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In His Immortal Spirit, Been as Free as the Sky-Searching Lark, and as Elate!
Being an entertainer, especially in times like these, is really a public service. When a great person dies, the World looks for one’s successor. One has no successor. Liberty is a power of acting or not acting, according to the determinations of the will; that is, if we choose to remain at rest, we may; if we choose to move, we also may. All humans agree liberty is essential to morality, and that no human actions, where it is wanting, are susceptibe of any moral qualities, or can be the objects either of approbation or dislike. For as actions are objects of our moral sentiment, so far only as they are indications of the internal character, passions, and affections; it is impossible that they can give rise either to praise or blame, where they process not from these principles, but are derived altogether from external violence. I pretend not to have obviated or removed all objections to this theory, with regard to necessity and liberty. I can foresee other objections, derived from topics, which have not here been treated of. It may be said, for instance, that, if voluntary actions be subjected to the same laws of necessity with the operations of matter, there is a continued chain of necessary cases, pre-ordained or pre-determined, reaching from the original cause of all, to every single volition of every creation. No contingency anywhere in the Universe; no indifference; no liberty. #RandolphHarris 1 of 26
While we act, we are, at the same time, acted upon. The ultimate Author of all our volitions is the Creator of the World, who first bestowed motion on this immense machine, and, placed all being in particular position, whence every subsequent event, by an inevitable necessity, must result. Human actions, therefore, either can have no more turpitude at all, as proceeding from so good a cause; of if they have any turpitude, they must involve our Creator in the same guilt, while he is acknowledged to be their ultimate cause and author. For as a humans, who fired a mine, is answerable for all the consequences whether the train one employed be long or short; so wherever a continued chain of necessary causes is fixed, that Being, either finite or infinite, who produces the first, is likewise the author of all the rest, and must both bear the blame and acquire the praise, which belong to them. When we examine the consequences of any action, our clear and unalterable ideas of morality establish this rule, upon unquestionable reasons; and these reasons must still have force, when applied to the volitions and intentions of a Being, infinitely wise and powerful. #RandolphHarris 2 of 26
Ignorance or impotence may be pleased for so limited a creature as humans; but those imperfections have no place in our Creator. He foresaw, he ordained, he intended all those actions of humans, which we so rashly pronounce criminal, or that the Deity, not humans, are accountable for them. However, as either of these positions is absurd and impious; it follows, that the doctrine, from which they are deduced, cannot possibly be true, as being liable to all the same objections. An absurd consequence, if necessary, proves the original doctrine to be absurd; in the same manner as criminal actions render criminal the original cause, if the connextion between them be necessary and inevitable. The objection consists of two parts, which we shall examine separately; First, that, if human actions can be traced up, by a necessary chain, to the Deity, they can never be criminal; on account of the infinite perfection of that Being, from whom they are derived, and who can intend nothing but what is all together good and laudable. Or, secondly, if they be criminal, we must retract the attributes of perfection, which we ascribe to the Deity, and must acknowledge him to be the ultimate author of guilt and moral turpitude in all his creatures. #RandolphHarris 3 of 26
The answer to the first objection seems obvious and convincing. There are many philosophers, who, after an exact scrutiny of all the phenomena of nature, conclude, that the WHOLE, considered as one system, is, in every period of its existence, ordered with perfect benevolence; and that the utmost possible happiness will, in the end, result to all created beings, without any mixture of positive or absolute ill and misery. Every physical ill, say they, makes an essential part of this benevolent system, and could not possibly be removed, even by the Deity himself, considered as a wise agent, without giving entrance to greater ill, or excluding greater good, which will result from it. From this theory, some philosophers, and the ancient Stoics among the rest, derived a topic of consolation under all afflictions, while they taught their pupils, that those ills, under which they laboured, were, in reality, goods to the Universe; and that to an enlarged view, which could comprehend the whole system of nature, every event became an object of joy and exultation. However, though this topic be specious and sublime, it was soon found in practice weak and ineffectual. #RandolphHarris 4 of 26
You would surely more irritate, than appease a human, lying under the racking pains of the gout, by preaching up to one the rectitude of those general laws, which produced the malignant humours in one’s body, and led them through the proper canals, to the sinew and nerves, where they now excite such acute torments. These enlarged views may, for a moment, please the imagination of a speculative human, who is placed in ease and security; but neither can they dwell with constancy on one’s mind, even though undisturbed by the emotions of pain or passion; much less can they maintain their ground, when attacked by such powerful antagonists. The affections take a narrower and more natural survey of their object; and by an economy, more suitable to the infirmity of human minds, regard alone the beings around us, and are actuated by such events as appear good or ill to the private system. The case is the same with moral as with physical ill. It cannot reasonably be supposed, that those remote considerations, which are found of so little efficacy with regard to one, will have a more powerful influence with regard to the other. #RandolphHarris 5 of 26
The mind of humans is so formed by nature, that, upon the appearance of certain characters, dispositions, and action, it immediately feels the sentiment of approbation or blame; nor are there any emotions more essential to its frame and constitution. The characters, which engage our approbation, are chiefly such as contribute to the peace and security of human society; as the characters, which excite blame, are chiefly such as tend to public detriment and disturbance: Whence it may reasonably be presumed, that the moral sentiments arise, either mediately or immediately, from a reflection of these opposite interest. What though philosophical meditations establish a different opinion or conjecture; that every thing is right with regard to the WHOLE, and that the qualities, which disturb society, are, in the main, as beneficial, and are as suitable to the primary intention of nature, as those which more directly promote its happiness and welfare? A human who is robbed of a considerable sum; does one find one’s vexation for the losses any wise diminished by the sublime reflections? #RandolphHarris 6 of 26
Why then should one’s moral resentment against the crime be supposed incompatible with them? Or why should not the acknowledgement of a real distinction between vice and virtue be reconcilable to all speculative systems of philosophy, as well as that of a real distinction between person beauty and deformity? Both these distinctions are founded in the natural sentiment of the human mind: And these sentiments are not to be controller or altered by any philosophical theory or speculation whatsoever. The second objection admits not of so easy and satisfactory an answer; nor is it possible to explain distinctly, how the Deity can be the mediate cause of all the actions of humans, without being the author of sin and moral turpitude. These are mysteries, which mere natural and unassisted reason is very unfit to handle; and whatever system she embraces, she must find herself involved in inextricable difficulties, and even contradictions, at every step which she takes with regard to such subjects. To reconcile the indifferences and contingency of human actions with prescience; or to defend absolute decrees, and yet free the Deity from being the author of sin, has been found hitherto to exceed all the power of philosophy. #RandolphHarris 7 of 26
Happy, if she be thence sensible of her temerity, when she pries into these sublime mysteries; and leaving a scene so full of obscurities and perplexities, return, with suitable modesty, to her true and proper province, the examination of common life; where she will find difficulties enough to employ her enquiries, without launching into so boundless an ocean of doubt, uncertainty, and contradiction! From the standpoint of justice as fairness there is no reason why the persons in the original position (Often referred to as the veil of ignorance, one is asked to consider which principles one would select for the basic structure of society, but one must selectas if one has no knowledge ahead of time what position one would have in that society. This choice is made from behind a veil of ignorance, which prevents one from knowing your ethnicity, social status, gender and, crucially, your individual idea of how to lead a good life. Ideally, this would force participants to select principles impartially and rationally.) would agree to the approvals of an impartial sympathetic spectator as the standard of justice. This agreement has all the drawbacks of the classical principle of utility to which it is equivalent. #RandolphHarris 8 of 26
If, however, the parties are conceived as perfect altruists, that is, as persons who desired conform to the approvals of such a spectator, then the classical principle (the classical principle of utility, the best actions produce the greatest amount of utility for the greatest number of individuals) would, of course, be adopted. The greater net balance of happiness with which to sympathize, the more perfect altruist achieves one’s desire. Thus we arrive at the unexpected conclusion that while the average principle of utility is the ethic of a single rational individual (with no aversion to risk) who tries to maximize one’s own prospects, the classical doctrine is the ethic of perfect altruists. A surprising contrast indeed! By looking at these principles from the standpoint of the original position, we see that a different complex of ideas underlies them. Not only are they based upon contrary motivational assumptions, but the notion of taking chances has a part in one view yet none in the other. In the classical conception one chooses as if one will live through the experiences of each individual, seriatim as Lewis says, the then sum up the result. #RandolphHarris 9 of 26
The idea of taking a chance on which person one will turn out to be does not arise. Thus even if the concept of the original position served no other purpose, it would be a useful analytic device. Although the various principles of utility may often have similar practical consequences, we can see that these conceptions derive from markedly distinction assumption. There is, however, a peculiar feature of perfect altruism that deserves mention. A perfect altruist can fulfill one’s desire only if someone else has independent, or first-order, desires. To illustrate this fact, suppose that in deciding what to do all vote to do what everyone else wants to do. Obviously nothing get settled; in fact there is nothing to decide. For a problem of justice to arise at least two persons must want to do something other than whatever everyone else wants to do. It is impossible, then, to assume that the parties are simply perfect altruists. They may have some separate interests which may conflict. Justice as fairness makes this assumption, in the form of mutual disinterest, the main motivational condition of the original position. While this may prove to be an oversimplification, one can develop a reasonably comprehensive conception of justice on this basis. #RandolphHarris 10 of 26
Some philosophers have accepted the utilitarian principle because they believed that the idea of an impartial sympathetic spectator is the correct interpretation of impartiality. Indeed, Hume thought that it offered the only perspective from which moral judgments could be made coherent and brought into line. Now moral judgments are, or should be, impartial; but there is another way to achieve this, another point of view by reference to which our judgments of justice may be organized. Justice as fairness provides what we want. An impartial judgment, we can say, is one rendered in accordance with the principles which would be chosen in the original position. An impartial judgment, we can say, is one rendered in accordance with the principles without bias of prejudice. Instead of defining impartiality from the standpoint of a sympathetic observer who responds to the conflicting interests of others as if they were one’s own, we define impartiality from the standpoint of the litigants themselves. It is they who must choose their conception of justice once and for all in an original position of equality. They must decide by which principles their claims against one another are to be settled, and one who is to judge between humans serves as their agent. #RandolphHarris 11 of 26
The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality. If one adopted the sympathetic spectator idea, but did not character this spectator as conflating all desires into one system, the preceding remarks naturally lead one to ask what sort of theory of justice would result. Hume’s conception provides one modus operadi for benevolence, but is it the only possibility? Now love clearly has among its main elements the desire to advance the other person’s good as this person’s rational self-love would require. Very often how one is to realize this desire is clear enough. The difficulty is that the love of several persons is thrown into confusion once the claims of these persons conflict. If we reject the classical doctrine, what does the love of humankind enjoin? It is quite pointless to say that one is to judge the situation as benevolence dictates. This assumes that we are wrongly swayed by self-concern. Our problem lies elsewhere. Benevolence is at sea as long as its many loves are in opposition in the persons of its many objects. #RandolphHarris 12 of 26
We might try out here the idea that a benevolent person is to be guided by the principles someone would choose if one knew that one is to split, so to speak, into many members of society. That is, one is to imagine that one is to divine into a plurality of persons whose life and experiences will be distinct in the usual way. Experiences and memories are to remain each person’s own; and there is to be no conflation of desires and memories into those of one person. Since a single individual is literally to become many persons, there is no question of guessing which one; once again the problem of taking chances does not arise. Now knowing this (or believing it), which conception of justice would a person chose for a society comprised of these individual? As this person would, let us suppose, love this plurality of persons as one loves oneself, perhaps the principles one would chose characterize the aims of benevolence. Leaving aside the difficulties in the idea of splitting that may arise from problems about personal identity, two things seem evident. First of all, it is still unclear what a person would decide, since the situation does not offhand provide an answer. #RandolphHarris 13 of 26
However, secondly, the two principles of justice now seem a relatively more plausible choice than the classical principle of utility. The latter is no longer the natural preference, and this suggests that the conflation of persons into one is indeed at the root of the classical view. The reason why the situation remains obscure is that love and benevolence are second-order notions: they seek to further the good of beloved individuals that is already given. If the claims of these goods clash, benevolence is at a loss as to how to proceed, as long anyway as it treats these individuals as separate persons. These high-order sentiments do not include principles of right to adjudicate these conflicts. Therefore a love of humankind that wishes to preserve the distinction of persons, to recognize the separateness of life and experience, will use the two principles of justice to determine its aims when many goods it cherishes are in opposition. Love is guided by what individuals themselves would consent to in a fair initial situation which gives them both equal representation as moral persons. We now see why nothing would have been gained by attributing benevolence to the parties in the original position. #RandolphHarris 14 of 26
We must, however, distinguish between the love of humankind kind and the sense of justice. The difference is not that they are guided by different principles, since both include a desire to give justice. Rather, the former is manifest by the greater intensity and pervasiveness of this desire, and in a readiness to fulfill all the natural duties in addition to that of justice, and even to go beyond their requirements. The love of humankind is more comprehensive than the sense of justice and prompts to acts of supererogation, whereas the latter does not. Thus we see that the assumption of the mutual disinterestedness of the parities does not prevent a reasonable interpretation of benevolence and of the love of humankind within the framework of justice as fairness. The fact that we start out assuming that the parties are mutually disinterested and have conflicting first-order desires still allows us to construct a comprehensive account. For once the principles of right and justice are on hand, they may be used to define the moral virtues just as in any other theory. The virtues are sentiments, that is, related families of dispositions and propensities regulated by a higher-order desire, in this case a desire to act from the corresponding moral principles. #RandolphHarris 15 of 26
Although justice as fairness begins by taking the persons in the original position as individuals, or more accurately as continuing strands, this is no obstacle to explicating the higher-order moral sentiments that serve to bind a community of persons together. Otherwise people can spend years groping amid-semi darkness for the entrance to the path which they have missed, but justice will gladly lead them in due course. Spiritually, at the moment of dying one will WILL one’s own rebirth again and again until one’s flock are brought safely through the narrow gate which leads to the kingdom of Heaven. Therefore it is said, for such is the mysterious reality of one’s telepathic power, that the birth of the self-actualized sends forth an echoing vibration within the Universe, which acts as a call to one’s unborn chelas (disciples) to incarnate with one, and as a command to the principle of rebirth to make effectual the event. The one sacrifices oneself for the salvation of one’s chelas (disciples). There are several self-styled spiritual guides who can guide their flocks into all kinds of queer experiences, but they cannot guide them into the Kingdom of Heaven. That territory is barred to them. Consequently it is barred to those who meekly walk behind them. The reason is quite simple. #RandolphHarris 16 of 26
Jesus explained it long ago. The lower ego with its baggage of desires is too big, while the door leading into the Kingdom is too small. In all their activities, these teachers fail to achieve a truly spiritual result because they are thinking primarily of themselves rather than of what they are supposed to be thinking. In some cases the process is an unconscious one, but in many it is not. The difference between a false teacher and a genuine one is often the difference between a dominating dictator and a quiet guide. The false teacher will seek to emasculate your will or even to enslave your mind, whereas the true teacher will endeavour to exalt you into a sense of your own self-responsibility. The teacher who demands or accepts such servility is dangerous to true growth. In the end, one will require a loyalty which should be given only to God. The true teacher will carry your soul into greater freedom and not less, into stabilizing truth and not emotional moods. The true teacher has no desire to hold anyone in pupilage, but on the contrary gladly welcomes the time when the disciple is able to stand without help from outside. However, because talk is easy and redemption is not demanded except in the distant future, these false teachers thrive for a while. #RandolphHarris 17 of 26
Many of the false teachers are but students, yet find it hard to take the low places where humility dwells. Hence their gravity; hence the laughter of the gods at them. Could they but laugh at themselves awhile, and perhaps at their doctrines occasionally, they might regain balance, a sense of proportion—but greatest of all true Humility. They are not necessarily deliberate misleaders of others, these self-appointed saviours, but their mystical experiences have given them false impressions about themselves. Their authority is fallible and their doctrines are false. They find it easy to deliver themselves of lofty teachings, but hard to put the same teachings into practice. These gurus promise much, but in the sequel do not redeem their word. These self-styled adepts appear to be adepts in circumlocution more than in anything else. Those who openly court worship or secretly exult in it cannot possibly have entered into the true Kingdom of Heaven. For the humility it demands is aptly described by Jesus when he describes its entrance as smaller than a needle’s eye. #RandolphHarris 18 of 26
Would-be disciples who are so eager to fill this role that they are swept straightaway into enthusiasm by the extravagant promises of would-be masters, usually lack both the desire and the competence to investigate the qualifications of such masters. Consequently they pay the penalty of their lack of discrimination. If a nation accepts and follows a wicked human as its leader, then there must be some fault in it which make this possible. And if a seeker accepts a false guide on one’s spiritual path, then there must be some false intuition, false thinking, or false standards which made this possible to. There are various ways of appraising a teacher at one’s true worth. We may watch one’s external life and notice how one conducts one’s affairs, how one talks and works, and how one behaves toward other humans. Or we may dive deep into one’s interior nature and plumb the depths of one’s mental life. The latter course presupposes some degree of psychic sensitiveness. The best way is to combine both to penetrate the unseen and to observe the visible. Do not reverence those who call themselves guru and beg for alms. Only who live by the fruits of their labours and do honest and useful work are in the way of truth. #RandolphHarris 19 of 26
Spiritual knowledge is not to be bought and sold. Indeed it could not be. That which could be got and given in this way is only the pretense of it. It is utterly impossible for a human who has entered into communion with the World-Mind to sell one’s power for money. The very act would of itself break one’s connection with it, leaving for one’s possession only those undesirable lesser powers which come from contact with the fringes of the nether World of dark spirits. There are too many aspirants who are hoping, like Micawber in Dicken’s story, for something to turn up. In their cause it is a spiritual master who will not only take their burdens and responsibilities off their shoulders but, much more, translate them overnight into a realm of spiritual consciousness for evermore. They go on waiting and they go on hoping, but nothing turns up and no one appears. What is the reason for this frustration of their hopes? It is that they fail to work while they wait, fail to prepare themselves to be fit for such a meeting, fail to recognize that whether they have a master or not they must still work upon themselves diligently, and that they harder they work in this task or self-improvement, the more likely it is that they will find a master. #RandolphHarris 20 of 26
They are like children who want to be carried all the way and coddled while they are being carried. They are waiting for someone to do what they ought to be doing for themselves. They are waiting to receive from outside what they could start getting straightaway by delving inside themselves. Instead of wandering about looking for Christs to come, we should be better employed wandering inward looking for Christ there, the Christ within. Such a truth is our best Saviour and the surest Avatar of our time. After he has “seen” you take the plunge and try to “feel” his presence as the next stage. Only When one has reached a point where one no longer thinks of the Master as another person but as the core of one’s inner self, can it be said that the Master’s work for one is done. When Jesus said that one who eats His flesh and drinks His blood abides in Him and He in one, Jesus meant no theatrical rite of purely ceremonial order such as is performed outwardly through the Eucharist today. He meant this inwardly achieved union here described. #RandolphHarris 21 of 26
There are untouched forces back of self which we seldom include when we reckon up our mortal accounts. One of these is that aspect of God in man which we denominate Power. Once found it makes us feel greater than we seem. When the divine will works through our hands, we may go forth into the World and master it. Strong in the consciousness of Power, we can advance without fear, asking favour of none, yet conferring it upon all we meet. “And now I finish my record concerning the destruction of my people, the Nephites. And it came to pass that we did march forth before the Lamanites. And I, Mormon, wrote an epistle unto the king of the Lamanites, and desired of him that he would grant unto us that he would grant unto us that we might gather together our people unto the land of Cumorah, by a hill which was called Cumorah, and there we could give them battle And it came to pass that the king of the Lamanites did grant unto me the thing which I desired. And it came to pass that we did march forth to the land of Cumorah, and we did pitch our tents around the hill Cumorah; and it was in the land of many waters, rivers, and fountains; and here we had hope to gain advantage over the Lamanites. #RandolphHarris 22 of 26
“And when three hundred and eighty and four years had passed away, we had gathered in all the remainder of our people unto the land of Cumorah. And it came to pass that when we had gathered in all our people in one to the land of Cumorah, behold I, Mormon, began to be old; and knowing it to be the last struggle of my people, and having been commanded of the Lord that I should not suffer the records which had been handed down by our fathers, which were sacred, to fall into the hands of the Lamanites, (for he Lamanites would destroy them) therefore I made this record out of the plates of Nephi, and hid up in the hill Cumorah all the records which had been entrusted to me by the hand of the Lord, save it were these few plates which I gave unto my son Moroni. And it came to pass that my people, with their wives and their children, did now behold the armies of the Lamanites marching towards them; and with that awful fear of death which fills the breast of all the wicked, did they await to receive them. And it came to pass that they came to battle against us, and every soul was filled with terror because of the greatness of their numbers. #RandolphHarris 23 of 26
“And it came to pass that my men were hewn down, yea, even my ten thousand who were with me, and I fell wounded in the midst; and they passed by me that they did not put an end to my life. And when they had gone through and hewn down all my people save it were twenty and four of us, (among whom my son Moroni) and we having survived the dead of our people, did behold on the morrow, when the Lamanites had returned unto their camps, from the top of the hill Cumorah, then ten thousand of my people who were hewn down, being led in the front by me. And we also beheld the ten thousand of my people who were led by my son Moroni. And behold, the ten thousand of Gidgiddonah had fallen, and he also in the midst. And Lamah had fallen with his ten thousand; and Limhah had fallen with his tend thousand; and Jeneum had fallen with his ten thousand; and Cumenihah, and Moronihah, and Antinum, and Shiblom, and Shem, and Josh, had fallen with their ten thousand each. And it came to pass that there were tend more who did fall by the sword, with their ten thousand each; yea, even all my people, save it were those who with me, and also a few who had escaped into the south countries, and a few who had deserted over unto the Lamanites, had fallen. #RandolphHarris 24 of 26
“And their flesh, and bones, and blood lay upon the face of the Earth, being left by the hands of those who slew them to molder upon the land, and to crumble and to return to their mother Earth, And my soul was rent with anguish, because of the slain of my people, and I cried: O ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you! Behold, if ye had not done this, ye would have fallen. However, behold, ye are fallen, and I mourn your loss. O ye fair sons and daughters, ye fathers and mothers, ye husbands and wives, ye fair ones, how is it that ye could have fallen! However, behold, ye are gone, and my sorrows cannot bring your return. And the day soon cometh that your mortal must put on immortality, and these bodies which are now moldering in corruption must soon become incorruptible bodies; and then ye must stand before the judgment-seat of Christ, to be judged according to your works; and if it so be that ye are righteous, then are ye blessed with your fathers who have gone before you. O that ye had repented before this great destruction had come upon you. #RandolphHarris 25 of 26
“However, behold, ye are gone, and the Father, yea, the Eternal Father of Heaven, knoweth your state; and he doeth with you according to his justice and mercy,” reports Mormon 6.1-22. Out of the bright sky as the Sun goes down, appears the Father who rules the darkness. I pray to him, my eyes facing west at the end of the day, and the beginning of the month. You will not be here with us long; you dance quickly toward the horizon. While you are still with us, though, I will look on you with love. Hope in the west, prophet of return from darkness: you show us it is possible to go from age into the shadowland and emerge, new yet the same. When I am surrounded by the shadows, come to me and remind me of this night’s lesson I pray to you, who wear the silver crescent, not to let me forget. Unto Israel and unto our scholars, unto their disciples and pupils, and unto all who engaged in the study of the Scriptures, here and everywhere, unto them and unto you, may there be abundant peace, grace, lovingkindness, mercy, long life, sustenance and salvation from their Father in Heaven; and say ye, Amen. May there be abundant peace from Heaven, and a happy life for us, and for all Israel; and say ye, Amen. May He who establisheth peace in the Heavens, in His mercy, grant peace unto us and unto all America; and say ye, Amen. #RandolphHarris 26 of 26
Winchester Mystery House
Sarah Winchester kept building over 38 years. Supernatural guidance or something to keep her occupied – what do you think?
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And My Soul Had Been Poured Out in Prayer unto My God All the Day Long for them!
