies are formed in order to know all bodies. #RandolphHarris 4 of 19

There are two kinds of contact; of “quantity,” and of “power.” By the former a body can be touched only by a body; by the latter a body can be touched by an incorporeal thing, which moves that body. Scripture repeatedly acknowledges the existence of natural moral law: true moral principles rooted in the way God made things, addressed to humans as humans (instead of to humans as a believing member of the kingdom of God) and knowable by all people independently of Bible (Job 31.13-15, Romans 1-2). Among other things, what this means is that believers need not appeal to Scripture in arguing for certain ethical positions, say, in legal debates. Indeed, in my own view, the church is to work for a just state, not a Christian state of theocracy. We are not to place the state under Scripture. However, if this is true, where is the source of moral guidance for the state to be just and to punish wrongdoers as Romans 13.1-7 teachers? The answer is the natural moral law. God has revealed enough of His moral law in the creation for the state to do its job. The church preach to unbelievers what Scriptures says about some topic, but when believer argue for their views in the public square of defend them against those who do not accept the Scripture, they should use general principles of moral argument and reasoning. #RandolphHarris 5 of 19

This is precisely what the prophet Amos did. In chapters 1 and 2 of the Book of Amos, he denounced the moral behaviour of several people-groups outside of Israel, and he never once appealed to Scripture. Instead, he was content to rest his case with an appeal to self-evident moral principles in the natural law, which he assumed were known by those without Scripture. However, when he turned to rebuke the people f Israel, for the first time he said that they had violated the “law of the LORD” as reported in Amos 2.4, knowing that they had a familiarity with Holy Scripture. Amos appeared to common ground in all these cases, just as Jesus did in reasoning with he Sadducees, as reported in Matthew 22.23-33 and Paul in evangelizing the Greeks, as reported in Acts 17.16-31. The second aspect of scriptural teaching about extrabiblical knowledge is, Scripture shows people qualified to minister in God’s name in situations that required them to have intellectual skills in extrabiblical knowledge. In Daniel 1.3-4, 2.12-13, 5.7, we see Danial and his friends in a position to influence Nebuchadnezzar, king of Babylon, only because they showed “intelligence in every branch of wisdom.” These men had studied and learned Babylonian science, geometry, and literature. And because of this, they were prepared to serve when the occasion presented itself. #RandolphHarris 6 of 19

I remembering being in a meeting with Dr. Bill Bright, founder of Campus Crusade for Christ, shortly after Ronald Reagan had been elected president. Dr. Bright came into the meeting late because President Reagan had called to ask him to confer with other evangelical leaders in order to suggest a list of qualified evangelicals to serve in his presidential cabinet. With sadness in his heart, Dr. Bright said that after numerous phone conversations with other evangelical leaders, they had concluded that there simply were not many evangelicals with the intellectual and professional excellence for such a high post. C. Everett Koop was all they could think of and, as we know, Mr. Koop got the position of surgeon general. Had evangelicals valued the study of extrabiblical knowledge the way Daniel and his friends did, things may have turned out quite differently. How, then, should this attitude toward extrabiblical intellectual training inform parents and youth groups when they prepare Christian teenagers to go to college and tell teens why college is important? According to various studies, increasing numbers of college freshmen, on the advice of parents, say their primary goal in going to college is to get a good job and ensure a secure financial future for themselves. #RandolphHarris 7 of 19

The goal of higher education for career advancement and a successful future, this parallels a trend in the same students toward valuing a good job more than developing a meaningful philosophy of life. Given this view of a college education, it is clear why the humanities have fallen on hard times. It is equally clear why the level of our public discourse on topics central to the culture wars is so shallow, since it is precisely the humanities that train people to thin carefully about these topics. What is not so clear is why Christians, with a confidence in the providential care and provision of God, would follow the secular culture in adopting this approach to college. How different this approach is compared to the value of a college education embraced by earlier generations of Christians: A Christian goes to college to discover one’s vocation—the area of service to which God has called one—and to develop the skills necessary to occupy a section of the cultural, intellectual domain in a manner worthy of the kingdom of God. A believer also goes to college to gain general information and the habits of thought necessary for developing a well-structured soul suitable for a well-informed, good citizen of both Earthly and Heavenly kingdoms. If the public square is naked, it may be because Christians have abandoned the humanities due to a sub-biblical appreciation for extrabiblical knowledge. #RandolphHarris 8 of 19

Some people pledge themselves to the spiritual service of ignorant unawakened humankind. For this ideal one sacrifices oneself to the point of stopping one’s own liberation just when it is about to be realized. One who is delivered from sin and free from illusion, who is emancipated from suffering for all time because the flesh can catch one no more, has earned the right to infinite rest in the eternal life. However, one has also the power to choose otherwise. One may stop at its very threshold and renounce the reward it offers. Since the phenomenal World has nothing to offer one, the only reason for such a choice can be compassionate thought for the benighted creatures one is about to leave behind. If one refrains from the final mergence into the kingdom of Heaven, it is not only because one wants to be available for the enlightenment of one’s more hapless fellows, but also because one knows that one has been in a Heavenly state from the beginning and has never left it. Among those who have attained this higher life, who feel its power and sense its peace, there are some who wish that others shall attain it too. We say some for the very powerful reason that not all are able to find it in their hearts to return to this bleak Earth of ours, with its unwellness and morbidity, its sins and sufferings, its evil and ignorance, when there stretches invitingly before them the portals of a diviner World, with its sublime harmony and beauty, its burden-free peace and goodness. #RandolphHarris 9 of 19

The greatest sacrifice a being can offer is that of wisdom, which means simply that the enlightened person should give oneself and use one’s wisdom for the benefit of others. This is also why the greatest charity is to give the truth to humankind. Therefore, the noblest self-actualized beings give themselves secretly and concentratively to a few or openly and widely to the many to enlighten, guide, and inspire them. They know that this twofold way is the one in which to help humankind, that public work is not enough, that those who wish to do not only the most widespread good in the time open to them but also the most enduring good, must work deeply and secretly amongst a few who have dedicated themselves to immediate or eventual service in their own turn. Thus, compassion is rendered more effective through being guided by intelligence. To the few in the inner circle, the self-actualized transmits one’s best thought, one’s hidden knowledge, one’s special grace, one’s most mystical power. How grand is the service such a sage can render all those who accept the light of one’s knowledge! Then indeed is one, in Shakespeare’s phrase, “The star to every wandering barque.” Do not fall into the error of believing that, if one speaks openly these doctrines to others, or writes of them publicly, one is seeking to make proselytes. #RandolphHarris 10 of 19

The religious missionary eagerly seeks to proselytize, but the philosophic expounder cannot. This is because one is not governed by the emotional desire to witness a large number of conversations but by the clear understanding of evolutionary operations—an understanding which enables one to see what is and is not possible, what is and is not suitable, at each stage of those operations. One is not, like the missionary, seeking any personal satisfaction by making an emotional or intellectual conquest. The illuminate has a cosmic outlook. One thinks and feels for all creatures no less than for oneself. So you think that these ancient illuminati, full of high intimations and carrying great lights in their hands, appeared before the World out of their silence and solitude to suffer its ridicule and contempt because they wished to brag about themselves or to amaze them? They came because they dared not disobey compassion’s call save at the pain of being false to all that they knew to be true. The self-actualized makes the highest conceivable sacrifice in willing to return to Earthly life for times without end solely for the benefit of all creatures. People sometimes ask why anyone should give up even a part of one’s time to unpaid service. #RandolphHarris 11 of 19

However, the truth is that the self-actualized is always paid by the friendship and gratitude, the trust and affection, which those one has helped return one. And if it be further said that these are mere intangibles which do not pay for the time and energy one gives, the answer is that they often are convertible into the most tangible of things. For if one is in real need of a home, a machine, a piece of domestic furniture, or a form of personal service, one has only to express that need and those whom one has helped will provide it. Nay, there are times when one need not even express it, when the silent magic of thought will prompt someone to offer the provision quite spontaneously and voluntarily. Anyway, the self-actualized does not give one’s service with any thought about the getting or non-getting of rewards. One gives it because one thinks it right to do so and because one enjoys the satisfaction of giving a helping hand to the spiritually needy. One is doing what one likes. Now we have to take a closer look at what we mean by specifically human aggression. The first is, biologically programmed type, the same defensive mechanism that in animals. The latter type takes the form of human cruelty on the one hand and, on the other, of that passionate enmity toward life, that hatred of life what we call necrophilia. #RandolphHarris 12 of 19

The biologically programmed human aggressiveness, which is identical to animal aggression is relatable because the animal’s neurophysiological organization, which is the same in humans, makes it react aggressively if its vital interests are threatened. A human being responds the same way. However, in humans the reaction, this reactive or defensive aggressiveness, is much more extensive. There are three reasons. One is that the animal experiences only present threats. All it knows is: “At this moment I am threatened.” The human being, with their mental powers, can imagine the future. Consequently, one can experience a threat that may not exist now but may well exist in the future. One therefore reacts aggressively not only to threats existing at the moment but also to one’s future. That provides the reactive aggression with a much larger field in which to function, for the number of human beings is very large, as is the number of situations in which a threat to them may exist in the future. Another reason why reactive aggression has a larger playground in humans is that humans are subject to suggestion while animals are not. You can convince a human being that one’s life or one’s freedom is threatened. You use words and symbols to do that. An animal cannot have its “brain washed,” because it lacks the symbols, the words, essential to brainwashing. It makes no difference to one’s reactions that one only believes oneself threated. #RandolphHarris 13 of 19

