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Thee for Enlivening All the Cheerful Eyes that Glance so Brightly at the New Sun-Rise!

October 13, 2019 12:13 am

All my life I had believed in Heaven and Hell. Did Heaven look down upon this metamorphosis? We have described some of the effects of migration. People’s relatives are no longer neighbors sharing the intimacies of daily life. Their new neighbors are strangers, drawn from every part of the East End, and they are, as we have seen, treated with reserve. In point of services, neighbors do not make up for kin. Our informants were so eager to talk about their neighbors, and generally about their attitude to other residents on the estate, that we feel bound to report them. They frequently complained of the unfriendliness of the place, which they found all the more mysterious because it was so different from Bethnal Green. Why should Greenleigh be considered so unfriendly? The prevailing attitude is expressed by Mr. Morrow. “You cannot get away from it, they are not so friendly down here. It is not ‘Hello, Joe,’ ‘Hello, mate.’ They pass you with a side-glance as though they do not know you.” And by Mr. Adams. “We all come from the slums, not Park Lane, but they do not mix. In Bethnal Green you always used to have a little laugh on the doorstep. There is none of that in Greenleigh. You are English, but you feel like a foreigner here, I do not know why. Up there you had lived for years, and you knew how to deal with the people there. People here are different.” #RandolphHarris 1 of 17

And by Mr. Prince. “The neighbors round here are very quiet. They all keep themselves to themselves. They all come from the East End but they all seem to chance when they come down here.” Of the 41 couples, 23 considered that other people were unfriendly, eight were undecided one way or another and ten considered them friendly: the recorded opinions are those of the couples because in no interview did husband and wife appear to hold strongly different view. How does this majority who consider their fellow residents unfriendly feel about themselves? Do they also label themselves unfriendly? No one admits it, some indignantly deny it. If they are hostile themselves, they do not acknowledge it, but attribute the feelings to others. Yet they mostly reveal that their own behavior is the same as they resent in others; that (since others are unfriendly) to withdraw will avoid trouble and keep the peace; that coexistence is safer, because more realistic, than cooperation. “The policy here is do not have a lot to do with each other, then there will not be any trouble,” says Mr. Chortle succinctly. Neurotic conflicts may be concerned with the same general problems as perplex the normal person. However, they are so different in kind that the question has been raised whether it is permissible to use the same term for both. I believe it is, but we must be aware of the differences. #RandolphHarris 2 of 17

This attitude is supported by reference to the skirmishes and back-biting which have resulted from being “too friendly” in the past. “It is better if you just talk to neighbors and do not get too friendly,” concludes Mr. Sandeman from his past experience. “You stop friends if you do not get to know them well. When you get to know then you are always getting little troubles breaking out. I have had too much of that and so I am not getting too friendly now.” Mr. Young told his wife, “When I walk into these four walls, I always tell her ‘Do not make too many friends. They turn out to be enemies.’” And one experience had turned Mr. Yule into a recluse. “We do not mix very well in this part of the estate. At first I used to lend every Tom, Dick, and Harry all my tools or lawn mower or anything. Then I had $1,000 pinched from my wallet. Now we do not want to know anyone—we keep ourselves to ourselves. There is a good old saying—the Englishman’s home is his castle. It is very true.” Usually the troubles are shadowy affairs which have always happened to people other than oneself. “We are friendly,” says Mr. Oliver in the usual style, “But we do not get too involved, because we have found that causes gossip and trouble. We have seen it happen with other people, so we do not want it to happen to us. Now we keep ourselves to ourselves.” #RandolphHarris 3 of 17

Whatever the justification, the result is the same. People do not treat others either as enemies or friends. They are wary, though polite. They pass the time of day in the road. They have an occasional word over the fence or a chat at the garden gate. They nod to each other in the shops. Neighbors even borrow and lend little things to each other, and when this accommodation is refused, it is a sign that acquaintance has turned into enmity. Mrs. Chortle has broken off trading as well as diplomatic relations with one of her neighbors. “These people are very dirty,” she said, “and I have told the I do not want to borrow or lend.” So has Mrs. Morrow, for the different reason that “Just because they have got a couple of ha’pence more than you they do not want to know you. In Bethnal Green it was different—neighbors were more friendly.” Even where relations have not been served, there is little of the mateyness so characteristic of Bethnal Green. Mr. Stirling summed it up by remarking, “I do not mind saying hello to any of them, or passing the time of say with them, but if they do not want to have anything to do with me, I do not want to have anything to do with them. I am not bothered about them. I am only interested in my little family. My wife and my two children—they are the people that I care about. My life down here is my home.” #RandolphHarris 4 of 17

Women feel the lack of friends, as of kin, more keenly than their menfolk. Those who do not follow their husbands into the society of the workplace—and loneliness is one of the common reasons for doing so—have to spend their day alone, “looking at ourselves all day,” as they say. In one interview the husband was congratulating himself on having a house, a garden, a bathroom and a TV—“the tellie is a bit of a friend down here”—when his wife broke in to say,” It is all right for you. What about the time I have to spend here on my own?” This difference in their life may cause sharp contention, especially in the early years. “When we first came,” said Mrs. Haddon, “I have just had the baby and it was all a misery, not knowing anyone. I sat on the stairs and cried my eyes out. For the first two years we were swaying whether to go back. I wanted to and my husband did not. We used to have terrible arguments about it. I use to say, “It is all right for you. I have to sit here all day. You do get a break.’” Not that all women resent it. A few, like Mrs. Painswick, actually welcome seclusion. She had been more averse to the quarrels amongst the “rowdy, shouty” Bethnal Greeners than appreciative of the mateyness to which quarrels are the counterpart, and finds the less intense life of Greenleigh a pleasant contrast. “In London people had more squabbles. We have not seen neighbors out here having words.” #RandolphHarris 5 of 17

What, then, are the characteristics of neurotic conflicts? A somewhat simplified example by way of illustration: An engineer working in collaboration with others at mechanical research was frequently afflicted by spells of fatigue and irritability. One of these spells was brought about by the following incident. In a discussion of certain technical matters his opinion were less well received than those of his colleagues. Shortly afterward a decision was made in his absence, and no opportunity was given him subsequently to present his suggestions. Under these circumstances, he could have regarded the procedure as unjust and put up a fight, or he could have accepted the majority decision with good grace. Either reaction would have been consistent. However, he did neither. Though he felt deeply slighted, he did not fight. Consciously he was mere aware of being irritated. The murderous rage within him appeared only in his dreams. This repressed rage—a composite of his fury against the others and of his fury against himself for his own meekness—was mainly responsible for his fatigue. His failure to react consistently was determined by a number of factors. He had built up a grandiose image of himself that required deference from others to support. #RandolphHarris 6 of 17

This self-inflated image was, of course, unconscious at the time: he simply acted on the premise that there was nobody as intelligent and competent in his field as he was. Any slight could jeopardize this premise and provoke rage. Furthermore, he had unconscious sadistic impulses to berate and humiliate others—an attitude so objectionable to him that he covered it up by overfriendliness. To this was added an unconscious drive to exploit people, making it imperative for him to keep in their good graces. The dependence on others was aggravated by a compulsive need for approval and affection, combined as it usually is with attitudes of compliance, appeasement, and avoidance of fight. There was thus a conflict between destructive aggression—reactive rage and sadistic impulses—on the one hand, and on the other the need for affection and approval, with a desire to appear fair and rational in his own eyes. The result was inner upheaval that went unnoticed, while the fatigue that was its external manifestation paralyzed all action. Looking at the factors involved in the conflict, we are struck first by their absolute incompatibility. It would be difficult indeed to imagine more extreme opposites than lordly demands for deference and ingratiating submissiveness. Second, the whole conflict remains unconscious. The contradictory tendencies operating in it are not recognize but are deeply repressed. Only slight bubbles of the battle raging within reach the surface. #RandolphHarris 7 of 17

The emotional factors are rationalized: it is an injustice; it is a slight; my ideas were better. Third, the tendencies in both directions are compulsive. Even if he had some intellectual perception of his excessive demands, or of the existence and the nature of his dependence, he could not change these factors voluntarily. To be able to change them would require considerable analytical work. He was driven on either hand by compelling forces over which he had no control: he could not possibly renounce any of the needs acquired by stringent inner necessity. However, none of them represented what he himself really wanted or sought. He would want neither to exploit nor to be submissive; as a matter of fact he despised these tendencies. Such a state of affairs, however, has a far-reaching significance for the understanding of neurotic conflicts. It means that no decision is feasible. A further illustration presents a similar picture. A free-lance designer was stealing small sums of money from a good friend. The theft was not warranted by the external situation; he needed the money, but the friend would gladly have given it to him as he had on occasion in the past. That he should resort to stealing was particularly striking in that he was a decent fellow who set great store by friendship. #RandolphHarris 8 of 17

The following conflict was at the bottom of it. The man had a pronounced neurotic need for affection, especially a longing to be taken care of in all practical matters. Alloyed as this was with an unconscious drive to exploit others, his technique was to attempt both to endear and intimidate. These tendencies by themselves would have made him willing and eager to receive help and support. However, he had also developed an extreme unconscious arrogance which involved a correspondingly vulnerable pride. Others should feel honored to be of service to him: it was humiliating for him to ask for help. His aversion to having to make a request was reinforced by a strong craving for independence and self-sufficiency that made it intolerable for him to admit he needed anything or to place himself under obligation. So he could take, but not receive. The content of this conflict differs from that of the first example but the essential characteristics are the same. And any other example of neurotic conflict would show like incompatibility of conflicting drives and their unconscious and compulsive nature, leading always to the impossibility of deciding between the contradictory issues involved. Allowing for an indistinct line of demarcation, the difference, then, between normal and neurotic conflicts is possessed fundamentally in the fact that the disparity between the conflicting issues is much less great for the normal person than for the neurotic. #RandolphHarris 9 of 17

The choices the former has to make are between two modes of action, either of which is feasible within the frame of a fairly integrated personality. Graphically speaking, the conflicting directions diverge only 90 degrees or less, as against the possible 180 degrees confronting the neurotic. In awareness, too, the differences is one of degree. Real life is far too multifarious to be portrayed by merely exhibiting such abstract contrast as that between a despair which is completely unconscious, and one which is completely conscious. We can say this much, however: a normal conflict can be entirely conscious; a neurotic conflict in all its essential elements is always unconscious. Even though a normal person may be unaware of one’s conflict, one can recognize it with comparatively little help, while the essential tendencies producing a neurotic conflict are deeply repressed and can be unearthed only against great resistance. The normal conflict is concerned with an actual choice between two possibilities, both of which the person finds really desirable, or between convictions, both of which one really values. It is therefore possible for one to arrive at a feasible decision even though it may be hard on one and require a renunciation of some kind. The neurotic person engulfed in a conflict is not free to choose. One is driven by equally compelling forces in opposite directions, neither of which one wants to follow. #RandolphHarris 10 of 17

One is driven by equally compelling forces in opposite directions, neither of which one wants to follow. Hence a decision in the usual sense in impossible. One is stranded, with no way out. The conflict can only be resolved by working at the neurotic trends involved, and by so changing one’s relations with others and with oneself that one can dispense with the trends altogether. These characteristics account for the poignancy of neurotic conflicts. Not only are they difficult to recognize, not only to they render a person helpless, but they have as well a disruptive force of which one has good reason to be afraid. Unless we know these characteristics and keep them in mind, we shall not understand the desperate attempts at solution which the neurotic enters upon, and which constitute the major part of a neurosis. Murder rarely fits the stereotype of an unsuspecting, helpless, passive victim stalked by a cold, calculating killer. Most homicides are preceded by angry quarrels in which the victim plays an active part in bringing about one’s own death. Can innocence, once it becomes involved in action, escape murder? This troublesome question confronts us with renewed sharpness after the events of the past years, especially after the Orlando nightclub shooting 12 June 2016. #RandolphHarris 11 of 17

However, it is a question that has troubled beings ever since the dawn of consciousness and the forming, in our forefathers’ minds, of the legend of the Garden of Eden. When we take an endeavor to resolve the knotty question, we wonder does the victim, for example, have anything to do with making oneself the victim? The question takes us into the very heart of the meaning of innocence. Does the virgin herself, beyond flirting, constitute the challenge to the man to end her virginity? Is not innocence curiously bound up with murder in the ritual of sacrifice in practically all cultures? What is the meaning of the phenomenon to be found in the dim beginnings of human history and coming down to this very hour of sacrificing virgins and youths to the Cretan Minotaur or the Moloch of modern walfare? When we push the question of innocence and murder to the furthest reaches of human consciousness, we may find it to be one of those perdurable problems that we cannot answer satisfactorily via intellect alone but must live the questions now. Perhaps you will then live along some distant day into the answer. However, in our endeavor to think it through, we can expect new light to be thrown on the mainsprings of violence. Most important of all, an analysis of the problem of innocence and murder foreshadows the emergence of new ethics for the coming age. #RandolphHarris 12 of 17

Innocence is generosity, especially in children, who can still believe and trust since they have yet to experience that betrayal which leads to cynicism. Innocence has to do with the heart in that it is a feeling state, a way of perceiving life rather than a calculation. It is “virgin” in that it is before the awakening to the vast possibilities in life for sensuality, tenderness, exploitation, and betrayal. The lack of experience in pleasures of the flesh has historically been taken for the symbol of innocence, although it should be remembered that it is a symbol and not the content. Innocence is, in addition, a condition of powerlessness. One of our problems, as we discuss innocence, will be to establish the extent to which this powerlessness is capitalized on by the innocent person. The question is: How far is innocence used as a strategy of living? When we reflect on the shooting at Kent State in 1970, we immediately see a demonstration of part of our thesis. This is possessed in the fact that two of the four students killed were not involved in the protest at all. One was dressed in his Reserve Officer raining Corps (ROTC) uniform and was going across that campus to take a test in war tactics, and another was on her way to music class. The moral of this is clear: there are no bystanders anymore. This implies something about the solidarity of human beings—the fact that we are all part of the tragic event. #RandolphHarris 13 of 17