People think love is an emotion. Love is good sense. Put together, narcissistic people can provide considerable misery for each other and an interesting evening for others. Social relations among the members of hunting-gathering society are characterized by the absence of what is called “dominance” among animals. Hunting-gathering bands differ more completely from the apes in this matter of dominance than do any other kinds of human society. There is no peck-order based on physical dominance at all, nor is there any superior-inferior ordering based on other sources of power such as wealth, hereditary classes, military or political office. The only consistent supremacy of any kind is that of a person of greater age and wisdom who might lead a ceremony. Even when individuals possess greater status or prestige than others, the manifestation of the high status and the prerogatives are the opposite of ape-like dominance. Generosity and modesty are required of persons of high status in primitive society, and the rewards they receive are merely the love or attentiveness of others. A man, for example, might be stronger, faster, braver, and more intelligent than any other member of the band. Will he have higher status than the others? Not necessarily. #RandolphHarris 1 of 23
If these desirable qualities are put to work in the service of the group—in hunting, let us say—and if he therefore produces more game to give away, and if he does it properly, modestly, only then will prestige be accorded him. Thus, to simplify a bit, greater strength in ape society results in greater dominance, which results in more food and mates and any other things desired by the dominant one; in primitive human society greater strength must be used in the service of the community, and the person, to earn prestige, must literally sacrifice to do so, working harder for less food. As for the mates, he ordinarily has but one wife just like other men. It seems that the most primitive human societies are at the same time the most egalitarian. This must be related to the fact that because of the rudimentary technology this kind of society depends on cooperation more fully more of the time than any other. Apes do not regularly cooperate and share, human beings do—that is the essential difference. Service gives a picture of the kind of authority we find among the hunter-gatherer peoples. In these societies there is of course a need for administration of group action: Administration is the role authority assumes with respect to problems of concerted group action. #RandolphHarris 2 of 23
It is what we ordinarily mean by the word “leadership.” The necessities for administration of group action and close coordination are varied and numerous in hunting-gathering societies. They would include such usual things as camp movements, a collaborative hunting drive, and particularly any kind of skirmishing with enemies. However, despite the obvious significance of leadership in such activities, a hunting-gathering society is, as in other matters, distinctive in that it has no formal leadership of the sort that we see in later stages of cultural development. There is no permanent office of headman; leadership moves from one person to another depending on the type of activity that is being planned. For example, one very old man might be the favourite for planning a ceremony because of his great ritual knowledge, but another person, younger and more skilled at hunting, might be the normal leader of the hunting party. Above all, there is no leader or headman in the sense usually associated with the word chief. This lack of hierarchy and chiefs is all the more noteworthy because it is a widely accepted cliché that such control institutions are to be found in virtually all civilized societies are based on a genetic inheritance from the animal kingdom. #RandolphHarris 3 of 23
We have seen that among chimpanzees the dominance relationships are rather mild, but they are nevertheless there. The social relationships of primitive people show that humans are not genetically prepared for this kind of dominance-submission psychology. An analysis of historical society, with five or six thousand years of exploitation of the majority by a ruling minority, shows very clearly that the dominance-submission psychology is an adaptation to the social order, and not its cause. For the apologist of a social order based on control by an elite, it is of course very convenient to believe that the social structure is the outcome of an innate need of man and, hence, natural and unavoidable. The egalitarian society of the primitive shows that this is just no so. The question must arise how primitive humans protect themselves against asocial and dangerous members, in the absence of an authoritarian or bureaucratic authoritarian regime. There are several answers to this first questions. Frist of all, much of the control of behaviour is achieved merely in terms of custom and etiquette. However, assuming that custom and etiquette did not prevent individuals from asocial behaviour, what are the sanctions against them? #RandolphHarris 4 of 23
The usual sanction is a general withdrawal from the culprit and a diminished degree of courtesy toward one; there is gossip and ridicule; in extreme cases, ostracism. If a person constantly misbehaves, and one’s behaviour harms groups other than one’s own, one’s own group may even decided to terminate the life of that individual. However, these cases are extremely rare, and most problems are solved by the authority of the older and wiser males in the group. Although feuds and warfare are relatively rare in band societies, they do consistently threaten and there must be some way of stopping them or of preventing their spread. Often they begin as mere quarrels between individuals, and for this reason it is important to stop them early. Within a given community the adjudication of a quarrel between two persons will ordinarily be handled by an elder who is a common relative of them both. If this person were in the same relationship to each of one of the quarreling humans, it would be ideal for them it would be evident that one would not be so likely to take sides. However, of course this is not always the case, nor is it possible that the person in this kinship status position might wan to adjudicate. #RandolphHarris 5 of 23
Sometimes one person is clearly enough in the right and the other in the wrong, or one person popular and the other unpopular, that the public becomes the adjudicator and the case is settled as soon as this common opinion becomes well-known. When quarrels are not settled in any of the above ways, then some form of contest is held, preferable a game, that takes the place of an outright battle. Wrestling or head-butting contests are typical forms of quasi-dueling in Eskimo society. It is done in public and the winner is considered by the public to have won his case. Particularly interesting is the famous Eskimo song duel: the weapons used are words, “little, sharp words, like the wooden splinters which I hack off with my axe.” Song duels are used to work off grudges and disputes of all orders, save termination of life. An East Greenlander, however, if one is physically too weak to gain one’s end, or if one is so skilled in singing as to feel certain of victory, may seek one’s satisfaction for the loss of the life of a relative. Inasmuch as East Greenlanders get so engrossed in the mere artistry of singing as to forget the cause of the grudge, this is understandable. #RandolphHarris 6 of 23
Singing skill among these Eskimos equals or outranks gross physical powers. The singing style is highly conventionalized. The successful singer uses the traditional patterns of composition which one attempts to deliver with such finesse as to delight the audience to enthusiastic applause. One who is most heartily applauded is “winner.” To win a song contest brings no restitution in its train. The sole advantage is in prestige. One of the advantages of the song duel carried on at length is that it gives the public time to come to a consensus about who is correct or who should admit guilt in the dispute. Ordinarily, people have some idea of whose side they are on, but as in most primitive communities the unanimity of the community as a whole is felt to be so desirable that it takes a while before the people can find out where the majority opinion lies. Gradually more people are laughing a little harder at one of the duelist’s verses than at the other’s, until it becomes apparent where the sympathy of the community lies, and then opinion quickly becomes unanimous and the loser retires in discomfiture. Among other hunting societies private quarrels are not solved as charmingly as by the Eskimos, but by a spear throwing duel. #RandolphHarris 7 of 23
When a dispute is between an accuser and a defendant, which is commonly the case, the accuser ritually hurls the spears from a prescribed distance, while the defendant dodges them. The public can applaud the speed, force, and accuracy of the accuser as he hurls his spears, or then can applaud the adroitness with which the defendant dodges them. After a time unanimity is achieved as the approval for one or the other’s skill gradually becomes overwhelming. When the defendant realizes that the community is finally considering one guilty, one is supposed to fail to dodge a spear and allow oneself to be wounded in some fleshy part of one’s body. Conversely, when the accuser becomes aware that public opinion is going against him, he simply stops throwing the spears. In modern times, we see much of the same behaviour playing out amongst Worldly people. However, Christians are supposed to employ different methods for settling disputes. The dynamics of resistance (conflict) builds strong bodies. If all decisions had but two alternatives, one clearly marked “right” and the other clearly marked “wrong,” our personal development in spiritual muscle building would not be nearly so strengthening. #RandolphHarris 8 of 23
Quite conceivably, the Lord recognized that humans would gain much more learning and experience through dealing with conflict than with simple, clear-cut alternatives, and He therefore provided for this in our mortal period of life. If it is not so, why did He place a set of principles in conflict before Adam and Even in the very beginning? The first mortals were commanded to multiply and replenish the Earth and at the same time not to partake of the fruit of the tree of good and evil. To obey one command required the violation of the other. Here are steps that may provide a start in handling the problems of conflict. Clarify exactly which principles may be in conflict. Arrange a priority of principles. That is, we know that some principles are more important than others. For instance, there is no conflict in, “Thou shalt not kill,” and “Thou shalt not bear false witness.” When two principles are in conflict, choose to obey the higher law. One of the important keys to obeying the higher law is to approach the decision with prayer. When attempting to apply this concept of principles in conflict, the agony is not removed from all decision making, but will assist in selecting better alternatives. #RandolphHarris 9 of 23
When the principles involved are wide apart in priority, the decisions are easier. As the principles are more nearly aligned in priority, the more difficult it becomes to identify the higher of the two. For example, a man works for a store whose owner decides to do business on Sundays. The man can get another job but it would mean a 25 percent reduction in income. It would be difficult to manage, but the family could handle their financial obligations on the reduced salary. Here is the principle of Sabbath observance versus available money for such things as education, music lessons, travel, and vacations. What should he do? It is easy to rationalize, to do what is most comfortable, but the Saviour did not promise that His way would be easy. There are some who may say that one cannot live by hard and fast principles. They contend that the circumstances at any particular time will determine what one should do. Under social or economic pressures, rationalizing is often mistaken for reason. It becomes a matter of placing priority on alternatives, in selecting ones that, in our judgment, are most consistent with gospel principles. Those principles will be best served in the spirit of humility, guided by prayer and fasting. #RandolphHarris 10 of 23
Never let things which matter most be at the mercy of things which matter least. The choices are sometimes difficult, but then living by principle has never been very easy. Agency is the ability God gives us to choose and to act for ourselves. Agency is essential in the plan of salvation. Without agency, we would not be able to learn or progress or follow the Saviour. With it, we are “free to choose liberty and eternal life, through the great Mediator of all humans, or to choose captivity and death, according to the captivity and power of the devil,” reports 2 Nephi 2.27. In our premortal life we had moral agency. One purpose of Earth life is to show what choices we will make. “And to being about his eternal purposes in the end of man, after he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter. Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one of the other,” reports 2 Nephi 2.15-16. If we were forced to choose the right, we would not be able to show what we would choose for ourselves. #RandolphHarris 11 of 23
Also, when we have made our own choices, we are happier doing things. Agency was one of the principle issues to arise in the premortal Council in Heaven. It was one of the main causes of the conflict between the followers of Christ and the followers of Satan. The Lord has said that all people are responsible for their own motives, attitudes, desires, and actions. Even though we are free to choose our course of action, we are not free to choose the consequences of our actions. The consequences, whether good or bad, follow as a natural result of any choice we make. “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what one has done,” reports Revelation 22.12. “Finally, be strong in the Lord and in his might power. Put on the full armour of God so that you can take your stand against the devil’s schemes. For our struggle is not against the flesh and blood, but against the rulers, against the authorities, against the power of this dark World, and against the spiritual forces of evil in the Heavenly realms. Therefore put on the full armour of God, so that when the day of evils comes, you may be able to stand your ground, and after you have done everything, to stand,” reports Ephesians 6.10-13. #RandolphHarris 12 of 23
Therefore Paul tells us that those who live in terms of the “flesh”—the merely natural powers of the human being, based in the human body—have their minds set on (or are totally preoccupied with) the flesh (or what they can manage on their own). He continues on to say that to have the mind “set on” the flesh in this way is “death.” “Those who lives according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so. Those controlled by the sinful nature cannot please God,” reports Romans 8.5-8. A sinful mind is hostile toward God because God threatens its god. And it is unable to live in accordance with what God says, because it is working against God. To understand this situation and how it must be transformed, we must look more deeply into the role of physical reality, especially of our own body, in the human life. The Master can help the aspirant with the benefit of a lifetime’s experience on the Quest and with the Grace ne has attained from having to endure the vicissitudes, ordeals, temptations which mark the way. #RandolphHarris 13 of 23
From a true spiritual leader, the aspirant can lean painlessly in a short time what another has to learn through years of suffering and blundering alone. For the earnest seeker, the true spiritual leader will not only provide all these helps, one will also give assistance in the art of prayer so that it will be more easily and quickly learned than could otherwise have been possible. Unfortunately, church leaders have not always appropriated this lesson. John Claypool said in his 1979 Yale Lectures on Preaching that while in seminary he experienced jealous jockeying for position, and that life in the perish ministry had not been much different. His tragic comments came after attending national conventions of church leaders where most of the conversation in the hotel rooms either were full of envy for a leader who was doing well or scarcely concealed delight over the failure of another. Truly spiritual leadership knows none of this, as the example of the great Charles Simeon eloquently shows. Simeon, who pastored Holy Trinity in Cambridge at the beginning of the nineteenth century, is credited with establishing the evangelical wing of the Church of England through his immense leadership exhibited in his powerful personality, his great preaching which filled twenty-one influential volumes, and his personal discipleship of some of the Church’s greatest missionaries and leaders. #RandolphHarris 14 of 23
Such a man could have been tempted to resent others who might displace him—as, for example, when his health broke and he had to spend eight months away recuperating his curate, Thomason, stepped in to preach. Thomason surprised everyone with a preaching ability that rivaled Simeon’s. And what was the great man’s response? Rejoicing! In fact, as his biography says, he referenced John 3.30 (“He must become greater; I must become less”) and told a friend, “Now I see why I have been laid aside I bless God for it.” True spiritual leadership knows nothing of a self-promoting Spirit. “For who is greater, the one who is at the same or the one who serves? Is it not the one who is at the table? But I am among you as one who serves,” reports Luke 22.27. Those who qualify for spiritual leadership are big-hearted, supportive to each other and to all those around. Leadership should be structured in such a fashion that it gives rise to experience by giving voice to it, regardless of how frightening or anxiety-provoking it may be. #RandolphHarris 15 of 23
People are looking for in a leader, signs of sincerity, genuine, and goodwill underneath all. They are looking to make contact with the sane part of the personality, irrespective of how insane the rest of it might be. The help provided by a spiritual leader during a joint intercessory prayer is provided by one’s simply being there! One’s presence may help to deepen the student’s own prayer. One who has awakened one’s own super-physical energy, intuited one’s own higher knowledge, can develop a skill beneficial to others whenever they come within one’s orbit. For one can inform them of what they can do to themselves for themselves and how they can do it. To receive instruction from an inspired teacher or from inspired books has been the most common way in most cases resulting in enlightenment. This, or course, has been accompanied by the following practices, doing the exercises, making the studies, and undergoing the purification required by the teaching. However, there have also been a few causes where enlightenment has come by itself, spontaneously, without either the help of a teacher or the labour of training. Such humans can thereafter radiate their grace as much as the other but, not having travelled the path to enlightenment, cannot properly or adequately or satisfactorily engage in teaching and act the master. #RandolphHarris 16 of 23
It is not for the spiritual leader to make one’s disciples’ decisions for them. One’s statement may or may not be justified by argument and certified by documentary quotations, for one leaves it to others to take them up or not as clues, hints, suggestions to be tried experimentally on the way. One cannot tell with certainty whether one is on the right path. It is then that one needs a guide. The master will benefit one’s students no only by one’s verbal or written instruction but also by one’s example and counsel. One does not insist, like lesser humans, on making one’s disciples into facsimiles of oneself, subject solely to the influence of one’s personality. “And it came to pass that the Lamanites did not come to battle again until ten years more had passed away. And behold, I had employed my people, the Nephites, in preparing their lands and their arms against the time of battle. And it came to pass that the Lord did say unto me: Cry unto this people—Repent ye, and come unto me, and be ye baptized, and build up again my church, and ye shall be spared. And I did cry unto this people, but it was in vain; and they did not realize that it was the Lord that had spared them, and granted unto them a chance for repentance. And behold they did harden their hearts against the Lord their God. #RandolphHarris 17 of 23
“And after it came to pass that after this tenth year had passed away, making, in the whole, three hundred and sixty years from the coming of Christ, the king of the Lamanites sent an epistle unto me, which gave unto me to know that they were preparing to come again to battle against us. And it came to pass that I did cause my people that they should gather themselves together at the land Desolation, to a city which was in the borders, by the narrow pass which led into the land southward. And there were did place our armies, that we might stop the armies of the Lamanites, that they might not get possession f any of our lands; therefore we did fortify against them with all our force. And it came to pass that in the three hundred and sixty and first year the Lamanites did come down to the city of Desolation to battle against us; and it came to pass that in that year we did beat them, insomuch that they did return to their own lands again. And in the three hundred and sixty and second year they did come down again to battle. And we did beat them again, and did slay a great number of them, and their dead were cast into the sea. #RandolphHarris 18 of 23
“And now, because of this great thing which my people, the Nephites, had done, they began to boast in their own strength, and began to swear before the Heavens that they would avenge themselves of the blood of their brethren who had been slain by their enemies. And they did swear by the Heaven, and also by the throne of God, that they would go up to battle against their enemies, and would cut them off from the face of the land. And it came to pass that I, Mormon, did utterly refuse from this time forth to be a commander and a leader of this people, because of their wickedness and abomination. Before, I had lead them, notwithstanding their wickedness I had lead them, according to the love of God which was in me, with all my heart; and my soul had been poured out in prayer all the day long for them; nevertheless, it was without faith, because of the hardness of their hearts. And thrice have I delivered them out of the hands of their enemies, and they have repented not of their sins. And when they had sworn by all that had been forbidden them by our Lord and Saviour Jesus Christ, that they would go up unto their enemies to battle, and avenge themselves of the blood of their brethren, behold the voice of the Lord came unto me saying: #RandolphHarris 19 of 23
“Vengeance is mine, and I will repay; and because this people repented not after I had delivered them, behold, they shall be cut off from the face of the Earth. And it came to pass that I utterly refused to go up against mine enemies; and I did even as the Lord had commanded me; and I did stand as an idle witness t manifest unto the World the things which I saw and heard, according to the manifestations of the Spirit which had testified of things to come. Therefore I write unto you, Gentiles, and also unto you, house of Israel, when the work shall commence, that ye shall be about to prepare to return to the land of your inheritance; yes, behold, I write unto all the ends of the Earth; yea, unto you, twelve tribes of Israel, who shall be judged according to your works by the twelve whom Jesus chose to be his disciples in the land of Jerusalem. And I write also unto the remnant of this people, who shall also be judged by the twelve whom Jesus chose in this land; and they shall be judged by the other twelve whom Jesus chose in the land of Jerusalem. And these things doth the Spirit manifest unto me; therefore I write unto you all. And for this cause I write unto you, that ye may know that ye must all stand before the judgment-seat of Christ, yea, every soul who belongs to the whole human family of Adam. #RandolphHarris 20 of 23
“And ye must stand to be judged of your works, whether they be good or evil; and also that ye may believe the gospel of Jesus Christ, which ye shall have among you; and you that the Jews, the covenant people of the Lord, shall have other witness besides him whom they saw and heard, that Jesus, whom they slew, was the very Christ and the very God. And I would that I could persuade all ye ends of the Earth to repent and prepare to stand before the judgment-seat of Christ,” reports Mormon 3.1-22. From the deep emptiness of a sleepless night, my pleas are sent to God of sleep. To the giver dreams I call, to Him who comes in the night, not as a danger, but as a bringer of peace. Please come to me, as I lie alone in the dark. Please quietly through the night and place your hands on my brow, soothing me gently until I slide into sleep. O my God, the soul with which Thou didst endow me is pure. Though didst create it and fashion it; Thou didst breathe it into me and Thou preservest it within me. Thou wilt reclaim it from me but Thou wilt restore it to me in the life to come. So long as the breath of life is within me, I will give thanks unto Thee, O Lord my God and God of my fathers, Master of all works, Lord of all souls. Blessed art Thou, O Lord, who restores life to mortal creatures. #RandolphHarris 21 of 23
Blessed art thou, O Lord our God, King of the Universe, who hast given the mind understanding to distinguish between day and night. Blessed art Thou, O Lord our God, King of the Universe, who has made me in Thine image. Blessed art Thou, O Lord our God, King of the Universe, who hast made me free. Blessed art Thou, O Lord our God, King of the Universe, who hast made me free. Blessed art Thou, O Lord our God, King of the Universe, who has made me an American. Blessed art Thou, O Lord our God, King of the universe, who openest the eyes of the blind. Blessed art Thou, O Lord our God, King of the Universe, who clothest the naked. Blessed art Thou, O Lord our God, King of the Universe who releasest the bound. Blessed art Thou, O Lord our God, King of the Universe, who raisest up them that are bowed down. Blessed art Thou, O Lord our God, King of the Universe, who stretchest out the Earth over the waters. Blessed art Thou, O Lord our God, King of the Universe, who hast provided for all my needs. Blessed art Thou, O Lord our God, King of the Universe, who guidest the steps of humans. Blessed art Thou, O Lord our God, King of the Universe, who hast provided for all my needs. #RandolphHarris 22 of 23
Blessed art Thou, O Lord our God, King of the Universe, who girdest America with strength. Blessed art Thou, O Lord our God, King of the Universe, who crownest America with glory. Blessed art Thou, O Lord our God, King of the Universe who givest strength to the weary. Blessed art Thou, O Lord our God, King of the Universe, who removest sleep from mine eyes and slumber from mine eyelids. May it by Thy will, Lord my God and God of my father to deliver me this day and every day from arrogance and from the arrogant humans, from every corrupt person, from every evil companion and neighbour, and from all mishap; from the dangers that lurk about me, from a harsh judgment and an implacable opponent, whether or not one be an adherent of out faith. May be Thy will, O Lord our God and God of our father, to cause us to walk in the way of Thy law and to cleave to Thy precepts. Let us not fall into the power of sin, transgression or iniquity, nor succumb to temptation or shame. Please keep us far from the influence of wicked humans and corrupt companions. Please make us cleave to our good inclination and to perform good deeds. O bend our will to Thy service, and please grant us this day and every day, grace, kindness, and mercy, both in Thy lovingkindness upon us. Blessed art Thou, O Lord, who bestowest Thy bountiful love upon the people of America. #RandolphHarris 23 of 23
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When a person points a finger at someone else, one should remember that four of one’s fingers are pointing at oneself. I have never met anyone who believed in democracy. I have met many who prefer it to any other form of government and who are willing to die for it. I have met many who are willing to abide by majority opinion, but I have never met anyone who believed in mass judgment. That is what democracy is. Also, it seems, indeed, that there are two behaviour patterns that might have been genetically programmed through hunting behaviour: cooperation and sharing. Cooperation between members of the same band was a practical necessity for most hunting societies; so was the sharing of food. Since meat is perishable in most climates except that of the Arctic, it could not be preserved. Luck in hunting was not equally divided among all hunters; hence the practical outcome was that those who had luck today would share their food with those who would be lucky tomorrow. Assuming hunting behaviour led to genetic changes, the conclusions would be that modern humans have an innate impulse for cooperation and sharing, rather than for killing and cruelty. #RandolphHarris 1 of 26
Unfortunately, humanity’s record of cooperation and sharing is rather spotty, as the history of civilization shows. One might explain this by the fact that hunting life did not produce genetic changes, or that the impulses for sharing and cooperation have become deeply repressed in cultures whose organization discouraged these virtues and instead encourages ruthless egotism. Nevertheless, one might still speculate whether the tendency to cooperate and to share which we find in many societies today outside of the modern industrialized World do not point to the innate character of these impulses. In fact, even in modern warfare, in which the soldier by and large does not feel much hate against one’s enemy, and only exceptionally indulges in cruelty, we find a remarkable degree of cooperation and sharing. While in civilian life most people do not risk their lives to save another human’s life or share their food with others, in war this is a daily occurrence. Perhaps one might even go further and suggest that one of the factors which make war attractive is precisely the possibility of practising deeply buried human impulses which our society when at peace, considering—in fact, although not ideologically—to be foolish. #RandolphHarris 2 of 26
Modern society, with its almost limitless readiness for destruction of human lives for political and economic ends, can best defend itself against the elementary human question of its right to do so by the assumption that destructiveness and cruelty are not engendered by our social system, but are innate qualities in humans. Fortunately, our knowledge of hunting behaviour is not restricted to speculations; there is a considerable body of information about still existing primitive hunters and food gatherers to demonstrate that hunting is not conducive to destructiveness and cruelty, and that primitive hunters are relatively unaggressive when compared to their civilized brothers. There are certain direct data on the life of the prehistoric hunter to be found in animal cults which point to the fact that they lacked the alleged innate destructiveness. The cave paintings associated with the life of prehistoric hunters did not exhibit any fighting between humans. Colin Turnbull, a specialist in this study, has reported: “In the two groups known to me, there is almost total lack of aggression, emotional or physical, and this is borne out by the lack of warfare, feuding, witchcraft, and sorcery. #RandolphHarris 3 of 26
“I am also not convinced that hunting is itself an aggressive activity. This is something that one must see in order to realize; the act of hunting is not carried out in an aggressive spirit at all. Due to the consciousness of depleting natural resources, there is actually a regret at killing life. In some cases, this killing may even bear an element of compassion. My experience with hunters has shown them to be very gentle people, and while it is certainly true that they lead extremely hard lives, this is not the same thing as being aggressive.” The most obvious and probably most crucial characteristic of the hunting-gathering societies is their nomadism, required by the foraging economy which leads to loose integration of families into a “band” society. As for their needs—in contrast to modern humans who require a house, an automobile, clothing, electricity, and so on—for the primitive hunter food, and the few devices employed by obtaining it, is the focus of economic life…in a more fundamental sense than it is in more complicated economies. Anything we are capable of experiencing cannot, in and of itself, be pathogenic. #RandolphHarris 4 of 26
Rather, it is the suppression of the experience that gives rise to distortions in consciousness that we associate with psychopathology. Hence anything that we are called upon to experience must have a purpose. We are accustomed, because of the nature of our own economy, to think that human beings have a natural propensity to truck and bater, and that economic relations among individuals or groups are characterized by economizing, by maximizing the result of effort or by selling dear and buying cheap. Primitive peoples do none of these things, however; in fact, most of the time it would seem that they do the opposite. They give things away, they admire generosity, they expect hospitality, they punish thrift as selfishness. And the strangest of all, the more dire the circumstances, the more scarce (or valuable) the goods, the less “economically” will they behave and the more generous do they seem to be. We are considering, of course, the form of exchange among persons within a society and these persons are, in band society, all kinsmen of some sort contrasts directly with the principles ascribed to the formal economy. We “give” food, do we not, to our children? We “help” our brothers and “provide for” aged parents. Others do, or have done, or will do, the same for us. #RandolphHarris 5 of 26
At the generalized pole, because close social relations prevail, the emotions of love, the etiquette of family life, the morality of generosity all together condition the ways goods are handled, and in such a way that the economic attitude toward the goods is diminished. Anthropologists have sometime attempted to characterize the actual transaction with words like “pure gift” or “free gift” in order to point up the fact that this is not trade, but barter, and that the sentiment involved in the transaction is not one of a balanced exchange. However, these words are not quite evocative of the actual nature of the act; they are even somewhat misleading. Once Peter Freuchen was handed some meat by an Eskimo hunter and responded by gratefully thanking him. The hunter was cast down, and Freuchen was quickly corrected by an old man: “You must not thank for your meat: it is your right to get parts. In this country, nobody who gives or gets gifts, for thereby you become dependent. With gifts you make slaves just as with whips you make dogs.” #RandolphHarris 6 of 26
The word “gift” has overtones of charity, not of reciprocity. In no hunting-gathering society is gratitude expressed, and, as a matter of fact, it would be wrong even to praise a human as “generous” when one shares one’s game with one’s campmates. On another occasion one could be said to be generous, but not in response to a particular incident of sharing, for then the statement would have the same implications as an expression of gratitude: that the sharing was unexpected, that the giver was not generous simply as a matter of course. It would be right to praise a human for one’s hunting prowess on such an occasion, but not for one’s generosity. Of particular importance, both economically and psychologically is the question of property. One of the most widespread cliches today is that the love for property is an innate trait in humans. Usually the confusion is made between property in instruments one needs for one’s work and in certain private items like ornaments, et cetera, and property in the sense exclusive possession other people can be made to work for oneself. Such means of production in the industrial society are essentially machines or capital to be invested in machine production. In primitive society the means of production are land and hunting areas. #RandolphHarris 7 of 26
In no primitive band in anyone denied access to the resources of nature—no individual owned these resources. The natural resources on which the bands depend are collective, or communal, property, in the sense that the territory might be defended by the whole band against encroachment by strangers. Within the band, all families have equal right to acquire these resources. Moreover, kinsmen in neighbouring bands are allowed to hunt and gather at will, at least on request. The most common instance of apparent restriction in rights to resources occurs with respect to nut or fruit-bearing trees. In some instances, particular trees or clumps of trees are allocated to individual families of the band. This practice is more a division of labour, however, then a division of property, for its purpose seems to be to prevent the waste of time and effort that would occur if several scattered families headed for the same area. It is simply to conventionalize that allotted use of the several groves, inasmuch as trees are much more permanently located than game or even wild vegetables and grasses. At any rate, even if one family acquired many nuts or fruits and another failed, the rules of sharing would apply so that no one would go hungry. #RandolphHarris 8 of 26
Things that seem most like private property in prehistoric society are those that are made and used by individual persons. Weapons, knives and scrapers, clothing, ornaments, amulets, and the like, are frequently regarded as private property among hunters and gathers. However, it could be argued that in primitive society even these personal items are not private property in the true sense. Inasmuch as the possession of which things is dictated by their use, they are functions of the division of labour rather than an ownership of the means of production. Private ownership of such things is meaningful only if some people possess them and others do not—when, so to speak, an exploitative situation becomes possible. However, it is hard to imaging (and impossible to find in ethnographic accounts) a case of some person or persons who, though some accident, owned no weapons or clothing and could not borrow or receive such things from more fortunate kinsmen. A true guide wills surely serve one’s disciples, sometimes without the title of teacher, certainly without the pay for one’s work for self. One will teach a small number so that, after attaining a certain degree of mystical understanding and practical achievement, they in turn may become helpful guides of others. #RandolphHarris 9 of 26
In modern times, neurosis is the consequence extremely personal secrets that we somehow hide from ourselves. These secrets are repressed from consciousness because they concern terrible disappointments we experienced early in our development. Suppressing our knowledge of these experiences by “forgetting” them temporarily relives the anguish and frustration they originally elicited. So, yes, you can forget a person whom caused a painful situation and/or memory. The suppression of painful experiences produces psychical conflicts which, in turn, may give rise to psychopathology, symptomatic expressions of pain that was being denied. That is why it is important to be completely candid with one’s therapist during the analytic hour. If carried out sincerely, the exercise of candour should reverse the conflicts that have been caused by repression. Our tendency to conceal painful experiences from ourselves could be compounded by families who keep secrets from each other: I know what you are thinking, but you deny it and pretend to think the opposite; or I know how I feel, but you insist that I really believe the opposite. This kind of mystification can become so extreme that a child does not know what one thinks. #RandolphHarris 10 of 26
One’s sense of reality becomes so compromised that one seeks refuge in a psychotic—rather than merely neurotic—withdrawal from an intolerable situation. However, experience cannot be reduced simply to one’s subjective awareness of or involvement in an event, in the sense that I have an experience of writing this sentence. When I truly experience something, I am affected by it. It comes as a shock. It changes everything. My experience of something confronts me with the unexpected. It violates my familiar view of things by forcing something new into consciousness. Due to its intrinsically unsettling nature, experience elicits despair because it disturbs my cozy accommodation to reality. On the other hand, despair lead so to something new because experience always occasions a transformation of some kind. In other words, since experience displaces what is familiar to me, it does not simply cause change: It is change. Experience is not simply subjective. It is also transcendental because it takes me outside myself and places me inside a situation that alters my perspective. The effect that my experience has over me changes, to some degree, who I am. #RandolphHarris 11 of 26