I do not have to speak at any length about the many cases in which wars were made possible because people had been made to believe they were threatened. The power of suggestion had created the aggressiveness needed to drive people into battle. Then there is still a third and final reason. A human being has special interests that are closely linked to the values, ideals, and institutions which one identifies. An attack on the ideals or persons central to one’s life, on the institutions that are scared to one, can be as threatening to one as an attack on one’s life or on one’s source of food. Any number of things can be so precious to one: the idea of freedom, the idea of honour, one’s parents, one’s father, one’s mother, in some cultures one’s ancestors, the state, the flag, the government, religion, God. Any of those values, institutions, or ideals may be as important to one as one’s own physical existence. If they are threatened, one reacts with hostility. If we put all three factors together, we can understand why defensive hostility in humans is so much more extensive than it is in animals, even through the mechanism in which it is based is identical in human and animal. Humans experience many more threats, or experiences more things as threats, than the animal possibly can. #RandolphHarris 14 of 19

If we have put off admitting our sins to God, confession may need to come first in our devotional time. There is also the probability that during Scriptural meditation, or even during adoration, further hidden sins will come to light. So our moments of devotion may be filled with repeated confession. It is instructive to notice that Psalm 139, which systematically contemplate God’s omnipotence and omniscience, ends with a prayer for divine investigation of the Psalmist’s soul: “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting,” reports Psalm 139.23, 24. Likewise, as Isaiah was worshipped he cried out in confession, “Woe to me! I am ruined! For I am a man of unclean lips, and I live along a people of unclean lips, and my eyes have seen the King, the Lord Almighty,” reports Isaiah 6.5. If you are concerned about our own spiritual formation of that of others, this vision of the kingdom is the place we must start. Remember, it is the place where Jesus started. It was the gospel he preached. He came announcing, manifesting, and teaching the availability and nature of the kingdom of the Heavens. “For I was sent for this purpose,” reported in Luke 4.43. That is simply a fact, and if we are faithful to it, do justice to it in full devotion, we will find our feet firmly planted on the path of Christian spiritual formation. #RandolphHarris 15 of 19

Scripture speaks both of holiness we already possess in Christ before God and a holiness in which we are to grow more and more. The first is the result of the work of Christ for us; the second is the result of the work of the Holy Spirit in us. The first is perfect and complete and is ours the moment we trust Christ; the second is progressive and incomplete as long as we are in this life. The objective holiness we have in Christ and the subjective holiness produced by the Holy Spirit are both gifts of God’s grace and are both appropriated by faith. However, the perfect holiness we have in Christ is the answer to our dilemma of how we can appear daily before a perfectly holy God, when even our best deeds are stained and polluted. Our lack of understanding of the distinction between the holiness we do have in Christ and the holiness we want to find in ourselves caused some to say that we mistakenly hope to find in ourselves something that can be found in Christ alone. The kingdom of God is the range of God Himself, from everlasting to everlasting (Psalm 103.17; see also Psalm 93.1-2; Daniel 4,3; 7.14; and so on). The planet Earth and its immediate surroundings seem to be the only place in creation where God permits His will to be not done. #RandolphHarris 16 of 19

Therefore we pray, “Thy kingdom come, Thy will be done, on Earth as it is in Heaven,” and hope for the time when that kingdom will be completely fulfilled even on Earth (Luke 21.31; 22.18)—where in fact it is already present (Luke 17.21; John 18.36-37) and available to those who seek it with all their hearts (Matthew 6.13; 11.12; Luke 16.16). For those who do so seek it, it is true even now that “all thing work together for their good,” reports Romans 8.28, and that nothing can cut them off from God’s inseparable love and effective care (Romans 8.35-39). That is the nature of a life in the kingdom of the Heavens now. “And behold, it is wisdom in God that we should obtain these records, that we may preserve unto our children the language of our fathers; and also that we may preserve unto them the word which have been spoken by the mouth of all the holy prophets, which have been delivered unto them by the Spirit and power of God, since the World began, even down unto this present time. And it came to pass that after this manner of language did I persuade my brethren, that they might be faithful in keeping the commandments of God. And it came to pass that we went down to the land of our inheritance, and we did gather together our gold, and our silver, and our precious things. #RandolphHarris 17 of 19

“And after we had gathered these things together, we went up again unto the house of Laban. And it came to pass that we went into Laban, and desired him that he would give unto us the records which were engraven upon the plates of brass, for which we would give him our gold, and our sliver, and all our precious things. And it came to pass that when Laban saw our property, and that it was exceedingly great, de did lust after it, insomuch that he thrust us out, and sent his servants to slay us, that he might obtain our property. And it came to pass that we did flee before the servants of Laban, and were obliged to leave behind our property, and it fell into the hands of Laban. And it came to pass that we fled into the wilderness, and the servants of Laban did not overtake us, and we hid ourselves in the cavity of a rock,” reports 1 Nephi 3.19-28. O God, Who in Thy loving-kindness dost both begin and finish all good things; grant that as we glory in the beginnings of Thy grace, so we may rejoice in its completion; through Jesus Christ our Lord. O Lord, when the World’s unbelievers reject thee, and are so forsaken by thee that thou calls them no more, it is to Thine own Thou does turn, for in such seasons of general apostasy they in some measure backslide with the World. O how free is Thy grace that reminds them of the danger that confronts them and urges them to persevere in adherence to Thyself! #RandolphHarris 18 of 19

I bless thee that those who turn aside may return to thee immediately, and be welcomed without anything to commend them, notwithstanding all their former backslidings. I confess that this is suited to my case, for of late I have found great want, and lack of apprehension of divine grace; I have been greatly distressed of soul because I did not suitably come to the fountain that purges away all sin; I have labored too much for spiritual life, peace of conscience, progressive holiness, in my own strength. I beg thee, show me the arm of all might; give me to believe that Thou can do for me more than I ask or think, and that, though I backslide, Thy love will never let me go, but will draw me back to Thee with everlasting cords; that Thou does provide grace in the wilderness, and can bring me out, leaning on the arm of my Beloved; that Thou can cause me to talk with Him by the rivers of waters in a straight way, wherein I shall not stumble. Keep me solemn, devout, faithful, resting of free grace for assistance, acceptance, and peace of conscience. Almighty and everlasting God, Whose paths are always mercy and truth, grant, we beseech Thee, that we who are fostered by Thy tenderness may also grow up with an increase of piety; through Jesus Christ our Lord. #RandolphHarris 19 of 19

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This Love Will Pay Great Dividends Because Honest, Unselfish Love Has Irresistible Drawing Power!

February 14, 2020 1:55 am

Some people drink at the fountain of knowledge while others just gargle. When you use your sense of humor, be sure that you use your sense as well as your humor. What can we say fundamentally about the nature of being? And the answer is nothing in terms of a definition, but something in terms of metaphorical indication. The concept of power for this purpose: Being is the power of being! Power, however, presupposed, even in the metaphorical use of the word, something over which it proves its power. The dynamic self-affirmation of life is overcoming internal and external resistance. By what measures can people judge in reality which is unseen and not in illusion, the moral rectitude of a being who has been sent among them with a mission, who has not only secretly dissolved one’s human “I” but has secretly taken and faithfully kept the self-actualized person’s vows? The vast reticence of such a being will be respected by those who are sensitive but may infuriate those who are not. Because of the many seeming contradictions in one’s nature one may be much misunderstood by others. Humanity venerates the memory of these prophets, but in decreasing degree. For they incarnate values, attainments, and qualities which most people feel are far above any likelihood of their own coming even remotely near. #RandolphHarris 1 of 21

Contrary to common belief, the illuminate is not a joyless griefless human who has crushed all human affection, sterilized all human feelings, sunk oneself in physical inertia, and habituated oneself to insensitivity toward the sufferings of others. Such a being cannot be really known by those who have not themselves touched one’s height; part of one—the most important and precious part—must always remain an inscrutable stranger to them. To one observer such a being seems to live inside oneself, to another outside oneself. To the first, one is held fast to some internal power; to the second, one is constantly practising self-identification with others. One’s followers expect too much from one, perhaps because they credit one with powers far beyond what one does possess. This leads to a measure of disappointment. If others think one aloof, cold, even unsympathetic, they may go further and misunderstand the individual. One is not shut stonily in one’s ego, as they think, but on the contrary, is much freer from it than they are. It is possible that one’s actions sometimes puzzle those who put their trust in one. Those who judge only by appearances may be surprised and aggrieved at one’s seeming indifference. However, with the efflux of time they may get to know more or all the facts, and then their puzzlement will vanish. #RandolphHarris 2 of 21

