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I Love You Anyway, is it So Rare that I Have Been Sleeping with the Dead?
God’s Gift to His Sorrowing Creatures is a Joy Worthy of their Destiny for Harmony is Next to Godliness!
Refuse to Cover the Signs of the End in Our Lives and in Our Souls–We Are a Generation of the End and We Should Know What We Are!
Every Difficulty Slurred Over Will be a Ghost to Disturb Your Repose Later on
You are afraid. You do not stand en garde against fear. You do not understand the danger of fear itself. We will know these answers when we find those who can tell us, those who have possessed knowledge for centuries, for however long creatures such as ourselves have walked the Earth. That knowledge was our birthright, and he deprived us. Although mass society is a political as well as a cultural phenomenon, many of its critics, among them Ortega y Gasset and T. S. Eliot, have concentrated their attack chiefly against what they regard as its vulgar values, its sameness, its threat to high culture. While one may share their concern about the danger of standardized tastes, or about the threat which mass behavior in politics or in culture poses for individual expression, there is far more to the problem than this—indeed, far more than many aristocratically inclined critics of mass society (and of democracy) want to see. For it is not only beings of sensibility who feel crushed by the sheer weight of mass society and its values. In short, what is alienating in mass society is not merely the corruption of art, or the power of the multitudes—a power often exaggerated—but more importantly, the atomization of individuals who make up the mass. #RandolphHarris 1 of 15
If the Mind is to Engage With Success in the Quest for Truth, it Must First be Unfettered and then Unprejudiced
Even his unusual beauty and unfailing charm were something of a secret to him. But I had always wanted many things. What accounted for the duration of the life many of us live? Why do we last so long? I purpose that there are five levels of power present as potentialities in ever human being’s life. The first is the power to be. This power can be seen in the newborn infant—he can cry and violently wave his arms as signs of discomfort within himself, demanding that his hunger or other needs be met. Whether we like it or not, power is central in the development in this infant of what we call personality. Every infant becomes an adult in ways that reflect the vicissitudes of power—that is, how one has been able to find his or her power and use it—indeed, how to be it. It is given in the act of birth, not by the culture as such but by the sheer fact that the infant lives. If the infant is denied the experience that one’s actions can get a response from those around him or her—as show in Rene Spitz’s studies of the pitiable infant orphans in Puerto Rico who were given no attention by nurses or other mother substitutes—the infant withdraws into a corner of his or her bed, does not walk or develop in other ways, and literally wither away physiologically and psychologically. The ultimate in impotence is death. #RandolphHarris 1 of 16
The power to be is neither good nor evil; it is prior to them. However, it is not neutral. It must be lived out or neurosis, psychosis, or violence will result. The second phase is self-affirmation. Every being has the need not only to be but to affirm one’s own being. This is especially significant for the human organism, for it is gifted with, or condemned to, self-consciousness. This consciousness is not inborn but begins to develop in the infant after a few weeks, is not fully developed for several years, and, indeed continues developing throughout one’s life. The question of significance then emerges, and the long and crucially important quest for self-esteem or substitutes for it, accompanied by grief with the lack of it. With human beings, mere physical survival is now no longer the main issue, but survival with some esteem. The cry for recognition becomes the central cry in this need for self-affirmation. If significance and recognition are granted as a matter of course in the family, the child simply assumes them and turns one’s attention to other things. However, if—as too often the case in our disrupted day when parents as well as children are radically confused—self-affirmation is blocked, it becomes a compulsive need which drives the person all of one’s life. #RandolphHarris 2 of 16
Or the child’s affirming of oneself may be made difficult in the face of one’s parents’ pattern of “We love you only if you obey us.” The child this get caught in the destructive aspects of competitiveness, the buying and selling of oneself and the World: one’s self-affirmation is taken by others to be a diminishing of them, and one is diminished in turn by theirs. In these or many other ways one’s self-affirmation is distorted or blocked outright. When self-affirmation meets resistance we make greater effort, we give power to our stance, making clear what we are and what we believe; we state it now against opposition. This is self-assertion, the third phase. It is a stronger form of behavior, more overt than self-affirmation. It is potentiality in all of us that we react to attack. We make it unavoidable that the others see us as we cry: “Here I am; I demand that you notice me!” The speech of Willy Loman’s wife in Arthur Miller’s play, Death of a Salesman, is a good example of this: “Attention must be paid…” Even though “Willy Loman never made a lot of money. His name was never in the papers…he’s a human being…So attention must be paid.” #RandolphHarris 3 of 16
The fact that her assertion was nominally for someone else does not change the fact that she was doing the asserting. When we are doing it for someone else, some of us can assert ourselves more firmly. That is merely another form of self-assertion—often made necessary by canons of politeness or not “blowing one’s own horn.” The fourth phase is aggression. When self-assertion is blocked over a period of time—as it was for the Jewish people for many years, as it is for every underrepresented group of people—this stronger form of reaction tends to develop. When I spent three years in Salonika, I found that the 100, 000 Sephardic Jewish people living there—one third of the population of the city—actually made up the cultured intelligentia of the city. There was a complete absence of anti-Semitic prejudice such as existed in the rest of Europe and America. There was so a complete absence of the aggressiveness associated in this country with Jewish people Indeed, the motto in Salonika was: “It takes two Jews to outwit a Greek, and two Greek to outwit an Armenian.” The Armenians, the group less represented, were the ones in whom aggression and a sharp bargaining sense had developed. #RandolphHarris 4 of 16
In contrast to self-assertion, which is drawing a line at a certain point and insisting “This is me; this is mine,” aggression is a moving into the positions of power or prestige or the territory of another and taking possession of some of it for one’s self. The motives may be righteous enough—to right an ancient wrong, as with the natives in Africa about whom Frantz Fanon, in his book The Wretched of the Earth, writes; or passion for liberation; or pride; or any one of a thousand other things. Motive does not concern us at the moment; we only emphasize that this is a phase of behavior that in every person exists a potentiality, and in the right situation it can be whipped into action. When aggressive tendencies are completely denied to the individual over a period of time, they take their toll in a zombielike deadening of consciousness, neurosis, psychosis, or violence. Finally, when all the efforts towards aggression are ineffective, there occurs the ultimate explosion known as violence. Violence is largely physical because the other phases, which can involve reasoning or persuasion, have been ipso facto blocked off. In typical cases, the stimulus transmitted from the environment to the individual is translated directly into violent impulse to strike, with the cerebrum being bypassed. This is why when a mortal erupts in a violent temper, one often does not fully realize what one has done until afterward. #RandolphHarris 5 of 16
It is tragic, indeed, when whole peoples are placed in a situation where significance becomes almost impossible to achieve. The African Americans are, of has met with a lot of opposition. The central crime of the early Americans is that they placed the Africans, during several centuries of slavery and one century of physical freedom but psychological oppression, in situations where self-affirmation was impossible. In physical slavery, and later in psychological slavery, every one of the nonviolent phases was difficult or impossible. They were permitted to affirm themselves only as singer, dancers, and entertainers for the titillation of the majority group, or as tillers of fields owned by others, and later, in the construction of automobiles. That this would lead to widespread apathy and, later on, to radical explosions should no longer surprise anyone. An illustration comes from the remark of an African American man in Harlem: “When the times comes, it is going to be too late. Everything will explode because the people they live under tension now; they going to a point where they can’t stand it no more. When they get to that point…” #RandolphHarris 6 of 16
He dangles the end of the sentence, correctly letting us simply imagine what might come, because—as indicated above—before the violent explosion we cannot realize what may happen. For as long a people feel forced to remain in such a semihuman state, there will be aggression and violence. If the other phases of behavior are blocked, then the explosion into violence may be the only way individual or groups can get release from unbearable tension and achieve a sense of significance. We often speak of the tendency toward violence as a building up inside the individual, but it is also a response to the outside conditions. The source of violence must be seen in both its internal and external manifestations, a response to a situation which is felt to block off all other ways to response. However, it seems that people in positions of authority are not always willing to address nor resolve situations where people are being exposed to semihuman conditions because they are part of the problem and do not want to get in legal or civil trouble, so they hope that the person reaching out for help resorts to violence as a way to abdicate themselves of any illegal, unethical, or immoral ties to the situation. Their defense will be the person has a problem and erupted in violence and there was nothing we could do to prevent this from happening. #RandolphHarris 7 of 16
The five phases above are ontological ones—that is, they are part of the human being as human. It is the endeavor of ontology to describe the characteristics of being as being—in our case the human beings as human. A child of three may erupt in violence that takes the form of a temper tantrum as many a mortal of sixty; and although we may judge the latter more harshly, the action is potentially present in both. The ontological view does not deny development, but takes its inquiry down to a deeper level. It is not to be identified with the nature theory of violence any more than with the nurture theories discussed earlier. Ontological inquiry is directed at the structure in which both nature and nurture are rooted. I believer that the psychotherapeutic approach provides one of the most fruitful avenues for the investigation of violence and aggression. When pondering the condition of Juan Carlos Chapa Jr., Adel Sambrano Ramos, or Dylann Storm Roof, we can see the seeds and roots of the madness and the violence in our nation. I am aware of the dangers of identifying too closely the society with the individual, but to entirely avoid a relationship between the two is just as erroneous. Social problems and psychological problems can no longer be isolated from each other. I believe it is valuable to try to understand modern social aggression and violence in the context, for example, that we can learn from Elliot Rodger and other persons in dire need of power. #RandolphHarris 8 of 16
Medieval mortals were conscious of themselves only as a member of a race, people, party, family, or corporation—only through some general category. The duty of pioneers, if they are to be successful pioneers, it to realize they will need courage to forget outworn ideas and to free themselves from dying traditions so as to cope with the new conditions which are arising. In this connection, if it were practicable, the suggestion that it is also a duty to cooperate with existing spiritual movements would be acceptable; but experience will show that most of these movements are unable to enter that deep union of hearts which alone can guarantee success to any external union. Such a plan would end in failure and it is better for them to pursue their own independent course than waste time and force in attempting what would not succeed and is not really needed. With the Renaissance emerges the individual as we know them. If one’s entrance upon the scene was gradual rather than dramatic, it is indicated nonetheless clearly by important changes in language. In the Middle Ages the word “individual” means “inseparable”; and it was used chiefly in theological arguments about the Holy Trinity or to indicate a member of some group, kinds of species. The complexity of the term is at once apparent in this history, for it is the unit that is being defined, yet defined in terms of its membership of a class. #RandolphHarris 9 of 16
