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It Was Worse than the Thing that Crept into the Shadows
Love, peace, comfort, measureless contentment—that was life on the Winchester Estate in 1888. It was a joy to be alive. Pain there was none, nor infirmity, nor any physical signs to mark the flight of time; disease, care, sorrow—one might feel these outside the pale, but not on Mrs. Winchester’s Estate. There they had no place, there they never came. All days were alike, and all a dream of delight. The big country mansion was so large it could shelter an army. Guests lounging around the house for the big Christmas party. The laughter and music was only broken by the whisper of the wind in the cedar branches, and the scraping of their harsh fingers against the window panes. It had pricked us to such luxurious confidence in our surroundings of bright chintz and candle-flame and fire-light, that we had dared to talk of ghost—in which, we all said, we did not believe one bit. We had told the story of the phantom coach and the wedding that had taken place at the Winchester mansion, and the horrible strange bed, and the farmer’s wife, and the Victorian cottage on the estate. We none of us believed in ghosts, but my heart, at least, seemed to leap to my throat and choke me there, when a tap came to Mrs. Winchester’s door…a tap faint, not to be mistaken. Almost at once, Mrs. Winchester’s housekeeper Miss Eden opened the door and said, “Come in,” but she stood there. She was, at all normal hours, the most silent women I have ever known. She stood and looked at us, and shivered a little. So did we—for in those days corridors were not warmed by hot-water pipes, and the air from the door was keen. “I saw your light,” she said at last, “and I thought it was late for you to be up—after all this gaiety. I thought perhaps—” her glance turned towards the door of the dressing-room. #RandolphHarris 1 of 17
“No,” I said, “Mrs. Winchester is fast asleep.” I should have added a goodnight, but the youngest of us forestalled my speech. She did not know Mrs. Winchester as we others did; did not know how her persistent silence built a wall round her—a wall that no one dared to break down with the commonplaces of talk, or the littlenesses of mere human relationship. Mrs. Winchester was the heiress of the Winchester Repeating Arms Company. In the morning, she came downs stairs in her unsuitably rich silk lace-trimmed dressing-gown falling back from her thin collarbones, and ran to the door and put an arm around her guest Miss McAnally. The vivid light of pleasure in Miss McAnally’s pale blue eyes went through Mrs. Winchester’s heart like a knife. If she wanted an arm there, it would have been so easy to put one around her neck. “Now,” Mrs. Winchester said, “you shall have the very biggest, nicest chair, and the coffee-pot is here on the hob as hot as hot and my other guest have been telling ghost stories all light. When you get warm you ought to tell one too.” “You’re sure I’m not in your way,” Miss McAnally said, stretching her hands to a blaze. “Not a bit”—Mrs. Winchester said. Mrs. Winchester put her fleecy Maderia shawl round her shoulders. She could not think of anything else to do for her, and she found herself wishing desperately to do something. The smiles Miss. McAnally gave were very quite pretty. People can smile prettily at forty or fifty, or even later, though most young women do not realize this. “As I said before,” Mrs. Winchester confessed, “Everyone has been telling ghost stories all night. I retired early for bed. All of the ghost stories are so beautifully rounded off—a murder committed on the spot—or a hidden treasure, or a warning…I think that makes them harder to believe. The most horrid ghost-story I ever heard was one that was quite silly.” #RandolphHarris 2 of 14
“Tell it,” Miss McAnally begged. “I cannot—it does not sound anything to tell,” replied Mrs. Winchester. “The only thing that I ever knew of was—was hearsay,” Mrs. Winchester said, slowly, “till just the end. I daresay it would bore you, but it cannot do any hard. You all do not believe in ghosts, and it was not exactly a ghost either.” There was a breathing time of hush and expectancy. The fire crackled and the gas suddenly flared higher because the billiard lights had been put out. We heard the steps and voices of the men going along the corridors. “It is really hardly worth telling,” Mrs. Winchester said doubtfully, shading her faded face from the fire with her thin hand. Everyone said, “Go on—oh, go on—do!” ‘Well,” she said, “twenty years ago—and more than that—I had two friends, and I loved them more than anything in the World. And they married each other. After they were married, I did not see much of them for a year or two; and then he wrote me and asked me to come and stay, because his wife was ill, and I should cheer her up, and cheer him up as well; for it was a gloomy house, and he himself was growing gloomy too.” I knew as she spoke that she had every line of that letter by heart. “Well, I went. The address was in Oakland, near Berkeley; in those says there were streets and streets of new villa-houses growing up round old brick mansions standing in their own grounds, with red walls round, you know, and a sort of flavour of coaching days, and post chaises, and Blackheath highwaymen about them. He had said the house was gloomy, and it was called ‘The Haunted House,’ and I imagined my carriage going through a dark, winding shrubbery, and drawing up in from of one of these sedate, old, square houses. Instead, we drew up in front of a large, smart villa, with iron railings, gay encaustic tiles leading from the iron gate to the stained-glass-panelled door, and for shrubbery only a few stunted cypresses and aucubas in the tiny front garden. But inside it was all warm and welcoming. He met me at the door. #RandolphHarris 3 of 14
“He met me at the door,” she said again, “and thanked me for coming, and asked me to forgive the past. They were very glad to see me, and I was very glad to be there. Margaret was not exactly ill, only weak and excitable. I thought he seemed more ill than she did. She went to bed early and before she went, she asked me to keep him company through his last pipe, so we went into the dining-room and sat in the two armchairs on each side of the fireplace. They were covered with green leather I remember. There were bronze groups of horses and a black marble clock on the mantlepiece—all wedding-presents. He poured out some whisky for himself, but he hardly touched it. He sat looking into the fire. At last I said: What’s wrong? Margaret looks as well as you could expect.” “Yes,” he said, “but I don’t know from one day to another that she won’t begin to notice something wrong. That’s why I wanted you to come. You were always so sensible and strong-minded, and Margaret’s like a little bird on a flower.” Mrs. Winchester said, “Yes, of course,” and waited for him to go on. Presently he said: “Sarah, this is a very peculiar house. It is new: that’s just it. We’re the first people who’ve ever lived in it. If it were an old house, Sarah, I should think it was haunted.” Mrs. Winchester asked, “Have you ever seen anything?” “No,” he said. “That is just it. I have not heard nor seen anything, but there’s a sort of feeling: I can’t describe it—I’ve seen nothing and I’ve heard nothing, but I’ve been so near to seeing and hearing, just near, that’s all. And something follows me about—only when I turned round, there’s never anything, only my shadow. And I always feel that I shall see the thing next minute—but I never do—not quite—it’s always just not visible.” #RandolphHarris 4 of 14
Mrs. Winchester had been working very hard—and tried to cheer him up by making light of all this. “It is just nerves,” she said. He replied, “Mrs. Winchester, I thought you could help me, and I do not think I wronged anyone for them to lay a curse on me. I don’t believe in cruses. The only person I could have wronged forgave me freely.” Mrs. Winchester came up with a suggestion, “I think you ought to take Margaret away from the house and have a complete change.” But he said, “No; Margaret has got everything in order, and I could never manage to get her away just now without explaining everything—and, above and beyond all that, she mustn’t guess there’s anything wrong. I daresay I shan’t feel quite such a lunatic now you’re here.” So they said goodnight.” Whenever Mrs. Winchester was alone with him, he used to tell her the same thing over and over again, and at first when he began to notice things, he tried to think tht it was his talk that had upset her nerves. The odd thing was that it was not only at night—but in broad daylight—and particularly on the stairs and passages. On the staircase the feeling used to be so awful that Mrs. Winchester had to bite her lips till they bled to keep herself from running upstairs at full speed. Only she knew if she would not go mad at the top. There was always something behind her—exactly as he said—something that one could just not see. And a sound that one could just not heat. There was a long corridor at the top of the house. Mrs. Winchester sometimes almost saw something—you know how one see things without looking—but if she turned around, it seemed as if the thing drooped and melted into her shadow. There was a little window at the end of the corridor. #RandolphHarris 5 of 14
Downstairs there was another corridor, something like it, with a cupboard at one end and the kitchen at the other. One night Mrs. Winchester went down into the kitchen to heat some milk for Margaret. The servants had gone to bed. As she stood by the fire, waiting for the milk to boil, she glanced through the open door and along the passage. Mrs. Winchester never could keep her eyes on what she was doing in that house. The cupboard door was partly open; they used to keep empty boxes and things in it. And as she looked, she knew that now it was not going to be “almost” anymore. Yet she said, “Margaret” not because she thought it could be Margaret who was crouching down there, half in and half out of the cupboard. The thing was great at first, and then it was black. And when Mrs. Winchester whispered, “Margaret,” it seemed to sink down till it lay like a pool of ink on the floor, and then its edges drew in, and it seemed to flow, like ink when you tilt up the paper you have split it on; and it flowed into the cupboard till it was all gathered into the shadow there. Mrs. Winchester saw it go quite plainly. The gas was full on in the kitchen. She screamed aloud, but then, she was thankful to say, she had enough sense to upset the boiling milk, so that when he came downs three steps at a time, Mrs. Winchester had the excuse for her scream of a scalded hand. The explanation satisfied Margaret, but the next night he said: “Why didn’t you tell me? It was that cupboard. All the horror of the house comes out of that. Tell me—have you seen anything yet? Or is it only the nearly seeing and nearly hearing still?” Mrs. Winchester said, “You must tell me first what you have seen.” He told her, and his eyes wandered, as he spoke, to the shadows by the curtains, and Mrs. Winchester turned up all three gas lights, and lit the candles on the mantelpiece. #RandolphHarris 6 of 14
Then they looked at each other and said they were both mad, and thanked God that Margaret at least was sane. For what he had seen was what Mrs. Winchester had seen. After that she hated to be alone with a shadow, because at any moment she might see something that would crouch, and sink, and lie like a black pool, and then slowly draw itself into the shadow that was nearest. Often that shadow was her own. The thing came first at night, but afterwards there was no hour safe from it. She saw it at dawn and at noon, in the fireplace, and always it crouched and sank, and was a pool that flowed into some shadow and became part of it. And always she saw it with a straining of the eyes—a pricking and aching. It seemed as though she could only just see it, as if her sight, to see it, had to be strained to the uttermost. And still the sound was in the house—the sound that she could just not hear. At last, one morning early, Mrs. Winchester did hear it. It was close behind her, and it was only a sign. It was worse than the thing that crept into the shadows. She did not know how she bore it. If she had not been so fond of her friends, she could not have tolerated it. However, she knew in her heart that, if he had no one to whom he could speak openly, he would go mad, or tell Margaret. His was not a very strong character; very sweet, and kind, and gentle, but not strong. He was always easily led. So Mrs. Winchester stayed on and bore up, and they were very cheerful, and made little jokes, and tried to be amusing when Margaret was with them. However, when they were alone, they did not try to be amusing. And sometimes a day or two would go by without their seeing or hearing anything. #RandolphHarris 7 of 14
They perhaps should have fancied that they had fancied what they had seen and heard—only there was always the feeling of their being something about that house, that one could just not hear and not see. Sometimes they used to try not to talk about it, but generally they talked of nothing else at all. And the weeks went by, and Margaret’s baby was born. The nurse and the doctor said that both mother and child were doing well. He and Mrs. Winchester sat late in the dining-room that night. They had neither seen nor heard anything for three days; their anxiety about Margaret was lessened. They talked of the future—it seemed then so much brighter than the past. They arranged that, the moment she was fit to be moved, he should take her away to the sea, and Mrs. Winchester should superintend the moving of their furniture into the new house he had already chosen. He was gayer than Mrs. Winchester had seen him since his marriage—almost like his old self. When she said goodnight to him, he said a lot of things about her having been a comfort to them both. She had not done anything much, of course, but still she was glad he said them. Then Mrs. Winchester went upstairs, almost for the first time without that feeling of something following her. She listened at Margaret’s door. Everything was quiet. Mrs. Winchester went on toward her own room, and in an instant, she felt that there was something behind her. She turned. It was crouching there; it sank, and the black fluidness of it seemed to be sucked under the door of Margaret’s room. She went back. She opened the door a listening inch. All was still. And then she heard a sigh close behind her. Mrs. Winchester opened the door and went in. The nurse and the baby were asleep. #RandolphHarris 8 of 14
Margaret was asleep too—she looked so pretty—like a tired child—the baby was cuddled up into one of her arms with its tiny heard against her side. Mrs. Winchester prayed then that Margaret might never know the terrors that they are hidden from her. That those little ears might never hear any but pretty sounds, those clear eyes never see any but pretty sights. She did not dare to pray for a long time after that. Because her prayer was answered. She never saw, never heard anything more in this World. And now Mrs. Winchester could do nothing for him or her. When they had put her in her coffin, Mrs. Winchester lighted wax candles round her, and laid the horrible white flowers that people will send near her, and then she saw he had followed her. She took his hand to lead him away. At the door they both turned. It seemed to them that they heard a sign. He would have sprung to her side in glad hope. However, at that instant they both saw it. Between them and the coffin, first grey, then black, it crouched an instant, then sank and liquified—and was gathered together and drawn till it ran into the nearest shadow. And the nearest shadow was the shadow of Margaret’s coffin. Mrs. Winchester left the next day. His mother came. She never liked Mrs. Winchester. The something black that crouched then between him and Mrs. Winchester was only his second wife crying beside the coffin. Mrs. Winchester never told anyone the story because it seemed senseless. After hearing the story, Miss McAnally stood at her gaunt height, her hands clenched, eyes straining. She was looking at something that no one could see, and she knew what the man in the Bible meant when he said: “The hair of my flesh stood up.” What they saw seemed not quite to reach the height of the dressing-room door handle. Her eyes followed it down, down—widening and widening. Mrs. Winchester’s eyes followed them—all the nerves of them seemed strained to the uttermost—and she almost saw it—or did she quite see? She could not be certain. However, they all heard the long-drawn, quivering sign. And to each of them it seemed to be breathed just behind them. #RandolphHarris 9 of 14
It was Mrs. Winchester who caught up the candle—it dripped all over her trembling hand—and was dragged by Miss McAnally to the girl who had fainted during the second extra. However, it was a servant girl whose lean arms were round the housekeeper when they turned away, and that have been around her many a time since, in the Winchester mansion where she keeps house. The doctor who came in the morning said that Margaret’s daughter had died of heart disease—which she had inherited from her mother. But Mrs. Winchester wondered had she had not inherited something else from her father? It was the daughter’s ghost that had followed Mrs. Winchester into her own mansion and now haunts it. The invoking or summoning of spirits by means of hymns, prayers, and acts of worship in spiritistic séances, finds a counterpart in demon possession. Often the demon speaking through its victim in the demonized state will demand the burning of incense as well as worship service. In return it often promises alleviation from torment and powers of physical healing or clairvoyant and prognostic gifs assuring financial income and material prosperity to the enslaved person. Paganism is replete with fear of demons who must be appeased by worshipping and servile obedience. Those who accept magical powers of healing and clairvoyance at the hand of demonic powers may escape the grosser torments of vile spirits only to fall under more terrible bondage and become Satan’s tool to enslave others. In 1892, people in Santa Clara Valley gossiped about Mrs. Winchester. They told stories of how she was involved in the diabolic rites of Freemasonry, arguing that she and the Freemasons were in reality devout Satanists, carrying out blasphemous and hideous rituals beneath the sinister clock of secrecy. #RandolphHarris 10 of 14
The headquarters of the movement, under the leadership Sarah Winchester, Albert Pike, Gallatin Mackey, and others, located in Santa Clara, California at the Winchester mansion, with celebrants of their Black Masses spread all over the World. Their rites supposedly involved séances. Some went as far to say that the Winchester mansion had an infernal telephone hooked up to Hell, through which the leaders spoke to Lucifer. The stories recounted by the villagers were backed up by Thomas Vaughan, an alchemist. However, if that were true, it would mean the Winchester mansion, Mrs. Winchester, and William Winchester are far older than we believe them to be. The town spread rumors that Black Masses were taking place at the Winchester Mansion under the guise of Freemasonry. It was said that the Winchester mansion was a life and magical order. The emphasis on the former, of living according to one’s real nature. Freemasonry is a nonsectarian fraternity claiming to teach a system of morality veiled in the allegory and symbols passed down from the caste of stonemasons who built the original Temple of Solomon. It allegedly binds its members by an oath of secrecy that imposes death on the betrayer, uses secret passwords and signs, and performs rituals purporting to relate to the history of its origins. It organization is hierophantic, the members receiving the “secrets” of the order, and they pass through the higher degrees. Its antiquity can be documented no further back than the latter part of the seventeenth century. The movement really seems to have gotten its start with the establishment of the Grand Lodge in England, in 1717. From there, it spread to France and Germany, and it did not take long for serious-minded students of the occult, attracted by its ritualistic and secretive trappings, to find their way into its ranks. #RandolphHarris 11 of 14
It was also said that Mrs. Winchester was an alchemist and a mystic, and she created her own brand of Victorian Masonry, and taught others how to make gold, heal the sick, and raise the dead. These secret rights had been handed down to her by the Knights of Templar. She was under the tutelage of “Unknown Superiors,” a race of godlike spiritual guides. Many of the people in the town gossiped about Mrs. Winchester so viciously, not only because of her wealth and the mansion larger than anyone had ever seen, but also because of suspicions that her estate was a cover for political conspiracy. The Devil, being a rebel against Heaven, has always been portrayed by the powers-that-be as the chief insurrectionist against the existing political and religious order. The enemy cannot be God, for God is on the side of the ruler. Therefore, the enemy of the ruler must be Satan. It is true that the Winchester mansion is supranational in outlook. There was a secret society that met there dedicated to the scientific and political enlightenment of mankind. To achieve this goal, the group intended secretly to work toward the abolition of all monarchies and the establishment of a One-World government, to be run by those few presently Enlightened, or Illuminati. Since professing such republican ideas could be dangerous, the group was wrapped in a cloak of occultism. Mrs. Winchester adopted the grades of Freemasonry and promised initiates that the magical secrets of the Universe could be revealed to them only when they reached the upper levels. Many believed that William Winchester and Annie Winchester had not died, but gone underground and survived in a network of secret societies, two of which were the Freemasons and the Illuminati, to escape the Assassins. The Assassins were a political group who carried out assassinations while crazed on hashish. #RandolphHarris 12 of 14
Legend has it that Mrs. Winchester was not only running from the souls of those killed by the Winchester rifle, but to also escape the Assassins. Not only spiritual, but Masonic teachings exerted an influence over the construction of the Winchester mansion. Certain mystical thinkers and practitioners of ceremonial magic believed that Mrs. Winchester practiced a complex system of magic that was a synthesis of Eastern and Western mystical traditions. There is a secret cave inside the Winchester mansion that can be entered only by stooping, but inside a room nearly seven feet high about twelve feet square presents itself. On each side of the entrance a Latin cross is deeply carved in the rock, while within, at the further side, and opposite the door, a block of stone four feet high was left for an altar. Above it, a shrine is hollowed out of the stone wall, and over the cavity is another cross. It is said to be the cave of a saint. Some say it is Saint Michael himself, but no one can be quite certain. And there is a big head inside that craved in the shape of the Devil’s face that the saint put there. For Mrs. Winchester, there were two types of magic. What she called evocation and invocation. Evocation was a calling forth, while invocation was a calling in. In such rituals, the magician summoned the demon or deity while standing within the protection of a magical circle drawn on the floor, the object of the sorcerer being to control and direct the entity to do one’s bidding. She sought to achieve total identification with the godhead, to invoke the god so that it actually took possession of her consciousness. The resulting state experienced by the magician was a type of samadhi, or temporary loss of ego. Mrs. Winchester’s estate possesses the KEY which opens up all Masonic and Hermetic secrets of Freemasonry and all systems of religion. #RandolphHarris 13 of 14
It did not take long for rumors to begin to circulate around the town of nightly procession of hooded, candle-bearing figures around the grounds of the Winchester mansion. The reason Mrs. Winchester and the husband of her friend kept seeing demons is because allegedly someone did a ritual on her estate—one of the greatest magical feats ever—the attempt to bring the “Whore of Babalon” down from the Astral Plane and incarnate it in the womb of a living women. Upon hearing of the ritual, someone wrote to the Luciferian Light Group, “Apparently Mrs. Winchester or one of her friends is producing a Moonchild. I am pledged that the work of the Beast 666 shall be fulfilled, and the way for the coming of BABALON be made open and I shall not cease until these things are accomplished.” Mrs. Winchester did not know, but after she left her friend’s house, he managed to blow himself to smithereens while conducting a strange chemical experiment in his basement workshop. Hours later, the scientist’s mother, who lived on the estate, committed suicide with an overdose of sleeping tablets and the baby died from dehydration and starvation, but the baby who is supposed to be the Whore of Babalon still haunts the Winchester till this very day. No matter what people say or believe about Mrs. Winchester, she and her architecture were able to break through the walls of stagnation and bring before the World its first vision of the new Aeon. Once, a tourguide reported while closing the house, he felt something following him, he was alone. He went out onto the fourth floor balcony and prayed into the Heavens one night, “O Thou wicked and disobedient spirit Vinea, because thou hast rebelled, and has not obeyed nor regarded my words which I have rehearsed; I curse thee into the depth of the Bottomless Abyss, there to remain unto the Day of Doom in chains, and in fire and brimstone unquenchable, unless thou forthwith appear here before this Circle, in this triangle to my will.” And he saw Lucifer as a star fall from Heaven, and from Him came to the tour guide light of true salvation. And he was made whole by His infernal wisdom. “My chains lifted off, I was made free,” he said. At night when some drive by, they claim to hear the Devil’s orchestra at that famous time 1.13am. #RandolphHarris 14 of 14
Winchester Mystery House
Happy Saturday from The Winchester Mystery House ☀️ What are your weekend plans? Hopefully they include walking around these beautiful gardens 😉 https://www.winchestermysteryhouse.com/
The Haunting Sweetness—I Have Nothing to Live for!
It may be—I do not say that it is—but it may be that it is as unreasonable to require a ghost to appear in an atmosphere of cold skepticism as to require a photograph to be developed in a blaze of sunlight. There is a stairway in the Winchester mansion that appears to lead to the ceiling and stop, but it does lead to somewhere. “This stairway,” Mrs. Winchester concluded, with the graceful movement of her arm, which seemed no less natural than the musical quaver in her tone—“this stairway leads to my son’s rooms.” For the first time in my brief experience of Mrs. Winchester the quiet serenity of expression which constituted one of the many charms of her beautiful face left it utterly. The large, deep brown eyes were visible to me now only through the screen of dropping lashes. The coils of her glorious brown hair were beneath my eyes. She had bent her heard with the manifest purpose of concealing some too poignant emotion. For the space of a minute I had to gaze vacantly at the sudden brownness of her smooth brow, the quick curl of her exquisite red lip. The change from the response of manner which made the mere presence of this lady soothing disconcerted me. I felt a sudden wonder that one so fair to behold should have remained a widow. Then I glanced over my shoulder at the stairway. Access to the wide flight of waxed wood steps was denied by a ceiling curiously at the top of the staircase. My eye followed the stairway to the ceiling. It was that of the top floor. Like everything connected with this Queen Anne Victorian mansion, the was mysterious and of a massive scale. They wound about the turn of the stairway at the top floor and were lost to view behind heavy green curtains of velvet. As I gazed curiously, I heard the notes of one of Beethoven’s most mystical compositions coming from the Grand Ball room. #RandolphHarris 1 of 18
My ears had but begun to drink in the rhythm when I experienced an uncanny shock of what I can only call suspicion. It was the sort of sensation I had had when, years before, I felt intuitively the presence of a person hiding in my room. The instinct had not misled me then. I was sure it did not mislead me now. There was no shadow of doubt in my mind that behind the curtain above us at the head of those stairs lurked an eavesdropper. There seems to linger in things material some trace of the personality of him or her by whose daily contact they once derived their atmosphere or their essence. I know not what term may best denote the subtle influence of the individual upon surrounding objects. A suggestion of it came vividly into my mind as my eye roved up the stair and was halted by the curtain. All objects here conveyed their messages as plainly as a whisper in the ear. The half light seemed charged with intimations of an unrevealed but not unsuspected presence. The very floor beneath my feet, like the ceiling overheard, was telling some story, and telling it in a way that thrilled. However, that lady at my side was moved, apparently, only by the music floating to us from behind the curtain. “That is William himself playing,” I heard her whisper. I withdrew my eyes from the stairway and gazed ne more at the widow’s pale face. Mrs. Winchester was always lovely to look upon, but each time she alluded to her son the light in her deep brown eyes made her seem young despite the wealth she had acquired. She withdrew noiselessly from the gate at the foot of the stairway, and I had no alternative but to follow. We were in the library below before she said another word. “You shall meet my son at dinner; that is, if he comes down to dinner.” She hesitated. Her soft hand clutched the handkerchief she held. “You will not mention that gate to my son?” #RandolphHarris 2 of 18
Her eyes framed a piteous appeal to me as she asked that. I bowed my head, fearing lest a word might wound her. “My son is a little—fanciful.” She brought out the last word by a visible effort. “No one goes to the top floor—not even myself—except the housekeeper.” I had no time to reply before she fled, leaving me to work among the books. Instead of delving at once among the mass of papers upon the library table, I mused for some minutes upon the mystery of the forbidden floor. I have never seen the young man who held such undisturbed possession there. My own connection with this household had begun only a day or two before. My presence in the mansion was due to the anxiety of Mrs. Winchester to give the World an authentic biography of her late distinguished husband. His career had been no less varied than it seemed brilliant. This splendour of his Civil War record and his presidency of the Winchester Repeating Arms Company caused his election to conspicuous public posts. He had served his native and in her diplomatic corps. Great financial enterprises owed their success to his administrative genius. One of his speeches was so perfect a specimen of a certain kind of oratory as to have found a place in the school readers. The widow of this brilliant man had been shocked by what he purported to be accurate versions of her husband’s career. These had been exploited in various periodicals and newspapers in a fashion calculated to discredit the motives of the dead man at one great crisis in the nation’s destiny. Mrs. Winchester burned to vindicate the good name of him whose memory was to her so sacred. The executors of her husband’s estate had made me a most flattering offer to undertake the task of a biographer. The prospect of a few months in the country amid surroundings so conducive to my personal comfort was too tempting to resist, quite apart from all considerations respecting the liberal stipend offered by the widow. #RandolphHarris 3 of 18
This was the second day of my residence in the Winchester mansion. I had no clue the character of the widow’s son. I gathered from the somewhat vague details supplied by the reticent lawyer who engaged me in the city that William Winchester II, was a gifted but somewhat fantastic young man, who wrote poetry and painted. From the elderly housekeeper who showed me to my room on the night of arrival, I derived the additional impression that he kept much to himself. It now appeared that he barred himself against intrusion behind a gate. For the extreme beauty of the widow, I had been totally unprepared. I had expected to find an ancient dame living in the past. I found, instead, a gracious lady, white-haired, to be sure, but seductive in the willowy lightness of her figure and irresistible through the fresh beauty of her face. It was time to dress for dinner when my preliminary inspection of the late president and general’s correspondence was completed. The intimacy of the relation revealed in the letters with men who have made our country’s history was astounding. It was obvious that a biograph of the eminent statesman would prove highly sensational, disclosing, as it must, unsuspected factors in the growth of our republic from an isolated nation to a position of supreme importance among the great powers of the World. One or two episodes of historical importance with which these letters were concerned made it imperative to consult not only the widow, but the son, before any details could be made public. I had not spent two hours in a study of the documents before me, yet I was already in possession of political secrets for which many a sensational publication would pay considerable sums. #RandolphHarris 4 of 18
My appreciation of this face made me a little uncomfortable. What if the facts now in my possession were disclosed prematurely through someone’s indiscretion? I might be accused of betraying a confidence. In much perplexity I restored the bundles of letter to the great desk at which I worked. I must consult the dead man’s son without delay. As I left the library for the dining room my ear caught the strains of music from the top of the house. I halted at the head of the stairs. The keys of a piano were evidently responding to the hand of a master. I could have listened for an hour. The air was quite unknow to me, although the rhythm vaguely suggested the Italian school. The thought flashed through my mind that I might be listening to one of the young man’s own compositions. In the event that, William Winchester II was a genius. My eye met that of the old house keeper. She stood mutely and with the rigidity of a statue, gazing down at my upturned face. I felt a moment’s annoyance. This old lady might be one of those disagreeable people whose aptitude for watching unobserved suggests a tendency to by sly. “Master William will not be down tonight, sir,” she said. Her tone was hushed. Her manner was respectful enough. I could not help thinking, as I studied her lined face, that she alone had access to the forbidden floor. With her last word she disappeared, and I went on down. Whatever intentions I had formed to discuss the matter perplexing me with Mrs. Winchester herself were foiled by the presence of guests. One of these was a graceful young lady, dark-eyed and tall with a becoming gravity of manner. The other was her father, a local judge, pompous and little, with that self-assertiveness which a career on the bench does so much to develop in a man. #RandolphHarris 5 of 18
“So you’re Mr. Axelrod, are you?” he snapped, seizing my hand. “Glad to meet you. I hope you’ll turn out a right account of my old friend, the Senator and President of Winchester Repeating arms.” With that he dropped my hand, or rather flung it from him. I was so extremely amused by his swelling port that I at once forgave the brusqueness of this little judge. One could have forgiven a man with such a daughter. Miss Parfrey soothed where her father ruffled. She deferred where he played bully. But she was hopelessly eclipsed by the dazzling beauty of the brown-haired woman. Mrs. Winchester wore a decollete dress of black and lace, which covered her all the way up to her neck down to her ankles. Her perfect arms were fluttering in motion. Her manifest regret at the absence of her son lent to the smile with which she favored us in turn an inexpressible melancholy that sweetened her face like a perfume. I understood that the judge was a widower. If he could be trying to court our hostess, I wondered. “So William won’t come down from the top of the house!” I heard the judge say as he finished his pot roast. “Gad! He’s behaving like his ancestress.” He looked about him at the rest of us while a broad grin creased his jowl on both sides. I had been exchanging ideas with Miss Parfery on the subject of Venice, but the loud tones in which His Honor proclaimed his impression challenged our attention. “His ancestress!” I repeated blankly, no one else having volunteered an observation. “His ancestress!” repeated Judge Parfrey, attacking the game just set in front of him. “She was to have been married from this very house to an officer of Washington’s army.” Mrs. Winchester proffered this observation in her musical tone. She had not shown much interest in the conversation until now. #RandolphHarris 6 of 18
“The Senator told me the story,” proceeded the judge. “The Revolutionary War was raging at that time.” I glanced at the countenance of Mrs. Winchester. A flushed which heightened her beauty a moment before had left her cheeks entirely. “Did the marriage of William’s ancestress take place?” she inquired faintly. “Gad, no!” cried the judge. “Her betrothed came to this very house a day or two before the wedding was to take place—” He hesitated. “And the British captured him?” I suggested. “They captured her,” replied the judge with a laugh. “Her lover caught her kissing Lord Cromwell’s aided-de-camp on the top floor.” “Then she married the Briton instead of the Yankee!” I made the observation as gaily as I could for the sake of lifting the pall which seemed to have dropped upon the subject. My effort was vain, for the retort of the judge seemed to extinguish us completely. “She married neither,” he said shortly. “Until the day of her death she never left that top floor.” I exchanged glances with Miss. Parfrey. Mrs. Winchester too a sip of coffee. The judge, unaware of the mischief he had done stuck to the theme all night. He was still pointing the moral of the legend when his car arrived to take him home. I heard him taking his noisy leave of his hostess at the door, his loud voice relieved at intervals by a brief remark from his daughter. In the matter of apparitions…popular and simple human testimony is of more considerable weight than is the purely scientific testimony. Mrs. Winchester was still very place when she came back to the dining-room. “I think I will say good night,” she observed faintly. I saw her clutch the back of the chair. In a moment I was at her side. “It is nothing,” I heard her cry. “I am afraid our conversation this evening upset you,” I ventured. However, she shook her head. “Arthur’s absence upset me.” I could just catch her whisper. “He seemed very much attached to her—once. Now he will not even come downstairs for a sight of her.” #RandolphHarris 7 of 18
