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It is Still an Ill Wind that Blows When You Leave the Hairdresser, Guilty of Spiritual Arson!
Cordelia, then, is her name! Cordelia! It is a beautiful name, and that, too, is important, since it can often be very disturbing to have an ugly name together with the most tender adjectives. I already recognized her a log way off; she was walking with two other girls on her left. The movement of their walking seemed to indicate that they were about to stop. I stood on the corner and read the posters, while I continually kept my eye on my strangers. They parted. The two presumably had gone a little out of their way, for they went in a different direction. She came along toward my corner. When she had walked a few steps, one of the young ladies came running after her and cried loudly enough for me to hear it: Cordelia! Cordelia! Then the third one joined them; they put their heads together for a privy council meeting whose secrets I futilely strained my ears to hear. Thereupon they all three laughed and hurried away at a somewhat quicker pace in the direction the two had taken. I followed them. They entered a house on Stranden. I waited for a while, since there was a strong probability that Cordelia would soon come back alone. However, that did not happen. Cordelia! That is really a splendid name—indeed, the same name as that of King Lear’s third daughter, that remarkable girl whose heart did no dwell on her lips, whose lips were mute when her heart was full. #RandolphHarris 1 of 23
So also with my Cordelia. She resembles her, of that I am certain. However, in another sense her heart does dwell on her lips, not in the form of words but in more heartfelt way in the form of a kiss. How ripe with health her lips! I have never seen lips more beautiful. That I actually am in love I can tell partly by the secrecy with which I treat this matter, almost even with myself. All love is secretive, even the faithless kind, if it has the appropriate esthetic element within it. It has never occurred to me to wish for confidants or to boast of my adventures. Thus is almost makes me happy that I did not come to know where she lives but the place where she frequently visits. Perhaps I thereby may also have come even closer to my goal. I can make my observations without arousing her attention, and from this firmly established point it will be difficult for me to gain admission into her family. However, should this situation turn out to be a difficulty—eh bien [well, now]!—then I will put up with the difficulty alone. Everything I do I do con amore [with love] and o I also love con amore. In the realm of human destiny, the depth of human’s questioning is more important than one’s answers. Most of God’s children are, in fact, barely presentable. The most common error made in matters of appearance is the belief that one should disdain the superficial and let the true beauty of one’s soul shine through. If there are places on your body where this is a possibility, you are no attractive—you are leaking. #RandolphHarris 2 of 23
James, the Lord’s brother, understood this as well as any man in history, and through the use of graphic analogies he has given us the most penetrating exposition of the tongue anywhere in literature, sacred or secular: “When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise the tongue is a small part of the body, but it makes great boasts,” reports James 3.3-5. The horse is an incredibly powerful animal. Takes 550 pounds (as much as puffing Olympic heavyweight lifter can hoist overhead), set it on a horse’s back, and it will barely snort as it stands breathing easily under the burden. The same horse, unburdened, can sprint a quarter-mile in about twenty-five seconds. A horse is half a ton of raw power! Yet, place a bridle and bit in its mouth and a 100-pound woman on its back who knows what she is doing and the animal can literally be made to dance. James observed the same phenomenon in ancient ships, as ships small and large were steered by an amazingly small rudder. Today it is still the same, where it be an acrobatic ski boat or the USS Enterprise. One who controls the rudder controls the ship. #RandolphHarris 3 of 23
So it is with the mighty togue, that “movable muscular structure attached to the floor of the mouth” (Webster’s Unabridged Dictionary). “The tongue is a small part of the body, but it makes great boasts,” says James (v. 5). Or as Phillips has helpfully paraphrased it, “the human tongue is physically small, but what tremendous effects it can boast of.” Though it weighs only two ounces, it can legitimately boast of its disproportioned power to determine human destiny. This lives of Adolph Hitler and Winston Churchill bear eloquent testimony to the dark and bright sides of the to the dark and bright sides of the tongue’s power. The Fuhrer on one side of the Channel harangued a vast multitude with his hypnotic cadences. On the other side, the Prime Minister’s brilliant, measured utterances pulled a faltering nation together for its “finest hour.” However, we need not to look the drama of nations to see the truth of James’ words. Our own lives are evidence enough. Never doubt the power of the tiny tongue—and never underestimate it. James’ principal concern is with the destructive power of the tongue, and this produces a most provocative statement: “Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a World of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell,” (vv. 5,6). #RandolphHarris 4 of 23
The tongue has awesome potential for harm, as the forest fire analogy suggests. At 9.00 one Sunday evening, October 8, 1871, poor Mrs. O’Leary’s cow kicked over the lantern as she was being milked, starting the great Chicago Fire. That disaster blackened three and one half miles of the city, destroying over 17,000 buildings before it was checked by gunpowder explosions on the south line of fire. The fire lasted two days and cost over 250 lives. However, ironically that was not the greatest inferno in the Midwest that year. Historians tell us that one the same day that dry autumn a spark ignited a raging fire in the North Woods of Wisconsin, a blasé which burned for an entire month, taking more lives than the Chicago Fire. A veritable firestorm destroyed billions of yards of precious timber—all from one spark! The tongue has that scope of inflammatory power in human relationships, and James is saying that those who misuse the tongue are guilty of spiritual arson. A mere spark from an ill-spoken word can produce a firestorm that annihilates everyone it touches. Furthermore, because the tongue is a “World of evil,” it contains and conveys all the World system’s wickedness. It is party to every evil there is and actively intrudes its evil into our lives. #RandolphHarris 5 of 23
What is the effect of the tongue’s cosmic wickedness? “It corrupts the whole person, sets the whole course of his life on fire” (v.6). “Course of life” is literally “the wheel of our genesis,” “genesis” referring to our human life or existence. What an apt description of human experience! About nine-tenths of the flames we experience in our lives come from the tongue. Having grabbed our imaginations with his graphic language, James adds the final touch: “and is itself set on fire by hell.” Here the language means continually set on fire. James used the same word for Hell that his brother Jesus used—“Gehenna”—derived from the perpetually burning garbage dump outside Jerusalem, a place of fire and filth where, as Jesus said, “their worm does not die, and the fire is not quenched” (Mark 9.48). Can anyone miss the point? The uncontrolled tongue has a direct pipeline to Hell! Fueled by Hell, it burns our lives with its filthy fires. However, it also, as Calvin says, an “instrument for catching, encouraging, and increasing the fires of hell.” Taking James’ word seriously, we recognize that the tongue has more destructive power than a hydrogen bomb, for the bomb’s power is physical and temporal, whereas the tongue is spiritual and eternal. The female spider is often a widow for embarrassing reasons—she regularly eats those who come her way. #RandolphHarris 6 of 23
Lonely suitors and visitors alike quickly become corpses, and her dining room is a morgue. A visiting fly, having become captive, will appear to be whole, but the spider has drunk his insides so that he becomes his own hollow casket. Not a pleasant thought, especially if you have a touch of arachnophobia, as I do! The reason for this macabre procedure is that she has no stomach and so is incapable of digesting anything with her. Through tiny punctures she injects her digestive juices into a fly so that his insides are broken down and turned into warm soup. This soup she swills, even as most of us swill souls of one another after having cooked them in various enzymes: guilt, humiliations, subjectivities, cruel love—there are a number of fine, acidic mixes. And some among us are so skilled with the hypodermic word that our dear ones continue to sit up and to smile, quite as though they were still alive. This is a gruesome but effective metaphor to describe the destructive power of evilly intended words. Words do not dissolve mere organs and nerves but souls! This World is populated by walking human caskets because countless lives have been dissolved and sucked empty by another’s words. #RandolphHarris 7 of 23
Significantly, James does not tell us how the tongue’s destructive power is manifested in human speech. He knows that the spiritual mind, informed by the Scriptures, will have no problem in making the connections. This is also the same message Mrs. Winchester left behind in her spider web, art glass, and Shakespearean windows. It is also why Mrs. Winchester did not tolerate gossip and would let an employee go in a heartbeat for violating her will. The tongue’s destructive power in gossip lead the list, of course. A neighbour was jealous of Mrs. Winchester’s house and she fell victim to disgruntled town’s folks, who tried to ruin her professionally through rumor, and almost did. Several years later the gossiper had a change of heart and wrote Mrs. Winchester asking for her forgiveness, and she forgave her. However, there was no way the story could be erased. As Solomon wisely observed, “The words of a gossip are like choice morsels; they go down into a human’s inmost parts,” Proverbs 18.8. Gossip is greedily picked up and stored away by the hearers like tasty tidbits of filet mignon en croute au foie gras. Vigorous denial would only bring more suspicion—“So and so protests too much!” The damage was done. Hereafter the innocent Mrs. Winchester would always look into certain eyes and wonder if they had heard the story—and if they believed it. #RandolphHarris 8 of 23
Gossip often veils itself in acceptable conventions such as “Have you hear?” or “Did you know?” or “They tell me…” or “Keep this to yourself, but…” or “I do not believe it is true, but I heard that…” or “I would not such rationalization in Christian circles is, “I am telling you this so you can pray.” This seems so pious, but the heart that feeds on hearing evil reports is a tool of Hell, and it leaves flaming fires and dead bodies in its wake. Oh, the heartache that comes from the tongue. A cousin of gossip is innuendo. Consider the ship’s first mate who after a drunken binge was written up by the captain on the ship’s log: “mate drunk off some Amsterdam and Hennessy today.” The mate’s revenge? Some months later he surreptitiously wrote on his own entry, “Captain sober today.” So it goes with the word unsaid, the awkward silence, the raised eyebrows, the quizzical look—all freighted with the misery of Hell. Gossip involves saying behind a person’s back what you would never say to one’s face. Flattery means saying to a person’s face what you would never say behind one’s back. The Scriptures warn us repeatedly against flatterers, for they are destructive people who carry a legion of unwholesome motives: “Whoever flatters one’s neighbour is spreading a net for one’s feet,” reports Proverbs 29.5. “A lying togue hates those it hurts, and a flattering mouth works ruin,” reports Proverbs 26.28. #RandolphHarris 9 of 23