The separable entity is being defined by a word that has meant inseparable. The crucial history of the modern description is a change in emphasis which enabled us to think of the individual as a kind of absolute, without immediate reference to the group of which one is a member. This change took pace in the late sixteenth and early seventeenth centuries; and since then we have come to speak of the individual in one’s own right, whereas previously to describe an individual was to give an example of the group of which one was a member, and so to offer a particular description of that group and of the relationships within it. This semantic change reflected profound changes in the social order after the medieval period, particularly the breakup of the feudal caste system. When mortals found that they could change their status and social mobility increased, the idea grew of being an individual apart from one’s social role. Also important, as we shall see, was mortal’s new detachment from power over nature: when mortal (as subject) divorced one’s self from nature (as object) in order to understand and control it, individualism was given further impetus. It is the historical emergence of the individual as we now know one, of mortal alone, that makes alienation so crucially a modern problem. #RandolphHarris 10 of 16
In the past, as we saw, when they lost their status that identified them and offered them some security, mortals particularly felt anxiety or despair. However, when the medieval system collapsed, the likelihood of alienation increased appreciably. Indeed, only with the release of the individual from medieval bonds could alienation become a widespread social problem. The breakdown of the feudal order forced mortals to fall back upon themselves; they had to learn how to cope with countless problems and decision that were once taken care of my Worldly and spiritual hierarchies. However, together with the anxieties generated by this new autonomy mortals sensed a great promise, for in the period of the formation of the national state and the development of a mercantile economy one’s own future seemed to have infinite possibilities. At the end of the curve, in our own century, mortals begin to feel threatened by the encroachment of powerful social forces emanating not only from one’s own corner of the Earth but from every part of a contracting World. If mortals today fear freedom or wish to escape from it, this was not always so—certainly not for the optimistic of the political and scientific enlightenment. However, then alienation is not only an accompaniment of individualism. #RandolphHarris 11 of 16
Perhaps above all, as we have suggested, alienation is a response to fearful new powers that mortals themselves have created and that threaten their hard-won freedom. Foremost among them are the machine and the social structures which administer it. The freedom to command one’s life in one’s own way can be got only by first getting the fearlessness to disregard the criticism and to ignore the expectations of other people. One who would follow an independent path must, to some extent, be fearless. One must refuse to be intimidated by the power, prestige, claims, or size of established organizations, just as one must refuse to be deluded by the idealizations of themselves which they hold before the public. Few people know what a free existence really is; most people live caged in by fear of, or enslavement to, the opinion of others. Even the rich do not know it for their cages are gilt and comfortable. Even the spiritual do not know it for they mere echo back what these others want them to think about God. Complete freedom is possible only to those who have special character, one that is devoid of tyrannizing ambitions and despotic cravings, and even of unworldly strivings. Such is the strange paradox of the quest that on the one hand one must foster determined self-reliance but on the other yield to a feeling of utter dependence on the power of God. #RandolphHarris 12 of 16
Those who are self-sufficient and prefer to learn and develop by themselves, are those who especially need to practise this inward listening and waiting. What we mean is that modern mortals have to become more self-reliant, has to throw off the remnants of tribal consciousness which still rule one, has to learn to think for one’s self. However, it one must stand aloof to one’s own way, with one’s own free thoughts, it remains a benevolent, amiable independence. One wishes all beings well while knowing they receive, suffer, or enjoy the results of their own physical, emotional, or mental action. Ones desire to express individual views, character, and personality must be respected so long as one does not try to impose them aggressively or tyrannically on others. This is the only genuine guarantee of continuity. The genuine guarantee of duration is that the pure relation can be filled as the beings become You, as they are elevated to the You, so that the holy basic word sounds through all of them. Thus the time of human life cannot and ought not to overcome the It-relation, it then becomes so permeated by relation that this gains a radiant and penetrating constancy in it. The moments of supreme encounter are no mere flashes of lightning in the dark but like a rising Moon in a clear starry night. And thus the genuine guarantee of spatial constancy consists in this the mortal’s relations to their You, being radii that lead from all I-points to the center, create a circle. #RandolphHarris 13 of 16
Not the periphery, not the community comes first, but the radii, the common relation to the center. That alone assures the genuine existence of a community. The anchoring of time in relation-oriented life of salvation and the anchoring of space in a community unified by a common center: only when both of these come to be and only as long as both continue to be, a human cosmos (shelter for mortals, a houselike World) comes to be and continues to be around the invisible altar, grasped in the spirit out of the World stuff on the eon. The encounter with God does not come to mortals in order that one may henceforth attend to God but in order that one may prove its meaning in action in the World. All revelation is calling and a mission. However, again and again mortals shun actualization and bends back toward the revealer: one would rather attend to God than to the World. Now that one has bent back, however, one is no longer confronted by a You; one can do nothing but place a divine It in the realm of things, believe that one knows about God as an It, and talk about him. It is not necessary to be surly and irritable in order to be an individualist. One can still be affable, genial, civil, and courteous—even radiant with good will It is a matter of inner equilibrium. #RandolphHarris 14 of 16
One must refuse to violate one’s intellectual integrity or sacrifice one’s spiritual independence. Even as the egomaniac does not live anything directly, whether it be a perception or an affection, but reflect on one’s perceiving or affectionate I and thus misses truth of the process, thus the theomaniac (who incidentally, can get along very well with egomaniac in the very same soul) will not let the gift take full effect but reflects instead on that which gives, and misses both. When you are sent forth, God remains presence of you; whoever walks in one’s mission always has God before one: the more faith the fulfillment, the stronger and more constant the nearness. Of course, one cannot attention to God, touching oneself all over with God, but one can converse with God. Bending back, on the other hand, turns God into an object. It appears to be a turning toward the primal ground, but belongs in truth to the World movement of turning away, even as the apparent turning away of those who fulfill their mission belongs in truth to the World movement of turning toward. For the two basic metacosmic movement of the World—its expansion into its own being returning to association [with God]—attain their supreme and conciliation, their mixture and separation, in the history of mortal’s relation to God. #RandolphHarris 15 of 16
It is in the return that the word is born on Earth; in spreading out it enter the chrysalis of religion; in a new return it is reborn with new wings. Not caprice is at work here, although the movement toward the It may at times go so far that it holds down the movement of going forth again t the You and threatens to suffocate it. The powerful revelations invoked by the religions are essentially the same as the quiet one that occurs everywhere and at all times. The powerful revelations that stand at the beginnings of great communities, at the turning points of human time, are nothing else than the eternal revelation. However, revelation does not pour into the World through its recipient as if one were a funnel: it confers itself upon one, it seizes one’s whole element in all of its suchness and fuses with it. Even the more who is mouth is precisely that and not a mouthpiece—not an instrument but an organ, an autonomous, sounding organ; and to sound means to modify sound. If one is unable to continue in this quest without the association, encouragement, or sympathies of others who are also following it, then one had better not enter it at all, for quite obviously one is not ready for it not sufficiently appreciative of its values. If being different is an honest result of the search for higher truth, it must be acceptable. However, when it is merely a disguised egocentric exhibitionism, it becomes reprehensible. #RandolphHarris 16 of 16
In Spite of Myself and My General Contempt for His Belief in Reincarnation—Woe Unto the Possessed Who Fancy that they Possess God!
I looked through the bars to the stars overhead, and it seemed to me I was dying in the most absurd and foolish way, among people I did not admire and customs I would have abolished. And yet the seeming sanctity of it all infected me. It caused me to dramatize and to dream and to give in, to see myself at the center of something that possessed its own exalted beauty. Carefully, they shaved all the hair from my chin and upper lip. They trimmed my finger nails. They brushed my hair and put on me the same white robes. And then shielding me on all sides with white veils they passed me out of the house and into a white canopied wagon. As a young man, I held innocence in high esteem. I disliked power, both in theory and practice, and abhorred violence. I came down with tuberculosis in my early thirties, a times when there was still no medication for the disease. For a year and a half I did not know whether I would live or die. As best I could, I tried to do what my doctors instructed me to do. This meant, as I then interpreted it, accepting the program of rest and giving my healing over to others. I could only lie in bed, tracing with my eye patterns of light on the ceiling of my room, waiting for the monthly X-ray which would tell whether the cavity in my lung had enlarged or decreased. #RandolphHarris 1 of 17
However, I found, to my moral and intellectual dismay, that the bacilli were taking advantage of my very innocence. This innocence had transformed my helplessness into passivity, which constituted an open invitation to the bacilli to do violence to my body. I saw, too, that the reason I had contracted tuberculosis in the first place was my hopelessness and sense of defeatism. My then present lack of self-affirmation and self-assertion, conveniently rationalized by the innocence, could only lead in one direction. I could see in the apparently innocent patients around me in the sanatorium that passively accepting their powerlessness in face of the disease meant dying. I was becoming ever more desperate. I should have done anything to escape. However, some twenty Druids surrounded the cart and beyond them was a legion of warriors. And the crowd itself went so far back into the trees that I could see no end to it. Darkness was falling quickly, and everywhere torches were being lighted. I could feel the roar of excited voices. The screamed of the condemned grew every more piercing and beseeching. I sat still and tried to deliver my mind from panic. #RandolphHarris 2 of 17
If I could not escape, then I would meet these strange ceremonies with some degree of calm, and when it came clear what a sham they were, I would with dignity and righteousness pronounce my judgments loud enough for others to hear them. That would be my last act—the act of the god—and it must be done with authority, or else it would do nothing in the scheme of things. Not until I developed some fight, some sense of personal responsibility for the fact that it was I who had the tuberculous, an assertion of my own will to live, did I make lasting progress. I learned to listen to my body with an inner concentration like prayer, to get guidance as to when to exercise and when to rest. I learned that healing and cure are active processes in which I myself needed to participate. This truth, though experiences by me in my getting well, was not very useful since I could never formulate it. I was later forced to think about it at length, however, when I found my patients in psychoanalysis describing similar experiences. Practically all of them had come for help because they felt they were powerless. They had no effective bridge to the significant people in their lives; they could only remain passive while others (like t.b. bacilli in my analogy did violence to them). #RandolphHarris 3 of 17
This bridge to significant others was never directly confronted by Dr. Freud. Sullivan pointed to it, but had never elaborated on the nature of this bridge. It is, in fact, power. However, it is power analogous to the healing power by which one overcomes tuberculosis, not analogous to the military power of a general on the battlefield or the economic power of the head of a corporation. It was as if my soul would be locked in my body forever. Like it had no chance in natural death to pass into another body or another lifetime. I had, then, to confront my own relationship to power. No longer could I conceal behind my own innocence my envy of those who had power. This, I found, only follows the general procedure in our culture: power is widely coveted and rarely admitted. Generally, those who have power repress their awareness of this fact. And it is the dispossessed in our society, represented by such movements as women’s power and black power, who, wen they are able, force a direct confrontation with the issue. When we join this confrontation, as we obviously must, we find ourselves immediately up against the issue of violence. #RandolphHarris 4 of 17
