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Have I Ever Loved Anyone? I Do Not Really think I Have Ever Loved Anyone!

April 1, 2020 11:51 pm

May we never let the things we cannot have, or do not have, or should not have, spoil our enjoyment of the things we do have and can have. As we value our happiness, let us not forget it, for one of the greatest lessons in life is learning to be happy without the thing we cannot or should not have. “Rejoice always, pray without ceasing, in everything give thanks,” reports 1 Thessalonians 5.16-18. “In everything give thanks.” These are the words that we want to make the center of our meditation. Do we need this admonition? Is not “thank you” one of the most frequently employed phrases in our language? We use it constantly for the smallest services performed, for a friendly word, for every word praising ourselves and our acts. We use it whether we are grateful or not. Saying thanks has become a form that is employed with or without feeling. When we mean it, we must therefore say it with great emphasis and in strong words. Anyone who observes the behavior of religion groups—ministers as well as laymen—is familiar with their inclination to say “thank you” to God almost as often as to their neighbors. It seems important, therefore, to ask the reason for this behavior towards humans and God. Why do we thank? What does it mean to give thanks and to receive thanks? Can this event of our daily life, and of daily religious life, be understood in its depth and elevated above automatic superficiality? #RandolphHarris 1 of 19

If this proves possible, we might discover that the simple “thank you” can tell us much about what we are withing ourselves and our World. We might find that one of the most used and abused words of our language can become a revelation of the deeper levels of our being. When we ponder the experiencing and giving of love, which is related to giving thanks, I think of one governmental executive in a group in which I participated, a man with high responsibility and excellent technical training as an engineer. At the first meeting of the group he impressed me, and I think others, as being cold, aloof, somewhat bitter, resentful, and cynical. When he spoke of how he ran his office, it appeared that he administered it by the book, without any warmth or human feeling. In one of early sessions he was speaking of his wife, and a group member asked him, “Do you love your wife?” He paused for a long time and the questioner said, “O.K. That is answer enough.” The executive said, “No. Wait a minute. The real reason I did not respond was that I was wondering, ‘Have I ever loved anyone?’ I do not really think I have ever loved anyone.” A few days later, he listened with great intensity as one member of the group revealed many personal feelings of isolation and loneliness and spoke of the extent to which he had been living behind a façade. #RandolphHarris 2 of 19

The next morning the engineer said, “Last night I thought and thought about what he told us. I even wept bit myself. I cannot remember how long it has been since I have cried, and I really felt something. I think perhaps what I felt was love.” It is not surprising that before the week was over, I had thought through different ways of handling his growing son, on whom he had been placing very rigorous demands. He had also begun to really appreciate the love his wife had extended to him—love that he now felt he could in some measure reciprocate. Because of having less fear of giving or receiving beneficial feelings, I have become more able to appreciate individuals. I have come to believe that this ability is rather rare; so often, even with our children, we love them to control them rather than loving them because we appreciate them. One of the most satisfying feelings I know—and also one of the most growth-promoting experiences for the other person—comes from appreciating this individual in the same way that I appreciate the Sun changing angles in the sky. If I can let them be, people are just as wonderful as what we call Sunsets. In fact, perhaps the reason we can truly appreciate a Sunset is that we cannot control it. #RandolphHarris 3 of 19

When I look at a Sunset as I did the other evening, I do not find myself saying, “Soften the orange a little on the right hand corner, and put a bit more purple along the base, and use a little more pink in the cloud color.” I do not do that. I do not try to control a Sunset. I watch it with awe as it unfolds. When I can appreciate my staff member, my son, my daughter, my friends, in this same way, I like myself best. I believe this is an attitude of the self-actualized; for me it is a most satisfying one. It is important not to seek any reward, not even being reborn in a paradise. We must seek the welfare of humanity. I seek to enlighten those who harbor wrong thoughts. I cannot help teaching confidence in the laws of life or expressing joy in the inspiration of life. One cannot help making strong affirmations of the Soul’s dominion and power. One is exultant because one is in harmony with the Universe. Saying thanks is not always merely a form of social intercourse. Often we are driven by real emotions; we are almost compelled to thank someone, whether one expects it or not. And sometimes our emotion overpowers us and we say thanks in words much too strong for the gift we have received. This is not dishonest. It is honestly felt in the moment. However, soon afterwards we feel somehow empty, somehow ashamed—not much perhaps, but a little! #RandolphHarris 4 of 19

Occasionally, it also happens that for one moment we feel abundantly grateful. However, since for external reasons, we have no immediate opportunity to express our thanks, we forget it and it never reaches the one to whom we are grateful. Of the ten lepers who were held by Jesus probably none was without abundant gratefulness to Jesus, but only one returned from the priests who whom they had shown themselves to thank Jesus. And Jesus was astonished and disappointed. I have suggested way in which the performance of an individual accentuates certain maters and conceals others. If we see perception as a form of contact and communion, then control over what is perceived is control over contact that is made, and the limitation and regulation of what is shown is a limitation and regulation of contact. There is a relation here between informational terms and ritual ones. Failure to regulate the information acquired by the audience involves possible disruption of the projected definition of the situation; failure to regulate contact involves possible ritual contamination of the performer. It is a widely held notion that restrictions placed upon contact, the maintenance of social distance, provide a way in which awe can be generated and sustained in the audience, in which the audience can be held in a state of mystification in regard to the performer. #RandolphHarris 5 of 19

How far it is possible for a person to work upon others through a false idea of oneself depends upon a variety of circumstances. As already pointed out, the person may be a mere incident with no definite relation to the idea of one, the latter being a separate product of the imagination. This can hardly be except where there is no immediate contact between leader and follower, and partly explains why authority, especially if it covers intrinsic personal weakness, has always a tendency to surround itself with forms and artificial mystery, whose object is to prevent familiar contact and so give the imagination a chance to idealize. The discipline of armies and navies, for instance, very distinctly recognizes the necessity of those forms which separate superior from inferior, and so help to establish an unscrutinized ascendency in the former. In the same way manners are largely used by people of the World as a means of self-concealment, and this self-concealment serves, among other purposes, that of preserving a sort of ascendancy over the unsophisticated. One night the King of Norway told me of his difficulties in face of the republican leanings of the opposition and how careful in consequence he had to be in all he did and said. He intended, he said, to go as much as possible among the people and thought it would be popular if, instead of going in an Ultimate Driving Machines, he and Queen Maud were to use the tramways. #RandolphHarris 6 of 19

I told him frankly that I thought this would be a great mistake as familiarity bred contempt. As a naval officer he would know that the captain of a ship never had his meals with the other officers but remained quite aloof. This was, of course, to stop any familiarity with them. I told him that he must get up on a pedestal and remain there. He could then step off occasionally and no harm would be done. The people did not want a King with whom they could hob-nob but something nebulous like the Delphic oracle. The Monarchy was really the creation of each individual’ brain. Every person liked to think what one would do, if one was King. People invested the Monarch with every conceivable virtue and talent. If they saw the King going about like an ordinary man in the street, they were bound therefore to be disappointed. The logical extreme implied in this kind of theory, whether it is in fact correct or not, is to prohibit the audience from looking at the performer at all, and at times when celestial qualities and powers have been claimed by a performer, this logical conclusion seems to have been put into effect. Of course, in the matter of keeping social distance, the audience itself will often co-operate by acting in a respectful fashion, in awed regard for the sacred integrity imputed to the performer. #RandolphHarris 7 of 19

To act upon the second of these decisions corresponds to the feeling (which also operates elsewhere) that an ideal sphere lies around every human being. Although differing in size in various directions and differing according to the person with whom one entertains relations, this sphere cannot be penetrated, unless the personality value of the individual is thereby destroyed. A sphere of this sort is placed around humans by their honor. Language very poignantly designates an insult to one’s honor as “coming too close,” the radius of this sphere marks, as it were, the distance whose trespassing by another person insults one’s honor. The human personality is a sacred thing; one does not violate it nor infringe its bounds, while at the same time the greatest good is in communion with others. It must be made quite clear, in contradiction to the implications that awe and distance are felt toward performers of equal an inferior status as well as (albeit not as much) toward performers of superordinate status. Whatever their function of the audience, these inhibitions of the audience allow the performer some elbow room in building up an impression of one’s own choice and allow one to function, for one’s own good or the audience’s, as a protection or a threat that close inspection would destroy. #RandolphHarris 8 of 19

The matter which the audience leave alone because of their awe of the performer are likely to be the matters about which one would feel shame were a disclosure to occur. We have, then, a basic social coin, with awe on one side and shame on the other. The audience sense secret mysteries and powers being the performance, and the performer sense that one’s chief secrets are petty ones. As countless folk tales and initiation rites show, often the real secret behind the mystery is that there really is no mystery; the real problem is to prevent the audience from learning this too. Not only are we driven by a deep emotion to give thanks, but we also have a profound need to receive thanks when we have given ourselves in either a large or small way. When thanks is not forthcoming, we feel a kind of emptiness, a vacuum in that place of our inner being which the words or acts of thanks should fill. However, just as we feel ashamed when we use too strong an expression of gratitude, we feel uneasy when we receive it and we refuse to accept it, whether we say or not. It is always difficult to receive thanks without some resistance. The American reply, “you are welcome,” or the German reply, “please,” expresses the refusal to accept thanks without hesitation. “Do not mention it” is the simplest expression of this resistance to accept thanks, which, however, we do accept at the same time. #RandolphHarris 9 of 19

These uncertainties in the simple act of giving or receiving thanks teach us something about our relationship to others, and our predicament. In every act of giving or receiving thanks, we accept or reject someone, and we are accepted or rejected by someone. Such acceptance or rejection is not always noticed, either by ourselves or by the other. If we are sensitive, we often feel it and react with joy or sorrow, with shame or pride, and mostly with mixtures of these emotions. A simple “thank you” can be an attack or a withdrawal. It can be the expression of giving someone a place within us, or a successful way of protecting ourselves from someone’s attempt to find a place with us. A word of thanks can be a complete rejection of one whom we thank, or it can be the unlocking of one’s and our hearts. However, probably in most cases, it is a polite form of stating that one whom we thank does not really concern us very much. The fiftieth Psalm says—“Offer to God a sacrifice of thanksgiving,” and “One who brings thanksgiving as one’s sacrifice honors me.” Here the original meaning of thanks shines through. Giving thanks is a sacrifice. Here the literal meaning of “thanksgiving” is felt. Thank is expressed through sacrificial acts. Valuable objects are removed from their ordinary use and given to the gods. #RandolphHarris 10 of 19

It is an acknowledgement of the fact that humans did not create themselves, that nothing belongs to them, that vulnerable one was thrown into the World and vulnerable one will be thrust out of it. What one has is given to one. In the act of sacrifice one expresses one’s awareness of this destiny. One gives a part of what is given to one, but something that is ultimately not one’s own. In sacrificing thanks one witnesses to one’s finitude, to one’s trasitoriness. Every serious giving of thanks implies a sacrifice, an acknowledgment of one’s finitude. A person who is able to thank seriously accepts that one is creature, and, in acceptance, one is religious even though one denies religion. And a person who is able to accept honest thanks without embarrassment is mature. One knows one’s own finitude as well as that of the other, and one knows that the mutual sacrifices of thanks confirms that one and the other are creatures. In chapter 13, of The Book of Mormon, Nephi sees in vision the church of the devil set up among the Gentiles, the discovery and colonizing of America, the loss of many plain and precious parts of the Bible, the resultant state of gentile apostasy, the restoration of the gospel, the coming forth of latter-day scripture, and the building up of Zion. About 600-592 Before Christ. #RandolphHarris 11 of 19

Remember Thy congregation, O Lord, which Thou hast created from the beginning; forget not the Church which of old times Thou hast predestinated in Christ; be mindful of Thy mercy, look upon Thy covenant, and bless us continually with the promise of freedom. “And it came to pass that the Angel spake unto me, saying: Look! And I looked and beheld many nations and kingdoms. And the Angel said unto me: What beholdest thou? And I said: I behold many nations and kingdoms. And he said unto me: These are the nations and kingdoms of the Gentiles. And it came to pass that I saw among the nations of the Gentiles the formation of a great church. And the Angel said unto me: Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity. And it came to pass that I beheld this great and abominable church; and I saw the devil that he was founder of it. And I also saw gold, and silver, and silks, and scarlets, and fine-twined linen, and all manner of precious clothing; and I saw many harlots. And the Angel spake unto me, saying: Behold the gold, and the silver, and the silks, and the scarlets, and the fine-twined linen, and the precious clothing, and the harlots, are the desires of this great and abominable church. #RandolphHarris 12 of 19

“And also for the praise of the World do they destroy the saints of God, and being them down into captivity. And it came to pass that I looked and beheld many waters; and they divided the Gentiles from the seed of my brethren. And it came to pass that the Angel said unto me: Behold the wrath of God is upon the seed of my brethren. And I looked and beheld a man among Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the many waters, even unto the seed of my brethren, who were in the promised land. And I came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters. And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles and were smitten. And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. And it came to pass that I, Nephi, beheld that the Gentiles who had gone forth out of captivity did humble themselves before the Lord; and the power of the Lord was with them. #RandolphHarris 13 of 19

“And I beheld that their mother Gentiles were gathered together upon the waters, and upon the land also, to battle against them. And I beheld that the power of God was with them, and also that the wrath of God was upon all those that were gathered together against them to battle. And I, Nephi, beheld that the Gentiles that had gone out of captivity were delivered by the power of God out of the hands of all other nations,” reports 1 Nephi 13.1-19. The blessed possess these three things in God; because they see Him, and in seeing Hi, possess Him as present, having the power to see Him always; and possessing Him they enjoy Him as the ultimate fulfilment of desire. God is called incomprehensible not because anything of Him is not seen; but because He is not see as perfectly as He is capable of being see; thus when any demonstrable proposition is known by probable reason only, it does not follow that any part of it is unknow, either the subject, or the predicate, or the composition; but that it is not as perfectly known as it is capable of being known. The whole is comprehended when it is seen in such a way that nothing of it is hidden from the seer, or when its boundaries can be completely viewed or traced; for the boundaries of a thing are said to be completely surveyed when the end of the knowledge of it is attained. #RandolphHarris 14 of 19

The word “wholly” denotes a mode of the object; not that the whole object does not come under knowledge, but that the mode of the object is not the mode of the one who knows. Therefore one who sees God’s essence, sees in Him that He exists infinitely, and is infinitely knowable; instance, a person can have a probable opinion that a proposition is demonstrable, although one does not know it as demonstrated. The indwelling Holy Spirit, through His superior intimate knowledge, both prays for us and joins us in our praying, infusing His prayers into ours so that we pray in the Spirit. Jude 20 challenges us to cultivate and experience this wonderful Spirit-wrought phenomenon: “But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.” Praying in the Spirit is the will of God, and what God wills He empowers as we let Him. Two supernatural things happen here: First, the Holy Spirit tells us what we ought pray for. Apart from the Spirit’s assistance, our prayers are limited by our own reasons and intuition. However, with the Holy Spirit’s help they become informed by Heaven. As we seek the Spirit’s help, He will speak to us through His Word, which conveys His mind regarding every matter of principle. Thus, in Spirit-directed prayer we thin God’s thoughts after Him. His desires will become our desires, His motives our motives, His ends our ends. #RandolphHarris 15 of 19

Further, as God shows our hearts which matter to pray for, He gives us the absolute conviction they are God’s will. The very fact hat God lays a burden of prayer on our hearts and keeps us praying is prima facie evidence that He purposes to grant the answer. When asked if he really believed that two men for whose salvation he had prayed for over fifty years would be converted, George Muller of Bristol replied, “Do you think God would have kept me praying all these years if He did not intend to say them?” Both men were converted, one shortly before, the other after Muller’s death. Such confident direction in one’s prayer life is not unusual. I had a similar conviction regarding my brother, who came to Christ after I had been praying for him for ten years! When God’s people truly pray in the Spirit, they receive similar direction and conviction, not only about people, but about events and projects and even whole nations. The second benefit or praying in the Spirit is that it supplies the energizing of the Holy Spirit for prayer, infusing tired, even infirm, bodies and elevating the depressed to pray with power and conviction for God’s work. People, learn to pray in the Spirit! To help myself to do this, I have written ‘Pray in the Spirit” at the top of my prayer list as a constant reminder to patiently wait on the Lord, asking the Spirit to give me prayers. #RandolphHarris 16 of 19

Prayers is a sincere, sensible, affectionate pouring out of the heart or soul to God, through Christ, in the strength and assistance of the Holy Spirit, for such things as God has promised, or according to the Word of God, for the good of the church, with submission in faith to the will of God. Let us learn to pray in-Spirited prayer using the strength and assistance of the Holy Spirit. The natural desire of the rational creature is to know everything that belongs to the perfection of the intellect, namely, the species and the genera of things and their types, and these everyone who see the Divine essence will see in God. However, to know other singulars, their thoughts and their deeds does not belong to the perfection of the created intellect nor does its natural desire go out to these things; neither, again, does it desire to know things that exist not as yet, but which God can call into being. Yet if God alone were seen, Who is the Fount and principle of all being and of all truth, He would so fill the natural desire of knowledge that nothing else would be desired, and the seer would be completely beatified. Unhappy is the person who knows all these (id est all creatures) and knoweth not Thee! but happy whoso knoweth Thee although he know not these. And whoso knoweth both Thee and them is not the happier for them, but for Thee alone. #RandolphHarris 17 of 19

Complex personhood means that even those who haunt our dominate institutions and their systems of value are haunted too by things they sometimes have names for and sometimes do not. At the very least, complex personhood is about conferring the respect on others that comes from presuming that life and people’s lives are simultaneously straightforward and full of enormously subtle meaning. When seeking to understand justice, it is first important to begin from the simple premise, that power, personhood, and social relations are complex, contested, and often, fragile. By addressing social relations, we seek to put into focus the relationships between people and everyday life. Human nature is frequently constructed in binary terms—good vs. evil, right vs. wrong, selfish vs. self-interested—but, as theorists will argue, human nature is far more complex and dynamic than any dichotomy. We emphasize that human nature is complicated and discussion of human nature may be explicit and implicit and that human nature if one of many beginning points for deconstructing notions of justice and injustice. The means to that end are not all directly under my control, for some are the actions of God toward me and in me. However, some are directly under my control. #RandolphHarris 18 of 19

Sovereign Commander of the Universe, I am sadly harassed by doubts, fears, unbelief, in a felt spiritual darkness. My heart is full of evil surmisings and disquietude, and I cannot act faith at all. My Heavenly pilot has disappeared, and I have lost my hold on the rock of ages; I sink in deep mire beneath storms and waves, in horror and distress unutterable. Help me, O Lord, to throw myself absolutely and wholly on Thee, for better, for worse, without comfort, and all but hopeless. Give me peace of soul, confidence, enlargement of mind, morning joy that comes after night heaviness; water my soul richly with divine blessings; grant that I may welcome Thy humbling in private so that I might enjoy Thee in public; give me a mountain top as high as the valley is low. Thy grace can melt the worst sinner, and I am as vile as he; a trophy of redeeming power; in my distress let me not forget this. All-wise God, Thy never-failing providence orders every event, sweetens every fear, reveals evil’s presence lurking in seeming good, brings real good out of seeming evil, makes unsatisfactory what I set my heart upon, to show me what a short-sighted creature I am, and to teach me to live by faith upon Thy blessed self. Out of my sorrow and night give me the name Naphtali—“satisfied with favour”—help me to love Thee as Thy child, and to walk worthy of my Heavenly pedigree. #RandolphHarris 19 of 19

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It is Not Only Fine Feathers that Make Fine Birds—Do Not Count Your Chickens Before the Hatch!

March 31, 2020 11:17 pm

While I do live, I resolve to live with all my might. I resolve never to lose one moment of time and to improve my use of time in the most profitable way I possibly can. If it were the last hour of my life, I resolve never to do anything I would not do. Leadership and planning go together. Leaders plan! They do not wait for a time to plan. They do not complain about not having time for planning. They do not make excuses for not planning. They simply and systematically set aside time to dream about the future, envision possibilities, project and extrapolate, predict, set goals, outline strategies, and establish timelines. That is called planning. It is what all good leaders do. In the literature about wisdom many special rules for our daily life are given. The Bible is full of them. However, they are all connected with each other in that they are ruled by the encounter with the holy. In all of them wisdom appears as the acceptance of one’s finitude. In the light of this insight, let us look at expression of wisdom in our daily life. Wisdom is present in parents who know the limits of their authority and so do not become idols first and crushed idols later. Wisdom is present in children who recognize the limits of their independence and do not despise the heritage they have received and on which they live, even in rebelling against their parents. #RandolphHarris 1 of 21

Nephi sees in vision the land of promise; the righteousness, iniquity, and downfall of its inhabitants; the coming of the Lamb of God among them; how the Twelve Disciples and the Twelve Apostles will judge Israel; and the loathsome and filthy state of those who dwindle in unbelief. About 600-592 Before Christ. “And it came to pass that the Angel said unto me: Look, and behold thy seed, and also the seed of thy brethren. And I looked and beheld the land of promise; and I beheld multitudes of people, yea, even as it were in number as many as the sand of the sea. And it came to pass that I beheld multitudes gathered together to battle, one against the other; and I beheld wars, and rumors of wars, and great slaughters with the sword among my people. And it came to pass that I beheld many generations pass away, after the manner of wars and contentions in the land; and I beheld many cities, yea, even that I did not number them. And it came to pass that I saw a mist of darkness on the face of the land of promise; and I saw lightnings, and I heard thunderings, and Earthquakes, and all manner of tumultuous noises; and I saw the Earth and the rocks, that they rent; and I saw mountains tumbling into pieces, and I saw the plains of the Earth, that they were broken up; and I saw many cities that they were sunk; and I saw many that they were burned with fire; and I saw many that did tumble to the Earth, because of the quaking thereof. #RandolphHarris 2 of 21

“And it came to pass after I saw these things, I saw the vapor of darkness, that it passed from off the face of the Earth; and behold, I saw multitudes who had not fallen because of the great and terrible judgements of the Lord. And I saw the Heavens open, and the Lamb of God descending out of Heaven; and he came down and showed himself unto them. And I also saw and bear record that they Holy Ghost fell upon twelve others; and they were ordained of God, and chose. And the Angel spake unto me saying: Behold the twelve disciples of the Lamb, who are chosen to minister unto thy seed. And he said unto me: Thou rememberest the twelve apostles of the Lamb? Behold they are they who shall judge the twelve tribes of Israel; wherefore, the twelve ministers of thy seed shall be judged of them; for ye are of the house of Israel. And these twelve ministers whom beholdest shall judge thy seed. And, behold, they are righteous forever; for because of their faith in the Lamb of God their garments are made white in his blood,” reports 1 Nephi 12.1-10. Of those who see the essence of God, one sees Him more perfectly than another. This, indeed, does not take place as if one had a more perfect similitude of God than another, since that vision will not spring from any similitude; but it will take place because one intellect will have a greater power or faculty to see God than another. #RandolphHarris 3 of 21

The faculty of seeing God, however, does not belong to the created intellect naturally, but is given to it by the light of glory, which establishes the intellect in a kind of “deiformity.” Hence the intellect which has more of the light of glory will see God the more perfectly; and one will have a fuller participation of the light of glory who has more charity; because where there is the greater charity, there is the more desire; and desire in a certain degree makes the one desiring apt and prepared to receive the object desired. Hence one who possesses the more charity, will see God the more perfectly, and will be the more beatified. “And the Angel said unto me: Look! And I looked, and beheld three generations pass away in righteousness; and their garments were white even like unto the Lamb of God. And the Angel said unto me: These are made white in the blood of the Lamb, because of their faith in him. And I, Nephi, also saw many the fourth generation who passed away in righteousness. And it came to pass that I saw the multitude of the Earth gathered together. And the Angel said unto me: Behold thy seed, and also the seed of thy brethren. And it came to pass that I looked and beheld the people of my seed gathered together in multitudes against the seed of my brethren; and they were gathered together in battle” reports 1 Nephi 12.11-15. #RandolphHarris 4 of 21

The diversity of seeing will not arise on the part of the object seen, for the same object will be presented to all—the essence of God; nor will it arise from the diverse participation of the object seen by different similitudes; but it will arise on the part of the diverse faculty of the intellect, not, indeed, the natural faculty, but the glorified faculty. “And the Angel spake unto me, saying: Behold the fountain of filthy water which thy father saw; yea, even the river of which he spake; and the depths thereof are the depths of hell. And the mists of darkness are the temptations of the devil, which blindeth the eyes, and hardeneth the hearts of the children of men, and leadeth them away into broad roads, that they perish and are lost. And the large and spacious building, which thy father saw, is vain imaginations and the pride of the children of men. And a great and a terrible gulf divideth them; yea, even the word of the justice of the Eternal God, and the Messiah who is the Lamb of God, of whom the Holy Ghost beareth record, from the beginning of the World until this time, and from this time henceforth and forever. And while the Angel spake these words, I beheld and saw that the seed of my brethren did contend against my seed, according to the word of the Angel; and because of the pride of my seed, and the temptations of the devil, I beheld that the seed of my brethren did overpower the people of my seed,” reports 1 Nephi 12.16-19. #RandolphHarris 5 of 21