Fault-finding seems endemic to the Christian Church. Perhaps this is because a taste of righteousness can be easily perverted into an overweening sense of self-righteousness and judgmentalism. Once while William Wirt Winchester was preaching, he noticed a lady in the audience who was known for her critical attitude. All through the service she sat and stared at his new tie. When the meeting ended, she same up to him and said very sharply, “Mr. Winchester, the strings on your tie are much too long. It is an offense to me!” He asked if any of the ladies present happened to have a pair of scissors in their purse. When the scissors were handed to him, he gave them to his critic and asked her to trim the streamers to her liking. After she clipped them off near the collar, he said, “Are you sure they are all right now?” “Yes, that is much better.” “Then let me have those shears a moment,” said Mr. Winchester. “I am sure you would not mind if I also gave you a bit of correction. I must tell you, madam, that your tongue is an offense to me—it is too long! Please stick it out…I would like to take some off.” On another occasion someone said to Mr. Winchester, “My talent is to speak my mind.” Mr. Winchester replied, “That is one talent God would not care a bit if you buried!” This is good advice for all Christians. “May the Lord cut off all flattering lips and every boastful tongue that says, ‘We will triumph with our tongues…’” reports Psalm 12.3, 4. #RandolphHarris 10 of 23
Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the scarifies imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the right secured by justice are not subject to political bargaining or to the calculus of social interests. The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one; analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice. Being first virtues of human activities, truth and justice are uncompromising. These propositions seem to express our intuitive conviction of the primacy of justice. No doubt they are expressed too strongly. In any event I wish to inquire whether these contentions or others similar to them are sound, and if so how they can be accounted for. #RandolphHarris 11 of 23
To this end it is necessary to work out a theory of justice in the light of which these assertions can be interpreted and assessed. I shall begin by considering the role of the principles of justice. Let us assume, to fix ideas, that a society is a more or less self-sufficient association of persons who in the relations to one another recognize certain rules of conduct as binding and who for the most part act in accordance with them. Supposed further that these rules specify a system of cooperation designed to advance the good of those taking part in it. Then, although a society is a cooperative venture for mutual advantage, it is typically marked by a conflict as well as by an identity of interests. There is an identity of interests since social cooperation makes possible a better life for all than any would have if each were to live solely by one’s own efforts. There is a conflict of interests since persons are not indifferent as to how the greater benefits produced by their collaboration are distributed, for in order to pursue their ends they each prefer a larger to a lesser share. A set of principles is required for choosing among the various social arrangements which determine this division of advantages for underwriting an agreement on the proper distributive shares. These principles are he principles of social justice: they provide a way of assigning right and duties in the basic institutions of society and they define the appropriate distribution of the benefits and burdens of social cooperation. #RandolphHarris 12 of 23
Now let us say that a society is well-ordered when it is not only designed advance the good of its members but when it is also effectively regulated by a public conception of justice. That is, it is a society in which (1) everyone accepts and knows that the others accept the same principles of justice, and (2) the basic social institutions generally satisfy and are generally known to satisfy these principles. In this case while human may put forth excessive demands on one another, they nevertheless acknowledge a common point of view from which their claims may be adjudicated. If human’s inclination to self-interest makes their valiance against one another necessary, their public sense of justice makes their secure association together possible. Among individuals with disparate aims and purposes a shared conception of justice establishes the bonds of civic friendship; the general desire for justice limits the pursuit of other ends. One may think of a public conception of justice as constituting the fundamental character of a well-ordered human association. Existing societies are of course seldom well-ordered in this sense, for what is just and unjust is usually in dispute. Humans disagree about which principles should define the basis terms of their association. Yet we may still, despite this disagreement, that they each have a conception of justice. #RandolphHarris 13 of 23
That is, they understand the need for, and they are prepared to affirm, a characteristic set of principles for assigning basic rights and duties and for determining what they take to be the proper distribution of the benefits and burdens of social cooperation. Thus it seems natural to think the conception of justice as distinct from the various conceptions of justice and as being specified by the role which these different sets of principles, these different conceptions, have in common. Those who hold different conceptions of justice can, then, still agree that institutions are just when no arbitrary distinctions are made between persons in the assigning of basic rights and duties and when the rules determine a proper balance between competing claims to the advantages of social life. Humans can agree to this description of just institutions since the notions of an arbitrary distinction and of a proper balance, which are included in the concept of justice, are left open for each to interpret according to the principles of justice that one accepts. These principles single out which similarities and differences among persons are relevant in determining rights and duties and they specify which division of advantages is appropriate. #RandolphHarris 14 of 23
Clearly this distinction between the concept and the various conceptions of justice settles no important questions. It simply helps to identify the role of the principles of social justice. Some measures of agreement in conceptions of justice is, however, not the only prerequisite for a viable human community. There are other fundamental social problems, in particular those of coordination, efficiency, and stability. Thus the plans of individuals need to be fitted together so that their activities are compatible with one another and they can all be carried through without anyone’s legitimate expectations being severely disappointed. Moreover, the execution of these plans should lead to the achievement of social ends in ways that are efficient and consistent with justice. And final, the scheme of social cooperation must be stable: it must be more or less regularly complied with and its basic rules willingly acted upon; and when infractions occur, stabilizing forces should exist that prevent further violations and tend to restore the arrangement. Now it is evident that these three problems are connected with that of justice. In the absence of a certain measure of agreement on what is just and unjust, it is clearly more difficult for individuals to coordinate their plans efficiently in order to ensure that mutually beneficial arraignments are maintained. #RandolphHarris 15 of 23
Distrust and resentment corrode the ties of civility, and suspicion and hostility tempt humans to acts in ways they would otherwise avoid. So while the distinctive role of conceptions of justice is to specify basic rights and duties and to determine the appropriate distributive shares, the way in which a conception does this is bound to affect the problems of efficiency, coordination, and stability. We cannot, in general, assess a conception of justice by its distributive role alone, however useful this role may be in identifying the concept of justice. We must take into account its wider connections; for even though justice has a certain priority, being the most important virtue of institutions, it is still true that, other things equal, one conception of justice is preferable to another when its broader consequences are more desirable. Recognizing God helps you define the Universe as you see it. I who stand before you, I who come into your presence, I who am your worshipper, call out to you, Dear God in Heaven. You are unlimited, and are vastly greater than we are. Sweet-songed God, hear me. I come before you, Lord of the Bow, whose arrows bring healing. I ask that you help me, please heal the wounded in this planet, as their wounds vary from spiritual, financial, physical and/or mental. #RandolphHarris 16 of 23
King Lamont supposes that Ammon is the Great Spirit—Ammon teaches the king about the Creation, God’s dealings with humans, and the redemption that comes through Christ—Lamoni believes and falls to the Earth as if dead. About 90 years Before Christ. “And it came to pass that king Lamoni caused that his servants should stand forth and testified to the things which they had seen, and he had learned of the faithfulness of Ammon in preserving his flocks, and also of his great power in contending against those who sought to slay him, he was astonished exceedingly, and said: Surely, this is more than a man. Behold, is not this the Great Spirit who doth send such great punishments upon this people, because of their murders? And they answered the king, and said: Whether he be the Great Spirit or a man, we know not; but this much we do know, that he cannot be slain by the enemies of the king; neither can they scatter the king’s flocks when he is with us, because of his expertness and great strength; therefore, we know that he is a friend to the king. And now, O king, we do not believe that a human has such great power, for we know cannot be slain. And now, when the king heard these words, he said unto them; Now I know that it is the Great Spirit; and he has come down at this time to preserve you lives, that I might be your brethren. #RandolphHarris 17 of 23