This dialectical process which consciousness executes on itself—n its knowledge as well as on its object—in the sense that out of it the new and true object arises, is precisely what is termed Experience. There are revelatory aspects of experience as well as transformative ones. In other words, experience does not merely change the World inhabit, it also reveals things to me that I had not known. Consequently, experience elicits truth. One’s experience could be nudged in a certain direction for a specific purpose so long as one prepared oneself for it. In other words, by anticipating my experiences purposefully, deliberately, and thoughtfully, I can make use of experience to gain knowledge about myself. There are degrees to which I experience things; it is not all or nothing. Experiences do not just fall on me whether I want them to our not. I am capable of resisting experience. In turn, the degree to which I am able to experience something is determined by how willing I am to submit to whatever it is that I was to experience. To undergo an experience with something—be it a thing, a person, or a god—means that this something befalls us, strikes us, overcomes us, overwhelms and transforms us. #RandolphHarris 12 of 26
When we talk of “undergoing” an experience, we mean specifically that the experience is not of our own making; to undergo here means that we endure it, suffer it, receive it as it strikes us and submit to it. It is this something itself that comes about, comes to pass, happens. The extent to which I am able or willing to listen to what my experience tells me will determine how fully I experience that I am doing, whether I am eating a meal, solving a problem, or undergoing psychoanalysis. Because experience is transformative, I am afraid of it and resist it by holding it back. I am perfectly capable of suppressing my experiences (if they happen to be painful) and even repressing the significance or memory of experiences I have had in order to “forget” them. In other words, I can resist change by suppressing experience, just as I can elicit change by being open to it. Sometimes, however, when one attempts both to escape the experience of an unlivable situation and hold on to that which one is escaping this is what is known as a “psychotic breakdown.” In other words, the psychotic individual is simply trying to be true to one’s experience. Because of the opposition that one encounters in one’s environment, one is compelled to withdraw from the reality that one is in order to protect what experience tells one. #RandolphHarris 13 of 26
This “compromise” comprises one’s psychosis. The psychotic gets stuck in one’s psychosis and cannot find one’s way out of it. “Are you unaware that your body is a shrine to the Holy Spirit from God, Who is within you? And that you are not your own property? A price has been paid for you. So make your body a showplace of God’s grace,” reports 1 Corinthians 6.19-20. “No longer present the parts of your body to sin as weapons of wickedness, but present yourselves to God like people, who coming out of death, have eternal life; and present your bodily part to him as weapons of righteousness,” reports Romans 6.13. Although it is seen as just a mental process the mind is the brain, and the brain is physical. Therefore, it is also part of our body and it is important are our brains are functioning at their best. There are so many problems in society today because people lack mental fitness. Mental health challenges can impact anyone, regardless of education, geography, faith, calling, or family. They are nothing to be ashamed of and should be met with love. Spiritual transformation into Christlikeness is the process of forming the inner World of the human self in such a way that it takes on the character of the inner being of Jesus himself. #RandolphHarris 14 of 26
The result is that the “outer” life of the individual increasingly becomes a natural expression of the inner reality of Jesus and of his teachings. Doing what he said and did increasingly becomes a part of who we are. However, for this to happen our body and mind must increasingly be poised to do what is good and refrain from what is evil. The inclinations to wrongdoing that literally inhabit its parts must be eliminated. The body must come to serve us as a primary ally in Christlikeness. For good or for evil, the body lies right at the center of the spiritual life—a strange combination of words to most people. One can immediately see all around us that the human body is a (perhaps in some cases even the) primary barrier to conformity to Christ. However, this certainly was not God’s intent for the body and mind. It is not in the nature of our being as such. (The being is not inherently evil.) Nor is it caused by the body or mind. However, still it is a fact that the body and mind usually hinders people in doing what they know to be good and right. Being formed in evil it, in turn, fosters evil and constantly runs ahead of our good intentions—but in the opposite direction. #RandolphHarris 15 of 26
Still our total being is a good thing. God made if for good. That is why the way of Jesus Christ is so relentlessly incarnational. The complete being should be cherished and properly cared for, not as our master, however, but as a servant of God. For most people, on the other hand, their body governs their live and they ignore their conscience. And that is the problem. Even professing Christians, by and large, devote to their spiritual growth and well-being a tiny fraction of the time they devote to their body, and If we include what one worries about, it is an even tinier fraction. What is going on here? Can our holistic being truly become our ally in Christlikeness? It can and it must, but its essential role in spirituality is the one thing most likely to be overlooked in understanding and practicing growth in grace. We find an aspect of Joshua’s preparation for leadership in Exodus 33, where we glimpse his growing devotion to God. He was serving in the Tabernacle with Moses while the pillar of the cloud towered above the tent. Verse 11 tells us: “The Lord would speak to Moses face to face, as a man speaks with his friends. Then Moses would return to the camp, but his young assistant Joshua son of Nun did not leave the tent.” #RandolphHarris 16 of 26
Though he was not privileged, like Moses, to speak with God face to face, Joshua was so overcome by God’s presence that he would not leave the Tabernacle! There is such passion in this picture. “Lord, You are so wonderful, I cannot leave this room. I beg You, let me stay.” Joshua’s New Testament counterpart is Mary of Bethany, who would not leave the room where Jesus was as she sat enraptured at His feet despite her sister’s scolding. And she was so right! As we have it from the Lips of our Lord, “Mary has chosen what is better, and it will not be taken away from her,” reports Luke 10.42. It was this same Mary who poured a year’s fortune on Jesus and wiped His feet with her hair and of whom Jesus said, “She has done a beautiful thing to me,” report Mark 14.6. True spiritual leadership is born for devotion and demands to be closeted with God. We cannot name one great leader in the Church who has not made personal worship a top priority. Such were the lives of Luther, Bunyan, Edwards, Wesley, Muller, Lloyd-Jones, and every other truly spiritual leader. There is no spiritual leadership apart from passionate devotion. Such is the grace of God that it inspires humans of the most different types to arise and help their fellow. #RandolphHarris 17 of 26
One hundred years ago the great C.J. Vaughn said, “If I wished to humble anyone, I should question one about one’s prayers. I know nothing to compare with the topic for its sorrowful confessions.” Humans, leaders, how would you answer such a question? Humans as widely apart as General Booth, who founded the Salvation Army, and the late Lord Haldane, who sought to translate his philosophical vision into unselfish public service were inspired by the grace of God. Thus, even in the darkest epochs someone eventually appears to help the most unenlightened, the most sinful, and the most illiterate, even as someone eventually appears to guide the virtuous, educated, and intellectual. Inability to comprehend the highest truth or inability to live up to the loftiest ethics is not made by true self-actualized beings a bar to bestowing help. They assist the undeveloped from where they now stand. And such is the wisdom of the self-actualized that they know just how much to give and in what form it can best be assimilated, even as they know when it is better to convey material assistance only and when ethical, religious, mystical, or philosophical instruction should also be given. #RandolphHarris 18 of 26
Human ruin comes from placing oneself at the center of one’s Universe, in place of God. If not inevitable, this naturally leads to worship of the body and to the life of sensuality that results. If not the only instrument, the body becomes our primary source of gratification and the chief for getting what we want. That is perversion of the role of the body in life as God intended it; and it results in “death,” in alienation from God and the loss of all we will have invested our lives in. “Do not be deceived: God cannot be mocked. A human reaps what one sows. The one who sows to please one’s sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to tall people, especially to those who belong to the family of believers,” reports Galatians 6.7-10. The capacity to receive truth is limited by the moral, intellectual, and intuitional limitations of the receiver. The first work of the self-actualized is to plow up the field of one’s pupil’s mind, to make it fit to receive fresh seed. One has no desire to get humans interested in one’s own personality, to have them turn to, and rely on, oneself but would rather turn them toward their own higher nature. #RandolphHarris 19 of 26
The master who gives truth is a greater creator of values and contributor to humanity than the greatest music composer. When eloquence is untied with enlightenment, we may expect sentences which pierce us with their rightness, which are rich in truth and stimulating to goodness. One’s statements make truth clearer; one’s declarations are like a sparkling glass of eternal water. “And it came to pass in that same year there began to be a war again between the Nephites and the Lamanites. And notwithstanding I being young, was large in stature; therefore the people of Nephi appointed me that I should be their leader, or the leader of their armies. Therefore it came to pass that in my sixteenth year I did go forth at the head of an army of the Nephites, against the Lamanites; therefore three hundred and twenty and six years passed away. And it came to pass that in the three hundred and twenty and seventh year the Lamanites did come upon us with exceedingly great power, insomuch that they did frighten my armies; therefore they would not fight, and they began to retreat toward the norther countries. And it came to pass that we did come to the city of Angola, and we did take possession of the city, and make preparations to defend ourselves against the Lamanites. #RandolphHarris 20 of 26
“And it came to pass that we did fortify the city with our might; but notwithstanding all our fortification the Lamanites did come upon us and did drive us out of the city. And they did also drive us forth out of the land of David. And we marched forth and came to the land of Joshua, which was in the borders west by the seashore. And it came to pass that we did gather in our people as fast as it were possible, that we might get them together in one body. However, behold, the land was filled with robbers and with Lamanites; and notwithstanding the great destruction which hung over my people, they did not repent of their evil doings; therefore there was blood and carnage spread throughout all the face of the land, both n the part of the Nephites and also on the part of the Lamanites; and it was one complete revolution throughout all the face of the land. And now, the Lamanites had a kind, and his name was Aaron; and he came against us with an army of forty and four thousand. And behold, I withstood him with forty and two thousand. And it came to pass that I beat him with my army that he fled before me. And behold, all this was done, and three hundred and thirty years had passed away. #RandolphHarris 21 of 26
“And it came to pass that the Nephites began to repent of their iniquity, and began to cry even as had been prophesied by Samuel the prophet; for behold no man could keep that which was his own, for the thieves, and the robbers, and the murderers, and the magic art, and the witchcraft which was in the land. Thus there began to be a mourning and a lamentation in all the land because of these things, and more especially among the people of Nephi. And it came to pass that when I, Mormon, saw their lamentation and their mourning and their sorrow before the Lord, my heart did begin to rejoice within me, knowing the mercies and the long-suffering of the Lord, therefore supposing that he would be merciful unto them that they would again become a righteous people. However, behold, this my joy was vain, for their sorrowing was not unto repentance, because of the goodness of God; but it was rather the sorrowing of the damned, because the Lord would not always duffer them to take happiness in sin. And they did not come unto Jesus with broken hearts and contrite spirits, but they did curse God, and wish to die. Nevertheless they would struggle with the sword for their lives. #Randolphharris 22 of 26
“And it came to that my sorrow did return unto me again, and I saw that the day of grace was passed with them, both temporally and spiritually; for I saw thousands of them hewn down in open rebellion against their God, and heaped up as dung upon the face of the land. And this three hundred and forty and four years had passed away. And it came to pass that in the three hundred and forty and fifth year the Nephites did begin to flee before the Lamanites; and they were pursued until they came even to the land of Jashon, before it was possible to stop them in their retreat. And now, the city of Jashon was near the land where Ammaron had deposited the records unto the Lord, that they might not be destroyed. And behold I have gone according to the word of Ammaron, and take the plated of Nephi and did make a record according to the words of Ammaron. And upon the plates of Nephi I did make a full account of all the wickedness and abominations; but upon these plated I did forbear to make a full account of their wickedness and abominations, for behold, a continual scene of wickedness and abominations has been before mine eyes ever since I have been sufficient to behold the ways of man. #RandolphHarris 23 of 26
“And wo is me because of their wickedness; for my heart has been filled with sorrow because of their wickedness, all my days; nevertheless, I know that I shall be lifted up at the last day. And it came to pass that in this year the people of Nephi again were hunted and driven. And it came to pas that we were driven forth until we had come northward to the land which was called Shem. And it came to pass that we did fortify the city of Shem, and we did gather in our people as much as it were possible, that perhaps we might save them from destruction. And it came to pass in the three hundred and forty and sixth year they began to come upon us again. And it came to pass that I did speak unto my people, and did urge them with great energy, that they would stand boldly before the Lamanites and fight for their wives and children, and their houses, and their homes. And my words did arouse them somewhat vigour, insomuch that they did not flee from before the Lamanites, but did stand with boldness against them. And it came to pass that we did contend with an army of fifty thousand. And it came to pass that we did stand before the with such fairness that they did flee from us. And it came to pass that when they had fled we did pursue them with our armies, and did meet them again, and did beat them. #Randolphharris 24 of 26
“Nevertheless the strength of the Lord was not with us; yea, we were left to ourselves, that the Spirit of the Lord did not abide in us; therefore we had become weak like unto our brethren. And my heart did sorrow because of this great calamity of my people, because of their wickedness and their abominations. However, behold, we did go forth against the Lamanites and the robbers of Gadianton, until we had again taken possession of the lands of our inheritance. And the three hundred and forty and ninth year had passed away. And in the three hundred and fiftieth year we made a treaty with the Lamanites and the robbers of the Gadianton, in which we did get the lands of our inheritance divided. And the Lamanites dud give unto us the land northward yea, even to the narrow passage which led into the land southward. And we did give unto the Lamanites all the land southward,” reports Mormon 2.1-29. When the proper time has passed, the womb of night will give birth to day. Though I long for day, in my heart I know that the way things are is done rightly. Here in the dark, I remember this and rest in the sure concern of the Holy Ones. O Lord our God, please grant that we all and Thy people, the house of Israel, find delight in the study of the Scripture. #RandolphHarris 25 of 26
May we and our children and all the future generations of the house of Israel know Thy name and learn Thy Scripture for its own sake. Blessed art Thou, O Lord, who Teachest the Scripture to Thy people Israel. Blessed art Thou, O Lord our God, King of Universe, who hast chosen us from among all peoples by giving us Thy Scripture. Blessed art Thou, O Lord, Giver of the Scripture. The Lord bless thee and keep thee. The Lord make His countenance shine up thee and be gracious unto thee. The Lord turn His countenance unto thee, and grant thee peace. May the gifts of your fruits guide you on your pilgrimage, offering sanctuary, and deeds of lovingkindness. May you enjoy your fruits while in this life, and may the principal remain for you to all eternity. Be sure to honour your mother and father, and perform deeds of lovingkindness towards them. May God make peace between all humans. God’s spirit will guide us through the darkness and stand as a wall, and protect us from all terrors. The soul which God has blessed you with is pure and will bring peace into the lives of others. “Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commanded,” reports Hebrews 11.1-2. #RandolphHarris 26 of 26
Cresleigh Homes
Nothing wakes you up quite like a game of bocce ball in the crisp fall air. At least, that’s what we’re guessing — we’re still wrapped up in bed hoping “accio coffee” will finally work. 23rd time’s the charm, right? 😉🧙♂️
Head to the @HUBApts profile to learn more about living in the heart of #Folsom.
Enjoy the best of upscale living.
Would Come No Mystery? For Me, Dark, Dark, and Painful Vile Oblivion Seals My Eyes!
Truth is where the truth is, and it is sometimes in the candy store. You are THAT reality which you seek: give up the ego and know it. The easiest way to get into the meditative state is to begin by listening. If you simply close your eyes and allow yourself to hear all the sounds that are going on around you, just listen to the general hum and buzz of the World, as if you were listening to music. Allow them to play with your eardrums, it is all just sound. You do not have to try to understand anything, just listen to the sound. Look at your own thoughts as just noises, and soon you will find that the so called outside World and to so called inside World come together. They are happening, and everything is simply a happening, and all you are doing is watching it. It is so easy to forget who you are. Just take a shovel and go bury your hears. Why did you hold on to all of the hate? Be believing. Be happy. Do not get discouraged. Things will work out. Cynics do not contribute, skeptics do not create, doubters do not achieve. Do not waste time pondering the past or fretting about the future. And preserve in spite of adversity. Even when many people are negative and pessimistic, we can cultivate a spirit of happiness and optimism. #RandolphHarris 1 of 26
There is a terrible ailment of pessimism in the land. It is almost an endemic. We are constantly fed a steady and sour diet of character assassination, faultfinding, evil speaking of one another. We must stop seeking out storms and enjoy more fully the sunlight. It is important that we accentuate the optimistic. Look a little deeper for the good, still that voice of insult and sarcasm, and more generously compliment virtue and effort. While we must never ignore all criticism, since growth comes with correction, strength comes with repentance. Wise is the one who, committing mistakes pointed out by others, changes one’s course. One who is to direct the steps of others along this path needs not only to be high in character and consciousness and teaching ability, but also to be learned in the comparative history and comparative doctrines of Christianity. It is true that nobody can get sufficient data to determine the solutions of the riddle of a single person’s status, nobody can penetrate fully into any other person’s motives. I do not judge anyone and I ought not to judge. Nevertheless, one’s teaching alone is insufficient to testify to the true worth of a human; one oneself is a testimony of equal value. If one has nth inspiration and technique one’s message will carry authority, power, enlightenment, and hope to those who can receive it. #RandolphHarris 2 of 26
The teacher’s work will have to endure the malice of satanic human instruments and the misunderstanding of the superficial and ignorant. If parties wish to express this notion visibly in the basic structure of their society in order to secure each human’s rational interest in one’s self-respect, which principles should they choose? Now it seems that the two principles of justice achieve this aim: for all have an equal liberty and the difference principle explicates the distinction between treating humans as a means only and treating them also as ends in themselves. To regard persons as ends in themselves in the basic design of society is to agree to forgo those gains which do not contribute to their representative expectations. By contrast, to regard persons as a means is to be prepared to impose upon them lower prospects of life for the sake of the higher expectations of others. Thus we see that the difference principle, which at first appears rather extreme, has a reasonable interpretation. If we further suppose that social cooperation among those who respect each other and themselves as manifest in their institutions is likely to be more effective and harmonious, the general level of expectations, assuming we could estimate it, may be higher when the two principles of justice are satisfied than one might otherwise have thought. The advantage of the principle of utility in this respect is no longer so clear. #RandolphHarris 3 of 26
The principle of utility presumably requires some to forgo greater life prospects for the sake of others. To be sure, it is not necessary that those having to make such sacrifices rationalize this demand by having a lesser appreciation of their own worth. It does not follow from the utilitarian doctrine that it is because their aims are trivial or unimportant that some individuals’ expectations are less. Yet this may often be the case, and there is a sense, as we have just noted, in which utilitarianism does not regard persons as ends in themselves. And in any event, the parties must consider the general facts of moral psychology. When we must accept a lesser prospect of life for the sake of others, surely it is natural to experience a loss of self-esteem, a weakening of our sense of the value of accomplishing our aims. When social cooperation is arranged for the good of individual, this is particularly likely to be so. That is, those with greater advantages do not claim that they are necessary to preserve certain religious or cultural values which everyone has a duty to maintain. We are not here considering a doctrine of traditional order nor the principle of perfectionism, but rather the principle of utility. #RandolphHarris 4 of 26
In this instance, then, human’s self-esteem hinges on how they regard one another. If the parties accept the utility criterion, they will lack the support to their self-respect provided by the public commitment of others to arrange inequalities to everyone’s advantage and to guarantee an equal liberty for all. In a public utilitarian society humans will find it more difficult to be confident of their own worth. The utilitarian may answer that in maximizing the average utility these matters are already taken into account. If, for example, the equal liberties are necessary for human’s self-respect and the average utility is higher when they are affirmed, then of course they should be established. So far so good. However, the point is that we must not lose sight of the publicity condition. This requires that in maximizing the average utility we do so subject to the constraint that the utilitarian principle is publicly accepted and followed as the fundamental character of society. What we cannot do is to raise the average utility by encouraging humans to adopt and apply non-utilitarian principles of justice. If, for whatever reasons, the public recognition of utilitarianism entails some loss of self-esteem, there is no way around this drawback. #RandolphHarris 5 of 26
It is an unavoidable cost of the utilitarian scheme given our stipulations. Thus suppose that the average utility is actually greater should the two principles of justice be publicly affirmed and realized as the basis of the social structure. For the reasons mentioned, this may conceivably be the case. These principles would then represent the most attractive prospects, and on both lines of reasoning just examined, the two principles would be accepted. The utilitarian cannot reply that one is now really maximizing the average utility. In fact, the parties would have chosen the two principles of justice. We should note, then, that unilateralism, as I have defined it, is the view that the principle of utility is the correct principle for society’s public conception of justice. And to show this one must argue that this criterion would be chosen in the original position. If we like, we can define a different variation of the initial situation in which the motivation assumption is that the parties want to adopt those principles that maximize average utility. The preceding remarks indicate that the two principles of justice may still be chosen. #RandolphHarris 6 of 26
However, if so, it is a mistake to call these principles—and the theory in which they appear—utilitarian. The motivation assumption by itself does not determine the character of the whole theory. In fact, if they would be chosen under different motivation assumptions, the case for the principles of justice is strengthened. This indicates that the theory of justice is firmly grounded and not sensitive to slight changes in this condition. What we want to know is which conception of justice characterizes our considered judgments in reflective equilibrium and best serves as the public moral basis of society. Unless one maintains that this conception is given by the principle of utility, one is not a utilitarian. The advocate of utility can maintain, however, that this principle also gives sense to the Kantian idea, namely, the sense provided by Bentham’s formula “everybody to count for one, nobody for more than one.” This means that one person’s happiness assumed to be equal in degree to another person’s is to be counted exactly the same. The weight in the additive function that represent the utility principle are identical for all individuals, and it is natural to take them as one. #RandolphHarris 7 of 26
The principle of utility, one might say, treats persons both as ends and as means. It treats them as end by assigning the same (positive) weight to the welfare of each; it treats them as means by allowing higher life prospects for some to counterbalance lower life prospects for others who are already less favourably situated. The two principles of justice give a stronger and more characteristic interpretation to Kant’s idea. They rule out even the tendency to regard humans as means to one another’s welfare. In the design of the social system we must treat persons solely as ends and not in any way as means. The preceding arguments draw upon this more stringent interpretation. The conditions of generality of principle, universality of application, and limited information as to natural and social status are not enough by themselves to characterize the original position of justice as fairness. The reasoning for the average principle of utility shows this. These conditions are necessary but not sufficient. The original position requires the parties to make a collective agreement, and therefore the restrictions on valid undertakings as well as the publicity and finality conditions are an essential part of the argument for the two principles. #RandolphHarris 8 of 26
I have discussed the role of these constraints in connection with the strains of commitment and the problem of stability. Once these considerations are established the doubts about the reasoning for the average principle become more serious. The tentative conclusion, then, is that the balance of reasons clearly favours the two principles of justice over the principle of average utility, and assuming transitivity, over the classical doctrine as well. Insofar as the conception of the original position is used in the justification of principles in everyday life, the claim that one would agree to the two principles in everyday life, the claim that one would agree to the two principles of justice is perfectly credible. There is no reason offhand to think that it is not sincere. In order for this profession to be convincing, it is not necessary that one should have actually given and honoured this undertaking. Thus it is able to serve as a conception of justice in the public acceptance of which persons can recognize one another’s good faith. #RandolphHarris 9 of 26
If the predatory quality of human’s hominid ancestors cannot be made responsible for their aggressiveness, can there be a human ancestor, a prehistorical Adam who is responsible for human’s “fall”? This “Adam” may be man, the hunter. Humans have lived during 99 percent of their history as hunters, we owe our biology, psychology, and customs to the hunters of the time past: In a very real sense our intellect, interest, emotions, and basic social life—all are evolutionary products of the success of the hunting adaption. When anthropologist speak of the unity of humankind, they are stating that the selection pressures of the hunting and gathering way of life were so similar and the result so successful that populations of Homo sapiens are still fundamentally the same everywhere. The crucial question, then, is: What is this psychology of the hunter? It struck me that a certain kind of father-complex has a spiritual character, so to speak, in the sense that the father-image gives rise to statements, actions, tendencies, impulses, opinion, et etcetera, to which one could hardly deny the attribute spiritual. In men, a positive father-complex very often produces a certain credulity with regard to authority and a distinct willingness to bow down before all spiritual doctrines and covenants. #RandolphHarris 10 of 26
While in women, the father-complex induces the liveliest spiritual aspirations and interests. The invisibility of this source is frequently emphasized by the fact that it consists simply of an authoritative voice which passes final judgements. Mostly, therefore, it is the figure of a “wise old man” who symbolizes the spiritual factor. Sometimes the part is played by a “real” spirit, namely the ghost of one dead, or, more rarely, by grotesque gnomelike figures or talking animals. The dwarf forms are found, at last in my experience, mainly in women; hence it seems to me logical that in Ernst Barlach’s play Der tote Tag (1912), the gnomelike figure of Steissbart (“Rumpbeard”) is associated with the mother, just as Bes is associated with the mother-goodness at Karnak. In both genders the spirit can also take the form of a boy or a youth. In women he corresponds to the so-called “positive” animus who indicates the possibility of conscious spiritual effort. In men his meaning is not so simple. He can be positive, in which case he signifies the “higher” personality, the self or filius regius as conceived by the alchemists. However, he can also be negative, and then he signifies the infantile shadow. #RandolphHarris 11 of 26
In both cases the boy means some form of spirit. Graybeard and boy belong together. The pair of them play a considerable role in alchemy as symbols of Mercurius. Mercurius is a major god in Roman religion and mythology, being one of the 12 Dii Consentes (a list of twelve major deities, six gods and six goddesses) within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery and thieves; he also serve as the guide of souls. It can never be established with one-hundred-percent certainty whether the spirit-figures in dreams are morally good. If not of outright malice, very often they show all the signs of duplicity. I must emphasize, however, that the grand plan on which the unconscious life of the psyche is constructed is so inaccessible to our understanding that we can never know what evil may not be necessary in order to produce good by enantiodromia (the tendency of thing to change into their opposites, especially as a supposed governing principle of natural cycles and of psychological development), and what good may very possible lead to evil. #RandolphHarris 12 of 26
Sometimes the probate spiritus with the best will in the World, be anything other than a cautious and patient waiting to see how things will finally turn out. Humans have a carnivorous psychology fully developed by the Middle Pleistocene, around 500, 000 years ago or even earlier. The World view of the early human carnivore must have been very different from that of their vegetarian cousins. Some scientists believe that the carnivorous psychology is because humans have a drive for and pleasure in killing. It is believed that humans take pleasure in hunting other animals. Unless careful training has hidden the natural drives, humans enjoy the chase and the kill. In most cultures torture and suffering are made public spectacles for the enjoyment of all. Humas have a carnivorous psychology. It is easy to teach people to kill, and it is hard to develop customs which avoid killing. Many human beings enjoy seeing other human beings suffer or enjoy the killing of animals…public beatings and torture are common in many cultures. What are the arguments in favour of this alleged innate joy in killing and cruelty? One argument is killing as a sport. #RandolphHarris 13 of 26
Perhaps this is most easily shown by the extent of the efforts devoted to maintain killing as a sport. In former times royalty and nobility maintained parks where they could enjoy the sport of killing, and today the United States government spends many millions of dollars to supply game for hunters. Some people even use the lightest fishing tackle to prolong the fish’s futile struggle, in order to maximize the personal sense of mastery and skill. And until recently war was viewed in much the same way as hunting. Other human beings were simply the most dangerous game. War has been far too important in human history for it to be other than pleasurable for the people involved. It is only recently with the entire change in the nature and conditions of war, that this institution has been challenged, that the wisdom of war as a normal part of national policy or as an approved road to personal social glory has been questioned. The extent to which the biological bases for killing have been incorporated into human psychology may be measures by the ease with which boys and modern girls, in many cases, can be interested in hunting, fishing, fighting, and games of war. #RandolphHarris 14 of 26
It is not that these behaviours are inevitable, but they are learned, satisfying, and have been socially rewarded in most cultures. The skills for killing and the pleasures of killing are normally developed in play, and the patterns of play prepare the children for their adult roles. Many people enjoy killing and cruelty is true as far as it goes, but all it means is that there are sadistic individuals and sadistic cultures; but there are others that are not sadistic. One will find, for instance, that sadism is much more frequently to be found among frustrated individuals and social classes who feel powerless and have little pleasure in life, for example the lower class in Rome who were compensated for their material poverty and social impotence by sadistic spectacles, or the lower middle class in Germany from whose ranks Hitler recruited his most fanatical following; it is also to be found in ruling classes that feel threatened in their dominant position and the property or in suppressed groups that thirst for revenge. However, idea that may hunting produce pleasure in torture is an unsubstantiated and most implausible statement to apply to all human beings. All hunters as a rule do not enjoy the suffering of the animal, and in fact a sadist who enjoys torture would make a poor hunter; nor do all people who fish like to see the fish suffer. #RandolphHarris 15 of 26
There also may not be real evidence that primitive hunters were motivated by sadistic or destructive impulses. On the contrary, there is some evidence to show that they had an affectionate feeling for the killed animals and possibly a feeling of guilt for the kill. Among the Paleolithic hunters, the bear was often addressed as “grandfather” or was looked upon as the mythical ancestor of humans. When the bear was killed, apologies were offered; before he or she was eaten, a sacred meal took place with the bear as an “honoured guest,” before whom were placed the best dishes; finally the bear was ceremoniously buried. The psychology of hunting, including that of the contemporary hunter, calls for extensive study, but a few observations can be made even in this context. First of all, one must distinguish between hunting as a sport of ruling elites (for instance, the nobility in a feudal system) and all other forms of hunting, such as that of primitive hunters, farmers, protecting their crop or chickens, and individuals who love to hunt. “Elite hunting” seems to satisfy the wish for power and control, including a certain amount of sadism, character of power elites. It tells us more about feudal psychology than about the psychology of hunting. #RandolphHarris 16 of 26
Among the motivations of the primitive professional and the modern passionate hunter, at least two kinds must be distinguished. The first have their roots in the depth of human experience. In the act of hunting, a human becomes, however briefly, part of nature again. One returns to the natural state, becomes one with the animal, and is freed from the burden of the existential split: to be part of nature and to transcend it by virtue of one’s consciousness. In stalking the animal one and the animal become equals, even though humans eventually show their superiority by the use of their weapons. In primitive humans this experience is quite conscious. Through disguising oneself as an animal, and considering an animal as one’s ancestor, one makes this identification explicit. For modern humans, with their cerebral orientation, this experience of oneness with nature is difficult to verbalize and to be aware of, but it is still alive in many beings. Of at least equal importance for the passionate hunter is an entirely different motivation, that of enjoyment in one’s skill. It is amazing how many modern authors neglect this element of skill in hunting, and focus their attention on the act of killing. #RandolphHarris 17 of 26
After all, hunting requires a combination of many skills and wide knowledge beyond that of handling a weapon. Hunting has placed a premium upon inventiveness, upon problem solving, and has imposed a real penalty for failure to solve the problem. Therefore it has contributed as much to advancing the human species as to holding it together within the confines of a single variable species. Hunting is obviously an instrumental system in the real sense that something gets done, several ordered behaviours are preformed with a crucial result. The technological aspects, the spears, clubs, hand axes, and all other objects suitable for museum display, are essentially meaningless apart from the context in which they are used. They do not represent a suitable place to begin analysis because their position in the sequence is remote from the several preceding complexes. The efficiency of hunting is to be understood not on the basis of the advancement of its technical bases, but by the increasing skill of the hunter: There is ample documentation, though surprisingly few systematic studies, for the postulate that primitive humans are sophisticated in their knowledge of the natural World. #RandolphHarris 18 of 26