They come to inspect the great soul, as if they could really see one. They bring out heir measuring equipment and pronounce verdict on one’s littleness or greatness. Their opinion is based on an appearance that is a possible illusion. Just as Pythagoras and Sokrates were maligned and even put to death by those who either misunderstand or misrepresented their teachings, so Epicurus, another Greek, has been maligned ever since one’s own time, although one fortunately died a natural death. Incidentally, he died of the stone. It could be that there was an excess of calcium in his body and that it had got concentrated in the wrong place, producing the stone in the bladder or the kidney—for he tried to live a simple life and ate only barely, bread, and cheese and drank only water. There was probably an excess of cheese in his diet, producing the excess of calcium. However, it is supposed that he preached heathenism, the pursuit of pleasure and enjoyment as being the highest good, but the truth is, as demonstrated by his simple life, that he was an ascetic. Epicurus did not believe in cluttering himself up with a lot of possession and he sought the freedom from anxiety which this gave him. The freedom from those desires for luxuries and comforts which fill most people left him with a serene mind. #RandolphHarris 3 of 21

This serenity was enjoyable and pleasant; so what one meant by pleasure was a pleasure of living the good life, not the pleasure of living the terrestrial life. However, if Epicurus is to be judged by his diet, his philosophy was incomplete and imbalanced. Because he ever practices calmness, other persons may think of him to be indifferent to them, to what is happening, and to one’s own actions, as if he were performing them somewhat casually; but in this they would be mistaken. For the detachment within Epicurus was possessed deep down and consisted in a general attitude towards Worldly life based upon knowledge, understanding, philosophy. He was not heedless but attentive, not unresponsive but touched by situations calling for sympathy, not neutral where right or wrong are concerned, not neglectful of duties and responsibilities, not careless in work but carefree. When it comes, suffering is real and painful. The self-actualized is not heartless to its appearance in other people, but understands it somewhat better than they do. Such a being has enigma and paradox between one and the World’s understanding. It is easy for the populace to be deceived by one’s unassuming manners and unpretentious speech into thinking one to be anything but what one really is. One and the same Master will appear to one’s followers as an incarnation of God, but to the Worldly as a wise lunatic, if not a fraud. None of these views may be correct. #RandolphHarris 4 of 21

Although the self-actualized can understand the points of view of the unwise, the ignoramus, the Worlding and the bigot, they cannot understand one’s own. When one’s name is vilified, it is the wise guidance of God which persuades such a being to walk indifferently, and when one’s character is slandered, to hold one’s tongue. Those who do not understand and appreciate this great control of feeling, and especially those who are highly emotional themselves, will see one merely from the outside and consequently misunderstand one’s character. They will consider one to be a cold, shut-in type. The World will assess one’s motives at the lowest level, interpret one’s actions in the basest way. If one were to let it rot in its own ignorance, one would be well justified. To evaluate the work and word of these beings is to judge by appearances alone. For there is in both an incalculable element, a hidden worth. The initiate does not waste one’s time in arguing with others, either to attack their beliefs or defend one’s Own. If one seems outwardly distant and indifferent, we should understand that one’s distance and one’s indifference are not egoistic, and consequently are worthy of close examination and deep study. They contain a mystery as well as a paradox. For in one’s heart there flows, side by side, both a pure love for humanity and an utter detachment from humanity. #RandolphHarris 5 of 21

It is in the very nature of one’s attainment of a true philosopher’s status that one should be able to fulfill oneself only by going beyond all selves—ours as well as one’s own. The World should be more grateful for the presence of such people. The good they do is mostly indirect, however, through intermediaries, or mostly hidden because psychological, so it escapes the World’s notice. Light the lamps and it will spread out its rays by itself. We are indeed blessed by the presence of these great souls on this Earth and doubly so if we meet in person. They deserve not merely our respect but our veneration. However, even if we are never fortunate enough to meet one of these masters, the mere knowledge that such beings do exist and live demonstrates the possibility of spiritual achievement and proves that the quest is no chimera. It should comfort and encourage us to know this. Therefore we should regard such a being as one of humanity’s precious treasures. We should venerate one’s sayings or writings as whispers out of the eternal silence. However, if everything that is participate in it, we must ask, what can resist the power of being? If all possible places are established by the power of being, where is the ontological place of that which the power of being is able to overcome. What can that be which is conquered by the power of being is non-being. #RandolphHarris 6 of 21

It is an old answer, given in the myth long before the dawn of philosophy, repeated in rational terms by philosophers in all cultures and centuries, brought to a renewed attention in our time by the leading Existentialist philosophers. However, if one tries to relate to that answer that the power of being is conquered by non-being, one must be aware that one has touched at the basic mystery of existence and that one has no chance to explain the riddle of non-being in terms which do not bear in themselves the scars of non-being, namely the language of the paradox. Nobody can fail to ask the question: How can non-being have the power to resist being? Does it not appear in such a statement as a part of being itself, and if so, is it not swallowed up into being, so that the metaphor “power of being” become meaningless? It is understandable that the analytic logic of our time becomes impatient if such language is used and speaks of meaningless sentences. However, if it becomes impatient with present-day ontology it must become impatient with all ontology and reject the works of almost all philosophers of past and present. And that is what logical affirmations have done. However, such a procedure does not defeat philosophers of the past. It defeats those who try to defeat them. #RandolphHarris 7 of 21

The answer to the question how non-being can resist the power of being, can only be that non-being is not foreign to being, but that it is that quality of being by which everything that participates in being is negated. Non-being is the negation of being within being itself. Each of these words is, of course, used metaphorically. However, metaphorical language can be true language, pointing to something that is both revealed and hidden in this language. Being which includes non-being is finite being. “Finite” means carrying within one’s being the destiny not to be. It designates a limited power of being, limited between a beginning and an end, between non-being before and non-being after. This, however, is only a part of the answer. The other part must explain why in the balance of being and non-being, being prevails. The answer is both logical and existential. Logically (and linguistically) it is obvious that non-being after. This, however, is only a part of the answer. The other part must explain why in the balance of being and non-being, being prevails. The answer is both logical and existential. Logically (and linguistically) it is obvious that non-being is possible only as the negation of being. Being logically precedes non-being. That which is and comes to an end logically precedes the end. #RandolphHarris 8 of 21

The negative “lives” by the absolute it negates. However, these answers, evident as they are, do not satisfy the question of the prevalence of being over non-being. Could one not speak of a balance in which neither prevails? To this only an existential answer is possible. It is what one has called the answer of faith or courage. Courage, and that in faith which is courage, affirms the ultimate prevalence of being over non-being. It affirms the presence of the infinite in everything finite. And a theology which is based on such a courage tries to show that, as non-being is dependent on the being it negates, so the awareness of finitude presupposes a place above finitude from which the finite is seen as finite. However, the act in which the place is occupied is courage and not reasoning. Every being affirms its own being. Its life is its self-affirmation—even if its self-affirmation has the form of self-surrender. Every being resists the negation against itself. The self-affirmation of a being is correlate to the power of being it embodies. It is greater in humans than in animals and in some people greater than in others. A life process is the more powerful, the more non-being it can include in its self-affirmation, without being destroyed by it. The neurotic can include only a little non-being, the average person a limited amount, the creative being a large amount, God-symbolically speaking—an infinite amount. #RandolphHarris 9 of 21

The self-affirmation of a being in spite of non-being is the expression of its power of being. Power is the possibility of self-affirmation is spite of internal and external negation. It is the possibility of overcoming non-being. Human power is the possibility of humans to overcome non-being infinitely. In several places in this history of philosophy, notably in the Platonic school, degrees of being have been spoken of. This concept is difficult and highly controversial. It appears to be meaningless if being is identified with existence in time and space. There are no degrees in existing, but an either-or. If, however, being is described as the power of being, the idea of degrees of being loses its difficulty. There are, certainly, degrees in the power of being, namely in the power of taking non-being into one’s own self-affirmation. I tried years ago to describe the process of change as it is inwardly experienced by the client in a person-centered therapy with a male therapist: “I am afraid of the therapist. I want help, but I do not know whether to trust him. He might see things which I do not know in myself—frightening and bad elements. He seems not to be judging me, I am sure he is. I cannot tell him what really concerns me, but I can tell hum about some past experiences that relate to my concerns. He seems to understand those, so I can reveal a bit more of myself. #RandolphHarris 10 of 21

“However, not that I have shard with him some of this bad side of me, he despises me. I am sure of it, but it is strange I can find little evidence of it. Do you suppose that what I have told him is not so bad? It is possible that I need not be ashamed of it as a part of me? I no longer feel that he despises me. It makes me feel that I want to go further, exploring me, perhaps expressing more of myself. I find him a sort of companion as I do this—he seems really to understand. However, not I am getting frightened again, and this time deeply frightened I did not realize that exploring the unknown recesses of myself would make me feel feelings I have never experienced before. It is very strange because in one way these are not new feelings. I sense that they have always been there. However, they seem so bad and disturbing I have never dared to let them flow in me. And now as I live these feelings in the hours with him, I feel terribly shaky, as though my World is falling apart. It used to be sure and firm. Now it is loose, permeable and vulnerable. It is not pleasant to feel things I have always been frightened of before. It is his fault. Yet curiously I am eager to see him and I feel more safe when I am with him. #RandolphHarris 11 of 21

“I do not know who I am any more, but something when I feel things I seem solid and real for a moment. I am troubled by the contradictions I find in myself—I act one way and feel another—I think one thing and feel another. It is very disconcerting. It is also sometimes adventurous and exhilarating to be trying to discover who I am. Sometimes I catch myself feeling that perhaps the person I am is worth being, whatever that means. I am beginning to find it very satisfying, though often painful, to share just what it is I am feeling at this moment. You know it is really helpful to try to listen to myself, to heart what is going on it me. I am not so frightened any more of what is going on in me. It seems pretty trustworthy. I use some of my hours with him to dig deep into myself to know what I am feeling. It is scary work, but I want to know. And I do trust him most of the time, and that helps. I feel pretty vulnerable and raw, but I know he does not want to hurt me, and I even believe he cares. It occurs to me as I try to let myself down and down, deep int myself, that maybe if I could sense what is going on in me, and could realize its meaning, I would know who I am, and would also know what to do. At least I feel this knowing sometimes with him. #RandolphHarris 12 of 21