It is impossible for any created intellect to comprehend God; yet for the mind to attain to God in some degree is great beatitude. However, no created intellect can attain to that perfect mode of the knowledge of the Divine intellect whereof it is intrinsically capable. Which thus appears—Everything is knowable according to its actuality. However, God, whose being is infinite, is infinitely knowable. Now no created intellect can know God infinitely. For the created intellect knows the Divine essence more or less perfectly in proportions as it receives a greater or lesser light of glory. Since therefore the created light of glory received into any created intellect cannot be infinite, it is clearly impossible for any created intellect to know God in an infinite degree. Hence it is impossible that it should comprehend God. “And it came to pass that I beheld, and saw the people of the seed of my brethren that they had overcome my seed; and they went forth in multitudes upon the face of the land. And I saw them gathered together in multitudes; and I saw wars and rumors of wars among them; and in wars and rumors of wars I saw many generations pass away. And the Angel said unto me: Behold these shall dwindle in unbelief. And it came to pass that I beheld, after they had dwindled in unbelief they became a dark, and loathsome, and filthy people, full of idleness and all manner of abominations,” reports 1 Nephi 12.20-23. #RandolphHarris 6 of 21

Wisdom is present in teachers who are aware of their limits in dealing bot with truth and with their pupils, and who ask themselves again and again whether wisdom shines through the knowledge they communicate. Wisdom is present in students who question the principles behind whatever they are studying and its meaning for their lives; wise are they who realize both the necessity and the limits of all learning and the superiority of love over knowledge. Wise are those people who are aware of their emotional and intellectual limitations as people in their encounter with women. Wise are those women wo acknowledge their finitude by accepting the man as the other pole of a common humanity. And if they accept each other without anxiety, without hostility, without abuse, without dishonesty, but in the power of love which is rooted in the awareness of the eternal, then both show wisdom. The greatest wisdom is needed where it is most painful to accept our finitude—in our failures, errors, and the guilt acquired by our foolishness. It is hard for us to accept failure, perhaps total failure, in our work. It is difficult to acknowledge error, perhaps in our judgment of those we love in friendship or marriage. It is humanly impossible to confess guilt to oneself or to others without looking at that which is greater than our heart, the eternal. #RandolphHarris 7 of 21

One who possesses this wisdom, this painfully acquired wisdom, knows that nothing can separate one from the eternal wisdom which is God, neither failure nor guilt. Our final wisdom is to accept our foolishness and to look at the place in history in which wisdom itself appeared in the garb of utter foolishness, the Cross of the Christ. Here the wisdom that is eternally with God, that is present in the Universe, and that loves the children of humans, appears in fullness. And in those who look at it and receive it, faith and wisdom become one. Sometimes a new conflict is created between compulsive, contradictory strivings on the one hand and a kind of internal dictatorship imposed by the inner disturbance. And one reacts to this inner dictatorship just as a person might react to a comparable political dictatorship: one may identify oneself with it, that is, feel that one is as wonderful and ideal as the dictator tells one one is; or one many stand on tiptoe to try to measure up to its demands; or one may rebel against the coercion and refuse to recognize the imposed obligation. If one reacts in the first way, we get the impression of a narcissistic individual, inaccessible to criticism; the existing rift, then, is not consciously felt as such. In the second instance we have the perfectionistic person, Dr. Freud superego type. #RandolphHarris 8 of 21

In the third, the person appears not to be accountable to anyone or anything: one tends to become erratic, irresponsible, and negativistic. I speak advisedly of impressions and appearances, because whatever is one’s reaction, one continues to be fundamentally restive. Even a rebellious type who ordinarily believes one is “free” labours under the enforced standards one is trying to overthrow; though the fact that one is still in the clutches of one’s idealized image may show only in one’s clutches of one’s idealized image may show only in one’s swinging those standards as a whip over others. Sometimes a person goes through stages of alternating between one extreme and another. One may, for instance, try for a time to be superhumanly good and, getting no comfort from that, swing to the opposite pole of rebellion violently against such standards. Or one may switch from an apparently unreserved self-adoration to perfectionism. More often we find a combination of these variant attitudes. All of which points to the fact—understandable in the light of our theory—that none of the attempts are satisfactory; that they all are doomed to failure; that we must regard them as desperate efforts to get out of an intolerable situation; that as in any other intolerable situation the most dissimilar means are tried—if one fails, another is resorted to. #RandolphHarris 9 of 21

All these consequences combine to build a mighty barrier against true development. The person cannot learn from one’s mistakes because one does not see them. In spite of one’s assertions to the contrary one is actually bound to lose interest in one’s own growth. What one has in mind when one speaks of growth is an unconscious idea of creating a more perfect idealized image, one that will be without drawbacks. The task of therapy, therefore, is to make the patient aware of one’s idealized image in all its detail, to assist one in gradually understanding all its functions and subjective values, and to show one the suffering that it inevitably entails. One will then start to wonder whether the price is not too high. However, one can relinquish the image only when the needs that have created it are considerably diminished. I have considered so far a currently sustained life that is threatened by what some others know about the individual’s past or about the shady parts of one’s present. Now another perspective on double living must be considered. When an individual leaves a personal identification behind, often with a well-rounded biography attached, including assumptions as to how one is likely to end up. In one’s current community the individual will develop a biography in others’ minds too, potentially a fully portrait including a version of the kind of person one used to be and the background out of which one came. #RandolphHarris 10 of 21

Obviously, a discrepancy may arise between these two sets of knowings about one; something like a double biography can develop, with those knew one when and those who know one now each thinking that they know the whole being. Often this biographical discontinuity is bridged by one’s affording accurate and adequate information about one’s past to those in one’s present, and by those in one’s past bringing their biographies of one up to date through news and gossip about one. This bridging is eased when one has become is no a discredit too much what one has become, which of course is the usual state of affairs. In brief, there will be discontinuities in one’s biography but not discrediting ones. Now while students are sufficiently alive to the effect on the individual’s present of having had a blameworthy past, insufficient attention has been given to the effect upon one’s earlier biographers of a blameworthy present. There has been insufficient appreciation of the importance to an individual of preserving a good memory of oneself among those with whom one no longer lives, even though this fact fits nicely into what is called reference group theory. #RandolphHarris 11 of 21

The classic case here is that of the man or woman of the evening who, although adjusted to one’s urban round and the contacts one routinely has in it, fears to “bump into” a person from one’s home town who will of course be able to discern one’s present social attributes and bring the news back home. In this case one’s closet is as big as one’s beat, and one is the skeleton that resides in it. This sentimental concern with those with whom we no longer have actual dealings provides one of the penalties of taking on an immoral occupation, it is bums, not bankers, who decline to have their pictures in the paper, a modesty due to fear of being recognized by someone from home. There is some suggestion of a natural cycle of passing. The cycle may start with unwitting passing that the passer never learns ne is engaging in; move from there to unintended passing that the surprised passer learns about; from there to passing for fun; passing during non-routine parts of the social round, such as vacations and travel; passing during routine daily occasions, such as at work or in service establishments; finally, disappearance—complete passing over in all areas of life, the secret being known only to the passer oneself. #RandolphHarris 12 of 21

It may be noted that when the relatively complete passing is essayed, the individual sometimes consciously arranges one’s own rite de passage, going to another city, holding up in a room for a few days with preselected clothing and cosmetic one has brought one, and then, like a butterfly, emerging to try the brand new wings. At any phase, of course, there can be a break in the cycle and a return to the fold. If it is not possible at this time to speak of such a cycle with any assurance, and if it is necessary to suggest that some discreditable attributes preclude the final phases of the cycle, it is at least possible to look for various points of stability in passing penetration; certainly it is possible to see that the extent of passing can vary, from momentary and unintended at one extreme to the classic kind of deliberate total passing. Earlier, two phases in the learning process of the stigmatized person were suggested: one’s learning the normal point of view and learning that one is disqualified according to it. Presumably a next phase consists of one’s learning to cope with the way others treat the kind of person one can be shown to be. A still later phase is now my concern, namely, learning to pass. Where a differentness is relatively unapparent, the individual must learn that in fact one can true oneself to secrecy. #RandolphHarris 13 of 21

The point of view of observers of oneself must be entered carefully, but not anxiously carried further than the observers themselves do. Starting with a feeling that everything known to oneself is known to others, one often develops a realistic appreciation that this is not so. For example, it is reported that marihuana smokers slowly learn that when “high” they can function in the immediate presence of those who know them well, without these others discovering anything—a learning that apparently helps to transform an occasional user into a regular one. Similarly, there are records of people who, having just lost their virginity, examine themselves in the mirror to see if their stigma shows, only slowly coming to believe that in fact they look no different from the way they used to. A parallel can be cited regarding the experience of a male after his first overt same sexed experience: “Did it [his first same sex experience] bother you later?” I asked. “Oh no, I only worried about somebody finding out. I was afraid my mother and dad could tell by looking at me. However, they acted like always, and I began to feel confident and secure once more.” It may be suggested that, due to social identity, the individual with a secret differentness will find oneself during the daily and weekly round in three possible kinds of places. #RandolphHarris 14 of 21

There will be forbidden or out-of-bounds places, where person of the kind one can be shown to be are forbidden to be, and where exposure means expulsion—an eventuality often so unpleasant to all parties that a tacit cooperation will sometimes forestall it, the interloper providing a thin disguise and the rightfully present accepting it, even though both know the other knows of the interloping. There are civil places, where persons of the individual’s kind when know to be of one’s kind, are carefully, and sometimes painfully, treated as if they were not disqualified for routine acceptance, when in fact they somewhat are. Finally, there are back places, where person of the individual’s kind stand exposed and find they need not try to conceal their stigma nor be overly concerned with cooperatively trying to disattend it. In some cases this license arises from having chosen the company of those with the same or a similar stigma. For example, it is said that carnivals provide physically disabled employees with a World in which their stigma is relatively little an issue. In other cases, the back place may be involuntarily created as a result of individuals being herded together administratively against their will on the basis of a common stigma. It might be added that whether the individual enters a back place voluntarily or involuntarily, the place is likely to provide an atmosphere of special piquancy. #RandolphHarris 15 of 21

Here the individual will be able to be at ease among one’s fellows and also discover that acquaintances one thought were not of one’s own kind really are. However, as the following citation suggest, one will also run the risk of being easily discredited should a normal person known from elsewhere enter the place. A 17-year-old Mexican-American boy was committed to the hospital [for those with severe intellectual disabilities] by the courts as a mental defective. He strongly rejected this definition, claiming that there was nothing wrong with him and that he wanted to go to a more “respectable” detention center for juvenile delinquents. Sunday morning, a few days after he arrived at the hospital, he was being taken to church with several other patients. By an unfortunate circumstance, his girl friend was visiting the hospital that morning with a friend whose infant brother was a patient at the hospital, and was walking toward him. When he saw her she had not seen him and e did not intend for her to do so. He turned from her and fled as fast as he could run, until overtaken by employees who thought he had gone berserk. When questioned about this behaviour he explained that his girl friend did not know he was “in this place for dummies” and he could not bear the humiliation of being seen in the hospital as a patient. #RandolphHarris 16 of 21

The beat of a lady of the evening constitutes for her the same kind of threat: It was this aspect of this social situation that I experienced when I visited the carriage roads in Hyde Park [a female social researcher states]. The deserted appearance of the footpaths and the apparent purposefulness of any woman who did walk along them were not only sufficient to announce my purpose to the public, they also forced upon me the realization that this area was reserved for men and women of the evening—it was a place set aside for them and would lend its colouring to anyone who chose to enter it. This partitioning of the individual’s World into forbidden, evil, and back places establishes the going price for revealing or concealing and the significance of being known about or not known about, whatever one’s choice of information strategies. Just as the individual’s World is divided up spatially by one’s social identity, so also is it divided up by one’s personal identity. There are places where, as is said, one is known personally: either some of those present are likely to know one personally or the individual in charge of the area (hostess, maître de, bartender, and the like) knows one personally, in either case assuring that one’s having been present there will be demonstrable later. #RandolphHarris 17 of 21

Secondly, there are places where one can expect with some confidence not to “bump into” anyone who knows one personally, and where (barring the special contingencies faced by the famed and ill-famed, whom many persons know of without knowing personally) one can expect to remain anonymous, eventful to no one. Whether or not it is embarrassing to one’s personal identity to be in a place where, incidentally, one is known personally will vary of course with the circumstances, especially with the question of whom one is “with.” Given that the individual’s spatial World will be divided into different regions according to the contingencies embedded in them for the management of social and personal identity, one can go on to consider some of the problems and consequences of passing. This consideration will partly overlap with folk wisdom; cautionary tales concerning the contingencies of passing form part of the morality we employ to keep people in their places. One who passes find unanticipated needs to disclose discrediting information about oneself, as when a wife of a mental patient tries to collect her husband’s unemployment insurance or a “married” homosexual tries to insure his or her house and finds one must try to explain one’s peculiar chose of beneficiary. #RandolphHarris 18 of 21

One also suffers from “in-deeper-ism,” that is, pressure to elaborate a life further and further to prevent a given disclosure. One’s adaptive techniques can themselves give rise to hurt feelings and misunderstandings on the part of others. One’s effort to conceal incapacities may cause one to display other ones or give the appearance of doing so: slovenliness, as when a near-blind person, affecting to see, trips over a stool, or spills a drink down one’s shirt; inattentiveness, stubbornness, woodenness, or distance, as when a hard of hearing person fails to respond to a remark proffered one by someone unaware of one’s disability; sleepiness, as when a teacher perceives a student’s petit mal epilepsy seizure as momentary daydreaming; drunkenness, as when a person with cerebral palsy finds that one’s gait is always being misinterpreted. Further, one who passes leaves oneself open to learning what others “really” think of persons of one’s kind, both when they do not know they are dealing with someone of one’s kind and when they start out not knowing but learn part way through the encounter and sharply veer to another course. One finds oneself not knowing how far information about oneself has gone, this being a problem whenever one’s boos or schoolteacher is dutifully informed of one’s stigma, but others are not. #RandolphHarris 19 of 21

As suggested, one can become subject to extortion of various kinds by person who know of one’s secret and do not have good reason for keeping quiet about. May Thy Word, O Lord, Which endureth for ever in Heaven, abide continually in the Temple of Thy Church; that the presence of the Inhabitant may be an unfailing glory to the habitation; through Thy mercy when Thou art present blessings are mine. O Lord God, Thou art my protecting arm, fortress, refuge, shield, buckler. Fight for me and my foes must flee; uphold me and I cannot fall; strengthen me and I stand unmoved, unmoveable; equip me and I shall receive no wound; stand by me and Satan will depart; anoint my lips with a song of salvation and I shall shout Thy victory; give me abhorrence of all evil, as a vile monster that defiles Thy law, casts off Thy yoke, defiles my nature, spreads misery. Teach me to look to Jesus on His cross and so to know sin’s loathsomeness in Thy sight. There is no pardon but through Thy Son’s death, no cleaning but in His precious blood, no atonement but His to expiate evil. Show me the shame, the agony, the bruises of incarnate God, that I may read boundless guilt in the boundless price; may I discern the deadly viper in its real malignity, tear it with holy indignation from my heart, resolutely turn from its every snare, refuse to hold polluting dalliance with it. #RandolphHarris 20 of 21

Blessed Lord Jesus, at Thy cross may I be taught the awful miseries from which I am saved, ponder what the word “lost” implies, see the fires of eternal destruction; then may I cling more closely to Thy broken self, adhere to Thee with firmer faith, be devoted to Thee with total being, detest sin as strongly as Thy love to me is strong, and may holiness be the atmosphere in which I live. Human morality arises out of culture and family training and is based on what is proper and expected to the extent that Godly people have influenced that society. Submission to God’s law arises out of love for God and a grateful response to His grace and is based on a delight in His law as revealed in Scripture. When the societal standard of morality varies from the law of God written in Scripture, we then see the true nature of human morality. We discover that it is just as hostile to the law of God as is the attitude of the most hardened sinner. Sanctification begun in our hearts by the Holy Spirit changes our attitude. Instead of being hostile to God’s law, we begin to delight in it. We find that God’s commands are not burdensome, but rather are holy, righteous and good. This radical and dramatic change in our attitude toward God’s commands is a gift of His grace, brought about solely by the mighty working of His Holy Spirit within us. We play no more part in this initial act of sanctification than we do in our justification. As Paul said, “All this is from God.” #RandolphHarris 21 of 21

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The Universe is Not Hostile, Nor Yet is it Friendly—it is Simply Indifferent!

March 31, 2020 12:43 am

I still believe that Joseph Barbera and William Hanna made the best cartoons ever when they formed Hanna-Barbera Productions, Inc. Charlotte’s Web, The Flintstones, The Snorks, The Jetsons, The Smurfs, Scooby-Doo, Yogi Bear, Casper’s First Christmas, Richie Rich, Jonny Quest, and many more wonderful cartoons I enjoyed as a kid. One has achieved success who has lived well, laughed often, worked hard, and loved much; who has gained the respect of intelligent beings and the love of all kinds of people; who has filled one’s niche and accomplished one’s task; who leaves the World better than one found it, whether by an improved garden, a perfect poem, or a rescued soul; who never lacked appreciation of Earth’s beauty or failed to express it; who looked for the best in others and gave them the best one had; whose life was an inspiration; whose memory a benediction. But we ask—how can we possess such wisdom? In the book of Proverbs, Wisdom says—“I was…rejoicing before Him always, rejoicing in His inhabited World and delighting in the sons of men…and now, my sons, listen to me…one who finds me, find life…but all who hate me love death.” To aspire to wisdom, or to despise it, is a matter of life and death. This could never be said of knowledge in the ordinary sense of the word. Those who know much and do not have life because of their knowledge, and those who know little; and do not try to learn much, do not prove that they love death. #RandolphHarris 1 of 20

Wisdom is a matter of life and death because it is more than knowledge. It can be united with knowledge, but it can also stand alone. It belongs to a dimension which cannot be reached by scholarly endeavour. Wisdom is insight into the meaning of one’s life, into its conflicts and dangers, into its creative and destructive powers, and into the ground out of which it comes and to which it must return. Therefore, the preachers of wisdom tell us that the first step in acquiring it is the fear of God and the awareness of the holy. Such words can easily be misunderstood. They do not command subjection to a god who arouses fear. Nor do they advise us to accept doctrines about him. Suh a command and such advice would lead us straight away from wisdom and not towards it. However, our text says that there cannot be wisdom without an encounter with the holy, with that which creates awe, and shake the ordinary way of life and thought. Without the experience of awe in face of the mystery of life, there is no wisdom. Most removed from wisdom are not those who are driven by desire for pleasure or power, but those brilliant minds who have never encountered the holy, who are without awe and know nothing sacred, but who are able to conceal their ultimate emptiness by the brilliant performances of their intellect. No wisdom shines through knowledge of many people who play a great role in our academic and non-academic society. #RandolphHarris 2 of 20

The wisdom at which God looks in the creation of the World, the eternal wisdom, calls them fools. There is a distortion of the 1 Corinthians 1-2. Two frequently cited but misunderstood texts relevant to the Christian mind are 1 Corinthians 1-2 and Colossians 2.8. In 1 Corinthians 1 and 2, Paul argues against the wisdom of the World and reminds his readers that he did not visit them with persuasive words of wisdom. Some conclude from this that human reasoning and argument are futile, especially when applied to evangelism. There are several problems with this understanding of the passage. For one thing, if it is in fact an indictment against argumentation and reasoning, then it contradicts Paul’s own practice in Acts and his explicit appeal to the argument and evidence on behalf of the Resurrection in the very same epistle (1 Corinthians 15). Second, this passage is more accurately seen as a condemnation of the false, prideful use of reason, not of reason itself. It is hubris (pride) that is in view, not nous (mind). God chose foolish (moria) things that were offensive to human pride, not to reason properly used. For example, the idea of God being crucified was so offensive that the Greek spirit would have judged it to be morally disgusting. The passage may also be a condemnation of Greek rhetoric. #RandolphHarris 3 of 20

Greek orators prided themselves in possessing persuasive words of wisdom, and it was their practice to persuade a crowd of any side of an issue for the right price. They did not base their persuasion on rational considerations but on speaking ability, thus bypassing issues of substance. Paul is most likely contrasting himself with Greek rhetoricians. If so, then Paul is arguing against evangelists who spend all of their time working on their speaking techniques yet fail to address the minds of unbelievers in their gospel presentations! Paul could also be making the claim that the content of the gospel cannot be deduced by pure reason from some set of first principles. No one could start off with an abstract concept of a first mover and deduce that a crucifixion would happen from this information alone. Thus, the gospel could never have been discovered by pure deductive reason from self-evident first principles, but had to be revealed by the biblical God who acts in history. Paul was insistent that the intellect could assess whether nor not there was sufficient evidence to judge that God had so acted (1 Corinthians 15). So we cannot conclude from this passage that using reason is futile. The distortion of Colossians 2.8—in this passage, Paul says, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this World rather than on Christ.” #RandolphHarris 4 of 20

Some take the distortion of Colossians 2.8 to be a command to avoid secular studies, especially philosophy. However, upon close inspection of the structure of the verse, it become clear that philosophy in general was not the focus. Rather, it is a certain sort of philosophy—hollow and deceptive philosophy. In the context of Colossians, Paul was warning the church not to form and base doctrinal views according to a philosophical system hostile to orthodoxy. His remarks were a simple waring not to embrace heresy; in context, they were not meant to represent his views of philosophy as a discipline of study. In fact, one of the best ways to avoid hollow and deceptive philosophy is to study philosophy itself, so you can learn to recognize truth from error, using Scripture and right reason as a guide. His is exactly what Paul himself did. Colossians reveals an apostle who was entirely familiar with the type of proto-Gnostic philosophy threatening Colossians believers, who possessed a thorough knowledge of that philosophical system and an ability to point out its inadequacy. And remember, Paul himself cited pagan philosophers approvingly in Acts 17.28. “’For in him we live and move and have our own being.’ As some of your own poets have said, ‘We are his offspring,’” reports Acts 17.28. Neither of these texts should dampen our enthusiasm to cultivate a Christian mind or use reason in our Christian walk. #RandolphHarris 5 of 20

One who has encountered the mystery of life has reached the source of wisdom. In encountering it with awe and longing, one experiences the infinite distance of one’s being from that which is the ground of one’s being. One experiences the limits of one’s being, one’s finitude in the face of the infinite. One learns that acceptance of one’s limits is the decisive step towards wisdom. The fool rebels against the limits set by one’s finitude. One wants to be unlimited in power and knowledge. One who is wise accepts one’s finitude. One knows that one is not God. There is an area of my learning in interpersonal relationships—one that has been slow and painful for me. When I can let in the fac, or permit myself to feel that someone cares for, accepts, admires, or prizes me, I feel warmed and fulfilled. Because of elements in my past history, I suppose, it has been very difficult for me to do this. For a long time I tended almost automatically to brush aside any optimistic feelings aimed in my direction. My reaction was, “Who, me? You could not possibly care for me. You might like what I have done, or my achievements, but not me.” This is one respect in which my own therapy helped me very much. I am not always able even not to let in such warm and loving feelings from others, but I find it very releasing when I can do so. #RandolphHarris 6 of 20

I know that some people flatter me in order to gain something for themselves; some people praise me because they are afraid to be hostile. However, I have come to recognize the fact that some people genuinely appreciate me, like me, love me, and I want to sense that fact and let it in. I think I have become less aloof as I have been able to take in and soak up those loving feelings. I feel enriched when I can truly prize or care for or love another person and when I can let that feeling flow out to the person. Like many others, I used to fear being trapped by letting my feelings show. “If I care for him, he can control me.” “If I love her, I am trying to control her.” I think that I have moved a long way toward being less fearful in this respect. Like my clients, I too have slowly learned that tender, beneficial feelings are not dangerous either to give or to receive. To illustrate what I mean, I would like again to draw an example from a recent basic encounter group. A woman who described herself as “an out spoken, sensitive, hyperactive individual” whose marriage was on the rocks, and who felt that life was just not worth living said, “I had really buried under a layer of concrete many feelings I was afraid people were going to laugh at or stomp on which, needless to say, was working all kinds of hell on my family and me. I had been looking forward to the workshops with my last few crumbs of hope—it was really a needle of trust in a huge haystack of despair.” #RandolphHarris 7 of 20