I understood. I could only gaze in silent sympathy into her face. Then she extended her hand, bade me good night, and left the room. I lit a cigar and made my way to the library. It was close upon midnight as I sank into a great leather chair, yet the thought of bed made me restless. My purpose in coming to this house seemed defeated already. I smoked on in the darkness until I heard a clock behind me chime at the hour. The silver strokes beat the air one after another, until the toll of twelve reminded me that a new day was brining me a duty. I got upon my feet with a disconcerting sense that the location of the electric button that switched on the light was a mystery to be solved. I took a single step toward the window, when a moving something drew my eye to the great bookcase looming in the shadow against an opposite wall. Slowly and steadily the object grew luminous as I watched it. The wraith of a feminine form defined itself to my staring eyes with a loveliness so appealing that, in spite of the thrill, I felt at the root of each hair on my head I would not have sold the sight before me for a bag of gold. It is a mistake to think the giants rumored to lurk the halls of the Winchester mansion were all blood-sucking creatures as the causeway guides say, but, bare in mind they were in drink, were as peaceable as rabbits. I saw a pair of sloping shoulders beneath a firmly chiseled neck. I saw a rounded waist and a delicate hand pressed to a smooth cheek. The long robe forming the vestment of this apparition was twined about the curves of the figure after the fashion favored by all sculptors of Greek goddesses. Only the face was kept from me. I remained for the first few minutes of this experience as motionless as the fantom at which I stared. I did not stir until I saw it glide. The apparition darted and halted, darted and halted, making, it seemed, for the wide door at the extremity of the vast apartment. #RandolphHarris 8 of 18
As I kept pace with its advance I marveled at the ethereal grace revealed in every stage of this mute progress. The restless clock seemed eager to accompany us through the darkness, so quick was its ticking to my ear. I had never quivered with so icy a chill as now galvanized my limbs into a kind of movement so like that of this ghost before me that I seemed unearthly to myself. On, on we went, through the door and out upon the rug beyond. Not until the staircase halted the spectre for a moment did it turn. For the first time I looked into the face. Prepared though I was by the unspeakable perfection of form before me for a loveliness of feature which could alone accompany a presence so angelic, the countenance upon which I was allowed to gaze at last transformed me for the instant into a living statue. the chin, rounded with a beauty that told also of strength; the nose, straight, firm, positive, yet delicate, sensitive, tremulous; the brow, noble and serene—these details blended themselves into an expressiveness that caught its quality from a pair of eyes into which I could not look. They did not seem to evade me. The figure kept its gaze upon the floor. The light radiated from the eyes was that, I saw now, which lent its effulgence of the fantom. I realized by a species of intuition that one glance of these orbs meant the loss of consciousness for any upon whom it fell. No one could have endured the delicious shock of so much beauty. I followed to the very top of the next flight of stairs. The fantom climbed another storey, and on I stole. It made for the gated that afforded access to the forbidden floor. There it halted, and turned to beckon me. I saw the folds of its vesture broaden like a wide white wing as the moving arm it waved pointed on and upward. Then it climbed the stair. I was at the ceiling, too, now, and I could not open the door. An instant recollection of the mother’s warning words enabled me to take my eyes from the fantom for the first time. I could not go any further or search for a secret passageway without becoming guilty of a breach of trust. #RandolphHarris 9 of 18
Yet I could no more have gazed at all this grace and beauty, fantom and thing of shadow though it was, without slavish obedience to its least behest than Paris and the men on the walls of Troy could contemplate the loveliest of women without falling in homage at her feet. I put a hand to my brow as I stole guiltily down to the library with all the silence of the ghost I had just beheld. The spacious apartment allotted to me was directly off the library itself. I had but to grope my way to a corner familiar now and find my bed. I fell upon it like a log. The staring sun roused me with my clothes still on and the vapors of an indescribable intoxication in my head. I made haste to change my clothes. The water of my bath seemed oddly warm, although I took it cold. I was in the dining-room before it occurred to me to look at my watch. It was nearly noon. Master William still will not leave the top floor this day. As I passed Mrs. Winchester, the sweet widow was looking at her garden. “I was afraid you might grow fanciful after that anecdote the judge told us last night,” she began, as I crossed the parlor where she took. “Do you believe in Ghosts, Mr. Axelrod?” I gazed keenly into her eyes for a minute. She was smiling. “Do I look as if I had seen a ghost?” I put the question gaily, but I could feel the beating of my heart. “My family and my fortune are being haunted by spirits—in fact of American Indians, Civil War soldiers, and others killed by the Winchester riles. The untimely deaths of my daughter and husband were caused by these spirits, and some say I am the next victim. However, I have appeased the spirits by building a great mansion for them. As long as construction of my house never ceases, I can rest assured that my life will not be in danger. Building this house is even supposed to bring me eternal life. These spirits are a sort of heirloom.” #RandolphHarris 10 of 18
I could feel that thrill at the roots of my hair. “And what are these ghosts like?” “These ghosts can be friendly or not—but often show themselves in a variety of ways. They can become visible; they can speak or make noises, touch you or even emit an odor like perfume or cigar smoke, to let you know they are there. Sometimes there is a ghostly mist. The vaporous clouds usually appear several feet off the ground and can move swiftly or simply stay still—almost like it is orbiting. The noisy ghosts have the ability to move or knock things over, make noise and manipulate the physical environment. Sometimes I hear loud knocking sounds, lights turning on and off, door slamming, even fire breaking out mysteriously have all been attributed out to this type of a spiritual disturbance. These poltergeists become strong and dangerous. There are also orbs, they appear as a transparent or translucent ball of light that is hovering over the over the ground. It is believed that orbs are the soul of a human. This is what inspired the window I made. There are also ghosts that form cold spots and are kind of like a spiral of light. There are also demons in this mansion. They have powers to heal people who have been possessed and great supernatural abilities in exchange for worship and yielded service. However, if demon powers heal, they can also cause diseases. Their object is not to liberate the victim but to deceive and enslave him or her. They heal or cause sickness as it furthers their nefarious plans. What is more significant is that even when demons help heal physical diseases, they exact a price either in some type of occult oppression or psychic disturbance in their victim or by causing one to fall a prey to error. Demonic spirits always have Satan’s costly price tag attached to it. Once, I was overtaken by a witch doctor. He drew from a leather bag a bundle of papers on which were green and orange markings, an imitation of Arabic writing. He started to read to me from the book, and before I could stop him, he began nonsense reading in an ordinary voice. Then suddenly his voice changed. #RandolphHarris 11 of 18
“He was possessed, and I heard a demon through his lips telling me that I had a sick little girl in my house. (My daughter had been sick for several days after she was born, and as he was a total stranger it was unlikely that he would have heard it. Six weeks later she died,” said Mrs. Winchester. I withdrew to the library without even introducing the subject of that interview with William Winchester II for which I longed. He did not descend from the room above the stairs to the ceiling. I had the dining-room to myself that evening. Mrs. Winchester, or so the housekeeper said, was indisposed. As I seated myself in the library, after a solitary stroll through the shrubbery of the lawn, it occurred to me that, as the authorized biographer of the late General Winchester, I ought to look into his ancestry. It was an easy matter to find the family genealogy among the volumes on the well-stocked shelves. One county history dealt exclusively with the Winchester mansion in which I was now at work. The edifice was venerable—for America—and, inevitably, had served as the headquarters for spiritual séances. I was so deeply immersed in my historical reading as to let three full hours slip by. The stroke of twelve had caught me unawares. I thought of the night before and shivered. Then I switched off the light. The fantom arose from the ground at my very feet! Only the bell in the belfry of the dark mansion tolling reached my ear as I stood rigid in the fantom’s radiant presence. I gazed at the phantom. I was myself and not myself in feeling weirdly, supernaturally energized. The incompleteness of my life was extinguished in the full tide of a holier love than mortals have thrilled to. In the inspiring presence of this wraith, I felt capable of that faith which moves mountains. #RandolphHarris 12 of 18
The fleshly and the spiritual ceased to contend as I contemplated with reverence with the haunting sweetness before me. I could have conquered the World, founded empires—then I became the greatest of poets, endowed with a genius breathed into me by this irresistible ghost. There surged through me all imaginable ecstasies, glorious powers, finer perceptions than ever mortal had. I understood in a flash whatever in my past had baffled me with the mystery of the Winchester House. Strains of exquisite much floated through the mansion. One does not see a ghost, but surrenders to it as the wax yield to the flame. The occult subjection that results is from dabbling with occult literature. Magic is of a demonic character no matter under what name it is known. It is obvious that there is no mathematical proof that either God or the devil exist. Nevertheless there are many things that point to this demonic nature. The simple principal of cause and effect is hardly ever evident in a tangible enough form to prove by law that magic is the root case of some offence or crime, but also some very beautiful things. I did not come out of this trance until a movement of the fantom intimated subtly to me that I was to emerge from its enchantment. I grew aware that I was following the vision once again through the portal. The transcendent object of my infatuation conducted me straight to the forbidden floor. I was favored as before with its beauteous gesture. No thought of the ban so recently placed upon my presence here was in mind, even had I left any power to oppose my mortal will to this immortal spirit. I followed in unceasingly, unquestioningly. There was no physical obstacle to my progress anywhere. The mahogany entry affording access to the room above the stairs to the ceiling had been thrown open. #RandolphHarris 13 of 18
I set foot boldly upon the lowest step of the stair. The first contact seemed to afford me a definite sensation of personality in the very air. I can liken this feeling only to that bitter blast, the vague uneasiness, which is said to disseminate itself through the night as some vast iceberg skirts the coast of San Francisco. I had caught a chill, and I shivered. Nor for an instant did I halt. The stairway did not creak. By the time I had set foot upon its summit I was thrilling to some excitation, breathing in impressions like those one derives from moving passages of poetry or strong scenes in a play. I touched the wall only to find my feelings keener, my sensitiveness to the stimulation increased. All material objects exhaled the mystery stamped upon them by a person or an event in times past of which I was now absorbing impressions. I did not feel that murder had been done here. The tragedy was all of the heart, of the grief of a soul, of the perpetual and impotent longing of one who, loving, poured out an agony of sorrow to walls that caught the mood. The heart that had been crushed was a woman’s. This message, too, I was given by the impregnated air. The curtain at the summit of the stairway was pushed aside as if by a breath from some other World. I had attained a great quadrangular vestibule, tenantless except for the apparition and myself. The ghost, preceding me at an interval of some feet, was kneeling beside a wide window through which the warm night air came gently. I beheld a mass of the flowers in a vase upon a carved mahogany table with marble on its surface. I became conscious of the softness of Persian rugs beneath my feet. I moved as silently as the thing I followed. No attitude could express the forlornness of an indomitable grief more appealingly than that of the kneeling fantom. Magnetized by an attraction that made me daring, I touched the shoulder of the ghost. #RandolphHarris 14 of 18
The whiteness of one arm extended itself to my face. Slowly the vision grew toward me, folding itself closely about my neck and breast until the ghost literally rested in my arms. I could not see the features of my beloved as her unreal lips sought mine. I could not feel the long tresses I tried to stroke. I spoke no word as I vowed to cherish her in the World and prayed for death that I might be with her in the next. The mental and psychic damage done to me as a result of occultism was immense. I was infected by occultism. The time has passed in which witches and magicians were either burned or stoned to death. We must remember that magic itself is not to be understood by our five senses alone for it is rather a metaphysical and religious and extrasensory phenomenon. The tired moon that drooped prettily in the sky had sent a curious beam down here. My eye, habituated more and more to the sweet obscurity, caught now a sharper outline of the vase filled with flowers. The heavy table showed its carved proportions less reservedly. A mahogany chair, resisting as a sleeping monster might rest, upon the floor entered the enlarging field of my vision. The impression made by all these upon my spirits was one of personality radiating palpably from them. Not, indeed, that the objects had themselves this quality. I mean no more than that they emitted or effected suggestions of a personality with which they had been formerly in intimate contact. The darkness of that apartment, pierced by the beams from the window, seemed laden with such revelations. The great chair told of one who has reposed, and reposed gracefully, in its arms. The vase betrayed a secret it had caught concerning her who once delighted in its shapeliness. #RandolphHarris 15 of 18
Every emanation from the things around me was of evil purport. I was being warned. “And you will cherish me forever, beloved?” How I understood that she had put this question I can never tell. The words were not spoken. The language was not Earthly. A something within registered the appeal and responded to it. I told of my own unworthiness to be made the object of a celestial passion. I confessed my longing to reach the confines of the Universe in some high quest of a Holy Grail for her sake. I received the outpouring of her passionate regret that in an Earthly form years before she had cherished thoughts gross and material, the memory of which left her too sullied for the purity of my faith in her now. And her fantom arms were wreathed about my neck still, and her bowed head pillowed itself against me, and she quivered with ecstasies of which I partook as a leaf rises and falls with the breeze of a summer’s day. And her fantom arms were wreathed about my neck still, and her bowed head pillowed itself against me, and she quivered with ecstasies of which I partook as a leaf rises and falls with the breeze of a summer’s day. I besought her now to look into my eyes. I saw her head denying that petition. I received some mysterious intimation that the meeting of our gaze must entail an indescribable fatality, not to her but to me. I conveyed my sense of joy in such a circumstance. Here was the proof of my devotion awaiting her acceptance. Let me but gaze into those eyes and I would wander forever through the Universe a blissful spirit. However, she only kept her face buried upon my shoulder and held my head with her arms. I had begun a more impassioned plea when she rushed from my embrace, reeling to the window. I saw her fall upon her knees cowering. She covered her face with one hand, while, extending the other, she pointed to some object behind me. I turned and beheld—William Wirt Winchester II! #RandolphHarris 16 of 18
There was no mistaking those eyes, that slight forehead, the delicacy of each refined feature. He was his father’s son. For a terrible moment he and I glared into each other’s faces. I saw him raise an arm. He rushed forward. I threw myself between him and the fantom, but when I directed my gaze to its refuge the object of my infatuation had disappeared. The next moment William Winchester II had me by the throat. Then consciousness left me, but not for long. I was prone upon the floor when my senses returned and the arm of William Winchester II was about my head. “I saw her with you!” He spoke in the musical accents of his own mother, but grief never found utterance so wild. His tone was a revelation. I cried my reply with the voice of a man in panic. “She made your vows of an eternal love and you pledged yours in return.” He bowed his head once more. I realized the sense of betrayal that tortured him. The ghost had proved unfaithful. I was torn with his own jealously, but he proved to me that his ordeal had been worse than mine. “I saw her with you!” he said. “One torture has been spared you. You never saw her when her gaze rested upon—me!” I hated him for a second time. Then I conquered my worst self and pitied him. He had removed his arm from my head and was assisting me to my feet. “We shall never see her again.” It was I who said this. He buried his face in his hands. “She was too timid,” he murmured faintly, “to let us look into her eyes.” The question elicited from me by this remark led to further revelations. He, too, had held mysterious communion with the infatuating wraith; had confessed a longing to reach the confined of the Universe for her sake. To him, too, she had professed regret that in an Earthly form years before her thoughts were gross and material. #RandolphHarris 17 of 18
It is conceivable that emotions generated by a passed and passing life may be conditioned by the state of mind at dissolution. The living and the dying set up vibrations in the emotional atmosphere. These continue in agitation. The place grows haunted. An appropriate or corresponding vibration can alone can alone break the spell. When that meets this, the suspended chord is complete and comes to a full close. Or, an emotional scene which has translated itself, so to speak, into terms of a material plane can, like music in a phonograph, retranslate itself back again. I felt now that I had the clue to my ghost. The lady in seclusion on the forbidden floor so long ago had been true to her lover—in her fashion. He had, indeed, surprised her in the arms of another. It was a sentimental accident in her life. She was denied the opportunity to explain. She was possibly the victim of a man’s sudden impulse. My own infatuation with the rare and beauteous spirit had led me far. In any event the longing of the human soul to be understood—the craving of this lady to vindicate herself—persisted while she lived. It was her most vehement desire as she passed away. The very walls, the chair she sat in, the vase in which she arranged her daily nosegay, grew sick with this discarded lady’s longing. If telepathy from living mind to living mind is a force so mighty as to covey a visual image from Santa Clara to Oakland, is it not perfectly conceivable that a telepathic force which has been stored there by the terrific emotional impulse of original crimes—may be powerful enough to produce a visual image? It was so with me. I did not cease my scrutiny of the countenance of William Wirt Winchester II as these thoughts ran riot in my head. His mind was too manifestly overwhelmed by the shock it had sustained. He paled slightly and spoke at last in lone tones. “I have nothing to live for.” #RandolphHarris 18 of 18
I am enitrely convinced of the existence of the Spiritual World–that there are real intelligences in that World, and that it is possible for them under certain circumstances to communicate with this World.
Summer is *almost* here and it’s getting quite warm at the Winchester Estate! Have you ever experienced the house in the summertime?
Never, Never, Never Invest More than You are Willing to Lose!
Deep changes in the money system cannot occur without threatening entrenched institutions that have, until now, enjoyed positions of extraordinary power. At one level the substitution of electronic money for paper money is a direct threat, for example, to the very existence of banks as we know them. Banking will not retain its position as the primary operator of payment systems. Banks have had a government-protected monopoly in checking-clearing services. Electronic money threatens to supplant this system. In self-defense, some banks have entered into the credit card business themselves. More important, they have extended their reach without automatic teller machines (ATMs). If banks issue debit cards and put ATMs at millions of retail locations, they may repel the attack of the credit card companies. Since debit cards make it possible for the shopkeeper to receive payment instantly, instead of waiting for Diner’s Club or American Express or Visa to remit payment, store owners may not wish to continue paying them a percentage of each sale. Also, something is going on where so major banks have blocked credit unions from linking to their customer’s accounts. Therefore, they cannot use debit cards to transfer money instantly between institution, and this is causing consumers to have to wait days, or weeks for money to reach the accounts of their credit union. So, some people may eventually stop doing business with credit unions, while others stay out of loyalty. There must be some kind of quiet financial storm brewing inside of the credit unions. On another front, banks face attack from a wide variety of nonbanks. In Japan, for example, the Ministry of Finance has qualms about the idea that private companies like NTT can issue value-bearing plastic “notes”—a kind of currency—and operate outside the banking system and its rules. #RandolphHarris 1 of 22
If a company can take in money for a prepaid card, it is accepting a “deposit,” exactly like a bank. When the user spends, he or she is making the equivalent of a “withdrawal.” And when the card company pays the vendor, it is operating a “payment system.” These are functions that once only banks could perform. Moreover, if card companies can issue credit to users, as they and the cardholders see fit, unconstrained by the kind of limits and reserves that govern banks, central banks risk losing their grip on monetary policy. In South Korea, plastic money has expanded so rapidly that the government fears it is feeding inflation. In brief, the rise of electronic money in the World economy threatens to shake up many long-entrenched power relationships. At the vortex of this power struggle is knowledge embedded in technology. It is a battle that will redefine money itself. Many governments have made it understood that they do not care for cryptocurrencies. They hype around the high returns from cryptocurrencies has led to more fraudulent “get-rich-quick” schemes lurking in the dark corners of the market. Many countries do not have law to back up investors. Which means, if a large group of investors lose their money—they will be left with no recourse within the current legal framework of the system. Several mutual funds have been told to hold off on sending any new fund offerings based on crypto assets. Cryptocurrencies, especially Bitcoin in this case, were created as a way to take the power of monetary control away from centralized authorities—like the government and the central bank. So, it is no surprise that the central bank takes issue with not being in control. #RandolphHarris 2 of 22
Cryptocurrencies have led to an increase in assets that can transfer funds with increased anonymity. There are virtual assets that focus on privacy. If and when things go wrong, decentralized platforms pose the problem of having no single entity to go after. Privacy wallets and other new financial instruments allow for reduced transparency, which, in turn, obscures the flow of finance. There is also a national security angle over here now, there are individuals from intelligence who are involved. As things stand, anyone can launch a new cryptocurrency. There is no national framework defining what a cryptocurrency is, or the minimum requirements for it to be a legitimate investment option. This means that anyone can create a virtual asset, get others to invest in it to hike the price, and then cash out their stake without having to explain why. This is normally what is called a “rug-pull.” After the “founders” or “influencers’ pull out their money, other investors are left holding less than what they originally started with. However, that is not much different than what happened with the stock market during 9/11. Many young and/or unsuspecting investors lost huge amounts of money they worked for, which was never returned. The crypto market s speculative and during the COVID-19 pandemic it saw value surge to new all-time-highs. And, while the worst sees to be behind, there is a risk of sharp corrections that still remains. Just as Bitcoin was recently able to hit $70,000, it is possible that it could sink lower than $45,000. In fact, as of June 16, 2022, 5.10 P.M. EST BTC is down to $20,282.52. Many countries that are subject to capital control, are especially vulnerable to destabilizing effects of cryptocurrencies. Free accessibility of crypto assets to residents can undermine their [emerging market economies] capital regulation framework. #RandolphHarris 3 of 22
Non-bank actors—meaning crypto exchanges and other blockchain companies offering financial services—are adding to the dollar funding stress by using loopholes in the traditional policy approach to foreign exchange markets. At this stage, it is important to better understand non-bank investors’ role in creating or propagating systemic risk so that policy actions can be taken to smooth out financial risk-taking over time. This cryptocurrency in actions, a new generation of internet-based currencies which have grown in popularity over the last few years. You cannot not touch it or physically hand it over in any way, but you can use it to trade online. In the way, it is very different from the traditional view of banking, where cash, coins and possibly gold might be stacked in a vault just waiting to be withdrawn, but do these new cryptocurrencies represent a threat to those traditional banks? Thus far, the value of many of these cryptocurrencies has skyrocketed. If you had bought $1000 worth of Bitcoin in 2010, that investment would be worth $20 million today. There are even ATMs around for Bitcoin—put your regular currency in alone with your phone number, then get a receipt back for the purchase of Bitcoin. A check of the digital wallet on your phone should reveal your purchase there in the balance. That is causing a major shift in how people can do business and make transactions. Suddenly, the value is able to be exchanged outside of the traditional banks in the flash of a mobile phone. People who could not access trade and finance ten years ago can do so today. This will lift many out of poverty. The major factor is—if they need financing, people no longer have to go to a traditional bank for financing. (I bet a lot of people wish they knew this before they made car repairs.) #RandolphHarris 4 of 22
Peer-to-peer networks, including those based in cryptocurrencies, are becoming more common and those who might be turned away by traditional banks now have another way around financing. You can often times use an app on your phone to get a loan, and then take it to a car dealership, already knowing what you can afford, and pick the car of your dreams. Some people even get mortgage loans this way. That is why many traditional banks are feeling threatened by these new cryptocurrencies. However, you can also use these same apps on your mobile phone to get approved for cash loans. Many supports of digital currency and technology believe it should be seen as an invention like the printing press because it has the steam to transform the World of finance and beyond. If banks ignore new consumer behaviours and preferences when it comes to how they transact and transfer money, cryptocurrencies definitely represent a threat to traditional banks. Bitcoin users can handle many of their daily payments needs themselves, without the need for interaction with banks, and avoiding the need to incur bank fees. In the same way, the value stored in PayPal accounts moves outside of the bank’s payment systems, depriving banks of valuable payments revenue. There are a few issues cited with these cryptocurrencies, such as their perceived “haven” status for possible perpetrators of illegal activities, a relatively low market cap (Bitcoin’s is somewhere around $3.4 billion) and a sense of volatility with the value of the currency. That is why it is important to never, never, never invest more than you are willing to lose because it could go to nothing. That piece of advice is something even traditional financial advisors are not willing to disclose to investors. And sometimes after several losses, you need to cut and run before you start to become insane by beating the same horse and expecting something in return. #RandolpHarris 5 of 22
There are many people who absolutely could not wait to find a way around being beholden in some way to a big bank and these people are taking up new options with enthusiasm. Traditional banks and credit unions have often been guilty of customer-unfriendly account manipulations, such as applying debits before credits then charging fees for insufficient funds. (Citi Bank is one traditional banks I recommend, they do not charge overdraft fees. If your funds are insufficient, the check will just be returned unpaid.) However, the other big banks will not be able to get away with financial manipulation much longer because in the digital age, customers can actually see this happening by glancing at their mobile phones. Of course, money, whether in the form of metal, digital, or paper (or paper backed by metal), is unlikely to vanish completely. However, barring nuclear holocaust or technological cataclysm, electronic money will proliferate and drive out most alternatives, precisely because it combines exchange with real-time record-keeping, thus eliminating many of the costly inefficiencies that came with the traditional money system. If we put this all together now, a rather striking pattern becomes plain. Capital—by which we mean wealth put to work to increase production—changes in parallel with money, and both take on new forms each time society undergoes a major transformation. As they do so, their knowledge content changes. Thus agricultural-era money, consisting of metal (or some other commodity), had a knowledge content close to zero. Indeed, this First Wave money was not only tangible and durable, it was also pre-literate—in the sense that its value depended on its weight, not on the words imprinted on it. Today’s Second Wave money consists of printed paper with or without commodity backing. What is printed on the paper matters. The money is symbolic but still tangible. This form of money comes along with mass literacy. #RandolphHarris 6 of 22
Third Wave money increasingly consists of electronic pulses. It is evanescent…instantaneously transferred…monitored on the video screen. It is, in fact, virtually a video phenomenon itself. Blinking, flashing, whizzing across the planet, Third Wave money is information—the basis of knowledge. Increasingly detached from material embodiments, capital and money alike change through history, moving by stages from totally tangible to symbolic and ultimately today to its “super-symbolic” form. This vast sequence of transformations is accompanied by a deep shift of belief, almost a religious conversion—from a trust in permanent, tangible things like gold or paper to a belief that even the most tangible, ephemeral electronic blips can be swapped for goods or services. Our wealth is a wealth of symbols. And so also to a startling degree, is the power based on it. Elsewhere, we find imaginative efforts to compensate for the failures of the mass society’s mass educational system. When mass education was widely introduced, teachers were usually the most literate and educated people in the neighbourhood. Today parents are sometimes far better educated than the teachers to whom they entrust their children to. Recognizing the role that parents can play in promoting literacy by reading to their children, it is a good idea to buy your child a short book to read every month, until they develop an appetite for reading books. Meanwhile, more and more disaffected parents in the United States of America are pulling their children out of school and teaching them at home. They are supported by a growing variety of up-to-date online services and tools. #RandolphHarris 7 of 22
One objection to keeping kids home is that they will not learn to get along with other children. However, as public schools decay, and in many places become drug, alcohol and vape-infested and dangerous, parents wonder if the socialization the schools provide is healthy. If parents keep their children at home, they can develop socialization skills by encouraging their kids to play soccer, or, when a bit older, do volunteer work at an NGO where they can meet other young people engaged in community service. Here, once more, we find a pre-industrial practice—most children were educated at home before the industrial era—being transformed to meet post-industrial needs. Charter schools are an attempt to innovate within the system. These are public schools granted a limited degree of freedom to experiment. In the United States of America they still enroll less than 2 percent of American students, and their results are, no doubt, uneven. However, among them we also find many potentially useful innovations. At the Center for Advance Research and Technology (CART) in Clovis, California, twelve hundred high school students, on a 75,000 square foot CART facility, use information technology in a high-performance business atmosphere to help solve real-World community problems. The school focuses on Professional Sciences, Engineering, Advanced Communications, and Global Dynamics. Mentors include local business leaders. Students are encouraged to take part-time jobs and carry out research projects working with adults in business, industry, trade or other services. Within each four clusters of the education, students complete industry-based projects and receive academic credit for advanced English, science, social science and technology. A key mission of the center is to demonstrate to young people the relevance of academic subjects to practical problems, and help them meet expectations and work behaviour for a global job market. #RandolphHarris 8 of 22
Students thus are invited to invent marketable new products that help solve real World problems. CART students have invented an ultrasonic cane for the visually impaired and other devices for the physically impaired. However, the school’s main output consists of smart young people prepared for twenty-first century realities. Institutional invention and experimentation are growing in other fields as well. Entrepreneurs who make vaccines are rapidly multiplying. Today, more than thirty U.S. business schools, including Stanford, Harvard, Yale, Columbia, and Duke, offer courses in pro-social entrepreneurship. Santa Clara University in Silicon Valley has created a Global Social Benefit Incubator to help innovators apply technology to urgent social needs and to assist them in scaling up their efforts. And, in what many regard as the ideological workshop of contemporary capitalism—the annual World Economic Forum held in Davos, Switzerland—NGO leaders and social entrepreneurs seek to improve the work of existing nonprofits and NGOs by applying businesslike methods to them. Others start new organizations to deal with social problems as they emerge. Both typically rely on volunteers. To that degree, at least, they form part of the non-money or prosumer economy that, as we have seen, creates the social capital and “free lunch” on which the money system depends. The remarkable growth of social entrepreneurship reflects cuts in government-provided, one-size-fits-all safety nets designed for fast-fading industrial conditions. It reflects the incapacity of smokestack institutions to generate imaginative, customized solutions to new social problems. And it reflects the impatience of millions around the World who have given up waiting for governments and formal institutions to solve problems. #RandolphHarris 9 of 22
However, in rich societies it reflects something ese. In the past, very few people had the luxury of time, energy and education to devote themselves to imagining and inventing—or fighting for—new institutions for the future. Today vast and growing numbers of people, including the best-educated and most creative among us, have time, money and access to one another through that empowering global change-maker called the Internet. When it comes to life, it is never good to be the first to defect. Theoretical results show that it pays to cooperate as long as the other individuals are cooperating. The single best predictor of how well a rule performed was whether or not it was nice, which is to say, whether or not it would ever be the first to defect. In a business deal, each of the top eight rules were nice, and not one of the bottom seven were nice. In the second round of meetings, all but one of the top fifteen rules were nice (and that one ranked eighth). Of the bottom fifteen rules, all but one were not nice. Some of the rules that were not nice tried quite sophisticated methods of seeing what they could get away with. For example, TESTER tried an initial defection and then promptly back off if one of the managers or other employees retaliated. As another example, TRANQUILIZER threw in additional defections at more frequent intervals, until it was forced to back off by the other’s response. However, neither of these strategies which experimented with being the first to defect did particularly well. There were too many other individuals who were not exploitable by virtue of their willingness to retaliate. The resulting conflicts were sometimes quite costly. Even many of the experts did not appreciate the value of avoiding unnecessary conflict by being nice. In the first round of meetings, almost half of the entries by managers were not nice. But to little avail. #RandolphHarris 10 of 22