“Now, this is the Great Spirit of whom our father have spoken. Now this was the tradition of Lamoni, which he had received from his father, that there was a Great Spirit. Notwithstanding they believed in a Great Spirit, they suppose that whatsoever they did was right; nevertheless, Lamont began to fear exceedingly, with fear lest he had some wrong in slaying his servants; for he had slain many of them because their brethren had scattered their flocks at the place of water; and thus, because they had had their flocks scattered they were slain. Now it was the practices of these Lamanites to stand by the waters of Sebus to scatter the flocks of the people, that thereby they might drive away many that were scattered unto their own land, it being a practice of plunder among them. And it came to pass that king Lamoni inquired of his servants, saying: Where is this man that has such great power? And they said unto him: Behold, he is feeding they horses. Now the king has commanded his servants, previous to the time of the watering of their flocks, that they should prepare his horses and chariots, and conduct him forth to the land of Nephi; for there had been a great feast appointed at the land of Nephi, by the father of Lamoni, who was king over all the land. #RandolphHarris 18 of 23
“Now when king Lamoni heard that Ammon was preparing his horses and his chariots he was more astonished, because of the faithfulness of Ammon, saying: Surely there has not been any servant among all my servants that has been so faithful as this man; for even he doth remember all my commandments to execute them. Now I surely know that this is the Great Spirit, and I would desire him that he come in unto me, but I durst not. And it came to pass that when Ammon had made ready the horses and the chariots for the king and his servants, he went in no the king, and he saw that the countenance of the king was changed; therefore he was about to return out of his presence. And one of the king’s servants said unto him, Rabbanah, which is, being interpreted, powerful or great king, considering their kings to be powerful; and thus he said unto him: Rabbanah, the king desireth thee to stay. Therefore Ammon turned himself unto the king, and said unto him: What wilt thou that I should do for thee, O king? And the king answered him not for the space of an hour, according to their time for he knew no what he should say unto him. And it came to pass that Ammon said unto him again: What desirest thou of me? But the king answered not. And it came to pass that Ammon, being filled with the Spirit of God, therefore he perceived the thoughts of the king. #RandolphHarris 19 of 23
“And he said unto him: Is it because thou hast heard that I defended thy servants and thy flocks, and slew seven of their brethren with the sling and with the sword, and smote off the arms of others, in order to defend thy flocks and thy servants; behold, is it this that causeth thy marvelings? I say unto you, what is it, that they marvelings are so great? Behold, I am a man, and am thy servant; therefore, whatsoever thou desirest which is right, that will I do. Now when the king had heard these words, he marveled again, for he behold that Ammon could discern his thoughts; but notwithstanding this, king Lamoni did open his mouth, and said unto him: Who art thou? Art thou that Great Spirit, who knows all things? Ammon answered and said unto him: I am not. And the king said: How knowest thou the thoughts of my heart? Thou mayest speak boldly, and tell me concerning these things; and also tell me by what power ye slew and smote off the arms of my brethren that scattered my flocks—and now, if thou wilt tell me concerning these things, whatsoever thou desirest I will give unto thee: and if it were needed, I would guard thee with my armies; but I know that thou art more powerful than all they; nevertheless, whatsoever thou desirest of me I will grant it unto thee. #RandolphHarris 20 of 23
“Now Ammon being wise, yet harmless, he said unto Lamoni: Wilt thou hearken unto my words, if I tell thee by what power I do these things? And this is the thing that I desire of thee. And the king answered him, and said: Yea, I will believe all thy words. And thus he was caught with guile. And Ammon began to speak unto him with boldness, and said unto him: Believest thou that there is a God? And he answered, and said unto him: I do no know what the meaneth. And then Ammon said: Believest thou that there is a Great Spirit? And he said, Yea. And Ammon said: This is God. And Ammon said unto him again: Believest thou that this Great Spirit, who is God, created all things which are in Heaven and in the Earth? And he said: Yea, I believe that he created all things which are in the Earth; but I do not know the Heavens. And Ammon said unto him: The Heavens is a place where God dwells and all his holy angels. And king Lamoni said: Is it above the Earth? And Ammon said: Yea, and he looked down upon all the children of humans; and he knows all the thoughts and intents of the heart; for by his hand were they all created from the beginning. And king Lamoni said; I believe all these things which thou hast spoken. Art thou sent from God? Ammon said to him: I am a man; and man in the beginning was created after the image of God, and I am called by his Holy Spirit to teach these things unto this people, that they may be brought to a knowledge of that which is just and true. #RandolphHarris 21 of 23
“And a portion of that Spirit dwelleth in me, which giveth me knowledge, and also power according to my faith and desires which are in God. Now when Ammon had said these words, he began at the creation of the World, and also the creation of Adam, and told him all the things concerning the fall of man, and rehearsed and laid before him the records and the holy scriptures of the people, which had been spoken by the prophets, even down to the time that their father, Lehi, left Jerusalem. And he also rehearsed unto them (for it was unto the king and to his servants) al the journeyings of their fathers in the wilderness, and all their sufferings with hunger and thirst, and their travail, and so forth. And he also rehearsed unto them concerning the rebellions of Laman and Lemuel, and the sons of Ishmael, yea, all their rebellions did he relate unto them; and he expounded unto them all the records and scriptures from the time that Lehi left Jerusalem down to the present time. However, this is not all; for he expounded unto them the plan of redemption, which was prepared from the foundation of the World; and he also made known unto them concerning the coming of Christ, and all the work of the Lord did he make known unto them. #RandolphHarris 22 of 23
“And it came to pass that after he had said all these things, and expounded them to the king, that the king believed all his words. And he began to cry unto the Lord, saying: O Lord, have mercy; according to thy abundant mercy which thou hast had upon the people of Nephi, have upon me, and my people. And now, when he had said this, he fell unto the Earth, as if he were dead. And it came to pass that his servant took him and carried him in unto his wife, and laid him upon a bed; and he lay as if he were dead for the space of two days and two nights; and his wife, and his sons, and his daughters mourned over him, after the manner of the Lamenting his loss,” reports Alma 18.1-43. Look down from Heaven, O Christ, on Thy flock and lambs, and bless their bodies and souls. Please grant those who have received Thy sign, O Christ, on their foreheads, to be Thine own in the day of judgment. A Desto, Domine, supplicationibus nostris; et me, qui etiam misericordia Tua primus indigeo, clementer exaudi; et quem non election emeriti, sed dono gratiae Tuae, constituisti hujus operis ministrum, da fiduciam Tui muneris exsequendia, et Ispse in nostro ministerio quod Tuae pietatis est operare. #RandolphHarris 23 of 23
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MOVE IN READY: HOME SITE 74
4 Bedrooms – 3.5 Bathrooms – 3,501 sq. ft. – $621,740
Home Site 74 at Brighton Station is a beautiful Residence Four and one of the largest homes available in the market! At 3,501 square feet we are sure you’ll have enough room for the entire family here! The open concept design includes four bedrooms, three and one half bathrooms and a three car garage. Enjoy a spacious back yard with California Room included!
When entering this expansive home, take note of the two story ceiling height at the entry. There is a bedroom on the first floor, located off the entry, with its own bathroom making it ideal for a guest suite or multigenerational living.
The formal dining room provides ample space for entertaining and has convenient access to the kitchen via Butler’s Pantry.
The kitchen comes fully equipped with our gleaming extended kitchen island, perfect for family gatherings and an entertainer’s dream! White cabinets and undercabinet lighting with stainless steel appliances, quartz counters and tile backsplash complete this stunning kitchen.
Upstairs you will find the Owner’s retreat, two bedrooms, and the loft perfect for a game room or TV lounge. The Owner’s retreat is spacious and inviting with a large bedroom and spa like bathroom featuring a free-standing soaking tub, walk-in shower, dual vanities, and two walk-in closets. https://cresleigh.com/brighton-station/move-in-ready-home-site-74/
Our Present Knowledge is Like the Perception of things in a Mirror, and therefore Concerns Enigmas and Riddles!
For breakfast, lunch, dinner, and all the snacks in-between—you spend lots of time in the kitchen, so we make sure ours are beautiful from every angle. 😍 https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-4/
I Felt the Power of the ‘Life Force’ that Infuses Each of Us—Whatever this is!
There is no good in arguing with the inevitable. The only argument available with an east wind is to put on your overcoat. What part does our awareness have in the formative function of the consciousness in human beings? I believer that consciousness has a small but very important part. The ability to focus consciousness attention seems to be one of the latest evolutionary developments in our species. This ability can be described as a tiny peak of awareness, of symbolizing capacity, topping a vast pyramid of nonconscious organismic functioning. Perhaps a better analogy, more indicative of the continual change going on, is to think of the pyramid as a large fountain of the same shape. The very tip of the fountain is intermittently illuminated with the flickering light of consciousness, but the constant flow of life goes on in the darkness as well, in nonconscious as well as conscious ways. It seems that the human organism has been moving toward the more complete development of awareness. It is at this level hat new forms are invented, perhaps even new directions for the human species. It is here that the reciprocal relationship between cause and effect is most demonstrably evident. It is here that choices are made, spontaneous forms created. We here see perhaps the highest of the human functions. #RandolphHarris 1 of 20
Single-story living with a contemporary twist. 🧬 Swipe to see how the light fills the rooms at Residence 1 in #BrightonStation!
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Love is Full of as Many Mysteries as the Winchester Mansion, it Can be Beautiful and Bizarre!
Just because 2020 had other plans, does not mean you have to! Check out today’s blog post for socially distant outdoor activities to pass the time with this summer. ☀️ Link in bio. https://cresleigh.com/blog/
Winchester Mystery House
A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
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Only the Power of Divine Holiness, Having Touched Our Existence, Can Bring Us Near to God!