Without a surrender of one’s own consciousness, no one today can draw one’s own moral skirts about him and claim an immunity from these events. Television, social media, and mass communication are only symptoms of a basic participation in the events of importance to the human race. To breathe is to judge. We can be confident that we shall find that this awareness of our own involvement is not at all the excuse for masochistic breast-beating or quietist withdrawal from the struggles. It can lead us rather to a new sharpening of our own ethical sensitivity and a discovery, though it be only partial, of the basis on which a lasting and effective struggle for racial integration or a relief from the compulsive hold of warfare may be founded. As a representative of these four students and their innocence, I shall choose one of them, Allison Krause, who was reported to have dropped a flower the day before the shooting into the barrel of one of the guardsmen’s rifles saying: “Flowers are better than bullets.” She is pictured in a poem by Russian poet Yevgeny Yevtushenko, which, despite its tendency toward sentimentality, reveals some important points: Nineteen-year-old Allison Krause, you were killed because you loved flowers. Bullets, pushing out the flower…let all the apple trees of the World, not in white—but in mourning be clothed. #RandolphHarris 14 of 17

So far we see only the event as it occurred that day: four victims of murder, the whole event summed up in the ironic and cruel trajectory of stray bullets. However, Yevtushenko knows that this simple innocence has only touched the surface. In the succeeding lines we see the complexity of innocence and of evil: “But a Vietnam girl—the same age as Allison—taking in her hand a gun, is an armed flower, the wrath of the people.” I take both the phrase “armed flower” and “thorny flower of protest,” a phrase that appears later on in the poem, as referring to the dimension of experience added to the original purity of innocence. We now have wrath as the basic motivation. Yevtushenko is now talking about a different kind of innocence—an armed flower, no longer the product of a childlike powerlessness but the power of wrath. The Vietnamese girl knows the flower grows on a thorny bush and has to be handled with care. She has an innocence that does not avoid evil and that there is, in the depth of the human soul as well as in human history, no such thing as pure evil or pure good. Yevtushenko’s juxtaposition of flower and armed reminds us of the phrase used by Jesus in the Gospel according to Saint Mark with which He adjured His disciples as He sent them out into the World: “Be ye wise as serpents but harmless as doves.” #RandolphHarris 15 of 17

This is, again, a curious juxtaposition of innocence and experience, which, it was hoped, would become the foundation for effective social action in the work of the disciples. Now, when I speak of trusting our religious demands, just what do I mean by “trusting”? Is the word to carry with it license to define in detail an invisible World, and to anathematize and excommunicate those whose trust is different? Certainly not! Our faculties of belief were not primarily given us to make orthodoxies and heresies withal; they were given us to live by. And to trust our religious demands means first of all to live in the light of them, and to act as if the invisible World which they suggest were real. It is a fact of human nature, that beings can live and die by the help of a sort of faith that does without a single strict and rigid doctrine or definition. The bare assurance that this natural order is not ultimate but a mere sign or vison, the external staging of a many-storied Universe, in which spiritual forces have the last word and are eternal,–this bare assurance is to such beings enough to make life seem worth living in spite of every contrary presumption suggested by its circumstances on the natural plane. Destroy this inner assurance, however, vague as it is, and all the light and radiance of existence is extinguished for these persons at a stroke. Often enough the wild-eyed look at life—the suicidal mood—will then set in. #RandolphHarris 16 of 17

In the same way the Spirit is always present, a moving power, sometimes in stormy ecstasies of individuals and groups, but mostly quiet, entering our human spirit and keeping it alive; sometimes manifest in great moments of history or a personal life, but mostly working hiddenly through the media of our daily encounters with beings and World; sometimes using its creation, the religious communities and their Spiritual means, and often making itself felt in spheres far removed from what is usually called religious. Like the wind the Spirit blows where it wills! It is not subject to rule or limited by method. Its ways with beings are not dependent on what beings are and do. You cannot force the Spirit upon yourself, upon an individual, upon a group, or even upon a Christian church. Although one who is the foundation of the church was oneself of the Spirit, and although the Spirit as it was present in one is the greatest manifestation of Spiritual Presence, the Spirit is not bound to the Christian church or any one of them. The Spirit is free to work in the spirits of beings in every human situation, and it urges beings to let Him do so; God as Spirit is always present to the spirit of beings. It is through this spirit that more specific powers can be extracted for the sake of communication and personal empowerment. “Yea, say unto them, except they repent to the Lord God will destroy them,” reports Alma 8.16. #RandolphHarris 17 of 17

If We Do Not Know Why We are Here, the Universal Mind Does—We May and Must Trust it!

September 13, 2019 1:52 am

There beyond stood the glass city, and beyond it a blue sky, blue as a sky at midday, only one which was now filled with every known star. I started out for the city. Indeed, I started with such impetuosity and such conviction that it took three people to hold me back. I stopped. I was quite amazed. However, I knew these men. These were priests, old priests of my homeland, who had died long before I had even come to my calling, all of which was quite clear to me, and I knew their names and how they had died. They were in fact the saints of my city, and of the great house of catacombs where I had lived. To come immediately to the heart of my theme, then, what I propose is to imagine ourselves reasoning with a fellow-mortal who is on such terms with life that the only comfort left one is to brood on the assurance, “You my end it when you will.” What reasons can we plead that may render such a brother (or sister) willing to take up the burden again? Ordinary Christians, reasoning with would-be suicides, have little to offer them beyond the usual negative, “Thou shalt not.” God alone is master of life and death, they say, and it is a blasphemous act to anticipate his absolving hand. However, can we find nothing richer or more beneficial than this, no reflections to urge whereby the suicide may actually see, and in all sad seriousness feel, that in spite of adverse appearances even for one life is still worth living? #RandolphHarris 1 of 19

There are suicides and suicides (in the United States of America suicide is the tenth leading cause of death overall claiming the lives of about 47,173 people each year. Suicide is the second leading cause of death among individuals between the ages of 10 and 34, and the fourth leading cause of death among individuals between the ages of 35 and 54. However, globally, close to 800,000 people die due to suicide every years, which is one person every 40 seconds), and I must frankly confess that with perhaps the majority of these my suggestion are impotent to deal. Where suicide is the result of insanity or sudden frenzied impulse, reflection is impotent to arrest its headway; and cases like these belong to the ultimate mystery of evil, concerning which I can only offer considerations and tending toward religious patience at the at the end of this hour. My task, let me say now, is practically narrow, and my words are to deal only with that metaphysical tedium vitoe which is peculiar to reflecting beings. Most of you are devoted, for good or ill, to the reflective life. Many of you are students of philosophy, and have already felt in your own persons the scepticism and unreality that too much grubbing in the abstract roots of things will breed. This is, indeed, one of the regular fruits of the over-studious career. #RandolphHarris 2 of 19

Too much questioning and too little active responsibility lead, almost as often as too much sensualism does, to the edge of the slope, at the bottom of which lie pessimism and the nightmare or suicidal view of life. However, to the diseases which reflection breeds, still further reflection can oppose effective remedies; and it is of the melancholy and Weltschmerz bred of reflection that I now proceed to speak. Let me say, immediately, that my final appeal is to nothing more recondite than religious faith. So far my argument is to be destructive, it will consist in nothing more than the sweeping away of certain views that often keep the springs of religious faith compressed; and so far as it is to be constructive, it will consist in holding up to the light of day certain considerations calculated to let loose these springs in a normal, natural way. Pessimism is essentially a religious disease. In the form of it to which you are most liable, it consists in nothing but a religious demand to which there comes no normal religious reply. Now, there are two stages of recovery from this disease, two different levels upon which one may emerge from the midnight view to the daylight view of things, and I must treat of them in turn. The second stage is the more complete and joyous, and it corresponds to the freer exercise of religious trust and fancy. #RandolphHarris 3 of 19

There are, as is well known, persons who are naturally very free in this regard, other who are not at all so. There are persons, for instance, whom we find indulging to their heart’s content in prospects of immortality; and there are others who experience the greatest difficulty in making such a notion seem real to them, moreover, feel a sort of intellectual loyalty to what they call hard facts, which is absolutely shocked by the easy excursions into the unseen that other people make at the bare call of sentiment. Minds of either class may, however, be intensely religious. They may equally desire atonement and reconciliation, and crave acquiescence and communion with the total soul of things. However, the craving, when the mind is pent in to the hard facts, especially as science now reveals them, can breed pessimism, quite as easily as it breeds optimism when it inspires religious trust and fancy to wing their way to another and a better World. This is why I call pessimism an essentially religious disease. The nightmare view of life has plenty of organic sources; but its great reflective source has at all times been the contradiction between the phenomena of nature and the craving of the heart to believe that behind nature there is a spirit whose expression nature is. #RandolphHarris 4 of 19

What philosophers call natural theology has been one way of appeasing this craving; that poetry of nature in which our English literature is so rich has been another way. Now, suppose a mind of the latter of our two classes, whose imagination is pent in consequently, and who takes its facts hard; suppose it, moreover, to feel strongly the craving for communion, and yet to realize how desperately difficult it is to construe the scientific order of nature either theologically or poetically,–and what result can there be but inner discord and contradiction? Now, this inner discord (merely as discord) can be relieved in either of two ways: The longing to read the facts religiously may cease, and leave the bare facts by themselves; or, supplementary facts may be discovered or believed-in, which permit the religious reading to go on. These two ways of relief are the two stages of recovery, the two levels of escape from pessimism, to which I made allusion a moment ago, and which the sequel will, I trust, make more clear. However, this kind of picture risks putting primitive beings even further beyond our comprehension, even though it seems logically to explain what they were doing. The problem is in the key motive, guilt. Unless we have a correct feeling for what guilt is, what the experience means, the sacred nature of primitive economics may escape us. #RandolphHarris 5 of 19

We may even prefer our illusionless economic being to the pitiful primitives—and this result will entirely undo other thesis from the past. Some prefer the idea of these pitiful primitives because scorn of guilt as a weakness seems to have rubbed off on them. They are not as prosperous and inventive so they have to make the primitive man and woman look bad to justify their lack luster lives. Even more seriously, these scornful individuals do not have any theory of the nature of guilt. Many people make the explanation of guilt as a simple reflect of the repression of enjoyment—something for which one has explained by the thought the repression of full enjoyment in the present inevitably releases aggression against those ancestors out of love of whom the repression was instituted. And furthermore, by stating the aggression against those simultaneously loved is guilt. However, this one explanation of guilt that comes from psychoanalysis the child in one’s boundless desires for gratification cannot help feeling love for those who respond to one; at the same time, when they inevitably frustrate one for one’s own good, one cannot help feeling hate and destructive impulses toward them, which puts one in an impossible bind. The bind is one kind of guilt, but only one aspect of the total bind of life which constitutes the immense burden of guilt on the human psyche. #RandolphHarris 6 of 19

One of the reasons guilt is so difficult to analyze is that it is itself dumb. It is a feeling of being blocked, limited, transcended, without knowing why. It is the peculiar experience of an organism which can apprehend a totality of things, and not be able to move in relation to it. Beings experience this uniquely as a feeling of the crushing awesomeness of things and one’s helplessness in the face of them. This real guilt partly explains why being’s willing subordinacy to one’s culture; after all, the World of beings is even more dazzling and miraculous in its richness than the awesomeness of nature. Also, subordinacy comes naturally from the being’s basic experiences of being nourished and cared for; it is a logical response to social altruism. Especially when one is sick or injured, one experiences the healing forces as coming from the superordinate cultural system of tools, medicines, and the hard-won skills of persons. An attitude of humble gratitude is a logical one to assume toward the forces that sustain one’s life; we see this very plainly in the learning and development of children. Another reason that guilt is so diffuse is that it is many different things: there are many different binds in life. One can be in a bind in relation to one’s own development, can feel that one has not achieved all one should have. #RandolphHarris 7 of 19

One can be in a bind relation to one’s own development, can feel that one has not achieved all one should have. One can be in a bind in relation to one’s body, which is guilt of anality: to feel bound and doomed by one’s physical appendages and orifices. Beings also experience guilt because one takes up space and has unintended effects on others—for example, when we hurt others without intending to just by being what we are or by following our natural desires and appetites, not to mention when we hurt others physically by accident or thoughtlessness. This, of course, is part of the guilt of our bodies, which have effects that we do not intend in our inner selves. This guilt we feel for being a fate-creating object. We feel guilt in relation to what weighs on us, a weight that we sense is more than we can handle, and so our wives or husbands, and children are a burden of guilt because we cannot possibly foresee and handle all the accidents, sicknesses, and so forth, that can happen to them; we feel limited and bowed down, we cannot be as carefree and self-expansive as we would like, the World is too much with us. When we have not developed our potential, if we feel guilt, we also are put into a bind by developing too much. Our own uniqueness becomes a burden to us we stick out more than we can safely imagine. #RandolphHarris 8 of 19

Guilt make sense in relation to evolution itself. Being are on the cutting edge of evolution; one is the animal whose development is not prefigured by instincts, and so one is open to becoming what one can. This means literally that each person is already somewhat ahead of oneself simply by virtue of being human and not animal. No wonder people have almost universally feared the evil eye in traditional society: it expresses a natural and age-old reaction to making oneself too prominent, detaching oneself too much from the background of things. In traditional Jewish culture, for example, each time the speaker made a favorable remark about the health or achievement of someone dear to one, one immediately followed this remark with the invocation “Kein Ayin-Hara” (no evil eye), as to say “may this good fortune and prominence not be undone by being too conspicuous.” Some individual achieve an intensity of individuation in which they stick out so far that almost each day is an unbearable exposure. However, even the average person in any society is already more of an individual than any animal can be; the testimonial to this is in the human face, which is the most individuated animal expression in nature. Faces fascinate us precisely because they are unique, because they stick out of nature and evolution as the most fully developed expression of the pushing of the life force in the intensity of its self-realization. #RandolphHarris 9 of 19