This sophistication encompasses the entire macroscopic zoological World of mammals, marsupials, reptiles, birds, fish, insects, and plants. Knowledge of tides, meteorological phenomena generally, astronomy, and other aspects of the natural World are also well developed among some variations between groups with reference to the sophistication and extent of their knowledge, and to the areas in which they have concentrated. Humans, the hunters are learning animal behaviour and anatomy, including their own. They domesticated themselves first and then turned to other animals to plants. In this sense, hunting is the school of learning that made the human species self-taught. In short, the motivation of the primitive hunter was not pleasure in killing, but the learning and optimal performance of various skills, id est, the development of humans themselves. Today, when almost everything is made by machines, we notice little pleasure in skill except perhaps the pleasure people experience with hobbies like carpentry of the fascination of the average person when one can watch a goldsmith or weaver at one’s work; perhaps the fascination with a performing violinist is not only caused by the beauty of the music one produces but by the display of one’s skill. #RandolphHarris 19 of 26
In cultures where most of the production is by hand and rests on skill, it is unmistakably clear that work is enjoyable because of the skill involved in it, and to the degree to which this skill is involved. The interpretation of the pleasure in hunting as pleasure in killing, rather than in skill, is indicative of the person of our time for whom the only thing that counts is the result of an effort, in this case killing, rather than the process itself. Boys can be easily induced to any kind of pattern that is culturally accepted. Furthermore, it should be noted that there are a number of sports—from Zen sword fighting to fencing, judo, and karate—in which it is quite obvious that their fascination does not lie in the pleasure to kill, but in the skill they allow to be displayed. We will continual exploring humans as hunters, but perhaps some humans are learning primitive ways and do not truly understand what they are doing. That is why so many people are encouraging others to use the skill of discovering God. Cultivate a spirit of optimism. Walk with faith, rejoicing in the beauties of nature, in the goodness of those you love, in the testimony which you carry in your heart concerning things divine. #RandolphHarris 20 of 26
The Lord’s plan is a plan of happiness. If we cultivate a spirit of happiness, the way will be lighter, the worries will be fewer, the confrontations will be less difficult. How magnificently we are blessed! How thankful we ought to be! Cultivate a spirit of thanksgiving for the blessing of life and for the marvelous gifts and privileges each of us enjoy. The Lord has said that the meek shall inherit the Earth. (See Matthew 5.5.) I cannot escape the interpretation that meekness implies a spirit of gratitude as opposed to an attitude of self-sufficiency, an acknowledgment of a greater power beyond oneself, a recognition of God, and an acceptance of His commandments. This is the beginning of wisdom. Walk with gratitude before Him who is the giver of life and every good gift. “And now I, Mormon, make a record of the things which I have both seen and heard, and call it the Book of Mormon. And about the time that Ammaron hid up the records unto the Lord, he came unto me, (I being about ten years of age, and I began to be learned somewhat after the manner of the learning of my people) and Ammaron said unto me: I perceive that thou art a sober child, and art quicky to observe. #RandolphHarris 21 of 26
“Therefore, when ye are about twenty and four years old I would that ye should remember the things that ye have observed concerning this people; and when ye are of that age go to the land Antum, unto a hill which shall be called Shim; and there have I deposited unto the Lord all the sacred engravings concerning this people. And behold, ye shall take the plates of Nephi unto yourself, and the remainder shall ye leave in the place where they are; and ye shall engrave on the plates of Nephi all the things ye have observed concerning this people. And I, Mormon, being a descendant of Nephi, (and my father’s name was Mormon) I remembered the things which Ammaron commanded me. And it came to pass that I, being eleven years old, was carried by my father into the land southward, even to the land of Zarahemla. The whole face of the land had become covered with buildings, and the people were as numerous almost, as it were the sand of the sea. And it came to pass in this year there began to be a war between the Nephites, who consisted of the Nephites, who consisted of the Nephites and the Jacobites and the Josephites and the Zoramites; and this war was between the Nephites, and the Lamanites and the Lemuelites and the Ishmaelites. #RandolphHarris 22 of 26
“Now the Lamanites and the Lemuelites and the Ishmaelites were called Lamanites, and the two parties were Nephites and Lamanites. And it came to pass that the war began to be among them in the borders of Zarahemla, by the waters of Sidon. And it came to pass that the Nephites had gathered together a great number of men, even to exceed the number of thirty thousand. It is came to pass that they did have in this same year a number of battles, in which the Nephites did beat the Lamanites and did slay many of them. And it came to pass that the Lamanites withdrew their design, and there was peace settled in the land; and peace did remain for the space of about four years, that there was no bloodshed. However, wickedness did prevail upon the face of the whole land, insomuch that the Lord did take away his beloved disciples, and the work of miracles and of healing did cease because of the iniquity of the people. And there were no gifts from the Lord, and the Holy Ghost did not come upon any, because of their wickedness and unbelief. And I, being fifteen years of age and being somewhat of a sober mind, therefore I was visited of the Lord, and tasted and knew of the goodness of Jesus. #RandolphHarris 23 of 26
“And I did endeavour to preach unto this people, but my mouth was shit, and I was forbidden that I should preach unto them; for behold they had willfully rebelled against their God; and beloved disciples were taken away out of the land, because of their iniquity. However, I did remain among them, but I was forbidden to preach unto them, because of the hardness of their hearts; and because of the hardness of their hearts the land was cursed for their sake. And these Gadinaton robbers, who were among the Lamanites, did infest the land, insomuch that the inhabitants thereof began to hide up their treasures in the Earth; and they became slippery, because the Lord had cursed the land, that they could not hold them, nor retain them again. And it came to pass that there were sorceries, and witchcrafts, and magics; and the power of the evil one was wrought upon all the face of the land, even unto the fulfilling of all the words of Abinadi, and also Samuel the Lamanite,” reports Mormon 1.1.19. I speak of darkness from out of darkness, of night from out of night. Night I praise, the first of all things, the blackness within which World are formed. #RandolphHarris 24 of 26
In the encompassing embrace of the arms of night, everything was held that has existence. From under the blanket that God lays over us, everything came forth that has existence. Birthplace of all, to you I pray: Worthy are you to be praised. The living God O magnify and bless, transcending time and here eternally. One Being, yet unique in unity; a mystery of Oneness, measureless. Lo! form or body He has none, and man no semblance of His holiness can frame. Before Creation’s dawn He was the same; the first to be, though never He began. He is the World’s and every creature’s Lord; His rule and majesty are manifest, and through His chosen, glorious sons expressed in prophecies that their lips are poured. Yet never like to Moses rose a seer, permitted glimpse behind the veil divine. This faithful prince of God’s prophetic line received the Law of Truth for Israel’s ear. The Law God gave, He never will amend, nor ever by another Law replace. Our secret things are spread before His face; in all beginnings He beholds the end. The saint’s reward He measures to his meed; the sinner reaps the harvest of his ways. Messiah He will send at end of days, and all the faithful to salvation lead. #RandolphHarris 25 of 26
God will the dead again to life restore in His abundance of almighty love. Then blessed be His name, all names above, and let His praise resound forevermore. Judaism teaches us that even the routine functions of life reveal the wisdom and goodness of the Creator. Hence were introduced the following blessings which were originally not part of the public Synagogue service. Blessed art Thou, O Lord our God, King of the Universe, who hast sanctified us with Thy precepts and enjoined on us the washing of the hands. Blessed art Thou, O Lord our God, King of the Universe, who hast fashioned humans in wisdom, and hast created within them life-sustaining organs. If but one of these function improperly, it is revealed and known before Thy glorious throne that it would be impossible for humans to survive before Thee. Blessed art Thou, O Lord, who endowest humans with health and doest wonders. Blessed art Thou, O Lord our God, King of the Universe, who hast sanctified us with Thy precepts and enjoined on us to occupy ourselves with the study of the Torah. Even if it is scattered to a few, such a concept of life is too precious to die out. Be assured that they will take the greatest care to preserver its existence within the mind and memory of the race. #RandolphHarris 26 of 26
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When the Morning Blesses Thee for Enlivening All the Cheerful Eyes the Heart Upsprings!
Change is the biggest story in the World today, and we are not covering it adequately. Leadership is a work one everyone’s lips. The young attack it and police seek it. Experts claim it and artists spurn it, while scholars want it…bureaucrats pretend they have it, politicians wish they did. Everybody agrees that there is less of it than there used to be. The pessimistic consensus and longing for leadership extends to the Church, which many today believe suffers from an alarming lack of leadership when compared to history as recent as the decades between the forties and seventies (decades which produces leaders of the stature of Harold John Ockenga, Billy Graham, Carl F.H. Henry and Francis Schaeffer, as well as dynamic local church and layleaders). Is there really less leadership than there used to be? It appears so, but objective analysis is difficult. Statistics do indicate this, however: male leadership in the Church is on the decline as women outnumber men, for men comprise only 41 percent of adult church attenders, and some smaller churches cannot find even one man to fill the office of elder. More and more men are content to let others shoulder the heavy responsibilities while they go along for the ride. #RandolphHarris 1 of 25
It is certainly true that leadership is more difficult today due to the sheer complexity of life and the size of today’s institutions, and because of the contemporary confusion as to what leadership is. Secular analysis has produced more than 350 definitions of leadership. Leadership, to some, is like the Abominable Snowman, whose footprints are everywhere but he is nowhere to be seen. However, none of this excuses today’s Church—or today’s Christian humans. Unlike our culture, the Bible provides clear instruction regarding leadership through the lives of its great leaders and through specific teachings regarding the character, qualifications, and commitment of spiritual leaders. In addition to this, amidst our culture’s confusion about leadership there are some astute analysts who have pinpointed the essentials of leadership and are providing information which has immense benefits for the general culture, including the Church. As we tackle the topic of the discipline of leadership, we will draw from both sources, with the greatest reliance being upon God’s word. When the Saviour was on the Earth, He taught His Apostles about leadership service: “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it to you. #RandolphHarris 2 of 25
“These things I command you, that ye love one another,” reports John 15.16-17. After His ascension into Heaven, His disciples became greater leaders and built up the Church in their day. The first mention of Joshua comes in Exodus 17.8, 9 after the Amalekites’ attack upon the stragglers at Israel’s rear: “Moses said to Joshua, ‘Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.’” Moses, then in his eighties, took the rod of God with which he had parted the Red Sea and ascended a nearby hill. Joshua, in his fighting prime, took charge of the army below. In the ensuing battle, when Moses lifted his hands in intercessory prayer, Israel prevailed. However, as Moses wearied and began to lower his arms, the tide of battle turned to the Amalekites. Then again, as Moses mustered all his power and elevated his hands, the advantage returned to Israel. Israel’s fate ebbed and flowed with Moses’ aged hands. Soon Aaron and Hur were called to assist Moses, seating him on a stone and standing at his sides to hold his hands Heavenward. When sunset came, Moses’ hands were still reaching upward to God, and Israel had carried the day. #RandolphHarris 3 of 25
The lessons for Joshua were clearly manifest. He learned that the real power was not in his sword, but in God. The victory undoubtedly tempted him to forget that. He was an instant hero, and that night all the campfires sang the name of Joshua. However, fixed in Joshua’s mind was the image of Aaron and Hur coming to Moses’ side and lifting his hands up to God. No one attains true spiritual leadership who thinks one’s power is one’s own or the past victories are due to one’s own genius. The overriding lesson Joshua learned that day was the backbone of any work done for God is prayer. Those who have effective leadership are not leaders because of brilliancy, but because, by the power of prayer, they could command the power of God. How contrary this is to conventional thinking on leadership. The first thing the World (and all too often the Church!) considers is a leader’s magnetism and elan—does one have the charisma to magnetize people? But the Holy Spirit places prayer first. In our day we are called on to be leaders and to beckon others to follow Jesus’s teachings. You may be a leader in your ward or branch or among your group of friends. Young people in the Church are learning. “I learned not to just pay attention to how things are done, but to go to individuals and help them in whatever way they need,” said Leo. #RandolphHarris 4 of 25
There may be time when we do not know what to do and that is when one should recall to open up the scriptures. Also, keep in mind that Christian leadership includes helping everyone feel welcome. Now, when we set out on the path of the surrendered will we find we must come to grips with our fallen character. This character will have taken over our habitual or “automatic” ways of thinking and feeling, shaped our social World past and present, permeated our body and its responses, and even sunk down into the unconscious depths of our soul. In their fallen character thoughts, feelings, social interactions, body, character, will, and the soul will usually not be in accordance with the genuine intentions of our reborn spirit or will. The fallen character in fact poises every element of our being against God. When we are subjected to environments where people may or may not have willfully, knowingly and enthusiastically submitted to the influence of Satan and are attacking us, we must remember to seek spiritual counsel even more, and commit to more Bible study so our souls do not become sucked into their blackhole of evil. #RandolphHarris 5 of 25
We do not want to end up in the adversary’s web because we want to go to Heaven and not suffer any legal consequences while on Earth either because the bad people are going to get themselves in trouble with God and human’s laws. The condition we find ourselves in can best be described as one of entanglement. By contrast, the condition we must move to is that of single-minded focus upon doing the will of God in everything, distracted by nothing. Do not care about anything but Christ. Make sure your intention is that you and your team care for nothing before Christ, which means the ways of the Lord must come first. Nothing should be allowed to detract from that or conflict with it. All lesser desires have to be done away with (hence they are macabre baggage!). Some people, of course, are more concerned about language they think is wrong than about hearts not set wholly on Christ. In our fallen World very few people live with a focused will, even a will focused on an evil. The best lack all conviction, while the worst are full of passionate intensity. #RandolphHarris 6 of 25
However, in fact—and we can be thankful for this—even “the worst” rarely have much intensity about them. There are always hecklers in this World, however. Evil people who are genuinely focused can gain the great power they do over others because of the fact that good people and evil people alike are, for the most part, simply drifting through life. The “Chief Executive Officer” of the self has abandoned its post to other dimensions of the self and is dragged hither and thither by them. If it is recognized at all, in our culture today the direction of the self is usually left to feelings; and the will is either identified with feelings or else regarded as helpless in the face of feelings. The cognitive aide of the mind is hijacked to renationalize it all by producing or borrowing suitable “insights,” usually lying ready to hand in surrounding culture. David Hume’s eighteenth-century claim that “reason is and ought only to be the slave of the passions” was prophetic of a World to come—our present World—to the existence of which e significantly contributed: a World of perpetual drift in which manipulation and entanglement of the will is simply unavoidable. Purity of heart is to will one thing. #RandolphHarris 7 of 25
Before we can come to rest in such single-mindedness as the habitual orientation of all dimensions of our being, to allow it and to sustain it, a serious battle is required. However, the call of grace and wisdom is nonetheless to “lay aside every encumbrance, and the sin which so easily entangles us, and run with endurance the race that is set before us, fixing our eyes on Jesus,” reports Hebrews 12.1-2. “No soldier in active service entangles oneself in the affairs of everyday life,” Paul reminded Timothy, “so that one may please the one who enlisted one as a soldier,” reports 2 Timothy 2.4. Dear Martha was “worried and bothered about so many things,” as Jesus pointed out, while only a few things are necessary, really only one, “Many has chosen the good part, which shall not be taken away from her,” reports Luke 10.41-42. And Paul’s own testimony was that he really did only one thing, which was to “press on toward the goal for the prize of the upward call of God in Christ Jesus,” reports Philippians 3.13-14. According to the classical principle of utility, the best actions produce the greatest amount of utility for the greatest number of individuals, and the best actions maximize the average utility which may be enjoyed by each individual. Now it is tempting to argue against the principle that it presupposed a real and equal acceptance of risk by all members of society. #RandolphHarris 8 of 25
At some time, one wants to say, everyone must actually have agreed to take the same chances. Since clearly there was n such occasion, the principle is unsound. Consider an extreme case: when confronted by his slaves, a slaveholder, in his attempts to justify his position to them by claiming that, first of all, given the circumstances of their society, the institution of slavery is in fact necessary to produce the greatest average happiness; and secondly, that in the initial contractual situation he would choose the average principle even at the risk of its subsequently happening that he is justifiably held a slave. Now offhand we are inclined to reject the slaveholder’s argument as beside the point, if not outrageous. One may think that it makes no difference what one would choose. Unless individuals have actually agreed to a conception of justice subject to real risk, no one is bound by its requirements. On the contract view, however, the general form of the slaveholder’s argument is correct. It would be a mistake for the slaves to retort that his contentions are irrelevant since there has been no actual occasion of choice, no equal sharing of risk as to how things would turn out. #RandolphHarris 9 of 25
The contract doctrine is purely hypothetical: if a conception of justice would be agreed to in the original position, its principles are the right ones to apply. It is no objection that such an understanding has never been nor ever will be entered into. We cannot have it both ways: we cannot interpret the theory of justice hypothetically when the appropriate occasions of consent cannot be found to explain individuals’ duties and obligations, and then insist upon real situations of risk-bearing to throw out principles of justice that we do not want. Thus in justice as fairness the way to refute the slaveholder’s argument is to show that the principle one invokes would be rejected in the original position. We have no alternative but to exploit the various aspects of this initial situation (on the favoured interpretation) to establish that the balance of reasons favours the two principles of justice. People can often say that everyone makes choices and decisions and because they have a troubled life that you should also have to suffer a life of hardships and they may manufacture a situation to make sure that you do. The issues here is, while what they are saying is true, there life turned out bad because of the probability of the choices and decisions they made. Usually people are not victims of a conspiracy. #RandolphHarris 10 of 25
In many cases the lot of evidence shows that a particular coin is unbiased, but when a group of people plot to ruin a person and no one step in to help, even after the situations are reported, not only is that biased, but it is illegal, unconstitutional and unfair. What is distinctive about the use of the principle is that it enables one to incorporate different kinds of information within one strictly probabilistic framework and to draw inferences about probabilities even in the absence of knowledge. Prior probabilities however arrived at are part of one theory along with estimates of chances based on random sampling. The limiting case of no information does not pose a theoretical problem. As evidence accumulates the prior probabilities are revised anyway and the principle of insufficient reason at least insures that no possibilities are excluded from the outset. Now I shall assume that the parties discount likelihoods arrived at solely on the basis of this principle. This supposition is plausible in view of the fundamental importance of the original agreement and the desire to have one’s decision appear responsible to one’s descendants who will be affected by it. #RandolphHarris 11 of 25
We are more reluctant to take great risks for our descendants than for ourselves; and we are willing to do so only when there is no way to avoid these uncertainties of the original position. Recall that the original position is an elegant thought experiment. It asks one to imagine that they are temporarily ignorant (veil of ignorance) about certain things, including important facts about themselves, such as how well off they are especially talented, and what their core personal values—religious or otherwise—are. One is then to ask oneself: If I did not know these things, what principle of justice would I choose to regulate the basic institutions of society? To be a little more precise, we are employing a vision of the familiar idea of a social contract. The parties to the contract are choosing basic principles of justice for their society. However, they are behind what is referred to as the veil of ignorance: they do not know how well off they are especially talented, and what their core personal values are. In such a situation, given certain additional stipulations, it would be rational for the parties to choose the following two principles of justice. First, a principle that guaranteed each citizen a robust package of liberal rights to such things as freedom of conscience, freedom to vote and stand in elections, and rights to due process in law. #RandolphHarris 12 of 25
Second, a principle that ensured fair equality of economic opportunity as well as shares of income and wealth that were maximally beneficial to people with the least amount of income and wealth. So the people in our scenario can guarantee the protection of their liberties and a reasonably satisfactory standard of life as the conditions of their society permit. In fact, it is questionable whether the choice of the average principle really offers a better prospect anyway, waiving the fact that it is based on the principle of insufficient reason. It seems, then, that the effect of the veil of ignorance is to favour the two principles. This conception of justice is better suited to the situation of complete ignorance. If they were sound, there are, to be sure, assumptions about society that would allow parities to arrive at objective estimates of equality. The idea is to formulate certain reasonable assumptions under which it would be rational for self-interested parties to agree to the standard of utility as a political principle to assess social policies. The necessity for such a principle arises because the political process is not a competitive one and these decisions cannot be left to the market. Some other method must be found to reconcile divergent interests. #RandolphHarris 13 of 25
The principle of utility would be agreed to by self-interested parties as the desired criterion. Over the long run of many occasions, the policy of maximizing utility on each occasion is most likely to give the greatest utility for any person individually. Consistent application of this standard to taxation and property legislation, and so on, is calculated to give the best results from any one human’s point of view. Therefore by adopting this principle self-interested parties have reasonable assurance that they will not lose out in the end, in fact, will best improve their prospects. However, there are some flaws in these positions, especially the basic structure. For one, people who move from one social position to another in random fashion must live long enough for gains and losses to average out, or else there is some mechanism which insures that legislation guided by the principle of utility distributes its favours evenly over one time. However, clearly society is not a stochastic process of this type; and some questions of social policy are much more vital than others, often causing large and enduring shifts in the institutional distribution of advantage. Therefore, we must not be enticed by mathematically attractive assumptions into pretending that the contingencies of human’s social positions and the asymmetries of their situations somehow even out in the end. #RandolphHarris 14 of 25
Rather, we must choose our conceptions of justice fully recognizing that this is not and cannot be the case. From our point of view it is often easy enough to appraise another individual’s situation as specified say by one’s social position, wealth, and the like, or by one’s prospects in terms of primary goods. We put ourselves in one’s shoes, complete with our character and preferences (not the individual’s), and take account of how our plans would be affected. We can go much further. We can assess the worth to us being in another’s place with at least some of one’s traits and aims. Knowing our plan of life, we can decide whether it would be rational for us to have those traits and aims, and therefore advisable for us to develop and encourage them if we can. It suffices to observe here that what we cannot do is to evaluate another person’s total circumstances, one’s objective situation plus one’s character and system of ends, without any reference to the details of our conception of our good. If we are to judge these things from our standpoint at all, we must know what our plan of life is. The worth to us of the circumstances of others is not, as the constructed expectation assumes, its value them. #RandolphHarris 15 of 25
Furthermore, as we have seen, the clearest basis for interpersonal comparisons is in terms of primary goods, things that every rational person is presumed to want whatever else one wants. The more we ascend to the higher aims and aspects of the person and try to assess their worth to us, the more tenuous the procedure becomes. The reason for this is that these evaluations contemplate more fundamental changes in our way of life, more far-reaching revisions in our plans. Indeed, it seems pointless to try to define a measure between persons which includes the full range of final ends. The problem is similar to comparing different styles of art. There are simply many things in which human beings become engaged and find fully worthwhile depending upon their inclinations. The expectation finally arrived at in the reasoning for the average principle seems spurious for two reasons: it is not, as expectations should be, founded on one system of aims; and since the veil of ignorance excludes the knowledge of the parties’ conception of their good, the worth to a person of the circumstances of others simply cannot be assessed. The argument ends up with a purely formal expression for an expectation that is without meaning. #RandolphHarris 16 of 25
This difficult about expectations is analogous to that concerning the knowledge of probabilities. In both instances the reasoning carries on with these notions aster the basis for their legitimate use has been ruled out by the conditions of the original position. Anger at the absence of an attachment figure is not like the anger that is felt when an instinctual drive is frustrated (unless we take attachment to be the frustrated instinct) and it is not like the anger felt during an experience of deprivation or persecution—two frequent sources of anger mentioned in psycho-analytic literature. Whenever separation is only temporary, which in the large majority of cases it is, anger has two functions: first, it may assist in overcoming such obstacles as there may be to reunion; second, it may discourage the loved person from going away again. This is coercive anger, and is thought of as the anger of hope. Angry coercive behaviour, acting in the service of an affectional bond, is not uncommon. It is seen when a mother, whose child has run foolishly across the road, berated and punishes it with an anger born of fear. It is seen whenever one berates one’s partner for being or seeming to be disloyal. #RandolphHarris 17 of 25
Dysfunctional anger, on the other hand, occurs whenever a person becomes so intensely or persistently angry that the bond of affection is weakened instead of strengthened. Clinical experience suggests that the situations of separation and loss with which this work is concerned are especially liable to result in anger that crosses the threshold of intensity and becomes dysfunctional. Separations, especially when prolonged or repeated, have a double effect. On the one hand, anger is aroused; on the other, love is attenuated. Thus not only many angry discontented behaviour alienate the attachment figure but, within the attached, a shift can occur in the balance of feeling. Instead of a strongly rooted affection laced occasionally with “hot displeasure,” such as develops in a child brough up by affectionate parents, there grows a deep-running resentment, held in check only partially by an anxious uncertain affection. “And now it came to pass that when Jesus had told these things he expounded them unto the multitude; and he did expound all things unto them, both great and small. And he saith: These scriptures, which ye had not with you, the Father commanded that I should give unto you; for it was wisdom in him that they should be given unto future generations. #RandolphHarris 18 of 25
“And he did expound all things, even from the beginning until time that he should come in his glory—yea, even all things which should come upon the face of the Earth, even until the elements should melt with fervent heat, and the Earth should be wrapt together as a scroll, and the Heavens and the Earth should pass away; and even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil—if they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the World began. And now cannot be written in this book even a hundredth part of the things which Jesus did truly teach unto the people; however, behold the plated of Nephi do contain the more part of the things which he taught the people. And thee things have I written, which he taught the people; and I have written them to the intent that they may be brought again unto this people, from the Gentiles, according to the words which Jesus hath spoken. #RandolphHarris 19 of 25
“And when they shall have received this, which is expedient that they should have first, to try their faith, and if it shall so be that they shall believe thee things then shall the greater things be made manifest unto them. And if it is so be that they will not believe these things, then shall the greater things be made manifest unto them. And if it so be that they will not believe these things, then shall the greater things be withheld from them, unto their condemnation. Behold, I was about to write them, all which were engraven upon the plates of Nephi, but the Lord forbade it, saying: I will try the faith of my people. Therefore I, Mormon, do write the things which have been commanded me of the Lord. And now I, Mormon, make an end of my sayings, and proceed to write the things which have been commanded me. Therefore, I would that ye should behold that the Lord truly did teach the people, for the space of three days; and after that he did show himself unto them oft, and did break bread oft, and bless it, and give it unto them. And it came to pass that he did teach and minister unto the children and multitude of whom hath been spoken, and he did loose their tongues, and they did speak unto their fathers great and marvelous things, even greater than he had revealed unto the people; and he loosed their tongues that they could utter. #RandolphHarris 20 of 25
“And it came to pass that after he had ascended into Heaven—the second time that he showed himself unto them, and had gone unto the Father, after having healed all their sick, and their lame, and opened the eyes of their blind and unstopped the ears of the deaf, and even had done all manner of cures among them, and raised a man from the dead, and had shown forth his power unto them, and had ascended unto the Father—behold, it came to pass on the morrow that the multitude gathered themselves together, and they both saw and heard these children; yea, even babes did open their mouths and utter marvelous things; and the things which they did utter were forbidden that there should not any human write them. And it came to pass that the disciples whom Jesus had chosen began from that time forth to baptize and to teach as many as did come unto them; and as many as were baptized in the name of Jesus were filled with the Holy Ghost. And many of them saw and heard unspeakable things, which are not lawful to be written. #RandolphHarris 21 of 25
“And they taught, and did minister one to another; and they had all things common among them, every human dealing justly, one with another. And it came to pass that they do all things even as Jesus had commanded them. And they who were baptized in the name of Jesus were called the church of Christ,” reports 3 Nephi 26.1-21. If one can look back and reflect that a hundred people have firmly grounded their minds in truth and planted their feet on the road to eternal liberation through the word done by this transitory body, one will count the years gloriously spent. For those who welcome the Truth-bringer must needs be few, those who want the truth must be fewer still, and of these again those who can endure it when brought face to face with it are rare. The sages of old deliberately restricted the public from their full knowledge so that their immediate following was always numerically insignificant. Yet the paradox was that they excised an indirect influence disproportion to their small numbers. This was achieved by a concentrating their tuition on humans in positions of high authority or leadership, and establishing popular religions and cults suited to the capacity of the multitude. #RandolphHarris 22 of 25
For a religious leader to try to convince others of the truth would require that they are seeking the truth. However, how many are consciously and deliberately doing so? Falsity is not to be sought in the senses except as truth is in them. Now truth is not in them in such a way that the senses know truth, but in so far as they apprehend sensible things truly. And this takes place through the senses apprehending things as they are, and hence it happens that falsity exists in the sense through their apprehending or judging things to be otherwise. The knowledge of things by the senses is in proportion to the existence of their likeness in the senses; and the likeness of a thing can exist in the senses in three ways. In the first way, primarily and of its own nature, as in sight there is the likeness of colours, and of other sensible objects proper to it. Secondly, of its own nature, though not primarily; as in sight there is the likeness of shape, size, and of other sensible objects common to more than one sense. Thirdly, neither primarily nor of its own nature, but accidentally, as in sight, there is the likeness of a human, not as a human, but in so far as it is accidental to the coloured object to be a human. #RandolphHarris 23 of 25
Sense, then, as no false knowledge about its proper objects, expect accidentally and rarely, and then, because of the unsound organ it does receive the sensible form rightly; just as other passive subjects because of their indisposition receive defectively the impressions of the agent. Hence, for instance, it happens that on account of an unhealthy tongue sweet seems bitter to a sick person. However, as to common objects of sense, and accidental objects, even a rightly disposed sense may have a false judgment, because it is referred to them not directly, but accidentally, or as a consequence of being directed to other things. Our Holy King lowers Himself to bed to rest for tomorrow’s travel. I, too, will soon go to my bed, resting with the dreams of the Holy Ones send. Eternal God, who sendest consolation unto all sorrowing hearts, we turn to Thee for solace in this, our trying hour. Though bowed in grief at the passing of our loved ones, we affirm our faith in Thee, our Father, who art just and merciful, who healest broken hearts and art ever near to those who are afflicted. #RandolphHarris 24 of 25
Israel’s hope for Thy true kingdom here on Earth, impel us to help speed that day when peace shall be established through justice, and all humans recognize their brotherhood in Thee. With trust in Thy great goodness, we who mourn, rise to sanctify Thy name. Life is good and life’s tasks must be performed. Help us, O Lord, to rise above our sorrow and face the trials of life with courage in our hearts. Please give us insight in this hour of grief, that from the depths of suffering may come a deepened sympathy for all who are bereaved, that we may feel the heartbreak of our fellow beings and find our strength in helping them. Heartened by this hymn of praise to Thee, we bear our sorrow with trustful hearts, and knowing Thou art near, shall not despair. With faith in Thine eternal wisdom, we who mourn, rise to sanctify Thy name. As around our home the darkness grows, I light the evening lights. As the daytime spirits depart, I say my goodbyes: you will stay in our hearts the whole night through. As the nighttime spirits gather about, I give greetings to them: may these lights honour you who come with the darkness. Where there is shadow, there is light. #RandolphHarris 25 of 25
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I Heard Echoes of Angels from the Gilded Ages Saying, “Forecast the Years, and Find in Loss a Gain to Match!”