There is another way of looking at why nice rues do so well. A population of nice rules is the hardest type to invade because nice rules do so well with each other. Furthermore, a population of nice rules which can resist the invasion of a single mutant rule can resist the invasion of any cluster of other rules. The theoretical results provide an important qualification to the advantages of using a nice strategy. When the future of the interaction is not important enough relative to immediate gains from defection, then simply waiting for the other to defect is not such a good idea. It is important to bear in mind that TIT FOR TAT is a stable strategy only when the discount parameter is high enough relative to payoff other parameters. In particular, if the discount parameter is not high enough and the other player is using TIT FOR TAT, a player is better off alternating defection and cooperation, or even defecting. Therefore, if the other player is not likely to be seen again, defecting right away is better than being nice. This fact has unfortunate implications for groups who are known to move from one place to another. An anthropologist finds that a grifter approaches a non-grifter expecting trouble, and a non-grifter approaches a grifter suspiciously, expecting double-dealing. For example, a physician was called in to attend very sick grifter’s baby; he was not the first doctor called, but he was the first willing to come. We escorted him toward the back bedroom, but he stopped short of the threshold of the patient’s room. “This visit will be one thousand dollars, and you owe me three hundred and thirty-three dollars from the last time. Pay me the thirteen hundred and thirty-three dollars before I see the patient,” he demanded. “Okay, okay, you will get it—just look at the baby now,” the grifter pleaded. #RandolphHarris 11 of 22
Several more go-arounds occurred before I intervened. Six hundred and sixty-six dollars and fifty cents changed hands and the doctor examined the patient. After the visit, I discovered the grifters, in revenge, did not intend to pay the other six hundred and sixty-six dollars and fifty cents. In a California community, grifters were again found not to pay all of a doctor’s bills, but municipal fines were paid promptly. These fines were usually for breaking garbage regulations. This was among a group of grifters who returned to the same town every winter. Presumably, the grifters knew that they had an ongoing relationship with the garbage collection service of that two, and could not shop around for another service. Conversely, there were always enough doctors in that area for them to break off one relationship and start another when necessary. Short interactions are not the only condition which would make it pay to be the first to defect. The other possibility is that cooperation will simply not be reciprocated. If everyone else is using a strategy of always defecting, then a single individual can do no better than to use this same strategy. However, if even a small proportion of one’s interactions are going to be with others who are using a responsive strategy like TIT FOR TAT, then it can pay to use TIT FOR TAT rather than to simply defect all the time like most of those in the population. In the numerical example presented there, it took only 5 percent of one’s interactions to be with like-minded TIT FOR TAT players to make the members of this small cluster do better than the typical defecting member of the population. Will there by anyone out there to reciprocate one’s own initial cooperation? In some circumstances this will be hard to tell in advance. #RandolphHarris 12 of 22
However, if there has been enough time for many different strategies to be tried, and for some way of making the more successful strategies become more common, then one can be fairly confident that there will be individuals out there who will reciprocate cooperation. The reason is that even a relatively small cluster of discriminating nice rules can invade a population of meanies, and then thrive on their good scores with each other. And once nice rules get a foothold, they can protect themselves from reinvasion by meanies. Of course, one could try to “play it safe” by defecting until the other person(s) involved in the business negation cooperates, and only then starting to cooperate. The tournament results show, however, that this is actually a very risky strategy. The reason is that your own initial defection is likely to set off a retaliation by the other party involved in the business deal. This will put the two of you in the difficult position of trying to extricate yourselves from an initial patter of exploitation or mutual defection. If you punish the other’s retaliation, the problem can echo into the future. And if you forgive the other, you risk appearing to be exploitable. Even if you can avoid these long-term problems, a prompt retaliation against your initial defection can make you wish that you had been nice from the start. The ecological analysis of the tournament revealed another reason why it is risky to be the first to defect. The only rule that was not nice and that scored among the top fifteen in the second round of business negotiations was the eighth-ranking rule, HARRINGTON. This rule did fairly well because it scored well with the lower ranking entries in the business negotiations, the lower ranking entries became a smaller and smaller proportion of the population. #RandolphHarris 13 of 22
Eventually, the non-nice rule that originally scored well had fewer and fewer strategies it could do well with. Then it too suffered and eventually died out. Thus the ecological analysis shows that doing well with rules that do not score well themselves is eventually a self-defeating process. The lesson is that not being nice may look promising at first, but in the long run it can destroy the very environment it needs for its own success. Radical egalitarism is the cure for the evils of egalitarianism. Dr. Freud talked about interesting things not found anywhere in Marx. The whole psychology of the unconscious was completely alien to Marx, as was its inner motor, eros. None of this could be incorporated directly into Marx. However, if Dr. Freud’s interpretation of the cases of neuroses and his treatment of the maladjusted could itself be interpreted as bourgeois errors that serve enslavement to the capitalist control of the means of production, then Marx would move in on the Freudian scene. What Dr. Freud said were permanent contradictions between human nature and society could be set in motion dialectically, and in a socialist society there would be no need for the repression that causes neuroses. So Dr. Freud was neatly enrolled in the Marxist legions, adding to the charm of economics that of eros, and thereby providing a solution to the problem of what men are going to do after the revolution—a problem left unsolved by Marx. This is what we find in Marcuse and many others, who simply do not talk about the difficult posed by the contradiction between Marx’s fundamental principles and those of Dr. Freud. Two powerful systems are served up in a single package. Dr. Freud is the really meaty part of the concoction. Marx provides a generalized assurance that capitalism is indeed at fault and that the problems can be solved by more equality and more freedom, that the liberated people will possess all the virtues. #RandolphHarris 14 of 22
The genius and audacity of American capitalists of the late nineteenth and early twentieth centuries, men who were quicker and more focused than those of other nations in exploiting the economic possibilities of new technologies is inextricably the reason the submission of all forms of cultural life to the sovereignty of technique and technology finds fertile ground on American soil. Among those exploiting them are Samuel Morse, Alexander Graham Bell, Thomas Edison, John D. Rockefeller, John Astor, Henry Ford, Andrew Carnegie, and many others, some of who were known as the Robber Barons. What they were robbing—it is clearer now than it was then—was America’s past, for their essential idea was that nothing is so much worth preserving that it should stand in the way of technological innovation. These were the men who created the twentieth century, and they achieved wealth, prestige, and power that would have amazed even Richard Arkwright. Their greatest achievement was in convincing their countrymen that the future need have no connection to the past. Third, the success of twentieth-century technology in providing Americas with convenience, comfort, speed, hygiene, and abundance was so obvious and promising that there seemed no reason to look for any other sources of fulfilment or creativity or purpose. To every Old World belief, habit, or tradition, there was and still is a technological alternative. To prayer, the alternative is penicillin; to family roots, the alternative is mobility; to reading, the alternative is television; to restraint, the alternative is immediate gratification; to sin, the alternative is popular appeal established through scientific polling. There is even an alternative to the painful riddle of death, as Dr. Freud called it. The riddle may be postponed through longer life, and then perhaps solved altogether by cryogenics. At least, no one can easily think of a reason why not. #RandolphHarris 15 of 22
As the spectacular triumphs of technology mounted, something else was happening: old sources of belief came under siege. Nietzsche announced that God was dead. Darwin did not go as far but did make it clear that, if we were children of God, we had come to be so through a much longer and less dignified route than we had imagined, and that in the process we had picked up some strange and unseemly relatives. Marx argued that history had its own agenda and was taking us where it must, irrespective of our wishes. Dr. Freud taught that we had no understanding of our deepest needs and could not trust our traditional ways of reasoning to uncover them. John Watson, the founder of behaviourism, showed that free will was an illusion and that our behaviour, in the end, was not unlike that of pigeons. And Einstein and his colleagues told us that there were no absolute means of judging anything in any case, that everything was relative. The thrust of a century of scholarship had the effect of making us lose confidence in out belief systems and therefore in ourselves. Amid the conceptual debris, there remained one sure thing to believe in—technology. Whatever else may be denied or compromised, it is clear that airplanes do fly, antibiotics do cure, radios do speak, and, as we know now, computers do calculate and never make mistakes—only faulty humans do (which is what Frederick Taylor was trying to tell us all along.) For these well-known reasons, Americans were better prepared to undertake the creation of a Technopoly than anyone else. However, its full flowering depended on still another set of conditions, less visible and therefore less well known. These conditions provided the background, the context in which the American distrust of constraints, the exploitative genius of its captains of industry, the success of technology, and the devaluation of traditional beliefs took on the exaggerated significance that pushed technocracy in America over into Technopoly. #RandolphHarris 16 of 22
In speaking about molecular texture–the ground underfoot, like everything around you, is pebbly with atom-sized bumps the size of your fingertips. Objects look like bunches of transparent grapes or fused marbles in a variety of pretty but imaginary colours. The simulation displays a view of atoms and molecules much like those used by chemists in the 1980s, but with a sharper 3-D image and a better way to move them and to feel the forces they exert. Actually, the whole simulation setup is nothing but an improved version of systems built in the late 1980s—the computer is faster, but it is calculating the same things. The video goggles are better and the whole-body powersuit is major change, but even in the 1980s there were 3-D displays for molecules and crude devices that gave a sense of touching them. The gloves on this suit give the sensation of touching whatever the computer simulates. When you run a fingertip over the side of the smaller nanocomputer, it feels odd, hard to describe. It is as if the surface were magnetic—it pulls on your fingertip if you move close enough. However, the result is not a sharp click of contact, because the surface is not hard like a magnet, but strangely soft. Touching the surface is not hard like a magnet, but strangle soft. Touching the surface is like touching a film of fog that grades smoothly into foam rubber, then hard rubber, then steel, all within the thickness of a sheet of corrugated cardboard. Moving sideways, your fingertip feels no texture, no friction, just smooth bumps more slippery than oil, and a tendency to get pulled into hollows. Pulling free of the surface takes a firm tug. The simulation makes your atom-sized fingertip feel the same forces that an atom would. It is strange how slippery the surface is—and it cannot have been lubricated, since even a single oil molecule would be a lump the size of your thumb. This slipperiness makes it obvious how nano-scale bearings can work, how the parts of molecular machines can slide smoothly. #RandolphHarris 17 of 22
However, on top of this, there is a tingling feeling in your fingers, like the sensation of touching a working loudspeaker. When you put your ear against the wall of the nanocomputer, you flinch back: for a moment, you heard a sound like the hiss of a twentieth-century television tuned to a channel with no broadcast, with nothing but snow and static—but loud, painfully loud. All the atoms in the surface are vibrating at high frequencies, too fast to see. This is thermal vibration, and it is obvious why it is also called thermal noise. While we are on the subject of TV, all technical reproduction of art, nature, and the human image deletes what is called “aura.” Before the age of mechanical reproduction, art objects did not exist in a context outside of their original use. If a religious object were carved in bronze, this piece of bronze gained its meaning from its context, that is, the place and time of its use. When it is dug up by archeologists two thousand years later, it may have intellectual meaning and be informative or beautiful, but it will not have retained the quality of its original power. This depended upon its connection to time and place. When it is then put behind glass in a museum, it has still less power. When it is photographed and reproduced then thousand times on postcards, although it can then be found in ten thousand homes, it is so many times removed from its original shell that it conveys nothing. At this point, it could be used by anyone for any purpose, including advertisement. Meaning must be invested into it, as it no longer has any of its own. What is true for art objects is even more true for natural, living beings. The art object, once separated from its source in time and place, loses the powers invested in it. The human being loses humanness itself. The plight of the performer in a film, for example, has the job of conveying one’s self through machinery which is predisposed not to allow such a conveyance. #RandolphHarris 18 of 22
This situation might be characterized as follows: for the first time—and this is the effect of the film—man [the actor] has to operate with his whole living person, yet foregoing [his] aura. For aura is tied to his presence; there can be no replica of it. The feeling of strangeness that overcomes the actor before the camera…is basically of the same kind as the estrangement felt before one’s image in the mirror. However, now [with photography and film] the reflected image has become separable, transportable….The film responds to the shriveling of the aura with an artificial build-up of the “personality” outside the studio. The cult of the movie star, fostered by the money of the film industry, preserves not the unique aura of the person but the “spell of the personality,” the phony spell of a commodity. Mechanical reproduction of images is the great equalizer. When you reproduce any image of anything that formerly had aura (or life), the effect is to dislocate the image from the aura, leaving only the image. At this point, the image is neutral, it has no greater inherent power than commodities. Products have no life to begin with, neither did they have any aura that attached to some original artistic or religious use at a certain place or time. There is no original car or vacuum cleaner, at least not among those that are advertised. They are all duplications of each other, like the fiftieth copy of a photograph. So products lose virtually nothing when their images are reproduced mechanically or electronically, while original art objects lose their contextual meaning, and human being and other living creatures lose virtually everything that qualifies as meaningful. Humans become image shells, containing nothing inside, no better or worse, more or less meaningful than the product images that interrupt them every few minutes. #RandolphHarris 19 of 22
By the simple process of removing images from immediate experience and passing them instead through a machine, humans beings lose one of the attributes that differentiate us from objects. Products, meanwhile, suffer no such loss and effectively obtain a kind of equality with these aura-amputated living creatures shown on television. These factors conspire to make television an inherently more efficient and effective medium for advertising than for conveying any information in which life force exists: human feeling, human interaction, natural environment, or ways of thinking and being. Advertisers, however, are not satisfied with equality. Leaving their products in their natural deadness would not instill any desire to buy. And so the advertising person goes a step further by constructing drama around the product, investing it with an apparent life. Since a product has no inherent drama, techniques are used to dramatize and enliven the product. Cuts, edits, zooms, cartoons and other effects have the effect of adding artificial life force to the product. These technical events make it possible for products to surpass in power the images of the creatures whose aura has been separated from them by the act of mechanical or electronic reproduction. So television accomplishes something that in real life would be impossible: making products more “alive” than people. There is an important political and psychological conclusion that can be drawn from the disconnection of humans and art from their auras. In destroying aura via the mechanical reproduction of art, all as well as humans and nature lose their grounding, their meaning in time and place. At this point, like the product in the advertisement, the art image or the human image can be used for any purpose whatsoever. #RandolphHarris 20 of 22
The disconnection from inherent meaning, which would be visible if image, object and context were still merged, leads to a similarly disconnected aesthetics in which all users for images are equal. All meaning in art and also human acts becomes only what is invested into them. There is no inherent meaning in anything. Everything, even war, is capable of becoming art, and we are back to Werner Erhard, Solaris and 1984. To illustrate the problem, quoted is Filippo Marinetti, one of the founders of Italian Futurism: “For twenty-seven years, we Futurist have rebelled against the branding of war as antiesthetic…Accordingly we state…War is beautiful because it establishes man’s dominion over the subjugated machinery by means of gas masks, terrifying megaphones, flame throwers, and small tanks. War is beautiful because it initiates the dreamt-of metalization of the human body. War is beautiful because it enriches a flowering meadow with the fiery orchids of machine guns. War is beautiful because it combines the gunfire, the cannonades, the cease-fire, the scents, and the stench of putrefaction into a symphony. War is beautiful because it creates new architecture, like that of the big tanks, the geometrical formation flights, the smoke spirals from burning villages, and many others…Poets and artists of Futurism….remember these principles of an aesthetics of war so that your struggle for a new literature and a new graphic art…may be illuminated by them. This loss of the inherent meaning which is connected to art, humans and nature furthers the notion that all experience is equal, leading in short steps to fascism: Fascism expects war to supply the artistic gratification of a sense perception that has been changed by technology. This is evidently the consummation of “l’art pour l’art.” Mankind, which Homer’s time was an object for contemplation of the Olympian gods, now is one for itself. Its self-alienation has reached such a degree that it can experience its own destruction as an aesthetic pleasure of the first order. #RandolphHarris 21 of 22
“Knowledge of good and evil” means nothing else than: cognizance of the opposities which the early literature of mankind designated by these two terms; they still include the fortune and this misfortune or the order and the disorder which is experienced by a person, as well as that which he causes. This is still the same in the early Avestic text, and it is the same in those of the Christian Bible which precede written prophecy and to which ours belongs. In the terminology of modern thought, we can transcribe what is meant as: adequate awareness of the opposites inherent in all being within the World, and that, from the viewpoint of the Biblical creation-belief, means: adequate awareness of the opposites latent in creation. If we remain full aware that the basic conception of the all the theo- and anthropology of the Hebrews, namely the immutable difference and distance which exists between God and man, irrespective of the primal fact of the latter’s “likeness” to God and of the current fact of his “nearness” to Him, also applies to the knowledge of good and evil. This knowledge as the primordial possession of God and the same knowledge as the magical attainment of man are Worlds apart in their nature. God knows the opposites of being, which stem from His own act of creation; He encompasses them, untouched by them; He is as absolutely familiar with them as he is absolutely superior to them; He has direct intercourse with them (this is obviously the original meaning of the Hebrew verb “know”: be in direct contact with), and this in their function as the opposite poles of the World’s being. For as such He created them—we may impute this late Biblical doctrine to our narrator, it its elementary form. Thus He who is above all opposites has intercourse with the opposites of good and evil that are of His primordial familiarity with them He appears, as can be gathered from the words, “one of us,” to have bestowed upon the “sons of God” by virtue of their share in the work of creation. “And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we maybe one,” Reports 3 Nephi 19.23. #RandolphHarris 22 of 22
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The Death Spell Had Broken Between the Living and the Dead
Speculation is bound to pursue a wealthy, extremely beautiful, celibate recluse, who has lost those who mean the most to her and is haunted by spirits of the damned. Many wild rumors circulated about Sarah Winchester during her residence in Santa Clara Valley—her opulent estate was even known locally as “The Spirit House”—and some say the rumors may have added to Mrs. Winchester’s isolation. However, the glory, the splendor, the beauty of her mansion, surpassed the vicious rumors and speculation; and the fragrances of the Victorian garden were intoxicating. The tracks were gone; they vanished where the velvet emerald green sod began. There were plenty of creatures, and they welcomed her with caresses. Yet, Mrs. Winchester was bent, broken, withered, widowed—her head was white with unnumbered sorrows. She had been familiar with grief for a thousand years. The deaths of her young husband and her six-week-old daughter Annie stood out clear in her memory, for it was a land-mark; it brought Mrs. Winchester her first real misery, her first real heartbreak. Her memories were blurred with tears, and after ten centuries she cried over and over and over again. Crying over it for pity of that poor child—the child she had lost. Other mothers have felt something akin to this in recalling, not their former selves, (as in her case), but the little figures which represents sons and daughters of their which have since grown to the gravity and stature of full age. Sometimes, for a moment, these poor mothers have a vision of those little creatures romping by, and they recognize the voices of laughter—gone silent long ago!—and they have a pain at the heart, as knowing that those children are lost to them for always, in the flesh, although their grown-up selves are still present in life and still precious. The loved and lost! Lives having gone out from their mothers’, lives to return no more but in visions. #RandolphHarris 1 of 16
Yes, across the mouldering centuries Mrs. Winchester could still see that silken little baby, with her waxen round arms, and delicate smile, just as she was, the fairest thing in this fair World; and in her heart, leathery as it was, she felt again the pang of that day’s disappointment, holding on to the memory of what could have been. It was weeks that she had been wandering the halls of her enormous mansion, and had found no trace of William, her husband. The Valley was so cruelly vast! Early she had a happy thought, and took the bloodhound throughout the estate and showed him the tracks, and was fully of hope, not doubting he would hunt him down in an hour. But she knew that she tried everything she could try, and just needed to say goodbye forever. The track gave no scent. William Winchester was dead. The hurt stayed with her, and Mrs. Winchester was resolved to absorb herself in the construction of her mansion. She did the work, but the old pleasure in it was somehow gone; she did not care anymore. She had between 500 to 600 rooms constructed, but thought they were not good ones and tore them down because her heart was not in it. Some of them were tolerable, but mainly they were crude and inartistic; they lacked finish. The miles of twisting hallways were made even more intriguing by secret passageways in the walls. When Mrs. Winchester set out for her Séance Room, it might well have discouraged the ghost of the angry spirits or even of a bloodhound, to follow her. After traversing an interminable labyrinth of rooms and hallways, suddenly she would push a button, a panel would fly back and she would step quickly from one apartment into another, and unless the pursuing ghost was watchful and quick, he would lose her. #RandolphHarris 2 of 16
Then she opened a window in that apartment and climbed out, not into the open air, but on the top of a flight of steps that took her down one story only to meet another flight that brought her right back up to the same level again, all inside the house. This was supposed to be very discomforting to evil spirits who are said to be naturally suspicious of traps. Mrs. Winchester was the most unfortunate of women. Rich, respected, very well educated and of sound health and mind—with many other advantages usually valued by those having them and coveted by those who have them not—she sometimes thought that she would be less unhappy if they had been denied her, for then the contrast between her outer and inner life would not be continually demanding a painful attention. In the stress of privation and the need of effort, she might sometimes forget the sombre secret ever baffling the conjecture that it compels. After communing with the spirits, as she turned the hallway, Mrs. Winchester could hear a sound of a door gently closing, and saw in the darkness, indistinctly, the figure of a man, which instantly disappeared among the statues and furniture. A hasty pursuit and brief search of the mansion in the belief that the trespasser was someone secretly visiting a servant proving fruitless, she entered an unlocked door and mounted the stairs to her chamber. Its door was open, and stepping into black darkness she fell headlong over some heavy object on the floor. She spared herself the details; it was her poor William, dead of strangulation by human hands! Nothing had been taken from the house, the servants had heard no sound, and excepting those terrible fingermarks upon the dead man’s throat—dear God she hoped to forget them!—no trace of the assassin was even found. #RandolphHarris 3 of 16
Although William had Tuberculosis, something had come to end his life before the illness did. Mrs. Winchester kept barbarous murder a secret. Mrs. Winchester donated a substantial sum of money to the Winchester Clinic of the General Hospital Society of Connecticut, for the care and treatment of tuberculosis patients. The clinic still exists today as part of the Yale New Haven Medical Center. One night, a few months after the dreadful event, Mrs. Winchester and her butler were walking back from the carriage house after a trip to the city. The full moon was about three hours above the eastern horizon; the entire countryside had the solemn stillness of a summer night; their footfalls and ceaseless song of the katydids were the only sound, aloof. Black shadows of bordering trees lay athwart the mansion, which, in the short reaches between, gleamed a ghostly white. As they approached the door to the mansion, whose front was in shadow, and in which no light shone, her butler suddenly stopped and clutched her arm, saying, hardly above his breath: “God! God! what is that?” “I heard nothing,” Mrs. Winchester replied. “But see—see!” he said, pointing along the road, directly ahead. Mrs. Winchester said: “Nothing is there. Come, Henry, let us go in—you are ill.” He had released her arm and was standing rigid and motionless in the center of the illuminated roadway, staring like one bereft of sense. His face in the moonlight showed a pallor and fixity inexpressibly distressing. She pulled gently at his sleeve, but he had forgotten her existence. Presently he began to retire backward, step by step, by step, never for an instant removing his eyes from what he saw, or thought he saw. Mrs. Winchester turned half round to follow, but stood irresolute. She did not recall any feeling of fear, unless a sudden chill was its physical manifestation. #RandolphHarris 4 of 16
It seemed as if an icy wind had touched her face and enfolded her body from head to foot; she could feel the stir of it in her hair. At that moment her attention was drawn to a light that suddenly streamed from an upper window of the mansion: one of the servants, awakened by what mysterious premonition of evil who can say, and in obedience to an impulse that she was never able to name, had turned on the Carbide gas lights, which were operated by pushing an electric button. When she turned to look for the butler he was gone, and in all the years that had passed no whisper of his fate has come across the borderland of conjecture from the realm of the unknown. Mrs. Winchester retired and had fallen almost immediately into a peaceful sleep, from which she awoke with an indefinable sense of peril which was, a common experience in her estate. The servants slept in another part of the house. But these were familiar conditions and never distressed Mrs. Winchester. Nevertheless, the strange terror grew so insupportable that concurring her reluctance to move she sat up and pushed the button to turn on the lights at her bedside. Contrary to her expectation this gave her no relief; the light seemed rather as added danger, for she reflected that it would shine out under the door, disclosing her presence to whatever evil think might lurk in the halls of her mansion. You that are still in the flesh, subject to horrors of the imagination, think what a monstrous fear that must be which seeks in darkness security from malevolent existences of the night. That is to spring to close quarters with an unseen enemy—the strategy of despair! Extinguishing the gas lights, Mrs. Winchester pulled the bedclothing about her heard and lay trembling and silent, unable to shrike, forgetful to pray. In this pitiable state she must have lain for what you call hours—with her there are no hours, there is no time. #RandolphHarris 5 of 16
At last it came—a soft, irregular sound of footfalls on the stairs! They were slow, hesitant, uncertain, as of something that did not see its way; to her disordered reason all the more terrifying for that, as the approach of some blind and mindless malevolence to which is no appeal. She even thought that she must have left the hall gasolier burning and the groping of this creature proved it a monster of the night. This was foolish and inconsistent with her previous dread of the light, but what would you have? Fear has no brains; it is an idiot. The dismal witness that it bears and the cowardly counsel that it whispers are unrelated. In Mrs. Winchester’s mansion lived those who have passed into the Realm of Terror, who skulk in eternal dusk among the scenes of our former lives, invisible even to themselves, and one another, yet hiding forlorn in lonely places; yearning for speech with out loved ones, yet unenlightened, and as fearful of them as they of humans. Sometimes the disability is removed, the law suspended: by the deathless power of love or hate they break the spell—they are seen by those whom they would warn, console, or punish. What form they seem to them to bear one knows not; they know only that they terrify even those whom they most wish to comfort, and from whom they most crave tenderness and sympathy. What a thing it is to have legions of spirits, cowering and shivering, fearful and vengeful in an altered World, roaming the hallways of one’s house. However, Mrs. Winchester did not die of fright: the Thing turned and went away. She heard it go down the stairs, hurriedly, she thought, as if itself in sudden fear. Then she rose to call for help. Hardly had her shaking hand found the annunciator when—merciful Heaven!—she heard it returning. Its footfalls as it remounted the stairs were rapid, heavy and loud; they shook the mansion. She fled to an angle of the wall and crouched upon the floor. #RandolphHarris 6 of 16
Mrs. Winchester tried to pray. She tried to call the name of her maid. Then she heard the door thrown open. There was an interval of unconsciousness, and when she revived, she felt a strangling clutch upon her throat—felt her arms feebly beating against something that bore her backward—felt her tongue thrusting itself from between her teeth! And the she felt the life pass from her. As the spirits still dwelled in the mansion of the shadows, lurking in its desolate places, peering from brambles, thickets, towers, corners, stairways and doors. Ghosts at the Winchester mansion know when it is night, for then most people retire and they can venture from their places of concealment to move unafraid about in their old mansion, to look in at the windows, even to enter and gazes upon people’s faces who might still be wandering in the evening hours. Vainly, spirits often seek some method of manifestation, some way to make their continued existence and their great love and poignant pity understood by their loved one’s or those they wish to haunt and terrorize. Ghosts dare to approach people when they are awake, but the terrible eyes of the living frighten them by the glances that they seek from the purpose the hold. Demons, ghosts, and other spiritual beings search for the living in the Winchester mansion during the moonlight dawn. At the time of her death, the unrelenting construction had rambled over six acres. The sprawling mansion contained 160 rooms, 2,000 doors, 10,000 windows, 47 stairways, 47 fireplaces, 13 bathrooms, and 6 kitchens. Carpenters even left nails half driven when they learned of Mrs. Winchester’s death. According to the provisions of her will, Mrs. Winchester’s personal property, including the furnishings, household goods, pictures, jewelry, and papers were left to her niece, Mrs. Marian Merriman Marriott, who promptly has the furnishings auctioned off. It is said to have required sic trucks working six weeks to car the furnishings away! The mansion and farm were not mentioned specially in the will. They became part of the Mrs. Winchester’s estate. #RandolphHaris 7 of 16
Demon possession is a well-defined phenomenon and should be clearly distinguished from spiritism. Since the same demonic forces are at work in both phenomena, they bear some similar characteristics and result in the same occult oppression and bondage. The demonized state of the demon possessed is similar to the trance of the spiritistic medium. Both are under the direct influence of demons who speak through them. In the case of the medium who processes to communicate with the spirits of deceased persons, the demon apes the personality and voice of the deceased. In the case of the demon possessed, the evil spirits appear to be more crassly cruel, unclean, violent, and less sophisticated and subtle than spirits working through a clairvoyant medium. In demon possession, they are also more domineering and brutally enslaving. Nervous muscular reactions and contortions peculiar to the demoniac often appear also in the spiritistic medium when one goes into a trance, but in a much milder form. Then, too, the demoniac is normally an involuntary victim of possession, while the medium is a willing subject, who cultivates psychic propensities and willingly yield to demonic control. Extraordinary movements of inanimate objects surrounding the demon-possessed remind us of similar happenings in spiritism. Extraordinary movements of inanimate objects surrounding the demon-possessed remind s of similar happenings in spiritism and magic. Tables, chairs, dishes, and the like are mysteriously moved about without anybody touching them, recalling tumbler moving and table lifting so common in spiritistic séances, and magic conjurations. In demon possession as well as in spiritism, unexplained rappings and noises in so-called “haunted houses” are heard. #RandolphHarris 8 of 16
After the Winchester mansion was opened for tours, a spirit from the house had taken possession of one of the tour guides. The spirit insisted on taking up its abode with them, since it has been driven away from its for dwelling by the presence of Christians. Such cases of haunted houses about everywhere in occult literature in connection with mediums, magicians, and demon possessed persons. The tour guide saw apparitions and had frequent attacks in which she fell unconscious and demons spoke through her in their own voice and personality. A thorough investigation was conducted. Persons were stationed all around the house, in various rooms, and even in the Daisy Bedroom. Noises were heard which gradually increased in violence and seemed to concentrate in the bedroom Mrs. Winchester died in. Chairs bounced, windows rattled, plaster fell from the ceiling, and objects moved about without any visible explanation. Prayer caused the noises and telekinetic phenomena continued for a while in the mansion. On one occasion, after continued prayer, one of the demons inhabiting Jane cried out, “All is now.ost. Our plans are destroyed. You have shattered our bond, and put everything into confusion. You, with your everlasting prayers—you scatter us entirely. We are 13,130,130,130 in number. But there are still multitudes of living men, and you should warn them lest they be like us forever, lost and cursed of God.” The demon confessed that he was an emissary of Satan. The next day, the contents of the mansion were found in compete disarray and utter confusion. The amazing and terrifying thing was that the doors were still securely locked. No man or beast had entered. Evil spirits had obviously been at work in a satanic assault. On that day there were some tremendous crashing and knocking noises heard in the Winchester mansion, as if the whole house was filled with evil spirits. #RandolphHarris 9 of 16