“I can even tell him just how I am feeling toward him at any given moment, and instead of this killing the relationship, as I used to fear, it seems to deepen it. Do you suppose I could be my feelings with other people also? Perhaps that would not be too dangerous either. You know, I feel as if I am floating along on the current of life very adventurously, being me. I get defeated sometimes, I get hurt sometimes, but I am learning that those experiences are not fatal. I do not know exactly who I am, but I can feel my reactions at any given moment, and they seem to work out pretty well as a basis for my behaviour from moment to moment. Maybe this is what it means to be me. However, of course I can only do this because I feel safe in the relationship with my therapist. Or could I be myself this way outside of this relationship? I wonder. I wonder. Perhaps I could.” The initial element in a great friendship is a mutuality of soul. People are sometimes able to become one spirit. Their souls will be bound together. This type of bonding usually happens when people view life from the same divine perspective (God is sovereign and does as He pleases, and all of life is to be lived from Him). And when people see this, their soul reflexively clings to someone else’s. Here is a person with a heart that beats with one’s own heart. #RandolphHarris 13 of 21

This is the way it is with deep friendships. It is not that friends think alike on everything. Often it is quite the opposite. However, they do share the same Worldview and approach to life. And this is why a Christian friendship exceeds anything that exists between nonbelievers—for such a friendship is founded on a supernatural mutuality of soul. They Holy Spirit makes your souls chorus the same cries. You assent to the same authority. You know the same God. You are going the same way. You long for the same things. You dream mutual dreams. Mutuality of soul is followed by love. as the next phrase indicates—and one is able to love their friend as one loves oneself. This is an amazing statement because of its immediacy. This type of love does not develop in a month or even a day, but in a flash. It is usually because your kind soul meets such a deep need in another person’s—”At last I have found someone who lives like me!” When one is able to love oneself, in doing so one is also able to love one’s neighbor as oneself—and thus fulfilling the Law of God. His love would pay great dividends because honest, unselfish love has an irresistible drawing power. You will one day also be drawn to the same love. #RandolphHarris 14 of 21

The same tone applies to Jesus’ teaching about who can be his disciple or apprentice. This too is put in very shocking language: “If you come to me,” he said, “and do not prefer me over (do not hate) your own father, mother, wife, children, brothers and sisters—yes, and your very own life (soul)—you cannot be my apprentice,” reports Luke 14.26. And then he uses an absolutely shocking image—one all too familiar to his hearers, but rather hard for us fully to appreciate today. It was that of a man carrying on hi back the lumber that would be used to kill him when he arrived at the place of execution. “Whoever does not come after me carrying one’s own cross cannot be my apprentice,” reports Luke 14.27. The cross is an instrument of death, of “losing your life.” The teaching here is exactly the same as in the statements about losing and finding our lives. It is one of comparative costs, as the verses that follow in Luke 14 show. Those who are not genuinely convinced that the only real bargain in life is surrendering ourselves to Jesus and his cause, abandoning all that we love to him and for him, cannot learn the other lessons Jesus has to teach us. They cannot proceed to anything like total spiritual transformation. Not that he will not let us, but that we simply cannot succeed. If I tell you that you cannot drive a BMW M760Li automobile unless you can see, I am not saying I will not let you, but that you cannot succeed even if I do. #RandolphHarris 16 of 21

Still, from within the life that remains “lost” to God, the teaching of the Cross and of abandoning all that is “first” in ordinary human life seems repulsive and impossible. And it has often been disastrously misinterpreted, resulting in the destruction, not the renovation, of the human heart and life. It remains a dangerous half-truth if left to stand on its own. It is a negation that in practice can only rest on an affirmation. “Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature,” 1 Corinthians 14.20. In thinking be mature! Such an admonition one would hardly expect in the context of apostolic writing. However, here it is, appearing in the same letter of Paul in which he contrasts sharply the wisdom of the World with that foolishness of God that is wiser than the wisdom of humans. And he points to the fact that not many wise humans belong to the ranks of the congregation, but that God has chosen what is foolish in the World. Maturity on the basis of divine foolishness—this is hard to understand—not only for the first readers of the letter to the Corinthians, but for all generations of Christians and non-Christians in the history of Christianity. In some way, the whole problem of the possibility of Christian existence is implied in this combination of divine foolishness and humanity. However, perhaps it is not only the problem of the possibility of Christian existence; perhaps it is the problem of human existence as such—how to unite divine foolishness with human maturity. #RandolphHarris 17 of 21

From the distinct rights, one of punishing crimes for restraint, and preventing the like offense, which right of punishing is in every body; the other of taking reparation, which belongs only to the injured party, comes to pass the magistrate, who by being magistrate hath the common right of punishing put into one’s hands, can often, where the public good demands not the execution of law, remit the punishment of criminal offenses by one’s own authority, but yet cannot remit the satisfaction due to any private being for the damage one has received. That, one who has suffered the damage has a right to demand in one’s own name, and one alone can remit: the damnified person has this power of appropriating to oneself the goods or service of the offender, by right of self-preservation, as every being has, in the state of nature, has a power to kill a murderer, both to deter others from doing like injury, which no reparation can compensate, by the example of the punishment that attends it from everybody, and also to secure beings from the attempts of a criminal, who having renounced reason, the common rule and measure God hath given to humankind, hath, by the unjust violence and slaughter one hath committed upon one, declared war against all humankind. #RandolphHarris 18 of 21

And therefore, because one has declared war against all humankind, one may be destroyed as a lion or a tyger, one of those wild savage beasts, with whom human can have no society nor security: and upon this grounded that the great law of nature, Whoso sheddeth human’s blood, by human shall one’s blood be shed. And Cain was so fully convinced, that every one had a right to destroy such a criminal, that after the murder of his brother, he cries out, Everyone that findeth me, shall slay me; so plain was it writ in the hearts of all humankind. The fact is, of course, God is gracious and generous to all who are his children. God is not only sovereign, but He also dispenses His grace to people who do not even feel or know they deserve it. God is fully of gracious generosity. The Bible is full of God’s promises to provide for us spiritually and materially, to never forsake us, to give us peace in times of difficult circumstances, to cause all circumstances to work together for our good, and finally to bring us safely home to glory. Not one of those promises is dependent upon our performance. Hey are all dependent on the grace of God given to us through Jesus Christ. The apostle Paul wrote, “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God,” reports 2 Corinthians 1.20. #RandolphHarris 19 of 21

O God, Who art One and True, we humbly beseech Thee that the Catholic Faith, which is acceptable to Thee, may continue for ever in us all; through Jesus Christ our Lord. “For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, one that is not condemned, or one that is under no condemnation, cannot repent; and unto such baptism availeth nothing—but it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in dead works. Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broke law. And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments brings the remission of sins. And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto the prayer, until the end shall come, when all the saints shall dwell with God,” reports Moroni 8.22-26. O Holy Father, thou hast freely given thy Son, O Divine Son, thou hast freely paid my debt, O Eternal Spirit, thou hast freely bid me come, O Triune God, thou dost freely grace me with salvation. #RandolphHarris 20 of 21

Prayers and tears could not suffice to pardon my sins, nor anything less than atoning blood, but my believing is my receiving, for a thankful acceptance is no paying of the debt. What didst thou see in me? than I a poor, ailing, despised sinner should be clothed in thy bright glory? that a creeping worm should be advanced to this high state? that one lately groaning, weeping, dying, should be as full of joy as my heart can hold? that a being of dust and darkness should be taken like Mordecai from captivity, and set next to the king? should be lifted like Daniel from a den and be made ruler of princes and provinces? Who can fathom immeasurable love? As far as the rational soul exceeds the senses, so does the spirit exceed the rational in its knowledge of thee. Thou hast given me understanding to compass the Earth, measure the Sun, Moon, Stars, Universe, but above all to know thee, the only true God. I marvel that the finite can know the Infinite, here a little, afterwards in full-orbed truth; now I know but a small portion of what I shall know, here in part, there in perfection, here a glimpse, there a glory. To enjoy thee is life eternal, and to enjoy is to know. Keep me in the freedom of experiencing thy salvation continually. #RandolphHarris 21 of 21

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All We Ask is to be Let Alone—God Made this Country and Humans Made this Town!