We do not understand why the life force is personalizing in this way, what it is trying to achieve; but we flatly know that it is personalizing because we have our heads and faces as empirical testimony, and as a burden of guilt. We might say that the development of life is life’s own burden. I linger on these ontological thoughts for a very good reason: they tell us what is bothering us deep down. If your face is the most individual part of nature, and if its sticking out is a burden to you because you are an embodiment of the cutting edge of evolution and are no longer safely tucked into the background of nature—if this is so, then it follows that it is dangerous to have a head. And I think humankind has always recognized this implicitly, especially on primitive levels of experience. It is a crime to own a head in society; historically societies have not tolerated too much individuation, especially on primitive levels. This is the simplest explanation of head-hunting. Well, there can be no more explanation for the widespread passion for head-hunting; but probably the underlying thing that the various forms of head-taking have in common is that the head is prized as a trophy precisely because it is the most personal part, the one that juts most prominently out of nature. #RandolphHarris 10 of 19

In some sense, too, headhunting may be a way of projecting onto others one’s own guilt for sticking out so much, so that their heads are taken as scapegoats to atone for the guilt. It is as if to say, “This will teach you to stick out so blatantly.” Certainly we feel something of this in societies in which decapitation as punishment was practiced and the heads were publicly displayed. This was a destruction of individuality at its most intensive point, and so a vindication of the pool of faces of the community whose laws had been transgressed. If we extend these thoughts one logical step, we can understand a basic psychoanalytic idea that otherwise seems ridiculous: “in the eyes of culture, to live is a crime.” In other words, to live is to stick out, to go beyond safe limits; hence it is to court sanger, to be a locus of the possibility of disaster for the group. If we take all this into view, we should find more palatable to our understanding of what it is mean when so say that social organization is a structure of shared guilt, a symbolic mutual confession of it. Humankind has so many things that put it into a confession of it. Humankind has so many things that put it into a bind that it simply cannot stand them unless it expiates them in some way. #RandolphHarris 11 of 19

Each person cannot stand one’s own emergence and the many ways in which one’s organism is dumbly baffled from within and transcended from without. If one did not tuck oneself back into something, each person would literally be pulled off one’s feet and blown away or would gnaw away one’s own insides with acid anxiety. This is why the main general characteristic of guilt is that it must be shared: beings cannot stand alone. And this is precisely what is meant when one says, “Archaic men and women give because one wants to lose; the psychology is self-sacrificial…whatever the giver wants to lose is guilt.” Or, metaphorically, “In the gift complex dependence on the mother is acknowledged, and then overcome by mothering others.” Society, in other words, is a dramatization of dependence and an exercise in mutual safety by the one animal in evolution who had to figure out a way of appeasing oneself as well as nature. We can conclude that primitives were more honest about these things—about guilt and debt—because they were more realistic about being’s desperate situation vis-à-vis nature. Primitive beings embedded social life in a sacred matrix not necessarily because one was more fearful or masochistic than beings in later epochs, but because one saw reality more clearly in some basic ways. #RandolphHarris 12 of 19

Once we acknowledge this, we have to be careful not to make too much of it; I mean that group living though the motive of guilt is not all humble and self-effacing. As we saw in our consideration of gift giving, not only expiation but the blatant affirmation of power is a primary impetus behind it. If guilt is the experience of fear and powerlessness, then immersing oneself in a group is one way of actively defeating it: groups alone can make big surplus, can generate extravagant power in the form of large harvests, the capture of dangerous animals and many of them, the manufacture of splendid and intricate items based on sophisticated techniques, and so forth. From the beginning of time the group has presented big power, big victory, much life. If we thus look at both sides of the picture of guilt, we can see that primitive beings allocated to themselves the two things that beings need most: the experience of prestige and power that constitutes beings a hero, and the experience of expiation that relieves one of the guilt of being human. The gift complex took care of both these things superlatively. Being worked for economic surplus of some kind in order to have something to give. In other words, one achieved heroism and expiation at the same time, like the dutiful son or daughter who brings home one’s paper-route earnings and puts them in the family coffer. #RandolphHarris 13 of 19

One protruded out of nature and tucked oneself in with the very same gesture, a gesture of heroism-expiation. Beings need self-esteem more than anything; one wants to be a cosmic hero, contributing with one’s energies to nothing less than the greatness and pleasures of the gods themselves. At the same time this risks inflating one to proportions one cannot stand; one becomes too much like the gods themselves, and one must renounce this dangerous power. Not to do so is to be unbalanced, to run the great sin of hubris as the Greeks understood it. Hubris means forgetting where the real source of power is possessed and imagining that it is in oneself. The neurotic personality is one suffering from fragmentation—that is, from repression of instinctual drives, blocking off of awareness, loss of autonomy, weakness and passivity of the ego, together with the various neurotic symptoms which result from this fragmentation. Depression and despair result from the individual’s self-estrangement, an estrangement from oneself proceeds to different in forms and degrees of severity. Blocked instinctual powers turn within the individual into resentment, self-hatred, hostility, and aggression. These fragmentations are symptoms of the emotional, psychological, and spiritual disintegration occurring in the culture and in the individual. #RandolphHarris 14 of 19

One can observe the fragmentation in the family life through the respectable citizen who keeps his wife and family in one compartment and his business and other Worlds in others is making his one a doll’s house and preparing its collapse. Reduction to poverty of life is not healing. However, where there is abundance there is also the danger of conflict, of disease and demonic bondage. In the light of this insight, let us look at a most important example, most important certainly for you who are sent to heal and to cast out demons—the church that sends you. It may well be that the disease of many churches, denominations and congregations is that they try to escape disease by cutting off what can produce disease, and what also can produce greatness of life. A church that has creased to risk sickness and even demonic influences has little power to heal and to cast out demons. Every minister who is proud of a smooth-running or gradually growing church should ask oneself whether or not such a church is able to make its members aware of their sickness, and to give them the courage to accept the fact that they are healed. One should ask oneself why the great creativity in all realms of being’s spiritual life keeps itself consistently outside the churches. In many expressions of our secular culture, especially in the present decades, the awareness of being’s sickness is great. #RandolphHarris 15 of 19

It is only because of prejudice that these people, who powerfully express the demonic bondage of beings, do not look to the church or to you, the ministers, for healing and casting out demons? Or is it because of the lack of healing power in the church, sick in its fears of sickness? When Jesus asks the disciples to heal and cast out demons, he does not distinguish between bodily and mental or spiritual diseases. However, every page of the gospels demonstrates that he means all of them, and many stories show that he sees their interrelationship, their unity. We see this unity today more clearly than many generations just behind us. This is a great gift, and you who have studied in the places you now are leaving have had much occasion to share in this gift. Above all, you have learned the truth of the good news—that laws and commands do not heal, but increase, the sickness of the sick. You have learned that the name of the healing power is grace, be it the grace of nature on which every physician depends, as even ancient medicine knew, or the grace in history that sustains the life of humankind by traditions and heritage and common symbols of grace of revelation that conquers the power of the demons by the message of forgiveness and of a new reality. #RandolphHarris 16 of 19

And you have learned that disease that seems bodily may be mental at root, and that a disease that seems individual may be social at the same time, and that you cannot heal individuals without liberating them from the social demons that have contributed to their sickness. Beyond this, you may have become aware of the fact that both physical and mental, individual and social, illness is a consequence of the estrangement of being’s spirit from the divine Spirit, and that no sickness can be healed nor any demon cast out without the reunion of the human spirit with the divine Spirit. For this reason you have become ministers of the message of healing. You are not supposed to be physicians; you are not supposed to be psychotherapists; you are not supposed to become political reformers. However, you are supposed to pronounce and to represent the healing and demon-conquering power implied in the message of Christ, the message of forgiveness and of a new reality. You must be conscious of the other ways of healing. You must cooperate with them, but you must not substitute them for what you represent. Can you represent the Christian message? This may be your anxious questions in this solemn hour. Should you ask me—can we heal without being healed ourselves?—I would answer you—you can! #RandolphHarris 17 of 19

For neither the disciples nor you could ever say—we are healed, so let us heal other. One who would believe this of oneself is least fit to heal others; for one would be separating oneself from them. Show them who you counsel that their predicament is also your predicament. And should you ask me—can we cast out demons without being liberated from demonic power ourselves?—I would answer—you can! Unless you are aware of the demonic possibility in yourselves, you cannot recognize the demon in others, and cannot do battle against it by knowing its name and thus depriving it of its power. And there will be no period in your life, so long as it remains creative and had healing power, in which demons will not split your souls and produce doubts about your faith, your vocation, your whole being. If they fail to succeed, they may accomplish something else—self-assurance and price with respect to your power to heal and to cast out demons. Against this pride Jesus warns—“Do not rejoice in this that the spirits are subject to you; but rejoice that your names are written in Heaven.” And “written in Heaven” means written in spite of what is written against you in the records of your life. There is no greater vocation on Earth than to be called to heal and to cast out demons. Be joyous in this vocation! #RandolphHarris 18 of 19

Do not be depressed by its burden, nor even by the burden of having to deal with those who do not want to be healed. Rejoice in your calling. In spite of your own sickness, in spite of the demons working within you and your churches, you have a glimpse of what can heal ultimately, of one in Whom God made manifest His power over demons and disease, of one who represents the healing power that is in the World, and sustains the World and lifts it up to God. Rejoice that you are his messengers. When you leave this place, take with you this joy! The pat is union with Higher Self and is a ray from the Logos, it is as near as a human being can get to it anyway. The goal is to bring beings into touch with Reality. What one chooses at the beginning of one’s quest will predetermine what one will become at its end. And the choice is between self-centered escape and selfless activity. Both paths will give one a greater peace. Both will permit one to remain true to one’s inner call. However, the harder one will give something to suffering humanity also. A merely personal salvation will not satisfy the philosophical aspirant. “Nevertheless Alma labored much in the spirit, wrestling with God in mighty prayer, that he would pour out his Spirit upon the people who were in the city; that he would also grant that he might baptize them unto repentance,” reports Alma 8.10. #RandolphHarris 19 of 19

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The Full Development of the Individual is Conditioned by the Most Ruthless Struggle of Individuals

August 11, 2019 1:43 am

I was lying still somewhere, in an open place, on the rocky ground. I had the veil. I could feel the bulk of it, but I did not dare to reach inside and draw it out or examine it. Help the souls who are lost! Help them. Do not leave them in the whirlwind, do not leave them on Earth struggling to gain understanding. The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of one’s existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive beings has to wage for one’s bodily existence attains in the modern form its latest transformation. The eighteenth century called upon beings too free themselves of all the historical bonds in the state and in religion, in morals and in economics. Being’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of beings and their work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each being the more directly dependent upon the supplementary activities of all other. #RandolphHarris 1 of 15

The full development of the individual is conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may in all these positions the same basic motive is at work: the person resists being leveled down and worn out by a social-technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super individual contents of life. Such an inquiry must answer the question of how they personality accommodates itself in the adjustments to external forces. The psychology basis of the metropolitan type of individuality consists in the intensification of nervous stimulation which results from the swifts and uninterrupted change of outer and inner stimuli. Beings are a differentiating creature. Their minds are stimulated by the difference between a momentary impression and the one which preceded it. Lasting impressions, impressions which differ only slightly from one another, impressions which take a regular and habitual course and show regular and habitual contrasts—all these use up, so to speak, less consciousness than does the rapid crowding of changing images, the sharp discontinuity in the grasp of single glance, and the unexpectedness of onrushing impressions. #RandolphHarris 2 of 15

These are the psychological conditions which the metropolis creates. With each crossing of the street, with the tempo and multiplicity of economic, occupational and social life, the city sets up a deep contrast with small town and rural life with reference to the sensory foundations of psychic life. The metropolis exacts from beings as a discriminating creature a different amount of consciousness than does rural life. Here the rhythm of life and sensory mental imagery flows more slowly, more habitually, and more evenly. Precisely in this connection the sophisticated character of metropolitan psychic life becomes understandable—as over against small town life which rests more upon deeply felt and emotional relationships. These latter are rooted in the more unconscious layers of the psyche and grow most readily in the steady rhythm uninterrupted habituations. The intellect, however, has its locus in the transparent, conscious, higher layers of the psyche; it is the most adaptable of our inner forces. In order to accommodate to change and to the contrast of phenomena, the intellect does not require any shocks and inner upheavals; it is only through such upheavals that the more conservative mind could accommodate to the metropolitan rhythm events. #RandolphHarris 3 of 15

Thus the metropolitan type of being—which, of course, exists in a thousand individual variants—develops an organ protecting one against the threatening current and discrepancies of one’s external environment which would uproot one. One reacts with one’s head instead of one’s heart. In this an increased awareness assumes the psychic prerogative. Metropolitan life, this, underlies a heightened awareness and a predominance of intelligence in metropolitan beings. The reaction to metropolitan phenomena is shifted to that organ which is least sensitive and quite remote from the depth of the personality. Intellectuality is thus seen to preserve subjective life against the overwhelming power of metropolitan life, and intellectuality branches out in many directions and is integrated with numerous discrete phenomena. The metropolis has always been the seat of the money economy. Here the multiplicity and concentration of economic exchange gives an importance to the means of exchange which the scantiness of rural commerce would not have allowed. Money and economy and the dominance of the intellect are intrinsically connected. They share a matter-of-fact attitude, a formal justice is often coupled with an inconsiderate hardness. #RandolphHarris 4 of 15

The intellectually sophisticated person is indifferent to all genuine individuality, because relationships and reactions result from it which cannot be exhausted with logical operations. In the same manner, the individuality phenomena is not commensurate with the pecuniary principle. Money is concerned only with what is common to all: it asks for the exchange value, it reduces all quality and individuality to the question: How much? All intimate emotional relations between persons are founded in their individuality, whereas in rational relations beings are reckoned with like a number, like an element which is in itself indifferent. Only the objective measurable achievement is of interest. Thus metropolitan beings reckons with one’s merchants and customers, one’s domestic servants and often even with persons with whom one is obliged to have social intercourse. These features of intellectuality contrast with the nature of the small circle in which the inevitable knowledge of individuality as inevitably produces a warmer tone of behavior, a behavior which is beyond a mere objective balancing of service and return. In the sphere of the economic psychology of the small group it is of importance that under primitive conditions productions serves the customer who orders the goods, so that the producer and the consumer are acquainted. #RandolphHarris 5 of 15

