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Let Us Live then and be Glad while Young Life is Before Us!

April 21, 2020 12:59 am

Enjoy your own company. Learn to welcome solitude and work on your own inner being—your character. Solitude allows you opportunity to think deep thoughts. To think about where you have been. To think about where you are going. To think about why you feel so strongly about certain issues. To think about how different your values are from those other people you know. To think about wat all people have in common. To question yourself about why you cling to bad habits. To praise yourself for your strengths. To challenge yourself to follow your dreams. Reflection and solitude feed the soul. Again, all you have to do is pause to rest. Nature herself, when we let her, will take care of everything else. It is our impatience that spoils things. Perhaps we can come a little closer to the nature of memory by looking at it in the company of its traditional associates, common sense and imagination. The internal senses, as the are called, are distinguished from the external senses. They are three in number: common sense, memory, and imagination. The common sense was the faculty that unified the data of the external or special senses. Each sense did what is “proper” to it, the eye seeing, the ear hearing, and the like. What was “common” to disparate sensations was organized into a whole by the common sense. The result was a shape or figure of an object. #RandolphHarris 1 of 19

Common sense also gave meaning to successive affective aspects of experiences, such as pleasure and pain, and oragnised experience into things to be pursued and things to be avoided. To some philosophers, notably Avicenna, the evaluation of sensory experience was distinctive enough to furnish evidence of a separate power, the estimative faculty. The common sense moreover, supplied the dimensions of consciousness or awareness of experience. No sense was aware of its own activity, but the common sense identified the work of each sense. Hence, one “knew” that one as subject was undergoing or “receiving” the experience. In brief, common sense was the receiver, organizer, and evaluator of stimuli from the special senses. In the vocabulary of Schoolmen, its products were the “common sensibles,” as St. Thomas Aquinas said, or in modern parlance, perceptions. Its work dealt with the realities of concrete, everyday experience. In the system of communication among things mental and sensory, the common sense passed along its products to the memory for storage. The basic material of memory, then, was held to be a first-level classification of experience—possibly one could say, first-level abstraction—that in character was much closer to the World of the senses than to the life of the intellect. #RandolphHarris 2 of 19

The imagination as an internal sense was the sole faculty having the power to handle images in the absence of the stimulation that originally gave rise to them. A person might look at London Bridge and go on about one’s business. Later one’s visions of it were the work of the imaginative faculty, imagination. It also made images of its own and in this, its creative role, it was often called fancy. In its reproductive capacity, say imagining London Bridge in the absence of the object, was the imagination responsible for recall or was the memory? Some theorizers, Descartes for example, held that common sense acted like a seal and impressed shapes on the imagination, which retained them, at least for a time. If imagination remembered the shapes of things and recalled them, did memory in its proper role have nothing to do with images? Believers in Galen would quote him: “that part of the soul which imagineth, whatsoever the same may be, seemeth to be the selfe that also remembereth.” Followers of Aristotle maintained that sense images go directly to the imagination which transmits them to the memory. There they are kept until wanted, whereupon the imagination returns and scans the record, behaving much like a person who writes something, lays it aside, and returns to read. In this account, some of the stuff of memory included images. #RandolphHarris 3 of 19

As the retentive faculty, memory also stored the products of the understanding and reason. These products were much more abstract than those of common sense and imagination, ranging from the less abstract forms only slightly removed from the sensory levels of experience to the highest abstractions humans were aware of when they thought in terms mathematical, philosophical, and theological. It seems clear, then that, memory is the recorder, the storehouse, the treasury, of a human’s entire experience. However, it is not clear whether memory is held to be solely, or even primarily, responsible for recall and recollection. Especially in recovering and reinstituting a particular image from the past, one’s imagination seemed to be chiefly involved in the effort and to be doing much of the remembering. In the seventeenth century keen analysts of human nature were less ready then Schoolmen to draw neat borderlines among the psychological functions. When we assert that the senses respond to individuals only, that individuals pass entire into the memory, that individuals are impressions and images, we are implying that the end product of sensory activity is an image of a particular object—the sensory counterpart of a particular tree, a musical note, a spoken word. #RandolphHarris 4 of 19

Sense experience involves selection and rejection among stimuli emanating from objects—and that is all. The forms and shapes of things are part of the data presented to the senses. The sense do not interpret their own movements. Whatever the object of sensation, the object produces, in so far as it can, a likeness and image of itself, in imitation of incorporeal and spiritual nature. However, the immaterial copy of a material object was not merely that of a particular shape; upon it was impressed the species of the object as well. So what went into the memory whole was the shapes and species of things. The memory records the species of things, as a good register, ready when called for by the imagination and reason. Among human’s faculties we find no place for a common sense. We never use the term, nor do we allude to it. We never speak of common sensibles. Do we attribute any of the functions to this faculty to memory? As we have remarked, we give to memory the task of evaluating sense experience, because secondary objects—sense images—please or displease but in memory. Possibly this is another way of saying that the affective and emotional aspects of experience are stored in memory and that in the storehouse through some process of association they become guides to decision and conduct. #RandolphHarris 5 of 19

We seem to have found no spot for an estimative faculty. This power, responsible for evaluating sense-bound or practical experience as distinct from intellectual or contemplative activity, sometimes has another name, the cogitative faculty. The French Academie, for example, takes note of those who recognize a knowing soule. All beings who possess this power are not sensitive creatures merely, but show a certain virtue and vigour, as of cogitation, of knowledge and memorie, that they may have skill to preserve their life, and know how to guide and govern themselves according to their natural inclination. A cogitative power so understood must not be confused with Bacon’s vis cogitiva, a power of thought fundamental to the functioning of all of human’s faculties. The passage in which Bacon announces that thinking goes on whenever humans exercise any of their faculties is important to us here in two ways. First, the distinction drawn among the mental faculties are broad ones in which Bacon is thinking in terms of genus and species. The genus of mental life is vis cogitiva; the species can be considered as memory, imagination, reason and the will and affections. On this basis, the faculties share in an activity that is substantial, not merely formal. #RandolphHarris 6 of 19

The faculties can be designated in part by noting their most general manifestations. Indeed, in the passage under scrutiny, reason is taken broadly enough to include understanding, as it does when Bacon, classifying all knowledge in sweeping terms, relates philosophy to reason. Second, in employing broad language Bacon assigns to memory the functions of remembering and recollecting. It is evident that to him memory was something more than a repository of experience. In the human being, memory referred to a kind of thinking, possible only because experience of all sorts and from all sources of stimulation could be both retained and recalled. The material of memory came from other kinds of thinking. At the higher levels of organized behaviour, the materials were products of understanding, reason, and will; at the lower levels of behaviour they were the experiences of the special sense, the affections, and the appetite. Among the qualities of affective states as they relate to memory were the pleasant and unpleasant. These became the guides to future action; they gave meaning to expectation. In the middle of things, as it were, was imagination. This faculty not only created images of its own and revived sense images but translated abstract thought into objects of sense. These, too, were engraved in memory, and on demand of the other faculties they were summoned up again. #RandolphHarris 7 of 19

In recognizing an art of memory and placing it among the intellectual arts, Bacon was doubtless well aware that reasoning must presuppose memory. Reason typically isolates items of experience, analyzes them, and combines them into statements and patterns of which the classic examples are deduction, induction, and analogy. Such intellectual activity is reducible to separate, sequential operations. Each must be held in mind until the full pattern is completed. So memory is involved in reasoning. It is no merely evident in each insane of reasoning, but it also provides a storehouse of materials upon which the intellect can draw whenever it wishes. On these matters Edward Reynolds, a near contemporary of Bacon’s, is more explicit. Memory “preserveth” each separate act of the understanding “until a through [sic] concoction be wrought; so proportionably is the Faculty of Memory given to Reason, as a meanes to consolidate and enrich it.” In retaining experience, memory remembers not only the species of things brought to it by the senses, but it functions as “Consors & co-operatrix Rationis…a joynt-worker in the operations of Reason; which the Latins call Reminiscentia, or Recordatio; including some acts of the Understanding: Which is a reviewing, or (as we speake) a calling to minde of former objects, by discourse, or rationall searching for them.” #RandolphHarris 8 of 19

The dependence of intellectual life upon memory led Aristotle, so Reynoldes reminded his readers, to regard remembrance as the remote ground of all the arts. Hobbes also linked memory to the retention of sense experience and to the “cause” and “coherence” of thoughts or conceptions. Sense always had “some memory adhering to it.” Certain sequences or coherences of thought, called reminiscence, experience, and expectation, were the chief manifestation of memory. It is somewhat surprising to find that Bacon has nothing to say about the physiological basis of memory. Another near contemporary of Bacon’s Sir Kenelm Digby, tried to explain remembrance by postulating vibratory, undulatory behaviour of atom-like particles in a “liquid vaporous” substance. The movements were analogous to those of musical sounds. Similar and simultaneous movements reinforced each other. A particular movement long at rest was revived by a similar undulatory motion. However, Bacon’s interest in the phenomena of recall, the art of memory, and the general nature of the faculty did not lead him int physiological speculations. In sum, Bacon regarded memory as a human’s power of recording and recalling their experience. It received and stored images from the external senses and it organized the affective accompaniments of sensory life in ways that made them meaningful guides to action. #RandolphHarris 9 of 19

In common with human’s other faculties memory at work appeared to be thinking; hence, remembering was memory at work appeared to be thinking; hence, remembering was memory thinking. Memory kept the records of human’s analytical, critical, and imaginative thinking which in its symbolic and imageful garb was peculiarly the work of understanding, reason, and imagination. It not only kept the intellectual record; it was essential to its making. If they were to reason at all, humans had to remember. In reflecting on memory and its relationship to other faculties, one becomes aware of two striking, possibly unique, features. The explanation of human’s behaviour is being managed without recourse to as many “entities” and divisions of the soul as was the usual practice. The soul customarily had at least three parts or levels of being: vegetative, sensible, and rational. This vocabulary was abandoned by Bacon. The sensible soul was usually divided into two parts: the external or special senses, and the internal senses. Human’s internal sensory powers had numbered as many as seven, although common practice in the seventeenth century reduced the number to three: common sense, memory, and imagination. Bacon eliminated the common sense. As a result—or perhaps the cause—of the reduction in the number of human’s parts, a second important feature becomes evident. #RandolphHarris 10 of 19

Human’s sensory functions are closely associated with their intellectual functions, and vice versa. Bacon found that the faculties overlapped in their operations and that it was impossible to fix precise boundaries. The operations were often mutually dependent and the communication direct. Yet a rational act or a memorative act could be recognized as such, and hence was subject to study and improvement, without knowing exactly where reason began and memory left off. The operations of the faculties were very different, yet they closely linked and so near neighboured that they could be discerned separately: the understanding cannot work without the memory being present, representing unto the same the figures and fantasies agreeable thereunto, it behooved that the understanding part busy itself in beholding the phantasms, and that the understanding part busy itself in beholding the phantasms, and that the memory cannot do it, if the imagination do not accompany the same we shall easily understand, that all the powers are united in every several ventricle [of the brain], and that the understanding is not solely in the one, nor the memory solely in the other, nor the imagination in the third..but that this union of powers is accustomably made in human’s body [as is the union of the four natural abilities: digestive, retentive, attractive, and expulsive. #RandolphHarris 11 of 19

As we first turned away from God in our thoughts, so it is in our thoughts that the first movements toward the renovation of the heart occurs. Thoughts are the place where we can and must begin to change. There the light of God first begins to move upon us through the word of Christ, and there the divine Spirit begins to direct our will to more and more thoughts that can provide the basis for choosing to realign ourselves with God and his way. The ultimate freedom we have as human beings is the power to select what we will allow or require our minds to dwell upon. We are not totally free in this respect. However, we do have great freedom here, and even though “dead in trespasses and sins,” we still have the ability and responsibility to try to retain God in our knowledge—if only in an inadequate and halting manner. And those who do so will surely makes progress toward him; for if we truly do seek God as best we can, he, who always knows what is really in our hearts, will certainly make himself known to us. It is because of this fact that we always remain responsible before God, even though we are spiritually dead. By “thoughts” we mean all of the ways in which we are conscious of things. That includes our memories, perceptions, and beliefs, as well as what we would ordinarily refer to when we say “I thought of you yesterday,” or “I was just thinking of our meeting tomorrow.” #RandolphHarris 12 of 19

Now clearly, our thoughts are one of the most basic sources of our life. They determine the orientation of everything we do and evoke the feelings that frame our World and motivate our actions. Interestingly, you cannot evoke thoughts by feeling a certain way, but you can evoke and to some degree control feelings a certain way, but you can evoke and to some degree control feelings by directing your thoughts. Our power over thoughts is of great and indispensable assistance in directing and controlling our feelings, which themselves are not directly under the guidance of our will. We cannot just choose our feelings. Our ability to think and represent things to ourselves also enables us to bring vast ranges of reality—and non-reality—before us. This is not always done in a way that is adequate to what we think about or in a way that is even correct. It is actually a part of the greatness of thought that it is not limited to accuracy or even reality. It can consider—bring before our mind—what is not the case but could be, or what ought to be though it is not, as well as what never should be. Our essential nature as active and creative beings depends upon our ability to envision what is not the case as well as what is. Our ability to plan for the future must constantly run ahead of reality. And this we do in thought. #RandolphHarris 13 of 19

A will that runs ahead depends, of course, upon our abilities to think; and what we think, imagine, believe, or guess sets boundaries to what we can will or choose, and therefore to what we can create. As our senses present a landscape for our body and its actions, so our thoughts present the “lifescape” for our will and our life as a whole. Within that “thought lifescape” (including our perceptions) we make the decisions that determine what we will do and who we will become. The realm of thought involves four main factors. These are ideas, images, information, and our ability to think, but the two most powerful ones are ideas and images. “And now, my sons, I speak unto you thee things for your profit and learning; for there is a God, and he hath created all things, both the Heavens and the Earth, and all things that are in them are, both things to act and thing to be acted upon. And to bring about his eternal purposes in the end of human, after he created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter. Wherefore, the Lord God gave unto humans that they should act for oneself. Wherefore, humans could not act for oneself save it should be that one was enticed by the one or the other. #RandolphHarris 14 of 19

“And I, Lehi, according to the thing which I have read, must needs suppose that an Angel of God, according to that which is written, had fallen from Heaven; wherefore, he became a devil, having sought that which was evil before God. And because he had fallen from Heaven, and had become miserable forever, he sought also the misery of all humankind. Wherefore, he said unto Eve, yea, even that old serpent, who is the devil, who is the father of all lies, wherefore he said: Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, knowing good and evil. And after Adam and Eve had partaken of the forbidden fruit they were driven out of the garden of Eden, to till the Earth. And they have brought forth children; yea, even the family of all the Earth. And the days of the children of human were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of humans. For he gave commandment that all humans must repent; for he showed unto all humans that there were lost, because of the transgression of their parents. And now, behold, if Adam had not transgressed he would not have fallen, but he would have remined in the garden of Eden. #RandolphHarris 15 of 19