She spoke of some of her experiences in the group and added, “The real turning point for me was a simple gesture on your part of putting your arm around my shoulder, one afternoon when I had made some crack about you not really being a member of the group—that no one could cry on your shoulder. In my notes I had written, the night before, “My God, there is no man in the World who love me.” You seemed so genuinely concerned the day I fell apart, I was overwhelmed…I received the gesture as one of the first feelings of acceptance—of me, just the unenlightened way I am, sensitivities and all—that I had ever experienced. I have felt needed, loving, competent, furious, frantic, anything and everything but just plain loved. You can imagine the flood of gratitude, humility, almost release, that swept over me. I wrote, with considerable joy, “I actually felt love. I doubt that I should soon forget it.” This woman, of course, was speaking to me, and yet in some deep sense she was also speaking for me. I too have had similar feelings. Those of one’s followers who expect one to behave with impeccable propriety and are ready to leave and follow someone else if one does not will either be victims of, or gainers by their own judgment. #RandolphHarris 8 of 20

If the teacher is really unified with God, any judging of one done by external standards will be only partly applicable. There is a point where neither one’s character nor one’s motives can be correctly measured by such standards, and beyond which they may be quite misleading. The mystical and cultist circles which talk much about these matters use the name “Master” to trail such an accumulation behind it of falsified facts, superstitious ntions, and nonsensical thinking, that it is needful to be on guard for semantic definitions whenever this term is heard. The mistake that some followers make is to fail to see that their demigod is recognizably human. The mistake that most non-followers make is to fail to see that one is, in one’s best moments, superhuman. The excessively critical attitude which seeks to find a flaw in a holy being and soon succeeds is as foolish as the excessively devout attitude which pronounces one perfect and continuously faultless. This hostility of the one leads to imbalance; the naivete of the other leads to expectancy. The holy being is still a human subject to limitations of one’s species. In order to minimize the risks, experiential confrontation must be done carefully, artfully, and with deep sensitivity to its effects. Use of the first person singular, for example, can minimize unwarranted overtones of accusation or punishment. The statements “I believe you can do more,” or “I do not but what you are saying” serve to illustrate this contention. #RandolphHarris 9 of 20

Posing confrontations in the form of questions or descriptions can also enhance their impact. “You are scared out of your wits,” may reflect how a “hail-fellow-well-met” client felt! Alternatively, I often challenge clients to differentiate between cannot and will not at given junctures. “You mean you will not respond to that job offer,” I suggested to a client invested in her inadequacy; “You mean you will not make time in your day for a lunch break,” I remarked to another client invested in his invincibility. It is sometime useful, finally, to appraise clients of the difficulty of confronting their resistances, especially when those resistance are threatened with extinction. “A part of you is doing everything it can to keep you where you were,” I tell clients in such circumstances. “The most you can do is realize this and look at what is suggests.” To this, all humankind’s literature about wisdom is a witness. Wisdom is the acknowledgment of limits; it is the awareness of the right measure in all relations of life. However, in saying this, one must protect wisdom against a dangerous distortion of its meaning—the confusion of wisdom with philistine avoidance of radical decisions, with clever compromises and shrewd calculations of usefulness, all of which is far removed from the wisdom that comes upon us in the awe-inspiring encounter with the holy. #RandolphHarris 10 of 20

We need only look at the great figures in whom people of all periods and cultures recognized wisdom, the people who gave new laws to their nations, the teachers of new ways of life for continents, the people who withdrew to the deserts of nature and the deserts of the soul to return with abundance. None of them kept to the middle of the road; they had to find new roads in the wilderness. You cannot find wisdom in those who always avoid radical decisions and adjust themselves to the given situation, the conformists who have decided to accept the accepted opinion of society. Wisdom love the children of men, but she prefers those whom come through foolishness to wisdom, and dislike those who keep themselves equally distant from foolishness and from wisdom. They are the real fools, she would say, because they were never shaken by an encounter with the mystery of life, and therefore never able to see the unity of creation and destruction in the working of the divine wisdom. In those, however, who have recognized this working of wisdom, and become wise by it, artificial limits are broken down, often with great pain, and the real limits, the true measures, are found. When wisdom comes to humans, that is what happens. #RandolphHarris 11 of 20

Therefore, wisdom comes to all humans, and not only to those who are learned. You can find quiet and often great wisdom among very simple people. There may be wise ones among those with who you live, and those with whom you work, and those whom you encounter as strangers in crowded streets. There is wisdom in mothers and lonely women, in children and adolescents, in shepherds and cabdrivers; and sometimes there is wisdom all in those who can have much learning. They all prove their wisdom by creatively accepting their limits and their finitude. However, who can accept one’s finitude? Who can accept that one is threatened by the vicissitudes of life, by infirmary, by death? Who can take into oneself the deep anxiety of being alive without covering it up with pleasure and activity? In the book of Job, which powerfully expresses the mystery of life, the question is asked and an answer given that is not an answer in the ordinary sense of the word. Only in the confrontation with eternal wisdom in all its darkness and inexhaustible death can humans accept the misery of one’s finitude, even if it is as extreme as Job’s. In our encounter with the holy, facing with awe the ultimate mystery of life, we experience a dimension of life that gives us the courage and the strength to accept our limits and to become wise through this acceptance. #RandolphHarris 12 of 20

The created light is necessary to see the essence of God, not in order to make the essence of God inteligible, which is off itself intelligible, but in order to enable the intellect to understand in the same way as a habit makes a power abler to act. Even so corporeal light is necessary as regards external sight, inasmuch as it makes the medium actually transparent, and susceptible of colour. Nephi sees the Spirit of the Lord and is shown in vision the tree of life—he sees the mother of the Son of God and learn the condescension of God—he sees the baptism, ministry, and crucifixion of the Lamb of God—he sees also the call and ministry of the Twelve Apostles of the Lamb About 600-592 Before Christ. “For it came to pass after I had desired to know the things that my father had seen, and believing that the Lord was able to make them known unto me, as I sat pondering in mine heart I was caught away in the Spirit of the Lord, yea, into an exceedingly high mountain, which I have never before set foot. And the Spirit said unto me: Behold, what desirest thou? And I said; I desire to behold the things which my father saw. And the spirit said unto me: Believest thou that thy father saw the tree of which he hath spoken? And I said: Yea, thou knowest that I believe all the words of my father,” reports Nephi 11.1-5. This light is required to see the divine essence, not as a similitude in which God is seen, but as a perfection of the intellect, strengthening to see God. #RandolphHarris 13 of 20

Therefore it may be said that this light is to be described not as a medium in which God is seen, but as one by which He is seen; and such a medium does not take away the immediate vision of God. “And when I have spoken these words, the Spirit cried with a loud voice, saying: Hosanna to the Lord, the most high God; for he is God over all the Earth, yea, even above all. And blessed thou believest in the Son of the most high God; wherefore, thou shalt behold the things which thou hast desired. And behold this thing shall be given unto three for a sign, that after thou hast beheld the tree which bore the fruit which they father tasted, thou shalt also behold a man descending out of Heaven, and him shall ye witness; and after ye have witnessed him ye shall bear record that it is the Son of God. And it came to pass that the Spirit said unto me: Look! And I looked and beheld a tree; and it was like unto the tree which my father had seen; and the beauty thereof was far beyond, yea, exceeding of all beauty and the whiteness thereof did exceed the whiteness of the driven snow. And it came to pass after I had seen the tree, I said unto the Spirit: I behold thou hast shown up me the three which is precious above all. And he said unto me: What desirest thou?” reports 1 Nephi 11.6-10. #RandolphHarris 14 of 20

The disposition to the form of fire can be natural only to the subject of that from. Hence the light of glory cannot be natural to a creature unless the creature has a divine nature; which is imposible. However, by this light the rational creature is made deiform. “And I said unto him: To know the interpretation thereof—for I spake unto him as a man speaketh; for I beheld that he was in the form of a man; yet nevertheless, I knew that it was the Spirit of the Lord; and he spake unto me as a man speaketh with another. And it came to pass that he said unto me: Look! And I looked as if to look upon him, and I saw him not; for he had gone from before my presence. And it came to pass that I saw the Heavens open; and an Angel came down and stood before me; and he said unto me: Nephi, what beholdest thou? And I said unto him: A virgin, most beautiful and fair above all other virgins. And he said unto me: Knowest thou the condescension of God? And I said unto him: I know that he loveth his children; nevertheless, I do not know the meaning of all things. And he said unto me: Behold, the virgin whom thou seest is the mother of the Son of God, after the manner of the flesh. And it came to pass that I beheld that she was carried away in the Spirit; and after she had been carried away in the Spirit for the space of time the Angel spake unto me saying: Look! #RandolphHarris 15 of 20

“And I looked and behold the virgin again bearing a child in her arms. And the Angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father! Knowest thou the meaning of this tree which thy father saw? And I answered him, saying: Yea, it is the love of God, which sheddeth itself abroad in the hearts of the children of men; wherefore it is the most desirable above all things. And he spake unto me, saying: Yea, and the most joyous to the soul, reports 1 Nephi 11.11-23. “In Thy light we shall see light,” reports Psalms 35.10. Everything which is raised up to what exceeds its nature, must be prepared by some disposition above its nature. However, when any created intellect sees the essence of God, the essence of God itself become the intelligible form of the intellect. Hence it is necessary that some supernatural disposition should be added to the intellect in order that it may be raised up to such a great and sublime height. It is necessary that the power of understanding should be added by divine grace. Now this increase of the intellectual powers is called the illumination of the intellect, as we also call the intelligible object itself by the name of light of illumination. And this is the light spoken of in the Apocalypse (Apoc. 21.23): “The glory of God hath enlightened it; the society of the blessed who see God. #RandolphHarris 16 of 20

By this light the blessed are made “deiform”—id est like to God, according to saying: “When He shall appear we shall be like to Him, and because we shall see Him as He is,” reports 1 Jon 3.2. “And fater he had said these words, he said unto me: Look! And I looked, and I beheld the Son of God going forth among the children of men; and I saw many fall down at his feet and worship him. And it came to pass that I beheld that the rod of iron, which my father had seen, was the word of God, which led to the fountain of living waters, or to the tree of life; which waters are a representation of the love of God. And the Angel said unto me again; Look and behold the condescension of God! And I looked and beheld the Redeemer of the Redeemer of the World, of whom my father had spoken; and I also beheld the prophet who should prepare the way before him. And the Lamb of God went forth and was baptized of him; and after he was baptized, I beheld the Heavens open, and the Holy Ghost come down out of Heaven and abide upon him in the form of a dove. And I beheld that he went forth ministering unto the people, in power and great glory; and the multitudes were gathered together to hear him; and I beheld that they cast him out from among them. And I also beheld twelve others following him. And it came to pass that the Angel spake unto me again, saying: Look! #RandolphHarris 17 of 20

“And I looked, and I beheld the Heavens open again, and I saw Angels descending upon the children of men; and they did minister unto them. And he spake unto me again, saying: Look! And I looked, and I beheld the Lamb of God going forth among the children of men. And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases, and with devils and unclean spirits; and the Angel spake and showed all these things unto me. And they were healed by the power of the Lamb f God; and the devils and the unclean spirits were cast out. And it came to pass that the Angel spake unto me again, saying: Look! And I looked and beheld the Lamb of God, that he was taken by the people; yea, the Son of the everlasting God was judged of the World; and I saw and bear record. And I, Nephi, saw that he was lifted upon the cross and slain for the sins of the World. And after he was slain I saw the multitudes of the Earth, that they were gathered together to fight against the apostles of the Lamb; for thus were the twelve called by the Angel of the Lord. And the multitude of the Earth was gathered together; and I behold that they were in a large and spacious building, like unto the building which my father saw. And the Angel of the Lord sapke unto me again, saying: Behold the World and the wisdom thereof; yea, behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb. #RandolphHarris 18 of 20

“And it came to pass that I saw and bear record, that the great and spacious building was the pride of the World; and it fell, and the fall thereof was exceedingly great. And the Angel of the Lord spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb,” reports 1 Nephi 11.23-36. We beseech Thee, O Lord, to guide Thy Church with Thy perpetual governance; that it may walk warily in times of quiet, and boldly in times of trouble; through our Lord. O Lord, Thou knowest my great unfitness for service, my present deadness, my inability to do anything for Thy glory, my distressing coldness of heart. I am weak, ignorant, unprofitable, and loathe and abhor myself. I am at a loss to know what thou wouldest have me do, for I feel amazingly deserted by thee, and sense thy presence so little; Thou makest me possess the sins of my youth, and the dreadful sin of my nature, so that I feel all sin, I cannot think or act but every motion is sin. Return again with showers of converting grace to a poor gospel-abusing sinner. Help my soul to breathe after holiness, after a constant devotedness to Thee, after growth in grace more abundantly every day. The great masses of the people will more easily fall victims to a great lie than to a small one. #RandolphHarris 19 of 20

O Lord, I am lost in the pursuit of this blessedness, and am ready to sink because I fall short of my desire; help me to hold out a little longer, until the happy hour of deliverance comes, for I cannot lift my soul to Thee if Thou of Thy goodness bring me not nigh. Help me to be diffident, watchful, tender, lest I offend my blessed Friend in thought and behaviour; I confide in Thee and lean upon Thee, and need Thee at all times to assist and lead me. O that all my distresses and apprehensions might prove but Christ’s school to make me fit for greater service by teaching me the great lesson of humility. May Thy Word, O Lord, Which endureth for ever in Heaven, abide continually in the Temple of Thy Church; that the presence of the Inhabitant may be an unfailing glory to the habitation; through Thy mercy and love. Remember Thy congregation, O Lord, which Thou hast created from the beginning; forget not the Church of old time Thou hast predestinated in Christ; be mindful of Thy mercy, look upon Thy covenant, and bless us continually with the promised freedom. The Dodo never had a chance. He seems to have been invented for the sole purpose of becoming extinct and that was all he was good for. There is no greater grief than to recall a time of happiness when in misery. However, the marines have landed, and the situation is well in hand. #RandolphHarris 20 of 20

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Stretch Your Faith and Tap into Everything God Has in Store—God Will do Uncommon things!

March 26, 2020 11:24 pm

Doing nothing requires no prior skill, no personal trainers, no exercise machines, and no financial commitment. All you need to do is change your way of thinking. Instead of rushing around from task to task, always worrying about what is next, grant yourself permission to linger in the moment. The prophetic function of religion is the same as the function of psychoanalysis: the return of the repressed, the release from the unconscious of true perceptions of empirical reality in place of the wishful cultural and private fantasies we put there. Both religion and psychoanalysis show humans in their basic creatureliness and attempts to pull the scales of their sublimations from their eyes. Both religion and psychoanalysis have discovered the same source of illusion: the fear of death which cripples life. Also religion has the same difficult mission as Dr. Freud: to overcome the fears of self-knowledge. Self-knowledge is the hardest human task because it risks revealing to the person how one’s self-esteem was built: on the powers of others in order to deny one’s own creatureliness and death. Character is the vital lie that covers over the painful ambiguities of human’s worm-godlikeness—the despair of the human condition, the miraculousness of it tightly interwoven with the stink and decay of it. #RandolphHarris 1 of 18

Religion as unrepression would reveal both truths about humans: one’s wormlikeness as well as one’s godlikeness. Humans deny both in order to live tranquilly in the World. Religion overcame this double denial by maintaining that for God everything is possible. What seems to humans to be fixed and determined for all time, beyond human wormlike powers, is for the possibility of a new heroism, the heroism of sainthood. This meant living in primary awe at the miracle of the created object—including oneself in one’s own godlikeness. Remember the awesome fascination of St. Francis with the revelations of the everyday World—a bird, a flower. It also meant unafraidness of one’s own death, because of the incomparable majesty and power of God. And so religion overcomes the specific problems of fear-stricken animals, while at the same time showing them what empirical reality really is. If we were not fear-stricken beings who repressed awareness of ourselves and our World, then we would live celebrating God’s creation. The ideal of religious sainthood, like that of psychoanalysis, is thus the opening up of perception: this is where religion and science meet. However, I am not saying that science of society is merged into organized religion. Far from it. #RandolphHarris 2 of 18

We know only too well how easily traditional religious heroism has given way to the hero system of the secular societies. Today religionists wonder why youth has abandoned the churches, not wanting to realize that it is precisely because organized religion openly subscribes to a commercial-industrial hero system that almost openly defunct; it so obviously denies reality, builds war machines against death, and banishes sacredness with bureaucratic dedication. Humans are treated at things and the World is pulled down to their size. The churches subscribe to this empty heroics of possession, display, manipulation. I think that today Christianity is in trouble not because of its myths are dead, but because it does not offer its ideal of heroic sainthood as an immediate personal one to be lived by all believers. In a perverse way, the churches have turned their backs both on the miraculousness of creation and o the need to do something heroic in the World. The early promise of Christianity was to bring about once and for all the social justice that the ancient World was crying for: Christianity never fulfilled this promise, and is as far away from it today as ever. No wonder it has trouble being taken seriously as a hero system. #RandolphHarris 3 of 18

Even worse, as they have done all through history the churches still bless unheroic wars and sanctify group hatred and victimage. It is an age-old story known to all, so there is no point in lingering on it. However, these kinds of betrayal of an ideal heroism seem to be more and more obvious to today’s youth. They are even becoming obvious to the organized religions themselves, which are wondering the imaginations and the heroic impulses that are stifled in the youth. One way, of course, is by a reaffirmation of traditional evangelism, which still seems to offer a way to overcomes exaggerated fears of life and death by heroic dedication to special purity and worthiness. There is no easy way out of the dilemma; organized society seems to represent a necessary denial of religious heroism. In the United States of America today courageous priests like Daniel Berrigan are again proving this truth: that society will move against religious sainthood (heroism) when it poses a threat to its own system of heroic apotheosis, no matter how self-defeating and immoral that system has become. Also, if we say that science of society is partly immersed in a tragic perspective, this should not give any comfort to represent incontrovertible truths. #RandolphHarris 4 of 18

Humans simply cannot accept human limitations as inevitable in the scheme of things. If we talk about the “Devil” side of human nature abut human’s depravity, we cannot be fatalistic or cynical about them. If we are skeptical about utopia and acknowledge the Devil, it is only the better to fight for the Angel side. Today there is a real onslaught of intellectual conservatism, recredit leftist thought. It is all right to glorify thinkers like Edmund Burke and to offer profound theological and philosophical commentaries on the tragedies of the human condition, on the follies of history, on the natural limitations of humans. However, this is not offered as corrective, but as a substitute for social action, for the achievement of social justice, as an apologetic for the system as it is, for a traditional herd patriotism. This is what makes most intellectual and moral conservatism today fundamentally dishonest and hypocritical. Psychology has to show how people welcome unfreedom and how the basic motives of human nature are not so biological or hereditary as conservatives often make out. Nor is freedom to obey and to delegates one’s powers are as free as the like to imagine. Sure, society goes on because of a silent accord by the majority that they prefer structure to chaos, and are willing to be lulled to sleep because of the security and ease it offers them. #RandolphHarris 5 of 18

However, it also holds over their heads the ideology of death, power, immortality—just as shamans and kings once did—and dominated them with it. However, how do we get rid of the power to mystify? The talents and the processes of memorization and mystification have to be exposed. Which is another way of saying that we have to work against both structural and psychological unfreedom in society. The task of science would be to expose both of these dimensions. One of the reasons for our present disillusionment with theory in the social sciences is that it has done very little in this liberating direction. Even those intelligent social scientists who attempt a necessary balance between conservative and Marxist perspective are amiss in this. We often get a vista of the future—but it is such a slow, patent, scientific future, still unrelated to the pressing problems of an insane World. All some seem to want to present us with is an indefinite program extending far into the unknown future, devoted to patient checking, refining, extending the blend of conservatism and Marxism. I am hardly saying that a general critical science of society that unites the best of both wings of thought is a present reality, and need not be delayed. #RandolphHarris 6 of 18

We have, as of today, a powerful critique of hero systems, of systems of death and denial and the toll that they take, It is a toll of unfulfilled life based on a continuing denial of social justice; it is a toll of internal victimage based on the inequality of social classes and the state repression of freedom; it is a toll of external victimage that helps siphon off internal social discontent and transform magically social problems into military adventures. Whatever form of government uses victimage, the use is still the same: to purify evil social arrangements, distract attention from the failure to solve internal problems. Scientists must expose these things from their own scientific forums. In science, as in authentic religion, there is no easy refuge for empty-headed patriotism, or for putting off to some future date the exposure of large-scale social lies. I do not see why conservatives and radicals could not unite on such a science, if their sentiments are where their words are. Both believe in free public information, increasing the awareness of the masses as well as their responsibility. Both wings of thought agree on limiting the authority of the leaders, exposing their talents for memorization and their shortcomings. This is, after all, the dearest and grandest feature of a democracy, that it tires to keep these critical functions alive. #RandolphHarris 7 of 18

The problem has always been that the leader is the one who usually is the grandest patriot, which means the one who embraces the ongoing system of death denial with the heartiest hug, the hottest tears, and the least critical distance. The leader lives with one’s head full into the clouds of the cultural symbols; one loves in an abstract World, a World detached from concrete realities of hunger, suffering, death; one’s feet are off the ground, one carries out one’s duties much like funeral directors and people who perform autopsies or executions—in a kind of emotional and psychological divorce from the realities of what one is doing. The result is that the leader is actually in a state of limited responsibility to human beings in this World—and what power one has in this state! The whole thing is lopsided and rather eerie—like compulsive neurosis of psychosis. Words, symbols, shadowboxing—no wonder so much pulsating life is so serenely ground up by the nation-states. It is all too true, alas, but we do not like in an ideal World. If we wanted to imagine such a World, give in to utopian fantasies, we already know what we would want our leaders to be like: persons who abstracted and objected least, who took each single life and its suffering full in the face as it is. Which is another way of saying that they would know the reality of death as a primary problem. #RandolphHarris 8 of 18

We might even let our musing go wild while we are at it, and imagine that we would choose leaders for exactly this quality; that they themselves were conscious of their own fear of life and death, and of the cultural system as a way of saying that we would want out leaders to be well-analyzed people, except that even the best analysis does not guarantee to produce this level of self-conscious, tragic sophistication. Yet, democracy does not encroach on utopia a little bit, because it already addresses itself to the problem of mystification by free flow of self-criticism. We could carry the utopian musings further and say that the gauge of a truly free society would be the extent to which it admitted its own central fear of death and questioned its own system of heroic transcendence—and this is precisely what democracy is doing much of the time. This is why authoritarians always scoff at it: it seems ridiculously intent on discrediting itself. The free flow of criticism, satire, art, and science is a continuous attack on the cultural fiction—which is why totalitarians from Plato to Mao have to control these things, as has long been known. #RandolphHarris 9 of 18

If we look at denouement of psychiatry and social science today, they represent a fairly thorough self-revelation of the fictional nature of human meanings—and noting as theoretically more powerfully liberating than that. Lifton has even detected self-mockery and caricature as peculiar signs of a new type of modern humans who is attempting to transcend the horror and absurdity of his cultural World. If I wanted to give in weakly to the most utopian fantasy I know, it would be one that pictures a World-scientific body composed of leading minds in all fields, working under an agreed general theory of human unhappiness. They would reveal to humankind the reason for its self-created unhappiness and self-introduced defeat; they would explain how each society is a hero system which embodies in itself a dramatization of power and expiation; how this is at once it peculiar beauty and its destructive demonism; how people defeat themselves by trying to bring absolute purity and goodness into the World. They would argue and propagandize for the non-absoluteness of the many different hero systems in the family of nations, and make public a continuing assessment of the costs of humankind’s impossible aims and paradoxes: how a given society is trying too hard to get rid of the guilt and the terror of death by laying its trip on a neighbour. #RandolphHarris 10 of 18

Then people might struggle, even in anguish, to come to terms with themselves and their World. Yet I know that this is a fantasy; I can imagine how popular and influential such a body would be on the planet; it would be the perfect scapegoat for all nations. And so, like a true Enlightenment dreamer, now supposedly sobered by experience, I turn my gaze to the stars and imagine how wider visitors from some other planet would admire such a World-scientific body. However, nothing, then, changes: must we scientists still despair of the masses of people and forever turn out yearnings to the Fredericks and the Catherines—but not in outer-space garb? We have already witnessed the greatest things in our time. “And now, I, Nephi, do not speak all the words of my father. However, to be short in writing, behold, he saw others multitudes pressing forward; and they came and caught hold of the end of the rod of iron; and they did press their way forward, continually holding fast to the rod of iron, until they came forth and fell down and partook of the fruit of the tree. And he also saw other multitudes feeling their way towards that great and spacious building. And it came to pass that many were drowned in the depths of the fountain; and many were lost from his view, wandering in strange roads. #RandolphHarris 11 of 18

