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The Houses for the Gods–Even the Ancient Bible Lands Swarmed with Demons!

The history of various religions from the earliest times shows belief in Satan and demons to be universal. According to the Christian Bible, degeneration from monotheism resulted in the blinding of humans by Satan and the most degrading forms of idolatry (Romans 1.21-32; 2 Corinthians 4.4). By the time of Abraham (c. 2000 B.C.), humans had sunk into a crass polytheism that swarmed with evil spirits. Spells, incantations, magical texts, exorcisms, and various forms of demonological phenomena abound in archaeological discoveries from Sumeria and Babylon. Egyptian, Assyrian, Chaldean, Greek, and Roman antiquity are rich in demonic phenomena. The deities worshipped were invisible demons represented by material idols and images. The great ethnic faiths of India, China, and Japan major in demonism, as well as the animistic religions of Africa, South America, and some islands. Even the ancient Bible lands swarmed with demons. As George W. Gilmore declares: “The entire religious provenience out of which Hebrew religion sprang is full of demonism.” Early Christianity rescued its converts from the chackles of Satan and Demons (Ephesians 2.2; Colossians 1.13). To an amazing degree, the history of religion is an account of demon-controlled religion, particularly in its clash with the Hebrew faith and later with Christianity. The crimes, atrocities, and immoralities of ancient and modern society point to the existence of vile spirits that take possession of human’s minds and bodies and drive them to wickedness and depravity (Romans 1.24-32; Ephesians 2.2-4; Revelation 9.20, 21). Because of human nature itself, “The belief in evil spirits is universal,” as Davies observes. Because humans sense the power of Satan and demons in their lives, their belief in evil supernaturalism has been as persistent and widespread as belief in God, in good angels, or in the soul’s immortality. #RandolphHarris 1 of 16

Some mortals believe in Satan and demons because they know the power of Satan and demons in their lives, just as those who believe in Christ know God and the power of the Holy Spirit. Such belief is not only the result of experience but also of instinct. God as Creator of the human mind with its instinctive propensities, has given us a primitive revelation of both good and evil supernaturalism. The basic truths of this revelation have been perpetuated by a God-given instinct attested in human experience and verifiable by observation of psychic phenomena in the realm of the occult. The actions of the drunkard, the criminal, the libertine, the physically and disturbed, the dope addict, the gambler, and the suicidal person (John 8.44; Luke 22.3) are often caused by influence beyond mental of physical injury or disease. The strongest evidence outside the Bible that wicked and unclean spiritual agencies can enslave their victims and drive them to self-destruction is provided by people who deliberately plunge into evil, fully aware of the disastrous consequences. People who dabble in the occult and in magical arts may be recklessly flirting with demonism. Ancient pagan practices find their counterpart in today’s spiritistic activities and psychical research. Moses warned Israel of the dangers of occultism as the nation prepared to enter Canaan, where demon-energized practices flourished. “When you reach the land which the Lord your God is giving you, do not learn to imitate the obnoxious ways of those nations. There must not be found among you anyone who makes one’s son or daughter pass through the fire, anyone practicing divination or soothsaying, observing omens, applying sorcery a charmer, a medium, a wizard, or necromancer. Human sacrifice to appease an angry deity (demon) was particularly loathsome practice of Israel’s neighbours, the Ammonites. They presented their children as a fire offering to the god Molech, a cruel form of worship that display all the marks of Satan (John 8.44; Kings 11.7; 2 King 21.6; 23.10). This murderous practice was rigidly banned from Israel (Leviticus 18.21; 20.1-5). #RandolphHarris 2 of 16

Divination or soothsaying is the art of obtaining unlawful knowledge of the future. The methods violate God’s holiness. In inspirational divination, the medium is under the direct influence or control of evil spirits or demons. The same is true of the modern spirit séance. The spiritstic agent claims to obtain occult information from the deceased and is called a “medium” (id est, in Hebrew, “one making inquiry of a divining demon”) or “necromancer” (in Hebrew, “one seeking among the dead”). Angury, in contrast to divination, is based on the agent’s or augur’s interpretation of certain signs or omens in the sky, in the livers of animals, etcetera. This type of primitive occultism has its modern analogies in fortune-telling astrology, palmistry, cartomancy, the diving rod, or pendulum, a mirror or crystal ball 9mirror-matnic), and in forms of clairvoyance (called psychometry) in which objects are examined to give information about the owner. Sorcery is a more general term to designate the practice of magic through occult formulas, incantations, and mystic mutterings. It goes beyond augury and includes the whole field of divinatory occultism. A charmer is a sorcerer who performs supernatural feats. A wizard (in Hebrew, “one who knows”) is a male medium who receives superhuman knowledge through one’s contact with demons. The female medium who possesses such knowledge is called a witch in the Authorized Version, better translated sorceress by the Revisers of 1884. To the question, “Do demons actually exist?” the answer is an empathic “yes.” Evidence from Scripture, nature, history of comparative religions, and human experience all testify to the existence of evil supernaturalism. In this realm, the invisible, hierarchical, spiritual personalities operate who are called, “principalities…powers…World rulers of this darkness…spirits of wickedness in the Heavenly realms” Ephesians 6.12, Greek). These spiritual agencies are servants of Satan, “the prince of the power of the air, the spirit that now worketh in the children of disobedience,” reports (Ephesians 2.2). #RandolphHarris 3 of 16

According to Scripture, Satan and demons not only exist, but they work among humanity, particularly in those who, like Satan, disdain God and openly rebel against his laws. Demonism certainly impinges on humans experience and human conduct (Ephesians 2.2). Pastoral counseling, psychiatric and psychological therapy, and even medical treatment should take these demonic factors into consideration. Who are the demons? The precise identity of demons cannot be determined, because the Bible is silent on the issues. Because Scripture does not reveal exactly who the demons are or how they came into being, numerous theories have been advanced to account for their origin. A popular outgrowth of astrology is the horoscope, a chart of the zodiacal signs and the position of the planets by which astrologers attempt to predict future events. The vast majority of the newspapers in the United States of America carry them daily, and the preparation of these horoscopes occupies about 10,000 full-time and 175,000 part-time workers in our country alone. These columns make predictions and give advice on the basis of the sign of the zodiac under which a person was born, and how it relates to the position of the planet on the date the horoscope appears in the newspaper. Astrologers have given names to the twelve constellations which were originally termed “the houses for the gods.” They belied these constellations have definite characteristics which distinguished them from one another, and which largely predetermine the personality of each individual. For example, if one came into the World between December 22 and January 19, one was born under the sign named Capricorn, which is the Goat. One’s personality would therefore bear some of the characteristics the goat is supped to symbolize. Birth between January 20 and February 18 places one under the sign of Aquarius, which is the Water Bearer; between February 19 and March 20, Pisces, which is the Fish. #RandolphHarris 4 of 16

Between March 21 and April 19, Aries, which is the Ram; Between April 20 and May 20, Taurus, which is the Bull; between May 21 and June 21, Gemini, which is The Twins; between June 22 and July 22, Cancer, which is the Crab; Between July 23 and August 22, Leo, which is the Lion; between August 23 and September 22, Virgo, which is the Virgin; between September 23 and October 23, Libra, which is the Scales; between October 24 and November 21, Scorpio, which is the Scorpion; and between November 22 and December 21, Sagittarius, which is the Archer. One can see that this is a highly subjective field, and that it gives free rein to the imagination. How tragic that thousands of people faithfully read the horoscopes printed in newspapers and magazines, sincerely believing the prediction they make and the advice they give are valid. The blindness of people who reject God is almost beyond comprehension. In addition, individuals willing to pay the fee may also purchase a personal horoscope. In fact, computers are able to turn out a 10,000-word personal horoscope reading in two minutes. The precise moment of a person’s birth is recorded, and then the exact position of the Heavenly bodies at that time is ascertained. This becomes the starting point for the computer to begin its program. The practitioners who sell horoscopes provide a great deal of incentive for the purchase of their services by saying that some of the information given is not an absolute, unchangeable decree. Some of the prognostications are in the form of conditional declarations which will depend to a great extent upon their circumstances. For example, a person is encouraged to read horoscopes to be forewarned about personality difficulties and impending disasters so one can take steps to avoid the problems and dangers. This makes the purchase of personal horoscopes extremely inviting. Though astrology is popular today, it must be condemned as unscriptural, unreliable, devious, and dangerous. Christians should not only avoid it, but also be informed so they can warn others. #RandolphHarris 5 of 16

As previously noted, the Bible strong forbids all forms of occultism, including astrology. “There shall not be found among you anyone who maketh one’s son or daughter pass through the fire, or who useth divination, or an observer of times. or an enchanter, or a witch, or a charmer, or a charmer, or a consultor of mediums, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD; and because of these abominations the LORD thy God doth drive them out from before thee,” reports Deuteronomy 18.10-12. Moses gave as one of the reasons the danger that it would lead the people into heathenism. Astrology originated with pagans who considered the stars to be gods, and anyone who began to dabble in this pseudoscientific practice would inevitably be drawn into the superstition and false beliefs inhere to the system. Therefore God pronounced death by stoning for any Israelite who participated in star worship. “If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman who hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, and hath gone and served other gods, and worshipped them, either the sun, or moon, or any the hosts of Heaven, which I have not commanded, and it be told thee, and thou hast heard of it and inquired diligently, and behold, it is true, and the thing certain, that such abomination is wrought in Israel; then shalt thou bring forth that man or that woman, who hath committed that wicked thing unto thy gates, even that man or that woman, and shalt stone them with stones, till they die,” reports Deuteronomy 17.2-5. Later in Israel’s history, the prophet Isaiah proclaimed judgment upon the nation, and in biting sarcasm dared the people to seek deliverance through the sorcerers and the Babylonian astrologers in who they had placed their confidence. His words stand as a sharp denunciation of astrology, and indicate that God considered it a false religion. “Stand now with thine enchantments, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be thou shalt be able to profit, if so thou mayest prevail. Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee,” reports Isaiah 47.12-13. #RandolphHarris 6 of 16

The prophet Jeremiah also warned the people of God that they were not to believe that omens for evil could be read in the Heavens. He declared, “Thus saith the LORD, Learn not the way of the nations, and be not dismayed at the signs of Heaven; for the nations are dismayed at them,” reports Jeremiah 10.2. The day-to-day experience shows the suggestive powers and effects that horoscopes have. 63 percent of German people have occupied themselves with astrology at one time or another. The astrology section in the newspaper is so population Worldwide that the chief editor of large daily papers will not cancel them. Even though some of them are convinced that the horoscope is nonsense, it is a question of finance. The paper that includes no weekly horoscope in its Sunday edition must count on many cancellations. No newspaper can afford this. There was a humorous experience in this effort to keep scribers happy. One Friday the astrologer’s horoscope did not arrive on time. In the chief editor’s dilemma, he went to a storage room and picked out an old horoscope. Since he did not know the order of the Zodiac, it was an incorrect one. In spite of this, none of the readers noticed the mistake. Since all went well, he saved himself the astrologer’s fee, and on 22 occasions he used incorrect horoscopes from previous years. None of the hundreds of thousands of readers noticed this, till finally someone wrote in saying that it was impossible for the sign of Scorpion to rule in July. Now his trick was uncovered. He had to turn again to the “experts” for help. Having told his story, the editor then added with a smile, “During the time of the incorrect horoscopes everything went well. It does not depend on the horoscope, but on what the people believe.” What reasons do we have as Christians for not recognizing astrology as being providential to our lives and destinies? First of all, we should be repelled by its heathen background. With ancient people astrology has a religious accent. The stars were equivalent to gods. The heathen felt themselves to be led, influenced and threatened by the planet gods, and though, in the course of time, the religious character of astrology receded, the old rules were retained. Here we have another reason for rejecting it. The retention of these old rules involves an insoluble contradiction. #RandolphHarris 7 of 16

Every 26,000 years the axis of the Earth prescribes the lateral area of a cone (precession). Today’s astrologer does not see the planets in the same position as one’s colleague for 4,000 to 5,000 years ago. Besides, several other planets have been discovered; Uranus in 1787, Neptune in 1839, and Pluto in 1932 (which some are still questioning if it is a planet of not). Since these changes failed to sake the astrological system in any way, present astronomers reject astrology as one of the greatest frauds of all time. However, many people still appeal to astrology for answers, they believe it is real, they want to know their future, they are looking for salvation. And in many cases, the answers they find are true and relevant. Perhaps rerunning the astrology gave many the answers they were seeking and needed, until someone caught one error. Since the occult is real, it has to be right sometimes and it gives people the answers they are looking for. Normally people wake up happy and soft, but if you are exposed to an evil movie before class, it kind of toughens you up a little bit. I am not perfect, like many others, and just trying to get through this World with all the crazy people in it. When you have no real guidance, no one you can trust, no one coming from a totally good place, you have to find something you can depend on to connect you to the World. People who dabble in the occult do not all reject God. Some still believe God, but they also need answers right here and right now, and they do what they do to get them and that helps them remain stable. So, I am not passing judgement, just sharing information to show you this stuff is real. Spiritualism makes headlines and feature stories in the guise of horoscopes, ominous predictions, and bizarre cults, but its basic activity is the séance where many people can be influenced. And the key that opens the séance is the trance. The New Century Dictionary defines a trance as “a temporary state in which a medium, with suspension of personal consciousness, is controlled by an intelligence from without and used as a means of communication, as from the dead to the living.” #RandolphHarris 8 of 16

It defines a medium as “a person serving, or conceived as serving, as an instrument for the manifestation of another personality, or of some alleged supernatural agency (as a spiritualistic medium.” In the séance, the “alleged supernatural agency” is the control spirit who takes possession of the medium. This spirit is not the same as the familiar spirit. In spiritualist teaching, the familiar spirit is a spirit from God who is with us from birth and on into eternity. We may have many familiar spirits during a lifetime as we progress in moral goodness. They are assigned to individuals and come to know them better than they know themselves. Spiritualists believe in an evolutionary process of spiritual development. Individuals departing from this life are said to migrate to the spirit World and develop there with the help of other spirits. Theoretically, a person could advance in the spirit World to the level of God Himself. However, spiritualists believe that God also is evolving to higher and higher planes. Therefore, the best the spirit of the departed can do is reach a plane where God once was. What you do in life, the spiritualists say, determines the plane of spiritual development you enter after death. I learned in a séance that a person who lives a good life would immediately go after one’s death to the third or fourth plane. “I was told by my control spirit, who was in the eighth plane, that at death I would go directly to the sixth plane. That I did not drink alcoholic beverages or smoke tobacco or drugs and am celibate placed me on a higher plane that those who did. The fact that I was seeking to develop myself spiritually also advanced me. My control spirits, lectured me often on what was wrong in my thoughts, morals, and manners. They even stressed physical health and cleanliness, reminding me that my body was the temple of the spirit (not the Holy Spirit of God). People who lived very sinful lives would be Earthbound spirits when they die, we were told. Other spirits would come to their assistance, show them the error of their ways and try to get them to live better lives in the spirit World so they could begin evolving to the second and third planes. This is known as the school for Earthbound spirits,” said Mrs. Winchester in her journal. #RandolphHarris 9 of 16

Spiritualists believe that the teachers in this school are the spirits of departed educators and scholars in educational, religious, and scientific fields. The foal of the spiritualist is to evolve as high as possible by becoming less self-centered. As one seeks to develop oneself and help one’s fellow humans, one is graduated from one spirit plane to the next. Spiritualists in the United States of America generally believe in eighteen planes of development. A spiritualist from England said on a Today telecast that they have discovered as many as thirty-three planes. Prophecy plays a large part in a spiritualist séance. This one séance Mrs. Winchester participated in, World War II was prophesied and the nations that would be engulfed in this gigantic conflict were named. She also wrote in her journal that the control spirit said, “At the end of World War II there would be no end of war upon the face of the Earth until the Kingdom of peace is come.” She later passed away in her sleep. Spiritualists believe that Jesus is the master medium of all mediums. God to them is a universal force, not a person. Spiritualists maintain that Heaven is nothing more than the series of planes where the spirit evolves. They teach there is no such place as hell—unless that would describe the existence of an Earthbound spirit. Yet, significantly—and ominously for all people who choose to live in sin rather than in God’s will—spiritualists recognize the existence of the devil, the source of all evil! Some of the spiritualists’ teachings are similar to the beliefs of Buddhism, Zoroastrianism, Theosophy, and other religions. And spiritualism’s rosy prospect of becoming gods over individual realms is matched by the similar teaching of the Jehovah’s Witnesses and the Mormons (Church of Jesus Christ of Latter-Day Saints). It is awesome to realize the penetration and power of these evil spirits wherever Jesus is denied as the complete and only Saviour from personal son. How does one know that they are evil, not from God? There is only one way, the way by which God set me free. Many people wonder about the origin of the belief in that mysterious island O’Brasil, lying far out in the western ocean. About the year 1665, a Quaker pretended that he had a revelation from Heaven that he was the man ordained to discover it, and accordingly fitted out a ship for the purpose. In 1674, Captain John Nisbet, formerly of Co. Fermanagh, actually landed there! At this period, it was located off Ulster. #RandolphHarris 10 of 16

Between the clergy and the witches a continuous state of warfare existed; the former, both Protestant and Roman Catholic, ever assumed the offensive, and were most diligent in their attempts to eradicate such a damnable heresy from the World—indeed with regret it must be confessed that their activity in this respect was frequently the means of stirring up the quiescent Secular Arm, thereby setting on foot bloody persecutions, in the course of which many innocent creatures were tortured and put to a cruel death. Consequently, human nature being what it is, it is not a matter of surprise to learn that witches occasionally appear as the aggressors, and cause the clergy as much uneasiness of mind and body as they possibly could. In or about the year 1670 and Irish clergyman, the Rev. James Shaw, Presbyterian minister of Carnmoney, “was much troubled with witches, one of them appearing in his chamber and showing her face behind his cloke hanging on the clock-pin, and then stepping to the door, disappeared. He was troubled with cats coming into his chamber and bed; he sickens ad dyes; his wyfe being dead before him, and, as was supposed, witched.” Some equally unpleasant experience befell his servant. “Before his death his man going out to the stable one night, sees as if it had been a great heap of hay rolling towards him, and then appeared in the shape and likeness of a bair [bear]. He charges it to appear it to appear in human shape, which it did. Then he asked, for what cause it troubled him? It bid him come to such a place and it should tell him, which he ingaged to do yet ere he did it, acquainted his master with it; his master forbids him to keep sic a tryst; he obeyed his master, and went not. That night he should have kept, there is a stone cast at him from the roof of the house, and only touches him, but does not hurt him; whereupon he conceives that had been done to him by the devil, because he kept not tryst; wherefore he resolutely goes forth that night to the place appointed, being a rash bold fellow, and the divill appears in human shape, with his heid running down with blood. #RandolphHarris 11 of 16

He asks him again, why he troubles him? The devil replyes, that he was the spirit of a murdered man who lay under his bed, and buried in the ground, and who was murdered by such a man living in sic a place, but finds nothing of bones or anything lyke a grace, and causes send to such a place to search for such a man, but no such a one could be found, and shortly after this man dyes.” To which story Mr. Robert Law sagely adds the warning: “It’s not good to come in communing terms with Satan, there is a snare in the end of it, but resyst him by prayer and faith and to turn a deaf eat to his temptations.” Whatever explanation we may choose to give of the matter, there is no doubt but at the time the influence of witchcraft was firmly believed in, and the deaths of Mr. Shaw and his wife attributed to supernatural and diabolical sources. The Rev. Patrick Adair, a distinguished contemporary and co-religionist of Mr. Shaw, alludes to the incident as follows in his True Narrative: “There had been great ground of jealousy that she [Mrs. Shaw] in her child-bed had been wronged by sorcery of some witches in the parish. After her death, a considerable time, some spirit or spirits troubled the house by casting stones down at the chimney, appearing to the servants, and especially having got one of them, a young man, to keep appointed times and places, wherein it appeared in divers shapes, and spake audibly to him. The people of the perish watched the house while Mr. Shaw at this time lay sick in his bed, and indeed he did not wholly recover, but within a while died, it was thought not without the art of sorcery.” Classon Porter in his pamphlet gives an interesting account of the affair, especially of the trend of events between the deaths of the husband and wife respectively; according to this source the servant-boy was an accomplice of the Evil One, not a foolish victim. Mrs. Shaw was dead, and Mr. Shaw lay ill, and so was unable to go to the next monthly meeting of his brethren in the ministry to consult them about these strange occurrences. However, he sent this servant, who was supposed to be implicated in these transactions, with a request that his brethren would examine him about the matter, and deal with him as they thought best. #RandolphHarris 12 of 16

The boy was accordingly questioned on the subject, and having confessed that he had conversed and conferred with the evil spirit, and even assisted it in its diabolical operations, he was commanded for the future to have no dealings of any kind with that spirit. The boy promised obedience, and was dismissed. However, the affair made a great commotion in the parish, so great that the brethren not only ordered the Communion (which was then approaching) to be delyed in Carnmoney “until the confusion shall fall a little,” but appointed to of their number to hold a special fast in the congregation of Carnmony, “in consideration of the troubled which had come upon the minister’s house by a spirit that appeared to some of the family, and the distemper of the minister’s own body, with other confusions that had followed this movement in the parish.” The ministers appointed this duty were, Kennedy of Templepatrick, and Patton of Ballyclare, who reported to the next meeting that they had kept the fast at Carnmoney, but with what resulted is not stated. Mr. Shaw died about two months later.” Now, on to, “A House Built for Spirits?” Mrs. Winchester has become immortal because of the tales about her and her beautiful castle. However, we may never know for sure if Mrs. Winchester built her house to accommodate the spirits, but over the years the story has come down that she believed her life was unavoidably affected by departed souls. Presumably she wanted to be friendly with the “good” spirits, it seemed, was to building them a nice place to visit. According to this theory, Mrs. Winchester accommodated the friendly spirits by giving them special attention. The Winchester mansion is a well-built Queen Anne Victorian one of the loveliest ever dreamed of out of fairyland. However, the estate was surrounded by a six-foot hedge, backed by a barbed wired wrought-iron gate, and patrolled by a pack of ferocious dogs, plus of course, her staff of armed bodyguards. People who passed by said it was a perfect pandemonium of barks and howls from the dogs, who seemed to be only held by force from flying at their throats. #RandolphHarris 13 of 16

Back in the late 1880s, I was debating, however, whether I would not brave his gun, and make a rush for the grand mansion at all costs, nature or vindictiveness got the better of his perversity; a dark figure staggered through the thick fog. Five minutes later we discovered it was nothing but the carcass of a dead dog, whose charred and blackened condition would explain the wailing sounds. Then I was startled by a cry and a sharp ringing of the bell. The bell in the belfry high in the gables tolled regularly at midnight to summon incoming flights of spirits. In her Blue Séance Room is where she donned ceremonial robes and communed nightly with spirits. The Winchester Mansion was the midnight rendezvous for legions of ghost. Suddenly the windows opened, and I knew this was my chance to sneak in. I darted around the veranda to the back of the house. The drawing-room was empty, trembling with terror, I flung the study window open. Then I heard Mrs. Winchester shouting that there was someone hidden in the veranda or close by. Owning to the state of agitation she was in, it was not until the man-servant had searched the veranda, garden, and outbuildings, and found nothing, that I was able to understand what had frightened her. It appeared then that she had suddenly been awakened from sleep by the pressure of a heavy hand on her shoulder, and a hot breath—so close, it seemed as if someone were about to whisper in her ear—upon her cheek. She started up, crying out, “Who’s that? What is it?” but was only answered by a hasty withdrawal of the pressure, and the pit-pat of heavy but shoeless feet retreating through the dusk to the further end of the veranda. In a sudden access of ungovernable terror, she screamed out, sprang to her feet, ringing the bell to warn the spirits to return to their sepulchers. The servants searched high and low, and not a trace of any intruder could they find; nay, not me, not even a stray cat or dog. Although they garden was large, the gate leading into the road was fastened inside, and the wall was too high for easy climbing. #RandolphHarris 14 of 16

Once she awoke with a scream in the middle of the night, declaring, “Something was wrong with the baby. Nurse had gone away and left it’ she was sure of it!” To pacify her, the nurse threw on her dressing-gown and ran up to the nursey to see; and, true enough, though the baby girl was gone.” The Nurse was absent, having gone up to the cook’s room to get something for her back ache. The next morning, they found the dog and managed to scoop out a grave for it, and buried him. Mrs. Winchester was alternately tearing her hair and weeping over the murder of the baby while she packed her box for departure. She stopped for a moment and went to the kitchen for lunch. That is when Mrs. Winchester cried out, “Oh, Heaven! Look! what’s that—that great dog, all black and burnt looking, come out of my house? Oh, my baby! My baby!” The maid saw no dog, and stopped for an instant to look round for it, letting her mistress run on. Then she heard one wild shriek from within—such a shriek as she had never heard in all her life before—and followed. She found the nurse lying senseless on the floor, and in the cradle the child—stone dead! Its throat had been torn open by some strange savage animal, and on the bedclothes and the fresh white matting covering the floor were the blood-stained imprints of dog’s paws! Mrs. Winchester’s shrieks pierced the summer twilight—those shrieks which, from the moment of her being roused the merciful insensibility which held her for the first hours of her loss, she had never ceased to utter. She never regained consciousness. The doctors feared she never would. And she never did! Never once in all this time have I been tempted to share the horrible delusion which, beginning in a weak state of healthy, and confirmed by the awful coincidence of her baby’s death, upset the beautiful darlings brain. At nights she was alone, snuffing and scratching at the door outside, as though something were there. Once, the butler strode to it and threw it open, but there was nothing—nothing but a dark, fleeting shadow seen for one moment, and the sound of soft, unshod feet going pit, pat, pit, pat, upon the stairs as they retreated downwards. #RandolphHarris 15 of 16

The butler rushed violently upstairs to the death chamber above. He shouted, “I have seen it. It was there! On her.” His face was livid with horror, and the exquisite cased, engraved, and gold-plated Model 1866 musket in his hand he said, “Better this than a madhouse! There is no escape from the Winchester Mansion,” and fired. He was dead ere even the servant could catch him. The white covering on the bed had been had been dragged off and torn, and on it were big, black dog’s paws. Demon possession is not merely a superstitious explanation of certain diseases. Such rationalizing does not define the phenomenon of evil spirits but merely explains them away. To say that demon possession in the time of Christ or in nineteenth-century China was nothing more than the effect of “certain diseases superstitiously regarded as due to demonical influence clashed with all the evidence of Scripture, history, and human experiences. Demons are the not spirits of deceased humans. Demons are the spirits of the wicked that enter into human’s that are alive. However, the Bible says that demons are not the disembodied spirits of a pre-Adamite race of humanity on the Earth. The whole idea of a pre-Adamite “human” race of “humans in the flesh” is pure conjecture. The only created beings revealed to have existed before the creation of humans are angels. Moreover, the rigid distinction between “angel” and “spirit,” which this theory demands, is questionable since Scriptures refers to angels as spirits (Psalm 104.4; Hebrew 1.14) and sometimes uses the term for “angel” for the spirit of humans (Matthew 18.10; Acts 12.15). The classical Greek meaning of the term “demons,” denoting “the good spirits of departed humans of the golden age” as in Hesiod, is at complete variance with the uniform New Testament usage of the word. The Word “demon,” like other distinctive biblical words in Greek, was divinely moulded through the pre-Christian centuries for its unique New Testament usage. To use its originally pagan concepts as the basis of a theory is totally unwarranted. #RandolphHarris 16 of 16

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Desire Deceives—We Only Know the Other as Reshaped by Our Desire!