February 6, 2020 2:48 am

We do not lose our sense of humour when we get older—we get older when we lose our sense of humour. It is great to be great, but it is greater to be human. “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove,” reports St. Matthew 17.20. Today I want to consider the question of how we—as individuals, as groups, as a culture—will live in, will respond to, will adapt to, this brave new World. What stance will we take in the face of these new developments? Deny and Ignore—one attitude which we can take is to deny that these scientific advances are taking place, and simply take the view that there can be no study of human behaviour which is truly scientific. We can hold that the human being cannot possibly take an objective attitude toward oneself, and that therefore no real science of behaviour can exist. We can say that humans are always a free agent, in some sense that makes scientific study of one’s behaviour impossible. Not long ago, at a conference on the social sciences, curiously enough, I heard a well known economist take just this view. And one of this country’s most noted theologians writes, “In any event, no scientific investigation of past behaviour can become the basis of predictions of future behaviour.” #RandolphHarris 1 of 17

This attitude of the general public is somewhat similar. Without necessarily denying the possibility of a behavioural science, the being in the street simply ignores the developments which are taking place. To be sure one becomes excited for a time when one hears it said that the Communists have attempted to change the soldiers they have captured, by means of “brainwashing.” One may show a mild reaction of annoyance to these revelations which show how heavily, and in what manipulative fashion, the findings of the behavioural sciences are used by modern industrial corporations. However, by and large one sees nothing in all this to be concerned about, any more than one did in the first theoretical statements that the atom could be split. We may, if we wish, join one in ignoring the problem. We may go further, like the antiquated intellectuals, and looking at the behavioural sciences may declare that “there ain’t no such being.” However, since these reactions do not seem particularly intelligent I shall leave them to describe a much more sophisticated and much more prevalent point of view. Among behavioural scientists it seems to be largely taken for granted that the findings of such science will be used in the prediction and control of human behaviour. Yet most psychologists and other scientists have given little thought to what this would mean. #RandolphHarris 2 of 17

An exception to this general tendency is Dr. B.F. Skinner of Harvard who has been quite explicit in urging psychologists to use the powers of control which they have in the interest of creating a better World. In an attempt to show what he means Dr. Skinner wrote a book some years ago entitled Walden Two, in which he gives a fictional account of what he regards as a Utopian community in which the learnings of the behavioural sciences are fully utilized in all aspects of life—marriage, child rearing, ethical conduct, work, play, and artistic endeavour. There are also some writers of fiction who have seen the significance of the coming influence of the behavioural sciences. Aldous Huxley, in his Brave New World, has given a horrifying picture of saccharine happiness in a scientifically managed World, against which humans eventually revolt. George Orwell, in 1984, in which the behavioural sciences are used as instruments of absolute control of individuals so that not behaviour alone but even thought is controlled. The writers of science fiction have also played a role in visualizing for us some of the possible developments in a World where behaviour and personality are as much the subject of science as chemical compounds or electrical impulses. I should like to try to present, as well as I can, a simplified picture of the cultural pattern which emerges if we endeavour to shape human life in terms of the behavioural sciences. #RandolphHarris 3 of 17

There is first of all the recognition, almost the assumption, that scientific knowledge is the power to manipulate. We must accept the fact that some kind of control of human affairs is inevitable. We cannot use good sense in human affairs unless someone engages in the design and construction of environmental conditions which affect the behaviour of humans. Environmental changes have always been the condition for the improvement of cultural patterns, and we can hardly use the more effective methods of science without making changes on a grander scale…Sciences has turned up dangerous processes and materials before. To use the facts and techniques of a science of humans to the fullest extent without making some monstrous mistake will be difficult and obviously perilous. It is not time for self-deception, emotional indulgence, or the assumption of attitudes which are no longer useful. The next assumption is that such a power to control is to be used. It is seen as being used benevolently, though we recognize the danger of its being misused. Even if control is used with benevolent intent, it could actually create a nightmare. If such power of the behavioural sciences is used malignantly, the results will be that it will enhance the degree of regulation exercised by a dictatorial government. #RandolphHarris 4 of 17

Let us look at some of the elements which are involved in the concept of the control of human behaviour as mediated by the behavioural sciences. What would be the steps in the process by which a society might organize itself so as to formulate human life in terms of the science of humans? First would come the selection of goals. One possible goal is to be assigned to the behavioural technology is this: Let humans be happy, informed, skillful, well-behaved, and productive. Well, what do you say to the design of personalities? Would that interest you? The control of temperament? Give me the specifications, and I will give you the man! What do you say to the control of motivation, building the interests which will make humans most productive and most successful? Does that seem to you fantastic? Yet some of the techniques are available, and more can be worked out experimentally. Think of the possibilities! Let us control the lives of our children and see what we can make of them. What is essentially being said here is that the current knowledge in the behavioural sciences plus that which the future will bring, will enable us to specify, to a degree which today would seem incredible, the kind of behavioural and personality results which we wish to achieve. This is obviously both an opportunity and a very heavy burden. #RandolphHarris 5 of 17

The second element in this process would be one which is familiar to every scientist who has worked in the field of applied science. Given the purpose, the goal, we proceed by the method of science—by controlled experimentation—to discover the means to these ends. If for example our present knowledge of the conditions which cause humans to be productive is limited, further investigation and experimentations would surely lead us to new knowledge in the field. And still further work will provide us with the knowledge of even more effective means. The method of science is self-correcting in thus arriving at increasingly effective ways of achieving the purpose we have selected. The third element in the control of human behaviour through the behavioural sciences involves the question of power. As the conditions or methods are discovered by which to achieve our goal, some person or group obtains the power to establish those conditions or use those methods. There has been too little recognition of the problem involved in this. To hope that the power being made available by the behavioural sciences will be exercised by the scientists, or by a benevolent group, seems to me a hope little support by either recent or distant history. It seems far more likely that behavioural scientists, holding their present attitudes, will be in the position of the rocket scientists specializing in guided missiles. #RandolphHarris 6 of 17

First they worked devotedly for the aggressor to destroy Russia and the United States. Now depending on who captured them, they work devotedly for Russian in the interest of destroying the United States, or devotedly for the United States in the interest of destroying Russia. If behavioural scientists are concerned solely with advancing their science, it seems most probable that they will serve the purposes of whatever individual or group has the power. However, this is, in a sense a digression. The main point of this view is that some person or group will have and use the power to put into effect the methods which have been discovered for achieving the desired goal. The fourth step in this process whereby a society might formulate its life in terms of the behavioural sciences is the exposure of individuals to the methods and conditions mentioned. As individuals are exposed to the prescribed conditions this leads, with a high degree of probability, to the behavioural which has been desired. People then become productive, if that has been the goal, or submissive, or whatever it has been decided to make them. To give something of the flavour of this aspect of the process as seen by one of its advocates. Now that we know rewarding reinforcement works, and why negative does not, we can be more deliberate and hence more successful, in our cultural design. #RandolphHarris 7 of 17

We can achieve a sort of control under which the controlled, though they are following a code much more scrupulously than was ever the case under the old system, nevertheless feel free. They are doing what they want to do, not what they are forced to do. That is the source of the tremendous power of using rewards as a way to reinforce behaviour you want—there is no restraint and no revolt. By a careful design, we control not the final behaviour, but the inclination to behave—the motives, the desires, the wishes. The curious thing is that in that cause the question of freedom never arises. The neurotic, in contrast to the psychotic, cannot help registering with painful accuracy all the thousand little incidents of real life which do not fit in with one’s conscious illusion. Consequently one wavers in one’s self-valuation between feeling great and feeling worthless. At any minute one may shift from one extreme to the other. At the same time that one feels most convinced of one’s exceptional value one may be astonished that anyone takes one seriously. Or at the same time that one feels miserable and down-trodden one may feel furious that anyone should think one in need of help. One’s sensitivity can be compared with that of a person who is sore all over one’s body and flinches at the slightest touch. #RandolphHarris 8 of 17

One easily feels hurt, despised, neglected, slighted, and reacts with proportionate vindictive resentment. Here again we see a “vicious circle” at work. While grandiose ideas have a definite reassurance value and afford some support, even though only in an imaginary way, they not only reinforce the tendency to recoil, but through the medium of sensitivity create greater rage and thereby greater anxiety. This is, to be sure, the picture of severe neuroses, but in minor degrees it can also be seen in less serious cases, where it may not even be recognized by the person concerned. On the other hand, however, a sort of lucky circle may start as soon as the neurotic is able to do some constructive work. By this means one’s self-confidence grows, and there is thus less necessity for one’s grandiose ideas. The neurotic’s lack of success—one’s falling behind others in any respect, whether it concern career or marriage, security or happiness—makes one envious of others and thus reinforces the attitude of begrudging envy which has developed from other sources. Several factors may lead one to repress one’s begrudging attitude, factors such as inherent nobility of character, a deep conviction that one has no right to demand anything for oneself, or simply failure to recognise one’s existing unhappiness. However, the more it is repressed the more it may be projected on others, resulting in a sometimes almost paranoid fear that others begrudge one everything. #RandolphHarris 9 of 17

If something goof happens to one, a new job, a flattering recognition, a fortunate acquisition, good fortune in a love-relationship, this anxiety may be so great that one feels absolutely uneasy. Hence it may greatly reinforce one’s tendencies to refrain from having anything or getting anywhere. Leaving out all details, the main outlines of the “vicious circle” which develops out of the neurotic striving for power, prestige and possession may roughly indicate as follows: anxiety, hostility, impaired self-esteem; striving for power and the like; enhanced hostility and anxiety; tendency to recoil from competition (with accompanying tendencies toward self-belittling); failures and discrepancies between potentialities and achievements; enhanced grandiose ideas (with fear of envy); enhanced sensitivity (with renewed tendency to recoil); enhanced hostility and anxiety, which starts the cycle all over again. In order, however, to understand fully the role hat envy plays in neuroses, we have to regard it from a more comprehensive viewpoint. The neurotic, whether or not feels it consciously, is not only a very unhappy person indeed, but one does not see any chance of escaping one’s misery. What the outside observer describes as vicious circles developing out of attempts to get reassurance, the neurotic oneself feels as being hopelessly caught in a net. #RandolphHarris 10 of 17

