Randolph Harris II International Institute

Home » School (Page 50)

Category Archives: School

We Must Put a Spiritual Purpose into Our Lives—The Search for Truth Becomes a Driving Moral Compulsion

I was coming to understand something of the greatest importance: all stories were part of one great story, the story of who we are. I had not seen it so clearly before, but now it was so clear that it thrilled me. Love the Lord your God with all your heart and all your soul, and with all your strength. And teach your children diligently, and talk with them when you sit in your houses. Because another great principle of family life is that it is desirable for disciplinary measure to be reserved for things that have been done and not be used for things that have been said. Many parents express a concern about respect at this point, saying, “If we let our children say anything they please to us, they will not have any respect of us.” However, when this thought is examined, the idea of forcing our children to be dishonest with us by disciplinary means seems a rather strange way to help our children consider us worthy of high regard. There are too many instances of quiet, studious, industrious, and respectful young men or women who have spent many years bottling up anger and other feelings and who at a crisis point in their lives take up a harsh attitude and alienate those around them or act out and start bullying to place a very high value on respect won this way. Fortunate indeed is the child who has learned through experience that one can tell one’s parents how one really feels without living in fear of retribution. #RandolphHarris 1 of 15

Because in each of us, what we much realize, is the full story of who we are. Therefore, one is fortunate, too, if one has learned that one can trust one’s parents to be as honest with one. Out of this kind of relationship will grow the genuine mutual respect and love that can last a lifetime. A quality of relaxed good humor seems to accompany the disciplinary efforts of many successful parents. “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee,” reports Exodus 20.12.  For such parents the children’s infractions of the rules and the punishment meted out does not become the deadly serious business that it does in many households. It is likely that the quality in the parents that makes this attitude possible is their own self-acceptance. When the child goes against the rules, they do not feel that their worth as persons or as parent is threatened, so they do something that will help the child remember in the future. The commandment to honor our parents has strands that run through the entire fabric of the gospel. It is inherent in our relationship to God our Father. It embraces the divine destiny of the children of God. This commandment relates to the government of the family, which is patterned after the government of Heaven. The commandment to honor our parents echoes the sacred spirit of family relationships in which—at their best—we have sublime expressions of Heavenly love and care for one another. #RandolphHarris 2 of 15

When we realize that our greatest expressions of joy or pain in mortality come from the members of our families, we sense the importance of these relationships. In this day, failing to honor our parents is not a capital crime in any country of which I am aware. However, the divine direction to honor our father and our mothers has never been revoked. It is important that parents to not feel like bad parents, and so they do not give the child the feeling that he or she is a bad seed. Imagine, for example, if he had been relaxed about it, how Leo Pete’s father could have laughed, even with a five-year-old, when he found him urinating against the church. And still he could have gotten the message across that it would be wise to be more discreet in the selection of a site for the sake of the shockable ladies who might be watching. The relaxed good humor being described does not, of course, include hostile ridicule and sarcasm, which are very destructive to children. There would be little humor and nothing salutary, for example, in the comment of a father who would say to his son in from of the boy’s friends, “If you were more intelligent, you would have remembered to take the rubbish out this morning.” To young people, honoring parents is appropriately understood to focus on obedience, respect, and emulation of righteous parents. “Children, obey your parents in all things [I believe he meant all righteous things]: for this is well pleasing to our Lord,” reports Colossians 3.20. #RandolphHarris 3 of 15

One factor that seems to underlie a great many problems in families is the tendency of parents to underrate children’s abilities in the area of relationships. Perhaps we use the idea that they could not possibly understand as another device to maintain some emotional distance between ourselves and them because of our fear of love and its risks. In any case, our children are more perceptive than we think they are. When we attempt to conceal emotions from them, we fool our children much less than we think we do. When we resent them, for example, and try to hide our resentment from them, we show it in some more subtle way and they get the message. And the subtlety makes it much more difficult for them to handle than our anger. Our children are also much tougher than we think they are, and they can handle our negative feelings better than we think they can. Children do not need to be handled with kid gloves. Particularly, if we do not have to pretend that we are perfect, we can make a lot of mistake in our dealings with our children and they can survive quite well. If we can have a genuine relationship with them in which we are not too frightened to express our love, our anger, and our others feelings, and if we can admit it when we make mistake, our children will understand, accept, and feel secure because it will have the ring of reality; because they will know that they, too, have the same feelings. #RandolphHarris 4 of 15

If one truly honors one’s parents, one will seek to emulate their best characteristics and to fulfill their highest aspirations for us. No gift purchased from a store can begin to match in value to parents some simple, sincere words of appreciation. Nothing we could give them would be more prized than righteous living for each youngster. Our children can also understand our feelings better than we think they can. When we are discouraged or upset about something, we often assume that our children could not understand. And we may feel that we want to protect the from some of the problems and worries that beset us. If they knew what was going on and why they tension exists within the family, since they sense that something is wrong, more often than not even our younger children would understand and would feel much better. If, for example, a family is in financial difficulties, there is likely to be a charged atmosphere throughout the hoe no matter how hard the parents try to conceal the fact from the children. If the children are not told what is going on, they can only guess about the cause of the tension. Their guesses will most likely be that something is wrong between family members. They may feel that the parents do not love each other any more and are going to get a divorce, as some of the others parents on the block have done. Or they may even imagine that they have dome something to create all the tension that nobody wants to talk about. #RandolphHarris 5 of 15

If we will simply give them facts and feelings with which to work, our children will understand much better than we think they can. It may even be a relief to them to discover that parents are human, too, and also have their worries and problems! Everything that has been said here about family life points to the importance of the maturity of parents. If parents are able to be emotionally honest and direct with their children, if they can express their love in deeply satisfying ways, despite the risks of being hurt that such love always involves, families will tend to be more healthy. However, parents, too, have been reared in families. And, they, like everyone else, have been hurt in the past and have in varying degrees been emotionally crippled in the ability to accept themselves and in their freedom to express love, so the tendency exists for parents to react to their children in ways that perpetuate the fear of love from one generation to the next. Is there an any escape from this social inheritance?  Fortunately, it is possible for individuals, whether they are parents or not, who long for more satisfying experiences of love to gain more self-acceptance and self-awareness. It is a matter of learning to value ourselves. The Lord of All Creation has restored us. It must have been for our good that we have known such bitterness…we who live thank you, as we do now, the father will tell the children of your faithfulness. #RandolphHarris 6 of 15

Jesus and the New Testament writers are aware of the psychological and sociological factors which determine human existence. They are keenly aware of the universal and inescapable dominion of sin over this World, of the demonic splits in the souls of people, which produce insanity and bodily destruction; of the economic and spiritual misery of the masses. However, there awareness of these factors, which have become so decisive for our description of mortal’s predicament, does not prevent them from calling the sinners sinners. Understanding does not replace judging. We understand more and better than many generations before us. However, our immensely increased insight into the condition of human existence should not undercut our courage to call wrong wrong. Sinners are seriously called sinners in the same way the righteous one are seriously called righteous. If we tried to show that righteous one’s are not truly righteous, we would be missing something in our spirit. When our children do what they are supposed to do, they have no reason to feel that they have done anything wrong, and nor does their father or mother tell the so because good behavior is encouraged. The child’s righteousness is not questioned. Such righteousness is not easy to attain. Much self-control, hard discipline, and continuous self-observation is needed. Therefore, we should not despise righteous ones. #RandolphHarris 7 of 15

Human attitudes are manifold. Some mortals take a keen interest in certain objects and in other mortals and actually think more about them than they think of themselves. They do not so much say I or think I as they do I. They take an interest, they do not give of themselves. They may manipulate or merely study, and unlike mortals of the I-I type they may be good scholars; but they lack devotion. This I-It tendency is so familiar that little need be said about it, except that it is a tendency that rarely consumes a mortal’s whole life. Those who see a large part of humanity—their enemies, of course—as mortals of this type, have succumbed to demonology. This is merely one of the varieties of mortal’s experience and much more widespread in all ages as a tendency and much rarer as a pure type in our own time than the Manichaeans fancy. There are mortals who hardly have an I at all. Nor are all of them of one kind. Some inhabit Worlds in which objects loom large. They are not merely interested in some thing or subject, but the object of their interest dominates their lives. They are apt to be great scholars of extraordinary erudition, with no time for themselves, with no time to have a self. #RandolphHarris 8 of 15

They study without experiencing: they have no time for experience, which would smack of subjectivity if not frivolity. They are objective and immensely serious. They have no time for humor. They study without any thought of use. What they study is an end in itself for them. They are devoted to their subject, and the notion of using it is a blasphemy and sacrilege that is not likely to occur to them. For all that, their subject is no subject in its own right, like a person. It has no subjectivity. It does not speak to them. It is a subject one has chosen to study—one of them subjects that one may legitimately choose, and there may be others working on the same subject, possibly on a slightly different aspect of it, and one respects them insofar as they, too, have no selves and are objective. Here we have a community of solid scholars—so solid that there is no room at the center for any core. Theirs is the World of It-It. There are other ways of having no I. There are mortals who never speak a sentence of which I is Lord, but nobody could call them objective. At the center of their World is We. The contents of this We can vary greatly. However, this is an orientation in which I does not exist, and You and It and He and She are only shadows. One type of this sort could be called We-We. Theirs is a sheltered, childish World in which no individuality has yet emerged. #RandolphHarris 9 of 15

In pursuing this integral quest, one has the satisfaction of knowing that they are pursuing the only quest which can bring them to a truth which is all-embracing and all-explaining. The fact that so few have ventured on this quest offers no indication of what will happen in the future. If humankind could take any other way to its own self-fulfillment, this situation might remain. However, there is no other way. For one there must exist something more than merely being a member of the herd; there must be a higher direction leading to truth to satisfy the mind, to a nobler character to satisfy the conscience, to refined beautiful and gentler moods inspired by the arts, music, literature, and reverence. What we see and think is only an awareness gleaned by the shallower part of oneself. There is one’s deeper being—indeed, the term “part” is quite inapplicable here—one’s real essence, the greater Consciousness from which thoughts and emotion emerge for their limited lives. To find and know this is a duty to which one must one day come. The search for truth becomes, for such a person, neither a spare-time hobby nor an intellectual curiosity, but a driving moral compulsion. The more deeply we understand the nature of mortals, the more reliably shall we understand the duty of mortals. The risk of entering such a spiritual adventure may be quite formidable, but the risks of not entering it are unquestionably frightful. For the probabilities of wrong action and mistaken choice will still remain, with the painful karmic aftermath. #RandolphHarris 10 of 15

The mortal who fails to touch the Overself’s beauty in this life and under this pressure can hardly be blameworthy, but the mortal who fails to try to touch it, is blameworthy. Nobody really knows how to live correctly unless one knows the higher laws governing life itself. Whether on college campus or life’s school, the higher laws have to be learnt at some time, in some birth—whether by instruction when young or by experience when older. The fact of their existence may be disregarded at our own peril. Mortals can come into the personal knowledge that there is this unseen power out of which the whole Universe is being derived, including oneself. However, neither the animal nor the plant can come into this knowledge. Here we see what evolution means and why it is necessary. We find a similar truth in the great literature of the World. Whether one’s native speech is French or Urdu or Mandarin Chinese or any other, the literature of the World—of only in translation—is open to us all. We never think of avoiding reading Goethe because he is German, or that Shakespeare is confined to Britain, or that the Koans are the property only of the Japanese. The more deeply authors penetrate into the depths of human experience the more they speak the language of all humanity. They then give solace and enhancement to us all. #RandolphHarris 11 of 15

This is another definition of a classic: a writing that interprets our own deepest symbols and myths. Hence a classic passes on from ancient Homer, say, to all of us no matter how many centuries later we may live and no matter what nationality we may be. The drama, Peer Gynt, for example, is entirely about the questions, “What is my Self?,” surely the deepest puzzle of human beings in whatever country. When Ibsen wrote the drama he thought his play would not be understood outside Scandinavia. However, to his surprise he found that Peer was understood wherever human beings were conscious of themselves, wherever human beings asked, “Where is myself?”; and hence Peer was claimed everywhere as a national prototype. Even in Japan it was stated that Peer Gynt is typically Japanese. George Bernard Shaw wrote that “The universality of Ibsen (and his grip upon humanity) makes his plays come home to all nations, and Peer Gynt is as good a Frenchman as a Norwegian.” There is on my desk a copy of the book of poems by the contemporary Russian poet, Yevgeny Yevtushenko. Opening the book at random I found these lines, “The visions of malapaga those of Peer Gynt, seem, all of them, now to apply to me.” The reason Peer Gynt is a character for all nations is that the myth and the drama reflect on a profound level the problems, the loves, the yearnings, the sorrows, the ultimate discoveries of one human being who stands for all human beings. #RandolphHarris 12 of 15