“And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And they would have no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. However behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that humans might be; and people could raise their beautiful children true to their heritage; and humans are, that they might have joy. And the Messiah cometh in the fulness of time, that one may redeem the children of humans from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, humans are free according to the flesh; and all things are given them which are expedient unto people. And they are free to choose liberty and eternal life, through the great Mediator of all people, or to choose captivity and death, according to the captivity and power of the devil; for one seeketh that all humans might be miserable like unto oneself. #RandolphHarris 16 of 19

“And now, my sons, I would that ye should look to the great Mediator, and hearken unto his great commandments; and be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit; and not choose eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate, to bring you down to hades, that he may reign over you in his own kingdom. I have spoken these few words unto you all, my sons, in the last days of my mortal probation on Earth; and I have chosen the good part, according to the words of the prophet. And I have none other object save it be the everlasting welfare of your souls. Amen,” reports 2 Nephi 3.14-30. If the machine were used deliberately to vanquish human inequality, hunger, overwork, dirt, illiteracy, and disease could be eliminated within a few generations. And in fact, without being used for any such purpose, but by a sort of automatic process—by producing wealth which it was sometimes impossible not to distribute—the machine did raise the living standards of the average human being very greatly over the past one hundred and fifty years. However, by lack of understanding some people remain sane. They simply swallow everything, and what they swallow does them no harm, because it leaves no residue behind, just as a grain of corn will pass undigested through the body of a bird. #RandolphHarris 17 of 19

Lord Jesus, Great High Priest, Thou hast opened a new living way by which a fallen creature can approach Thee with acceptance. Help me to contemplate the dignity of Thy Person, the perfectness of Thy sacrifice, the effectiveness of Thy intercession. O What blessedness accompanies devotion, when under all the trials that weary me, the care the corrode me, the fears that disturb me, the infirmities that oppress me, I can come to Thee in my need and feel peace beyond understanding! The grace that restores is necessary to preserve, lead, guard, supply, help. And here Thy saints encourage my hope; they were once poor and are now rich, bound and are now free, tried and now are victorious. Every new duty calls for more face than I now possess, but not more than is found in Thee, the divine Treasury in whom all fullness dwells. To Thee I repair for grace upon grace, until every void made by sin be replenished and I am filled with all Thy fullness. May my desires be enlarged and my hopes emboldened, that I may honour Thee by my entire dependency and the greatness of my expectation. Do Thou by with me, and prepare me for all the smiles of prosperity, the frowns of adversity, the losses of substance, the death of friends, the days of darkness, the changes of life, and the last great change of all. May I find Thy grace sufficient for all my needs. #RandolphHarris 18 of 19

I divine all teachers into two classes: titular gurus and real gurus. The former are quite common, the gap between their doctrines and their behaviour being noticeable, whereas the latter are rare indeed for they have achieved a conquest over the ego which reveals itself in their conduct and reflects itself in their lives. The demand for inspired teachers is always insistent but the supply is wholly insufficient. Unless the teacher is an inspired one one will be of little help to the would-be mystic. By inspired, we mean either in communion with one’s higher self or fully united with it. Almighty and everlasting God, Wo succourest those that labour under perils and afflictions, we humbly beseech Thy Majesty, that may please Thee to send Thy holy Angel to uphold with Thy comfort Thy servants, who in this house are suffering distress and affliction; that they may both receive Thy present assistance, and attain eternal healing; through Jesus Christ our Lord. Please visit Thy servants, O Lord, as Thou wast pleased to visit Peter’s mother-in-law and the centurion’s servants. Restore them, O Lord, to their former health; that they may be enabled to say in the courts of Thine house, “The Lord hath chastened and corrected me, but He hath not given me over unto death, He Who is the Saviour of the World.” Grant this, O Lord, Who with God the Father and the Holy Spirit livest and reignest, God, throughout all ages. #RandolphHarris 19 of 19

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I am humbled by my realization of the sacredness of the time we are given and stunned by our irreverence for the time we have. Normal day, let me be aware of the treasure you are. Let me learn from you, love you, savour you, bless you before you depart. Let me not pass you by in quest of some rare and perfect tomorrow. Let me hold you while I may, for it will not always be so. One day I shall dig my nails into the Earth, or burry my face in the pillow, or stretch myself taut, or raise my hands to the sky, and want, more than all the World, your return. #CresleighHomes

Living on a Leash—The Cinderella Syndrome

April 20, 2020 2:57 am

Time is the scarcest resource and unless it is managed, nothing else can be managed. What is the true picture of your life? Imagine that there is an hourglass on your desk. Connecting the bowl at the top with the bowl at the bottom is a tube so thin that only one grain of sand can pass through it at a time. That is the true picture of your life, even on a super-busy day. The crowded hours come to you always one moment at a time. That is the only way they can come. The day brings many tasks, problems, strains, but invariably they come in single life. You want to gain emotional poise? Remember the hour glass, the grains of sand dropping one at a time. The Image is all the accumulated organized knowledge that the organism has about itself and its World. It includes everything that the organism has learned—values as well as facts—organized by whatever concepts, images, or relations it has been able to master. Imagines can be organized into structures they call “plans.” A plan is any hierarchical process that can control the order in which a sequence of actions is to be performed. At its simplest a plan is just a kind of elaborate concept. It is an idea of the steps needed to get from one situation to another—from London to Liverpool, for instance. #RandolphHarris 1 of 19

More elaborately, the steps in a plan might be: if hungry, you can get food by going to the kitchen, to the fridge, opening the door, getting out some cold Harris Ranch Beef, putting it on the grill, and so on. The nature of such a plan comes partly from experience (map) and partly from current information. A person may have a large repertory of plans, depending on where the starting-point is at which the situation arose, say, of being hungry. Equally, there may be a large variety of end-points, any of which would mean the satisfaction of the hunger. Hunger can be satisfied by eating. I can eat sandwiches or all other ways of satisfying hunger. I can buy sandwiches or all other ways of getting sandwiches. I can buy sandwiches at the corner shop or all other places to buy sandwiches. In each case, only one alternative plan, out of a huge number of possibilities at each level, is actually written out, to keep the example on the page; the reader has to use his or her imagination to fil in all the unstated alternatives. At each level in the sequence, information from the rest of the map or from the rest of the model can affect this process. A each level, alternative can be considered, and the alternative with the lest objections or the most advantages (minimizing displeasure or maximizing pleasure, whatever that may mean o a particular individual) can come to the force. #RandolphHarris 2 of 19

For instance, the plan to alleviate hunger has steps that can take us to four different levels. From level 1 hunger can be satisfied by eating to level 2 I can eat sandwiches or all other ways of satisfying hunger could be changed by the knowledge that this would be the third lot of sandwiches of the say. A not very attractive images results and so that part of the plan could be dropped and another plan, “buy apples and pears,” substituted. Or there could be a change of plan at level 4 which states I can buy sandwiches at the corner shop or at other places to buy sandwiches, because yesterday the people at the corner shop has been rude to a customer, which has led to today’s decision to buy elsewhere. What can be said about the processes involved in the selection, evaluation, and correction of plans? There is a practical version called the “TOTE”—nothing to do with the racetrack, the word is an acronym for the sequences TEST-OPERATE-TEST-EXIT. A TOTE is a looped sequence, a feedback organization such that when an action (an operation) is undertaken, after which there is another test, and if things are still not right, there is another action, and so on, round and round in a loop. #RandolphHarris 3 of 19

The interpretation toward which the argument moves is one that has been called “cybernetics hypothesis,” namely that fundamental building-block of the nervous system is the feedback loop. Action is initiated by an incongruity between the state of the organism and the state that it is being tested for, and the action persists until the incongruity is removed. In words, a message comes in that something is happening peripherally (input). This message is TESTED centrally and may feel congruous with the map of how things should be, and that is the end of that (exit). However, if the message does not feel congruous with the map of how things should be, something is done: an OPERATION, which when TESTED, is then congruous with how thing should be and that is the end of it (exit). It can be seen that there may be several turns round the loop. Something is happening which, when tested, feels incongruous with how things should be. So something is done which, when tested, is incongruous with how things should be. So something is done which, when tested, is incongruous with how things should be. So something is done which, when tested, is (at last) congruous with how things should be and that is the end of it—exit. #RandolphHarris 4 of 19

However, for example, is a person passes into a class they are not qualified for, one who passes can also suffer the classic and central experience of exposure during face-to-face interaction, betrayed by the very weakness one is trying to hide, by the others present, or by impersonal circumstances. The situation of the stutterer is an example: “We who stutter speak only when we must. We hide our defect, often so successfully that our intimates are surprised when in an unguarded moment, a word suddenly runs away with out tongues and we blurt and blat and grimace and choke until finally the spasm is over and we open our eyes to view the wreckage.” The epileptic subject to grandma seizures provides a more extreme case; one may regain consciousness to find that one has been lying on a public street, incontinent, moaning, and jerking convulsively—a discrediting of sanity that is eased only slightly by one’s not being conscious during some of the episode. I might add that the lore of every stigmatized grouping seems to have its own battery of cautionary tales of embarrassing exposure, and that most member seem able to provide examples from their own experiences. Finally, one who passes can find oneself called to a showdown by persons who have now learned of one’s secret and are about to confront one with one’s having been false. #RandolphHarris 5 of 19

This showdown possibility can even be formally instituted, as in mental healthy hearings and the follow: Doreen, a Mayfair girl, says that court appearances are “about the worst part of it [id est, being a woman of the evening]. You go in through that door and everyone’s waiting for you and looking at you. I keep my head down and never look on either side. Then they say those awful words ‘Being a common woman of the evening…” and you feel awful. All the time not knowing who is watching you at the back of the court. You can say ‘guilty’ and get out as soon as you can.” The presence of fellow-sufferers (or the wise) introduced a special set of contingencies in regard to passing, since they very techniques used to conceal stigmas may give the show away to someone who is familiar with the tricks of the trade, the assumption being that it takes one (or those close to him or her) to know one: “Why do you not try a chiropractor?” she [a casual acquaintance] asked me, chewing corned beef, giving no slightest indication that she was about to known the bottom out of my World. “Dr. Fletcher told me he is curing one of his patients of deafness.” My heart skittered, in panic, against my ribs. What did she mean? “My dad is deaf,” she revealed. “I can spot a deaf person anywhere. That soft voice of yours. And that trick of letting your sentences trail off—not finishing them. Dad does that all the time.” #RandolphHarris 6 of 19

These contingencies help t explain the ambivalence previously mentioned that the individual may feel when confronted with one’s own kind. As Wright suggests: “A person who wishes to conceal one’s disability will notice disability-revealing mannerisms in another person. Moreover, one is likely to resent those mannerisms that advertise the fact of disability, for in wishing to conceal one’s disability one wishes others to conceal theirs. Thus it is that the person who is hard of hearing and who strives to hide this fact will be annoyed at the senior citizens who cups his or her hand behind her ear. Flaunting disability is a threat to one because it stirs up the guilt of having scorned one’s own group membership as well as the possibility of one’s own exposure. One may prefer surreptitiously to realize the other person’s secret and to maintain a gentlemen’s or gentlewomen’s agreement that both should play their “as if” roles to having the other person challenge one’ pretense by confiding one’s own. Control of identity information has a special bearing on relationships. Relationships can necessitate time spent together, and the more time the individual spends with another the more chance the other will acquire discrediting information about one. #RandolphHarris 7 of 19

Further, as already suggested, every relationship obliges the related persons to change an appropriate among of intimate facts about self, as evidence of trust and mutual commitment. Close relationships that the individual had before one came to have something to conceal therefore become compromised, automatically deficient in shared information. Newly formed or “post-stigma” relationships are very likely to carry the discreditable person past the point where one feels it has been honourable of one to withhold the facts. And, in some cases, even very fleeting relationships can constitute a danger, since the small talk suitable between strangers who have struck up a conversation can touch on secret failings, as when the wide of an impotent husband must answer questions as to how many children she had and, having none, why so. The phenomenon of passing has always raised issues regarding the psychic state of the passer. First, it is assumed that one must necessarily pay a great psychological price, a very high level of anxiety, in living a life that can be collapsed at any moment. A statement by a wife of a mental patient will illustrate: “…and suppose after George gets out everything is going well and somebody throws it up in his face. That would ruin everything. I live in terror of that—a complete terror of that.” #RandolphHarris 8 of 19

I think that close study of passers would show that this anxiety is not always found and that here our folk conceptions of human nature can be misleading. Secondly, it is often assumed, and with evidence, that the passer will feel torn between two attachments. One will feel some alienation from one’s new “group,” for one is unlikely to be able to identify fully with their attitude to what one knows one can be shown to be. And presumably one will suffer feelings of disloyalty and self-contempt when one cannot take action against “offensive” remarks made by members of the category one is passing into against the category one is passing out of—especially when one finds it dangerous to refrain from joining in this vilification. As discreditable persons suggest: “When jokes were made about ‘queers’ I had to laugh with the rest, and when talk was made about women I had to invent conquests of my own. I hated myself at such moments, but there seemed to be nothing else that I could do. My whole life became a lie. The tone of voice sometimes used [by friends] to refer to spinsters would shock me, as I felt I was cheating by in fact being in the state which married people looked at askance, while having the apparent status of a married women. I also felt somewhat dishonest with unmarried women friends who did not talk about these matters but eyed me with some curiosity and envy for having an experience which I did not in fact enjoy.” #RandolphHarris 9 of 19

Another thing, it seems to be assumed, and apparently correctly, that one who passes will have to be alive to aspects of the social situation which others treat as uncalculated and unattended. What are unthinking routines for normal can become management problems for the discreditable. These problems cannot always be handled by past experience, since new contingencies always arise, making former concealing devices inadequate. The person with a secret failing, then, must be alive to the social situation as a scanner of possibilities, and is therefore likely to be alienated from the simpler World in which those around one apparently dwell. What is their ground is one’s figure. A young man who is near blind provides one example: “I managed to keep Mary from knowing my eyes were bad through two dozens sodas and three movies. I used every trick I had ever learned. I paid special attention to the color of her dress each morning, and then I would keep my eyes and ears and my sixth sense alter for anyone that might be Mary. I did not take any chances. If I was not sure, I would greet whoever it was with familiarity. They probably thought I was nuts, but I did not care. I always held her hand on the way to and from the movies at night, and she led me, without knowing it, so I did not have to feel for curbs and steps.” #RandolphHarris 10 of 19

A young boy with a “stricture,” who cannot pass water when in the presence of others, wanting to keep his differentness a secret, finds himself having to plot and plan and be wary, where others are merely having to be boys: “When I went away to boarding school at the age of ten there were new difficulties, and new ways of dealing with them had to be found. Generally speaking, it was never a case of making water when one wanted to, but always a case of doing so when one could. I felt it necessary to keep my disability secret from the other boys, since the worst thing that can happen to a boy at his prep. School is to be in any way “different;” so I went when they did to the school latrines, though nothing happened there but the increase of my envy of my fellows’ freedom to behave naturally, and even challenge one other to see how high up the wall they could reach. (I should have liked to join in, but if anyone challenged me, I had always ‘just finished.’) I used various stratagems. One was to ask to be excused during class, when the latrines would be deserted. Another was to stay awake at night and sneak to the restroom when the dormitory’s others occupants were asleep, or at least when it was dark and I could not be seen.” #RandolphHarris 11 of 19