The modern metropolis, however, is supplied almost entirely by production for the market, that is, for entirely unknown purchasers who never personally enter the producer’s actual field of vision. Through this anonymity the interests of each party acquire an unmerciful matter-of-factness; and the intellectually calculating economic egoisms of both parties need not fear any deflection because of the imponderables of personal relationships. The money economy dominates the metropolis; it has displaced the last survivals of domestic production and the direct barter of goods; it minimizes from day to day, the amount of work ordered by customers. The matter-of-fact attitude is obviously so intimately interrelated with the money economy, which is dominant in the metropolis, that nobody can say whether the intellectualistic mentality first promoted the money economy or whether the latter determined the former. The metropolitan way of life is certainly the most fertile soil for this reciprocity, a point which I shall document merely by citing the dictum of the most eminent English constitutional historian: throughout the whole course of English history, London has never acted as England’s heart but often as England’s intellect and always as her moneybag! #RandolphHarris 6 of 15

In certain seemingly insignificant traits, which lie upon the surface of life, the same psychic currents characteristically unite. Modern mind has become more and more calculating. The calculative exactness of practical life which the money economy had brought about corresponds to the ideal of natural sciences: to transform the World into an arithmetic problem, to fix every part of the World by mathematical formulas. Only money economy has filled the days of so many people with weighing, calculating, with numerical determinations, with a reduction of qualitative values to quantitative ones. Through the calculative nature of money a new precision, a certainty in the definition of identities and differences, an unambiguousness in agreements and arrangements has been brought about in the relations of the life-elements—just as externally this precision has been effected by the universal diffusion of pocket watches. However, the conditions of metropolitan life are at once cause and effect of this trait. The relationships and affairs of the typical metropolitan usually are so varied and complex that without the strictest punctuality in promises and services the whole structure would break down into an inextricable chaos. Above all, this necessity is brought about by the aggregation of so any people with such differentiated interests, who must integrate their relations and activities into a highly complex organism. #RandolphHarris 7 of 15

If all clocks and watches in Berlin would suddenly go wrong in different ways, even if only by one hour, all economic life and communication of the city would be disrupted for a long time. In addition an apparently mere external factor—long distances—would make all waiting and broken appointments result in an ill-afforded waste of time. Thus, the technique of metropolitan life is unimaginable without the most punctual integration of all activities and mutual relations into a stable and impersonal time schedule. Here again the general conclusions of this entire task of reflection become obvious, namely, that from each point on the surface of existence—however closely attached to the surface alone—one may drop a sounding into the depth of the psyche so that all the most banal externalities of life finally are connected with the ultimate decisions concerning the meaning and style of life. Punctuality, calculability, exactness are forced upon life by the complexity and extension of metropolitan existence and are not only most intimately connected with its money economy and intellectualistic character. These traits must also color the contents of life and favor the exclusion of those irrational, instinctive sovereign traits and impulses which aim at determining the mode of life from within, instead of receiving the general and precisely schematized form of life from without. #RandolphHarris 8 of 15

Even though sovereign types of personality, characterized by irrational impulse, are by no means impossible in the city, they are, nevertheless, opposed to typical city life. The passionate hatred of the metropolis is understandable in these terms. The nature of some beings discover the value of the alone in the unschematized existence which cannot be defined with precision for all alike. From the same source of this hatred of the metropolis surged their hatred of money economy and the intellectualism of modern existence. The idea of introducing Questers to the Quester has generally failed to effect the original purpose and has not seldom had disappointing results. It is better to recognize that this is an individual work, not to be identified with any group effort, even so small a group as two or three, let alone the larger ones of several dozen. People cannot blend so easily as to form a harmonious friendship or group, even if they are Questers. Yet many beginners in their enthusiasm try to create such friendships and have to learn their lessons when the friendship falls apart. It is better to let people find their affinity and form their companionships in a natural way. There is no duty laid upon anyone, whether teacher or taught, to give introductions unless a direct, intuitive bidding points to that duty. #RandolphHarris 9 of 15

Even where an organization is not actually obstructive or misleading, it is often cumbersome. Can the inquiring and aspiring person find no better refuge anywhere than some rigid church? Must one join some institution and have the rest of one’s life laid out for one by others even if it does violence to one’s own finer feelings and best reasonings? Must one join a crowd of other aspirants or attach oneself to some persuasive leader? It is a fact that many if not most do this, which shows the lack of strength in their minds and characters; but on the other hand a more popular way is easer and more comfortable. Belonging to an elite group, whether or not it be real as self-claimed, allows its members to feel superior, to be condescending, and to denigrate others. A movement may begin and seek to keep free from organization, administration, and authority, but it is unlikely to remain so. For human beings, fallible or ambitious, frail or emotional, will sooner, or later seek to impose their ideas, will, or themselves on the others. Few are willing to sacrifice their desire for the gregarious support offered by joining an organization and therefore few see how this binds them to its strict and rigid doctrines, imprisons them in its practices or methods, and obstructs their free hearing of the intuitive voice of their own soul. #RandolphHarris 10 of 15

With the capacity of hostility to generate anxiety the relation between the two is not exhausted. The process also works the other ways around: anxiety in its turn, when based on a feeling of being menaced, easily provokes a reactive hostility in defense. In this regard it does not differ in any way from fear, which may equally provoke aggression. The reactive hostility too, if repressed, may create anxiety, and this a cycle is created. This effect of reciprocity between hostility and anxiety, one always generating and reinforcing the other, enables us to understand why we find in neuroses such an enormous amount of relentless hostility. When the intensification of hostility through anxiety is realized it seems unnecessary to look for a special biological source for destructive drives. This reciprocal influence is also the basic reason why severe neuroses so often become worse without any apparent difficult conditions from the outside. It does not matter whether anxiety or hostility has been the primary factor; the point this that is highly important for the dynamics of a neurosis is that anxiety and hostility are inextricably interwoven. I am not enamoured overmuch of this modern habit, which forms a society at faint provocation. A being’s own problem stares one alone in the face, and is not to be solved by any association of others. Every new society we join is a fresh temptation to waste time. #RandolphHarris 11 of 15

The great mistake of all spiritual organizations is to overlook the fact that progress or salvation is a highly individual matter. Each person has one’s unique attitude towards life; each must move forward by one’s own expanding comprehension and especially by one’s own personal effort. Some people are held spellbound by others because their statements matter. Some authorities speak out of their own doubt-ridden souls—souls which always existed on the boundary. Many are called to give doubt to the faithful and faith to the doubters. Doubting is the symbol of the growing process, and may lead one into the mist interesting and even thrilling phenomena. To doubt constructively requires that one be well fortified with knowledge; the person who knows very little cannot take the risk the doubting requires. When we bring doubt to the faithful, that means these faithful are soundly based and can stand—and even need to stand—looking into the abyss of doubt. They are the one who can take the risk which confronts anyone who gazes into the Holy Void. It takes more than knowledge to doubt; it takes courage. Richness is a product of prolonged and multitudinous doubting. Doubting in this sense is a rich and adventurous back-packing among the high mountains; one’s knowledge gives one a firm footing on the trail but one’s doubt give the sense of venture. #RandolphHarris 12 of 15

Doubt opens new trails to the unknown; one learns new paths; one sees new things on the trip; there are fresh winds blowing from different directions. Doubt in this sense is expressive of the courage to venture when one never knows where one will come out. To venture cases anxiety, but not to venture is to lose one’s self. The courage to doubt for the enlightened is one’s quest for the Holy Void and the use of the soul and love as our teacher. It means our lives are far from simple but at the same time they are glorious. Some may accuse one of being an atheist, but it also means that thousands of others will see one as their guide to meaning, to mystery and blessedness. To live in doubt is to live in ecstasy. It means no loner to live life continually under the phrase “in spite of.” As our faith increase, we will unequivocally know it is because we are seeking the truth and not merely because we are told to believe is the right thing to do. When the masculine and feminine temperaments within us are untied, completed, and balanced, when masculine power and feminine passivity are brought together inside the person and knowledge and reverence encircle them both, then wisdom begins to dawn in the soul. The ineffable reality and the mentalist Universe are then understood to be non-different from other another. #RandolphHarris 13 of 15

Where both unity and diversity are experienced and the individual is able to attain both these levels, one is surely gifted with insight. However, if diversity has to be blotted out before becoming aware of unity, this may be regarded as a penultimate faculty; that is, the insight is genuine but is still not fully mature. Everything depends on the capacity of the individual. When one’s mind moves entirely and wholly into the One Infinite Presence, and when it settles permanently there, the divided existence of glimpse and darkness, of Spirit and matter, of Overself and ego, of Heaven and Earth, will vanish. The crossing over to a unified existence will happens. The state of nonduality is a state of intense peace and perfect balance. It is so peaceful because everything is seen as it belongs—to the eternal order of cosmic evolution; hence, all is accepted, all reconciled. For the heart in inner harmony and for which everything is one, no difference exists between this and that. Why is it that despite all the visible and touchable counter-attractions, despite the innumerable failures and long years of fruitlessness, so many beings have sought through so many ages in so many lands for God, for wat is utterly intangible, unnamable, shapeless, unseen, and unheard? #RandolphHarris 14 of 15

Because the simple but astonishing fact is that the Overself, which is the presence of God in them, is part of their nature as human beings is why we search for God! Mysticism is nothing more than the methodical attempt to wake up to this fact. The soul which metaphysics points to in reasoning, mysticism establishes in experience. We all need to feel the divine presence. Even the being who asserts that one does not is no exception. For one indirectly finds it just the same in spite of oneself but under limited forms like aesthetic appreciation or Nature’s inspiration. Even if all contemporary mystics were to die out, even if not a single living being were to be interested in mysticism, even if all mystical doctrines were to disappear from human memory and written record, the logic of evolution would bring back both the teaching and the practice. They are two of those historical necessities which are certain to be regained in the course of humanity’s cultural progress. Because the Overself is already there within one in all its immutable sublimity, beings have not to develop it or perfect it. One has only to develop and perfect one’s ego until it becomes like a polished mirror, held up to and reflecting the sacred attributes of the Overself, and showing openly forth the divine qualities which had hitherto lain hidden behind itself. #RandolphHarris 15 of 15

Desire’s Perfect Goal Should Not Disenthrall Thy Soul—Here is a Star, there is a Star, Some Lose Their Way!

September 27, 2018 11:07 pm

The love that lasts longest is the love that is never returned. Love would conquer all, of course, but one has to know when it is there first. Glaucus was a fisherman. One day he had drawn his nets to land and had taken a great many fishes of various kinds. So he emptied his nets and proceeded to sort the fishes on the grass. The place where he stood was a beautiful island in the river, a solitary spot, uninhabited, and not used for pasturage of cattle, not visited by anyone but himself. On a sudden, the fishes, which had been laid on the grass, began to revive and move their fins as if they were in the water; and while he looked on astonished, they one and all moved off to the water, plunged in, and swam away. He did not know what to make of this, whether some god had done it, or some secret power in the herbage. “What herb has such a power?” he exclaimed; and gathering some of it, he tasted it. Scarce had the juices of the plant reached his palate when he found himself agitated with a longing desire for the water. Glaucus could no longer restrain himself, but bidding farewell to Earth, he plunged into the stream. The gods of the water received him graciously and admitted hi to the honour of their society. They obtained the consent of Oceanus and Tethys, the sovereign of the sea, that all that was mortal in him should be washed away. #RandolphHarris 1 of 10

A hundred rivers poured their waters over Glaucus and then he lost all sense of his former nature and all consciousness. When he recovered, he found himself changed in form and mind. His hair was sea-green, and trailed behind him on the water; his shoulders grew broad, and what had been thighs and legs assumed the form of a fish’s tail. The sea-gods complimented him on the change of his appearance, and Glaucus fancied himself rather a good-looking personage. One day, Glaucus saw a beautiful maiden Scylla, the favourite of the water-nymphs, rambling on the shore, and when she had found a sheltered nook, laving her limbs on the clear water, he fell in live with her. Glaucus showed himself on the surface, spoke to the maiden, saying such things as he thought most likely to win her to stay; for she turned to run immediately on sight of him, and ran till she had gained a cliff overlooking the sea. Here she stopped and turned round to see whether it was a god or s sea animal, and observed with wonder his shape and colour. Glaucus, partly emerging from the water and supporting himself against a rock, said, “Maiden, I am not monster, nor sea animal, but a god; and neither Proteus nor Triton ranks higher than I. Once I was a mortal, and followed the sea for a living; but now I belong wholly to it.” #RandolphHarris 2 of 10

Then he told the story of his metamorphosis, and how he had been promoted to his present dignity, and added, “But what avails all this if it fails to move your heart?” Glaucus was going on in this strain, but the maiden, Scylla, turned and hastened away. Glaucus was in despair, but it occurred to him to consult the enchantress, Circe. Accordingly he repaired to her island. After mutual salutations, Glaucus said, “Goddess, I entreat your pity; you alone can relieve the pain I suffer. The power of the herbs I know as well as any one, for it is to them I owe my change of form. I love Scylla. I am ashamed to tell you how I have sued and promised to her, and how scornfully she has treated me. I beseech you to use your incantations, or potent herbs, if they are more prevailing, not to cure me of my love—for that I do not wish—but to make Scylla share it and yield me a like return.” To which Circe replied, for she was not insensible to the attractions of the sea-green deity, “You had better pursue a willing object; you are worthy to be sought, instead of having to seek in vain. Be not different, know your own worth. I protest to you that even I, goddess though I be, and learned in the virtue of plants and spells, should not know how to refuse you. If Scylla scorns you, scorn her; meet one who is ready to meet you half way, and thus make a due return to both at once.” #RandolphHarris 3 of 10