I scarcely know myself. My mind roars like a turbulent sea in the storms of passion. If someone else could see my soul in this state, it would seem to one that it, like a skiff, plunged prow-first down into the ocean, as if in its dreadful momentum it would have to steer down into the depths of the abyss. One does not see that high on the mast a sailor is on the lookout. Roar away, you wild forces, roar away, you powers of passion; even if your waves hurl foam toward the clouds, you still are not able to pile yourselves up over my head—I am sitting a calmly as the king of the mountain. I am almost unable to find a foothold; like a water bird, I am seeking in vain to alight on the turbulent sea of my mind. And yet such turbulence is my element. I build upon it as the Alcedo ispida builds its nest upon the sea. Cockatiels ruffle their feathers when they see red. So it goes with me when I see green, every time I see a green cloak, and since my eyes often deceive me, all my expectations sometimes run aground on a porter from Frederik’s Hospital. “In the year that King Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each had six wings; with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: The whole Earth is so full of his glory. #RandolphHarris 1 of 21
“And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make heir ears heavy, and shut their eyes; least they see with their eyes, and hear with their ears, and understand with their hearts, and convert, and be healed. Then said I, Lord, how long? And he answered, until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. And the Lord have removed men far away, and there be a great forsaking in the midst of the land. However, yet in it shall be a tenth, and it shall return, and shall be eaten: As a teil tree, and as an oak, Whose substance is them, when they cast their leaves: So the holy seed shall be the substance thereof,” reports Isaiah 6. #RandolphHarris 2 of 21
This is one of the greatest in the Old Testament (OT). It clearly reveals the essence of Biblical religion. The prophet describes the vision of his vocation in words and pictures which express at the same time his fundamental experience of God, his interpretation of human existence, and his conception of the prophet’s task. His experience of God is an experience of the holiness of God. He interprets human’s condition as one of uncleanness and inability to face God. The prophet’s task is paradoxically set against the natural meaning of prophecy. These three ideas belong together and comprise perhaps the highest expression ever given to the prophetic spirit. The prophet does not describe God Himself in any way. He speaks only of the train which filled the temple, of the Angels surrounding the Lord’s throne, of the shaking of the foundation, and of the smoke filling the house. In this manner he indicates that the revelation of God is at the same time the veiling of God. God can reveal Himself only by reaming veiled. However, even the veiled revelation makes Isaiah feel that he is perishing. If the Master had no patience with His disciples, He and they would soon part. If He had no belief in their eventual evolution, He and hey would never join in the Kingdom of Heaven. The facing of God, even if it be a mere approaching to His sphere, even if God Himself remain hidden, means the annihilation of humans. #RandolphHarris 3 of 21
The same feeling is expressed in the cry of the seraphim “Holy” has a double meaning, as he context clearly shows. It means the majesty of which the World is full; and it means purity as against human impurity. Glory without purity is the character of all pagan gods. And purity without glory is the character of all the humanistic ideas of God. Humanism has transformed the inaccessibility of God into the sublimity of His moral commands. Humanism has forgotten that God’s majesty, as experienced by the prophet, implies the shaking of the foundation wherever He appears, and the veil of smoke whenever He shows Himself. When God is identified with an element in human nature, as in humanism, the terrifying and annihilating encounter with majesty becomes an impossibility. However, “holy” means also moral perfection, purity, goodness, truth, and justice. God’s glory can fulfill all World, only because He is holy in this double sense. The glory of the gods who are not holy in this double sense can fulfill only one country, one family or tribe, one nation or state, or one sphere of human life. Consequently, they do no possess the truth and justice and purity of God Who is really God. They are demons aspiring to holiness, but excluded from it, because their glory is majesty without purity. Therefore, let us say, during this time particularly, “Thou only art holy!” #RandolphHarris 4 of 21
The prophet confesses that he is a man of unclean lips, and that he lives in the midst of a people with unclean lips. He emphasized his lips, because his work is preaching; but the impurity of his lips symbolizes the impurity of his entire existence, and of the existence of individuals and society as a whole. Isaiah exhibits profound insight, when he identifies himself with his unclean people in the very moment that he is made worthy of his exceptional vision. The difference between mystical and prophetic religion lies in that insight. For even in the greatest ecstasy, a prophet does not forget the social group to which one belongs, and its unclean character which he cannot lose. Consequently, the prophetic ecstasy, as opposed to the mystical ecstasy, is never an end in itself, but rather he means of receiving the divine commands which are to be preached to the people. Isaiah’s vision reveals the two conditions for prophetic existence. The lips of the prophet must first be purified by fire. He can then hear the Voice of God, the condition of his being sent by God. Nobody can be the prophet of God through his own strength; and nobody can absolve oneself. Only the power of Divine Holiness, having touched our existence, can bring us near to God. Something of our existence, sin, iniquity, or uncleanness must be burned away, must be annihilated. #RandolphHarris 5 of 21
Only through such annihilation can God speak to us and through us. However, whether or when He speaks to us at all does not depend upon us in any way. Isaiah did not produce either the vision or the purification. He was overcome with terror and awe. And he had to ac. For God asks, “Who will go for us?” God waits for the answer. He does not compel. Isaiah’s decision to go must be free. Freedom of decision is the second condition for prophetic existence. A prophet must decide whether or not one will dedicate oneself to the task. With respect to our fate and vocation we are free; with respect to our relation to God we are powerless. The majesty of God is evident in either case. The prophet then describes the content of the divine command. “Make the heart of this people fat, and make their ears heavy, and shut their eyes.” Our natural mora feelings refuse to accept such a paradox. For if we speak, we wish to make ourselves heard; and when we preach, we wish to convert and to heal. However, the prophet accepts the divine command. And when one’s natural feeling impels one to ask, “How long?” one receives the answer, “Until the cities be wasted without inhabitant and the houses without man, and the land be utterly desolate!” No hope or promise is expressed. #RandolphHarris 6 of 21
What is the meaning of that paradox? It means that the true prophets are in the actualization of His judgment against humankind. They are instruments in so far as the prophetic word always excites the opposition of humans with respect to both one’s vital existence and one’s moral and religious existence—indeed, particularly with respect to one’s religious existence. All people desire false prophets, who, through the glorification of their gods, glorify their followers and themselves. People long to be flattered in regard to their desires and virtues, their religious feeling and social activity, their will to power and utopian hopes, their knowledge and love, their family and race, their class and nation. And a false prophet can always be found to glorify the demon they worship. However, when the voice of the true prophet is raised, they shut their ears, they contradict one’s statements, and they ultimately persecute and kill one, because they are not able to receive one’s message. The order endures until the prophet’s words are fulfilled, and the cities are destroyed, and the land is made desolate. We are all eager for the prophetic spirit. We are anxious to lead the people to a new justice and to a better social order. We long to save the nations from the threatening doom. #RandolphHarris 7 of 21
However, does our word, if it be God’s word, have a better effect than that which Isaiah saw in his vision and experienced in his life? Are we more than he was? Are our people today less devoted to demons than his people were? If not, can we expect anything other than what he was told to expect through his vision? We must pray for the prophetic spirit which has been dead for so long in the Churches. And one who feels that one has been given the prophetic task must fulfill it as Isaiah did. One must preach the message of a new justice and of a new social order in the name of God and His honour. However, one must expect to be opposed and persecuted not only by his enemies, but also by his friends, party, class, and nation. One must expect to be persecuted to the degree to which one’s word is the word of that God Who alone is holy, that God Who alone is able to create a holy people out of the remnant of every nation. One great advantage of the path of personal discipleship is that it requires no intellectual capacity, no special gifts of any kind, to get its profits and makes progress along its course. What could be simpler than remembering the master’s name and face? What could be easier than mentally turning to one every day in faith, reverence, humility and devotion? #RandolphHarris 8 of 21
The advantage of having a living master is immense. Humans are so sense-bound that it is easier for one to follow an embodies ideal than a disembodied one, easier to understand truth in action than truth in the abstract. Should anyone have the god fortune to be taken under the wing of God, one’s progress will go forward at a far quicker rate than would otherwise be possible. It is not a little thing that one had someone to turn one in the right direction or that one’s movement in this direction is guided by an experienced pioneer. Although the master cannot do the disciple’s work for one, one can put the disciple in command of the special knowledge derived from long experience which can help one do the work more efficiently and more successfully. The master will teach with love what the student must learn with reverence. As the Master brings the disciple to clarify one’s own thinking and knowledge and awareness, the latter turns one’s attention to what is that one really does believe. The zeal of the Master will by slow degrees permeate the heart of the disciple. Under the Sunshine of this encouragement, inspiration, and stimulation, the inner life expands. Only those who have themselves feel it can understand how one is able to exert such drawing power and arouse such fervid devotion in disciples. #RandolphHarris 9 of 21
The interpretation of history lies at the core of the modern situation. The interpretation of history is a philosophical, a political and a theological question. Coming out of the German philosophical tradition, we have been influenced by the historical thinking of the German idealist. In theology, the recurring question of the Church’s relation to culture and the modern emphasis on eschatology correspond to this primacy of history in modern thinking. If Christology implies an inquiry into the relation of Jesus the Christ to human thought and human life, then the Christological question is essentially historical: does the message of the New Being in Jesus as the Christ convey a reading of history which would be impossible without the Christ? To speak of history is to speak of past, present and future. However, nobody knows either past or present, present and future. Thus the present is the past; and it is equally true to say that the present is the future. The interrelationship of the past out of which the present is born, and the future of which the present is the matrix, constitutes the problem of time. This problem is further complicated by the fact that it is not enough to say, the present is also the past, and the present is the future. Besides a horizontal relation to past and future, the present as a vertical relation to the eternal: the present is eternity. #RandolphHarris 10 of 21
If it was deprived of an ultimate meaning, if it was but a moving, a flowing, a becoming and decaying, time would not be important. Thus the experience of the flow of time raises two distinct, yet connected, questions. To be on the mysterious boundary-line of the present, between the past which is no longer and the future which is not yet, raises the question of the meaning of time. The borderline is the truly propitious place for acquiring knowledge. Placed at the borderline which is the present, humans try to find the sense of the past and the direction of the future. They attempt to determine this sense in history. History is what gives meaning to time. So, it is important that we leave our monuments up, even if people do not understand them or are offended by them. In other words, history is essentially interpretative. It is not a collection of documents, a museum of facts, or a list of dates. This may be called erudition, but it is not history. Nor is history the past events themselves: it is their interpreted sense as we may discern it. As to the dimension of eternity in the present, it is religion, properly speaking. If it has an unconditional meaning, an unconditional depth, an unconditional reality, the flow of time is really. #RandolphHarris 11 of 21
