Life is an answered question, but let us believe in the dignity and importance of the question. All laws being founded on rewards and punishments, it is supposed as a fundamental principle, that these motives have a regular and uniform influence on the mind, and both produce the god and prevent the evil actions. We may give to this influence what name we please; but, as it is usually conjoined with the action, it must be esteemed a cause, and be looked upon as an instance of that necessity, which we would here establish. The only proper object of hatred or vengeance, is a person or creature, endowed with thought and consciousness; and when any criminal or injurious actions excite that passion, it is only by their relation to the person, or connexion with one. Actions are, by their very nature, temporary and perishing; and where they proceed not from some case in the character and disposition of the person who performed them, they can neither redound to one’s honour, if good; nor infamy, if evil. The actions themselves may be blameable; they may be contrary to all the rules of morality and religion: However, the person is not answerable for them; and as they proceeded from nothing in one, that is durable and constant, and leave nothing of that nature behind them, it is impossible one can, upon their account, become the object of punishment or vengeance. #RandolphHarris 1 of 21

According to the principle, therefore, which denies necessity, and consequently causes, a human is as pure and untainted, after having committed the most horrid crime, as at the first moment of one’s birth, nor is one’s character any wise concerned in one’s actions; since they are not derived from it, and the wickedness of the one can never be used as a proof of the depravity of the other. Humans are not blamed for such actions, as they perform ignorantly and casually, whatever may be the consequences. Why? but because the principles of these actions are only momentary, and terminate in them alone. Humans are less blamed for such actions as they perform hastily and unpremeditatly, than for such as proceed from deliberation. For what reason? but because a hasty temper, though a constant cause of principle in the mind, operates only by intervals, and infects not the whole character. Again, repentance wipes off every crime, if attended with a reformation of life and manners. How is this to be accounted for? but by asserting, that actions render a person criminal, merely as they are proofs of criminal principles in the mind; and when, by an alteration of these principles, they cease to be just proofs, they likewise cease to be criminal. However, expect upon the doctrine of necessity, they never were just proofs, and consequently never were criminal. #RandolphHarris 2 of 21

When any opinion leads to absurdities, it is certainly false; but it is not certain than an opinion is false, because it is of dangerous consequence. By liberty, then, we can only mean a power of acting or not acting, according to the determinations of the will; that is, if we choose to remain at rest, we may; if we choose to move, we also may. We believe that our actions are subject to our own will, on most occasions; and imagine we believe, that the will itself is subject to nothing, because, when by a denial of it we are provoked to try, we believe, that it moves easily every way, and produces an image of itself, even on that side, on which it did not settle. This image, or faint motion, we persuade ourselves, could, at that time, have been completed into the thing itself; because, should that be denied, we find, upon a second trial, that, at present, it can. We consider not, that the fantastical desire of showing liberty, is here the motive of our actions. And it seems certain, that, however we may imagine we feel a liberty within ourselves, a spectator can commonly infer our actions from our motives and character; and even where one cannot, one concludes in general, that one might, were one perfectly acquainted with every circumstance of our situation and temper, and the most secret springs of our complexion and disposition. Now this is the very essence of necessity, according to the foregoing doctrine. #RandolphHarris 3 of 21

It seems a proposition, which will not admit of much dispute, that all our ideas are nothing but copies of our impressions, or, in other words, that it is impossible for us to think of anything, which we have not antecedently felt, either by our external or internal senses. I have endeavoured to explain and prove this proposition, and have expressed my hopes, that, by a proper application of it, humans many reach a greater clearness and precision in philosophical reasoning, than that they have hitherto been able to attain. Complex ideas may, perhaps, be well known by definition, which is nothing but an enumeration of those parts or simple ideas, that compose them. However, when we have pushed up definitions to the most simple ideas, and find still some ambiguity and obscurity; what resources are we then possessed of? By what invention can we throw light upon these ideas, and render them altogether precise and determinate to our intellectual view? Procedure the impressions or original, sentiments, from which these ideas are copied. These impressions are all strong and sensible. They admit not of ambiguity. They are not only places in a full light themselves, but many throws light on their correspondent ideas, which lie in obscurity. #RandolphHarris 4 of 21