It is never too late to be what you might have been. To be a leader means willingness to risk—and a willingness to love. To this point our picture is essentially that of the gradual formation of amino acids and other organic structural units by the action of electric discharge, heat, ultraviolet radiation, and high-energy radioactive particles on the gaseous ingredients of the atmosphere. These new substances, being heavier than the atmospheric gases, gradually rained down into the seas beneath. With the passage of time, the accumulation of this organic material steadily increased until, after a billion years or so, the seas that covered most of the surface of the Earth became what someone has vividly described as a “hot dilute soup.” The next step in the natural formation of protein material had to be the linking together of amino acid molecules into chains. We have seen that the backbone of each amino acid molecule has a structure that permits such linking, but we have also learned that, in the laboratory at least, it takes more than just stirring together a mixture of amino acids to cause chains to form. Specifically, energy has to be supplied to force the successive links of the chain together before they will lock in a stable configuration. In the artificial synthesis of protein, the necessary energy was supplied chemically, by the temporary attachment of energy-rich substances to the ends of the amino acid backbones. It turns out that there are other ways of doing the trick. For example, if a suitable mixture of amino acids is made hot enough, some of its molecules will have enough energy of motion to cause them to hook together. To be sure, this simple process does not easily occur in water, and probably would have been effective only on dried-out beach sediments. However, Calvin has recently described multiple-step chemical reactions involving a number of the molecular components of the “hot dilute soup,” that take place readily in water and include among their products linked chains of amino acid—that is protein molecules. #RandolphHarris 1 of 18

Similar reaction sequences have also been shown capable of assembling the available ingredients to form other relatively complex organic molecules, including nucleic acids. It is attractive to think of ponds or lakes, rather than the open pools surely were formed from time of time by local seismic raising or lowering of the land. Evaporation of most of the entrapped water would greatly increase the concentration of the amino acids and other organic constituents in the pool, thereby greatly accelerating their interaction form more complex substances. Further concentration probably resulted from the know affinity or organic molecules for certain clays and sands, which must have dotted the bottoms and shores of the primeval pools and constituted local gathering points for the active chemicals. If in addition a volcanically produced hot spot happened to be nearby, the resulting combination of high temperature and high concentration would constitute an efficient “factory” for the fabrication of proteinlike material as well as other relatively complex organic substances. In a qualitative description such as this there is a danger of making everything seem too easy. The processes we have postulated to explain the origin of organic matter seemed, until just the last few years, most improbable. In required such developments as Miller’s exciting synthesis of amino acids to raise what had previously been unsubstantial speculation to the states of a respectable scientific hypothesis. Although it has only been hinted at in this treatment, the problem of quantitative sufficiency has also been a difficult one for the theory cope with. Calculations of the probable concentrations of amino acids and other organic components attained in the vast quantity of close approach of two or more of the component molecules with just the right thermal energy to cause linking, have always led to rates of generation of organic compounds that would be completely negligible in terms of ordinary time scales. #RandolphHarris 2 of 18

To be sure, factors of thousands in the speed of the reaction can be evoked by such assumptions as those concerning inland pools and local volcanic heating. Nevertheless, in the final analysis the only thing that makes the hypothesis. Although it has only been hinted at in this treatment, the problem of quantitative sufficiency has also been a difficult one for the theory to cope with. Calculations of the probably concentrations of amino acids and other organic components attained in the vast quantity of ocean water covering the Earth, and of the resulting probability of close approach of two or more of the component molecules with just the right thermal energy to cause linking, have always led to rates of generation of organic compounds that would be completely negligible in terms of ordinary time scales. To be sure, factors of thousands in the speed of the reaction can be evoked by such assumptions as those concerning inland pools and local volcanic heating. Nevertheless, in the final analysis the only thing that makes the hypothesis quantitatively tenable is the tremendous period of time that was available for increasing the thickness of the hot dilute soup and sustaining the chemical interactions of the ingredients. In this connection there at first appeared to be a troublesome problem. Even though organic constituents continually rained out of the primeval sky for a billion years or more, did their concentration in the surface waters continue to increase during all this time? If put into the ocean today, we know that such organic materials would disappear rapidly. Fortunately, we also know the reasons for their limited lifetimes, and these reasons were not valid in the preanimate era. Specifically, any constituent of organic matter disappears rapidly today for one of two reasons: it is either eaten by bacteria or it is destroyed by oxidation. Dr. Charles Darwin, whose preoccupation with evolutionary phenomena logically compelled him to speculate on the origin of life. #RandolphHarris 3 of 18

Dr. Darwin said: “It is often said that all the conditions for the first production of a living organism are present, which could ever have been present. But if (and oh! what a big if!) we could conceive in some warm little pond, with all sorts of ammonia and phosphoric salts, light, heat, electricity, etcetera, present that a protein compound was chemically formed ready to undergo still more complex changes, at the present day such matter would be instantly devoured or absorbed, which would not have been the case before living creatures were formed.” Defenseless though the components of organic material are against their animate enemies and the destructive effects of the free oxygen produced by living plants, in the preanimate period there appears no reason to question their ability to survive indefinitely, as seems required by the hypotheses we are considering. We may observe incidentally how fortunate it is that evolutionary processes ultimately resulted in different means of production of the materials essential to living organism. Otherwise, it seems certain that the development of higher life forms would ultimately have been markedly limited by the decreasing availability of the basic ingredients of life arising out of the destructive properties of the new organism themselves. However, we are getting ahead of our story. The important point is that, with the help of some laboratory results and various hopefully reasonable assumptions, we have developed a fairly strong case of the existence in the seas, lakes, and tidal pools of the preanimate Earth of significant concentrations of proteinlike chains of amino acids and of other typically organic materials such as carbohydrates, fats, oils, and nucleic acids. This is not yet “life” as we understand it, but at least in constitutes a group of promising ingredients for use in the further development of our theories. #RandolphHarris 4 of 18

If one wants their offspring to keep their feet on the ground, put some responsibility on their shoulders. In our economy of abundance it is still subject to discussion whether or not there is as much poverty as there was in the Thirties when “one-third of a nation was ill houses, ill clothed, ill fed.” The official poverty rate in 2020 was 11.4 percent, up 1.0 percentage point from 2019. This is the first increase in poverty after five consecutive annual declines. In 2020, there were 37.2 million people in poverty, approximately 3.3 million more than in 2019. (However, it is hard to determine a criterion of poverty. Exempli Gratia, an individual in the rich country of Westchester, New York, might have an income of $41,000, which is consider very low for an individual, yet have to pay so much rent for substandard housing that it cannot make both ends meet. In New York City novice individuals are fleeced four times as much for a quarter of the space that experienced citizens manage to find in the same neighbourhood.) Nevertheless, all students would agree on two propositions: The composition of the poor has changed immensely; it now consists of all races and cultures, including migrant farm labour. And the economic relations of the poor to the system has importantly changed: simply, the earlier African America, Irish, Jewish, Italians, Hispanics, poured into an expanding economy that needed people; the new com into an expanding economy that does not need people. There is another difference: The relation of the other classes to the poor has changed. For instance, many readers are no doubt surprised that there are so many poor and, reading about it, feel that it is a mere lag, a matter of mopping up in our general productive advance. Everything looks pretty streamlined. In income pyramid has changed. In shape. It used to be that the most were the poor at the bottom and then, evenly, fewer and few at each level up to a few at the top. However, the meaning of the economy of abundance is that there are now very many, perhaps even a bulge, at the lower-middle-income level. #RandolphHarris 5 of 18

These are the people with semiprofessional and service jobs, the occupational category that has grown the most, and who get status salaries; the skilled and semiskilled in semimonoploy factory jobs, strongly unionized; the families in which, in our artificially maintained nearly full employment, the man has two jobs or the woman also has a job; and families in newly industrialized areas in the South and Middle West. However, conversely, the poorly paying unskilled jobs have diminished. It is here that simple automation (exempli gratia self-checkout lanes in the supermarket, ATM machines, Internet Transactions, and sweeping the factory floor) is allowed full development. Many categories are not unionized. Sometimes even the minimum wage does not apply. Migratory farm labour is not covered by social insurance. By the connivance of union and management, marginalized populations are often rejected for apprenticeship. These less affluent groups, behindhand to begin with, get less schooling. That is, the economy of abundance, the bulge in the pyramid, means also that those at the bottom tend to fall out of “society” altogether. Consider it. There is a higher standard of living, more to conform to in order to be “decent”; it is more expensive to be decently poor. Yet there is a tighter organization above that is harder to belong to, so that the standard is increasingly unattainable for the underprivileged. So far as economic and vocational causes, poverty and job uselessness, are factors—and they are mighty important factors when they add up to being “out” of society—this is a sufficient explanation for juvenile delinquency. One need go no further. For in such hopeless condition, any grounds, of family hostility, unusual childhood frustration, or a gang on the street, will tip the balance. The question is whether or not this structure is organic in our present system. #RandolphHarris 6 of 18

(Let me say at this point, however, that many of the humble jobs of the poor are precisely not useless, morally. Farm labour, janitoring, messenger, serving and dish washing—these jobs resist remarkably well the imputation of uselessness made against the productive society as a whole. In the potency-ideology of teenage delinquents, of course, such jobs are contemptible and emasculating. However, we shall see that they are important for the poverty-mystique of the more thoughtful of the Generation Alpha.) “Dear Mom, Dad, and everyone else, I’m sorry for what I’ve done, but I loved you all and I always will, for eternity. Please, please, do not blame it on yourselves. It was all my fault and not yours or anyone else’s. If I didn’t do this now, I would have done it later anyway. We all die some day, I just died sooner. Love, John.” The suicide of John, age 17, was not an unusual occurrence. Suicidal actions become much more common after the age of 14 than at any earlier age. According to official records, over 2,000 teenagers, or 11 of every 100,00, commit suicide in the United Stares of American each year, although some clinicians believe that actual rate to be up to three times higher than this. In addition, as many as 500,000 teenagers may make attempts. Because fatal illnesses are uncommon among the young, suicide has become the third leading cause of death in this age group, after accidents and homicides. Furthermore, as many as half of all teenagers have thought about killing themselves. Although young European Americas are more prone to suicide than young African Americans, the rates of the two groups are becoming closer. The European American rate was 157 percent greater than the African American rates in 1980; today it is only 42 percent greater. This trend may reflect increasingly similar pressures on young African Americans and European Americans may also be linked to economic inflation and the demand for skilled labour, the many anxieties of inner-city life and the rate felt by many young African Americas over racial inequities in our society. #RandolphHarris 7 of 18

About half of teenage suicides, like those of people in other age groups, have been tied to clinical depression, low self-esteem, and feelings of hopelessness, but many teenagers who try to kill themselves also appear to struggle with anger and impulsiveness. Many suicidal teens appear to have serious alcohol or drug problems. In addition, a number may have deficiencies in their ability to sort out and solve problems. Moreover, teenagers who consider or attempt suicide are often under great stress. They may experience long-term pressures such as poor (or missing) relations with their parents, family conflict, inadequate peer relationships, and social isolation. Alternatively, their actions also may be triggered by more immediate stress, such as a parent’s unemployment or medical illness, financial setbacks for the family, or problems with a boyfriend or girlfriend. The angst, confusion, conflict, and impulsivity that typically characterize adolescence provide fertile ground for the growth of suicidal thoughts and attempts. Stress at school seems to be a particularly common problem for teenagers who attempt suicide. Some have trouble keeping up at school, while others may be high achievers who feel pressured to be perfect and to stay at the top of the class. Some theorists believe that the period of adolescence itself produces a stressful climate in which suicidal actions are more likely. Adolescence is a period of rapid growth, and it is often marked by conflicts, depressed feelings, tensions, and difficulties at home and school. Adolescents tend to react to events more sensitively, angrily, dramatically, and impulsively than individuals in other age groups; thus the likelihood of suicidal acts during times of stress is increased. Finally, the suggestibility of adolescents and their eagerness to imitate others, including others who attempt suicide, may set the stage for suicidal action. One study found 93 percent of adolescent suicide attempts had known someone who attempted suicide. #RandolphHarris 8 of 18

Far more teenagers attempt suicide than actually kill themselves—the ratio may be as high as 200 to 1. The unusually large number of unsuccessful suicides may mean that teenagers are less certain than other persons who make such attempts while some do indeed wish to die, many may simply want to make others understand how desperate they are, get help, or teach others a lesson. Up to half of teenage attempters make new suicide attempt in the future, and as many as 14 percent eventually die by suicide. In countries around the World, the suicide rate for adolescents is not only high but increasing. Overall, it has more than doubled in the past two decades, as has the rate for young adults. Several theories, most pointing to societal changes, have been proposed to explain the dramatic rises in these two age groups. First, as the number and proportion of teenagers and young adults in the general population keep rising, the competition of teenagers and young adults and non-citizens in the general population keeps rising, the competition for jobs, college positions, and academic and athletic honours intensifies for them, leading increasingly to shattered dreams, and ambitions. Other explanations point to weakening ties in the family (which may produce feelings of alienation and rejection in many of today’s young people) and to the increased availability of alcohol and other drugs and the pressure to use them among teenagers and young adults. The mass media coverage of suicide attempts by teenagers and young adults may also contribute to the rise in the suicide rate among the young. The detailed descriptions of teenage suicide that the media and the arts have offered in recent years may serve as models for young people who are contemplating suicide. Within days of the highly publicized suicides of four adolescents in one New Jersey town in 1987, dozens of teenagers across the United States of America took similar actions (at least 12 of them fatal)—two in the same garage just one week later. Similarly, a 1986 study found that the rate of adolescent suicide rose about 7 percent in New York City during the week following a television film on suicides, in contrast to a 0.5 percent increase in adult suicide rate during the same week. #RandolphHarris 9 of 18

Therefore, the task we must set for ourselves is not to feel secure, but to be able to tolerate insecurity. On this basis we may judge asceticism in the light of the principle of agape. First, nothing created is bad in itself. Matter is not an antidivine principle from which the “soul” has to be liberated. The desire for union with material reality through the senses is an expression of love as libido. And in libido, elements of eros, philia, and agape are present, as libido is present in them. As in all other instances, the problem is how much agape is effective in the libido drives of love—in the desire for food, drink, pleasures of the flesh, and aesthetic enjoyment. If the libido quality overpowers the agape element, and with it also the eros and philia elements, resistance in the name of agape is necessary and, under some conditions, partial or total asceticism with respect to things that are in themselves good. This “disciplinary” asceticism is quite different from the “ontological” asceticism which avoids things because of the material element in them. The former is affirmed by agape, the latter rejected by it. This distinction applies also to the ecstatic element of religion which has a definite psychosomatic dimension in unity with its spiritual dimension. The union of these two factors characterizes every genuine ecstasy, including every serious prayer that reaches to the divine Presence. The libido element in love prevents agape from becoming a rational calculation of how to give the best possible help to others, as the agape element in love prevents libido from running wild and destroying the centered person, and with it the power of eros and philia. Love is one. Its different qualities belong to each other, although they may become isolated and antagonistic toward each other. Decisive in all situations is agape, because it is united with justice and transcends the finite limits of human love. Therefore, in any conflict of the qualities of love, agape is the determining element. Only on this basis can love be called the ultimate source of moral demands. #RandolphHarris 10 of 18

If love is understood in this way a second answer to the question of religion and morality is provided. The first was the unconditional character of the moral imperative. The second is the transcendent character of the ultimate source of moral demands. If love is understood in this way a second answer to the question of religion and morality is provided. The first was the unconditional character of the ultimate source of moral demands—love under the dominance of agape. This again demonstrates that morality has a religious quality even when independent of any system of ethics that belongs to a religion in the narrower sense of the word. In calling love the source of moral norms we have answered the first question of this report, namely, that of the relativity of ethics. For love is both absolute and relative by its very nature. An unchanging principle, it nevertheless always changes in its concrete application. It “listens” to the particular situation. Abstract justice cannot do this; but justice taken into love and becoming “creative justice” or agape can do so. Agape acts in relation to come to the concrete demands of the situation—its conditions, its possible consequences, the inner status of the people involved, their hidden motives, their limiting complexes, and their unconscious desires and anxieties. Love perceives all these—and more deeply the stronger the agape element is. (In line with this thought we might interject that the discovery of the psychology of the unconscious was a work not only of creative eros, but also of creative justice or agape, in spite of the antireligious bias of many representatives of the psychoanalytic movement.) Christian theology has dealt with the problem of the concrete moral decision in terms of the doctrine of the divine Spirit. The “Spiritual Presence,” the presence of the divine Ground of Being toward and in the human spirit, opens living soul’s eyes and ears to the moral demand implicit in the concrete situation. Tables of laws can never wholly apply to the unique situation. This is true of the Tend Commandments as well as of the demands of the Sermon on the Mount and the moral prescriptions in the Epistles of Paul. #RandolphHarris 11 of 18

“The letter kills” not only because it judges one who cannot fulfill the law, but because it suppresses the creative potentialities of the unique moment which never was before and never will come again. This Spirit, on the contrary, opens the mind to these potentialities and determines the decision of love in a particular situation. In this way the problem of the absolute and the relative character of the moral demands is solved in principle. Love, as the ultimate principle of morality, is always the same. Love entering the unique situation, in the power of the Spirit, is always different. Therefore love liberates us from the bondage to absolute ethical traditions, to conventional morals, and to authorities that claim to know the right decision perhaps without having listened to the demand of the unique moment. This Spirit is the Spirit of newness. It breaks the prison of any absolute moral laws, even when vested with the authority of a sacred tradition. Love can reject as well as utilize every moral tradition, and it always scrutinizes the validity of a moral convention. However, love itself cannot question itself and it cannot be questioned by anything else. The problem is the religious source of the moral demands has so far been answered, concerning the ultimate principle of ethical norms. The first statement is the idea of justice, the affirmation of every person as a person. The second problem described love, taking justice into itself, as the ultimate principle of moral demands. And the third points out the dependence of moral demands on the concrete situation in its uniqueness. Desire deceives. We never know the real other out there, know only that other as reshaped by our desire. We take our fantasy, go looking for a suitable place to lodge it, reshaping reality with longing, stumbling through our years, seeking out stand-ins with whom we can act out again and again the old script, hoping this time for a happy ending, believing all the while that we are into something new. #RandolphHarris 12 of 18

And in the rain of conflicts to come, we remind ourselves that, our papier-mâché angel will turn into a witch or a drab. Yet this passion for a falsified other may be the only thing in life really worthwhile. Without it one lives in a World of dailiness, of hearth love, the ordinary love of husband and wife, of parent and child, of friends. Such love may be constant, caring, loyal, may protect against loneliness and despair, provide the only security possible in a World of hazard, all these good things, and it may be, if we were wise, we would settle for it, renouncing that fever in the blood. However, it does not transcend, does not lift us up and out, does not take us to the other side. The assumption that it always desirable to see the World as it is may be in error. That undistorted and hence unexalted life may not be worth living. Desire is endless and unappeasable, is most intense where most forbidden, and is never far from despair. Sylvester Graham, S.B. Woodward, and William Alcott were among the founders of the America’s Male Purity Movement, dating from 1830. The chaos, formlessness, and surging changes in this new America horrified these men. Paternal control over sons was eroding and with it, the attendant lessons in discipline, manhood, and morality. Apprenticeships, the traditional job training system, were disappearing. The Male Purity Movement could not force all American males into premarital celibacy. It did, however, influence many—how many we shall never know—and was the only concerted chastity campaign ever to focus exclusively on bachelors. However, a parallel development directed to women preached purity in the context of piety, submissiveness, and domesticity, with motherhood the only possible object of pleasures of the flesh—postmarital, of course. Pure women deserved the pure males the reformers were attempting to create. The Male Purity Movement’s propagandists preached temperance, vegetarianism, moral reform, and chastity before marriage. Alcohol and rich spiced foods overstimulated and led to eroticism, and eroticism, often self-administered, corrupted, caused mental illness, disease, and the decay of the entire society. #RandolphHarris 13 of 18

Fear of disease and insanity were part of the reason for the male celibacy. Also the recommended bland diet—the diet that cured pleasures of the flesh—unseasoned vegetables and wholesome, taste-free bread and biscuits, Graham crackers, made of Graham’s new flour, and Dr. John Harvey Kellogg’s breakfast cereal—cornflakes, then advertised as a healthsome assistant to subduing eroticism, now (more accurately) touted as a healthsome assistance to sound nutritional balance and good, plain, time-honoured taste. It was also recommended that men should spend fifteen years in celibate Christian courtship, preparatory to marriage. When he finally wed his frigid, Very Good wife. The American Male Purity Movement rolled through the decades, converting some bachelors, many more parents, a host of other reformers, and briefly, physicians. These young men, however, were still encouraged to be celibate after marriage. Cold morning shows, coarse toweling, restricted meat and spieces, and frequent defecation were also highly recommended. And at age forty-five or thereabouts, pleasures of the flesh as to be completely terminated. The Male Purity Movement, and the related Moral Purity Movement, which also included women, cut an ideological swath in the fabric of American society that resonates to this day. It is fervour and authoritarian tone were captivating. The prestige of many of its crusaders and its temporary endorsement by much of the medical profession lent it great credibility. Its Christian base and its rigorous formula for a pure life appealed to those distressed by the turbulence of a changing America. A century and a half later, echoes of its urgent message resound in the agenda of the Moral Majority, the Promise Keepers, and True Love waits. If choosing the “best” leader were all we had to worry about, our problem could be solved within the framework of the existing political system. In fact, however, the problem cuts far deeper. In a nutshell, leaders—even the “best”—are crippled because the institutions they must work through are obsolete. #RandolphHarris 14 of 18

Our political and governmental structures, to begin with, were designated at a time when the nation-state was still coming into its own. Each government could make more or less independent decisions. Today, as we have seen, this is no longer possible, though we retain the myth of sovereignty. Inflation has become so transnational a disease that no one can prevent the contagion from crossing the border. The Communist industrial countries, even though partially severed from the World economy and rigidly controlled from within, are dependent upon external sources of oil, food, technology, credit, and other necessities. In 2021, America was forced to hike many consumer prices. California nearly doubled its price on fuel and by boosting electricity, for some consumers, with new peak time rates 51 percent. Each decision in one country forces problems or calls for responses from the next. For instance, when France built a nuclear reprocessing plant at Cap de la Hauge (which is closer to London than the British Windscale reactor) at a place where radioactive dust or gas, if released, would be wafted toward Britain by the prevailing winds. Mexican oil spills imperil the Texas coastline 500 miles away. And if Saudi Arabia of Libya raises or lowers petroleum production quotas, it has immediate or long-range effects on the ecology of many nations. In this tightly wired web national leaders lose much of their effectiveness no matter what rhetoric they employ of sabers they rattle. Their decisions typically trigger costly, unwanted, frequently dangerous repercussions at both the global and the local level. The scale of government and the distribution of decision-making authority are hopelessly wrong for today’s World. This, however, is only one of the reasons why existing political structures are obsolete. In devoting time to spiritual reform, we go to the root of all other reforms. If humans get rid of their spiritual ignorance it is inevitable that they will more quickly get rid of undesirable conditions in every other department of their life. #RandolphHarris 15 of 18

Nowadays we must especially guard ourselves against the one-sided unbalanced doctrines, the selfish degrading ethos, and the false materialistic ideas which have so widely permeated the political, cultural, commercial, and religious terrain of our time. No Marxian magic and no financial wizardry can turn a planet people by humans still dominated by hates, greeds, selfishness, and lusts into a physical utopia. Ultimately the experience of all history, both individual and national, teaches the lesson that physical well-being alone is not enough. It contributes toward the true happiness of humans on Earth but does not complete it. The welfare of the body is not an end in itself but only a means to a higher end. Hence philosophy, in its consideration of the methods to be used to achieve such an end, says that external re-arrangement of social forms will not of itself bring about fully satisfactory results. A re-arrangement from within is equally if not much more necessary. Only those who refuse the lessons of humankind’s historic past can suppose that peace, which it has never had for more than short periods, will suddenly bloom all over the Earth and remain here continuously, in defiance of the violent and destructive instincts which still lurk in humankind. The opportunities to wage war can be brought under international control by external means, and within our time they will be so brought when humankind is driven by necessity to take such a measure for the sake of the race’s own survival. However, the psychological causes that urge humans to wage war—these remnants of the terrestrial being lift in humans—can only be dealt with by internal means. This drawing-together of the different peoples out of their earlier isolation, which modern civilization has brought about, has not only increased their knowledge of each other but also increased their effect upon the lives and fortunes of one another. Out of this has grown the complexity of contemporary political, economic, gender, and racial problems. What one nation does is liable to affect not only its neighbours but also far-away nations to the point of actual war. Therefore, there is much greater need of learning for what purpose all the human race has been placed on this Earth than there was in earlier and more isolated times. #RandolphHarris 16 of 18

Not any military, political, or economic preparation—whether defensive or aggressive—has any hope for humankind’s true protection, if it does not include learning and obeying these higher laws. There are healing, restorative, guiding, and protective forces amid us even today, trying to reach the human race and to penetrate the dense, dark conditions surrounding it. If they are recognized and received in time, it will be saved from a frightfully destructive event. However, if human blindness and inertia prevent this from happening, the penalty will have to be paid. In the heart’s deepest place, where the burden of ego is dropped and the mystery of soul is penetrated, a human finds the consciousness there not different in any way from what all other humans may find. The mutuality of the human race is thus revealed as existing only on a plane where its humanness is transcended. This is why all attempts to express it in political and economic terms, no less than the theosophic attempts to form a universal brotherhood, being premature, must be also artificial. This is why they failed. None of the Powers, great or small, has been able to resolve the World crisis. It drags on through the years, getting aggravated with each year. This is because all the Powers try to resolve it against the wrong background, using ideas and methods which may have formerly been right but now are obsolete and inapplicable. This is the Nuclear Age. It requires a totally new approach. If God is in His Heaven and all is well with the World, are we in error to attempt reforms where they are obviously needed or to right wrongs where they are heavily oppressive? No—this is no error, for the attempts itself will then be introduced by the divine presence. Humans who have lost the sense of life’s spiritual significance, and who do not even have any insistent questions about it, will not respond to such events in the correct ways. Hitherto religion has provided the ordinary human with the truth in a form one was capable of comprehending. #RandolphHarris 17 of 18

However, owning to the wider spread and quickened evolution which one has undergone in recent centuries, one has become capable of comprehending more deeply that which was formerly kept apart from popular religion and reserved for mysticism, the next higher form. Consequently it is no longer enough to limit one to merely religious strict and rigid doctrines and practices; these must now be intermixed with mystical doctrines and practices also. It is a fact that war and crisis have multiplied by many times the number of mystical seekers. However, the new group is still, relative to the total population, extremely small, insignificant and uninfluential. Yet the benefits of mysticism could be of untold help to countless others. The temporary forgetfulness from current turmoils and personal burdens which mental quietism offers its votaries should prove attractive to quite a number of persons in these times. For the need of personal, firsthand experience of the soul is greater today than ever before. Therefore the importance of this work is unquestionable. So many are discussing the new economic World which they hope, except, or demand to emerge during the postwar period, and so few the new spiritual World without which it can only be a failure. The truth is that both are needed, that one without the other will be an imperfect incomplete thing. Because we live in an era of flux, we need a better-exercised intelligence and intuition to negotiate it aright. The real war today is within the human mind. The real choice is between allegiances being made there. As individuals give themselves up to, or cleanse themselves from, the base emotions, they carry on this inner war. The interminable quarrels over ownership of countries will always produce recurring wars. So long as Nature’s proprietorship is ignored and unacknowledged, so long will humans and nations stake out their selfish claims to perpetual possession. #RandolphHarris 18 of 18


This home was designed to impress. From the foyer, the great room stretches into an impressive kitchen and dining room. This entertainer’s dream.

It Takes More than Strong Leadership to Make the Trains Run on Time!