After reading it, we arise from our chairs feeling deeply understood; our loneliness is assuaged and our hearts feel at home again. Such a classic gives us a sense of joy and serenity—which after all is our definition of beauty. Poetry is a particular form of art which gives us another aspect of beauty in our common human language. If we ask why such and such a word in a poem is in such and such a place and if there is an answer, either the poem is not of the highest order or else the reader has understood nothing of it. If one can rightly say that the word is where it is in order to express a particular idea, or for the sake of a grammatical connection, or for the sake of the rhyme or alliteration, or to complete the line, or to give a certain color, or even for a combination of several reasons of this kind, there has been true inspiration. In the case of a really beautiful poem the only answer is that the word is there because it is suitable that is should be. The proof of this suitability is that it is there and that the poem is beautiful. The poem is beautiful, that is to say the reader does not wish it other than it is. It is in this way that art imitates the beauty of the World. This suitability of things, beings, and events consists only in this, that they exist and that we should not wish that they did not exist or that they had been different. Such a wish would be an impiety toward our universal country, a lack of the love of the Stoics. We are so constituted that this love is in fact possible; and it is this possibility of which the name is the beauty of the World. #RandolphHarris 13 of 15

One may ask one’s self, “Why is it that so many of the great classics in human history are in poetry?”  Homer’s Iliad and Odyssey, Lucretius’s The Nature of Things, Aeschylus’s Agamemnon, Vergil’s Aeneid, Shakespeare’s dramas, Goethe’s Faust are all in poetry. One might think the prose would be more flexible, and therefore enable the writer to range more widely than in poetry. However no: depth rather than flexibility is what these authors seek, and poetry requires a deeper level of communication. “Why these things rather than others?” never has any answer, because the World is devoid of finality. The absence of finality is the reign of necessity. Things have causes and not ends. Those who think to discern special designs of Providence are like professors who give themselves up to what they call the explanation of the text, at the expense of a beautiful poem. In art, the equivalent of this reign of necessity is the resistance of matter and arbitrary rules. Rhyme imposes upon the poet a direction in one’s choice of words which is absolutely unrelated to the sequence of ideas. Its function is poetry is perhaps analogous to that of affliction in our lives. Affliction forces us to feel with all our souls the absence of finality. When we earnestly, heartily, firmly, and sincerely seek to learn the gospel of Jesus Christ and teach it to one another, these teachings may transform our hearts. #RandolphHarris 14 of 15

This transformation will bring us a more happy, productive, and healthy life and help us to maintain an eternal perspective. If we do so, I promise that the influence of the Holy Ghost will bring truth to our heart and mind and will bear witness of it, teaching all things. If the soul is set in the direction of love, the more we contemplate necessity, the more closely we press its metallic cold and hardness directly to our very flesh, the nearer we approach to the beauty of the World. That is what Job experienced. It was not because he was so honest in his suffering, because we would not entertain any thought that might impair its truth, that God came down to reveal the beauty of the World to him. Our actions must reflect what we learn and teach. We need to show our beliefs through the way we live. The best teacher is a good role model. Teaching something that we truly live can make a difference in the hearts of those we teach. If we desire people, whether that they be family or not, to joyfully treasure up the scriptures and teaching of living apostles and prophets of our day, they need to see our souls delighting in them. Keep living a worthy life, be a good example to what you believe, and draw closer to our Savior, Jesus Christ. He knows and understands our deep sorrows and pains, and he will bless your efforts and dedication. #RandolphHarris 15 of 15

Sometimes One Can Mistake Gratitude for Love—Dogs are Hardly an Article of Faith

 

Love or the lack of it is at the root of everything. Guard your children. Weigh wisdom of intervention if such is even possible. Ponder the question of inevitability. To cease wishing is a contemporary emotional and spiritual wasteland, almost like inhabiting the land of the dead. Another characteristic is satiety; if wishes are thought of only as pushed toward gratification, the end consisting of the satisfying of the need, the reality is that emptiness and vacuity and futility are greatest where all wishes are met. For this means one stops wishing. Without faith we cannot want anymore, we cannot wish. The truth of faith consists in true symbols concerning the ultimate. And the faithful is one human being with the power of thought and the need for conceptual understanding. There is a dimension of meaning expressed in the symbolism of the whish, this is what gives the wish its specifically human quality, and without this meaning, the emotional and spiritual aspects of wanting become dried up. When we have faith, it is a symbol that peace and prosperity are just around the corner and it is only a matter of time until all our need will be met. However, the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. #RandolphHarris 1 of 15

The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful. The difference is obvious and fundamental. However, it is, as the phrase “in principle” indicates, a difference which is not maintained in the actual life of philosophy and of faith. It cannot be maintained, because the philosopher is a human being with an ultimate concern, hidden or open. And the faithful one is a human being with the power of thought and the need for conceptual understanding. This is not only a biological fact. It has consequences for the life of philosophy in the philosopher and or the life of faith in the faithful. An analysis of philosophical systems, essays or fragments of all kinds shows that the direction in which the philosopher asks the question and the preference one gives to special types of answers is determined by cognitive consideration and by a state of ultimate concern. The historically most significant philosophies show not only the greatest power of thought but the most passionate concern about the meaning of the ultimate whose manifestations they describe. The philosophy, in its genuine meaning, is carried on by people in whom passions of an ultimate concern is united with a clear and detached observation of the way ultimate reality manifests itself in the process of the Universe. #RandolphHarris 2 of 15

At most general faith means much the same as trust. Therefore, we are being asked to have faith as knowledge of specific truths revealed by God. Faith is a practical commitment beyond the evidence to one’s belief that God exists. We are to have a firm and certain knowledge of God’s benevolence towards us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit. It is this element of ultimate concern behind the philosophical ideas which supplies the truth of faith in them. Our vision of the Universe and our predicament within it unites faith and conceptual work. We may hold that in our sinful state we will inevitably offer a resistance to faith that may be overcome only by God’s grace. It is, however, a further step for individuals of faith to put their revealed knowledge into practice by trusting their lives to God and seeking to obey his will. Humans contain the potentialities of these creative principles, and can choose to make their lives an ascent towards and then a union with the intuitive intelligence. The One is not a being, but infinite being. #RandolphHarris 3 of 15

Thus Christian and Jewish philosophers who held to a creator God could affirm such a conception that God is infinite, and created the World. God, as the creator of all, is not far from any one of us. Philosophy is not only the mother’s womb out of which science and history have come, it is also an ever-present element in actual scientific and historical work. The frame of reference within which the great physicists have seen and are seeing the Universe of their inquiries is philosophical, even if their actual inquiries verify it. In no case is it a result of their discoveries. It is always a vision of the totality of being which consciously or unconsciously determines the frame of their thought. Because this is so one justified in saying that even in the scientific view of reality an element of faith is effective. Scientific view of reality an element of faith is effective. Scientists rightly try to prevent these elements of faith and philosophical truth from interfering with their actual research. This is possible to a great extent; but even the most protected experiment is not absolutely pure—pure in the sense of the exclusion of interfering factors such as the observer, and as the interest which determines the kind of question asked of nature in an experiment. What we said about the philosopher must also be said about the scientist. Even in one’s scientific work one is a human being, grasped by an ultimate concern, and one asks the question of the Universe as such, the philosophical question. #RandolphHarris 4 of 15

Intellectual inquiry into the faith is to be understood as faith seeking understanding (fides quaerens intellectum). To believe is to thin with assent (credere est assensione cogitare). It is an act of the intellect determined not by the reason, but by the will. Faith involves a commitment to believe in a God, to believe God, and to believe in God. What is eternal is unchanging. In the same way the historian is consciously or unconsciously a philosopher. It is quite obvious that every task of the historian beyond finding of the facts is dependent on evaluation of historical factors, especially the nature of mortals, one’s freedom, one’s determination, one’s development out of nature and so forth. It is less obvious but also true that even in the fact of finding historical facts philosophical presuppositions are involved. This is especially true in deciding, out of the infinite number of happenings in every infinitely small moment of time, which facts shall be called historically relevant facts. The historian is further forced to give one’s evaluation of sources and their reliability, a task which is not independent of one’s interpretation of human nature. Finally, in the moment in which a historical work gives implicit or explicit assertions about the meaning of historical events for human existence, the philosophical presuppositions of history are evident. Where there is philosophy there is an expression of an ultimate concern; there is an element of faith, however hidden it may be by the passions of the historian for pure facts. #RandolphHarris 5 of 15

God does not possess anything superadded to his essence, and his essence includes all his perfections. No one can attain to truth unless one philosophizes in the light of faith. Our faith in eternal salvation shows that we have theological truths that exceed human reason. And if one could attain truths about religious claims without faith, these truths would be incomplete. Higher truths are attained through faith. All these consideration show that, in spite of their essential difference, there is an actual union of philosophical truth and the truth of faith in every philosophy and that this union is significant for the work of the scientist and the historian. This union has been called philosophical faith. The term is misleading, because it seems to confuse the two elements, philosophical truth and the truth of faith. Furthermore, the term seems to indicate that there is one philosophical faith, a philosophia perennis, as it has been termed. However, only philosophical questions are perennial, not the answers. There is a continuous process of interpretation of philosophical elements and elements of faith, not one philosophical faith. Revealed theology is a single speculative science concerned with knowledge of God. Because of its greater certitude and higher dignity of subject matter, it is nobler than any other science. #RandolphHarris 6 of 15

Philosophical theology, though, can make demonstrations using the articles of faith as its principles. Moreover, it can apologetically refute objections raised against the faith even if no articles of faith are presupposed. There is truth of faith in philosophical truth. And there is philosophical truth in the truth of faith. In order to see the latter point we must confront the conceptual expression of philosophical truth with the symbolical expression of truth of faith. Now, one can say that most philosophical concepts have mythological ancestors and that most mythological symbols have conceptual elements which can and must be developed as soon as the philosophical consciousness has appeared.  In the idea of God the concepts of being, life, spirit, unity and diversity are implied. In the symbol of the creation concepts of finitude, anxiety, freedom and time are implied. The symbol of the “fall of Adam” implies a concept of mortal’s essential nature, of one’s conflict with oneself, of one’s estrangement from oneself. Only because every religious symbol has conceptual potentialities is theo-logy possible. There is a philosophy implied in every symbol of faith. However, faith does not determine the movement of the philosophical thought, just as philosophy does not determine the character of one’s ultimate concern. Symbols of faith can open the eyes of the philosopher to qualities of the Universe which otherwise would not have been recognized. #RandolphHarris 7 of 15

Faith is the starting point, scripture offers the data, and philosophy is a supplement not a competitor. Faith, philosophy, and scripture help make sense of each other. However, faith does not command a definite philosophy, although churches and theological movements have claimed and used Platonic, Aristotelian, Kantian or Humean philosophies. The philosophical implications of the symbols of faith can be developed in many ways, but the truth of faith and the truth of philosophy have no authority over each other. In the past few years, a number of persons in psychiatry and related fields have been pondering and exploring the problems of wishing and willing. We may assume that this confluence of concern must be in answer to a strong need in out time for a new light on these problems. It is not wishing that cases illness but lack of wishing. The problem is to deepen people’s capacity to wish, and one side of our task in therapy is to create the ability to wish. Wish is an optimistic picturing in imagination. It is a transitive verb—to wish involves an act. Wishing is similar to faith because it allows us to see beyond our experience and knowledge and hope that something good may happen, and so we send out more beneficial vibrations into the Universe. Every genuine wish is a creative act. I find support for this in therapy: it is indeed a beneficial step when the patient can feel and state strongly, for example, “I wish to buy a beautiful Cresleigh home and feel safe and secure in my community.” #RandolphHarris 8 of 15