“And great was the multitude that did enter into that strange building. And after they did enter into that building they did point the finger of scorn at me and those that were partaking of the fruit also; but we heeded them not. These are the words of my father: For as many as heeded them, had fallen away. And Laman and Lemuel partook not of the fruit, said my father. And it came to pass after my father had spoken all the words of his dream or vision, which were many, he said unto us, because of these things which he saw in a vision, he exceedingly feared for Laman and Lemuel; yea, he feared lest they should be cast off from the presence of the Lord. And he did exhort them then with all the feeling of a tender parent, that they would hearken to his words, that perhaps the Lord would be merciful to them, and not cast them off; yea, my father did preach unto them. And after he had preached unto them, and also prophesied unto them of many things, he bade them to keep the commandments of the Lord; and he did cease speaking unto them,” 1 Nephi 8.29-38. Let me move on to another area of my learnings. I find it very satisfying when I can be real, when I can be close to whatever it is that is going on with me. I like it when I can listen to myself. To really know what I am experiencing in the moment is by no means an easy thing, but I feel somewhat encouraged because I think that over the years I have been improving at it. #RandolphHarris 12 of 18

I am convinced, however, that it is a lifelong task and that none of us ever is totally able to be comfortably close to all that is going on within our own experience. In place of the term “realness” I have sometimes used the word “congruence.” By this I mean that when my experiencing of this moment is present in my awareness and when what is present in my awareness is present in my communication, then each of these three levels matches or is congruent. At such moments I am integrated or whole, I am completely in one piece. Most of the time, of course, I, like everyone else, exhibit some degree of incongruence. I have learned, however, that realness, or genuiness, or congruence—whatever term you wish to give it—is a fundamental basis for the best communication. What do I mean by being close to what is going on it me? Let me try to explain what I mean by describing what sometimes occurs in my work as a therapist. Sometimes a feeling “rises up in me” which seems to have no particular relationship to what is going on. Yet I have learned to accept and trust this feeling my awareness and to try to communicate it to my client. For example, a client is talking to me and I suddenly feel an image of one as a pleading little kind, folding one’s hands in supplication, saying, “Please let me have this, please let me have this.” #RandolphHarris 13 of 18

I have learned that if I can be real in the relationship with one and express this feeling that has occurred in me, it is very likely to strike some deep note in one and to advance our relationship. Let me give another example. It is often very hard for me, as for other writers, to get close to my self when I start to write. It is so easy to be distracted by the possibility of saying thing which will catch approval or will look good to colleagues or make a popular appeal. How can I listen to the things that I really want to say and write? It is difficult. Sometimes I even have to trick myself to get close to what is in me. I tell myself that I am not writing for publication; I am just writing for my own satisfaction. I write on old scraps of paper so that I do not have to reproach myself for wasting paper. I jot down feelings and ideas as they come, helter-skelter, with no attempt at coherence or organization. In this way I can sometimes get much closer to what I really am and feel and think. The writings that I have produced on this basis turn out to be ones for which I never feel apologetic and which often communicate deeply to others. So it is a very satisfying thing when I sense that I have gotten close to me, to the feelings and hidden aspects of myself that live below the surface. #RandolphHarris 14 of 18

when I can dare to communicate the realness in me to another, I feel a sense of satisfaction. This is far from easy, partly because what I am experiencing keeps changing every moment. Usually there is a lag, sometimes of moments, sometimes of days, weeks, or months, between the experiencing and the communication: I experience something; I feel something, but only later do I dare communicate it, when it has become cool enough to risk sharing it with another. However, when I can communicate what is real in me at the moment that it occurs, I feel genuine, spontaneous, and alive. When I encounter realness in another person, it is a sparkling thing. Sometimes in the basic encounter groups which have been a very important part of my experience these last few years, someone says something that comes from one transparently and whole. When a person is not hiding behind a façade but is speaking from deep within oneself, it is so obvious. When this happens, I leap to meet it. I wan to encounter this real person. Sometimes the feelings thus expressed are very beneficial feelings; sometimes they are decidedly negative ones. I think of a man in a very responsible position, a scientist at the head of a large research department in a huge electronics firm. #RandolphHarris 15 of 18

One day in such an encounter group, this man fond the courage to speak of his isolation. He told us that he had never had a single friend in his life; there were plenty of people whom he knew but not one he could count as a friend. “As a matter of fact,” he added, “there are only two individuals in the World with whom I have even a reasonably communicative relationship. These are my two children.” By the time he finished, he was letting loose some of the tears of sorrow for himself which I m sure he had held in for many years. However, it was the honesty and realness of his loneliness that caused every member of the group to reach out to him in some psychological sense. It was also most significant that his courage in being real enabled all of us to be more genuine in our communication, to come out from behind the facades we ordinarily use. Immediately after Paul’s declaration in 2 Corinthians 5.17, “If anyone is Christ, he is a new creation,” he said, “All this is from God” (verse 18). God has made us new creatures. God has given us the gift of sanctification, and He gives it by the same grace and at the same time as He gives us justification. One reason we do not appreciate the grace of God more is that we either do not understand or do not appreciate the radical dimension of this instantaneous act of sanctification, which God gives at salvation. #RandolphHarris 16 of 18

Perhaps because many of us had a moral lifestyle before conversion, we find it difficult to accept Paul’s description of our attitude toward God: “The sinful mind is hostile to God. It does not submit to God’s law, nor can it do so. Those controlled by the sinful nature cannot please God,” reports Romans 8.7-8. As we think back to our pre-conversion days, we do not think of our attitude as being hostile to God’s law. Mercifully receive, O Lord, the prayers of Thy Church; that all adversities and errors may be destroyed, and it may serve Thee in quiet freedom; and give Thy peace in our times, though Jesus Christ our Lord. We beseech Thee, O Lord, let the strong crying of Thy Church ascend to the ears of Thy loving-kindness; that receiving forgiveness of sins, it may be devout by the working of Thy grace, and tranquil under the protection of Thy power; through Jesus Christ our Lord. Look mercifully, O good Shepherd, on Thy flock; and suffer not the sheep which Thou hast redeemed with precious Blood to be torn in pieces by the assaults of the devil. O God, Who hast promised that Thou wilt never be absent from Thy Church unto the end of the World, and that the gates of Hell shall never prevail against the Apostolic confessions; graciously make Thy strength perfect in out weakness, and show the efficacy of Thy Divine promises, while Thou deignest even to be present in Thy feeble ones. #RandolphHarris 17 of 18

For then do we beyond doubt feel Thy presence, when Thou dispensest to each one, at all time, in fitting manner, things desirable, and by perpetual protection guardest us from the attack of all our adversaries. O Lord, I marvel that Thou shouldst become incarnate, be crucified, dead, and buried. The sepulcher calls forth my adorning wonder, for it is empty and Thou art risen; the four-fold gospel attests it, the living witnesses prove it, my heart’s experience knows it. Given me to die with Thee that I may rise to new life, for I wish to be as dead and buried to sin, to selfishness, to the World; that I might not hear the voice of the charmer, and might be delivered from his lusts. O Lord, there is much ill about me—crucify it, much flesh within me—mortify it. Purge me from selfishness, the fear of man, the love of approbation, the shame of being thought old-fashioned, the desire to be cultivated or modern. Let me reckon my old life dead because of crucifixion, and never feed it as a living thing. Grant me to stand with my dying Saviour, to be content to be rejected, to be willing to take up unpopular truths, and to hold fast despised teachings until death. Help me to be resolute and Christ-contained. Never let me wander from the path of obedience to Thy will. Strengthen me for the battles ahead. Give me courage for all the trials, and grace for all the joys. Help me to be a holy, happy person, free from every wrong desire, from everything contrary to Thy mind. Grant me more and more of the resurrection life; may it rule me, may I walk in its power, and be strengthened through its influence. #RandolphHarris 18 of 18

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Hope Springs Eternal in the Human Heart, Humans Never are, but Always to Be Blessed!

March 21, 2020 1:45 am

We live in constant tension between the urgent and the important. The problem is that the important tasks rarely must be done today, or even this week. However, urgent tasks call for instant action—endless demands pressures every hour of the day. The momentary appeal of these urgent tasks seems irresistible and important, and they devour our energy. Nonetheless, in the light of time’s perspective their deceptive prominence fades; with a sense of loss we recall the important tasks pushed aside. We realize we have become slaves to the tyranny of the urgent. One of the characteristics of effective leaders is that they continually find joy in their jobs. This gives them the energy to energize others. They maintain an optimistic outlook and avoid burnout by focusing on what is right rather than what is wrong, constantly learning and growing on the job, making friends with what would normally be issues, picking the right dance partners (associating with winners), keeping their sense of humour and getting a life outside of their work. There is more to life than increasing its speed. The self-actualized will not be primarily concerned with one’s own personal welfare, but then one will also not be primarily concerned with humankind’s welfare. Both these duties find a place in one’s outlook, but they do not find a primary place. #RandolphHarris 1 of 18

The primary place is always filled by a single motive: to do the will, to express the inspiration of that greater self of which one is sublimely aware and to which one has utterly surrendered oneself. This is a point whereon many students get confused or go astray. The self-actualized does not stress altruism as the supreme value of life, nor does one reject egoism as the lowest value of life. One will act with the strength God gives one in each case, and will always act for the sake of what is in the best interest, as one is guided by the light of God. When the veil falls and the inner meaning of universal life is read, it is not enough for the illuminate. For one does not consider one’s own salvation complete while others remain unsaved. Consequently, one dedicated oneself to the task of trying to save them. However, in order to do this one has to reincarnate on Earth innumerable times. For people can attain the goal here alone and nowhere else. This changes the whole concept of salvation. It is no longer a merely personal matter but a collective one. It also alters the concept of survival. This is no longer a prolonged enjoyment of post-death Heavenly spheres but a prolonged labour through countless Earthly lives for the service of one’s fellow-creatures. And yet, even this somber path bears its own peculiar rewards. #RandolphHarris 2 of 18

This path of righteousness has peculiar rewards, for one shall receive the fraternal love of those who have been healed, the encouraging thought of those who are beginning to find a foothold in life, the pledged loyalty of those who want to share, with their lesser strength, the heavy burden through the untold incarnations. “Very truly I tell you, no one can see the kingdom of God unless they are born again,” reports John 3.3. This much evolution and some million years of prehistory may have given us; but to talk about satisfying one’s appetites for purity and heroism with a certain relish and style is not to say that this relish is itself the motive for the appetite. Dr. Freud thought it was human’s appetite that undid him, but actually it is his human limitations as we now understand it. The tragedy of evolution is that it created a limited being with unlimited horizons. Humans are the only being that is not armed with the natural instinctive mechanisms or programing for shrinking one’s World down to the size that one can automatically act on. This means that humans have to artificially and arbitrarily restrict their intake of experience and focus their output of decisive action. Humans have to keep from going made by biting small pieces of reality which they can get some command over and some organismic satisfaction from. #RandolphHarris 3 of 18

This means that their noblest passions are played out in the most narrow and unreflective ways, and this is what undoes them. From this point of view the main problematic for the future of humans has to be expressed in the following paradox: Humans are beings who must fetishize in order to survive and to have normal mental health. However, this shrinkage of vision permits one to survive also at the same time prevents one from having the overall understanding one needs to plan for and control the effects of one’s shrinkage of experience. A paradox this bitter sends a chill through all reflective people. If dr. Freud’s famous fateful question for the human species was not exactly the right one, the paradox is no less fateful. It seems that the experiment of humans may well prove to be an evolutionary dead end, and impossible being—one who, individually, needs for healthy actions they very conduct that, on a general level, is destructive to one. It is maddeningly perverse. And even if we bring Dr. Freud’s views on evil into lines with Dr. Hegel’s, there is no way of denying that Dr. Freud’s pessimism about the future is just as securely based as if humans did not actually have evil motives. However, it does influence the whole perspective on history which I am sketching here. History and its incredible tragedy and drivenness then become a record of folly. #RandolphHarris 4 of 18

History is a career of a frightened beings who must lie in order to live—or, better, in order to live the distinctive style that one’s nature fits for one. The thing that feeds the great destructiveness of history is that people give their entire allegiance to their own group; and each group is a codified hero system. Which is another way of saying that societies are standardized systems of death denial; they give structure to the formulas for heroic transcendence. History can then be looked at as a succession of immortality ideologies, or a mixture at any time of several of these ideologies. We can ask about any epoch, What are the social forms of heroism available? And we can take a sweep over history and see how these forms vary and how they animate each epoch. For primitive humans, who practiced the ritual renewal, each person could be a cosmic hero of a quite definite kind: one could contribute with one’s powers and observances to the replenishment of cosmic life. Gradually, as societies became more complex and differentiated into classes, cosmic heroism became the property of special classes like divine kings and the military, who were charged with the renewal of nature and the protection of groups by means of their own special powers. And so the situation developed where people could be heroic only by flowing orders. #RandolphHarris 5 of 18

People had given the mandate of power and expiation to their leader-heroes, and so salvation had to be mediated to them by these figures. In a primitive hunting band or a tribe the leader cannot compel anyone to go to war; in the kingship and state the subjects have no choice. They now serve in warfare heroism for the divine king who provides one’s own power in victory and bathes the survivors in it. With the rise of money coinage one could be a money hero and privately protect oneself and one’s offspring by the accumulation of visible gold-power. With Christianity something new came into the World: the heroism of renunciation of this World and the satisfactions of this life, which is they the pagans thought Christianity was crazy. It was a sort of antiheroism by a being who denied life in order to deny evil. Buddhism did the same thing even more extremely, denying all possible Worlds. In modern times, with the Enlightenment, began again a new paganism of the exploitation and enjoyment of Earthly life, partly as a reaction against the Christian renunciation of the World. Now a new type of productive and scientific hero came into prominence, and we are still living this today. More cars produced by Detroit, record high stock market prices, more profits, more goods moving—all this equals more heroism. #RandolphHarris 6 of 18

And with the French Revolution another type of modern hero was codified: the revolutionary hero who will bring an end to injustice and evil once and for all, by bringing into being a new utopian society perfect in its purity. Humans and animals share the biologically programmed, reactive-aggressiveness that serves the defense of their vital interests. In humans, however, there are kinds of aggressiveness that are not biologically given and do not serve the end of self-defense but are rooted in their character. The reasons why an individual develops that kind of aggressive character are complicated, and I cannot go into them here. However, aggressive characters of this sort are a reality and one that occurs only among human beings. What I want to focus on next is the phenomenon itself, the sadistic character of such. When we speak of sadism we often have only perversions of pleasures of the flesh in mind, cases in which, say, a human experiences arousal from pleasure of the fresh if one can beat or abuse a vulnerable person in some way. Sadism can also mean the passion or wish to do bodily harm to another person. The essence of sadism is, however, wanting to have control over another living being, complete and absolute control. The other creature can be an animal, youth, or another adult, but in every case the sadistic individual makes the other living creature one’s property, a thing, an object of domination. #RandolphHarris 7 of 18

If someone can make another person defenseless and force one to bear pain, that is an extreme form of control, but it is not the only one. That form of sadism occurs sometimes in teachers, sometimes in prison guard, sometimes in misfits, and so on. It is clear that this kind of sadism, though not involved in pleasures of the flesh, in a narrow sense of the word, is nonetheless what we might call a heated, sensual form of sadism. However, it is not the only form. Far more common is a cold sadism that is not at all sensual and has nothing whatever to do with pleasures of the flesh but still displays the same essential quality that sensual and pleasures of the flesh sadism do: Its goal is domination, complete control over another person, being able to mold and shape one as the potter does one’s clay. There are even benign forms of sadism with which you are all familiar. Such sadism can turn up in all sorts of people, but mothers and bosses are particularly prone to it. One person controls another not to one’s harm or disadvantage but to one’s advantage. One tells the other individual what one should do. Everything the subordinate should do is spelled out for one, and it is all good for one. It may indeed be good for one—or perhaps we should say profitable—but the problem with it is that one loses one’s freedom and autonomy. #RandolphHarris 8 of 18

The relationship of mothers to their sons or fathers to their sons are often coloured by that kind of sadism, and the sadistic individual is, of course, totally unaware of any sadistic intent, because one “means so well.” Even the victim of such sadism is unaware of it, because all one sees is how one is profiting from one’s situation. The one thing one does not see is that one’s soul is being damaged, that one is becoming a submissive, dependent, unfree human being. Now I would like to give you an example of an extreme form of sadism, a person possessed by a passion for absolute omnipotence, a person who wanted to be God. We find just such a portrait in the Camus’s play of Caligula. Caligula, the Roman emperor, was a tyrant with unlimited power. He may not have been so different from other people at first, but then he found himself in a situation where he felt we not subject to the normal conditions of human existence, for there were no limits put on his power. His friends do not just find this out—he himself lets them know it in no uncertain terms. However, they have to flatter him and pay him homage. Unless they want to be terminated, they must not ever let their anger or indignation show. Otherwise he will end their lives, first one, then another, whenever the mood strikes him. #RandolphHarris 9 of 18

Caligula will end their lives not because he cannot stand them any more but because being able to control the fate of whomever he wants is a sign of his power, his omnipotence. However, even that power does not satisfy his longing for omnipotence, for the ability to control the fate of others is ultimately limited, too. As a result, his desire for omnipotence takes the form of what we might call a symbolic wish, one that Camus presents very skillfully in the play. Caligula wants the Moon. If he were to say that today, we might find the expression rather odd. However, a few decades ago the expression meant something like: “I want the impossible. I want the kind of power than no human being can have. I am the only person who matters. I am God. I have power over everyone and everything. What I want I can have.” A person with the passion for absolute control will try to circumvent, to overstep the limits inherent in human existence, for it is part of the human condition that we are not omnipotent. And if a person should gain much too much power, death will show one how powerless one is in the face of nature, much like the Coronavirus is currently doing. Camus shows us very convincingly how Caligula is really not so different from other people until he becomes mad. #RandolphHarris 10 of 18

Because Caligula attempts to overstep the boundaries of human existence he does mad, as anyone will who makes such an attempt and cannot find his way back to human territory. We see from this example that madness is not really a disease in the sense that we normally think of disease but a certain way of solving the problem of human existence. The mad person denies the powerlessness inherent in us that torments us because, in his fantasies, he does not recognize any limits. He behaves as if no limits existed. However, because powerlessness is a reality one will necessarily lose one’s mind if one insists on pursuing one’s goal. If we wanted to put in this way, we could speak not of an illness but of a philosophy or—to be more precise still—a form of religion. Madness is an attempt to negate and deny human powerlessness by pretending to oneself, with the assistance of some very specific tactic, that one is not ultimately powerless. One hundred years ago we may still have believed that Caligulas existed only in Roman history. The twenty-first century since then has presented us with a whole new crop of Caligulas—in Europe, in American, in Africa, everywhere. And all those Caligulas are cut after the same pattern. #RandolphHarris 11 of 18

People get a taste of unlimited power, and they then remain irrevocably and passionately committed to solving their power. We can see that very clearly both in Jerry Brown and Gavin Newsom. The limitations of human existence are denied, and that opens the way for a certain kind of madness. Fortunately, most people with the sadistic longing for complete control over others have to be satisfied with indulging their cold sadism in more modest forms, though obviously in forms that still provide them with satisfaction. We know that parents can behave sadistically toward their children, trying to exert absolute control over them. That is not as common today as it used to be, because children are not as ready to put up with it any more. However, it was quite common seventy, eighty, ninety years ago. Doctors see many cases of children being brought to hospitals with serious injuries and missing teeth resulting from parental blows and abuse. The umber of cases of sadistic child abuse that come to light is only a very small percentage of the cases that actually occur. For both by law and by custom parents can do just about anything they want with their children as long as they can claim that it was done for the child’s good and as long as the evidence of physical abuse is not too horrendous. #RandolphHarris 12 of 18

Motive power is of two kinds. One, the appetitive power, commands motion. The operation of this power in the sensitive soul is not apart from the body; for anger, joy, and passions of alike nature are accompanied by a change in the body. The other motive power is that which executes motion in adapting the members for obeying the appetite; and the act of this power does nor consist in moving, but being moved. Whence it is clear that to move is not an act of the sensitive soul without the body. In religious teachings there is a paradox that we are holy and blameless in God’s sight. It seems betwixing to state that we are holy in God’s sight. How can we who are not only guilt but morally filthy possibly be holy in the sight of One whose gaze penetrates our very hearts, who knows our every motive and thought as well as our words and actions? The answer is that because of our union with Christ, God sees His holiness as our holiness. In the person of Christ God beholds a holiness which abides His closet scrutiny, yea, which rejoices and satisfies His heart; and whatever Christ is before God, He is for His people. Many Christians grew up in homes where parental acceptance was based, too a large degree, on academic, athletic, musical, or perhaps some other standard of achievement. #RandolphHarris 13 of 18

Often, in that kind of performance environment, they youth never felt as if they measured up to expectations, regardless of how successful they were. Then they transfer that sense of inadequacy to their relationship with God. They continually wonder, Is God please with me? Is He smiling on me with Fatherly favour. The answer to that question is an unqualified yes. God is smiling on you with Fatherly favour. He is pleased with you because He sees you as holy and without blemish in Christ. Do you want to talk about performance? Then consider that Jesus could say matter-of-factly and without any pretentiousness, “I always do what pleases Him [the Father],” reports John 8.29. When our Father looks at us, He does not see our miserable performance. Instead, He sees the perfect performance of Jesus. And because of the perfect holiness of Jesus, He see us as holy and without blemish. “To the praise of the glory of His grace, wherein He hath made us accepted in the beloved,” reports Ephesians 1.6. Or to be more direct, God has made us acceptable to Himself through our union with Christ. You will never be accepted in yourself. You can never, to use a figure of speech, “scrub yourself clean.” #RandolphHarris 14 of 18

I always seek the Lord’s enabling and anointing on my messages, and I want my motive to be strictly to glorify God and build up His people. However, I know it never is, because deep down inside, I also want to succeed as a teacher. As hard as I try to dismiss that base motive, I know full well I never will completely. I can never “scrub clean” that motive. However, God in His grace has provided a perfect holiness in the person of His Son. Through our union with Him we have been made holy. Grant Thy servants, O God, to be set on fire with Thy Spirit strengthened by Thy power, illuminated by Thy splendour, filled with Thy grace, and to go forward by Thine assistance. Give them, O Lord, a right faith, perfect love, true humility. Grant, O Lord, that there may be in us simple affection, brave patience, persevering obedience, perpetual peace, a pure mind, a right and clean heart, a good will, a holy conscience, spiritual compunction, ghostly strength, a life unspotted and unblameable; and after having manfully finished our course, may we be enabled happily to enter into Thy Kingdom. “And now I, Nephi, being a man large in stature, and also having received much strength of the Lord, therefore I did seize upon the servant of Laban, and held him, that he should not flee. And it came to pass that I spake with him, that if he would hearken unto my words, as the Lord liveth, and as I live, even so that if he would hearken unto our words, we would spare his life. #RandolphHarris 15 of 18

“And I spake unto him, even with an oath, that he need not fear; that he should be a free man like unto us if he would go down in the wilderness with us. And I also spake unto him, saying: Surely the Lord hath commanded us to do this thing; and shall we not be diligent in keeping the commandments of the Lord? Therefore, if thou wilt go down into the wilderness to my father thou shalt have place with us. And it came to pass that Zoram did take courage at the words which I spake. Now Zoram was the same of the servant; and he promised that he would go down into the wilderness unto our father. Yes, and he also made an oath unto us that he would tarry with us from that time forth. Now we were desirous that he should tarry with us for this cause, that the Jews might not know concerning our flight into the wilderness, let they should pursue us and destroy. And it came to pass that when Zorman had made an oath unto us, our fears did cease concerning him. And it came to pass that we took the plates of brass and the servant of Laban, and departed into the wilderness, and journeyed unto the tent of our father,” reports 1 Nephi 4.31-38. We beseech Thee, O Lord our God, that the relief from anxiety which Thy mercy has bestowed upon us may not make us negligent, but rather cause us to become more acceptable worshippers of Thy Name; through Jesus Christ our Lord. #RandolphHarris 16 of 18

O Lord of grace, I have been hasty and short in private prayer, O quicken my conscious to feel this folly, to bewail this ingratitude; my first sin of the day leads into others, and it is just that Thou shouldst withdraw Thy presence from one who waited carelessly on Thee. Keep me at all times from robbing Thee, and from depriving my soul of Thy due worship; let me never forget that I have an eternal duty to love, honour and obey thee, that Thou art infinitely worthy of such; that is I fail to glorify Thee I am guilty of infinite evil that merits infinite punishment, for sin is the violation of an infinite obligation. O forgive me if I have dishonoured Thee, melt my heart, heal my backslidings, and open an intercourse of love. When the fire of Thy compassion warms my inward being, and the outpourings of Thy Spirit fill my soul, then I feelingly wonder at my own depravity, and deeply abhor myself; then Thy grace is a powerful incentive to repentance, and an irresistible motive to inward holiness. May I never forget that Thou hast my heart in Thy hands. Apply to it the merits of Christ’s atoning blood wherever I sin. Let Thy mercies draw me to Thyself. Wean me from all evil, mortify me to the World, and make me ready for my departure hence, animated by the humiliations of penitential love. #RandolpHarris 17 of 18

My soul is often a chariot without wheels, clogged and hindered in sin’s miry clay; mount it on eagle’s wings and cause it to soar upward to Thyself. We Christians have a desire deep within us to be like God and to bring honour to His name. However, what are we to look like if we are to fulfill these desires? Clearly, the picture implies that a growing, vibrant disciple will be someone who values one’s intellectual life and works at developing one’s mind carefully. Do not neglect your critical faculties. Remember that God is a rational God, who has made us in His own image. God invites and expects us to explore His double revelation, in nature and Scripture, with the minds He has given us, and to go on in the development of a Christian mind to apply His marvelous revealed truth to every aspect of the modern and post-modern World. Leaders set aside a portion of each day (even if it is only a matter of minutes) for quiet time devoted to prayer, meditation, imagining, or just daydreaming. Quietude is an elixir that every leader needs. How simple it is to see that all the worry in the World cannot control the future. How simple it is to see that we can only be happy now. And that there will never be a time when it is not now. #RandolphHarris 18 of 18

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When He Had Opened the Seventh Seal, there Was Silence in Heaven About the Space of Half an Hour!