Measurement is the first step that leads to control and eventually to improvement. What is worth doing is worth doing well. Therefore, the task to which you dedicate yourself can never become a drudgery. The unexpected success of S.L Millers experiment of a mixture of water vapor, ammonia, methane, and hydrogen past an electric discharge to simulate the ultraviolet radiation of the sun, which at the end of the experiment created unmistakable traces of “organic” compounds, including several of the amino acids, neatly inspired others to undertake similar investigations. It was soon learned that Miller’s results could be duplicated and extended. Some of the most important results were obtained by the University of California chemist Melvin Calvin. (Some of Calvin’s work actually preceded Miller’s discovery, but in his earlier work ammonia was not present so that nothing as complex and significant as amino acids had been observed.) Calin employed high-energy electrons, rather than ultraviolet radiation, as his source of disruptive energy. Using the facilities of the Lawrence Radiation Laboratory at Berkeley, he was able to simulate the kind of electron bombardment that might have resulted in primordial times from the natural disintegration of the radioactive elements. When a mixture of water, methane, ammonia, and hydrogen was subjected to the high-energy electrons and then analyzed for new ingredients, a veritable storehouse of complex molecules was discovered. In addition to amino acids of several kinds, there were sugars, fatty acids, hydroxy acids, urea, and even several of the bases that, as we shall learn later, play in the nucleic acid molecules a component role similar to that played by the side chains of the amino acids in protein molecules. In short, Calvin’s experiment yielded an impressive number of the different kinds of molecular units employed in nature in the construction not only of proteins but also of carbohydrates, fates, oils, and nucleic acids—the essential materials of living organisms. #RandolphHarris 1 of 21

The results of Calvin and Miller have been repeated and extended by other experimenters. It has been shown that a methane-ammonia-water mixture, heated to high temperatures such as would have been occasionally produced by meteoritic impact in the primordial atmosphere, produced by meteorite impact in the primordial atmosphere, produces at least 14 of the 20 amino acids that occur in living organisms. And ultraviolet irradiation at cool temperatures of a mixture of water and hydrogen cyanide—a compound that is frequently formed in experiments such as those of Miller and Calvin—has been found to result in two of the key nucleic acid bases. Similar treatment of mixtures of water and formaldehyde—another common product of the experiments—has produced the two sugars that are found in the nucleic acid. In short, it has by now been demonstrated that almost any kind of input to a suitable atmosphere of energy—whether from heart, ultraviolet, electric discharge, or radioactivity—will synthesize the building blocks of life’s molecules. Of course, it should not be imagined that the only new ingredients produced by the irradiation or bombardment of a “primeval atmosphere” are those which are essential to the construction of organic molecules. In Calvin’s work, for example, there were in addition a number of other molecular products, not all of which were completely analyzed. However, the important point is that, when the simple molecules of water, ammonia, methane, and hydrogen believed to have comprised the major part of the primeval atmosphere are torn asunder by electric discharge, heat, radiation, or radioactive bombardment, an appreciable fraction of the resulting fragments automatically recombine into just the kinds of molecules that have turned out to be the basic structural units of all living matter. In experiments such as these described, the variety of organic building blocks produced was, of course, limited by the starting ingredients used. #RandolphHarris 2 of 21

In a real primeval atmosphere, there would be traces of sulfur, phosphorous, sodium, potassium, and other elements that would presumably permit the formation of amino acids and other organic molecules with side chains including these materials. Although such experiments convincingly establish the point that we need in order to get on with our task of reactivating the doctrine of spontaneous generation, it is hard to avoid a digression at this point to consider a troublesome question. Why do things work out this way? Why should amino acids, for example, just happen to have been among the prominent products formed when the primeval atmosphere was disrupted by the naturally existing forces of the heat, lightening, ultraviolet radiation, and radioactive bombardment? There is an answer to this question. In physico/chemical terms, there are various stable configurations of carbon, hydrogen, oxygen, and nitrogen atoms. Their mutual electric forces of attraction and repulsion are that, if such atoms of the four species are brought near one another and jostled about by the effects of external sources of energy, they will tend to stick together in one or another of these stable three-dimensional arrangements. Depending upon the accidental details of atomic juxtaposition and jostling, the result may be one or another amino acid, a sugar, a nucleic acid base, or an inorganic molecule. Such an explanation may convince us of the prosaic inevitability of the early formation of amino acids, but it is not likely thereby to suppress our tendency to feel that there is still something peculiar going on here. Granted that amnio acids had to be formed out of the inevitable workings of the laws of physics on the atmospheric ingredients of the preanimate World, how did it happen that they were just the structural units needed for the clues that, a billion or so years later, contributed to the appearance of the remarkable new phenomenon of life? This question, too, has a nonvitalistic answer. It epitomized in the assertion that modern organisms are based on amino-acids-containing substances because they constitute a class of long-chain, complex molecular material that happened to be available in the primordial Earth, not because they were uniquely required for the creation of life. #RandolphHarris 3 of 21

As we move along into aspects of our treatment in which the principles of evolution and natural selection come into play in the development of the progenitors of living organisms, we shall encounter no reason to believe that the specific kind of chemistry that could support life. If we only imagine that the only form of life possible is that which we know, which is so strongly dependent on just the kinds of products that they looked for and found in their experiments, then the results obtained by Calvin and Miller seem mysterious. If instead we imagine that there are various possible molecular components on which life might be based, that among them are those found in the experiments and presumably therefore generated in the atmosphere of our preanimate Earth, and that the natural processes of evolution and selection (yet to be treated) did the rest, the mystery vanishes. Evolution is a gradual change to the DNA of s species over many generations. It can occur by natural selection, when certain traits created by genetic mutations help an organism survive or reproduce. Such mutations are thus more likely to be passed on to the next generation, so they increase in frequency in a population. Gradually, these mutations and their associated traits become more common among the whole group. By looking at global studies of our DNA, we can see evidence that natural selection has recently made changes and continues to do so. Though modern healthcare frees us from many causes of death, in countries without access to good healthcare, populations are continuing to evolve. Survivours of infectious diseases outbreaks drive natural selection by giving their genetic resistance to offspring. Our DNA shows evidence for recent selection for resistance of killer diseases like Lassa fever and malaria. Selection in response to malaria is still ongoing in regions where the diseases remain common. #RandolphHarris 4 of 21

Humans are also adapting to their environment. Mutations allowing humans to live at high altitudes have become more common in populations in Tibet, Ethiopia, and the Andes. The spread of genetic mutations in Tibet is possibly the fastest evolutionary change in humans, occurring over the last 3,000 years. This rapid surge in frequency of a mutated gene that increases blood oxygen content gives locals a survival advantage in higher altitudes, resulting in more surviving children. Diet is another source of adaptations. Evidence from Inuit DNA shows a recent adaptation that allows them to thrive on their fat-rich diet of Arctic mammals. Studies also show that natural selection favouring a mutation allow adults to produce lactase—the enzyme that breaks down milk sugars—is why some groups of people can digest milk after weaning. Over 80 percent of north-west Europeans can, but in parts of East Asia, where milk is much less commonly drunk, an inability to digest lactose is the norm. Like high altitude adaptation, selection to digest milk had evolved more than once in humans and may be the strongest kind of recent selection. We may well be adapting to unhealthy diets too. One study of family genetic changes in the United States of America during the 20th century found selection for reduced blood pressure and cholesterol levels, both of which can be lethally raised by modern diets. Yet, despite these changes, natural selection only affects about 8 percent of our genome. According to the neutral evolution theory, mutations in the rest of the genome may freely change frequency in populations by chance. If natural selection is weakened, mutations it would normally purge are not removed as efficiently, which could increase their frequency and so increase the rate of evolution. However, neutral evolution cannot explain why some genes are evolving much faster than others. We measure the speed of gene evolution by comparing human DNA with that of other species, which also allows us to determine which genes are fast-evolving in humans alone. #RandolphHarris 5 of 21

One fast-evolving gene is human accelerated region 1 (HAR1), which is needed during brain development. A random section of human DNA is on average more than 98 percent identical to the chimp comparator, but HAR1 is so fast evolving that it is only around 85 percent similar. Though scientist can see these changes are happening—and how quickly—we still do not fully understand why fast evolution happens to some genes but not to others. Originally thought to be the result of natural selection exclusively, we now know this is not always true. Realizing evolution does not only happen by natural selection makes it clear the process is not likely to ever stop. Freeing our genomes from the pressures of natural selection only opens them up to other evolutionary processes—making it even harder to predict what future humans will be like. However, it is quite possible that with modern medicine’s protections, there will be more genetic problems in store for future generations. Historically, male sexuality has been perceived as both a moral issues and a physical phenomenon. The moral plane involves passion and lust, seduction and conquest, lack of restraint and weakness. It is interesting, however, that Hippocrates told women is was best to be unchaste and had a different message for men, who he advised to abstain from pleasures of the flesh to retain their seed, which energized their bodies. Pleasures of the flesh, though salutary for women, was detrimental to men because it brained away their lifeforce. He was cited as warning a young man who was over active in pleasures of the flesh who had actually died, raving mad, after a simple stomach ailment escalated to fatal illness, so drastically had he weakened his body by recklessly depleting his stores of seed. The practical significance of this was not entirely clear, because what was beneficial for women might be detrimental for men. #RandolphHarris 6 of 21

Celibacy was, after all, simply another tool, like diet, exercise, message, and bathing, to improve health in a fanatically health-conscious people. By the early second century, creeping asceticism was reflected in medical writings. Galen, the great second-century Greek doctor who supplanted Hippocrates as the medical genius, reached conclusions that clashed with previous medical wisdom. Galen’s personal preference was virginity for both men and women, but as a doctor, he worried about the disorder celibacy could cause. Specifically, a glut of surplus seed, like putrefying garbage, could cause health problems such as slothfulness and listlessness. His prescription? Pleasures of the flesh. However, he warned that pleasures of the flesh was tiring because the seed consisted of pneuma or vital spirit, and orgasms warmed the blood, a debilitating process. Young men who overindulged in pleasures of the flesh, for example, dried out their bodies and require humidification. Galen believed in moderation. However, through Adam’s semen, the entire human race had inherited a nature irrevocably marred by sin. The mechanism for this tragic collective flaw? “The nature of the semen from which we are to be propagated, Adam’s semen was shackled by the bond of death, and so every human born through semen is contaminated by sin. Only Christ, conceived without semen, is devoid of sin. In Augustine’s mind, semen was inherently evil, a virulent poison that has infected the World since the time of the Fall. When one looks at it through the lenses of moral and social issues—celibacy and its opposite were seen purely as prescriptions for health, little different from a course of exercise of diet. Some thinkers interpreted this vital force as magnetism, electricity, galvanism, animal heart, nervous energy, or never force; other preferred simply the vital force. What all systems had in common was the belief that vital energy transmitted life itself and that energy from pleasures of the flesh as the great conductor. #RandolphHarris 7 of 21

Swiss doctor Samuel A. Tissot thought celibacy was a good idea because loss of once ounce of this vital force would weaken more than [the loss of] of forty ounces of bloody. Of course this was also because this vital force, when it is preserved in the chaste body was reabsorbed, enriching the blood and revitalizing the brain. Celibacy, therefore, was presented not merely as a moral choice but a physiological necessity. Chastity was in vogue as part of the respectable gentleman’s gear, with John Locke and William Pitt, who held up as models for lifetime celibates. Dr. William Acton, a British proselytizer for the ideal of respectable chastity, recommended daily baths, a hard bed, a balanced diet without alcohol, intellectual stimulation, religious study, and rigorous physical exercise. The latter was incorporated enthusiastically into school curricula and idealized as Muscular Christianity. Celibacy was considered the accumulation of capital. Incontinence, on the other hand, was bad and provoked too early marriages and poverty. Based on these premises, it followed that celibacy—until appropriately late marriage, after enough wealth has been amassed to buy a decent house—should be an integral part of England’s new industrial society. After all, were not continence dealing with pleasures of the flesh and industry linked as values in a single system? The same vaunted thrift that had build England’s industrial empire could, applied to an individual’s limited supply of seed, stabilize society and produce fewer but superior citizens. The Male Purity Movement, as it was known, everywhere rolled over the decades successfully, until it was finally spent. There is, however, a limit to the formulation of the moral principle of justice thus far. The acknowledgement of somebody as a person remains an external act that can be performed with legal detachment or cool objectivity. It can achieve justice without creating a relationship. Under many conditions this is the only way of actualizing justice, especially in encounters of social groups. #RandolphHarris 8 of 21

However, mere objectivity never occurs between human beings. Accompanying “pure” detachment is always an element of involvement. In the encounter of person with person within a community of persons, “community” also expresses involvement. In the encounter of person with person within a community of person, community also expressed involvement because it implies mutual participation, and, by participation, union. And the desire for union of the separated (which is ultimately re-union) is love. All communions are embodiments of love, the urge for participation in the other one. If the acknowledgment of the other person as person is not detached but involved. In this way, loved becomes the ultimate moral principle, including justice and transcending it at the same time. However, at this point it is necessary to combat several misinterpretations of the principle of love. First, it must be emphasized that is love takes justice into itself, justice is not diminished but enhanced. It has become creative justice in the sense of the Old and New Testament concepts of the Yedaquah and Dikaiosyne of God that both judges and saves. The frequent cry of the Jewish people who has suffered immeasurable injustice through two millennia of church history—“We do not want love, we want justice”—is based on a misunderstanding of the biblical idea of love. Love, in the sese of agape, contains justice in itself as its unconditional element and as its weapon against its own sentimentalization. It is regrettable that Christianity has often concealed its unwillingness to do justice, or to fight for it, by setting off love against injustice, and performing works of love in the sense of “charity” instead of battling for the removal of social injustice. One of the reasons for this misunderstanding of love it the identification of love with emotion. Love, like every human experience, of course includes an emotional element, and this can in the case of love prove to be overwhelmingly strong. #RandolphHarris 9 of 21

However, this element is not the whole of love. Above all, love as agape is far removed from pity, although it can have elements of pity within a particular situation. Nietzsche’s attack on the Christian idea of love is caused by this confusion. However, it should serve to warn the Christian church to demonstrate in teaching, preaching, and liturgy the unconditional demand for justice in the very nature of agape. (If the word “love” in the sense of agape could be avoided for a long time, and the word agape introduced into modern language, I believe it would be salutary.) Agape is a quality of love, that quality which expresses the self-transcendence of the religious element in love. If love is the ultimate norm of all moral demands, its agape quality points to the transcendent source of the content of the moral imperative. For agape transcends the finite possibilities of humans. Paul indicates this is his great hymn to love (I Corinthians 13) when he describes agape as the highest work of the divine Spirit, and as an element of the eternal life, even beyond faith and hope. Agape as the self-transcending element of love is not separated from the other elements that usually are described as epithymia—the libido quality of love, philia—the friendship quality of love, and eros—the mystical quality of love. In all of them what we have called “the urge toward the union of the separated” is effective, and all of them stand under the judgment of agape. For love is one, even if one of tis qualities predominates. None of the qualities is every completely absent. There is, for example, the compassion element of philia and eros in agape, and there is the agape quality in genuine compassion (a fact important for the dialogue between Christianity and Buddhism). It is this agape element that prevents participation in the other one from becoming mere identification with one, as compassion prevents agape from becoming a detached act of mere obedience to the “law of love.” #RandolphHarris 10 of 21

And there is eros in agape, and agape in eros, a fact that permitted Christianity to receive into itself the eros-created classical culture, both rational and mystical. It is the agape element in eros that prevents culture from becoming a nonserious, merely transitory entertainment, just as eros prevents agape from becoming a moralistic turning away from the creative potentialities in nature and humans toward an exclusive commitment to a God who can only be feared or obeyed, but not loved. For without eros toward the ultimate good there is no love toward God. Even the libidinous quality of love is always present in the highest forms of eros, philia, and agape. Humans are multidimensional unity and not a composite of parts. Therefore, all elements of a living soul being participate in every moral decision and action. When, in the evolution of human life, consciousness so expands that the individual sees oneself as separate from the group, unique, possessed of an inner life oriented by fixed memories, living out a personal history that moves toward its own termination, one becomes aware that the drive for pleasures of the flesh which impels one so powerfully will not safeguard that uniqueness. Pleasures of the flesh is being used, and used up, and soon discarded, by a life force that cares nothing for the individual. All those monuments and spires, the swooning sonnets, like flaking paint, the crashing chords, are the residue of protest against such waste. Uniqueness and morality are our condition, impel us to create legacies meant to last forever. The creative impulses, writes Otto Rank, is anti-pleasures of the flesh in its yearning for immortality. Whereas Dr. Freud had traced the repressions of pleasures of the flesh to social constraint, Mrs. Rank sees it as driven by an individual dread of death no less inherent in the individual than the impulse of pleasures of the flesh. Hers is an offering of self that hold nothing back. Nothing in reserve, she gives it all. No barter, no exception of return, no maneuvering for advantage. Just upfront conversation. #RandolphHarris 11 of 21

Who could resist such a gift? The fact that it is free both renders it more enchanting and breaks your heart, moves you to an unfamiliar generosity, you want to protect this vulnerable being who cannot arrange for her own security. However, what is offered as love, I warn myself, is in fact a camouflaged raid, and if the gift is accepted she will begin to exact in exchange what then is due and payable, the tribute owed the victorious weak by the vanquished strong; and whatever the outcome of those unhappy negotiations, love, it will transpire, will have played no part at all. A beautiful woman is always in danger of becoming a witch. Because beauty evokes desire, and desire enslaves; and when the slave eventually rebels, the angel who evoked the desire and, as one then sees it, cast the spell becomes a witch. “The recurring comforts us,” she says, “the singular is tragic, must not be missed. This is singular. Once, only once, never again. I love you. I trust you. I have never, until now, trusted any being I have become a different person. The wildness is gone. It was like a storm. All is calm now. All my life I have moved from person to person, denying possession to any. However, you have tamed me. No one could have predicted it. I would not have thought it possible. With you I would stay forever.” The master teacher that lurks within each of us is likelier to burst forth within the intellectual atmosphere that collegiality can create. Absolutely, the delinquent behavior seems to speak clearly enough. It asks for what we cannot give, but it is in this direction we must go. It asks for manly opportunities to work, make a little money, and have self-esteem; to have some space to bang around in, that is not always somebody’s property; to have better schools to open for them horizons of interest; to have more and better friendships without fear or shame; to share somehow in the symbolic goods (like the cars) that are made so much of; to have a community and a country to be loyal to; to claim attention and have a voice. #RandolphHarris 12 of 21

These are not outlandish demands. Certainly they cannot be satisfied directly in our present system; they are baffling. That is why the problem is baffling, and the final recourse is to a curfew, to ordinances against carrying knives (imagine that, people feel that unsafe), to threatening the parents, to reformatories with newfangled names, and having 696,644 full-time law enforcement officers employed in the United States of America. The Number of full-time officers reached a peak in 2008 with 708,569 officers, and hit a low in 2012 with 626,942 officers. Sources of information interviews indicate that elementary school children learn about suicide most often from television and discussions with other children, and rarely discuss suicide with adults. Where we turn to—one survey of 396 high school students indicated that teenagers are unlikely to initiate contact with a counselor during a suicidal crisis, but over half would probably tell a friend. Teenage Anomie, in a study across several midwestern states, half of the 300 homeless and runaway teenagers said that they had thought of suicide, and over one-quarter had attempted suicide in the previous year. The likelihood of committing suicide generally increases with age, although people of all ages may try to kill themselves. Recently clinicians have paid particular attention to self-destructive behaviour in three age groups: children, partly because suicide at their young age contradicts society’s perception that childhood is an enjoyable period; adolescents, because of the steady and highly publicized rise in their suicide rate; and the elderly, because suicide is more prevalent in this age group than any other. Although the features and theories of suicide we discuss apply to all age groups, each of these groups faces unique problems that may play key roles in the suicidal acts of its members. Tommy [age 7] and his younger brother were playing together, and an altercation arose that was settled by the mother, who then left the room. The mother recalled nothing to distinguish this incident from innumerable similar ones. Several minutes after she left, she considered Tommy strangely and quiet and returned to find him crimson-faced and struggling for air, having knotted a jumping rope around his neck and jerked it tight. #RandolphHarris 13 of 21

Although suicide is infrequent among children, it has been increasing over the past several decades. “Dear Mom and Dad, I love you. Please tell my teacher that I cannot take it anymore. I quit. Please don’t take me to school anymore. Please help me. I will run away so don’t stop me. I will kill myself. So don’t look for me because I will be dead. I love you. I will always love you. Remember me. Help me. Love Justin [age 10].” Approximately 500 children under 14 years of age in the United States of America now commit suicide each year—around 0.9 per 100,000 in this age group, a rate nearly 800 percent higher than that of 1950. Boys outnumber girls by as much as 5 to 1. In addition, it has been estimated that one of every 100 children tries to harm him- or herself, and many thousands of children are hospitalized each year for deliberately self-destructive acts, such as stabbing, cutting, burning, overdosing, or jumping from high places. One study of suicide attempts by children revealed that the majority had taken an overdose of drugs at home, half were living with only one parent, and a quarter had attempted suicide before. Recent studies further suggest that the use of guns is increasing among children who attempt suicide. Researchers have found that suicide attempts by the very young are commonly preceded by such behavioural patterns as running away from home, accident proneness, acting out, temper tantrums, self-depreciation, social withdrawal and loneliness, extreme sensitivity to criticism, low tolerance of frustration, dark fantasies and daydreams, marked personality change, and overwhelming interest in death and suicide. Studies have further linked child suicides to the recent or anticipated loss of a loved one, family stress and parent unemployment, abuse by parents, and a clinical level of depression. Most people find it hard to believe that children fully comprehend the meaning of a suicidal act. They argue that because a child’s thinking is so limited, children who attempt suicide fall into Shneidman’s category of “death ignorers,” like Billy who sought to join his mother in Heaven. #RandolphHarris 14 of 21

Many child suicides, however, appear to be based on a clear understanding of death and on a clear wish to die. In addition, suicidal thinking among even normal children is apparently more common than most people once believed. Clinical interviews with schoolchildren have revealed that between 6 and 33 percent have thought about suicide. Changing suicide rates—the suicide rates of elderly people has been generally declining for over half a century, while that of young adults is increasing. Still, older people continue to be at higher risk for suicide. “O Lord, correct, instruct, and chastise me, but with judgment and in just measure—not in Your anger, lest You diminish me and bring me to nothing. Put out Your wrath upon the nations that do not know or recognize You and upon the peoples that do not call upon Your name. For they have devoured Jacob, yes, devoured him and consumed him and made his habitation a desolate waste,” Jeremiah 10.24-25. The Messiah Complex is the illusion that we can somehow save ourselves by changing the man (or woman) on top. Watching Second Wave politician stumble and flail drunkenly at the problem arising from the emergence of the Fourth Wave, millions of people, spurred on by the press, have arrived at a single, simply, easy-to-understand explanation of our woes: the “failure of leadership.” If only a messiah would appear on the political horizon and pit things back together again! This craving for a masterful, macho leader is voiced today by even the most well-meaning of people as their familiar World crumbles, as their environment grows more unpredictable and their hunger for order, structure, and predictability increases. Thus, a formidable cry, rising like the howling of innumerable dogs to the stars, asking for someone or something to take command. In the United States of America, President Joe Biden is violently condemned for “lack of leadership.” However, in the Communist industrial nations, where leadership is anything but timid, the pressure from still “stronger leadership” is intensifying. #RandolphHarris 15 of 21

Modern Russia glorifies Stalin’s ability to draw the necessary political conclusions. To this day, little pictures of Stalin sprout on windshields, in homes, hotels, and kiosks. Stalin on the windshield today is an upsurge from below…a protest, however paradoxical, against the present disintegration and lack of leadership. As dangerous decade opens, today’s demand for “leadership” strikes at a moment when long-forgotten dark forces are stirring anew in our midst. Because the Republican Party had been viewed as racist in the past, many egalitarians were happy to see the country to become more Democratic. However, now, America is stuck in a dangerous cycle of Democratic overdrive that is ripping the country apart. As a result, after more than three decades in hibernation, small but influential right-wing groups are again seeking the intellectual limelight, expounding theories on race, biology and political elitism discredited by the fascism of the Democracy majority. Aryan racial supremacy used to control several journalistic outlets. Some believe that the races are born unequal. Across the globe in Japan, my wife and I not long ago spent 45 minutes in a massive traffic pile-up watching a procession of trucks crawl by, bearing uniformed and helmeted political toughs, chanting and flinging their fists skyward to protest some government policy. Our Japanese friends tell us these proto-storm troopers are linked to the mafia-like yakuza hangs and are financed by powerful political figures eager to see a return to prewar authoritarianism. Each of these phenomena in turn has its “left” counterpart-terrorist gangs who mouth the slogans of socialist democracy but are prepared to impose their own brand of totalitarian leadership on society with Kalashnikovs and plastic bombs. In the United Sates of American, among other unsettling signs. There is a surge of demand for “stronger leadership” coincides precisely with the recrudescence of highly authoritarian groups who hope to profit from the breakdown of representative government. The tinder and the spark are coming perilously close to one another. #RandolphHarris 16 of 21

This intensifying cry for leadership is based on three misconceptions, the first of which is the myth of authoritarian efficiency. If nothing else, few ideas are more widely held than the conation that the train must run on time. Today so many institutions are breaking down and unpredictability is so rife that millions of people would willingly trade some freedom (someone else’s, preferably) to make their economic, social, and political trains run on time. Yet stronger leadership—and even totalitarianism—has little to do with efficiency. There is not much evidence to suggest that counties with assuredly stronger and more authoritarian than that United States of America, France, or Sweden are run more efficiently. Apart from the military, the secret police, and a few other functions vital to the perpetuation of these tyrannical countries are run much better, but they are more loyal to their leaders, more serious and more willing to accept authority. When a society is crippled by waste, irresponsibility, inertia, and corruption—in short, by lassie fare inefficiency, it will fail. Sloppy ships use scientists very poorly. Much of the breakthrough technology and inventions of great significance never get into production because of the prevailing inefficiency and regulation. It takes more than strong leadership, as we shall see, to make the trains run on time. Different civilizations require vastly different leadership qualities. And what is strong in one may be inept and disastrously weak in another. During the First Wave, peasant-based civilization, leadership typically derived from birth, not achievement. A monarch needed certain limited practical skills—the ability to lead men in combat, the shrewdness to play off his barons against one another, the cleverness to consummate an advantageous marriage. Literacy and broad powers of abstract thought were not among the basic requirements. Moreover, the leader was typically free to exercise sweeping personal authority in the most capricious, even whimsical fashion, unchecked by constitution, legislature, or public opinion. #RandolphHarris 17 of 21

If approval was needed, it was only from a small coterie of nobles, lords, and ministers. The leader able to mobilize this support was “strong.” The Second Wave leader, by contrast, dealt in impersonal and increasingly abstract power. One had many more decisions to make on a far wider variety of matters, from manipulating the media to managing the marco-economy. One’s decisions had to be implemented through a chain of organizations and agencies whose complex relationships to one another he understood and orchestrated. One had to be literate and capable of abstract reasoning. Instead of a handful of barons, one has to play off a complex array of elites and sub-elites. Moreover, one’s authority—even if one were a totalitarian dictator—was at least nominally constrained by constitution, legal precedent, party political requirements, and the force of mass opinion. Given these contrasts, the “strongest” First Wave leader plunged into a Second Wave political framework would have appeared even more weak, confused, erratic, and inept then the “weakest” Second Wave leader. Similarly today, as we race into a new stage of civilization—the strong leaders of the Fourth Wave Capitalistic society, like President Trump, were illegally ousted for a confused President, who is unwilling to help the American people advance. However, people are still searching for seemingly decisive, jut-jawed, sharply opinionated leaders—whether Trumps, Lincolns, Reagans, Chiracs, or Thatchers—is in exercise in nostalgia, a search for father- or mother-figure based on obsolete assumptions. For the “weakness” of today’s leaders is less a reflection of personal qualities than it is a consequence of the breakdown of the institutions on which their power depends. In fact, their seeming “weakness” is the exact result of their increased “power.” Thus, as the Fourth Wave continues to transform society, raising it to a much higher level of diversity and complexity, all leaders become dependent on increasing numbers of people for help in making and implementing decisions. #RandolphHarris 18 of 21

The more powerful the tools at a leader’s command—supersonic fighters, nuclear weapons, computers, telecommunications—the more, not less, dependent the leader becomes. This is an unbreakable relationship because it reflects the rising complexity on which power today necessarily rests. This is why the American President can sit next to the nuclear push button, which give one the power to pulverize the planet, and still feel as helpless as though there were “nobody at the other end” of one’s telephone line. Power and powerlessness are opposite sides of the same semiconductor chip. The emerging civilization of the Fourth Wave demands, for these reasons, a wholly new type of leadership. The requisite qualities of the Fourth Wave leaders are not yet entirely clear. We may well find that strength lies not in a leader’s assertiveness but precisely in one’s ability to listen to others; not in bulldozer force but in imagination; not in megalomania but in a recognition of the limited nature of leadership in the New World. The leaders of tomorrow may well have to deal with a far more decentralized and participator society—one even more diverse than today’s. They can never again be all things to all people. Indeed, it is unlikely that one human being will ever embody all the traits required. Leadership may well prove to be more temporary, collegial, and consensual. As the World shrinks, the problems are so general, so basic and so interdependent that they cannot be solved, as once problems were, by one human or one Government’s initiative. In short, we are moving painfully toward a new kind of leader not because someone thinks this a good thing but because the nature of the problems makes it necessary. Yesterday’s strong human may turn out to be tomorrow’s 98-pound weakling. Whether or not this proves to be the case, there is one final, even more damming flaw in the argument that some political messiah is needed to save us from disaster. For this nation presupposed that our basic problem is personnel. And it is not. #RandolphHarris 19 of 21

Even if we had saints, geniuses, and heroes in charge, we would still be facing the terminal crisis of representative government—the political technology of the Third Wave era. The descent into materialism will be intellectually checked by science reversing its own nineteenth-century conclusions; the lapse into immorality by the vivid demonstration of its tragic results in recent national and individual history; the fall into irreligion by the uprise of a more personal and more mystical faith. The first social goal which philosophy sets before its votary is the dropping of class race and creed prejudices—not, be it remembered, of their actualities. Although racial differences must be taken into account, cultural variations must be recognized and the contrasts of living standards must be noted; although the oneness of humankind is a metaphysical and not a practical uniformity, all this is no excuse for racial prejudices and hatreds or for unfair partialities and discriminations. In the case of the colour bar, this has been particularly cruel in the past and will be dangerous in the future. One must be too wise, too tolerant, and too decent to be caught up by the fanatic nationalisms, the unashamed savageries, the battling brutalities, the social hostilities, the racial animosities and religious intolerances of unenlightened humans. Whoever breathes the rarefied atmosphere of truth can only regard with sorrow those who insist on breathing the murky fogs of overweening race, nationality, sect, or colour discriminations. Whoever practices the philosophic discipline is walking the path to the consciousness of being a World citizen. One cannot help but be a confirmed internationalist. This is a logical and practical result of one’s knowledge and attitude. One sees clearly that we are all children of the same supreme Father, all rooted in the same infinite Mind, all brought together on this planet to carry out the same noble tasks of self-regeneration and self-realization. #RandolphHarris 20 of 21

Consequently one is friendly to humans of all nationalities, all races, all countries. They are not disliked, suspected, nor hated, ignored, neglected, nor ill-treated because in the flesh they happen to be foreigners. One sees that the truth is there are no Englishmen, Frenchmen, or Germans, but only human beings harbouring stuffy mental complexes that they are English, French, or Germany. Nevertheless, the human who has liberated oneself from this fleshly materialism need not cease thinking of oneself as a citizen of one’s particular country. However, one will alongside of that think of oneself as a citizen of the World. Their high pitched baying as if in prayer’s unison, remote, undistracted, given over utterly to belief, the skein of geese voyages south, hierarchic arrow of its convergence toward the point of grace swinging and rippling, ribbon tail of a kite, loftily over lakes where they have not elected to rest, over humans who suppose Earth is human’s, over golden Earth preparing itself for night and winter. We humans are smaller than they, and crawl unnoticed, about and about the smoky map. Blessed art Thou, O Lord our God, King of the Universe, who creates the light of the fire. Blessed art Thou, O Lord our God, King of the Universe, who didst make a distinction between America and the heathen, between the seventh day and the six working days. Praised be Thou, O Lord, who makest a distinction between holy and profane. May He who sets the holy and profane apart, blot out our sins before His sight, and make our numbers as the sand again, and as the stars of night. Blessed art Thou, O Lord our God, King of the Universe, who hast sanctified us by Thy precepts, and hast enjoined upon us the kindling of the Hanukkah and Kwanza and Christmas light. Blessed art Thou, O Lord our God, King of the Universe, who art this season wroughtest miracles for our fathers in the old days. Blessed art Thou, O Lord our God, King of the Universe, who hast kept us in life, and hast preserved us, and enabled us to reach this season. #RandolphHarris 21 of 21

Cresleigh Homes

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Anti-Bacterial, Bottled Water–Does it Really Matter, for Life is a Germ and a Germ is Life?