However, Glaucus replied, “Sooner shall trees grow at the bottom of the ocean, and seaweed on the top of the mountains, than I will cease to love Scylla, and her alone.” The goddess Circe was indignant, but she could not punish him, neither did she wish to do so, for she liked him too well; so she turned all her wrath against her rival, poor Scylla. She took her plants of poisonous powers and mixed them together, with incantations and charms. Then she passed through the crowd of gamboling beasts, the victims of her art, and proceeded to the coast of Sicily, where Scylla lived. There was a little bay on the shore to which Scylla used to resort, in the heat of the day, to breathe their air of the sea, and to bathe in its waters. Here the goddess poured her poisonous mixture, and muttered over it incantations of mighty power. Scylla came as usual and plunged into the water up to her waist. What was her horror to perceive a brood of serpents and barking monsters surrounding her! At first she could not imagine they were a part of herself, and tried to run from them and to drive them away; but as she ran she carried them with her, and when she tried to touch her limbs, she found her hands touch only the yawning jaws of monsters. Scylla remained rooted to the spot. #RandolphHarris 4 of 10

Scylla’s temper grew as ugly as her form, and she took pleasure in devouring hapless mariners who came within her grasp. Thus she destroyed six of the companions of Ulysses, and tried to wreck the ships of Aeneas, till at least she was turned into a rock, and as such still continues to be a terror to mariners. Mistakes are a deliberately wrong choice in the contest between what is clearly good and what is clearly bad is sin. We all want a partner, but some want one to the point of it being a pathology. Many people knowingly or unknowingly force a relationship due to an addiction of love. If one is honest with oneself, and know that one has nothing in common with their focus of their intertest, such as different goals, different lifestyles, and different hobbies, and the person is not attracted to the individual pursing a relationship, this is a clear indication that they do not like you in a romantic way, much like how Scylla was not in the least bit interested in Glaucus. Yet, Glaucus could not take no for an answer and ended up running her like, and the rage she experienced ruined the lives of others. Absolutely imagine if you had people dragging you into things you did not want to be part of, and you will understand why this is not a healthy thing to do. It is never a healthy thing to do. #RandolphHarris 5 of 10

People who think they can learn from their mistakes have a different brain reaction to mistake than people who think intelligence is fixed. One major difference between people who think intelligence is malleable and those who think intelligence is fixed is how one responds to mistake. When one makes a mistake, the best thing to do is to try to learn from it and figure it out. Conversely, some people who think they cannot gain intelligence will not take the opportunities to learn from their mistakes, and they usually employ defense mechanisms to justify their behaviour so they do not feel guilt or remourse. Defense mechanisms are psychological maneuvers that operate below the surface of one’s awareness (they are unconscious) to protect one from emotional pain or distress. The most familiar one is probably denial. Denial allows one to dismiss a painful reality so that one can go on acting as if a situation or event is not true—because one does not want to admit it is true. Transgression is different from being overtaken in a fault. Both sins and mistakes can hurt us and both require attention. People who try to force relations, often end up feeling insecure, hurt, and betrayed for no reason. Then these individuals start questioning themselves as to why they are never good enough for the person they are interested in. #RandolphHarris 6 of 10

There should be no license for sin, but mercy should go hand and hand with reproof. Though it may be hard to admit, there comes a time when one just needs to cut their losses and leave a person alone. The progression of a romantic relationship cannot be formed. It must evolve naturally, over time. Impatient, insecure, or damaged people try to force relationships. Mortal make these kinds of mistakes all the times. However, these things are on an essentially predetermined course. A fool is a person lacking judgment or prudence. The Saviour used the term fool to characterize the lesson in this parable about the rich man who built greater barns to store his abundant fruits and goods and then said to his soul, “Thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry,” reports Luke 12.19. The distinction between sins and mistakes is important to our actions. We have seen some very bitter finger pointing. All of us make mistakes, and some of us very serious ones. Any thoughtful person feels a kind of failure because one’s sins or moral failure. One does not get clean by rolling in the mire. One does not get clean and whole by brooding unduly over the past, although we can certainly learn from our mistake. There is no strength in weakness; there is no strength in sin; and we do not overcome our mistake and our sins by fighting them directly. #RandolphHarris 7 of 10

If people dwell upon them too much, they may succumb to their sins. The avoidance of guilt can be addictive, too. Guilt-avoidance has become a drug of choice for many people, because it is so pleasurable, almost intoxicating, to think of oneself as morally pure. Those who are addicted to guilt-avoidance are usually a bit inconsistent. They avoid the guilt themselves, but they do not mind imposing a bit of it—maybe even a lot of it—on others. It can be immensely pleasurable to notice the flaws of others while ignoring your own. However, that is a sin, too. All things considered, we are on a safer ground when we focus on our own sins, not those of others. At least this is how we process theologians see things. We believe that when we harm others, or fail to act in ways that prevent them from being harmed, we violated something deep within the nature of nature. We have violated an Eros toward life’s flourishing that is divine. In sinning against others, we sin against God. It takes courage to stand up. The freedom to be different. The freedom to take guilt and make something beautiful of it. Humans have the freedom to turn guilt into love. Few gifts are more desirable than a clear conscience—a soul at peace with itself. Only God can heal a troubled soul. However, if we want God to forgive us, we must follow the procedure he has given to us. #RandolphHarris 8 of 10

Confession is a necessary requirement for complete forgiveness. It is an indication of true Godly sorrow. It is part of the cleansing process—the starting anew requires a clean page in the diary of our conscience. Confessions should be made to the appropriate person who has been wronged by us and to the Lord also. In addition, the nature of our transgression may be serious enough to require a confession to God in prayer. “Therefore I say unto you, Go; and whoever transgressed against me, him shall you judge according to the sins which he or she has committed; and if he or she confess his or her sins before thee and me, and repents in the sincerity of one’s heart, that person one shall forgive, and I will also forgive that individual,” reports Mosiah 26.29. Remember, it is complete deliverance from the tortures of a guilt-ridden soul that we seek. Repentance is not easy. Godly sorrow brings one to the depth of humility. This is why the gift of forgiveness is so sweet and draws the transgressor so close to the Saviour with a special bond of affection. Full repentance liberates the individual with joy unspeakable. #RandolphHarris 9 of 10

Any type of open and truthful disclosure reduces stress and helps individuals come to terms with their behaviour. It is not coincidental that some of the most powerful people or institutions in may cultures encourage people to confess their transgressions. And there is strong evidence that writing about upsetting experiences or dark secrets can benefit your mental and physical well-being. Similar to religious confessions, expressive writing encouraged individuals to explore their deepest thoughts and feelings about upsetting experiences. For such emotional purges to work, people must be completely honest with themselves. Putting emotional turmoil into words changes how we think about it. Giving concrete form to secret experiences can help categorize them in new ways. Talking or writing about a disturbing event helps us to understand it better. And things we do not understand cause greater anxiety. Once we are able to express our upheavals, we tend to ruminate about them less, freeing us up to focus on others thing. Dozens of studies have also shown that expression is linked to less stress and improved sleep and cardiovascular function. Also, better sleep is associated with enhanced immune function and better general health—which correlates with better mental health, too. Confession can help people get through difficult times. #RandolphHarris 10 of 10

Strong Family Cultures Will Help Our Children Live in the World

June 24, 2018 3:05 am

Some families are in jeopardy of being lost. Values are the prime target of the adversary, as well are the sanctity of marriage and the central importance of families. It is the duty of parents to teach their children to keep the commandments of God. Our morals and spiritual values provide an anchor and the safe harbor of a home where each child of a loving Heavenly Father can be influenced for food and acquire eternal values. People who feel the love and support of their parents are proud of the example they have set. This makes life so enjoyable for many families that the children want to follow in the footsteps of the parents, to continue on through experiencing the same joy that had been theirs in their younger days. Some parents always find the time to take the family on vacation and they can count on fun experiences. As a result of such a solid background, the children are not able to turn from the teachings of their parents because their actions would reflect on their parents’ character. Culture is defined as the way of life of a people. There is a unique gospel culture, a set of values and expectations and practices common to all followers of God. This gospel culture, or way of life, comes from the plan of salvation, the commandments of God, and the teachings of living prophets. It is given expression in the way we raise our families and live our individual lives. #RandolphHarris 1 of 5

However, so much has changed during our lifetime. The effects of childhood trauma, including emotional neglect or abuse in childhood, can have alarmingly potent effect on our psyche as we enter adulthood, event to the extent of rewiring the brain. The children of narcissistic parents, those who meet the diagnostic criteria for Narcissistic Personality Disorder, know this all too well, having been raised by someone with a limited capacity for empathy and an excessive sense of grandiosity, false superiority and entitlement. Children of narcissistic parents are programmed at an early age to seek validation where there is one, to believe their worthiness is tied to the reputation of their families, and to internalize the message that they can only sustain their value by how well they can serve the needs of their parents. If given at all, they have lived an existence where love was rarely given. As the child of a narcissistic parent or parent, one is taught that they are not inherently worthy, but rather that there worth depended on what they could do for the narcissistic parent and how compliant one is. The emphasis on appearance, status, reputation is at an all-time high in households with a narcissistic parent. Due to the narcissistic parent’s grandiosity, false mask and need to be the best, children in these situations are probably part of a family that was presented in the best possible light, with neglect taking place behind closed doors. #RandolphHarris 2 of 5

There is something really disturbing about parents who compete with their kids. Women who strive to be as hot as their teenage daughters. Parents threatened by the success of their adult children. Men who date girls the same age as their son’s girlfriend or daughter. And men who actually date their son’s girlfriends. Some parents even conspire with the children’s enemies to hurt their own kids because they envy them so much. So how have we gotten to this place? We all know that times have changed—and parenting is much more difficult as a result. Some parents feel like they did not have a chance to live the life they wanted so they take out their anger usually on one child who reminds them of what they would like to be. Let us take a closet look and find a way out of this madness and toward a better way to parent. Shine a light on yourself, rather than on your child. Get out of the mindset that your child is the enemy and you must win. Win what? No matter how your child behaves, you must commit to parenting from thoughtfulness, not anxiety, jealousy, and reactivity. Keep in the forefront of your mind that even at times of high stress, you are an adult and your children are supposed to learn from you. You want your children to look back and think of you as someone who loved God, followed the laws, and did everything possible to protect them, instead of sabotaging their lives and setting them up to fail. #RandolphHarris 3 of 5

As adults, some people know that their parent or parents are bad and do not have their best interest at heart, but they still talk to them because they know their parents will not live forever and want to enjoy them while they are around, while secretly praying that their parent will repent and start showing them rest and unconditional love. Strong leaders focus on the preservation of their own integrity. They have a willingness to take responsibility for their own emotional well-being and do not try to make other people happy by changing their character. Being a strong leader is a quality that will actually help your child want to be led by you, rather than battle you. Remember that you are on your child’s team, not on the opposing side. You should not be sharing the personal business with their enemies who happen to be dangerous nor plotting to end the life of your own child. Some people saw that Casper the Ghost is a cautionary tale about Richie’s parents from Richie Rich killing him for insurance money. The Bible predicted that in the last days, “They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter daughter-in-law and daughter-in-law against mother-in-law,” reports Luke 12.53. #RandolphHarris 4 of 5

Lessons taught in the home by goodly parents are becoming increasingly important in today’s World, where the influence of the adversary is so wide spread. As we know, he is attempting to erode and destroy the very foundation of our society—the family. In cleaver and carefully camouflaged ways, the wicked one is attacking commitment to family life throughout the World and undermining the culture and covenants of faithful believers in God. Parents must resolve that teaching in the home is a most sacred and important responsibility. We must train up our children in the way he or he should go, this responsibility ultimately rests on the parents. According to the great plan of happiness, it is goodly parents with the care and development of Heavenly Father’s children. Parents should also pray in earnest, asking our Eternal Father to help them love, understand, and guide the children the Lord sent to them. It is also a good idea to hold family prayer, scripture study, and family home evenings and eat together as often as possible, making dinner a time of communication and the teachings of values. Parents should also share their testimonies often with their children, commit them to keep the commandments of God, and promise the blessings that our Heavenly Father promises his faithful children. Our strengthened family cultures will be a protection for our children from the fiery darts of the adversary embedded in their peer culture, the entertainment and television news. #RandolphHarris 5 of 5

God is the Lonely Cosmic Dancer Whose Routine is All Creatures and All Worlds

June 22, 2018 8:38 pm

We know the current state of things is not right. It has been brought about by a script for what supposedly constitutes a successful nation that has been playing out particularly the past few years. While it is granted that there are inevitable tragic aspects of life, knowledge of existence and nature is to be preferred to illusions. America is no longer a population building country and some might even say that it is overpopulated, which is why housing, cars, clothes, food, medical care, and legally assistance is so expensive. The symbols that used to guide our minds, hearts, and souls no longer sustain us as a people. We are waking up from illusion of material reality. People want things to go back to the way they used to be in the past when a person could work at a supermarket and could afford a brand-new house, car, and support a family on one’s salary. Because the United States of America has, in modern times, been outsourcing jobs and production to other countries, so that companies can earn more profits from lower labor cost, it has hurt America by creating huge deficits and suppressing the wages of American workers. The economy consists of millions of people engaged in many activities—buying, selling, working, hiring, manufacturing and so on. A closed economy is a self-contained economic unit that has no business or trading relations with anyone outside of that unit. This model is why the United States of America used to be so innovative and produced a large number of scholars and Academics, as we had to solve our own problems and produce future leaders, so people took education more seriously. #RandolphHarris 1 of 8

A closed economy does not engage in international trade in goods and services, nor does it engage in international borrowing and lending, which is why generations of the past could keep the national deficit low and traditional jobs, not just professional ones allowed people to ability to afford to live in their communities, as the closed system was characterized by a small amount of exposure to external markets, as opposed to the relatively open economy. As a nation, our economy used to follow the circular-flow diagram, where firms produced goods and services using inputs such as domestic labor, and capital (buildings and machines). These inputs are called the factors of production. Households own the factors of production and consume all the goods and services that the firms produced. Self-reliance means that the country does not have to worry about the global economy. A closed region is independent from other regions, so there is no fear of coercion nor interference. A direct result of not relying on other countries and regions is that the closed economic region is independent. An open economic region, or one that depends on importing and exporting, is susceptible to external demands that could weaken the region’s infrastructure, much like when OPEC manipulated that gas prices to cause fuel to cost three or four times as much as it used to, while you are still making the same wages before the cost of fuel skyrocketed. #RandolphHarris 2 of 8