Similarly, one learns of the constant wariness of stutterers: “We have many ingenious tricks for disguising or minimizing our blocks. We look ahead for “Jonah” sounds and words, so-called because they are unlucky and we envy the whale his ease in expelling them. We dodge “Jonah” words when we can, substituting non-feared words in their places or hastily shifting our thought until the continuity of our speech becomes as involved as a plate of spaghetti.” And about the wife of a mental patient: Concealment often becomes cumbersome. Thus, to keep the neighbours from knowing the husband’s hospital (having reported that he was in the hospital because of suspicion of cancer), Mrs. Newsom must rush to her apartment to get the mail before her neighbours pick it up for her as they used to do. She has had to abandon second breakfasts at the coffee shop with the women in the neighbouring apartments to avoid their questions. Before she can allow visitors in her apartment, she must pick up any material identifying the hospital, and so on. And from a homosexual: “The strain of deceiving my family and friends often became intolerable. It was necessary for me to watch every word I spoke, and every gesture that I made, in case I gave myself away.” #RandolphHarris 12 of 19

A similar scanning may be illustrated among colostomy patients: “I never go to local movies. If I do go to the movie I select a large house like Radio City where I have greater choice of seats and can pick an end seat where I can rush to the bathroom is I have gas. When I go on a bus I pick my seat just in case. I sit on an end seat or near the door.” In all of this, special timing may be required. Thus, there is the practice of “living on a leash”—the Cinderella syndrome—whereby the discreditable person stays close to the place where one can refurbish one’s disguise, and where one can rest up from having to wear it; one moves from one’s repair station only that distance that one can return from without losing control over information about oneself: Since irrigation does constitute the primary defense against the occurrence of spillage, as well as representing a reparative activity of great emotional significance, patients with a colostomy frequently schedule travel and social contacts in relation to the time and effectiveness of irrigation. Travel is usually restricted to the distance which can be traversed in the interval between irrigations at home, and social contacts are limited to periods between irrigation which are believed to afford maximum protection against spillage or flatus. Patients can, therefore, be considered as living “on a leash” which is only as long as the time interval between irrigations. #RandolphHarris 13 of 19

There is a final issue to be considered. As already suggested, a child with a stigma can pass in a special way. Parents, knowing of their child’s stigmatic condition, ay encapsulate one with domestic acceptance and ignorance of what one is going to have to become. When one ventures outdoors one does so therefore as an unwitting passer, at least to the extent that one’s stigma is not immediately apparent. At this point one’s parents are faced with a basic dilemma regarding information management, sometimes appealing to medical practitioners for strategies. If the child is informed about oneself at school age, it is felt one may not be strong enough psychologically to bear the news, and in addition may tactlessly disclose these facts about oneself to those who need not know. On the other hand, if one is kept too long in the dark, then one will not be prepared for what is about to happen to one and, moreover, may be informed about one’s condition by strangers who have no reason to take the time and care required to present the facts in a constructive, hopeful light. All you have to do is pause to rest. Nature herself, when we let her, will take care of everything else. It is our impatience that spoils things. #RandolphHarris 14 of 19

Redemption comes through the Holy Messiah—freedom of choice (agency) is essential to existence and progression—Adam fell that humans might be—humans are free to choose liberty and eternal life. About 588-570 Before Christ. “And now, Jacob, I speak unto you: Thou art my firstborn in the days of my tribulation in the wilderness. And behold, in thy childhood thou hast suffered afflictions and much sorrow, because of the rudeness of thy brethren. Nevertheless, Jacob, my firstborn in the wilderness, thou knowest the greatness of God; and he shall consecrate of God; and he shall consecrate thine afflictions for thy gain. Wherefore, thy soul shall be blessed, and thou shalt dwell safely with thy brother. Nephi; and thy days shall be spent in the service of thy God. Wherefore, I know that thou art redeemed, because of the righteousness of thy redeemer; for thou hast beheld that in the fulness of time he cometh to bring salvation unto men. And thou hast beheld in thy youth his glory; wherefore, thou art blessed even as they unto whom he shall minister in the flesh; for the Spirit is the same, yesterday, today, and forever. And the way is prepared from the fall of human, and salvation is free. And humans are instructed sufficiently that they know good from evil. And the law is given unto humans. And by the law no flesh is justified; or, by the law human are cut off. #RandolphHarris 15 of 19

“Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever. Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth. Behold, he offereth himself a sacrifice for sin, to answer the ends of he law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered. Wherefore, how great the importance to make these things known unto the inhabitants of the Earth, that they may know that there is no flesh that can dwell in the presence of God, save it be though the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise. Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of humans; and they that believe in him shall be saved. And because of the intercession for all, all people come unto God; wherefore, they stand in the presence of Him, to be judged of Him according to the truth and holiness which is in Him. #RandolphHarris 16 of 19

“Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the atonement—for it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain dead, having no life neither sense nor insensibility. Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God. And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. #RandolphHarris 17 of 19

“And if there is no God we are not, neither the Earth; for there is no God. And if there is no God are not, neither the Earth; for there could have been no creation of things, neither the Earth; for there could have been no creation of things, neither the Earth; for there could have been no creation of things; neither to act nor t be acted upon; wherefore, all things must be vanished away,” reports 2 Nephi 2.10-13. When you do something, keep track of how you feel before, during, and after. Thou art the blessed God, happy in thyself, sources of happiness in Thy creatures, my Maker, Benefactor, Proprietor, Upholder. Thou hast produced and sustained me, supported and indulged me, saved and kept me; Thou art in every situation able to meet my needs and miseries. May I live by Thee, live for Thee, never be satisfied with my Christian progress but as I resemble Christ; and may conformity to his principles, temper, and conduct grow hourly in my life. Let Thy unexampled love constrain me into holy obedience, and render my duty my delight. If others deem my faith folly, my meekness infirmity, my zeal madness, my hope delusion, my actions hypocrisy, my I rejoice to suffer for Thy name. #RandolphHarris 18 of 19

Please keep me walking steadfastly towards the country of everlasting delights, that paradise-land which is my true inheritance. Support me by the strength of Heaven that I may never turn back, or desire false pleasures that wilt and disappear into nothing. As I pursue my Heavenly journey by Thy grace let me be known as a being with no aim but that of being a burning desire for Thee, and the good and salvation of my fellow humans. Look, O Lord upon Thy servants, who are suffering from their bodily infirmaries, and please refresh the soul which Thou hast created; that being bettered by Thy chastisement, it may straightway feel itself saved by Thy healing; through Jesus Christ our Lord. O God, with Whom it is an easy thing to give life to the dead; please restore the sick to their former health, and let none that implore the healing of Thy Heavenly mercy be in want of the remedies of Earthly medicine; through Jesus Christ our Lord. O Christ our Lord, Who are the Physician of salvation, grant unto the sick and the assistance of Heavenly healing. Look upon all faithful people who are sick, and who love to call upon Thy Name, and take their souls into Thy keeping, and vouchsafe to deliver them from all sickness and infirmity. #RandolphHarris 19 of 19

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One Half of the World Cannot Understand the Pleasures of the other, but in Charity there is No Excess!

April 18, 2020 12:35 am

A professor is someone who talks in someone else’s sleep. Excellence in education is the key to our nation’s future. If we are truly to prepare for the challenges of tomorrow, we must empower all our students with the best schools and guidance possible. At a time when we face stark choices about how best to strengthen our economic future, our commitment to education and to children must stand absolutely firm. We have a sacred obligation to put our children’s needs first and to make the essential investments that will help them to succeed. The importance of the family for the moral development of individuals was far more often recognized by political theorists of the past than it is by those of the present. Hegel, Rousseau, Tocqueville, Mill, and Dewey are obvious examples that come to mind. Rousseau, for example, shocked by Plato’s proposal to abolish the family, says that it is “as though there were no need for a natural base on which to form conventional ties; as though the love of one’s nearest were not the principle of the love one owes the state; as though it were not by means of the small fatherland which is the family that the heart attaches itself to the large one.” Defenders of both autocratic and democratic regimes have recognized the political importance of different family forms for the formation of citizens. #RandolphHarris 1 of 22

On the one hand, the nineteenth-century monarchist Louis de Bonald argued against the divorce reforms of the French Revolution, which he claimed had weakened the patriarchal family, on the grounds that “in order to keep the state out of the hands of the people, I is necessary to keep the family out of the hands of women and children.” Taking this same line of thought in the opposite direction, the United States Supreme Court decided in 1879 in Reynolds v. Nebraska that familial patriarchy fostered despotism and was therefore intolerable. Denying Mormon men the freedom to practice polygamy, the Court asserted that it was an offense “subversive of good order” that “leads to the patriarchal principle, [and] when applied to large communities, fetters the people in stationary despotism, while that principle cannot long exist in connection with monogamy.” However, while de Bonald was consistent in his adherence to an hierarchical family structure as necessary for an undemocratic political system, the Supreme Court was by no means consistent in promoting an egalitarian family as an essential underpinning for political democracy. #RandolphHarris 2 of 22

For in other decisions of the same period—such as Bradwell v. Illinois, the famous 1872 case that upheld the exclusion of women from the practice of women from the practice of law—the Court rejected women’s claims to legal equality, in the name of a thoroughly patriarchal, though monogamous, family that was held to require the dependence of women and their exclusion from civil and political life. While bigamy was considered patriarchal, and as such a threat to republican, democratic government, the refusal to allow a married woman to employ her talents and to make use of her qualifications to earn an independent living was not considered patriarchal. It was so far from being a threat to the civil order, in fact, that it was deemed necessary for it, and as such was ordained by both God and nature. Clearly in both Reynolds and Bradwell, “state authorities enforced family forms preferred by those in power and justified as necessary to stability and order.” The Court noticed the despotic potential of polygamy, but was blind to the despotic potential of patriarchal monogamy. This was perfectly acceptable to them as a training ground for citizens. #RandolphHarris 3 of 22

Most theorists of the past who stressed the importance of the family and its practices for the wider World of moral and political life by no means insisted on congruence between the structures of practices of the family and those of the outside World. Though concerned with moral development, they bifurcated public from private life to such an extent that they had no trouble reconciling inegalitarian, sometimes admittedly unjust, relations founded upon sentiment within the family with a more just, even egalitarian, social structure outside the family. Rousseau, Hegel, Tocqueville—all thought the family was centrally important for the development of morality in citizens, but all defended the hierarchy of the material structure while spurning such a degree of hierarchy in institutions and practices outside the household. Preferring instead to rely on love, altruism, and generosity as the basis for family relations, none of these theorists argued for just family structures as necessary for socializing children into citizenship in a just society. The position that justice within the family is irrelevant to the development of just citizens was not plausible even when only men were citizens. #RandolphHarris 4 of 22

John Stuart Mill, in The Subjection of Women, takes an impassioned stand against justice in the family being considered irrelevant to the development of just citizens. He argues that the inequality of women within the family is deeply subversive of justice in general in the wider social World, because it subverts the moral potential of men. Mill’s first answer to the questions, “For whose good are all these changes in women’s rights to be undertaken?” is: “the advantage of having the most universal and pervading of all human relations regulated by justice instead of injustice.” Making marriage a relationship of equals, he argues, would transform this central part of daily life from “a school of despotism” into a “s school of moral cultivation.” He goes on to discuss, in the strongest of terms, the noxious effect of growing up in a family not regulated by justice. Consider, he says, “the self-worship, the unjust self-preference,” nourished by a boy growing up in a household in which “by the mere fact of being born a male he is by right superior of all and every one of an entire half of the human race.” Mill concludes that the example set by perpetuating a material structure “contradictory to the first principles of social justice” must have such “a perverting influence” that it is hard even to imagine the good effects of changing it. #RandolphHarris 5 of 22

All other attempts to educate people to respect and practice justice, Mill claims, will be superficial “as long as the citadel of the enemy is not attacked.” Mill felt as much hope for what the family might be as he felt despair at what it was not. “The family, justly constituted, would be the real school of the virtues of freedom,” primary among which was “justice, grounded as before on equal, but now also on sympathetic association.” Mills bot saw clearly and had the courage to address what so many other political philosophers either could not see, or saw and turned away from. Despite the strength and fervor of his advocacy of women’s rights, however, Mill’s idea of a just family structure falls short of that of many feminists even of his own time, including his wife, Harriet Taylor. In spite of the fact that Mill recognized both the empowering effect of earnings on one’s position in the family and the limiting effect of domestic responsibility on women’s opportunities, he balked at questioning the traditional division of labour between the genders. For him, a woman’s choice of marriage was parallel to a man’s choice of a profession: unless and until she has fulfilled her obligations to her husband and children, she should not undertake anything else. #RandolphHarris 6 of 22

But clearly, however equal the legal rights of husbands and wives, this position largely undermines Mill’s own insistence upon the importance f marital equality for a just society. His acceptance of the traditional division of labour, without making any provision for wives who were thereby made economically dependent upon their husbands, largely undermines his insistence upon family justice as the necessary foundation for social justice. Thus even those political theorists of the past who have perceived the family and the wider social order, which suggests that families themselves need to be just. Even when they have, as with Mill, they have been unwilling to push hard on the traditional division of labour within the family in the name of justice or equality. Contemporary theorists of justice, with few exceptions, have paid little or no attention to the question of moral development—of how we are to become just. Most of them seem to think, to adapt slightly Hobbes’s notable phrase, that just men spring like mushrooms from the Earth. Not surprisingly, then, it is far less often acknowledged in recent than in past theories that the family is important for oral development, and especially for instilling a sense of justice. As I have already noted, many theorists pay no attention at all to either the family or gender. #RandolphHarris 7 of 22

In the rare case that the issue of justice within the family is given any sustained attention, the family is not viewed as potential school of social justice. In the rare case that a theorist pays any sustained attention to the development of a sense of justice or morality, little if any attention is likely to be paid to the family. Even in the rare event that theorists pay considerable attention is likely to be paid to the family. Even in the rare event that a theorist pays any sustained attention to the development of a sense of justice or morality, little if any attention is likely to be paid to the family. Even in the rare event that theorists pay considerable attention to the family as the first major locus or moral socialization, they do not refer to the fact that families are almost all still thoroughly gender-structured institutions. Among major contemporary theorists of justice, John Rawls alone treats the family seriously as the earliest school of moral development. He argues that a just, well-ordered society will be stable if its members continue to develop a sense of justice. And he argues that families play a fundamental role in the stages by which this sense of justice is acquired. From the parents’ love for their child, which comes to be reciprocated, come the child’s “sense of one’s own value and the desire to become the sort of person that they are.” #RandolphHarris 8 of 22

The family, too, is the first of that series of “associations” in which we participate, from which we acquire the capacity, crucial for a sense of justice, to see things from the perspectives of others. This capacity—the capacity for empathy—is essential for maintaining a sense of justice of the Rawlsian kind. Rawlsian justice is a theory of justice as fairness describes a society of free citizens holding equal basic rights and cooperating within an egalitarian economic system. The goal is to create a permanently peaceful and tolerant international order. For the perspective that is necessary for maintaining a sense of justice is not that of the egotistic or disembodied self, or of the dominant few who overdetermine “our” traditions or “shared understandings,” or (to use Nagel’s term) of “the view from nowhere,” but rather the perspective of every person in the society for whom the principles of justice are being arrived at. The problem with Rawls’s rare and interesting discussion of moral development is that it rests on the unexplained assumption that family institutions are just. If gendered family institutions are not just, but are, rather, a relic of caste or feudal societies in which responsibilities, roles, and resources are distributed, not in accordance with innate differences that are imbued with enormous social significance, then Rawls’s theory of moral development would seem to be built on uncertain ground. #RandolphHarris 9 of 22