As we have seen, the perception of the Unconditional is the work of faith. Faith perceives the eternal dimension of the present. No interpretation of history can be ultimately satisfactory, unless it grasps the meaning of past and future in the light of the present as eternity. In this sense an interpretation of history is always implicitly religious. It is clear, then, that the concept of history has far-reading implications. If history is the meaning of time, it must be creative. The seasonal cycle of nature is not history, for it needs no explanation: it is complete as being, without lack, without need for something new or something better or something perfect. Instead, history deals with time as past and future seen through the present. And the future, since it is not yet, will be new. Accordingly, there is no history without the choice of a future; and there is no choice without freedom. History gives meaning to time through the mediation of a free decision or choice. The new, which occurs wherever history occurs, is meaning. In creating meaning, being gains freedom from itself, from the necessity of its nature. History exists where meaning is realized by freedom. The new which is produced by history is really new because it is produced by freedom. Freedom is the leap in which history transgresses the realm of pure being and creates meaning. #RandolphHarris 12 of 21
To make my desires paramount is what Paul again descried as having a “flesh mine” or “mind of flesh,” which is a state of death, as reported in Romans 8.6. Such a mind “sows to one’s own flesh”—invests only in one’s natural self—and “out of that flesh reaps corruption,” reports Galatians 6.8. Corruption or coming apart is the natural end of the flesh. Flesh can only be preserved by being caught up within the higher life of the kingdom of God and this losing the life peculiar to it. In other words, when Jesus says that those who find their life or soul shall lose it, he is pointing out that those who think they are in control of their life—“I am the master of my fate: I am the captain of my soul,” as the poet William Ernest Henley said—will find that they definitely are not in control: they are totally at the mercy of forces beyond them, and even within them. They are on a sure course to disintegration and powerlessness, of lostness both to themselves and to God. They must surrender. By contrast, if they give up the project of being the ultimate point of reference in their life—of doing only what they want, of sowing to the flesh or to the natural aims and abilities of a human being—there can be hope. If they in that sense lose their life in favour of God’s life, or for the sake of Jesus and what he is doing on Earth—remember the ongoing World revolution he is now conducting—then their soul (life) will be preserved and thus given back to them. #RandolphHarris 13 of 21
There is an intimacy in the fellowship between teacher and disciple which is unique. There is an impersonality in this most personal of human relationships which is equally unique. No other relationships, whether familial or friendly, can compare with this relationship in depth or beauty or value. Mosiah forbids persecution and enjoins equality—Alma the younger and the four sons of Mosiah seek to destroy the Church—an angel appears and commands them to cease their evil course—Alma is struck dumb—all humankind must be born again to gain salvation—Alma and the sons of Mosiah declare glad tidings. About 100-92 Before Christ. And now it came to pass that the persecutions which were inflicted on the church by the unbelievers became so great that the church began to murmur, and complain to their leaders concerning the matter; and they did complain to Alma. And Alma laid the case before their king, Mosiah. And Mosiah consulted with his priests. And it came to pass that king Mosiah sent a proclamation throughout the land round about that there should not any unbeliever persecute any of those who belonged to the church of God. And there was a strict command throughout all the churches that there should be no persecutions among them, that there should be an equality among all humans. #RandolphHarris 14 of 21
“That they should let no pride nor haughtiness disturb their peace; that every human should esteem one’s neighbour as oneself, labouring with their own hands for their support. Yea, and all their priests and teachers should labour with their own hands for their support, in all cases save it were in sickness, or in much want; and doing these things, they did abound in the grace of God. And there began to be much peace again in the land; and the people began to be very numerous, and began to scatter abroad upon the face of the Earth, yea, on the north and on the south, on the east and on the west, building large cities and villages in all quarters of the land. And the Lord did visit them and prosper them, and they became a large and wealthy people. Now the sons of Mosiah were numbered among the unbelievers; and also one of he sons of Alma was numbered among them, he being called Alma, after his father; nevertheless, he became a very wicked and an idolatrous man. And he was a man of many words, and did speak much flattery to the people; therefore he led many of the people to do after the manner of his iniquities. And he became a great hinderment to the prosperity of the church of God; stealing away the hearts of the people; causing much dissension among the people; giving a chance for the enemy of God to exercise his power over them. #RandolphHarris 15 of 21
“And now it came to pass that while he was going about to destroy the church of God, for he did go about secretly with the sons of Mosiah seeking to destroy the church, and to lead astray the people of the Lord, contrary to the commandment of God, or even the king—and as I said unto you, as they were going about rebelling against God, behold, the angel of the Lord appeared unto them; and he descended as it were in a cloud; and he spake as it were with a voice of thunder, which caused the Earth to shake upon which they stood; and so great was their astonishment, that they fell to the Earth, and understood not the words which he spake unto them. Nevertheless he cried again, saying: Alma, arise and stand forth, for why percecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people. And again, the angel said: Behold, the Lord hath heard they prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightiest be brought to the knowledge of the truth; therefore, for this purpose have I come to conceive thee of the power and authority of God, that the prayers of his servants might be answered according to their faith. #RandolphHarris 16 of 21
“And now behold, can ye dispute the power of God? For behold, doth not my voice shake the Earth? And can ye not also behold me before you? And I am sent from God. Now I say unto thee: Go, and remember the captivity of thy fathers in the land of Helam, and in the land of Nephi; and remember how great things he has done for them; for they were in bondage, and he has delivered them. And now I say unto thee, Alma, go thy way, and seek to destroy the church no more, that their prayers may be answered, and this even if thou wilt of thyself be cast off. And now it came to pass that these were the last words which the angel spake unto Alma, and he departed. And now Alma and those that were with hum fell again to the Earth, for great was their astonishment; for with their own eyes they had beheld an angel of the Lord; and his voice was as thunder, which shook the earth; and they knew that there was nothing save the power of God that could shake the Earth and cause it to tremble as though it would part asunder. And now the astonishment of Alma was so great that he became dumb, that he could not open his mouth; yea, and he became weak, even that he could not move his hands; therefore he was taken by those that were with him, and carried helpless, even until he was laid before his father. And they rehearsed unto his father all that had happened unto them; and his father rejoiced, for he knew that it was the power of God. #RandolphHarris 17 of 21
“And he caused that a multitude should be gathered together that they might witness what the Lord had done for his son, and also for those that were with him. And he caused that the priests should assemble themselves together; and they began to fast, and to pray to the Lord their God that he would open the mouth of Alma, that he might speak, and also that his limbs might receive their strength—that the eyes of the people might be opened to see and know of the goodness and glory of God. And it came to pass after they had fasted and prayed for the space of two days and two night, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them o be of good comfort: for, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. And the Lord said unto me: Marvel not that all humankind, yea, men and women, all nations, kindreds, tongues, and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; and thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off. #RandolphHarris 18 of 21
“Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God. My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and ha he remembereth every creature of his creating, he will make himself manifest unto all. Yea, every knew shall bow, and every tongue confess before him. Yea, even at the last day, when all humans shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the World, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye. And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them. #RandolphHarris 19 of 21
“However, notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God. And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah. And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them. And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth,” reports Mosiah 27.1-37. O LORD our God, Who by Thine own presence dost shed the abundance of Thy Holy Spirit on those who are set apart, by Thine inscrutable power, to become Ministers, and to serve Thy spotless Mysteries; keep Thy servant, whom Thou hast willed to be promoted to the ministry of a Deacon, that he may hold the mystery of the faith in a pure conscience, with all virtue. #RandolphHarris 20 of 21
Please vouchsafe him the grace given to Thy first Martyr Stephen, who was first called by Thee to the work of this ministry; and enable him to administer according to Thy goodness,–for they that minister rightly purchase to themselves a god degree;–and fill him, by the presence of Thy holy and life-giving Spirit, with all faith, and love, and power, and sanctification. For Thou art our God, and to Thee we render glory, Father, Son, and Holy Spirit, now and ever, and unto ages of ages. O LORD, we commune with Thee every day, but week days are Worldly days, and secular concerns reduce Heavenly impressions. We bless Thee therefore for the day scared to our souls when we can wait upon Thee and be refreshed; we thank Thee for the institutions of religion by use of which we draw near to Thee and Thou to us; we rejoice in another Lord’s Day when we call off our minds from the cares of the World and attend upon Thee without distraction; please let our retirement be devout, our conversation edifying, our reading pious, our hearing profitable, that our souls may be quickened and elevated. We are doing to the house of prayer, pour upon us the spirit of grace and supplication; we are going to the house of praise, awaken in us every grateful and cheerful emotion; we are going to the house of instruction, give testimony to the word preached, and glorify it in the hearts of all who hear; may it enlighten the ignorant, awaken the careless, reclaim the wandering, establish the weak, comfort the feeble-minded, make ready a people for their Lord. #RandolphHarris 21 of 21
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O God, great in power, unsearchable in understanding, wonderous in counsels towards the children of humans, do Thou fill with the gift of the Holy Spirit him whom Thou hast willed to undertake the degree of the Priesthood; that he may be worthy to stand before Thy holy Altar unblameably, to announce the Gospel of Thy kingdom, to administer the Word of Thy truth, to offer gifts and spiritual Sacrifices unto Thee, and to renew Thy people in the laver of Regeneration; that at the second coming of our great God and Saviour Jesus Christ, Thine Only-begotten, Son, he may go fort to meet Him and by the multitude of Thy mercies receive his reward: for Thy venerable and majestic Name is blessed and glorified. Please be a sanctuary to all who cannot come, forget not those who never come, and do thou bestow upon us benevolence towards our dependans, forgiveness towards our enemies, peaceableness toward our neighbours, openness towards our fellow-Christians. #CresleighHomes
The World is so Full of a Number of things, I am Sure We Should All be as Happy as Kings and Queens!