 That wish, in effect, moves the conflict from a submerged, unarticulated plane in which one takes no responsibility but expects God and parent to read his or her wishes by telepathy, to an overt, healthy conflict over what one wants. On the basis of theological myth of creation God exults when mortals come through with a wish of one’s own. The wish in interpersonal relationship requires mutuality. This is a truth shown in its breach in many myths, and brings the person to one’s doom. Peer Gynt in Ibsen’s play runs around the World wishing and acting on his wishes; the only trouble is that is wishes have noting to do with the other person he meets but are entirely egocentric, encased in cask of self, sealed up with a bung of self. In The Sleeping Beauty, by the same token, the young princes who assault the briars in order to rescue and awaken the slumbering girl before the time is ripe, are exemplars of behavior which tries to force the other in love and pleasures of flesh before the other is ready; they exhibit a wishing without mutuality. The young princes are devoted to their own desires and needs without relation to Thou. If wish and will can be seen and experienced in this light of autonomous, imaginative acts of interpersonal mutuality, there is profound truth in St. Augustine’s dictum, “Love and do what you will.” #RandolphHarris 9 of 15

We cannot be naïve about human nature. We know full well that this wishing is stated in ideal terms. We know that the trouble is precisely that mortals do wish and will against their neighbor, that imagination is not only the source of our capacity to form the creative mutual wish but it is also bounded by the individual’s own limits, convictions, and experience; and, thus, there is always in our wishing an element of doing violence to the others as well as to ourselves, no matter how well analyzed we may be or how much the recipient of grace or how many times we have experienced satori. This is called the willful element, willful here being the insistence of one’s own wish against the reality of the situation. Willfulness is the kind of will motivated by defiance, in which the wish is more against something than for its object. The defiant, willful is correlated with fantasy rather than with imagination, and is the spirit which negates reality, whether it be a person or an aspect of impersonal nature, rather than sees it, forms it, respect it, or takes joy in it. There are two realms of will, the first consisting of an experience of the self in its totality, a relatively spontaneous movement in a certain direction. In this kind of willing, the body moves as a whole, and the experience is characterized by a relaxation and by an imaginative, open quality. This is an experience of freedom which is anterior to all talk about political or psychological freedom; it is a freedom, presupposed by the determinist and anterior to all the discussions of determinism. #RandolphHarris 10 of 15

In contrast, the will of the second realm is that in which some obtrusive element enters is that in which some obtrusive element enters, some necessity for a decision of an either/or character, a decision with an element of an against something alone with a for something. If one uses the Freudian terminology, the “will of the Super-Ego” would be included in their realm. We can will to read but not to understand, we can will knowledge but not wisdom, we can will scrupulosity but not mortality. This is illustrated in creative work. In the second realm of will is the conscious, effortful, critical application to creative endeavor, in preparing a speech for meeting or revising one’s manuscript, for example. However, when actually giving the speech, or when hopefully creative inspiration takes over in our writing, we are engrossed with a degree of forgetfulness of self. In this experience, wishing and willing become one. One characteristic of the creative experience is that it makes for a temporary union by transcending the conflict. The temptation is for the second ream to take over the first; we lose our spontaneity, our free flow of activity, and will become effortful, controlled and so forth, Victorian will power. Our error, then, is that will tries to take over the work of imagination. This is very close to a wish. Will is the capacity to organize oneself so that movement in a certain direction or toward a certain goal may take place. Wish is the imaginative playing with the possibility of some act or state occurring. #RandolphHarris 11 of 15

Will and wish may be seen as operating in polarity. Will requires self-consciousness; wish does not. Will implies some possibility of either/or choice; wish does not. Wish gives the warmth, the content, the imagination, the innocence’s play, the freshness, and the richness of the will. Will gives the self-direction, the maturity, to wish. Will protect wish, permits it to continue without wish, will loses its life-blood, its viability, and tends to expire in self-contradiction. If you have only will and no wish, you have the dried-up, Victorian, neopuritan mortal. If you have only wish and no will, you have the driven, unfree, infantile person who, as an adult-remaining-an-infant, may become the robot mortal. Awareness of one’s feelings lays the groundwork for knowing what one want. This point may look very simple at first glance—who does not know what one wants? However, the amazing thing is how few people actually do. If one looks honestly into oneself, does one not find that most of what one thinks one wants is just routines like fresh fish on Friday; or what one wants is what one thinks one should want—like being a success in his or her work; or wants to want—like loving one’s neighbor? One can often see clearly the expression of direct and honest wants in children before they have been taught to falsify their desires. The child exclaims, “I like ice cream, I want a cone,” and there is no confusion about who wants what. #RandolphHarris 12 of 15

Such directness of desire often comes like a breath of fresh air in a murky land. It may not be best that one has the cone at the time, and it is obviously the parents’ responsibility to say Yes or No if the child is not mature enough to decide. However, let the parents not teach the child to falsify one’s emotions by trying to persuade him or her that he or she does not want the cone! To be aware of one’s feelings and desires does not at all imply expressing them indiscriminately wherever one happens to be. Judgment and decision are part of any mature consciousness of self. However, how is one going to have a basis for judging wat one will or will not do unless one first knows what one wants? For an adolescent to be aware that one wants to drive a brand-new BMW 3 Series, does not mean that one acts on this impulse. However, suppose he never lets his impulses reach the threshold of awareness because they are not socially acceptable? How is he then to know years later, when he buys a care, whether he wants to drive it or not, or whether because thus is then the acceptable and expected act, the routine thing to do? People who voice with alarm the caution that unless desires and emotions are suppressed they will pop out every which way, and everyone, will experience neurotic emotions. As a matter of fact, we know that it is precisely the emotions and desires which have been repressed which later return to drive the person compulsively. #RandolphHarris 13 of 15

The Victorian gyroscope kind of person had to control his or her emotions rigidly, for, by virtue of having locked them up in jail, one had turned them into lawbreakers. However, the more integrated a person is, the loses compulsive become one’s emotions. In the mature person feelings and wants occur in a configuration. In seeing a dinner as part of a drama on the stage, to give a simple example, one is not consumed with desires for food; one came to see a drama and not to eat. Or wen listening to a concert singer, one is not consumed with pleasures of the flesh even though she may be very attractive; the configuration is set by the fact that one chose in coming to hear music. Of course, as we have indicted, none of us escape conflicts from time to time. However, these are different from being compulsively driven by emotions. Every direct and immediate experience of feeling and wanting is spontaneous and unique. That is to say, the wanting and feeling are uniquely part of that particular situation at the particular time and place. Spontaneity means to be able to respond directly to the total picture—or, as it is technically called, to respond to the figure-ground configuration. Spontaneity is the active “I” becoming part of the figure ground. In a good portrait painting the background is always an integral part of the portrait; so an act of a mature human being is an integral part of the self in relation to the World around it. #RandolphHarris 14 of 15

Spontaneity, thus, is very different from effervescence or egocentricity, or letting out one’s feelings regardless of the environment. Spontaneity, rather is the acting “I” responding to a particular environment at a given moment. The originality and uniqueness which is always part of spontaneous feeling can be understood in this light. For just as there never was exactly that situation before and never will be again, so the feeling one has at that time is new and never to be exactly repeated. It is only neurotic behavior which is rigidly repetitive. God’s great plan of happiness provide a perfect balance between eternal justice and the mercy we can obtain through the Atonement of Jesus Christ. It also enables us to be transformed into new creatures in Christ. A loving God reaches out to each of us. We know that through his love and because of his Atonement of his only begotten Son, all humankind may be saved, by obedience to the laws and ordinances. Eternal relationships are also fundamental to our theology. The family is ordained of God. Under the great plan of our loving Creator, the mission is to achieve the supernal blessing of exaltation in the celestial kingdom. Finally, God’s love is so great that, except for the few who become people of perdition, God has provided a destiny of glory for all his children, including those who have passed away. Our loving Heavenly Father wants us to have joy. “Do not tell secrets to those whose faith and silence you have not already tested,” reports Kate Atkinson. #RandolphHarris 15 of 15

 

Desire’s Perfect Goal Should Not Disenthrall Thy Soul—Here is a Star, there is a Star, Some Lose Their Way!

The love that lasts longest is the love that is never returned. Love would conquer all, of course, but one has to know when it is there first. Glaucus was a fisherman. One day he had drawn his nets to land and had taken a great many fishes of various kinds. So he emptied his nets and proceeded to sort the fishes on the grass. The place where he stood was a beautiful island in the river, a solitary spot, uninhabited, and not used for pasturage of cattle, not visited by anyone but himself. On a sudden, the fishes, which had been laid on the grass, began to revive and move their fins as if they were in the water; and while he looked on astonished, they one and all moved off to the water, plunged in, and swam away. He did not know what to make of this, whether some god had done it, or some secret power in the herbage. “What herb has such a power?” he exclaimed; and gathering some of it, he tasted it. Scarce had the juices of the plant reached his palate when he found himself agitated with a longing desire for the water. Glaucus could no longer restrain himself, but bidding farewell to Earth, he plunged into the stream. The gods of the water received him graciously and admitted hi to the honour of their society. They obtained the consent of Oceanus and Tethys, the sovereign of the sea, that all that was mortal in him should be washed away. #RandolphHarris 1 of 10

A hundred rivers poured their waters over Glaucus and then he lost all sense of his former nature and all consciousness. When he recovered, he found himself changed in form and mind. His hair was sea-green, and trailed behind him on the water; his shoulders grew broad, and what had been thighs and legs assumed the form of a fish’s tail. The sea-gods complimented him on the change of his appearance, and Glaucus fancied himself rather a good-looking personage. One day, Glaucus saw a beautiful maiden Scylla, the favourite of the water-nymphs, rambling on the shore, and when she had found a sheltered nook, laving her limbs on the clear water, he fell in live with her. Glaucus showed himself on the surface, spoke to the maiden, saying such things as he thought most likely to win her to stay; for she turned to run immediately on sight of him, and ran till she had gained a cliff overlooking the sea. Here she stopped and turned round to see whether it was a god or s sea animal, and observed with wonder his shape and colour. Glaucus, partly emerging from the water and supporting himself against a rock, said, “Maiden, I am not monster, nor sea animal, but a god; and neither Proteus nor Triton ranks higher than I. Once I was a mortal, and followed the sea for a living; but now I belong wholly to it.” #RandolphHarris 2 of 10

Then he told the story of his metamorphosis, and how he had been promoted to his present dignity, and added, “But what avails all this if it fails to move your heart?” Glaucus was going on in this strain, but the maiden, Scylla, turned and hastened away. Glaucus was in despair, but it occurred to him to consult the enchantress, Circe. Accordingly he repaired to her island. After mutual salutations, Glaucus said, “Goddess, I entreat your pity; you alone can relieve the pain I suffer. The power of the herbs I know as well as any one, for it is to them I owe my change of form. I love Scylla. I am ashamed to tell you how I have sued and promised to her, and how scornfully she has treated me. I beseech you to use your incantations, or potent herbs, if they are more prevailing, not to cure me of my love—for that I do not wish—but to make Scylla share it and yield me a like return.” To which Circe replied, for she was not insensible to the attractions of the sea-green deity, “You had better pursue a willing object; you are worthy to be sought, instead of having to seek in vain. Be not different, know your own worth. I protest to you that even I, goddess though I be, and learned in the virtue of plants and spells, should not know how to refuse you. If Scylla scorns you, scorn her; meet one who is ready to meet you half way, and thus make a due return to both at once.” #RandolphHarris 3 of 10

However, Glaucus replied, “Sooner shall trees grow at the bottom of the ocean, and seaweed on the top of the mountains, than I will cease to love Scylla, and her alone.” The goddess Circe was indignant, but she could not punish him, neither did she wish to do so, for she liked him too well; so she turned all her wrath against her rival, poor Scylla. She took her plants of poisonous powers and mixed them together, with incantations and charms. Then she passed through the crowd of gamboling beasts, the victims of her art, and proceeded to the coast of Sicily, where Scylla lived. There was a little bay on the shore to which Scylla used to resort, in the heat of the day, to breathe their air of the sea, and to bathe in its waters. Here the goddess poured her poisonous mixture, and muttered over it incantations of mighty power. Scylla came as usual and plunged into the water up to her waist. What was her horror to perceive a brood of serpents and barking monsters surrounding her! At first she could not imagine they were a part of herself, and tried to run from them and to drive them away; but as she ran she carried them with her, and when she tried to touch her limbs, she found her hands touch only the yawning jaws of monsters. Scylla remained rooted to the spot. #RandolphHarris 4 of 10