And by this means, we may, perhaps, attain a new microscope or species of optics, by which, in the moral sciences, the most minute, and most simple ideas may be so enlarged as to fall readily under our apprehension, and be equally known with the grossest and most sensible ideas, that can be the object of our enquiry. To be fully acquainted, therefore, with the idea of power of necessary connexion, let us examine its impression; and in order to find the impression with greater certainty, let us search for it in all the courses, from which it may possible be derived. It may be said, that we are every moment conscious of internal power; while we feel, that, by the simple command of our will, we can move the organs of our body, or direct the faculties of our mind. An act of volition produces motion in our limbs, or raises a new idea in our imagination. This influence of the will we know by consciousness. Hence we acquire the idea of power or energy; and are certain, that we ourselves and all other intelligent beings are possessed of power. This idea, then, is an idea of reflection, since it arises from reflecting on the operations of our own mind, and on the command which is exercised by will, both over the organs of the body and faculties of the soul. #RandolphHarris 5 of 21

This influence, we may observe, is a fact, which, like all other natural events, can be known only by experience, and can never be foreseen from any apparent energy or power in the cause, which connects it with the effect, and renders the one an infallible consequence of the other. The motion f our body follows upon the command of our will. Of this we are every moment conscious. However, the means, by which this effected; the energy, by which the will performs so extraordinary an operation; of this we are so far from being immediately conscious, that it must for ever escape our most diligent enquiry. For first; is there any principle in all nature more mysterious than the union of soul with body; by which a supposed spiritual substance acquires such an influence over a material one, that the most refined thought is able to actuate the grossest matter? Were we empowered, by a secret wish, to remove mountains, or control the planets in their orbit; this extensive authority would not be more extraordinary, nor more beyond our comprehension. However, if by conscious we perceived any power or energy in the will, we must know the secret union of the soul and body, and the nature of both these substances; by which the one is able to operate, in so many instances, upon the other. #RandolphHarris 6 of 21

However, consciousness never deceives. Consequently, we are ever conscious any power. We learn the influence of our will from experience alone. And experience only teaches us, how one event constantly follows another; without instructing us in the secret connexion, which binds them together, and renders them inseparable. Interest in the truth is at the heart of our conversation. Our word “conversation” derives from the same Latin root as “conversion” does, and the possibility of a conversation, of a “turning around,” is always inherent in any true conversation, for when we converse we take part in a game in which exchange, not victory, is the goal, an intellectual game in which no one stars and everyone wins. So much for the preliminaries. We are witnessing the quiet demise of the art of letter writing. Can we still rescue the art of conversation? I fear we cannot, and I find that—to put it mildly—a great pity. I would even go a step further and call it a dreadful shame, for it is symptomatic of a defect in our culture that is no only regrettable but may also prove lethal. Perhaps I can put what I mean this way: We find ourselves giving more and more of our time and energy to things that have a point, that produce results. And when all is said and done, what are those results? Money, perhaps, or fame or a promotion. We hardly ever consider doing something any more that has no purpose. #RandolphHarris 7 of 21

We have forgotten that it is possible, even desirable and, above all, pleasurable to do something without a specific goal in mind. One of life’s greatest pleasures is to make use of our powers not to attain a goal but for the sake of an activity itself. Take love, for example. Love has no purpose, though many people might say: Of course it does! It is love, they say, that enables us to satisfy our pleasures of the flesh, marry, have children, and live a normal, middle-class or upper middle-class life. That is the purpose of love. And that is why love is so rare these days, love without goals, love in which the only thing of importance is that act of loving itself. In this kind of love it is being and not consuming that plays the key role. It is human self-expression, the full play of our human capacities. However, in a culture like ours, which is exclusively oriented to external goals like success, production, and consumption, we can easily lose sight of that kind of love. It fades so far into the distance that we can hardly even imagine it as a reality any more. Conversation has become either a commodity or a way of doing battle If the conversational battle takes place in the presence of a large audience, then it assumes the quality of a gladiatorial contest. #RandolphHarris 8 of 21