Can violence also have something to do with innocence—or, as I ask, does innocence invite its own murder? This leads us to difficult, if fascinating, questions. We can only agree that Jacob Bronowski’s words (in The Face of Violence) are true: Violence is here, in the World of the sane, and violence is a symptom. I hear it in the headlong weeping of men who have failed. I see it in the terrible dreams of boys whose adolescence repeats all history. As these weeping men and dreaming adolescents, however, become able to actualize their power, they are able, to some extent, to turn their violence to constructive use and their dreams and visions to the social and their own good. I hope to suggest ways not around the problems of power and violence, but through them. To understand power and the sources of violence, we must ask more profound questions than are customary. We must probe the problem of what it means to be a human being. Modern mortals, alienated from nature, from their gods, and from society, in an increasingly mechanized, atomized and depersonalized World, too often are unable to achieve an identity and a relatedness to others. What are the circumstances that have led to this predicament and what are the chances for alleviating it? #RandolphHarris 5 of 17
Ours is a self-conscious age. Perhaps never before in history have mortals been so much a problem themselves. Rocketing through space and on the point of conquering the Heavens, one is fast losing touch with one’s own World. Growing numbers of writers describe people in various ways as “alienated.” What forces have made them so? The past few hundred years have seen major scientific and technological revolutions in half the World, while the other half still plows the Earth with dull sticks. Unparalleled economic growth has occurred side by side with the profoundest human misery; and struggles for freedom and enlightenment side by side with continuing social injustice. Our own age allegedly produced Nazi concentration camps, media cults who are hell bent on confusing people and lying and dividing they nation as they try to take over the government, two catastrophic World wars, and a dream of one World; a nuclear arms race that may put an end to civilization as we know it, and the promise of atoms for peace. There is an independence which gives a mortal special strength for it allows one to possess complete purity of motive. It does not come easily for one has to stay clear of all attempts to organize the truth, of all orthodoxies, groups, factions, parties, and sects which claimed to be united with it. #RandolphHarris 6 of 17
One may align oneself with no groups. Therefore, one can take up no defined position, no particular program. Is one then a neutral? No and yes. Is one an individualist? Yes and no. Confronted with such mighty opposites—with apocalyptic visions of mass annihilation on the one hand, and on the other with dreams of progress and a vastly better life for increasing numbers of people—no wonder Western mortals feel deeply troubled as they face the immense gulf between one’s finest achievements of hand and brain, and one’s own sorry ineptitude at coping with them; between one’s truly awe-inspiring accomplishments and the utter failure of one’s imagination to accomplishment and the utter failure of one’s imagination to encompass them and give them meaning. Powerless in the face of modern mechanical and social forces, we have reached a point in history where knowledge and tools intended originally to serve mortal now threaten to destroy them. What kind of society is it that loses control over its own tools and creations? Is it one in which the sense of community has become seriously, if not fatally, weakened? The development of nuclear weapons required the splitting of the atom. Is the society that uses such weapons itself split and its members atomized? #RandolphHarris 7 of 17
If so, this splitting process did not take place suddenly, and not just a series of wars and upheavals have brought on the crisis. Indeed, ever since the great technological and political revolutions of the late eighteenth century, with their shattering impact on a rigid social order and their promise of individual freedom, one of the most disturbing phenomena of Western culture has been mortal’s sense of estrangement from the World one one’s self had made or inherited—in a word, mortal’s alienation from oneself and from others. Our present age of pessimism, despair and uncertainty succeeds a quite different earlier period of optimism, hope and certainty—a period when mortals believed in oneself and the work of one’s hands, had faith in the powers of reason and science, trusted their gods, and conceived one’s own capacity for growth as endless and one’s widening horizons limitless. Bold in one’s desires for freedom, equality, social justice and fraternity, one imaged that ignorance alone stood in the way of these desires. However, tumult and violence have unseated these traditional beliefs and values. Knowledge has spread, but it had not abolished war, or fear; nor has it made all mortals family. Instead, mortals find themselves more isolated, anxious and uneasy than ever. #RandolphHarris 8 of 17
Only this total independence of all cults, creeds, groups, and organizations can enable one to find the facts as they are, rather than imaginary pictures of the facts. It is to be found in the privacy of your own mind: no cult, group, or church will provide it. Philosophy stresses the need of development’s being individual. Students of other teachings may grow in groups, but not students of philosophy. It is not an essential part of the outer conditions of one’s life that one should subscribe to any particular institution or organization, but if one is led to do so that will be acceptable also if it is an honourable one. Mind in its ultimate condition is free and infinite. We, as humans, are at the very beginning of its discovery. Let us not set up false steps to our journey or ignorantly put up fences to block our view. Let us avoid the illinformed littleness of sectarianism, the common eagerness to huddle under a label. For several reasons one is not a joiner. Most sects have only partial and limited views, most mix some error with their truth, and develop ugly strict and rigid tyrannies. Furthermore, their adherents, believing that they alone possess the truth, generally exclude all others from the warmer temperatures of their goodwill—if they do not only dislike them. However, fined; one wants to express this freedom. #RandolphHarris 9 of 17
However, is not solitude, too, a portal? Does it not happen sometimes in the stillest lonesomeness that we unexpectedly behold? Cannot intercourse with oneself change mysteriously into intercourse with mystery? Indeed, is not only one that is no longer attached to any being worthy of confronting being? Come, lonesome one to the lonesome. God does what God has always done; he divides the evil from the good. God brings down blessings upon those who worship him. God draws the faithful into harmony with all the cycles of the Universe, with the cycles of the Moon, as I have told you. God fructifies the land. All things that are good proceeds from God. We belong to the tribes of Heaven. You do not understand. Our God was not defeated by your idols and those who tell their frivolous and lascivious stories. Our God is as beautiful as if the Moon itself has fashioned him with her light, and God speaks with a voice that is as pure as the light, and he guides us in that great oneness with all things that is the only cessation of despair and loneliness. However, God was stricken with terrible calamity, and all through certain parts of the World it seems faith in God has perished completely. #RandolphHarris 10 of 17
To seek pleasure for the sake of pleasure is to avoid reality, the reality of other beings and the reality of ourselves. However, only the fulfillment of what we really are can give us joy. Joy is nothing else than the awareness of our being fulfilled in out true being, in our personal center. And only if we unite ourselves with what others really are is this fulfillment is possible. It is reality that gives joy, and reality alone. The Bible speaks so often of joy because it is the most realistic of all books. Rejoice! That means: Penetrate from what seems to be real to that which is really real. Mere pleasure, in yourselves and in all other beings, remains in the realm of illusion about reality. Joy is born out of union with reality itself. One of the roots of the desire for pleasure is the feeling of emptiness and the pain of boredom following from it. Emptiness is the lack of relatedness to things and persons and meanings; it is even the lack of being related to oneself. Therefore we try to escape from ourselves and the loneliness of ourselves, but we do not reach the others and their World in a genuine relation. There are two kinds of lonesomeness, depending on what it turns away from. If lonesomeness means detaching oneself from experiencing and using things, then this is always required to achieve any act of relation, not only the supreme one. #RandolphHarris 11 of 17
However, if lonesomeness means the absence of relation: if other beings have forsaken us after we have spoken the true You to them, we will be accepted by God; but not if we ourselves have forsaken other beings. Only one that is full of covetousness to use them is attached to some of them; one that lives in the strength of the presence can only be associated with them. The latter, however—one alone is ready for God. For God alone counters God’s actuality with a human actuality. And again there are two kinds of lonesomeness, depending on what it turns to. If lonesomeness is the place of purification which even the associate needs before one enters the holy of holies, but which one also needs in the midst of one’s trials, between one’s unavoidable failures and one’s ascent to prove oneself—that is how we are constituted. However, if it is the castle of separation where mortals conduct a dialogue with oneself, not in order to test oneself and master oneself for what awaits one but in one’s enjoyment of the configuration of one’s own soul—that is the spirit’s lapse into mere spirituality. And this becomes truly abysmal when self-deception reaches the point where one thinks that one has God within and speaks to him. #RandolphHarris 12 of 17
However, as surely as God embraces us and dwells in us, we never have him within. And we speak to him only when all spec has ceased within. The orthodox way of looking at these questions will no longer serve. A new way is needed. Only if we reorient our thinking and free it from the strict and rigid doctrines of established institutions will the right answers will be found. One is not a joiner because of several reasons: one of them is that joiners are too often too one-sided in approach, too limited in outlook, too exclusive to let truth in when it happens to appear in a sect different from one’s own. Another reason is that too frequently there is a tyranny from above, imitated by followers, which forbids any independent thought and does not tolerate any real search. Mortal’s search for truth cannot be properly carried on unless one has full freedom in it. Where is the religious or religio-mystical institution which is willing to grant that to one? Is there a single one which lets one start out without being hampered by authoritarian doctrines that are strict and rigid, taboos, limitations, and traditions which it would impose upon one? “And when he had said these words, behold, the Lord showed oneself unto one, and said: Because thou knowest these tings ye are redeemed from the fall; therefore ye are brought back into my presence; therefore I show myself unto you,” reports Ether 3.13. #RandolphHarris 13 of 17
And for no apparent reason, I was possessed of a strange idea about life, a strange concern that amounted almost to a pleasant obsession. I remember that it came on me this night because it seemed somehow related to what happened after. However, it was not related. I had had the idea before. That it came to me in these last free ours as a Roman citizen was no more than coincidence. The idea was simply that there was somebody who knew everything, somebody who had seen everything. I did not mean by this that a Supreme Being existed, but rather there was on Earth a continual intelligence, a continual awareness. And I thought of it in practical terms that excited me and soothed me simultaneously. There was an awareness somewhere of all things I had seen in my travels, and awareness of what it had been like in Massilia six centuries ago when the first Greek trader came, an awareness of what it had been like in Egypt when Cheops built the pyramids. Somebody knew what the light had been like in the late afternoon in the day that Troy fell to the Greeks, and someone or something knew what the less affluent said to each other in their little farmhouse outside Athens right before the Spartans brought down the walls. #RandolphHarris 14 of 17
My idea of who or what it was, was vague. However, I was comforted by the notion that nothing spiritual—and knowing it was spiritual—was lost to us. That there was this continuous knowing. A modern philosopher supposed that every mortal believes of necessity either in God or in idols—which is to say, some finite good, such as one’s nation, one’s art, power, knowledge, the acquisition of money, the ever repeated triumph with women—some good that has become an absolute value for one, taking its place between one and God; and if only one proves to a mortal the conditionality of this good, thus smashing the idol, then the diverted religious act would all by itself return to its proper object. This view presupposes that mortal’s relation to the finite good that one idolizes is essentially the same as one’s relationship to God, as if only the object were different: only in that case could the mere substitution of the proper object for the wrong one save the mortal who has gone wrong. However, a mortal’s relation to the particular something that arrogates the supreme throne of one’s life’s value, pushing eternity aside, is always directed toward the experience and use of an It, a thing, an object or enjoyment. #RandolphHarris 15 of 17