Scylla’s temper grew as ugly as her form, and she took pleasure in devouring hapless mariners who came within her grasp. Thus she destroyed six of the companions of Ulysses, and tried to wreck the ships of Aeneas, till at least she was turned into a rock, and as such still continues to be a terror to mariners. Mistakes are a deliberately wrong choice in the contest between what is clearly good and what is clearly bad is sin. We all want a partner, but some want one to the point of it being a pathology. Many people knowingly or unknowingly force a relationship due to an addiction of love. If one is honest with oneself, and know that one has nothing in common with their focus of their intertest, such as different goals, different lifestyles, and different hobbies, and the person is not attracted to the individual pursing a relationship, this is a clear indication that they do not like you in a romantic way, much like how Scylla was not in the least bit interested in Glaucus. Yet, Glaucus could not take no for an answer and ended up running her like, and the rage she experienced ruined the lives of others. Absolutely imagine if you had people dragging you into things you did not want to be part of, and you will understand why this is not a healthy thing to do. It is never a healthy thing to do. #RandolphHarris 5 of 10

People who think they can learn from their mistakes have a different brain reaction to mistake than people who think intelligence is fixed. One major difference between people who think intelligence is malleable and those who think intelligence is fixed is how one responds to mistake. When one makes a mistake, the best thing to do is to try to learn from it and figure it out. Conversely, some people who think they cannot gain intelligence will not take the opportunities to learn from their mistakes, and they usually employ defense mechanisms to justify their behaviour so they do not feel guilt or remourse. Defense mechanisms are psychological maneuvers that operate below the surface of one’s awareness (they are unconscious) to protect one from emotional pain or distress. The most familiar one is probably denial. Denial allows one to dismiss a painful reality so that one can go on acting as if a situation or event is not true—because one does not want to admit it is true. Transgression is different from being overtaken in a fault. Both sins and mistakes can hurt us and both require attention. People who try to force relations, often end up feeling insecure, hurt, and betrayed for no reason. Then these individuals start questioning themselves as to why they are never good enough for the person they are interested in. #RandolphHarris 6 of 10

There should be no license for sin, but mercy should go hand and hand with reproof. Though it may be hard to admit, there comes a time when one just needs to cut their losses and leave a person alone. The progression of a romantic relationship cannot be formed. It must evolve naturally, over time. Impatient, insecure, or damaged people try to force relationships. Mortal make these kinds of mistakes all the times. However, these things are on an essentially predetermined course. A fool is a person lacking judgment or prudence. The Saviour used the term fool to characterize the lesson in this parable about the rich man who built greater barns to store his abundant fruits and goods and then said to his soul, “Thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry,” reports Luke 12.19. The distinction between sins and mistakes is important to our actions. We have seen some very bitter finger pointing. All of us make mistakes, and some of us very serious ones. Any thoughtful person feels a kind of failure because one’s sins or moral failure. One does not get clean by rolling in the mire. One does not get clean and whole by brooding unduly over the past, although we can certainly learn from our mistake. There is no strength in weakness; there is no strength in sin; and we do not overcome our mistake and our sins by fighting them directly. #RandolphHarris 7 of 10

If people dwell upon them too much, they may succumb to their sins. The avoidance of guilt can be addictive, too. Guilt-avoidance has become a drug of choice for many people, because it is so pleasurable, almost intoxicating, to think of oneself as morally pure. Those who are addicted to guilt-avoidance are usually a bit inconsistent. They avoid the guilt themselves, but they do not mind imposing a bit of it—maybe even a lot of it—on others. It can be immensely pleasurable to notice the flaws of others while ignoring your own. However, that is a sin, too. All things considered, we are on a safer ground when we focus on our own sins, not those of others. At least this is how we process theologians see things. We believe that when we harm others, or fail to act in ways that prevent them from being harmed, we violated something deep within the nature of nature. We have violated an Eros toward life’s flourishing that is divine. In sinning against others, we sin against God. It takes courage to stand up. The freedom to be different. The freedom to take guilt and make something beautiful of it. Humans have the freedom to turn guilt into love. Few gifts are more desirable than a clear conscience—a soul at peace with itself. Only God can heal a troubled soul. However, if we want God to forgive us, we must follow the procedure he has given to us. #RandolphHarris 8 of 10

Confession is a necessary requirement for complete forgiveness. It is an indication of true Godly sorrow. It is part of the cleansing process—the starting anew requires a clean page in the diary of our conscience. Confessions should be made to the appropriate person who has been wronged by us and to the Lord also. In addition, the nature of our transgression may be serious enough to require a confession to God in prayer. “Therefore I say unto you, Go; and whoever transgressed against me, him shall you judge according to the sins which he or she has committed; and if he or she confess his or her sins before thee and me, and repents in the sincerity of one’s heart, that person one shall forgive, and I will also forgive that individual,” reports Mosiah 26.29. Remember, it is complete deliverance from the tortures of a guilt-ridden soul that we seek. Repentance is not easy. Godly sorrow brings one to the depth of humility. This is why the gift of forgiveness is so sweet and draws the transgressor so close to the Saviour with a special bond of affection. Full repentance liberates the individual with joy unspeakable. #RandolphHarris 9 of 10

Any type of open and truthful disclosure reduces stress and helps individuals come to terms with their behaviour. It is not coincidental that some of the most powerful people or institutions in may cultures encourage people to confess their transgressions. And there is strong evidence that writing about upsetting experiences or dark secrets can benefit your mental and physical well-being. Similar to religious confessions, expressive writing encouraged individuals to explore their deepest thoughts and feelings about upsetting experiences. For such emotional purges to work, people must be completely honest with themselves. Putting emotional turmoil into words changes how we think about it. Giving concrete form to secret experiences can help categorize them in new ways. Talking or writing about a disturbing event helps us to understand it better. And things we do not understand cause greater anxiety. Once we are able to express our upheavals, we tend to ruminate about them less, freeing us up to focus on others thing. Dozens of studies have also shown that expression is linked to less stress and improved sleep and cardiovascular function. Also, better sleep is associated with enhanced immune function and better general health—which correlates with better mental health, too. Confession can help people get through difficult times. #RandolphHarris 10 of 10

 

Strong Family Cultures Will Help Our Children Live in the World

Some families are in jeopardy of being lost. Values are the prime target of the adversary, as well are the sanctity of marriage and the central importance of families. It is the duty of parents to teach their children to keep the commandments of God. Our morals and spiritual values provide an anchor and the safe harbor of a home where each child of a loving Heavenly Father can be influenced for food and acquire eternal values. People who feel the love and support of their parents are proud of the example they have set. This makes life so enjoyable for many families that the children want to follow in the footsteps of the parents, to continue on through experiencing the same joy that had been theirs in their younger days. Some parents always find the time to take the family on vacation and they can count on fun experiences. As a result of such a solid background, the children are not able to turn from the teachings of their parents because their actions would reflect on their parents’ character. Culture is defined as the way of life of a people. There is a unique gospel culture, a set of values and expectations and practices common to all followers of God. This gospel culture, or way of life, comes from the plan of salvation, the commandments of God, and the teachings of living prophets. It is given expression in the way we raise our families and live our individual lives. #RandolphHarris 1 of 5

However, so much has changed during our lifetime. The effects of childhood trauma, including emotional neglect or abuse in childhood, can have alarmingly potent effect on our psyche as we enter adulthood, event to the extent of rewiring the brain. The children of narcissistic parents, those who meet the diagnostic criteria for Narcissistic Personality Disorder, know this all too well, having been raised by someone with a limited capacity for empathy and an excessive sense of grandiosity, false superiority and entitlement. Children of narcissistic parents are programmed at an early age to seek validation where there is one, to believe their worthiness is tied to the reputation of their families, and to internalize the message that they can only sustain their value by how well they can serve the needs of their parents. If given at all, they have lived an existence where love was rarely given. As the child of a narcissistic parent or parent, one is taught that they are not inherently worthy, but rather that there worth depended on what they could do for the narcissistic parent and how compliant one is. The emphasis on appearance, status, reputation is at an all-time high in households with a narcissistic parent. Due to the narcissistic parent’s grandiosity, false mask and need to be the best, children in these situations are probably part of a family that was presented in the best possible light, with neglect taking place behind closed doors. #RandolphHarris 2 of 5

There is something really disturbing about parents who compete with their kids. Women who strive to be as hot as their teenage daughters. Parents threatened by the success of their adult children. Men who date girls the same age as their son’s girlfriend or daughter. And men who actually date their son’s girlfriends. Some parents even conspire with the children’s enemies to hurt their own kids because they envy them so much. So how have we gotten to this place? We all know that times have changed—and parenting is much more difficult as a result. Some parents feel like they did not have a chance to live the life they wanted so they take out their anger usually on one child who reminds them of what they would like to be. Let us take a closet look and find a way out of this madness and toward a better way to parent. Shine a light on yourself, rather than on your child. Get out of the mindset that your child is the enemy and you must win. Win what? No matter how your child behaves, you must commit to parenting from thoughtfulness, not anxiety, jealousy, and reactivity. Keep in the forefront of your mind that even at times of high stress, you are an adult and your children are supposed to learn from you. You want your children to look back and think of you as someone who loved God, followed the laws, and did everything possible to protect them, instead of sabotaging their lives and setting them up to fail. #RandolphHarris 3 of 5

As adults, some people know that their parent or parents are bad and do not have their best interest at heart, but they still talk to them because they know their parents will not live forever and want to enjoy them while they are around, while secretly praying that their parent will repent and start showing them rest and unconditional love. Strong leaders focus on the preservation of their own integrity. They have a willingness to take responsibility for their own emotional well-being and do not try to make other people happy by changing their character. Being a strong leader is a quality that will actually help your child want to be led by you, rather than battle you. Remember that you are on your child’s team, not on the opposing side. You should not be sharing the personal business with their enemies who happen to be dangerous nor plotting to end the life of your own child. Some people saw that Casper the Ghost is a cautionary tale about Richie’s parents from Richie Rich killing him for insurance money. The Bible predicted that in the last days, “They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter daughter-in-law and daughter-in-law against mother-in-law,” reports Luke 12.53. #RandolphHarris 4 of 5

Lessons taught in the home by goodly parents are becoming increasingly important in today’s World, where the influence of the adversary is so wide spread. As we know, he is attempting to erode and destroy the very foundation of our society—the family.  In cleaver and carefully camouflaged ways, the wicked one is attacking commitment to family life throughout the World and undermining the culture and covenants of faithful believers in God. Parents must resolve that teaching in the home is a most sacred and important responsibility. We must train up our children in the way he or he should go, this responsibility ultimately rests on the parents. According to the great plan of happiness, it is goodly parents with the care and development of Heavenly Father’s children. Parents should also pray in earnest, asking our Eternal Father to help them love, understand, and guide the children the Lord sent to them. It is also a good idea to hold family prayer, scripture study, and family home evenings and eat together as often as possible, making dinner a time of communication and the teachings of values. Parents should also share their testimonies often with their children, commit them to keep the commandments of God, and promise the blessings that our Heavenly Father promises his faithful children. Our strengthened family cultures will be a protection for our children from the fiery darts of the adversary embedded in their peer culture, the entertainment and television news. #RandolphHarris 5 of 5

If Envy Were a Fever, All the World Would be Ill!