Market manipulation in an open economy means you have less money to spend on others bills and goods and services, which could hurt your bottom line, or even cause your lifestyle to become unaffordable. This also may force businesses to sell good at extravagant prices just to cover transit, which can lead to weak sales. Much like how consumers and businesses now have to pay taxes on items they buy online, along with shipping, which will make the items much more expensive than the ones they buy in the store. Because of the increased costs, more consumers might return to shopping in the physical stores in the material World, which is the point, but this will also add to more cars on the road, and more people waiting in line at the stores, and that is a major disadvantage because time is money. When prices increase, it also may keep people from obtaining goods necessary for living, which can weaken the economy. Closing such regions economically eradicates high transit costs, leaving more money for the internal economy. This is why President Trumps is placing tariffs on foreign goods because many American companies are being shut down, as they cannot compete with more cost-effective products coming from other countries. Because we are importing so many goods and services, much of our money is being sent overseas, helping other nations develop faster, and is causing a national security problem. #RandolphHarris 3 of 8

The catch up effect, alternatively called the theory of convergence, demonstrates how poor or developing economies grown faster compared to economics with a higher per capita income and gradually reach similar high levels of per capita income. Basically, poorer nations are grow much faster because of higher possibilities of growth and over time catch up with the richer countries in terms of per capita income such that the divide between the two gets minimized. And that is why the trade deficit and national debt is a matter of national security. Because of opportunities of growth available for developing economics like access to technological know how from the developed Word and increasing returns to capital, they may one day become a World power, which puts the status of the United States of America in jeopardy. The US trade deficit is $46.2 billion, and the US national debt is $21.2 trillion. If America loses its status as a World power, we could be occupied by another government and subjected to human rights violations, slave wages, loss of private property, slavery and more. Empirical evidence suggests that while some developing economics have been able to effectively tap the available advantages to grow faster and catch up with robust economies, this has not been true for a large part of the developing World, but with the United States going into so much debt and borrowing so much money for foreign sources, we are weakening America as a nation. #RandolphHarris 4 of 8

Mr. Desmond Townsend

Also, if we had a closed economy, we would have already figured out how to produce cars that run on other types of fuel, besides oil. And face it, no one, especially the youth wants to sit around charging a car for hours. We are already experiencing an over consumption of electric, which is why we had rolling blackouts a few years ago and the very reason power companies are asking you to use major appliances at night and not heat nor cool your homes as desired. As a result of high demand on electricity, the California Energy Department is placing restriction of all new homes three stories and less that they have to have solar panels, which will increase the cost of your home by at least $10,000.00 and there is no cap on that expense. As you know, prices of technology can rise overtime. And the federal government plans to hike interest rates four times this year to keep up with inflation, so the cost of the mortgage will rise even higher, making homes even more expensive than they are. People are demanding more homeownership, family, and financial security. A desire for community and authenticity is strong and growing. Many individuals want what is real, and not just regularly scheduled programming and the constant onslaught of fame, wealth, greed, social propaganda, and survivalist tendencies it celebrates, and that is why we have to support goods and services produced domestically. #RandolphHarris 5 of 8

If you want your wages to rise to keep up with inflation, we have to start supporting American made goods and services, which will cost us more in the short term. However, as costs keep rising and more money is being spent in our domestic economy, in the long term it will also cause wages to rise so people can afford to buy the goods and services. However, if we keep sending our money overseas and buying foreign products, other nations will have caught up to America and surpass us, while we decline and the cost of living increasingly becomes unaffordable. Already, 43 percent of Americans are struggling, and experiencing food shortages, economical insecurity, and unstable households. Some people worry each month about paying their bills and as the bills keep going up and their wages are not, they fear they are being priced out of their homes, or eventually will be. Decreases in the money supply, cuts in government spending, and increases in taxes lead to lower inflations, but higher unemployment. Because we have been outsourcing labor, wages are suppressed. How many people do you know who can live off $10-$15 an hour, when rent for a one-bedroom apartment is on average $1,505.00 a month? An economist actually reported if minimum wage were keeping up with inflation, it would be about $28.00 an hour. And with the mandated increase in minimum wage to $15 an hour, many skilled workers will experience pay deflation, so something really needs to be done to correct this unstable market. It is not fair to work your way up to $20 an hour and a new employee with no experience comes in making $15.00. #RandolphHarrris 6 of 8

Because of how stressful life and the economy are for many is the reason a lot of people do not watch the news. No one wants to be reminded daily that they are being priced out of a country they and their ancestors helped build. However, when we feel far from God, we need only to make the decision to turn from sin and face the Savior, where we will find the Lord waiting for us, with his arms outstretched. God is here to guide us, and we are just one prayer away from receiving the guidance again. On matters of such supreme moment, the truth rather than fiction is the more fitting ideal of rational people. The power of God awaits our demand and reception. This promised blessing, claimed by faith, brings all other blessings in its wisdom. What an incomparable gift comes to those who put their faith in God. That gift is the Holy Spirit. The Holy Spirit is God’s power in action, his active force. It is the vital, or animating, force in living creatures. God sends out his spirit by projecting his energy to any place to accomplish his will. The Holy Spirit inspires us, empowers us and guides our understanding. The Spirit touches our hearts and transforms us, renewing the image of God in which we were created. God wants us to have the Spirit’s gifts to build up the Lord’s kingdom. Miracles will be wrought, the infirmary will be healed, and signs and wonders will follow the believers. The Spirit is, as well, the ultimate solution for all our maladies and problems. Those who respond to the Spirit the Lord renews and transforms into the image of God. Guilt, stress, hostility, and a host of other problems melt in the presence of the Holy Spirit. Father, son, and the Holy Ghost are one Spirit. #RandolphHarris 7 of 8

Some may think we should not expect daily guidance from the Spirit. However, to live by the Spirit is a high privilege. It brings a sense of cam and certainty as well as the products of the Spirit such as love, joy, and peace. In many situations, being familiar with the voice of the Holy Ghost is a matter of spiritual life and death. Whoso will hearken unto the word of God, and hold fast unto it will never perish; neither can the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction. Following the feet of the people ahead of you on the path is not enough. We cannot just do and think what others are doing and thinking; we must live a guided life. We must each have our own understanding of faith. Then we may go to the Lord with humble confidence, knowing that he shall lead us by the hand, and give us answers to our prayers. Then we will achieve a realistic outlook on the World and will be freed from the knows of the heat and the identification of the self with the Spirit. Thus liberated we will perform our royal duties efficiently, like an actor on the stage. Following this example and the teachings in the scriptures, we will no longer be motivated by temptations and they will no longer possess us. Like a child playing alone, God is the lonely cosmic dancer whose routine is all creatures and all Worlds. From the tireless stream of the Lord’s cosmic energy these flow without end as God executes his graceful, repetitious movements. #RandolpHarris 8 of 8

God is Up in His Ivory Shower!

May 21, 2018 9:19 pm

When people are talking to people, it is important that one darn sure understands what is going on. Cultural legacies matter—they are powerful and pervasive and they persist, long after their original usefulness has passed. However, do not assume that legacies are an indelible part of who we are. “Let no corrupt communication proceed out of your mouth, but only that which is good and edifying, that it may minister grace unto the hearers,” reports Ephesians 4.29. If we are honest about where we come from and are willing to confront those aspects of our heritage that do not suit the professional World, we can change. We can and should participate in continuing civil dialogue, especially when we view the World from differing perspectives. When we understand what it really means to be a good person—when we understand how much culture and history and the World outside of the individual matter to professional success—then we do not have to throw up our hands in despair at other people when they make mistakes. We have a way to make success out of the unsuccessful. “A soft answer turns away wrath: but grievous words stir up anger,” reports Proverbs 15.1. Although it is important to be frank about a subject we would all too often rather ignore, a soft answer consists of a reasoned response—disciplined words from a humble heart. Words that may be firm in information can be soft in spirit. #RandolphHarris 1 of 7

Why are we so squeamish? Why is the fact that each of us comes from a culture with its own distinctive mix of strength and weaknesses, tendencies and predispositions, so difficult to acknowledge? Who we are cannot be separated from where we are from—and when we ignore that fact, accidents happen. You can imagine how frustrating it can be when people are all thinking furiously, trying to square their assumptions about a person or situation they know nothing about. There exists today a great need for people to cultivate respect for each other across wide distances of belief and behavior and across deep canyons of conflicting agendas. It is impossible to know all that informs our minds and hearts or even to fully understand the context for the trials and choices we each face. Even intelligent individuals have trouble with the group mentality trap. In order to avoid the hazards of hardheadedness and self-interest in a group setting where the issues at hand may appear to be impossible to solve, we need to understand a genuine dialogue that will free individuals to do their best thinking. When each person feels that his or her opinions and emotions are taken seriously, the intelligence of a group or community can move beyond the intelligence quotient of any of the individuals, into the collective genius. Learning to relate to the person behind the opinions by shifting to a more beneficial point of view is the most effective way of ending the conflict. #RandolphHarris 2 of 7

When a person is trying to express to you what is going on, it is never a good idea to compare and contrast their situation with someone you think who has a more difficult time. Whatever the person talking to you is going through has nothing to do with comparing their situation to someone else’s. They are trying to explain what is going on with them and get some kind of empathy or advice. Sometimes we need to fully own the limits of our own imperfections and rough edges in communicating with others, and practice with tender regard for another’s experience what we are thinking. Hearing someone who has it harder does not and should not make us feel better. It would be like a struggling adult talking about their situation and someone saying, “Well, when your father was twenty-one he has a successful career, a house in the hills, and a brand-new car.” And it is like, that is nice, but there may be something someone is trying to express about their situation that has nothing to do with a comparison. They may be looking for help on how to deal with something they think is personal. Rising above our own feelings requires an unselfish generosity, the kind of generosity that contributes to happiness. Everyone has a different lifestyle and other people’s failures of successes have nothing to do with one’s situation. #RandolphHarris 3 of 7

It is sometimes like because people, even if they are older, get together in groups and because they have had a hard life, they want to take it out on someone who was rising above the doom and gloom and mistakes others made with their life. And when they finally bring that person down and that person is suffering, they want that individual to know that they have had a hard life and why should you have it any different. It is like seeing you suffer makes them feel better, and they want to blame you for their problems. Typically as we age, empathy for another person’s perspective comes easier than it does during earlier periods, but not always for some. Research on healthy adult development reveals that one key characteristic of maturity is the increased capacity to respect and even embrace another person’s point of view. Vast improvements in relationships are made when we can move beyond our rigid ideas and attempt to encounter others as people, not positions. Perhaps most exciting are the community—even global—implications of simply getting to know each other before we attempt to “solve” problems. “For the Lord sees not as people see; people look at the outside appearance, but God look at the heart,” reports 1 Samuel 16.7. It does not matter who is more right. What matters is listening to each other an understanding the other’s perspective. The willingness to see through each other’s eyes will transform corrupt communication in ministering grace. #RandolphHarris 4 of 7

Western communication has what linguists call a transmitter orientation—that is, it is considered the responsibility of the speaker to communicate ideas clearly and unambiguously. However, there is something beautiful in the subtlety of the exchange in Eastern culture, in the attention that each party must pay to the motivations and desires of the other. It is civilized, in the truest sense of that word: it does not permit insensitivity or insensitivity or indifference. However, high-power distance communication works only when the listener is capable of paying close attention, and it only works if the two parties in a conversation have the luxury of time, in order to unwind each other’s meanings. It does not work in high finance when time is an issue and people are exhausted and trying to get a situation taken care of before a deadline. Speaking through grace and compassionate language when the cultivated gift of the Holy Ghost pierces our hearts with empathy for the feelings and context of others. It enables us to transform hazardous situations into holy places. God looks upon our hearts and cares what we are thinking. It is also important to understand that sometimes people have had discussions in the past, and they only reason they may revisit them is because some third-party steps in with their opinions. So people who have had a discussion in the past understand what the other is saying and does not have to go into much detail. #RandolphHarris 5 of 7

And, frankly, sometimes people just need to mind their own business and keep their opinions to themselves, especially if you start trying to power force in a situation that has nothing to do with you and there is clear evidence that your influence has made the situation much worse. No one asked for your opinion, no one asked for your help and if you had followed the law all the pain and suffer and decades of corrective action and millions of dollars would not have been spent trying to correct a problem you created by trying to force your influence over a situation that was under control. People are not here to have their faith questioned and challenged. We are here to remind ourselves that we are not alone, to reaffirm centuries-old traditions with like-minded souls from around the World. We are not brainwashed, we are not being forced, we are all confirmed, we are doing this on our own. The Church does not make mistakes. We are all sinners, we are not perfect, we cannot expect anyone to be perfect like God, but it is important to show respect and not try to force your situations or ways onto others, especially when they can have fatal and lifelong impacts. Sometimes when people are watching you, they cannot help but feel jealous because you believe in something; it is more than they can say. #RandolphHarris 6 of 7

When you follow a leader, a code, a God, and it give your life meaning not by seeking to attain control of someone else’s narrative and reshaping, but through the opposite: by relinquishing it; we shall go one pursuing the path which the Lord has marked out before us. We have the right to influence who gets elected, what gets taught in schools, what gets sold in stores, and what rights we have in order to make decisions about our own bodies in lives. You cannot own a person and try to control their lives by using political forces. You cannot assume you know more than a person does about their products when you are not an expect. America is a law of lands and we have a capitalistic system because other systems can be very dangerous and deadly, as they do not respect human lives nor freedom of choice. America used to be a different World, where slavery was legal and everyone can see how deadly and dangerous it is when people do not have the freedom to make choices about their own lives, bodies, health and occupations. “Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand; of both in Heaven and in the Earth, and under the Earth; things which must shortly come to pass; thing which are at home; things which are abroad; the wars and the perplexities of the nations,” reports Doctrines and Covenants 88.78-80. #RandolphHarris 7 of 7

It is Me Against the World–You Have Been Sentenced to a Life of Pain and Suffering!