This problem is exacerbated by suggestions in some of Rawls’s most recent work that families are “private institutions,” to which it is not appropriate to apply standards of justice. However, if families are to help form just individuals and citizens, surely they must be just families. In a just society, the structure and practices of families must give women the same opportunities as men to develop their capacities, to participate in political power and influence social choices, and to be economically secure. However, in addition to this, families must be just because of the vast influence that they have on the moral development of children. The family is the primary institution of formative moral development. And the structure and practice of the family must parallel those of the larger society if the sense of justice is to be fostered and maintained. While many theorists of justice, both past and present, appear to have denied the importance of at least one of these factors, my own view is that both are absolutely crucial. A society that is committed to equal respect for all of its members, and to justice in social distributions of benefits and responsibilities, can neither neglect the family nor accept family structures and practices that violate these norms, as do current gender-based structures and practices. #RandolphHarris 10 of 22

It is essential that children who are to develop into adults with a strong sense of justice and commitment to just institutions spend their earliest and most formative years in an environment in which they are loved and nurtured, and in which principles of justice are abided by and respected. What is a child of either gender to learn about fairness in the average household with two full-time working parents, where the mother does, at the very least, twice as much family work as the father? What is a child to learn about the value of nurturing and domestic work in a home with a traditional division of labour in which the father either subtly or not so subtly uses the fact that he is the wage earner to “pull rank” on or to abuse his wife? What is a child to learn about responsibility for others in a family in which, after many years of arranging her life around those needs of her husband and children, a woman is faced with having to provide for herself and her children but is totally ill-equipped for the task by the life she agreed to lead, has led, and expected to go on leading? Difficulties already present in partnerships are sometimes brought in the open in person-centered climates. A young could had been living together and were planning to marry. They were together in an encounter group and asked the group’s permission to explore their relationship with the help of the participants. #RandolphHarris 11 of 22

As they began to open up to each other, it was clear that they knew each other hardly at all. They had differing goals and sharply differing perceptions. For example, the young woman thought of herself as reasonably adequate, certainly not inferior. She was astonished and hurt to find that her lover saw her as much inferior to him in social status and intellect. As they explored their differences, they became much more open with each other, but their partnership seemed highly precarious. Yet a letter more than a year later told me of their marriage, their growing areas of mutual interest and work, and their current satisfaction with their relationship. Evidently the risk they took in exploring their profound differences had deepened the bonds of partnership rather than breaking them. The areas of difference may occur in a variety of fields. In one couple the husband is hedonistic, works when he had to, regards himself as essentially “a lazy bum,” while his wife is strongly imbued with a work ethic. Says she, “My heart skips a beat when I hear him say, ‘I just want to be rich and have fun.’” She thinks he should be more serious about his work. It is an indication of the incredible complexity of human relationships that the work-oriented wife is, with her husband’s consent, a topless go-go danger, while the “lazy bum” is business! However, exploration of their differing goals is helping to bring them together. #RandolphHarris 12 of 22

At the end of the Sermon on the Mount, Jesus enjoined His followers to prayerful tenacity: “Ask and it will be given to you; seek and you will find; known and the door will be opened to you,” reports Matthew 7.7. The language is unusually compelling because the three verbs (“ask…seek…knock”) indicate an ascending intensity. “Ask” implies requesting assistance for a conscious need. It also suggests humility, for the Greek word here was commonly used by one approaching a superior. “Seek” involves asking, but adds action. The idea is not just to express need, but to get up and look around for help. “Knock” includes asking, plus seeking, plus persevering—for example, one who keeps pounding on a closed door. The stacking of these verbs is powerful, and the fact that they are present imperatives gives them even more punch. Jesus’ words actually read: “Keep on asking, and it shall be given to you; keep on seeking, and you will find; keep on knocking, and it shall be opened to you.” Such tenacity is exactly what Paul has in mind in his call to petitionary prayer when he says to “be alert and always keep on praying.” Men and women, do we pray with Scriptural persistence for our families? For the Church? Are there individuals, groups, causes, souls for which we hold up our hands in prayer? There ought to be, for God answers persistent prayer. #RandolphHarris 13 of 22

Now, the simplicity of spiritual formation is possessed in its intention. Its aim is to bring every element in our being, working from inside out, into harmony with the will of God and the kingdom of God. This is the simple focus. We must keep it constantly before us and not be distracted by other things, no matter how good they may appear. Of course, we cannot realize this goal on our own. However, there is no need for that. God has made provision for achieving this aim. To “grow in grace” means to utilize more and more grace to live by, until everything we do is assisted by grace. Then, whatever we do in word or deed will all be done in the name of the Lord Jesus. “And whatever you do whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him,” reports Colossians 3.17. The greatest saints are not those who need less grace, but those who consume the most grace, who indeed are most in need of grace—those who are saturated by grace in every dimension of their being. Grace to the is like breath. Spiritual formation is holistic. Each dimension of spirituality is not separate, so we must keep a sharp awareness that they are always profoundly influencing one another in the flow of real life. #RandolphHarris 14 of 22

Real life means the totality of the events we are actually involved in and the actions we actually carry out. In Spiritual formation the process and the outcome in Christ is beneficial to our lives. There are no formulas—no definitive how-tos—for growth in the inner character of Jesus. Such growth is a way of relentless seeking. However, there are many things we can do to place ourselves at the disposal of God, and “if with all our hearts we truly seek him, we shall surely find him,” reports Jeremiah 29.13. Or, as the prophet Azariah said, “If you seek Him, He will let you find him,” We can count on God’s goodness. The Second Book of Nephi—an account of the death of Lehi. Nephi’s brethren rebel against him. The Lord warns Nephi to depart into the wilderness. His journeyings in the wilderness, and so forth. In chapter 1, Lehi prophesies of a land of liberty—his seed will be scattered and smitten if they reject the Holy One of Israel—he exhorts his sons to put on the armor of righteousness. About 588-570 Before Chris. “And now it came to pass that after I, Nephi, had mad an end of teaching my brethren, our father, Lehi, also spake many things unto them, and rehearsed unto them, how great things the Lord had done for them in bringing them out of the land of Jerusalem. And he spake up them concerning the rebellious upon the waters, and the mercies of God in sparing their lives, that they were not swallowed up in the sea. #RandolphHarris 15 of 22

“And he also spake unto them concerning the land of promise, which they had obtained—how merciful the Lord has been in warning us that we should flee out of the land of Jerusalem. For, behold, said he, I have seen a vision, in which I know that Jerusalem is destroyed; and had we remained in Jerusalem we should also have perished. However, he said, notwithstanding our afflictions, we have obtained a land of promise, land which is choice above all other lands; a land which the Lord God hath covenanted with me should be a land for the inheritance of my seed. Yea, the Lord hath covenanted this land unto me, and to my children forever, and also all those who should be led out of other countries by the hand of the Lord. Wherefore, I, Lehi, prophesy according to the workings of the Spirit which is in me, that there shall none come into this land save they shall be brought by the hand of the Lord. Wherefore, this land is consecrated unto him who he shall bring. And if it so be that they shall serve him according to the commandments which he hath given, it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity; if so, it shell be because of iniquity; for if iniquity shall abound cursed shall be the land for their sakes, but unto the righteous it shall blessed forever. And behold, it is wisdom that this land should be kept as yet from the knowledge of other nations; for behold, many nations would over run the land, that there would be no place for an inheritance. #RandolphHarris 16 of 22

“Wherefore, I, Lehi, have obtained a promise, that inasmuch as those whom the Lord God shall bring out of the land of Jerusalem shall keep his commandments, they shall prosper upon the face of this land; and they shall be kept from all other nations, that they may possess this land unto themselves. And if it so be that they shall keep his commandments they shall be blessed upon the face of this land, and there shall be none to molest them, nor take away the land of their inheritance; and they shall dwell safely forever. However, behold, when the time cometh that they shall dwindle in unbelief, after they have received so great blessings from the hand of the Lord—having a knowledge of the creation of the Earth, and all people, knowing the great and marvelous works of the Lord from the creation of the World; having power given them to do all things by faith; having all the commandments from the beginning, and having been brought by his infinite goodness into this precious land of promise—behold, I say, if the day shall come that they will reject the Holy One of Israel, the true Messiah, their Redeemer and their God, behold the judgments of him that is just shall rest upon them. Yea, he will bring other nations unto them, and he will give unto them power, and he will take away from them the lands of their possessions, and he will cause them to be scattered and smitten. #RandolphHarris 17 of 22

“Yea, as one generation passeth to another there shall be bloodsheds, and great visitations among them; wherefore, my sons, I would that ye would remember; yea, I would that ye would hearken unto my words. O that ye would awake; awake from a deep sleep, yea, even from the sleep of hell, and shake off the awful chains by which ye are bound, which are the chains which bind the children of humans, that they are carried away captive down to the eternal gul of misery and woe. Awake! And arise from the dust, and hear the words of a trembling parent, whose limbs ye must soon lay down in the cold and silent grave, from whence no traveler can return; a few more days and I go the way of all the Earth. However, behold, the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love. And I desire that ye should remember to observe the statuses of the judgments of the Lord; behold, this hath been the anxiety of my soul from the beginning. My heart hath been weighed down with sorrow from time to time, for I have feared, lest for the hardness of your hearts the Lord your God should come out in the fullness of his wrath upon you, that ye are visited by sword, and by famine, and are hated, and are led according to the will and captivity of the devil. O my sons, that these things might be a choice and a favoured people of the Lord. However, behold, his will be done; for his ways are righteous forever. #RandolphHarris 18 of 22

“And he hath said that: Inasmuch as ye shall keep my commandments ye shall prosper in the land; but inasmuch as ye will not keep my commandments ye shall be cut off from my presence. And now that my soul might have joy in you, and that my heart might leave this World with gladness because of you, that I might not be brought down with grief and sorrow to the grave, arise from the dust, my sons, and be men, and be determined in one mind and in one heart, united in all things, that ye may not come down into captivity; that ye may not be cursed with a sore cursing; and also, that ye may not incur the displeasure of a just God upon you, unto the destruction, yes, the eternal destruction of both soul and body. Awake, my sons; put on the armour of righteousness. Shake off the chains with which ye are bound, and come forth out of obscurity and arise from the dust. Rebel no more against your brother, whose views have been glorious, and who hath kept the commandments from the time that we left Jerusalem; and who hath been an instrument in the hands of God, in bringing us forth into the land of promise; for were it not for him, we must have perished with hunger in the wilderness; nevertheless, ye sought to take away his life; yea, and he hath suffered much sorrow because of you. #RandolphHarris 19 of 22

“And I exceedingly fear and tremble because of you, lest he shall suffer again; for behold, ye have accused him that he sought power and authority over you; but I know that he hath not sought for power nor authority over you, but he hath sought the glory of God, and your own eternal welfare. And ye have murmured because he hath been plain unto you. Ye say that he hath used sharpness; ye say that he hath been angry with you; but behold, his sharpness was the sharpness of the power of the word of God, which was in him; and that which ye call anger was the truth, according to that which is in God, which he could not restrain manifesting boldly concerning your iniquities. And it must needs be that the power of God must be with him, even unto his commanding you that ye must obey. However, behold, it was not he, but it was the Spirit of the Lord which was in him, which opened his mouth to utterance the he could not shut it. And now my son, Laman, and also Lemuel and Sam, and also my sons who are the sons of Ishmael, behold, if ye will hearken unto the voice of Nephi ye shall not perish. And if ye will hearken unto him I leave unto you a blessing, yea, even my first blessing. However, if ye will not hearken unto him I take away my first blessing, and it shall rest upon him. #RandolphHarris 20 of 22

“And now, Zoram, I speak unto you: Behold, thou art the servant of Laban; nevertheless, thou hast been brought out of the land of Jerusalem, and I know that thou art a true friend unto my son, Nephi, forever. Wherefore, because thou hast been faithful thy seed shall be blessed with his seed, that they dwell in prosperity long upon the face of this land; and noting, save shall be iniquity among them, shall hard or disturb their prosperity upon the face of this land forever. Wherefore, if ye shall keep the commandments of the Lord, the Lord hath consecrated this land for the security of thy seed with the seed of my son,” reports 2 Nephi 1-32. All-sufficient King, when I come into Thy presence I see the gory of Thy perfections, the throne f eternal and universal empire, the ten thousand times ten thousand who minister to Thee. Impress my mind with the consciousness of Thy greatness, not to drive me from Thee but to inspire me to approach thee; not to diminish my confidence in Thee, but to lead me to admire Thy great condescension. Thou has been mindful of me and visited me, taken charge of me from birth, cared in all conditions for me, fed me at Thy table, drawn the curtains of love around me, given me new mercies every morning. #RandolphHarris 21 of 22

Suffer me not to forget that I look for yet greater blessings—a hope beyond the grave, the earnest and foretastes of immortality, holiness, wisdom, strength, peace, joy—all these thou hast provided for me in Christ. I grieve to think how insensible I have been of the claims of Thy authority, and the endearments of Thy love; how little I have credited Thy truth, trusted Thy promises, feared Thy threats, obeyed Thy commands, improved my advantages, welcomed Thy warnings, responded to Thy grace; but notwithstanding my desert I yet live. May Thy goodness always lead me to repentance, and Thy longsuffering prove my salvation. O God, by Whose command the moments of our life run their course; receive our prayers for Thy servants lying sick, on whose behalf we implore Thy mercy; that our fears on account of their danger may be turned into joy at their recovery; through Jesus Christ our Lord. Almighty and everlasting God, the eternal Salvation of believers, hear us for Thy servants, for whom we implore the assistance of Thy mercy; that their healthy may be restored to them, and they may give thanks to Thee in Thy Church; through Jesus Christ our Lord. O God, Who didst add fifteen years to the life of Thy servant Hezekiah; please let Thy power raise up Thy servants from the bed of sickness unto health; through Jesus Christ our Lord. #RandolphHarris 22 of 22

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A Person Should Know Something of One’s Own Country, too, Before One Goes Abroad!