 

We often hear that the love of money is the root of all evil, but it is not. The love of money, however, can be evil. If you have money you can get things and do things. Because people believe money has power, it can be incredibly difficult to stay on the right course and not lose one’s soul in the process. Many people lose sight of where they come from and make decision that satisfy their personal desires. They forget, or choose to forget who was there for them when they needed to borrow money to pay the mortgage, or when they  sold a car under false pretenses, but kept the car and the money, or who shared their Christmas bonus with them. They forget about how much money they took from your family to get where they are today, and when they feel they have made it, materialistic people no longer have a use for you because they see you as inferior and your life does not matter to them. These types of covetous people will sale your secrets to your enemy. Will take bribes to set you up so they can ruin your life because they want to infect others with the pain they experienced growing up in poverty and deprivation. “For the love of money people will steal from their mother. For the love of money people will rob their own brother. For the love of money people will lie, Lord, they will cheat. For the love of money people will sell their precious body for a small piece of paper it carries a lot of weight. Call it lean, mean, mean, green Almighty dollar,” (For the Love of Money by the O’Jays). #RandolphHarris 1 of 6

Money talks, and it can start to define people and their respective lifestyles. The clothes you wear, the house you live in, the car you drive and the job you occupy all serve as indicators to one’s personal success. As a collection, these materials signify, in some form, who you are as a person. At least that is what materialistic people believe. However, it does not take money nor power to be a decent human being. We all know shallow people who do not care what other think of them and have done some strange things for some change. Then they start to think they are better than others because their hustling and illegal activities have allowed them to obtain luxury items, expensive cars, and lavish homes. And they forget all about the people they stole from, betrayed, and hurt to get where they are. Some people had never really experienced being financially strapped because they made the right decision in life. Get a job at a young age, go to college, and worked toward a degree. People sometimes people who had kids at an early age, where on government relief, and experienced and abusive married are jealous that someone did things the right want and want to see that person suffer. And after they bring you down and you see what poverty is like and are trying to work your way out of it, they know you need help, but instead they pretend not to know what you are going through. Because you are a forgiving person, you do not spite them, but wish them well. #RandolphHarris 2 of 6

As you try hard to work your way back to success, your heart and mind will not even allow you to ask people with an ugly spirit for help. All money and not good money and although they stole from you and hurt you, it is better to struggle and try hard so when you come back up, you do not have any obligations to unholy people. People abuse their power and fail to treat others with the respect they deserve. The fundamental idea of respect is one that we can all agree upon, and it is an essential basis for solving our everyday problems. While people may spread lies and make up rumors about you, it is essential to seek first to understand before judging someone. Everyone has had different experiences in their lives that have helped shape who they are now. Growing up in a small rural community has taught me so many things. It is nearly impossible to enjoy life in a rural community without showing others respect. Our actions towards others determine our reputation, no matter what people say about us out of envy and malice. If people do not like their reputation, they can change their actions. Our actions is the one thing we can control. When it comes to overcoming being greedy, selfish, and overly indulgent, we all need more help. The worst fear many have is people will get rich in this country and forget God and his people. We will all be literally called upon to make an accounting before God concerning how we have used our resources to bless lives and build the kingdom of God. #RandolphHarris 3 of 6

No one of us is less treasured or cherished of God than another. God loves us each of us—insecurities, anxieties, self-image, and all. God does not want any of us to suffer, but sometimes we learn lessons as we suffer. We learn what it is like to be injured, hungry, poor, and unpopular. These are important things for some people to experience so they do not grow up to become monsters. It teaches us to be more understanding, humble, more compassionate, and show respect to people we do not know. We learn not to become a prisoner—a prisoner of sin, stupidity, and a pigsty. God does not want us to wallow with swine. People who take for granted their father and disenfranchise their family members will fall victim to a fictional affront. Even if we are not making as much money as we used to or live in a place the is rather shabby and loud, we still can be very happy with our lives. Keep in mind, wealth cannot buy health.  If envy were a fever all the World would be ill. And even though you see your material lifestyles as being a shadow of what it used to be, people can still be jealous of you because of how well you are coming through the white squall they created in your life. Because envy is so far reaching—it can resent anything, including virtue and talent, and it can be offended by everything, including every goodness and joy. As we seem to grow larger in the sight of others, they feel that they are growing smaller. And they keep spending money to make themselves feel better, while you are still steadfastly focused of spiritual enlightenment and career development. #RandolphHarris 4 of 6

The purpose of life is learning as much as we can so that we can be ready for the gift of eternal life. There is more to come after our mortal bodies are no more. Our souls are eternal and the actions we choose in this lifetime determine how our eternal life will be. It is also better to go through this life with a clear conscience, as a guilty conscience might be worse than hell. This is a great truth. Understanding the plan for eternal life will help people keep the commandments, make better decision, and have the right motivation. The eternal perspective of the gospel leads us to understand the place that we occupy in God’s plan, to accept difficulties and progress through them, to make decisions, and to center our lives on our divine potential. Perspective is the way we see things when we look at them from a certain distance, and it allows us to appreciate their true value. We were taught this plan before we came to Earth and there rejoiced in the privilege of participating in it. Perhaps people who used you and hurt you do not understand what life is about and we should feel sorry for them that money is the only thing that matters to them because the great wicked one also has a plan, it is cunning, evil, subtle plan of destruction. It is the great wicked one’s objective to take captive the children of Father in Heaven and with every possible means frustrate the great plan of happiness. However, our Heavenly Father endowed his sons and daughters with unique traits especially fitted for their individual responsibilities as they fulfill God’s plan. #RandolphHarris 5 of 6

The struggle to success is a difficult one. For those of us that have a belief in God, the right combination of smarts and tenacity, we are blessed to have been cultivated in large by our actively influential surroundings. The environment we grew up in is an important factor in our upbringing and in the success that we will one day achieve. This is not to say that we are product of our circumstances entirely—there have been several people who were subject to horrific situations growing up, and through the love and guidance of God, that managed to make themselves into something and were successful in morphing their dreams into a reality. Whether we embrace our environment growing up and think back to it fondly, or remember our situation growing up and thank our lucky stars that we were able to make it out alive—the fact remains the same: our past made us who we are today and if we are happy with who we are, we cannot wish to have lived a different way. That includes where and with whom we grew up. “Be you therefore perfect, even as your Father which is in Heaven is perfect,” reports Matthew 5.48. Mortal perfection can be achieved as we try to perform every duty, keep every law, and strive to be perfect in our sphere as our Heavenly Father is in his. If we do the best we can, the Lord will bless us according to our deeds and the desires of our hearts. The Lord’s entire work and glory pertains to the immortality and eternal life of each human being. #RandolphHarris 6 of 6

 

It is No Small Thing that Symbols Reappear in the Word of Wisdom

 

In darkness, there is to be found precious brilliance, our essential nature. Make a believer of everyone. All that matter is how you want to live your life. Faith is much more than passive belief. We express our faith through action—by the way we live. Our faith can lead us to do good works, obey the commandments, and repent of our sins. When the grace of God descends on us, each one of us will understand our own mistakes. The Lord has laid out different paths for different people suitable for our natures. The Lord will work mighty miracles in our lives according to our faith. When times of trial come, faith can give us strength to press forward and face our hardships with courage. Even when our future seems uncertain, our faith in God can give us peace. When it is compounded with gratitude for the goodness of this life which God’s sovereignty has effected and is continuously sustaining we have the concept of grace: God’s free and unstinted gifts to humanity not only have made our lives possible but sustain and enable it at every point along the way. Religion brushed with mystery. Authority, ritual, speculation, tradition, grace, and God’s sovereignty has important functions to perform in our lives. The angles of God can open our hearts and fill them with light. We can nurture the gift of faith by praying to Heavenly Father. As we express our gratitude to our Father and as we plead with the Lord for blessings that we and others need, we will draw near to God. We will also be receptive to the quiet guidance of the Holy Ghost. #RandolphHarris 1 of 7

A desire to believe in God can lead us to the great chain of being. The vastness of nature can equally well be taken as evidence of humanity’s importance in God’s eyes. God-intended destiny of discovering the revealed word of God in planted in our hearts will allow us to begin to enlarge our souls and enlighten our understanding of this web of ambiguities in nature and provide greater precision and stability. This will strengthen our faith. As we continually nurture the word of God in our hearts, with great diligence, and patience humanity is guaranteed a position of dignity in the ladder of being. Once this happens, our enemies can do nothing to seal our hearts against the words of God. Slowly but steadily people of energy, talent, and worth become convinced of the truth in the scriptures as God works through us as standing miracles. Obedience to God’s laws, principles, and promptings leads to spiritual and temporal blessings. Individual accountability and action activate blessings, as an infallible revelation of God’s will. Please be assured that we are all children of our Father in Heaven. He loves us and will never forsake us. God knows us and is ready to extend the spiritual and temporal blessings of self-reliance. God has our best interests at heart. God has the supremacy to overshadow the entire Universe with this power and grace. The Lord is almighty, omnipotent, the Lord of Worlds, the Author of Heaven and Earth, the Creator of life and death in whose hand is dominion and irresistible power. He can deliver us from affliction. #RandolphHarris 2 of 7

If we were asked to believe that all our striving is without final consequence, then life is meaningless and it scarcely matters how we live if all will end in the dust of death. According to Christianity, on the other hand, each action has vital significance. God’s grand design is life eternal for those who walk in the steps of the Savior. Here is the one grand incentive to good living, as life is seen to have purpose and meaning, people find release from despair and the fear of death. God is the Holy, Peaceful, Faithful, Guardian over his children. The Lord is Gracious, a Hearer, Compassionate, Merciful, Very-Forgiving, and his love for humanity is more tender than the most precious silk scarf. Whatever the meaning of life acquires is derived from the encounter between God and each person. The meaning thus conferred upon human life cannot be understood in terms of some finite human purpose, supposedly more ultimate than the meeting itself. For what could be more ultimate then the Presence of God? By noonday brightness, and by the night when it darkens, the Lord has not forsaken us, neither has he been displeased. Surely the future shall be better than the past; and in the end God shall be bounteous to us, and we shalt be satisfied. Did God not find the orphans, and give him and her a home and guide them and enrich them? #RandolphHarris 3 of 7

Standing beneath God’s gracious skies, we can at any moment lift our hearts directly into the divine presence, there to receive both strength and guidance for the living of our days. We have such ready access to the divine because between us and God stands nothing. Is God not closer than the vein of thy neck? Thou need not raise thy voice, for God knows the secret whisper, and what is yet more hidden. God knows that is in the land and in the sea; no leaf falls but God knows it; nor is there a grain in the darkness under the Earth, nor a thing green or sere, but it is recorded. God, then, is one, immaterial, all-powerful, all-pervading, and benevolent. God deliberately created the Heavens and the Earth. The World of matter is completely real. It is dependent to be sure on God as its creator, but once originated it is as real as anything there is. Being the handiwork of a God who is both great and good, the World of matter must likewise be basically good. No defect can we see in the creation of the God of mercy; repeat the gaze and you will see no flaw. God’s supreme accomplishment lies in the fact that he created human beings. And one of the most important things to note about humanity’s view of being is an appreciation of both the ultimacy and value of individuality. The human soul is also eternal, for once created the soul lives forever. Value, virtue, goodness, and spiritual fulfillment come by expressing one’s unique self by virtue of which one is different from anyone or anything else. #RandolphHarris 4 of 7

This inexplicable finite center of experience is the fundamental fact of the Universe. The soul is always attached to life in some way. Its suffering initiates a move toward increased spirituality. All life is individual; there is no such thing as a Universal life. God himself is an individual: The Lord is the most unique individual. So intense and vivid is the Bible’s feel for God’s power and sovereign will that some interpreters have concluded that it eclipses human’s freedom. However, whoever gets oneself a sin, gets it solely on his or her own responsibility. Whoever goes astray, one oneself bears the whole responsibility of wandering. This belief in humanity’s freedom and responsibility leads directly to the doctrine of the afterlife. For life on Earth is the foundation of an eternal future. It will be followed by a day of reckoning which is foreshadowed in the most awesome term. When the Sun shall be folded up, and the stars shall fall, and when the mountains shall be set in motion and the seas shall boil, then shall every soul know what is has done. On that day of judgment each individual will be accountable for the way he or she has lived. Every person’s actions have we hung around their neck, and on the last day shall it be laid before him or her a wide-open Book. For the scriptures tell us, seven times they report to us, that no unclean thing may enter the presence of God.  #RandolphHarris 5 of 7

In mortality people are free to choose, and each choice begets consequence. Depending on how it fares in this accounting the soul will then repair either to Heaven or Hell. Heaven abounds in deep rivers of cool, crystal water, lush fruit and vegetation, boundless fertility, and beautiful mansions with gracious attendants. Pearly gates and streets of gold. Hell is at times equally graphic with its account of molten metal, boiling liquids, and the fire that splits everything to pieces. Some of these signs are firm—these are the basis of the book—and others are figurative. Also, supporting the non-materialistic interpretation of paradise is that God wants us to see his face night and more as it is felicity which will surpass all the pleasures of the body, as the ocean surpasses a drop of sweat. From this view, the joy of joys consists in the beatific vision in which the veil which divides humans from God will be rent forever and his Heavenly glory disclosed to the soul untrammeled by its Earthly raiments. The belief that unites us all concerning the afterlife is that each soul will be held accountable for its actions on Earth with one’s happiness or misery thereafter dependent upon how well one has observed God’s laws. If punishment is the charge repentance asks, it comes at a bargain price. Consequences, even painful ones, protect us. So simple a thing as a child’s cry of pain when his or her finger touches fire can teach us that. Except for the pain, the child might be consumed. #RandolphHarris 6 of 7