March 13, 2018 12:54 am

We must learn to get our own broadcasting station in order. We must tune our own receiving sets. It may take time and effort, but the goal we seek is worth the journey, and the prize that is offered is worthy of our effort. Heaven is lost only because we lack the idea of harmony; it was destined from the foundation of the World that right should finally win and that love should concur all. We all are spiritual and mental broadcasting stations. There is a silent force flowing from us in every direction at all times. How necessary it is that we assume the role of announcer and the broadcaster. How necessary that we write our own program and deliver it ourselves. It is a law, a vibration which reproduces the word of God, the intonation, the inflections are broadcasted. As we pursue the building of this sure foundation, I am fearful that some of us may have lost sight of our divine responsibility to nurture each other in this process. We cannot force love and respect and admiration. We cannot force faith and testimony of truth. Even though we cannot force those things that matter most, there are ways we can help one another. That is, we can prepare hearts to obtain a deep and abiding testimony that God is the Savior of the World. #RandolphHarris 1 of 13

If things have soul, then they can also suffer and become neurotic: such is the nature of the soul. Care of the soul therefore entails looking out for things, noticing where and how they are suffering, seeing their neuroses, and nursing them back to health. We do not usually concern ourselves with the state of things and tolerate much more ugliness and neglect in the things of our society than we should endure. We do not seem to realize how much our own pain reflect the ailments of our things. There is no separation between out soul and the World soul. If the World is neurotic, we will share in that disorder. If we are depressed, it may be because we are living or working in a depressed building. People impeded by either illness or frailty often feel demeaned by the World around them. Rejections come at them from all directions, from random strangers to providers of medical care. To many, the disabled serve as constant visible reminders to the able-bodies that the society they live in is shot through with inequality and suffering, and that they live in a counterfeit paradise. As God tunes the great musical instruments of creation, on the strings of this great World guitar are angels, humans, and things. We all vibrate sympathetically like different octaves of the same time, our human hearts pulsing in the same rhythms as those of the material and spiritual. World#RandolphHarris 2 of 13

We participate in the fate and condition of our objects, just as they participate in ours. Dignity is a solitary attribute. Other people can detract from it, but we have to replenish it on our own. In situations of physical incapacity, self-possession is maintained by literal holding onto oneself in spite of every possible infringement. A man disabled in a car accident claimed that he learned that it was considered bad form for him to behave like a normal person in certain situations. When someone is frightened or in pain, speaking up is not easy. Tasks are given priority over feelings, productivity over kindness. Is the cancer that afflicts our human bodies essentially the same as the cancer we see corroding our cities? Is our personal health and the health of the World one and the same? Many people tend to think that the World is their enemy, that it is full of poisons that attack us, seeding us with illness and death. “It’s just me against the World. Nothin’ to lose. Witnessin’ killings, leavin’ dead bodies in abandoned buildings. More bodies being buried, I’m losing my homes in a hurry, they are relocating to the cemetery. Got me worried stressin’, my vision is blurred. The question is will I live? No one in the World loves me. I’m headed from danger, don’t trust strangers,” reports Tupac Shakur in Me Against the World. #RandolphHarris 3 of 13

Although the late Tupac Shakur was a young man, many senior citizens and children can relate to him. My friend’s son was afraid to go to school today because of all of the mass shootings he has been hearing about on television news. And the elderly fear leaving their houses. A sixty-six-year-old woman with degenerative arthritis decided to give up leaving her house because on the street she feels like a crippled old lady, a nothing because of how people look away from her. And how the drivers behave, constantly almost running her over with their cars like it is some kind of funny joke to see fright in someone’s eyes as a 2,000 -5,000-pound piece of metal comes close to striking them with a force that could end their lives. Some of them even yell curses. And the lady made up her mind that she is safe and secure in her house. She has plenty to read and a lot to think about. She goes on to say, “If I really want to see what is going on out there, I can look out my windas (windows).” If the World soul and our own souls are one, then as we neglect and abuse the things of the World, we are at the same time abusing ourselves. If we are to attempt to develop a sound practice of ecology, we need to tend to our inner pollutions at the same time, and if we are to attempt to clean up our personal lives through therapy or some other method, we will bed at the same time to tend to the neuroses of the World and to the suffer of people and things. #RandolphHarris 4 of 13

Medical contempt hurts as much as any illness. Amidst pressures to hurry, patients who slow things down are regarded as obstacles. Those who cannot hear or see well or may have issues with mobility, or who ask that information be repeated, or who need to discuss their problems thoroughly are especially dreaded by hurried staff in many medical facilities. When it comes to human life, people need good quality treatment. We only get one body and if serious conditions are overlooked or not treated that person could lose their precious life or suffer an irreversible condition that may impair the quality of their life all because an analysis has a vice, or malicious intentions. No one wants to be held captive and helpless. Care of the soul requires that we have listen and see the World’s suffering. In many American cities, streets and open spaces are littered with abandoned refuse—old tires, appliances, furniture, paper, feces, urine and garbage. Houses are boarded up, windows are smashed, wood is rotting, weeds have grown wild, grass is brown, and trees are dying. We behold such a scene and think, the solution is to solve the problem of poverty. However, why not feel for the things and people themselves. We see things and people in a suffering condition—sick, broken, and dying. This disease before us is our failure in relation to the World. #RandolphHarris 5 of 13

What is it in us that can allow people and the things of the World to become so distressed and to show so many symptoms without a nursing response from us? What are we doing when we treat people and things so badly? After some people have endure hardships and see how much more life they have to live and what can possibly go wrong, they want to let go to avoid feeling decades more of unnecessary pain. After a serious surgery and a “questionable hemorrhage, which was going to causing him to lose so much blood that he was going to die, this is how one young man responded. “Please, please, get these doctors to listen to me. They are going to transfuse blood into me any minute, blood that I do not want. I do not care where I am bleeding. Why doesn’t anyone listen? I am ready to die. I have had a good life. Now I just want to lie here, in peace. Please, can you make them understand? They keep coming in here and patting me on the arm and telling me it will be all right, but they do not cancel the transfusions. Maybe they will listen to you, a nice young lady, if you tell them for me.” When someone is frightened or in pain, speaking up to this extent is not easy. If a physician talks quickly and uses obscure language, the person is doubly silenced. People whose physical powers are constricted cannot live by American values, which presume that one is able-bodied and independent. #RandolphHarris 6 of 13

Those who are not self-sufficient cannot control the outcomes of ordinary tasks, let alone their larger undertakings. They dare not invest their self-esteem solely in what they are able to accomplish, and they cannot afford to live for a future that may be more difficult than their present or past. Veronika Decide to Die is a movie about a young lady (Sarah Michelle Gellar) in the midst of a struggle. She felt powerless, and had to learn a way to react to all the negative messages around her in order to survive. Proving that she was still strong, capable, and attractive was a message she tried to give to a negative World a dozen times a day. Veronika felt she was stuck in a soul sucking financial job, and she was tired of evolving. She has no personal life and was morbidly depressed. Veronika had expected life to be like a strong whiskey, but felt she was being force fed a weak tea. One day, she took a hand full of pills to end her life, but she woke up in a mental hospital and now had a heart condition. Her botched suicide attempt caused an aneurysm in her heart, and she only had a week left to live. Older people who have retained their good health and full physical capacities often find themselves similarly estranged. By virtue of age, most no longer go along with our culture’s preference for the future over the past, and retirement may have hurtled them into days more focused on being than doing. Watching their peers cope with physical problems, they may regard their self-sufficiency as a perishable privilege. It addition to these pressures, everywhere they look aging itself is scorned. #RandolphHarris 7 of 13

Deflecting disdain on so many levels at once takes considerable stamina. Instead, many people, older and young, absorb the contempt and begin to despise themselves for no longer being capable to fulfill American values. They shrink themselves down to the size of these degrading expectations, taking on an outer demeanor which constrains their self-expression but which is regarded by others as more acceptable for their age, gender, race, culture or status. Older or disabled people who insist on remaining themselves face an exhausting divergence between who they know themselves to be and how others treat them. They feel drained each time strangers respond to them as if they are discounted or worthless members of society. These individuals are regarded as something alien, a foreign species. While our leaders fight for the rights of illegal immigrants and provide them with lawyers and financial assistance. Destructive reactions, such as the tendency to equate old age or disability with mental deficiency, are surprisingly common, and many people have no place to turn. A well-intention young senator, who is an advocate for illegal immigrants, gave a group of older people a tour around the Senate Chamber. He treated them a little like schoolchildren; explaining the legislative process in words of one syllable and shouting, as if they could not speak any English. #RandolphHarris 8 of 13

Finally, turning to one of the group, the Senator asked, “And what used you to be?” The old man fixed an evil eye on him and replied, “I still am.” Self-preservation can sometimes be accomplished in a sentence. Usually, however, the struggle is more protracted and the feelings that are aroused cannot be handled so succinctly. Repeatedly treated as simple-minded, many people begin to question their intelligence and competence. So little regard reaches older and disabled people from the outside World that their inner stores of confidence may slowly become depleted. Far more is involved than what occurs at the given moment of an encounter when elderly or disabled individuals meet the able-bodied every day. It is a history of learned inferiority. Aged and disabled people must constantly find ways to override other people’s inability to see them. Labels often prevent us from seeing beauty. Much like the trashed-out areas of our cities, the billboards, the thoughtless destruction of buildings that have memory and a long past, and the construction of cheap housing and commercial buildings—these and countless other soulless ways of dealing with things and people indicate anger, a rage at the World itself. #RandolphHarris 9 of 13

When our citizens spray-paint a trolley or subway or a bridge or a sidewalk, or the side of a historical building, clearly they are not just angry at society. They are raging at the things of the Word, we have to find some insight into this anger, because at a certain level those people who are desecrating our public places are doing a job for us. We are implicated in their acting out. Why does our culture seem so angry at things and people? Why do we take out our frustrations upon the very things that could potentially make our World into a satisfying and comforting home? One answer is may be that when we are cut off from soul and its sensitivity to get great spans of time and even timeless elements, we long painfully for an ideal future and for immortality. Things have a different lifespan than humans; they can outlast many generations. Historical buildings remind us of a past we were not part of. Those past times represent our desire for immortality. If our life efforts are directed toward making a new World, toward growth and constant improvement, then the past will be the enemy, a reminder of death. Concentration on growth and change erodes appreciation for the eternal realities, those parts of the self that transcend the limits ignorance. However, the soul loves the past and does not merely learn from history, it thrives on the stories and vestiges of what has been. #RandolphHarris 10 of 13

Our history, like many elder and disabled people, youth, and other vulnerable groups, hold fiercely to our remaining capacities. For society, and each and every person, there is a limit to the amount of surrender we are able to countenance without losing ourselves. Acts of self-assertion do not have to be monumental to be vitalizing. One of the powers of soul, is a vision of life that embraces past, presence, and future in a way that transcends ordinary awareness. A soul of sensibility awakens an appreciation for old ways and ancient wisdom, for buildings that hold in their architecture and design the tastes and style of another era. Soul loves the past and does not merely learn from history, it feeds on the stories and vestiges of what was. We are also so angry at things and people that we feel no longer serves us. Abusing things and people is no way to have power over anything, it is actually a way of displaying that you are helpless and weak. Many of the rusting objects and rotting builds decorated with graffiti that pollute our city streets are outmoded or no longer functioning tools. If we define a thing or people only in terms of their function, when they no longer function the way we would like, or refuse to, we have no feeling for them. We discard them without a proper burial. And yet, old things and people who have been through tremendous struggles eventually reveal that they hold a great deal of soul. #RandolphHarris 11 of 13

Our history and people and bits of evidence of past times seem literally to glow with soul. Do not be afraid to talk to God, as he is the oldest soul maker in the World. Always remember that God speaks a certain kind of language and there is nothing negative in it. We believe in prayerful, affirmative life above anything else. We believe in actually talking to God and then letting God answer. God is unquestionably transcendent. He is wholly other than the World he made. God is the pure and unsullied Mind of the Universe, transcending virtue, transcending knowledge, transcending the good itself. God is the World’s prime mover. God is beyond thought and being. God is an independently existing entity. God will always respond to us. We shall always receive the comfort and consolation we need, the inward sense of security and well-being that everyone must have to be happy and whole. Let us find a new wavelength for our mental instruments, and as surely as we do this we shall begin to broadcast on this wavelength. We shall discover that we are not only helping ourselves, but we are helping everyone around us. #RandolphHarris 12 of 13

First of all, we must be sure that we are right inside, and then learn to trust ourselves because we have faith in God. Let us tune our mental instruments to success and happiness, to the idea of physical wholeness, and above everything else to the comforting thought that there is a love in the Universe which by its very presence dissolves all hate; there is a faith that neutralizes all fear; there is a confidence that brushes aside every doubt. God never deserts us, and we shall never have to convince God to be Good. All we have to do is reverse our whole mental and spiritual outlook on life and then the miracle will take place, because what goes out must return. We live in an intense reality. Somewhere along our journey in the mortal World, we must find a faith greater than all our doubts and fears and uncertainties. Somewhere along the line we must find a love greater than all animosity. And we must find a peace beyond our confusion. This is the pathway that we are all seeking, whether or not we know it, and we are being guided by a loving intelligence which evermore seeks to being us peace and comfort, cheer and good-will, happiness and success, healthy and abundance. And we are willing to enter into a covenant with our God to do his will, and to be obedient to his commandments. #RandolphHarris 13 of 13

God is Looking for People Who Have Faith that is Demonstrated

March 5, 2018 10:25 pm

No one lives without accumulating stories. Many things in life offer useful guidance toward finding spiritual values in the World. The spirituality of a place might be marked with a well or drawing on the ground, or a monument, like a castle or mansion. When we place markers on historical battlefields or on houses where our ancestors were born, or where significant historical figures lives, we are performing a genuine spiritual act. We are honoring the special spirit that is attached to a particular place. Family is also a source and focus of spirituality. In many traditions a home shrine and special photographs honor family members. Rites of family gatherings, visits, storytelling, photographs albums, keepsakes, and even tapes of elderly relatives recording their recollections can be spiritual acts that nourish the soul. “The final state of the soul is to dwell with God or be cast out (1 Nephi 15.35).” The opportunity to voice memories to a person who both cares and understands is the most satisfying kind of completion. Story-telling is therefore far more valuable than it may seem. Realizing that such stories allow us to make an ending and find worth in the past elevates remembering and listening to their actual stature. We widen our solitudes by esteeming our memories and making use of them, instead of guarding them in a secret chess, disregarding them, or keeping them to ourselves. #RandolphHarris 1 of 7