There are a thousand dark wonders which I cannot commit to paper for only this kind of relation can bar the view to God, by interposing the impenetrable It-World; the relationship that says You always opens it up again. Whoever is dominated by the idol whom one wants to acquire, have, and hold, possessed by one’s desire to possess, can find a way to God only by returning, which involves a change not only of the goal but also the kind of movement. One can heal the possessed only by awakening and educating one to association, not by directing one’s possession toward God. If a mortal remains in the state of possession, what does it mean that one no longer invokes the name of a demon or of a being that is for one distorted demonically, but that of God? It means that one blasphemes. It is a blasphemy when a mortal whose idol has fallen down being the alter desires to offer to God the unholy sacrifice that is piled up on the desecrated alter. When a man loves a woman so that her life is present in one’s own, the You of her eyes allows one to gaze into a ray of the eternal You. However, if a mortal lusts after the ever repeated triumph—you want to dangle before one’s lust a phantom of the eternal? If one serves a people in a fire kindled by immeasurable fate—if one is willing to devote oneself to it, one means God. #RandolphHarris 16 of 17
However, if the nation is for one an idol to which one desires to subjugate everything because in its image one extols one’s own—do you fancy that you only have to spoil the nation for one and one will then see the truth? And what is it supposed to mean that a mortal treats money, which is un-being incarnate, as if it were God? What does the voluptuous delight of rapacity and hoarding have in common with the joy over the presence of that which is present? Can mammon’s slave say You to money? And what could God be to one if one does not know how to say You? One cannot serve two masters—not even one after the other; one must first learn to serve differently. Whoever has been converted by substitution, now has a phantom that one calls God. God, however, the eternal presence, cannot be had. Woe unto the possessed who fancy that they possess God! Lectures, societies, and group-movements are of limited value: they can never replace nor achieve what is gained by one’s own individual efforts made in the right way. The seeker after the truth will not find one’s way easy to travel. One may find that an institution, an authority, or an organization is suffocating one mentally or oppressing one emotionally. This may be the hour when one must claim one’s freedom. #RandolphHarris 17 of 17
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If the Infinite Power is Everywhere Present, it Can Surely Make itself Known to its Ardent Seeker in Any Place
I was awakened from this irrelevant thought, this obviating thought, by the fact that he was now beside me. He was closing his arm round me, and pressing his forehead against my face. He gave that summons again, not the rich, thudding seduction of that moment in the Palais Royal, but the voice that had sung to me over the miles, and he told me there were things that two of us would know and understand as mortals never could. He told me that if I opened to him and gave him my strength and my secrets that he would give me his. He had been driven to try to destroy me, and he loved me all the more that he could not. That was a tantalizing thought. Yet I felt danger. The word that came unbidden to me was Beware. Still I wondered what could be the difference between joy and happiness? Happiness is a fulfillment of the past patterns, hopes, aims; but those are exactly what many people have to give us. Happiness is mediated, so far as we can tell, by the parasympathetic nervous system, which has to do with eating, contentment, resting, placidity. Joy is mediated by the opposing system, the sympathetic, which does not make one want to eat, but stimulates one for exploration. #RandolpHarris 1 of 16
If a mortal is to remain forever the mere appendage of another mortal, if one’s minds is to echo back only that another mortal’s idea, the question arises: When will one come to oneself? For this is not the final purpose of our life here? One who has reached this stage when one must cease being the shadow of others, will not fall into proud deceptive self-assertion if one humbly yields and follows the inner voice. Happiness relaxes one; joy challenges one with new levels of experience. Joy is a release, an opening up; it is what comes when one is able genuinely to let go. All efforts that take one outside of one’s self are only halting and temporary concessions to human weakness. The soul being inside of the person’s being, one must in the end turn within. Happiness is associated with contentment; joy with freedom and an abundance of human spirit. In joy that is derived from pleasures of the flesh, the thrill of the two persons moving together toward in a climax, is the goal. Welcome truth on whatever horizon it appears, look for it in all four directions, and do not leave any of them unvisited. In short, do not become narrow-minded or fanatical. Let one not be intimidated by history and believe that truth has appeared only in the past, or by geography and look for it only in an Eastern location. #RandolphHarris 2 of 16
Joy is new possibilities; it points toward the future. Joy is living on the most advanced stage in the development of life; happiness promises satisfaction of one’s present state, a fulfillment of old longings. Joy is the three of new continents to explore; it is an unfolding of life. In whatever place you find truth, with whatever name it may be labelled, take it. Happiness is related to security, to being reassured, to doing things as one is used to and as our father did them. In one’s endeavours after a better life, one should welcome the help that could come to one from every right source. Joy is a revelation of what was unknown. One should always be receptive to ideas and practices which might enrich those one already knows. Happiness often ends up in a placidity on the edge of boredom. No single path will lead of itself to the full truth. Happiness is success. However, joy is stimulating, it is the discovery of new continents emerging within oneself. There is no one group which has captured the monopoly of truth, for its recognition is a universal experience. Let us refuse to listen to those who insists upon our travelling one way and one way alone. #RandolphHarris 3 of 16
Truth is not confined to any sect but fragments of it may be found scattered here and there. Happiness is the absence of discord; joy is the welcoming of discord as the basis of higher happiness. We may learn from everything and everyone, from every event and happening something that is new or a confirmation of something that is old, something affirmative or something negative. Happiness is finding a system of rules which solve our problems; joy is taking the risk that is necessary break new frontiers. Tennyson portrays Ulysses from the point of view of joy; he sees the antiquated man scorning to rust unburnished, not to shine in use! When a teacher of a teaching, a book or mystical exercise is itself being used as the indirection expression of God’s own movements to shed grace, then it is sheer blindness to denounce it as useless. Why limit the help you are willing to receive to a single quarter? All mortals are your teachers. Truth, being infinite, has an infinite number of aspects. Each spiritual guide is inclined to emphasize some only and to neglect the others. The good life, obviously, includes both joy and happiness at different times. What I am emphasizing is the joy that follows rightly confronted despair. #RandolphHarris 4 of 16
Inspiration has manifested itself in many lands and in different forms, through widely spaced centuries and various kinds of channels. Why limit culture to one contribution, one land, one form, one century, and one channel alone? This applies not only to intellectual and artistic culture, but also to its religious aspect. We may go even farther in this matter and apply the same idea to personal gurus. Must we always be moored to a single guru? Cannot we respect, appreciate, honor, venerate and receive light from other ones in addition? Joy is the experience of possibility, the consciousness of one’s freedom as one confronts one’s identity. In this sense despair, when it is directly faced, can lead to joy. During his Egyptian studies Pythagoras visited every mortal celebrated for wisdom, so eager was he to learn. He did not follow the Indian custom of sitting sown only at one man’s feet. We all stand on the edge of life, each moment comprising that edge. Before us is only possibility. This means the future is open—as open as it was for Adam and Eve. In the beginning of human consciousness and all of the joys that open to us. Some natural tear they dropped, but wiped them soon; the World was all before them, where to choose their place of rest, and Providence their guide. They, hand in hand, with wandering steps and slow, through Eden took their solitary way. #RandolphHarris 5 of 16
Study everything but join nothing is the best counsel. But alas! naïve enthusiasts seldom heed it. One must make a stubborn reservation of one’s ground and run the flag of independence in the quest of truth, of nonattachment in the relationships with the teachers of truth. One will humbly and gladly accept whatsoever good one can find in their teachings, but one will not do so under a contact of pledged discipleship. In this matter one must be eclectic, taking the best from every available source and not shutting out any source that as something worthwhile to offer. It may not be the way for most people, for they cannot walk alone, but it is the only way for one. Self-guidance also leads to the goal. “When the Lord restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, ‘The Lord has done great things for them.’ The Lord had done great things for us; we are glad. Restore our Fortunes, O Lord, like the water courses in the Negeb! May those who sow in tears reap with shouts of joy! One that foes forth weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing one’s sheaves with one,” reports Psalm 126. #RandolphHarris 6 of 16
It is only through free, independent, truth-seeking research tat there is any hope of success in this Quest for ultimate truth. Naturally each vested interest tries to limit the search to its own fold for obvious reason, but one should refuse to limit one’s studies to any single school. If one keeps one’s intellectual liberty, one is less likely to fall into narrow sectarianism. Today, as in ancient Alexandria, one can study the World’s teachings, taking truth eclectically, but not making oneself a disciple. “Truly, truly, I say to you, you will weep and lament, but the World will rejoice; you will be sorrowful, but your sorrow will turn into joy. When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child is born into the World. So you have sorrow now, but I will see you again and your hearts will rejoice, and one will take your joy from you,” reports John 16.20-22. Learn some of the basic truths each system contains without identifying with the system itself. Keep the mind open and free to acquire worthwhile ideas and practices from other cultures and avoid the closed-in sectarian attitude. #RandolphHarris 7 of 16
Such an isolated position, outside groups and without labels, offers this advantage, that one is able to take from all, to accept and reconcile fragments of widely different and apparently contradictory teachings. “These things I have spoken to you, that my joy may be in you, and that your joy may be full,” reports John 15.11. Take whatever is of value to you personally, in your present mental condition, from all these teachings and discard the rest. This is the eclectic way, and better than the commoner one of entering a single doctrinal cage and staying there. Hesitate well before committing yourself to join this or that organization. Remember that there are more aspects to truth than one, and it may well be worth keeping yourself free to learn something of these others. The Bible abounds in admonitions to rejoice. Paul’s word to the Philippians, “again I will say, Rejoice,” represents an ever-present element in Testaments the lack of joy is a consequence of mortal’s separation from God, and the presence of joy is a consequence of the reunion with God. Joy is demanded, and it can be given. It is not a ting one simply has. It is not easy to attain. It is and always was a rare and precious thing. And it has always been a difficult problem among Christians. #RandolphHarris 8 of 16
Christians are accused of destroying the joy of life, this natural endowment of every creature. The greatest of the modern foes of Christianity, Friedrich Nietzsche, himself the son of a Protestant minister, has expressed his judgment about Jesus in the words, “His disciples should look more redeemed.” We should subject ourselves to the piercing force of those words and should ask ourselves, “Is our lack of joy due to the fact that we are Christian?” Perhaps we can defend ourselves convincingly against the criticism that we are people who despise life, whose behavior is a permanent accusation of life. Perhaps we can show that this is a distortion of the truth. However, let us be honest. Is there not enough foundation for criticism? Are not many Christians—ministers, students of theology, evangelists, missionaries, Christian educators and social workers, pious laymen and laywomen, even the children of such parents—surrounded by an air of heaviness, of oppressive sternness, of lack of humor and irony about themselves? #RandolphHarris 9 of 16
We cannot deny this. Our Critics outside the Church are right. And we ourselves should be even more critical than they, but critical on a deeper level. I have always recommended to those who feel strong enough to be able to do so, to refrain from joining any organization, to keep their freedom, while at the same time studying the doctrines of whatever organization interests them, whatever religions engage some of their attention. This freedom enables them to look anywhere, to study everything, to question courageously, to keep breadth of view, depth of thought. Only such independence can reach out to the new without losing what is worthwhile in the old; all others are committed, fettered, captive. By remaining open to truths from different sources, and fitting them together like mosaics, we get eventually some sort of pattern. That rotation of the World’s axis which introduces the relational process has been succeeded almost immediately by the nest, which concludes it. Just now the It-World has surrounded the terrestrial being in me, then the You-World radiates from the ground for the length of one glance, and now its light has died back into the It-World. It is for the sake of language of this barely perceptible rising and setting of the spirit Sun that I relate this minute occurrence that happened to me more than once. #RandolphHarris 10 of 16