How supernally precious freedom is; how consummately valuable is the agency of humanity. Praise belongs to God, Lord of the Worlds, the Compassionate, the Merciful. King of the day of Judgement, we worship you and as you for help. Guide us in the straight path, the path of those whom you have favored, not the path of those who incur your anger nor of those who go astray. Why the straight path? One meanings is obvious; a straight path is undevious, neither crooked nor corrupt. The straight path is one that is straightforward, direct, and explicit. We know where we stand. We know who we are and who God is. We know what our obligations are and if these are transgress we know what to do about it. There would be no peace, neither happiness nor safety, in a World without repentance. Atonement was made. Every and always it offers amnesty from transgression and from death if we will but repent. Repentance is the escape clause in it all. Repentance is the key with which we can unlock the prison from the inside. We hold that key within our hands, and agency is ours to use it. We look up, and in the Universe we see the handiwork of God and measure things by epochs, by eons, by dispensations, by eternities. The many things we do not know we take on faith. However, this we know! It was all planned before the World was. Events from the creation to the final, winding-up scene are not based on chance; they are based on choice. It was planned that way. #RandolphHarris 7 of 7

God is the Lonely Cosmic Dancer Whose Routine is All Creatures and All Worlds

 

 

We know the current state of things is not right.  It has been brought about by a script for what supposedly constitutes a successful nation that has been playing out particularly the past few years. While it is granted that there are inevitable tragic aspects of life, knowledge of existence and nature is to be preferred to illusions. America is no longer a population building country and some might even say that it is overpopulated, which is why housing, cars, clothes, food, medical care, and legally assistance is so expensive. The symbols that used to guide our minds, hearts, and souls no longer sustain us as a people. We are waking up from illusion of material reality. People want things to go back to the way they used to be in the past when a person could work at a supermarket and could afford a brand-new house, car, and support a family on one’s salary. Because the United States of America has, in modern times, been outsourcing jobs and production to other countries, so that companies can earn more profits from lower labor cost, it has hurt America by creating huge deficits and suppressing the wages of American workers. The economy consists of millions of people engaged in many activities—buying, selling, working, hiring, manufacturing and so on. A closed economy is a self-contained economic unit that has no business or trading relations with anyone outside of that unit. This model is why the United States of America used to be so innovative and produced a large number of scholars and Academics, as we had to solve our own problems and produce future leaders, so people took education more seriously. #RandolphHarris 1 of 8

A closed economy does not engage in international trade in goods and services, nor does it engage in international borrowing and lending, which is why generations of the past could keep the national deficit low and traditional jobs, not just professional ones allowed people to ability to afford to live in their communities, as the closed system was characterized by a small amount of exposure to external markets, as opposed to the relatively open economy. As a nation, our economy used to follow the circular-flow diagram, where firms produced goods and services using inputs such as domestic labor, and capital (buildings and machines). These inputs are called the factors of production. Households own the factors of production and consume all the goods and services that the firms produced. Self-reliance means that the country does not have to worry about the global economy. A closed region is independent from other regions, so there is no fear of coercion nor interference. A direct result of not relying on other countries and regions is that the closed economic region is independent. An open economic region, or one that depends on importing and exporting, is susceptible to external demands that could weaken the region’s infrastructure, much like when OPEC manipulated that gas prices to cause fuel to cost three or four times as much as it used to, while you are still making the same wages before the cost of fuel skyrocketed. #RandolphHarris 2 of 8

Market manipulation in an open economy means you have less money to spend on others bills and goods and services, which could hurt your bottom line, or even cause your lifestyle to become unaffordable. This also may force businesses to sell good at extravagant prices just to cover transit, which can lead to weak sales. Much like how consumers and businesses now have to pay taxes on items they buy online, along with shipping, which will make the items much more expensive than the ones they buy in the store. Because of the increased costs, more consumers might return to shopping in the physical stores in the material World, which is the point, but this will also add to more cars on the road, and more people waiting in line at the stores, and that is a major disadvantage because time is money. When prices increase, it also may keep people from obtaining goods necessary for living, which can weaken the economy. Closing such regions economically eradicates high transit costs, leaving more money for the internal economy. This is why President Trumps is placing tariffs on foreign goods because many American companies are being shut down, as they cannot compete with more cost-effective products coming from other countries. Because we are importing so many goods and services, much of our money is being sent overseas, helping other nations develop faster, and is causing a national security problem. #RandolphHarris 3 of 8

The catch up effect, alternatively called the theory of convergence, demonstrates how poor or developing economies grown faster compared to economics with a higher per capita income and gradually reach similar high levels of per capita income. Basically, poorer nations are grow much faster because of higher possibilities of growth and over time catch up with the richer countries in terms of per capita income such that the divide between the two gets minimized. And that is why the trade deficit and national debt is a matter of national security. Because of opportunities of growth available for developing economics like access to technological know how from the developed Word and increasing returns to capital, they may one day become a World power, which puts the status of the United States of America in jeopardy. The US trade deficit is $46.2 billion, and the US national debt is $21.2 trillion.  If America loses its status as a World power, we could be occupied by another government and subjected to human rights violations, slave wages, loss of private property, slavery and more. Empirical evidence suggests that while some developing economics have been able to effectively tap the available advantages to grow faster and catch up with robust economies, this has not been true for a large part of the developing World, but with the United States going into so much debt and borrowing so much money for foreign sources, we are weakening America as a nation. #RandolphHarris 4 of 8

Mr. Desmond Townsend

Also, if we had a closed economy, we would have already figured out how to produce cars that run on other types of fuel, besides oil. And face it, no one, especially the youth wants to sit around charging a car for hours. We are already experiencing an over consumption of electric, which is why we had rolling blackouts a few years ago and the very reason power companies are asking you to use major appliances at night and not heat nor cool your homes as desired. As a result of high demand on electricity, the California Energy Department is placing restriction of all new homes three stories and less that they have to have solar panels, which will increase the cost of your home by at least $10,000.00 and there is no cap on that expense. As you know, prices of technology can rise overtime. And the federal government plans to hike interest rates four times this year to keep up with inflation, so the cost of the mortgage will rise even higher, making homes even more expensive than they are.  People are demanding more homeownership, family, and financial security. A desire for community and authenticity is strong and growing. Many individuals want what is real, and not just regularly scheduled programming and the constant onslaught of fame, wealth, greed, social propaganda, and survivalist tendencies it celebrates, and that is why we have to support goods and services produced domestically. #RandolphHarris 5 of 8

If you want your wages to rise to keep up with inflation, we have to start supporting American made goods and services, which will cost us more in the short term. However, as costs keep rising and more money is being spent in our domestic economy, in the long term it will also cause wages to rise so people can afford to buy the goods and services. However, if we keep sending our money overseas and buying foreign products, other nations will have caught up to America and surpass us, while we decline and the cost of living increasingly becomes unaffordable. Already, 43 percent of Americans are struggling, and experiencing food shortages, economical insecurity, and unstable households. Some people worry each month about paying their bills and as the bills keep going up and their wages are not, they fear they are being priced out of their homes, or eventually will be. Decreases in the money supply, cuts in government spending, and increases in taxes lead to lower inflations, but higher unemployment. Because we have been outsourcing labor, wages are suppressed. How many people do you know who can live off $10-$15 an hour, when rent for a one-bedroom apartment is on average $1,505.00 a month? An economist actually reported if minimum wage were keeping up with inflation, it would be about $28.00 an hour. And with the mandated increase in minimum wage to $15 an hour, many skilled workers will experience pay deflation, so something really needs to be done to correct this unstable market. It is not fair to work your way up to $20 an hour and a new employee with no experience comes in making $15.00. #RandolphHarrris 6 of 8

Because of how stressful life and the economy are for many is the reason a lot of people do not watch the news. No one wants to be reminded daily that they are being priced out of a country they and their ancestors helped build. However, when we feel far from God, we need only to make the decision to turn from sin and face the Savior, where we will find the Lord waiting for us, with his arms outstretched. God is here to guide us, and we are just one prayer away from receiving the guidance again. On matters of such supreme moment, the truth rather than fiction is the more fitting ideal of rational people. The power of God awaits our demand and reception. This promised blessing, claimed by faith, brings all other blessings in its wisdom. What an incomparable gift comes to those who put their faith in God. That gift is the Holy Spirit. The Holy Spirit is God’s power in action, his active force. It is the vital, or animating, force in living creatures. God sends out his spirit by projecting his energy to any place to accomplish his will. The Holy Spirit inspires us, empowers us and guides our understanding. The Spirit touches our hearts and transforms us, renewing the image of God in which we were created. God wants us to have the Spirit’s gifts to build up the Lord’s kingdom. Miracles will be wrought, the infirmary will be healed, and signs and wonders will follow the believers. The Spirit is, as well, the ultimate solution for all our maladies and problems. Those who respond to the Spirit the Lord renews and transforms into the image of God. Guilt, stress, hostility, and a host of other problems melt in the presence of the Holy Spirit. Father, son, and the Holy Ghost are one Spirit. #RandolphHarris 7 of 8

Some may think we should not expect daily guidance from the Spirit. However, to live by the Spirit is a high privilege. It brings a sense of cam and certainty as well as the products of the Spirit such as love, joy, and peace. In many situations, being familiar with the voice of the Holy Ghost is a matter of spiritual life and death. Whoso will hearken unto the word of God, and hold fast unto it will never perish; neither can the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction. Following the feet of the people ahead of you on the path is not enough. We cannot just do and think what others are doing and thinking; we must live a guided life. We must each have our own understanding of faith. Then we may go to the Lord with humble confidence, knowing that he shall lead us by the hand, and give us answers to our prayers. Then we will achieve a realistic outlook on the World and will be freed from the knows of the heat and the identification of the self with the Spirit. Thus liberated we will perform our royal duties efficiently, like an actor on the stage. Following this example and the teachings in the scriptures, we will no longer be motivated by temptations and they will no longer possess us. Like a child playing alone, God is the lonely cosmic dancer whose routine is all creatures and all Worlds. From the tireless stream of the Lord’s cosmic energy these flow without end as God executes his graceful, repetitious movements. #RandolpHarris 8 of 8

 

 

The Idea of a Universe without God is Effroyable–True Beauty is to Behold and Reflect the Beauty of God

 

The soul exits beyond our personal circumstances and conceptions. We must always keep in mind that God’s greatest gift is eternal life. If you want peace, yours is the responsibility to obtain it. There can be no real happiness without peace, yet honest men and women in all parts of the World are seeking personal peace and know not where to find it. It is the peace that makes us really appreciate mortal life and enables us to bear heartbreaking tribulations. “Blessed are the peacemakers: for they shall be called the children of God,” reports Matthew 5.9. Aesthetics and psychology are closely related. There is a clear distinction between beauty and metaphysical perfection: beauty is an inferior, subjective kind of perfection. Metaphysical perfection consists in unity in a multiplicity. Aesthetic perfection arises out of the limits of human understanding. Humans are unable to conceive, as God can, the real, supreme unity in the enormous variety of things. They must therefore content themselves with introducing an artificial unity (uniformity) into some objects in order to be able to perceive them as wholes; and this is beauty. A beautiful object is not necessarily perfect in itself, but must be perfect in its capacity to be perceived. We all vibrate sympathetically like different octaves of the same tone, our human hearts pulsing in the same rhythms as those of the material and spiritual World. The perception of beauty strengthens the representative activity of the soul and makes it more perfect, thus causing a feeling of pleasure. #RandolphHarris 1 of 7