Everyone giving tours in the mansion in the early 1900s, used to hear knocking and rumbling and crashing noises to such an extent that some of the visitors were frightened by them. Ghosts were also seen there quite regularly, even during the day time. A headless ghost was repeatedly seen in the mansion. Many people reporting becoming burned after contact with the “possessed” tour guide Jane. The autumn of 1925, all the pigs on the Winchester mansion’s farm died. The cause of death could not be found even though one of the carcasses was sent to a biological institute for examination. They tried everything but all to no avail. The following year the same thing happened again. This time the farmer redoubled his efforts to discover the cause of the pigs’ death. He had the stables inspected and the food analyzed but again without success. He thus decided to have the conservators of the estate decided to have the pigsty torn down and rebuilt on another site using completely different materials. Next year the pigs died again. They would all of the sudden squeal and then collapse. The whole process was repeated and every possible examination made in order to find out why the pigs had died. At this time certain of the member of the community began to say that someone must be killing the pigs magically out of spite. At first the conservators of the Winchester Estate would have nothing of this and continued to seek the advice of the vet and other such people. However, they could not help them, and so in the end they went to see the local minister to ask him about the question of magic. The minister simply laughed and said that the idea was stupid. Nevertheless the villagers pointed out to the representatives that there did exist some people in some areas of California who could kill livestock by means of magic. #RandolphHarris 10 of 16
The conservators could do nothing though, and the event recurred year after year in spite of the fact that by now they had doubly secured the stables with locks and had sometimes stayed up all night with thread stretched out around the estate in order to discover if anyone was causing the animals’ deaths. One day, however, the circumstances changed. The minister visited the estate and asked one of the tour guides to accompany him to the vicarage. There they found one of the neighbour’s of the Winchester Estate, a man who had been less affluent, and this man confessed that it was he who had been the cause of everything. He had killed the pigs using black magic. The tour guides and conservators were naturally upset because by now 39 pigs had been killed. When asked why he had done this, the neighbour replied that it was because the tourists made such a noise outside his house. He had become so angry that he had tried to get his revenge in this way. He had subscribed himself to the devil with his own blood. To do this he had gone out on a Friday night to some crossroads and there drawn up a contract between himself and the devil. He mentioned that the devil had not appeared to him as he is often pictured, but that he met a black curly headed figure with blood-red eyes and a small snout and that the figure had been dressed in rather old-fashioned clothes. Ever since that day the man confessed that among other things, he had had the power to kill his friend’s pigs. The minister asked him what had made him come out into the open about the whole matter. His answer was that the people at the Winchester estate had been so kind to him over the year, donating food, clothes and furniture, that he had felt ashamed and he now asked for them to forgive him, and promised he would no longer plague them. #RandolphHarris 11 of 16
Not wanting to take any legal action, the conservators of the Winchester Estate forgave him and all went well until the neighbour ceased going to church and slid back into his old ways. Since his confession none of the estate’s pigs had died but now the man again took up his drinking habits two more of the pigs died in exact same ways as the others. The conservators decided to shutdown the farming land of the Winchester Estate and sell off hundred of acres, only keeping four. In the process, several other Victorian houses on the grounds, along with fountains, and gazebos were demolished. From the psychological point of view it is suggested that a person delving into magic and who believes in occult practices is really only succumbing to a fulfilment compulsion. One unconsciously fulfils the things that one seeks to perform by magic. One is the victim of auto-suggestion. However, even if this were the whole explanation as some people affirm, it would still be true to say that occult practices have a corrupting effect on all those who get involved in them. Demons tend to be somewhat more independent than angels…When possession takes place, you will not get to see them at all. The Florida-based Luciferian Light Group (LLG) adopted the ‘Watcher myth’ of devils that were originally angels, sent to Earth to guard humankind and cursed by God for screwing their charges. In the original myth the couplings produced monsters, but, according to the LLG, the actual result was the Aryan race. They say that African Americans and other racial groups take pride in their cultural roots, so the argument goes, why should the same concept not apply to Europeans? The argument cannot be countered by liberal sophistry, and so the ghosts of German volkisch occultists continue to be conjured. #RandolphHarris 12 of 16
The role of cultural villain again proves to be a delicate balancing act—nothing can ever be condemned on purely moralistic grounds. Many people are still trying to protect “The Black House.” The Black Pope himself once reassured his flock, “the first 99 years are always the toughest. Rege Satanas!” Satanism is opposed to victimology and scapegoating. Many people are really drawn to the dark side because they grow up reading a lot of books and watching a lot of movies about it. If witches are out there, practicing some of the old ways of the pre-Christian gods and goddesses, then they are still Satanic in the sense that they are heretical. One side of the heretical and diabolical is the scientific aspect of Satanism. Copernicus and Galileo were regarded as practicing sorcerers in as far as they dared to challenge the supremacy of God with their heresies-their scientific research. Anton LaVey codified modern Satanism. There is a rich heritage of hearsay and blasphemy behind it, but as far as an aboveground religion that reveres Satan, there was not anything before the Church of Satan’s foundation in 1966. There were Black Masses that parodied the Catholic Church. A lot of modern Satanism draws from that codification or personification of Satan used as an archetype in mythology. Satanist are more interested in power, and what was going on in the castles and courts of the times. The interactions of power and Machiavellian machinations interest a Satanists rather than going out and find herbs to cure indigestion. Satanists are reaching for a religion of the aristocracy. They have all the aspects of that pride, that energy, that stye, and hopefully those elevated standards. Many people fear them because they believe they will lure you in their house and kill you, but is that not what many Christians are doing today? #RandolphHarris 13 of 16
Your relationship with your personal Satanic archetype is yours alone. The only way some can see how effective one is as a practicing black magician is how well one gets on in the outside of the World. Satanism has always represented and will always represent the adversary. He is a counterbalance to the unspoken injustice that prevails in the current society, whether that be overweening elitism or, going to the opposite extreme, mob rule. They always have to be in the minority that push hard in the other direction to get the pendulum swinging. Satanism will never be a religion of the people. It will never be populist beyond its current position. You see hundreds of thousands of kids making the sign of the horns, wearing black, getting devil tattoos, and listening to rock music they think is Satanic. They will take all the trappings and even grasp a few of the basic ideas, like Satan representing indulgence and independence of spirit. But, beyond that, they will always be a minority and that is how some think it should be. The Winchester mansion is a common site of demonic assault. In the early 1900s, a group of tourists and tour guides were attacked by demons; some became possessed; 30 people in the group were seized. In 1926, Satan and his allies once again possessed people at the Winchester mansion. For the first time in their lives, many of these people found themselves to be powerful, significant beings, establishing their own realm of authority. When they spoke, everyone in the mansion stopped to listen, for their shrill cries became testimony. Many historians have argued that the Satanism at the Winchester mansion was only the product of demented minds. However, there was something quite real in all the series of accusations and counteraccusations of the witnesses and the possessed—some definitely evil driving force that led humans to turn against one another like mad dogs lusting for the smell of blood. If Satan was to have presided over the Satanism at the Winchester Mansion, much was left out of the picture. #RandolphHarris 14 of 16
The Devil manifested himself in many forms to people at the Winchester Mansion—as a horse, a fox, a dog, a cat, a pig, and as a shadowy figure. At the Sabbats, the Devil was always present in the form of a tall, handsome man with blue eyes and black hair making no attempt to disguise his identity in any way Neither was the all-important bloodletting present in the ceremonies, either in the form of a sacrifice or in the singing of the pact. There was no defiling of sacred object, nor mention of the administering of the witches’ mark, a painful ceremony that was quite vivid in the minds of many of the witches at the estate. The Sabbats, all in all, seemed to have been rather staid affairs, involving no wild ritual or debauchery. The Devil offered not immediate wealth or riches, but a new system of government, where all humans would be equal, each human being free to “live bravely.” He promised an end to beliefs. Whoever the Devil was at those meetings, he obviously did not seek adulation, but rather he sought to establish a more equal and suitable social order among humans. Taken in this context, the entire episode begins to sound like a huge projection, a gigantic wish fulfillment on the part of the disgruntled citizens, who were expressing disdain for the system that, in their eyes had become oppressive. The figure chosen by the confessors as the Devil presiding over the midnight Sabbats had himself become disillusioned by the system. Perhaps he had been holding nocturnal meetings in the mansion in an effort of “cleansing the soul.” At any rate, the meetings were necessary psychological safety valves in the minds of the people. People would stand around begging for the master to teach them his secret. How to become invisible, how to acquire love, and oh! beyond all, how to make gold. How much gold would you give for the Secret of Infinite Riches? Humans became strengthened with wonderful power through the order of angels, so that one declares the divine will. From the Seraphim, that we cling with fervent love. From the Cherubim, enlightenment of the mind, power and wisdom over the exalted figures and images, through which we can gaze upon divine things, etcetera. #RandolphHarris 15 of 16
From the Thronis, a knowledge of how we are made and constituted, that we may direct our thoughts upon eternal things. From Dominationbius, assistance to bring into subjection our daily enemies, who we carry with us constantly, and enabling us to attain salvation. From Potestatibus, protection against human enemies of life. From Virtuibus, God infuses strength into us, enabling us to contend against the enemies of truth and reward, that we may finish the courage of our natural life. From the Principtibus, that all things become subject to humans, that one may grasp all power, and draw unto oneself all secret and supernatural knowledge. From Archangelis, that one may rile over all things that God has made subject to one, over the animals of the field, over the fish of the sea, and over the birds of the air. From the Angelis one receives the power to be the messenger of the divine. When the veil between the conscious and the subconscious mind begins thinning it is likely that one will begin to experience certain phenomenon that will grab your attention throughout the day. This will occur more and more as the veil between Worlds thins merging your spiritual awareness with your physical life. Usually it will manifest in the form of synchronicity, Déjà vu, or circumstance which seems to jump out and grab your attention. Thee I invoke, the Bornless one. Thee, that didst create the Earth and the Heavens: Thee, that didst create the Night and the Day. Thee, that didst create the Darkness and the Light. Thou art Osorronophris: Whom no human has seen at any time. Thou art Ahriman. Hear Thou Me, for I am the Angel of Paphro. Osorronophris: this is Thy True Name, handed down to the Prophets of Ishrael. Ahriman rise up through the infernal planes through the seal of Arezura and find rest within this manifestation of the blessings. Fill this sorcerous fluid with your power and might that it will serve my cause of counter creation through the intent of my own evil mind. Bless this blood as the very powers of death, destruction, and decay that I may cast out all that does not serve the cause of my own great work upon this path of enlightenment. Come tour the dark, brooding and mysterious, promising all kinds of forbidden treats. #RandolphHarris 16 of 16
Winchester Mystery House
Happy weekend! Will we be seeing you on the estate today? 🌻 https://www.winchestermysteryhouse.com/
By the Way of King Diamond and Diamond Baby
Black metal, as a 1990s phenomenon, is a creature with an identity largely distinct from its parent heavy metal music. Growing like a poisonous fungus away from the light of mainstream media and interest, it developed its own bizarre sounds, imagery and philosophies. Fostered upon a diet of xeroxed fanzines with names like Thanatograpy (after Thanatos, Greek god of death), Hammer of Damnation and Baphomet, its teenage male exponents were keen to make their mark with a genre too willfully obnoxious for outsiders. Visually, bands tried to outdo each other with outrageously macabre or offensive imagery: fire-breathing; tattered black clothing or robes; blood-soaked or naked flesh; medieval weaponry; bullet belts and spiked leather; insane calligraphy—spattered with profane images—which rendered band names illegible or scarcely identifiable. The most striking black-metal “fashion statement,” however, was the sepulchral black-and-white make-up worn by many bands which became known as “corpse paint”—a mutated offspring of the theatrical greasepaint worn by KISS in the 1970s, by way of King Diamond. At the movements genesis, few band members had racked up enough years of experience to excel at their instruments in the traditional fashion—instead, they concentrated on producing unearthly, crazed, bizarre sounds with guitars, drums, the human voice and keyboards. Specialist independent record labels, founded by fans or the bands themselves, sprang up as a truly international underground: Osmose Productions in France; Blackground Records 2.0 and Wild Rags in America; Candlelight Records in Spain. The list continues to proliferate to the present day, but the most influential of all was a small Scandinavian label called Deathlike Silence—of which, much more later. #RandolphHarris 1 of 21
One of the more arresting rock artists of the early 1990s bridged the gap between the musical extremes of black metal and rock “n” roll’s demonic roots in the blues. Far subtler than most black metal bands, Glenn Danzig still operated at the infernal end of the spectrum. An anomaly who stubbornly refused to bow to the expectations of either purists or populists, Danzig began his career at the height of the punk revolution in 1977 as vocalist for New Jersey band the Misfits. No ordinary punk band, Danzig’s classic rock “n” roll delivery gave a quasi-1950s feel to their abrasive sound, while they spurned the usual punk look in devour of an all-year-round Halloween image. Sporting monstrous black quiffs they dubbed “devil locks,” the Misfits often took the stage in skeletal garb—indeed, Danzig’s skull make-up was prescient of the “corpse paint” popular among the 1990s black metal bands. The Misfits were one of the first punk bands whose songs possessed a strong gothic undercurrent. Many reflected their love of fascinating schlock movies, such as “Teenagers from Mars” and “Return of the Fly,” but others were genuinely disturbing explorations of hat and violence. Their second recording, Bullet, featured a song entitled “Hollywood Babylon,” inspired by magus and film-maker Kenneth Anger, while another track included an authentic Latin chant for effecting a werewolf transformation. In what was to become a familiar pattern, Danzig tired of the more tongue-in-cheek aspects of the Misfits, forming Samhain (pronounced “Sow-En”—the precursor to Halloween, a Celtic festival dedicated to fire and death) who released their first album, Initium, in 1984. This was a stark journey into primal evil, threatening rhythms and bleak guitars combining with Danzig’s lupine vocals to create a musical beast that howled at the World. It was all too bleak for most audiences and, in 1987, the vocalist dissolved the band in order to enter his third incarnation—called simply Danzig. #RandolphHarris 2 of 21
Danzig was in many ways the singer’s most innovative project, as well as the most overtly Satanic. Voodoo blues as deep and black as Mississippi mud met predatory heavy metal, with vocal style redolent of early rock “n” roll’s late-fifties/early-sixties crooners. Typically, Glenn Danzig’s insistence on treating his Satanic subject matter without a trace of irony did not endear him to the press. Short, powerfully built, with raven black hair and prominent side-burns, the music media dubbed him as “Evil Elvis” or, more irreverently, “Fonzig.” Some audiences were also perplexed: younger black metal fans wanted a less subtle Satanism, while rock fans who appreciated Danzig’s musical approach found his lyrical preoccupation off-putting. Nevertheless, the ban attracted a dedicated fan base, appreciative of a familiarity with demonic subject matter that most shock-horror rockers could only envy. Nietzschean howls of defiance against the Creator, such as “Godless,” complemented more traditional takes on hellish suffering like “Tired of Being Alive.” At his quietest, Danzig was at his most sinister—like the poet William Blake, Danzig identified love as “a Devil’s thing.” In 1994, when MTV picked up on the video for the anthemic “Mother, the band received mainstream attention; in the same year, an uncompromising Glenn Danzig released a solo project entitled Black Aria: an album of quasi-classical music retelling the story of Satan’s fall from grace. In 1996, after four albums of powerfully-infernal rock music, Danzig took his eponymus band in a new direction. BlackAcidDevil was predominantly an industrial record, many fans mourning the passing of the classic Danzig sound and dismissing at as “poor man’s Nine Inch Nails.” In truth, when the industrial grind is layered with the dark velvet of Danzig’s seductive tones—as on “Come to Silver,” an exploration of temptation—then the material becomes really interesting. #RandolphHarris 3 of 21
The indifferent sales and reviews that greeted BlackAcidDevil tested Danzig’s already-strained relationship with the music business. He let the band slip back into the cult status he was perhaps happiest with, and began spending the money he had made from his musical career on other projects—most notably a comic-book company named Verotik. As the company’s name suggests, these comics are crammed with violence and erotica, combined with the fascination for all things infernal that has become Glenn Danzig’s trademark. Scripting many of the comic-strips himself, Danzig introduced overly devilish characters, like the vamp Satanika, to stake his claim as one of the main modern contributors to Satanic popular culture. On the continent of Europe, particularly in the Norwegian capital, Oslo, things were being taken to a less subtle extreme. Deathlike Silence was an independent record label owned by a young man who re-named himself Euronymous—according to some folklore traditions, a cannibalistic demon with skin the bluish-black colour of a meatfly’s carapace—who also ran a dank, dingy specialist record store named Helvete (meaning “Hell”) and founded a band called Mayhem. Mayhem formed in 1984, just as the original black metal scene was peaking, debuting with a demo called Pure Fucking Armageddon and an album called Deathcrush. Interest in Satanic imagery, with its attendant gothic spikes-and-leather garb, was faltering among audiences at this time, but Mayhem clung onto its uncompromising style. They sounded like a rawer, more grinding version of Venom, screaming and thundering between militaristic marches and growling rage. As the tastes of young underground fans in the 1990s swung further towards the diabolical excess, Euronymous’ obsessive dedication made him a potent force on the newly-burgeoning black metal scene. #RandolphHarris 4 of 21
During the early 1990s, Euronymous’ store became the focus for a small circle of likeminded Scandinavian metal fans who all started their own bands. This loose group named itself variously the Black Metal Circle, Satanic Terrorists or Black Metal Mafia, and was influenced by the supposedly Satanic doctrines of Euronymous—based around a vague reading of the biblical concept of war between Heaven and Hell. For Euronymous, siding with Satan meant endorsing everything that was considered evil, spiteful, hateful. Hate motivated his philosophy, coloured by the cold, depressive morbidity that characterizes the negative edge of the Scandinavian psyche. All of the releases on Deathlike Silence were stamped with the “Anti-Mosh” symbol (moshing is a raucously combative form of dancing common to thrash and death metal fans). Around the symbol were stamped the messages “No Mosh,” “No Core” (a reference to the hardcore punk revival), “No Trends” and “No Fun”—these sentiments taking against those metal audiences who were introducing splashes of gaudy mainstream colour, in the form of Bermuda shorts, baseball caps and skateboards. In the center of the “No Moshing” symbol was a red line struck through those figures Euronymous professed to hate most: Scott Burns, the Florida-based record producer whose work had come to dominate the death metal scene, and curiously, Anton LaVey. Euronymous divorced himself from all Satanic tradition, loathing LaVey because of the Church of Satan’s philosophy of self-empowerment and individualism. Euronymous’ simple faith expressed all that was negative: a cold core for violent code of self-destructive nihilism. Joining Mayhem in their isolated World of hate were several other extreme bands. Burzum—chiefly a vehicle for Count Grishnackh (given name Kristian Vikernes, though he legally changed his first name to Varg, Norwegian for “wolf”), who had lived in the damp, lightless cellar of the Helvete record shop for some time—were a prominent presence. Burzum were an odd blend of frustrated insanity and strange, sad, ambient mood music, pained pathos and gibbering fury—oddly effective, but distinctly disturbed. #RandolphHarris 5 of 21
Founder member Grishnackh took his name from one of the evil “orc” characters in J.R.R. Tolkien’s fantasy trilogy The Lord of the Rings, while Burzum meant “darkness” in the orcish language conceived by Tolkien. Perverse as this seems, it should be remembered that The Bible is just a book of stories—in this light, perhaps using The Lord of the Rings as the basis for an (im)moral philosophical code is not wholly ludicrous. However, it does an infernal philosopher’s credibility no favours to identify too closely with “hobbits” (glorified goblin). Grishnackh’s personal mythology combined the darkness-versus-light motifs of “mystic quest”/sword-and-sorcery sagas with the violent Viking tradition he believed true Northern Europeans belonged to. While this seems symptomatic of Scandinavia’s peripheral removal from—and distorted imitation of—Western pop culture, it also has an authentic dark side. As is common among Norse pagan revivalists, the Black Metal Circle began to espouse race-based Nazi political views. (Though totalitarian-loving Euronymous also expressed admiration for communist despots and Cambodian genocidalist Pol Pot.) Also pivotal in this new movement were the bands Emperor, Immortal, Enslaved and Arcturus. The last to join Euronymous’s Norwegian cadre were Dark Throne, who had already recorded one death metal album, Soulside Journey, in 1990. In the following year, they disowned their debut, donned corpse-paint and joined the “Satanic Mafia” with their album A Blaze in the Northern Sky. If Euronymous exemplified the nihilistic hate at the heart of the Black Metal Circle, and Burzum represented its violent Norse/Nazi fantasies, then Dark Throne symbolized the Circle’s isolation and sociopathic need for solitude. Taking their country’s sombre, anti-social reputation to extremes, the band never met to record, spoke little, and spent increasing periods alone in the frost-bitten Norwegian wilderness. #RandolphHarris 6 of 21
In the spring of 1991, Mayhem’s vocalist died: a Swede who, by way of black comedy, had re-named himself “Dead.” Dead blew his head off with a shotgun, leaving a note to day that he felt he was not of this World, but belonged instead to the cold solitude of the forest. He also apologized for the mess. As in common with obsessively inward-looking groups like the Black Metal Circle, a crisis of this type either causes the grouping to dissolve, or re-enforces their convictions. The latter instance applied, and the Circle hailed Dead as a hero. Euronymous, who found the corpse, rushed out for a camera to take his final photograph of Dead before altering the authorities—claiming a morsel of brain to make into soup and a fragment of skull to fashion into a necklace. At this point, the Black Metal Circle were no longer merely a group of disaffected teens and early-twentysomethings, but a subculture who believed themselves to be at the center of significant, apocalyptic events. Euronymous’ demented, anti-social rants were making him a regular feature in the underground metal fanzines; despite the continued indifference of the global music media, black metal was rising from the grassroots across the World. The “legend of Dead” contributed to a growing international interest in extreme, Scandinavian Satanic metal, with Deathlike Silence treating the grim event as a grotesque promotional gimmick. For the first time, European countries bordering the Mediterranean also began throwing up a slew of black metal acts—most notably the Greek band Rotting Christ. In contrast to the could hatred of the Northerners, the Southern European scene was inclined to a less self-destructive, more LaVeyan approach—though Anton LaVey would have regarded many of them as blasphemy-fixated novices, struggling to topple the repressive Christianity that dominates their culture. #RandolphHarris 7 of 21
Much of black metal is supposed to be inspired by demons. They cannot be any worse than human being, right? Many of them just have never possessed a body of their own. They are souls who have been lurking around before humanity. Before the dinosaurs. They are the darkness. The reason God created life so that life could flourish and grow and rest when it is dark. Demon possession is a condition in which one or more evil spirits or demons inhabit the body of a human being and can take complete control of their victim at will. By temporarily blotting out one’s consciousness, they can speak and act through one as their complete slave and tool. The inhabiting demon (or demons) comes and goes much like the proprietor of a house who may or may not be “at home.” When the demon is “at home,” one may precipitate an attack. In these attacks the victim passes from one’s normal state of possession. The condition of the afflicted person in the “possessed” state varies greatly. Sometimes it is marked by depression and deep melancholy, sometimes by vacancy and stupidity that resemble idiocy. Sometimes the victim may be ecstatic or extremely malevolent and wildly ferocious. During the transition from the normal to the abnormal state, the victim is frequently thrown into a violent paroxysm, often falling to the ground unconscious, foaming at the mouth with symptoms similar to epilepsy or hysteria. The intervals between attacks vary greatly from an hour or less to months. Between attacks, the subject may be healthy and appear normal in every way. The abnormal or demonized stages can last a few minutes or several days. Sometimes the attacks are mild; sometimes they are violent. If they are frequent and violent, the health of the subject suffers. The chief characteristic of demon possession or demonomania is the automatic projection of a new personality in the victim. During attack the victim’s personality is completely obliterated, and the inhabiting demon’s personality takes over completely. #RandolphHarris 8 of 21
The inhabiting demon uses the victim’s body as a vehicle for one’s own thoughts, words, and acts. The demon even speaks out of the victim’s mouth and declares emphatically that one is a demon. Frequently one gives one’s name and dwelling place. The new personality reveals itself in a different voice and sometimes uses a different language or dialect on a completely different educational or cultural level. Pronouns are used to emphasize the new personality. The first personal pronoun consistently designates the inhabiting demon. Bystanders are addressed in the second person. The victim is referred to in the third person and looked upon during the attack as unconscious and for all practical purposes as nonexistent during this interval. Demonomania should be clearly differentiated from the insanity in which a person imagines oneself to be someone else, often a famous personality such as Liz Taylor, Julius Caesar, of William Randolph Hearst. The demoniac, when in the demonized state characterized by the new personality, speaks and acts in all respects like a completely different person. By contrast, the insane person is one’s own diseased self, one’s assumed personality being a transparent unreality. In cases of demon possession the new personality clearly and constantly recognizes the distinct existence and individuality of its “possessed” victim, speaking of that victim in the third person, an element entirely lacking in cases of insanity. Because various inadequate theories have left demon possession largely unexplained, it is quite probable that some patients in mental hospitals are demon possessed rather than insane. This was the conviction of the famous nineteenth-century specialist in mental diseases, Dr. Forces Benignus Winslow (1810-1874). He correctly recognized the demoniac by a strange duality; and by the fact that, when temporarily relived from the oppression of the demon, he is frequently able to describe the force which takes control of one and compels one to act and speak shamefully. #RandolphHarris 9 of 21
While in the demonized state many persons give evidence of knowledge which cannot be accounted for naturally. The demon who takes control of the body of one’s victim is obviously the source of the superhuman knowledge. While demon possessed, many persons recognize the Lord Jesus Christ as the Son of God, and display an aversion to and a fear of Him (Mark 1.23-24; 5.7). The case of Mrs. Winchester, who lived in Santa Clara County, illustrates how a woman came under demon domination through practicing séances. Being centered within our own God like power is of utmost importance. Even when evoked to create change directly, keep in mind that you are the God that wields these powers for the cause of Counter Creation. Just be careful! As a God you will be tested and so how these powers are wielded is a powerful initiatic test in its own right. Mrs. Winchester was in her Blue Séance Room, she lite a candle on her left first, and then a candle on her right. A sacred serpent was sacrificed over the wood sigil and the blood was left to drain upon the idol. Then the body of the serpent was encircled around it, she chanted “I do invocate and conjure thee, O Spirit, Sabnock; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALADACHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidae, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat or Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the SUPREME MAJESTY, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient. Also I, being made after the image of GOD, endued with power from GOD and created according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit Sabnock. And I command thee and Him who spake the Word and HIS FIAT was accomplished and by all the names of God. #RandolphHarris 10 of 21
“Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH, ASHER EHYEH, ZABAOTH, ELION, IAH, TETRAGRAMMATON, SHADDAI, LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit Sabnock, that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATON IEHOVAH, do I command thee, at which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the Earth trembleth, and all the hosts of the celestials, terrestrials, and infernals do tremble together, and are troubled and confounded. Wherefore come thou, O Spirit Sabnock, forthwith, and without delay, from any or all parts of the World wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfill thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity. I do invocate, conjure, and command thee, O thou Spirit Sabnock, to appear and to show thyself visible unto me before this Circle in fair and comely shape, without any deformity or tortuosity; by the name and in the name IAH and VAU which Adam heard and spake; and by the name of God, AGLA, which Lot heard and was saved with his family; and by the name IOTH, which Jacob heard from the angels wrestling with him, and was delivered from the hand of Esau his brother; and by the name ANAPHAEXTON which Aaron heard and spake and was made wise; and by the name ZBAOTH, which Moses named and all the rivers were turned into blood; and by the name ASHER EHYEH ORISTON, which Moses named, and all the rivers brought forth frogs, and they ascended into the house, destroying all things. #RandolpHarris 11 of 21
“And by the name ELION, WHICH Moses named, and there was a great hail such as had not been since the beginning of the World; and by the name ADONAI, which Moses named, and there came up locusts, which appeared upon the whole land, and devoured all which the hail had left; and by the name SCHEMA AMATHIA which Ioshua called upon, and the sun stayed his course; and by the name ALPHA and OMEGA, which Daniel named, and destroyed Bel, and slew the Dragon; and in the name EMMANUEL, which the three children, Shadrach, Meshach and Abed-nego, sang in the midst of the fiery furnace, and were delivered; and by the name HAGIOS; and by the SEAL OF ADONI; and by ISCHYROS, ATHANATOS; and by these three secret names, AGLA, ON, TETRAGRAMMATION, do I adjure and constrain thee. And by these names, and by all other names of the LIVING and TRUE GOD, the LORD ALMIGHTY, I do exorcise and command thee, O Spirit Sabnock, even by Him Who spake the Word and it was done, and to Whom all creatures are obedient; and by the dreadful judgments of GOD; and by the uncertain Sea of Glass, which is before the DIVINE MAJESTY, mighty and powerful; by the four beasts before the throne, having eyes before and behind; by the fire round about the throne; by the holy angels of Heaven; and by the mighty wisdom of GOD; I do potently exorcise thee, that thou appearest here before this Circle, to fulfill my will in all things which shall seem good unto me; by the Seal of BASDATHEA BALDACHIA; and by this name PRIMEUMATON, which Moses named, and the Earth Opened, and did swallow up Kora, Dathan, and Abiram. Wherefore thou shalt make faithful answers unto all my demands, O Spirit Sabnock, and shalt perform all my desires so far as in thine office thou art capable hereof. Wherefore, come thou, visibly, peaceably, and affably, now without delay, to manifest that which I desire, speaking with a clear and perfect voice, intelligibly, and to mine understanding. #RandolphHarris 12 of 21
“Tbatlu! Bualu! Tulatu! Labusi! Ubisi!—Let thee also appear and being before me the Spirit of Sabnock. Sovar, merciless leader of Divs come forth! Inner eye behold the demon before me. Sovar awaken! Rise up within that I may compel the rise of the fallen ones and devour the very essence of the Holy Angel Shahrewar! I stand alone as the embodiment of the Adversary known as Ahriman, the Black Dragon of Chaos and becoming! I devour the natural order of stasis brought forth by Ahura Mazda and forge my destiny through the power of the Black Sun! Taromat, beautiful Div or rebellion come forthy! Inner eye behold the demoness before me. Toramat awaken! Rise up within that I may compel the rise of the fallen ones and devour the very essence of the Holy Angel Spandarmad! Ahirman, Lord of Darkness divine, I thank you for your presence within this unholy temple of counter creation. I have offered you the life of this noxious creature as a gateway to your manifestation within this realm to stand before me! You are Angra Mainyu who is the Lord of counter creation, whom has brought forth the mountains to the plains! You have brought forth the beasts to the field and the creatures of the night! Ahriman with your infernal blessing I ask that you would bring forth the baneful powers of the wolf kin to fill this oil with their essence that it may be compelled according to my will! I offer my nails as fangs which will devour that which stands in my way! I offer my hair to embody their predatory essence! I give my blood as a gateway to empower them to act within this world according to my will and purpose!” Then Mrs. Winchester heard the distant howling of wolves and she perceived their phantom shadows as they began to surround her and encroach. She was focused on Sabnock and dared not fear that which she had just conjured. SABNOCK—of course is the Forty-third Spirit of the Winchester Mansion. He is a Marquis, Mighty, Great, and Strong, appearing in the Form of an Armed Soldier with a Lion’s Head, riding on a pale-coloured horse. His office is to build high Towers, Castles and Cities, ad to furnish them with Armour, etcetera. Also he can conflict Men for many days with Wounds and with Sores rotten and full of Worms. He giventh Good Familiars at the request of the Exorcist. Commandth 50 Legions of Spirits; and his Seal is this, etcetera. #RandolphHarris 13 of 21