As a patient of mine has described it, he feels tied up in a Brooklyn Basement with many doors, and whichever door he opens leads only into new darkness. And all the time he knows that others are walking outside in Sunshine. All because he was looking for love in all the wrong places and ended up at the wrong place at the wrong time. Family secrets are revealed and he learns blood is not always thicker than water! I do not believe that one can understand any severe neurosis without recognizing the paralyzing hopelessness which it contains. Some neurotic persons express their exasperation in no uncertain terms, but in others it is deeply covered by resignation or by a show of optimism. It may be difficult then to see that behind all the odd vanities, demands, hostilities, there is a human being who suffers, who feels excluded from all that makes life desirable, who knows that even if one gets what one wants one cannot enjoy it. When one recognizes the existence of all this hopelessness it should not be difficult to understand what appears to be an excessive aggressiveness or even meanness, unexplainable by the particular situation. A person so shut out from every possibility of happiness would have to be a veritable Angel if one did not feel hatred toward a World one cannot belong to. #RandolphHarris 11 of 17

Coming back now to the problem of envy, this gradually developing hopelessness is the basis from which envy is constantly generated. It is not so much an envy of something special, but what is described as Lebensneid, a very general envy of everyone who feels more secure, more poised, more happy, more straightforward, more self-confident. If such a feeling of hopelessness has developed in a person, regardless of whether it is close to one’s awareness or far away, one will attempt to account for it. One does not see it—as the analytical observer does—as the outcome of an inexorable process. Instead one sees it as caused either by others or by oneself. Often one will blame both sources, though usually one or the other is in the foreground. When one puts the blame on others an accusatory attitude results, which may be directed toward fate in general, toward circumstances, or toward special persons: parents, teachers, husband, physician. Neurotic demands on others, as we have pointed out frequently, are to be understood largely from this point of view. It is as if the neurotic thought along these lines: “Since you are all responsible for my suffering, it is your duty to help me, and I have a right to expect it from you.” In so far as one seeks the source of evil in oneself, he feels that one has deserved one’s misery. #RandolphHarris 12 of 17

Speaking of the neurotic’s tendency to put the blame on others may give rise to a misunderstanding. It may sound as if one’s accusations were unwarranted. As a matter of fact one has definite good reasons to feel accusatory, because one has indeed been dealt with unfairly, particularly in childhood. However, there are also neurotic elements in one’s accusations: they often take the place of constructive efforts toward beneficial goals and usually they are blind and indiscriminate. They may be directed, for example, toward persons who want to help one and at the same time one may be entirely incapable of feeling and expressing accusations against those persons who really injure one. When the floodtides of evil break across the television screen or wash the pages of print media in what is now called “news,” people roll their eyes helplessly and say, “Why?” They never say “Why?” when something good happens. However, they would if they ever faced up to the reality of the ruined soul. However, they simply cannot deal with the actual content of the human heart, mind, body, social context, and soul. In intellectual circles (and do not we all live there now?) evil, like sin, is a non-category. It is impolite and politically incorrect to speak seriously of it, even if it is the most tragic event that has ever taken place in modern history. #RandolphHarris 13 of 17

Some years ago a leading media personality had a high-level conference in Aspen, Colorado USA, on the topic of evil. (Should not that meeting have been held elsewhere? South Los Angeles or Sacramento?) The outcome was that one or two participants out of a large group thought that there was such a thing as evil. However, most were either noncommittal on the point or certain that evil did not exist at all. When you heard their comments it was clear that they simply could not conceptualize the evil to be seen flourishing abundantly around them in the twentieth century. One of the most glaring evidences of the bankruptcy of contemporary ethical thinking is that it cannot deal with evil. A recent proposal to found a field of “Evil Studies” within academia will not be enthusiastically received. We should be very sure that the ruined soul is not one who has missed examination at the end of life. Hell is not an “oops!” or a slip. One does not miss Heaven by a hair, but by constant effort to avoid and escape God. “Outer darkness” is for one who, everything said, wants it, whose entire orientation has slowly and firmly set itself against God and therefore against how the Universe actually is. It is for those who are disastrously in error about their own life and their place before God and humans. #RandolphHarris 14 of 17

The ruined soul must be willing to hear of and recognize its own ruin before it can find how to enter a different path, the path of eternal life that naturally leads into spiritual formation in Christlikeness. Spiritual formation is not something that may, or may not, be added to the gift of eternal life as an option. Rather, it is the path that the eternal kind of life “from above” naturally takes. It is the path one must be on if one is to be an eternal kind of life. It is not a project of life enhancement, where the life in question is the usual life of normal human beings—that is, life apart from God. It is, rather, the process of developing a different kind of life, the life of God himself, sustained by God as a new reality in those who have confidence that Jesus is the anointed One, the Son of God. “Believing in him we have life in his name,” reports John 20.31. Those “in Christ”—that is, caught up in his life, in what he is doing, by the inward gift of birth from above—“are of a new making. The ‘old stuff’ no longer matters. It is the new that counts,” reports 2 Corinthians 5.17. Here in this new creation is the radical goodness that alone can thoroughly renovate the heart. “Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which one hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons (and daughters) of God; that when he shall appear we shall be like hum, for we shall see him as he is; that we may have this hope; that we may be purified even as one is pure. Amen,” Moroni 7.48. #RandolphHarris 15 of 17

Almighty and everlasting God, Who adornest the sacred body of Thy Church by the confessions of holy Martyrs; grant us, we pray Thee, that both by their doctrines and their pious example, we may follow after what is pleasing in Thy sight; through Jesus Christ our Lord. Mercifully give us, O Lord, an increasing of faith in Thee; that as it glorifies Thy holy Martyrs who held it fast even unto blood, it may also justify us who follow it in truth; through Jesus Christ our Lord. Grant, we beseech Thee, O Lord our God, that as we welcome with a temporary service the commemoration of Thy Saints, so we may rejoice in beholding them perpetually; through Jesus Christ our Lord. O God of my exodus, great was the joy of Israel’s sons, when Egypt died upon the shore, far greater the joy when the redeemer’s foe lay crushed in the dust. Jesus strides forth as the victor, conqueror of death, hell, and all opposing might; He bursts the bands f death, tramples the powers of darkness down, and lives for ever. He, my gracious surety, apprehended for payment of my debt, comes forth from the prison house of the grave free, and triumphant over sin, Satan, and death. Show me herein the proof that his vicarious offering is accepted, that the claims of justice are satisfied, that the devil’s sceptre is shivered, that one’s wrongful throne is levelled. #RandolphHarris 16 of 17

Give me the assurance that in Christ I died, in him I rose, in his life I live, in his victory I triumph, in his ascension I shall be glorified. Adorable redeemer, thou who wast lifted up upon a cross art ascended to highest Heaven. Thou, who as Man of sorrows wast crowned with throns, art now as Lord of life wreathed with glory. Once, no shame more deep than thine, no agony more bitter, no death more cruel. Now, no exaltation more high, no life more glorious, no advocate more effective. Thou art in the triumph BMW M5 leading captive thine enemies behind thee. What more could be done than thou hast done! Thy death is my life, thy resurrection my peace, thy ascension my hope, thy prayers my comfort. Grant, we beseech Thee, O Lord our God, that the examples of Thy Saints may stir us up to a better life, so that we who celebrate their solemnities, may also imitate their actions; through Jesus Christ our Lord. O God, Who permittest us to celebrate the commemoration of all Thy Saints, grant that we Thy servants may enjoy their fellowship in eternal gladness; through Jesus Christ our Lord. Almighty and everlasting God, Who dost enkindle the flame of Thy love in the hearts of the Saints, grant to our minds the same faith and power of love; that as we rejoice in their triumphs, we may profit by their examples; through Jesus Christ our Lord. #RandolphHarris 17 of 17

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Watch and Pray that Ye Enter Not into Temptation: that Spirit Indeed is Willing, but the Flesh is Weak!

