A warmer climate, immigrations, and agricultural improvements have led to explosive population growth. We so many new mouths to feed the new growth in populations spelled disaster. Fertility rates combined with reduced harvest means the land can no longer support its population. While the abundance of labour has kept wages low, most Americans in the twenty first century have experienced a steady decline in living standards, marked by famine, poverty and poor health, leaving them vulnerable to infection. Medical examinations of many Americans find them overweight and suffering from prior illness from eating unhealthy foods because they are affordable. The destruction caused by COVID-19 will change humanity in two important ways. On an economic level, the rapid loss of population will lead to some important changes in America’s economic conditions. There will be more food to go around as well as more land and better pay for the surviving farmers and workers. People will begin to eat better and live longer. Living standards will also bring an increase in social mobility. Weakening the tyrannical oppression of the government, which will bring about political reforms. However, COVID-19 will also have an important biological impact. #RandolphHarris 1 of 24

Because COVID-19 will wipe out some of the most frail and vulnerable people, it will leave behind a population with significantly different gene pool. Including genes that may help survivors resist the virus. Genetic mutations often confer immunity to different pathogens that work in similar ways. Riches are not from an abundance of Worldly goods, but from a contented mind. Poverty of goods is easily cured; poverty of soul, impossible. Their lives were not cracked or broken, as others’ were, but were bent into themselves; lost to others, they futilely sought to find themselves. In the same sense as it could be said that one’s journey through life was undetectable, in the same sense no victim fell before one. One lived much too intellectually to be a seducer in the ordinary sense. For some people, individuals are merely for stimulation; they discard them as trees shake off their leaves—one is rejuvenated, the foliage withers. I can think of nothing more tormenting than a scheming mind that loses the thread and then directs all its keenness against itself as the conscience awakens and it becomes a matter of rescuing oneself from this perplexity. The many exists from one’s foxhole are futile; the instant one has troubled soul already thinks it sees daylight filtering in, it turns out to be a new entrance, and thus, like panic-stricken wild game, pursued by despair, one is continually seeking an exit and continually finding an entrance through which one goes back into oneself. #RandolphHarris 2 of 24

Such a person is not always what could be called a criminal; one very often is oneself frustrated by one’s own schemes, and yet one is stricken with a more terrible punishment than is the criminal, for what is even the pain of repentance compared with this conscious madness? One’s punishment has a purely esthetic character, for even the expression “the conscience awakens” is too ethical to use about one; consciousness that manifests itself as a restlessness that does not indict one even in the profounder sense but keeps one awake, allow one no rest in one’s sterile restlessness. Nor is one insane, for one’s multitude of finite thoughts are not fossilized in the eternity of insanity. Who is and who is not a psychologist? And what is psychology? The answer to the first question would appear to be quite simple. Anyone who has not studied psychology and has not earn an academic degree in the field is not a psychologist. That would mean practically everyone is a nonpsychologist. However that is not really the case, and I would go so far as to claim that there is no such thing as a nonpsychologist, because we all practice and have to practice our own brands of psychology as we live our lives. #RandolphHarris 3 of 24

We have to know what is going on inside other people. We have to try to understand them. We even have to try to predict how others will behave. To do so we do not have to go to a university laboratory. The laboratory of everyday life (to which it is not even necessary to go) gives us ample opportunity to think through and ponder any number of experiments and cases. So we have asked the wrong question. We should ask not whether we are psychologist. Whatever the answer to that question may be, I feel that the study of psychology can help us become better psychologist. That brings us to our second question: What is psychology? This question is much harder to answer than the first one. We will have to take a little time with it. The literal meaning of psychology is “science of the soul.” However, knowing that does not make any clearer to us precisely what this science of the soul is. What does it study? What are its methods? What are its goals? Most people think psychology is a relatively modern science. They have that impression because it is essentially only in the last 100 to 150 years that the word “psychology” ha come into use. However, they forget that there was a premodern psychology that began—let us say—about 500 years Before Christ and continued into the seventeenth century. #RandolphHarris 4 of 24