Be brave enough to live creatively. Excellence resides in quality, not in quantity. To know how to do something well is to enjoy it. In a curious way, all that we have learned to this point about the structure and properties of the complex molecules of life has not yet invalidated the original vitalistic dogma that organic matter can be created only by living organisms. To be sure, chemists can now manufacture organic material, but are not chemists alive? There is a serious point here: the susceptibility to a purely physical interpretation of structure and properties of an existing complex organic molecule is by no means proof that the many thousands of atoms it contains could ever have been arranged in just that form through the unaided operation of natural law in an inanimate World. If the first American astronauts to set foot on the moon were to find there a message in Russian scratched on its surface, their ability to hypothesize a series of meteoritic impacts capable of producing just the observed configuration of scratched would hardly be likely to convince them that it really happened that way. And in our case, are we really to believe that the blind workings of the ordinary laws of physics, without the intervention of some nonphysical, vitalistic guiding principle, can account for the architecture of the precisely specified, fantastically complicated protein and nucleic acid molecules? What we are about to do is to reopen one of the most impassion controversies in the history of science—the question of spontaneous generation. To be sure, we do not quite stir up this major philosophic issue just by suggesting that natural processes may have been capable of building organic molecules out of inorganic material. For no one contents that a molecule of protein, for example, is of itself alive. However, obviously we are not going to stop there. If we can establish a reasonable and purely physical hypothesis for the origin of the complex molecules of living matter, we are going to try to push our arguments along to account for the ultimate and completely automatic organization of these molecules into living forms. #RandolphHarris 1 of 22

At that point, if we reach it, we shall clearly be coming into conflict with the position held by practically all scientists for a hundred years, a position that was eloquently stated by Louis Pasteur during a public-demonstration lecture at the Sorbonne on April 7, 1864: “And, therefore, gentlemen, I could point to that liquid and say to you, I have taken my drop of water from the immensity of creation, and I have taken it full of the elements appropriated to the development of inferior beings. And I wait, I watch, I question it!—begging it to recommence for me the beautiful spectacle of the first creation. However, it is dumb, dumb…for Life is a germ and a germ is Life. Never will the doctrine of spontaneous generation recover from the moral blow of this simple experiment. We are about to take the first steps along a path of scientific exploration, that after approximately century and sixty years later, is proving Dr. Pasteur to have been wrong. The question we must treat is: “Before life existed on Earth, how could protein molecules have been formed?” Since the rules of the game we are playing require that we have recourse only to the ordinary laws of physical science for our hypotheses, we must obviously start by inquiring into the physical conditions of the primordial Earth at the time of interest. Considerable progress has been made in astrophysics and paleogeology in recent years. Certain speculations are now believed to be pretty safe with respect to the conditions existing on Earth several billion years ago, before the development of plants and animals. For example, we can be sure there was little if any free oxygen in the atmosphere of the preanimate Earth. This is because oxygen reacts so readily with the minerals that compose the major bulk of the Earth, and is so scarce with respect to those minerals, that it would all be taken up by chemical combination in a few thousand years if there were no continuing supply of free oxygen. #RandolphHarris 2 of 22

Today the source of supply is plant life, which releases oxygen into the atmosphere at such a rate as to maintain a 20 percent relative concentration of this element in the air, despite its tendency to combine with materials of the Earth’s crust. Before the existence of vegetation, however, there was no way that free oxygen could be maintained in the Earth’s atmosphere. Hydrogen, on the other hand, must have been relatively abundant in the primordial atmosphere. This element is known to comprise more than 90 percent of the mass of the Universe. To be sure, the light weight of the hydrogen molecule renders this gas unusually susceptible to escape from the Earth’s gravitational field, so it is likely that there was a gradual depletion of this element after the original formation of the Earth some five billion years ago. Nevertheless, calculations suggest that appreciable quantities of hydrogen still remained in the atmosphere, three or four billion years ago, when the events we are about to consider took place. Other important constituents of the primeval atmosphere must have been gaseous compounds of hydrogen and other relatively abundant elements, such as nitrogen and carbon. These gasses would include methane, CH4, and ammonia, NH3. Water vapor must also have been present, the result of evaporation of water from the Earth’s surface. The arguments for this kind of atmospheric composition are not entirely speculative. These gases are known to be prominent in the atmospheres of the other planets of our solar system. Jupiter, Saturn, Uranus, and Neptune, as well as some of their satellites, contain methane in their atmospheres. Ammonia is present on Jupiter and Saturn. Hydrogen is found on all. In the preanimate era, as now, a major part of the Earth’s surface was covered by oceans. The average temperature was higher than it is now, thereby facilitating chemical reactions, but not high enough in this period of interest to boil and vaporize the ocean waters. (This limitation would still have permitted ocean temperatures much higher than what we now consider to be the boiling point of water if, as seems likely, the atmospheric pressure was many times greater than it is today.) #RandolphHarris 3 of 22

There was more volcanic action than we have today, and this produced local hot spots with their attendant enhanced chemical activity. Turbulence in the air produced by the volcanic eruptions resulted in extensive electric discharges that disrupted the atmospheric gases and aided the recombination of the resulting molecular fragments into new and sometimes more complex forms. The radioactivity in the Earth’s crust was also many times greater than it is now. The consequent bombardment of chemical compounds by high-energy nuclear particles resulted in a higher rate of decomposition and recombination of atomic and molecular fragments than we would observe today. Ultraviolet radiation from the sun beat upon the surface of the Earth with an intensity that today would destroy most modern forms of life because of the extensive chemical activity that it was capable of introducing. This was not because the sun emitted more ultraviolet radiation in those days: rather it was because of the absence of the shielding ozone layer, about twenty miles up, that today absorbs the most energetic of the rays before they can produce their lethal effects on the living things that inhabit the surface of the Earth. This shielding layer of ozone—a special molecular form of free oxygen—was absent in primeval times because it, like the more customary form of free oxygen, can be maintained in the atmosphere only by the action of countless billions of living plants. These, then, were the essential conditions: and Earth largely covered by warm water; and atmosphere largely composed of water vapor, methane, ammonia, and hydrogen; and a substantial rate of chemical activity in the Earth’s surface and atmosphere resulting from intensive bombardment by radioactive particles, extensive lightning discharge, brilliant ultraviolet illumination, and local regions of high temperature. Was there anything in this set of conditions that was conducive to the formation or organic molecules? #RandolphHarris 4 of 22

At first glance, the situation does not look promising. While the conditions were favorable for the breaking dozen of the simple inorganic molecules in the seas and atmosphere into smaller fragments, it is hard to see how this would result in recombination of the fragments into the complex structures of characteristic of the kinds of matter we have called organic. On the other hand, our understanding of the chemical effects of the laws of physics in situations of this nature is not detailed enough to permit us to predict, with confidence, just what would be the results of exposing the specified ingredients to the postulated environment. An experiment might seem indicated. Why not prepare a mixture of the gases believed to have constituted the primeval atmosphere, subject it to one or more of the kinds of energy believed to have been important at the time in question, and see what happens? An obvious experiment? Yes, but if, as seems likely, the result of such an attempt should be negative in the sense of not producing detectable quantities of organiclike molecules, what would it mean? After all, nature had several billion years to perform its experiment; what would be the significance of a failure to obtain positive results in a laboratory experiment lasting only the few weeks or months that would be practicable for this kind of exercise. Discouraging though the prospects appeared, the attempt had to be made. Interestingly enough, it was not made until 1952. In that year S.L. Miller, a graduate student at the University of Chicago, circulated a mixture of water vapor, ammonia, methane, and hydrogen past an electric discharge (to simulate the ultraviolet radiation of the sun). He continued this process for only one week. Nevertheless, when he analyzed his mixture at the end of the experiment, he found unmistakable traced of “organic” compounds, including several of the amino acids! The unexpected success of Miller’s relatively simple experiment naturally inspired others to undertake similar investigations. It was soon learned that Miller’s results could be duplicated and extended. #RandolphHarris 5 of 22

Therefore, teachers are the important link to the future of the World of knowledge and self-esteem for humanity. Let us continue to strengthen the chain that brings us together in a worthwhile and noble cause. Many religious leaders believe in celibacy or abstinence. They want people to remain chaste until they are married to prevent exposing them to dangerous elements, and these Christian leaders urge all men capable of marriage to marry. Therefore, unrestrained licentiousness is not countenanced. God really loves those who turn unto Him and loveth those who have a care for cleanness. Attraction between the genders is seen to some as divinely given and natural, an absolutely universal divine wish, and love is a mimicry of the creative act of God. The Catholic church is very strict and disallows unnatural and “natural” birth control methods other than abstinence because they are unmitigated sins. The Church even refuses the marriage sacrament to men who cannot ejaculate. Included in category are also Eunuchs, they may not marry. For the same reason, nonconsummation because of impotence constitutes grounds to annul a marriage. The nature of semen has long been of obsessive interest to philosophers, medical humans, social reformers, religious thinkers, and athletic trainers throughout the World. It is a key concept in two of the World’s largest religions, Christianity and Hinduism. As we have seen, Hinduism emphasizes the crucial importance of conserving the seed and the mouth also is not a proper receptacle for the seed. It is linked to the spiritual and moral development and with physical health. The properties and essence of semen have also underscored medical thought, from Hippocrates in fourth century B.C. on through William Acton in the nineteenth. For more than two millennia, athletes, too, have fretted as they struggled to honor their coaches’ strictures against preperformance pleasures of the flesh activity, for few able-bodied young men have dared rick defeat by rashly expending their vital energy. #RandolphHarris 6 of 22

There is so much importance for men to conserve their vital energy—a uniquely male form of celibacy—for several perspectives: medicine from ancient to recent times; the nineteenth-century Moral Purity movements in the United States of America and Canada; Indian wrestlers caught up in anticolonialist, nationalist fervor; and the famous brahmacharya experiments of the great Mahatma Gandhi, who tested the state of his indifference involving pleasures of the flesh through intimate and intensely emotional relationships with a series of devoted women. Protestant biblicism attempted to derive ethical demands directly from the Christian Bible, Calvinism particularly from the Old Testament. Another cause was the general Protestant distrust of reason, an implication of the doctrine of living souls’ depravity in all parts of one’s nature, in mind as well as in body, in reason as well as in instincts. (The leading term “total depravity” does not mean complete depravity, but estrangement from one’s true being in all parts of one’s actual being.) Finally, the Protestant principle denies that there can be any human institution, including a church with its doctrines and ethical demands, above the dynamics of history. A system of unchangeable laws of concrete morality contradicts the creative powers in life and spirit, and it contradicts the transforming work of the divine Spirit within and outside the church. Protestantism can accept the element of relativity in ethics and can develop with its help a dynamic doctrine of the natural moral law. This, however, cannot be done without an answer to the question: is there a religious source of the moral demands? If so, how is it related to the formal answer given before, that the moral imperative demands that mortals become actually what one is essentially, a person within a community of persons? What does this mean concretely? What norms of moral action are implied in this demand? It will be necessary to answer these questions in sequence, and to build, step by step, a structure of moral action that embodies both the absolute and the relative, the static and the dynamic, the religious and the secular elements of ethical thought and more experience. #RandolphHarris 7 of 22

First, let us examine the phrase “within a community of persons.” Contemporary ethical theory has strongly emphasized the person-to-person encounter as the experiential root of morality. The decisive reason for this is the basic difference between the encounter of a person with another person and one’s encounter with nonpersonal realities. In the second case, human’s encounter with nature outside of one, for example, there is no limit in dealing with it. Humans can make it into an object, dissect it, analyze it, or construct something new, a technical product, out of its parts or elements. Humans can subject nature, progressively and almost limitlessly in all directions, to one’s knowledge and one’s action. The only limit is the individual’s own finitude. However, no one can actually establish this limit. Before it is reached nothing can resist the living soul’s cognitive and technical attack on nonpersonal reality. Nothing can resist mortal’s will to transform it into an object and to use it for one’s purpose. There is, however, a limit here and now in the ego-thou encounter. The limit is the other person. This seems a simple and obvious statement. However, when we ask: where do we encounter a person? It is not so simple. In every living soul we encounter a person. If we define living beings as human, if they are, according to their psychophysical structure, potential persons, then the answer is helpful. This definition would include all degrees of the actualization of human potentiality, from the newborn child to the mature, wise individual. However, it does not determine which groups withing the psychophysical species, human race, have the personal potential. Throughout human history this has been (and still is in some respects) undecided. Slaves, women, enemies, and special races were considered as objects with limited or unacknowledged humanity. And often children, the sick, and the seniors, the mentally abnormal and criminals were treated as mere objects, even thought they belong to a group whose personal potential was acknowledged, because they had not yet actualized or no longer were able to actualize their personal potential. #RandolphHarris 8 of 22

This uncertainty with respect to beings who can be encountered as persons show that the attempted to escape the relativities of history in the moral realm by formalizing the first principle cannot be successful. In the very moment the principle must be applied, traditions, conventions, and authorities, on the one hand, and criticism, decisions, and personal risk, on the other, determined the ethical demands. Nevertheless, there are indications that living beings’ essential nature makes itself heard in the midst of these uncertainties. Christianity, although it did not liberate slaves, gave them the status of potential persons by conceiving them as equal in their relation to God. And the Stoics, who achieved more than Christianity for political emancipation, did so in the name of the universal logos in which every human being participates. Both movements, and even earlier legislators who limited the arbitrary mistreatment of slaves, must have been aware of the fact that one who turns a human being (in the psychophysical sense) into a mere object suffers distortion of one’s own personal center. The same, of course, is true of the human who treats a woman as a mere object, or of a parent who deals with one’s child as though it were a thing, or of a tyrant who attempts to transform one’s subjects into tools for one’s purposes. They all become depersonalized themselves. Popular enlightenment in regard to these relationships had enlarged the circle of those considered potential persons. The circle in principle includes all human beings, although in reality it never does, even where the all-inclusive principle has been accepted, as, for example, in the racial conflict. This discussion has led us to the deepest roots of what is usually called justice. All the implications of the idea of justice, especially the various forms of equality and liberty, are applications of the imperative to acknowledge every potential person as a person. Here, too, is the point at which every legal system of justice depends on some interpretation, consciously or unconsciously, of the moral idea of justice. #RandolphHarris 9 of 22

The art of being wise is to know what to overlook. I am full of desire. Never straight up balanced, but always learning, I fall in love easily, a small push will do it. And when it happens I always feel I am possess by—am in possession of—something unique and precious, something tht alone can lift me up our of the flat World of dailiness into the higher realm for which life must be destined. Then I want desperately for it to last forever. And when it crumbles, as always it does, I find tht I had been in possession only of something ordinary. And I never learn. I am, I think, unwilling to learn—because I cannot help but believe that what leads me on, however disastrously, is nevertheless what is best in me, most worth hanging on to. The alternative, it seems, is a cynicism so trenchant and bitter as to make life impossible. I understand my ailment but cannot seem to change it. Maybe I do not really want to recover. Maybe that is the secret and sinister nature of this disease, that one does not want to get well. Many people seem to believe that participating in pleasures of the flesh is their primary experience. Everything else give way. It is primary because only thereby can the species extend itself in time. Not that the species, qua species, wants to live forever. The species does not want anything. Other people, with the planet becoming overpopulated, with resources growing scarce, and the culture in American changes so much that abstinence and celibacy are way to extend their life into the future. They have a more capitalistic view, instead of the more tribal mentality. They want to work, stay single, gain wealth, and honor their family name, or build a castle, design a cool car or computer, as a way to stay relevant. Chris Bangle has gone down in history for his changes he made to the 7 Series BMW. They were so futuristic that this body is still being used 20 years later, with a few changes about every 7 years. Doing great things with products and machines or with words is another way to make sure your genetic line is never forgotten. It is like the CEO who retires at the right time, before the ship sinks. This also allows others to reproduce without their heirs being pushed off of the face of the planet. #RandolphHarris 10 of 22

Thus a winnowing of genes over vast reaches of time has sculptured us, like wind shaping sandstone, into creatures of machines of desire. We desire intensely. In a crunch, family, friends, career, honour, even life itself may be swept away. My plight, my curse, my demon, a savage yearning for something I am never going to get. Something to redeem me. From what? From vanity, insignificance, transience. From dung and death. And establishing a family and having children does that for many people. Most of the time I can arrange not to know, but it is always there, lurking, my own beast in the jungle; and sometimes it springs, lays waste my spirit, leaving only shards and rubble of meaning. When life has meaning, desire is held to its proper place—“proper” being the shape and scope and authority allowed to it by the interlocking structure of values that constitutes the meaning of life. When life is without meaning, desire is a supernova out of control. To express desire is to empower the other and disadvantaged one’s self. Catastrophic if unilateral, exalting when married people do it together. However, why would they, even together, choose surrender? Choose weakness over strength? They seem to want to get weaker and weaker, want their legs to give way with love, want to swoon together, fall into each other, totally disappear in each other. They want to die as individuals in the fusion, to be reborn on the other side, a love death followed by magical rebirth. Over and over. And if it is never actually achieved, desire ensures that we keep on trying. However, no matter the pain, one must never seek to be without desire. To desire nothing is to be dead. The glory of life—and there is no other—lies in the desiring of something so much that one will do one’s utmost to achieve it, spending the self, going all the way, holding nothing back. Our society has evolved a social plan, a city plan, an economy and a physical plant, of which this delinquent youth is an organic part. The problem is not to get them to belong to society, for they belong a priori by being the next generation. #RandolphHarris 11 of 22

The burden of proof and performance is quite the other way: for the system of society to accommodate itself to all its constituent members. However, can it be denied that by and large the official practice is to write these boys off as useless and unwanted and to try to cajole or baffle them into harmlessness? Suppose we look at it the other way. Like any other constitutional group, they exert an annoying pressure, but they are inarticulate. In some dumb way they are surely right, but what the devil do they want? Has much effort been made to ask them and help them find words? We can guess that they want two broad classes of things: changes in the insulting and depriving circumstances that have made them ornery, spiteful, vengeful, conceited, ignorant, and callous—unable to grow; and objective opportunities in which to grow. Let us go back to President Trump. On the same occasion mentioned above, he issued to the press the following formal statement: “The problem of juvenile delinquency has no easy remedy. There is no quick or overnight solution. It is compounded of neglect by parents, broken homes, poor living condition, unhealthy background, lack of medical care, no role models, economic deprivation, mental disturbance, and lack of religious training. It is imperative that we care for these beautiful, beautiful people. We have to get them off the streets and into safe, secure, cleaning housing. Make sure they have food to eat, clothes to wear, and adequate educational opportunities so they become God loving, gainfully employed, tax paying, patriotic Americans. We want them to proud of this beautiful country.” This is not a bad list of background conditions; it satisfied every popular and scientific theory of etiology. It seems President Trump has some plan to improve the institution of modern marriage, especially among folk for whom it is hardly an institution. The less affluent are excluded from many organizations, communities and unions. They often earn less than the minimum wage, they are unschooled; naturally there is economical deprivation, inhumane living conditions. #RandolphHarris 12 of 22

If it is irrelevant to the basic community functions of vocation and war, and wrong on gender, how is their religion relevant? There is no community and not even a community plane; naturally there is unhealthy background. What great concerted effort was being led by former President Trump to remedy these conditions, not overnight, but in the next five, ten, or twenty years? Indeed, his official policy started with tax cuts to stimulate development and increase spending. For instance, when corporations get tax cuts, and tax incentives, they build nice apartments in upscale community with 20 percent of the units designated for those with low-income. This prevent an area from being segregated and down trodden. It also exposes the affluent to people they may want to help obtain education and higher paying jobs, so they can escape the blackhole of poverty. If everyone in the community is disenfranchised, it does no one any good. President Trump also worked to decrease delinquency. Under his leadership, 90 percent of students graduated from high school, and there was an increase and African American and Latino graduated rate, they were staring to become parallel to European American students. He planned to tear down the slums, defund public housing because they disrupted community life. Instead, people would receive a credit card type payment that could only be used to subsidize their rent or mortgage, and all homeowners and property owners would receive government assistance that allowed them to accept federal housing voucher credit cards. President Trump, so heartbroken about the letter he received from residents in Malibu, California about development devastating the community and wildlife life and pushing millionaires out of their homes, which now only billionaires could afford, he planned to disallow building on certain vacant land to protect wildlife, reduce the number of multi-housing units, making decent family life possible. (Suppose you were fifteen years old and returned home at 11 P.M., to a room with Mom and Pop in one bed and two little brothers in your bed and a baby yowling, and people outside loitering and threatening you; you might well stay out till four in the morning.) #RandolphHarris 13 of 22

Also, when their incomes increase, families are ousted from public housing, thus eliminating and penalizing the better models; and on the other hand, other families are not expelled for gang activity, threats, drinking in public areas, noise, harassing other tenants, vandalism, and pungent foul odors as well as fecal matter in front of their units. And the original income and racially segregation cell blocks are themselves bound to increase tension, like any segregation. The Federal Housing Credit Card Voucher system, would allow for the projects to be torn down, and the less affluent to be dispersed throughout the city and country, would gentrify High Risk Neighbourhoods (HRN), and reduce crime, noise, pollution, while decreasing traffic accidents. All of this would have been official policy, but it takes more than four years to Make American Great Again! His plan would also, temporary stabilize families in federally owned buildings either undergoing demolition or construction, by not making families have to pay rent in limbo. They would be treated like human beings in the private sector, not like patients in a mental institution. President Trump toured one of the governments project-based housing cell blocks, and said “It is worst than a prison. Only the cells are larger, and they are chaotic. No law, no order. Just a concrete jungle.” For years biological researchers relied largely on family pedigree studies to support their position that biological researchers relied largely on family pedigree studies to support their position that biological factors contribute to suicidal behaviour. They have repeatedly found higher rates of suicide among the parents and close relatives of suicidal people than among those of nonsuicidal people. Indeed, one study found that over 33 percent of teenage subjects who committed suicide had a relative who attempted suicide. Such findings may suggest that genetic, and so biological factors are at work. Studies of twins also have supported this view of suicide. Researchers who studied twins born in Denmark between 1870 and 1920, for example, located 19 identical pairs and 58 fraternal pairs in which at least one twin had committed suicide. #RandolphHarris 14 of 22

In four of the identical pairs the other twin also committed suicide (21 percent), while none of the other twins among the fraternal pairs had done so. As with all family pedigree and twin research, there are non-biological interpretations for these findings as well. Psychodynamic clinicians might argue that children whose close relatives commit suicide are prone to depression and suicide because they have lost a loved one at a critical stage of development. Behavioural theorists might emphasize the modeling role played by parents or close relatives who attempt suicide. In the past two decades, laboratory research has offered more direct support for a biological view of suicide. The activity level of the neurotransmitter serotonin has often been found to be low in people who commit suicide. An early hint of this relationship came from a study by the psychiatric researcher Marie Asberg and her colleagues. They studied 68 depressed patients and found that 20 of the patients had particularly low levels of serotonin activity. It turned out that 40 percent of the low-serotonin people attempted suicide, compared with 15 percent of the higher-serotonin subjects. The researchers interpreted this to mean that low serotonin activity may be “a predictor of suicidal acts.” Therefore, at annual medical examines, it may also be good for health care providers to use a blood test to measure the level of serotonin in the blood. Because later studies found that suicide attempters with low serotonin activity are 10 times more likely to make a repeat attempt and succeed than are suicide attempters with higher serotonin activity. Studies that examine the autopsied brains of suicide victims point in the same direction. Some of these studies measure serotonin activity by determining the number of imipramine receptor sites in the brain. Recall that imipramine is an antidepressant drug that binds to certain neuron receptors throughout the brain. It is believed the degree of imipramine binding reflects the usual activity level of serotonin; the less imipramine binding, the less serotonin activity. #RandolphHarris 15 of 22

Fewer imipramine binding sites have been found in the brains of persons who died by suicide than in the autopsied brains of nonsuicides—in fact, approximately half as many binding sites has been the usual finding. At first glance, these and related studies may appear to tell us only that depressed people often attempt suicide. After all, depression is itself related to low serotonin activity. On the other hand, there is evidence of low serotonin activity even among suicidal subjects who have no history of depression. That is, low serotonin activity seems also to have a role in suicide separate from depression. How, then, might low serotonin activity increase the likelihood of suicidal behaviour? One possibility is that it contributes to aggressive behaviour. It has been found, for example, that serotonin activity is lower in aggressive men than in nonaggressive men and that serotonin activity is often low in those who commit such aggressive acts s arson and murder. Moreover, other studies have found that depressed patients with lower serotonin activity try to commit suicide more often, use more lethal methos, and score high in hostility on various personality inventories than do depressed patients with relatively higher serotonin activity. Such findings suggest that low serotonin activity helps produce aggressive feelings and perhaps impulsive behaviour. In people who are clinically depressed, low serotonin activity may produce aggressive tendencies that cause them to be particularly vulnerable to suicidal thinking and action. Even in the absence of a depressive disorder, however, people with low serotonin activity may develop such aggressive feelings that they, too, are dangerous to themselves or to others. Too often we enjoy the comfort of opinion without the discomfort of thought. The real art of communication is not only to say the right thing in the right place, but to leave unsaid the wrong thing at the tempting movement. The dangers implicit in this power vacuum can be gauged by glancing briefly backward at the mid-1970’s. Then, as energy and raw material flows faltered in the wake of the OPEC embargo, as inflation and unemployment spurted, as the dollar plunged and Africa, Asia, and South America began to demand a new economic deal, signs of political pathology flared in one after another of the Second Wave nations. #RandolphHarris 16 of 22

In Britain, celebrated as the home of tolerance and civility, retired generals began to recruit private armies to impose order, and a resurgent fascist movement, the National Front, fielded candidates in some 90 parliamentary constituencies. Fascists and left-winger came close to fighting a mased battle in the London streets. In Italy the fascists of the left, the Red Brigades, escalated their reign of kneecapping, kidnapping, and assassination. In Poland, the government’s attempt to hike food prices to keep up with inflation brought the country to the edge of revolt. In West Germany, wracked by terrorist murders, a jittery establishment rushed through a series of McCarthyite laws to suppress dissent. It is true that these signs of political instability receded as the industrial economies partially (and temporarily) recovered in the late 1970’s. Britain’s private armies never came into play. The Red Brigades, after killing Also Moro, appeared for a time to pull back for regrouping. A new regime took over smoothly in Japan. The Polish government made an uneasy peace with its rebels. In the United States of America, Jimmy Carter, who won office by running against “the system” (and then embraced it), managed to hang on by his fingernails despite a disastrous decline in popularity. Nevertheless, these evidences of instability must make us wonder whether existing Second Wave political systems in each of the industrial nations can survive the next round of crises. For the crises on the 1980’s and 1990’s are likely to be even more severe, disruptive, and dangerous than those just past. Few informed observers believe the worst is over, and ominous scenarios abound. If turning off the oil spigots for a few weeks in Iran could cause violence and chaos on gas lines in the United States of America, what is likely to happen, not only in the U.S.A., when the present rulers of Saudi Arabia are kicked off the throne? It is likely that this tiny clique of ruling families, who control 25 percent of the World’s oil reserves, can cling to power indefinitely, while intermittent warfare rages between North and South Yemen nearby, and their own country is destabilized by floods of petrodollars, immigrant workers, and radical Palestinians? #RandolphHarris 17 of 22