January 25, 2020 5:31 am

Plots, true are false are necessary things, to raise up commonwealths, and ruin kings. One’s power of keeping one’s knowledge a secret from those who are unready for or uninterested in it is perfect. Nothing in one’s words or manner may lead them to think that the self-actualized knows immensely more than one tells them. One knows how to protect one’s status well. In the presence of sceptics and scoffers, or the unevolved and unready, neither one’s outward manner nor one’s uttered talk will give any hint of it. With all one’s reclusive habits, the self-actualized is compassionate in temperament, benevolent in personality. Even when one avoids people, one does not hate them. They feel tense, uneasy, and unsure in the presence of a superior class of beings. This one knows by experience and this is one reason why one keeps apart and alone; yet paradoxically it is also why one is kinder to them than a situation calls for, why one then behaves as if one were an equal and not on a different level. In one sense, the self-actualized consciousness is insulated by its own superior quality from that of others, but in another sense it fleetingly registers or lengthily holds their states through one’s compassion, sympathy, or understanding. #RandolphHarris 1 of 19

The self-actualized has no intention of meddling in other people’s personal lives, no conceit that one’s duty is to change them, no willingness to take on responsibility for them. One commits them to God and commends them to it. However this it done, if intuitively or rationally one is led to suggest a purpose or remind them of a truth or point to a beneficial course or utter a warning, one will bey the leading—but always in response to their approach. If fate will let the self-actualized being, one is happier to move through this World incognito, than celebrated. Most people are always more impressed by outward show than by inner worth. However, when the show is philanthropic service and benevolent activity dramatically performed, they are even more impressed. The recognition and appreciation are immediate. The being whose inner stillness admit spiritual forces into one’s surroundings remains unnoticed. Nor is the people’s judgment always true; the most may err as grossly as the few. Beware the fury of a patient person. Experience is something you do not get until just after you need it. I maintain that there is a desperate social need for the creative behavior of creative individuals. It is this which justifies the setting forth of a tentative theory of creativity—the nature of the creative act, the conditions under which it occurs, and the manner in which it may constructively be fostered. #RandolphHarris 2 of 19

Such a theory of creativity may serve as a stimulus and guide to research studies in this field of therapy. Many of the serious criticisms of our culture and its trend may best be formulated in terms of a dearth of creativity. Let us state some of these briefly: In education we tend to turn out conformists, stereotypes, individuals whose educations is “completed,” rather than freely creative and original thinkers. In our leisure time activities, passive entertainment and regimented group action are overwhelmingly predominant while creative activities are much less in evidence. In the sciences, there is an ample supply of technicians, but the number who can creatively formulate fruitful hypotheses and theories is small indeed. In industry, creation is reserved for the few—the manager, the designer, the head of the research department—while for the many life is devoid of original or creative endeavor. In individual and family life the same picture holds true. In the clothes we wear, the food we eat, the books we read, and the idea we hold, there is a strong tendency toward conformity, toward stereotypy. To be original, or different, is felt to be “dangerous.” Why be concerned over this? If, as a people, we enjoy conformity rather than creativity, shall we not be permitted this choice? In my estimation such a choice would be entirely reasonable were it not for one great shadow which hangs over all of us. #RandolphHarris 3 of 19

In a time when knowledge, constructive and destructive, is advancing by the most incredible leaps and bounds into a fantastic atomic age, genuinely creative adaptation seems to represent the only possibility that beings can keep abreast of the kaleidoscopic change in the World. With scientific discovery and invention proceeding, we are told, at the rate of geometric progression, a generally passive and culture-bound people cannot cope with the multiplying issues and problems. Unless individuals, groups, and nations can imagine, construct, and creatively revise new ways of relating to these complex changes, the lights will go out. Unless beings can make new and original adaptations to one’s environments as rapidly as one’s science can change the environment, our culture will perish. Not only individual maladjustment and group tensions, but international annihilation will be the price we pay for a lack of creativity. Consequently it would seem to me that investigations of the process of creativity, the conditions under which this process occurs, and the ways in which it may be facilitated, are of the utmost importance. It is in the hope of suggestion a conceptual structure under which such investigations might go forward will help facilitate necessary changes. “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love,” reports 1 Corinthians 16.13-14. #RandolphHarris 4 of 19

Out of this well-known passage, I chose two word on which I want you to center your attention in this hour—be strong! They are surrounded in our text by other qualities that makes strength possible—watchfulness, faith, courage, love. All together, they describe the strong Christian personality. How can we attain strength? This is a question asked in all ages of a being’s life and in all periods of human history. It is a question asked with passion and despair in our time, and most impatiently by those who are no longer children and not yet adults. In our texts Paul uses the word “be” several times: “be strong,” he says to the Corinthians. We easily slip over it. However, it should arrest our attention as fully as, and perhaps even more than, the main words of our text. Fore the word “be” contains in its two letters the whole riddle of the relation of beings to God. Paul does not ask of the Christians in Corinth something that is strange to them. He asks them to be what they are, Christian personalities. All the imperatives he uses are descriptions of something that is, before they are demands for what ought to be. Be what you are—that is the only thing one can ask of any being. One cannot ask of a being to be something it was not before. It is as if life in all its forms desires to be asked, to receive demands. However, no life can receive demands for something which it is not. It wants to be asked to become what it is and nothing else. This seems surprising, but a little thought shows us that it is true. #RandolphHarris 5 of 19

We know that one cannot ask fruits from thorns, or grain from weeds, or water from a dry fountain, or love from a cold heart, or courage from a cowardly mind, or strength from a weak life. If we ask such things from beings who do not have them, we are foolish; and either they will laugh at us or condemn us as unjust and hostile towards them. We can ask of anything or anyone only to bring forth what one has, to become what one is. Out of what is given to us, we can act. Receiving precedes acting. “Be strong,” says Paul. He says it to those who have received strength as he himself received strength when the power of a new reality grasped him. Now some of us will ask—“what about us who feel that we have not received, and that we do not have faith and courage and strength and love? We are wanting in all these, so the commanding ‘be’ of Paul is not said to us. Or if it is said to us we remain unconcerned or become hostile towards one who says it. We are not strong, so nobody should ask us to be strong! We are weak. Shall we remain weak? Shall we fall into resignation, and become cynical about your demands? They may be for others. They are not for us.” I hear many people, more than we imagine, saying this. I hear whole classes of young people speaking thus. I hear many individuals in older generation repeating these words. #RandolphHarris 6 of 19

And I do not find any consolation in the Bible There is the parable of the different soils on which the seed of the divine message falls and of which only one brings fruit. There is the word of the many who are called and few who are elected. There is the terrifying, realistic statement of Jesus that those whom much is given will receive more, and that from those who little is given, even this will be taken away. There is the contrast between those who are born of light and have become its children and those who are born out of darkness and have become its children. There is the parable of the man as clay which cannot revolt against God the potter, no matter what the potter does to the clay. We would like to revolt, when we hear this. However, if we look around us into the lives of beings we are forced to say—“So it is, the Bible is right!” We would like to say in a god democratic phrasing—“Everyone has a God-given chance to reach fulfillment, but not everybody uses it. Some do, some do not. Both have their ultimate destiny in their own hands.” We would like that to be so. However, we cannot escape the truth that it is not so. The changes are not even. There is only a limited number of human beings to whom we can say—“Be strong,” because they are strong already. #RandolphHarris 7 of 19

And the only honest thing I could say to the others, to whom many of us belong, is—“Accept that you are weak. Do not pretend that you are strong. And perhaps if you dare to be what you are, your weakness will become your strength. Accept that you are weak”—that is what we should say to those who are weak. “Accept that you are a coward”—that is what we should say to those who are cowardly. “Accept that you are wavering in the faith—that is what we should say to those who are not firm in it. And to those who do not love, we should say—“Accept that you are not able to love.” This sounds strange! However, everyone who knows the human soul, and knows one’s own soul above all, will understand what is meant. One will understand that the first step in becoming strong is to acknowledge and accept one’s weakness. One who does so will cease to deceive oneself by saying to oneself—“I have at least something of what the apostle demands. One can demand it from me, for somehow I have it.” There are people who could rightly speak so to themselves. Yet there are others for whom such a judgment would be a self-deception. To them we must say—“Accept that you are weak; be honest towards yourselves.” #RandolphHarris 8 of 19

Let me say to those who are responsible for others, as parents, teachers, ministers, counselors, friends: do not say the demanding “be” to anybody without fear and hesitation. If you use it, you approach the mystery of the divine election and you may destroy a life by demanding something of a person that one is not! There are various ways of defining creativity. In order to make more clear the meaning of what is to follow, let me present the elements which, for me, are part of the creative process, and then attempt a definition. In the first place, for me as a scientist, there must be something observable, some product of creation. Though my fantasies may be extremely novel, they cannot usefully be defined as creative unless they eventuate in some observable product—unless they are symbolized in words, or written in a poem, or translated into a work of art, or fashioned into an invention. These products must be novel constructions. This novelty grows out of the unique qualities of the individual in one’s interaction with the materials of experience. Creativity always has the stamp of the individual upon its product, but the product is not the individual, nor one’s materials, but partakes of the relationship between the two. Creativity is not, in my judgment, restricted to some particular content. #RandolphHarris 9 of 19

I am assuming that there is no fundamental difference in the creative process as it is evidenced in painting a picture, composing a symphony, devising new instruments of killing, developing a scientific theory, discovering new procedures in human relationships, or creating new formings of one’s own personality at in psychotherapy. (Indeed it is my experience in this last field, rather than in one of the arts, which has given me special interest in creativity and its facilitation. Intimate knowledge of the way in which the individual remolds oneself in the therapeutic relationship, with originality and effective skill, gives one confidence in the creative potential of all individuals.) My definition, then, of the creative process is that it is the emergence in action of a novel relational product, growing out of the uniqueness of the individual on the one hand, and the materials, events, people, or circumstances of one’s life on the other. Let me append some negative footnotes to this definition. It makes no distinction between “good” and “bad” creativity. One being may be discovering a way of relieving pain, while another is devising a new and more subtle form of torture for political prisoners. Both these actions seem to me creative, even though their social value is very different. Though I shall comment on these social valuations later, I have avoided putting them in my definition because they are so fluctuating. #RandolphHarris 10 of 19