Premodern psychology did not call itself “psychology,” however. It was known as “ethics” or often as “philosophy,” but that does not make it any the less psychology. What was the purpose of that premodern psychology? Our answer can be quite brief: Premodern psychology sought to understand the human soul in the interest of making people better. The motivation behind psychology was therefore moral. Indeed, we could even say religious. Aristotle wrote a psychological textbook, but he titled it Ethics. The Stoics produced a very interesting psychology, and some of you may be familiar with the Meditations of Marcus Aurelius. In Thomas Aquinas you will find a system of psychology from which you can probably learn more than you can from most modern textbooks. His discussion of such concepts as narcissism, pride, humility, modesty, inferiority complex, and many more are as interesting and profound as you will find anywhere. Spinoza, too, wrote a psychology and, like Aristotle, entitled it Ethics. Spinoza was probably the first great psychologist to recognize clearly the power of the unconscious when he said that we are all aware of our desires but we are not aware of the motives behind those desires. The modern period has seen the rise of a totally different psychology, which is no the whole not much more than a hundred years old. #RandolphHarris 5 of 24

This modern psychology has a different purpose. Its goals is not to understand the soul so that we can become better human beings; its goal is—to state the case crudely—to understand the soul so that we can become more successful human beings. We want to understand ourselves and others so that we can take the upper hand in life, so that we can manipulate others, so that we can shape ourselves in ways that will favour our own advancement. One if we understand how much culture and the goals of society have changed, can we fully grasp the difference between the tasks of premodern and modern psychology. Now, I am sure that by and large people in classical Greece or in the Middle Ages were not all that much better than we are today. Their everyday behaviour was probably even worse than ours. However, despite that their lives were governed by an idea, and that idea was just the business of earning one’s daily pay check (bread) was not enough to make life worth living. Life had to have a meaning, and much of that meaning lay in human growth, in the development of our human powers. And therein lay the relevance of psychology. Modern humans see things differently. They are not as interested in being and becoming more as they are in having more. #RandolphHarris 6 of 24

Modern humans want better careers, more money, more power, more respect. However, we know that more and more people are beginning to doubt whether goals like those will really make them happy. Word is getting around, and such doubt is perhaps nowhere more evident than in the United States of America, the richest and most economically advanced country in the World. God never removed Paul’s thorn, despite is anguished pleas. When Paul wrote these words, it had been fourteen years since he had received the surpassingly great revelations. During that time he had suffered many varied adversities. How could he have still needed the thorn to curb any temptation to become conceited? God had an even greater purpose for the thorn. He wanted Paul to experience the sufficiency of His grace. God wanted Paul to learn that the divine assistance of the Holy Spirit was all he needed. God wanted Paul to lean continually on the Spirit for strength. All things are naked to God’s eyes. God necessarily knows things other than Himself. For it is manifest that He perfectly understands Himself; otherwise His existence would not be perfect, since His existence is His act of understanding. Now if anything is perfectly known, it follows of necessity that its power is perfectly known. However, the power of anything can be perfectly known only by knowing to what is power extends. #RandolphHarris 7 of 24

Since therefore the divine power extends to other things by the very fact that it is the first effective cause of all things, as is clear. God must necessarily know things other than Himself. And if we add that the very existence of the first effective cause is God, this appears still more plainly, God is His own act of understanding. Hence whatever effects pre-exist in God, as in the first cause, must be in His act of understanding, and all things must be in Him according to an intelligible mode: for everything which is in another, is in accord to the mode of that in which it is. God’s grace assumes our sinfulness, guilt, and ill-deservedness. Here we see it also assumes our weakness and inability. Just as grace is opposed to the pride of self-righteousness, so it is also opposed to the pride of self-sufficiency. The sin of self-sufficiency goes all the way back to the Fall in the Garden of Eden. Satan’s temptation of Eve was undoubtedly complex and many faceted. That is, it included what we would now consider a number of different temptations. However, one of those facets was the temptation of self-sufficiency. Satan said to Eve, “You will be like God, knowing good and evil,” reports Genesis 3.5. Humankind was created to be dependent upon God: physically, “in him we live and move and have our being,” reports Acts 17.28. #RandolphHarris 8 of 24