April 17, 2020 12:18 am

Almost all our misfortunes in life some from the wrong notions we have about the things that happen to us. To know people thoroughly, to judge events sanely is, therefore, a great step toward happiness. Sometimes our light goes out but is blown into flame by another human being. Each of us owes deepest thanks to those who have rekindled this light. The purpose of life, after all, is to live it, to taste experience to the utmost, to reach out eagerly and without fear for newer and richer experiences. We must make sure that life does not fade away into a shadow-World in which, finally, even the date of the year becomes uncertain. For then even the names of people will become vaporized and therefore will be considered to have never existed. However, even if all disparities are somehow eliminated, we will still not attain equal opportunity for all. This is because what has not been recognized as an equal opportunity problem, except in feminist literature and circles, is the disparity within the family, the fact that its gender structure is itself a major obstacle to equality of opportunity. This is very important in itself, since one of the factors with most influence on our opportunity in life is the social significance attributed to pleasures of the flesh. The opportunities of girls and women are centrally affected by the structure and practices of family life, particularly by the fact that women are almost invariably primary parents. #RandolphHarris 1 of 21

My definition of a free society is a society where it is safe to be unpopular. What nonfeminists who see in the family an obstacle to equal opportunity have not seen is that the extent to which a family is gender-structured can make the gender women belong to a relatively insignificant aspect of their identity and their life prospects or an all-pervading one. This is because so much of the social construction of gender takes place in the family, and particularly in the institution of female parenting. Moreover, especially in recent years, with the increased rates of single motherhood, separation, and divorce, the inequalities between the genders have compounded the first part of the problem. This disparity among families has grown largely because of the impoverishment of many women and children after separation or divorce. The division of labour in the typical family leaves most women far less capable than men of supporting themselves, and this disparity is accentuated by the fact that children of separated or divorced parents usually live with their mothers. The inadequacy—and frequent nonpayment—of child support has become recognized as a major social problem. Thus the inequalities of gender are now directly harming many children of both genders as well as women themselves. #RandolphHarris 2 of 21

Enhancing equal opportunity for women, important as it is in itself, is also a crucial way of improving the opportunities of many of the most disadvantaged children. As there is a connection among the parts of this problem, so is there a connection among some of the solutions: much of what needs to be done to end the inequalities of gender, will also help to equalize opportunity from one family to another. Subsidized, high-quality day care is obviously one such thing; another is the adaptation of the workplace to the needs of parents. One of the things that theorists who have argued that families need or cannot be just, or who have simply neglected them, have failed to explain is how, within a formative social environment that is not founded upon principles of justice, children can learn to develop that sense of justice they will require as citizens of a just society. Rather than being one among money co-equal institutions of a just society, a family is its essential foundation. It may seem uncontroversial, even obvious, that families must be just because of the vast influence they have on the moral development of children. But this is clearly not that case. #RandolphHarris 3 of 21

Unless the first and most formative example of adult interaction usually experienced by children is one of justice and reciprocity, rather than one of domination and manipulation or of unequal altruism and one-sided self-sacrifice, and unless they themselves are treated with concern and respect, they are likely to be considerably hindered in becoming people who are guided by principles of justice. Moreover, the sharing of roles by men and women, rather than the division of roles between them, would have a further beneficial impact because the experience of being a physical and psychological nurturer—whether of a child or of another adult—would increase that capacity to identify with and fully comprehend the viewpoints of others that is important to a sense of justice. In a society that minimized gender this would be more likely to be the experience of all of us. Almost every person in our society starts life in a family of some sort or other. Fewer of these families now fit the usual, though by no means universal, standard of previous generations, that is, wage-working father, homemaking mother, and children. More families these days are headed by a single parent; alternative styles of parenting is no longer so rare; many children have two wage-working parents, and receive at least some of their early care outside the home. #RandolphHarris 4 of 21

There are so few who can mature with a good grace. Reading is to the mind what exercise is to the body. While its forms are varied, the family in which a child is raised, especially in the earliest years, is clearly a crucial place for early moral development and for the formation of our basic attitudes to others. It is, potentially, a place where we can earn to be just. It is especially important for the development of a sense of justice that grows from sharing the experiences of others and becoming aware of the points of view of others who are different in some respects from ourselves, but with whom we clearly have some interest in common. How effectively suffering expresses accusation depends on the inhibitions toward raising accusations. Where the fear is not too intense, suffering may be demonstrated dramatically, with open reproaches of the general content, “Look how you have made me suffer.” This in fact is a condition under which accusations ca be expressed, because suffering makes accusations appear warranted. There is also a close connection here with the methods used to obtain affection, which we have already discussed; accusatory suffering serves at the same time as a plea for getting pity and as an extortion of favours in reparation for harm done. The greater the restraint in making accusations the less demonstrative is the suffering. #RandolphHarris 5 of 21

This may go so far that the neurotic will not even bring to the attention of others the fact that one is suffering. Altogether, we find the greatest variation in one’s demonstrations of one’s suffering. Because of the fear that besets one on all sides the neurotic is constantly shuttling between accusations and self-recriminations. One result is a permanent and hopeless uncertainty as to whether or not one is right in criticizing or in considering oneself wronged. One registers or knows by experience that very often one’s accusations are not warranted by reality but are provoked by one’s own irrational reactions. This knowledge too renders it difficult for one to recognize whether or not one is really wronged, and hence prevents one from taking a firm stand when necessary. The observer is inclined to accept or interpret all these manifestations as expressions of particularly keen guilt feelings. This does not mean that the observer is neurotic, but it does imply that one as we well as the neurotic’s thinking and feeling are subject to cultural influences. To understand the cultural influences which determine our attitude toward guilt feelings we would have to consider historical, cultural and philosophical questions that would far surpass the scope of this essay. #RandolphHarris 6 of 21

However, even in passing over the problem entirely it is necessary at least to mention the influence of Christian conceptions on questions of morals. This discussion of guilt feelings can be very briefly summarized as follows. When a neurotic person accuses oneself or indicates guilt feelings in some kind, the first question should be not “What is one really feeling guilty about?” but “What may be the functions of this self-recriminating attitude?” The main functions we have found are: expression of one’s fear of disapproval; a defense against this fear; and a defense against making accusations. When Dr. Freud and with him the majority of analysts tend to consider guilt feelings as an ultimate motivation they reflect the thinking of their time. Dr. Freud recognizes that guilt feelings arise from fear, for he assumes that fear contributes to the generation of the “super-ego,” which he makes responsible for guilt feelings; but he tends to believe that demands of conscience and feelings of guilt, once established, operate as an ultimate agency. Further analysis indicated that even after we have learned to react with guilt feelings to the pressure of conscience and accepted moral standards, the motivation behind these feelings—though it may show only in subtle and indirect ways—is a direct fear of consequences. #RandolphHarris 7 of 21

If it is granted that guilt feelings are not in themselves the ultimate motivating power it becomes necessary to revise certain analytical theories which have been built up on the assumption that guilt feelings—particularly those of a diffuse character, which Dr. Freud tentatively called unconscious guilt feelings—are of paramount importance in bring about the neurosis. I shall mention only the three most important of these theories: that of the “negative therapeutic reaction,” which contends that the patient prefers to remain ill because of one’s unconscious guilt feelings; that of the super-ego as an inner construction which inflicts punishment upon the self; and that of moral masochism, which explains self-inflicted suffering as the result of a need for punishment. We must apply ourselves diligently to working out or salvation. It is important to display the evidences of salvation in our daily lives through our obedience to God’s commands and through putting on the Godly character traits that are called the fruit of the Spirit. And, the tense of the verb continue to work out indicates “continuous, sustained, strenuous effort.” Here again we see that sanctification is a process, and a process in which we, as believers, are very actively involved. Maintain confidence that God’s spirit is working through us. #RandolphHarris 8 of 21

God is working to enlighten our understanding of His will, to stimulate in our emotions a desire to do His will, and to turn our wills so we actually obey. Most of all, God gives us the enabling power so that we are able to do His will. So progressive sanctification very much involves our activity. However, it is an activity that must be carried out in dependence of the Holy Spirit. It is not a partnership with the Spirit in the sense that we each—the believer and the Holy Spirit—do our respective tasks. Rather, we work as God enables us to work. God’s work is possessed behind all our work and makes our work possible. The Holy Spirit can and does work within us apart from any conscious response on our part. We have seen this in the initial act of sanctification where God created within us a new heart and gives us an entirely new disposition toward Him and His will. God is not dependent on us to do His work. However, we are dependent on God to do our work; we cannot do anything apart from God. In the process of sanctification there are certain things only the Holy Spirit can do, and there are certain things He has given us to do. For example, only God can create in our hearts the desire to obey God, but He does not obey us. We must do that, but we can do so only as God gives us the enabling power to obey. #RandolphHarris 9 of 21

We feel and know we are eternal. To understand all is to forgive all. So we must depend on the Holy Spirit to do within us what only God can do. And we must depend on God just as much to enable us to do what He has given us to do. So whether it is His work or our work, in either case, we are dependent on Him. We are not just dependent on Him; we are desperately dependent on God. Because we so often equate Christlike character with ordinary morality, we fail to realize how impossible it is for us to attain any degree of conformity to Christ by ourselves. However, if we take seriously the long lists of Christlike character traits we are to put on, we see how impossible it is to grow in Christlikeness apart from the sanctifying influence and power of the Spirit in our lives. Christlike character traits are: Love, joy, peace, patience, goodness, faithfulness, self-control, compassion, kindness, humility, gentleness, forbearance, forgiveness, thankfulness. That is fourteen beneficial character traits we are to put on (and there are others in Scripture), in addition to the many negative traits—pride, envy, jealousy, lust, covetousness, selfish ambition—we are to put off. Surely we must say with Paul, “And who is equal to such a task?” reports 2 Corinthians 2.16. #RandolphHarris 10 of 21

We have all been to the circus or the carnival or the county fair and watched with amazement the juggler tossing and catching his four of five clubs. Think what it would be like to juggle fourteen! Yet that is essentially what we are called to do when we are told to put on fourteen—or more—different character traits, as well as trying to put away some bad one. Only the Holy Spirit is equal to such a task. Only the Holy Spirit can orchestrate such a diverse and well-rounded development of Christian character. And yet we are told to clothe ourselves with these Christlike qualities. We are to do it; we are responsible. However, in Galatians 5.22, Paul called the qualities the “fruit of the Spirit”—the result of the Spirit’s work in our lives. Putting together those two thoughts leads to the conclusion that we are both responsible and dependent. We are responsible to clothe ourselves with Christlike character, but we are dependent on God’s Spirit to produce within us His “fruit.” We cannot make one inch of progress in sanctification apart from the powerful working of the Spirit in us. And God does this, not because we have earned it with our commitment and discipline, but because of His grace. #RandolphHarris 11 of 21

God has blessed us with every spiritual blessing—including the working of the Spirit in our lives—in Christ Jesus, that is, by His grace through the infinite merit of Christ. As we pray for the sanctifying influence and power of the Spirit in our lives, we can do so in confidence that God will answer our prayers because His answers are not dependent on us and our holiness, but on the merit of His Son. We have seen, then, a threefold view of sanctification or holiness. We have seen that our holiness is first of all an objective, perfect holiness, which is ours by virtue of our union with Him who is perfectly holy. Then we have seen that there is an initial act of sanctification in which a person’s basic disposition toward God and His law is changed. This change is experienced by the believer, but is not dependent on the believer. It is solely a work of the Holy Spirit. Moreover, we have seen that this initial act of sanctification is followed by the continuous action of the Holy Spirit throughout our lives as God works in us “to will and to act according to His good purpose,” reports Philippians 2.13. In every one of these views of sanctification we see the grace of God. God in His grace sees us perfectly holy in Christ. God in His grace sends His Holy Spirit to create a new heart within us and to write His law on our hearts, thus changing our basic disposition. #RandolphHarris 12 of 21

And God in His grace continues to work in us through His Spirit to transform us more and more into the moral and spiritual likeness of His Son. It is important to keep your features perfectly under control. When you are in a public place, it is terribly dangerous to let your thoughts wander. The smallest thing could give you away. A nervous tic, an unconscious look of anxiety, a habit of muttering to yourself—anything that carries with it the suggestion of abnormality, of having something to hide. In any case, to wear an improper expression on your face (to look incredulous when a victory is announced, for instance) is itself a punishable offense in the eyes of society. It is called a face crime. Consider that from the summit of these pyramids, forty centuries look down upon you. We hold these truths to be self-evident, that all people are created equally in the eyes of the law, and that they are endowed by God with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness. Measurement is the first step that leads to control and eventually to improvement. If one cannot measure something, one cannot understand it. If one cannot understand it, one cannot control it. If one cannot control it, one cannot improve it. Trust people and they will be true to you; treat them greatly and they will show themselves great. #RandolphHarris 13 of 21

There are risks and costs to a program of action. However, they are far less than the long-range risks and costs of a comfortable inaction. When we become conditioned to perceived truth and closed to new possibilities, the following happens: We see what we expect to see, not what we can see. We hear what we expect to hear, not what we can hear. We think what we expect to think, not what we can think. To place oneself under another’s spiritual tutelage is an act which may be dangerous or may be auspicious. It depends on the other—on whether one’s mind is really irradiated with the divine effulgence or whether it is darkened by its own ego. In The Book of Mormon, in chapter 22 of 1 Nephi, Israel will be scattered upon all the face of the Earth—the Gentiles will nurse and nourish Israel with the gospel in the last days—Israel will be gathered and saved, and the wicked will burn as stubble—the kingdom of the devil will be destroyed, and Satan will be bound. About 588-570 before Christ. “And now it came to pass that after I, Nephi, had read these things which were engrave upon the plates of brass, my brethren came unto me and said unto me: What meaneth these things which ye had read? Behold, are they to be understood accord to thing things which are spiritual, which shall come to pass according to the spirit and not the flesh? #RandolphHarris 14 of 21

“And I, Nephi, said unto them: Behold they were manifest unto the prophet by the voice of the Spirit; for by the Spirit are all things made known unto the prophets, which shall come upon the children of humans according to the flesh. Wherefore, the things of which I have read are things pertaining to things both temporal and spiritual; for it appears that the house of Israel, sooner or later, will be scattered upon all the face of the Earth, and also among all nations. And behold, there are many who are already lost from the knowledge of those who are at Jerusalem. Yea, the more part of all the tribes have been led away; and they are scattered to and fro upon the isles of the sea; and whither they are none of us knoweth, save that we know that they have been led away. And since they have been led away, these things have been prophesied concerning them, and also concerning all those who shall hereafter be scattered and be confounded, because of the Holy One of Israel; for against Him will they harden their hearts; wherefore, they shall be scattered among all nations and shall be hated of all people. Nevertheless, after they shall be nursed by the Gentiles, and the Lord has lifted up His hand upon the Gentiles and set them up for a standard, and their children have been carried in their arms, and their daughters have been carried upon their shoulders, behold these things of which are spoken are temporal; for thus are the covenants of the Lord with our fathers; and it meaneth us in the days to come, and also all our brothers and sisters who are in the house of Israel. #RandolphHarris 15 of 21

“And it meaneth that the time cometh that after all the house of Israel have been scattered and confounded, that the Lord God will raise up a mighty nation among the Gentiles, yea, even upon the face of this land; and by them shall our seed be scattered. And after our seed is scattered the Lord God will proceed to do a marvelous work among the Gentiles, which shall be of great worth unto our seed; wherefore, it is likened unto their being nourished by the Gentiles and being carried in their arms and upon their shoulders. And it shall also be of worth unto the Gentiles; and not only unto the Gentiles but unto al the house of Israel, unto the making known of the covenants of the Father of Heaven unto Abraham, saying: In thy seed shall all the kindreds of the Earth be blessed. And I would, my brethren, that ye should know that all the kindreds of the Earth cannot be blessed unless He shall make bare his arm in the eyes of the nations. Wherefore, the Lord God will proceed to make bare His arm in the eyes of all the nations, in bringing about his covenants and his gospel unto those who are of the hose of Israel. Wherefore, He will bring them again out of captivity, and they shall be gathered together to the lands of their inheritance; and they shall be brought out of the obscurity and out of darkness; and they shall know that the Lord is their Saviour and their Redeemer, the Mighty One of Israel. #RandolphHarris 16 of 21