Because we are part of Nature, we are evolutionary products of the Nature of which we are active participants; our minds are inseparably joined with the functioning of our brains; and as an inseparable unity of body and personhood, we can have no conscious (or “real”) survival after death. With courage, vision, and reliance on our own human resources, we can solve the problems we have created and which are imposed on us by natural circumstances or happenstance. Although most of us are conditioned by the past and even the present, we have genuine freedom of creative choice and action, withing certain objective limits. Not only is it your existential freedom, but also your responsibility in exercising that freedom. People need to engage in things that give them a chance to experience themselves as an entity separate from their environment, with the capacity to respond upon their own initiative rather than merely reacting. It is always good to address the overriding issue of racism and its concomitant effect (id est, feelings of inferiority, self-doubt, lack of self-worth, and so on). Some people possess the belief that they have to be better than the majority in order to be accepted as an equal or any progress that one has made in one’s career was due to them being marginalized rather than one’s abilities—both have an element of truth when viewed in a sociohistorical context. #RandolphHarris 1 of 20
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One Might Call Me a Stepchild of Our Culture—I Might Have Been a Gold-Fish in a Glass Bowl!
The value of life is possessed, not in the length of the days, but in the use we make of them; a human may live long, yet live very little. Satisfaction in life depends not on the number of years, but on your will. The greatest thing in the World is to know how to be self-sufficient. There are certain typical difficulties inherent in our culture, which mirror themselves as conflicts in every individual’s life and which, accumulated, may lead to the formation of the neuroses. Since I am not a sociologist, I shall merely point out briefly the main trends which has a bearing on the problem of neurosis and culture. Modern culture is economically based on the principle of individual competition. The isolated individual has to fight with other individuals of the same group, has to surpass them and, frequently, thrust them aside. The advantage of the one is frequently the disadvantaged of the other. The psychic result of this situation is a diffuse hostile tension between individuals. Everyone is the real or potential competitor of everyone else. This situation is clearly apparent among members of the same occupational group, regardless of strivings to be fair or of attempts to camouflage by polite considerations. It must be emphasized, however, that competitiveness, and the potential hostility that accompanies it, pervades all human relationships. #RandolphHarris 1 of 21
Competitiveness is one of the predominant factors in social relationships. It pervades the relationships between men and men, between women and women, and whether the point of competition be popularity, competence, attractiveness or any other social value it greatly impairs the possibilities of reliable friendship. It also, as already indicated, disturbs the relations between men and women, not only in the choice of the partner but in the entire struggle with one for superiority. It pervades school life. And perhaps most important of all, it pervades the family situation, so that as a rule the child is inoculated with this germ from the very beginning. The rivalry between father and son, mother and daughter, one child and another, is not a general human phenomenon but is the response to culturally conditioned stimuli. It remains one of Dr. Freud’s great achievements to have seen the role of rivalry in the family, as expressed in his concept of the Oedipus complex and in other hypotheses. It must be added, however, that this rivalry itself is not biologically conditioned but is a result of given cultural condition and, furthermore, that the family situation is not the only one to stir up rivalry, but that the competitive stimuli are active from the cradle to the grave. #RandolphHarris 2 of 21
The potential hostile tension between individuals results in a constant generation of fear—fear of the potential hostility of others, reinforced by a fear of retaliation for hostilities of one’s own. Another important source of fear in the normal individual is the prospect of failure. The fear of failure is a realistic one because, in general, the chances of failing are much greater than those of succeeding, and because failures in a competitive society entail a realistic frustration of needs. They mean not only economic insecurity, but also loss of prestige and all kinds of emotional frustrations. Another reason why success is such a fascinating phantom is its effect on out self-esteem. It is not only by others that we are valued accord to the degree of our success; willy-nilly our own self-evaluation follows the same pattern. According to existing ideologies success is due to our own intrinsic merits, or in religious terms, is a visible sign of the grace of God; in reality it is dependent on a number of factors independent of our control—fortuitous circumstances, unscrupulousness, and the like. Nevertheless, under the pressure of the existing ideology, even the most normal person is constrained to feel that one amounts to something when successful, and is worthless if one is defeated. Needless to say, this presents a shaky basis for self-esteem. #RandolphHarris 3 of 21
All these factors together—competitiveness and its potential hostilities between fellow-beings, fears, diminished self-esteem—result psychologically in the individual feeling that one is isolated. Even when one has many contacts with others, even when one is happily married, one is emotionally isolated. Emotional isolation is hard for anyone to endure; it becomes a calamity, however, if it coincides with apprehensions and uncertainties about one’s self. It is this situation which provokes, in the normal individual of our time, an intensified need for affection as a remedy. Obtaining affection makes one feel less isolated, less threatened by hostility and less uncertain of oneself. Because it corresponds to a vital need, love is overvalued in our culture. It becomes a phantom—like success—carrying with it the illusion that it is a solution for all problems. Love itself is not an illusion—although in our culture it is most often a screen for satisfying wishes that have nothing to do with it—but it is made an illusion by our expecting much more of it than it can possibly fulfill. And the ideological emphasis that we place on love serves to cover up the factors which create our exaggerated need for it. Hence the individual—and I still mean the normal individual—is in the dilemma of needing a great deal of affection but finding difficulty in obtaining it. #RandolphHarris 4 of 21
The situation thus far represents a fertile ground for the development of neuroses. The same cultural factors that affect the normal person—leading one toward a shaky self-esteem, potential hostile tension, apprehensiveness, competitiveness entailing fear and hostility, enhanced need for satisfactory personal relations—affect the neurotic to a higher degree and in one the same results are merely intensified—a crushed self-esteem, destructiveness, anxiety, enhanced competitiveness entailing anxiety and destructive impulses, and excessive need for affection. When we remember that in every neurosis there are contradictory tendencies which the neurotic is unable to reconcile, the question arises as to whether there are not likewise certain definite contradictions in our culture, which underlie the typical neurotic conflicts. It would be the task of the sociologist to study and describe these cultural contradictions. It must suffice for me to indicate briefly and schematically some of the main contradictory tendencies. The first contradiction to be mentioned is that between competition and success on the one hand, and humanly love and humility on the other. On the one hand everything is done to spur us toward success, which means that we must be not only assertive but aggressive, able to push others out of the way. #RandolphHarris 5 of 21
On the other hand we are deeply imbued with Christian ideals which declare that it is selfish to want anything for ourselves, that we should be humble, turn the other cheek, by yielding. For this contradiction there are only two solutions within the normal range: to take one of these strivings seriously and discard the other; or to take both seriously with the result that the individual is seriously inhibited in both directions. The second contradiction is that between the stimulation of our needs and our factual frustrations in satisfying them. For economic reasons needs are constantly being stimulated in our cultural by such means as advertisements, “conspicuous consumption,” the ideal of “keeping up with Hiltons.” For the great majority, however, the actual fulfillment of these needs is closely restricted. They psychic consequences for the individual is a constant discrepancy between one’s desires and their fulfillment. Another contradiction exists between the alleged freedom of the individual and all one’s factual limitations. The individual is told by society that one is free, independent, can decide one’s life according to one’s own free will; “the great game of life” is open to one, and one can get what one wants if one is efficient and energetic. In actual fact, for the majority of people all these possibilities are limited. #RandolphHarris 6 of 21
What has been said facetiously of the impossibility of choosing one’s parents can well be extended to life in general—choosing and succeeding in an occupation, choosing ways of recreation, choosing a mate. The result for the individual is a wavering between a feeling of boundless power in determining one’s own fate and a feeling of entire helplessness. These contradictions embedded in our culture are precisely the conflict which the neurotic struggles to reconcile: one’s tendencies toward aggressiveness and one’s tendencies toward yielding; one’s excessive demands and one’s fear of never getting anything; one’s striving toward self-aggrandizement and one’s feeling of personal helplessness. The difference from the normal is merely quantitative. While the normal person is able to cope with the difficulties without damage to one’s personality, in the neurotic all the conflicts are intensified to a degree that makes any satisfactory solution impossible. It seems that the person who is likely to become neurotic is one who has experienced the culturally determined difficulties in an accentuated form, mostly through the medium of childhood experiences, and who has consequently been unable to solve them, or has solved them only at great cost to one’s personality. We might call one a stepchild of our culture. #RandolphHarris 7 of 21