Mrs. Winchester fell down unconscious, frothing at the mouth, and was carried to her room, outside where the crescent hedge is planted. A doctor was called in gave her large doses of medicine to no avail. He left and refused to have anything more to do with the case as he saw with in hours gables and towers rise, wings of the mansion extended right before his eyes, and gardens grow from sprouts and spring up to mature plants and trees before night fall. For five of six days Mrs. Winchester raved wildly, and her staff and friends were in great distress. In desperation they proposed giving Mrs. Winchester more medicine. However, the demon, speaking through her, replied: “Any amount of medicine will be of no use.” Daisy then implored, “If medicine will be of no use, what shall we do?” The demon replied, “Burn incense to me, and submit yourself to me, and all will be well.” The staff knelt down and worshiped the demon, imploring him to torment Mrs. Winchester no longer. During that time Mrs. Winchester was in a state of complete unconsciousness. A little later when the demon drove Mrs. Winchester to renewed frenzy, her distraught staff repeated their promise to worship and serve him. They also promised that they would urge their Mrs. Winchester to do likewise. When Mrs. Winchester regained consciousness, she reluctantly consented to do so. The demon gave explicit directions regarding the proposed worship. On the first and fifteenth of each month, incense was to be burned, food offered, and the require prostration made before the shrine of himself, SABNOCK. Periodically the demon came, sometimes every few days, sometimes after a month’s lapse. Each time, Mrs. Winchester felt fluttering of her heart, a sense of overwhelming fear, and inability to control herself. She would quietly as Daisy to fetch a neighboring woman whenever the demon came. The two would burn incense to the demon in Mrs. Winchester’s stead and receive his directives, which they then communicated to the possessed. #RandolphHarris 14 of 21
Although these communications were spoken by the Mrs. Winchester’s (the victim) lips, she was completely unaware of them, since she was in the demonized state. The demon often bade the audience not to be afraid, protesting he would not harm them, but rather help them in various ways. He declared he would instruct the victim in the healing art, so that people would flock to her and be cured of their sickness. This soon proved true, although may diseases were not under the demon’s control. Apparently only those afflicted by evil spirits were completely cured. Mrs. Winchester’s long-ill child was not helped. The demon declared he controlled many inferior spirits. He also frequently outlined his plan for Mrs. Winchester’s life and work. He promised he would help her grow more proficient as a healer, and the people would compensate her for her services. Gifts thus earned were donated to the nearby ancient pagan temple. As certain parts of the Winchester mansion would appear but once every seventeen years, SABNOCK was never seen save on the eve of some awful calamity, visitors to the mansion had a very slight chance of seeing his physical body. There could be no doubt though of the existence of the mansion and SABNOCK, for everybody knows he was one of the greatest of the giants during his natural lifetime, nor could any better evidence be asked then the facts that he guided Mrs. Winchester into turning stone, wood, and class into the World’s most beautiful and bizarre mansions. The door-to-nowhere was also known as Lovers’ Leap;” from which Mrs. Winchester once flung herself when she was a state of deep morning, and survived unharmed. The path SABOCK made from the door-to-nowhere to the mountains was used by him when he would leave his island and come to shore. Upon being informed of the variety and amount of legendary material collected about the Winchester mansion and Mrs. Winchester’s doings, many people unhesitatingly pronounced the entire assortment condemned all the gathered treasures as creations of the supernatural. #RandolphHarris 15 of 21
It was very well beknown that in them old days there were giants in plenty hereabouts, but they did not make the make an appearance at the estate very often. But everyone knows that there were giants, because if there were not, no one would know of them at all. They were just like human beings, except in the matter of size, and one of them could make a dozen like men that live now. When they walked, they carried oak trees for sticks and lived in the forest of the giants, and carved the mountain and caves. (It should be noted that spiritistic visions of this nature are quite likely to occur in the course of reading occult literature. Sometimes people mistake these visions for genuine religious experiences. However, it is again a case of Satan disguising himself as an angel of the light.) Yet, there are more than 20,000 accounts of spirits, ghost, angels and demons being seen in the Winchester mansion. The uncanny phenomena places one under a charm. The pattern of the courts during this early period in the 1800s was erratic, sometimes convicting, sometimes throwing cases out of court for lack of evidence, something awarding damages for slander to those who had been maligned as witches by accusers. This vacillation sprang from the fact that the judicial bodies that heard the causes were not religious but secular, and therefore had little competence in dealing with matters that were primarily religious. As far as control was concerned, in adhering to the principles of congregationalism, the responsibility for suppressing heresy and enforcing religious behavior within the communities went to the state. The trial judges were not the sure, steadfast, confident Dominican Inquisitors or Protestant prosecutors of the Old World, but merely secular officials of the valley who had been forced into the position of trying heresy for lack of anyone else to do it. Mary Johnson, who was hired at the Winchester mansion in 1887, as a cook, admitted have had “familiarity with the Devil” and was executed by the state. She confession to have pleasures of the flesh with demons and other sorted things. She made no mention of mass meetings; rather, her Devil seems to have been a personal one, coming to her assistance when needed. #RandolphHarri 16 of 21
Dolls were sometimes used as a means of projecting curses, and Mary said she had attended meetings with Satan and his consorts. Witches’ pact with Satan was attributed as part of God’s inscrutable plan of the Universe. The Puritan settlers in Santa Clara Valley believed in the doctrine of Original Sin wholeheartedly; their pessimistic outlook proclaimed that all men were unworthy until God saw fit to bestow His grace upon them. They believed that the God allowed the Devil to afflict not only the guilty but also anybody else that might happen to get in the way. If He had to teach misguided humans a lesson, He might punish an entire community for the sins of the most wicked in that community. And it appeared to the God-fearing Puritans that He was doing just that. The Puritans were highly intolerant and has a paranoiac distrust of other religious groups, some were farmers at the Winchester mansion, and did not always like the rituals that were performed, but they were very loyal and protective of Mrs. Winchester. Many of the people who worked at the Winchester mansion were often under suspicion of witchcraft. The Puritans came to the Winchester mansion because they felt it was a true kingdom of God on Earth, and they could help Mrs. Winchester live peacefully. However, what they found was something different. They found that the vast acres of the estate had bitterly cold winters, and the terrain could be inhospitable. They found themselves in a wilderness, surrounded by demonic tribes whom they considered to be the legions of Hell incarnate. Having come to settle in this last stronghold of the Devil, they were plagued by him constantly for the very reason that they were God’s chosen people, thus the most likely target for unholy temptation. The fact that the new settlers in the Santa Clara Valley were being attacked by Satan seemed incontestable. The estate was ravaged by smallpox, and had suffered constant harassment by envious local town’s people and demonic tribes. Mrs. Winchester wondered what she had done to offend God that He should allow the Devil such free range. She experimented with the spirits to bring peace to her life and home. #RandolphHarris 17 of 21
Mrs. Winchester had an answer: Judgment Day was at hand and Satan was therefore stepping up his activities in one last desperate move. It was simply the nova-like burst of the energy from a dying star. She glibly stated that “there will again be an unusual Range of the Devil among us, a little before the Second Coming of the Lord, which will be to give the last stroke in destroying the works of the Devil.” This theory found wide acceptance among the servants and laity of Santa Clara Valley, for not only did it offer a simple explanation for all their maladies and misfortunes, but it also gave them hope, promising cooly a quick end to their hardships. Satan is most able to seduce human in periods o great discontent, for human, in times of poverty and affliction, will turn knowingly to whatever hands will feed them. The valley had had a difficult time of it up to that time, and famines had reduced the population drastically. However, as if labouring under the most severe environmental handicaps was not enough, Puritan perfectionism went even further in making life unbearable. In seeking to establish a holy kingdom, according to Heaven’s law, self-indulgence in any form was strictly repressed. Severe punishments were meted out for drinking, swearing, and licentiousness; in Santa Clara, it was a punishable offense to walk on the streets on Sunday, except when going to and from church. And witches, people possessed by demons, and others also attended church to blend in and keep the peace. On top of it all, there stood the Calvinistic doctrine of election, holding that as soon as man was born, eh was judged to be headed for either Heaven or Hell, this choice being made according to God’s immutable law. However, even if a human thought oneself to be damned, the civil punishment for one’s indulgence were still exacted upon one. It was into this environment that the waters of the witchcraft flood would soon pour. The good people of Santa Clara clearly saw signs of Satanic activity in their midst, and an investigation was launched. #RandolphHarris 18 of 21
Mrs. Winchester confessed to having attended witches’ Sabbaths and of having met with the Devil, who was a tall, black man from New Haven, Connecticut. Soon the witch fever spread, and more people from the valley became posses by demons. The common belief was that at that time witches, when entering into a Covenant with Satan, because the owners of specters, with the help of which they could do harm to any person of their choosing. People believe that God—the Alpha and Omega was both God and Satan. That He has a soul and character. He is not just this futile entity but someone you can see many aspects to. Some people fled to Satanism because they had to deal with so much evil from Christians that they wanted another source of power to exalt them. Satanism is supposed to be something to be something secret, something people do not know anything of. One goes to America and in the telephone directory one can see “Church of God,” “Church of Jesus,” and “Church of Satan.” One calls, and a person answers: “Church of Satan, how may I help you?” One thinks, “This is not Satanism!” The Church of Satan deny Satan, they say He does not exist, yet they act as if He dd, they rebel against God. They call themselves Satanists because He also rebelled against God, but they are basically light and life worshipping individualists. Well, the phone is tapped, so I think you better write what you know. Some people have disappeared. And of course the normal grave yard desecration. Anne Winchester’s headstone was recently stolen, but replaced. Normal people just disappear and never show up again. It could have a Satanic connection. Every human is life, and some hate life, especially human life. That is why people disappeared. These people may have disappeared for some form of sacrifice. Something like that would be called a Satanic murder. The murder is the ritual sacrifice. These murders gain power from whoever was responsible. Everybody has their own aura, and auras can be stolen by sacrificing an individual, this allows one to gain more power. #RandolphHarris 19 of 21
Places of worship, such as churches, have their own spirit—the Winchester Mystery House, for example, has been worshipped in for maybe hundreds of years and has thus gained a lot of spirit in that time, it could qualify as a church and gain charitable tax exemption. But that is not the point. A person who sacrifices that will gains a lot of power and grows stronger. Some people fear the Winchester mansion, because there are a lot of different energies. There is fear, terror and suspense, but others feel a lot of light, happiness, and goodness. Sometimes the energy is mixed. Anton LaVey really surprises me. If your every rea his work, he seems very intelligent and not scary at all, but I guess it depends on what one reads. I have read parts of his Bible, and it is very straightforward, it is stuff people tell their kids every day. Stand up for yourself and do not let people run you over. I think that the Winchester mansion should also open on nights of a full Moon, not just Friday the 13th. During the full Moon, there is a lot of energy and symbolic value. A lot of people believe in the full Moon and a lot of people believe in virgins. That makes both the full Moon and the virgin more powerful because of belief in them. God was first and He created the World. Of course, a lot of scientists would deny that. However, I would challenge their view because I believe God used evolution, which is why it took so long, which is why we have evidence like dinosaur bones. Yet, some Gnostic Christians have suggested Satan created the World. Everybody will be taken as slaves except the warlords. Euronymus, who we talked about earlier, was murdered in August 1993, Aaliyah 2001. Some say that is a month when sacrifices are made. Grishnackh killed Euronymous, and a few hours later, he was laughing and joking, saying, “Ha ha, Euronymous is dead, I’m going to dance and piss on his grave.” It reminded of the jokes Howard Stern made about Aaliyah. It was not funny. These are not the rantings of someone who is all there. Grishnackh talked about the dynamite he had and how he was going to blow things up. Basically, they took things to illogical extremes, but it all made sense in their own heads. #RandolphHarris 20 of 21
It is possible when dabbling with occultism for one to make an unconscious contract with the powers of darkness. The gift of discernment is absolutely necessary in life. It is generally not wise to lay one’s hands on a person who is occultly subjected. The retuning spirits will often attempt to creep back under the guise of some pious camouflage. It is in this way that evil can often enter unnoticed into one’s Christian life. A maid at the Winchester mansion once accepted the invitation of one of her coworkers to attend some spiritistic meetings. At first she felt as though she had gain something from going along to the meetings but later on she began to notice some psychic changes taking place in herself. She began to notice some psychic changes taking place in herself. She began to suffer from depression which resulted in her consulting a neurologist. During the course of the treatment she was committed to a lunatic asylum. However, as her condition improved, she could no longer attend the spiritistic séances. At the hospital the chaplain came to see her through his help and counsel she was able to make a complete recovery. One of the farmers at the estate wanted to see if charms actually worked, and some of them He. He practiced in the basement of the Winchester mansion. He drew a magic circle on the ground and drew some other magic symbols in the circle. He then used a charm three times in order to invoke the spirit. However, no spirit came. Yet, as he repeated, the charm he fell down in the magic circle and lay there unconscious for some time. The result was that for several weeks following this event he was semi-paralysed and drained of all his physical strength and will-power. After a few weeks, he died. Frequently identified as a common spot where the “wheelbarrow Ghost” is sighted, Steam Alley is one of the most well-known paranormal hot-spots in the mansion. Have you ever seen anything in the basement? #RandolphHarris 21 of 21
Some stroll Sarah’s lovely gardens this Memorial Day Weekend. There is a beautiful parrot which Mrs. Winchester used to pet, it talks! He is supposed to be happy and impudent, and talks and laughs and screeches all the time. Maybe you may catch a glimpse at this wooded, flowery estate. It is such a beautiful spectacle, all of that life and grace and animation, and sun-smitten flash and sprinkle of rich colour.
This impressive mansion dates back to the 1880s, when it was developed by Sarah Winchester and the spirits, whose project enobed and enriched the community. It once had a nine-story military watchtower. Mrs. Winchester further developed the grounds of the 160 room mansion, introducing a Victorian garden at the hands of World renowed architect Gino Coppede around the turn of the century.
These adaptions made this idyllic mansion a unique asset, tinged with the signs and influences of eclecticism and Liberty, juxtaposed to the ancient Architectural characteristics of its medieval heritage. This mansion presents itself as impressive and spectacular. The building now spreads on four floors plus the basment, for a total of approximently 25,000 feet square.
There is lovely gift shop and cafe, and it is also an ideal venue for hosting private events, conventions and/or ballrooms are located on the back overlooking the internal garden with its panoramic position which glows thanks to its night-time lighting.
Inside the property there are splendid rooms filled with historial furniture, decorated ceilings and flamboyant fireplaces, vaulted ceilings and richly frescoes walls. In addition, there are several bedrooms, nine kitchens. and thirteen bathrooms, which made the structure a perfect luxurious accommodation for guests, and is now a tourist destination.
This mansion is located within a private park of 4 acres and elegant Nineteenth-century Victorian-gardens, that offer areas of wide lawns, and further green spaces. There is also a parking area, with free parking. Currently used to host guided tours and private events and functions. The enitre porperty sits at a close distance from the mall, hotels, and resturants. The high-fashion outlet complex and gourmet food has brought further development and tourism to Santa Clara County. https://www.winchestermysteryhouse.com/
The Grounds Have their Share of Unexplained Mysteries
A mansion is not a mansion with its stately grounds, and Mrs. Winchester was just as attentive to the exterior of her estate as she was to the sprawling house. An avid gardener, she imported plans, flowers, trees, shrubs, and herbs from over 110 countries around the World. Mrs. Winchester employed eight to ten gardeners. Her head gardener was Mr. Nishiwara, who was responsible for seeing that the beautiful gardens, plus the tall hedge around the hose, were well maintained. The hedges were once so tall that only the top floor of the house was visible from the road! Mrs. Winchester loved to spend time in her gardens, and she had gazebos built where she could sit and enjoy her trees and flowers. It was a Saturday night, in January 1888, and Mrs. Winchester has, as usual, come home from the City early in the afternoon. It has been a black and foggy day, and the gas had been lighted in the streets and in the office where she worked from early morning. The fog was very bad at the time Mrs. Winchester returned home, and she congratulated herself on the fact that she had not to go out again that night. She sat with her puppy Zip in her sitting-room all the evening, with that comfortable feeling that she was able to relax until Monday morning, and that she need trouble about nothing outside the mansion. In due course, Zip went to bed, and then the maid Agnus reminded her of a letter that must be written and posted that night. Sufficient is it for Mrs. Winchester to say that the letter was to an elderly relative of some means who lived in Oakland, and who had taken great interest in her puppy Zip. The butler Martin remembered that the following day was the birthday of this relative, and that she should receive proper greeting by the Sunday morning post in the country town.
Frankly, Mrs. Winchester did not want the bother of it; but Agnus always knows best in these matters, and so Mrs. Winchester wrote the note and sealed it up. Mrs. Winchester had read nothing exciting during the evening—nothing to stir her imagination in any way. She stamped the letter and proceeded to the front door. Judge of her astonishment when, on throwing it open, she saw nothing but the gray wall of fog coming up to the very house; even the railings, not ten yards in the front of her grand estate, were blotted out completely. She called back into the house for the maid to come and look. “Don’t lose yourself, Mrs. Winchester,” she said, half laughing. “What a terrible night!” “I shall not lose myself,” Mrs. Winchester replied, laughing in turn. “The pillar-box is only at the end of the crescent; if I stick to the railing, I cannot possibly miss it. Do not wait here,” she added solicitously. “I will leave the door ajar, so that I can slip in easily when I come back. I have left my keys on my writing desk.” Angus went in, and Mrs. Winchester pulled the door close, and then stepped out boldly for the front gate. Imagine her standing there, just outside her own gate, and with her back to the crescent, knowing that she had to go to the left to find the pillar-box which was at the end of the crescent. There were thirteen Victorian cottages on her estate, so she knew she had to pass seven more before reaching the pillar-box. She also new that each cottage had an ornamental center-piece before she stepped away from the crescent at the end to reach the pillar box. That Mrs. Winchester knew would be something of an adventure, for the fog was the densest she had ever seen; she could only see the faint glow of her observation tower as she looked behind; the rest of her mansion was invisible.
Mrs. Winchester counted seven Victorian cottages, and then stood at the end of the last line of railings. She knew that the pillar-box was exactly opposite her. She took three quick steps, and literally cannoned into it. She was a little proud of her own judgment in getting it so nicely. Then she fumbled for the mouth of it, and dropped in her letter. All this may should very commonplace and ordinary. Mrs. Winchester is an observant woman, and she had noticed always that the mouth of the pillar-box faced directly along the crescent, thus standing at right angles to the road. At the moment that she had her right hand in that mouth, therefore, she argued that if she stood out at the stretch of her arm, she must be facing the crescent; Mrs. Winchester had but to move straight forward again to touch the friendly railings. She was putting that plan into operation, and had let go of the mouth of the pillar-box, when a man, coming hurriedly round the corner, ran straight into her, muttered a gruff apology, and was lost in the fog again in a moment. And in that accidental collision he had spun her round and tossed her aside—and she was lost! This is literally true. She took a step and found herself slipping of the kerbstone int the road; stumbled back again, and strove to find her way along by sticking to the edge of the pavement. After a minute or two, Mrs. Winchester was so sure of herself that she ventured to cross the pavement, and by great good luck touched in a moment one of those ornamental center-pieces of one of the gates—or so, at least, it seemed. She went on with renewed confidence until she saw certain bushes which topped the railings of one particular cottage, and then Mrs. Winchester knew that she was near her mansion’s front door. She pushed walked confidently, stepped quickly up the little path, and reached the door. She was right; the door yielded to her touch, and she went hurriedly in.
Mrs. Winchester had taken off her hat, and had held it towards the familiar hat-stand before she realized that it was not a familiar hat-stand at all; it was one she did not know. She looked round in some confusion, meaning to make good her escape without being observed, and yet wondering into what part of her mansion could she have come into, when she stopped stock still, with the hat held in her hand, listening. From a room near at hand, Mrs. Winchester heard the sound of a low, long-drawn moan, as from someone in pain. More than that, it was almost the wail of someone in acute terror. Now, Mrs. Winchester was a mild and caring soul, and her first instinct was to run. There was the door within a foot of her; she could open it again noiselessly and slip out, and leave whatever was moaning to its own trouble. Her next instinct, however, was a braver one; she might be able to help. Putting her hat on, and so leaving her hands free, she moved cautiously towards the sound, which was coming intermittently. She found that this wing of the house was unfamiliar to her; there was a 7-11 staircase built in the shape of a letter “Y,” which enabled the servants to quickly get to three different levels of the house. Then there were these stairs that lead to the ceiling, and there was also a cabinet that went straight through to the back thirty rooms of the mansion. When she went down the steps of the 7-11 staircase, slowly and cautiously, with her flesh creeping a little, the morning went on, and Mrs. Winchester was almost inclined to turn back with every step she took. However, at last, she got into the basement, and came to the door of the room from which the sound proceeded. She was in the very act of recklessly thrusting open the door when another sound broke upon her ears that held her still. The sound of someone singing in a raucous voice.
It was a sea song she remembered to have heard when she was a little girl in New Haven, Connecticut, and the words of which she had forgotten; it was something about “Boney was a warrior.” The door of the room was open a little way, and through the crack of it, Mrs. Winchester was able to peer in; and there she saw a sight that for a moment made her doubt her own eyes. She rubbed her eyes in a curious fashion and looked again, and this is what she saw: The room was in a neglected state, with strips of wallpaper hanging down from the walls and with a blackened ceiling. There was a table in the center of it, and at that table a man was seated, with a square black bottle and a glass before him, and a candle burning near his left hand. Mrs. Winchester could see the whole room now as plainly and as clearly as she saw it then. He was a man so villainously ugly that she had a thought that he was not a man at all, but some hideous thing out of a nightmare. He had very long arms—so long that they were stretched across the table, and his hands gripped the opposite edge of it; a great heavy head, crowed with a mass of red hair, was set low between enormously broad shoulders; his eyes, half closed, were high up and close together on either side of a nose that was scarcely a nose at all; the lips were thick and heavy. However, it was not the man that Mrs. Winchester looked at first, it was at two other figures in the room. These figures were seated on chairs facing the table at which the man was, and the strangeness of them lay in the fact that each was securely bound to the chair on which he and she sat, for it was a man and a woman. The man, who was quite young was not only bound, but gagged securely also; the woman was more lightly tied to her chair by the arms only, and her mouth was free. She was leaning back, with her eyes closed, and mingling with the raucous singing of the man at the table. Mrs. Winchester’s first impression was that the man at the table was some sort of unclean, bestial judge, and the others his prisoners.
He stopped his singing to pour some liquor from the square bottle into his glass and to drink it off; then he resumed his former attitude, with his fingers locked over the edge of the table. And now Mrs. Winchester noticed that while the woman, who was, by the way, quite young and very pretty, with a fair, dainty prettiness, still kept her eyes closed, the eyes of the bound man never left that dreadful figure seated at the other side of the table. Mrs. Winchester felt like she was on the eve of some awful calamity. She then unhesitatingly pronounced the entire assortment of people in the room as ghost, and condemned all the gathered treasures as the creations of petty intellect, which could not get out of the beaten track, but sought in the supernatural a reason for the explanation of every fact that seemed at variance with routine of daily experience. In her opinion the collection of people in this room had never seen at all in her day and generation, and must have been souls killed by the Winchester rifle ages ago; she did not yet believe her mansion was enchanted, however. To use her own language, “all those stories have been made by those people that set up overnight stirring out legends to entertain each other.” However, she must have known that she was in denial. For she was not insane and there were some kind of beings in this room. “Wouldn’t you like to speak, you dog?” said the red-haired man. “What would you give now to have the use of your limbs—the free wagging of your tongue? What would you say to me; what would you do to me?” The man who was bound could, of course, answer nothing. Mrs. Winchester saw his face flush and darken, and she guessed what his thoughts were. For herself, she was too fascinated by the scene before her to do anything else than peer through the crack and watch what was going one.
“Lovers—eh?” exclaimed the man at the table. “You thought I was unsuspicious; you thought I knew nothing and suspected nothing—didn’t you? While I was safely out of the way you could meet, the pair of you—day after day, and week after week; and this puppy could steal from me what was mine by right.” The woman opened her eyes for the first time and spoke. “It isn’t true,” she said, a sob breaking her voice. “It was all innocent. Martin and I have done no wrong.” “You lie!” thundered the man, brining his fist down upon the table with a blow that might have split it. “You’ve always lied—lied from the moment your father gave you to me—from the very hour I married you. You always hated me; I’ve seen you shudder many and many a time at the mere sight of me. Don’t I know it; haven’t I felt you stab me a thousand times more deeply than you could have stabbed me with any weapon? You devil! I’ve come at last to hate you as much as you hate me.” The woman turned her head slowly and looed at the younger man; a faint smile crossed her lips. In an instant the red-haired man had leapt to his feet, showing Mrs. Winchester astonishingly enough that he was a dwarf, with the shortest legs surely ever a man had. However, the bult of him was enormous, and Mrs. Winchester could guess, with a shudder, at his length. He caught up the glass, crossed the room, and flung the contents in the face of the man. “It’s a waste of good liquor—but that’s for the look she gave you. I wish there was some death more horrible than any invented yet that I could deal out to you,” he added, standing with the glass in his hand and glaring at his victim. “The death I mean for you is too easy.” He walked across to the fireplace in a curious purposeless way, and stirred a great fire that was blazing there. Then from a corner of the room he dragged with ease a great sack that appeared to contain wood and shavings; so much that Mrs. Winchester saw a rent in the side of it. As if in readiness for something, this he dropped down near the fire, and then went back to his seat, applying himself again to the drink that was on the table. And still Mrs. Winchester watched, as a woman may watch a play, wondering how it will end.
“I got the best of you tonight,” he said presently. “If I hadn’t some upon you from behind, you might have been too much for me; but I was ready and waiting. I’ve been watching longer than you think; I had everything mapped out clearly days ago. Tonight sees the end of all things for the pair of you; tomorrow sees me smiles away from here. You came in secret, you dog; you’ll go in secret.” “We have done no wrong,” said the woman again. “We loved each other years ago, when we were boy and girl; there was no sin in that.” “Bah!—I don’t believe a word of it. Don’t I know that your black heart you’ve compared the two of us every day of your life since first I saw you. His straightness for my crookedness; his sleek, black hair for my red; his prettiness for this face of mine”—he struck his own face relentlessly with one hand as he spoke—“that women shudder at. Don’t I know all that?” It was the strangest and most pitiful thing that the creature sitting there before his victims suddenly covered his face with his hands and groaned. If ever Mrs. Winchester had seen a soul in torment, she saw it then, and though she loathed him she could have wept for him. After a moment or two he dropped his hands and seized the bottle, and poured out the last drops into the glass and drank them off; then flung the bottle and glass crashing into the fireplace, as though there was an end to that business. And now, as he got down again from the chair, Mrs. Winchester saw the eyes of the woman open wide and follow his every movement with a dreadful look of terror in them. “I’ll kill you both—here in the place where you’ve met—and then I’ll seal up the house,” went on the dwarf. “I’ve planned it all. Look you last on each other, for tonight you die—and this house shall be your crypt!”
“I swear to you,” panted the woman eagerly, “by all I hold most holy and most dear, that if you let us go, we’ll never see each other again. For pity’s sake! —for the sake of Martin!” “For the sake of Martin!” sneered the dwarf. “That shows you in your true colors; that show who you are and what you are. There’s one poor satisfaction left to you; you’ll die together.” What held Mrs. Winchester then it would be impossible to say. She could only plead that in the dreadful thing that followed was a woman who sits at a play wondering what will happen next, and with never a thought in her of interfering. Mrs. Winchester’s in her anxiety has pressed the door a little to get a clearer view, so that she saw every movement of the dwarf. For herself, Mrs. Winchester had forgotten everything—in her own home, and my puppy zip, and the servants who slept in the mansion. It was as though she has stepped straight into a new World. Mrs. Winchester saw the dwarf advance towards the man in the chair, carrying his right hand stiff and straight beside him, gripping something s, she could not tell what it was that he held. Mrs. Winchester saw him come straight at her, and she saw the eyes of the woman in the opposite chair watching her as one fascinated. Then Mrs. Winchester saw two movements’ one with the left hand of the dwarf, when he struck the other man on the face; then with the right hand, when he raised something that gleamed n the light of the candle and brought it down with a sound that was new and horrible to her on the breast of the other man. And Mrs. Winchester saw the face of the man change, and start as it were into new life, and then fall as it were into death. And Mrs. Winchester saw his head drop forward, and his eyes were closed. Then, above it all, and yet seeming as a sort of dreadful chorus to it all, rang out the scream from the woman in the other chair. Mrs. Winchester did not think that the dwarf heard it; he had drawn back from what had been the living man, and was staring like one mad upon what he had done. And still piercing the air of the place rang the scream of the woman—not for her lover alone, but for herself.
That sound seemed at last to break in upon the senses of the dwarf and to call him partially to himself. Mrs. Winchester had watched him to the point where he draw himself together and crouched like a wild beast ready to spring, with that in his hand that dripped red, when, in some fashion, she flung herself round the partially open door and stumbled into the room. Mrs. Winchester thought she must have been a little made herself; otherwise, frail and commonplace creature that she was, she could not have battled with this madman. Mrs. Winchester came upon him from behind and gripped him, seizing him by the throat and by the head, and all the while shouting something to him quite unintelligible. The attack had been so sudden and so unexpected that she had him, in a sense, at her mercy. He could not know who had attacked him; he struggled madly, not alone to get away from her, but also to discover who she was. Mrs. Winchester struggled to keep his face away from her, gripped him by the neck and by the hair, and fought with him for what she knew then was her own life. And so struggling they stumbled at last horribly against that still figure bound in the chair and brought it over crashing with them to the floor. And then in a sudden Mrs. Winchester felt the dwarf inert in her hands, and knew that she had conquered him. What she must have looked like in that room, kneeling there, panting and struggling to get her breath, she could not tell; the whole business was so like a nightmare. She remembered seeing the dwarf lying there—huddled up and very still. She remembered that other figure, bound grotesquely in the chair and lying, still bound, upon its side; and she remembered, too, the woman, with her arms close fastened behind her, sitting there and sobbing wildly.
The dwarf must have been stunned; he lay there quite still, with the knife that was dreadfully red fallen from his hand, and lying beside him. When at last Mrs. Winchester staggered to her knees she saw that the girl was staring at her with a face that seemed to suggest that here, perhaps, was another ruffian come to kill her. “Who—who are you?” she asked in a frightened whisper. “A friend—one who stumbled in by accident,” Mrs. Winchester panted. “Look at the man that’s tied to the chair,” she whispered hoarsely. “He can’t be dead.” Mrs. Winchester knew that he was, but still she looked, as she bade her. Mrs. Winchester had no need to look twice; the poor fellow was quite dead. The blow had been strong and sure. On her knees beside him, Mrs. Winchester looked up and nodded slowly to her; there was no need for words. The young lady leaned back in her chair again and closed her eyes. “Set me free,” she said in a faint voice. Mrs. Winchester could not touch that knife that lay there; in a mechanical, methodical way she took from her waistcoat pocket the decent, respectable little bone handled penknife she carried always with her. With that Mrs. Winchester but the young lady’s bonds, nothing as she did so how cruelly they had cut into the white flesh; and after a moment or two she swung her arms listlessly against her sides and opened her eyes, and then, with an effort raised her hands and pressed them against her temples. “What will you do?” Mrs. Winchester asked, looking at her curiously. “I—I don’t know,” she said; and then, breaking into weeping, sobbed out: “Oh—dear God—that it should have come to this! What shall I do—what shall I do?” “You must get away,” Mrs. Winchester said, watching the dwarf, who was beginning to stie a little. “If he wakes, you know what will happen.”