Some people, their religious services are a holy thing to them, unpriced and unpriceable. For it is done at the dictate of one’s higher self. We must recognize a sharp, clear-cut distinction between spiritual teaching as a duty and spiritual teaching as a business. The one expresses one’s true relationship to the disciple, the other seeks financial return from one. Spirituality is no commodity to be bought and sold in the marketplace. It must be worked for step by step and won by personal effort. This still remains true even though in the end it is conferred by Grace, for without such preparation the conferment is unlikely, nay almost impossible. This is not less true if the efforts may mostly be buried in the history of past lives. If any religious organization or cult-leader even mentions a price, a fee, or even a contribution as a prerequisite to Grace, initiation, or higher consciousness, then the devotee is being deceived by imposture. It is an ancient tradition that such instruction should be given free and that a teacher is degraded by receiving payment. God is costless. It is, as Jesus pointed out, as free as the wind which comes and goes. Whoever has realized it will gladly teach the way to anyone who is ripe and ready for one’s teachings. If any human puts a price on it and offers to sell it to you, be sure one is offering a false or shoddy imitation. #RandolphHarris 9 of 24

Note how Moses recalled the Israelites’ utter extremity and total dependence on God: God humbled them, caused them to hunger, fed them with food they had never seen before, taught them that humans live by the word that comes from God. Maybe this is due to Eve, but although many feminists’ legal theories are powerful and brilliant in many ways, they sometimes rely on gender essentialism—the notion that a unitary, “essential” women’s experience can be isolated and described independently of race, class, sexual orientation, and other realities of experience. The result of this tendency toward gender essentialism, is not only that some voices are silenced in order to privilege others (for this is an inevitable result of categorization, which is necessary both for human communication and political movement), but that the voices that are silenced turn out to be the same voices silenced by the mainstream legal voice of “We the People”—among them, the voices of Black women. This result troubles me for two reasons. First, the obvious one: As a humanitarian, the experience of Black women is too often ignored both in feminist theory and in legal theory, and gender essentialism in feminist legal theory does nothing to address the problem. #RandolphHarris 10 of 24

A second and less obvious reason for my criticism of gender essential is that contemporary legal theory needs less abstraction and not simply a different sort of abstraction. To be fully subversive, the methodology of feminist legal theory should challenge not only law’s content but its tendency to privilege the abstract and unitary voice, and this gender essentialism also fails to do. In accordance with my belief that legal theory, including feminist legal theory, is in need of less abstraction, and should introduce the voices of more Black women. However, just because people do not represent everyone equally does not mean that they are racist. Some of the people who are not diverse are antiracist. Yet, just as law itself, in trying to speak for all persons, ends up silencing those without power, feminist legal theory is in danger of silencing those who have traditionally been kept from speaking, or who have been ignored when they spoke, including Black women, poor White women, and sometimes even rich young White men. The first step toward avoiding this danger is to give up the dream of gender essentialism. Second, in using a racial critique to attack gender essentialism in feminist legal theory, my aim is not to establish a new essentialism in its place based on the essential experience of Black women. #RandolphHarris 11 of 24

Nor should my focus on Black women be take to mean that other women and even men are not silenced either by the mainstream culture or by feminist legal theory. Third, every experience is unique and no categories or generalizations exists at all. Even a jurisprudence based on multiple consciousness must categorize; without categorization each individual is as isolated as most alienated people believe themselves to be, and there can be no moral responsibility of social change. We need to make our categories explicitly tentative, relational, and unstable, and to do so is all the more important in a discipline like law, where abstraction and “frozen” categories are the norm. Avoiding gender essentialism need not mean that the Holocaust and a corncob are the same. Although the tactful acceptance of clumsy efforts by others to help may be a burden to the stigmatized individual, more is asked of one. It is said that if one is really at ease with one’s differentness, this acceptance will have an immediate effect upon normals, making it easier for them to be at ease with one in social situations. The stigmatized individual is advised to accept oneself as a normal person because of what others can gain in this way, and hence likely one oneself, during face-to-face interaction. #RandolphHarris 12 of 24