No other event has made so deeply aware of the evanescent actuality in all relationships to other beings, the sublime melancholy in all relationships to other beings, the sublime melancholy of our lot, the fated lapse into It of every single You. For usually a day, albeit brief, separated from the morning and evening of the event; but here morning and evening merged cruelly, the bright You appeared and vanished: had the burden of the It-World really been taken from the terrestrial being and me for the length of one glance? At least I could still remember it, while the terrestrial being had sunk again from its stammering glance into speechless anxiety, almost devoid of memory. How powerful is he continuum of the It-World, and how tender the manifestation of the You! There is so much that can never break through the crust of thinghood! O fragment of mica, it was while contemplating you that I first understood that I is not something in me—yet I was associated wit you only in myself; it was only in me, not between you and me that it happened that time. However, when something does emerge from among things, something living, and become a being for me, and comes to me, near an eloquent, how unavoidably briefly it is for me nothing but You! #RandolphHarris 11 of 16
It is not the relationship that necessarily wanes, but the actuality of its directness. Love itself cannot abide in a direct relation; it endures, but in the alternation of actuality and latency. Every You in the World is compelled by its nature to become a thing for us or at least to enter again and again into thinghood. Think about the morning I walked on the road one dim morning, saw a piece of mica lying there, picked it up, and looked at it for a long time. The day was no longer dim: so much light was caught by the stone. And suddenly, as I looked away, I realized that while looking at it I had known nothing of the object and subject; as unity. I looked at it again, but unity did not return. Then something concentrated my strength, I entered into an association with my object, I raised the piece of mica into the realm of that which has being. And then, Lucas, only then did I feel: I; only then was I. He that had looked had not yet been I; only this, this being in association bore the name like a crown. Now I felt about this former unity as a marble image might feel about the block from which it has been carved: it was the undifferentiated, while I was the unification. #RandolphHarris 12 of 16
As yet, I did not understand myself. True unity cannot be found, it can only be done. Can the low tide say I? Or the high tide? However, attribute a spirit to the sea and include in it the unity of low tide and high tide: that could say I. The piece of mica could not; the man looking at it could not; and the undifferentiated state of the initial look was mere material. However, once their tension had taken form, that which had become associated could. What we ordinarily call I is a point of departure and makeshift—a grammatical fact. However, the I of the tension is a work and actuality. Only in one relationship, the all-embracing one, is even latency actuality. Only one You never ceases, in accordance with its nature to be You for us. To be sure, whoever knows God also knows God’s remoteness and the agony of drought upon a frightened heart, but not the loss of presence. Only we are not always there. The love of the Vita Nuova is right in usually saying Ella and only occasionally Voi. The visionary of the Paradiso speaks inauthentically, from poetic constraint, wen he says Colui, and he knows it. Whether one speaks of God as He or It, this is never more than allegory. However, when we say You to him, the unbroken truth of the World has been made word by mortal sense. #RandolphHarris 13 of 16
Every actual relationship in the World is exclusive; the other breaks into it to avenge its exclusion. Solely in the relation to God are unconditional exclusiveness and unconditional inclusiveness one in which the Universe is comprehended. Every actual relationship in the World rests upon individuation: that is its delight, for only thus is mutual recognition of those who are different granted—and that is its boundary, for thus is perfect recognition and being recognized denied. However, in the perfect relationship my You embraces myself without being it; my limited recognition is merged into a boundless being-recognized. Every actual relationship in the World alternates between actuality and latency; every individual You must disappear into the chrysalis of the It in order to grow wings again. In the pure relationship, however, latency is merely actuality drawing a deep breath during which the You remains present. The eternal You is You by its very nature; only our nature forces us to draw it into the It-World and It-speech. The It-World coheres in space and time. The You-World does not cohere in either. It coheres in the center in which the extended lines of relationships intersect: in the eternal You. #RandolphHarris 14 of 16
In the great privilege of the pure relationship the privileges of the It-World are annulled. By virtue of it the You-World is continuous: the isolated moments of relationships join for a World life of association. By virtue of it the You-World has the power to give form: the spirit can permeate the It-World and change it. By virtue of it we are not abandoned to the alienation of the World and the deactualization of the I, nor are we overpowered by phantoms. Return signifies the re-cognition of center, turning back to it again. In this essential deed mortal’s buried power to relate is resurrected, the wave of all relational spheres surges up a living flood and renews our World. Perhaps not only ours. Dimly we apprehended this double movement—that turning away from the primal ground by virtue of which the Universe redeems itself in being—as the metacosmic primal form of duality that inheres in the World as a whole relation to that which is not World, and whose human form is the duality of attitudes, of basic words, and of the two aspects of the World. #RandolphHarris 15 of 16
Both movements are unfolded fatefully in time and enclosed, as by grace, in the timeless creation that, incomprehensibly, is at once release and preservation, at once bound and liberation. Our knowledge of duality is reduced to silence by paradox of the primal mystery. No mortal comes to the knowledge of one’s divinity through a crowd of other mortals. No human entity can discover its own relation to God through any group method. The way to spiritual awareness is entirely individual, essentially lonely, inescapably within oneself. That is to say, it is mystical. Insofar as religion succeeds in showing the way, it ceases to be religion and becomes, or rather, consummates itself in, mysticism. Nothing is final and absolute. All is relative. Nobody need obey any mandate to bind oneself forever to any single group of ideas, need follow any sectarian flag. If one is to surrender one’s allegiance at all, it can only be reasonably done to the perfect synthesis of all that is needed for human living in all its departments. “And behold, it is wisdom in God that we should obtain these records, that we may preserve unto our children the language of our fathers,” reports I Nephi 3.19. If the mortal of letters is to hear and pronounce the word of truth, one must be independent of groups, organizations, parties, and institutions. One must be at liberty to play with many different points of view without committing oneself forever and finally to any of them. #RandolphHarris 16 of 16
One Must Know What the Struggle Between Self and Soul Really Feels Like through One’s Own Experience!
We even went in search of haunted houses together—a newfound pastime that excited us both. Of course, most of the time we found nothing in the empty buildings where spirits were supposed to appear. And those wretched persons supposed to be supposed to by possessed by the devil were often no more than commonly insane. What, then, shall we do? The only answer is: Be compassionate. The universality of evil makes human compassion necessary. I often remark to the parents who are sad about the part they are played in the problems of their children. You and I—all of us who are human—are on the same yacht. Platitude through this is it often helps relieve them of the solitary, pariahlike quality that makes them feel they are alone in their mistakes and solitary in their evil. Mere rationalism can never solve the problem of life for the intellect no longer knows is from the ought, or known from the known—that is to say, ascents to Heaven; only the dead can be forgiven; but when I think of that my tongue’s a stone. However, there is an act of harmony between the two. I am content to follow to its source every event in action or in thought; measure the lot; forgive myself the lot! When such as I cast out remorse so great a sweetness flows into the heart, we must laugh and we must sing, we are blest by everything, everything we look upon is blest. #RandolphHarris 1 of 16
This is an exquisite description of what happens in the deeper sense of forgiveness toward oneself. The forgiveness extends, in the case of parents and children, to the sons and daughters as well; for the regrets are often bound up with what seems to be their opposite, resentment on the part of the parents at the son or daughter for causing him or her such perplexity and sufferings. Thus forgiveness of oneself permits one to forgive others. Forgiveness, which is one phase of compassion, puts deeper meaning into our human comedies, and enables us to get insight from our tragedies so that they become bearable. Forgiveness means to overcome the resentment—to cast out remorse—which is the curse that accumulates in most human relationships. Forgiving ourselves as well as others may be the only way of transcending this resentment. The health-enhancing aspect of the forgiving of others is that it helps wipe away the resentment toward oneself at the same time. Compassion gives us fresh perspective on what it means to be human, and helps us judge less harshly ourselves as well as the persons who impinge upon us. Paradoxical as it sounds, this gives us a point outside our remorse from which we can do more to correct it. We stop, then, condemning ourselves for being human, and we can at the same time stop condemning others for the same condition. #RandolphHarris 2 of 16
All my brilliantly colored birds given away, probably for sale in the bazaar. Gray African parrots that live to be as old men. Nicolas de Lenfent lived to be thirty. Two hundred years ago, the people of Paris would have got him. He would not have had to burn himself. Got me too maybe. But I doubt it. No, there never would have been any witches place for me. He lives on in my mind now. Pious mortal phrase. And what kind of life is that? I do not like living here myself! What does it mean to live on in the mind of another? Nothing, I think. You are not really there, are you? This means that everybody needs all the clarity they can muster regarding their ignorance and finiteness, and all the support they can obtain in order to face the upsetting implications of what their clarity reveals to them. A compassionate person is one who, by virtue of accepting this situation, can provide others as well as self with such support. As a mortal walks through life keeping a secret loyalty to one’s inner spiritual self, one is likely to make a few friends among those who are keen-sighted enough to perceive this loyalty, and a few enemies among others who misconstrue one’s actions and misunderstand one’s motives. #RandolphHarris 3 of 16
And because one firmly believes in complete payment for all deeds by God sets over humankind, one will remain indifferent without resentment and without hatred to the latter, while silently returning a benign love to one’s friends. Freedom without compassion is demoniacal. Without compassion, freedom can be self-righteous, inhuman, self-centered, and cruel. The less affluent and the rich are both equally free to sleep under the bridges of Paris at night—this illustrates how freedom can turn into cruelty toward the less fortunate. Many of the crusades under the banner of freedom—and not merely the ones we read about in history books—have consisted of requiring the other person to accept one’s own concept of freedom. Thus, they have turned out to be tyrannical. This can be seen in some experiences of psychotherapy. The therapist may be convinced that one’s own form of freedom is the only thing that is good for the client, which then makes for coldness, rigidity, inhumanness in the therapist even though what one does may be technically correct. Mysticism is not concerned with those who depend on traditional forms of worship and current religious creeds for the satisfaction of all their inner needs. It is not for them and could do nothing for them. #RandolphHarris 4 of 16
However, those to whom such dependence is mere incidental or mostly provisional may find further nutriment in mystical teachings and practices. Spiritual pride can take different forms. One of them is a studied intellectual independence, a refusal to be committed, the maintenance of a so-called open mind which never comes to a decision. Any good thing overdone becomes a bad thing and although independent judgment and thinking for oneself, if pushed to an extreme it merges into mere pride—egoistic pride. It is only as one gets released from all the self-pictured, self-made, much limited imaginations provided for one by less educated but well-meaning mortals that one can begin to let in the grace-bestowed new understanding of God. The person, young or mature, who has one’s mind set on higher things than pleasures of the moment and is willing to sacrifice a fragment of time, attention, and interest of such studies and such prayers, will find one’s refusal to conform to other people’s ways is repaid in inner growth on the quest. Attainment of sanctity may not be bought at the price of relinquishment of sanity. I once supervised a psychiatrist whose patient, a young woman of nineteen, was giving him a good deal of trouble. #RandolphHarris 5 of 16