“I know—I know,” she said; and got to her feet and began to move towards that bound figure still lying tied to the chair. However, at that Mrs. Winchester got before her, and with her hands against he shoulders held her back, and pleaded passionately to her that she should go, and leave the dead alone. She listened, with that strange look in her eyes of a child wakened from sleep and not clearly understanding; but she yielded to Mrs. Winchester, and stumbled under her guidance to the door. They had reached it, and Mrs. Winchester had opened it for her to pass out, when suddenly the dwarf twisted over on to his hands and knees, and then raised himself upright. He did not seem to realize for a moment what had happened; then he caught sight of the woman, and, with a snarl, crawled forward and gripped the hilt of the knife. At that she pushed suddenly past Mrs. Winchester and fled like a hare up the stairs. Mrs. Winchester heard the swift passage of her footsteps in the little hall of the house—then the slamming of the door-to-nowhere. And now Mrs. Winchester had to look to herself, for she saw in the eyes of the man that he would not let this witness escape if he could catch him. Mrs. Winchester had managed to get through the door by the time that he had got to his feet, and in a dazed fashion was stumbling toward her, knife in hand. With a sudden swoop he reached the table and blew out the candle, and at the same moment Mrs. Winchester ran up the stairs, and in the darkness stumbled along the hall and fumbled with the catch of the door. By great good fortune, Mrs. Winchester got the door open, and literally fell out into the fog. She could not see him as he tore after her; in a faintness Mrs. Winchester had fallen to her knees, and she heard him, as he raced past her, panting heavily. Then the fog swallowed him up, and she knelt there on the farm alone, shaking from head to foot.
Mrs. Winchester had, of course, no means of exactly in what part of her mansion she had had her adventure; she could only judge roughly that it must be about the middle of the crescent. She started along again, in the right direction, as she hoped, and thought to find the front door to her mansion; missed the railings, after going what seemed to be an interminable distance, and came up hard against a pillar-box. Scarcely knowing what she did, she set her right hand in the mouth of it, and performed the same maneuver she had done before; advanced three paces, and touched railings again. Stumbling along these, she came blindly what she thought was her front door, walked up the path, and pushed open the door that yielded; and there, with the face of her maid looking at her in alarm and wonderment, Mrs. Winchester feel in a dead faint at her feet. It has to be recorded that Mrs. Winchester never found that room again. She knew every square inch of her mansion. Over and over again, in clear weather, Mrs. Winchester has always around in her mansion, and had closed her eyes, and tried to remember what steps she took to get to that particular room that night, after a stranger had cannoned into her and twisted her round; but all in vain. Whether in some part of the house lies the body of a man who was foully murdered on that particular night; maybe in a hidden room the crime was committed; or perhaps, in some strange supernatural fashion, she saw that night a deed committed that had been committed long before, she shall never know. That it is no mere figment of the imagination, and that something really happened that night, is proved by one fact. Her maid, in raising Mrs. Winchester from the floor that night when she fell at her feet, found her fingers locked closed upon something, and, forcing them open, disclosed what it was. A tuft of red hair!
Such episodes may appear utterly absurd and pure superstition to people in countries comparatively free of black magic, but instead they should be warnings of the power of Satan and demons where occult literature lures readers into illicit magic. Magic as the release of special power by satanic and demon forces of evil in its character and effects. While divine help and miracles produce new strength and positive results, magic shifts the burden to another area. Small relief in one area must be paid for by terrible burdens in another. The principle of compensation prevails. The price exacted is always found to be much greater than the amount of help received. Satan drives a hard bargain and grossly cheats his victims. Usually violence, suicide, and insanity will run through a whole family line, where the magical arts have been cultivated and practiced. Such tragic events often involve as many as four generations. Many occultists and magic workers, especially those who have cultivated the black arts and signed themselves over to the devil in their own blood, die horrible deaths. When a ready successor is not provided to carry on the nefarious practice, this is especially true. The psychic bondage and oppression that traffickers in occultism themselves suffer, as well as their dupes, is horrifying to contemplate. Demon possession is represented as a vivid symbol of the prevalence of evil in the World. Other critics attempt to dismiss demon possession with theories of accommodation or hallucination. However, this view fails to meet the issue. Nor can present-day parapsychologist and psychiatrists, who refuse to recognize evil supernaturalism in the phenomenon of demon possession, either explain it or deal adequately with it. Laws defining witchcraft as having league with the Devil and prescribing the death penalty for such offenders cropped up in the colonies as early as 1636 in Plymouth. Other colonies soon followed suit—Connecticut in 1642 and Rhode Island in 1647.
The first executions took place in Boston in 1648 and in Hartford, Connecticut, in that same year. The executions were carried out by hanging, in contrast to the European practice of burning witches, which probably stemmed from the widespread fear among the European peasantry of vampire, the dead who returned from their graves to suck the blood from the living. The vampire myths never really took root in America, so the necessity of destroying the bodies of the witches was not deemed urgent. Throughout the 1650s, there appeared prosecution and attempted prosecutions in America, but these cases were infrequent, and all of them were based on the fear of maleficum, the witch’s working of evil, the accusations coming from frustrated and jealous neighbors. Few confessions were recorded in the early cases, and they did not seem to have much real validity. The few that did confess mentioned having dealings with Satan, but for the most part these admissions were confused and incoherent, and the details of the accounts differed greatly from the confessions of the witches in Europe. For example, in 1699, in Connecticut, a woman named Greensmith confessed to trafficking with the Devil, but made no mention of all-important Covenant, or pact. She further stated that the Devil had appeared to her in the form of a deer (not a goat) and that she had attended meetings at a place not far from her house. The mention of “meetings” occurred in some early confession, but the word “Sabbat” or “Sabbath,” commonly used by European witches, did not come up until later, apparently at the suggestion of the Salem judges. Some believe that Satan has a soul and a character. He is not just this futile entity but someone you can see many aspects to. Some people do not see Satan as this guy with horns who is evil, they see Him as the first rebel. Then one can see why He is so attractive to many in the Victorian ages and the young people. He is someone who is standing up to the greatest power in the Universe. “If that ‘evil’ is of a rebellious nature,” says Glenn Danzig, “then I guess, in Christian terms, that evil is the Satan in you. I don’t buy that. I believe in honesty, standing up for yourself. That’s my ‘good.’”
Thousands of people base their hopes on the statements of spiritistic practitioners and subsequently become dependent upon the advice they receive from the “other side.” There are quite a number of people who has suffered serious psychic disturbances through the misuse of such practices. Their personalities have been split and they have been utterly confused by the spirits on which they have called. People therefore who try to discover what life after death is like through spiritism and superstition may be in danger of falling prey to the dark and hidden side of their own minds and soul. If you look at the early tracts of The Christian Bible, there is really not much about Satan in there anyway. Christian religions have tried to overblow and create a whole legend around Satan which is not true to the actual scriptures we have. If you desire, you must first make yourself strong so you can help others. You should only help people who want help, a lot of times people do not really want your help. You tell people what has to be done to change their lives, they will not listen. If Satan were corporeal, He would not be something repulsive, He would be something seductive. He would want to win you over and gain your trust, and of course being repulsive or disgusting would not be the way to go. One would imagine this would be a seductive, beautiful creature. In the Gnostic account of the fall of the angels, the angels were suppsed to be watching over this flock of humans and all of a sudden, they are perpetrating acts of pleasures of the flesh with them. Eventually this created the Cyclops, the Minotaur, things of this nature. There are so many accounts of the fall of the angels, it is like a fantasy tale that you would like to believe actually happened. We, in this circle, conjure and cite this spirit Fatenovenin, with all his adherents, to appear here in this spot, to fulfill our desires, in the name of three holy Angels, Schomajen Sheziem, Roknion Averam, Kandile, Brachat Chaijdalic, Ladabas, Labul, Rargil, Bencul, in the name of God. Amen!
Winchester Mystery House
Mrs. Winchester’s estate was a little town within itself. The grounds have their share of unexplained mysteries. Mrs. Winchester outfitted her home with the finest stained glass doors, windows, and wallpaper that money could buy during her time. She had everything she needed: plumber’s shops, carpenter’s workshops, her own water and electrical supplies, and complete sewer and drainage systems. Mrs. Winchester even had her own gas manufacturing plant. It produced carbide gas by adding a small amount of water to a drum containing calcium carbide. The resulting gas was pressed through the gas lines to the house by a large piston and cylinder. The gas lights in the house were then lit by electromechanial strikers that created a spark to light each lamp.
Come see her estate, in person, for yourself this weekend! Please Click the link below for tickets and more information.
Restore to Him the Throne of the Universe
I would not necessarily say we have conjured demons that have entered members of the audience, but I would not deny it either. Every mythology has its good and evil spirits which are objects of adoration and subjects of terror, and often both classes are worshipped from opposite motives; the good, that the worshipper may receive benefit; the evil, that one may escape harm. Sometimes good deities are so benevolent that they are neglected, superstitious fear directing all devotion towards the evil spirits to propitiate them and avert the calamities they are ready to bring upon the human race; sometime the malevolent deities have so little power that they prayer of the pious is offered up to the good spirits that they may pour out still further favors, for man is a worshipping being, and will prostrate himself with equal fervor before the altar whether the deity be good or bad. Midway, however, between the good and evil beings of all mythologies there is often one whose qualities are mixed; not wholly good nor entirely evil, but balanced between the two, sometimes doing a generous action, then descending to a petty meanness, but never rising to nobility of character nor sinking to the depths of depravity; good from whim, and mischievous from caprice. As enshrined in legend, there are many mysteries to be solved involving the Winchester Mansion. Believe it or not, the key to the massive front door was made of solid gold and diamonds and the keys for the other 2,000 doors of this Eight Wonder of the World filled two water buckets. Mrs. Winchester never disclosed the spot where the “pot o’ goold” was concealed, but it was certainly not in her safe. Travellers who would go to her mansion, which was not often visited, at once became objects of intense suspicion. You are driving along a retired country road; at the turn of the hill a policeman heaves in sight. He speaks pleasantly, and if nothing arouses his suspicion, he will pass on and you see him no more; but if the slightest distrust of you or your business finds lodgment in his mind, he marks you as a possible victim.
He temporarily vanishes; look round you proceed on your journey, and you may, by chance, catch a glimpse of him a mile or two away, peeping over a wall after you, but when you appear at the Winchester mansion, he reappears, and the local policeman, after his coming, will be sure to observe you with some degree of attention. Step out on the street, and here comes the policeman, ascertains your name, takes a mental inventory of your effects, makes a not of the railway and hotel labels on your trunks, and goes away to report. A sharp detective is the policeman. He knows articles of American manufacture at a glance, and need only to see your satchel to tell whether it came from America or was made in England. Talk with him, and he will chat cordially about the weather, the crops, the state of the markets, but all the time he is trying to make out who you are and what is your business. His eyes ramble from your hat to your shoes, and by the time the conversation is ended, he has prepared for the “sergeant” who many say was the very Mrs. Winchester, a report of your personal appearance and apparel. There was also a legend that he was one of the spirits from the mansion, but no one can say for sure. From the day he puts on his neat blue uniform and saucerlike cap, the constable, on or near the mansion, carries his life in his hand. Every hedge he scrutinized with a careful eye; behind it may lurk an assassin. Every division wall is watched for suspicious indications, his alertness being quickened by the knowledge that he is guarding his own life. He watched the mansion with a love stronger than death, knowing that Mrs. Winchester was a widow, and the gentle soul, with an untiring devotion, spent her life reciting the prayers for the dead. Mrs. Winchester often times wondered who was she? What was she? And where was she? Those questioned remained unanswered. It was no matter for her to let them go.
“It was lonely,” said Mrs. Winchester. “Monotonous Tedious, in fact. The birds and horses and things are pleasant company, and they love me and I love them; but here lately they seem somehow insufficient. I lack something, I do not know what it is. If only they could see how pretty I am, and how rounded and smooth, and how daintily formed are my limbs. Possibly they do; sometimes I think they do; but at most they only look it, they do not say it—at least in any language that I can understand. I begin to feel sure that that is what I lack—to hear it said. So I am happier than I once was. I try to put away from me that thought—the thought of my husband and new born daughter—and in the day I succeed, and am content, and do not feel my pain. But at night I dream—and dream.” By the late 1880s, practices of sorcery in California had become so widespread. A long list of canons forbade the use of sacraments or holy objects in magical rituals or divination with holy water or blessed candles. The practice of sorcery with profane objects, it was decided, did not come under the jurisdiction of the Inquisition but was to be handled by secular authorities. There were some priests who were especially noted for their corruption and for their singular devotion to money. Members of the group were often found to be conducting rites too wild for the Catholic hierarchy to condone and were excommunicated. It was from this body of clergy that the modern Black Mass was to emerge. Monks who were renegades of the Franciscan order, were reported to have held nocturnal conventicles at which, after the service, indiscriminate events took place. When a baby was the inadvertent product of one of these gatherings, its body was supposedly burned, the ashes being mixed with blood that was served as a sacrament during the admission ceremonies of new members of the church. Such reports of disaffected renegade priests conducting illicit Masse were not infrequent at the time.
Sometimes the victims were obtained either by outright abduction or by buying them from their peasant parents, who were glad enough to sell the children, thinking that they were being taken as servants and would have a much easier life on the estate of a rich nobleman than plowing the fields. Now one may see why the Winchester mansion and Mrs. Winchester were so heavily guarded. In one church in particular, at the altar stood a statue of a hideous demon, presumably Satan. One room contained copper vessels filled with the blood of his sacrificial victims, the vessels all bearing neat labels revealing the dates of execution. In the center of the room was a black marble table, upon which was the body of a child who have been freshly slaughtered. These ritual Masses called from blood sacrifices to Astaroth and Asmodue, demons of love and lust. The blood was poured into a chalice. To that blood, flour was assed and a wafer made. The operators, seeking personal gain, sought to get what they wished from any source that would give it to them, and they were willing to prostrate themselves before any deity, good or evil, to accomplish their goals. It seems obvious that officials within the Church and without believed in the existence of such practices by renegade priests, which caused a sharp break in man’s attitude toward man and toward religion to occur. For the first time in centuries man began to look at himself and his society less seriously. With this new perspective, man’s religion also changed, and Satanism did, too. Therefore, it is no wonder that Mrs. Sarah Winchester’s arrival to the valley was a sensational event. People were thrilled by this dramatic entrance of a millionairess; by those freight cars sidetracked in Satan Clara, uploading rich imported furnishing; by building activity that mushroom a farm house into a mansion with over 500 rooms, and as many as 125,000 square feet.
Here was fair came for all! They talked about Mrs. Winchester! Talk begat rumor and as the years passed and new towers and wings arouse, so did the colossal, ominous figure of Satan, which had struck men dumb with terror and awe. The people of the valley could not tell if it was an optical illusions or material. When President Theodore Roosevelt’s entourage passed the Winchester House in 1903 to plant the City of Campbell’s famous redwood tree, he expressed desire to visit this now World-famous dwelling. At the great front door our nation’s leader was more than astonished when the ominous figure told him, “Mrs. Winchester is not at home!” As he left, a procession of white-and-red-robed, torch-bearing monks were seen floating down the misty nine-story tower of the Winchester Mansion. The ubiquitous inverted crucifix and black candles were present. There was a Mass taking place before an altar surmounted by a cross, on top of which was the sign of the tetragram, a traditional magical symbol representing the four elements and used in the conjuration of the elementary spirts. Mrs. Winchester was locked in her mansion in a life-and-death struggle with evil, spirits killed by the Winchester rifle. A cross was made in the fields. There was a goat trampling on the crucifix and a ghostly priest wearing a black robe and performing a ceremony. That night, passers by heard ghostly music wafting from the dark mansion. It was described as unholy sounds as the Devil’s Tritone. While God had invented music, Satan was the first musician, and many claimed to feel his presence. Classical music composers who were supposedly in attendance that night, he been denounced by the Church for making actual pacts with the Devil. And that night, these spirits in black and red robes insisted on all genuine creativity, including the music, which was the result of an implicit pact with the infernal. Shortly after the music started, witches assembled on the estate, there to jabber and disport themselves pending Satan’s arrival. When he appeared, they formed a circle around his throne and glorified him.
When he felt sufficiently stimulated by the praise, he gave the signal for the sabbath to begin. But this dark exuberance proved too much for the party. The night ended when the bell in the belfry high in the gables tolled at an ungodly hour to warn these visitors to return to their sepulchres. Mrs. Winchester felt such a demonic force that night…she dreamt of witches. She woke up screaming and screaming…and said, “I have seen the Devil.” And still a ghostly violin was playing as legions of restless souls still wandered in the mansion. The very act of hearing this music indicates that its intended purposes worked. This particular exercise was also intended to awaken dormant regions of the human mind. Ghosts playing certain frequencies would make unbelievable things happen the next day. It released adrenal energy, and the next day dead bodies were discovered mining in a cave in San Francisco. Mrs. Winchester fainted when she saw that the walls in her Daisy bedroom were done in scarlet black, and black candles surrounded the altar, on which a figure of Satan majestically sat. She found that her Bible was partially destroyed, there was a broken chalice, and inverted cross craved into the floor. Similar events took place all over the Bay Area that night. Weird animal sacrifices turned up with alarming frequency. Churches were vandalized, graves disturbed, and mysterious magical symbols were inscribed on church wall. It was as if the dead had been risen. I remember Mrs. Winchester telling me once of a visitation she had from her husband, William Wirt Winchester, deceased nearly ten years, and the shock of seeing him again, nearly killed her. This true story of these awful and inexplicable events—an experience that in one short day changed the colour of her hair from brown to white, and carved lines on her face that nothing would ever erase, haunted her with the recollection of the most fearful ordeal she ever went through and emerged alive to speak of it. Mrs. Winchester invited a Medium to her home to conduct a séance in the blue séance room. They heard such a melody as the World had never yet heard the equal to, note by note. A sort of ecstatic trance, and the most wonderful tunes ravished the air as if invisible hands swept over piano keys.
It seemed to tell her an unearthly story, faintly imagined and seen, shadow-like as in a dream, and awe-struck and bewildered, she crouched down on the cold stone floor, covering her ears, for she knew such a melody was never meant for human ears to hear. How long it lasted, she could not say, but it gradually died away as gently and imperceptibly as a summers breeze, and as it did so, the clock in the tower slowly struck 1.13 A.M. Then action came to her, and Mrs. Winchester sprang to her feet, she flew to the door and fumbled with the key. The rain was falling heavily without as she tore open the door, and she felt that strange soft wind she had felt thirteen times before pass her from behind! It passed her—passed her into the night was gone. But the sequel to that strange night’s experience came two hours later. A telegram came for Mrs. Winchester, that Reuben Gallon, a police officer known for guarding her estate was found dead outside her estate near the six-foot hedge with his horse laying by his side. The cause of death was apparently from fright. A priest who possessed a great deal of occult literature and practiced magic resented Mrs. Winchester because his mansion was much vaster and more beautiful than his church. He was envious of Mrs. Winchester’s zeal and determined to silence her and stop her building. He threated to cast a spell upon her which would upset her mentally, and perhaps this night of horrors was the result. Many charms are used to stir up love or hate, and some magicians specialize in this area of magic. Causing the death of human beings and animals. This type of black magic belongs to the darkest sphere of occultism. Such episodes may appear utterly absurd and pure superstition to people in countries comparatively free of black magic, but instead they should be warnings of the power of Satan and demons where occult literature lures readers into illicit knowledge. The satanists worshipped Lucifer, the fallen angel, who they believe has always had more power on Earth than God. Their goal is to restore him to “the throne of the Universe,” these strains echoing the tenets of the old Luciferins. In an honest moment, the priest confessed: “I didn’t want to curse Mrs. Winchester, but I was driven to do it. The devil drives me. I can never find rest.” By sympathy of your hearts for sin, more evil impulses inexhaustively than human power have stained the Earth. Such tragic events oftehn involve as many as four generations.
Unlock the secrets of these dark halls, where the magical arts have been cultivated and praticed.
A Guided tour through 110 of the 160 rooms. Guests will be able to see the infamous rooms of Sarah’s stately mansion, known around the world as the Winchester Mystery House®, and see the bizarre attributes that give the mysterious mansion its name.
Tour Duration: 1 Hour, 5 Minutes
Prices: $41.99 adults, $34.99 seniors 65+, $19.99 children 5-12.
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Enchanted Words of the Black Forest
Legend has it that the Winchester Mansion was built in one night by angels without human assistance, the work being done at the solicitation of Mrs. Winchester, who watched and prayed while, while the angels toiled. However, the nine-story observation tower was built in one night by a demon, whom she summed by chanting, “I, Sarah Winchester, a servant of God, call upon thee, desire and conjure thee, O Spirit Anoch, by the wisdom of Solomon, by the obedience of Isaac, by the blessing of Abraham, by the piety of Jacob and Noe, who did not sin before God, by the serpents of Moses, and by the twelve tribes, and by the most terrible words: Dallia, Dollia, Dollion, Corfuselas, Jazy, Agry, Ahub, Tilli, Adoth, Suna, Eoluth, Also, Dilu, and by the words through which thou canst be compelled to appear before me in a beautiful, human form, and give what I desire. By sweating of blood in the Garden, by the lashes Jesus bore, by his bitter suffering and death, by his Resurrection, Ascension and the sending of the Holy Spirit, Druj Nasu and all legions under the command of Az-Jahi feed upon the imposed limitations of the astral body which have been constructed by the programming of the World, and over the land raise a tower that will withstand the ravages of time. The tower being divided into stories about ten feet high, each story lighted by a single window, the highest compartment having invariably four lancet windows opening to the cardinal points of the compass. The roof conical, made of overlapping stone slabs, and a circle of grotesquely carved heads and zigzag ornamentation found beneath the projecting cornice, and every figure known to the geometrician to be found in the stones of this single tower.” The tower was indisputably of pagan origin, and of antiquity so great as to precede written history.
There is no doubt that the early Americans were sun and fire worshippers, and many excellent reasons may be given for the belief that the tower was built for the purposes of religion. However, when the Earthquake of 1906 struck, it toppled the nine-story tower directly on Mrs. Winchester’s bedroom. The servants rescued her and terrified, she fled to Redwood City, to build a palatial barge, (called the Ark) on which she lived for the next six years. While Mrs. Winchester was away from her estate, Druids moved in, and were worshipping Satan. A Black Mass took place inside. The alter was a coffin, there were religious artifacts, including the ritual chamber, which was black. The priests wore black robes, with cowls. The Black Mass not only existed, at least in not only in the Satanic ritual, but it also existed on a dual plane, with two different frames of social reference both in practice and in function. At this ritual, there was a sacrificing of a human at crossroads, and an incubus demon, a tall black-haired stranger, appeared in the form of a man. The Lord’s prayer was read backward, and Mrs. Winchester was summoned back home. The demon claimed her would give her a fortune so large that even her inheritance would pale in comparison. Mrs. Winchester entertained him. His name was Zairich, he was the demon of thirst. This spirit was useful for forging the will toward one cause, making one thirsty to achieve a specific objective. The cost was that Mrs. Winchester would become emotionally cold toward others during the period of working with this demon. This was because the majority of her mental and emotional energy would be harnessed by the demon and funneled into the desire of achieving the objective. Mrs. Winchester was quite willing to help him for as the evening advanced Zairich’s attentions great increasingly nauseating, and she was thankful to escape to her room, though the loud voices and coarse laughter below invariably kept her awake till long after midnight.
Mrs. Winchester, at the time, was thoroughly miserable. She had given her love to her Husband, William Wirt Winchester, and he and her new born baby had died, leaving her full of grief. The future without him seemed dark and hopeless, and she was also tormented with a fearful suspicion, which was justified when the 1906 earthquake struck at 5.13am. That sorrow came—it left her sitting up every night looking at the sparkling fields and the lovely myriads to the black sky, doubled by the blur of tears in her eyes. When she looked at her Victorian Garden, it was a dream to her. It was beautiful, surpassingly beautiful, enchantingly beautiful, but she was lost. She wished the secrets of this wonderful World could make her happy again and she could thank the Giver of it all for devising it. The garden gate clicked, and Zairich headed up the drive. There was a curious-looking packet for her sewn up with red cotton in dirty wax-cloth. She tore it open with shaky fingers and searched desperately for the contract she thought would be inside, but what she found was a diamond necklace that startled her with its brilliance—it seemed to be made of captive lightning. Mrs. Winchester looked enchanting: her cheeks were flushed with emotion; her eyes dreamy with memories of her lost husband and child; her white gown threw up the brilliance of her hair and added to the shapeliness of her slight figure; the gorgeous diamond necklace lay around her throat. Zairich told her, that if she kept continual construction on her mansion, and never stopped building it, she would never run out of money and would have eternal life. Zairich then departed in a haze of black smoke. There was a rush of unsteady footsteps down the hallway, a loud slam, a helpless giggling laugh from the butler Baetzhold, as he blundered into his own room, and then all was quiet.
Mrs. Winchester shuddered and turned wearily to the open window; she leaned out and inheld the fragrance of the flowers beneath, the cool sweetness of the night air; little white moths brushed past her face, and now and then a bird called from the trees at the end of the garden. A faint hint of the rising moon was stealing over the sky, and Mrs. Winchester sat motionless and inert while the weird light slowly increased and clove the darkness into blocks of shadow. Suddenly the sound of a muffled cry within the house made her start and draw back her head. Again she heard it, and her heart beat quickly with apprehension. She opened the door and listened; in this room at the end of the passage, Baetzhold seemed to be running violently to and fro and calling hoarsely for help, but before she could dart across to rouse the butler, a dishevelled figure with a white terrified face and wild eyes rushed past her and down the stairs. She heard the hall-door bang, and thud of running feet over the lawn. There were pentagrams on the floor, and black magical chants and prayers. She was powerless to rouse Baetzhold from his heavy stupor, and Mrs. Winchester ran in bewilderment back to her open window. The moonlight was streaming over the smooth grass; and, in and out among the bushes, as though pursued by a relentless enemy, ran Baetzhold, stooping, doubling, dodging. His heavy steps and painting breath throbbed on the night air, and once or twice he half fell, recovering himself with a low hunted cry. It was a sickening sight, but Mrs. Winchester’s courage rose unexpectedly, as sometimes happens with timid natures in a sudden crisis. She lent out of the window and called to him. At the sound of her voice he stopped, then hurried towards her and held up his hands. His face, in the moonlight, drawn with terror and delusion, was ghastly.
“Come down!” he called, “come down and help me drive him away—he is waiting there under the trees. If you are with me perhaps he will go, but alone I cannot escape from him, and he will hunt me to my death—Mrs. Winchester! Mrs. Winchester! The fear and supplication in his voice were pitiable; she braced her nerves and prepared to go down. Perhaps her presence would soothe and influence him—even if he should kill her in his delirium, it would be better than facing Zairich alone. “Wait,” she cried softly, “I am coming.” And presently her hand was on his trembling arm, and she was firmly reassuring him that he was safe from his imaginary pursuer. She led him to a garden bench under the dining-room window, and he sat down a shaking, huddled heap. “It was that cursed diamond necklace you are wearing!” Baetzhold ceased abruptly, his mouth open, his breath coming in quick gasps; he pointed towards the trees: “There! Don’t you see him? Over by the bushes—he has not gone, I have done no good—he is coming out into the moonlight on the lawn—Ah! I cannot bear to see his face.” He pushed past Mrs. Winchester, and ran with superhuman swiftness down the path. She heard him crash through the wrought iron gate, and his rapid footsteps rang clear on the hard road; faster, faster they sped into the distance, until the echo died away on the still night air. Extract from the Oakland Tribune: “An inquest was held yesterday on the body of Baetzhold Unger, who was found drowned in a pond on the Winchester estate, where he had been working as a butler for Mrs. Sarah L. Winchester, widow of William W. Winchester. The jury returned a verdict of suicide whilst temporarily insane; and much sympathy is felt in the neighborhood for Mrs. Winchester for we regret to learn that the young lady is at present lying dangerously ill from the effects of the shock, and grave doubts are entertained as to her recovery.”
However, Mrs. Winchester was called back from the borders of death by Zairich with news which gave her the promise of a happy future, but left her hurting. The secret was Zairich was a collector of souls. “The necklace is cursed,” he told Mrs. Winchester. “You can call pitching hatred at somebody the same thing as cursing them. So creating imagery in your mind to cause death or problems to somebody, that is the best way of accomplishing this curse.” As puerile and absurd as the practice might seem to scientific man, to a primitive who believes that the tying of a know means the casting of a spell, and the untying of the knot signifies the breaking of the spell, this reversal of right must have seemed altogether logical. In fact, modern humans have not lost all their contacts with the imitative World of the magician, for one practice this ritual when one curses someone for whom one feels an intense dislike; the curse is merely a reversal of a blessing, the words, “God damn him” being substituted for “God bless him.” Some times people find themselves stifled by an encroaching, alien force that spells out death for their old ways of life. At their nocturnal meetings, the Luciferans who had taken up residence in Mrs. Winchester’s mansion, were supposed to have for some obscure reason first kissed a toad, and then a tall, thin man who was described as having had cold lips. This man was reported by ecclesiasts to have been the Devil. A feast followed. Those members who were interrogated described a curious symbol that they worshiped at the ceremonies. This was a human figure, its body being half gold, half black, obviously representing the dual nature of the universe, Lucifer being the gold or “light” side. It is not certain whether the figure was a statue or a real human being, since the accounts of the proceedings are so vague, but at any rate all the initiates tore off a piece of their clothing and presented it to the figure as a token of fealty.
The efficacy of magic was widely believed among the clergy from the earliest times. and higher Christian officials, alarmed by the extent of such practices within the Church, often found it necessary to clamp down. In the thirteenth century, Pope Gregory IX passed a canon law forbidding priests to indulge in sorcery. However, these edicts did little to curb the belief on the part of the clergy that magic really did work. Even high officials were accused of practicing the black arts. In 1343, the bishop of Coventry was accused before the Pope of paying homage to the Devil. Pope Sylvester II, in the tenth century, was said to have been a sorcerer and was accused by many of having attained the papacy by magic. Pope Honorius III was rumored to have been a dabbler in magic, this assertion causing his name to be used later on a manual of black magic of doubtful authenticity, the Constitution of Honorius the Great. In 1401, Boniface IX absolved a priest named Otto Syboden for being concerned in an incantation to discover the location of some stolen money; the thief had supposedly died from the spell. It was only natural that the Mass should become the vehicle for later Satanists, for the Mass was believed by all good Christians to be the ultimate magical ritual. During the ceremony, the priest was supposed to be possessed by the spirit of Christ, thus establishing direct contact with the secret powers of the Heavens. However, these powers were not exclusive; they could be used and abused, just like other magical forces. By reversal and substitution, such powers could be twisted to fit the needs of the performer. Thus as early as 681, the Council of Toledo prohibited the so-called Mass of the Dead, which was performed by priests for the purposes of securing someone’s death.