“And the blood of that great and abominable church, which is the whore of all the Earth, shall turn upon their own heads; for they shall war among themselves, and the sword of their own hands shall fall upon their own heads, and they shall be drunken with their own blood. And every nation which shall be at war against thee, O house of Israel, shall be turned one against another, and they shall fall into the put which they digged to ensnare the people of the Lord. And all that fight against Sion shall be destroyed, and that great whore, who hath perverted the right ways of the Lord, yes, that great and abominable church, shall tumble to the dust and great shall be the fall of it. For behold, saith the prophet, the time cometh speedily that Satan shall have no more power over the hearts of the children of humans; for the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned. For the time soon cometh that the fulness of the wrath of God shall be poured out upon all the children of humans; for they will not suffer that the wicked shall destroy the righteous. Wherefore, He will preserve the righteous by His power, even if it so be that the fulness of His wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore, the righteous need not fear; for thus saith the prophet, they shall be saved, even if it so be as by fire. #RandolphHarris 17 of 21

“Behold, my brethren, I say unto you, that these things must shortly come; yea, even blood, and fire, and vapor of smoke must come; and it must needs be upon the face of this Earth; and it cometh unto people according to the flesh is it so be that they will harden their hearts against the Holy One of Israel. For behold, the righteous shall not perish; for the time surely mist come that all they who fight against Zion shall be cut off. And the Lord will surely prepare a way for His people, unto the fulfilling of the words of Moses, which he spake, saying: A prophet shall the Lord your God raise up unto you, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that all those who will not hear that prophet shall be cut off from among the people. And now I, Nephi, declare unto you, that this prophet of whom Moses spake was the Holy One of Israel; wherefore, he shall execute judgment in righteousness. And the righteous need not fear, for they are those who shall not be confounded. However, it is the kingdom of the devil, which shall be built up among the children of humans, which kingdom is established among them which are in the flesh—for the time speedily shall come that all churches which are built up to get gain, and all those who are built up to get power over the flesh, and those who are built up to become popular in the eyes of the World, and those who seek the lusts of the flesh and the things of the World, and to do all manners of iniquity. #RandolphHarris 18 of 21

“Yea, in fine, all those who belong to the kingdom of the devil are they who need fear, and tremble and quake. Those who must be brought low in the dust; they are those who must be consumed as stubble; and this is according to the words of the prophet. And the time cometh speedily that the righteous must be led up as calves of the stall, and the Holy One of Israel must reign in dominion, and might, and power, and great glory. And he gathereth his children from the four quarters of the Earth; and he numbereth his sheep, and they know him; and there shall be one fold and one shepherd; and he shall feed his sheep, and in him they shall find pasture. And because of the righteousness of his people, Satan has no power; wherefore, he cannot be loosed for the space of many years; for he hath no power over the hearts of the people, for they dwell in righteousness, and the Holy One of Israel reigneth. And now behold, I, Nephi, say unto you that all these things must come according to the flesh. However, behold, all nations, kindreds, tongues, and people shall dwell safely in the Holy One of Israel if it so be that they will repent. And now I, Nephi, make an end; for I durst not speak further as yet concerning these things. Wherefore, my brothers and sisters, I would that ye should consider that the things which have been written upon the plates of brass are true; and they testify that a being must be obedient to the commandments of God. #RandolphHarris 19 of 21

“Wherefore, ye need not suppose that I am my father are the only ones that have testified, and also taught them. Wherefore, if ye shall be obedient to the commandments, and endure to the end, ye shall be saved at the last day. And thus it is. Amen,” reports 1 Nephi 22.1-31. Spiritual help cannot be given indiscriminately and at the same time given wisely. It should be conditioned by readiness, worthiness, and willingness to receive it. It should be offered only by those who are properly equipped, suitably qualified, and purely motivated. Building up personality is a job for Christ. I should not care to entrust my personality, such as it is to any individual of a lower intellectual and moral standard them that. This critique is also applicable to spiritual teachers, as well as psychotherapists, against whom it was directed. O God of Heavenly powers, Who by the might of Thy command drivest away from people’s bodies all sickness and all infirmity; be present in Thy goodness to this Thy servant, that one’s weakness may be banished and one’s strength recalled, and one’s health being thereupon restored, one may bless Thy holy Name, through our Lord Jesus Christ. O Sovereign Lord, Thou art the creator-Father of all people for Thou hast made and dost support them; Thus art the special Father of those who know, love and honour Thee, who find Thy yoke easy, and Thy burden light, Thy work honourable, Thy commandments glorious. #RandolphHarris 20 of 21

However, how little Thy undeserved goodness has affected me! how imperfectly have I improved my religious privileges! how negligent have I been in doing good to other! I am before Thee in my trespasses and sins, have mercy on me, and may Thy goodness bring me to repentance. Help me to hate and forsake every false way, to be attentive to my condition and character, to bridle my tongue, to keep my heart with all diligence, to watch and pray against temptation, to mortify sin, to be concerned for the salvation of others. O God, I cannot endure to see the destruction of my kindred. Let those that are untied to me in tender ties be precious in Thy sight and devoted to Thy glory. Sanctify and prosper my domestic devotion, instruction, discipline, example, that my house may be a nursey for Heaven, my church the garden of the Lord, enriched with trees of righteousness of Thy planting, for Thy glory; let not those of my family who are amiable, moral, attractive, fall short of Heaven at last; grant that the promising appearances of tender conscience soft heart, the alarms and delights of Thy word, be not finally blotted out, but bring forth judgment unto victory in all whom I love. There are risks and costs to a program of action. However, they are far less than the long-range risks and costs of a comfortable inaction. #RandolphHarris 21 of 21

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It is Warm Work and this Day May be the Last to Any of Us at a Moment—But I Would Not be Elsewhere for Thousands!

April 16, 2020 12:55 am

I have found that if you love life, life will love you back. I accept life unconditionally. Life holds so much—so much to be happy about always. And keep in mind, a pint of example is worth a gallon of advice. Have the courage to say no. Have the courage to face the truth. Do the right thing because it is right. These are the magic keys to living your life with integrity. Though the Philistines may jostle, you will rank as an apostle in the high aesthetic band, if you walk down Picadilly with a poppy or lily in your medieval hand. And everyone will say, as you walk your flowery way, “If he or she is content with a vegetable love which would certainly not suit me, why, what a most particularly pure young man or young woman this pure young person must be!” The confusion of moral values and artistic design found expression in the Aesthetic Movement, a credo of the late nineteenth century. At its heart was the belief that good design or beauty is elevating and that bad design or ugliness is corrupting. Followers of the Aesthetic Movement believed that Truth and Beauty were intertwined and that Falsehood and Ugliness were one. Aesthetics, then, had a moral implication, and good proportion, honesty, and harmony with natural laws were as much a characteristic of personal morality as of design. #RandolphHarris 1 of 23

This movement began in England and was Championed by the “Goths,” that is, the supporters of the Gothic Revival. In general, they wanted to restore the ritual and mystery of the medieval church and remove the more recent “low church” alterations which bring the congregation and the priest closer together. They came to believe in Gothic as the peculiarly English style (despite the Abbe Suger, Notre-Dame de Paris,Saint-Denis, and Chartres). Aesthetic Movement devotees generally fell into two camps. One camp led by John Ruskin (he celebrated the buildings of medieval Venice and believed that Gothic design was superb because it was the honest work of true crafts-people who worked anonymously and cared more for the glory of God than the glory of artistic fame), the great art critic of his time, felt that art must be inspired by nature to be true good, that no creation of compass and rule with mechanical repetition could ever hope to contain the spark of true art. Gothic Venice stood for an organic, communal way of life, and the beauty of its buildings reflects a wholesome social order. The most famous practitioner in this branch of the Aesthetic Movement was William Morris, whose plant-design wallpapers and carpets became very popular. #RandolphHarris 2 of 23

The Aesthetic Movement, was also known as “art for art’s sake,” and it permeated British culture during the latter part of the nineteenth century, as well as spreading to other countries such as the Untied States of America. The idea that beauty was the most important element in life, lead writers, artists, and designers to create works that were admired simply for their beauty rather than any narrative or moral function. The movement blossomed into a cult devoted to the creation of beauty in all avenues of life from art and literature, to home decorating, to fashion, and embracing a new ornate style. The other camps of aestheticians had a number of famous leaders. They believed that the direct imitation of nature in the applied arts was fakery. They deplored the use of perspective and modeling in wallpapers and carpet and insisted on flat, “conventionalized” forms for flat surfaces. Charles Locke Eastlake was a spokes-person for this camp. He wrote Hints on Household Taste and made the Aesthetic Movement popular in America. Another one of the most famous people in the Aesthetic Movement was Sarah Winchester with her World famous, marvelous, Gothic Queen Anne Victorian mansion. #RandolphHarris 3 of 23

Owen Jones, the chronicler of ornament and cofounder of the South Kensington School (later part of the Victoria and Albert Museum) was a famous champion. Another, of many, noteworthy people, and later infamous, spokes-person for this group of aesthetes was the writer Oscar Wilde. It is through his persecution as a homosexual that the word “aesthetic” has come to have conflicting implications. As a result, the Aesthetic Movement came to be regarded as both a moral crusade and an “immoral effeminate” circle at the same time. To understand this movement, however, one must look at the World against which they were reacting. The middle of the nineteenth century saw the end of crafted home furnishings in America. Just as the Rococo Revival style became popular, it became possible to make everything by the carload. Curved parlor chairs with naturalistically carved roses at the crest became the rage. Wallpapers with roses and ribbons were printed in so many modulated colours that they seemed three-dimensional. Wall-to-wall, Aubusson, patterned carpets had more roses and arabesque. China was transfer-printed with French shepherdesses and more roses. All of this factory-made prettiness in the French tastes was cloying to English aesthetic tastes. Badly made furniture and lumpy vases with oddly placed roses made them cringe. #RandolphHarris 4 of 23

People usually worked together to give the exteriors of Victorian houses a bright, elegant look and to highlight the carving and detail on the pillars and panels. Sometimes flowers on the houses might be painted a colour like navy blue on the capital as a lark. An element many Queen Anne’s have is a tower or a turret with a witches cap. Victorians were big on celebrating holidays, which is why one can find many religious and occult symbols and patterns on these estates. When we turn to the great tradition of Western political thought with questions about the justice of the treatment of the genders in mind, it is to little avail. Bold feminists like Mary Astell, Mary Wollstonecraft, William Thompson, Harriet Taylor, and George Bernard Shaw have occasionally challenged the tradition, often using its own premises and arguments to overturn its explicit or implicit justification of the equality of women. However, John Stuart Mills is a rare exception to the rule that those central position in the tradition almost never question the justice of the subordination of women. This phenomenon is undoubtedly due in part to the fact that Aristotle, whose theory of justice has been so influential, relegated women to a sphere of “household justice”—populated by person who are not fundamentally equal to the free men who participate in political justice, but inferiors whose natural function is to serve those who are more fully human. #RandolphHarris 5 of 23

The liberal tradition, despite its supposed foundation of individual rights and human equality, is more Aristotelian in this respect than is generally acknowledged. In one way or another, almost all liberal theorists have assumed that the “individual” who is the basic subject of the theories is the male head of the household. Thus they have not usually considered applying the principle of justice to women or to relations between the genders. When we turn to contemporary theories of justice, however, we expect to find more illuminating and beneficial contributions to the subject of gender and justice. As the mission of the family and the falseness of their gender-neutral language suggest, however, mainstream contemporary theories of justice do not address the subject any better than those of the past. Theories of justice that apply to only half of us simply will not do; the inclusiveness falsely implied by the current use of gender-neutral terms must become real. Theories of justice must apply to all of us, and to all of human life, instead of assuming silently that half of us take care of whole areas of life that are considered outside the scope of social justice. In a just society, the structure and practice of families must afford women the same opportunities as men to develop their capacities, to participate in political power, to influence social choices, and to be economically as well as physically secure. #RandolphHarris 6 of 23

Unfortunately, much feminists intellectual energy in 2020 has gone into the claim that “justice” and “right” are masculinist ways of thinking about morality that feminists should eschew or radically revise, advocating a morality of care. The emphasis is misplaced, I think, for several reasons. First, what is by now a vast literature on the subject shows that the evidence for differences in women’s and men’s ways of thinking about moral issues is not (at least yet) very clear; neither is the evidence about the source of whatever differences there might be. It may well turn out that any differences can be readily explained in terms of roles, including female primary parenting, that are socially determined and therefore alterable. There is certainly no evidence—nor could there be, in such a gender-structured society—for concluding that women are somehow naturally more inclined toward contextuality and away from universalism in their moral thinking, a false concept that unfortunately reinforces the old stereotypes that justify separate spheres. The capacity of reactionary forces to capitalize on the “different moralities” strain in feminism is particularly evident in an Apostolic Letter from Pope John Paul II, “On The Dignity of Women,” in which he refers to woman’s special capacity to care for others in arguing for confining them to motherhood or celibacy. #RandolphHarris 7 of 23

Second, I think the distinction between an ethic of justice and an ethic of care has been overdrawn. The best theorizing about justice, I argue, has integral to it the notions of care and empathy, of thinking of the interests and well-being of others who may be very different from ourselves. It is, therefore, misleading to draw a dichotomy as though they were two contrasting ethics. The best theorizing about justice is not some abstract “view from nowhere,” but results from the carefully attentive consideration of everyone’s point of view. This means, of course, that the best theorizing about justice is not good enough if it does not, or cannot readily be adapted to, include women and their points of view as fully as men and their points of view. But what are the conditions that change the equilibrium and mobilize aggression? What are the causes of “innate” aggression in animals and humans? If we can figure this out, we can then start to understand why some people feel threated by the equality of women. In reviewing both the neurophysiological and the psychological literature on animals and human aggression, the conclusion seems unavoidable that aggressive behaviour of animals is a response to any king of threat to the survival. #RandolphHarris 8 of 23

Or, as I would prefer to say more generally, to the vital interests of the animal—whether as an individual or as a member of its species. This general definition comprises many different situations. The most obvious are a direct threat to the life of the individual or a threat to one’s requirements for sex and food; a more complex form is that of “crowding,” which is a threat to the need for physical space and/or to the social structure of the group. However, what is common to all conditions for the arousal of aggressive behaviour is that they constitute a threat to vital interests. Mobilization of aggression is the corresponding brain areas occurs in the service of life, in response to threats to the survival of the individual or of the species; that is to say, phylogenetically programmed aggression, as it exists in animals and humans, is a biologically adaptive defense reaction. That this should be so is not surprising if we remember the Dr. Darwinian principle in regard to the evolution of the brain. Since it is the function of the brain to take care of survival, it would provide for immediate reactions to any threat to survival. Do men think they will be robbed of their roles as providers and be forced to submit and be subordinate? #RandolphHarris 9 of 23