The patient was constantly being irritated, changing the subject, and in general angry and petulant. I remarked in the supervisory hour that the young woman might be trying to get some sign of affection from the therapist. The psychiatrist in the next session, when the young woman was playing out her petulant drama, interrupted her with “You know, I like you.” The patient stopped talking, paused a moment and then said, “I guess that is what it is all about.” When the therapist reported this to me, I asked, “Do you like her?” And he answered, “No, I really do not.” There flashed before my mind a glimpse of the whole treatment collapsing, for there is no doubt that patients in therapy can sense this presence of lack of compassion, despite all pretenses. Surely enough, she broke off the therapy after a couple of sessions. Compassion on the part of the therapist is the essence of any psychotherapy which deserves the name. When the level is basic as compassion, even if though they may not speak of it, patients will see through any pretense, since they are taught in our culture to pretend that they do not see such negative things. #RandolphHarris 6 of 16
If people would learn to accept the authority of the Voice of Inspiration whenever and wherever it spoke to them, they would not need to cramp and confine themselves within the narrowing walls of any sect or section, any cult or organization. The Real Self dwells above time and space, matter and form, inviolable in its perfect liberty. If that be the goal of ideal state, one must sooner or later make a beginning to come into closer relations to it and to grow by the radiance of its light. Therefore one does no wrong in standing aloof from the confinements of discipleship to one particular mortal, and the restrictions of membership in one organized group. No longer is one willing to accede to the World’s demand for one’s loyalty, for one’s conformity, for one’s surrender. One is recovering one’s own individual identity and is determined to keep it. It is to God that one must give one’s ultimate allegiance. If one’s mind is filled with other people’s teachings, it may give no attention to God’s teachings, leading, and intuitions. There is a teaching principle in every mortal which can provide one with whatever spiritual knowledge one needs. However, one must first take suitable measures to evoke it. These include cleansing of body and mind, aspiration of feeling and thought, silencing of intellect and ego. #RandolphHarris 7 of 16
As an expression of the divine life-power, one is unique. In the end, one will always have to take one’s guidance from within, that is to say, direct from that life-power which has made one what one is. The independent seeker, uncommitted to any cult, may be a sheep without a fold but one is not necessarily without a shepherd. The inner voice can guide and care for one no less than a mortal in the flesh. A therapist colleague of mine was seeing regularly a patient whose manner was generally bombastic and insolent. One day the therapist’s daughter had been seriously hurt. Nothing was said by the therapist in the session about the accident, but the patient that day, as we heard on the tape, was tender, kind, and completely without his usual bombast, as though he were aware of the therapist’s tragedy—which he could not have known. Does this presuppose some degree of mental telepathy in therapy or some capacity to pick up the tiny cues such as the sound of one’s voice? I believe both are probably true. Dr. Freud was right, in my judgment, in his mortal theory of telepathy, stating that he had learned not to lie in therapy because he hand often enough experienced the fact that the patient would see through the lie n matter how hard Dr. Freud tried to cover it up. #RandolphHarris 8 of 16
Some refuse to claim unity exists or does not exist. One who has passed though all the trials of immersion will persist in unity after death or one will not persist in it. This refusal, this noble silence, has been explained in two way. Theoretically: because perfection is said to elude the categories of thought and assertion. Practically: because the unveiling of such truths would not assist salvation. In truth both explanations belong together: whoever treats being as the object of an assertion, pulls it down into division, into the antitheses of the It-World—in which there is no salvation. When the view prevails that soul and body are identical, there is no salvation; when the view prevails that the soul is one and the body is another, then also there is no salvation. In the envisaged mystery, even as in lived actuality, neither this it is nor thus it is not prevails, neither being nor not being, but rather thus-and-otherwise, being and not-being, the indissoluble. To confront the undivided mystery undivided, that is the primal condition of salvation. #RandolphHarris 9 of 16
We may follow the faithful to the truth of our encounter; going further would involve a betrayal of the actuality that we do not fetch from our own depths but that has been inspired in us and apportioned to us, we know: if this is merely one of the foals, then it cannot be ours; and if it is the goal, then it has been misnamed. And: if it is one of the goals, then the path may lead all the way to it; if it is the goal, then the path merely leads closer to it. Jesus says, “I came into this World, that those who do not see may see.” And the apostle says, “That which we have seen with out eyes, which we have looked upon—we proclaim to you.” Both speak not about the future, but about something they have seen and still see. And they certainly do not feel as do old and new theologians that there is a conflict between seeing and hearing, between seeing and believing. “That which we have seen and heard,” writes the apostle. “Everyone who see the Son and believes in him,” says Jesus. And most important and surprising: That which we have seen with our eyes according to our gospel is the Word, the eternal Word or Logos in whom God speaks, who can be seen through the words of creation and who is visible in the man Jesus. The Word can be seen, this is the highest unity of hearing and seeing, that is the truth which can bridge the Protestant and the Catholic half-truths. #RandolphHarris 10 of 16
The technique of treatment must be in yourself for the best therapist is one who has problems one’s self, but is aware of them and is working on them. In psychotherapy one cannot have compassion for another if one never has experienced psychological problems of one’s own. Note that I do not ay the same psychological problems as the clients—that is not necessary. However, the therapist must know what the struggle between self and soul really feels like through one’s own experience. This is why, in interviewing and selecting candidates for two different psychoanalytic training institutes, I would never consider the candidate who was “well adjusted” and who had not endured the wresting with one’s own destiny. I assumed—and I believe rightly so—that such persons would not empathize with and feel compassion for the patient or client. The two greatest therapists I ever knew personally, Frieda Fromm-Reichmann and Harry Stack Sullivan, had, individually, almost every problem you can imagine, and both had fantastic insight into the problems of their patents and corresponding compassion. One of the obvious and central functions of the didactic therapy that the trainee is required to go through is to sensitize oneself to the problems within oneself in order to have compassion for the other persons one is to work with. #RandolphHarris 11 of 16
The person who lack compassion does not grasp the whole circuit in one’s human relationships. When we speak of the importance of art, poetry, religion, and other right-brain functions, unassisted consciousness must always tend toward hate; not only because it is good common sense to exterminate the other fellow, but for the more profound reason that, seeing only arcs of circuits, the individual is continually surprised and necessarily angered when one’s hardheaded policies return to plague inventor. The inadequacy of a solely ration point of view, for reason is pliable to every sense, and in practice reason is often a matter of truth on this side of the Pyrenees, error on that. It is our destiny to live always in some form of community. Even the frontiersman who counted it a matter of pride that all of twenty miles separated one from one’s nearest neighbor was still bound to that neighbor by a language no matter how rarely one spoke it, by one’s memory, by every thought, ad infinitum. The wolf child is an anomaly and, indeed, is a proof of what I am saying in that one became human only when one exhibited a communal morality. #RandolphHarris 12 of 16
The fact that we belong to a community as well as being individual persons requires that we acknowledge this destiny and relate to each other with compassion. Compassion limits our freedom, but it renders freedom human at the same time. As we have seen, the refusal to admit destiny is to cut ourselves off from other. And now we can see its cruelty. Surely it is relevant: If I do not take care of myself, who else will? However, if one takes care only of oneself, one’s freedom can become cruelty to others. Love, of which compassion is the first step, keeps freedom from becoming tyrannical. The universality of evil also makes necessary human mercy, the gentle virtue, as Shakespeare, in The Merchant of Venice, rightly insisted. Mercy not only drops like a soft Spring rain, but it is like forgiveness in that it blessed one who gives and one wo takes, Mercy is the attribute to awe and majesty, wherein doth sit the dread and fear of kings; but mercy is above this sceptered sway, it is enthroned in the hearts of kings, it is an attribute to God himself, and Earthly power doth then show likest God’s when mercy seasons justice. Evil will not disappear of shrink away during the night. We will never wake up in the morning to find that evil has vanished from the face of the Earth. #RandolphHarris 13 of 16
The purpose of human life is not to avoid mistakes, nor to show an unblemished escutcheon, but to rise to meet the challenges as our destiny reveals itself and to search out in freedom the challenges we wish to engage in. As I read the human tragicomedy, we will go on struggling, avoiding complete nuclear catastrophe by the skin of our teeth, trying to become aware of the pitfalls in ourselves and our society, so that we can make constructive choices whenever possible. In this tragicomedy forgiveness and mercy will season justice and make life bearable with the presence of beauty, the emotion of love, and the occasional experience of joy. Seeing is the most astonishing of our natural powers. It receives the light, the first of all that is created, and as the light does it conquers darkness and chaos. It creates for us an ordered World, things distinguished from each other and from us. Seeing shows us their unique countenance and the larger whole to which they belong. Whenever we see, a piece of the original chaos is transformed into creation. We distinguish, we recognize, we give a name, we know. I have seen—that means in Greek I know. From seeing, all science starts, to seeing it must always return. We want to ask those who have seen with their eyes and we ourselves want to see with our eyes. #RandolphHarris 14 of 16
Only the human eye is able to see in this way, to see a World in every small thing and to see a Universe of all things. Therefore the human eye is infinite in reach and irresistible in power. It is the correlate to the light of creation. However, seeing means more than the creation of a World. Where we see we unite with what we see. Seeing is a kind of union. As poetry has described it, we drink colors and forms, forces and expression. They become part of ourselves. They give abundance to the poverty of our loneliness. Even when we are unaware of them they stream into us; but sometimes we notice them and welcome them and desire more of them. Those bewildered by the doctrinal differences between the established or traditional creeds, theologies, liturgies, and customs, yet still seeking some mental satisfaction, finding similar differences between the religious heresies, the non-established or modern cults, have a way out of their problem. This is to apply themselves to direct personal practices which can give them their own experience, their own teaching, from within. #RandolphHarris 15 of 16
These standard practices include self-purification and prayer. For this inner work they do not have to join any group or organization, do not have to search for, follow or cling to any guide. The God within them becomes, with faith, patience, persistence, and practice, the light on their path. If one finds the same tenet in ten different religious creeds or metaphysical codes one is glad to get their repeated confirmation. However, in the end one must get it for oneself from within one’s own self—God. It is the firmest base of life. Although it is quite true that each quester must travel the path for oneself, must move on one’s own two feet, this does not mean that one is travelling completely along, or on one’s own. If one has no personal guide to accompany one, God is still there, within one, pulling, drawing, leading, or pointing, if only one can learn how to recognize it. One wants to be faithful to the Glowing Light within, not subjected to or obstructed by an outside authoritarianism. If the Infinite Power is everywhere present, it can surely make itself known to is ardent seeker in any place, even though that place be bereft of masters. “It is by faith that miracles are wrought; and it is by faith that Angels appear and minister unto mortals; wherefore, if these things have ceased wo be unto the children of mortals, for it is because of unbelief, and all is vain,” reports Moroni 7.37. #RandolphHarris 16 of 16
Why Do I Harm the Very Person I Love?