A magic ceremony commonly involves the use of four elements—invocation, charm, symbolic action, and a fetish. If black magic is involved the invocation is addressed to Satan and demonic powers. The invocation of black magic is commonly fortified by a pact with Satan in which the person signs oneself over to the devil with one’s own blood. Magical symbolism is intended to give effectiveness to the magic charm and bring about occult transference. Magic symbolism, in turn, is supported by a fetish. This is a magically charmed object, which is supposed to carry magical power. Any object, of the most bizarre character, can become a fetish by being magically charmed. The magical effectiveness of the fetish (amulet or talisman) is increased by inscriptions, particularly by magic charm formulas. In Mrs. Winchester’s safe, was her diamond necklace, and a note that said, “I am he that holds the seven agues in hand and can send out the seven powers, and if you will hide this and live in my name, you will succeed in all things, and I will protect you.” Obviously, the superstitious use of such a magically charmed object elicited unusual demonic activity. Whoever now possesses this jewel can achieve dominion through magic over all powers in Earth, Heaven, and Hell, but they are in danger of becoming slaves of the devil. The diabolical knowledge and power they gain are paid for by tragedy, misery, and every type of occult oppression. A spell is produced by the release of demonic power through hypnosis, magnetism, mesmerism, or some other form of magic resulting in an extrasensory influence. Conjurers, charmers, and others who dabble in both white and black magic frequently know how to cast and break spells. They can paralyze a person on the spot, cause a thief to be frozen in his tracks.
Although both black and white magic use numerous other enchantments, yet the very heart of both branches centers in casting and releasing the spell. A spell can cause temporary blindness, deafness, dumbness, torpor, sickness, pain, etcetera. The symptoms will disappear when the spell is broken. Often only superstitious claims are made which remain devoid of reality. However, through a genuine magic spell diabolic power is released and real results are obtained. Till the power is recalled or counteracted, the spell remains binding. When one seeks to point out the dangers of spiritism by means of the more exaggerated examples one can often be faced with the following response. “But we do not engage in such a primitive form of spiritism as that. We are interested in spiritualism, and that is a noble and a spiritual thing.” I was once told by a man who had been a spiritualist for a number of years that he himself considered spiritism as opposed to spiritualism to be a crime. Well, what is the answer to this question? Has spiritualism succeeded where spiritism has failed? It is true that today spiritualism seems to have taken over from spiritism, and whereas spiritism is concerned with more animistic experiments, spiritualism attempts to take within its scope the religious and the spiritual World. Once cannot argue with the fact that spiritualism exists on a much higher level both intellectual and ethically than spiritism. There is, for example, in Zurich a spiritualistic “Lodge” which holds services each Sunday in which there are the usual hymns and prayers and sermon. The sermon is allegedly given by a departed spirit from the other side through the help of a medium, and each week it is taken down in shorthand and then published later. I have read several of these sermons and they contain a mixture of idealistic, moral and Christian thought. They fail to present the very center of the Christian message, which is that before God man stands as a helpless sinner who needs the redemption that there is in Christ Jesus.
Another point to note is that spiritualists interpret the New Testament in a quite unique way. For example, they say that the appearance of Moses and Elijah on the mount of transfiguration, and also the resurrection appearances of Christ, were really materializations which one would normally associate with a séance. As well as this, by means of a forced exegesis of Scripture they avoid the direct command of Deut. 18 and other passages which forbid communication with the dead. Once I cited this very passage to a member of a spiritualistic church, he exclaimed that they did not call on the dead but rather upon the living spirits from the realm of the dead. The result of all this is that spiritualism merely confuses people through its apparent Christian façade. The disastrous thing is that some Christian circles fail to recognize the evils that lie behind both spiritism and spiritualism. For example, a Christian family used to visit Mrs. Winchester and they would hold séances together. In this way some of the well-known Christians of the past have apparently appeared and conducted the meeting, as well as preaching to them. It is noteworthy though, that these “spirit” sermons contain nothing exceptional and usually fell well below the standard set. After Mrs. Winchester lost her husband. Nothing would console her in her loss, but later a strange thing began to take place. Her deceased husband started appearing to her at night, and Mr. William Winchester told her that he had been allowed to do so in order to comfort her in her distress. In this way their marriage was able to continue through these nightly appearances. The Mrs. Winchester claimed that she received help and strength from her husband’s coming to her, and she used to ask him about any problems that she had to face. A well-known Christian minister advised her to end this communication with the dead, but Mrs. Winchester could not be convinced that she was in any way wrong in what she did. However, as time went on Mrs. Winchester began to suffer from various psychic disturbances. The enigma of the Mystery House that tragedy and a rifle built is perhaps unanswerable.
Winchester Mystery House
Unlock the secrets of these dark halls, and explore in your own space 👻🗝
Self guided tours are one party at a time. Winchester Mystery House staff will be available for questions and assistance along the tour route. Advance ticket purchase is required as capacity is very limited. Tickets may be purchased online at www.winchestermysteryhouse.com.
Summoned to Join the Waiting Throng of His Ancestors
Underneath all the stories there does lie something differ from the tales. How different? In this—that the thing which is invoked is an object of a different nature, however it may put on the appearance of the most beautiful and bizarre mansion in all of the World or indulge in its servants their human appetites. It is cold, it is hungry, it is mysterious, it is illusory. The warm blood of its visitors does not satisfy it. It wants something more and other; it wants “obedience,” it wants “souls,” and yet it pines for matter. The Winchester Mansions cost five million valuable dollars (2022 inflation adjusted $146,685,714.29 USD), with a million ($29,337,142.86) alone spent on materials. It contained 600 rooms with 160 still remaining, and has 10,000 windows, nine kitchens, and 47 fireplaces built of rosewood, cherry, mahogany, Italian marble, oak, teak, and pipestone; all hand-carved, and no two alike. For 38 years, 1884-1922, the sound of saw and hammer never ceased. Commonly, 16 carpenters were employed at one time, some having worked for 20 years without change. They produced the largest, most complicated and exclusively private residence in the United States of America. There are five different heating systems and three elevators. Some of the 13 bathrooms lacked privacy; they have glass doors! One rambling room has four fireplaces and five hot-air registers. A spiral stairway has 42 steps, each two inches high. Other stairways melt into blank walls. A second story door opens into the great outdoors and a 20-foot step. A linen closet has the area of a three-room apartment; a nearby cupboard is less than one-inch deep. A skylight is placed in the middle of a room, in the floor! Another floor is apparently a series of trap-doors. The visitor must stoop through one door to enter, the next gives clearance for an eight-foot giant. Many stairway turnposts are set upside down. Entire walls are built entirely of half-inch, “half-round” strips.
Everywhere prevails that strange deference to the number 13; 13 stairsteps, 13 hangers in closet, 13 wall panels, 13 lights in the chandeliers, 13 windows to a rom and if necessary to make that number, some placed in an inside wall. Perplexity is leavened by extravagant Victorian beauty scattered along each crooked path of exploration, but what else would you expect from the house built by spirits? It was not peaceful, but filled with demons in the shape of succulent young maidens. No casual visitor can see it all. In 1923, occupants gone, it was opened. The Inquisitors were certain that they had uncovered Satan’s lair. The number 13 has undoubtedly possessed great fascination for man throughout his historic and prehistoric past, and has taken on the aspects of a mystical number, embedded in his collective unconscious, just as the number 7 has been for time immemorial a number possessed of magical properties. Since 13 is the number following the perfect cycle of 12, it is symbolic of death or the unknown. It is quite possible that some covens might have been fixed at thirteen members. However, the evidence from the witch trials tends to corroborate the view that the number of members in covens varied, depending on how many members showed up. At night, passers-by heard ghostly music wafting from the dark mansion. Secrecy was imperative, for discovery meant certain death. The Devil himself invariably presided at the important Sabbats, in the personage of the Grand Master of the region. Seated on a black throne, Satan began the meeting by reading the roll call of members from a book he had in his possession. As their names were pronounced, witches reported their activities—their magical success or failure—since the last Sabbat. After the roll call, the Devil admitted new members. The initiate had to enter the cult of one’s own free will. The Devil demanded at the meetings that the witches bring children to the Sabbats for conversion.
The initiation requirement was that the initiate had to make a pact with the Devil, which usually involved signing a contract to do Satan’s work for a specified period of time. This vow of obedience usually employed as a writing fluid the blood of the signer, which was extracted from the arm or the finger. The symbolism behind this part of the ceremony is clear, blood being a traditional symbol for the life force, or the soul. The participants lined up in order to pay homage to Satan. The traditional bowing was followed by the osculum infame, of “Kiss of Shame,” a ritual kiss planted on the Devil where the sun don’t shine. After the black mass, the feast began. Some accounts state that the food was abundant and delicious, consisting of succulent meats, bread, and spirits. Most of the guests gorged themselves with food and drink before leaving the feast to dance. The dancing in the Grand Ball Room was an important part of the ceremony. Whoever stumbled on the occasion of this celebration must have seen something very unbelievable. They saw incoming flights of spirits glowing with sulfurous flames, and the Hand of Glory itself—the human hand with the fingers ignited as candles. They saw even a devil god, monstrously masked, with a candle spluttering between its horns. Then the bell in the belfry high in the gables tolled again to warn these visitors to return to their sepulchres. But once a week these departed ones relaxed and danced in the Great Ball Room. But even after the guests had departed, something it had spawned lived on, and the chanting could still be heard echoing through the caverns of the Winchester mansion. This left many in Santa Clara County bound together by a nihilistic belief that the World was in the throes of a bloody apocalypse, slowly purifying the overpopulated planet. From the mansion, doctrines from the dark undercurrents of the movement had rise to the surface: social Darwinism, the idea that the brutal laws of natural selection applied not just to the natural World but to human society.
There is so much of delicacy in this subject, that the mere resolve to handle it at all might seem to imply a lack of the sensitiveness necessary to its understanding; and it is certain that the more reverent the touch, the more irresistible will figure its opportunity to the common scepticism which is boneslave to its five senses. Mrs. Winchester was an heiress. She managed her considerable estate. She was an opened flower who had been left a green bud—a thing so rare and flawless that it seemed a sacrilege for Earthly passions to converse of her. She loved her husband dearly, wholly, it was plain. And for her part, fearless as nature, she made no secret of her love. She absorbed in, a captive to, William from the movement she met him and forever. What man could have resisted, on first appeal, the attraction of such a beauty, the flower of a radiant soul? The two were betrothed; William’s cup of happiness was brimmed. They were man and wife before God. She never doubted or questioned their mutual bondage, and would have died a maid for his sake. Something of sweet exultation only seemed to quicken the leap in her body, that her faith in her dear love was vindicated. But the joy came to an upset when Mrs. Sarah Winchester lost her daughter only four weeks after her birth. And about a decade later, Mr. William Winchester died in his early 40s. This destroyed Mrs. Winchester utterly. Psychics told her she was cursed by the Winchester fortune. Lonely in her huge mansion, unearthly cries of seabirds answered the questions of her widowed heart. She worked, sweet in charity, among her servants, a beautiful unearthly presence; and was especially to be found where infants and the troubles of child-bearing women called for her help and sympathy. Mrs. Winchester was so sweet a sanity; and indeed, many often noticed that her estate bred the souls of mysticism.
Guest once saw a mermaid bathing in the fountain at the Winchester mansion. At least, that was their instant impression. The creature sat coiled on the strand, combing her hair—that was certain, for they saw gold-green tresses of it whished by her action into rainbow threads. It appeared as certain that her upper half was flesh and her lower fish, and it was only on their nearer approach that this latter resolved itself into a pale green skirt, roped, owing to her posture, about her limbs, and the hem fanned out at her feet into a tail fin. It was plain enough now; yet the illusion for the moment had quite startled onlookers. As they came near, she paused in her strange business to canvass them. It was Mrs. Winchester herself. They guests had never seen so lovely a creature. Her eyes, as they regarded, were something to haunt a dream: so great in tragedy—not fathomless, but all in motion near their surfaces, it seemed, with green and rooted sorrows. They were the eyes of an Undine late-humanized, late awakened to the rapturous and troubled knowledge of the woman’s burden. Her forehead was most fair, and the glistening thatch divided on it like a golden cloud revealing the face of a wondering angel. They passed, and the rose garden stile their vision. The beautiful sight was gone when they returned. The Winchester mansion was full of ancient memories and apparitions. Mrs. Winchester’s manner was still quite youthfully thrilling. One morning succeeding the night after her guests had arrived, after breakfast she invited her guest to a séance in her Blue Séance Room, but even as guests spoke to her, her pretty features wavered and vanished. Where she had been, a gleam of iridescent dust seemed to show one moment before it sank and was extinguished in the falling cloud. Heaping an eternal chaos with nothingness, never to be seen again. But she left the sweetest memory behind her, for human charity, and an elf-like gift of loveliness.
When a family had moved into the Winchester mansion, both the husband and wife heard ghost like phenomena in the house. At night they heard footsteps about the house and at the weekend of Easter they heard such a lot of crashing and knocking that is sounded as if all the furniture was being smashed to pieces. On investigation they found nothing disturbed at all. The noises continued at other times and several guests heard them although they had never been told that the mansion was haunted. The residents prayed continuously about the disturbances and finally they decided to command the invisible powers in the name of Jesus to depart from the mansion. One morning this while it was still dark, they heard a noise as if all the bricks in the basement were being trapped, and this was followed by another noise comparable to hundreds of pigeons flying away. The man was now convinced that the ghosts had left. Later while investigating the possible causes of the ghost, it was discovered that this was the mansion of the spiritist Mrs. Sarah Winchester, who was cursed by the souls taken by the Winchester rifle. When it comes to a genuine haunting, the appearances always have their roots in the occult activity of those ho have previously lived in the house, and, although ghosts associated with particular places are more persistent than ghosts or apparitions associated with particular people. The occurrences are not to be explained away by some scientific explanation or other, but a metaphysical answer has to be sought for to understand the whole truth. The ghosts in the Winchester mansion are so vividly real and yet so fantastically original as to make an impression sometimes exceedingly startling. Some are kind, humorous, some grotesque, and some awe-inspiring even to sublimity, and chief among the last class is the weird-wailing Banshee, that sings by night her mournful cry, giving notice to the people who hear her that one of them will soon to be called to the spirit World.
The Banshee is really a disembodied soul, that of one, who, in life, was strongly attached to the family, or who had good reason to hate all its members. Thus, in different instances, the Banshee’s song may be inspired by opposite motives. When the Banshee loves those who she calls, the song is a low, soft chant, giving notice, indeed, of the close proximity of the angel of death, but with a tenderness of tone that reassures the one destined to die and comforts the survivors; rather a welcome than a warning, and having in its tones a thrill of exultation, as though the messenger spirit were bringing glad tidings to one summoned to join the waiting throng of his ancestors. If, during her lifetime, the Banshee was an enemy of the family, the cry is the scream of a fiend, howling with demoniac delight over the coming death-agony of another of her foes. There exists a belief that the spirits of the dead are not taken from Earth, nor do they lose all their former interest in Earthly affairs, but enjoy the happiness of the saved, or suffer the punishment imposed for their sins, in the neighborhood of the scenes among which they lived while clothed in flesh and blood. At particular crises in the affairs of mortals, these disenthralled spirits sometimes display joy and grief in such a manner as to attract the attention of living men and women. At weddings they are frequently unseen guests; at funerals they are always present; and sometimes, at both weddings and funerals, their presence is recognized by aerial voices or mysterious much know to be of unearthly origin. The spirits of the good wander with the living as guardian angels, but the spirits of the bad are restrained in their actions, and compelled to do penance at or near the places where their crimes where committed. Some are chained at the bottom of lakes, others are buried under ground, others confined in mountain gorges; some hang on the sides of precipices, others are transfixed on the tree-tops, while others haunt the homes of their ancestor, all waiting till the penance has been endured and the hour of release arrives.
The Winchester mansion, in San Jose, California USA is believed to be still inhabited by the spirit of a chief, who there atones for a horrid crime, while the mansion is similarly people by the wicked dead. The ghost of a sinful abbot walks and will continue to do so until his sin has been atoned for by the prayers he unceasingly mutters in his tireless march up and down the halls ways of the labyrinth. The Banshee is of the spirits who look with interested eyes on Earthly doings; and, deeply attached to the old families, or, on the contrary, regarding all their members with a hatred beyond that known to mortals, lingers about their dwellings to soften or to aggravate the sorrow of the approaching death. The Banshee attends only the old families, and though their descendants, through misfortune, may be brought down from high estate to the ranks of peasant-tenants, she never leaves nor forgets them till the last member has been gathered to his fathers in the churchyard. The song of the Banshee is commonly heard a day or two before the death of which it gives notice, though instances are cited that the song at the beginning of a course of conduct or line of undertaking that resulted fatally. Thus, in Winifred, a young servant at the Winchester mansion in the late 1880s, engaged herself to a youth, and at the moment her promise of marriage was given, both heard the low, sad wail above their heads. The young man deserted her, she died of a broken heart, and the night before her death, the Banshee’s song was heard blaring loud and clear, outside the window. The servants marched outside the mansion, and they filed through the gateway, the Banshee was heard high above the observation tower of the mansion. The next night he sang again, and was heard no more for a month, when one of the farmer’s wives heard the wail under her window, and on the following day his coworkers brought back his corpse. One of the farmers heard the Banshee as he started on a journey before daybreak, and was accidentally killed some time after, but while on the same journey.
The wail most frequently comes at night, although causes are cited of Banshees singing during the daytime, and the song is often inaudible to all save the one for whom the warning is intended. This, however, is not general, the death notice being for the family rather than for the doomed individual. The spirit is generally alone, though rarely several are heard singing in chorus. A maid, greatly loved for her social qualities, bebevolence, and piety, was some years ago, taken ill at the Winchester mansion, though no uneasiness was felt on her account, as her ailment seemed nothing more than a slight cold. After she had remained in-doors for a day or two several of her acquaintances came to her room to enliven her imprisonment, and while the little party were merrily chatting, strange sounds were heard, and all trembled and turned pale as they recognized the singing of a chorus of Banshees. The lady’s ailment developed into pleurisy, and she died a few days, the chorus being again heard in a sweet, plaintive requiem as the spirit was leaving her body. The honor of being warned by more than one Banshee is, however, very great, and comes only to the purest of the pure. The “hateful Banshee” is much dreaded by members of a family against which she has enmity. The Winchester mansion was attended by a Banshee of this description. This Banshee is the spirit of a young girl deceived and afterwards murdered by another servant. With her dying breath she cursed her murderer, and promised she would attend him forever. Many years passed, the chieftain reformed his ways, and his youthful crime was almost forgotten even by himself, when, one night, he and his family were seated by the fire of the mansion, and suddenly the most horrid shrieks were heard outside the mansion’s walls. All ran out, but saw nothing. During the night the screams continued as though the mansion was besieged by demons, and the unhappy mand recognized, in the cry of the Banshee, the voice of the young girl he had murdered. The next night he was assassinated by one of the construction workers, when again the wild, unearthly screams of the spirit were heard, exulting over his fate.
Since that night, the “hateful Banshee” has never failed to notify the family, with shrill cries of revengeful gladness, when the time of one of their number had arrived. Banshees are not often seen, but those that have made themselves visible differ as much in personal appearance as in the character of their cries. The “friendly Banshee” is a young and beautiful female spirit, with pale face, regular, well-formed features, hair sometimes coal-black, sometimes golden; eyes blue, brown, or black. Her long, white drapery falls below her feet as she floats in the air, chanting her weird warnings, lifting her hands as if in pitying tenderness bestowing a benediction on the soul she summons to the invisible World. The “hateful Banshee” is a horrible hag, with angry, distorted features: maledictions are written in every line of her wrinkled face, and her outstretched arms call down curses on the doomed member of the hated race. Though generally the only intimation of the presence of the Banshee is her cry, a notable instance of the contrary exists in the family of the Winchester’s, to the doomed member of which the Banshee always appears in the shape of an exceedingly beautiful woman, who sings a song so sweetly solemn as to reconcile him to his approaching fate. The prophetic spirit does not follow members of a family who go to a foreign land, but should death overtake them abroad, she gives notice of the misfortune to those at home. When Mr. Winchester died, the Banshee was heard wailing round the house of his ancestors. In fact, the night before the 1906 Earthquake, several Banshees were heard singing in the air over the Bay Area, the truth of their prophecy being verified by the death-toll and destruction of the next day. How the Banshee is able to obtain early and accurate information from foreign parts of the death in battles and natural disasters is yet undecided in mystical circles.
Some believe that there are, in addition to the two kinds of already mentioned, “silent Banshees,” who act as attendants to the members of old families, one to each member; that these silent spirits follow and observer, bringing back intelligence to the family Banshee at home, who then, at the proper seasons, sings her dolorous strain. A partial confirmation of this theory is seen in the fact that the Banshee has given notice at the family seat in Ireland of deaths in battles fought in every part of the World. From North America, the West Indies, Africa, Australia, India, China; from every point to which Irish regiments have followed the roll of the British drums, news of the prospective shedding of Irish blood has been brought home, and the slaughter preceded by a Banshee wail outside the ancestral windows. However, it is due to the reader to state, that this silent Banshee theory is by no means well or generally received, the burden of evidence going to show that there are only two kinds of Banshees, and that, in a supernatural way, they know the immediate future of those who they are interested, not being obliged to leave Ireland for the purpose of obtaining their information. Such is the wild Banshee, once to be heard in every part of the World. Now, however, she attends only the old families and does not change to the new. Only a few retired districts in the World are the dreaded spirit still found, while for the most part, she has become only a superstition, and from the majesty of the death-boding angel, is rapidly sinking to a level with other supernatural creatures, who are sought out, but so infrequently seen. The deceptiveness of white magic. White magic is black magic in pious masquerade. It uses, in a magic way, the name of God, Christ, and the Holy Spirit, along with Bible phrases and terminology, but is demonic in character. It is called “white” because it parades under the banner of light, in contrast to “black” magic that openly enlists the assistance of the power of darkness.
White magic furnishes a perfect illustration of the Apostle Paul’s warning: “And no marvel; for Satan himself is transformed into an angel of light. Therefore, it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works,” 2 Corinthians 11.14-15. White magic comes into play and alien spirits “not of God,” begin to operate when the truth of God is perverted. Many do not understand that utterly sincere believers of the holy Bible can come under the spell of white magic and demonic influence. The spirit realm of good in which the Spirit of God operates is closely related, although distinctly separate, from the spirit realm of evil where Satan and demons operate. Werewolf Order literature states, “Nikolas Schreck teaches that the ancient mythological figures of the werewolf and vampire are actually archetypal role models for the next step in evolution: cruelties of the natural order and man’s animal origins, and yet the master of a new science of pagan technology.” This concept—that the mythical creatures of the night were the most highly-evolved form of humanity—would be combined by Schreck with a revived Germanic racial occultism, inside the broader church of Satanism. His self-styled propaganda unit was tiled Radio Werewolf, after the propaganda stations set after the Second World War: Radio Werewolf stands as the standard-bearer of a new kind of youth…Orderly, disciplined, drug-free, proud and reawakened to their pagan heritage; the cadres of the Werewolf Youth Party. Contemporary youth culture was labelled a sewer of mind-numbing drugs, primitive rhythms, the unbalanced encouragement of androgyny and so forth, and the muddying and blurring of racial cultural boundaries. Performing midnight rituals to send signals to the sleeping masses in furtherance of the demonic revolution, the Werewolf Order were a gothic extreme for modern fascism.
The black-clad warrior priests and priestesses of the order form a lycanthropic legion who are shaking the axis of the World. There are thirteen designated Power stations of the Werewolf movement situated in such cities as San Francisco, London, Berlin, Seattle, Vienna, Brussels, Colorado Springs, with headquarters in Los Angeles overseen by Nikolas Schreck. Not one for half measures, Schreck declared his aim as World domination. Occultist trying to bring about a pagan revival has been going on for a very long time. At least since World War I. Necrophiliacs rub shoulders with advocates of eugenics, racist conspiracy theorists struggle for space against champions of self-castration. The Worlds of science, art, and the occult collide in a bewildering pile-up that leaves few standing. Apocalypse Culture distilled the pre-millennial angst and nihilism of people who grew up under the shadow of a mushroom cloud. The possibility of mass destruction, as imprinted on the subconscious of a generation, had produced a state of amorphous unease. A Malthusian mud flood has already been underway. The end of the World came sages ago, but it is happening slowly over a period of time and nobody has been noticing. It is an ongoing process. The World today is different than it was 30 years ago. Some of it has decayed so much, and it is decaying more and more all the time. The entire World is rotten and corrupt and they are [the masses are] ordaining their own death. To some, they are just dead people who refuse to lie down. It is people who do not see anything out in the World right now, who feel lost, unattached, swirling in a World of despair and boredom, but some glimmer of hope that there are at least some people like-minded. Lilith, a popular Satanic-femme pseudonym, is the archetypal illustration of Satan’s longstanding penchant for powerful women. Created of filth by Jehovah in the Old Testament’s Book of Isaiah, she was the first wife of Adam. Cast out into the wilderness for not submitting to her husband, she hooked up with the Devil and they made lots of little demons together.
The doctrines of the Order of the Nine Angels (ONA) calls for entry into a new aeon of human development, via the overturning of current social dogma. More specifically, individual members are encouraged to evolve personally by overcoming various physical and psychological ideas. The ONA defines itself as more “sinister” than the established Satanic movements—such as the Church of Satan and the Temple of Set—who are dismissed as not “evil” enough. The group’s efforts to establish its philosophical wickedness include, inevitably, flirtation with the Far Right. The purpose of human sacrifice was to release energy and draw down dark forces. There are some people who voluntarily offer themselves up; another is the human carnage that ensues as the result of political or social upheaval, to be brought about by the actions of the Order of the Nine Angels (ONA). In other cases, which give people most pause for thought—the secret murder of individuals considered to be opponents or impediments to the ONA’s goals. The Hard Right is a very dangerous thing to get involved with. Particularly for Satanists—the ONA has received threats from certain national socialists groups who do not like the idea of Satanism being linked with them. ONA claims that the secret of Satanism is that a Satanist restores the balance within society, acting as a counterbalance. For example, if we were in a right-wing situation at this time, there would certainly be a communist Satanic organization. This may all seem rather frivolous and aimless, but what Satanism represents is basically an energy for change. Evolution. An energy which provokes insight and adversity. Satan represents movement. Something which moves and that is not tied down by moral abstracts or ideas. You could remove someone you think is detrimental to your cause, but you could be wrong in in that. It could turn out to be the opposite. ONA is designed to attract people who can think and judge for themselves.
The work ONA does is very extreme, it has to be that way. The manuscripts are designed to produce certain changes in society, to create certain preconceptions and destroy others. They are very elitist, because very few people ever stay the course. It involves real hardship, a certain way of living which few people are willing to follow. All civilizations start off as a creative minority, a small group of people in certain area who did certain things which drew the masses. People are putty, basically, and it is always going to be a small number of people who can effect changes; the artists or whatever, the people who dare to break out of the constraints of society. They also let people know that they have freedom of will, but they have to take consequences for their actions. The archetypal ONA member is a lone sorcerer, somebody who defies their own limits, defies themselves. They find out their true potential, usual through ordeals. There is one ordeal, for example, which requires living alone for three months, completely alone, bereft of any possessions whatsoever. The actual aim is, on an individual level, finding your god within yourself. What is aims to produce is a unique individual who does not need anything. ONA is a traditional which goes back 7,000 years—that is according to legend. It was born when there was a civilization around here called Albion which had various rites associated with a dark goddess who we know as Baphomet. Baphomet’s been handed down through the ages as a composite figure. The famous goat-headed symbol was actually a distortion, a lie which took away from the real power of the dark goddess, who are actually a dark, menstruating women. It was very much a code of honor centered around war and the brutal realities of life, and actually the original paganism for thousands of years before Christianity arrived. It is basically an oral tradition some received from Anton Long. He received it from a Mistress of the Order and she had it passed on from someone before her.
The term “demon possession” does not appear in the Bible. The New Testament, however, frequently mentions demoniacs. They are said to “have a spirit,” “a demon,” “demons,” or “an unclean spirit.” Usually such unhappy victims of evil personalities are said to be “demonized” (daimonizomenoi) id est, they are subject to period attacks by one or more inhabiting demons, who derange them physically and mentally during the seizure. Rationalistic criticism has persistently denied the reality of demon possession as presented so vividly in the Bible accounts of our Lord’s Earth ministry. The mythical theory, advanced notably by Germany’s David Strauss, views the whole narrative of Jesus’ demon expulsions as purely symbolic, without actual foundation in fact. Demon possession is represented as a vivid symbol of the prevalence of evil in the World, and the expulsion of demons as a corresponding figure of Christ’s triumph over it. Other critics attempt to dismiss demon possession with theories of accommodation or hallucination. The proponents of the first hypothesis declare the Lord simply adapted Himself to popular belief and terminology without committing himself to the existence or nonexistence of the phenomena described or the truth or falsity of currently belief. The proponents of the second theory consider demon possession a pure hallucination or psychological delusion. However, all such views fail to meet the issue. Nor can present-day parapsychologist and psychiatrists, who refuse to recognize evil supernaturalism in the phenomen of demon possession, either explain it or deal adequately with it. Demon possession is a condition in which one or more evil spirits or demons inhabit the body of a human being and can take compete control of their victim at will. By temporarily blotting out one’s consciousness, they can speak through the individual and their complete slave and tool. The inhabiting demon (or demons) comes and goes much like the proprietor of a house who may or may not be “at home.” When the demon is “at home,” one may precipitate an attack. In these attacks the victim passes from one’s normal state, in which one acts like other people to the abnormal state of the possessed. The present generation must weigh and draw its own conclusions about supernatural activity and this valley’s most interesting, most haunted mansion, and surely our most mysterious Frist Lady!
Winchester Mystery House
Happy Day! Who’s visiting the Winchester Mystery House This weekend?
A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
He Began to Think, After All, Was Death the End?
A story of confession—man tells how he reached the true meaning of his experience of life, and that this meaning border directly on the eternal. Satan first appeared in the sixth century B.C., in Persia, under the name of Angra Mainyu. He was usually represented as a snake, or as part lion, part snake, which points up once again the recurring symbolism of the serpent and cat. The Zoroastrian religion was the official religion of Persia at that time, and it spread with the extension of the Empire until the Persian military might was crushed by the Muslim invasion of A.D. 652. The teachings of the prophet Zoroaster served as served as a vehicle by which the doctrine of ethical dualism, the eternal battle between good and evil, was to spread to the rest of the World. Zoroastrianism taught that there were two forces or spirits in the Universe from which all else emanated: Ahura Mazda, the Principle of Light, the source of all good, and Angra Mainyu, the Principle of Darkness, the source of all evil. These two were supposed to be carrying on a constant battle, each attempting to destroy the other, until the coming of the Judgement, at which time the forces of Light would triumph. The Earth and all the material Universe were created by Ahura Mazda to be used as a weapon by which to ensnare and defeat Angra Mainyu. Man was created by Ahura Mazda to be used as a weapon by which to ensnare and defeat Angra Mainyu. Man was created by Ahura Mazada for the same purpose, but having the faculty of free will, one could choose between good and evil. In preparation for the oncoming battle, both spirits created subsidiary spirits to help them in their fight, these sides being organized into vast military organizations, efficient and terrible. The development of this military hierarchy, with Satan commanding legions of horrible demons, was to have a tremendous impact on the thinking of Judaic, Christian, and even Islamic cosmologies, the idea coming into special prominence at times when each of the cultures was making moves toward military expansion.