March 17, 2020 12:47 am

Precision of communication is important, more important than ever, in our era of balances that are liable to change suddenly, when a false or misunderstood word may create as much disaster as a sudden thoughtless act. People love to talk but hate to listen. Listening is not merely not talking, though even that is beyond most of our powers; it means taking a vigorous, human interest in what is being told us. One can listen like a brick wall or like a splendid auditorium where every sound comes back fuller and richer. The greatest git one can give another is the purity of one’s attention. It would seem that the soul is a body. For the soul is the moving principle of the body. Nor does it move unless it is moved. First, because seemingly nothing can move unless it is itself moved, since nothing gives what it has not; for instance, what is not hot does not give heat. Secondly, because if there by anything that moves and is not moved, it must be the cause of eternal, unchanging movement; and this does not appear to be the case in the movement of an animal, which is caused by the soul. Therefore the soul is a mover moved. However, every mover moved is a body. Therefore the soul is a body. #RandolphHarris 1 of 19

Further, all knowledge is caused by means of a likeness. However, there can be no likeness of a body to an incorporeal thing. If, therefore, the soul were not a body, it could not have knowledge of corporeal things. Further, between the mover and the moved there must be contact. However, contact is only between bodies. Since, therefore, the soul moves the body, it seems that the soul must be a body. On the contrary, the soul is simple in comparison with the body, in as much as it does not occupy space by its bulk. To seek the nature of the soul, we must premise that the soul is defined as the first principle of life of those things which live: for we call living things “animate,” [is est having a soul] and those things which have no life, “inanimate.” Now life is shown principally by two actions, knowledge and movement. The philosophers of old, not being able to rise above their imagination, supposed that the principle of these actions was something corporeal: for they asserted that only bodies were real things; and that what is not corporeal is nothing: hence they maintained that the soul is something corporeal. This opinion can be proved to be false in many ways; but we shall make use of only one proof, based on universal and certain principles, which shows clearly that the soul is not a body. #RandolphHarris 2 of 19

It is manifest that not every principle of vital action is a soul, for then the eye would be a soul, as it is a principle of vision; and the same might be applied to the other instruments of the soul; but it is the first principle of life, which we call the soul. Now, though a body maybe a principle of life, as the heart is a principle of life in an animal, yet nothing corporeal can be the first principle of life. For it is clear that to be a principle of life, or to be a living thing, does not belong to a body as such; since, if that were the case, every body would be a living thing, or a principle of life. Therefore a body is competent to be a living thing or even a principle of life, as “such” a body. Now that it is actually such a body, it owes to some principle which is called its act. Therefore the soul, which is the first principle of life, is not a body, but the act of a body; thus heat, which is the principle of calefaction, is not a body, but an act of a body. As everything which is in motion must be moved by something else, a process which cannot be prolonged indefinitely, we must allow that not every mover is moved. For, since to be moved is to pass from potentiality to actuality, the mover gives what it has to the thing moved, inasmuch as it cases it to be in act. #RandolphHarris 3 of 19

However, there is such a mover which is altogether immovable, and not moved either essentially, or accidentally; and such a mover can cause an invariable movement. There is, however, another kind of mover, which, though not moved essentially, is moved accidentally; and for this reason it does not cause invariable movement; such a mover, is the soul. There is, again, another mover, which is moved essentially—namely, the body. And because the philosophers of the old believed that nothing existed but bodies, they maintained that every mover is moved; and that the soul is moved directly, and is a body. The likeness of a thing known is not necessity actually in nature of the knower; but given a thing which knows potentially, and afterwards knows actually, the likeness of the thing known must be in the nature of the knower, not actually, but only potentially; thus colour is not actually in the pupil of the eye, but only potentially. Hence it is necessary, not that the likeness of corporeal things should be actually in the nature of the soul, but that there be a potentiality in the soul for such a likeness. However, the ancient philosophers omitted to distinguish between actuality and potentiality; and so they held that the soul must be a body in order to have knowledge of a body; and that it must be composed of the principles of which all bodies are formed in order to know all bodies. #RandolphHarris 4 of 19

There are two kinds of contact; of “quantity,” and of “power.” By the former a body can be touched only by a body; by the latter a body can be touched by an incorporeal thing, which moves that body. Scripture repeatedly acknowledges the existence of natural moral law: true moral principles rooted in the way God made things, addressed to humans as humans (instead of to humans as a believing member of the kingdom of God) and knowable by all people independently of Bible (Job 31.13-15, Romans 1-2). Among other things, what this means is that believers need not appeal to Scripture in arguing for certain ethical positions, say, in legal debates. Indeed, in my own view, the church is to work for a just state, not a Christian state of theocracy. We are not to place the state under Scripture. However, if this is true, where is the source of moral guidance for the state to be just and to punish wrongdoers as Romans 13.1-7 teachers? The answer is the natural moral law. God has revealed enough of His moral law in the creation for the state to do its job. The church preach to unbelievers what Scriptures says about some topic, but when believer argue for their views in the public square of defend them against those who do not accept the Scripture, they should use general principles of moral argument and reasoning. #RandolphHarris 5 of 19

This is precisely what the prophet Amos did. In chapters 1 and 2 of the Book of Amos, he denounced the moral behaviour of several people-groups outside of Israel, and he never once appealed to Scripture. Instead, he was content to rest his case with an appeal to self-evident moral principles in the natural law, which he assumed were known by those without Scripture. However, when he turned to rebuke the people f Israel, for the first time he said that they had violated the “law of the LORD” as reported in Amos 2.4, knowing that they had a familiarity with Holy Scripture. Amos appeared to common ground in all these cases, just as Jesus did in reasoning with he Sadducees, as reported in Matthew 22.23-33 and Paul in evangelizing the Greeks, as reported in Acts 17.16-31. The second aspect of scriptural teaching about extrabiblical knowledge is, Scripture shows people qualified to minister in God’s name in situations that required them to have intellectual skills in extrabiblical knowledge. In Daniel 1.3-4, 2.12-13, 5.7, we see Danial and his friends in a position to influence Nebuchadnezzar, king of Babylon, only because they showed “intelligence in every branch of wisdom.” These men had studied and learned Babylonian science, geometry, and literature. And because of this, they were prepared to serve when the occasion presented itself. #RandolphHarris 6 of 19

I remembering being in a meeting with Dr. Bill Bright, founder of Campus Crusade for Christ, shortly after Ronald Reagan had been elected president. Dr. Bright came into the meeting late because President Reagan had called to ask him to confer with other evangelical leaders in order to suggest a list of qualified evangelicals to serve in his presidential cabinet. With sadness in his heart, Dr. Bright said that after numerous phone conversations with other evangelical leaders, they had concluded that there simply were not many evangelicals with the intellectual and professional excellence for such a high post. C. Everett Koop was all they could think of and, as we know, Mr. Koop got the position of surgeon general. Had evangelicals valued the study of extrabiblical knowledge the way Daniel and his friends did, things may have turned out quite differently. How, then, should this attitude toward extrabiblical intellectual training inform parents and youth groups when they prepare Christian teenagers to go to college and tell teens why college is important? According to various studies, increasing numbers of college freshmen, on the advice of parents, say their primary goal in going to college is to get a good job and ensure a secure financial future for themselves. #RandolphHarris 7 of 19

The goal of higher education for career advancement and a successful future, this parallels a trend in the same students toward valuing a good job more than developing a meaningful philosophy of life. Given this view of a college education, it is clear why the humanities have fallen on hard times. It is equally clear why the level of our public discourse on topics central to the culture wars is so shallow, since it is precisely the humanities that train people to thin carefully about these topics. What is not so clear is why Christians, with a confidence in the providential care and provision of God, would follow the secular culture in adopting this approach to college. How different this approach is compared to the value of a college education embraced by earlier generations of Christians: A Christian goes to college to discover one’s vocation—the area of service to which God has called one—and to develop the skills necessary to occupy a section of the cultural, intellectual domain in a manner worthy of the kingdom of God. A believer also goes to college to gain general information and the habits of thought necessary for developing a well-structured soul suitable for a well-informed, good citizen of both Earthly and Heavenly kingdoms. If the public square is naked, it may be because Christians have abandoned the humanities due to a sub-biblical appreciation for extrabiblical knowledge. #RandolphHarris 8 of 19

Some people pledge themselves to the spiritual service of ignorant unawakened humankind. For this ideal one sacrifices oneself to the point of stopping one’s own liberation just when it is about to be realized. One who is delivered from sin and free from illusion, who is emancipated from suffering for all time because the flesh can catch one no more, has earned the right to infinite rest in the eternal life. However, one has also the power to choose otherwise. One may stop at its very threshold and renounce the reward it offers. Since the phenomenal World has nothing to offer one, the only reason for such a choice can be compassionate thought for the benighted creatures one is about to leave behind. If one refrains from the final mergence into the kingdom of Heaven, it is not only because one wants to be available for the enlightenment of one’s more hapless fellows, but also because one knows that one has been in a Heavenly state from the beginning and has never left it. Among those who have attained this higher life, who feel its power and sense its peace, there are some who wish that others shall attain it too. We say some for the very powerful reason that not all are able to find it in their hearts to return to this bleak Earth of ours, with its unwellness and morbidity, its sins and sufferings, its evil and ignorance, when there stretches invitingly before them the portals of a diviner World, with its sublime harmony and beauty, its burden-free peace and goodness. #RandolphHarris 9 of 19

The greatest sacrifice a being can offer is that of wisdom, which means simply that the enlightened person should give oneself and use one’s wisdom for the benefit of others. This is also why the greatest charity is to give the truth to humankind. Therefore, the noblest self-actualized beings give themselves secretly and concentratively to a few or openly and widely to the many to enlighten, guide, and inspire them. They know that this twofold way is the one in which to help humankind, that public work is not enough, that those who wish to do not only the most widespread good in the time open to them but also the most enduring good, must work deeply and secretly amongst a few who have dedicated themselves to immediate or eventual service in their own turn. Thus, compassion is rendered more effective through being guided by intelligence. To the few in the inner circle, the self-actualized transmits one’s best thought, one’s hidden knowledge, one’s special grace, one’s most mystical power. How grand is the service such a sage can render all those who accept the light of one’s knowledge! Then indeed is one, in Shakespeare’s phrase, “The star to every wandering barque.” Do not fall into the error of believing that, if one speaks openly these doctrines to others, or writes of them publicly, one is seeking to make proselytes. #RandolphHarris 10 of 19

The religious missionary eagerly seeks to proselytize, but the philosophic expounder cannot. This is because one is not governed by the emotional desire to witness a large number of conversations but by the clear understanding of evolutionary operations—an understanding which enables one to see what is and is not possible, what is and is not suitable, at each stage of those operations. One is not, like the missionary, seeking any personal satisfaction by making an emotional or intellectual conquest. The illuminate has a cosmic outlook. One thinks and feels for all creatures no less than for oneself. So you think that these ancient illuminati, full of high intimations and carrying great lights in their hands, appeared before the World out of their silence and solitude to suffer its ridicule and contempt because they wished to brag about themselves or to amaze them? They came because they dared not disobey compassion’s call save at the pain of being false to all that they knew to be true. The self-actualized makes the highest conceivable sacrifice in willing to return to Earthly life for times without end solely for the benefit of all creatures. People sometimes ask why anyone should give up even a part of one’s time to unpaid service. #RandolphHarris 11 of 19

However, the truth is that the self-actualized is always paid by the friendship and gratitude, the trust and affection, which those one has helped return one. And if it be further said that these are mere intangibles which do not pay for the time and energy one gives, the answer is that they often are convertible into the most tangible of things. For if one is in real need of a home, a machine, a piece of domestic furniture, or a form of personal service, one has only to express that need and those whom one has helped will provide it. Nay, there are times when one need not even express it, when the silent magic of thought will prompt someone to offer the provision quite spontaneously and voluntarily. Anyway, the self-actualized does not give one’s service with any thought about the getting or non-getting of rewards. One gives it because one thinks it right to do so and because one enjoys the satisfaction of giving a helping hand to the spiritually needy. One is doing what one likes. Now we have to take a closer look at what we mean by specifically human aggression. The first is, biologically programmed type, the same defensive mechanism that in animals. The latter type takes the form of human cruelty on the one hand and, on the other, of that passionate enmity toward life, that hatred of life what we call necrophilia. #RandolphHarris 12 of 19

The biologically programmed human aggressiveness, which is identical to animal aggression is relatable because the animal’s neurophysiological organization, which is the same in humans, makes it react aggressively if its vital interests are threatened. A human being responds the same way. However, in humans the reaction, this reactive or defensive aggressiveness, is much more extensive. There are three reasons. One is that the animal experiences only present threats. All it knows is: “At this moment I am threatened.” The human being, with their mental powers, can imagine the future. Consequently, one can experience a threat that may not exist now but may well exist in the future. One therefore reacts aggressively not only to threats existing at the moment but also to one’s future. That provides the reactive aggression with a much larger field in which to function, for the number of human beings is very large, as is the number of situations in which a threat to them may exist in the future. Another reason why reactive aggression has a larger playground in humans is that humans are subject to suggestion while animals are not. You can convince a human being that one’s life or one’s freedom is threatened. You use words and symbols to do that. An animal cannot have its “brain washed,” because it lacks the symbols, the words, essential to brainwashing. It makes no difference to one’s reactions that one only believes oneself threated. #RandolphHarris 13 of 19

I do not have to speak at any length about the many cases in which wars were made possible because people had been made to believe they were threatened. The power of suggestion had created the aggressiveness needed to drive people into battle. Then there is still a third and final reason. A human being has special interests that are closely linked to the values, ideals, and institutions which one identifies. An attack on the ideals or persons central to one’s life, on the institutions that are scared to one, can be as threatening to one as an attack on one’s life or on one’s source of food. Any number of things can be so precious to one: the idea of freedom, the idea of honour, one’s parents, one’s father, one’s mother, in some cultures one’s ancestors, the state, the flag, the government, religion, God. Any of those values, institutions, or ideals may be as important to one as one’s own physical existence. If they are threatened, one reacts with hostility. If we put all three factors together, we can understand why defensive hostility in humans is so much more extensive than it is in animals, even through the mechanism in which it is based is identical in human and animal. Humans experience many more threats, or experiences more things as threats, than the animal possibly can. #RandolphHarris 14 of 19

If we have put off admitting our sins to God, confession may need to come first in our devotional time. There is also the probability that during Scriptural meditation, or even during adoration, further hidden sins will come to light. So our moments of devotion may be filled with repeated confession. It is instructive to notice that Psalm 139, which systematically contemplate God’s omnipotence and omniscience, ends with a prayer for divine investigation of the Psalmist’s soul: “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting,” reports Psalm 139.23, 24. Likewise, as Isaiah was worshipped he cried out in confession, “Woe to me! I am ruined! For I am a man of unclean lips, and I live along a people of unclean lips, and my eyes have seen the King, the Lord Almighty,” reports Isaiah 6.5. If you are concerned about our own spiritual formation of that of others, this vision of the kingdom is the place we must start. Remember, it is the place where Jesus started. It was the gospel he preached. He came announcing, manifesting, and teaching the availability and nature of the kingdom of the Heavens. “For I was sent for this purpose,” reported in Luke 4.43. That is simply a fact, and if we are faithful to it, do justice to it in full devotion, we will find our feet firmly planted on the path of Christian spiritual formation. #RandolphHarris 15 of 19

Scripture speaks both of holiness we already possess in Christ before God and a holiness in which we are to grow more and more. The first is the result of the work of Christ for us; the second is the result of the work of the Holy Spirit in us. The first is perfect and complete and is ours the moment we trust Christ; the second is progressive and incomplete as long as we are in this life. The objective holiness we have in Christ and the subjective holiness produced by the Holy Spirit are both gifts of God’s grace and are both appropriated by faith. However, the perfect holiness we have in Christ is the answer to our dilemma of how we can appear daily before a perfectly holy God, when even our best deeds are stained and polluted. Our lack of understanding of the distinction between the holiness we do have in Christ and the holiness we want to find in ourselves caused some to say that we mistakenly hope to find in ourselves something that can be found in Christ alone. The kingdom of God is the range of God Himself, from everlasting to everlasting (Psalm 103.17; see also Psalm 93.1-2; Daniel 4,3; 7.14; and so on). The planet Earth and its immediate surroundings seem to be the only place in creation where God permits His will to be not done. #RandolphHarris 16 of 19

Therefore we pray, “Thy kingdom come, Thy will be done, on Earth as it is in Heaven,” and hope for the time when that kingdom will be completely fulfilled even on Earth (Luke 21.31; 22.18)—where in fact it is already present (Luke 17.21; John 18.36-37) and available to those who seek it with all their hearts (Matthew 6.13; 11.12; Luke 16.16). For those who do so seek it, it is true even now that “all thing work together for their good,” reports Romans 8.28, and that nothing can cut them off from God’s inseparable love and effective care (Romans 8.35-39). That is the nature of a life in the kingdom of the Heavens now. “And behold, it is wisdom in God that we should obtain these records, that we may preserve unto our children the language of our fathers; and also that we may preserve unto them the word which have been spoken by the mouth of all the holy prophets, which have been delivered unto them by the Spirit and power of God, since the World began, even down unto this present time. And it came to pass that after this manner of language did I persuade my brethren, that they might be faithful in keeping the commandments of God. And it came to pass that we went down to the land of our inheritance, and we did gather together our gold, and our silver, and our precious things. #RandolphHarris 17 of 19

“And after we had gathered these things together, we went up again unto the house of Laban. And it came to pass that we went into Laban, and desired him that he would give unto us the records which were engraven upon the plates of brass, for which we would give him our gold, and our sliver, and all our precious things. And it came to pass that when Laban saw our property, and that it was exceedingly great, de did lust after it, insomuch that he thrust us out, and sent his servants to slay us, that he might obtain our property. And it came to pass that we did flee before the servants of Laban, and were obliged to leave behind our property, and it fell into the hands of Laban. And it came to pass that we fled into the wilderness, and the servants of Laban did not overtake us, and we hid ourselves in the cavity of a rock,” reports 1 Nephi 3.19-28. O God, Who in Thy loving-kindness dost both begin and finish all good things; grant that as we glory in the beginnings of Thy grace, so we may rejoice in its completion; through Jesus Christ our Lord. O Lord, when the World’s unbelievers reject thee, and are so forsaken by thee that thou calls them no more, it is to Thine own Thou does turn, for in such seasons of general apostasy they in some measure backslide with the World. O how free is Thy grace that reminds them of the danger that confronts them and urges them to persevere in adherence to Thyself! #RandolphHarris 18 of 19

I bless thee that those who turn aside may return to thee immediately, and be welcomed without anything to commend them, notwithstanding all their former backslidings. I confess that this is suited to my case, for of late I have found great want, and lack of apprehension of divine grace; I have been greatly distressed of soul because I did not suitably come to the fountain that purges away all sin; I have labored too much for spiritual life, peace of conscience, progressive holiness, in my own strength. I beg thee, show me the arm of all might; give me to believe that Thou can do for me more than I ask or think, and that, though I backslide, Thy love will never let me go, but will draw me back to Thee with everlasting cords; that Thou does provide grace in the wilderness, and can bring me out, leaning on the arm of my Beloved; that Thou can cause me to talk with Him by the rivers of waters in a straight way, wherein I shall not stumble. Keep me solemn, devout, faithful, resting of free grace for assistance, acceptance, and peace of conscience. Almighty and everlasting God, Whose paths are always mercy and truth, grant, we beseech Thee, that we who are fostered by Thy tenderness may also grow up with an increase of piety; through Jesus Christ our Lord. #RandolphHarris 19 of 19

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God’s Infinite Liberality Will Always Exceed All Our Wishes and Our Thoughts—God is Always Giving!