The line inspired by normals, then, obliges the stigmatized individual to protect normals in various ways. An important aspect of this protection has only been suggested; it will be reconsidered here. Given the fact that normals in many situations extend a stigmatized person the courtesy of treating one’s defect as if it were of no concern, and that the stigmatized is likely to feel that underneath it all one is a normal human being like anyone else, the stigmatized can be expected to allow oneself sometimes to be taken in and to believe that one is more accepted then one is. One will then attempt to participate socially in areas of contact which others feel are not one’s proper place. Thus Black writer describes the consternation she causes in a hotel beauty shop: “The shop was hushed and solemn as I was ushered in and I was hushed and solemn as I was ushered in and I was virtually lifted by the uniformed attendant into the chair. I tried a joke, the usual thing about getting a haircut once every three months even if I did not need it. It was a mistake. The silence told me that I was not a woman who should make jokes, not even good ones.” People do not only expect you to play your part; they also expect you to know your place. #RandolphHarris 13 of 24

“Once at an open air restaurant, a waiter rushed to meet me, on the terrace where the tables were, no to help me, but to tell me that they could not serve a woman like me at that restaurant, as people visited to enjoy themselves and have a good time, not to be depressed by the sight minorities.” That the stigmatized individual can be caught taking the tactful acceptance of oneself too seriously indicates that this acceptance is conditional. It depends upon normals not being pressed past the point at which they can easily extend acceptance is conditional. It depends upon normals not being pressed past the point at which they can easily extend acceptance—or, at worst, uneasily extended it. The stigmatized are tactfully expected to be polite and not to press their luck (or they will be arrested); they should not test the limits of the acceptance shown them (because the police are not on their side and looking for a reason to incarcerate them), nor make it the basis for still further demands. Tolerance, of course, is usually part of the bargain. The nature of a “good adjustment” is not apparent. It requires that the stigmatized individual cheerfully and unselfconsciously accept oneself as essentially the same as normals, while at the same time one voluntarily withholds oneself from those situations in which normals would find it difficult to give lip service to their similar acceptance one. #RandolphHarris 14 of 24

More emotion management goes on in the families and jobs of the upper classes than in those of the lower classes, generally speaking. That is, in the class system, social conditions conspire to make it more prevalent at the top. In the gender system, on the other hand, the reverse is true: social conditions make it more prevalent, and prevalent in different ways, for those at the bottom—women. In what sense is this so? And why? Both men and women do emotion work, in private life and at work. In all kinds of ways, men as well as women get into the spirit of the party, try to escape the grip of hopeless love, try to pull themselves out of depression, try to allow grief. However in the realm emotional experience, is emotion work as important for men as it is for women? And is it important in the same ways? I believer that the answers to both questions is No. The reason, at the bottom, is the fact that women in general have far less independent access to money, power, authority, or status in society. They are a subordinate social stratum, and this has four consequences. First, lacking other resources, women make a resource out of feeling and offer it to men as a gift in return for the more material resources they lack. (For example, in 2017, overall, 57 percent of men earn $50,000.00 or more annually, while only 42 percent of women earn the same a year.) #RandolphHarris 15 of 24

The pay gap is still 20 percent for woman and Black women with graduate degrees earn 2 percent less than their White female counterparts. Thus, a woman’s capacity to manage feeling and to do “relational” work is for them a more important resource. Second, emotion work is important indifferent ways for men and women. This is because each gender tends to be called on to do different kinds of this work. On the whole, women tend to specialize in the polite and accommodating side of emotional labour and men tend to be more stern and less emotional. This specialization of emotional labour in the marketplace rests on the different childhood training of the heart that is given to girls and to boys. (“What are little girls made of? Sugar and spice and everything nice. What are little body made of? Snips and snails and puppy dog tails.”) Moreover, each specialization presents men and women with different emotional tasks of mastering anger and aggression in the service of “being nice.” To men, the socially assigned task of aggressing against those that break rules of various sorts creates the private task of mastering fear and vulnerability. Third, and less noticed, the general subordination of women leaves every individual women with a weaker “status shield” against the displaced feelings of others. For example, female real estate agents found themselves easier targets for verbal abuse from buyers so that male sales representatives often found themselves called upon to handle unwarranted aggression against them. #RandolphHarris 16 of 24