God created the World to put his beauty of display. The perception of beauty causes intuitive knowledge; in its highest stage it becomes the aesthetic illusion in which, for example, fable appears as reality. If we subject it to a process of analysis and definition, the beauty of an object escapes us; therefore, experience of the beautiful cannot be an object knowledge. Even if we do not possess the object, a beautiful object gives us aesthetic pleasure; thus, the approval of beauty must be distinct from desire. The aim is to portray psychological states that everyone experiences. Beauty is not produced by genius. Genius does not imitate nature, but idealizes it; that is, it exhibits natural objects as God would have created them if his aim had been aesthetic and not metaphysical perfection. Genius is independent of rules because it establishes its own rules. A genius’ procedure is instinctive. Because we were created in God’s image, we were made to notice and desire beauty because God is the architect of beauty. Therefore, the beauty of God is as pervasive and practical as the glory of God. If we admire the glory of God, we are admiring God’s beauty. The existence of God and the immortality of the soul can be demonstrated because it is the radiance of the glory of God. The soul is a simple substance and therefore indestructible. Terms such as eternal, simple, and immaterial can be univocally predicated of God. Thee soul might nevertheless lose its consciousness, but the divine wisdom and goodness of God would not allow this to happen. #RandolphHarris 2 of 7

Whenever anything lives, there is, open somewhere, a register in which time is being inscribed. Spirit testifies unto you even so we should do all holiness of heart, walking up right, and considering the end of our salvation, doing all things with thankgiving and prayer that we may not be seduced by evil spirits nor the doctrines of the wicked. God created the glory of light, he prefigured what he would do in the new creation of human hearts. God said, “Let light shine out of darkness,” and it has shone in our hearts to give the light of knowledge of the glory of God in the World. In the new creation, we see the beauty of God in our daily lives. In the old creation, we see the beauty of God in the Heavens and the Earth. The body is not just an object among objects; nor is it just a contingent fact that our perceptual experience is specially conditioned by what occurs in one particular sector of the physical World. Instead, it is precisely because consciousness has a locus within the World that our knowledge of that World has the perspective and uncompletable character. The function of the human body itself, at least at its higher levels, can be understood only is we attribute to it the intentional structures that are reserved for pure consciousness. God is the cause of good in each genus, he called be called by the name of the perfection in these good. God is to human beings as the shepherd is to his or her sheep. Religious language is symbolic, and in fact all statements about God are symbolic, except one—that God id being itself or ground of being. #RandolphHarris 3 of 7

 Metaphysics is an analogical way of thinking, which generalizes from some form of intellectual or spiritual relationship judged to be significant. You cannot pick up the celestial massage, the bread of life, the word of God, with rabbit ears on your human mind, your human body; the message ill not be clear. Metaphysics must be vitally metaphorical; that is, it must preserve the stereoscopic vision necessary to creative thought, if it is to overcome such puzzling dualism as mind-body, without losing the identity of the terms. It is important to keep the mind clear and focused on the Heavenly message. It takes time to plan and install in the human heart and mind an antenna to pick up spiritual revelation and inspiration from God. We must be in tune. If we are out of tune, we are out of harmony, and static and wrong impression come from the wicked adversary and Worldly sources. We can receiver eternal life and salvation from knowing the only true God. Many believe that there is a God, many say that they know there is a God, but many do not act like they know God. There is a great difference in believing or knowing that God is there and in knowing God. When we claim that we know God, it bears great responsibility. And hereby of we keep his commandments, we do know that we know God. People who say that they know God, and keep not his commandments, are liars, and the truth is not in there. One that says he or she abides in God ought himself or herself also should obey God and be righteous. “Thou believe that there is one God; thou does well; the wicked also believe, and tremble, reports James 2.19. #RandolphHarris 4 of 7

The weight of the testimony required must depend on the apparent credibility of the events reported. If the events are in some way marvelous and rare, then the testimony for them has to be treated with more circumspection than the witness to everyday occurrences. Knowing God is related to keeping his commandments. Knowing God must come by direct revelation from God. We cannot know by the power of flesh and blood. If anyone shall say that miracles can never be known for certain, or that the divine origin of the Christian religion cannot properly be proved by them: let him or her be cast out (si quis dixerit aut miracul certo cognosci numqum posse nec iis divinam religionis christianae originem rite probari: anathema sit. The Lord has indicated that the gates of Hell cannot prevail against revelation from him to anyone of his children who desires to know the living God. This is available by divine commitment and by divine will, that for anyone desiring to know God the Eternal Father, God is under commitment and the gates of Hell cannot prevail against that commitment and it will be revealed through the power and principle of revelation direct from God to the one desiring to receive that information. Nature is the will of God and hence that a portent is not contrary to nature, but contrary to our knowledge of nature (Protentum ergo fit non contra naturam, sed contra quam est nota natura. Knowing God does not solve all of life’s problems, but it gives purpose and strength to master them. #RandolphHarris 5 of 7

In order to know God the Eternal Father, we must receive that knowledge through the program of the scriptures. This logic is based on ancient authority and rational or experimental grounds. The light of life is divine light that permeates and radiates in the human soul and brings out the Godlike qualities and attributes of righteousness. The light of life is love. The light of life has within it the glorious promises from God of eternal life in his Heavenly kingdom. The light of life will bring divine truth and happiness and peace into a troubled heart. The light of life brings divine light into the problems and troubles of this life and helps to turn life’s problems into steppingstones to eternal progression and developing Godlike character. “Light is to come into the World, and some people love darkness rather than light, because their deeds are evil. For everyone that does evil hates the light, neither comes to the light, least his or her deeds should be reproved. However, one who does truth comes to the light, that his or her deeds may be made manifest, that they are wrong in God,” reports John 3.19-21. To know God, we must walk in the light of life. To know God as a living child of God, we should know our relationship to him, our divine potential, and we should know that in knowing God there is a great responsibility to respect and love and follow his counsel and his doctrines and his commandment and to grow as a child to become more Godlike. #RandolphHarris 6 of 7

If bad money finds wide circulation, good money will go into hiding. The fake person can do anything: he or she can sin, and can atone for it, but sinning makes one no worse and atoning no better. “One who remains and dies in sin receives the wages of everlasting punishment,” reports Mosiah 2.33. The World demands that we be responsible to it, not to ourselves. A political system which seeks freedom through force can easily get stuck halfway; whereas that which seeks license through liberty always attains its goal. The idea of a Universe without God is effroyable. The loving creator has a purifying program and law for cleansing the human mind and body from weakness, imperfection, and sin. Repentance makes it possible for us to progress toward God’s greatest gift, the gift of salvation and eternal life. Repentance is a refining influence, a principle provided through the atonement and the sacrifice of the Savior to help us purify our mortal minds and bodies and to bring out our divine nature and Godlike qualities and character so that we can live in the presence of God in his celestial kingdom. In addition, research has proven the people who believe in God, on average, life four years longer than those who do not because Christian principles, well engraved in the minds of the people, is far more conducive and honorable. It is not possible to choose God’s way of life and to know God unless we know his program. “Blessed are the people who will eat at the feast in the kingdom of God, reports Luke 14.15. #RandolphHarris 7 of 7

God is Up in His Ivory Shower!

 

When people are talking to people, it is important that one darn sure understands what is going on. Cultural legacies matter—they are powerful and pervasive and they persist, long after their original usefulness has passed. However, do not assume that legacies are an indelible part of who we are. “Let no corrupt communication proceed out of your mouth, but only that which is good and edifying, that it may minister grace unto the hearers,” reports Ephesians 4.29. If we are honest about where we come from and are willing to confront those aspects of our heritage that do not suit the professional World, we can change. We can and should participate in continuing civil dialogue, especially when we view the World from differing perspectives. When we understand what it really means to be a good person—when we understand how much culture and history and the World outside of the individual matter to professional success—then we do not have to throw up our hands in despair at other people when they make mistakes. We have a way to make success out of the unsuccessful. “A soft answer turns away wrath: but grievous words stir up anger,” reports Proverbs 15.1. Although it is important to be frank about a subject we would all too often rather ignore, a soft answer consists of a reasoned response—disciplined words from a humble heart. Words that may be firm in information can be soft in spirit. #RandolphHarris 1 of 7

Why are we so squeamish? Why is the fact that each of us comes from a culture with its own distinctive mix of strength and weaknesses, tendencies and predispositions, so difficult to acknowledge? Who we are cannot be separated from where we are from—and when we ignore that fact, accidents happen. You can imagine how frustrating it can be when people are all thinking furiously, trying to square their assumptions about a person or situation they know nothing about. There exists today a great need for people to cultivate respect for each other across wide distances of belief and behavior and across deep canyons of conflicting agendas. It is impossible to know all that informs our minds and hearts or even to fully understand the context for the trials and choices we each face. Even intelligent individuals have trouble with the group mentality trap. In order to avoid the hazards of hardheadedness and self-interest in a group setting where the issues at hand may appear to be impossible to solve, we need to understand a genuine dialogue that will free individuals to do their best thinking. When each person feels that his or her opinions and emotions are taken seriously, the intelligence of a group or community can move beyond the intelligence quotient of any of the individuals, into the collective genius. Learning to relate to the person behind the opinions by shifting to a more beneficial point of view is the most effective way of ending the conflict. #RandolphHarris 2 of 7

When a person is trying to express to you what is going on, it is never a good idea to compare and contrast their situation with someone you think who has a more difficult time. Whatever the person talking to you is going through has nothing to do with comparing their situation to someone else’s. They are trying to explain what is going on with them and get some kind of empathy or advice. Sometimes we need to fully own the limits of our own imperfections and rough edges in communicating with others, and practice with tender regard for another’s experience what we are thinking. Hearing someone who has it harder does not and should not make us feel better. It would be like a struggling adult talking about their situation and someone saying, “Well, when your father was twenty-one he has a successful career, a house in the hills, and a brand-new car.” And it is like, that is nice, but there may be something someone is trying to express about their situation that has nothing to do with a comparison. They may be looking for help on how to deal with something they think is personal. Rising above our own feelings requires an unselfish generosity, the kind of generosity that contributes to happiness. Everyone has a different lifestyle and other people’s failures of successes have nothing to do with one’s situation. #RandolphHarris 3 of 7

It is sometimes like because people, even if they are older, get together in groups and because they have had a hard life, they want to take it out on someone who was rising above the doom and gloom and mistakes others made with their life. And when they finally bring that person down and that person is suffering, they want that individual to know that they have had a hard life and why should you have it any different. It is like seeing you suffer makes them feel better, and they want to blame you for their problems. Typically as we age, empathy for another person’s perspective comes easier than it does during earlier periods, but not always for some. Research on healthy adult development reveals that one key characteristic of maturity is the increased capacity to respect and even embrace another person’s point of view. Vast improvements in relationships are made when we can move beyond our rigid ideas and attempt to encounter others as people, not positions. Perhaps most exciting are the community—even global—implications of simply getting to know each other before we attempt to “solve” problems. “For the Lord sees not as people see; people look at the outside appearance, but God look at the heart,” reports 1 Samuel 16.7. It does not matter who is more right. What matters is listening to each other an understanding the other’s perspective. The willingness to see through each other’s eyes will transform corrupt communication in ministering grace. #RandolphHarris 4 of 7

Western communication has what linguists call a transmitter orientation—that is, it is considered the responsibility of the speaker to communicate ideas clearly and unambiguously. However, there is something beautiful in the subtlety of the exchange in Eastern culture, in the attention that each party must pay to the motivations and desires of the other. It is civilized, in the truest sense of that word: it does not permit insensitivity or insensitivity or indifference. However, high-power distance communication works only when the listener is capable of paying close attention, and it only works if the two parties in a conversation have the luxury of time, in order to unwind each other’s meanings. It does not work in high finance when time is an issue and people are exhausted and trying to get a situation taken care of before a deadline. Speaking through grace and compassionate language when the cultivated gift of the Holy Ghost pierces our hearts with empathy for the feelings and context of others. It enables us to transform hazardous situations into holy places. God looks upon our hearts and cares what we are thinking. It is also important to understand that sometimes people have had discussions in the past, and they only reason they may revisit them is because some third-party steps in with their opinions. So people who have had a discussion in the past understand what the other is saying and does not have to go into much detail. #RandolphHarris 5 of 7