March 16, 2020 4:08 am

Spread your arms to those with needs, and serve with joy and zest; fill each day with golden deeds, and give your very best. Our beliefs about what we are and what we can be precisely determine what we will be. The real art of communication is not only to say the right thing in the right place, but to leave unsaid the wrong thing at the tempting moment. The force of words, being (as I have formerly noted) too weak to hold people to the performance of their covenants; there are in humans true nature, but two imaginable helps to strengthen it. And those are either a fear of the consequences of breaking their word; or a glory, or pride in appearing not to need to break it. This later is generosity too rarely found to be presumed on, especially in the pursuers of wealth, command, or sensual pleasures; which are the greatest part of humankind. The passion to be reckoned upon, is fear; whereof there be two very general objects: one, the power of the spirits invisible; the other, the power of those people they shall therein offend. Of these two, though the former be the greater power, yet the fear of the later is commonly the greater fear. The fear of the former is in every person, one’s own religion: which has place in the nature of humans before civil society. The later has not so; at least place enough, to keep people to their promises; because in the condition of mere nature, the inequality of power is not discerned, but by the even of battle. #RandolphHarris 1 of 17

So that before the time of civil society, or in the interruption thereof by war, there is nothing can strengthen a covenant of peace agreed on, against the temptation of avarice, ambition, lust, or other strong desire, but the fear of that invisible power, which they every one worship as God; and fear as a revenger of their perfidy. All therefore that can be done between two people not subject to civil power, is to put one another to swear by the God one fears: which swearing or oath, is a form of speech, added to a promise; by which one that promises signifies, that unless one perform, one renounces the mercy of one’s God, or calls to Him for vengeance on oneself. Such was a heathen form, “Let Jupiter kill me else, as I kill this beast.” So is our form, “I shall do thus, and thus, so help me God.” And this, with the rites and ceremonies, which every one use in one’s own religion, that the fear of breaking faith might be the greater. By this is appears, that an oath taken according to any other form, or rite, then one’s, that swears is in vain; and no oath: and there is no swearing by any thing which the swearer thinks not God. For though people have sometimes used to swear by their kings, for fear, or flattery; yet they would have it thereby understood, they attributed to them divine honour. #RandolphHarris 2 of 17

And the swearing unnecessarily by God, is but orphaning of his name: and swearing by other things, as people do in common discourse, is not swearing, but an impious custom, gotten by too much vehemence of talking. It appears also, that the oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it; if unlawful, binds not at all; though it be confirmed with an oath. “We do not think about it enough. We spend too much time cursing time—time waits for no man, time will tell, oh, the ravages of time, time flies! We do not think about the gift of time. Time gives us the chance to make mistakes and correct them, to regenerate, to grow. Time gives us the chance to forgive, to restore, to do better than we have ever done in the past. Time gives us the chance to be sorry when we fail and the chance to try to discover in ourselves a new heart. How we use this time means everything. Will we take the opportunity to transform ourselves, to admit our hideous blunders, and become against all odds, the people of our dreams? That is what it is about, right?—becoming the people of our dreams,” (page 375-376, The Wolves of Midwinter by Anne Rice). #RandolphHarris 3 of 17

One day a patient accused himself bitterly of being ungrateful, of being a burden on the analyst, of not sufficiently appreciating the fact that the analyst treated him at a small fee. However, at the end of the interview he found that he had forgotten to bring the money he had intended to pay that day. This was only one of many evidences of his wish to get everything for nothing. His profuse and generalized self-accusations had here as elsewhere the function of obscuring the concrete issue. Another example which may serve as illustration of many is a mature and intelligent woman felt guilty about having had temper tantrums as a child, although she knew, intellectually, that they had been provoked by her parents’ unreasonable conduct, and although in the meantime she had freed herself of the belief that one must think one’s parents beyond reproach. Nevertheless her guilt feelings on this score persisted so strongly that she was inclined to take her failure to make erotic contacts with men as a punishment for her hostility toward her parents. By blaming an infantile offense for her present incapability of making such contacts she disguised the factors factually operating, such as her own hostility toward men and her having withdrawn into a shell as a consequence of a fear of rejection. #RandolphHarris 4 of 17

The self-recriminations not only protect against the fear of disapproval but also invite absolute reassurance, by provoking reassuring statements to the contrary. Even when no outside person is involved they provide reassurance by enhancing the neurotic’s self-respect, for they imply that one has such a keen moral judgment that one reproaches oneself for faults which others overlook and thus ultimately they make one feel that one is really a wonderful person. Moreover they give one relief, because they rarely concern the real issue of one’s discontentment with oneself, and therefore factually leave a secret door open for a belief that one is not so bad after all. A defense that is directly opposite to self-recrimination, and nevertheless fulfills the same purposes, is forestalling any criticism by always being right or perfect, thus leaving no vulnerable spots for criticism to find a foothold. Where this type of defense prevails any behaviour, even though glaringly wrong, will be justified with an amount of intellectual sophistry worthy of a cleaver and skillful lawyer. The attitude may go so far as to make it necessary to be right in the most insignificant and trifling details—to be always right about the weather, for example—because for such a person being wrong in any detail opens up the danger of being wrong altogether. #RandolphHarris 5 of 17

Usually a person of this type is unable to endure the slightest difference of opinion, or even a difference of emotional emphasis, because in one’s thinking even a minute disagreement is equivalent to a criticism. Tendencies of this kind account to a great extent for what is called pseudo-adaptation. This is found in persons who in spite of a severe neurosis manage to maintain in their own eyes, and sometimes also in those of the people around them, an appearance of being “normal” and well adapted. In neurotics of this type one will scarcely every go wrong in predicting an enormous fear of being found out or disapproved of. A third way in which the neurotic may protect oneself against disapproval is to take refuge in ignorance, illness or helplessness. I encountered a transparent example of this in a French girl whom I treated in German. She was one of the girls I have already mentioned who were sent to me under the suspicion of feeblemindedness. During the first few weeks of analysis I was doubtful myself about her mental capacity; she did not seem to understand anything I said, even though she understood Germany perfectly. I tried to say the same things in simpler language, with no better results. #RandolphHarris 6 of 17

Finally two factors clarified the situation. She had dreams in which my office appeared as a jail, or as the office of a doctor who had examined her physically. Both ideas betrayed her anxiety at being found out, the latter dream because she was terrified of any physical examination. The other revealing factor was an incident in her conscious life. She had forgotten to present her passport at a certain time, as required by law. When at last she went to the official she pretended not to understand German, hoping in this way to escape punishment—an incident she related to me laughingly. She then recognized that she had been using the same tactics toward me, and for the same motives. For this time on she proved to be a very intelligent girl. She had been taking shelter behind ignorance and stupidity to escape the danger of being accused and punished. In principle the same strategy is pursued by anyone who feels and acts like an irresponsible, playful child who is not to be taken seriously. Some neurotic persons adopt this attitude permanently. Or even if they do not behave childishly they may refuse to take themselves seriously in their own feelings. The function of this attitude may be observed in analysis. #RandolphHarris 7 of 17

Patients on the verge of having to recognize their own aggressive tendencies may suddenly feel helpless, suddenly act like a child, desiring nothing but protection and affection. Or they have dreams in which they find themselves small and helpless, carried in the mother’s womb or in her arms. If helplessness is not effective or applicable in a given situation, illness may serve the same purpose. That illness may serve as an escape from difficulties is well known. At the same time, however, it serves the neurotic as a screen against the realization that fear is making one recoil from tackling a situation as one should. A neurotic person who is having difficulties with one’s superior, for example, may find refuge in a server attack of indigestion; the appeal of disability at such time lies in the fact that it creates a definite impossibility of action, an alibi, so to speak, and thereby relives one of the realization of one’s cowardice. A final and very important defence against disapproval of any kind is a feeling of being victimized. By feeling abused the neurotic wards off reproach for one’s own tendencies to take advantage of others; by feeling miserably neglected one debars reproaches for one’s tendencies toward possessiveness; by feeling that others are not helpful one prevents them from recognizing one’s tendencies to defeat them. #RandolphHarris 8 of 17

This strategy of feeling victimized is so frequently used and tenaciously maintained because it is in fact the most effective method of defense. It enables the neurotic not only to ward off accusations but at the same time to put the blame on others. We must show our Scriptures not be in conflict with whatever [our critics] can demonstrate about the nature of things from reliable sources. In fact, it is safe to say that throughout much of church history, Scripture and right reason were considered twin allies to be prized and used by disciples of Jesus. “Nobody knows the actual day on which Christ was born. But December twenty-fifth was a great feast to the pagans of the ancient World, the day when the Sun was at its lowest ebb and people would gather in the fields, in the villages, and in the depths of the forest to beg for the Sun to come back to us at full strength, for the days to lengthen once more. And for warmth to return to the World, melting the deadly snows of Winter, and gently nourishing the crops of the field once again. That is the meaning of all the candles of Christmas, the bright electric lights on our Christmas trees. It is the meaning of all the celebrations throughout the season, that we have the hope always and forever of being better than we are, of triumphing over the darkness that might have dfeated us in the past, and realizing a brilliance never imagined before,” (pages 374-375, The Midwinters Wolves by Anne Rice). #RandolphHarris 9 of 17

Courage is what it takes to stand up and speak—courage is also what it takes to sit down and listen. “Think about it for a minute. Think about what it means to renew, to repent, to start all over again. We human beings always have the capacity. No matter how badly we stumble, we can get up and try again. No matter how miserably we fail ourselves and God and those around us, we can get up and start all over again. There is no midwinter so cold and so dark that we cannot reach for the shining light with both hands,” (page 374 The Midwinter Wolves by Anne Rice). While listening may be the most undervalued of all the communication skills, good people managers are likely to listen more than they speak. Perhaps that is why God gave us two ears and only one mouth. It does not matter what you intend to communicate, but how it is heard that counts. “I am grateful with all my heart that time is once more stretching out before me, providing me again with the chance to somehow—somehow—make amends for the things that I have done. God puts in our paths so many opportunities for that, does he not?—so many people out there who need so much from each and every one of us. He gives us people to help, people to serve, people to embrace, people to comfort, people to love. As long as I live and breathe, I am surrounded by these limitless opportunities, blessed by them on all side,” (page 376 The Midwinter Wolves by Anne Rice). #RandolphHarris 10 of 17

Words have a magical power. They can bring either the greatest happiness or deepest despair; they can transfer knowledge from teacher to student; words enable the orator to sway one’s audience and dictate its decision. Words are capable of arousing the strongest emotions and prompting all people’s actions. In order that all people may be taught to speak the truth, it is necessary that all likewise should learn to hear it. “And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord gives no commandments unto the children of men, save he shall prepare a way for the that they may accomplish the thing which he commands them. And it came to pass that when my father had heard these words he was exceedingly glad, for he knew that I had been blessed of the Lord. And I, Nephi, and my brethren took our journey in the wilderness, with our tents, to go up to the land of Jerusalem. And it came to pass that when we had gone up to the land of Jerusalem, I am my brethren did consult one with another. And we cast lots—who of us should go in unto the house of Laban. And it came to pass that the lot fell upon Laman; Laman went in unto the house of Laban, and he talked with him as he sat in his house. #RandolphHarris 11 of 17

“And he desired of Laban the records which were engraven upon the plates of brass, which contained the genealogy of my father. And behold, it came to pass that Laban was angry, and thrust him out from his presence; and he would not that he should have the records. Wherefore, he said unto him: Behold thou art a robber, and I will slay thee. But Laman fled out of his presence, and told the things which Laban had done, unto us. And we began to be exceedingly sorrowful, and my brethren were about to return unto my father in the wilderness. But behold I said unto them that: As the Lord lives, and as we live, we will not go down unto our father in the wilderness until we have accomplished the thing which the Lord have commanded us. Wherefore, let us be faithful in keeping the commandments of the Lord; therefore let us go down to the land of our father’s inheritance, for behold he left gold and silver, and all manner of riches. And this he has done because of the commandments of the Lord. For he knew that Jerusalem must be destroyed, because of the wickedness of the people. For behold, they have rejected the words of the prophets. Wherefore, if my father should dwell in the land after he has been commanded to flee out of the land, behold, he would also perish. Wherefore, it must needs be that he flee out of the land,” reports 1 Nephi 3.7-18. #RandolphHarris 12 of 17

Christianity is to be identified neither with any Christian Church nor with Christendom as a whole. It embraces both Jesus as the Christ and what is called the “Logos spermatikos.” Every theology knows that there is a sense and a manner in which God is not limited by the Church, that Christ reaches humans outside of those who are official members of the Church. Whether they are aware of it or not, Christ is the unconditional concern. It has to do it even when it is impossible to call him by his name. Every ultimate concern, every protest in the name of the Unconditional against any kind of idolatry—of things, of nations, of doctrines—implies a share in the Christian witness. This explains the messianic eloquence that is it the faith itself in the New Being in Christ which seeks expression in the most meaningless situations as it brings justification in the heart marked by sin, in the mind smeared by unbelief. Christ as the Revelation of the Unconditional among humans must be accepted as the one to explain the contents of the Christian faith, and the datum has to be focused upon as the norm adopted by theology and streamlined according to the norm. O God, Who orders things in Heaven and Earth alike for the assistance of humankind; we beseech Thee that while we are labouring in the lower part of the Universe, Thou would mercifully refresh us by the protection of Thy ministers from above; through Jesus Christ our Lord. #RandolphHarris 13 of 17

And here is the widespread failure to attain Christian maturity among both leaders and followers, referred to earlier. Those who are Christians by profession—and seriously so, we must add—today do not usually have, are not led into, the VIM (Vision, Intention, Means) that would enable them to routinely progress to the point where what Jesus Himself did and taught would be the natural outflow of who they really are on the inside. Rather, what they are inwardly is left substantially as it was, as it is in non-Christians, and they are left constantly to battle with it. That is why today you find many professing Christians circling back to non-Christians sources to resolve the problems of their inner life. Instead of inward transformation, some outward from of religion—often today even called a spirituality—is taken or impsed as the goal of practical endeavour. What is then important is to be a “good____” (you can fill in the blank). And the respective social group—the “good____s”—wiill enforce that importance, on pain of disapproval or exclusion from the group. Or the individual even enforces it upon himself or herself as what is “obviously” right. However, whatever the detail, authentic inward transformation into Christlikeness is omitted. It is not envisioned, intended, or achieved. #RandolphHarris 14 of 17

Not so in the call of Jesus to live with one as one’s student or apprentice in His kingdom. By contrast, for Him and for His Father, the heart is what matters, and everything else will then come along. And the process of inward renovation starts from the stark vision of life in the Kingdom of God. There can be no ongoing devotion without confession, which can take place anytime. Ideally it ought to take place whenever we sin. However, all too often we are too proud and emotionally charged to acknowledge our sins at the time we commit it—for example, when we lost our temper in an argument. However, if we are overloaded with guilt, devotion is impossible. To live by grace is to live solely by the merit of Jesus Christ. To live by the grace is to live solely by the merit of Jesus Christ. To live by grace is to base my entire relationship with God, including my acceptance and standing with Him, on my union with Christ. It is to recognize that in myself I bring nothing of worth to my relationship with God, because even my righteous acts are like filthy rage in God’s sights (Isaiah 64.6). Even my best works are stained with mixed motives and imperfect performance. I never truly love God with all my heart, and I never truly love my neighbour with the degree or consistency with which I love myself. #RandolphHarris 15 of 17

Yet God requires perfection. Jesus said, “Be perfect, therefore, as your Heavenly Father is perfect,” reports Matthew 5.48. When we take Jesus’ words seriously, we are forced to say with the psalmist, “Thy commandment is exceedingly broad,” reports Psalm 119.96. What is the answer to out dilemma? All Christians recognize that we are justified—that is, declared righteous—solely on the basis of the righteousness of Christ imputed to us by God though faith (Romans 3.21-25). However, few of us fully recognize that we are also sanctified through faith in Christ. Sanctification, or holiness (the two words are virtually interchangeable), is essentially conformity to the moral character of God. We normally think of sanctification as progressive, as an inner change of our character whereby we are confronted more and more to the likeness of Christ. That is certainly a major part of sanctification, but not all of it. O Living God, I bless thee that I see the worst of my heart as well as the best of it, that I can sorrow for those sins that carry me from thee, that it is Thy deep and dear mercy to threaten punishment so that I may return, pray, live. My sin is to look on my faults and be discouraged, or to look on my good and be puffed up. I fall short of Thy glory every day by spending hours unprofitably, by thinking that the thing I do are good, when they are not done to thy end, nor spring from the rules of Thy word. #RandolphHarris 16 of 17

My sin is to fear what never will be; I forget to submit to Thy will, and fail to be quiet there. However, Scripture teaches me that Thy active will reveals a steadfast purpose on my behalf, and this quietness my soul, and makes me love Thee. Keep me always in the understanding that saints mourn more for sin than other people, for when they see how great is Thy wrath against sin, and how Christ’s death alone pacifies that wrath, that makes them mourn the more. Help me to see that although I am in the wilderness it is not all briars and barrenness. I have bread from Heaven, streams from the rock, light by day, fire by night, Thy dwelling place and Thy mercy seat. I am sometimes discouraged by the way, but though winding and trying it is safe and short’ death dismays me, but my great high priest stands in its waters, and will open me a passage, and beyond is a better country. While I live let my life be exemplary, when I die may my end be peace. O Light of light, O Brightness indescribable, Christ our God, the Wisdom, Power, and Glory of the Father, Who didst appear visibly to all people as the Word made flesh, and having overcome the prince of darkness, did return to Thy throne on high; grant to us Thy suppliants, amid this dark World, the full outpouring of Thy splendour; appoint the Archangel Michael to be our defender, to guard our going out and coming in; and admit us to place on Thy right hand, to receive the crown from Thee. #RandolphHarris 17 of 17

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The Condition Upon which God Hath Given Liberty to Humans is Eternal Vigilance!

March 14, 2020 1:46 am

An individual’s self-concept is the core of one’s personality. It affects every aspect of human behaviour: the ability to learn, the capacity to grow and change, the choice of friends, mates, and careers. It is no exaggeration to say that a strong beneficial self-image is the best possible preparation for success in life. The Master has one’s shortcomings or frailties just as we all have, but one also had what few of us have—a direct contact with God. Where is the person who is wise enough to give everyone else spiritual guidance, personal advice, marital counsel, and prediction of future? Who with a single look knows all about you as one already knows all about God and the Universe? Let us not look for fantasies of wishful thinking but see humans as humans. Let one not expect to find perfection in any mortal. Let one be satisfied to find someone who has so developed one’s spirituality that one is worthy to lead those who are still much in the rear. There is no being without one’s defects: it is a dreamer’s notion that the perfect human being exists on our planet. Hence the disciples who servilely copy their guru in all things may copy one’s defects too! Where is such a master, such a faultless paragon of virtue wisdom strength and pity, to be found? #RandolphHarris 1 of 21

Look where we will, every person falls short of the ideal, shows an imperfection or betrays a weakness. The ideal self-actualized person portrayed in philosophical (as distinct from mystical) books, has not come to life in our times however much one may have done so in ancient times. Behind the majestic phrases of most of these spiritual teachers, we usually find in the end of a searching investigation based on living with them or on the historic fact of their lives, that there stand for frail mortals. Hence those few who emerge as being one with, and not inferior to, their teachings stand out all the more truly as great beings. It is misleading to put such a person forward, as so many people put one forward, as being faultless. One’s consciousness of God may be perfect, but one’s conduct as a human being may be not. Is there anywhere a faultless person? One may be wise but one may not be wise all the time. For history shows lapses of judgment, impulsive actions, and other regrettable happenings due to karmic pressures even where least expected. There are many ways to undermine the student-professor relationship: if the guru is put upon an unreachable pedestal, if one is turned into a god and one’s humanness is denied, or if the guru is believed to be perfection itself. The possibility for perfection in any person is a debatable point. #RandolphHarris 2 of 21

When considering fame it can be useful and convenient to consider ill-famed or infamy, this arising when there is a circle of persons who know ill of an individual without having met one personally. The obvious function of ill-fame is social control, of which two distinct possibilities must be mentioned: Formal social control is the first. There are functionaries, and circles of functionaries, employed to scan various publics for the presence of identifiable individuals whose record and reputation have made them suspect, or even “wanted” for arrest. For example, during a mental hospital study, I knew a patient who had “town parole” and also a record of having harassed some youths. On entering any of the neighbouring movies houses he was likely to be spotted by the manager and made to leave. He was, in short, too ill-famed to attend movies in the neighbourhood. Well-known “hoods” have had the same problem, but a scale larger than could be effected by theater managers. It is here that one deals with further examples of the occupation of making persona identifications. Floorwalkers in stores, for example, sometimes have extensive records of the appearance of professional shoplifters along with that identity peg called the modus operandi. #RandolphHarris 3 of 21

The production of personal identification may in fact be accorded a social occasion of its own, as in the police line-up. Dickens, in describing the social mixing of prisoners and visitors in a London jail, provides another example, called “sitting for one’s portrait,” whereby a new prisoner was obliged to sit in a chair while the guards gathered and looked at the individual, fixing one’s image in their kinds so as to be able to spot the individual later. Functionaries whose job is to check up on the possible presence of the ill-reputed may operate in the public at large; and this time the famed can be seen to be in much the same position as the ill-famed. It is possible for the circle of those who know of an individual (but are not known by one) to include the public at large, not merely those employed to make identifications. (In fact the terms “fame” and “ill-famed” imply that the citizenry at large must possess an image of the individual.) No doubt the mass media play the central role here, making it possible for a “private” person to be transformed into a “public” figure. Now it seems the case that the public image of an individual, that is, the image of one available to those who do not know one personally, will necessarily be somewhat different from the image one projects through direct dealings with those who know one personally. #RandolphHarris 4 of 20

Where an individual has a public image, it seems to be constituted from a small selection of acts which may be true of one, which facts are inflated into a dramatic and newsworthy appearance, and then used as a full picture of one. In consequence a special type of stigmatization can occur. The figure the individual cuts in daily life before those with whom know has routine dealings is likely to be dwarfed and spoiled by virtual demands (whether favourable or unfavourable) created by one’s public image. This seems especially to occur when the individual is no longer engaged in newsworthy larger events and must everywhere face being received as someone who no longer is what one once was; it seems also likely to occur when notoriety is acquired due to a brief and uncharacteristic, accidental event which exposes the individual to public identification without providing one any compensating claim to desired attributes. In law, efforts of an individual to remain a private citizen or regain that status have come to form part of the question of privacy. People have the right to be let alone. An implication of these comments is that the famous and the infamous ay have more in common than either has with what headwaiters and gossip columnists call “nobodies,” for whether a crowd wants to show love of hate for an individual, the same disruption of one’s ordinary movement can occur. #RandolphHarris 5 of 21

This type of lack of anonymity is to be contrasted to the type based on social identity, as when an individual with a physical imperfection feels he or she is constantly stared at. Infamous hangmen and famous actors have both found it expedient to board a train at an unanticipated station or to wear a disguise; individuals may even find themselves using stratagems to escape hostile public attention that they also used at an earlier time in their story to escape adulatory attention. In any case, readily accessible information about the management of personal identity is t be found in the biographies and autobiographies of famous and infamous people. An individual, then, may be seen as the central point in a distribution of persons who either merely know about one or know one personally, all of whom may have somewhat different amounts of information concerning one. Let me repeat that although the individual’s daily round will routinely bring one into contact with individuals who know one differently, these differences will ordinarily be incompatible; in fact, some kind of single biographical structure will be sustained. #RandolphHarris 6 of 21

A person’s relationship to one’s boss and one’s relationship to one’s child may be vastly different, so that one cannot easily play the part of employee while playing the part of father, but should the person, while walking with one’s child, meet one’s boss, a greeting and introduction will be possible without either the child or the boss radically reorganizing their personal identification of the person—both having known of the existence and role of the other. He well-established etiquette of the “curtesy introduction,” in fact, assumes that the person we have a role relation to quite properly has other kinds of relationships to other kinds of person. I assume, then, that the apparently haphazard contacts of everyday life may still constitute some kind of structure holding the individual to one biography, and this in spite of the multiplicity of selves that role and audience segregation allow one. We have now begun to look at a characteristic whose development markedly distinguishes the human from other animal–’our greater ability to steer behaviour in a particular direction. The potential for this is to come extent built in; that is why it was worth while studying in such detail the process of learning to recognize a triangle. That process is the prototype for all direction-giving processes. #RandolphHarris 7 of 21

Simplifying grossly, we may say that because of the way the eye is constructed, its attention travels between angles until the structure “triangle” is registered. When this happened very often, a more permanent structure is established: the concept of t for triangle. Once this has happened, the concept “triangle” sometimes comes to mind when angles are perceived. We begin sometimes to think “triangle” before we have counted the corners. Here is a kind of system where the perception of two angles (or sometimes just one) can call forth the concept “triangle,” and where the concept of “triangle” calls forth the activity of looking for angles. “Looking for” (formally called expectancy) is a direction- giving process, closely related to attention-giving. Referring to the reciprocal facilitations which operate when looking at the triangle. Attention is the central reinforcement of a sensory process. But the same process is called expectancy when the sensory reinforcement is delayed. I shall usually call this process “expectation.” Seeing an angle, the eye is drawn along a line to the adjacent angle. This is the influence of the past. It can however become the influence of the future. Because the eye is drawn along, there is an element of action. A neural organization can come into being, which involves both an expectation of what will happen next, and an impulse to do the next thing. #RandolphHarris 8 of 21

Structural changes produce enduring concepts, and perhaps quite elaborate structures of ideas and feelings which give meaning to much that happens. One consequence of such structures is to make it possible for us to expect events to happen which have not happened yet. Expectations can cause a message to get organized in a more powerful way than the message would warrant if the structures had not already become established, and in a more powerful way than other messages coming in at the same time. Expectations give meaning to current events. So much so that expectation is often the same as meaning. If the central “steps” assembly reverberates easily and is a relatively enduring structure, than a great variety of messages about height can evoke a sense of danger—height will come to stand for sanger; height will bring with it the expectation that something dangerous is about to happen. This sense of danger will have come from the person’s anticipation that he or she is about to remember a painful experience associated with the upstairs room. This anticipation is called signal anxiety: the present situation is a signal (symbol) that something else will happen next, in this case, something undesirable. #RandolphHarris 9 of 21

The central process which lead to expectancy and meaning can also act selectively so that certain stimuli are sought for—“selected.” Insofar as people’s lives in society, as one of many creaturely beings, as one of many individuals, one is influenced by one’s environment. One also constantly abuts against one’s intrinsic limits. Being justified by grace, simul peccator et justs, one runs the permanent risk of negating one of the two poles of one’s existence, sin or justice. Thus one does not live in a comfortably peaceful region, but rather on a spiritual boundary line between the demonic—or the realm of idolatry, of misinterpretation—and justice by grace. Ultimately this situation, which is psychologically translated as an awareness of sin, stems from the “spiritual cleavage” between essence and existence, between Eden and the World. It is the drama and also the privilege of modern humans that one is more conscious than one’s forerunners were of this “boundary situation.” Hence the existential questions that crop up in one concerning the means of being, of existence and of life, to which one finds no ultimate answer in oneself. No answer does not mean that a person is not ultimately concerned regarding the dilemmas of existence. Far from it, an analysis of one’s situation shows that humans are away of something that calls for unconditional allegiance. #RandolphHarris 10 of 21

Beyond the contradictions of the dialectic of existence one senses, however dimly, a sort of undercurrent to being, a ground of being where contradictions would be resolved and dilemmas uncoil themselves if one could reach so far. The great religions and their philosophical or political substitutes have tried to give it a name and to elaborate means of allegiance to it. The Christian faith knows that this unconditional concern has been revealed to us in Jesus as the Christ. The ultimate ground of being in one other than God. The method of apologetics, therefore, would consist in witnessing to the New Being in Jesus as Christ at the moment when humans reach awareness of the Unconditional in oneself. To be efficient today, the theological norm must be apprehended ad an answer to human’s situation, as the name for the ultimate ground of being. This is why we follow a method of correlation wherein an existential analysis, a transcendent realism, lays bare human’s ultimate concern and proceeds to show that the New Being in Jesus as the Christ is the God-given answer to human’s questions, the unfolding of one’s situation, the justification by grace of one’s existence. #RandolphHarris 11 of 21