I just want to lobby for God and have faith that everything else will turn out the way it is supposed to. You cannot have faith without results any more than you can have motion without movement. “If ye have faith ye hope for things which are not seen, which are true,” reports Alma 32.21. Faith is a principle of action and power. Whenever we work toward a worthy goal, we exercise faith. We show our hope for something that we cannot yet see. In order for faith to lead to salvation, it must be centered in the Lord Jesus Christ. When we have an assurance that Jesus Christ exists, a correct idea of His character, and a knowledge that we are striving t live accord to His will, we can exercise faith in Him. When thinking about a spirit of excellence, thinking about operations at Disneyland might further illustration this condition. Compared to other parks of amusement, Disneyland is just different. From the restaurants and shrubbery to the Indiana Jones ride, the park exudes excellence. For example, Disneyland employs one crew to do nothing but change light bulbs throughout the park year-round. The crew has a catalog listing the life expectancy of they thousands of light bulbs in the park, and they make sure to change each and every bulb at 80 percent life expectancy so no one ever sees burned-out bulb! #RandolphHarris 1 of 23
If Disney can impart this sort of spirit of excellence to its bulb changers, we Christians can afford to do no less when it comes to worshipping God. When it comes to corporate and private worship, we need to increase our expectations of excellence. And if we do, the proper cultivation of the mind will be a crucial dimension of our excellence in worship. Loving and worshiping God includes the total personality, including the min. When we struggle to read something so we can love and serve Him better, when we understand the contents of the hymns we sing, when we activate our minds and make them ready to hear before given something to which to respond in the worships service, we worship God with our minds. Without the bulb changers, Disneyland would be just another amusement park. Without an intellectual component, worship becomes a less tan total expression of adoration to a God who deserves a lot more effort tan Disney insists on at its park. “I need a sign to let me know you’re here. All of these lines are being crossed over the atmosphere. I need to know that things are gonna look up ‘cause I feel us drowning in a sea spilled from a cup. When there is no place safe and no safe place to put my head. When you feel the World shake from the words that are said, and I’m calling all angels, and I’m calling all you angels. And I won’t give up if you don’t give up. I won’t give up if you don’t give up.” #RandolphHarris 2 of 23
The lyrics above are by Train, the song is Calling All Angels. At times, and many often daily many of us fee lost, or worried due to our financial situations, medical condition, things going on in the family, at school, or at work and we are desperately seeking reassurance that God is there and will protect us. We are desperately asking for a sign that he is listening to prayers and praises. Having faith in Jesus Christ means relying completely on Him—trusting in His infinite power, intelligence, and love. It includes believing His teachings. It means believing that even though we do not understand all things, He does. Because He has experienced all our pains, afflictions, and infirmities, He knows how to help us rise above our daily difficulties. Jesus Christ has overcome the World and prepared the way for us to receive eternal life. He is always ready to help us as we remember His plea: “Look unto me in every thought; doubt not, fear not,” reports Doctrine and Covenants 6.36. Faith is much more than passive belief. We express our faith through action—by the way we live. In a way, worship is an aspect of our fellowship with a personal God. If there is an intellectual component to our fellowship with God, it should be no surprise tat there should be an intellectual dimension to our fellowship with others in the body of Christ. If this is right, then a cultivation of a developed, Christian mind should both enrich and serve as at least one goal of Christian fellowship. #RandolphHarris 3 of 23
The living spirit consists of particles in motion, and spirit permeates all modes of human behaviour. God is truly the Giver and Architect of Forms, and it may be to the angels and higher intelligences to help guide us in our building faith. At the beginning of one’s life, the understanding was not quite a blank tablet. The human soul at birth was a product of divine inspiration, not the outcome of natural laws. As the highest part of the rational soul, the understanding contained the seed of conscience from which it developed notions of good and evil, and the vestige of Adam’s perfect wisdom on which it grafted knowledge. As it matured it formed its own ideas; and though it derived information directly from the senses as well as from its own experience, its own nature is always mixing up with the nature of things. The materials that were laid up in the understanding, as a result of its own action and that of reason, were materials altered and digested from the stimuli that prompted them. The process of understanding are in part creative. Our world presents the shadows and counterfeits of an ideal World, if there such there be. Our World is but a figure plane, of princely powers. It is seen with mind alone. Either mind is nothing, or nature has wrought a World in agreement with a suprasensible World. This same just framed World does pass the World that senses see, as much as mind excels the sense in perfecter degree. #RandolphHarris 4 of 23
The more perfect World, with God, saints, angels, and stars contains that causes of each thing. The World senses my perception: from this same World doth spring and seemeth here a figure sure, and shadow of that thing. All things more sound and perfect there, and all things whole appear, we have but portions of the same which are increased here. In our reason there notices, or the understanding of things ingraffted, and as it were origin of reason; so intelligence or reason is as it were certain beams of the heavenly light. The Saviour promised, “If ye will have faith in me ye shall have power to do whatsoever things is expedient in me,” reports Moroni 7.33. “Your friends, they stand around, they watch you crumble as you fall to the ground. And someday, your friends, they stand beside as you were flying. Oh, you were flying oh so high, but then some day people look at you for what they call their own. They watch you suffer. Yeah, they hear you calling home. They watch you suffer. Yeah, they hold you down.” The lyrics to the song Far Behind by Candlebox is a reflection of life. Sometimes family can become more like your friends, and friends do not always wish us well nor want the best for us. This can lead to a lot of grief. However, it is really a time for reflection and understanding. It is the time when we are called to build a better relationship with Jesus Christ. #RandolphHarris 5 of 23
This relationship is considered as a cognitive power, which as an inward sense depending upon the body, receives the sensible kinds from the common sense, and presents them to the possible understanding, which is the place of the intelligible kinds or forms. The possible understanding is not only the place of forms, but it exhibits an agency which is responsible for the understanding in action. The agency is termed the agent understanding, probably equivalent to what others call the active understanding. Its function is the illumination of forms. The relationships involved may be expressed in a proportional analogy: Possible understanding: agent understanding: potentiality: actuality:: darkness: light. Intellectual experience creates a potentiality that is made actual only through an agency that is comparable to what occurs when darkness is made light. Apprehension tells us that our ideas are real. It gives force to “is” and to other linguistic elements that connect terms. Simple apprehension is of the essence, existence, or being of things and truths without discourse, which more resembles the Divine nature. When we meet for fellowship, we should have something in mind and ought intentionally to seek to foster our mutual commitment to advancing the cause of Christ and spread of the gospel. #RandolphHarris 6 of 23
Meeting real Christians is appealing. To meet someone and have your relationship be based on God and learning about God is like finding a candle in a dark room and being able to find a way out. We must be committed to praying for each other, to entering more deeply into life in the kingdom of God, and to developing a more articulate and effective ministry of speaking the gospel in our respective spheres of influence. We need Christians who share the same vocation—businesspersons, homemakers, health care professional—to band together in groups to study and encourage each other to penetrate their professions with the gospel and a Christian Worldview. We must encourage youth and adults to “Just Say No” to drugs. The added cost of greater consumption in the United States of America is much higher overall, particularly in healthcare costs plus lost work. And also, the moral choice of not discouraging drugs and other narcotics consumption would be a difficult decision at best. If society takes the stand that it is worth discouraging people from using or overusing or abusing drugs, then some degree of legislative prohibition is called for, and some level of enforcement effort is likewise required. This may be obvious, but it emphasizes the fact that, unless societal characteristics change dramatically, the drug problem will not go away. In fact, the increased consumption of legalizing drugs like marijuana, ignores that the gains in tax revenue may be overshadowed. #RandolphHarris 7 of 23
Marijuana is a gateway drug because it puts people in contact with others who use more harsh drugs and they may be encouraged to try them. With the opioid crisis going on, we need to encourage people to abstain from drug use. Logically, legalizing marijuana would attract more consumers who previously abstained because it was a criminal activity. With greater consumption of legalized narcotics, greater addiction could lead to higher levels of robberies and other crimes by addicts seeking to pay for their consumption. There would also be more drug overdoses, traffic accidents, and this could all dramatically increase the cost of law enforcement. Also, on the health care side, the cost of additional lost work and lost lives due to addiction and drug abuse would, under most scenarios, far outweigh these tax revenues. Currently, law enforcement is able to stop 35 percent of drug trafficking. By doubling the number of law enforcement officers dealing with narcotics, that number would rise by 15 percent to being able to stop 50 percent of drug trafficking. However, if we are not going to start another “War on Drugs,” we need to make sure people can see why drug dealing is illegal and a bad idea. They need to see how addiction, consumption, and distribution of drugs impacts individuals, families, the economy, and the community. #RandolphHarris 8 of 23
What we do when we weed a field is not quite different from what we do when we pray for a good harvest. We need people to gather for weekly breakfasts or house-church meetings and commit themselves to reading serious books, to developing their understanding of theology and of the structures of thought in the culture they are seeking to reach, to mutual pursuit of life in the kingdom of God and to the spread of the gospel. To live Christianity is to allow Jesus Christ to be the Lord of every aspect of my life. There is no room for a secular/sacred separation in the life of Jesus’ followers. Secondly, discipleship is not a job, it is a vocation! Further, as a disciple of Jesus, I do not have a job, I have a vocation; and if I go to college, I go to find and become excellent in my vocation, not simply to find a job. A job is a means for supporting myself and those for whom I am responsible for. For the Christian, a vocation (from the Latin vocare, “to call”) is an overall calling from God. The general vocation of all Christians—indeed of all men and women—is the same. We are called to live as children of God, obeying His will in all things. However, obedience to God’s will must inevitably take many different forms. The wife’s mode of obedience is not the same as the nun’s; the farmer’s not the same as the priest’s. #RandolphHarris 9 of 23
By “special vocation” we designate God’s call to a human to serve Him in a particular sphere of activity. We often neglect God’s concept of vocation in our models of discipleship. A vocation includes a job but is much, much more. It is the specific role I am to play in life, and it includes the sum total of the natural talents, spiritual gifts, and historical circumstances providentially bestowed on me by God. An important part of a believer’s vocation is one’s major in college or main form of work as a career. If we are to be integrated, holistic Christians who make an impact on the World, we need to learn how to be Christian doctors, schoolteachers, lawyers, businesspersons, and so forth. Some economists assert that, others thing being equal, to the degree that people lead morally upright lives and embody a wide range of virtues, the economy will be healthier. Certain scientists have argued that the big bang theory supports the biblical doctrines that the World had a beginning due to the creative power of a supernatural person outside the World. The church must see herself as an educational institution, and the development of the Christian mind will be at the forefront of the church’s ministry strategy of equipping the saints. After all, most practicing Christians sense deep in their hearts that they know far too little about their faith and are embarrassed about it. #RandolphHarris 10 of 23
They want to be stretched to learn something regularly and cumulatively over the years by the sermons they hear. People really want passionate and deep commitment to come through the message instead of talk that sounds like it was hurriedly put together the day before. It is important for God’s truth to be exposed through a number of different personalities, and that is more healthy. One reason we have no science of transcendent-behaviour may lie in the relationship between the individual and the social system. Humans, as we encounter then, are fundamentally estranged from much of their possible experience, and from the experience of their possibilities. They have repressed their experience of freedom and renounced their freedom t experience. In order to fit the social systems in which they exist, humans feel obliged to conceal much of their experience from others. If a human conceals too effectively, they finally become alienated from their experience. Phenomenologists are discovering that typical human experiences are fragmented, serialized, objectified, separated from action—in short, reduced from its earlier promise of richness and wholeness. Indeed, we denigrate as infantile, mentally ill, or primitive those persons who report experience in which fantasy, memory, feeling, perception, conceptualizing, and action are all integrated into a rich syncretic unity. #RandolphHarris 11 of 23
We reward the human whose experience of oneself and the World is intellectualized and schematized, like a blueprint. It is such people whom psychologists typically study. These persons who have transcendent experience are seldom studied because they seem to defy the “laws of behaviour.” Thus, the possibility arises that our psychology is only a report of the behaviour and experience of human beings who have complied with social and biological pressures (including pressure from the experimenter) and have reduced their experience of themselves and their World in order to “play it safe” and conform. If this is true, there is all the more reason for developing a psychology of transcending. If human functions typically in the “reduced” state, but has the potentiality for transcending it, then we are called upon to explore the conditions which such potentiality can be fulfilled. Actually, the study of transcendent-behaviour is a misnomer. Humans do not transcend their real being; one transcends only someone’s concept of their being—one’s own concept, or that of an investigator or a witness to one’s conduct. Humans cannot go beyond their ultimate limits. One only reveals powers beyond someone’s concept of one’s limits. #RandolphHarris 12 of 23
If modal human’s actualizing of possibilities is a feeble hint of what one might be, do, or become; and if a human might become what one (or someone) is capable of imagining one might become—then wild imaginations about human possibilities must be encouraged, both individuals and in those who function as consulting specialists. Surely it is a sad commentary on the profession of psychology that writers of science fiction, certain leaders, poets, mystics, inspired teachers of the young, all have been more productive of concepts of human possibility than psychologists. They also may know more about the ways of brining them into being than psychologists presently do. Also, in the adult and professional World, we do not take seriously enough what children say about their own feelings, and needs, their fears, their version of life as they experience it. One makes us wonder if we may not have encouraged the secretiveness (which misleads us) with which a child may hide its fears when parents in a temper threaten to leave home or kill themselves or throw the child out. A similar secretiveness may be encouraged when the child realizes that a loved person’s death must not be talked about. The feelings surrounding separation are so painful that they tend to be denied, as if the pain many of us feel when we leave a child on its own without us. #RandolphHarris 13 of 23
We do not care to put ourselves in the shoes of a child that feels unprotected an abandoned, and so we rather tend to claim that children feel less, or do not remember, or must lean, and so on. This although we know that adults have clearer time-perspectives, better self-control, more ways of compensating, and so on. We cannot bear to think what a childhood can be like. Professionals too, for a variety of reasons, may help to obscure the worries of childhood. With an “attachment figure,” usually the mother, a child’s anxiety grows in intensity, the longer the attachment figure is away. No even the TV will sooth the child. The TV is merely a compliment to the attachment figure, not a substitute. The child’s bond to the mother is built up from many experiences which come from being physically close to a person. Attachment behaviour is rewarding to both participants, and thereby their bond is rewarded and confirmed. Nevertheless, attachment behaviour is based on biological predispositions, making loneliness and lack of support as agonizing a deprivation as hunger. #RandolphHarris 14 of 23
Yet we live in a society where people are more likely to be economically successful if they can cultivate individual enterprise, independence, and some ability to disregard their own feelings and other people’s. They, and those who have been unsuccessful in this endeavour, may have to pay quite a price for this. Attachment behaviour leads to affection, and this happens not only in childhood but between adults. Attachment is “any form of behaviour that results in a person being in proximity to some other particular person. As long as the latter—the attachment figure—remains accessible and responsive, attachment behaviour may be more than keeping an eye on the person’s whereabouts. In other circumstances, attachment behaviour shows itself in crying, following about, clinging, and so on, likely to elicit a caring response. Attachment behaviour derives from a distinct biological motivational system (like an instinct), just as feeding does, or any other biologically rooted behaviour. Experience through learning elaborates the biologically given behaviour; the infant may learn what leads to a better maintenance of closeness, and it may learn about the circumstances in which it is best to be close to the other, and when this is less important. Attachment behaviour occurs in many species and work for the survival of the species. #RandolphHarris 15 of 23
When attachment behaviour occurs, another being will tend to respond by giving care. Especially the attachment figure will do so. Very intense emotions are involved. The formation of an attachment bond is described as falling in love, maintaining a bond as loving someone, and losing a partner as grieving over someone. The threat of loss arouses anxiety. Actual loss gives rise to sorrow. Loss also arouses anger. The unchallenged maintenance of a bond is experienced as a source of security, and the renewal of a bond as a source of joy. Attachment behaviour is not neurotic but normal. In the progression toward complete identification of our will with God’s there are distinctions to be noted. First there is surrender. When we surrender our will to God we consent to attach ourselves to His supremacy in all things. Perhaps we do so grudgingly. We recognize His supremacy to intellectually, and we concede to it in practice—though we still may not like it, and parts of us may still resist it. We may not be able to do His will, but we are willing to will it. In this condition there is still much grumbling and complaining about our life and about God. We find the Christian life so difficult because we seek for God’s blessing while we live in our own will. We should be glad to live the Christian life according to our own liking. #RandolphHarris 16 of 23
Still, this is an important move forward. The center of the self, the heart or spirit, is not willing for God to be God—even if with little hope or enthusiasm. Perhaps is it only willing to be made willing. However, it is for lack of this minimal identification with God’s will that multitudes of people are unable to understand the truth of Jesus. “If anyone chooses to do God’s will, one will find out whether my teaching comes from God or whether I speak on my own,” reports John 7.17. Such persons who do not understand the truth of Jesus are not willing to do His will, and hence God does not open their understanding, and they cannot do so. They are left to struggle in the darkness, which in fact they desire. And they will certainly reproach God for not giving them more light, though they are unwilling to act on the light they have. However, if grace and wisdom prevail in the life of the one who only surrenders to God’s will, one will move on to abandonment. Then the individual is fully surrendered. There is no longer any part of oneself that holds back from God’s will. Typically, at this point, surrender now covers all the circumstances of life, not just the truth about God and His explicit will (commandments) for human beings, given through the Bible. #RandolphHarris 17 of 23
The Sun does not ask any plant, animal, or human if it is worthy before shedding benign life-giving rays upon it. The light is given without stint to all. Why should anyone who is untied with the spiritual Sun of pure love within oneself hold its warmth back from any living creature. Why should one make distinctions and bestow it only on a chosen few? The fact is that one does not. However, the mass of humans fail to recognize what one is, seeing only one’s body, and miss the opportunity that one’s presence among them affords. “And it came to pass that he commanded them that they should write the words which the Father had given unto Malachi, which he should tell unto them. And it came to pass that after they were written he expounded them. And these are the words which he did tell unto them, saying: Thus said the Father unto Malachi—Behold, I will send my messenger, and he shall prepare the way before me, and the Lord whom ye seek shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of Hosts. However, who may abide the day of his coming, and who shall stand when he appeareth? For he is like a refiner’s fire, and like fuller’s soap. #RandolphHarris 18 of 23
“And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow and the fatherless, and that turn aside the stranger, and fear not me, saith the Lord of Hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your father ye are gone away from mine ordinances, and have not kept them. Returned unto me and I will return unto you, saith the Lord of Hosts. However, ye say: Wherein shall we return? Will a man rob Gd? Yet ye have robbed me. However, ye say: Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse, for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in my house; and prove me now herewith, saith the Lord of Hoist, if I will not open you the windows of Heaven, and pour you out a blessing that there shall not be room enough to receive it. #RandolphHarris 19 of 23
“And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the fields, saith the Lord of Hosts. And al nations shall call you blessed, for ye shall be a delightsome land, saith the Lord of Hosts. Your words have been stout against me, saith the Lord. Yet ye say: What have we spoken against thee? Ye have said: It is vain t serve God, and what doth it profit that we have kept his ordinances and that we have walked mournfully before the Lord of Hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. Then they that feared the Lord spake often one to another, and the Lord hearkened and heard; and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of Hosts, in that day when I make up my jewels; and I will spare them as a man spareth is own son that serveth him. Then shall ye return and discern between the righteousness and the wicked, between him that serveth God and him that serveth him not,” reports 3 Nephi 24.1-18. #RandolphHarris 20 of 23
While some things happen to us may clearly not be what God would wish or has brought about, yet He does allow all—the tragic loss of a loved one, for example, or of health or opportunity, or a grievous wrong done to us by the sins of others. Otherwise such things would not happen. We therefore no longer fret over “the bad thins that happen to goo people,” though we may undergo much hardship and suffering. While God does not cause these things to happen, we now accept them as within His plan for good to those who love Him and are living in his purposes. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose,” reports Romans 8.28. Irredeemable harm does not befall those who willingly live in the hand of Gd. What an astonishing reality! We are privileged to “kiss the rod” of affliction which strikes us, even while trembling with weakness and pain. What a crucial lesson this is for spiritual transformation! We cease to live on edge, wondering, “Will God do what I want?” Pain will not turn to bitterness or disappointment to paralysis. So forecast the years, and find loss a gain to match, and reach a hand through time to catch the far-off interest of tears. #RandolphHarris 21 of 23
However, there is still more. Beyond abandonment is contentment with the will of God: not only with His being who He is and ordaining what He has ordained in general, but with the lot that has fallen to us. At this point in the progression toward complete identification with the will of God, gratitude and joy are the steady tone of our life. We are now assured that God has done, and will always do, well by us—no matter what! Dreary, foot-dragging surrender to God looks like a far distant country. Also, at this point, duplicity looks like utter foolishness in which no sane person would be involved. Grumbling and complaining are gone. “For it is God who works in you to will and to act according to his god purpose. Do everything without complaining or arguing, so that you may become blameless and pure children of God without faut in crooked and depraved generation, in which you shine like stars in the Universe,” reports Philippians 2.13-16. If we learn to obey this commandment, strife and suffering will disappear—not painstakingly resisted or eliminated, but they will be simply unthought of. “Rejoice evermore” is natural and appropriate. Faith is much more than passive belief. We express our faith though action—by the way we live. #RandolphHarris 22 of 23
The Saviour promised, “If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me,” reports Moroni 7.33. Hail to you, Saviour setting in the west. As you close your day, you end your long journey. As for me, I too will soon begin my time to rest. However, first, I will one more time face you as you sit on the horizon and once more raise my hand in praise. God is just, though we do not always comprehend His ways. When death seems to overwhelm us, negating life, prayer renews our faith in the worthwhileness of life. In prayer, we manifest our desire and intention to assume the relation to the spiritual community which our parents had in their lifetime. The prayers our ancestors said for us are still guiding us through this life. As we continue the chain of tradition that binds generation to generation, we express our undying faith in God’s love and justice, and pray that He will speed the day when His kingdom shall finally be established and His peace pervade the World. Lord of the Universe, enthroned in Heaven, I pray to you at the end of the day, offering to you my day’s actions on the altar of the fiery sky. Please accept them; please take them to yourself, please purify me of my errors, blessing me in my good deeds. #RandolphHarris 23 of 23
You can feel a spirit in there forsure. It is a good feeling. Probably due to the age of the place and all the people who have passed through there. Something just speaks to your soul and feels godly.