The individual’s “own” group, then, may inform the code of conduct professionals advocate for one. The stigmatized individual is also asked to see oneself from the point of view of a second grouping: the normals and the wider society that they constitute. I want to consider at some length the shadow cast by this second standpoint. The language of this stance inspired by normals is not so much political, as in the previous case, as it is psychiatric—the imagery of mental hygiene being employed as a source of rhetoric. One who adheres to the advocated line is said to be mature and to have achieved a good personal adjustment; one who does not follow the line is said to be an impaired person, rigid, defensive, with inadequate inner resources. What does this advocacy involved? The individual is advised to see oneself as fully human being like anyone else, one who at worst happens to be excluded from what is, in the last analysis, merely one area of social life. One is not a type or a category, but a human being: Who said that the physically disabled are unfortunate? Do they, or do you? Just because they cannot dance? All music has to stop sometime anyway. Just because they cannot play tennis? Lots of times the Sun is too hot! Just because you have to help them down the stairs? Is there something else you would rather do? #RandolphHarris 8 of 21
Polio is not sad—it is just darned inconvenient—it means you cannot have those fits of temper and run into your room and kick the door shut any more. Disabled is an awful word. It specifies! It sets apart! It is too intimate! It is condescending! It makes me want to vomit like a wiggling creature coming out of the cocoon. Since one’s affliction is nothing in itself, one should not be ashamed of it or of others who have it; nor should one compromise oneself by trying to conceal it. On the other hand, by hard work and persistent self-training one should fulfill ordinary standards as fully as one can, stopping short only when the issue of normifcation arises; that is, where one’s efforts might give the impression that one is trying to deny one’s differentness. (This very fine line is drawn differently, of course, by different professionals, but because of this ambiguity it needs professional presentation all the more.) And because normals have their troubles, too, the stigmatized individual should not feel bitter, resentful, or self-pitying. A cheerful, outgoing manner should be cultivated. A formula for handling normals follows logically. The skills that the stigmatized individual acquires in dealing with a mixed social situation should be used to help the others in it. Normals really mean no harm; when they do, it is because they do not know better. They should therefore be tactfully helped to act nicely. #RandolphHarris 9 of 21
Slights, snubs, and untactful remarks should not be answered in kind. Either no notice should be taken or the stigmatized individual should make an effort at sympathetic re-education of the normal, showing one, point for point, quietly, and with delicacy, that in spite of appearances the stigmatized individual is, underneath it all, a fully-human being. (So complete is the individual’s derivation from society, that society can rely on those who are the least accepted as normal members, the least rewarded by the pleasures of easy social intercourse with others, to provide a statement, clarification, and tribute to the inward being of every human. The more the stigmatized individual deviates from the norm, the more wonderfully one may have to express possession of the standard subjective self if one is to convince others that on possesses, it and the more they may demand that one provide them with a model of what an ordinary person is supposed to feel about oneself.) When the stigmatizes person finds that normals have difficulty in ignoring one’s failings, one should try to help them and the social situation by conscious efforts to reduce tension. In these circumstances the stigmatized individual may, for example, attempt to “break the ice,” explicitly referring to one’s failing in a way that shows one is detached, able to take one’s condition in stride. #RandolphHarris 10 of 21
In addition to matter-of-factness, levity is also recommended: “Then there was the cigarette gag. That was invariably god for a laugh. Whenever I would walk into a restaurant, bar, or party, I would whip out a pack of butts, open it ostentatiously, take one, light it, and sit back puffing on it contentedly. That almost always attracted attention. People would stare and I could almost hear them saying, My! Is it not wonderful what he can do with a pair of hooks? Whenever anyone commented on this accomplishment I would smile and say ‘There is one thing I never have to worry about. That is burning my fingers.’ Corny, I know, but a sure icebreaker.” It should be noted that one who attempts to break the ice may, of course, be seen as exploiting the situation for what can be wrung from it, as novelists have pointed out. However, being able to break the ice, one may be demonstrating to oneself that one has superior control in the situation. A somewhat sophisticated female patient whose face had been scarred by a beauty treatment felt it effective upon entering a room of people to say facetiously, “Please excuse the case of leprosy.” It is also suggested that the stigmatized individual in mixed company may find it useful to refer to one’s disability and one’s group in the language one employs when with one’s own, and the language employed about one when normals are among their own—thus proffering the normals present a temporary status as wise one. #RandolphHarris 11 of 21
At other times one may find it appropriate to conform to “disclosure etiquette” and introduce one’s failing as a topic of serious conversation, in this way hoping to reduce its significance as a topic of suppressed concern: The injured man’s feeling that, as a person, one is not understood, combined with the non-injured person’s embarrassment in one’s presence, produced a strained, uncomfortable relationship which further serves to separate them. To relieve this social strain and gain greater acceptance, the injured person may not only be willing to satisfy the expressed curiosity of non-injured persons…but may also oneself initiate discussions of the injury. Other means of helping the others to be tactful toward one are also recommended, such as, in the case of facial disfigurements, pausing on the threshold of an encounter so the participants-to-be will have a chance to compose their response. A 37-year-old male whose face is grossly disfigured but who carries on a real estate business, “When I have an appointment with a new contact, I try to manage to be standing at a distance and facing the door, so the person entering will have more time to see me and get adjusted to my appearance before we start talking.” #RandolphHarris 12 of 21
The stigmatized individual is also advised to act as if the efforts of normals to ease matters for one were effective and appreciated. Unsolicited offers of interest, sympathy, and help, although often perceived by the stigmatized as an encroachment on privacy and a presumption, are to be tactfully accepted: “Yet, help is not only a problem to those who render it. If the disabled individual wants the ice to be broken, one must admit the value of help and allow people to give it to one. Innumerable times I have seen the fear and bewilderment in people’s eyes vanish as I have stretched out my hand for help, and I have felt life and warmth stream from the helping hands I have taken. We are not always aware of the help we may give b accepting assistance, that in this way we may establish a foothold for contact.” A polio patient author states a similar theme: “When my neighbours ring my bell on a snowy day to inquire if I need something from the store, even though I am prepared for bad weather I try to think up some item rather than reject a generous offer. It is kinder to accept help than refuse it in an effort to prove independence.” And similarly, an amputee: “A lot of amputees sort of humour the others to make them feel good because they are doing something for you. It does not make other people uncomfortable like it could if you were still standing up.” #RandolphHarris 13 of 21
The call, properly done, is a call from God who is inviting us corporately into His presence. We listen to God’s works with reverent, prayerful anticipation. As the call ends, we are led in an invocation which invites God to meet us and calls us to submit ourselves in worship, for His glory. When God stands before us, we stand before Him. Refusing to worship Him is a way of trying to avoid his face and his eyes. Even the One-and-a half-year-old Annie was enjoying water in the back yard with her brother Leo, and grandmother “Boomba.” Boomba gently counseled her to water the peonies, but she had just discovered mud by pouring water on a small patch of dirt. Boomba told her not to put water on the dirt because it makes mud and mud will “get everything dirty.” Well, mud it was anyway, and little Annie even put the mud into a small tub of water nearby, calling it then “warm chocolate,” and she ate some. Boomba, who had been reading facing away from the action, soon discovered and cleaned up what to her was a mess, and then returned to her reading, but now seated so as to be facing Annie. However, the little girl soon resumed her “warm chocolate” routine, saying sweetly, “Do not look at me, Boomba. Okay?” Boomba of course agreed, and looked down at her reading. #RandolphHarris 14 of 21
Then Annie would make black mud and put some of it in the tub. And then some more. Three times she said, as she continued with her work, “Do not look at me, Boomba. Okay?” The tender soul of a little child shows us how necessary it is to us that we unobserved in our wrong. The adult soul carries the same burden—but now so great as to be crushed by it. And when the face of God will no longer be avoidable, that soul will cry out in agony “to the mountains and to the rocks, ‘Fall on us and hide us from the face Him who sits on the throne,’” reports Revelation 6.15-16. The so-called “right to privacy” of which so much is made in contemporary life is in very large measure merely a way of avoiding scrutiny in our wrongdoing. King Benjamin addresses his people—he recounts the equity, fairness, and spirituality of his reign—he counsels them to serve their Heavenly King—those who rebel against God will suffer anguish like unquenchable fire. About 124 Before Christ. “And it came to pass that after Mosiah had done as his father had commanded him, and had made a proclamation throughout all the and, that the people gathered themselves together throughout all the land, that they might go up to the temple to hear the words which king Benjamin should speak unto them. And there were a great number, even so many that they did not number them; for they had multiplied exceedingly and waxed great in the land. #RandolphHarris 15 of 21