Just how wisely will the shell-shocked (and future-shocked) politicians in Washington, London, Paris, Moscow, Tokyo, or Tel Aviv respond to a coup d’état, a religious upheaval, or a revolutionary uprising in America—let alone to the sabotage of the oil pipelines, poisoned water, and voter fraud? Apparently, they do not care. Only Tomi Lahren and FOX News are talking about the tyranny. If, a former Governor of California, Jerry Brown, predicted when leave office that “the future is fully of darkness, massive debt, and crisis,” after he had just let an entire town burn down, mismanaged the forest, allowed a homless crisis to happen in the “World’s 5th largest economy,” and let a dam break, thereby killing a lot of people, wild life, and causing devastating property damage, how would these same overworked, nervously twitching Fourth Wave political leaders, East and West respond? Again, they did not seem to care. They elected his protégé Gavin Newsom. It is scarcely reassuring to look at a map and note that California, barely able to maintain domestic law and order, pontificates about setting trends for the rest of the World and being richer than a lot of other states and even countries. What happens, asks another chilling scenario, when Mexico begins in earnest to exploit its oil—and faces a sudden, overpowering influx of petro-pesos? Will its ruling oligarchy have the desire, much less the technical skills to use the bulk of that new wealth to “take back California,” and use the combined resources to feed its long neglected, malnourished, and long-suffering peasantry? Perhaps Gavin Newsom should spend less time putting all that grease and his hair, and Joe Biden should step down, or stop acting like he is deranged and lost his mind? My friend’s father who actually has Alzheimer’s seems much more coherent and aware than Joe Biden does. If a war were to break out, how would Washington respond? And how would the huge populations of Chicanos in the highly coveted suburbs and less affluent areas of America react? Can we expect even semi-intelligent decisions about crises of such magnitude, given today’s disarray in California’s leadership, Congress and the White House? #RandolphHarris 18 of 22

Economically, will governments already incapable of managing marco-economic forced be able to cope with even wilder swings in the international money system, or with its complete breakdown? With currencies hardly under control, the Voodoo economics still unexorcised, the Eurocurrency bubble still expanding unchecked, and consumer, corporate, and government credit ballooning, without help to get through this pandemic, can anyone look forward to economic stability in the years ahead? Will Americans be priced out of America and have to start moving to developing countries? Given skyrocketing inflation, full employment, a credit crash, or some other economic and natural catastrophe looming, we may yet see private police and armies in action. As we seem to be advancing, we also seem to be reverting to the Wild, Wild, West. There will be militias patrolling our streets, and a high demand for individuals who know how to build houses and are willing to bargain, an increased demand for auto science engineers, and also cars without the big engines, all the computers, and power windows. Some consumers will want to have new cars, but ones that are simply so the less affluent can afford them. Many people want to move away from buying used cars because they hear about how expensive they are to maintain and how frequently they have to go in the shop. With everything being so expensive these days, a used car could cause some to lose their homes or rental units. Not everyone is rich, but that is the way California is ran, but when you look at the streets, there are homeless tent cities popping up in community that never had a homeless crisis. Finally, what happens when, among the myriad religious cults now flowering, some spring up to organize for political purpose? As the major organized religions splinter under the de-massifying impact of the Fourth Wave, armies of self-ordained priests, ministers, preachers, nuns, and teacher are likely to appear—some with disciplined, perhaps even paramilitary, political followings. With the President and Governors and Mayors lose their status, control and power the way award’s shows have? #RandolphHarris 19 of 22

In the United States of America, it is not hard to imagine some new political party running Father Jimmy Swagger or Joel Osteen or Joseph Smith or Russell M. Nelson on crude “law-and-order,” “anti-porn,” “abstinence,” “celibacy,” “liquor and drug prohibition,” program with a strong authoritarian streak. Or some as yet unknown Anti Jane Byrant or Milton Allimadi or Jozsef Szajer demanding imprisonment for gays or “gay-symps.” Such examples provide only a faint, glimmering intimation of the religio-politics that may well lie ahead, even in the most secular of societies. One can imagine all sorts of cult-based political movements headed Lucien Greaves, Alex Jones, David Duke, Creflo Dollar, Gregory Dollar or Jesse Duplantis. I am not saying these scenarios will necessarily materialize. They could all turn out to be farfetched. However, if these do not, we must assume that other dramatic crises will erupt, even more dangerous than the riots of the 2020s. And we must face that our present crop of Fourth Waver leaders is grotesquely unprepared to cope with them. In fact, because our Fourth Wave political structures are even more deteriorated today than they were in the 1990’s, we must assume that governments may be less competent, less imaginative, and less farsighted in dealing with the crises of the 2000’s and 2020’s than they were in the decade just past. And this tells us that we must re-examine, from the roots up, one of our most deeply held and dangerous political illusions. Stop ignoring politics and religion. If you must, find groups on social media to communicate with, even under an unofficial name to keep your privacy. Stay aware. Organize. The human situation which has emerged from the cataclysm and anguish of war and crisis, still shows insufficient spiritual awakening. And yet this awakening—and this alone—is the only instrument of our salvation that is worth looking for because it is the only one which is not doomed to be destroyed. All other instruments may be effective in ordinary times, but we are living in exceptional times. Today they can offer only the illusion of success or happiness with the actuality of failure of misery. #RandolphHarris 20 of 22

However, so few people are fortunate enough to have the time, leisure, energy, and opportunity for spiritual culture, that the awakening from social lethargy is often the first sign of any awakening at all. The social awakening may nowadays be a troubled upheaval rather than a smooth progress. However, human egoism and passion being what they are at the present evolutionary stage, this is inevitable. However, the awakening must be understood as the first part of a deeper awakening from spiritual slumber which is yet to come. We must see in all this social renovation a necessary preliminary and unavoidable preparation for the subsequent spiritual one. When the political, scientific, and economic reorganization of the World which is going on before our eyes culminates, when more settled conditions begin to prevail again, humans will realize that materialism has brought them its best and worst. And realizing, they will tun to discovery of their inner needs. Therefore we may expect no general spiritual awakening in our own lifetime whilist this external new era is being established, but after that such awakening will surely come because it is evolutionarily due. Thus there is room for both an optimistic and a pessimistic outlook; neither along is quite true. If we look only at the next few years, there is gloom all around; but if we look through them to some decades father ahead, there is light. Those who believe in a sudden religo-mystical revival to change humankind almost overnight, are far from philosophy. However, still they are only being foolish. Those however who not only believe this, but also believe that it is they or their particular religious organization that will help to bring bout the revival, are also being self-conceited. Just as the Germans were presented with the choice between revolution and democratic evolution as well as the chance of escaping a misery so much worse than anyone can imagine, so humanity today has both choice and chance. The real decision is between obedience to a spiritual leading or denial of it. With all too many people, both among the vanquished and the victors everything within themselves remains as before the war. If anything, they are even spiritually emptier than before, because the negative feelings of bitterness, resentment, selfishness, suspicion, or violence have now taken hold of their hearts. #RandolphHarris 21 of 22

If we look the situation of contemporary humanity fully in the face, putting aside suggestion and propaganda, we shall have to confess that its salvation will never be brought about by the little mystical groups and large religious sects. The “Kingdom of God on Earth, is not a political concept but a personal one. Its realization will never be found outside but only inside the individual mind and heart. It is neither spring nor summer: it is Always with towhees, finches, chickadees, California quail, wood doves, with wrens, sparrows, cockatiels, juncos, cedar waxing, flickers, with Oakland A’s, San Francisco Giants, Dallas Cowboys, all in my yard, of a perpetual Sunday, all morning! All morning. Happy is every one that reveres the Lord, that walks in His ways. When you eat of the labour of your hands, you shall be happy, and it shall be well with you. Your wife within your house shall be as a faithful vine, your children like olive plants, around your table. Behold, surely thus shall the human be blessed that revers the Lord. The Lord bless you out of America: and may you see the good of America all the days of your life; and see your children’s children. People upon America. The Sabbath is welcomed with light and departs with the glowing light of the Havdalah candle. When the shadows deepen and the stars appear in the Heavens, we take reluctant leave of our cherished guest. We kindle the Havdalah candle, chant the Hamavdil prayer, and inhale fragrant species, thus sending the Sabbath forth with a burst of light on wings of song, praying that her blessed influence linger on until we greet her again on the next Sabbath eve. Behold, God is my salvation; I will trust, and will not be afraid, for God, the Lord, is my strength and song, and He is become my salvation. Therefore with joy shall you draw water out of the wells of salvation. Salvation belongeth unto the Lord; Thy blessing be upon Thy people. The Lord of hosts is with us; the God of Jacob is our refuge. The Lord’s people had light and joy, gladness and honor. So be it with us. I will lift the cup of salvation, and call upon the name of the Lord. Blessed art Thou, O Lord our God, King of the Universe, who creates the fruit of the vine. #RandolphHarris 22 of 22

Cresleigh Homes

Cooking is more fun with a gourmet kitchen! Residents of Cresleigh Homes get to feel like contestants of Top Chef with a spacious state-of-the-art kitchen like this one.

When you just give love, and never get love, you’d better let love depart. I know it’s so, and yet I know I can’t get you out of my heart.

You made me leave my happy home. You took my love, and I am glad you have not gone, since I fell for you.

As far as I can see, My Cresleigh Home is Heaven. And speaking just for me, it is ours to share. The glow of love has grown.

Now I see the light, and I never get the blues since I fell for my Cresleigh Home. I fell the glow of your unspoken love, I’m aware of the treasure that I own, and I say to myself it’s wonderful, wonderful, oh, so wonderful, my love.

That’s the dream, right?! Come join us.
Why Do You Close Your Eyes to Pray?

Demonic activity is not uniform in the World over nor in historical experience. It appears that there was a great increase in demonic activity preceding and during the life of the Lord Jesus Christ here on Earth. There does appear to be a present increase of an awareness of the part of the powers of darkness that their time is short and that the second coming of Christ is at hand. It is therefore particularly imperative for Christians to be informed in spiritual warfare. There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. My file of occult cases has already grown to other 20,000 in number in regards to the Winchester Mansion. A woman, one of Mrs. Winchester’s servants, appeared at the police station and stated that she had just shot and killed her son. A demon had told her that her son would never regain his full mental health. Wanting to save the boy from his terrible future, she shot and killed him. The woman was arrested and finally sentenced after a long trial. This day-to-day experience show the suggestive powers and effects that demons and spirits have. This is an age of phenomenal progress in human’s conquest of the Universe. Awestruck observers are flocking to the altars erected by science to revere human achievements in the realm of the natural laws. Meanwhile, the alters of God are forsaken as naturalism in theology threatens to eliminate the supernatural from every day life. The situation is particularly ironical to the Christian who sees God permitting man to achieve feats bordering on the miraculous. Why should humans become skeptical and apathetic toward religious supernaturalism at a time when science is demonstrating how “close” the natural and supernatural can be? The fact that supernaturalism embraces not only the morally good—God and his elect angels—but the morally evil—Satan and the fallen angels or demons—aggravates modern human’s unbelief. #RandolphHarris 1 of 18

For while some people have always denied the existence of God and the holy angels, skepticism has especially attended the sphere of evil supernaturalism. Many who profess faith in God question the existence of personal devil and casually relegate evil spirits or demons to the realm of folklore and superstition. If Satan and demons are merely the creation of superstition and imagination, the whole filed of demonism belongs to the World of fairytale and folklore, and not to the sphere of Christian theology. If there are n demons, evil cannot be traced to their activity and depraved aspects of human behaviour must be attributed to other cases. The Word of God attests the reality of evil supernaturalism through the career of both Satan and his myriads of helpers called demons or evil spirits (Luke 10.17, 20). Satan is presented as Lucifer, the first and most glorious creature of God, who subsequently sinned (Isaiah 14.12, 13; Ezekiel 28.11-19; Revelation 12.7-10). In his rebellion, Lucifer drew a multitude of angels with him and became “Satan,” a Hebrew word meaning “opposer” or “adversary.” Satan reigns over a kingdom of darkness organized in opposition to God (Matthew 12.26). This opposition crystallized in connection with humans and God’s purpose for him upon the Earth (Genesis 3.1-15). The angels who followed Satan became the demons or evil spirits, Satan’s minion. Apparently Lucifer, the first of the angels, was created to have dominion over the Earth (Job 38.1-7; Ezekiel 28.11-19). Satan was exalted and sinless before he rebelled and brough judgment and chaos upon the Earth. The Creator was now faced with the problem of evil and sin in a hitherto sinless Universe. God chose the Earth as the theater in which to present the great drama of human redemption. This great redemptive demonstration not only shows how God, in his infinite love and holiness, deals with evil, it will culminate in the conquest of sin, its banishment from a sin-scarred Universe, and its rigid isolation for all eternity, together with its perpetrations, in a place of confinement called “the lake of fire,” Gehenna or eternal hell (Revelation 20.11-15). #RandolphHarris 2 of 18

The Old Testament is replete with demonological phenomena because since the Fall of man in the Garden of Eden, God’s saints have been the object of satanic attack (Genesis 4.1-6; 6.1-10). Israel was surrounded by pagan nations which manifested the whole gamut of demonological practices and beliefs and clashed with Israel’s monotheistic faith. The New Testament presents overwhelming evidence for the existence of demons. Jesus’ powerful spiritual ministry precipitated a violent outburst of evil supernaturalism. Satan and demons opposed his mighty mission among humans, know well it could lead to their own undoing (Matthew 4.1-10; Mark 5.1-10). Our Lord gave his disciples authority to expel demons (Matthew 10.1) and expelled them himself (Matthew 15.22, 28), viewing his conquest over the demons as over Satan (Luke 10,17, 18). The New Testament speaks of demons (James 2.19; Revelation 9.20), described their nature (Luke 4.33; 6.18), their activity (1 Timothy 4.1; Revelation 16.14), their opposition to the believer (Ephesians 6.10-20), their abode (Luke 8.31; Revelation 9.11) and their eternal doom (Matthew 25.41). The tormentors and troublemakers of nature offer an interesting analogy to the evil agencies of the spiritual realm. In the planet kingdom, pest, insects, and blight continually harass the famer. In the animal kingdom, all creatures have their deadly enemy. And the human body is relentlessly attacked by a multitude of bacteria which cause disease and death. Those who hesitate to accept the testimony of Scripture about the reality of demons may thus find both scientific and philosophical corroboration in the nature which has been called God’s “oldest testament.” The natural World vividly illustrates the activity of demonic beings in the spiritual World. Of all the current methods of foretelling the future, the most popular is astrology. Astrologers claim that by observing the position of the sun, moon, fixed stars, and planets they can predict significant events that will take place on Earth. Palm reading is another method of fortunetelling, but it is close related to astrology that it does not require special consideration. The person who engages in this practice divides the hand into seven mounds which are named after Heavenly bodies—Venus, Mercury, Apollo (the Sun), Saturn, Jupiter, Mars, and the Moon. #RandolphHarris 3 of 18

In addition, the palm has four lines, which are “read” by the palmist. He calls them the heart, head, life, and fate lines and sees each of them as having special significance. Everything we will say about the evils, dangers, and deceitfulness of astrology applies to palmistry as well. One must, however, recognize that astrology is classified as a pseudoscience, and it should not be confused with astronomy, a legitimate field of study Astrology originated about 5,000 years ago in Mesopotamia and flourished in Assyria, Babylonia, Egypt, Persia, and Greece. It began with people who worshipped the sun, moon, and the five known planets of that time as gods They thought each of these seven deities owned a certain section of the Heavens as his “house.” They there established the zodiac the wild belt of fixed starts that appear in the course of a year, and divided it into twelve “houses.” As a result, there were twelve dwelling places for seven deities. The early astrologers decided that the sun and moon needed only one “house” each, and therefore assigned two dwelling places to Jupiter, Venus, Saturn, Mars, and Mercury. These planets had one “house” for the day and another for the night. This heathen concept of the planets as gods with dwelling places in the Heavens gradually developed into a detailed system of religion. Men carefully studied the Heavenly bodies, and noted how they positions of the planets changed. They theorized that whenever two or more of these planets (which they considered gods) were positioned in a direct radial line or within a ten-degree angle, some extremely significant events World occurs upon the Earth. They called this a “conjunction” of the planets. Since the movements of the Heavenly bodies is perfectly predictable, they had given to each of the “houses” through which the planet moved. For many years educated people mingled their astrological superstitions with their studies of nature, mathematics, physics, and astronomy. Some have assumed that the Magi, who came to Jerusalem looking for the King of the Jews when Jesus was born, came because of an astrological sign. This is a mistaken assumption, and the idea should never be used as evidence that the New Testament condones the practice of astrology. #RandolphHarris 4 of 18

Although the wise men as learned sages of the East undoubtedly shared in some superstitions of their day, the light that led them to make their journey to Jerusalem was a miraculously placed sign of God, not a mere configuration of the stars. It has been theorized that the conjunction of the planets Jupiter and Saturn, which took place in 747 A.U.C (7 B.C.), or with Mars added in 748 A.U.C. (6 B.C.), led the to look for Jesus Christ. This supposition is without validity, however. In the first place, the Christian Bible nowhere declares that Heavenly bodies in their normal movements furnish this kind of information. Second, a similar conjunction of planes had taken place about fifty-nine years earlier, but this had not led an investigating body to Jerusalem. Third, when the planets move near to one another to form a conjunction, they are never so close tht they appear as one star. Fourth, the light miraculously appeared over the house where Jesus was living when the Magi arrived. These factors prove conclusively that the light in the Heavens was a miracle. We repeat, the wise men who presented their gifts to Jesus Christ did not receive information of His birth through astrology. However, I am not really convinced that astrology, all demons, and all spirits lie. I think perhaps messages are distorted or maybe they are seeing the future and warning people about what their actions will cause. Maybe some things are destined to happen and messages are incomplete. To further illustrate this example, Mrs. Winchester servant, who shot and killed her own son, after the message from a demon, perhaps what was to happen was fate and the demon was seeing the future and warning her not to shot her son. Of course, no one who is dead can regain their mental health because they cease to exist. I think that is why it is dangerous to peer into the future and listen to spirits sometimes. Maybe one may distort the message and actually cause the situation to happen. So it is not necessarily that demons and spirits are lying, but most people do not have the psychic ability to see what they see and cannot understand the context of the message. The story is told of how an astrologer Stoeffler made a complete fool of himself. He predicted a diluvian flood for February 1524. The population was terrified. Nobody wanted to work. The fields were not tilled. #RandolphHarris 5 of 18

The rich either had ships built for themselves or they retreated for safety into the mountains. Even the Elector of Brandenburg made preparations to escae the flood. The great astronomer Kepler was also not free from the contamination of astrology. A well-know example of this is his prediction tht Wallenstein would die a peaceful death in his prediction that Wallenstein would die a peaceful death in his 70th year. However, he was killed in his 50th year. Yet Kepler only engaged in astrology out of economic necessity. He wrote, “Astrology is to me an unbearable but necessary slavery. To keep my yearly income, my title, and my living quarters, I have to comply with ignorant curiosity. Astronomy is the wise mother, and astrology the foolish daughter who gives herself to anyone who pays her, so that she can support her wise mother.” Maybe consulting demons reduced the life of Wallenstein by 20 years. Perhaps he unknowingly made a deal and soul his soul to a crossroads demon, and would have lived to 70 had it not made a deal with the devil. Perhaps that is why people say make the best out of your life and enjoy what is here and now, and try not to look into the future. When consulting spirits and demons, you may be unknowingly entering into a contract. And it is possible that by listening to the supernatural will sometimes avert tragedy. The demons and Satan do have dominion of this Earth, and they could be testing your faith. So when Stoeffler consulted as Astrologer, and took action, perhaps this leap of faith diverted the flood, and if they had set idol, it would have happened. It is truly hard to understand how the supernatural works, which is why so many place their faith in God and choose not to work with demons and the devil. An important witch-case occurred in Scotland in 1678, the account of which is the interest to u as it incidentally makes mentions of the fact that one of the guilty persons had been previously tried and condemned in Ireland for the crime of witchcraft. Four women and one man were strangled and burnt at Paisley for having attempted to kill by magic Sir George Maxwell of Pollock. They had formed a wax image of him, into which the Devil himself had struck the necessary pins; it was then turned on a spit before the fire, the entire band repeating in unison the name of one whose death they desired to compass. #RandolphHarris 6 of 18

Amongst the women was “one Bessie Weir, who was hanged up the last of the four (one that had been taken fore in Ireland and was condemned to the fyre for malefice before; and when the hangman there was about to cast her over the gallows, the devil takes her away from them out of their sight; her dittay [indictment] was sent over here to Scotland), who at this tyme, when she was cast off the gallows, there appears a raven, and approaches the hangman within an ell of him, and flyes away again. All the people observed it, and cried out at the sight of it.” A clergyman, the Rev. Daniel Williams (evidently the man who was pastor of Wood Street, Dublin, and subsequently founded Dr. William’s Library in London), relates the manner in which he freed a girl from strange and unpleasant noises which disturbed her; the incident might have developed into something analogous to the Drummer of Tedworth in England, but on the whole works out rather tamely. He tells us that about the year 1678 the niece of Alderman Arundel of Dublin was troubled by noises in her uncle’s house, “as by violent Sthroaks on the Wainsocts and Chests, in what Chambers she frequented.” In the hope that they would cease she removed to a house near Smithfield, but the disturbances pursued her thither, and were no longer heard in her former dwelling. She thereupon betook herself to a little house in Patrick Street, near the gate, but to no purpose. The noises lasted in all for about three months, and were generally at their worst about two o’clock in the morning. Certain ministers spent several nights in prayer with her, heard the strange sounds, but did not succeed in causing their cessation. Finally the natator, Williams, was called in, and came upon a night agreed to the house, where several persons had assembled. He says: “I preached from Hebrews ii. 18, and contrived to be at Prayer at that Time when the Noise used to be greatest. When I was at Prayer the Woman, kneeling by me, catched violently at my Arm, and afterwards told us that she saw a terrible Sight—but it pleased God there was no noise at all. And from that Time God graciously freed her from all that Disturbance.” #RandolphHarris 7 of 18

Many strange stories of apparitions seen in the air come from all parts of the World, and are recorded by writers both ancient and modern, but there are certainly few of them that can equal the account of that weird series of incidents that was seen in the sky by a goodly crowd of ladies and gentlemen in Co. Tipperary on 2nd March 1678. “At Pointstown in the country of Tepperary were seen drivers strange and prodigious apparitions. On Sunday in the evening several gentlemen and others, after named, walked forth in the fields, and the Sun going down, and appearing somewhat bigger than usual, they discoursed about it, directing their eyes toward the place where the Sun set; when one of the company observed in the air, near the place where the Sun went down, an Arm of a blackish blue colour, with a ruddy complection’d Hand at one end, and at the other end a cross piece with a ring fasten’d to the middle of it, like one end of an anchor, which stood still for a while, and then made northwards, and so disappeared. Next, there appeared at a great distance in the air, from the same part of the sky, something like a Ship coming towards them; and it came so near that they could distinctly perceived the masts, sails, tacklings, and men; she then seem’d to tack about, and sail’d with the stern foremost, northwards, upon a dark smooth sea, which stretched itself from south-west to north-west. Having seem’s thus to sail some few minutes she sunk they perceived her men plainly running up tacklings in the forepart of the Ship, as it were to save themselves from drowning. Then appeared a Fort, with somewhat like a Castle on the top of it; out of the sides of which, by reason of some clouds of smoak and a flash of fire suddenly issuing out, they concluded some shot to be made. The Fort then was immediately divided in two parts, which were in an instant transformed into two exact Ships, like the other they had seen, with their head towards each other. That towards the south seem’d to chase the other with its stem [stern?] foremost, northwards, till it sunk with its stem first, as the first Ship had done; the other Ship sail’s some time after, and then sunk with its head first. #RandolphHarris 8 of 18

It was observ’d that men were running upon the decks of these two Ships, but they did not see them climb up, as in the last Ship, excepting one man, whom they saw distinctly to get up with much haste upon the very top of the Bowsprit of the second Ship as they were sinking. They supposed the two last Ships were engaged, and fighting, for they saw the likeness of bullets rouling upon the sea, while they were both visible. Then there appear’d a Chariot, dawn with two horses, which turn’d as the Ships had done, northward, and immediately after it came a strange frightful creature, which they concluded to be come kind of serpent, having a head like a snake, and a knotted bunch or bulk at the other end, something resembling a snail’s house. This monster came swiftly behind the chariot and gave it a sudden violent blow, then out of the chariot leaped a Bull and a Dog, which follow’d him [the bull], and seem’d to bait him. These also went northwards, ad the former had done, the Bull first, holding his head downwards, then the Dog, and then the Chariot, till all sunk down one after another about the same place, and just in the same manner as the former. These meteors being vanished, there were several appearances like ships and other things. The whole time of the vision lasted near an hour, and it was a very clear and calm evening, no cloud seen, no mist, nor any wind stirring. All the phenomena came out of the West or Southwest, and all moved Northwards; they all sunk out of sight much about the same place. Of the whole company there was not any one but saw all these things, as above-written, whose names follow: “Mr. Allye, a minister, living near the place. Lieutenant Dunsterville, and his son. Mr. Grace, his son-in-law. Lieutenant Dwine. Mr. Dwine, his bother Mr. Christopher Hewelson. Mr. Richard Foster. Mr. Adam Hewelson. Mr. Bates, a schoolmaster. Mr. Larkin. Mrs. Dunsterville. Her daughter-in-law. Her maiden daughter. Mr. Dwine’s daughter. Mrs. Grace, and her daughter.” The first of the sixteen persons who subscribed to the truth of above was the Rev. Peter Alley, who had been appointed curate Killenaule Union (Dio. Cashel) in 1672, but was promoted to livings in the same diocese in the autumn of the year the apparitions appeared. #RandolphHarris 9 of 18

There is a townland named Poyntstown in the parish of Buolick and barony of Sliveardagh, and another of the same name in the adjoining parish of Fennor. It must have been at one or other of these places that the sights were witnessed, as both parishes are only a few miles distant from Killenaule. Another supernatural event was Mrs. Winchester’s arrival to the Santa Clara Valley in the late 1800’s was a sensation event. Our valley was thrilled by this dramatic entrance of a millionairess; by those freight cars sidetracked in Sant Clara, unloading rich imported furnishings; by building a two-story farm house into a 26-room mansion, in the first six months, and she did not stop going, she kept building for 38-years. Mrs. Winchester had nine cooks, and supervised 113 employees. She also devoted much energy to managing her estate, trading in gold and diamonds, renting out fields, orchards, houses, employees and horses. Here was fair gamed for all! The town talked about Mrs. Winchester! Gossiped would be a more fitting word, gossip no one claimed to like—but everyone enjoyed Talk begat rumors and as the years passed and new towers gables rose behind the six-foot hedge of Llanda Villa, the rumors grew to established legend. We shall recall a few, some containing a faith faint hint of truth, others, the inevitable product of unbridled conjecture. I want to share some of the astounding things that took place in the famous Blue Séance Room of Mrs. Winchesters mansion. Her family gathered there frequently before going to bed to find out what the spirit World might reveal to them. Here they experienced the thirteen séances of spiritualism: passivity, vocal reality, golden key revelation, lights, transfiguration, and levitation. Séances are noted for quietness. As the participants enter and meditate, they block out their tensions, worries, anxieties, and problems. Through mental discipline they try to be as passive as possible, with eagerness and expectation for what the spirit has for them. Lights are turned down at every séance. Shades are drawn in the daytime and at night. At some places rheostats dramatically control the lighting. Once when Mrs. Winchester asked a spirit why the lights were turned down, the reply was, “My daughter, why do you close your eyes to pray?” “For better concentration,” she said. #RandolphHarris 10 of 18

“Just so it is,” said the spirit, “that you turn down the lights. It is for better concentration.” Séances always start on time. The exact hour is eagerly anticipated. To arrive late would grieve the spirits. Séances have top priority in the plans of those who attend regularly. Young people give the séance priority in their schedules over athletic events and other school activities. Sometimes the spirit messages came to them in other languages. Mrs. Winchester heard Spanish, German, French, and the language of the Chippewa Indians being spoken. When they did not recognize a language the control spirit would tell then what is was and would interpret the central message. It often went something like this: “Jesus Christ is coming soon. He is even now at the threshold of the parapet of the Heaveniles awaiting the word of the great spirits of lights. Wherefore, comfort ye one another with these words, and be ye ready; for ye know not what hour he will come.” When Mrs. Winchester asked the spirit how they could be ready, the answer was always,” “Live a good life, my child. Follow in the steps of the master the greatest medium of all.” This was a vague reference to Jesus Christ, without instructing them in what those steps were. When a medium went into a trance for any length of time, his or her body became very tired, causing the medium to spend a day or two in bed after the séance. Because of this, they could not have a séance as often as they wanted in Mrs. Winchester’s Castle and they went to séances in the homes of other mediums. However, the most striking phenomenon was a séance of vocal reality some witnessed in Mrs. Winchester’s estate in connected with her deceased cousin, Richard Pardee, who had been in the Spanish American War; he was a drummer. During the séance they wars feet marching in perfect cadence, the music of a fife, and the beat of drums. Each time, the music was a popular tune of the times, “The Jingo’s Soliloquy.” No one knew how all these sound vibrations could be distinctly produced through the vocal apparatus of the medium. The spirit constantly reminded them that public manifestations were for a later time, and so they must keep those revelations to themselves. #RandolphHarris 11 of 18