When a person is ultimately concerned, when one has reached the bottom of being and has given oneself to it, even thought in doubt and with hesitancy—for these belong to one’s situation as human—then one is indeed justified by faith. Whether one knows it or not, whether one has heard of Christ or not, one is then grasped by the New Being. For this is the Protestant protest: to assert God in the midst of the demonic, the Unconditional amidst the conditioned. This is justification by grace alone: to be take hold of by the Christ now, not doctrinally but existentially, not in theory but in fact. Every unconditional concern stamps a person as having been reached by the New Being in Christ, by a reality in which the self-estrangement of our existence is overcome, a reality of reconciliation and reunion, of creativity, meaning and hope. Adhesion to the Unconditional resolves the contradictions of the conditions of existence. Then the New Being re-establishes the courage to be, which is rooted in the God who appears when God has disappeared in the anxiety of doubt. Then humans are justified by grace alone. We must bring light to the unconditional concern of humans and show the identity of the Unconditional, with which humans are concerned, with the New Being manifested in Jesus Christ. #RandolphHarris 12 of 21

Hence the norm is best expressed thus: The material norm of systematic theology today is the New Being in Jesus as the Christ as our ultimate concern. Theology is interested in this ultimate or unconditional concern in itself. In the Christian faith it is equated with Christ himself as the revealer of the New Being. Theology today has to show people Christ as the Revelation of the Unconditional. The Eye of Providence or the all-seeing eye is a symbol showing an eye surrounded by rays of light or glory, and usually enclosed by a triangle. It is sometimes interpreted as representing the eye of God keeping watch on humankind. In 1782 the Eye of Providence was adopted as part of the symbolism on the reverse side of the Great Seal of the United States of America. On the seal, the Eye is surrounded by the words “Annuit Coeptis,” meaning “He approves (or has approved) our undertakings,” “Novus Ordo Seclorum,” meaning “New Order of the Ages,” and the lowest level of the pyramid showing the years 1776 in Roman numerals. The Eye is positioned above an unfinished pyramid with thirteen steps, representing the original thirteen states and the future growth of the country—Manifest Destiny. The combined implication is that the Eye, or God favours the prosperity of the United States of America. #RandolphHarris 13 of 21

It is written: “The grace of God is life everlasting,” reports Romans 6.23. However, life everlasting consists in the vision of the Divine essence, according to the words: “This is eternal life, that they may know Thee the only true God,” excreta reports John 17.3. Therefore to see the essence of God is possible to the created intellect by grace, and not by nature. Knowledge is regulated according as the thing known is the knower. However, the thing known is in the knower according to the mode of the knower. Hence the knowledge of every knower is ruled according to its own nature. If therefore the mode of anything’s being exceeds the mode of the knower, it must result that the knowledge of the object is above the nature of the knower. Now the mode of being of things is manifold. For some things have being only in this one individual matter; as all bodies. However, others are subsisting natures, not residing in matter at all, which, however, are not their own existence, but receive it; and these are the incorporeal beings, called Angels. However, to God alone does it belong to His own subsistent being. Therefore what exists only in individual matter we know naturally, forasmuch as our soul, whereby we know, is the form of certain matter. Now our soul possesses two cognitive powers; one is the act of a corporeal organ, which naturally knows things existing in individual matter; hence sense knows only the singular. #RandolphHarris 14 of 21

There is another kind of cognitive power in the soul, called the intellect; and this is not the act of any corporeal organ. Wherefore the intellect naturally knows natures which exist only in individual matter; not as they are in such individual matter, but according as they are abstracted therefore by the considering act of the intellect; hence it follows that through the intellect we can understand these objects as Universal; and this is beyond power of the sense. Now the angelic intellect naturally knows natures that are not in matter; but this is beyond the power of the intellect of our soul in the state of its present life, untied as it is to the body. It follows therefore that to know self-subsistent being is natural to the divine intellect alone; and this is beyond the natural power of any created intellect; for no creature is its own existence, forasmuch as its existence is participated. Therefore the created intellect cannot see the essence of God, unless God by His grace united Himself to the created intellect, as an object made intelligible to it. This mode of knowing God is natural to an Angel—namely, to know Him by His own likeness refulgent in the Angel oneself. However, to know God by any created similitude is not to know the essence of God, as was shown above. Hence is does not follow that an Angel can know the essence of God by one’s own power. #RandolphHarris 15 of 21

The general pattern of personal transformation, which also applies to spiritual formation in the Christian tradition, should now be clear. Indeed, this is the pattern of al human accomplishment, even that which—like spiritual formation can only occur at the initiative and through the constant direction and upholding of God, or through grace. To keep the general pattern in mind, we will use the little acronym “VIM,” as in the phrase “vim and vigour.” Vision, Intention, Means. “Vim” is a derivative of the Latin term “vis,” meaning direction, strength, force, vigour, power, energy, or virtue; and sometimes meaning sense, import, nature, or essence. Spiritual formation in Christlikeness is all of this to human existence. It is the path by which we can truly, as Paul told the Ephesians, “be empowered in the Lord and in the energy of his might,” as reported in Ephesians 6.10 and “become mighty with his energy through his Spirit entering into the inward person,” reports Ephesians 3.16. If we are to be spiritually formed in Christ, we must have and must implement the appropriate vision, intention, and means. Not just any path we take will do. If this VIM pattern is not in place properly and held there, Christ simply will not be formed in us. #RandolphHarris 16 of 21

Larger segments, especially classic texts, are tailor-made for meditation. The Ten Commandments, with the first four Godward commands, and the six manward injunction following, should be regularly murmured in reverent self-examination (cf. Exodus 20.1-17 and Deuteronomy 5.1-22). There are eight Beatitudes which consecutively considered poverty of spirit, mouring over sin, gentleness, spiritual hunger, mercy, purity, peacemaking, and persecution. The Lord’s Prayer begins with the foundational awareness “Our Father, who art in Heaven” and then presents three upward petitions and three horizontal petitions—a perfect pattern for prayer and meditation. There are endless possibilities, including he so-called kenosis passage, Philippians 2.5-11, which begins, “Your attitude should be the same as that of Christ Jesus.” Other food for meditation includes Jesus’ parables, the Psalms, and the epigrams of James. Both practical and esoteric passages can provide divine substance for reverent soul chatter. The effect of meditation are supernal, bringing: Revival—“The law of the Lord is perfect, reviving the soul,” reports Psalm 19.7. Wisdom—“The statutes of the Lord are trustworthy, making wise the simple,” reports Psalm 19.7; “Oh, how I love your law! I meditate on it all day long. Your commands make me wiser than my enemies, for they are ever with me,” reports Psalm 119.97, 98. #RandolphHarris 17 of 21

Increases in our Faith—“Consequently, faith comes from hearing the message, and the message is heard through the word of Christ,” reports Romans 10.17. We may be challenged, convicted, and exhilarated with the call to meditation. The question is, how is this to be done? The Scriptures say it should be continual, telling us we ought to mediate “day and night” reports Psalm 1.2; cf. 119.97), and even while we lie awake at night reports Psalm 63.6; 119:148. Ideally, we are to make meditation part of our regular devotion, giving hidden time to reverently muttering God’s Word. However, even our bust schedules can be punctuated with Scriptural meditation—in the car, at lunch break, or waiting for a bus. Select a choice text, write in on a card, and slip it into your pocket. Pull it out on those spare moments. Murmur it. Memorize it. Pray it. Say it. Share it. The discipline of meditation is a must. Moses told Israel as he finished the “Songs of Moses”: “Take to heart all the words I have solemnly declared to you this day. They are not just idle words for you—they are your life,” reports Deuteronomy 32.46,47. “Then he said, ‘Here I am, I have come to do your will.’ And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all,” reports Hebrews 10.9-10. #RandolphHarris 18 of 21

The great mistake made by most of the Lord’s people is in hoping to discover in themselves that which is to be found in Christ alone. Most of us have a tendency to seek within ourselves what is to be found in Christ alone. O Merciful God, that we who by violating the Divine precepts fell away from the happiness of Paradise, may by the keeping of Thy commandments regain the access to eternal bliss; through Jesus Christ our Lord. No person is obliged to accuse oneself. A covenant to accuse oneself, without assurance of pardon, is likewise invalid. For in the condition of nature, where every person is judge, there is no place for accusation: and in the civil state, the accusation is followed with punishment; which being force, a person is not obliged not to resist. The same is also true, of the accusation of those, by whose condemnation a person falls into misery; as of a father, wife, or benefactor. For the testimony of such an accuser, if it be not willingly given, is presumed to be corrupted by nature; and therefore not to be received: and where a person’s testimony is not to be credited, one is not bound to give it. Also accusations upon torture, are not to be reputed as testimonies. #RandolphHarris 19 of 21

For torture is to be used but as means of conjecture, and light, in the further examination, and search of truth; and what is in that case confessed, tends to ease of one that is tortured; not to the informing of the torturers: and therefore ought not to have the credit of a sufficient testimony: for whether one deliver oneself by true, or false accusation, one does it by right of preserving one’s own life. Lehi’s sons return to Jerusalem to obtain the plates of brass—Laban refuses to give the plates up—Nephi exhorts and encourages his brethren—Laban steals their property and attempts to slay them (sliving)—Laman and Lemuel smite Nephi and Sam and are reproved by an Angel. About 600-592 Before Christ. “And it came to pass that I, Nephi, returned from speaking with the Lord, to the tent of my father. And it came to pass that he spake unto me, saying: Behold I have a dreamed a dream, in the which the Lord hath commanded me that thou and thy brethren shall return to Jerusalem. For behold, Laban hat the record of the Jews and also a genealogy of my forefathers, and they are engraven upon plates of brass. Wherefore, the Lord hath commanded me that thou and thy brothers should go unto the house of Laban, and seek the records, and being them down hither into the wilderness. #RandolphHarris 20 of 21

“And now, behold thy brothers murmur, saying it is a hard thing which I have required of them; but behold I have not required it of them, but it is a commandment of the Lord. Therefore go, my son, and thou shalt be favoured of the Lord, because thou has not murmured,” reports 1 Nephi 3.1-6. O Lord, help me to approach thee with becoming conception of Thy nature, relations and designs. Thou inhabitest eternity, and my life is nothing before thee; Thou dwellest in the highest Heaven and this cannot contain Thee; I live in a house of clay. Thy power is almighty; I am crushed before the moth. Thy understanding is infinite; I know nothing as I ought to know. Thou canst not behold evil; I am vile. In my ignorance, weakness, fears, depression, may Thy Spirit help my infirmities with supplies of wisdom, strength and comfort. Let me faithfully study my character, be willing to bring it to light, observe myself in my trials, judge the reality and degree of my grace, consider how I have been ensnared or overcome. Grant that I may never trust my heart, depend upon any present resolutions, but be strong in the grace of Jesus: that I may know how to obtain relief from a guilty conscience without feeling reconciled to my imperfections. Sustain me under my trials and improve them to me; give me grace to rest in thee, and assure me of deliverance. May I always combine they majesty with thy mercy, and connect Thy goodness with Thy greatness. Then shall my heart always rejoice in praises to thee. #RandolphHarris 21 of 21

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When You Become Weary and Feel Like Quitting, Wait on the Lord and He Will Renew Your Strength!

March 9, 2020 12:51 am

Strange, when you come to think of it, that of all the countless folk who have lived before our time on this planet not one is known in history or legend as having died of laughter. The rung of a ladder was never meant to rest upon, but only to hold a person’s foot long enough to enable one to put the other somewhat higher. Do not compromise yourself. You are all you have got. If you have the will to win, you have achieved half your success. If you do not, you have achieved half your failure. If you have made mistakes, there is always another chance for you. You may have a fresh start any moment you choose, for this thing we call “failure” is not falling down, but the staying down. “Treasure the pain; treasure what you have, including fear. Treasure it because if we do not live this life, if we do not live it to the fullest year after year and century after century, well, then we die,” (Page 32, The Wolves of Midwinter by Anne Rice). To understand each faculty is to grasp first the nature of the faculties in general, and their relationship to each other and the divisions of knowledge. The fundamental relationship among the faculties is that of knowledge to action. Understanding, reason, and imagination yield contemplative knowledge and memory recorded and recalled it. Knowledge is a state or condition of the human being that constitutes a potential for action. #RandolphHarris 1 of 19

In any instance of rational behaviour, action came about when an individual, confronted with the need to choose among alternatives, brought one’s knowledge to bear in ways that controlled appetite and directed one’s will. Rational conduct is thus knowledge actualized. Practical knowledge, on the other hand, is a state or condition built up chiefly through experience. It becomes rational to the extent that knowledge affected experience. The best division of human learning is that derived from the three faculties of the rational soul, which is the seat of learning. History is properly concerned with individuals, which are circumscribed by place and time. For though Natural History may seem to deal with species, yet this is only because of the general resemblance which in most cases natural objects of the same species bear to one another; so that when you know one, you know all. All this relates to the Memory. Philosophy discards individuals; neither does it deal with the impressions immediately received from them, but with abstract notions derived from these impressions; in the composition and division whereof according to the law of nature and fact its business lies. And this is the office of work of reason. #RandolphHarris 2 of 19

The sense, which is he door of intellect, is affected by individuals only. The images of those individuals—that is, the impression they make on the sense—fix themselves in the memory. These the human mind proceeds to review and ruminate; and thereupon either simply rehearses them, or makes fanciful imitations of them, or analyses and classifies them. Wherefore from these three fountains, Memory, Imagination, and Reason, flow these three emanations, History, Poesy, and Philosophy. I consider history and experience to be the same things, as also philosophy and the sciences. These faculties or powers had as their vehicle the motions of spirits. Each faculty modulated, shaped, and figured spirit movement in ways peculiar to it: some of the ancients, who in too eagerly fixing their eyes and thoughts on the memory, imagination, and reason, have neglected the faculty of thinking [or cogitation], which holds first place in the work of contemplating and considering [id est, in the work of conception]. For one who remembers and also one who recollects, is thinking; one who imagines, is thinking; one who reasons, is thinking; and in a word the spirit of a human, whether prompted by sense of left to itself, whether in the functions of the understanding, or of the will and affections, dances to the measure of thoughts. #RandolphHarris 3 of 19

The context of the passage makes clear that by nature the souls of all living creatures are in infinite and endless motion, the human soul having its own mode of motion That which is in motion is spirit. It seems evident, then, that thinking is a general mode of spirit activity in the rational soul and that the faculties designate distinctive types of motion. Thinking is like a radio carrier wave which is modulated according to the tasks it does. The faculties are types of modulation. Although we speculate much about the spirit, the physical basis of mental life, very speak very little about the anatomical location of mental activity. We are aware of the medical lore which locates the faculties in the ventricles of the brain. That arrangement of the intellectual faculties (imagination, reason, and memory) according to the respective ventricles of the brain is not entirely destitute of error. Yet, it is known that the cognition of humans is in their head, but we also know the heart and the gut seem to have intellectual abilities as well. Primary learning is the acquisition of rather simple connections between events, based largely on sensory input and simple messages from other parts of the body. The simpler the organism, the more simply and easily these connections are made—the faster, too, and the more enduringly. #RandolphHarris 4 of 19

Mature learning, on the other hand, depends a great deal on meaning, that is on relating the current sensory input to what is already known. And what is already known is stored in the association areas in very complex ways. So, the more complex the organism, the slower the incorporation of new sensory input into the existing frame or context. We know this from other forms of organization. How hard it is to get some change introduced into bureaucracy, and how hard it is for us outsiders to talk to those inside—insiders like to talk to each other. Only the higher beings have the capacity to learn through the use of concepts and symbols. The first learning of primates is extremely slow, and very different from that at maturity. Human meticulousness in the learning process is due to the very complexity of which our thinking is ultimately capable: primitive animals learn fast; complex, patterned, configurational learning comes later and takes longer. To appreciate the nature of more central functioning, it now becomes important to distinguish between two parts of the cortex (the surface of the brain). Some cells here are connected directly with the sensory nerve-cells bringing messages about the environment or the state of the body; other cells are mainly connected with each other; this is the distinction between the sensory cortex and the association cortex, respectively. #RandolphHarris 5 of 19

This distinction between sensory and association cortex enables us to speculate about how environmental, peripheral, sensory control over behaviour differs from the higher achievements of some animals: more central controls over behaviour, even amounting to purposive behaviour. Verbal and nonverbal feedback are strategies thar are most rudimentary forms of vivification. First, let us consider the verbal modality. There are two basic ways to provide verbal feedback—noting and tagging. Noting alerts clients to initial experiences of resistance; tagging acquaints them with those that follow. Some examples of noting are observations such as, “This issue seems really difficult for you,” and “You appear to be distracted right now.” Some examples of tagging are, “Whenever we discuss this topic, you seem to want to change it,” and “There you go again, preferring to argue rather than face your life.” Because I am trying to alert rather than shock, I sometimes find I necessary to temper my appraisals. For example, I might say to a client just beginning treatment: “I wonder if I am pushing too hard right now. Maybe you can begin again where you feel comfortable.” #RandolphHarris 6 of 19

I also try to acknowledge the potential fallibility of my feedback; this helps clients to direct themselves to the relevant issues. “My observation my have been off base here,” I might remark. Or I might say, “I wonder if we could suspend my observation for a bit, see how it feels to us at a later time.” I find that use of nonverbal feedback to be particularly elucidating to clients. Whereas verbal feedback appears to animate predominately conscious domains of clients’ resistance, nonverbal feedback seems to clarify primarily subliminal barriers and domains. By mirroring a client’s crossed arms, for example, unless they are posing for a studio picture, I am able to help one see how unexpectedly guarded one has been about a particular topic; by echoing a client’s sense of being “choked up,” I am able to appraise one of one’s “suffocating” relationship. Resistances sometimes seem like broken records to clients, endlessly duplicating a theme. While the vivification process can often amplify that sense of repetitiveness, it can also provide fresh opportunities to transcend it. I try to alert clients to these possibilities and to subtle changes in their patterns of defensiveness. For example, I might refer an intellectualized client to one’s sudden use of the pronoun “I,” or direct a client who chronically suppresses one’s sadness to an abruptly formed teardrop. #RandolphHarris 7 of 19

The idealized image might be called a fictitious or illusory self, but that would be only a half truth and hence misleading. The wishful thinking operating in its creation is certainly striking, particularly since it occurs in persons who otherwise stand on a ground of firm reality. However, this does not make it wholly fictitious. It is an imaginative creation interwoven with and determined by very realistic factors. It usually contains traces of the persons genuine ideals. While the grandiose achievements are illusory, the potentialities underlying them are often real. More relevant, it is born of very real inner necessities, it fulfills very real functions, and it has a very real influence on its creator. The process of operating in its creation are determined by such definite laws that a knowledge of its specific features permits us to make accurate inferences as to the true character structure of the particular person. However, regardless of how much fantasy is woven into the idealized image, for the neurotic oneself it has the value of reality. The more firmly it is established the more one is one’s idealized image, while one’s real self is proportionately dimmed out. This reversal of the actual picture is bound to come about because of the very nature of the functions the image performs. Every one of them is aimed at effacing the real personality and turning the spotlight on itself. #RandolphHarris 8 of 19

Looking back over the history of many patients we are led to believe that its establishment has often been literally lifesaving, and that is why the resistance a patient puts up if one’s image is attacked is entirely justified, or at least logical. As long as one’s image remains real to one and is intact, one can feel significant, superior, and harmonious, in spite of the illusory nature of those feelings. One can consider oneself entitled to raise all kinds of demands and claims on the basis of one’s assumed superiority. However, if one allows it to be undermined one is immediately threatened with the prospect of facing all one’s weaknesses, with no title to special claims, a comparatively insignificant figure or even—in one’s own eyes—a contemptible one. More terrifying still, one is faced with one’s conflicts and the hideous fear of being torn to pieces. That this may give one a chance of becoming a much better human being worth more than all the glory of one’s idealized image, is a gospel one hears but for a long time means nothing to one. It is a leap in the dark of which one is afraid. With so great a subjective value to recommend it, the position of the image would be unassailable if it were not for the huge drawbacks inseparable from it. #RandolphHarris 9 of 19

The whole edifice is in the first place extremely rickety by reason of the fictitious elements involved. A treasure house loaded with dynamite, it makes the individual highly vulnerable. Any questioning or criticism from outside, any awareness of one’s own failure to measure up to the image, any real insight into the forces operating within one can make it explode or crumble. One must restrict one’s life lest one be exposed to such dangers. One must avoid situations in which one would not be admired or recognized. One must avoid tasks that one is not certain to master. One may even develop an intense aversion to effort of any kind. To one, the gifted one, the mere vision of a picture one might paint is already the master painting. Any mediocre person can get somewhere by hard work; for one to apply oneself like very Tom, Dick, and Harry would be an admission that one is not the mastermind, and so humiliating. Since nothing can actually be achieved without work, one defeats by one’s attitude the very ends one is driven to attain. And the gap between one’s idealized image and one’s real self widens. One is dependent upon endless affirmations from others in the form of approval, admiration, flattery—none of which, however, can give one any more than temporary reassurance. #RandolphHarris 10 of 19

One may unconsciously hate everyone who is overbearing or who, being better than one in any way—more assertive, more evenly balanced, better formed—threatens to undermine one’s own notions of oneself. The more desperately one clings to the belief that one is one’s idealized image, the more violent the hatred. Or, if one’s own arrogance is repressed, one may blindly admire persons who are openly convinced of their importance and show it by arrogant behaviour. One loves in them one’s own image and inevitably runs into severe disappointment when one becomes aware, as one must at some time or other, that the gods one so admires are interested only in themselves, and as far as one is concerned care only for the incense one burns at alters. Tracing out and enabling helps clients to trace out the consequences of their resistances and enabling them to be resistant are two other ways to catalyze productive change. I have often found it helpful for client invested in smallness, for example, to detail the dullness, routine, and oppressiveness that they foresee in their lives. I have found it equally useful for inflated clients to peer into their unsettling futures. While such strategies may acutely frustrate certain clients, they can also alert them to present opportunities, which can head off their nightmarish fantasies. #RandolphHarris 11 of 19

Ambivalent clients can also benefit from the strategy of tracing out. Experientially detailing the pros and cons of a situation or anticipating the meaning of remaining ambivalent have all helped my clients to substantively reassess their predicaments. One of the most interesting and ironic features of vivification is that when all else fails, just allowing the client to resist can be the most salient remedy. When I worked with highly resistive (nonviolent) children, for example, I found that divesting of a given treatment plan was more effective, frequently, than pressing for a particular strategy. Highly resistive adult clients also respond favourably to such divestitures. When such clients are allowed to simply be their withdrawn, grandiose, or intractable selves, they will frequently begin to relinquish those dispositions. For example, I suggested to one intransigent client that she just “be that way,” and that she could use her time as she wished. At first she agreed and diverted us to another topic. As time went on, however, it became clear that she felt uncomfortable with this arrangement. When I worked with her to stay present to that discomfort, she acknowledged how infuriated she had become with herself and how tired she had become of treating herself like an invalid. It was then that she recommitted to change. #RandolphHarris 12 of 19

Vivifying or modeling desired behaviour is another way to catalyze resistant clients. By forming an alliance with the part of a client that could be, the therapist can tacitly underscore who that client is; the contrast between the two can invigorate the client to transform. I once told a client who was about to give up on herself, for example, that I was not about to give up on her, and that I would form an alliance with the part of her that believed. Although little changed at first, she gradually realized how absurd her hopelessness had been. As long as I can be of help to you, I will work with you. You not only have permission without condemnation to express your struggle to be; you have prior experiences, from the greatest authority (God), of your own rights and your own being. You are a person with your own rights. To make covenant with God, is impossible, but by deep prayer of such as God speaks to, either by revelation supernatural, or by his lieutenants that govern under Him, and in His Name; for otherwise we know not whether our covenants be accepted, or not. And therefore they that vow anything contrary to any law of nature, vow in vain; as being a thing unjust to pay such a vow. And if it be a thing commanded by the law of nature, it is not the vow, but the law that binds them. #RandolphHarris 13 of 19

Christianity is holding that human beings are somehow good apart from God and therefore capable of saving themselves, even saving themselves by merit. The fear of many is that if you do not hold human beings to be, essentially and as such “rotten,” and forever so, you are thereby committed to the view that they are, as such, essentially good and therefore righteous and meritorious. This is a field of battle fought over by Pelagius and Augustine many centuries ago and repeatedly revisited through Christian history. It involves many important issues, which cannot be fully dealt with here. We must keep clear, however, that it is the worth of the human beings, not their righteousness, which is tied to their nature. Things of great value can still be lost and often are; and to be of great values does not mean one is not lost, but is saved and safe. “Depravity” does not, properly, refer to the inability to act, but to the unwillingness to act and clearly the inability to earn. Everyone must be active in the process of their salvation and transformation to Christlikeness. This is an inescapable fact. However, the initiative in the process is always God’s, and we would in fact do nothing without His initiative. Yet, that initiative is not something we are waiting upon. The ball is, as it were, in our court. #RandolphHarris 14 of 19