“And they also took the firstlings of their flocks, that they might offer sacrifice and burnt offerings according to the law of Moses; and also that they might give thanks to the Lord their God, who had brought them out of the land of Jerusalem, and who had delivered them out of the hands of their enemies, and had appointed just humans to be their teachers, and also a just man to be their kind, who had established peace in the land of Zarahemla, and who had taught them to keep the commandments of God, that they might rejoice and be filled with love towards God and all humans. And it came to pass that when they came up to the temple, they pitched their tents round about, every human according to one’s family, consisting of one’s wife, and one’s sons, and one’s daughters, and their sons, and their daughters, from the eldest down to the youngest, every family being separate one from another. And they pitched their tents round about the temple, every human having one’s tent with the door there of towards the temple, that thereby they might remain in their tents and hear the words which king Benjamin should speak unto them; for the multitude being so great that king Benjamin could not teach them all within the walls of the temple, therefore he caused a tower to be erected, that thereby his people might hear the words which he should speak unto them. #RandolphHarris 16 of 21
“And it came to pass that he began to speak to his people from the tower; and they could not all hear his words because of the greatness of the multitude; therefore he caused that the words which he spake should be written and sent forth among those that were not under the sound of his voice, that they might also receive his words. And these are the words which he spake and caused to be written, saying: My brethren, all ye that have assembled yourselves together, you that can hear my words which I shall speak unto you this day; for I have not commanded you to come up hither to trifle with the words which I shall speak, but that you should hearken unto me, and open your ears that ye may hear, and your hears that ye may understand, and your minds that the mysteries of God maybe unfolded to your view. I have not commanded you to come up hither that ye should fear me, or that ye should think that I of myself am more than a mortal man. However, I am like as yourselves, subject to all manner of infirmities in body and mind; yet I have been chosen by this people, and consecrated by my father, and was suffered by the hand of the Lord that I should be a ruler and a king over this people; and have been kept and preserved by his matchless power to serve you with all the might, mind and strength which the Lord hath grated unto me. #RandolphHarris 17 of 21
“I say unto you that as I have been suffered to spend my days in your service, even up to this time, and have not sought gold nor sliver nor any manner of riches of you; neither have I suffered that ye should be confined in dungeons, nor that ye should make slaves of one another, nor that ye should murder, or plunder, or steal, or commit adultery; nor even have I suffered that ye should commit any manner of wickedness, and have taught you that ye should keep the commandments of the Lord, in all things which he hath commanded you—and even I, myself, have labored with mine own hands that I might serve you, and that ye should not be laden with taxes, and that there should nothing come upon you which was grievous to be borne—and of all these things which I have spoken, ye yourselves are witnesses this day. Yet, my brethren, I have not done these things that I might boast, neither do I tell these things that thereby I might accuse you; but I tell you these things that ye may know that I can answer a clear conscience before God this day. Behold, I say unto you that because I said unto you that I had spent my days in your service, I do not desire to boast, for I have only been in the service of God. And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God. #RandolphHarris 18 of 21
“Behold, ye have called me your king; and if I, whom ye call your king, do labor to serve you, then ought not ye to labor to serve one another? And behold also, if I, whom ye call your king, who has spent his days in your service, and yet has been in the service of God, do merit any thanks from you, O how you ought to thank your Heavenly King! I say unto you, my brethren, that is you should render all the thanks and praise which your whole soul has power to possess, to that God who has created you, and has kept and preserved you, and has caused that ye should rejoice, and has granted that ye should live in peace one with another—I say unto you that if ye should serve him who has created you from the beginning, and is preserving you from day to day, by lending you breath, that ye may live and move and do according to your own will, and even supporting your from one moment to another—I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants. And behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore if ye do keep his commandments he doth bless you and prosper you. #RandolphHarris 19 of 21
“And now, in the first place, he hath created you, and granted unto you your lives, for which ye are indebted unto him. And secondly, he doth require that ye should do as he hath commanded you; for which if ye do, he doth immediately bless you; and therefore he had paid you. And ye are still indebted unto him, and are, and will be, forever and ever; therefore, of what have ye to boast? Thou God of my end, Thou hast given me a fixed disposition to go forth and spend my life for Thee; if it by Thy will let me proceed in it; if not, then revoke my intentions. All I want in life is such circumstances as may best enable me to serve Thee in the World; to this end I leave all my concerns in Thy hand, but let me not be discouraged, for this hinders my spiritual fervency; enable me to undertake some task for Thee, for this refreshes and animates my soul, so that I could endure all hardships and labours, and willingly suffer for Thy name. However, O what a death it is to strive and labour, to be always in a hurry and yet do nothing! Alas, time flies and I am of little use. O that I could be a flame of fire in Thy service, always burning out in one continual blaze. Please fit me for singular usefulness in the World. Please fit me to exult in distresses of every kind if they but promote the advancement of Thy kingdom. Fit me to quit all hopes of the World’s friendship, and give me a deeper sense of my sinfulness. #RandolphHarris 20 of 21
Please fit me to accept as just desert from Thee any trial that may befall me. Please fit me to be totally resigned to the denial of pleasures I desire, and to be content to spend m time with Thee. Please fit me to pray with a sense of the joy of divine communion, to find all times happy seasons to my soul, to see my own nothingness, and wonder that I am allowed to serve Thee. Please fit me to enter the blessed World where no unclean thing is, and to know Thee with me always. May the holy Food and Drink be salutary to us, O Lord; may it fortify our temporal life, and give us life eternal; through Jesus Christ our Lord. O God, Who touchest us in the participation of Thy Sacrament, work out in our hearts the effects of its power, that through Thy Gift itself we may be fitted for the reception of the same; through Jesus Christ our Lord. May the Heavenly Mystery, O Lord, be to us a renewal of soul and body; and as we have gone through the performance of it, may we feel its effect, through Jesus Christ our Lord. We thank Thee, O Lord, Who refreshest us both with the partaking of the Heavenly Sacrament and with the solemn remembrance of Thy righteous servants, through Jesus Christ our Lord. May the vices of our hearts be overcome by this Medicine, which came to heal the diseases of our mortal nature. #RandolphHarris 21 of 21
This #PlumasRanch laundry room makes our heads spin with all that storage! 😍
Check out the interactive floor plans and virtual tours for this community on our website. Link in bio! https://cresleigh.com/cresleigh-riverside-at-plumas-ranch/
Almighty and everlasting God, preserve the works of Thy mercy, and pour into our hearts the sweetness of the Body and Blood of Thine Only-begotten Son Jesus Christ our Lord. #CresleighHomes
But I Will Wear My Heart Upon My Sleeve for Daws to Peck at!
Counting sheep will be a thing of the past when you live #MillsStation. 💭🐑😴
Humans were Born Free, and Everywhere Humans are in Chains!
Dinner is served. 🤩 #BrightonStation Residence 4 has a beautiful formal dining room accessible through the butler’s pantry (in the back left) or through the main hallway, creating connectivity and flow. 🙌 https://cresleigh.com/brighton-station/residence-4/
We Have Seen Better Days–Is this the Man That Made the Earth to Tremble, that Did Shake Kingdoms?
Through education, we have the ability to change and improve the World in which we live. By touching the lives of students, outstanding educators make the future brighter for all of us. If it be true that, in ages of equality, humans readily adopt the notion of a great central power, it cannot be doubted on the other hand that their habits and sentiments predispose them to recognise such a power and give it their support. Humans connect the greatness of their idea of unity with means, God with ends; hence this idea of greatness, as humans conceive it, leads us into infinite littleness. To compel all humans to follow the same course toward the same objects is a human notion;–to introduce infinite variety of actions, but so combined that all these acts lead by a multitude of different courses to the accomplishment of one great design, is a conception of the Deity. The human idea of unity is almost always barren; the divine idea pregnant with abundant results. Humans think they manifest their greatness by simplifying the means they use; but it is the purpose of God which is simple—His means are infinitely varied. As the humans who inhabit democratic countries have no superiors, no inferiors, and no habitual or necessary partners in their undertakings, they readily fall back upon themselves and consider themselves as being apart. I had occasion to point this out at considerable length in treating of individualism. #RandolphHarris 1 of 21
BRIGHTON STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.
Randolph Harris II International Institute 