The séances of lights were always preceded by a half hour or so of passive meditation during which each person prepared oneself by discipline of mind and emotions for the coming of the spirit. In this séance, the darkened room was filled with drifting lights until it became a mass of colours, each light indicating the spirit of someone who had passed on Each colour had significance. Little blue lights meant that the spirit of a departed baby was present. There were large orange lights and many yellow and green lights. Green represented spirits that were growing or progressing to a higher plane of spiritual development. A white light indicated a spirit that had progressed to the level of the master oneself. Spiritual advancement at this level was signified by the size of the white light. A read light was considered an “evil” spirit. It was greeted in the circle with a gasp of disappointment and sometimes fear. If a read light appeared, all the other lights would disappear, usually ending the séance. In the séance of transfiguration, the transfigured form of a loved one who has died appears. Mrs. Winchester was really plagued by a lot of deaths in a short time. It started with a new born daughter, her parents, mother and father-in-law, then her husband. You can be she was grieving to have almost her entire family wiped out like, many all within the same year. During a séance her deceased mother seemed to appear, cloth with light. Sarah W. Burns Pardee drifted across the room to her daughter, Sarah Winchester, stopped and gave her a gentle smile. Them medium said she was trying to tell Mrs. Winchester she was proud she was building a house for earth bound spirits. Mrs. Winchester shouted “Mother!” she leaped up to embrace her, only to have her disappear. Little is known about the séance of levitation. Levitation is sometimes called “soul travel,” the phenomenon of spirit development whereby a medium or advances convert to spiritualism can leave one’s body by complete yieldedness to control spirit. One is not completely disunited from one’s body, but is able to take conscious flight from it to distant places. Mrs. Winchester said she experienced this: she was taken into the spirit dimension and witnessed indescribable beauties. It was something she did not want to talk about, but tried to reproduce in her mansion and the Victorian gardens. #RandolphHarris 12 of 18

Two people in Mrs. Winchester’s spiritualist group enter the stated of levitation from time to time. During these periods they could read the headlines of the Oakland Tribune as it came off the press before it hit the city streets. Because Mrs. Winchester took architectural precautions to enlist the assistance of her friendly spirits, they were able to protect her from the Great San Francisco Bay Area Earthquake of 1906. The quake registered 8.3 on the Richter scale and stretched all the way from Oregon to Los Angeles It severely damaged Mrs. Winchester’s home, toppling the nine-story Observation Tower and some cupolas. She herself was badly shaken in her favorite Daisy Bedroom near the front of the mansion. It took several servants hours to locate her and then pry open the bedroom door and recue her, but Mrs. Winchester and everyone in the estate survived. Mrs. Winchester, however, felt the Earthquake was a warning from the spirits that they did not want her estate visible from the freeway that would be built in the future and also that such a large estate of 500 rooms, a nine-story tower, and 65,000 square feet would be too expensive to maintain after her passing, so she removed the tower, and much of the fourth floor. However, scientists, to this day, have said the mansion is one of the saftest places in the state to be during an Earthquake. Later, after having the structural damage repaired, the spirits ordered Mrs. Winchester to immediately bored up the front thirty rooms—including the Daisy Bedroom, Grand Ballroom, and the beautiful front doors—sealed up. The heavy, ornate front doors, which had just been installed just prior to the Earthquake had only been used by three people—Mrs. Winchester and the two carpenters who installed them. Apparently, the spirits used the reflections of spiritual light in the Daisy-stained glass windows to power beams of light energy to protect her and not allowed the nine-story tower to crash on the house and rip the mansion in pieces. Matter is composed of energy and energy is never destroyed. When the voltage of an electric current to atom-smashing velocity, certain elements, when they are bombarded with this electrical force, can be transformed into other elements. #RandolphHarris 13 of 18

Perhaps, similarly, the energy in humans can be attuned to a vital spiritual force to make matter visible. The number 13 occurs often on the grounds as well as in the house; for example, there are 13 cupolas in the greenhouse, and 13 fan palms lining the front gate. A craftsman in Italy, called Pietro Bossi, was told by a spirit to create an ornate sink made of Italian porcelain with 13 drain holes. There is a striking account that in which the a medium’s control spirit much wanted this sink and it appeared in the table in the Blue Séance Room from 6,212 miles away and there was a receipt explaining it had been paid for in gold and was addressed to Mrs. Winchester. There was a convincing story of the events. Mr. Bossi was renowned for his Neoclassical fire surround with exquisitely detailed inlaid marble work and specialist craftsmanship. Very little is known about Pietro Bossi. He was a man of mystery, and it is not known when or where he died. His legacy, however, has had long lasting implications for this history of art and design. Spiriting writing is accomplished by a medium who possessed the gift of writing while under the power of a spirit. The medium takes pen or pencil in hand and relaxes one’s arm on a table. One goes into a trance, yielding completely to the spirit force. The following is an actual sample of spirit writing. While Mrs. Winchester was alive, a tree in front of the Winchester mansion turned blood-red and it was blood. (The tree actually did exist and was cut down approximately in the first decade of the 2000s.) Huge slate-coloured clouds gathered around the tree. They whirled as they feel, and became darker It was symbolic of the waste of blood. The deadly clouds portend the battle of the near future when they very tree of life, every branch leaf, shall suffer unto death, for as this tree is, so is the World scene and its many branches, its may countries, for every branch shall be affected. Prepare the way for the Lord and He shall do battle He shall make war with the elements, and you shall stand. Yes, in the midst of chaos, ye shall stand and messengers of peace, love and unity. The battle will rage and rage, but by the law of polarity it will be met by its own destruction. #RandolphHarris 14 of 18

The light of the higher forces, God-sent, shall redeem the World. Yes, even as the twinkling of an eye can this be made to pass. Again, the servant of the Light are countless—their name is Legion. Have no fear, ye of Christ, for ye shall see what ye shall see—miracles. Yet shall ye know them as the working of the Word of Light, for surely one in the power of Light may rule this World unto its God-purpose. So from the realms of light I come—I am that I am. Amen. Mrs. Winchester said Emoah and Amoah were two of the control spirits she had when she was in spiritualism. In the séance wither one could be a control spirit, or they might speak occasionally when another control spirit was presiding. Hundreds of spirit messages came through the seances. They referred to God as Light and always contain a smattering of Scripture. Because these messages used scared terminology and came from a spirit, many people accepted them as God’s messages. When the construction workers were working on the Winchester Mansion, an occasional black spot, dotted against the grey distance, marked a hay-rick or labourer’s cottage on the estate. Mrs. Winchester provided a tenth of her income to provide for the poor farmers in California. One night on the Winchester estate, it was beginning to rain steadily. A worker, Jesse Evans, could see that he was in for dirty weather, and became a little anxious about how he was to get back to his cottage, especially as it was now rapidly growing dark. So thick was it that one could not see the low land anywhere, and could only judge of its position by remembering where the mansion was. He had not seen sign of a human being the whole day. It was not likely anymore would be about at night. However, he shouted as loud as he could, and then waited to hear if there were any response. There was not a sound, only the wind moaned slightly through the trees, and something creaked loudly. The prospect was not inviting. The light was dim; Jesse could scarcely make out objects near him, all else was obscurity. What little light there was came through the mansion’s windows. A small round speck of light looked at him out of the darkness ahead. Jesse took this as a sight to take shelter in the mansion. Groping his way with increasing caution, he stepped across the field and made his way to an opened window. #RandolphHarris 15 of 18

In the window was blackness itself. He felt it would be useless to attempt to go further. As Jesse stood looking into the darkness, a cold chilly shudder passed over him, and with a shiver he turned round to look. Deeper patches of darkness on his right suggested it was best seek refuge inside the mansion. Here at least he could find rest, if he found it impossible to get to his cottage on the estate. Having some wax vestas in his pocket, he struck a light and examined the room. It was better than he had expected, It was quite clear that Jesse must pass the night here. Before going to look around, he shouted at the top of his voice, more to keep up his own spirits than with any hope of being heard and then paused to listen. Not a sound of any sort replied. Jesse now prepared to make himself as comfortable as he could. However, the silence only seemed the more oppressive, and the blackness all the darker. “It is no good; I will turn in,” Jesse though dejectedly. By contriving a succession of matches, Jesse was enabled to have enough light to see to eat his frugal supper; for he had kept a little sherry and a few sandwiches to meet emergencies, and it was a fortunate thing he had. The light and the food made him feel more cheery, and by the time the last match had gone out, he felt worse might have happened to him by a long way. As Jesse lay still, waiting for sleep to come, the absurdity of the situation forced itself upon him. As if he were cast away upon a desert island, here was Jesse, to all intents and purposes as much cut off from all communication with the rest of the World. The silence of the place was perfect; and if silence can woo sleep, sleep ought very soon to have come However, when one is hungry and we, and in a beautiful and uncanny place, besides being in one’s clothes, it is a very difficult thing to go to sleep. After sighing and groaning for sometime, Jesse sat up for change of position, and nearly fractured his skull in so doing. There was nothing for it but to it still, or lie down and wait for daylight. He had no means of telling time. Fixed upon the arduous business of counting an imaginary and interminable flock of sheep pass one by one through an ideal gate, he went to sleep. #RandolphHarris 16 of 18

He was awakened by the sound of the two most horrible yells ringing through the darkness. Jesse sat bolting upright; and as a proof that he senses were “all there,” he did not bring his head up this time. There was another sound. The silence was as absolute as the darkness. He though his must have been dreaming, but the sounds ringing in his ears, and his heart was beating with excitement. It would have been madness to attempt to move in that blackness. And so he lay still and tried to sleep. However, now there was a sound, indistinct, but no mere fancy; a muffled sound, as of some movement in the forepart of the mansion. What was the sound? It did not seem like Mrs. Winchester’s dog Zip. It was a full, shuffling kind of noise, very indistinct, and conveying no clue whatever as to its cause. It lasted for only a short time. However, now the cold dam air seemed to have become more piercingly chilly. The raw iciness seemed to strike into the very marrow of his bones, and his teeth chattered. Rising to put this resolve in execution, he was arrested by the noise beginning again. Jesse listened. This time he distinctly distinguished two separate sounds: one, like a heavy soft weight being dragged along with difficulty; the other like the hard sound of boots on boards. Could there be others in the mansion after all? If son, why had they made no sound when he made his present noticed by shouting and firing his gun? Clearly, if there were people, they wished to remain concealed, and his presence was inconvenient to them. However, how absolutely still and quiet they had kept! It appeared incredible that there should be anyone. Jesse listened intently. The sound had ceased again, and once more the most absolute stillness reigned around. A gentle swishing, wobbling, lapping noise seemed to form itself in the darkness. It increased until Jesse recognized the chattering and bubbling of water. And he could not get rid of the chilly horrified feeling those two screams had produced. He derided the fear of the supernatural when comfortably seated in a drawing-room well lighted, and with company. Jesse felt her could face any number of spiritual manifestation. But the icy coldness of the air was eating into his bones, and he shivered until his teeth chattered. #RandolphHarris 17 of 18

Suddenly he became all attention again. An entirely different sound now arrested him. It was distinctly a low groan, and followed almost immediately by heavy blows—blows which fell on a soft substance, and then more groans, and again those sickening blows. He was frightened. He heard shrieks, the blows, the groans, the dull thumping sounds, and it compelled him to suspect the worse—to feel convinced that he was actually within some few feet of a horrible murders then being committed. Jesse could form no idea of who the victim was, or who was the assassin. He actually heard the sounds and they were growing louder and more distinct. He was painfully aware The horror of the situation was intense. Bump, thump, the thing was dragged up the steps with many pauses, and at last it seemed to have reached the landing. A long pause now followed. The silence grew dense around. Jesse dreaded the stillness—the silence that made itself be heard almost more than the sounds. What now horror would that awful quiet bring forth? He felt something drop on to his head and slowly trickly over his forehead. It was blood. The bewildering realization that he was not in bed, that he did not know where he was, which way to go, or what to do to get back again; everything he touched seem strange, and one piece of furniture much the same as any other. The reality of his struggles had almost made him forget the mysterious phenomena he had been listening to. No one knows what became of Jesse. The fact is, we cannot, in this prosaic age, cannot dismiss the supernatural. Mental illness, drugs, money, and the supernatural can be a dangerous combination. People let their id (the id operates based on the pleasure principle, which demands immediate gratification of needs. Many people confuse the id with ego. However, the ego eventually emerges to moderate between the urges of the id and demands of reality. The id tends to be infantile, instinctive and primal; it is not in touch with reality, or logic, or social norms.) If the ego cannot balance the id, people began to think they are a god, always right, better than others because of their economic standing, and they turn into everything the Bible calls a demon. God tells people to be humble, love thy neighbour, share, and forgive. I would say, be careful when consulting the supernatural and with judgment. #RandolphHarris 18 of 18

Winchester Mystery House

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Leadership is a people process. The significant problems we face cannot be solved by the same level of thinking that created them. It calls for the application of knowledge, skills, and attitudes that allow each of us to successfully influence thins. We know what a person thinks not when one tells us what one thinks, but by one’s actions. In the twenty-first century it is not easy to comprehend the views that prevailed a few hundred years ago as to the nature of life and living creatures. Then as now every person, every day of one’s life, was bombarded by evidence for the orderly operation of cause and effect in biological phenomena. If the body was cut with a knife, blood would flow; if food was long withheld, weight would decrease; if the nostrils and mouth were tightly closed, death would result. Nevertheless, in the nonscientific intellectual climate that prevailed during the Middle Ages, such clear-cut evidence that living creatures, like inanimate objects, are controlled in at least some aspects of the behaviour by regular natural laws had little effect on popular ideas about biology. Vitalism in its most extreme form governed whatever thought there was on the subject. Living creatures, and especially humans, were thought to lie outside the realm of subject matter suitable for investigation and understanding; life and the living body were believed to be replete with mysteries that must forever lie beyond the comprehension of mortal humans. Not only was it therefore hopeless to try to make careful observations and deductions on life process, it was also, in some dark and frightening way, wrong to do so. Magic potions and incantations were employed to combat disease and injury, not just because nothing better was available but also because such techniques were clearly best suited to deal with the nonphysical mysteries believed to underlie the afflictions under treatment. It is likely that the gradual emergence of biology as a field of study and activity appropriate to its name—the science of life—would have commenced many years earlier than it did had it not been for the delaying effect of mystical belief in an unbridgeable chasm separating animate and inanimate processes. #RandolphHarris 1 of 21

Nevertheless, a start was finally made. It came in the early 1600s, when William Harvey made his observations and put forth his deductions upon the movements of the heart and blood. While every schoolboy learns William Harvey to be called “the father of modern biology.” Harvey’s great fame rests on two bases, one of one’s own making and the other a philosophic consequence of his discovery. Harvey’s first claim to fame was based on the thoroughly scientific method he employed in arriving at his conclusions. Not only had preceded him (unsound though many of them were), but her performed a long series of experiments of his own. He dissected and minutely described what he saw in dogs, pigs, serpents, frogs, fishes, slugs, oysters, lobsters, and insects. He watched fluid circulating in the transparent shrimp and the unhatched chick. He traced the arteries and veins of valves in both heart and blood vessels. He actually calculated the capacity of each ventricle and estimated the resulting rate of flow of the blood. He observed the results of obstructing the flow of blood in selected arteries and veins and performed other experiment to test his theories. In short, Harvey employed the same sequence of careful observation, hypothesis formation, testing of hypothesis by new observation, and modification of hypothesis to fit the new data that describes all modern scientific research. In the early seventeenth century this was unique in biological investigation. It was a tremendous departure from the mixture of unsupported speculation and religious mysticism that had permeated the work of most of Harvey’s predecessors. Although the introduction into biology of the scientific method was accomplishment enough to justify Harvey’s fame, the philosophic implications of his discovery were probably even more important to future of biology. For Harvey had shown that ordinary physical laws—in particular, those governing the pumping and flow of liquids—were capable of accounting for the functions performed by the heart, an organ that had previously clearly belonged in the realm of the unknowable. #RandolphHarris 2 of 21

Harvey’s explanation of the properties of the circulatory system constituted the first important evidence that the principles of physical science were relevant to at least some of the process underlying the phenomena of life. It would carry us too far afield to trace in detail the historical development of understanding the functions of the various organs of the body tht has followed the pioneering work of William Harvey. Suffice it to say that faith in the hypothesis that such functions can be understood through the applications of the principles of physics has not led to disappointment. In addition to knowledge that the heart is a pump, we now know that the lungs comprise a mechanism for the introduction of oxygen into the body’s chemical plant and for the extraction of gaseous waste products; we understand a great deal about the digestive process in the stomach and intestines; we can follow the transport of oxygen, food, waste products by the blood; the chemical purification activities of the kidneys and the liver are pretty well detailed; the glandular secretion of hormones and the resulting stimulation of specific chemical reactions in remote organs of the body are no longer the mystery they once were. The validity of our understanding of the functioning of the organs of the body is evidenced by spectacular recent developments in surgery. The employment of heart/lung machines to substitute for the natural organs during lengthy operations on the respiratory or circulatory system is one modern example. The surgical implantation into the body of battery-powered electronic pulse generations that supplement the inadequate muscle-contracting capabilities of a defective heart is another. The artificial kidney machines, which prolong indefinitely the lives of patients with defective kidneys by periodic chemical removals of the accumulated impurities in the blood, are yet another example of success of the mechanistic approach to body function. Most spectacular of all are the transplantation of organs into human patients from other humans or animals. Despite the great difficulties occasioned by the body’s rejection mechanism, which causes a chemical reaction that frequently attacks and destroys organic transplants from others individuals, the medical literature now includes numerous reports of successful transplants of kidneys from one human to another. #RandolphHarris 3 of 21

In 1953, the first successful first temporarily successful transplantation of a human kidney was performed by Dr. Jean Hamburger in Paris. A 16-ear-old boy received the kidney of his mother as living donor transplantation. In 1954, Dr. Joeseph E. Murray and his colleagues at Peter Bent Bingham Hospital in Boston performed that first truly successful kidney transplant from one twin to another. This was done without any immunosuppressive medication. Since then, kidney transplantation has become a rather standard procedure. In 1961, immunosuppression advancements allowed for the development of powerful immunosuppressives. They became widely available and, in combination, helped decreased the chance for kidney rejection. In the past patients had even lived for weeks after the implantation of kidneys from monkeys to substitute for their own nonfunctioning organs. There have been lung transplants in humans. In there 1950, there was also a report attesting to the current good state of good human health of a Brooklyn puppy more than six months after its heart had been replaced by a transplant from another, unrelated dog. Around this time, there was at least one cause on record of the transplantation of a heart in a human patient dying from failure of his own organ. Unfortunately, a human heart was not available for transplantation, and the heart of a monkey had to be used. It was inadequate and the patient died, but not for an hour or so. From the viewpoint of the patient the operations was clearly unsuccessful, but as an indication of the essential soundness of the modern understanding of the functions of the body and organs, even the temporarily successful operation of human’s circulatory system by the heart of a money must be considered to be an important accomplishment. We have dedicated this portion of the report as an inquiry into the adequacy of the purely physical laws of nature for explanation of the properties of living organisms, the successful interpretation of the functions of the body organs in terms of machinelike processes is of the greatest significance. #RandolphHarris 4 of 21

Our twenty-first century familiarity with current medical events such as those just cited can easily blind us to their philosophic importance. We should not forget that, before the thread of development initiated by Harvey’s pioneering work on the circulatory system, there was general belief in the essential inapplicability of physical principles to body processes. Today the population point of view is entirely different. With the possible exception of “mental” activities, most of us now would subscribe to the thesis that the essential functions of the parts of the body are all ultimately understandable in terms of the same physical las that govern the operations of inanimate machines. If we are to attain the goal of a physical interpretation of all life processes, this removal from the essential functions of the body organs of any claim of dependence on nonphysical explanation, important though it is, is only the first of many steps. As our next step, let us consider the material out of which living organisms are constructed to inquire whether non-physical, vitalistic principles are needed to account for their existence and properties. We shall commence by going back in history and tracing the development of understanding of the similarities and difference between organic and inorganic matter. With all the changes and challenges society faces, there has never been a greater need to determine our priorities, and within renewed focus, align our daily actions with our purpose or goals. When Plato said that the telos of man is “to become as much as possible similar to the God,” such a telos gives unconditional character to the more imperative. If, however, the telos is, as in the hedonistic school, the greatest possible amount of pleasure to be derived from life, no unconditional imperative is at work, but merely the very much conditioned advice to calculate well what amount of pain must be suffered in order to attain to the greatest possible amount of pleasure. Between these two extremes of the definition of man’s inner telos are several definitions which set a finite aim according to the formulation, but in which something unconditional with respect to the moral imperative shines through. #RandolphHarris 5 of 21

This is true of utilitarianism, in which the moral imperative demands work for “the greatest happiness of the greatest number.” Here pleasure is replaced by “happiness,” and above all, it is not the individual happiness, but that of the many, which is the aim. And the happiness of the many is not possible without self-restraint in the individual’s search for happiness. Therefore, a demand appears that cannot be derived from the merely natural trends of the individual, a demand that implies the acceptance of the other person as a person, and an unconditional element besides, whether acknowledged or not. The Epicurean deal with the problems of the telos and the moral imperative from another angle. They also use the term “happiness,” but for them happiness consists in the life of the spirit in community with friends, and in the creative participation in the cognitive and aesthetic values of their culture. The relationship to friends as well as to cultural creativity demands unconditional subjection to the norms and structures of friendship, knowledge, and beauty. Nearest to Plato’s definition of the human telos is Aristotle’s though that man’s highest aim is participation in the eternal divine self-intuition. This state can be fully reached only be entering the eternity through the “theoretical” life, the life of intuition. Wherever this state of participation is reached, there is eudaimonia, fulfillment under the guidance of a “good daimon,” a half-divine power. To reach this goal is an unconditional imperative. And since the practical virtues are the precondition for fulfillment through participation in the divine, they also have unconditional validity. We have used the Greek word eudaimonia (badly translated as “happiness”) in order to point out the moral aim as described in several ethical schools. Eudaimonia belongs to those words that have suffered a marked deterioration in meaning. Most responsible for this process were the Stoic and Christian polemics against Epicureanism, which often unjustly confused Epicureanism with hedonism. The word in itself means fulfillment with divine help, and consequent happiness. #RandolphHarris 6 of 21

This happiness does not exclude pleasures, but the pleasure is not the aim, nor is happiness itself the aim. It is the companion of fulfillment with divine help, and consequent happiness. This happiness does not exclude pleasure, but the pleasure is not the aim, nor is happiness itself the aim. It is the companion of fulfillment, reached together with it. If we derogate this concept of eudaimonia, we must also derogate the Christian hope for eternal blessedness. For, even though the Calvinist names the glory of God as the aim of one’s life, one experiences blessedness in fulfilling this aim and serving the glory of God. The same, of course, is true of theosis (“becoming Godlike”), fruitio Dei (“enjoying the intuition of the divine life”), or working for and participating in the “Kingdom of God” described as the aim of the individual human, of humankind, and the Universe. Happiness or blessedness as the emotional awareness of fulfillment is not in conflict with the unconditional, and therefore religious, character of the moral imperative. A conflict exists only when the function of self-transcendence in one’s finitude. However, this diminution of human to finite process has rather rarely occurred in the history of thought. Even highly secularized philosophers were conscious of the function of self-transcendence in human’s spirit, and consequently of dimension of the unconditional or the religious dimension. There are two concepts in the preceding discussion that have been frequently used without having been thoroughly discussed. The one is “conscience,” the channel through which the unconditional character of the moral imperative is experienced, and the other is the term “religious.” Regarding the concept of religion, I cannot restrict myself to the following summary: the fundamental concept of religion is the state of being grasped by an ultimate concern, by an infinite interest, by something one takes unconditionally seriously. It is in view of this concept that we have formulated the main proposition, namely, that there is a religious dimension in the moral imperative itself. Derived from the fundamental concept of religion is the traditional concept that religion is a particular expression, in symbols of thought and action, of such ultimate concern within a social group as, for example, a church. #RandolphHarris 7 of 21

If the moral imperative were derived from religion in the traditional sense of the word, secular ethics would have to sever any ties with religion, for it rejects direct dependence on any particular religion. If, however, the religious element is intrinsic to the moral imperative, no conflict is necessary. Babylonia had cloisters of wealth women—the naditus—dedicated to Sama, the Sun God. Though many cities had these convents, only the nadistus of Sippar were celibate. The naditu institution existed in the Old Babylonian era and peaked under Hammurapi and his son Samsuiluna (1792-1712 B.C.). In fact, Hammurapi had a personal stake in it, because his sister Iltani was a naditu. Naditus dedicated to Samas, as opposed to other gods, enjoyed the highest status of any nuns and, like the vestal virgins, had unusual economic clout for women Becoming a naditu was a family decision, never a question of religious vocation. First daughters were designated at birth as future naditus and were “raised to the god” until they entered the cloister. Naditus were initiated when they were about fifteen years old, always in the first three days of the Babylonian month of Tebet, our December-January. On the first and third days, offerings were made to Samas and his wife, Aja. Day two was a festival in memory of deceased naditus and ended with a banquet. On this day as well, a thread symbolic of her future union with the god Samas was placed on the naditu’s hand, and the cloister made her a bridal gift or food, drink, and silver. Additional ceremonies were performed for high-ranking naditus, such as the Princess Iltani, to obtain divine consent before the initiates could be consecrated. The initiation, like that of the vestal virgins, included important financial transaction between the naditu’s family and the cloister. The family provided an impressive dowry consisting of a portion of the father’s estate, jewelry, furniture, dishes, looms, cows, and sheep. One naditu also received nine slave girls, twenty-four gowns, forty-two headdresses, and even the shroud for her far-off funeral. Initiated naditus gained the legal authority to administer their own property or they could appoint their brothers to do so. A naditu whose dowry did not include property had the right to share her father’s estate equally with her brothers. #RandolphHarris 8 of 21

Oddly, many of the initiates could not enter the cloister until years later, when space became available. It was, in fact, unlike any other cloister. Instead of communal buildings, such as the Atrium Vestae, the naditus lived in individual houses within a walled compound. The houses were expensive, and though some naditus bought more than one, others had to be content with renting rooms. The cloister housed one hundred to two hundred naditus, and though they were not forbidden to leave, this rarely happened. Several male administrators also lived there, and male relatives visited. Nonetheless, the naditus were expected to maintain lifelong celibacy, though the penalty for lapses was less severe than it was for unchaste high priestesses or wives, who were executed. In fact, during Hammurapi’s reign, two naditus gave birth and were neither disgraced nor expelled from the cloister. Naditus who lived outside its walls, however, or who entered a tavern, were sentenced to death by burning. The daily life of a naditu was a mixture of religious and secular activities. She made twice-daily offerings, and on the twentieth of each month, a say sacred to Samas, she had to provide a heartier oblation of met and beer. She also participated in some of the seven annual festivals and in various religious banquets. A typical naditu also devoted much energy to managing her estate, trading in silver and barely, and renting out fields, orchards, houses shops, slaves, and oxen. One naditu, for instance supervised 117 employees. Many naditus were involved in cooperative ventures, and they often acquired lands adjacent to each other’s own and co-owned fields. Though the naditus were an economic force, their power and privileged status embittered some male business associates. After business had been transacted, it was not uncommon for these men to turn on the naditus and pummel them. Because the celibate naditus remained childless, they were permitted to adopt younger naditus or slave girls to care for them in their old age. This was an important consideration, for naditus were typically long-lived. The Princess Iltani, for instance, served for over sixty years before her gods invited her to a feast, the happy euphemism for a naditu’s death. #RandolphHarris 9 of 21

The cloistered naditus survived for over three centuries. Their dedication to Samas and Aja provided religious security for their families because of their intimate connection to these important deities. The secular benefits were equally significant. Their celibacy was a guarantee against the overpopulation that divided inherited Babylonian estates into puny strips. In return, the naditus were rewarded with status and privilege, and financial independence unique among Babylonian women. People have always believed—have seemed driven and determined, in the face of overwhelming countervailing evidence, to believe—that moral society as well as moral individua life is possible; that however rare or partial its actual achievement, it is in principle possible for individuals to live morally with the advantages of security, order, and opportunity provided by a powerful state, and for that state itself to behave morally with its constituent’s and with its neighbours. It was the accomplishment of Machiavelli, in a kind of Godel’s proof of political economy, to show that such is not the case, that the good and moral life within an orderly society is contingent on the amorality of the state that males in possible. When individuals come together to form a social entity, there must be a period during which the association is revocable; the individuals may find themselves subject to more constraint than they are willing to accept, and may opt out. This revocable period is the hinge of life or death for the social organism; for if the individuals disperse, the larger entity disappears. This larger entity, driven by its own will to power, will therefore do everything it can to end this period of revocability as quickly as possible; for so soon as the association achieves such specialization as to make it impossible for the parts to opt out and survive, at just that point the association becomes irrevocable, and the organism no longer in danger of perishing by virtue of the wiled dispersion of its components. Aggregates, therefore, always act to increase the dependence of member components. The aggregate wants to bring it about that when the aggregate itself is endangered, its components parts will have no choice but to remain loyal. My country is right or wrong. #RandolphHarris 10 of 21