Galileo and Copernicus made creative discoveries which in their own day were evaluated as blasphemous and wicked, and in our day as basic and constructive. We do no want to cloud our definition with terms which rest in subjectivity. Another way of looking at this same issue is to note that to be regarded historically as representing creativity, the product must be acceptable to some group at some point of time. This fact is not helpful to our definition, however, both because of the fluctuating valuations already mentioned, and also because many creative products have undoubtedly never been socially noticed, but have disappeared without ever having been evaluated. So this concept of group acceptance is also omitted from our definition. In addition, it should be pointed out that our definition makes no distinction regarding the degree of creativity, since this too is a value judgment extremely variable in nature. The action of the child inventing a new game with one’s playmates; Einstein formulating a theory of relativity; the housewife devising a new sauce for the meat; a young author writing one’s first novel; all of these are, in terms of our definition, creative, and there is no attempt to set them in some order of more or less creative. #RandolphHarris 11 of 19

The motivation for creativity—the mainspring of creativity appears to be the same tendency which we discover so deeply as the curative force in psychotherapy –human’s tendency to actualize oneself, to become one’s potentialities. By this I mean the directional trend which is evident in all organic and human life—the urge to expand, extend, develop, mature—the tendency to express and activate all the capacities of the organism, or the self. This tendency may become deeply buried under layer after layer of encrusted psychological defenses; it may be hidden behind elaborate facades which deny its existence; it is my belief however, based on my experience, that it exists in every individual, and waits only the proper conditions to be released and expressed. It is this tendency which is the primary motivation for creativity as the organism forms new relationships to the environment in its endeavour most fully to be itself. Let us now attempt to deal directly with this puzzling issue of the social value of a creative act. Presumably few of us are interested in facilitating creativity which is socially destructive. We do not wish, knowingly, to lend our efforts to developing individuals whose creative genius works itself out in new and better ways of robbing, exploiting, torturing, killing, other individuals. #RandolphHarris 12 of 19

Nor do we wish to lend our efforts to developing individuals whose forms of political organization or art forms which lead humanity into paths of physical or psychological self-destruction. Yet how is it possible to make the necessary discriminations such that we may encourage a constructive creativity and not a destructive? The distinction cannot be made by examining the product. The very essence of the creative is its novelty, and hence we have no standard by which to judge it. Indeed history points up the fact that the more original the product, and the more far-reaching its implications, the more likely it is to be judged by contemporaries as evil. The genuinely significant creation, whether an idea, or a work of art, or a scientific discovery, is more likely to be seen at first as erroneous, bad, or foolish. Later it may be seen as obvious, something self-evident to all. Only still later does it receive its final evaluation as a creative contribution. It seems clear that no contemporary mortal can satisfactorily evaluate a creative product at the time that it is formed, and this statement is increasingly true the greater the novelty of the creation. Nor is it of any help to examine the purposes of the individual participating in the creative process. “Render therefore unto Caesar the things which are the Caesar’s; and into God the things that are God’s,” reports St. Matthew 22.21. #RandolphHarris 13 of 19

Many, perhaps most, of the creations and discoveries which have proved to have great social value, have been motivated by purposes having more to do with personal interest than with social value, while on the other had history records a somewhat sorry outcome for many of those creations (various Utopias, Prohibitions, and so forth) which has as their avowed purpose the achievement of the social good. No, we must face the fact that the individual creates primarily because it is satisfying to one, because this behavior is felt to be self-actualizing, and we get nowhere by trying to differentiate “good” and “bad” purposes in the creative process. Must we then give over any attempt to discriminate between creativity which is potentially constructive, and that which is potentially destructive? I do not believe this pessimistic conclusion is justified. It is here that recent clinical findings from the field of psychotherapy give us hope. It has been found that when the individual is “open” to all of one’s experience (a phrase which will be defined more fully), then one’s behavior will be creative, and one’s creativity may be trusted to be essentially constructive. The differentiation may be put very briefly as follows. #RandolphHarris 14 of 19

To the extent that the individual is denying to awareness (or repressing, if you prefer the term) large areas of one’s experience, then one’s creative formings may be pathological, or socially evil, or both. To the degree that the individual is open to all aspects of one’s experience, and has available to one’s awareness all the varied sensings and perceivings which are going on within one’s organism, then the novel products of one’s interaction with one’s environment will tend to be constructive both for oneself and others. To illustrate, an individual with paranoid tendencies may creatively develop a most novel theory of the relationship between oneself and one’s environment, seeing evidence for one’s theory in all sorts of minute clues. One’s theory has little social value, perhaps because there is an enormous range of experience which this individual cannot permit in one’s awareness. Sokrates, on developed novel ideas which have proven to be socially constructive. Very possibly this was because he was notably nondefensive and open to one’s experience. The reasoning behind this will perhaps become more clear in the remaining sections of this paper. Primarily however it is based upon the discovery in psychotherapy, that as the individual becomes more open to, more aware of, all aspects of one’s experience, one is increasingly likely to act in a manner we would term socialized. #RandolphHarris 15 of 19

If one can be aware of one’s hostile impulses, but also of one’s desire for friendship and acceptance; aware of the expectations of one’s culture, but equally aware of one’s own purposes; aware of one’s selfish desires, but also aware of one’s tender and sensitive concern for another; then one behaves in a fashion which is harmonious, integrated, constructive. The more one is open to one’s experience, the more one’s behavior makes it evident that the nature of the human species tends in the direction of constructively social living. The eros quality of love is in a polar way related to what could be called the philia quality of love. While eros represents the transpersonal pole, philia represents the personal pole. Neither of them is possible without the other. There is eros quality in philia. And there is philia quality in eros. They are in a polar way interdependent. This implies that without the radical separation of the self-centered self neither the creative nor the religious eros is possible. Beings without a personal centre are without eros, although they are not without epithymia. One cannot relate oneself as an “I” to a “thou” cannot relate oneself to the true and the good and to the ground being in which they are rooted. One who cannot love the friend cannot love the artistic expression of ultimate reality. Stages of the aesthetical and the ethical and the religious are not stages but qualities which appear in structural interdependence. #RandolphHarris 16 of 19

Conversely, philia is dependent on eros. Concepts like participation and communion point to the eros quality in every philia relation. It is the desire to unite with a power of being which is both most separated and mist understandable and which radiates possibilities and realities of good and the true in the manifestation of its incomparable individuality. However, eros and philia are not only united in the individual relation. They are also united in the communion of social groups. In families, and national groups, the desire for participation is directed towards the power of being which is embodied in the group, even if special relations of the philia type are lacking. The very fact that such groups consist of individual with whom an I-thou relation is potentially given, distinguishes the eros within a group from the eros which is effective, for instance, in artistic creations. Love as a philia presupposes some amount of familiarity with the object of love. For this reason Aristotle asserted that philia is possible only between equals. This is true if “equal” is defined in a sufficiently large way and not in terms of an esoteric group. “For behold, the Spirit of Christ is given to every being, that one may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge of it is of God,” reports Moroni 7.16. #RandolphHarris 17 of 19

Be present, O Lord, to our supplications; that as we trust that the Saviour of humankind is seated with Thee in Thy Majesty, so we may feel that, according to His promise, He abideth with us unto the end of the World; through the same Jesus Christ our Lord. Almighty and everlasting God vouchsafe unto us, by the gift of this day’s festival, that the aims of Thy children may thither be directed, where our substance, in Thine Only-begotten Son, is with Thee; through the same Jesus Christ our Lord. Thou blessed spirit, author of all grace and comfort, come, work repentance in my soul; represent sin to me in its odious colours that I may hate it; melt my heart by the majesty and mercy of God; show me my ruined self and the help there is in Him; teach me to behold my Creator, His ability to save, His arms outstretched, His heart big for me. May I confide in His power and love, commit my soul to Him without reserve, bear His image, observe His laws, pursue His service, and be through time and eternity a monument to the efficacy of His grace, a trophy of His victory. Make me willing to be saved in His way, perceiving nothing in myself, but all in Jesus: Help me not only to receive Him but to walk in Him, depend upon Him, commune with Him, be conformed to Him, follow Him, imperfect, but still pressing forward, not complaining of labour, but valuing rest, not murmuring under trials, but thankful for my state. #RandolphHarris 18 of 19

Give me that faith which is the means of salvation, and the principle and medium of all Godliness; may I be saved by grace through faith, live by faith, feel the joy of faith, do the work of faith. Perceiving nothing in myself, my I find in Christ wisdom, righteousness, sanctification, redemption. Hear us, O merciful God, and grant our minds to be lifted up, whither our Redeemer hath ascended; that at the second coming of the Mediator we may receive from Thy manifested bounty what we now venture to hope for as promised gift; through the same Jesus Christ our Lord. Grant, we beseech Thee, Almighty God, that the faithful members of Thy Son may tither follow, whither our Head and Chief has gone before, Who with Thee, we shall be blessed with eternal life and everlasting grace. O God, Who, to show forth the wonders of Thy Majesty, didst after Thy Resurrection from the dead ascend this day into Heaven, in the presence of Thine Apostles, grant us the assistance of Thy loving kindness; that according to Thy promise Thou mayest ever dwell with us on Earth, and we with Thee in Heaven; where with the Father, we shall live in his mansions and have an abundance of blessings. “Though I speak with the tongues of humans and of Angles, and have not charity, I am become as sounding brass, or a tinkling cymbal,” Reports 1 Corinthians 13.1. #RandolphHarris 19 of 19

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