Well, some people also believe that the lessening of women’s dependence on their husbands is what is to blame for the weakening of the family stability. Some people believe that paid work is “men’s” and it is “fathers” who bequeath wealth or poverty on their children. Aggression is by no means the only form of reaction to threats. The animal reacts to threats to one’s existence either with rage and attack or with fear and flight. In fact, flight seems to be the more frequent form of reaction, except when the animal has no chance to flee and therefore fights—as the ultima ratio—the final argument and also the last resort. Dr. Hess was the first to discover that by the electrical stimulation of certain regions of the hypothalamus of a cat, the animal would react either by attack or by flight. As a consequence he subsumed these two kinds of behaviours under the category of “defense reactions,” indicating that both reactions are in defense of the animal’s life. So with the oppression of women, it may be a primitive function in the brains of some people, that is triggered as a response to make sure there will still be homemakers and someone to produce children. This urge to discriminate against women could be a subconscious behaviour that some are not aware of because they have not been made to go to therapy and unearth the issues they are having subconsciously. #RandolphHarris 10 of 23

By ignoring that people need help and not punishing those who are not acting righteously, we are producing and allowing a sick society to flourish. Any animal, regardless of it species, reacts to a life-threatening attack with one of two patterns of behaviour: either with flight, or with aggression and violence—that is, fight. The brain always acts as a unit in directing any behaviour; consequently, the mechanisms in the brain that initiate and limit these two dissimilar patterns of self-preservation are closely linked to one another, as well as to all other parts of the brain; and their proper functioning depends on the synchronization of many complex and delicately balanced subsystems. A further important impediment to criticism and accusation is directly linked up with the basic anxiety. If the outside World is felt to be hostile, if one feels helpless toward it, then taking any risk of annoying people seems sheer recklessness. For the neurotic the danger appears all the greater, and the more one’s feeling of safety is based on the affection of others the more one is afraid of losing that affection. For one annoying another person has an entirely different connotation from what it has for the normal person. #RandolphHarris 11 of 23

Since one’s own relations to others are thin and fragile one cannot believe that others’ relations toward one are any better. Hence one feels that annoying them involves the danger of a final break; one expects to be dropped altogether, to be definitely spurned or hated. Besides, one assumes consciously or unconsciously that others are as much terrified as one is of being found out and criticized, and therefore one is inclined to treat them with as much delicacy as one would have them use toward one. One’s extreme fear of making or even feeling accusations put one in a special dilemma because, as we have seen, one is filled with pent-up resentment. In fact, as everyone knows who is acquainted with neurotic behaviour, plenty of accusations do find expression, sometimes in veiled, sometimes in open and most aggressive forms. Since I nevertheless asset that there is an essential meekness toward criticism and accusation it is worth while to discuss briefly the conditions under which such accusations will find expression. They may be expressed under the stress of despair, more specifically, when the neurotic feels one has nothing to lose by it, when one feels that one will be rejected in any cause, regardless of one’s behaviour. #RandolphHarris 12 of 23

Such an occasion arises, for example, if one’s special efforts to be kind and considerate are not returned right away or are rejected. Whether one’s accusations are discharged explosively in one scene, or whether they last for some time, depends on the duration of one’s despair. One may in a single crisis thrust upon others all one has ever held against them, or one’s accusations my extend over a longer period. One really means what one says, and expects the others to take it seriously—with the secret hope, however, that they will realize the depth of one’s despair and therefore condone one. Even with no despair a similar condition exists if the accusations concern person whom the neurotic consciously hates and from whom one expects nothing good. In another condition, which we shall discuss presently, the very element of sincerity is missing. If one feels that one is, or is in danger of being, found out and accused, the neurotic can also be accusatory with more or less vehemence. The danger of upsetting others may then appear as the lesser evil compared to the danger of being disapproved of. One feels oneself in an emergency and makes a counter-attack, like an animal which is apprehensive by nature and strikes out when in danger. #RandolphHarris 13 of 23

Patients may thrust violent accusations upon the analyst (or wife, husband, child, and so forth) at the time when they are most afraid of something being uncovered, or when they have done something for which they anticipate disapproval. Unlike the accusations made under the stress of despair, attacks of this kind are made blindly. They are expressed without any conviction of being right about them, for they are born out of a sheer feeling of the need to ward off an immediate danger, regardless of what means are used. While they may incidentally contain reproaches which are felt to be real, in the main they are exaggerated and fantastic. Deep down the neurotic does not believe in them oneself, does not expect them to be take seriously and is greatly amazed if the others does so, if the other, for example, enters into a serious argument or shows signs of being hurt. When we realize the fear of accusation that is inherent in the neurotic structure, and when we realize furthermore the ways in which this fear is dealt with, then we can understand why on the surface the picture is often contradictory in this respect. A neurotic person is often unable to express a warranted criticism, even though one is full of intense accusations. #RandolphHarris 14 of 23

Every time one loses something one may be convinced that the maid or his wife has stolen it, but be quite unable to accuse her or even to object because she has not served dinner punctually. The accusations which one does express have often somehow a character of unreality, are not to the point, have a false colouring, are unwarranted or entirely fantastic. As a patient one may fling at the analyst wild accusations of ruining him, but be unable to express a sincere objection to the analyst’s taste in coffee. To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy is impossible, to forget, whatever it was necessary to forget, then to draw it back into memory again at the moment when it is needed, and the promptly to forget it gain, and above all, to apply the same process to the process itself—that is the ultimate subtlety: consciously to induce unconsciousness, and then, one again, to become unconscious of the act of hypnosis you have just performed. Even to understand the word “doublethink” involves the use of doublethink. #RandolphHarris 15 of 23

These open expressions of accusations are not usually sufficient to discharge all the pent-up resentment that is present. In order to do that indirect ways are necessary, ways which allow the neurotic to express one’s resentment without being away that one does. Some of it comes out inadvertently, some is shifted from the person one really means to accuse to comparatively indifferent persons—a woman may scold her maid, for example, when she had a grudge against her husband—or to circumstances or fate in general. These are safety valves which in themselves are not specific for neuroses. The specifically neurotic method for expressing accusations indirectly and unconsciously is to use the medium of suffering. By suffering the neurotic may present oneself as a living reproach. A wife wo becomes ill because her husband comes home late expresses her grudge more effectively than by making a scene, and also reaps the advantage of appearing in her own eyes as an innocent martyr. The family is a crucial determinant of our opportunities in life, of what we “become.” It has frequently been acknowledged by those concerned with real equality of opportunity that the family presents a problem. However, though they have discerned a serious problem, these theorists have underestimated it because they have seen only half of it. #RandolphHarris 16 of 23

They have seen that the disparity among families in terms of the physical and emotional environment, motivation, and material advantage they can give their children has a tremendous effect upon children’s opportunities in life. We are not born as isolated, equal individuals in our society, but into family situations: some in the social middle, some poor and without homes, and some superaffluent; some to a single soon-to-be-separated parent, some to parents whose marriage is fraught with conflict, some to parents who will stay together in love and happiness. Any claims that equal opportunity exists are therefore completely unfounded. Decades of neglect of the poor, especially of poor African American and Hispanic House-holds, accentuated by the policies of the Reagen years, have brought us farther from the principles of equal opportunity. To come close to hem would require, for example, a high and uniform standard of public education and the provision of equal social services—including health care, employment training, job opportunities, drug rehabilitation, and decent housing—for all who need them. In the Book of Mormon, in 1 Nephi, Chapter 21, the Messiah will be a light to the gentiles and will free the prisoners—Israel will be gathered with power in the last days—Kings will be their nursing fathers—Compare Isaiah 49. About 588-570 Before Christ. #RandolphHarris 17 of 23

“And again: Hearken, O ye house of Israel, all ye that are broke off and are driven out because of the wickedness of the pastors of my people; yea, all ye that are broke off, that are scattered abroad, who are of my people, O house of Israel. Listen, O isles, unto me, and hearken ye people from far; the Lord hath called me from the womb; from the bowels of my mother hath He made mention of my name. And He hath made my mouth like a sharp sword; in the shadow of his hand hath hid me, and made me a polished shaft; in his quiver hath he hid me; and said unto me: Thou art my servant, O Israel, in whom I will be glorified. Then I said, I have labored in vain, I have spent my strength for naught and in vain; surely my judgement is with the Lord, and my work with God. And now, saith the Lord—that formed me from the womb that I should be His servant, to bring Jacob again to him—through Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. And He said: It is a light thing that thou shouldst be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the ends of the Earth. Thus saith the Lord, the Redeemer of Israel, his Holy One, to Him who humans despiseth, to Him whom the nations abhorreth, to servant of rulers: Kings shall see and arise, princes also shall worship because of the Lord that is faithful. #RandolphHarris 18 of 23

“Thus saith the Lord: In an acceptable time have I heard thee, O isles of the sea, and in a day of salvation have I helped thee; and I will preserve thee, and give thee my servant for a covenant of the people, to establish the Earth, to cause to inherit the desolate heritages; that thou mayest say to the prisoners: Go forth; to them that sit in darkness: Show yourselves. They shall feed in the ways, and their pastures shall be in all high paces. They shall not hunger nor thirst, neither shall the heat nor the Sun smite them; for he that hath mercy on them shall lead them, even by the springs of water shall He guide them. And I will make all my mountains a way, and my highways shall be exalted. And then, O house of Israel, behold, these shall come from far; and lo, these from the north and the west; and these from the land of Sinim. Sing, O Heavens; and be joyful, O Earth; for the feet of those who are in the east shall be established; and break forth into singing, O mountains; for they shall be smitten no more; for the Lord hath comforted his people, and will have mercy upon his afflicted. However, behold, Zion hath said: The Lord hath forgotten me—but he will show that he hath not. For can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yes, they may forget, yet will I not forget thee, O house of Israel. #RandolphHarris 19 of 23

“Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. Thy children shall make haste against thy destroyers; and they that made thee waste shall go forth of thee. Lift up thine eyes round about and behold; all these gather themselves together, and they shall come to thee. And as I live saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on even as a bride. For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants; and they that swallowed thee up shall be far away. The children whom thou shalt have, after thou hast lost the first, shall again in thine ears say: The place is too strait for me; give place to me that I may dwell. Then shalt thou say in thine heart: Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? And who hath brought up these? Behold, I was left alone; these, where have they been? Thus saith the Lord God: behold, I will lift up mine hand to the Gentiles, and set up my standard to the people; and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall by thy nursing fathers, and their queens thy nursing mothers; they shall bow down to thee with their face towards the Earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord; for thy shall not be ashamed that wait for me. #RandolphHarris 20 of 23

“For shall the prey be taken from the mighty, or the lawful captives delivered? However, thus saith the Lord, even the captives of the mighty shall be take away, and the prey of the terrible shall be delivered; for I will contend with one that contendeth with thee, and I will save thy children. And I will feed them that oppress thee with their own flesh; they shall be drunken with their own blood as with sweet wine; and all flesh shall know that I, the Lord, am thy Saviour and thy Redeemer, the Mighty One of Jacob,” reports 1 Nephi 21.1-26. With the work of God in our sanctification, transforming work of progressive sanctification is the work of God’s Spirit. He is the One who changes us more and more into the likeness of Jesus Christ. This transformation is much more than merely a change of outward conduct. It is a renovation of our inner beings, or as someone has said, it is a transformation of the essential being. It means our motives as well as our motivations are being constantly changed, so that we can say with the psalmist, “Oh, how I love your law! I meditate on it all day long,” and “I rejoice in the following your statues as one rejoices in great riches,” reports Psalm 119.47 and 14. However, although the verb be transformed is in the passive voice, it is in the imperative mood; that is, it is a command to do something. #RandolphHarris 21 of 23

This indicates that we as believers are not passive in this transforming process. We are not like blocks of marble being transformed into a beautiful sculpture by a master sculptor. God has given us a mind and hearth with which to respond to and cooperate with the Spirit as He does His work in us. That thought leads naturally to the Scripture passage that is considered to be the classic statement of the working together of the believer with the Holy Spirit who is at work within him. “Therefore, my dream friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue work out your salvation with fear and trembling, for it is God who works in you to will and act according to His good purpose,” reports Philippians 2.12-13. O God, Who ever governest Thy creatures with tender affection; incline Thine ear to our supplications, and graciously regard Thy servants, who are suffering from bodily sickness; and visit them with Thy salvation, and bestow the medicine of Heavenly grace; through Jesus Christ our Lord. O Lord, Length of days does not profit me except the days are passed in thy presence, in Thy service, to Thy glory. #RandolphHarris 22 of 23

O God, Who hast vouchedsafe to humankind the remedies that bring salvation, and the gifts of eternal life; preserve to Thy servant the gifts of Thy power, and grant that not only in one’s body, but also in one’s soul, one may experience Thy healing; through Jesus Christ our Lord. Please give me a grace that precedes, follows, guides, sustains, sanctifies, assists every hour, that I may not be one moment apart from Thee, but may rely on Thy Spirit to supply every thought, speak in every word, direct every step, prosper every work, build up every mote of faith, and give me a desire to show forth Thy praise; testify Thy love, advance Thy kingdom. I launch my bark on the unknow waters of this year, with Thee, O Father, as my habour, Thee, O Son, at my helm, Thee, O Holy Spirit, filling my sails. Guide me to Heaven with my loins grit, my lamp burning, my ear open to Thy calls, my heart full of love, my soul free. Give me Thy grace to sanctify me, Thy comforts to cheer, thy wisdom to teach, Thy right hand to guide, Thy counsel to instruct, Thy law to judge, Thy presence to stabilize. May Thy fear by my awe, Thy triumph my joy. #RandolphHarris 23 of 23

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And can I ever bid these joys farewell? Yes, I must pass them for a nobler life, where I may find the agonies, the strife of human hearts: for lo! I see afar, O’ersailing the blue cragginess, a car and steeds with streamy manes–the charioteer looks out upon the winds with glorious fear: and now the numerous tramplings quiver lightly along a huge cloud’s ridge; and now with springtly wheel downward come they into freshers skies, tipt round with silver from the Sun’s bright eyes. Still downward with with capacious whirl they glide; and now I see them on the green-hill’s side in breezy rest among the nodding stalks. The charioteer with wond’rous gesture talks to the trees and mountains; and there son appears shapes of delight, of mystery, and fear, passing along before a dusky space made by some mighty oaks: as they would chase some ever-fleeting music on they sweep.

“The poor and needy search for water, but there is none; their tongues are parched with thirst. However, I the LORD will answer them; I, the God of Israel, will not forsake them. I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and he parched ground into the springs,” reports Isaiah 41.17.18 Life is not about accomplishment; it is all about doing, participating, progressing, growing, learning. “I will give you hidden treasures, riches stored in secret places, so that you may know that I am the LORD, the God of Israel, who summons you by name,” reports Isaiah 45.3

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Justice and the Human Good–A Dream Left Uninterpreted is Like a Letter Left Unread!