When the mountain men came down out of the Rockies in the nineteenth century and took up life in the village, there was a period in which, if community constraints proved too onerous, they could pack back into the mountains and resume their isolated and independent existences. The present-day citizen of Denver or Butte or Taos has lost this option, is no longer capable of wilderness survival, and is held, moreover, by ties to the union or the grange, to the American Legion or the Rotary Club, and by Social Security, whence will come one’s pension. The aggregate is not satisfied, however, to have its component parts stick together only because they could not survive on their own. Such allegiance is halfhearted. (“We have a terrible president, the country is on a disastrous course, but I guess we have to rally behind him. We have no choice.”) The aggregate wants to generate patriotic fervour, to being it about that individuals lose sight of their separate lives, lose awareness of their ubiquitous conflict with the state, that their identification with the state expunge the purview of individual life with its joys and sorrows, its hopes, its ideals, and particularly its ability to criticize the state in terms of reason, of common sense, and of the discrepancy between the announced aims of the state and the actions the state is undertaking. The unison of Sieg Heil by the packed and disciplined masses at Nuremburg, that is what the state wants; or the faith of Nikolai Rostov, who in holy warlike exaltation charges forward alone, an embodiment of the Russian spirit, against the massed French forces at Austerlitz. Think not of what your country can do for you, said President Kennedy, but of what you can do for your country. There is, therefore, a constant struggle between the individual and the state. For the state would like to eat up all individual power, all independence, discretion, freedom, autonomy. The individual opposes this demand, insists that the state not take any more. In times of danger to the state, however, individual can be persuaded to relinquish additional bits of freedom, since the security of the individual rests ultimately with the security of the state. #RandolphHarris 11 of 21

In the state, knowing this, is always tempted to create crises that will justify arrogating to itself additional increments of the independence of its components. In this continuing struggle, the last century has witnesses a decisive shift in favor of the state. The Fascists and Communist movements since 1917 managed to appropriate vastly more power than citizens had ever in the past been willing to give up. The values of art, of individual conscience, of personal preference and belief, all presumably secure withing the private realm, have in our times been confiscated by the state. Nor is this a vicissitude; it is a tendency. A tendency made almost invincible by modern technology, which by virtue of its ever-increasing size, cost, complexity, and power, is, in this conflict, intrinsically on the side of the state. The nature of modern commerce and communication automatically empower the state at the expense of the individual. Television exerts a steady pressure on the private person to live in the public World, in the ambience of the aggregate, with the values and the assumptions of the aggregate, rather than in the private sphere. Whatever is being shown on the screen, whether debates or advertising or talk shows, the viewer is always being instructed on how to live in the public World, while the private World is being subtly and insidiously impugned, is being made to disappear. We in America like to think that our government is accountable. We are relieved when the president, though gaining power at an alarming rate, is reined by Congress or the courts. However, as we take comfort in the prudence of our constitutional checks and balances, we fail to note that nothing limits the action of the state as whole. If the president and Congress concur in an action then, thought it be a monstrous crime, we will do it. At no time has this nation been willing to subject itself to the authority of a World court. We are willing to given an accounting of our actions to the United Nations, but if that body brands our account as lies—as at times it is—we will ignore and go our own way. #RandolphHarris 12 of 21

The deplorable state of the World today testifies silently to the widespread spiritual ignorance which is at the root of the trouble. Class hates class, group strives against group, selfishness is prevalent everywhere—this situation could only arise amongst creatures ignorant of the higher purpose on this Earth. Consequently, to help make available knowledge of the truth and to elevate moral character constitute the noble task to which nay human could devote oneself. The ways of arbitration—like the way of contractual treaties—for the purpose of avoiding war presupposes a loyal respect for promises and a level of simple honesty, an expression of obligations in deeds rather than oratory which, we know now from painful experience, does not exist in imperfect humanity. It is merely wishful dreaming to propose it as the practical alternative to war. The brutal realities of our situation have to be squarely seen without illusion. Nor is the bringing of the system of military naval and air defense to ever-increasing magnitude an effectual alternative. The same procedure is sure to be followed in the opposite camp. The result one day in some moment of emotional reaction to tragedy or of national cupidity will be an explosion of all these massed and concentrated engines of violence. Sloppy sentiments about human brotherhood are not t all needed to pad out the plain fact that all of us ought to work with goodwill for the general good. The dark possibility tht destroys our future can give place to a brighter one only when enough philosophically illumined people are to be found in each country. Nor need that be many—a few in each city would throw out enough influence to bring about this charge. It is the tragedy of our own age that philosophical thoughts should be classed with idle dreams when they are the most practical of all today. The present situation shows the utter failure of religion to control humans; it will never be more than a temporary palliative; TRUTH alone can solve all national and international problems as much as it solves the personal one. However, truth is based on intelligence and humankind’s intelligence still lags remarkably behind. #RandolphHarris 13 of 21

So the adepts contribute their little will come through evolution, and then humans will learn one’s personal responsibility for all deeds under the laws of re-embodiment and compensation; later one will learn that one cannot separate oneself from the ALL, that the same Mind runs though us all, and that humanity is just a big family wherein the older members are responsible for the welfare of the younger ones, the rich for the poorer, and so on. Universal compassion will then be the only right outlook for a properly educated humans. Where would the crude racial separatism or the equally crude hatred of the bourgeoisie be then? This divine consciousness dissolves intenerate prejudice and removes embittered passion. However, no human will can manufacture it. The World must acknowledge a higher authority than fleshly desire and evolve by self-striving beyond its present materiality before the Overself’s grace will confer such an exalted state. Without trying to indulge in overoptimistic claptrap, it may nevertheless be predicted that, as the twenty-first century advances, human life will change both physically and culturally in an astounding way. It is true that no particular war can possibly end all war. It is the untamed animal in humans which causes all their personal fights, tribal aggressions, and national wars. It is the spiritual nature of humans which urges them to live peaceably and harmoniously with one’s fellows. That humans can rid themselves of external bloodshed without troubling to rid themselves of its internal causes within oneself, is one of their intellectual-born illusions. It may be kept at a distance for a longer time than before but it cannot be kept there permanently while the passions of hatred, anger, and greed thrive in one’s heart. However, it is also true that one’s instruments of collective violence have now become so destructive, so terrible, and so cruel that their very results are forcing one to contemplate abandoning such violence altogether, and to turn towards peaceful discussion for the settlement of one’s disputes. #RandolphHarris 14 of 21

At the very simplest and most immediate level, why not create a cadre of professional and paraprofessional “life-organizers”? For example, we probably need fewer psychotherapist burrowing molelike into is and ego, and more people who can helps us, even in little ways, to pull our daily lives together. Among the most widely heard do-you-not-believe-it phrases in use today are: “Tomorrow I will get myself organized” or “I am getting my act together.” Yet structuring one’s life under today’s conditions of high social and technological turmoil is harder and harder to do. The breakup of normal Second Wave structures, the overchoice of lifestyles, schedules, and educational opportunities—all, as we have seen, increase the difficulty. For the less affluent, economic pressures impose high structure. For the middle class, and especially their children, the reverse is true. Why not recognize this fact? Some psychiatrists today perform a life-organizing function. Instead of years on the couch, they offer practical assistance in finding work, locating a girl or boyfriend, budgeting one’s money, following a diet, and so forth. We need many more such consultants, structure-providers, and we need feel no shame about seeking their services. In education, we need to begin paying attention to matters routinely ignored. We spend long hours trying to teach a variety of courses on, say, the structure of government or the structure of the amoeba. However, how much effort goes into studying the structure of everyday life—the way time is allocated, the personal uses of money, the places to go for help in a society exploding with complexity? We take for granted that young people already know their way around our social structure. In fact, most have only the dimmest image of the way the World of work or business is organized. Most students have no conception of the architecture of their own city’s economy, or the way the local bureaucracy operates, or the place to go to lodge a complaint against a merchant. Most do not even understand how their own schools—even universities—are structured, let alone how such structures are changing under the impact of the Fourth Wave. #RandolphHarris 15 of 21

We also need to take a fresh look at structure-providing institutions—including cults. A sensible society should provide a spectrum of institutions, ranging from those that are free-form to those that are tightly structured. We need open classrooms as well as traditional schools. We need easy-come-easy-go organization as well as rigid monastic orders (secular as well as religious). Today the gap between the total structure offered by the cult and the seemingly total structutrelessness of daily life may well be too wide. If we find the complete subjugation demanded by many cults to be repellent, we should perhaps encourage the formation of what might be called “semi-cults” that lie somewhere between structureless freedom and tightly structured regimentation. Religious organizations, vegetarians, and other sects of groupings might actually be encouraged to form communities in which moderate to high structure is imposed on those who wish to live that way. These semi-cults might be licensed or monitored to assure that they do not engage in physical or mental violence, embezzlement, extortion, or other such practices, and could be set up so that people in need of external structure can join them for a six-month or one-year hitch—and then leave without pressure or recriminations. Some people might find it helpful to live within a semi-cult for a time, then return to the outside World, then plug back into the organization for a time, and so forth, alternating between the demands of high, imposed structure and the freedom offered by the larger society. Should this not be possible for them? Such semi-cults also suggest the need for secular organizations that lie somewhere between the freedom of civilian life and the discipline of the army. Why not a variety of civilian life and the discipline of the army. Why not a variety of civilian service corps, perhaps organized by cities, school systems, or even private companies to perform useful community service on a contract basis employing young people who might live together under strict disciplinary rules and be paid army-scale wages. (To bring these paychecks up to the prevailing minimum wage, corps members might receive supplementary vouchers good for university tuition or training.) #RandolphHarris 16 of 21

A “pollution crops,” a “public sanitation corps,” a “paramedic corps,” or a corps designed to assist the elderly—such organizations could yield high dividends for both community and individual. In addition to providing useful services and a degree of life-structure, such organization could also help bring much-needed meaning into the lives of their members—not some spurious mystical or political theology but the simple ideal of service to community. Beyond such measures, however, we shall need to integrate personal meaning with larger, more encompassing World views. It is not enough for people to understand (or think they understand) their own small contributions to society. Even if inarticulate, they must also have some sense of how they fit into the larger scheme of things. As the Fourth Wave arrives we will need to formulate sweeping new integrative World view—coherent syntheses, not merely blips—that tie things together. No single World view can ever capture the whole truth. Only by applying multiple and temporary metaphours can we gain a rounded (if still incomplete) picture of the World. However, to acknowledge this axiom is not the same as saying life is meaningless. Indeed, even if life is meaningless in some cosmic sense, we can and often do construct meaning, drawing it from decent social relations and picturing ourselves as part of a larger drama—the coherent unfolding of history. In building Fourth Wave civilization, therefore, we must go beyond the attack on loneliness. We must also begin providing a framework of order and purpose in life. For meaning, structure, and community are interrelated preconditions for a livable future. In working toward these ends, it will help to understand that the present agony of social isolation, the impersonality, structurelessness, and sense of meaninglessness from which so many people suffer are symptoms of the breakdown of the past rather than intimations of the future. It will not be enough, however, for us to change society. For as we shape Forth Wave civilization will in turn shape us. A new psycho-sphere is emerging that will fundamentally alter our character. And it is to this—the personality of the future—that we next turn. #RandolphHarris 17 of 21

However, let us return to our theme of vocation and develop it a step further. Perhaps the young fellows really want to do something, that is, something worthwhile, for only a worthwhile achievement finishes a doing. A person rests when one has finished a real job. (The striking illustration of this is that, statistically, the best mental health used to be found among locomotive engineers, and is now found among air-line pilots! The task is useful, exacting, it sets in motion a big machine, and when it is over, it is done with.) If the object is important, it gives structure to many a day’s action and dreaming—one might even continue in school. Unfortunately our society balks us, for it simple does not take seriously the fact, or the possibility, that people want this; nor the philosophic truth that excepts in worthwhile activity there is no way to be happy. For instance, in a standard questionnaire for delinquents, by Milton Barron, in a hundred headings there do not appear the questions, “What do you want to be? What do you want to work at? What do you want to achieve?” (But Donald Taft’s Criminology, which Barron is adapting, has the sentence: “Absence of vocational interest at the age when it is normal…is tell-tale of a starved life.”) In despair, the fifteen-year-olds hand around and do nothing at all, neither work nor play. Without a worthwhile prospect, without a sense of justification, the made-play of the Police Athletic League is not interesting, it is not their own. They do not do their school work, for they are waiting to quit; and it is hard, as well shall see, for them to get part-time jobs. Indeed, the young fellows (not only delinquents) spend a vast amount of time doing nothing. They hang around together, but do not talk about any thing, nor even—if you watch their faces—do they passively take in the scene. Conversely, at the movies, where the real scene is by-passed, they watch with absorbed fantasy, and afterward sometimes mimic what they saw. #RandolphHarris 18 of 21

If there is nothing worthwhile, it is hard to do anything at all. When one does nothing, one is threatened by the question, is one nothing? To this insulting doubt, however, there is a lively response: a system of values centering around threatened grownupness and defensive conceit. This is the so-called “threatened masculinity,” not in the sense of being called a girl, but of being called, precisely, “boy,” the term of insult to some cultures. With this, there is an endless compulsion to prove potency and demand esteem. The boys do not talk about much of interest, but there is a vast amount of hot rhetoric to assert that oneself is “as good as anybody else,” no more useless, stupid, or cowardly. For instance, if they play a game, the interest in the game is weak: they are looking elsewhere when the ball is served, there are lapses in attention, they smoke cigarettes even while playing handball. The interest in victory is surprisingly weak: there is not much glow of self-esteem. However, the need for proof is overwhelming: “I won you, didn’ I? I won you last week too, didn’ I?” During childhood, they played games with fierce intensity, giving themselves as a sacrifice to the game, for play was the chief business of growth, finding and making themselves in the World. Now when they are too old merely to play, to what shall they give themselves with fierce intensity? They cannot play for recreation, since they have not been used up. The proving behaviour is endless. Since each activity is not interesting to begin with, its value does not deepen and it does not bear much repetition. Its value as proof quickly diminishes. In these circumstances, the inevitable tendency is to raise the ante of the compulsive useless activity that proves one is potent and not useless. (This analysis applies equally to these juveniles and to status-seeking junior executive in business firms and on Madison Avenue.) It is not surprising then, that, as Frederic Thrasher says in The Gang, “Other things being equal, the imaginative boy has an excellent chance to become the leaders of the gang. He has the power to make things interesting for them. He ‘thinks up things for us to do.’” At this point let us intervene and see what the Official Spokesmen say. #RandolphHarris 19 of 21

Come before the Father in prayer, wearing the breastplate of righteousness. Then you can stand in the throne room and say, “Father, I stand before You because of the righteousness of Your Son Jesus Christ. I come boldly before You without fear or condemnation or a sense of inferiority.” Someone may say, “You mean you think you are not inferior to God?” I did not say I was not. It is His righteousness that is not inferior. I am a partaker of that righteousness. (A Corinthians 5.21.) The Word says I am a joint-heir with Jesus. Do you think Jesus is inferior? We are the righteousness of God in Christ Jesus. God’s righteousness cannot be inferior or unworthy. When you put all this armour on, you will have on God’s clothes. When you stand before the devil to resist him, he thinks God is inside that armour and He really is. (John 14.23.) With God’s armour on, Satan does not see you; he sees God’s clothes. However, the minute you raise up your helmet and say, “I prayed, but it is not working out” or “I do not feel healed,” Satan knows that it is not God because He does not talk that way. Put on the prayer armour. Gird your loins with the Truth for this part holds all the armour in place. If you do not have the Truth, you are defeated going somewhere to happened! If you do not have the Truth, you do not know how to pray accurately. If you do not have the Truth, you will not know who you are in Christ Jesus. Prayer is your legal right to come to God’s throne, wearing the breastplate of righteousness and the helmet of salvation with your loins girt about with the Truth, your feet shod with the gospel of peace, holding up the shield of faith, and having the Sword of the Spirit in your mouth. “The heart of the wise teacheth one’s mouth,” reports Proverbs 16.23. Love animals: God has given them the rudiments of thought and joy untroubled. Do not trouble their joy, do not harass them, do not deprive them of their happiness, do not work against God’s intent. Humans, do not pride yourself on superiority to animals; they are without sin, and you, with your greatness, defile the Earth by your appearance on it, and leave the traced of your foulness after you—alas, it is true of almost every one of us! #RandolphHarris 20 of 21

O God, I thank thee for all the creatures thou hast made, so perfect in their kind—great animals like the elephant and the rhinoceros, humorous animals like the camel and the monkey, friendly ones like the dog and the cat, working ones like the horse and the ox, timid ones like the squirrel and the rabbit, majestic ones like the lion and the tiger, for birds with their songs. O Lord give us such love for Thy creation, that love may cast out fear, and all Thy creatures see in man their priest and friend, through Jesus Christ our Lord. I have blotted out as a thick cloud thy transgressions, and as a mist thy sins; return unto Me, for I have redeemed thee. Sing, O ye Heavens, for the Lord hath done it; shouted aloud, O depths of the Earth; break forth into singing, ye mountains and forest, and every tree therein; for the Lord hath redeemed Jacob, and doth glorify Himself in America. Our redeemer, the Lord of Hosts is His name, the Holy One of America. O America, that art saved by the Lord with an everlasting salvation, ye shall not be ashamed nor confused, World without end. And ye shall eat in plenty and be satisfied, and shall praise the name of the Lord your God, that hath dealt wondrously with you; and My people shall never be put to shame. And ye shall know that I am in the midst of America, and that I am the Lord your God, and there is none else; and My people shall never again be put to shame. For ye shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Behold is my salvation; I trust Him and I will not be afraid, for the Lord God is my strength and song; and He is become my salvation. Therefore with joy shall ye draw water out of the wells of salvation. And in that day shall ye say: Give thanks unto the Lord, proclaim His name, declare His doings among the peoples, record that His name is exalted. Sing unto the Lord, for He hath done gloriously; let this be made known in all the Earth. Sing for joy, O inhabitants of America; for the great is the Holy One of America in your midst. And it shall be said on that say: Lo, this our God in whom we placed our hope that He might save us; this is the Lord for whom we have waited; we will be glad and rejoice in His salvation. #RandolphHarris 21 of 21


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Eating at the Table of Demons—He Had Made a Bargain with the Devil!

Every believer in the Lord Jesus Christ must consider spiritism in all of its forms to be a grave danger, and one should strictly avoid it. One must obey without question the Biblical prohibitions of necromancy. A Christian who becomes involved in this kind of activity will bring harm to oneself and/or others. One should also warn unsaved friends and relatives, realizing they will become increasingly difficult to reach for Christ if they become enslaved by the powers of evil that are part and parcel of spiritism. You see, the Lord does not look upon dabbling in occultism as merely being deceived or cheated by a group of charlatans. A real power of Satan is at work in various forms of spiritism. Scriptures which show that God demanded the death penalty for necromancers, and the consulting of a medium was considered the same as seeking help from a false god. The power of Satan in heathenism is indicated by the fact that its leaders sometimes exercised supernatural powers. For example, the Egyptian sorcerers were able to duplicate some of the miracles of judgment wrought by Aaron and Moses. It is well to bear in mind that the heathen idols, though nothing but wood, stone, or metal in themselves, were the props by which men and women actually worshipped demons. This affirmation is clearly set forth in Paul’s letter to the Christians in Corinth. He told them that he recognized an idol in itself to be nothing, and that if they unknowingly ate food which the heathen had dedicated to an imaginary god, they would be doing no harm to themselves or anyone else. He went on to say, however, that they should not participate with pagans in their sacrificial festivals, for behind the whole system of idolatry was the kingdom of darkness. Though the heathen did not realize it, they were actually presenting offerings to the World of evil spirits. #RandolphHarris 1 of 10

Therefore, Paul, wrote, “Behold Israel after the flesh. Are not they who eat of the sacrifices partakers of the altar? What say I, then? That the idol is anything, or that which is offered in sacrifices to idols is anything? But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should have fellowship with demons. Ye cannot drink the cup of the Lord, and cup of demons; ye cannot be partakers of the Lord’s table, and of the table of demons,” reports 1 Corinthians 10.18-21. In a very real sense, the person who tries to communicate with the dead through a medium is eating at “the table of demons.” By doing this one is repudiating “the Lord’s table,” for all the precious truths symbolized in the Lord’s Supper are denied by the spiritualists. Therefore, if a believer becomes involved in spiritism and then partakes of the Lord’s Supper, one is flagrantly disobeying the Scriptures and will be severely chastened. One has participated in the Lord’s Supper unworthily, that is, in an unworthy manner, and the apostle warned, “Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. However, let a human examine oneself, and so let one eat of that bread, and drink of that cup. For one that eateth and drinketh unworthily, eateth and drinketh judgment to oneself, not discerning the Lord’s body. For this cause many are weak, and sickly among you, and many sleep,” reports 1 Corinthians 27-30. In addition to making oneself subject to divine chastening, the Christian who disobeys God’s warning against necromancy may experience a deep depression, the inability to pray, the lost of interest in the Christian Bible, and a compulsive desire to engage in sins which formerly repulsed one. #RandolphHarris 2 of 10

Missionaries and Christian workers from all over the World testify that they can often link deep spiritual depression, disturbing delusions, or paralyzing fears with an incident in which the patient or counselee attended a séance or engaged in some form of occultism. Dr. Alfred Lechler, who for thirty-five years served as the medical superintendent of the largest mental hospital in Germany, definitely believes that even today Satan manifests himself in supernatural ways when Christians tamper with the occult. The Swiss author and physician, Dr. Paul Tournier, also believes in the reality of demonic oppression as the result of disobedience to God in these matters. Dr. William S. Reed, a well-known Christian psychiatrist, declared, “Many mental and physical illnesses result, in fact, from demonic attacks. Exorcism must therefore be given a place in present-day psychiatry and medicine.” I am pointing this out to impress upon everyone who reads this essay the Biblical warnings against spiritism must be taken seriously by every Christian. It is interesting to note that true believers in Christ are especially vulnerable to Satanic attack when they attend a séance or engage in some form of occultism. Dr. Unger declares it to be a well-documented fact that some people who practice the occult sense little or no ill effects from their contact with mediums. Apparently Satan is pleased whenever someone adopts spiritism in any of its forms as his religion. Let every true believer take heed! Never, never engage in any practice by which efforts are made to contact the spirits of the dead! From the earliest times the Devil has made his mark, historically and geographically, in Ireland; the nomenclature of many places indicates that they are his exclusive property, while the antiquarian cannot be sufficiently thankful to him for depositing the Rock of Cashel where he did. However, here we must deal with a later period of this activity. #RandolphHarris 3 of 10

A quaint tale comes to us from Co. Tipperary of a man bargaining with his Majesty for the price of his soul, in which as usual the Devil is worsted by a simple trick, and gets nothing for his trouble. Near Shronell in that country are still to be seen the ruins of Damerville Court, formerly the residence of the Damer family, and from which locality they took the title of Barons Milton of Schronell. The first of the family to settle in Ireland, Joseph Damer, had been formerly in the service of the Parliament, but not deeming it safe to remain in England after the Restoration, came over to this country, and taking advantage of the cheapness of land at that time, purchased large estates. It was evidently of this member of the family that the following tale is told. He possessed great wealth, and ‘twas darkly hinted that this had come to him from no lawful source, that in fact he had made a bargain with the with the Devil to sell his soul to him for a top-boot full of gold. His Satanic Majesty greedily accepted the offer, and on the day appointed for the ratification of the bargain arrived with a sufficiency of bullion from the Bank of Styx—or whatever may be the name of the establishment below! He was ushered into a room, in the middle of which stood the empty top-boot; into this he poured the gold, but to his surprise it remained as empty as before. He hastened away for more gold, with the same result. Repeated journeys to and fro for fresh supplies still left the boot as empty as when he began, until at length in sheer disgust he took his final departure, leaving Damer in passion of the gold, and as well (for a few brief years, at all events) of that spiritual commodity he had valued at so little. #RandolphHarris 4 of 10

In process of time the secret leaked out. The wily Damer had take the sole off the boot, and had then securely fastened the latter over a hole in the floor. In the storey underneath was a series of large, empty cellars, in which he had stationed men armed with shovels, who were under instructions to remove each succeeding shower of gold, and so make room for more. Another story comes from Ballinagarde in Co. Limerick, the residence of the Croker family, though it is probably later in point of time; in it the Devil appears in a different role. Once upon a time Mr. Croker of Ballinagarde was out hunting, but as the country was very difficult few were able to keep up with the hounds. The chase lasted all day, and late in the evening Croker and a handsome dark stranger, mounted on a magnificent black horse, were alone at the death. Croker, delighted at his companion’s prowess, asked him home, and the usual festivities were kept up fast and furious till far into the night. The stranger was shown to a bedroom, and as the servant was pulling off his boots he saw that he had a cloven hoof. In the morning he acquainted his master with the fact, and both went to see the stranger. The latter had disappeared, and so had his horse, but the bedroom carpet was seared by a red-hot hoof, while four hoof-marks were imprinted on the floor of the horse’s stall. What incident gave rise to the story we cannot tell, but there was a saying among the peasantry that such-and-such a thing occurred “as sure as the Devil was in Ballinagarde”; while he is said to have appeared there again recently. Now on to another interesting case. What was Mrs. Winchester’s true motivation for devoting the second half of her life to building what is now known as the Winchester Mystery House? As a youngster, Sarah Winchester fasted normally for a devout little girl. She enjoyed her childhood, laughing and playing, often outside. By the age of five, she would genuflect and say a Hail Mary on each step of the staircase up to her bedroom. #RandolphHarris 5 of 10

At six or seven, Sarah Winchester had a vision of Jesus Christ and several saints. For years, she mediated on what this might mean. She and her little friends started a sort of club in which they flagellated themselves with knotted ropes. Sarah’s role in the instigating this was an indication of the depth of her religiosity, but in that pious age, it caused little comment. At fourteen, Sarah envisioned a mystical marriage to Christ, a glorious ceremony attended by the Virgin Mary, John the Evangelist, Saints Paul and Dominic, and even King David, who carried the Psalter. Jesus was his own ring-bearer and tenderly slipped the pear-and-diamond-studded gold ring onto her finger. “Now I betroth you to me in a faith that will survive from this hour forward forever immutable, until the glorious Heavenly marriage, in perfect conjunction with me in the second eternal wedding,” he intoned, “when face-to-face you will be allowed to see me and enjoy me.” Overwhelmed, the new, fourteen-year-old Bride of Christ instantly pledged her virginity to her husband. Many people thought Sarah was too pretty and that she would provoke some kind of sexual scandal. Sarah relied mainly on the Holy Host for sustenance and usually swallowed only cold water and chewed bitter herbs, rarely food. Some people criticized Sarah, slandered as a secret eater and condemned as a witch. At the same time, her confessors and acolytes “understood” and revered her as a holy woman obedient to God’s command, however mysterious. Mrs. Winchester’s view of marriage—pleasures of the flesh could kill much faster than starvation, and with no benefits whatsoever for the victim. Mrs. Winchester was a celibate who joyfully sacrificed pleasures of the flesh for glorious rewards of the infinitely better next World. #RandolphHarris 6 of 10

Several times her weakened heart temporarily stopped beating. Once when this happened, Sarah imagined that she saw Christ save her life by exchanging his own sacred heart for hers. She later exulted that He had often scooped her body up from the Earth and she had felt her soul in perfect union with God’s. Mrs. Sarah Winchester was known for being intelligent, resourceful, courageous, outrageous, and driven. She was the quintessence of a successful Bride of Christ. Through superhuman effort and careful strategy, she achieved success, power, and influence unimaginable to most women irredeemably destined for marriage and motherhood. Her celibacy, so arduously preserved, was the essential precondition on which this triumphantly ascetic woman built her stunningly successful career. Mrs. Winchester’s financial resources were virtually unlimited; upon her husband’s death she received several million dollars in cash and 777 shares of stock in the Winchester Repeating Arms Company. Upon her mother-in-law’s death in 1897, Mrs. Winchester received 2,000 more shares, which me she owned just under fifty percent of the company’s stock. This provided her with an income of $33,487.71 (2022 inflation adjusted). Mrs. Winchester suffered greatly from arthritis in her later years. She passed away in her sleep from heart failure of September 5, 1922. Back in 1897, many people would walk 30 miles just to go and see the Winchester mansion. It was said to be under construction by a ghostly army. At one time, it stood seven stories tall. It was a glorious morning, the sky flooded with light, and a cool breeze blowing. For some distance the play lay along the mountain side, through pine woods and by cultivated slops where the Indian corn was ripening to gold, and the late hay-harvest was waiting for the mower. Then the path wound gradually downwards—for the valley through a succession of soft green slopes and ruddy apple-orchards, and there was the glorious Winchester mansion. #RandolphHarris 7 of 10