Winchester Mystery House
What a great first weekend of our Victorian Candlelight Tour! Tour capacity is greatly reduced and tickets sell fast. The holiday ‘spirits’ are strong this year – grab your tickets while you can!
And please do not get tired of the holiday ‘spirit’ pun, because we will not! 👻
Buy Tickets Link in bio. winchestermysteryhouse.com
🗝 winchestermysteryhouse.com
When there are No Dinosaurs to be Caught and Cooked, a Dinosaur-Hunting School Loses Relevance!
Like a magic show, speak your dreams into existence. Abra kadabra, alakazam! A person is not finished when one is defeated; one is finished when one quits. The World goes on—reality is like a projective test. Humans can construe it in myriad ways. The World discloses itself ceaselessly to human consciousness, which refract it, and attach meaning to this disclosure in ways that vary from time to time, and place to place. A given World view gains dominance in each society. This is a way to structure the World, to attach value and meaning to it. “Worlds” are structure by projects, or goals, and values. Change these and “Worlds” collapse, to be replaced by new ones. All this is elementary existential phenomenology. The “World” most us of us in America share is a World that once was haunted by European memories of poverty and material scarcity. The aim was to get rich, and we actually have the productive means available whereby everyone can be rich, at least in a material sense. As automation, powered with nuclear and natural sources of energy proceeds, we can in principle feed, clothe and shelter the World, even a World with a more fully exploded population than the one Malthusians prophets of doom say we have now. Our past and current patterns of childrearing, our aims and methods of schooling, even our ways of playing in leisure hours all gain their relevance and intelligibility from the fact of scarcity—scarcity that long since has ceased to exist. #RandolphHarris 1 of 18
In a way, as we socialize and train to a nonexistent reality, we can say that our very socialization and training is mad. It is akin to training people in the art of stalking, capturing and cooking dinosaurs. When there are no dinosaurs to be caught and cooked, the values, skills, ways of relating to others that make up the curriculum of a dinosaur-hunting school somehow loses relevance. However, “Worlds” die hard. Each of us lives in a World that I can best liken to an envelope, capsule, or bubble with semi-permeable walls. These walls screen off much of what is, and admit to our consciousness only as much of being as is relevant to our projects. The World beyond the capsule is filled, according to folklore and popular imagination with bogeymen, snakes, slime, and everything hideous. Shatter the membrane, and let this World in, and people become terrified. Rather than face the prospect of posing new projects and values, in order to construct new “Worlds,” people patch the rents in walls of their present “World.” Seeing becomes a way of being, blind, blind to other possibilities that the World embodies. In American, young people, mature women, and marginalized men all are in process of awakening—some with delight, but more with anger, and rage at the dirty joke that has been played upon them. They are breaking out of their capsules. #RandolphHarris 2 of 18
The World is not necessarily what humans have told them it is. It has not been ordained by God that people should be uneducated, employed in menial tasks, and housed in bedbug infested slums with portly people who otherwise look like members of a death camp. Nor did God necessarily demand that women should die of boredom and overeating in automated households. And young people—below the age of 18—are wondering if Go want them to put on gray flannel suits to become professional consumers, or to go into the army. Young people especially, as I encounter them in the halls of training and learning, are beginning to demand inspiration and enlightenment, not stupefaction at the feet of their instructors. They are beginning to look at instructors as entire humans, not solely as repositories of alienated skill or knowledge, and they are wondering if they are to become like these humans. Increasing numbers of young men and women are dropping out. They are finding that schools and colleges, instead of enlightening them as to how things are now, or turning them on to challenging new projects and possibilities are training them for a slot in professions or corporate enterprise, which support a way of life and experience they find meaningless. And so they turn to the Internet and start blogging to obtain sponsorships so they can promote products and live free and happy. #RandolphHarris 3 of 18
Nonetheless, I still believe a college education and corporate job is the best way to freedom and to overcome poverty. Humans can dissect nature in order the better to control it. They can build machines to work for them. They extend their sense organs and muscles with machinery—but then lose their capacity to see, hear, smell, and move. All these things are done for them, in the name of efficiency, by the very machines they have created. Not only are the various media—extensions of humans leaching humans of their power; but in order that humans might not notice the loss of their wholeness and their creative possibilities, they are stupefied more deliberately. Radio, television, social media, movies, books all help keep people in a stupor. If a person begins to sicken, and suffer boredom, pain, or anxiety—those signs that all is not well in the way one is living one’s life—the medical profession then steps in with some pharmaceutical product that enables the person to continue living the meaningless life, but without feeling the pain and suffering. We effect those praxes upon our own consciousness which constrict our World. We repress, distort, close off entire sensory channels, banalize our imaginations, and end up helpless to live in a social and material World we made ourselves and helpless to change it. We only endure it with the help of religion, therapy, and medication. #RandolphHarris 4 of 18
The institutions of education are becoming increasingly automated. “Teaching machines” are being incorporated into more schools, as a desperate response to overcrowding and an insufficiency of instructors. Indeed, desperate instructors try to program themselves—their lectures and demonstrations—so that students will be able to blacken the correct spaces on an IBM sheet at the end of a term. However, this is not education and it is not desirable. Automation will release human energy from the necessity to spend it making goods essential to life. However, it will not thereby make life more livable, challenging, and rich in experience. Education must be the liberation of human consciousness in its various modes (especially imagination) from the bonds imposed by simply training. The salvation of humans, with the hope one will invent better forms of economic, social, political and interpersonal existence, is education, not training. And education requires teachers, people who awaken and enliven consciousness, not constrain it, like trainers do. Teachers are hard to find. They are as scarce as white whales. Teachers illuminate what is; they are existential explorers, groping for new meaning as they challenge old ones. They are not solely repositories of skill or corpus of information. #RandolphHarris 5 of 18
Teachers are people who have been awakened from the illusion that there is only one sane, right and legal way to experience the World and behave in it. One has become turned on such that one’s imagination is vivid. One can perceive the World as others see it, and more: liberated from convention as one is, one sees what others are blind to. The walls of one’s capsule have been shattered, and rebuilt so that more World is included in one’s consciousness. One feels, thinks, imagines, and remembers more fully than the average human. One can, perhaps, dance, feel one’s body, move it and live in it. If such a human, a teacher, discloses the wonder of life as it is for one to pupils, some will indeed flip. They will be turned on. Their old “World” will explode, or better, implode, when more being is admitted, under the guidance of the teacher. If this teacher is oneself committed to responsibility for some corner of the World—not for money and fame, but for authentic concern and love—then one’s pupils may be ready to take over when one dies, or extend one’s vision and responsibility while one still lives. Where do we find such teachers? How can we disseminate their expanded consciousness of some aspect of the World? It is for the lack of such teachers that young people turn to drugs and liquor. #RandolphHarris 6 of 18
By being what one is, there is nothing to impede the flow of pure consciousness from one to those the teacher contacts. The ego does not intervene, the lower nature does not interrupt, and without one’s making any deliberate effort something passes through and from one to benefit them. Without one’s trying to influence others, one’s influence will still appear whether they know its true source or not, and whether it is after the lapse of many years or not. Nor does one ask any credit for this result for one gives that to the World-Mind whose World-Idea is being realized in this and many other ways. Quite often one does not need to do anything; it is enough if one beneficently remembers the person before emerging from one’s own periods of contemplation. Sometimes, even merely being present may act as a catalyst for remedial forces. If however one goes father than this, and performs a specific act, the result must come. Such a power is like a catalyst in chemistry. Itself invisible, it inspires others to visible deeds. As the light of truth passes into one, one in turn refracts it to others, although only some will let the enlightenment in. Grace flows from such a being as light flows from the Sun; one does no have to give it. It will suffice for one to be what one is and thirty seekers will draw from one in a mysterious, silent way what they need of one’s power and wisdom, one’s love and serenity. #RandolphHarris 7 of 18
It is the lives like the stars, which simply pour down on us the calm light of their bright and faithful being, up to which we look, and out of which we gather the deepest calm and courage. One can take no credit of one’s own for the service rendered, and calls no attention to oneself. How could the teacher honestly do so when one is fully aware that it is only be ceasing from one’s own activities, by being inwardly still, and by abandoning one’s own ego that the power which really renders the service manifests itself? Where do these phenomena originate? Not always from oneself, but more often from out outside oneself, from the mysterious and unknown mind which is the soul of the Universe and the ground in which all individual minds are rooted. Teachers of this kind are needed more, today, than anther cadre of astronauts, or more riot police, psychiatrists, narcotics agents or school counselors. Society has this great ability and so many facilitators in place at training, mystifying, and stupefying masses of people. This possibility is made possible through TV, social media, news, and other media, of getting even better at it. However, we also have the possibility of turning on and awakening more people to expanded perspectives on the World, new challenges, possible ways to experience the World and our own embodied being than ever has been possible before. #RandolphHarris 8 of 18
I do not believe that there is an insoluble educational crisis before us. I believe rather that we need to sort out our values, to see if we are as serious about educating our population as we have been about training them for the status quo. We equate training with education, and mistakenly assume that we are giving the people public education when we are really giving them public training. When consuming more goods, getting richer, or getting ahead in the corporation cease to be viable goals, what will be the point of much of our child-training practices—which inspire children to be greedy and bottomless consumers, competitive, false, role dominated, and upwardly mobile? And what will we do wit out time? Watch TV? We will have to learn to enter into dialogue with one another—but there is nobody there. Our dilemma is unparalleled in human history. If we are not to die of boredom, or of invasion by the envious, we have two tasks—first, to help the rest of the World solve its material problems, and then to explore how to live, learn and find meaning when there is no work to be done. If colleges and universities are to fulfill their function of education and enlightenment as effectively as they train people into unquestioning conformity, they must encourage teachers to stand forth, and declare themselves in any ways that time, money, versatility, and electronic hardware have made possible. #RandolphHarris 9 of 18
Let teachers disclose, not just the techniques for chemical analysis, or the rules for declining verbs—but also what all this means, how it challenges them in the meaningful pursuit of their lives. Let education approximate to dialogue, and not shaping. Let a college community of fellow seekers, not a place where we, the faculty, train them, the students. Let the students have contact with heroes with a small “h”—humans who are truly seeking enlightenment and wholeness, finding challenges and new values when old ones have worn out. Training will never become obsolete, and we can always find trainers. The social system at large is well protected with safeguards to insure that any change in the fabric of society will be orderly, and not violent or arbitrary. If the is true, and I believe it is, then schools from kindergarten up through university can be places where explorers and trainers cohabit and coexist, where there is a place for learning necessary roles and skills and knowledge, and a place for enlivening and embodying the creative imagination. It is of first importance to recognize that God’s very nature is that of spiritual beings. God is an immaterial, spiritual being, not a material object. Since material objects like idols are located at specific places, it makes sense to localize worship where those idols are. #RandolphHarris 10 of 18
However, since God is an omnipresent spirit, He is not confined to one place and, thus, geographical location is not crucial for worship, given God’s spiritual nature. As David reminds us in Psalm 139.7-12, there is nowhere we can go where God is not present. Another meaning of spirit is more relevant to our topic. Throughout the Old Testament, when God is referred to as spirit it is often to emphasize that He is a living, active being who initiates towards His creatures and gives them life. Thus, in Genesis 1.2 it is the Spirit of God who hovers over the waters. In John’s writings, this same meaning is frequently associated with God as a spirit. For example, in John 6.63 it is the Spirit who gives life, and in John 7.37-39 it is the Spirit who produces rivers living water in the lives of God’s children. What does this have to do with worship? Simply this: Worship is not under the control of human beings, nor is the form it takes up to their whims. Rather, worship is a response to a God who initiates toward His people, give them life, and shows Himself active on their behalf. We should use our minds more carefully in supplication before God. In supplication we strengthen prayer and make it effectively by a certain form of persuasion. #RandolphHarris 11 of 18
Supplication is a form of reasoning with God. The Scriptures regularly depict supplication as a way of approaching God in which the worshiper brings one’s “case” before God (Jeremiah 12.1, 20.12). The Hebrew word for “case” is rib, and it means a reasoned legal case brought before a judge and the reasons for them before we approach God. We then reason that case before His throne and truth the He will take our case into consideration. Individual devotion, adoration, and praise are enriched by intellectual engagement no less than is corporate worship. Much could be said about the development of intellectual engagement in personal worship. It is therefore, important to learn how to read well. There are two different types of reading, each with its own style and characteristic effects: devotional and intellectual reading. The distinction between these is not one of different types of books rad, but of different ways of reading. In devotional reading, one reads quietly, slowly, and with a sense of spiritual attentiveness and openness to God. The goals of devotional reading is not so much gathering new information or mastering content, though that may indeed happen. The goal is to deepen and nourish the soul by entering into the passage and allowing it to be assimilated into one’s whole personality. #RandolphHarris 12 of 18
Certain steps are required in order to enter correctly into the process of devotional reading. First, one must get int a position of being ready to listen with the heart to the Holy Spirit as His quiet voice speaks to you about what you are reading. Sit quietly, confess any sin that comes to mind (and promise to make reconciliation if that is needed), and express tender devotion to God with whatever sincerity you can muster at this stage of the process. Then invite God to speak to your heart about what you are reading. Secondly with a spirit of expectancy and an attitude of openness and vulnerability, read the selected text slowly, calmly, and with an open, vulnerable heart. The goal here is not to read a lot of material, but to enter into a small portion of a boo or of the Scripture. While reading, seek to monitor what is happening inside your own soul. Do not try to master the passage, but allow the passage to master you. Third, throughout the process of reading, you may sense the need to stop, to meditate and contemplate a specific meaning in the text, and to enter into a dialogue with God about that meaning. Finally, it is important to recognize that this type of slow, contemplative reading will frequently be met with hindrances that distraction or discourage. Especially discouraging is the sense that the text is not as moving as you have hoped. #RandolphHarris 13 of 18
The proper response to deal with text when it is not meeting your expectations is to stop reading, allow yourself to feel whatever is going on inside, offer the situation to God, and rededicate yourself to continuing to learn how to get better at this type of reading. With practice and persevering dedication, one will benefit deeply from such contemplative openness before God. Often, it takes several chapters for an idea to be developed with sufficient care and depth to offer something to apply to one’s life and thought. Sometimes you need to be patient and stay with a line of thought for several weeks before things get clear to you. Intellectual reading is never a quick fix, and its value is measures in the long-term maturity that comes from practicing this type of reading. Also, get into the habit of reading books that are somewhat beyond your ability too grasp. If you spend all of your time reading material that requires little intellectual effort, you will not stretch your mind and grow appreciably. Furthermore, when you undertake to read a book seriously, you cannot treat that book as a novel to be read for recreation. #RandolphHarris 14 of 18
Compared to intellectual reading, recreational reading is fairly passive, can be done quickly, and does not require a great deal of work or engagement on the part of the reader. In intellectual reading, you simply must have a better grasp of the flow of argument in what has been read, or you have not practiced intellectual reading successfully. God is constantly seeking and always monitoring hearts. And as for those whose heart is at its core completely given to him, who completely relies on and hopes in him, “The eyes of the LORD move to and fro throughout the Earth that He may strongly support” them (2 Chronicles 16.9). And “the eyes of the LORD are toward the righteous, and His ears are open to their cry,” reports Psalm 34.15. Little children, whose hearts are not fully formed are especially cared for by God. “Their Angels in Heaven are always in direct contact with my Father in the Heavens,” reports Matthew 18.10. Knowing what happens to little children in this World, how could one keep their sanity without such an assurance? Jesus assure us that children are cared for by God, no matter how things appear to our senses. “And now, behold, I say unto you, that ye ought to search these things. Yea, a commandment I give unto you that ye search these things diligently; for great are the words of Isaiah. #RandolphHarris 15 of 18
“For surely he spake as touching all things concerning my people which are of the house of Israel; therefore it must needs be that he must speak also to the Gentiles. And all things that he spake have been and shall be, even according to the words which he spake. Therefore give heed to my words; write the things which I have told you; and according to the time and the will of the Father they shall go forth unto the Gentiles. And whosoever will hearken unto my words and repenteth and is baptized, the same shall be saved. Search the prophets, for many there be that testify of these things. And now it came to pass that when Jesus had said these words he said unto them again, after he had expounded all the scriptures unto them which they had received, he said unto them: Behold, other scriptures I would that ye should write, that ye have not. And it came to pass that he said unto Nephi: Bring forth the record which ye have kept. And when Nephi had brought forth the records, and laid them before him, he cast his eyes upon them and said: Verily I say unto you, I commanded my servant Samuel, the Lamanite, that he should testify unto this people, that at the day that the Father should glorify his name in me that there were many saints who should rise from the dead, and should appear unto many, and should minister unto them. And he said unto them: Was it not so? #RandolphHarris 16 of 18
“And his disciples answered him and said: Yea, Lord, Samuel did prophesy according to thy words, and they were all fulfilled. And Jesus said unto them: How be it that ye have not written this thing, that any saints did arise and appear unto many and did minster unto them? And it came to pass that Nephi remembered that this thing had not been written. And it came to pass that Jesus commanded that it should be written; therefore it was written according as he commanded. And now it came to pass that when Jesus had expounded all the scriptures in one, which they had written, he commanded them that they should teach the things which he had expounded unto them,” reports 3 Nephi 23.1-14. The eagle ends his flight and goes to his well-earned sleep in one’s western aerie. So too will I go to mine when the time is right, that I mist rise again tomorrow and take flight with God. We therefore hope in Thee, O Lord our God, that we may soon behold the glory of Thy might, when Thou wilt remove the abominations from the Earth and when all idolatry will be abolished. We hope for the day when the World will be perfected under the kingdom of the Almighty, and all humankind will call upon Thy name; when Thou wilt turn unto Thyself all the wicked of the Earth. #RandolphHarris 17 of 18
May all the inhabitants of the World perceive and know that unto Thee every knee must bend, every tongue vow loyalty. Before Thee, O Lord our God, may they bow in worship, giving honour unto Thy glorious name. May they all accept the yoke of Thy kingdom and do Thou rule over them speedily and forevermore. For the kingdom is Thine and to all eternity Thou wilt reign in glory; as it is written in Thy Torah: The Lord shall reign for ever and ever. And it has been foretold: The Lord shall be King over all the Earth; on that day the Lord shall be One, and His name One. The Lord is the spirit of the imperishable in humans, because He is eternal, He refuses to acknowledge death as triumphant, because He permits the withered blossom, fallen from the tree of humankind to flower and develop again in the human heart, the Lord possesses sanctifying power. To know that when one dies there will remain those who wherever they may be on this wide Earth, whether they be affluent of unaffluent, will send prayers after you, to know that they will cherish your memory as their dearest inheritance—what more satisfying or sanctifying knowledge can you ever hope for? And such is the knowledge bequeathed to us by the Scripture. “Everyone must submit oneself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God,” reports Romans 13.1. #RandolphHarris 18 of 18
Cresleigh Homes
When entering this expansive home, take note of the two story ceiling height at the entry. There is a bedroom on the first floor, located off the entry, with its own bathroom making it ideal for a guest suite or multigenerational living. The formal dining room provides ample space for entertaining and has convenient access to the kitchen via Butler’s Pantry.
The kitchen comes fully equipped with a large eat-in island, stainless steel appliances, and quartz counters and opens onto the spacious great room. Upstairs you’ll find the Owner’s retreat, two bedrooms, and the loft perfect for a game room or TV lounge. The Owner’s retreat is spacious and inviting with a large bedroom and spa like bathroom featuring a large soaking tub, walk-in shower, dual vanities, and two walk-in closets.
Already feeling the desire to relax in a cozy home for the holidays? Check out today’s blog post to learn all about how to “quiet” your home. Link in bio! https://cresleigh.com/blog/
Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Go.
By what Magic Could this be Done and One’s Peace Remain, One’s Sanity Kept?