The participants go for each other’s throats, and each one tries to destroy the other. Or they converse merely to show how clever or superior they are. Or they converse to prove to themselves that they are in the right once again. Conversation is a way of demonstrating to themselves that what they happen to think is indeed correct. They go into conversation determined not to admit any new thoughts into their minds. They have their opinion. Each knows what the other will say. Let me give you a little example of what I mean. Suppose two people are on their way home together, two colleagues of mine, two psychoanalysts, and one of them says, “I am kind of tired.” And the other replies, “Me, too.” Now that many sound like a rather banal exchange, but it is not necessarily, for if these two people do the same kind of work, then they know just what the other’s tiredness is like, and so they have engaged in genuine, human communication: “We are both tired, and we have each let the other know how tired we are.” That is much more of a conversation than when two intellectuals start throwing big words around in a discussion of the latest theory about this or that. They are simply holding two separate monologues and do not touch each other at all. #RandolphHarris 9 of 21

The art of conversation and joy in conversation (conversation in the sense of being open, being together, usually takes verbal form, but it can also take the form of movement in dancing; there are many ways to converse)—these things will become possible again only if major changes take place in our culture, that is, only if we can rid ourselves of our monomaniacal, goal-oriented way of life. We need to cultivate attitudes that recognize the expression and full realization of human potential as the only worthwhile goals in life. To put it in the simplest possible terms: What matters is being as opposed to having, to just using and consuming and getting ahead. We have much more free time than we used to have (in many cases, as a society people have more leisure time, but a minority of the people have no free time at all), and therefore more opportunity for conversation. However, the more the external circumstances of our lives encourage it, the less internal inclination toward it we seem to have. There is too much that interferes with that being together that keeps a community sane and healthy; there are too many gadgets and Facebook and machines that get in our way. It seems that a very specific and pervasive attitude prevents us from engaging in what we have been calling “conversation” here. #RandolphHarris 10 of 21

And now with COVID-19, people are afraid to talk to each other, they will not hug each other nor shake hands, they are prohibited by law from going to church or the hair salon, and schools. Many people can no longer gather in large groups, even in their own homes, so society is becoming anti-social out of fear and the fear is being enforced by state and local governments in the forms of fines, jail time, and other penalties. However, even before COVID-19 was instilling fear in society, I think we could even say that many people (probably the great majority) are afraid of being left alone with each other without some plan of action, without a radio, or Smart TV, without a subject to discuss, without an agenda. They are afraid and feel totally lost. They have no idea what to say to each other. I do not know if this is holds true in Germany or Japan or China, but in the United States of America it is customary never to invite a single individual or just one other couple to your home. You always have to have more guests, because it can be embarrassing if you are only four. In a small company you have to work hard to keep things from being boring, unless you plan to play all your old Motown records. #RandolphHarris 11 of 21

If you have a party of six, you still will not have any real conversation, but you will at least avoid painful lulls in the chatter. Somebody will always have something to say. When one person runs out of subjects, someone else can step in. It is a kind of double concert. The music never stops, but no real conversation takes. Place. Victorian times where different, houses were sectioned off into many rooms and often times had a front parlor, near the foyer, to great guest, and another parlor in the back of the house for family. People also had intimate and meaning conversations because traveling was more complicated and communication in general was. So the Victorians enjoyed their intimate gathers and their conversations were as deep as diary entries. In modern times, homes are built for entertainment. The many of the homes have an open concept, which allows for connection of the main living areas and there is even an upstairs lobby in many of the new homes where people can gather out in the open. Many of the new homes made by Cresleigh are designed for entertainment, multi-generational living, spaces where people can come together and communicate in groups. However, in modern times, I suspect a lot of people think that if a form of entertainment does not cost anything it cannot be very satisfying. #RandolphHarris 12 of 21

Industry propaganda has trained us all to think that happiness comes from objects that we can buy, and very few of us are ready to believe any more that we can live and live very happily without all that stuff. That is a great change from the last, as we have discussed. One hundred and fifty years ago people bought very few things for their entertainment, even people with comfortable middle-class incomes. There was no radio, or Smart TV; there were no cars and no Facebook. However, there was conversation. People even built séance rooms to converse with “spirits.” Of course, if you look upon conversation as a means of “diversion,” hen your conversation will be mere twaddle. Real conversation does not “divert.” It requires concentration, a gather of our powers, not a scattering of them. If a person is not alive within oneself, then one’s conversation cannot be very lively either. However, if they were not afraid to step out of themselves, to show who they really are, to cast off the crutches they think they need to keep from tumbling down to nothingness, if they were not afraid to be alone with themselves and others, there are many people who could be much livelier. The power or energy by which this is effected, like that in other natural events, is unknown and inconceivable. #RandolphHarris 13 of 21