Action and speech are indeed the two activities whose end result will always be a story with enough coherence to be told. The most important and challenging way to honor our ancestors is to fulfill our personal and potential life’s purpose here on Earth. It can take a lifetime to know our parents in their full humanness. As we get older, our respect for our parents’ achievements increases, as does our sympathy for their disappointments and letdowns. The more our own lives twist in unexpected and humbling directions, the more we realize that our parents had been similarly buffeted. We become our parents’ retrospective peers, seeing more of them as we attain each decade. To be fully understood, vulnerability has to be lived rather than merely witnessed. It is not easy to imagine that one’s own body, which is so fresh and often so full of pleasant feelings could slow down, become tired, and may not be as agile as it once was. One cannot imagine it and, in the end, one does not want to. Many of the realizations that rush upon us as we mature are simply not attainable earlier in life. When our parents need our help prior to passing into Heaven, the period after they pass away, and the time of life when we ourselves are weak and near passing, changes our perspective on life and what we scrutinize. #RandolphHarris 2 of 7

Indeed, it is this period of the relationship that is perhaps the most difficult and, at the same time, the most significant. However, knowing that there is a God who strongly protects against intrusion and violation might help nurture that spirit in our own lives and honor it in others. We may discover that there are ways to be spiritual that do not counter the soul’s needs for body, individuality, imagination, and exploration. Eventually, we might find that all emotions, all human activities, and all spheres of life have deep roots in the mysteries of the soul, and therefore are holy. As children, the chief illusion we project upon our parents are that they know what they are doing and that they have control over what happens. It does not occur to us that what appears to be inflexibility may actually be a cover for confusion, or what comes out of anger may stem from stress, or what seems to be neglect and a lack of concern may be the consequence of depression. If we allow them to account for themselves and to acknowledge the extent to which their actions stemmed from their own weaknesses, all of this can make sense later. The more hurtfully our parents treated us as children, the more crucial it is for us to try to ascertain the wounds of their upbringing. Otherwise, their weaknesses become holes into which we pointlessly pour or resentment. #RandolphHarris 3 of 7

Everyone of their failures has a story behind it, a history which has been carried forward and re-expressed rising out of a collective need for stronger union between the human and the divine. Exploring the implications of the soul allows us to learn our parents’ history and to see them as people, rather than to react blindly against them and risk replicating their hurts in our own lives. Turing the furor of our reactions into a reasonable quest for understanding is made easier when we are granted full access to our parents’ histories. Formal teachings, rites, and stories of religions provide an inexhaustible source of reflection on the mysteries of the soul. While listening to our mother or father, we might find ourselves standing in the powerful, streaming currents of time and fate. This may represent the stream of events and persons in which the individual finds one’s place. No one lives without making mistakes and incurring regrets, yet we all hope to be worthy of regard in the end. We learn from these formal sources how to understand and deal with the soul in special circumstances, and also how to understand similar images when they appear in dreams. We all hope that our parents survive into extended old age. Many cultures maintain that we each have a unique destiny to fulfill. #RandolphHarris 4 of 7

It is nice to have many generations in families being alive at the same time, leading to new opportunities for reworking and repairing relations between parents and children. This will also further the collective growth and maturation in the spirit realms. We are all children of parents, yet the ability to picture our parents as children can easily elude us. Like nothing else, such glimpses across generations permits us to comprehend those who shaped us and ultimately ourselves. We must find our soul’s purpose as an ethical and loving person. The ancestors are seen as allies in this process of remembering and a reservoir of power and backing to help us embody our potential in this lifetime. Conversely, when we have lost touch with a sense of greater purpose, if we are fortunate, the ancestors may bring about life changes aimed to guide us into greater contact with our soul’s longing and increased awareness of the agreements made before our birth. This may be an inspiring metaphor of the willingness to step courageously into the river of existence, instead of finding ways to remain safe, dry, and unaffected. The notion of reciprocity, of being helped and then helping in return, appeals to our basic requirement for balance and order. When children watch their parents take time out of their bust lives to help their parents, they learn that devotion can persist. #RandolphHarris 5 of 7

Children should realize that if they regret the longevity of their parents, they will actually be regretting their own future longevity. As we get to know our parents better, we have new opportunities for correcting old misconceptions. One young man was shocked by something his father did. His father never let anyone near his checkbook. However, he got a really bad trimmer in his hand, but still insisted on paying all his bills himself. One day, out of the blue, he called his son up and asked him to come over to help him write out checks. The son could not believe it. He was incredibly nervous when he sat down next to him to do it. Although he handles million-dollar budgets for his company, his hand also started to shake because he was so honored to help his father with his precious checkbook, as it was a bonding experience. In a way, the father was allowing his son to participate in the ritual of becoming the man of the house. His father’s trust was sweeter to this son than his achievement in the corporate World. Also, the father had the opportunity to see how important he was in his son’s life, despite his son’s having garnered every external success. #RandolphHarris 6 of 7

Extending leniency to our parents gives us hope that someone will do the same for us when we reach this position of physical need and spiritual reckoning. Even fumbled efforts at helpfulness and reconciliation are significant reckoning. Even fumbled efforts at helpfulness and reconciliation are significant for the hope that they instill and the example they set. People feel blessed to have their parents live so long and that hope is the essence of the commandment to honor our parents, making the prospect of living a long life less frightening. Whatever helps us to become more ethical, on even kilt, and open-hearted is one of the most powerful and sincere offerings we can make to our ancestors. An individual must take time every day to remind oneself that we are also spirits, that we are one with God, and to try to being about a deep realization that there is a power greater than oneself sustaining us; a wise counselor guiding us; a generous provider who is ready and willing to meet the needs of everyday life. We do not deny either the body or the mind, but we do affirm the spirit as the supreme presence and the superior principle of all life. We do come from this thing that we call life, or God, and we are fundamentally spiritual beings even while in the flesh. Therefore, in order to be whole, we must establish a right relationship within this trinity of our being, which is thought, feeling and action. #RandolphHarris 7 of 7

Obligations Curtail Our Freedom to Waste Ourselves

March 3, 2018 10:01 pm

People who are kind, generous, and compassionate give others a striking affirmation of the intrinsic worth and importance of human beings. After being reduced to bodily terms, we are never the same. For the rest of our lives, we are unable to forget how much it is possible t be in need of others. We approach our relationships differently from then on, emphasizing those bonds which seem likely to withstand the tests of time and strain, and putting less effort into bonds of convenience. The nature of our aspirations changes along with the style of our relationships. We start asking different things of life. Considering how common impairments are, how tremendous the spiritual change it brings, it becomes clear that each has our own special demons and divine figures, our own other-World landscapes and struggles. As a result of these changes, people suffering from detriment or restriction can often tell in a glance whether someone they meet has every had the experience of being helpless. They notice that a gap separates them from those who continue to be beguiled by good health. They watch as friends and relatives go on living from day to day as if they are invincible, dwelling inside a privileged deception. People suffering from ailments are not star athlete’s, who can take a hit and keep on ticking, and sometimes unnecessary psychological stress can make their condition worse, as it can amplify the pain they are experiencing or cause other conditions to flare up. #RandolphHarris 1 of 8

Healthy people often find themselves distracted by the crude exterior of affliction, bypassing much of the complexity going on beneath the surface. Knowing what to say and do in the presence of a person who is incapacitated requires an awareness of what it is like to have time on one’s hands and to be at the mercy of others, but also knowledge of the range of emotions that arise in reaction to helplessness itself. A man spent several weeks confined to his bed. He was seriously ill and was unable to get out of bed, or move at all, even if it was only to go from laying on one side to laying on the other side. It was in that state of extreme helplessness that he saw how much a person can be in need of others. He was in need not only of his doctors, nurses, and medical staff, but also of God and spiritual help. Not only for medical care, but for comforting words or gestures. The problem of impairment raises two fundamental questions…Why me? (the questions of bafflement), and What can be done? (The question of order and control). We oppose the lessons of helplessness, hardening ourselves against the indignities and rejecting the forced revisions of our priorities. We hope only for recovery and for a return to self-sufficiency. Anything less invokes bitterness. We want to see more clearly and hear more sharply the themes that are special to us. #RandolphHarris 2 of 8

The important thing is to realize that, although life seems to be a matter of literal causes and effects, in fact we are living our deep stories, often unconsciously. We are condemned to live out what we cannot imagine. People suffering from an aliment or disability first blame the condition. One says, “If only I was not elderly or disabled or pregnant, life for be better for me.” Then they blame other people, saying, “Life would be better if people did not treat me like I football player.” Then, we finally realize it is what we put out there is what determines how our life is and how people treat us. We make our life good—it does not just happen. There are countless pitfalls on the way our of misery. Focusing relentlessly on what has been lost, comparing oneself to others, aspiring for things that are out of reach, and placing blame on others are only some of the most common snares. Each personal variation is uniquely painful. Soul work involves an effort toward increasing awareness of these situations that form the foundations of our lives, for if we become familiar with the characters and themes that are central to our conditions, we can be free from their compulsions and the blindness that comes upon us when we are caught up in them. #RandolphHarris 3 of 8

When culture and language fail to acknowledge the difficulty of receiving, the dependent person is left doubly burdened, in disliking the help that cannot be repaid and in feeling guilty about the dislike. People know that when someone visits them, that they are simply being visited. They know that one is in receipt of a charitable act and that there is no true relationship. One knows they have nothing in common with the individuals coming to see them, they know all too well. We have often heard people who are elderly or disabled say, “Look at my life—all I do is eat and sleep. What kind of life is this?” They equate their lack of productivity activity with worthlessness. Some people take their mind off of their pain by thinking about what does work right. The most important thing to do is to keep the spirit supple. When we return to our central thought that the prayer of faith shall save the sick and God shall rise the individual up, we must remember that the prayer of faith is definite—it is faith in something and about something. This type of prayer is not generalized, but specific. It is conscious and definite. The prayer of faith is a prayer which expresses faith about some particular thing. What is included is a specific want, or definite need. #RandolphHarris 4 of 8

If one was praying for a home, one would not be asking for an automobile. If one were praying that his or her neighbor be healed, one would not be asking for money with which to take a trip. In order to enjoy the soulfulness of mythic life, we need a deep inner faith that allows us to know and visit our own deep strata where meaning and values truly are formed. Ritual is an action that speaks to the mind and heart, but it may not make sense in a literal context. In church, people do not eat bread in order to feed their bodies, but to nourish their souls. It is a higher symbolic act. If we could grasp this simple idea, that some actions may not have an effect on actual life, but speak instead to the soul, and if we could let go of the dominant role of function in so many things we do, then we might give more to the soul every day. Frail people try to conceal their needs as much as they can and they like to keep their conditions private. Social workers have been admitted to many apartments where it is more like people are living in private cells, concealing the evidence of their incapacities and averting their eyes from each others’ problems. Usually their presence is only accepted because something had necessitated their help. It was discovered in one such instance that a client had been sitting in the dark for weeks. The light bulbs had burned out in the ceiling fixtures, and he had no floor or table lamps. #RandolphHarris 5 of 8

Rather than ask one of his neighbors to help, he had been reading by daylight and going to bed when it became too dark to see. His back was hurting and he could barely move without experiencing a great deal of pain, as if his spine was going to snap. Therefore, keep in mind, the one who gives help is more powerful than the one who receives it. Knowing what to do for a person suffering from an impairment and what to cease doing begins with understanding what life is like from that person’s perspective. Without this comprehension, there is a tendency to worry about the wrong things and to give assistance in the wrong ways. Learning all that we can about being dependent allows us to fall short of the ideal to the right extent. Sometimes fear can strike a disabled or elderly person like a malignancy, sapping every and power and attention from their daily lives. They are afraid of the process of their ailment, they are afraid of increasing loss of control, they are afraid of the outcome, and they are afraid of dying. They fear how their families and friends see them, how they feel about them and how their condition affects their lives. #RandolphHarris 6 of 8

However, what can be even more difficult is when people do not know or cannot see that you are disabled or have a diminished capacity and they force you to work, harass you, physically attack you, use you for money, and threaten you because they know they can get away with it. For young people who are physically disabled, it is like experiencing one’s old age prematurely. They are locked into a parallel isolation, shamed by feelings they do not dare confess. These individuals are frightened because they are young and still have a lot of life to live and are deteriorating much sooner than they are supposed to. They do not have a professor of whatever to understand them and how they feel, and their economy of friends tends to shrink. People do not know how to behave toward them, and it is easy to lose heart for coping. Sometimes they have no spirit for anything, like their heart finally dropped out of them. Theses youngster even get bullied and attacked by people who are much older than them, but have not yet experienced what it is like to have fractured vertebrae in their spine, or whatever. However, they have courage. Courage that comes for their belief in God. The Word courage comes from the Latin cor for heart. We give ourselves fresh heart by pulling our attention away from what has been lost. #RandolphHarris 7 of 8

It is not that fear and disheartenment can be willed away, but we have to turn our focus in a direction most favorable to their alleviation. The consciousness that heals is definite and deliberate; it is a specializing of the Universal Law. In this law we may have absolute and implicit confidence, but we must also remember that the law can do for us only what it does through us. Its energy and creativeness must be interpreted through our belief and imagination. This is but another way of saying that if we want the principle of electricity to light our living room we must provide a fixture which makes it possible for the electricity to become a light. When we pray in faith we receive what things we pray for. If we believe that we shall receive them, we shall receive them. There is a specific, definite thing we are to receive, but we are to receive it as we believe. For many, relief and happiness can come by understanding the relationship between peace of conscience and peace of mind and by living the principles upon which both of these blessings are founded. God wants each of his children to enjoy the transcendent blessing of peace of conscience. A tranquil conscience invites freedom from anguish, sorrow, guilt, shame, and self-condemnation. It provides a foundation for happiness. It is a condition of immense worth, yet there are few on Earth that enjoy it most often because the principles upon which peace of conscience is founded are either not adequately understood or followed. #RandolphHarris 8 of 8

Randolph Harris II International

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