Do you think we find our destiny somehow, no matter what happens? I mean, do you think even as immortals we follow some path that was already marked for us when we were alive? We have said that human freedom gives birth to the human spirit and that spirit is necessary if there is to be freedom. However, are not human spirit and freedom also the sources of evil? What did do we really mean when we say the wrath of God is necessary if there is to be any love of God? In the course of my therapeutic experience I have met and talked with a number of parents whose son or daughter happened to be in treatment with me. When the parents let their hair down, their attitudes varied from tearful regret on the part of a clergy member high up in the ecclesiastical hierarchy about his son’s depression to the genuine, if sad, puzzlement of a mother whose psychotic episode when her daughter was born had a good deal to do wit the latter’s present promiscuity to the boisterous instructions of a Wall Street executive who adjured me to hurry and get his son to shape up. The boisterousness of the executive only served to emphasize his subconscious realization that his authoritarianism had a good deal to with his son’s perpetual failures in everything he tired. #RandolphHarris 1 of 13
If these parents could have spoken out of the depths of their feelings, each one of them—even the Wall Street executive—would have cried out, “Why do I harm the very person I love?” When we see the evil we do, scarcely any of us can remain unaffected, mostly unintentionally, to those in our own family and to people we love by our inability to understand what is going on in the other’s thoughts. Oscar Wilde’s line “Yet each man kills the thing he loves” may relieve us to some extent in that it presents the universal quality of the problem of evil; we are not alone in the harm we partly cause. However, Oscar Wilde also makes it impossible for us to forget that each of us participates in the inhumanity to other human beings. The inevitability of evil is the price we pay for freedom. And the denial of evil is also the denial of freedom. Since we have some margin of freedom, we have to make some choices; and this means the chance of making the wrong choice as well as the right one. Freedom and evil presuppose each other, whether we accept responsibility for our freedom and evil or not. Possibility is possibility for evil as well as good. We can pretend innocence, but such retreating to childhood ignorance does not help anyone. #RandolphHarris 2 of 13
There is an inescapable egocentricity in all of us, leading to the absolutizing of our own perceptions, which then become destructive to those closest to us. There is a tendency in each one of us to be absolute in one’s self. Each of us is bound up in one’s own skin, each of us sees life through one’s own eyes, and none of us can escape doing some violence to those we long most to understand. The good that I would I do not, and the evil that I would not do, that I do. There is no evading this dilemma. This is the original sin: each of us speaks out of one’s separate individuality and thus inexorably runs roughshod over yearnings and perceptions that are precious to people we love. And if one tried very hard not to do this, if one makes every effort to do good, one succeeds only in adding an element of self-righteousness to the ways one confronts one’s fellows. The problem of evil has been a stumbling block for philosophers and theologians for millennia. Those who represent the rational approach to evil, from Aristotle through Aquinas to the rational philosophers of today, hold that the more we solve our problems, the less evil will exist. Evil is thus a lack of goodness. #RandolphHarris 3 of 13
The more our science progresses, the argument goes, the more mysterious of life and nature are solved, and the less evil there is in this would. However, I believe this point of view is wrong. I heard this judgment much more in my earlier days before the advent of Adolph Hitler, before the Second World War with all its newly technologized ways of killing, before the use of concentration camps as an accepted political arm of the government, and before hydrogen bomb, with its unutterably cruel mass maiming and slaying. This depressing list should make clear the fact that the progress of science and technology has not resulted in our being less evil. Human cruelty and capacity for evil increase neck and neck with technological progress, just look at how many of the TV news stations lie, distort facts, and ruin lives for fun. Our ways of killing are made more efficient as well as our ways of living. In fact it is thought, people who are terrorized for fun should be beautiful in person so the insult to God might be greater when the Dark Tick is done. When the World of mortals collapses in ruin, beauty will take over. The trees shall grow again where there were streets; the flowers will again cover the meadow that is now a dank field of hovels. #RandolphHarris 4 of 13
That shall be the purpose of the Satanic master, to see the wild grass and the dense forest cover up all trace of the once great cities until nothing remains. And why call this Satanic? Why not call it chaos? That is all it is. However, mortals invented Satan, did they not? Satanic is merely the name they give to the behavior of those who would disrupt the orderly way in which mortals want to life. Satan is mortal’s invention, a name for the force that seeks to overthrow the civilized order of things. The first man who made laws—be he Moses or some ancient Egyptian king Osiris—that lawmaker created the devil. The devil meant the one who tempts you to break the laws. And we are truly Satanic in that we follow no law for mortal’s protection. So why not truly disrupt? Why not make a blaze of evil to consume all the civilizations of Earth? The main example of the evil that is present in technology along with the good is, of course, nuclear power. If we had any doubts about the dangers to health and even life itself in radiation, nuclear residue, as well as the nuclear bombs per se we have only to listen to the Union of Concerned Scientists to shock us out of our delusions. Not only can nuclear fission destroy the World population many times over, but there is evidence that radiation and strontium 90 may already be seeping into the bodies of an unknown number of us. #RandolphHarris 5 of 13
In any case, we walk a razor’s edge in dealing with nuclear fission. Science and technology deal with the how of life, and not the why or what for—which truth reputable scientists by the score tell us. Science increases the possibilities for good and the possibilities for evil, which many esteemed scientists have been shouting to us from the housetops. There is also another group of philosophers and the theologians who take a different approach. This group includes Heraclitus, who said “war is both king of all and father of all,” through Sokratis, Augustine, Pascal, Boehme, and down to Kierkegaard and Bateson. These thinkers directly face the fact that freedom makes evil inevitable. As long as there is freedom there will be mistake choices, some of the catastrophic. However, to relinquish the capacity to make choices in favor of the dictatorial segment of us called our reason is to surrender what makes us human in the first place. The modern form of the Grand Inquisitor’s plan leads people to hand over their responsibility to the scientists in the white coat or to the psychotherapist in the comforting office or to the priest in the church or to the anonymous environment all about us. If we could do these things, we would have the temporary facsimile of evading evil. #RandolphHarris 6 of 13
However, while we are no longer committing evil, we also are no longer committing goodness; and the age of the robot will be upon us. The ultimate error is the refusal to look evil in the face. This denial of evil—and freedom along with it—is the most destructive approach of all. To take refuge with the Moonies, or with Jonestown, or any others of the hundreds of cults, most of which seem to spring up in California, is to find a haven where our choices will be made for us. We surrender freedom because of our inability to tolerate moral ambiguity, and we escape the threat that one might make the wrong choice. The mass suicides at Jonestown seem to me to be the terrible, if brilliant, demonstration of the ultimate outworking of the attitudes with which the adherents joined in the first place. They committed spiritual suicide in surrendering their freedom to evade the partial evil of life, and they end up demonstrating to the World in their own mass suicides the final evil. Religious people have for millennia fervently asked, “How could a God of love permit evil?” An answer is given by that tributary of Christianity, Gnosticism: God allowed evil to exist, woven into the texture of the World, in order to increase mortal’s freedom and one’s will to prove one’s moral strength in overcoming. #RandolphHarris 7 of 13
However, the question the religious people above ask is simplistic. Let us recall the words of Boehme, above, that God is a fire and it is necessary to confront the wrath of God if the love of God is to have any reality. A Hassidic saying points toward the same thing: God is not nice, God is no uncle. God is an Earthquake. We note that some saints through history have spoken of themselves as the “Chief of sinners.” Obviously, this cannot mean sinner in the sense of committing overt, objective crimes. However, it can mean that the saints, being more highly developed spiritually than ordinary people, have a correspondingly deeper awareness of their pride, vanity, hardness of heart, and obtuseness of understanding. If we look at sin from the inside, we see that there is indeed, sound meaning to their claim. It is impossible to have a sensitive conscience and a good conscience at the same time. If one has a sensitive conscience one will be aware of the evils of the World in which we as human beings participate. Hence, there is no clear, good conscience, but an active concern about the evils. It is not at all surprising, then, that in the Garden of Eden myth, the knowledge of good and evil comes by virtue of the evil of rebellion against God. #RandolphHarris 8 of 13
If Adam and Eve are to have any freedom, any true autonomy or true independence, they must defy the orders of God; and whether Yahweh is benevolent or destructive does not at that moment matter. This defying of the orders of God is essential for this development of their own consciousness. Otherwise they will forever be the inert appendage of God. Is this alienating? Anxiety-creating? Guilt-producing? Of course. However, what become available with these “curses” are the blessings of love, responsibility, and the passion and power to create. Still, after meeting with certain people, one may complain about a sense of depression which comes to one’s mind. One should reduce such meetings to the least number possible, and where it is necessary to deal with them, to do so by correspondence as much as one can. It does not matter that such people may have spiritual interests and many also on the Quest. The Quest is an individual matter; it is not a group Quest. One finds God by oneself, alone in the privacy of one’s heart and life, not with the help of a group nor in public associations. Be yourself, your own divine self. Why play a part? Why be an echo? Why follow the World in its pursuit of the trivial, the stupid, the pain bringing? #RandolphHarris 9 of 13
One should not permit oneself to be re-entangled by others in past contacts which have out served their purpose and which now will only keep one down. This freedom to search for and find truth as well as to select one’s own path of approach toward it, is a precious prerogative. One refuses to accept a label; one feels oneself to be outside all the common categories. The divergence of opinion among leading individuals on every subject is extraordinary and emphasizes one again the necessity of thinking for oneself. Remember that custom and habit are the great tyrants who enslave the mass of humankind. Only when one is true to one’s own self, real freedom is possible. Do not permit yourself to be hypnotized by the common indifference to these high matters, but be loyal to the promptings of the spirit. With this decree one runs up one’s personal declaration of independence. No school can hold one. One’s loyalty is henceforth given to global thought. Nor is this all. The mystic life depends on no institution, no tradition, no sectarianism. It is an independent and individual existence. Without falling into the vacuity of skepticism, the intelligent and independent seeker shuns strict and rigid doctrines sectarian intellectual or emotional positions. #RandolphHarris 10 of 13
However, this openness of mind, one’s semi-detached stand, do not prevent one’s forming favourable appreciations or accommodating unflattering impressions. “All this is the genius of Our Divine Violinist, but we must now be with him every waking moment. To force him to write we tie him to a chair. We put ink and paper in front of him. And if this fails, we make him dictate as we write down plays.” If you do not feel any affinity with it, let others follow whatever path attracts them, but do not let them impose their path upon you. The unified I: for (as I have said earlier) the unification of the soul occurs in lived actuality—the concentration of all forces into the core, the decisive moment of mortals. However, unlike that immersion, this does not entail ignoring the actual person. Immersion want to preserve only what is pure, essential, and enduring, while stripping away everything else; the concentration of which I speak does not consider our instincts as too impure, the sensuous as too peripheral, or our emotions as too fleeting—everything must be included and integrated. What is wanted is not the abstracted self but the whole, undiminished mortal. This concentration aims at and is actuality. The doctrine of immersion demands and promises penetration into thinking the One, that by which the World is thought, the pure subject. #RandolphHarris 11 of 13
However, in lived actuality no one thinks without something being thought; rather is that which thinks as dependent on that which is thought as vice versa. A subject that annuls the object to rise above it annuls its own actuality. A thinking subject by itself exists—in thought, as the product and object of thought, as a limit-concept that lacks all imaginable content; also in the anticipatory determination of death for which one may also substitute its metaphor, that deep sleep which is virtually no less impenetrable; and finally in the assertions of a doctrine concerning a state of immersion that resembles such deep sleep and is essentially without consciousness and without memory. These are the supreme excesses of It-language. One has to respect its sublime power to ignore while at the same time recognizing it as something that can at most be an object of living experience but that cannot be lived. In the former centuries there was a long-lasting struggle in the Church about the religious significance of hearing and seeing. First, seeing prevailed, but then hearing became more and more significant. Finally, in the days of the Reformation hearing became completely victorious. #RandolphHarris 12 of 13
The typical Protestant church-building bear witness to the victory. They are halls to hear sermons, emptied of everything to be seen of pictures and sculptures, of lights and stained windows, of most of the sacramental activities. Around the desk of the preacher a room was built to listen to the words of the law and gospel. The eye could not find a place to rest in contemplation. Hearing replaced seeing, obedience replaced vision. Truth is knowledge of things as they are, and as they were and as they are to come. Truth looks backward and forward, expanding the perspective of our small point in time. Jesus said, “I am the way, the truth, and the life.” Truth shows us the way to eternal life, and it comes only through our Savior, Jesus Christ. There is no other way. Jesus Christ teaches us how to life, and, through his Atonement and Resurrection, he offers us forgiveness from our sins and immortality beyond the veil. This is absolutely true. Our mortal quest is to strengthen our faith in the Lord Jesus Christ, to choose good over evil, and to keep his commandments. While we celebrate the innovations of science and medicine, the truths of God go far beyond these discoveries. We can know things of God as we seek them spiritually. The things of God knoweth no mortal, except one as the Spirit of God for they are spiritually discerned. #RandolphHarris 13 of 13
Here the Spirit Achieves Unity and Freedom–Angles and Blue Skies, Clouds, those the things You Made Me See!