The basic fact of today is the tremendous pace of change in human life. If an artist, though one’s disclosed experience, induces a viewer to imagine new possibilities of action; if one broadens and deepens a human’s understanding of some aspect of the World; if one alters a human’s experience and concept of oneself—one is thereby mediating growth of the other. This change in the other will mediate changed behavior—as, voting behaviour, interpersonal behaviour. This all produces consequences in the social order. If an artist can be invalidated, by being regarded as a mad-person, then one’s message may be kept from the World. It likely takes courage to be an artist. One’s beneficent spiritual influence may profoundly affect others to the point of revolutionizing their attitude of life, yet one may be unaware of both the influence and its effect! The part of one’s mind which knows what is happening is not the true source of the grace; this flows through one and is not created by one. Let us not ascribe to the ordinary human of self what belongs to God. The mystical phenomena, the “inner” experiences engendered by an adept, are done though one, not by one. #RandolphHarris 1 of 21
Help comes, inspiration is derived, peace is felt, and the support of moral fortitude is obtained without personal intervention by the self-actualized or without even one’s personal knowledge of the matter. It is automatic, a response from grace to faith. The catalyst which by its presence enables chemical elements to change their forms does not itself change. In the same way the illuminate may be used by higher forces to affect, influence, or even change others without any active personal move on one’s part to being about this result. One may not even feel, see, or know what is happening, yet one has started it! One is an agent for the work of Providence, a carrier of its messages and forces. At times one is used with one’s conscious knowledge and acceptance but at other times without them. In a way, artists, at least in America as Henry Miller experienced and described it, need a certain measure of protection, if they are to flourish. It is not too farfetched to say that artists experience the World vicariously for the philistine. Just as people with strangled imaginations let the comics, movies, social media, and TV do their imagination for them, so an artist whose work is allocated to the museum and art gallery is doing imagining for other people. People go for a titivating peek now and then, only to return to sameness. #RandolphHarris 2 of 21
If producing and surviving artists are protected, or learn to protect themselves so they can survive and get on with their work, it is also true that the public is somehow shielded from the possible impact of an artist’s work on its consciousness. Public education is such as to insure that poetry, painting, drama, and innovations in the novel and dancing will not be sampled. They are the fare of oddballs, snobs, the avant-garde, who are not to be taken seriously by practical humans, and good fellows who stay busy, as they ought. If an artist’s work does see the light of day, it most assuredly reaches the consciousness of only the few. The layperson, trained and brainwashed to be suspicious of any innovations in one’s experience, feels comfortable only with the cliché. One’s patronage of the arts is limited to TV, Sports Illustrated pinups, Instagram, movies, popular tunes, and the poetry page of the Saturday Evening Post, which is not a magazine calculated to awaken people to enlightenment about their socioeconomic system. Take any art form, and ask is I designed to enlarge and stretch human consciousness, or does it function so as to keep people with their experiencing modes and habits confirmed. #RandolphHarris 3 of 21
Look at architecture, automobiles, matchbook covers, the sounds on radio and music streaming—the media for expression. The artists’ consciousness is separated from all these possible sources of encounter with one’s fellow human, the philistine who is asleep. Much occult phenomena of the adept is performed without one’s conscious participation and above one’s personal knowledge, as when various people claim to be aware of receiving help from one which one as no recollection of having given. It is God which is really giving the help, their contact with one being merely like the switch which turns on a light. However, a switch is not the same as the electric current which, in this simile, represents God. Yet a switch is not less necessary in its own place. If one does not use it, a person may grope in vain around a dark room and not find what one is seeking there. The contact with an adept turns some of the power that the adept is oneself in touch with into the disciple’s direction. The flick of a switch is done in a moment, whereas the current of light may flow into the light bulb for many hours. The contact with an adept takes a moment, but the spiritual current may emanate from one for many years, even for a lifetime. #RandolphHarris 4 of 21
Just as in the ordinary person’s deep sleep no ego is working, so this is the perfect and highest state because no ego is working here either. It reproduces deep sleep by eliminating egotism but transcends deep sleep by retaining consciousness. Thus it brings the benefit without the spiritual blankness of deep sleep into the waking state. If it be said, in criticism of one’s unawareness of so much occult phenomena manifesting in one’s name, that this lessens one’s mental stature, one must answer that it also preserves one’s mental sanity. How, with a thousand devotees, could one be attending to all of them at one and the same time? By what magic could this be done and one’s peace remain, one’s sanity be kept? God alone knows all things in a mysterious everywhereness and everywhereness. How could one be as God and yet remain as human, much more deal with other humans? For all occult phenomena belong to the World of finite form, time and space, not to the World of infinite spirit, to illusion and not to reality And, if, in further criticism, it be said that one’s unawareness makes one seem weaker than an adept should be, one can only answer humbly that because one has surrendered one’s personal rights one is weaker and more helpless than the most ordinary human, that one’s situation was tersely described in Jesus’ confession, “I have no power in myself, but only from the Father.” #RandolphHarris 5 of 21
The strain of these hundreds of questioning, eager, demanding, struggling, and perhaps suffering minds constantly directed toward one’s own would be so tremendous if one had to bear it in the ordinary way that one’s own mind would creak under it. One is given n rest from one’s task. However, one’s extraordinary attainment provides one’s protection. They reach one mostly through the subconscious self, which automatically takes care of them and leaves one free of the burden. The message or the manifestation may, on the surface, appear to come directly from the master. This may be quite true n some bases but it could not possibly be true in all cases. If it were, then one would have to look in a dozen different direction every minute of every day. However, the fact is that one helps most people with being consciously and directly aware of them. There is magical power in the thoughts of such a human. The mind, the being, the eh in one being mastered, many other things become mastered as a consequence. Do God’s will as if it were thy will, that He may do thy will as if it were His will. #RandolphHarris 6 of 21
Annul thy will before God’s will, that He may annul the will of others before thy will. Jesus put in somewhat differently: “Seek ye first the kingdom of Heaven and all these things shall be added you. Ask whatsoever ye will and it shall be done unto you” Those religionists who take the latter cannot properly be said of persons who have not attained sufficient mastery of self, who give nothing from within themselves except wishes and the words which clothe them. One may well be unaware how subtly the force is working within one until one begins to notice its effects on others, as they themselves draw attention to it. Such is the wonderful infinite of the soul that the human who succeeds in identifying one’s everyday consciousness with it, succeeds also in making one’s influence and inspiration felt in any part of the World where there is someone who puts faith in one and gives devotion to one. One’s bodily presence of visitation is not essential. The soul is one’s real self and operates on subconscious levels. Whoever recognizes this truth and humbly, harmoniously, places oneself in a passive receptive attitude towards the spiritual adept, find a source of blessed help outside one’s own limited powers. #RandolphHarris 7 of 21
One takes no credit to oneself for these things. One feels one is only an instrument. All that one can do is to invoke the higher power, and it is this which makes these things possible. It is not really any power of one’s own that does it. However, quite often one does not even have to invoke the power—and yet these things will happen all the same. Nevertheless, one’s followers are not attributing power to one which one does not possess. For these happenings, after all, occur only as the result of the contact with one. One knows that in some mysterious way one is the link between the power and the event. Although the master may not directly transmit the message or prompt the manifestation, one does exercise an influence which indirectly cases this to happen and indicated the direction in which it is to happen. The power to inspire or comfort others can operate without one’s personal awareness and even without one’s own consent. Sometimes it will manifest itself merely as if one were present and close, to be felt but not seen mentally. Sometimes, a like form of one’s body or face will appear to the mind’s eye along with this same feeling. Those whom one never meets but who direct their thought and faith towards one, receive inspiration automatically. #RandolphHarris 8 of 21
The impact of one’s personality helps those whom one does meet, if they are sympathetic, but often without one’s even being aware of it. It is not necessary for one to preach and sermonize others. Sometimes in a purely secret and unnoticed way, sometimes in a half-conscious way, those who cross one’s path temporarily and those who associate with one permanently fell that the good id being strengthened in them. This is one’s silent service. Just by being oneself, without preaching, without trying, the self-actualized may awaken in others whose lives touch one’s a longing for the higher life. One has a peculiar power which acts upon the subconscious minds of those who have any contact or association with one. I am reminded here of an ingenious plan outlined by Alexander Trocchi, a British novelist and poet. He has described “Project Sigma, a revolutionary proposal for an invisible insurrection of a million minds.” He speaks, not of a political revolution, but f a cultural coup de monde. “The cultural revolt must seize the grids of expression and the power houses of the mind,” as Trotsky seized the railway station and powerhouses while the police guarded the Kremlin. #RandolphHarris 9 of 21
Trocchi continues: “Intelligence must become self-conscious, realize its own power and dare to exercise it. What is to be seized is not an arsenal nor a capital city, but ourselves (the million or so creative, artistic consciousness which presently are in contact with Every human only through the mediation and monitoring of middle-business people, politicians, establishment people who insure that only those products of consciousness reach Every human after they have first been assessed for money-earning power, and political asepsis). We reject the ideal of a frontal attack. Mind cannot withstand brute force in open battle. It is rather a question of perceiving what are the forces that are at work in the World and out of whose interaction must come to be; and by a kind of mental ju-jitsu that is ours by virtue of intelligence, modifying, correcting, polluting, deflecting, corrupting, eroding, outflanking, inspiring, what we might call the invisible insurrection. It will come on the mass of humans, if it comes at all, not as something they voted for or fought for, but like the changing season. Contemporary humans expect to be entertained; art is something of which the majority seldom things, expect derisively. This sorry state of affairs is unconsciously sanctioned (even fostered, I add) by the stubborn philistinism of cultural institutions. #RandolphHarris 10 of 21
“Museums have approximately the same hours of business as churches, the same sanctimonious orders and silences, and a snobbish presumption in direct spiritual opposition to the vital people whose works are closeted there. What have those silent corridors to do with Rembrant, and the no smoking signs to do with Van Gogh? Art can have no existential significance for civilization that draws a line between life and art and collects artifacts like ancestral bones for reverence. Art must inform the living; we envisage a situation in which life is continually renewed (I would say consciousness is continually renewed and expanded) by art, a situation imaginatively and passionately constructed to inspire each individual to respond creatively. We envisage it, but it is we, now, who must create it. For it does not exist.” Trocchi points out that the political-economic structure of Western society is such that the gears of creative intelligence mesh with those of power such that creative intelligence is prohibited from initiating anything, and it acts only at the behest of vested interests that are antipathetic toward it. Trocchi suggest that the creative intelligences must have control of their means of expression, by eliminating the brokers. #RandolphHarris 11 of 21
How to being?—asks Torcchi. At a chosen moment in a vacant country house not far from London, he proposes to foment a kind of cultural “jam session.” Out of this will evolve the prototype of a spontaneous university. The building will be large enough for a pilot group of astronauts of inner space to situation itself, the entire site to allow for spontaneous architecture and eventual town planning. The adventure, in a capitalist society, must pay. Trocchi envisions an agency to handle all the work of individuals associated with the university. Art is fantastically profitable, but it is not the creators who reap the benefits. An agency founded by the creators and operated by highly paid professional could harvest new talent long before professional agencies were aware it existed. He envisions an international organization with branch universities all over the World, near every capital city, autonomous, unpolitical, economically independent. Resident professors will be creators; staff and students international. Membership in one branch entitles one to membership in others, travel being encouraged. #RandolphHarris 12 of 21
The object of each branch is to supercharge the cultural life of each capital city as it promotes cultural exchange internationally, and function as a nonspecialized experimental school and creative workshop. Each branch serves as the nucleus of an experimental town to which people will be attracted; and after a stay, they will derive a renewed and infectious sense of life. The economic structure would come from commissions on sales of original work; money from patents and applications; retail income from a museum restaurant, music performances, et cetera; and fees and gifts and subsidies. Trocchi concludes: “The cultural possibilities of this movement are immense, and time is ripe for it. The World is awfully near to the brink of disaster. Scientist, artist, teachers, creative people of good will everywhere are in suspense. Waiting. Remembering that it is our kind of expression, we should have no difficulty in recognizing the spontaneous university as the possible detonator of the invisible insurrection.” Alexander Trocchi’s vision and the beginnings at an action-blueprint seem to me to be prophetic, and even practical. Certainly, if my analysis of the phenomenology of being-an-artist is sound, there must be implications for growth of persons exposed to art, and repercussions on the structure of society. #RandolphHarris 13 of 21
I think we need to produce and live in a spiritual and professional World, where other people and the material surroundings have a consciousness-expanding effect upon us, awakening the artist in all of us, unifying our heard with our hearts and bodies and our imaginations with our feelings and intellect, and bringing an artistic dimension into everything we do and are. The alternative is to be a turned-off, useful tool, or an impotent, ignored or martyred creator whose creations collect dust. The heart (will, spirit) is precisely what God observes and addresses in human beings. He cares little or nothing for outward show. He responds to the heart because it is, above all, who we are: who we choose and have chosen to be. What God wants of us can only come from there. He respects the centrality of our will and will not override it. God seeks Godly character in us and for us, to fulfill the eternal destiny He has in mind for us. However, on the other hand, God is sensitive to the slightest move of the heart toward Him. This is the witness of both the Bible and of life. It does not matter whether you are “religious” or not (“Jew” or “Greek”), for “The same one is Lord of all, abounding in riches for all who call upon Him; for ‘Whoever will call upon the nae of the LORD will be saved,’” reports Romans 10.12-13. #RandolphHarris 14 of 21
Multitudes of people have come to a full knowledge of God because in a moment of complete hopelessness they prayed “The Atheist’s Prayer” or something like it: “O God, if there is a God, save my soul if I have a soul.” When that is the true cry of the heart, of the inmost spirit of the individual, who has no longer any hope other than God, God hears and responds without fail. It is as if he has a “heart monitor” installed in every person. And when the heart truly reaches out to God as God, no longer looking to itself or others, he responds with the gift f “life from above.” In fact, God is constantly looking for people who will worship him “in spirit and in truth.” What does it mean? It means people who have freehearted and wholehearted admiration, respect, and commitment to God as the highest being of all. They never try to conceal anything from Him and always reply completely on Him. God is actively seeking such people, whoever they may turn out to be. God is spirit, we recall, and nothing is hidden from him. #RandolphHarris 15 of 21
So those who worship God must worship Him and spirit and therefor in truth. “Yet time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshippers the Father seeks. God is spirit, and His worshippers must worship in spirit and in truth,” reports John 4.23-24. At the level of the human spirit, nothing can be hidden. Lying always depends upon the use of our body. “And verily I say unto you, I give unto you a sign, that ye may know the time when these things shall be about to take place—that I shall gather in, from their long dispersion, my people, O house of Israel, and shall establish again among them my Zion: and behold, that is the thing which I will give unto you for a sign—for verily I say unto you that when these things which I declare unto you, and which I shall declare unto you hereafter of myself, and by the power of the Holy Ghost which shall be given unto you of the Father, shall be made known unto the Gentiles that they may know concerning this people who are a remnant of the hose of Jacob, and concerning this my people who shall be scattered by them; verily, verily, I say unto you, when these things shall be made known unto them of the Father, and shall come forth of the Father, from them unto you; #RandolphHarris 16 of 21
“For it is wisdom in the Father that they should be established in this land, and be set up as a free people by the power of the Father, that these things might come forth from them unto a remnant of your seed, that the covenant of the Father may be fulfilled which he hath covenanted with his people, O house of Israel; therefore, when these words and the works which shall be wrought among you hereafter shall come forth from the Gentiles, unto your seed which shall dwindle in unbelief because of the iniquity; for thus it behooveth the Father that it should come forth from the Gentiles, that he may show forth his power unto the Gentiles, for this cause that the Gentiles, if they will not harden their hearts, that they may repent and come unto me and be baptized in my name and know of the true points of my doctrine, that they may be numbered among my people, O house of Israel; and when these things come to pass that they seed shall be a sign unto them, that they may know that the work of the Father hath already commenced unto the fulfilling of the covenant which he hath made unto the people who are of the house of Israel. And when that day shall come, it shall come to pass that kings shall shut their mouths; for that which had not been told them shall they see; and that which they had not heard shall they consider. #RandolphHarris 17 of 21
“For in that day, for my sake shall the Father work a work, which shall be a great and a marvelous work among them those who will not believe it, although a human shall declare it unto them. However, behold, the life of my servant shall be in my hand; therefore they shall not hurt one, although one shall be marred because of them. Yet will heal one, for I will show unto them that my wisdom is greater than the cunning of the devil. Therefore it shall come to pass that whosoever will not believe in my words, who am Jesus Christ, which the Father shall cause one to bring forth unto the Gentiles, and shall give unto him power that he shall bring them forth unto the Gentiles, (it shall be done even as Moses said) they shall be cut off from among my people who are of the covenant. And my people who are a remnant of Jacob shall be among the Gentiles, yea, in the midst of them as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he go through both treadeth down and teareth in pieces, and none can deliver. Their hand shall be lifted up upon their adversaries, and all their enemies shall be cut off. #RandolphHarris 18 of 21
“And I will cut off the cities of thy land, and throw down all thy strongholds; and I will cut off witchcrafts out of thy land, and thou shalt have no more soothsayers; thy graven images I will also cut off, and thy standing images out of the midst of thee, and thou shalt no more worship the works of thy hands; and I will pluck up thy groves out of the midst of thee; so will I destroy thy cities. And it shall come to pass that all lyings, and deceivings, and envyings, and strifes, prestcrafts, and whoredomes, shall be done away. For it shall come to pass, saith the Father, that at that say whosoever will not repent and come unto my Beloved Son, them will I cut off from among my people, O house of Israel; and I will execute vengeance and fury upon them, even as upon the heathen, such as they have not heard. However, if they will repent and hearken unto my words, and harden not their hearts, I will establish my church among them, and they shall come in unto the covenant and be numbered among this the remnant of Jacob, unto whom I have given this land and for their inheritance; and they shall assist my people, the remnant of Jacob, and also as many of the house of Israel as shall come, that they may build a city, which shall be called the New Jerusalem. #RandolphHarris 19 of 21
“And then shall they assist my people that they may be gathered in, who are scattered upon all the face of the land, in unto the New Jerusalem. And then shall the power of Heaven come down among them; and I also will be in the midst. And then shall the work of the Father commence at that day, even when this gospel shall be preached among the remnant of this people. Verily I say unto you, at that day shall the work of the Father commence among all the dispersed of my people, yea, even the tribes which have been lost, which the Father hath led away out of Jerusalem. Yea, the work shall commence among all the dispersed of my people, with the Father to prepare the way whereby they may come unto me, that they may call on the Father in my name. Yea, and then shall the work commence, with the Father among all the nations in preparing the way whereby his people may be gathered home to the land of their inheritance. And they shall go out from all nations; and they shall not go out in haste, nor go by flight, for I will go before them, saith the Father, and I will be their rearward,” reports 3 Nephi 21.1-29. You who guide travelers, please slide me through traffic. You who grant patience, please help me calmly wait. #RandolphHarris 20 of 21
The ship reaches its haven. The wagon reaches its home. Today’s journey is over and all can rest. Those who have guided the Sun in its journey: Thank you. May you guide me as well. Great blackness, promiser of mysteries, bringer of dreams: greeting to you, Father Night, as you cast your blanket over the World. “I am about to fulfill the precept of the counting of the Omer, as it is written in the Law: Ye shall count unto you from the morrow after the day of rest, from the day that ye brought an omer of grain as a wave-offering, seven complete weeks they shall be; until the morrow of the seventh week shall ye number fifty days,” reports Leviticus 23.15. Blessed art Thou, O Lord our God Ruler of the Universe, who hast sanctified us by Thy precepts and hast enjoined upon us the counting of the Omer. This is the first day of the mer. This is the sixth day of the Omer. This is the seventh day, making one week of the Omer. May the All-merciful restore worship in the Temple on its ancient site. May it be Thy will, O Lord our God and God of our fathers, to grant our portion in Thy Torah and may the Temple be rebuilt in our day. There will serve Thee with awe as in the days of old. #RandolphHarris 21 of 21
Cresleigh Homes
The holidays are on the horizon, so catch us at the HUB Apts Fitness Center to prepare for all those side dishes. 😉😋
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Cast Upward, through the Waves, a Ruby Glow!
I have called the major crisis of adolescence the identity crisis; it occurs in that period of the life cycle when each youth must forge for oneself some central perspective and direction, some working unity, out of the effective remnants of one’s childhood and the hopes of one’s anticipated adulthood. If I engage in conversation with you, in dialogue; and if you disclose your experience of yourself and of me to me in truth—then I must be letting change happen and be disclosed to us both. If I reflect upon my experience of the dialogue, I must notice that I am different from the way I was when we began the dialogue. However, if I have (as it were) pledged myself to appear before you and to myself as this kind of human and no other, then my intentional disclosures to you will be very selective. Perhaps I will lie to you, to preserve your present concept of me, or at least my concept of your concept of me. Indeed, if my pledge of sameness is made to myself, then every time my actually changed being discloses itself to me, I will become threatened and repress it. I will pretend to myself I did not have the experience of hatred, or of anxiety, or of lust. And I will believe my own pretense to myself. Then I shall not grow. #RandolphHarris 1 of 23
My concept of myself will become increasingly estranged from the ongoing change of my being. If my self-concept is too discrepant from actuality, the disclosure to me of my changed being will become more insistent. I will then have to pretend and repress much harder. If the change is too great, the experience of change will no longer me repressible. It will declare itself in my experience and perhaps in my behaviour; I may become terrified and feel I have “gone out of my mind.” Actually, I have, if by “mind” we mean “self-concept.” If still I insist on trying to appear to you as the same person I was, I may develop neurotic symptoms. Or if I am terrified enough, I may become psychotic. You can help me grow, or you can obstruct my growth. If you have a fixed idea of who I am and what my traits are, and what my possibilities of change are, then anything that comes out of me beyond your concept, you will disconfirm. In fact, you may be terrified of any surprises, any changes in my behaviour, because these changes may threaten your concept of me; my changes may, if disclosed to you, shatter your concept of me and challenge you to grow. You may be afraid to. In your fear, you may do everything in your power to get me to un-change and to reappear to you as the person you once knew. #RandolphHarris 2 of 23
However, if you suspend any preconceptions you may have of me and my being, and invite me simply to be and to disclose this being to you, you create an ambience, an area of “low pressure” where I can let my being happen and be disclosed, to you and to me simultaneously—to me from the insides, and to you who receive the outside layer of my being. If your concept of my being is one that encompasses more possibilities in my behaviour than I have myself acknowledged; if your concept of my being is more inclusive and indeed more accurate than my concept of my being, and if you let me know how you think of me; if you say, “Now I like you. Now I think you are being ingratiating. Now I think you can succeed at this, if you try”; if you tell me truly how you experience me, I can compare this with my experience of myself, and with my own self-concept. You may thus insert the thin edge of doubt into the crust of my self-concept, helping to bring about its collapse, so that I might re-form it. In fact, this is what a loving friend, or a good psychotherapist, does. #RandolphHarris 3 of 23
There is another way you can help me grow and that is through challenging me and encouraging me to attempt new projects. We actually construe and conceptualize the World and ourselves in the light of the projects we live for. It is our commitment to these which structures our Worlds. The beings in the World, including our own being, reveal different faces of themselves to us, depending upon the projects we are pursuing at the moment. The trees in the forest reveal their timber footage to the lumber merchant, the bugs in their trunks to the insect-collector, and their colours to the painter. My muscular strength or weakness reveals itself to me as I try to chop the forest down, and I form a concept of my muscular strength. I may never come to question or doubt this estimate I made. My self-concept gets frozen if my projects are frozen, and if I become too adept and skilled at fulfilling them. Suppose, when I find my existence dull and boring, I decide to try some new project—to write a book, climb a mountain, change jobs. I tell you of this, at first, faint resolve. I am afraid to try, because, as I presently think of myself, I do not believe I have the capacity to succeed. #RandolphHarris 4 of 23
If you encourage me to try and encourage me and support me when the going gets rough, so that I stick with the project with more and more singlemindedness, I discover in myself transcendent powers I never experienced before and never imagined I had. Triumphant starts with try. I do not and cannot transcend my possibilities; I do not know what these are and will not know until I stop living. I only transcend my concept of what my possibilities might be. You can help me transcend my concept of what my possibilities might be. You can help me transcend my self-concept by challenging and supporting me in new projects that I undertake. Even the decision to attempt something new results in a new experience of myself and the World, before I actually get going. If I decide to start a new book, I begin to experience friends as interferences in this project; movies and television, formerly very inviting, become dull and boring. The whole World and my experience of myself change with the change in projects. If you help me give up old projects that are no longer satisfying, delightful, or fulfilling and encourage me to dare new ones, you are helping me to grow. If I am willing, God will lead me to places I have never dreamed I could go—as lofty as my dreams might already be. #RandolphHarris 5 of 23
God’s thoughts and His ways are much higher than ours. It is a divine goal. Lofty thoughts are what makes life so attractive, and it is at the heart what makes the restored gospel so attractive and inspiring. Deep in our souls is an echo—a memory—that tells us why we came to Earth. We accepted our Father in Heaven’s plan first and foremost because we wanted to become like Him. We knew that it was a staggering goal that would never be easy to achieve. However, we simply could not be satisfied with anything less. Our souls were created to grow, and we were stirred then and now to make the journey. Teaching, learning, and living the gospel are key principles at the heart of growing toward our divine potential and becoming like our Heavenly Parents. Sometimes we call this process eternal progression. Sometimes we simply name it repentance. However, whatever we call it, it involves learning. Learning in the sense of growth and change, of insight leading to improvement, of knowing the truth, which in turn leads us closer to the God of all truth. #RandolphHarris 6 of 23
The Holy Ghost gives conviction to the earnest seeker of truth, it fosters faith, which promotes repentance and obedience to God’s commandments. These essential ingredients of conversion turn us from the ways of the World to the ways of the Lord, which brings a mighty change of heart. This kind of learning is about changing ourselves, about being different (better) because we know more of what God knows. You can help yourself grow if you will engage in aimless contemplation and prayer. All these truths God is trying to teach us each day are only so many seeds sown in rocky soil or among the thorns to be burned up or chocked out unless we take Alma’s counsel to nourish them by experimenting in the word. “But be ye doers of the word, and not hearers only, deceiving your own selves,” reports James 1.22. To contemplate the World before you, in its visual, auditory, olfactory, and tactual dimensions means simply to let the World present itself to you. You are not searching for anything when you contemplate. Rather, you are letting the World disclose itself to you as it is in itself. You can only do this when you suspend your work, your striving, your goals and projects. #RandolphHarris 7 of 23
When you suspend your projects in this way, you open the “doors of perception,” and let the word of God, birds, trees, other people, in fact everything disclose itself to you. All these brings always were, but you did not notice so long as you were involved in some task or mission. Such contemplation yields a different experience of the World, which must change your concepts of the World, and thus fosters growth. Maslow has described such contemplation as “B-cognition,” and has pointed out that it has dangers as well as delights. The dangers, of course, are that one might simply revel in the sheer beauty of evil rather than do something about it. However, it cannot be gainsaid that contemplation of the World in this aimless way enriches experience. So many today need to be blasted from their delusions by an understanding of the great doctrine of the Church. There is no text that will ignite one’s soul more than Hebrews 12.22-24, which describes the seven stupendous meetings which the Christian experiences in the Church: “But you have come to Mount Zion, to the Heavenly Jerusalem, the city of living God. You have come to thousands upon thousands of Angels in joyful assembly, to the church of the firstborn, whose names are written in Heaven. #RandolphHarris 8 of 23
“You have come to God, the judge of all humans, to the spirits of righteous humans made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.” We come to the city of God—“But you have come to Mount Zion, to the Heavenly Jerusalem, the city of the living God.” Mount Zion was the location of the Jebusite stronghold which David captured and made the religious center of his kingdom by bring to it the golden Ark of God’s presence. When Solomon built the Temple and installed the Ark, Zion/Jerusalem became synonymous with the Earthly dwelling-place of God. In Christ we have come to its Heavenly counterpart, the spiritual Jerusalem from above. In one sense it is still to come, but at the same time we have already arrived there in spirit. Christians are now citizen the Heavenly City and enjoy it privileges. As the Church we meet Angels—“You have come to thousands upon thousands of Angels in joyful assembly.” Moses tells us that “myriads of holy ones” attend the giving of the Law (Deuteronomy 33.2), and from Daniel we hear that “Thousands upon thousands attended him [the Ancient of Days—God]; ten thousand times thousands stood before him,” reports Daniel 7.10. #RandolphHarris 9 of 23
David said, “The chariots of God are tens of thousands and thousands of thousands,” reports Psalm 68.17. In the Church we come to these dizzying thousands of Angels, all of whom are in joyful celebration. They are everywhere—mighty flaming spirits, “ministering spirits sent to serve those who will inherit salvation,” reports Hebrews 1.14, passing in and out of our lives, moving around us and over us, just as they did to Jacob of old. Instead of gazing upon the World and letting it disclose itself to you through your eyes, ears, nose, and hands, you can pray upon your own experience of your bodily being. Perhaps close your eyes, or seek a tranquil setting with no sudden distractions. Let your experience happen without direction. Engage in free reverie. You may find yourself now recalling something of the past, now vividly imagining—in playful ways—all kinds of possibilities. You may find yourself experiencing anger for somebody, love for somebody else, you may find you have aches and pains you had not noticed before. Some of your self-experiencing may be frightening. It may help you to pray if, instead of close your eyes, you gaze with or without fixed focus at a mandala, or a flower. #RandolphHarris 10 of 23
If you gaze long enough, your experiencing my turn on fully and freely. Instead of being frozen into some one mode of experiencing—say, perceiving, or imagining, or remembering—which may be customary for you, you may find that you become “unglued” and then integrated. You experience perceptions fused with memories fused with imagination fused with conceptualizing fused with fantasy fused with emotion. This richness may truly shatter your self-concept, so that when you “pull yourself together,” you are truly a different person from the person you thought you were. As I said before, your being and mine are always in progress of change, in consequence of the way we live, the passage of time, and sheer past experience. However, living as we do mostly at a conceptual level and for definite projects—dealing, not with concrete things, but with concepts of things and people and of ourselves—we reflect quietly upon our awareness of ourselves, we suspend the concepts, and we et our being disclose itself to us. And thus we grow. As we learn the truth and chose to act on it, our testimonies grow. “If any human will do one’s will, one shall know of the doctrine, whether it be of God, or whether I speak of myself,” reports John 7.17. #RandolphHarris 11 of 23
We come to fellow believers—to the church of the firstborn, whose names are written in Heaven. Jesus was the firstborn par excellence, and by virtue of our union with Him we are firstborn. All the rights of inheritance go to the first born—to us, “co-heirs with Christ,” reports Romans 8.17. In the Church we do more than come int each other’s presence—we share membership together. We come to God—You have come to God, the judge of all humans. We come in awe because He is the Judge—but we do not come in craven dread, because His Son has borne the judgment for us. This is our highest delight—to gather before our God! We come to the Heavenly Church Triumph—to the spirit of righteous humans made perfect. Though they are in Heaven, we share a solidarity with those who have gone before. The same spiritual life course through us as through them. We share the same secrets and joys as Abraham and Moses and David and Paul. Growing entails going out of our minds and into our raw experience. Our experience is always of the disclosure of the World and of our own embodied being. #RandolphHarris 12 of 23
When we function smoothly, habitually, and effectively in the World, our concepts are confirmed; and we do not receive new disclosure. When we meet impasses and failure in the pursuit of our projects, then our habits, concepts (a habit can be seen as the “outside” of a concept), and expectations are challenged, or upended. Failure of our projects gives us a whiff of the stink of chaos, and this can be terrifying. Our concepts get crack in them when we fail. Through these cracks, the encapsulated experience “contained” by the concept might leak or explode; or though the crack there may occur an implosion of more being. When there are no concepts, there is nothing—no-thing we can grapple with, get leverage on, in order to get on with the projects of living. There is the threat of pure chaos and situationlessness. If we experience the pure nothingness, we become panicked, and seek quickly to shore up the collapsing World, to daub clay into the cracks in our concepts. If we do this, we do not grow. If we let the concepts explode or implode and do not re-form them veridically, we appear mad, and are mad. If we re-form them, to incorporate new experience, we grow. #RandolphHarris 13 of 23
As we make the truth part of us by striving to live it consistently even in the face of challenges, it changes us and we become more like the Father of truth. Though Earthly families are far from perfect, they give God’s children the best change to be welcomed to the World with the only love on Earth that comes close to what we felt in Heaven—parental love. Families are also the best way to preserve and pass on moral virtues and true principles that are most likely to lead us back to God’s presence. One again, we must consider projects, this time in relation to integration, a vital and crucial phase of growth. When our projects are obstructed, because our concepts are out of phase with being, the concepts must explode, or become fractioned, differentiated into parts. We experience chaos. Our commitment to the old projects, or recommitment to new projects, serves as the field of force which organizes the fractionated experience of being into meaningful wholes, concepts, gestalten. Growth is our experience of our concepts and perfect being detotalized and then retotalized into newly meaningful unities. We have come to Jesus—to Jesus the mediator of a new covenant. #RandolphHarris 14 of 23
It is through Jesus that the promises come to us. He is the source and dispenser of all for which we hope. Jesus is in us, and we are in Him. We come to forgiveness because of sprinkled blood—and to the sprinkled blood that speaks a better word than the blood of Abel. Abel’s warm blood cried condemnation and judgment from the ground, but Christ’s blood shouts that we are forgiven and have peace with God. Hallelujah! I know I am ready to grow when I experience surprise—a dissonance between my beliefs and concepts and expectations of the World and my perception of the World. I am also ready to grow when I experience boredom, despair, depression, anxiety, or guilt. These emotions inform me that my goals and projects have lost meaning for me; that my being has gotten too big, too out of phase with my concepts of my being. I have a choice at these moments, if indeed I can experience them. I may have become so unaccustomed to and maladapt at reflection and prayer that I simply do not notice these all-is-not-well signals. And I continue to pursue my projects and to believe my beliefs as if experience were conforming them. #RandolphHarris 15 of 23
However, if I do not acknowledge the signals, my choice is either to pray, suspend my concept and preconception of self, and let my changed being disclose itself to me, even when it hurts (it frequently does); or to decide to affirm the project of being the same (an impossible project, but one that many people try to live). If I decide to try to be the same, then I will repress my experience of change, of all-is-not-well signals. I have resolved, really, to stop perceiving myself. The invitation to suspend preconceptions and concepts, to let being disclose itself, is actually an invitation to go out of one’s mind. To be out of one’s mind can be terrifying; because when projects are suspended, and experiencing is just happening, myself and the World are experienced as infinite possibility: anything might be possible. Yet, if a person can endure this voyage within one’s own experience—one’s Odyssey within—one can emerge from it with a new concept of one’s being and with new projects; the new concept of being will include more of one’s being in it. However, this new integration will last only so long, and then the entire process must be repeated again. #RandolphHarris 16 of 23
A sentient life is an endless series of getting out of one’s mind and concepts, only to reenter and to depart again. The Scriptures tell us that in the Church “you have come” (right now!) to these seven sublime realities: to the city of God, to myriads of Angels, to fellow believers, to God, to the Church of Triumphant, to Jesus, and to forgiveness. If this does not create a wellspring of thanksgiving in your hearts and a longing for fellowship in the visible Church, nothing will! When many of us fall into despondency which may last for several says, we desperately seek a word from God to meet our need. Often times, we will find one night that the World was good to us; maybe we have had but few better; we long for the company of some of God’s people, that we may impart into them what God has shown us. Christ is a precious Christ to our souls on a night like such; we can scarce lie in our bed for joy, and peace, and triumph through Christ. Saviour, if of Zion’s city, I through grace a member am, please let the World deride or pity, I will glory in Thy name. “And it came to pass that Jesus commanded his disciples that they should bring forth some bread and wine unto him. And while they were gone for bread and wine, he commanded the multitude that they should sit themselves down upon the Earth. #RandolphHarris 17 of 23
“And when the disciples had come with bread and wine, Jesus took of the bread and brake and blessed it; and he gave unto the disciples and commanded that they should eat. And when they had eaten and were filled, he commanded that they should give unto the multitude. And when the multitude had eaten and were filled, he said unto the disciples: Behold there shall one be ordained among you, and to him will I give power that he shall break bread and bless it and give it unto the people of my church, unto all those who shall believe and be baptized in my name. And this shall ye always observe to do, even as I have done, even as I have broken bread and blessed it and given it unto you. And this shall ye do in remembrance of my body, which I have shown unto you. And it shall be a testimony unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you. And it came to pass that when he said these words, he commanded his disciples that they should take of the wine of the cup and drink of it, and that they should also give unto the multitude that they might drink of it. And it came to pass that they did so, and did drink of it and were filled; and they gave unto the multitude, and they did drink, and they were filled. #RandolphHarris 18 of 23
“And when the disciples had done this, Jesus said unto them: Blessed are ye for this thing which ye has done, for this is fulfilling my commandments, and this doth witness unto the Father that ye are willing to do that which I have commanded you. And this shall ye always do to those who repent and are baptized in my name; and ye shall do it in remembrance of my blood, which I have shed for you, that ye may witness unto the Father that ye do always remember me. And if ye do always remember me, ye shall have my spirit to be with you. And I give unto you a commandment that ye shall do these things. And if ye shall do these things, blessed are ye, for ye are built on my rock. However, whoso among you shall do more or less than these are not built upon my rock, but are built upon a sandy foundation; and when the rain descends, and the floods come, and the winds blow, and beat upon them, they shall fall, and the gates of hell are ready open to receive them. Therefore blessed are ye if ye shall keep my commandments, which the Father hath commanded me that I should give unto you. Verily, verily, I say unto you, ye must watch and pray always, lest ye be tempted by the devil, and ye be led away captive by him. #RandolphHarris 19 of 23
“And as I have prayed among you even so shall ye pray in my church, among my people who do repent and are baptized in my name. Behold I am the light; I have set an example for you. And it came to pass that when Jesus has spoken these words unto his disciples, he turned again unto the multitude and said unto them: Behold, verily, verily, I say unto you, ye must watch and pray always lest ye enter into temptation; for Satan desireth to have you, that he may sift you as wheat. Therefore ye must always pray unto the Father in my name; and whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you. Pray in your families unto the Father, always in my name, that your wives and your children may be blessed. And behold, ye shall meet together oft; and ye shall not forbid any human from coming unto you when ye shall meet together, but suffer them that they may come unto you and forbid them not; but ye shall pray for them, and shall not cast them out; and if it so be that they come unto you oft ye shall pray for them unto the Father, in my name. Therefore, hold up your light that it may shine unto the World. Before I am the light which ye shall hold up—that which ye have seen me do. #RandolphHarris 20 of 23
“Behold ye see that I have prayed unto the Father, and ye all have witnessed. And ye see that I have commanded that none of you should go away, but rather have commanded that ye should come unto me, that ye might feel and see; even so shall ye do unto the World; and whosoever breaketh this commandment suffereth himself to be led into temptation. And now it came to pass that when Jesus had spoken these words, he turned his eyes again upon the disciples whom he had chosen, and said unto them: Behold verily, verily, I say unto you, I give unto you another commandment, and then I must go unto my Father that I may fulfil other commandments which he hath given me. And now behold, this is the commandment which I give unto you, that ye shall not suffer any one knowingly to partake of my flesh and blood unworthily, when ye shall minister it; for whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul; therefore if ye know that a human is unworthy to eat and drink of my flesh and blood ye shall forbid one. Nevertheless, ye shall not cast one out from among you, but ye shall minister unto one and shall pray for one unto the Father, in my name; and if it so be that one repenteth and is baptized in my name, then shall ye receive one, and shall minister unto one of my flesh and blood. #RandolphHarris 21 of 23
“However, if one repent no one shall not be numbered among my people, that one may not destroy my people, for behold I know my sheep, and they are numbered. Nevertheless, ye shall not cast one out of your synagogues, or your places of worship, for unto such shall ye continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them; and ye shall be the means of bringing salvation unto them. Therefore, keep these sayings which I have commanded you that ye come not under condemnation; for wo unto one who the Father condemneth. And I give you these commandments because of the disputations which have been among you. And blessed are ye if ye have no disputations among you. And now I go unto the Father, because it is expedient that I should go unto the Father for your sakes. And it came to pass that when Jesus had made an end of these sayings, he touched with his hand the disciples whom he had chosen, one by one, even until one had touched them all, and spake unto them as he touched them. And the multitude heard not the words which he spake, therefore they did not bear record. #RandolphHarris 22 of 23
“However, the disciples bare record that he gave them power to give the Holy Ghost. And I will show unto you hereafter that this record is true. And it came to pass that when Jesus had touched them all, there came a cloud and overshadowed the multitude that they could not see Jesus. And while they were overshadowed he departed from them, and ascended into Heaven. And the disciples saw and did bear record that he ascended again into Heaven,” 3 Nephi 19.1-39. Though you are high above, your heat still reached me, testing my endurance as I work under its glare. Please do not give me more testing than I can handle, and please do not insult me by making life a cake walk. May His great name be blessed for ever and ever. Exalted and honored be the name of the Holy One, blessed be He, whose glory transcends, yea, is beyond all praises, hymns and blessings that humans can render unto Him; and say ye, Amen. May the prayers and supplications of the whole house of Israel be accepted unto their Father in Heaven; and say ye, Amen. May there be abundant peace from Heaven, and life for us and all of Israel; and say ye, Amen. May He who establisheth peace in the Heavens, grant peace unto us all and unto all Israel; and say ye, Amen. #RandolphHarris 23 of 23
Winchester Mystery House
The all new Victorian Candlelight Tour will feature some of our most chilling ghost stories told as you explore the most active parts of the Mansion, including the basement, which has been off limits for quite some time now. It is a rare chance to glimpse one of the World’s most alleged haunted mansions at night…all alone on a safe, self-guided adventure! Tour capacity is LIMITED and these dates will sell out quick – get your tickets while they are available! 🎄🔔
A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com
Into the Light of Heaven and in their Stead a Sense of Real things to Come Doubly Strong!