God has invaded human history and reality. Jesus Christ has died on our behalf, is risen, and is now supervising events on Earth toward an end that He will certainly bring to pass, to the glory of God. The issue now concerns what we will do. The idea that we can do noting is an unfortunate confusion, and those who sponsor it never practice it, thank goodness. If we—though well-directed and unrelenting action—effectually receive the grace of God in salvation and transformation, we certainly will be incrementally changed toward inward Christlikeness. The transformation of the outer life, especially of our behaviour, will follow suit. That too is an inescapable fact. “No good tree produced bad fruit,” reports Luke 6.43. However, this means both goodness and ability in union with God, not apart from Him—not independently, on our own. The transformation of the inner being is as much or more a gift of grace as is our justification before God. Of course neither one is wholly passive. (To be forever lost you need only do nothing. Just stay your course.) However, with reference to both justification and transformation, “boasting is excluded” by the law of grace through faith (Romans 3.27-31; Ephesians 2.1-10). #RandolphHarris 15 of 19

In fact, we consume the most grace by leading a holy life, in which we must be constantly upheld by grace, not by continuing to sin and being repeatedly forgiven. The interpretation of grace as having only to do with guilt is utterly false to biblical teaching and renders spiritual life in Christ unintelligible. Hopefully, it will now be clear that our inner (and therefore outer) being can be transformed is not only possible, but has actually occurred to a significant degree in the lives of many human beings; and it is necessary if our life as a whole is to manifest one’s goodness and power, and if we as individuals are to grow into the eternal calling that God places upon each life. God is the only who has no beginning. Now whatever has a beginning, is not eternal. Therefore God is the only one eternal. Eternity truly and properly so called is in God lone, because eternity follows on immutability. However, God alone is altogether immutable. Accordingly, however, as some receive immutability from Him, they share in His eternity. Thus some receive immutability from God in the way of never ceasing to exist; in that sense it is said of the Earth, “it shall stand forever,” as reported in Ecclesiastics 1.4. Again, some things are called eternal in Scripture because of the length of their duration, although they are in nature corruptible things; thus Psalms 75.5 the hills are called “eternal” and we read “of the fruits of the eternal hills.” Deuteronomy 33.15. #RandolphHarris 16 of 19

Some again share more fully than others in the nature of eternity, inasmuch as they possess unchangeableness either in being or further still in operation; like the Angels, and the blessed, who enjoy the Word, because “as regards that vision of the Word, no changing thoughts exist in the Saints,” as Augustine says. Hence those who see God are said to have eternal life; according to that text, “This is eternal life, that they may know Thee the only true God,” excreta (Jn. 17.3). There are said to be many eternities, accordingly as many share in eternity, by the contemplation of God. The fire of Hell is called eternal, only because it never ends. Still, there is change in the pains of the lost, according to the words “To extreme heat they will pass from snowy Psalm “Their time will be forever,” reports Psalms 80.16. Necessary means a certain mode of truth; and truth, according to the Philosopher, is in the mind. Therefore, in this sense the true and necessary are eternal, because they are in the eternal mind, which is the divine intellect alone; hence it does not follow that anything is eternal besides God. Be present, O Lord, to Thy suppliants, and graciously protect those who place their whole trust in Thy mercy; that being cleansed from the stain of sin, they may continue in holy living, and being sufficiently supplied with temporal blessings, may attain the inheritance of Thy promises; though Jesus Christ our Lord. #RandolphHarris 17 of 19

Grant us, O Lord, we beseech Thee, always to seek Thy kingdom and righteousness; and of whatsoever Thou seest us to stand in need, mercifully grant us an abundant portion; through Jesus Christ our Lord. “For behold, it came to pass that the Lord spoke unto my father (Lehi), yea; even in a dream, and said unto him: Blessed art thou Lehi, because the things which thou has done; and because thou hast been faithful and declared unto this people the things which I commanded thee, behold, they seek to take away thy life. And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness. And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him. And it came to pass that he departed into the wilderness. And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness. And he came down by the borders near the shore of the Red Sea; and he traveled in the wilderness in the borders which are nearer the Red Sea; and he did travel in the wilderness with his family, which consisted of my mother, Sariah, and my elder brothers, who were Leman, Lemuel, and Sam,” reports 1 Nephi 2.1-5. #RandolphHarris 18 of 19

Sovereign Lord, when clouds of darkness, atheism, and unbelief come to me, I see thy purpose of love in withdrawing the Spirit that I might prize him more, in chastening me for my confidence in past successes, that my wound of secret godlessness might be cured. Help me to humble myself before Thee by seeing the vanity of honour as a conceit of human’s minds, as standing between me and thee; by seeing that thy will must be done, as much in denying as in giving spiritual enjoyments; by seeing that my heart is nothing but evil, mind, mouth, life void of thee; by seeing that sin and Satan are allowed power in me that I might know my sin, be humbled, and gain strength thereby; by seeing that unbelief shuts thee from me, so that I sense not thy majesty, power, mercy, or love. Then possess me, for thou only art good and worthy. Thou dost not play in convincing me of sin, Satan did not play in tempting me to it, I do not play when I sink in deep mire, for sin is no game, no toy, no bauble; let me never forget that the heinousness of sin lies not so much in the nature of the sin committed, as in the greatness of the Person sinned against. When I am afraid of evils to come, comfort me, by showing me that in myself I am a dying, condemned wretch, but that in Christ I am reconciled, made alive, and satisfied; that I am feeble and unable to do any good, but that in Hum I can do all things; that what I now have in Christ is mine in part, but shortly I shall have it perfectly in Heaven. #RandolphHarris 19 of 19

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If You Heed the Voice of the Lord Your God, All these Blessings Shall Come Upon You and Overtake You!

March 6, 2020 1:46 am

Success comes from knowing that you did your best to become the best that you are capable of becoming. With space our intelligence is absolutely intimate; it is rationality and transparency incarnate. The same may be said of the ego and of time. However, if for simplicity’s sake we ignore them, we may truly say that when we desiderate rational knowledge of the World the standard set by our knowledge of space is what governs our desires. Cannot the breaks, the jolts, the margin of foreignness, be exorcise from other things and leave them unitary like the space they fill? Could this be done, the philosophic kingdom of Heaven would be at hand. However, God is inescapable. He is God only because He is inescapable. And only that which is inescapable is God. There is no place to which we could flee from God which is outside of God. “If I ascend to the Heavens, Thou art there.” It seems very natural for God to be in Heaven, and very unnatural for us to wish to ascend to Heaven in order to escape Him. However, that is just what the idealist of all ages have tried to do. They have tried to leap towards the Heaven of perfection and truth, of justice and peace, where God is not wanted. That Heaven is a Heaven of human’s making, without the driving restlessness of the Divine Spirit and without the driving restlessness of the Divine Face. #RandolphHarris 1 of 18

However, such a place is a “no place;” it is a “utopia,” an idealistic illusion. “If I make hell my home, behold, Thou art there.” Hell or Sheol, the habitation of the dead, would seem to be the right place to hide from God And that is where all those who long for death, in order to escape the Divine Demands, attempt to flee. I am convinced that there is no one amongst us who has not at some time desired to be liberated from the burden of one’s existence by stepping out of it. And I know that there are some amongst us for whom this longing is a daily temptation. However, everyone knows in the dept of one’s heart that death would not provide an escape from the inner demand made upon one. “If I take the winds of dawn and dwell in the midst of the sea, Thy Hand would even fall on me there, and Thy right Hand would grasp me.” To fly to the ends of the Earth would not be to escape from God. Our technical civilization attempts just that, in order to be liberated from the knowledge that it lacks a centre of life and meaning. The modern way to flee from God is to rush ahead and ahead, as quickly as the beams before Sunrise, to conquer more and more space in every direction, in every humanly possible way, to be always active, to be always planning, and to be always preparing. #RandolphHarris 2 of 18

The practice is all too common of presenting a guru to the literary public in a most fulsome and adulatory manner. Those followers who write as if their spiritual guide is a faultless person, never blundering in any way and ever angelic in all ways, do their guide a disservice. They deprive one of one’s humanity and others of the hope of attaining one’s condition. One’s reliability and competence, one’s trustworthiness and holiness, as a guide, are not diminished if one’s limitations and faults as a human being are acknowledged. Their followers put these people forward as being flawless demigods, not knowing that by doing so they render a disservice to the people themselves as much as to the cause of truth. What is worse, they throw confusion into the path of all aspirants, who form wrong ideas as to what lies ahead of them and what they ought to do or be. The traditional attitude of some towards a guru attains fantastic degrees of utter materialism. We have observed disciples drinking water in which the guru’s feet were washed, and kissing the bumper of the Ultimate Driving Machines on which on rode. They are in part the result of improper teaching they have received. They mistake servitude to a guru for service to humankind. #RandolphHarris 3 of 18

However, God’s Hand falls upon us; and I has fallen heavily and destructively upon our feeling civilization; our flight proved to be vain. “When I think that the darkness shall cover me, that night shall hide me, I know at the same time that the darkness is not dark to Thee, and that night is as bright as day.” To flee into darkness in order to forget God is not to escape Him. For a time we may be able to hurl Him out of our consciousness, to reject Him, to refute Him, to argue convincingly for His non-existence, and to live very comfortably without Him. However, ultimately we know that it is not He Whom we reject and forget, but that it is rather some distorted picture of Him. And we know that we can argue against Him, only because He impels us to attack Him. There is no escape from God through forgetfulness. “Where could I do from Thy Spirit? O, where could I flee from Thy Face?” The poet who wrote those words to describe the futile attempt of humans to escape God certainly believed that humans desire to escape God. He is not alone in his conviction. Humans of all kinds, prophets and reformers, saints, and atheists, believers and unbelievers, have the same experience. #RandolphHarris 4 of 18

It is safe to say that a human who has never tried to flee God have never experienced the God Who is really God. When I speak of God, I do not refer to the many gods of our own making, the gods with whom we can live rather comfortably. For there is no reason to flee a God who is the perfect picture of everything that is good in humans. Why try to escape from such a far-removed ideal? And there is no reason to flee from a God who is simply the Universe, or the laws of nature, or the course of history. Why try to escape from a reality of which we are a part? There is no reason to flee from a God who is nothing more than a benevolent father, a father who guarantees our immortality and final happiness. Why try to escape from someone who serves us so well? No, those are not pictures of God, but rather of humans, trying to make God in one’s own image and for one’s own comfort. They are the produces of human’s imagination and wishful thinking, justly denied by every honest atheist. A God whom we can easily bear, a God from whom we do not have to hide, a God whom we do not hate in moments, a God whose destruction we never desire, is not God at all, and has no reality. Friedrich Nietzsche, the same atheists and ardent enemy of religion and Christianity, knew more about the power of the idea of God than many faith Christians. #RandolphHarris 5 of 18

In a symbolic story, when Zarathustra, the prophet of a higher humanity, says to the Ugliest Man, the terminator of God, “You could not bear him to see you, always to see through and through…You took revenge on the witness…You are the terminator of God,” the Ugliest Man agrees with Zarathustra and replies, “He had to die.” For God, according to the Ugliest Man, looks with the eyes that see everything; He peers into the human’s ground and depth, into his hidden shame and ugliness. The God Who sees everything, and man also, is the God Who has to die. Man cannot stand that such a Witness lives. Are we able to stand such a Witness? The psalmist says, “O Lord, thou hast searched me and known me.” Who can stand to be known so thoroughly even in the darkest corners of one’s soul? Who does not want to escape such a Witness? And who does not want to become one who can deny God in theory and practice, an atheist? “Thou knowest when I sit down, and when I stand up…Walking or resting, I am judged by Thee; and all my ways are open to Thee.” God knows what we are; and He knows what we do. Who does not hate a companion who is always present on every road and in every place of rest? Who does not want to break through the prison of such a perpetual companionship? “Thou discernest my thoughts from afar…Lord, there is not a word on my tongue which Thou knowest not.” #RandolphHarris 6 of 18

He who is Christ is he who brings the new eon, the new reality. “There are many of us on this Earth and there have been at times many, many more. Immortality as we use this word is a grant of immunity from old age an illness; but not from violent annihilation. And so we live with mortality as do all others under the Sun,” (Page 389 of The Wolf Gift by Anne Rice). An ontology of the New Being follows upon a dynamic awareness of the extent to which the realm of creaturely being is justified by faith. The criterion of all theology is its ability to preserve the absolute tension between the conditional and the unconditional. We have not now the refuge of distinguishing between the “reality” an its appearances. Facts of thought being the only facts, differences of thought become the only differences, and identities of thought the only identities there are. Two thoughts that seems different are different to all eternity. We can no longer speak of heat and light being reconciled in any tertium quid like wave-motion. For motion is motion, and light is light, and heat heat forever, and their discontinuity is as absolute as their existence. In yet another way, too, ideal and real are so far apart that their conjunction seems quite hopeless. To eat our cake and have it, to lose our soul and save it, to enjoy the physical privileges of selfishness and the moral luxury of altruism at the same time would be ideal. #RandolphHarris 7 of 18

However, the real offers us these terms in the shape of mutually exclusive alternatives of which only one can be true at once; so that we must choose; and in choose terminate one possibility. An individual who is attempting to live one’s life in a person-centered way brings about a politics of family relationships, and marriage or partner relationships, which is drastically different from the traditional model. The child is treated as a unique person, worthy of respect, possessing the right to evaluate one’s own experience in one’s own way, with wide powers of autonomous choice. The parent respects oneself also, with rights which cannot be overridden by the child. In the relationship between partners, married or otherwise, issues are confronted with as much openness as the partners are capable of. In other realms there is much freedom for each partner to pursue a life direction, to make choices, to engage in work or other activities in one’s own way. In these relationships the eventual choice is possessed in the person, as does the responsibility for that choice. The relationship is one of a changing expression of feelings and attitudes, with the other endeavouring to hear and to listen acceptantly, but with a right to one’s own feelings an attitudes as well, which also need to be acceptantly heard. It is a most difficult kind of relationship to achieve, which would certainly not be worth the investment were the results not so rewarding. #RandolphHarris 8 of 18

One facet of this complex scene is the manner of relating to (I was going to say the rearing of) children. I am acquainted with a number of parents in their twenties, thirties, and forties who have been exposed to a person-centered approach—through student-centered classes, workshops, encounter groups, therapy or a combination of these experiences. These parents have a new way of dealing with the child, from infancy through late adolescence. One’s earliest tears and wails, one’s beginning smiles and one’s mouthing of sounds are efforts to communicate, and an earnest and respectful attention is given to those primitive communications. The effort is also made to allow the child the right to choose, in any situation in which one seems capable of bearing the consequences of one’s choice. This is an expanding process, in which increasing autonomy is given to the child and adolescent, autonomy bounded only by the feelings of those who are close to the younger. If this sounds like a completely child-centered family, it is not. The parent has feelings and attitudes too, and tries to communicate these to the child in a way this smaller person can understand. The results are fantastic. Because they are continually aware of many of their own feelings and those of their parents, and because these feelings have been expressed and accepted, the children develop as highly social creatures. #RandolphHarris 9 of 18

They are sensitive to the feelings of others about them, and though at times they may be confronting, it is only occasionally that they consciously attempt to hurt another. Thus there are two disciplines in their lives: the self-discipline that is always inherent in autonomy with responsibility, and he flexible boundaries—and hence discipline-set by the feelings of those who are close to them. Why may not the World be a sort of republican banquet of this sort, where all the qualities of being respect one another’s personal sacredness, ye sit at the common table of space and time? These children are not good material for a traditional school, which expects to mold them into conforming robots, but they are extremely eager learners when exposed to a climate that encourages learning. They are a great hope for the future. They are accustomed to living as independent beings, openly relating to others, and they expect to continue in that fashions—in the school life, their work life, and in their relationship to partners. These children are growing up with a minimum of repressed feelings—feelings denied to awareness out of guilt of fear—and with a minimum of inhibitions imposed by others through external controls. They come closer to being truly free creatures than any adults I know. #RandolphHarris 10 of 18

I do not wish to paint too rosy a picture. I have seen some of these parents forget, temporarily, that they have rights, with resultant spoiling of the child. I have seen parents and children revert temporarily to the old ways—the parent commanding, the child resisting. Both parents and children are sometimes exhausted, and react badly. There are always frictions and difficulties to be communicated and worked through. However, all in all, in these families we find parent and child in a continuous process of relating, a developing series of changes whose final outcome is not known but is being shaped by an infinite number of daily choices and actions. The politics of control an obedience, with its pleasing static security, is gone. The politics of a process relationship between unique persons, a very different politics, takes place. It is a gift we can approach things at all, and, by means of time and space of which our minds and they partake, alter our actions so as to meet them. Contradiction, shown to lurk in the very heart of coherence and continuity, cannot after that be held to defeat them, and must be taken as the universal solvent—or, rather, there is no longer any need of a solvent. However, we must also recognize a second factor that leads many to think that spiritual formation to Christlikeness is impossible. #RandolphHarris 11 of 18

This is widely held view that being more like Christ is the low level of spiritual living among professing Christians is to be regarded as “only natural,” only what is to be expected—lamentable as that may be. According to this view, human nature, flesh, life, and its World are all essentially vile, rotten, and worthless, an especially on the inside. Mother Teresa of Calcutta and Hitler, as examples, were equally vile in their hearts, this view would say. However, for various constraints from God and the situation in which God had placed her, Mother Teresa could have behaved just as wickedly throughout her life as Hitler did. This outlook, which has sometimes been referred to as “miserable sinner” Christianity, feeds on a number of misunderstandings. One is that the ungodly condition of the human heart and life described in the Bible is essential to human beings as such, and therefore remains true until we pass from this life and take a ne form. (That of Angels, perhaps. See Luke 20.36.) This account of things often associates wickedness with the body—that dripping, dirty, lustful thing—and holiness, therefore, with getting rid of the body. Fortunately, a careful study of the biblical sources makes it clear that such a view of the body is false. Here we can say littler more than that. #RandolphHarris 12 of 18

Another misunderstandings is that, unless the “miserable sinner” account were true, we might rise to a position where we could deal with God on the basis of merit. To fend off any appearance of self-righteousness you will sometimes hear the greatest of Christians saying things like, “I am just as wicked as anyone else.” Was not the apostle Paul saying, long after his conversion, that he was the leading sinner among sinners (1 Timothy 1.15)? However, on the other hand, one can hardly imagine that Paul, at the time he wrote these words, was still the same person inwardly, full of rage and self-importance, that he was when caught up in the persecution of Christ through his people. Such a person des not write words like those in Philippians 3.7-14 or 4.4-9. And one does not say, as he did to the Corinthians, “Be imitators of me, as I am of Christ,” reports 1 Corinthians 11.1, nor admonish other to “flee from youth lusts and pursue righteousness, faith, love an peace, with those who call on the Lord from a pure heart,” as reported in 2 Timothy 2.22. Some people maintain that the “law of love” has replaced even the moral commands of Jesus, and that our only rule is to “love our neighbour as ourself.” They quote the apostle Paul, who said, “One who loves one’s fellow people has fulfilled the law. #RandolphHarris 13 of 18

“The commandments, ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not covet,’ and whatever other commandments there may be, are summed up in this one rule: ‘Love your neighbour as yourself.’ Loves does no harm to its neighbour. Therefore love is the fulfillment of the law,” Romans 13.8-10. Some people understand Paul to say that the New Testament principle of love has replaced the Old Testament principle of law. That is, whereas the Jewish nation in the Old Testament lived under a number of specific moral laws, the Church in the New Testament has “come of age” and now lives by the higher principle of love. Since love must be voluntary and cannot be compelled, so the thinking goes, love and law are mutually exclusive. However, if we realize the moral law is a transcript—a written reproduction—of the moral character of God and that “God is love,” as reported in 1 John 4.8, we see that we cannot distinguish between law and love. Both express the character of God. They are, to use a figure of speech, two sides of the same coin. In our case, love provides the motive for obeying the commands of the law, but the law provides specific direction for exercising love. God gave us a brain, are we not to use it in His service? It is bizarre—especially when a commitment to Christ is a commitment to believe in things that go far beyond the surface of life. #RandolphHarris 14 of 18

People, to deny ourselves the wealth of the accumulated saints of the centuries is to consciously embrace spiritual anorexia. Great Christian writing will magnify, dramatize, and illuminate life-giving wonders for us. Other have walked the paths we so want to tread. They have chronicled the pitfalls and posted warnings along the way. They have also given us descriptions of spiritual delights which will draw us onward and upward. We need to fill our minds with good stuff. It is a good idea to commit to reading two or three good books this year. What amazing instruments reside in the three or four pounds between our ears, instruments with greater capacity than a thousand buy New York City switchboards. The mind is greater than all the computers put together, for it can possess the mind of Christ and think God’s thoughts after Him, wear His heart, and do His works. What an eternal tragedy it is, then, to have this mind and have it redeemed, yet not have a Christian mind. We must protect our minds. We must refuse to allow our culture’s media to write our program. We must say no to the wastelands that invade our homes. An we must make a conscious effort to submit to the Divine Programmer through reading His Word. There has got to be some holy intellect. Train yourself to be Godly. For physical training is of some vale, but Godliness has value for all things, holding promise for both the present life and the life to come. #RandolphHarris 15 of 18

Prayerfully commit yourself to reading and studying God’s Word. In what ways do you know you need greater discipline of min? What are your greatest struggles in this area—perhaps lustful pleasures of the flesh? self-pity? dwelling on past pain? pride? worry? other? What can you do, practically and spiritually, to experience growth toward wholeness in these areas? Scripture repeatedly acknowledges the existence of natural moral law: true moral principles rooted in the way God made things, addressed to humans as humans (instead of to humans as a believing member of the kingdom of God) and knowable by all people independently of the Bible (Job 31.13-15, Romans 1-2). Among other things, what this means is that believers need not appeal to Scripture in arguing for certain ethical positions, say, in the debate about ending a pregnancy. There is the natural moral law. God has revealed enough of His moral law in the creation for the state to do its job. “And it came to pass that as he (Lehi) read, he was filled with the Spirit of the Lord. And he read, saying: Wo, wo, unto Jerusalem, for I have seen thine abominations! Yes, and many things did my father read concerning Jerusalem—that it should be destroyed, and the inhabitants thereof; many should perish by the sword, and many should be carried away captive into Babylon. #RandolphHarris 16 of 18

“And it came to pass that when my father had read and seen many great and marvelous things, he did exclaim many things unto the Lord; such as: Great and marvelous are thy works, O Lord God Almighty! Thy throne is high in the Heavens, and thy power, and goodness, and mercy are over all the inhabitants of the Earth; and, because thou art merciful, thou wilt not suffer those who come unto thee that they shall perish! And after this manner was the language of my father in the praising of his God, for his soul did rejoice, and his whole hear was filled, because of the things which he had seen, yea, which the Lord had shown unto him,” reports 1 Nephi 1.12-15. Guide us in Thy way, O Christ, and mercifully show the fountain of wisdom to our thirsting minds; that we may be free from sorrowful heaviness, and may drink in the sweetness of life eternal. Holy Lord, I have sinned times without numbers, and been guilty of pride and unbelief, of failure to find thy mind in thy word, of neglect to seek thee in my daily life. My transgressions and short-comings present me with a list of accusations, but I bless thee that they will not stand against me, for all have been laid on Christ; go on to subdue my corruptions and grant me grace to live above them. Let not the passion of the flesh nor lusting of the mind bring my spirit into subjection, but do thou rule over me in liberty and power. #RandolphHarris 17 of 18

I thank thee that many of my prayers have been refused—I have asked amiss an do not have, I have prayed from lusts and been rejected, I have longed for Egypt and been given a wilderness. Go on with thy patient work, answering “no” to my wrongful prayers, and fitting me to accept it. Purge me from every false desire, every bas aspiration, everything contrary to thy rule. I thank thee for thy wisdom and thy love, for all the act of discipline to which I am subject, for sometimes putting me into the furnace to refine my gold and remove my dross. No trial is so hard to bear as a sense of sin. If Thou shouldst give me choice to live in pleasure and keep my sins, or to have them burnt away with trial, give me sanctified affliction. Deliver me from every evil habit, every accretion of former sins, everything that dims the brightness of thy grace in me, everything that prevents me taking delight in thee. Then I shall bless thee, God of Jeshurun, for helping me to be upright. Be Thou, O Lord, our protection, Who art our redemption; direct our minds by Thy gracious presence, and watch over our paths with guiding love; that among the snares which lie hidden in this path wherein we walk, we may so pass onward with hearts fixed on Thee, that by the track of faith we may come to be where Thou wouldest have us. #RandolphHarris 18 of 18

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