The fourth consequence of the power difference between the genders is that for each gender a different portion of the managed heart is enlisted for commercial use. Women more often react to subordination by making defensive use of physical beauty, charm, and relational skills. For them, it is these capacities that become most vulnerable to commercial exploitation, and so it is these capacities that they are most likely to become estranged from. For male workers in “male” jobs, it is more often the capacity to wield anger and make threats that is delivered over to the company, and so it is this sort of capacity that they are more likely to feel estranged from. After the great transmutation, then, men and women come to experience emotion work in different ways. Yet, wise teachers try to harmonize the contradictions. They use practical scientific ways along with mystical interior ones. The person who is fluent and articulate makes a better teacher so far as communication is concerned; but the person who has had divine experience, who knows what one is talking about, is still the best teacher of all. If one knows in experience as in theory, and if one possesses the ability to communicate this theory, then the impressions left will not be vague but quite distinct. A teacher who gives a well-argued discourse about Truth helps us, but so does the teacher who announces the Truth in non-discursive terms both are needful in their place. #RandolphHarris 17 of 24

The self-actualized is one who not only knows the truth but can teach well what one knows—and not necessarily in words, for silence can also be used as an effective medium. King Benjamin continues his address—the Lord Omnipotent will minister among humans in a tabernacle of clay—blood will come from every pore as He atones for the sins of the World—His is the only name whereby salvation comes—humans can putt off the natural humans and become Saints through the Atonement—the torment of the wicked will be as a lake of fire and brimstone. About 124 Before Christ. “And again my brethren, I would call your attention, for I have somewhat more o speak unto you; for behold, I have things to tell you concerning that which is to come. And he things which I shall tell you are made known unto me by an Angel from God. And he said unto me: Awake; and I awoke, and behold he stood before me. And he said unto me: Awake, and hear the words which I shall tell thee; for behold, I am come to declare unto you the glad tidings of great joy. For the Lord hath heard thy prayers, and hath judges of thy righteousness, and hath sent me to declare unto thee that thou mayest rejoice; and that thou mayest declare unto thy people, that hey may also be filled with joy. #RandolphHarris 18 of 24

“For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from Heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst humans, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases. And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of humans. And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than humans can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people. And he shall be called Jesus Christ, the Son of God, the Father of Heaven and Earth, the Creator of all things from the beginning; and his mother shall be called Mary. And lo, he cometh unto his own, that salvation might come unto the children of humans even through faith one one’s name; and even after all this they shall consider him a man, and say that he hath a devil, and hall scourge hi and shall crucify him. And he shall rise the third day from the dead; and behold, he standeth to judge the World; and behold, all these things are done that a righteous judgment might come upon the children of humans. #RandolphHarris 19 of 24

“For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. However, wo, wo unto one who knoweth that one rebelleth against God! For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ. And the Lord God hath sent his holy prophets among all the children of humans, o declare these things to every kindred, nation, and tongue, that thereby whosoever should believe that Christ should come, the same might receive remission of their sins, and rejoice with exceedingly great joy, even as though one had already come among them. Yet the Lord God saw that his people were a stiffnecked people, and he appointed unto them a law even the law of Moses. And many signs, and wonders, and types, and shadows showed he unto them, concerning his coming; and also holy prophets spake unto them concerning his coming; and yet they hardened their hearts, and understood not that the law of Moses availeth nothing except it were through the atonement of his blood. And even if it were possible that little children could sin they could not be saved; but I say unto you they are blessed; for behold, as in Adam, or by nature, they shall, even so the blood of Christ atoneth for their sins. #RandolphHarris 20 of 24

“And moreover, I say unto you, that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of humans, only in and through the name of Christ, the Lord Omnipotent. For behold he judgeth, and his judgment is just; and the infant perisheth not that dieth in his infancy; but humans drink damnation to their own souls except they humble themselves and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent. For the natural human is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless one yields to the enticings of the Holy Spirit, and putteth off the natural human and becometh a saint through the atonement of Christ the Lord, and becometh as a child submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon one, even as a child doth submit to one’s father. And moreover, I say unto you, that the time shall come when the knowledge of a Saviour shall spread throughout every nation, kindred, tongue, and people. And behold, when that time cometh, none shall be found blameless before God, except it be little children, only through repentance and faith on the name of the Lord God Omnipotent. #RandolphHarris 21 of 24