In 586 B.C., Jerusalem was taken by King Nebuchadnezzar after a long and bloody war, the Hebrews being deported to Babylonia. In 538 B.C., Cyrus the Great of Persia conquered Babylonia and issued a decree giving the Jewish people there a privileged status in the new social order. However, Cyrus was not only the harbinger of political freedom but also the carrier of a new spiritual awakening. Satan had appeared in the holy books of the Jewish people long before their contact with the Persians, but only in a very limited role. Satan translated from Hebrew means “accuser” or “adversary,” and that was precisely the role Satan played in Judaic angelology before the Persian influence. Satan was at the time, at the very most, slightly rebellious and resentful, perhaps wishing to work evil but forced to promote good due to the overriding influence of God. His function was to accuse men before God, expose their infidelity, and then bring about their punishment—but only under the auspices of God Himself. To the ancient Jewish people, who were hard-core realists, Satan symbolized man’s evil inclinations. It is very likely, in fact, that the introduction of Satan into Judaism was intended only in a figurative sense, and that he was not supposed to function as a distinct spiritual being at all. The contact with the Zoroastrians, at any rate, brought drastic changes in Jewish literature. The Jewish Sheol, once a place of eternal peace and sleep, was transformed into Hell, a place of damnation and punishment for the wicked. The serpent that tempted Eve became Satan in disguise, and the Devil became the originator of all evil, the author of death, a complete contradiction of the earlier Book of Isaiah, in which God proclaimed Himself to be responsible for all good and evil in the World, the creator of life and death.
The Judaic demonology, which had been up to that time relatively unimportant, took on a fresh look, and Satan as the archfiend came to head up a formalized hierarchy of storm troopers dedicated to the overthrow of the Heavenly forces. Demons consorted with humans to produce human offspring. Men went to bed at night fearing the coming of the bloodsucking she-demon Lilith or her consort, Samael, the Angel of Death, who cut men down in their prime and carried them off to Hell. In was in such a condition that Satan was transferred to the emerging Christian sect. In the New Testament, he become the “Old Serpent,” the “Great Dragon,” upholding his snaky image. Considering later developments, these reptilian descriptions are very relevant, for nowhere in Zoroastrian, Judaic, or Christian mythology was Satan described as a goat, as he was later portrayed by the Inquisitors. The Devil was a cosmic element to be taken seriously by any right-thinking Christians, of course, but at that time, Christianity was much too bus fighting for its own survival to search out Satan in any lair in which he might be hiding. In the Fifth century, in his treatise The City of God, Saint Augustine described the legions of demons that are active on Earth and the powers that they exert over humans. However, he went on to say that evil was a creation not of the Devil, but of God, in order to select the “elect” from the damned. In stating, “For we cannot call the devil a fornicator or drunkard or ascribe him any sensual indulgence though he is the secret instigator and prompter of those who sin in these ways,” he reflected an image of Satan far different from the one that was to emerge later on the Continent. The picture of Satan as sort of an immoral dope-pusher, getting weak persons hooked on his “junk” while he himself abstained and reaped the profits, was a far cry from the later lecherous goat, the Prince of Fornication, who as the witches’ Sabbats copulated with every woman present.
In the gray Celtic mists of Wales and Scotland, the remains of Druidism, a mysterious religious group that claimed to be able, by certain strange, magical rituals, to make rain, to bring down fire from the sky, and to perform other wondrous and miraculous acts was found. Druids would meet in the darkness of the forests, these sorcerers, among their sacred trees. In Greece, missionaries found the bloody rites of Dionysus, the goat-god, the god of vegetation. There also, in beautiful gardens, they discovered the people making offerings to Priapus, who bore the horns of a goat and who displayed proudly a huge phallus, a deity of productive power who protected the fields and the bees and the sheep. They encountered the god Pan waiting for them deep in the black forests, waiting for the transformation that would increase the limits of his kingdom a thousandfold. Wherever the Christian missionaries turned, they found the peasantry worshipping many animal gods, primary among them being the bull, the ram, and the stag. Among the northern Teutonic peoples, there were the war gods Thor and Odin, and the evil Loki, all wearing horned helmets as they went to battle. Freyja, the Scandinavian May queen counterpart of the southern Diana, donned antlers and was responsible for the revival of life in the spring. Dionysus, Isis, Priapus, Cernunnos, all were horned gods of fertility. Those woods and glades were populated with nymphs and goatlike satyrs, lesser spirits who played gleefully and licentiously in the summer sun. The horned god was to resist the oncoming Christian tide, become miraculously transformed into Satan, the ruler of the Earth in all its glory. With the conquest of the new pagan territories, Christians launched a spiritual assault on their new captives in an attempt to spread the gospel.
Most of the missionaries underestimated the power of the nature religions of the pagans. They viewed the holding of such religious beliefs to be due merely to error and believed that once such errors were revealed, the pagans would be blinded by the light of truth and embrace Jesus as their Savior. However, the pagans found the teachings of the Nazarene to be a little too distant and mystical for their liking. Thus, when the initial attempt at conversion failed, the missionaries found it necessary to change their views, and they began to incorporate many elements of the old religions into Christian doctrine in an attempt to kill them by subversion. Many of the pagan deities were transformed overnight into Christian saints, adding new pages to the growing Christian mythology. Elements of pagan rituals and ceremonies found their way into Christian services as each parish soaked up local traditions. As late as 1282, a priest at Inverkeithing was found to be leading fertility dances at Easter around the phallic figure of god, and the Catholic hierarchy, after investigation, allowed him to keep his benefice. From the sixth century, as more territory became opened to Christianity, the pagan kings began to convert one by one. Certain wicked women, reverting to Satan, and seduced by the illusions and phantasms of demons, believed and professed that they would ride at night with Diana on certain beasts, with an innumerable multitude of women, passing over immense distances, obeying her commands as their mistress, and evoked by her on certain nights. Tales of nocturnal gatherings of witches who flew on animals to hilltop meetings were common enough to have been included in Boccaccio’s Decameron in 1350, but most of the high Christian officials saw these women not as practitioners of the abominations to which they confessed, but only as the unwilling victims of demonic tricksters.
Some, spurred on by the pessimistic view that the World was purposely created and maintained as a living Hell, existing solely to prepare humans for their future Heavenly existence, the pious conducted a “holier than thou” contest to see who could inflict the most self-abuse. They measured Earthly success in terms of how much pain they could force themselves to endure, or how many lice they were able to nurture in their hair. As asceticism came to be incorporated into Church dogma, all of nature came to be looked upon as something vile and corrupt. Knights Templar and various Gnostic heresies, were clear-cut reactions against the corruption rampant in the Church and they instituted strict vows of chastity and poverty among their priesthoods. Since the Templars were a wealth order and since the wealth of all those convicted of heretical crimes became the property of the state, it is possible that the episode was fabricated by King Philip of France to fill his badly depleted treasure. However, in 1312, the powerful Knights Templar, a fraternal organization of Christian Crusaders, which had ostensibly formed as a response to what its leader saw as corruption in the Church, was declared heretical by the Church, and its members imprisoned. Many disciples of the group cracked under the strain of torture and confessed to having practiced a variety of abominable rite, including the worship of a deity called Baphomet, described alternately as a breaded man’s head with one or three faces, a human skull, or a monstrous figure with human hands and the head of a goat, a candle sputtering between its horns. Initiates were forced to spit and trample upon the cross, renounce Christ as a false prophet, gird themselves with cords that had been tied to pagan idols, and perform homosexual acts.
Unfortunately, the Templars failed to develop a survival course geared to an unexpected enemy—their own church—and the last Grand Master of the Templars, Jacques de Molay, was burned outside Paris in 1314. Regardless of the reality of the Satanic charges against them, the Templar legend would play an important role in Western magical tradition and in the belief systems of other secret societies—Satanic and non-Satanic—which traced their own practices to those of the Knights. In 1275, not long before Jacques de Molay’s execution, the first official execution for witchcraft was burned at the stake in Toulouse. Other executions followed. With most of the powerful heretical movements stamped out by the fourteenth century, the Christian fathers, intoxicated by the smell of burning flesh, searched frantically for new victims. The early witch executions set a valuable precedent, and the pantheon of nature gods of the peasant farmers was opened up for attack. By the time the concepts of heresy and witchcraft had become thoroughly confused, and the Inquisitors saw demons everywhere. The biblical edict, “Thou shalt not suffer a witch to live” came into literal use on a grand scale. By the time that Pope Innocent VIII gave official sanction by a papal bull in 1484 for the witch prosecutions, executions for witchcraft had been in full swing in parts of the Continent for two hundred years. However, in 1485, a more detailed account of the dealings of witches was published by the Dominican Inquisitors Henry Kramer and Jacob Sprenger, entitles the Malleus Maleficarum. This work, which became a manual for Inquisitors and witch-hunters for the next two centuries, spelled out in great detail the methods of workings of witches, their treacherous league with the Devil, and described methods for securing convictions of the accused. The doors were thrown open for the blood bath.
The frenzy that shook Europe was monumental. The witch became for the European Christian, as H.R. Trevor-Roper terms it, the “stereotype of noncomformity,” a convenient scapegoat for jealousy and self-hatred. The craze reached such paranoiac proportions that between 1120 and 1741, when the madness finally subsided, ninety domestic animals had been tried before courts of law for murder and witchcraft. In 1314 at Valois, a bull that had gored a man to death was sentenced to death by strangulation. All of Europe was under the dark cloud of Satan, as neighbors and friends viewed each other with suspicion and families turned on one another in blind fear. The Reformation of the sixteenth century made Catholics even more certain that the Satanic forces were everywhere trying to undermine the authority of the Church. The Thirty Years War was seen as Armageddon, the Infernal Hierarchy more than ever assuming the aspects of a well-oiled military machine, with Satan leading Luther and his demonic Protestant hordes in a bloody assault on the City of God. The Lutherans entered the proceeding with vigor, for they were revolting against the corruption and laxity they saw in the Church, this decay being due to Satanic influences. Luther viewed his adversaries as bring inspired by the Devil, and even his own bodily ailments he attributed to demonic activity. The spiral of executions soared ever upward, each side tying to outdo the other to meet the challenge. One Protestant reformer by the name of Carpzov claimed personal responsibility for the deaths of 20,000 people. The property seized from the witches was a valuable source of capital with which to finance the war effort. Besides this, there were many carpenters, judges, jailers, exorcists, woodcutters, and executioners who had an economic reason to see the bloodbath continue.
By the time the people had regained their senses and the Inquisition had come to a screeching halt in the late seventeenth century, an untold number of victims had been burned, strangled, hanged, or tortured to death. Even higher than the reported deaths from the COVID-19 pandemic, 9 million suspected witches had been terminated. However, while the tragic farce had been conducted, a strange metamorphosis had taken place. The Inquisition, which had convicted a multitude of peasants for worshipping the Devil, had found itself caught up in a self-fulfilling prophecy; it had created a new vision. Satan had begun to change in appearance by the time of the first mass executions for witchcraft in the fifteen century. He had shed his snakeskin and had grown a coat of fur and horns. He had become hoofed and shaggy. He had become Pan and Priapus and Cernunnos and Loki and Odin and Thor and Dionysus and Isis and Diana. He had become the god of fertility and abundance and lust. He was the lascivious goat, the mysterious black ram. He was all of nature and indeed life itself to the peasant, who had often lived on the verge of starvation due to the crushing taxes of the feudal aristocracy. He was pleasures of the flesh, and since to the peasant pleasures of the flesh was identical to creation itself, and was one of the few pleasures not open to taxation, he was their god. The Churches fanatical asceticism, its rabid identification of pleasures of the flesh with evil, added to the Devil’s strength. The Inquisitors, with an image of Satan and his hellish activities imprinted on their brains, slowly managed to stamp the image on the minds of peasantry. It was through their dogged efforts that Satan became the savior of man. When the Satanic hysteria gets to the point of absurdity, people start questioning the whole line of crap. It will eventually get so no one believes anything Christian ministers say anymore. When they hear about the Devil and how rotten he is, it just makes them curious about what the Satanic viewpoint might be.
In modern times, figures were produced as many as 100,000 people are sacrificed to the Devil every year in the United States of America alone. In Albuquerque, New Mexico, there was a site used by a cult. A form of a church. And it is probably still in use. Some symbols and artifacts were discovered that made some concerned. An officer from Albuquerque Police Department was more specific: “This is definitely witchcraft. And I’d stay away from there if there are any people around. They will hurt you.” Another “occult expert” observed that the symbol they found was “a very powerful spiritual symbol.” It essentially started a witch hunt in the community. If you recall a suburb called Manhattan Beach in Los Angeles, California. Centering on the popular McMartin Preschool day-car centre, it would become the most expensive trial in Californian criminal history up to that point. It began when some parents voiced suspicious that their children were abused by staff at the centre. Seven staff members were arrested to face 208 different charges. Then things got weird. The children began telling increasingly bizarre stories. They had been forced to drink blood and eat feces, had witnessed adults sacrificing animals and eating babies. To many, this seemed like a morbid, childish fantasy. However, the trial split the whole community, including those prosecuting the case. One prosecutor proudly announced the discovery of “toy rabbit ears, a cape, and a candle” proved the existence of a Satanic cult. Another resigned in disgust at the shabby proceedings. Meanwhile, things just got weirder. One child said he was kept in a cage with a lion. The case dragged on for many years. As the trial turned into a circus, it emerged that the mother who made the initial accusations had a history of mental problems. Five of the accused were released without charge because evidence against them was, according to the District Attorney “incredibly weak.”
The last defendant was released as the jury deadlocked on a verdict. That following July, a second trial produced the same result. This inconclusive verdict is emblematic of the Satanic ritual abuse myth. On one side, those who wanted to believe in it emphasized that the accused had never been fully exonerated. In the other, the secptics pointed out that nothing had been proved—despite huge public expenditure—and wondered aloud whether the therapist who interviewed the children had helped inspire their macabre tales of cultists and demons. We may pay the tribute of a tearful smile to the ashes of witchcraft, and express our opinion of the present-day beliefs of the simple country-folk by a pitying smile, feeling all the time how much more enlightened we are than those who believed, or still believe in such absurdities! However, the mind of a man is built in water-tight compartments. What better embodies the spirit of the young twenty-first century than a powerful motor car, fully equipped with the most up-to-date appliances for increasing speed or less vibration; in its tuneful hum as it travels at forty-five miles an hour without an effort, we hear the triumph-song of mind over matter. The owner certainly does not believe in witchcraft or phishogues (or perhaps in anything save himself!), yet he fastens on the radiator a “Teddy Bear” or some such thing by way of a mascot. Ask him why he does it—he cannot tell, except that other do the same, while all the time at the back of his mind there exists almost unconsciously the belief that such a thing will help to keep him from the troubles and annoyances that beset the path of the motorists. The connection between cause and effect is unknown to him; he cannot tell you why a Teddy Bear will keep the engine operating normally or prevent punctures—and in this respect he is for the moment on exactly the same intellectual level as, let us say, his brother-man of New Zealand, who carries a baked yam with him at night to scare away ghosts.
The truth of the matter is that we all have a vein of superstition in us, which makes its appearance at some period in our lives under one form or another. A. will laugh to scorn B.’s belief in witches or ghost, while one oneself would not undertake a piece of business on a Friday for all the wealth of Croesus; while C., who laughs at both, will offer one’s hand to the palmist in full assurance of faith. There are some marvelous tales about Sarah Winchester her mansion. In fact, thousands of words have been and will be written about the Mystery Hose and its Lady but the great question is yet to be answered, —Why? Why? Sarah Winchester was truly overcome by the loss of her month-old baby girl, Annie, and a grief magnified 15 years later by her husband’s sudden death. Doctors and friend urged her to leave the East, seek a milder climate and search for some all-consuming hobby. One physician did suggest that she “build a house and do not employ an architect.” William Wirt Winchester, the Husband of Sarah Winchester, was of an ancient family, and had inherited wealth. When he was at university, he fell into somewhat evil hands; for he made friends with an old doctor of college, who feared not God and thought ill of man, and spent all his time in dark researches into the evil secrets of nature, they study of dangerous poisons and many other hidden words of darkness such as drinking vitals of his own blood, conducting Satanic rituals in a deserted farmhouse, intercourse with spirits of evil, and the black influences that lie in wait for the soul; and he found William an apt pupil. William lived in a Victorian cottage near the university for some years till he was nearly thirty, seldom visiting his home, and writing but formal letters to this father, who supplied him gladly with a small revenue, so long as he kept busy with education.
Then his father, Oliver Fisher Winchester, died and William Wirt Winchester came home to take up his inheritance, which was a plentiful one. He also became the president of the Winchester Repeating Arms Company. He lived in his father’s Victorian mansion in New Haven, Connecticut, which lay very desolate and gloomy. To serve him he had a man and his wife, Sarah, who were quiet and simple people and asked no questions; the wife cooked his meals, and kept the rooms, where he slept and read, clean and neat; the man moved his machines for him, and arranged his phials and instruments, having a light touch and serviceable memory. The door of the house that gave on the street opened into a hall; to the right was a kitchen, and a pair of rooms where the man and his wife lived. On the left was a large room running through the house; the windows on to the street were walled up, and the windows at the back looked on the garden, the trees of which grew closet to the casements making the room dark, and in a breeze rustling their leaves or leafless branches against the panes. In this room William had a furnace with bellows, the smoke of which discharged itself into the chimney; and here he did much of his working, making mechanical toys, as a clock to measure the speed of wind or water, roller skates, a little chariot that ran a few yards by itself, a puppet that moved its arms and laughed, hammers, planes, saws, footballs and bicycles. The room was filled up with dark lumber, in a sort of order that would have looked to a stranger like disorder, but so that William could lay his hand on all that he needed. From the hall, which was paved with stone, went up the stairs, very strong and broad, of massive oak; under which was a postern that led to the garden; on the floor above where a room William slept in, which again had its windows to the street boarded up, for he was a light sleeper, and the mornings sounds of the awakening city disturbed him.
The room was hung with a dark arras, sprinkled with red flowers; he slept in a great bed with black curtains to shut out all light; the windows looked into the garden; but on the left of the bed, which stood with its head to the street, was an alcove, being the hangings, containing a window that gave on the church. One the same floor were thirteen other rooms; in one of these, looking on the garden William had his meals. It was plain, panelled room. Next was a room where he read, filled with books, also looking on the garden and the next to that was a little room of which he alone had the key. This room he kept locked, and no one set foot in it but himself. There was one more room on this floor, set apart for guests (who never came), with a great bed and a press of oak. And that looked on the street. Above, there was a row of plain plastered rooms, in which stood furniture for which William had no use, and many crates in which his machines and phials came to him; this floor was seldom visited, except by the man, who sometimes came to put a box there; and the spiders had it to themselves; except for a little room where stood an optic glass through which on clear nights William sometimes looked at the moon and stars, if there was any odd misadventure among them, such as an eclipse; or when a fiery-tailed comet went his way silently in the Heavens. William had but two friends who ever came to see him. One was an old physician who had ceased to practise his trade, which indeed was never abundant, and who would sometimes drink a glass of wine with William, and engage in curious talk of men’s bodies and diseases, or look at one of William’s inventions. William had come to know him by having called him in to cure some aliment, which needed a surgical knife; and that had made a kind of friendship between them; but William had little need thereafter to consult him about his health, which indeed was now settled enough, though he had but little vigour; and he knew enough of drugs to cure himself when he was ill.
The other friend was a silly priest of the college, that made belief to be a student but was none, who thought William a very wise and mighty person, and listened with open mouth and eyes to all that he said or showed him. This priest, who was fond of wonders, had introduced himself to William by pretending to borrow a volume of him; and then had grown proud of the acquaintance, and bragged greatly of it to his friends, mixing up much tht was fanciful with a little that was true. However, the result was that gossip spread wide about William, and he was held in the town to very a very fearful person, who could do strange mischief if her had a mind to; William never cared to walk abroad, for he was of a shy habit, and disliked to meet the eyes of his fellows; but if he did go about, men began to look curiously after he as he went by, shook their heads and talked together with dark pleasure, while children fled before his face and women feared him; all of which pleased William mightily, if the truth were told; for at the bottom of his restless and eager spirit lay a deep vanity unseen, like a lake in the woods; he hungered not indeed for fame, but for repute—and he cared little in what repute he was held, so long as men thought him great and marvellous; and as he could not win renown by brave deeds and words, he was rejoiced to win it by keeping up a certain darkness and mystery about his ways and doings; and this was very clear to him, so that when the silly priest called him Seer and Wizard, he frowned and looked sideways; but he laughed in his heart and was glad. Now, when William was near his fortieth year, there fell on him a heaviness of spirit which daily increased upon him. He began to question his end and what lay beyond. He had grown to believe that in death, the soul was extinguished like a burnt-out flame. William began, too, to question his life and what he had done.
He had made a few guns, toys, and filled vacant hours, and had gained a kind of fame—and this was all. Was he so certain, he began to think, after all, that death was the end? Were there perhaps, not in the vast house of God, rooms and chambers beyond that in which he was set for awhile to pace to and fro? About this time he began to read in a Bible tht he had lain dusty and unopened on a shelf. It was his mother’s book, and he found therein many little tokens of her presence. Here was a verse underline; at some gracious passage the page was much fingered and worn; in one place there were stains that looked like the mark of tears; then again, in one page, there was a small tress of hair, golden hair, tied to a paper with a name across it, that seemed to be the name of his daughter who had died at six weeks old; and again there were a few withered flowers, like little sad ghosts, stuck through a paper on which was written his father’s name—the name of the powerful, demanding, silent man who William had feared with all his heart. William felt a sudden desire of the heart for a woman’s love, for tender words to sooth his sadness, for the laughter and kisses of his new born daughter—and he began to ransack his mind for memories of his baby; he could remember he being pressed to his heart one morning, with her fragrant hair falling about his. She had unusually long hair for a newborn baby. The worst was that he must bear his sorrow alone, for there were none to whom he could talk of such things. The doctor was a dry as an old bunch of herbs, and as for the priest, William was ashamed to show anything but contempt and pride in his presence. For relief he began to turn to a branch of his studies that he had long neglected; this was a fearful commerce with the unseen spirits.
William could remember having practised some experiments of this kind with the old doctor; but he remembered them with a kind of disgust, for they seemed to him but a sort of deadly juggling; such dark things he had seen seemed like a dangerous sport with unclean beings, more brute-like than human. Yet now he read in his curious books with care, and studied the tales of necromancers, who had indeed seemed to have some power over the souls of men departed. However, the old books gave him but little faith, and a kind of angry disgust at the things attempted. And he began to think that the horror in which such men as made these books lived, was not more than the dak shadow cast on the mirror of the soul by their own desperate imaginings and timorous excursions. One Sunday he was strangely sad and heavy; he could settle to nothing, but threw book after book aside, and when he turned to some work of construction, his had seemed to have lost its cunning. It was a grey and sullen day in November; a warm wet wind came buffeting up from the west, and roared in the chimney and eaves of the old mansion. The shrubs in the garden plucked themselves hither and thither as though in pain. William walked to and fro after his midday meal, which he had eaten hastily without savour; at last, as though with a sudden resolution, he went to a secret cabinet and got out a key; and with it he went to the door of the little room that was always locked. He stopped at the threshold for a while, looking hither and thither; and then he suddenly unlocked it and went in, closing and locking it behind him. The room was as dark as night, but William going softly, his hands before him, went to a corner and got a tinder-box which lay there, and made a flame. A small dark room appeared, hung with a black tapestry; the window was heavily shuttered and curtained; in the centre of the room stood what looked like a small altar pained black; the floor was all bare, but with white marks upon it, half effaced.
William looked about the room, glancing sidelong, as though in some kind of doubt; his breath went and came quickly, and he looked paler than usual. Presently, as though reassured by silence and calm of the place, he went to a tall press that stood in in corner, which he opened, and took from it certain things—a dish of metal, some small leather bags, a large lump of chalk, and a book. He laid all but the chalk down on the alter, and then opening the book, read in it a little; and then he went with the chalk and drew certain marks upon the floor, first making a circle, which he went over again and again with anxious care; at times he went back and peeped into the book as though uncertain. Then he opened the bags, which seemed to hold certain kinds of powdered, this dusty, that in grains; he ran them through his hands, and then poured a little of each into his dish, and mixed them with his hands. Then he stopped and looked about him. Then he walked to a place in the wall on the further side of the altar from the door, and drew the arras carefully aside, disclosing a little alcove in the wall; into this he looked fearfully, as though he was afraid of what he might see. In the alcove, which was all black, appeared a small shelf, that stood but a little way out from the wall. Upon it, gleaming very white against the black, stood the skull of a man, and on either side of the skull were the bones of a man’s hand. It looked to him, as he gazed on it with a sort of curious disgust, as though a dead man had come up to the surface of a black tide, and was preparing presently to leap out. On either side stood two long silver candlesticks, very dark with disuse; but instead of holding candles, they were fitted at the top with flat metal dishes; and in these he poured some of his powders, mixing them as before with his fingers. William felt a shudder ass through he veins.
He went down for supper. When his food was served, he could hardly touch it, and he drank cranberry juice as his custom was to do. Around midnight, William rose from his place; the house was now all silent, and without the night was very still, as though all things slept tranquilly. He took a black robe, and put it around him, so that it covered him from head to foot, and then gathered up the parchment, and the key of the locked room, and went softly out, and so came to the door. This he undid with a kind of secret and awestruck haste, locking it behind him. Once inside the room, he wrestled awhile with a strong aversion to what was in his mind to do, and stood for a moment, listening intently, as though he expected to hear some sound. However, the room was still, except for the faint biting od some small creature in the wainscot. After performing a ritual, suddenly William saw for a moment a pale light, as of moonlight, and then with a horror of what words cannot attain to describe, he saw a face hand in the air a few feet from him, that looked in his own eyes with a sort of intent fury, as though to spring upon him if he turned either to the right hand or to the left. His knees tottered beneath him, and a sweat of icy coldness sprang on his brow; there followed a sound like no sound William had dreamed of hearing; a sound that was near and yet remote, a sound that was low and yet charged with power, like the groaning of a voice in grievous pain and anger, that strives to be free and yet is helpless. And then William new that he indeed opened the door that looks into the other World, and that deadly thing that held him in enmity had looked out. His reeling brain still told him that he was safe where he was, but that he must not step or fall outside the circle; but how he should resist the power of the wicked face he knew not. He tried to frame a prayer in his heart; but there swept such fury of hatred across the face that he dared not. So he closed his eyes and stood dizzily waiting to fall, and knowing that if he fell it was the end.
Suddenly, as he stood with his eye closed, he felt the horror of the spell relax; he opened his eyes again, and saw that the face died out upon the air, becoming first white and then thin. Then there fell a low and sweet music upon their air, like a concert of flutes and harps, very far away. And then suddenly, in a sweet radiance, the face of his daughter, as she lived in his mind, appeared in the space, and looked at him with a kind of Heavenly loved; then beside the face appeared two thin hands which seemed to wave a blessing toward him, which flowed like healing into his soul. The relief from the horror, and the flood of tenderness that came into his heart, made him reckless. The tears came into his eyes, not in a rising film, but a flood of hot and large. He took step forwards rounding the altar; but as he did so, the vision disappeared, the lights shot up into a flare and went out; the house seemed to be suddenly shaken; in the darkness he heard the rattle of bones, and the clash of metal, and William fell all his length upon the ground and lay as one dead. But while he lay, there came to him in some secret cell of his mind a dreadful vision, which he could only dimly remember afterwards with a fitful horror. A door-to-nowhere opened. He stepped through. It was very damp and chilly, but there was a glimmering light; he walked a few paced down the hallway. The floor underfoot were slimy, and the walls streamed with damp. He thought that he could return; but the great door was closed behind him, and he could not open it. William felt like a child in the grip of a giant and went forward in great terror and perplexity. Then there came someone very softly down the passage and drew near—it was his wife Sarah. He followed her into the parlor where she received her morning tea. He could not get her attention, but while looking over her shoulder, he noticed the date on the Oakland Tribune was Sunday, December 30, 1900.
Then end soon came, for the tall man, who had brought William there, broke out into a great storm of passion; and William heard him say, “He hath yielded himself to his own will; and he is mine here; so let us make an end.” William made haste to go back, and found the door-to-nowhere ajar; but he as he reached it, he heard a horrible sin behind him, of cries and screams; and it was with a sense of gratitude, that he could not put into words, but which filled all his heart, that he found himself back in his home again. And then the vision all fled away, and with a shock coming to himself, he found that he was laying in his own room; he was cold and aching in every limb, and then he knew that a battle had been fought out over his soul, and moments later, he passed away, on March 7th 1881, but the evil had not prevailed. Upon William’s death, his wife Sarah inherited $20,000,000 and 777 shares of stock in the Winchester Repeating Arms Company. Mrs. Sarah L. Winchester’s response to the death of her child and husband left a beautiful, bizarre, and impressive architectural reflection of her psyche. The fascinating story of the Winchester Mystery House has its roots in the personal tragedies suffered by Mrs. Winchester and in the legacy of the Winchester rifle, “The Gun That Won the West.” Each of us dwells in our own particular glass house, and so cannot afford to hurl missiles at one’s neighbours; milk-magic or motor-mascots, pishogues or palmistry, the method of the manifestation is of little account in comparison with the underlying superstition. The latter is an unfortunate trait that has been handed down to us from the infancy of the race; we have managed to get rid of such physical features as tails or third eyes, whose day of usefulness has passed; we no longer masticate our meat raw, or chip the rugged flint into the semblance of a knife, but we still acknowledge our descent by giving expression to the strange beliefs that lie in some remote lumber-room at the back of the brain.
However it may be objected that belief in witches, ghosts, fairies, charms, evil-eye, etcetera, need not be put down as unreasoning superstition, pure and simple, that in fact the trend of modern thought is to show us that there are more things in Heaven and Earth than were formerly dreamt of. We grant that humans are very complex machines, a microcosm peopled with possibilities of which we can understand but little. We know that mind acts on mind to an extraordinary degree, and that the imagination can affect the body to an extent not yet fully realized, and indeed has often carried humans far beyond the bounds of commo-sense; and so we consider that many of these elements of the above beliefs can in a general way be explained along these lines. Nevertheless that does not do away with the element of superstition and, we ma add, oftentimes of deliberately-planned evil that underlies. There is no need to resurrect the old dilemma, whether God or the Devil was the principal agent concerned; we have no desire to preach to our readers, but we feel that every thinking human will be fully prepared to admit that such beliefs and practices are inimical to the development of true spiritual life, in that they tend to obscure the ever-present Deity and bring into prominence primitive feelings and emotions which are better left to fall into a state of atrophy. In addition they crippled the growth of national life, as they make the individual the fearful slave of the unknow, and consequently prevent the development of an independent spirit in one without which a nation is only such in name. The dead past utters warnings to the heirs of the ages. It tells us already we have partially entered into a glorious heritage, which may perhaps be as nothing in respect of what will ultimately fall to the lot of the human race, and it bid us give our upward-soaring spirits freedom, and not fetter them with the gross beliefs of yore that should long ere this have been relegated to limbo.
Winchester Mystery House
This Friday, Aiden Sinclair is back at The Winchester Mystery House for two performances and an exclusive 13 guest Victorian Seance. Shows take place in Sarah’s iconic Grand Ballroom and Dining Room. You DON’T want to miss this 👀🔮Tickets available on our site! https://www.winchestermysteryhouse.com/aiden-sinclair/
Randolph Harris II International 