 We are conscious of a power or energy in our own minds, when, by an act or command of our will, we raise up a new idea, fix the mind to the contemplation of it, turn it on all sides, and at last dismiss I for some other idea, when we think that we have surveyed it with sufficient accuracy. When we know a power, we know that very circumstance in the cause, by which it is enabled to produce the effect: For these are supposed to be synonymous. We must, therefore, know both the cause and effect, and the relation between them. However, we do not pretend to be acquitted with the nature of the human soul and the nature of an idea, or the aptitude of the one to produce the other. This is a real creation; a production of something out of nothing; Which implies a power so great, that may seem, at first sight, beyond the reach of any being, less than infinite. At least it must be owned, that such a power is not felt, nor known, nor even conceivable by the mind. We only feel the event, namely, the existence of an idea, consequent to a command of the will: But the manner, in which this operation is performed; the power, by which it is produced; is entirely beyond our comprehension. #RandolphHarris 14 of 21

The command of the mind over itself is limited, as well as its command over the body; and these limits are not known by reason, or any acquaintance with the nature of cause and effect; but only experience and observation, as in all other natural events and in the operation of external objects. Our authority over our sentiments and passions is much weaker than that over our ideas; and even the latter authority is circumscribed within very narrow boundaries. Will any one pretend to assign the ultimate reason of these boundaries, or show why the power is deficient in one case not in another. This self-command is very different at different ties. A human in health possesses more of it, than one languishing with sickness. We are more master of our thought in the morning than in the evening: Fasting, than after a full meal. Can we give any reason for these variations, except experience? Where then is the power, of which we pretend to be conscious? Is there not here, either in a spiritual or material substance, or both, some secret mechanism or structure of parts, upon which the effect depends, and which, being entirely unknown to us, renders the power or energy of the will equally unknown and incomprehensible? #RandolphHarris 15 of 21

Volition is surely an act of the mind, with which we are sufficiently acquainted. Reflect upon it. Consider it on all sides. Do you find anything in it like this creative power, by which it raises from nothing a new idea, and with a kind of FIAT, imitates the omnipotence of its Maker, if I may be allowed so to speak, who called forth into existence all the various scenes of nature? So far from being conscious of this energy in the will, it requires as certain experience, as that of which we are possessed, to convince us, that such extraordinary effects do ever result from a simple act of volition. The tongue, so tiny, is immensely powerful. Four reporters, good old body, having a few beers in a Denver bar in 1899, provided the specious spark that ignited the infamous Boxer Rebellion. The tongue is indeed mightier than generals and their armies. It can fuel our lives so they become fiery furnaces, or it can cool our lives with the soothing wind of the Spirit. It can be forged by Hell, or it can be a tool of Heaven. Offered to God on the altar, the tongue has awesome power for god. It can proclaim the life-changing message of salvation: “And how can they hear without someone preaching to them? And how can they preach unless they are sent? As it is written, ‘How beautiful are the feet of those who good news!’” reports Romans 10.14-15. #RandolphHarris 16 of 21

The tongue has power for sanctification as we share God’s Word: “Sanctify them by the truth; your word is truth,” reports John 17.17. It has power for healing: “For when we came into Macedonia, this body of ours had no rest, but we were harassed at every turn—conflict on the outside, fears within. However, God, who comforts the downcast, comforts us by the coming of Titus, and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever,” reports 2 Corinthians 7.5-7. The tongue has power for worship: “Though Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name,” reports Hebrews 13.15. Humans, it is up to us. No sweat, no sanctification! First, we must ask God t cauterize our lips, confessing as Isaiah did, “Woe to me! I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty” reports Isaiah 6.5. Then we need to submit to the cleansing touch: “Then I heard the voice of the Lord saying, ‘who shall I send? And who will go for us?’ And I said, ‘Here am I. Send me,’” reports Isaiah 6.8. #RandolphHarris 17 of 21