And, frankly, sometimes people just need to mind their own business and keep their opinions to themselves, especially if you start trying to power force in a situation that has nothing to do with you and there is clear evidence that your influence has made the situation much worse. No one asked for your opinion, no one asked for your help and if you had followed the law all the pain and suffer and decades of corrective action and millions of dollars would not have been spent trying to correct a problem you created by trying to force your influence over a situation that was under control. People are not here to have their faith questioned and challenged. We are here to remind ourselves that we are not alone, to reaffirm centuries-old traditions with like-minded souls from around the World. We are not brainwashed, we are not being forced, we are all confirmed, we are doing this on our own. The Church does not make mistakes. We are all sinners, we are not perfect, we cannot expect anyone to be perfect like God, but it is important to show respect and not try to force your situations or ways onto others, especially when they can have fatal and lifelong impacts. Sometimes when people are watching you, they cannot help but feel jealous because you believe in something; it is more than they can say. #RandolphHarris 6 of 7

When you follow a leader, a code, a God, and it give your life meaning not by seeking to attain control of someone else’s narrative and reshaping, but through the opposite: by relinquishing it; we shall go one pursuing the path which the Lord has marked out before us. We have the right to influence who gets elected, what gets taught in schools, what gets sold in stores, and what rights we have in order to make decisions about our own bodies in lives. You cannot own a person and try to control their lives by using political forces. You cannot assume you know more than a person does about their products when you are not an expect. America is a law of lands and we have a capitalistic system because other systems can be very dangerous and deadly, as they do not respect human lives nor freedom of choice. America used to be a different World, where slavery was legal and everyone can see how deadly and dangerous it is when people do not have the freedom to make choices about their own lives, bodies, health and occupations. “Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand; of both in Heaven and in the Earth, and under the Earth; things which must shortly come to pass; thing which are at home; things which are abroad; the wars and the perplexities of the nations,” reports Doctrines and Covenants 88.78-80. #RandolphHarris 7 of 7

He Opened the Door, Your Honor

 

 

 

There are many currents in this Earthly life—some are safe and others are not. The current that is good for the soul encourages reflection and reverie. There are rich prospects for revival in the privileges granted the golden years of life that allow people to live out their existence with a far greater purpose in mind. The golden years are about more than accumulating comforts. It is for resuming activities that we gave up during the commotion of our earlier years, which may renew our spirit for life. Physical problems may have reduced our choices and stripped away previously dominant aspects of our identity, but it is also important to remember that many seniors are actually much more active and stronger than some people who are younger than they are. Maturing is not always a life sentence to pain and suffering, it all depends on how well a person takes care of themselves. However, throughout life, our bodies tend to get banged up, even young people suffer debilitating pains, and this requires them to slow down. Yet, injuries and age are not reason for anyone to give up on their dreams. If a person has one hour to live and discovers oneself and one’s life in that hour, is not this a valid and important growth? There are no deadlines on living, none on what one may do or feel so long as one is alive. People have to resolve to invest themselves in the sacrifice of love and mature with Godly zeal. #RandolphHarris 1 of 10

Infirmaries or age may disrupt so many of the patterns that previously constrained us that we may at least attain the freedom to be fully ourselves. The powerful forces in our lives surface as we age, allowing one to discover previously untapped abilities, and pursue their development. These forces are real. We should never ignore them. Their development may inspire us with fresh purposes. We do not take well to uselessness. Many become painfully aware that absence does not make the heart grow founder. Retirement and indisposition challenge us to redefine what it means to be of use and to have purpose. Outside of making a living, raising a family, or practicing the trade or profession around which we have built our identity, most of us would be hard-pressed to designate other aims. One does not incorporate a professional self for some forty years only to cast it off suddenly as a worn outer garment. It is our flesh and blood, giving meaning and purpose to our lives. Our lives are structured such that grappling with emptiness is usually concentrated at the end. In youth, our time is filled with schooling. Middle age is consumed with work, and the last third of life is left to leisure. Younger people crave work and free time, middle-aged people long for leisure and opportunities to learn, and older people wish above all for useful activity and new knowledge. #RandolphHarris 2 of 10

 We could wipe out ninety percent of senior’s woes at a stroke by finding them suitable work. Real work and real education, that is the open secret of satisfaction from birth to passing. Some people cherish the opportunity to hang clothes on a line outdoors. The fresh smell, the wet fabrics, the blowing wind, and the drying Sun go together to make an experience of nature and culture that is unique and particularly pleasurable for its simplicity and the good memories it brings of youth. Clothes tossed on a line by the wind arouse a pleasurable scent and touch upon the vitality, the deep pleasures of ordinary life, and unseen forces of nature. The Sun kills germs and therefore the clothes smell so much better. If you are old enough to recall, you could smell the Sunshine in lined dried clothes and with the mixture of fabric softener, they smelled like Heaven. As keepers of home and gardens the spirit still move and speak but if we attend. They found in the unplanned sproutings in the flower beds, and sudden moments of blinding beauty, as where Sunlight glances across a newly-waxed table or the wind stirring clean laundry into fresh choreography. Many of the arts practiced at home are especially nourishing to the soul because they foster contemplation and demand a degree of skill and artfulness, such as changing a lock, arranging flowers, cooking and making repairs. #RandolphHarris 3 of 10

What counts as real work is an individual question. Activities such as teaching, creating things of beauty, or helping other people are highly esteemed by some. I have a friend who is taking time over several months to paint a garden scene on a low panel of her dining room wall. Sometimes these extraordinary arts bring out the individual, so that when you go into a home you can see the special character of your hosts in a particular aspect of their home. Attending to the soul in these ordinary things usually leads to a more individual life, if not to an eccentric style. However, those accustomed to more traditional careers may not be satisfied with the kinds of work they are able to do within their reduced physical capacities, or around the house.  What is sometimes needed during retirement is a willingness to accept a kind of excommunication from the things from which one formerly derived satisfaction. A stumbling-block for many is that the work available to them is unpaid. Many believe that the labourer is worthy of one’s hire, that you get what you pay for. It is very hard for a lot of people to believe that their work is valued when they do it for nothing. Assigning worth to a task according to the amount of money received is an attitude not easily discarded, no matter how vehemently reassurances are offered that one’s unpaid work is valued. #RandolphHarris 4 of 10

We each employ personal constructs, customary channels through which our thoughts reach conclusions, and that these constructs limit what we are able to perceive. When a person is under pressure one is not likely to develop new channels; instead one will tend to reverse oneself along the dimensional lines which have already been established. A man who had been a successful packing designer had a stroke in which he lost the use of his right hand. He recounts a painful moment of reckoning that occurred soon after his return home from the hospital: I was home alone. I cannot recall the exact circumstances but I suspect I must have tried to do something with my right arm and failed. Then it hit me—the realization I had been trying to deny since I had my stroke. I was going to be crippled for the rest of my life. They say that your past life flashes before you when you are drowning. I do not know about that, but it certainly happened to me with this realization. “Now when our hearts are depressed, and we are about to turn back, behold, the Lord comforted us and said: Go amongst your brethren, and bear with patience thine afflictions, and I will give onto you success,” reports Alma 26.27. Seeing his situation in such dire terms left this man choiceless and bereft. However, reading the scriptures is supposed to remind God of his promises, and he is more likely to fulfill them. #RandolphHarris 5 of 10

Contained in the designs he had rendered with his right hand had been all he knew of his talents and all he has surmised about making a meaningful life. The mysteries of God are unfolded unto us only according to his will and by the power of the Holy Ghost. Eventually, the man realized that there was more to him and to life than had emerged in his previous career, but much time and struggle elapsed before he was able to widen his views to this extent. Once the initial pressures of disability or idleness abate, our former ways of perceiving may gradually fall away. “God will not give you any more than you can handle,” reports 1 Corinthians 10.13. A woman who was diagnosed with multiple sclerosis (MS) at the young age of thirty-seven states, “The knowledge that I have MS has made me want to be even more clear about exactly what life is and to be direct in my response. Tamia, a successful and absolutely gorgeous singer with one of the most beautiful voices many have ever hears was also diagnosed with MS, at the tender age of twenty-eight. It was difficult for her to deal with the symptoms and attacks while trying to keep up her successful career. “God the Father of all compassion and the God of all comfort, who consoles us in all our troubles, so that we can alleviate those in any trouble with the solace we ourselves receive from God,” reports 2 Corinthians 1.4. #RandolphHarris 6 of 10

Some people find that they are satisfied by their sheer pleasure of being in the midst of activity. It fills a person with soul, reflects their love of nature, and irrepressible eccentricity of the imagination. When imagination is allowed to move to deep places, the sacred is reveled. The more different kinds of thoughts we experience around a thing and the deeper our reflections go by its artfulness, the more fully its sacredness can emerge. To feel their lives are worthwhile, others need to participate in something larger than themselves. They need to know that somewhere, at least for a few hours a week, their presence is expected and their efforts make a difference. It gives people a feeling of being alive again. Many feels like they have a new lease on life. There is no reason why one should sit back and vegetate because one has reached a certain age or suffers from injuries. There has to be meaning in what we do. It follows, then, that living artfully can be a tonic for the secularization of life that characterizes our time. We can, of course, bring religion more closely in tune with ordinary life by immersing ourselves in formal rituals and traditional teachings; but we can also serve religion’s soul by discovering the natural religion in all things. The route to this discovery is art, both the fine arts and those of everyday life. #RandolphHarris 7 of 10

If we could loosen our grip on the functionality of life and let ourselves be arrested by the imaginal richness that surrounds all objects, natural and human-made, we might ground our secular attitudes in a religious sensibility and give ordinary life soul. Until we manage to redefine our purposes in this way, our days may lose their momentum and our spirits may yield to lassitude. When a fifty-three-year-old man was forced to retire from his position as a corporate executive due to worsening osteoporosis from vertebral compressions fractures, which caused pain that got worse when he would stand or walk, trouble bending and twisting his body, he spent the next several months dreaming all night long that he was at work. He even felt envious and degraded each morning as he watched his wife leave for her job. After struggling through the chasm of having nothing to do, he eventually emerged with another view of his circumstances. An elderly neighbor asked him for help doing her taxes. He had been feeling so worthless that he was surprised that she thought of him. Then another neighbor needed help doing her budget. She had gotten into bad debt with credit cards, so she started coming over once a month to figure out how to match her income with her expenses. Then a friend asked his advice in managing his stock. It kept building like that. #RandolphHarris 8 of 10

We can approach the depth that is the domain of our soul when we find the essential passion, that solid, palpable, and intellectually satisfying appreciation of life beyond our perceived limitations. After a while, he started seeing ten or fifteen regular clients. Because he cannot go to them, they come right to his living room. He would do everything from balance checkbooks to manage stock portfolios. He does it for free because they are so kind to him and acting as their accountant and investment manager gives him the chance to use his education and experience. This man was finally able to relinquish his previous notions of a useful life and replace them with ideas that fit his circumstances. Many of the crises of the latter half of life or by an on-set disability, is marked by desperate bids to retain old channels of satisfaction and fulfillment. It is only when we let go of the familiar that fresh life can come in and revive us by imagination with exceptional range and depth. God is the minimum as well as the maximum. The small things in everyday life are no less sacred than the great issues of human existence. “Behold, my beloved brethren, we came into the wilderness not with the intent to destroy our brethren, but with the intent that perhaps we might save some few of their souls,” reports Alma 26.26. #RandolphHarris 9 of 10

Treatment deals with thoughts rather than with people. We must be careful never to associate a negative condition with the person who suffers from it. It does not belong to you nor anyone else. Perfection is already accomplished; it was and is and will remain. There is a perfect idea back of every organ and there is a perfect actor back of all life. The more completely you realize this the more effective will be your psychological treatment, because this treatment is a conscious pronouncement about the spiritual self and its relationship to the Universe or God. Faith and trust in the Lord requires us to acknowledge that his wisdom is superior to our own. We must also acknowledge that his plan provides the greatest potential for spiritual development and learning. Through their age and disability, some people are able to speak up for others and share in their suffering and let them know someone understands. Some are able to help save lives and help others prosper with their career and knowledge. If these people had not matured or suffered from a loss of ability, they would have never been able to reach the millions and give them hope, or simply help their neighbors avoid financial ruin and homelessness. “God is mindful of every people, whatsoever land they may be in; he numbers his people, and his bowels of mercy are over all the Earth. Now, this is our joy, and we will give thanks unto God forever. Amen,” reports Alma 26.37. #RandolphHarris 10 of 10