They only complete love is for God. The goal is to love everyone equally, but it does not necessarily work out that way. Science is the creation of scientists, and every science advance bears somehow the mark of humans who made it. The artist exposes oneself in one’s work; the scientist seems rather to hide in one’s, but one is there. If one is to fully understand the process of science, surely the historian of science must understand the human, and if one is to understand the people who make it, one must have some comprehension of the science. The general public image of the scientist has not been and indeed is not now a flattering one, and at best it certainly is not an endearing one. Characterization of scientists almost always emphasize the objectivity of their work and describe their cold, detached, impressive unconcerned observation of phenomena which have no emotional meaning for them. This could hardly be further from the truth. The scientist as a person is a nonparticipating observer in only a very limited sense. One does not interact with what one is observing, but one does participate as a person. It is, perhaps, this fact—that the scientist does not expect, indeed does not want, the things that one is concerned with to be equally concerned with one—that has given others this impression of coldness, remoteness, and objectivity. #RandolphHarris 1 of 23
The social scientist is in a remarkably difficult position since the object with which one is concerned are people, and both they and one may be more than a little ambivalent about this matter of interaction. However, this is a special problem which I will by-pass here, nothing only that in many ways the social scientist differs from the natural scientist in terms of personality and motivations. The truth of the matter is that the creative scientist, whatever one’s field, is very deeply involved emotionally and personally in one’s work, and that one oneself is one’s own most essential tool. We must consider both the subjectivity of science and what kinds of people are scientists. However, first we must consider the process of science. Suppose we take the scientist at the time wen one has asked a question, or has set up a hypothesis which one wants to test. One must decide what observations to make. It is simply not possible to observe everything that does on under a given set of conditions: one must choose what to observe, what measurements to make, how fine these measurements are to be, now to record them. These choices are never dictated entirely by the question or hypothesis (and anyway, that too bears one’s own particular stamp). #RandolphHarris 2 of 23
One has only to consider how differently several of one’s colleagues would go about testing the same hypothesis to see that personal choice enters here. However, this is just the beginning. Having decided what is to be observed, and having set up the techniques for observation, the scientist comes to the point of making the actual observations, and of recording these observations. All the complex apparatus of modern science is only a means of extending the range of human’s sensory and perceptual capacities, and all the information derived through such extensions must eventually be reduced to some form in which humans, with their biological limitations, can receive it. Here, too, in spite of all precautions and in spite of complete honesty, the personal factor enters in. The records of two observers will not dovetail exactly, even when they read figures from a dial. Errors may creep in, and the direction of the error is more likely than not to be associated with the observer’s interest in how the findings come out. Perhaps the clearest evidence on this point comes from research on extrasensory perception. #RandolphHarris 3 of 23
If the import of an observation is immediately apparent, a scientist who is deeply committed to a hypothesis is well advised to have a neutral observer. Often, of course, such errors are minor, but they can be important, not only to the immediate problem but to society. I have wondered to what extent the disparity in figures on radioactive fallout may reflect such factors. Very few scientists, including psychologists, who have demonstrated selective perception as a laboratory exercise, take account of the phenomenon in their own work. Once the observations are recorded, other questions are asked: When is the evidence sufficient to be conclusive, one way or the other? How important are discrepancies? What degree of generalization is permissible? Here, again, we may expect personally slanted answers. Taxonomy offers a very clear illustration of the effect of personality: One biologist may classify a given set of specimens into a few species, and another may classify them into many species. Whether the specimens are seen as representing a few or many groups depends largely on whether one looks for similarities or for differences, on whether one looks at the forest or the trees. A “lumper” may honestly find it impossible to understand how a “splitter” arrives at such an obviously incorrect solution, and vice versa. #RandolphHarris 4 of 23
Such differences cannot be resolved by appeal to the facts—there are no facts which cannot be perceived in different ways. This is not to say that the facts are necessarily distorted. The problem of the criterion exists in all science, although some scientists are more aware of it than others. The matter of personal commitment to a hypothesis is one that deserves more consideration than it usually receives. Any person who has gone through the emotional process of developing a new idea, of constructing a new hypothesis, is to some extent, and usually to a large extent, committed to that hypothesis in a very real sense. It is one’s baby. It is as much one’s creation as a painting is the personal creation of the painter. True, in the long run it stands or falls, is accepted or rejected, on its own merits, but its creator has a personal stake in it. The scientist has more at stake than the artist, for data which may support or invalidate one’s hypothesis are in the public domain in a sense in which art criticism never is. It may even be because of this that scientist customarily check their hypotheses as far as they can before they state them publicly. And, indeed, the experienced scientist continues to check, hoping that is errors are to be found, it will be one who finds them, so that one will have a chance to make revisions, or even to discard the hypothesis, should that prove necessary. #RandolphHarris 5 of 23
If, in one’s efforts at checking, one has been able to come up with another one, one finds it less difficult to discard one’s hypothesis. The extent of personal commitment to a hypothesis is a prominent factor in the historical interplay between scientists. The degree of this commitment varies in an individual with different hypotheses, and varies between individuals. One very important factor here is the scientist’s productivity. If one has many new ideas one will be less disturbed (and less defensive) if one fail to pan out. If one has very few ideas, an error is much harder to take, and there are many historical instances of errors which the author of the idea has never been able to see oneself. I think many scientists are genuinely unaware of the extent, or even the fact, of this personal involvement, and themselves accept the myth of impersonal objectivity. This is really very unfortunate. It is true that only a person who is passionately involved in one’s work is likely to make important contributions, but the committed person who knows one is committed and comes to terms with this fact has a good chance of getting beyond one’s commitment and of learning how to disassociate oneself from one’s idea when this is necessary. #RandolphHarris 6 of 23
There is little in the traditional education of scientists to prepare them for this necessity, and there are many who are still unaware of it. The extent of a scientist’s personal involvement in a theory can now be a matter of grave public concern. Scientists who become advisers on political or other policy have an extraordinarily heavy responsibility for achieving some detachment from their own theories. How many of them realize this? However, once one’s hypothesis is found acceptable, this is not the end of it. One hypothesis inevitably leads to another; answering one question makes it possible to ask other, hopefully more precise ones. And so a new hypothesis or a new theory is offered. How is this new theory arrived at? This is one expression of the creative process, and it is a completely personal process. It is personal regardless of whether one or more individuals is involved, for every advance made by a group, the person contributing at the moment has had to assimilate the contributions of others and order them in one’s own personal way. After a person has abandoned one’s previous incarnation, entered one’s experiencing, and then emerged, one experiences the World as disclosing new possibilities, new dimensions of its being for one. #RandolphHarris 7 of 23
However, I am part of this World, and I have the capacity to disclose myself to one even while one is embodies in one’s usual fixed roles and self-definitions. When I am with one, I can disclose to one how I experience one. I can enter int dialogue with one; and with each of one’s utterances or acts, I can respond out of my experience and disclose to one what it is that I am experiencing. If I remain in contact with one, consistently in dialogue, I may actually lead one to the edge of going out of one’s mind, thus clearing the way for the emergence of a new self. I ask you to consider dialogue. You say something from your being—let us employ a jazz combo to illustrate. I blow a phrase on my trumpet, and you respond with a passage on your saxophone. Your response is both a reply and a question and a challenge, and so I reply. And so it goes until one of us loses one’s nerve and dares not let spontaneous, true disclosure out. Dialogue has ended for the time. Now switch to the dialogue in psychotherapy. The patient says something to me. I reply, in honesty. My reply evokes experiencing in one, and one utters this. This evokes a reply from me. We continue in this way until one has tripped off panic in the other; at this point, in sincerity, dissemblance intrudes, and dialogue has creased. #RandolphHarris 8 of 23
One of the participants does not wish to be known, and one holds back. In dialogue at its best, the participants remain in contact and let their reciprocal disclosures affect one another. If the dialogue occurs in the context of letting be and confirmation, then the weaker of the two may indeed flip into raw experiencing, find it safe, and emerge in a more awakened state. Authentic disclosure of self is a likely factor in the promotion of awakening, of authentication and validation of the other, and the emergence of independent learning. However, authentic disclosure is rare. More common is semblance, role-playing, impersonation of the other one wishes to seem to the Other. Hence, the other person seldom truly encounters a person-in-process. One meets a pledge of consistency, a World of people who do not invite one into new possibilities. If I am in your World, and I do not grow and change, then you are in a World that obstructs and impedes your growth! In true encounter, there is a collapse of roles and self-concepts. No one emerges from an encounter the same as one entered. My willingness to disclose myself to you, to drop my mask, is a factor in your trusting me and daring then to disclose yourself to me. #RandolphHarris 9 of 23
This disclosure of yourself to me assists the process of your disengagement from your disengagement from your previous ways of being. And as I disclose myself to you, I am your World, and this World discloses new possibilities to you—it evokes new challenges and invitations that may stir and enliven your imagination. In an age in which infidelity abounds, do we observe them [parents] carefully instructing their children in the principles of faith which they profess? Or do they furnish their children with arguments for the defense of that faith? They would blush on their child’s birth to think one inadequate in any branch of knowledge or any skill pertaining to one’s station in life. One cultivates these skills with becoming diligence. However, one is left to collect one’s religion as one may. The study of Christianity has formed no part of one’s education. One’s attachment to it—where any attachment to it exists at all—is too often not the preference of sober reason and conviction. Instead one’s attachment to Christianity is merely the result of early and groundless possession. One was born in a Christian country, so of course one is a Christian. One’s father was a member of the Church of England, so that is why one is, too. #RandolphHarris 10 of 23
When religion is handed down among us by hereditary succession, it is not surprising to find youth of sense and spirit beginning to question the truth of the system in which they were brought up. And it is not surprising to see them abandon a position which they are able to defend. Knowing Christianity chiefly by its difficulties and the impossibilities falsely imputed to it, they fall perhaps into the company of unbelievers. Having witnessed hundreds of evangelical children hit the college campus, I can attest to the fact that we need to start early in teaching them the reasons for their faith. Make no mistake about it. Young children can ask profound intellectual questions about God and religion. And if we do not take them seriously and work to provide them with good answers, it will impact the vibrancy of their Christian commitment sooner or later. Just last night I received a phone call from a woman in our neighbourhood called Monica. Monica has a son in high school who is a friend of my youngest teenage daughter, Jillian. Monica become a Christian five years ago, and her son is a believer, too. Unknown to me, a friend of Monica’s had recommended she read an apologetic book on Christianity. She then called to ask me some apologetic questions. #RandolphHarris 11 of 23
The conversation was quite interesting. She opened up on the phone about a frustration and a fear. The frustration was that she still has a large number of non-Christian friends and relatives who regularly asked her hard questions about her faith that she was not able to answer. She felt fear because of the spiritual life of her son, like most teenagers, was something she could not take for granted, and her son regularly asked her questions about Christianity that she could not address. If she did not take hard questions seriously enough to find out answers, she feared not only for her son’s spiritual growth but also that he would not respect her own dedication to Christ. Her son had pointed out that she had time to do a number of hobbies, watch television, and so on, so that if getting god answers to certain questions mattered to her, she would have gotten them by now. He concluded that her faith must not matter that much to her, because she had not taken the time t wrestle with issues that might show her faith was false. I encouraged her to continue growing and to be intentional about making progress in learning apologetical answers to various questions. My experience leads me to believe that Monica’s situation is not unique. #RandolphHarris 12 of 23
Monica’s call reminded me that it is important to develop our Christian minds by learning why we believe what we believe. This is an important aspect of our spiritual lives. As we grow in our apologetical knowledge and skills, our faith becomes more steady, powerful, and confident. We also grow in our courage and boldness as witnesses for Jesus Christ. And we learn to be attractive, nondefensive ambassadors for Christ who are prepared to give an answer to someone who asks us what we believe and why. As one can see, there is great importance in the transformations of our minds toward Christlikeness as it relates to evangelism. An important foundation for evangelism is the ability to answer questions, much like Monica’s need just mentioned. The Master is always there, behind the disciple, always ready to give one stability, guidance, inspiration, peace, and strength. If the disciple does not find these things coming to one from the Master, the fault is in oneself, the blockage is self-created, is somewhere between the two, and only one alone and remove it. If the disciple becomes responsive enough, if one’s mind is harmonized with the master’s, there will be a feeling of one’s presence even though a continent’s width separates them. The master’s nearness will sometimes seem quite uncanny. #RandolphHarris 13 of 23
Yet the deeper we travel, the less need have we of thoughts and words, for all multiplicity collapses in this marvelous unity. We can neither think nor talk of this sublime state with any accuracy. Hence the only medium whereby we can properly represent it is—silence! Hence the competent teacher gives one’s best teaching not through lectures, talks, or books, but through this magical, mysterious, yet effective silence wherein the higher initiations are wrapped. To sit with such a teacher in the right receptive attitude for a single hour of meditation may bring more than ten years of previous self-effort could bring. For one can telepathically carry the other’s power of attention to a depth in the stillness which is habitual with one but which is rare or unknow to most. Thereafter one of the veils is torn aside and one can more easily penetrate to the same depth alone. One should ask oneself whether one is attracted by the teacher’s mind or body, whether one is devoted to the teacher’s thought or flesh. If one can answer correctly one should grant that real discipleship exists only when the sense of the teacher’s physical form is absent and one’s spiritual being is present. And this indeed is the case. #RandolphHarris 14 of 23
The outer relation is only a beginning, a slight foretaste of the richness possible in this inner relation, this union of heart and soul. Then the disciple finds that the teacher’s nearness to or distance from one is not to be measured in miles, is not an affair of what can be seen sensorily, but of what can be felt mentally. Sat-sang, or inner affiliation with the master, is regarded as more important than outer association with one. “If any human is willing to do His will, one shall know of the teaching, whether it is of God, or whether I speak from Myself,” reports John 7.17. Would you know who is the greatest saint in the World? It is not one who prays most or fasts most; it is not one who gives most alms or is most eminent for temperance, chastity, or justice; but it is one who is always thankful to God, who wills everything that God wills, who receives everything as an instance of God’s goodness and has a heart as an instance of God’s goodness and has a heart always ready to praise God for it. By this point we are beginning to get a glimpse of what those renovated in Christlikeness look like. We know that they will have a thought life centered on God in His goodness and greatness, and therefore on truth. #RandolphHarris 15 of 23
Also, their feelings will be dominated by the rich array of beneficial feelings that naturally accompany love, joy, and peace, along with their foundational conditions of faith and hope. However, such conditions of thought and feeling are not to be produced and sustained without massive changes in other dimensions of the human being, nor do those massive changes in other dimensions come about without corresponding transformations of thought and feeling. Each constituent of the human being is but one element in an interlocking whole. Those constituents can to some degree be distinguished and described in isolation from the others, but they cannot actually exist or develop except in tandem with the others. “And now it came to pas that there were a great multitude gathered together, of the people of Nephi, round about the temple which was in the land Bountiful; and they were marveling and wondering one with another, and were showing one to another the great and marvelous change which had taken place. And they were also conversing about this Jesus Christ, of whom the sign had been given concerning his death. And it came to pass that while they were thus conversing one with another, they heard a voice as if it came out of the Heaven. #RandolphHarris 16 of 23
“And they cast their eyes round about, for they understood not the voice which they heard; and it was not a harsh voice, neither was it a loud voice; nevertheless, and notwithstanding it being a small voice it did pierce them that did hear to the center, insomuch that there was no part of their frame that it did not cause to quake; yea, it did pierce them to the very soul, and did cause their hearts to burn. And it came to pass that again they heard the voice, and they understood it not. And again the third time they did hear the voice, and did open their ears to hear it; and their eyes were towards the sound thereof; and they did look steadfastly towards Heaven, from whence the sound same. And behold, the third time they did understand the voice which they heard; and it said unto them: Behold my Beloved Son, in whom I am well pleased, in whom I have glorified my name—hear ye him. And it came to pass, as they understood they cast their eyes up again towards Heaven; and behold, they saw a Man descending out of Heaven; and he was clothed in a white robe; and he came down and stood in the midst of them; and the eyes of the whole multitude were turned upon him, and they durst not open their mouths, even one to another, and wist not what it meant, for they thought it was an Ange that had appeared unto them. #RandolphHarris 17 of 23
“And it came to pass that he stretched forth his hand and spake unto the people, saying: Behold, I am Jesus Christ, whom the prophets testified shall come into the World. And behold, I am the light and the life of the World; and I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the World, in the which I have suffered the will of the Father in all things from the beginning. And it came to pass that when Jesus had spoken these words the whole multitude fell to the Earth; for they remembered that it had been prophesied among them that Christ should show himself unto them after his ascension into Heaven. And it came to pass that the Lord spake unto them saying: Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole Earth, and have been slain for the sins of the World. And it came to pass that the multitude went forth, and thrust their hands into his side, and did feel the prints of the nails in his hands and in his feet; and this they did do, going forth one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety and did bear record, that it was he, of whom it was written by the prophets, that should come. #RandolphHarris 18 of 23
“And when they had all gone forth and had witnessed for themselves, they did cry out with one accord, saying: Hosanna! Blessed be the name of the Most High God! And they did fall down at the feet of Jesus, and did worship him. And it came to pass that he spake unto Nephi (for Nephi was among the multitude) and he commanded him that he should come forth. And Nephi arose and went forth, and bowed himself before the Lord and did kiss his feet. And the Lord commanded him that he should arise. And he arose and stood before him. And the Lord said unto him: I give unto you power that ye shall baptize this people when I am again ascended into Heaven. And again the Lord called others, and said unto them likewise; and he gave unto them power to baptize. And he said unto them: On this wise shall ye baptize; and there shall be no disputations among you. Verily I say unto you, that whoso repenteth of one’s sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them—Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: #RandolphHarris 19 of 23
“Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. And then shall ye immerse them in water, and come forth again out of the water. And after this manner shall ye baptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one. And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been. For verily, verily I say unto you, he that hath the spirit of contentions is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of humans to contend with anger, one with another. Behold, this is not my doctrine, to stir up the hearts of humans with anger, one against another; but this is my doctrine, that such things should be done away. Behold, verily, verily, I say unto you, I will declare unto you my doctrine. And this is my doctrine, and it is the doctrine which the Father hath given unto me. #RandolphHarris 20 of 23
“And I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all humans, everywhere, to repent and believe in me. And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God. And whoso believeth not in me, and is not baptized, shall be damned. Verily, verily, I say unto you, that this is my doctrine, and I bear record of it from the Father; and whoso believeth in me believeth in the Father also; and unto one will the Father bear record of me, for he will visit one with fire and with the Holy Ghost. And thus will the Father bear record of me, and the Holy Ghost will bear record unto one of the Father and me; for the Father, and I, and the Holy Ghost are one. And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things. And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God. Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them. #RandolphHarris 21 of 23
“And whoso shall declare more or less than this, and established it for my doctrine, the same cometh of evil, and is not built upon my rock; but one buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them. Therefore, go forth unto this people, and declare the words which I have spoken, unto the ends of the Earth,” reports 3 Nephi 11.1-41. The truth of our intellect is according to its conformity with its principle, that is to say, to the things from which it receives knowledge. The truth also of things is according to their conformity with their principle, namely, the divine intellect. Now this cannot be said, properly speaking, of divine truth; unless perhaps in so far as truth is appropriated to the Son, Who has a principle. However, if we speak of divine truth in its essence, we cannot understand this unless the affirmative must be resolved into the negative, as wen one says: “the Father is of Himself, because He is not from another.” Similarly, the divine truth can be called a “likeness to the principle,” inasmuch as His existence is not dissimilar to His intellect. Not-being and privation have no truth of themselves, but only in the apprehension of the intellect. #RandolphHarris 22 of 23
Now all the apprehension of the intellect is from God. Hence all the truth that exists in the statement—“that a person commits fornication is true”—is entirely from God. However, to argue, “Therefore that this person fornicates is from God,” is a fallacy Accident. My day begins again, and again I dedicate myself to the service of God. May it be His task I perform. Remember the Messiah of the house of David, Thy servant, and Jerusalem, Thy holy city, and all Thy people, the house of Israel. Please grant us deliverance and wellbeing, lovingkindness, life and peace on this day of : The Feast of Unleavened Bread. The Fest of Weeks. The Feast of Tabernacles. The Eighth-Day Fest of Assembly. Please remember us this day, O Lord our God, for our good, and please be mindful of us for a life blessing. With Thy promise of salvation and mercy, please deliver us and be gracious unto us, have compassion upon us and please save us. Unto Thee we do life our eyes for Thou art a gracious and merciful God and King. Just as the proximity of an electrified wire coil can induce a current of magnetism in a bar of soft iron, so the proximity of those who love God and are true Christians can induce some of their Christlike inner stillness to appear in those who are receptive of God’s grace. #RandolphHarris 23 of 23
Winchester Mystery House
During Sarah Winchester’s lifetime, the spookiest day of the year was actually Christmas Eve. Families and neighbors would gather around the fire in shadow filled story circles to hear tales of specters and the supernatural.
The all new Victorian Candlelight Tour will feature some of our most chilling ghost stories told as you explore the most active parts of the Mansion, including the basement, which has been off limits for quite some time now. It is a rare chance to glimpse one of the world’s most alleged haunted mansions at night…all alone on a safe, self-guided adventure! Tour capacity is LIMITED and these dates will sell out quick – get your tickets while they’re available! 🎄🔔
Buy Tickets Link in bio. winchestermysteryhouse.com
Randolph Harris II International Institute 