“And even at this time, when thou shalt have taught thy people the things which the Lord thy God hath commanded thee, even then are they found no more blameless in the sight of God, only according to the words which I have spoken unto thee. And now I have spoken he words which the Lord God hath commanded me. And thus saith the Lord: They shall stand as a bright testimony against this people, at the judgment day; whereof they shall be judged, every human according to one’s work, whether they be good, or whether they be evil. And if they be evil they are consigned to an awful view of their own guilt and abominations, which doth cause them to shrink from the presence of the Lord into a state of misery and endless torment, from whence they can no more return; therefore they have drunk damnation to their own souls. Therefore, they have drunk out of the cup of the wrath of God, which justice could no more deny unto them than it could deny that Adam should fall because of one’s partaking of the forbidden fruit; therefore, mercy could have claim on them no more forever. And their torment is as a lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever. Thus hath the Lord commanded me. Amen,” reports Mosiah 3.1-27. #RandolphHarris 22 of 24

Mighty God, I humble myself for faculties misused, opportunities neglected, words ill-advised, I repent of my folly and inconsiderate ways, my broken resolutions, untrue service, my backsliding steps, my vain thoughts. O bury my sins in the ocean of Jesus’ blood and please let no evil result from my fretful temper, unseemly behaviour, provoking pettiness. If by unkindness I have wounded or hurt another, do thou pour in the balm of Heavenly consolation; if I have turned coldly from need, misery, grief, please do not in just anger forsake me: If I have withheld relief from penury and pain, do not withhold They gracious bounty from me. If I have shunned those who have offended me, please keep open the door of Thy heart to my need. Please fill me with an over-flowing ocean of compassion, the reign of love my motive, the law of love my rule. O Thou God of all grace, please make me more thankful, more humble; please inspire me with a deep sense of my unworthiness arising from the depravity of my nature, my omitted duties, my unimproved advantages, Thy commands violated by me. With all my calls to gratitude and joy may I remember that I have reason for sorrow and humiliation; O give me repentance unto life; cement my oneness with my blessed Lord, that faith may adhere to one more immovably, that love may entwine itself round one more tightly, that one’s Spirit may pervade every fibre of my being. #RandolphHarris 23 of 24

Then please send me out to make one know to my fellow-humans. The spiritual guide must be someone to be trusted more than any human to be looked to for guidance, knowledge, hope, inspiration, and warning. One respects every confidence that is reposed in one and keeps all confession in the hidden archives of memory. Whatever confidence one receives during the interview, the other person may feel sure that it will not be betrayed. The person who professes to guide others spiritually and to inspire them with high ideals cannot escape being watched. If one resents the ordeal, one’s service o them will be impaired; but if one accept it, one shows thereby that one is not looking for self-glory. Contempt and slander will be the unequal reward some will pay one; miscomprehension and minification will be received from others. One will accept them unconcernedly. No true master will take money for one’s services. O God, the Bread of our life, look upon us; be Thou the Guardian of our bodies; be Thou the Saviour of our souls. Believing that we have received from the holy Alter the Body and Blood of Christ our Lord and God, let us pray to the Unity of the Blessed Trinity, that it may be granted to us evermore, in fullness of faith, to hunger and thirst after righteousness; and that we, being strengthened with the grace of the saving Food, may so do His work, that we may possess the Sacrament which we have received, not for judgment, but for healing, through our Lord Jesus Christ. #RandolphHarris 24 of 24

The ground floor bedroom in #BrightonStation Residence 4 is the perfect place to recharge. It has its own ensuite bathroom for added privacy! Watch the video walkthrough on our website for more info! 😍 Link in bio.  https://cresleigh.com/brighton-station/

O LORD my God, Father, Son, and Holy Spirit, make me ever to seek and love Thee, and by this Holy Communion which I have received never to depart from Thee; for Thou art God, and beside Thee there is none else, for ever and ever. #CresleighHomes