One could see a beautiful castle, like something out of a fairytale. Looking up at the grand structure, there were patches of blue sky and golden shafts of sunshine, and small brown squirrels leaping from bough to bough; on the path leading up to the estate there was deep rich grass on either hand, thick ferns, and red and golden mosses, and blue campanulas. It was like the Garden of Eden. One could feel the strings of the primitive Adam; some vague longing for that idyllic life of the woods and fields that dreamers were in their inmost souls, insane enough to sign after as the highest good. It was the love of a country life, turned to immortal poetry. People always talked about how Mr. Winchester would have loved this estate, a lad of great promise whose health had broken down, and who had soon died of rapid consumption. Poor fellow. I sometimes fancy he might have lived, if only he had had his heart’s desire. When visiting the Winchester mansion, one cannot help but have one’s mind running on poor Mr. Winchester. Somehow, the grander the scenery gets, the more one keeps thinking ho he would have exulted in it. Meanwhile the sun blazed in the Heavens, and the light, struck back from white rock and whiter road, it was almost blinding. And still the hot air danced and shimmered before us; and a windless stillness, as of death, lay upon all the scene. Suddenly—quite suddenly, as if he had stated out of the rock—I saw a man coming towards us with a rapid and eager gesticulations. He seemed to be waving us back; but I was so startled for the moment by the unexplained way in which he made his appearance, that I scarcely took in the meaning of his gestures. “How odd!” I exclaimed, coming to a halt. “How did he get there?” He was dressed in a grey suit—his collar open, and his throat bare. He wore a Scotch cap with a silver badge in it. #RandolphHarris 8 of 10

Then he disappeared. I paused once or twice, and tried to conjure up the figure before my eyes, but in vain. Now inside the mansion, with every step that I took the mouth of the tunnel grew larger, and the depth of the shade within it more blacker and more mysterious. Then next moment, being within half a dozen yards from the next room, I distinctly heard a cool murmur of a distant waterfall; and the next moment after that, I had plunged into a tunnel in this catacomb of a mansion. It was like the transition from an orchid-house to an ice-house—from midday to midnight. The darkness was profound, and so intense the sudden chill, that for the first second it almost took my breath away. Looking down at my feet, I saw that the floor was an inch deep in blood running from wall to wall. In that instant, a great horror feel upon me—the horror of darkness and sudden death. Blindly, breathlessly, wildly, with the horrible grinding sound of the imprisoned waterfall of blood in my ears, and the gathering torrent at my heels! Never while I live shall I forget the agony of these next few second—the icy numbness seizing on my limbs—the sudden, frightful sense of impeded respiration—the blood rising, eddying, clamouring, pursuing me, passing me—the swirl of it, as it flashed passed be down the never-ending hallway—the rush with which it leaped out into the sunlight like a living thing, and dashed down the stairs. At that supreme instant, just as I had darted out through the echoing arch and staggered a few paces up the stairs, a deafening report, crackling, hurried, tremendous, like the explosion of a mine, rent the air and roused a hundred echoes. It was followed by a moment of strange and terrible suspense. Then, with a deep and sullen roar, audible above all the rolling thunders of the mansion round, a mighty wave of blood—smooth, solid, glassy, like an Atlantic wave on an English western coast—came gleaming up the mouth of the hallway, paused as it were, upon the threshold, reared its majestic crest, curved, trembled, burst in a cataract of foam, flooded the floors for yards beyond the spot where I was clinging, and rushed back again, as the wave rushes down the beach, hurled itself out the door-to-nowhere, and vanished in a cloud of mist. #RandolphHarris 9 of 10

After this, the imprisoned crimson flood came pouring out tumultuously for several minutes, bring with it fragments of bones and gold, and filling the ground blow with debris; but even this disturbance presently subsided, and almost as soon as the last echoes of the explosion had died away, the liberated blood was rippling pleasantly along the fruit orchards, sparkling out into the sunshine as it emerged from the mansion, and gliding in a smooth continuous stream until it melted away into the soil. For myself, drenched to the skin as I was, I could do nothing. I was left about sunset, shivering and hungry. I narrowly escaped with my life from this “illusion” I experienced in the winding, twisting, emotional tunnels of the Winchester mansion. Some might deny Heaven and Hell as a series of spiritual planes through which the souls of the dead pass in an evolutionary process, but I believe one can experience both in the Winchester mansion. It is a place of great beauty and joy, but also a place of pain and suffering. Those who live most wickedly begin on the very lowest plane, and need a great deal of help from other spirits to advance to the next sphere. The individual who does not smoke, nor drink alcoholic beverages, is kind, honest, and lives a clean moral life, may begin on a higher plan than one who in intemperate or immoral. There are spiritists who attempt to communicate with the dead without any distinct reference to the Christian faith. They are commended for their honesty, for they do not try to give their practices a superficial religious window-dressing. They usually admit that they cannot understand what happens in their seances. They believe that certain psychically gifted people possess the power to exert an invisible and incomprehensible force through which they can contact the spirits of the dead. Though totally naturalistic, some even atheistic, many people believe in continued existence after death. Human beings are subject to special tensions just because they have been endowed with the ability to reflect upon themselves and their future, and many people cannot keep disquieting thoughts from haunting them from time to time. Thousands of words have been and will be written about the Winchester Mystery House and its Lady. However, the great question is yet to be answered—Why? Why? #RandolphHarris 10 of 10

Winchester Mystery House

Ever-changing and evolving, Mrs. Winchester’s Llanada Villa once stood seven-stories tall before the 1906 earthquake forced the top three floors to be removed.
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Between Christ and Satan in the Demon World of Today

It is difficult to say exactly at what point fear begins, when the causes of that fear are not plainly before the eyes. Impression gather on the surface of the mind, film by film, as ice gathers upon the surface of still water, but so often so lightly that they claim no definite recognition from the conscious Then a point is reached where the accumulated impressions become a definite emotion, and the mind realized that something has happened. When a medium is called upon to relay a message which supposedly comes the realm of the dead, one usually goes into a trance. This is a “condition in which a spiritualist medium allegedly loses consciousness and passes under the control of some external force, as for the supposed transmission of communications from the dead.” In a state of unconsciousness, the necromancer may obtain communication in the for of automatic writing, but it usually comes through verbal speech. Sometimes the phenomenon called “materialization” occurs. This is defined as the ability on the part of some mediums “to create from unknown materials outside of their own body, some visible, tangible, more or less highly organized new formations supplied with their own illumination (such as efflorescent substance) for which formations in many cases, the human body in part or in whole forms a pattern, and these materializations appear and disappear suddenly. Many reputable writers report that the materializations actually have been photographed and carefully studied. They are sometimes called phantasms, and seem to speak while the medium appears to be unconscious. When a materialization does not occur, the unconscious sounds exactly like that of the deceased person one has been attempting to reach. Many people have gone to a séance believing the whole idea to be fraudulent, but have become firmly convinced that they truly heard a loved one who had died. #RandolphHarris 1 of 16

Automatic writing is another baffling spiritisitic marvel. The mediums may, while in a trance, inscribe a paper with the exact handwriting of the deceased. At other times a pencil may write without being touched by the human hand or any apparent mechanical device. Then again, in some instances a phantasm does the transcribing. Of course, before we accept reports of this nature, we must recognize the possibilities of deliberate deceit, overwrought imagination, or inaccurate observation. If, on the other hand, one simply dismisses the testimony of intelligent, honest, God-fearing humans as having no value, one is not being fair. A further word of caution is in order. Christians may be tempted to conclude that these strange and unexplainable phenomena are proof of God’s existence. This is not correct because many of them may have a naturalistic explanation. Writings produced mysteriously in seances have been carefully examined by graphologist, and have even become the objects over which court battles have been fought. Spiritists usually attempt their alleged contact with the spirit World through a medium who enters what appears to be a trance, and receives some kind of communication in either verbal or written form. Undoubtedly some people who claim to have this ability are impostors, but hundreds of educated humans who have been closely involved in this activity or have conducted intensive investigation are convinced that extraordinary, perhaps supernatural, spiritual power is involved. However, those who believe the Holy Bible are certain that all necromancy is sinful and dangerous. As we look at the most considerable Evidence touching Florence Newton’s witchcraft upon Mary Longdon, for which she was committed to Youghall Prision, 24th March 1661, it is interesting to find that the following she bewitched one David Jones to death by kissing his hand through the Grate of the Prison, for which she was indicted at Cork Assizes. #RandolphHarris 2 of 16

Elenor Jones, Relict of the said David Jones, being sworn and examined in open Court what she knew concerning any practice of Witchcraft by the said Florence Newton upon the said David Jones her Husband, gave in Evidence, that April last the said David, having been out all night, came home early in the morning, and said to her, Where dost thou think I have been all Night? To which she answered she knew not; whereupon he replied, I and Frank Beseley have been standing Centinel over the Witch all night. To which the said Elenor said, Why, what hurt is that? Hurt? Quoth he. Marry I doubt it is never a jot the better for me; for she hath kiss’d my Hand, and I have a great pain in that arm, and I verily believe she hath bewitch’d me, if ever she bewitch’d any Man. To which she answered, The Lord forbid! That all that Night, and continually from that time, he was restless and ill, complaining exceedingly of a great pain in his rm for seven days together, and at the seven days’ end he complained that the pain was come from his Arm to his Heart, and then kept his bed Night and Day, grievously afflicted, and crying out against Florence Newton, and about fourteen days after he died. Francis Beseley being sworn and examined, saith, That about the time aforementioned meeting with the said David Jones, and discoursing with him of the several reports then stirring concerning the said Florence Newton, that she had several Familiars resorting to her in sundry shapes, the said David Jones told him he had a great mind to watch her one Night to see whether he could observe any Cats or other Creatures resort to her through the Grate, as ‘twas suspected they did, and desired that said Francis to go with him, which he did. And that when they came thither David Jones came to Florence, and told her that he heard she could not say the Lord’s Prayer; to which she answered, She could. He then desir’d her to day it, but she excused herself by the decay of Memory through old Age. #RandolphHarris 3 of 16

Then David Jones began to teach her, but she could not or would not say it, though often taught it. Upon which the said Jones and Beseley being withdrawn a little from her, and discoursing of her not being able to learn this Prayer, she called out to David Jones, and said, David, David, come hither, I can say the Lord’s Prayer now. Upon which David went towards her, and the said Deponent would have pluckt him back and persuaded him not to have gone to her, but he would not be persuaded, but went to the Greate to her, and she began to say the Lord’s Prayer, but could not say Forgive us our trespasses, so that David again taught her, which she seem’d to take very thankfully, and told him she had a great mind to have kiss’d him, but that the Grate hindered her, but desired she might kiss his Hand; whereupon he gave her his Hand through the Grate, and she kiss’s it; and towards break of Day they went away and parted, and soon after the Deponent heard that David Jones was il. Whereupon he went to visit him, [and was told by hum that the Hag] had him by the Hand, and was pulling off his Arm. And he said, Do you not see the old hang How she pulls me? Well, I lay my Death on her, she has bewitched me. Fourteen days languish he died. This concludes the account of Florence Newton’s trial, as given by Glanvill. It seems that the witch was indicted upon two separate charges, with bewitching the servant-girl, Mary Longdon, and with causing the death of David Jones. The case must have created considerable commotion in Youghal, and was considered so important that the Attorney-General went down to prosecute, but unfortunately there is no record of the verdict. If found guilty (and we can have little doubt but that she was), she would have been sentenced to death in pursuance of the Elizabethan Statute, section I. #RandolphHarris 4 of 16

Many of the actors in the affair were persons of local prominence, and can be identified. The “Mr. Greatrix” was Valentine Greatrakes, the famous healer or “stroker.” He was born in 1629, and died in 1683. He joined the Parliamentary Army, and when it was disbanded in 1656, became a country magistrate. At the Restoration he was deprived of his offices, and then gave himself up to a life of contemplation. In 1662 the idea seized him that he had the power of healing the king’s-evil. He kept the matter quiet for some time, but at last communicated it to his wife, who jokingly bade him try his power on a body in the neighbourhood. Accordingly he laid his hands on the affected parts with prayer, and within a month the body was healed. Gradually his fame spread, until patients came to him from various parts of England as well as Ireland. In 1665 he received an invitation from Lord Conway to come to Ragely to cure his wife of perpetual headaches. He stayed at Ragley about three weeks, and while there he entertained his hosts with the story of Florence Newton and her doings; although he did not succeed in curing Lady Conway, yet many persons in the neighbourhood benefited by his treatment. The form of words he always used was: “God Almighty heal thee for His mercy’s sake”; and if the patient professed to receive any benefit he bade them give God the praise. He took no fees, and rejected causes which were manifestly incurable. In modern times the cured have been reasonably attributed to animal magnetism. He was buried beside his father at Affane, Co. Waterford. Some of his contemporaries had a very poor opinion of him; Increase Mather, writing in 1684, alludes contemptuously to “the late miracle-monger or Mirabilian stroaker in Ireland, Valentine Greatrix,” who he accused of attempting to cure an ague by the use of that “hobgoblin word, Abrodacara.”John Pyne the employer of the bewitched servant-girl, served as Bailiff of Youghal along with Edward Perry in 1664, the latter becoming Mayor in 1674; both struck tradesmen’ tokens of the usual type. #RandolphHarris 5 of 16

Richard Myres was Bailiff of Youghal in 1642, and Mayor in 1647 and 1660. The Rev. James Wood was appointed “minister of the gospel” at Youghal, by Commonwealth Government, at a salary of L120 per annum;in 1654 his stipend was raised to L140, and in the following year he got a further increase of L40. He was sworn in a freeman at large in 1656, and appears to have been presented by the Grand Jury in 1683 as a religious vagrant. Furthermore, it seems possible to recover the name of the Judge who tried the case at the Cork Assizes. Glanvill says that he took the Relation from “a copy of an Authentick Record, as I conceive, every half-sheet having W. Aston writ in the Margin, and then again W. Aston at the end of all, who in all likelihood must be some publick Notary or Record-Keeper.” This man, who is also mentioned in the narrative, is to be identified with Judge Sir William Aston, who after the establishment of the Commonwealth came to Ireland, and was there practising as a barrister at the time of the Restoration, having previously served in the royalist army. On 3rd November 1660 he was appointed senior puisne Judge of the Chief Place, and died in 1671. The story accordingly is based on the note taken by the Judge before whom the case was brought, and is therefore of considerable value, in that it affords us a picture, drawn by an eye-witness in full possession of all the facts, of a witch-trial in Ireland in the middle of the seventeenth century. In discussing the religious beliefs of people who seek to converse with the dead, we can distinguish between those who claim to be “Christian” and those who make no pretense of accepting historic Christianity. The distinction between these groups is sometimes made by using the term “spiritualist” to denote the ones who profess to believe the Bible, and designating the others as “spiritists.” #RandolphHarris 6 of 16

Believe it or not, after Mrs. Sarah Winchester lost her six-week-old daughter and husband, the distracted widow turned to spiritualism because she felt that she was haunted by spirits of the damned. Her husband, William Wirt Winchester was a man, a man of God. Celibacy had become Mrs. Winchester’s personal goal. It liberated her and fueled the spiritualist that sustained her in hopes of the eternal life she craved. Mrs. Winchester was always resplendent in luxurious clothes and bejeweled with bracelets, anklets, rings, and ropes of gold necklaces inlaid with pearls and precious stones. The fragrance of her perfume and cosmetics was pleasant. Mrs. Winchester’s beauty mesmerized everyone she came into contact with. God had inspired her to attend Center Church Praise House in New Haven, Connecticut. Mrs. Winchester felt at home in this church. She enjoyed the gospel. The sermon was so eloquent and moving that the floor was wet with the congregation’s tears. The Tiffany stained glass windows, which told the story of the Puritan settlers and how as they gathered under an oak tree, and Jesus led them to build the new Kingdom of God. Also, the Waterford crystal chandelier was a favourite her hers, the warm glow it provided made her feel the presence of God. There was also sumptuous music from the massive pipe organ that filled the air, while members sat in the beautiful ornate wooden pews praising the Lord. The exterior of the church was exquisite. It looked like a Roman palace. It was a traditional gorgeous red brick and white wood, adored with Corinthian pillars, and an amazing tower that reached to the Heavens as its focal point. However, this is when strange things started to happen. #RandolphHarris 7 of 16

Mrs. Winchester noticed that the main floor of the church was raised up a few feet higher than the rest of the green. She was curious as to why. She went to the floor below, not without trepidation, and lite a candle, and discovered that underneath was a crypt. The church was built on top of an ancient cemetery with grave stones from the late 17th century to the early 19th century. The gravestones were left in their original position to be protected by the church’s foundation where a crypt, an enclosed chamber, around the burial ground was created. There were 137 grave stone that belonged to New Haven’s founders and earliest citizens. During her tour, Mrs. Winchester felt an intense spiritual energy, the colonial burial ground had been untouched. Mrs. Winchester always e practical views about spooks, but she had a vision of huntsmen—one of whom was untidily cutting the throat of a fallow deer upon the very grave of Reverend James Pierpont’s grave. She felt an awful and soul-freezing situation of horror and went back upstairs. Nothing much happened at the church dinner that night. However other worshippers, moved by Mrs. Winchester’s evident emotion, marveled in whispers about her. They said she must have been haunted by spirits and that is why she stumbled upon the secret crypt and the someone heard her conversing with the devil. A furious gust rattled the windows of the church, and she thought what a pity the congregation’s Christmas would be spent in such a climate. Days later, the Evil One appeared to Mrs. Winchester, pounding at her front door and shouting recriminations at Mrs. Winchester for stealing away his prize. She said a prayer, and the Evil One disappeared. #RandolphHarris 8 of 16

Over the next week, Satan often reappeared, offering her jewels and riches to return to his service and moaning that she had jilted him. In response, she inventoried all her belongings and donated them to the church, her mentor, and a spiritual guide. Worldly possession would not longer matter. Mrs. Winchester intended to wed her newly widowed person to Jesus Christ as His bride, and nothing could deter her. However, the Devil would not stop using his infinitely subtle tactics and trickeries in manipulating her. After seeing that man’s dreadful face in the crypt of the church, it positively haunted her. That white skin, with the black hair brushed low over the forehead, was a thing he could never forget, and the dismembered body that lay near the deer. Foretelling her future, one seer warned Mrs. Winchester of all the countless thousands of departed souls slain by her husband’s rifles; she must protect herself and atone for such mass murder. She was told to plan a castle and continue its building indefinitely because as long was it was under construction she would live; cessation would prove immediately fatal. Mrs. Winchester moved to California, to the Santa Clara Valley, bought an unfished farmhouse. She hired an army of carpenters and work began; architect and foreman quit the first day. Jesse Evans had willfully speared the rumour among villagers that the Winchester mansion was haunted. No one would venture near the house except in broad daylight. The haunted Winchester mansion was part of the gospel of the countryside. One of the foremen who stayed on was William Cantelo. He occupied a separate Victorian house on the estate of the Winchester mansion with a few other men employed by Mrs. Winchester. The house was put in thorough repair and expansion, though not a stick of the old furniture and tapestry were removed. Floors and ceilings were relaid: the roof was made watertight again, and the dust of half a century was scoured out. #RandolphHarris 9 of 16

The ground floor and first floors set a heavy timber door, strongly barred with iron, in the passages between the earlier farmhouse and the expansion of the mansion, so there had been a great deal of work done. However, workmen refused to remain after sundown. Even after the electric light had been put into the four story mansion, which was now adored with a nine-story tower, nothing would induce them to remain, though, electric light was death on ghosts. The legend of the Winchester’s ghosts had gone far and wide, and the men would take no risks. They went home in batches of five and six, and if anyone happened to be out of sight of one’s companion, even during the daylight hours, there was an inordinate amount of talking between one another. On the whole, though nothing of any sort or kind had been conjured up by their heated imaginations during their years of work upon the Winchester, the belief in ghosts was rather strengthened because men’s confessed nervousness, and local tradition declared itself in favour of the ghost of a man. The mansion was very large, some estimated that it must have been 50,000 square feet prior to the 1906 earthquake. Every inch of the walls, including the doors, were covered with tapestry, and remarkably fine Italian furniture. They key to the massive front door was made of solid gold and the other 2,000 doors of this Eighth Wonder of the World filled two buckets. It once contained 500 rooms. There are five different heating systems, three elevators, thirteen bathrooms. One rambling room has four fireplaces and five hot-air registers. There is a spiral stairway that has 42 steps, each two inches high. Other stairways melt into blank walls. A second story door opens into the great outdoors and a 20-foot step. #RandolphHarris 10 of 16

There is a linen closet that has the area of a three-room apartment; a nearby cupboard is less than one-inch deep. A skylight is placed in the middle of a room, in the floor! Another floor is apparently a series of trap-doors. Exterior faucets project unexpectedly from under the second-story windows. The visitors must stoop through one door to enter, the next gives clearance for an eight-foot giant. Many stairway posts are upside down. And legions of ghost are said to lurk around every square foot of the mansion. All the furniture was well made, and of dark expensive rare wood. Even the looking-glass on the dressing-table in Mrs. Winchester’s bedroom is an old pyramidal Venetian glass set in heavy repousse frame of tarnished silver. Yet nothing could well have been less creepy than the glitter of silver and glass, and the subdued lights and cackle of conversation around the empty dinner table in the Venetian dinner room. Mrs. Winchester hoped by introducing such beauty into her estate would introduce a new and cheerful spirit, not only to her mansion, but would also break the curse and send the ignorant superstitions of the past into oblivion. Henry, the butler, after dinner one night, retired to pantry were the $30,000.00 gold dinner service and fine china and crystal were kept to make sure nothing went missing (that is where the name “Butler’s pantry” comes from. The butler would sleep in a large pantry to guard the contents.) He would read Heart of Darkness by Joseph Conrad and other fine authors until he felt ready to go off. Henry fumbled for the peart at the end of the cord that hung down inside the bed, and switched on the flight on the bedside lamp. Then sudden dazzled him for the moment. He felt under his pillow for his book with half-shut eyes. Then, growing used to the light, he happened to look down to the foot of his bed. #RandolphHarris 11 of 16

His heart stopped dead, and throat shut automatically. In one instinctive movement, he crouched back up against the head-boards of the bed, staring at the horror. The movement set his heart going again, and the sweat dripped from every pore. He was not a particularly religious man, but he had always believed that God would never allow any supernatural appearance to present itself to man in such a guise and in such circumstances that harm, either bodily or mental, could result to him. However, in a moment, his life and reasoned rocked unsteadily on their seats. Leaning over the foot of his bed, looking at him, was a figure swathed in a rotten and tattered veiling. This shroud passed over the head, but left both eyes and the right side of the face bare. It then followed the line of the arm down to where the hand grasped the bed-end. The face was not entirely that of a skull, though the eyes and the flesh of the face were totally gone. There was a thin, dry skin drawn tightly over the features, and there was some skin left on the hand. One wisp of hair crossed the forehead. It was perfectly still. He looked at it, and it looked at him, and his brains turned dry and hot in his head. He had still got the pear of the electric lamp in his hand, and he played idly with it; only he dared not turn the light out again. Henry shut his eyes, only to open them in a hideous terror the same second. The thing had not moved. His heart was thumping like it was about to jump out of his chest, and the sweat cooled him as it evaporated. Another cinder tinkled in the grate, and a panel creaked in the wall. He reason failed him. For twenty minutes, or twenty second, he was able to think of nothing else but this awful figure, till there came, hurtling though the empty channels of his sense, the remembrance of the foremen and architect quitting on their first day. #RandolphHarris 12 of 16

At last, Henry moved. How he managed to do it, he had no idea, but with one spring toward the foot of the bed he got within arm’s-length and struck out one fearful blow with his fist at the thing. It crumbled under it, and his hand was cut to the bone. With a sickening revulsion after his terror, Henry dropped half-fainting across the end of the bed. After he came to, there was utter quiet, but Henry seemed to hear something. He could not be sure, but at last there was no doubt. There was a quiet sound as one moving along the passage. Little regular steps came towards him over the hard teak flooring. He was speechless. He turned the light out, and fell forward with his own head pressed into the pillow of the bed. He then sank to his knees and put his face in the bed. Only he heard footsteps. Footsteps came to the door, and there they stopped. There was a rustling of moving stuff, and evil spirit was in the room. Mrs. Winchester had been awakened by the noise and he could hear her through the annunciator praying. Henry was cursing his own cowardice. Then steps moved out again on the oak boards of the passage, and he heard the sounds dying away. In a flash of remorse Henry went to the door and looked out At the moment later the passage was empty He stood with his forehead against the jamb of the door almost physically sick. “You can turn on the light,” he said, and there was no answer. By morning light that filtered past the curtains, he could see his way. There was nothing wrong in the room from end to end, except smears of his own blood on the end of the bed, the china hutch, and on the carpet. When he got upstairs to check on Mrs. Winchester, Henry heard sleet volleying against the window panes. And he thought to himself, “I must pack.” Mrs. Winchester was fine, she was brushing he lovely long locks and pretending nothing happened. #RandolphHarris 13 of 16

And he did hear someone coming softly up their stairs. Henry stood still a moment on the landing to listen. It could not be Mrs. Winchester’s step, he thought; I am looking right at her. However, then the steps ceased suddenly and he heard no more. They were at least two flights down, and Henry came to the conclusion they were too heavy to be those of Angus the maid. No doubt they belonged to a foreman who had mistaken the floor. He went into his bedroom and packaged his bags as best as he could. Once or twice, however, he caught himself wondering who it could have been wandering down below, the floor was empty and unfurnished. From time to time, moreover, Henry was almost certain he heard a soft tread of someone padding about over the bare boards—cautiously, stealthily, as silently as possible—and, further, that the sounds bad been lately coming distinctly near. For the first time in his life he began to feel a little creepy. In the sitting-room, he was not pleased to hear again that stealthy tread upon the stairs, and to realize that it was much closer than before, as well as unmistakably real. And this time he got up and went out to see who it could be creeping about on the upper staircase at so late an hour. However, the sound ceased; there was no one visible on their stairs. And by this time, everyone was in bed and asleep—everyone except himself and the owner of this soft and stealthy tread. “My absurd imagination, I suppose,” Henry thought. “It must have been the wind after all, although—it seemed so very real and close, he thought.” Henry went back to his packing. It was by this time getting on toward midnight. With something of a start, Henry suddenly recognized the he felt nervous—oddly nervous; also, that for some time past the causes of this feeling had been gathering slowly in his mind, but that he had only just reached the point where he was forced to acknowledge them. #RandolphHarris 14 of 16

It was a singular and curious malaise that had come over him, and he hardly knew what to make of it. Henry felt as though he were doing something that was strongly objected to by another person, another person, moreover, who had some right to object. It was a most disturbing and disagrreable feeling, not unlike the persistent promptings of conscience: almost, in fact, as if he were doing something he knew to be wrong. Yet, though he searched vigorously and honestly in his mind, he could nowhere lay his finger upon the secret of this growing uneasiness, and it perplexed him. More, it distressed and frightened him. “Pure nerves, I suppose,” he said aloud with a forced laugh. He was standing by the door of the bedroom during this brief soliloquy, and as he passed quickly towards the sitting-room to fetch them from the cupboard he saw out of the corner of his eye the indistinct outline of a figure standing on the stairs, a few feet from the top. It was someone in a stooping position, and with one hand on the banisters, and the face peering upwards toward the landing. And at that same moment he heard a shuffling footsteps. The person who had been creeping about below all this time had at last come up to his own floor. Who in the World could it be? And what in the name of Heaven did he want? Henry caught his breath sharply and stood stock still. Then, after a few seconds’ hesitation, he found his courage, and turned to investigate. The stairs, he saw to his utter amazement, were empty; there was no one. He felt a series of cold shivers run over him, and something about the muscles of his legs gave a little and grew weak. And so now, Henry saw nothing but the dreadful face of John Bender Jr. of the “The Bloody Benders.” Lowering at him from ever corner of his mental field vision; the white skin, the evil eyes, and the fringe of black hair low over the forehead. Henry utter a scream and, and drew back his hands as if they had been burn. No one ever heard from him again. #RandolphHarris 15 of 16

When the Bender family fled town, their inn was investigated, and a secret room was found covered in blood. Upon further investigation, nine bodies were found on their property. Among one of them was Henry Clitz, Mrs. Winchester’s butler. It is believed the entire family performed the killings. Although John Jr. died during the escape, none of the other Benders were ever found. It was an awkward and disagreeable predicament, Henry found himself in. In his effort to find the brass button on the wall in the butler’s pantry, he nearly scraped the nails from his fingers, but even then, in those frenzied moments of alarm—so swift and alert were the impressions of a mind, keyed-up by a vivid emotion—he had time to realize the he dreaded the return of the light, and that it might have been better for him to stay hidden in the merciful screen of darkness. It was but the impulse of a moment, however, and before he had time to act upon it he had yielded automatically to the original desire, and the room was flooded with light. So many people praised the light, but often overlook the security and shelter that the darkness provides. Through the 38 years of residence, Mrs. Winchester’s employees remained fiercely and faithfully loyal, defending every eccentricity. Perhaps Henry’s betrayal attracted a force in the Winchester mansion that desired to consume his soul, and make him an eternal resident. Mrs. Winchester was deeply concerned with the welfare of her employees and their families. They were well paid and often additionally rewarded with gifts, even homes, real estate, transportation machines, and even lifetime pension. In truth, volumes could be written extolling her many virtues and justifying construction of the most beautiful and bizarre of all abodes. Still, the Question remains—Why? Why? The enigma of the Mystery House that tragedy and a rifle built is perhaps unanswerable. The present generation must weigh and draw its own conclusions about the Valley’s most interesting, most controversial, most unappreciated and surely our most mysterious First Lady! #RandolphHarris 16 of 16

Winchester Mystery House

On today’s episode of 13 Days of Christmas we look back at other events that took place during the same year that Sarah spent her first Christmas on her San Jose Estate.

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com







