Isaiah’s outline as a spiritual exercise, performed with all one’s heart, will work wonders in our lives. Let us all do this today! In conjunction, there must also be an ongoing prayerfulness regarding the use of our tongues—regular, detailed prayer. This, coupled with the first step, will work a spiritual miracle. We must also resolve to discipline ourselves regarding the use of the tongue, making solemn resolutions such as the following: to perpetually and loving speak the truth in love (Ephesians 4.15). To refrain from being party to or a conduit for gossip (Proverbs 16.28; 17.9; 26.20). To refrain from insincere flatter (Proverbs 26.28). To refrain from running down another (James 4.11). To refrain from degrading humour (Ephesians 5.4). To refrain from sarcasm (Proverbs 26.24-25). To memorize Scriptures which teacher the proper use of the tongue (speech). Human, discipline your tongue for the purpose of Godliness! “Who keeps the tongue doth keep one’s soul.” A flaming spear out of the chaos Dear Lord in Heaven, come to your people and be a skillful hand against the chaos. God, please come to your people and be a mind keenly ordered amidst the chaos. God, please come to your people as a faithful protector through all the chaos. God, please come to your people as we are lost in the expanse of limitless space containing infinite numbers of stars but filled with emptiness. #RandolphHarris 18 of 21

We cast ourselves into your measureless darkness, confident that you will come if only we wait. Though the night may be long, we will still wait for you, God, offering our patience in sacrifice to win your presence. “And now, my son, I have somewhat to say concerning the restoration of which has been spoken; for behold, some have wrestled the scriptures, and have gone far astray because of this thing. And I perceive that thy mind has been worried also concerning this thing. However, behold, I will explain it unto thee. I say unto thee, my son, that the plan of restoration is requisite with the justice of God; for it is requisite that all things should be restored to their proper order. Behold, it is requisite and just, according to the power and resurrection of Christ, that the soul of humans should be restored to its body, and that every part of the body should be restored to itself. And it is requisite with the justice of God that humans should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good. And if their works are evil they shall be restored unto them for evil. #RandolphHarris 19 of 21

Therefore, all things shall be restored to their proper order, every thing to its natural frame—mortality raised to immortality, corruption to incorruption—raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other—the one raised to happiness according to one’s desires of happiness, or good according to one’s desires of good; and the other to evil according to one’s desires of evil; for as one has desired to do evil all the day long even so shall one have one’s reward of evil when the night cometh. And so it is on the other hand. If one hath repented of one’s sins, and desired righteousness until the end of one’s days, even so one shall be rewarded unto righteousness. These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil. Now, the decrees of God are unalterable; therefore, the way is prepared that whosoever will may walk therein and be saved. And now behold, my son, do not risk one more offense against your God upon those points of doctrine, which ye have hitherto risked to commit sin. #RandolphHarris 20 of 21

“Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness never was happiness. And now, my son, all humans that are, in a carnal state, are in he gall of bitterness and in the bonds of iniquity; they are without God in the World, and they have gone contrary to the nature of God; therefore, they are in a state contrary to the nature of happiness. And now behold, is the meaning of the word restoration to take a thing of a natural state and place it in an unnatural state, or to place it in a state opposite to its nature? O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish—good for that which is righteous; just for that which is just; merciful for that which is merciful. Therefore, my son, see that you are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things then shall ye receive your reward; yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and you shall have good rewarded unto you again. For that which ye do send out shall return unto you again, and be restored; therefore, the word restoration more fully condemneth the sinner, and justifieth one not at all,” reports Alma 41.1-15.  #RandolphHarris 21 of 21

Cresleigh Homes

Time to explore more #CresleighHomes! Our blog today takes a look at #Bluffs, the cul-de-sac community located at #PlumasRanch! Click the link in our bio to give it a read. 👍 https://cresleigh.com/blog/

On the edge of sight I can see a wonder: The Lord in all His glory. If I send swift thoughts racing after Him, I cannot overtake Him; His careful steps keep ahead of my impetuous racing. I call out to God: “Father, for the sake of the one who loves you, I beg you to stop.” He comes to a halt and I can approach. God says, “If you had done that first, it would have been better.” I remember, and call to God in love, and wait for Him to stop for me. May God, who pressed out, is life, is power, may God whose roaring calls us to the ritual, to drink, may God, granting gifts, filling us with immortality, may God, King of the Universe, be praised in His prayer. May God, hear me, come to join me in this rite. May my words draw God hither.