No. He found a way to imitate immortal life. To be one with mortals. He slew only the evildoer, and he painted as mortals paint. When you were telling me, Angels and blue skies, clouds, those are the things you made me see. He created good things. And I see wisdom in him and a lack of vanity. He did not need to reveal himself. He had lived a thousand years and he believed more in the vistas of Heaven that he painted than in himself. You have to suffer through emptiness and find what impels you to continue. There is perfection in life you cannot deny. We are illusions of what is more, and the stage is an illusion of what is real. Do you not see, the color of wine in a crystal glass can be spiritual. The look in a face, the music of a violin. A Paris theater can be infused with the spiritual for all its solidity. There is nothing in it that has not been shaped by the power of those who possessed spiritual visions of what it could be. Seduce the public with voluptuousness. For God’s sake, and the devil’s, use the power of this life and the theater as you will. Can anyone look on the great works of the past and the present and not call them spiritual? Mystics, such as Anne Rice, Sarah Winchester, Meister Eckhart and Jacob Boehme, use the language of the spirit with a greater insight than the rest of us. #RandolphHarris 1 of 13
The human spirit can never be satisfied with what light it has but storms the firmament and scales the Heavens to discover the spirit by which the heavens are driven in revolutions and by which everything on the Earth grows and flourishes. The spirit, in knowing, has no use for number, for numbers are of use only within time, in this finite World. No one can strike one’s roots into eternity without being rid [of concept] of number. The human spirit must go beyond all number-ideas, must break past and away from ideas of quantity and then one will be broken into by God—God leads the human spirit into the desert, into one’s own unity—here the spirit achieves unity and freedom. Freedom turns out to be central in the concept of the mystics, probably because they exercise their own freedom so intensively in achieving their inspirations. God does not constrain the will, rather, he sets in free, so that it may chose him, that is to say, freedom. The spirit of the mortal may not will otherwise than what God wills, but that is no lack of freedom. It is true freedom itself. When we considered the curious union of destiny and freedom that characterizes the great religions we see in them that freedom and necessity, or freedom and bondage, are ultimately identical. Your intensions are right and your will is free. #RandolphHarris 2 of 13
When we consider art in the great churches, one ponders, is it spiritual or is it voluptuous? Is the Angel in the stained glass caught in the material, or was the material transformed? No matter what on things, one never doubts the beauty of value of the work. I know I do not. And it is the material transformed. It ceases to be a window and becomes magic, just as the blood ceases to be liquid and becomes life. God is fire. Existence is a stream of fire. All life is fire. The fire is the will. Will—freedom—is the principle of all things. Freedom is deeper than and prior to all nature. Freedom is the foundation of being, freedom is to most deeper and more primary than all being, deeper and more primary than God himself. If the love of God it to have any meaning, the wrath of God is necessary. By our own powers we are visually impaired, but through the spirit of God, our own inborn spirit pierces all things. However one judges them, authentic mystics have a source of wisdom that cannot come from learning, but must come from insights that spring out of an immediate participation in the Universe in ways we cannot understand, but surely can admire. #RandolphHarris 3 of 13
The mystics’ wisdom seems to be a combination of empathy, telepathy, intuition. This shows how far off the mark are those who criticize such things as acupuncture, and placebos of many sorts from a purely left-brain, rationalistic point of view. Such things as placebos may simply represent tangible patterns that act as foci on which a person may project the insights and intuitions that come from different sources. Whatever peculiarity one may have shown in the past one need not look like that today, and does not need to assume theatrical postures. One can be ordinary and inconspicuous, one’s behavior normal, one’s demenour simple. However, one thing one may do and that is cultivate some individuality in one’s attitude toward life. Most mortals live as prisoners of ideas which are not even their own, but which have been suggested to them by other people. Independent thinking is rare. Consciously or unwittingly, most of us are suggestible. We accept the thoughts which other persons want to put in our heads. And we do so to such an extent that we live vicariously: we do not really live our own lives. This is quite fitting and proper to the childhood and adolescent years, but how can it be worth of the adult ones? #RandolphHarris 4 of 13
Where is the mortal who has one’s own self, and not one made for one by others? Heredity and environment, society and suggestion, convention and education heavily contribute to forming an “I” that is not one’s own “I,” to making a pseudo-individual that is not oneself but passes for it. As one goes deeper and deeper into oneself, one’s private acts become more and more independent of other people’s suggestions and resistant to their influence. The longer I live the more I am impressed, to the point even of awe, by the tremendous power of suggestion on the human mind. Where is the person who is able to cultivate one’s own intelligence without being conditioned by ideas and examples put into it by one’s environment or by one’s reading, by one’s religion or one’s family, by one’s social tradition, or by the personal fears and desires connected wit others? It is others, whether of the long-dead past or of the living present who partly or wholly imprison one in their thoughts and imaginations, their conflicts. An inner life not entirely directed by or dependent on another person is an adult one. No one is such who has to seek another’s approval of one’s actions or shrink from disapproval of them. We do not have to accept all the burdens which others try to put upon our shoulders. #RandolphHarris 5 of 13
We are free to choose and to be sure that we are not merely surrendering our own ego to the other person’s. Of what use is it to ask or accept the opinions of those who are inexpert in this subject because they have yet to study it thoroughly? A truth which is born out of personal knowledge, or hammered out of personal experience, has more value for a mortal than other people’s hearsay. Whatever form our outer life may have to take under the pressure of destiny, one will keep one’s inner life inviolate. It is not necessarily an unstable mind which pushes one from guru to guru, or from belief to belief, or from group to group. It may be that one is really seeking the one Truth and has not by one’s own standards found it in others yet. It is the individual who refuses to be cast in a mold who brings inspiration, inner contact with the divine, not the institution. There are few who rise above the crowd to this level by their own self-ennoblement and self-interiorization. The philosopher is not discouraged because the number of those who adopt philosophical ideas is so small. One is not seeking the success of a movement, group, program, or sect. #RandolphHarris 6 of 13
Even if one were the only person who held these ideas one is learning and expressing, one would still not be discouraged. For one knows that one has not been put in the World to reform it but to reform oneself. One makes ones own World-view rather than inherits it with one’s body, that is, one thinks for oneself, without inherited bias and prejudice. It is sometimes beneficial to throw away the manuals of spirituality, the textbooks of holiness! There is no justification for invoking the “are one” is obvious for anyone who reads the Gospel according to John without skipping and with an open mind. It is really nothing less than the Gospel of the pure relationship. There are truer things here than the familiar mystic verse: “I am you, and you are I.” The father and the son, being consubtantial—we may say: God and human, being consubstantial, are actually and forever Two, the two partners of the primal relationship that, from God to mortal, is called mission and commandment; from mortal to God, seeing and hearing; between both, knowledge and love. And in this relationship the son, although the father dwells and works in one, bows before one that is grater and prays to one. #RandolphHarris 7 of 13
All modern attempts to reinterpret this primal actuality of dialogue and to make of it a relationship of the I to the self or something of that sort, as if it were a process confined to mortal’s self-sufficient inwardness, are vain and belong to the abysmal history of deactualization. However, mysticism? It relates how unity within duality feels. Have we any right to doubt the faithfulness of this testimony? I know not only of one but two kinds of event in which one is no longer away of any duality. Mysticism sometimes confounds them, as I, too did at one time. First, the soul may become one. This event occurs not between mortals and God but in a mortal. All forces are concentrated into the core, everything that would distract them is pulled in, and the being standalone in itself and jubilates in its exaltation. This is mortal’s decisive moment. Without this one is not fir for the work of the spirit. With this—it is decided deep down whether this means preparation or sufficient satisfaction. Concentrated into a unity, a human being can proceed to one’s encounter—wholly successful only now—with mystery and perfection. However, one can also savor the bliss of one’s unity and, without incurring the supreme duty, return into distraction. Everything along our way id decision—intentional, dimly sensed, or altogether secret—but this one, deep down, is the primarily secret decision. #RandolphHarris 8 of 13
The other event is that unfathomable kind of relational act itself in which one has the feeling that Two have become One: “one and one made one, bare shineth in bare.” I and You drown; humanity that but now confronted the deity is absorbed into it; glorification, deification, universal unity have appeared. However, when one returns into the wretchedness of daily turmoil, transfigured and exhausted, and with a knowing heart reflect on both, is one not bound to feel that Being is split, with one part abandoned to hopelessness? What help is it to my soul that it can be transported again from this World into that unity, when this World itself has, of necessity, no share whatever in that unity—what does all enjoyment of God profit a life rent in two? If that extravagantly rich Heavenly Moment has noting to do wit my poor Earthly moment—what is it to me as long as I still have to live on Earth—must in all seriousness still live on Earth? That is way to understand those masters who renounced the raptures of the ecstasy of unification. #RandolphHarris 9 of 13
Which was no unification. Those human being may serve as a metaphor who in the passion of erotic fulfillment are so carried away by the miracle of the embrace that all knowledge of I and You drowns in the feeling of a unity that neither exists nor can exist. What the ecstatic calls unification is the rapturous dynamic of the relationship; not a unity that has come into being at this moment in World time, fusing I an You, but the dynamics of the relationship itself which can stand before the two carriers of this relationship, although they confront each other immovably, and cover the eyes of the enraptured. What we find here is a marginal exorbitance of the act of relation: the relationship itself in its vital unity is felt so vehemently that its members pale in the process: its life predominates so much that the I and the You between whom it is established are forgotten. This is one of the phenomena that we find on the margins where actuality becomes blurred. However, what is greater for us than all enigmatic webs at the margins of being is the central actuality of everyday hour on Earth, with a streak of Sunshine on a maple twig and an intimation of the eternal You. Against this stand the claim of the other doctrine of immersion that at heart the Universe and the self are identical and hence no You-saying can ever grant any ultimate actuality. #RandolphHarris 10 of 13
When one rests in deep sleep, without dreams, that is the self, the immortal, the assured, the All-being. In that state, O sublime one, we do not know of our self, we are in unity with God. We, however, are resolved to tend with holy care the holy treasure of our actuality that has been given to us for this life and perhaps for no other life that might be closer to the truth. In lived actuality there is no unity of being. Actuality is to be found only in effective activity; strength and depth of the former only in that the latter. Inner actuality, too, is only where there is reciprocal activity. The strongest and deepest actuality is to be found where everything enters into activity—the whole human being, without reserve, and the all-embracing God; the unified I an the boundless you. It is not true that religious faith is belief in things without evidence. The word evidence means seeing thoroughly. And we are asked to see. We have present with us what we see; therefore, we want to see what we love, what is significant for us. The great people of God wanted to see God; Moses asked this as the highest of all favors of Jahveh. Isaiah was made the most powerful of the prophets after he had seen God in the temple. Jesus blesses the pure in heart as those who will see God. In the Fourth Gospel he says about himself that he has seen the Father, and that whoever has seen him has also seen the Father. #RandolphHarris 11 of 13
In pious imagery the Angels and the saints are described as those who see God face to face. And the ultimate fulfillment, the end of all moving and striving, is pictured as the eternal vision of God. However, when we look at our present human predicament, doubts and questions arise. Is faith not the opposite of vision? Must we not believe without seeing? Does Jesus not bless those who have not seen and yet believe? Is not faith defined as the evidence of things not seen? And does not Paul write, “We walk by faith, not by sights”? “We look not at the things which are seen, but at things which are not seen. For the things which are seen are temporal, but the thing which are not seen are eternal”? All this seems to indicate that faith must be based on hearing and not on seeing. You hear about something you do not see. You believe one who tells you. You accept the word of authorities in humility and obedience. You believe what the Bible says because the Bible says it. You accept what the Church teaches because it is taught by the Church. You call the word of the Bible and of the Church “Word of God.” You hear, you believe, you obey, but you do not see. #RandolphHarris 12 of 13
Maybe as the years pass, desire will come again to many. We will know appetite again, even passion. Maybe when we meet in another age, these things will not be abstract and fleeting. I will speak with a vigor that matches yours, instead of merely reflecting it. And we will ponder matters of immortality and wisdom. We will take about vengeance or acceptance then. For now it is enough for me to say that I want to see you again. I want our paths to cross in the future. And for that reason alone, I will do as you ask and not what you want. The seeker must be distinctive and not accept conventional views or orthodox religious notions. One must judge all problems from the philosophic standpoint for one should not believe any other will yield true conclusions. This standpoint has the eminent perspective which alone can afford a true estimate of what is involved in these problems. We turn away from a teaching which does not satisfy our inmost spirit, which leaves our deepest thirst unslaked. In this matter our wisest course is to follow the scientist’s example and test the truth of these theories, either by ourselves carrying out experiments or by observing the experiences of other people. “And it came to pass that there was no contention among all the people, in all the land; but there were mighty miracles wrought among the disciples of Jesus,” reports 4 Nephi 1.13. #RandolphHarris 13 of 13
Randolph Harris II International Institute 