April 14, 2020 1:31 am

The biggest dream in life is the American Dream, which is supposed to represent Heaven. Use the stones that life throws at you to lay the foundations of your future. Worry can drag yesterday’s clouds over today’s Sunshine. Perceptual researchers have given us a lot of information and guidance thus far. In the future, perhaps, they can help us widen our perceptions in more natural, evolutionary ways so that we can see things more clearly, as they are, without the blinders we now use, which lead to racism, sexism, elitism, and all the stereotyping and selective perception we now experience. These loom large as major problem areas to be overcome in the coming years. In it speculative to say, but we also feel that the nettling questions about Extra Sensory Perception (ESP) and other parapsychological phenomena will be answered in ways that more and more of us can accept. Our guess is that our limited view of our perceptions shots out a whole range of perceptual experiences for most of us. There are far too many credible people describing super-ordinary perceptions today to ignore them any longer or to brush them aside as mystical, superstitious, or psychotic. The possibilities of developing nonverbal communications (telepathy or whatever) are mind-boggling, especially if space exploration is to continue beyond the range of our present communications systems. #RandolphHarris 1 of 20

Learning is another area into which we have only begun to probe. Knowing what we do, we can amplify this information to try to account for many paradoxical facts in human experience: the presence of intellectual disabilities in people who demonstrate sheer genius in some special area like math or music (called idiot savants); the question of whether or not newborns have any inborn information; what newborns dream about, since almost 80 percent of their sleep Rapid Eye Movement (REM), and during this type of sleep, the eyes move quickly in different directions, and people are known to have intense dreams. Babies can spend up to 50 percent of their sleep in the REM state, compared to only about 20 percent for adults. In addition, in the future we may learn other paradoxical facts such as whether learning can be improved past certain ages; whether “smart pills” can be developed to assist in learning and retention; and dozens of others. It is not inconceivable that hypnosis and altered states of consciousness will get far more attention in academic psychology in the coming decades; indeed, they already are. The difference is that they will lose their labels as “unscientific” or “philosophico-religious” and be shown to be integral parts of complete holistic psychology. #RandolphHarris 2 of 20

The possible contributions to each and every conceptual field in psychology are marvelous to anticipate. A high-ranking executive who is subordinate to only a single director in his firm cite an interesting dream. In his waking life, the executive has convinced himself that he is on very good terms with his boss. He like him; he has no problems with him. Then he had this dream: His hands are tied together with a telephone cord, from which the phone is still dangling. Then he sees his boss, who seems to be asleep, lying next to him on the ground. The executive feels an overpowering rage. He finds a hammer picks it up in both hands, and tries to smash the director’s head with it. He hits the mark, but nothing happens. Then the director opens hos eyes and smiles ironically at his attacker. Though the man may have felt that he was on good terms with his boss, his dream tells us that he really hated his superior. He felt that the director oppressed him and kept him tied up. He felt powerless and at his chief’s mercy. That is the reality that this man experienced in his dream. In his waking life that reality was, it seems, hidden from him. What does the sleeping state give us that being awake cannot? We are free. #RandolphHarris 3 of 20

That may sound like a strange thing to say, but only when we are asleep, in a certain sense, are we free. That is, when we are asleep we are n longer obliged to participate in the struggle for life. We do not have to conquer; we do not have to defend ourselves; we do not have to conform. We are no longer living from the habit of instinct—in the assumption that every sound we make is overheard, and that, except in darkness, every movement scrutinized. We do not have to worry about the Thought Police hacking into our dreams. We think and feel what we think and feel. Our thoughts and feelings in sleep are subjective as they can get. In sleep, we do not have to do anything; we can simply be. In sleep we have no goals. We can experience the World as it really seems to us, as we really see it, and not in the way it is supposed to look if we mean to achieve a certain goal. To put it another way, we can say that in sleep the unconscious has it center stage. There is nothing at all mysterious about the unconscious. It means simply that in sleep we have access to what we do not know when we are awake. Or to put it the other way around: In the waking state we do not have access to what we known when we are asleep. We might even say that in the waking state the consciousness of sleep is unconscious, while in sleep the consciousness of waking is unconscious. There are two different types of consciousness involved. The one is operative in waking; the other, in sleeping. #RandolphHarris 4 of 20

Does that mean that we are more irrational in sleep, more subject to our drives? Yes, sometimes, but by no means always and not even in the majority of cases, even through Dr. Freud thought that dreams always pitted the irrational against the rational. However, as I mentioned before, we often achieve greater insight and greater wisdom in our dreams because we are more independent, because we can see and feel without blinders on. Even in sleep we censor our dreams. We do not dare accept the freedom dreams gives us, so we change and hide the real messages of the dream the way we would if we wanted to prevent someone else from understanding what we really meant. In a case like that we are expressing even in sleep, a reluctance to understand ourselves. That is why we often forget dreams, for most of them would not fit neatly into our waking lives. They would only disturb and irritate us. In our dreams our creativity increase. We develop creative capabilities that we do not recognize, indeed, that we have no inkling of, when we are awake. I have in mind here a dream that another successful business executive had. (The dreams I am citing here do not come from patients of mine but from studies made of executive personalities.) This man felt very happy because he was successful. Judging by his income and the power he wielded, he had every right to feel that way, for we usually feel what we are expected to feel. #RandolphHarris 5 of 20

So this man thought he was very happy. Then he had a dream. In the first part of the dream he is at a small lake. The lake is dirty. The atmosphere is dark, gloomy, grim. He recalls later, after the dream, that the lake is just like the one near which his parents had lived. The unpleasant memory is not just of the lake but also of the dreary, poverty-stricken mood of his childhood home. In the second scene of the dream he is in an extremely expensive Ultimate Driving Machine, driving up a mountainside on an ultramodern highway. He is driving fast; he has a feeling of power and success; and he is happy. Then comes a third scene, which takes place after he has reached the top of the mountain. Suddenly he is in a shop that caters to materials dealing with pleasures of the flesh. His wife is with him in the Ultimate Driving Machine, but now he is alone. No one else is there. Everything is dusty and dirty, and he feels totally alone and abandoned. This dream tells us what the man really feels about his life and fate. Put in the simplest terms, the dream translates into something like this: When I was a child, everything around me was dismal and dirty. Now I am a successful man who has driven to the peak of success with incredible speed. However, ultimately, when this whole success game is over, I will be right back in that same filth, that same poverty, that same sadness, that same isolation I experienced as a child. #RandolphHarris 6 of 20

Everything will drop away, and I will be right back where I started. The dream does not express a wish. It provides instead, in a creative, artistic language, a profound insight int the emptiness of the man’s life. We might say that many people are capable of that kind of creativity, but in the daytime they are so subject to the pressures of society—what Heidegger has called the “they”—that they lack the courage to be themselves and to create something themselves. That is a sad commentary indeed on our society, which does not permit people to realize the creative capacities they have in them. In our dreams we are telling ourselves something. As the Talmud (Berachot 55a) puts it: “A dream left uninterpreted is like a letter left unread. The word “interpret” is not really correct in this context. We do not have to interpret dreams. There is nothing to interpret. We do not have to interpret Mandarin Chinese or Italian if we have learned those languages. Dream language is a language that we can learn, that has its own grammar, its own forms, a language that does no describe “fact” but conveys experience. It is easy to learn dream language, and you do not have to become a psychoanalyst to learn it. We could be learning it in school at the same time that we learn foreign language. If we are to understand our dreams, we will understand more about ourselves and others, and I believe it would be a great advantage for us to start learning dream language. #RandolphHarris 7 of 20

I have said this could be an advantage to us, but it could also have its disadvantages. As a rule, we really do not want to know too much about ourselves or others. That knowledge can bother us. However, the more we know about ourselves and the fewer illusions we have about others, the richer, stronger, more vital our lives will be. Then, too, if we understand dream language, we are not limited to the one-sided, intellectual perspective that has come to dominate most people’s thinking in our time more than ever before in the past. We are not restricted to thinking exclusively in concepts but develop an eye for emotional differentiation. We integrate intellect and emotion and put unrealistic alternative behind us. I am in no way propounding a dangerous anti-intellectualism here, much less a new sentimentality. However, I do want to suggest that the language of dreams can teach us something that is essential to our own lives, now more than ever: In our dreams we can become poets. I have found that if you love life, life will love you back. I accept life unconditionally. Life holds so much—so much to be happy about always. Most people ask for happiness on condition. Happiness can be felt only if you do not set conditions. #RandolphHarris 8 of 20

In the past, political theorists often used to distinguish clearly between “private” domestic life and the “public” life of politics and the marketplace, calming explicitly that the two spheres operated in accordance with different principles. They separated out the family from what they deemed the subject matter of politics, and they made closely related, explicit claims about the nature of women and the appropriateness of excluding them from civil and political life. Men, the subjects of the theories of justice, superficial appearances can easily lead to the impression that they are inclusive of women. In fact, they continue the same “separate spheres” tradition, by ignoring the family, its division of labour, and the related economic dependency and restricted opportunities of most women. The judgment that the family is “nonpolitical” is implicit in the fact that it is simply not discussed in most works of political theory today. In one way or another, as will become clear, almost all current theorists continue to assume that the “individual” who is the basic subject of their theories is the male head of a fairly traditional household. Thus the application of principles of justice to relations between the genders, or within the household, is frequently, though tacitly ruled out from the start. #RandolphHarris 9 of 20

In the most influential of all twentieth-century theories of justice, that of John Rawls, family life is not only assumed, but is assumed to be just—and yet the prevalent gendered division of labour within the family is neglected, along with the associated distribution of power, responsibility, and privilege. Moreover, this is typical of contemporary theories of justice. They persist, despite the wealthy of feminist challenges to their assumptions, in their refusal even to discuss the family and its gender structure, much less to recognize the family as a political institution of primary importance. Recent theories that pay even less attention to issues of family justice than Rawls’s include Bruce Ackerman’s Social Justice in Liberal State, Ronald Dworkin’s Taking Rights Seriously, William Galston’s Justice and the Human Good, Alasdair MacIntyre’s After Virtue and Whose Justice? Whose Rationality?, Robert Nozick’s Anarchy, State, and Utopia, and Robert Unger’s Knowledge and Politics and The Critical Legal Studies Movement. Philip Green’s Retrieving Democracy is a welcome exception. Michael Walzer’s Spheres of Justice, too, is exceptional in this regard, but…the conclusion that can be inferred from his discussion of the family—that its gender structure is unjust—does not sit at all easily with this emphasis on the shared understandings of culture as the foundation of Justice. #RandolphHarris 10 of 20

For gender is one aspect of social life about which clearly in the Untied States of America in the latter part of the twentieth century and beginning of the twenty-first century, there are no shared understandings. What is the basis of my claim that the family, while neglected, is assumed by theorists of justice? One obvious indication is that they take mature, independent human beings as the subjects of their theories without any mention of how they got to be that way. We know, of course, that human beings develop and mature only as a result of a great deal of attention and hard work, by far the greater part of it done by women. However, when theorists of justice talk about “work,” they mean paid work performed in the marketplace. They must be assuming that women, in the gender-structured family, continue to do their unpaid work of nurturing and socializing the young and providing a haven of intimate relations—otherwise there would be no moral subjects for them to theorize about. However, these activities apparently take place outside the scope of their theories. Typically, the family itself is not examined in the light of whatever standard of justice theorist arrives at. #RandolphHarris 11 of 20

The continued neglect of the family by theorists of justice flies in the face of a great deal of persuasive feminist argument…Scholars have clearly revealed the interconnections between the gender structure inside and outside the family and the extent to which the personal is political. They have shown that the assignment of primary parenting to women is crucial, both in forming the gendered identities of men and women and in influencing their respective choices and opportunities in life. Yet, so far, the simultaneous assumption and neglect of the family has allowed the impact of these arguments to go unnoticed in major theories of justice. However, the progressive nature of sanctification is implied throughout the New Testament epistles in all those instances where we are exhorted to grow, to change, to put off the deeds of the old person (the person who lived in sin) and out on the new Godlike character, and so on. It is also clearly implied in Paul’s own testimony that he had no yet been made perfect and his statement that he had learned to be content in all circumstances. “Not that I have already obtained this or am already made perfect, but I press on to make it my own, because Jesus Christ has made me his own. Brother and sisters, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of upward call of God in Jesus Christ,” reports Philippians 3.12-14. #RandolphHarris 12 of 20

“Not that I was ever in need, for I have learned how to be content with whatever I have,” reports Philippians 4.11. Then Romans 12.2 and 2 Corinthians 3.18 explicitly teach the progressive nature of sanctification. “Do not conform any longer to the pattern of this World, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will,” reports Romans 12.2. “And We, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit,” reports 2 Corinthians 3.18. The common word in both passages is transformed. In both instances the verb transformed is present tense, indicating that the action is continuous. The phrase be transformed in Romans 12.2 means “Continue to let yourselves be transformed.” The term [transformed] used here implies that we are to be constantly in the process of being metamorphosed by renewal of that which is the seat of thought and understanding. Sanctification is a process of revolutionary change in that which is the centre of consciousness. It is the thought of progression and strikes at the stagnation, complacency, pride of achievement so often characterizing Christians. #RandolphHarris 13 of 20

As to the nature of this process, 2 Corinthians 3.18 indicated it is the work of the “Lord, who is the Spirit,” while Romans 12.2 indicates it is through the renewing of our minds. In both passages, however, the transformed is passive, indicating it is a work done in us rather than by us. In Chapter 19 of 1 Nephi, in The Book of Mormon, Nephi makes plates of ore and records the history of his people—the God of Israel will come six hundred years from the time Lehi left Jerusalem—Nephi tells of His sufferings and crucifixion—the Jews will be despised and scattered until the latter days, when they return unto the Lord. About 588-570 Before Christ. “And it came to pass that the Lord commanded me, wherefore I did make plates of ore that I might engraven upon them the record of my people. And upon the plates of which I made I did engrave the record of my father, and also our journeyings in the wilderness, and the prophecies of my father; and also many of mine own prophecies have I engraven upon them. And I knew not t the time when I made them that I should be commanded of the Lord to make these plates; wherefore, the record of my father, and the genealogy of his fathers, and the more part of all our proceedings in the wilderness are engraven upon those first plates of which I have spoken; wherefore, the things which transpired before I made these plates are, of a truth, more particularly made mention upon the first plates. #RandolphHarris 14 of 20

“And after I had made these plates by way of commandment, I, Nephi, received a commandment that the ministry and the prophecies, the more plain and precious parts of them, should be written upon these plates; and that the thing which were written should be kept for the instruction of my people, who should possess the land, and also for other wise purposes, which purposes are known unto the Lord. Wherefore, I Nephi, did make a record upon the other plates which gives an account, or which gives a greater account of the wars and contentions and destructions of my people. And this have I done, and commanded my people what they should do after I was gone; and that these plates should be handed down from one generation to another, or from one prophet to another, until further commandments of the Lord. And an account of my making these plates shall be given hereafter; and then, behold, I proceed according to that which I have spoken; and this I do that the more sacred things maybe kept for the knowledge of my people. Nevertheless, I do not write anything upon plates save it be that I think it be sacred. And now, if do err, even did they err of old; not that I would excuse myself because of other people, but because of the weakness which is in me, according to the flesh, I would excuse myself. #RandolphHarris 15 of 20

“For the things which some people esteem to be of great worth, both to the body and soul, others set at naught and trample under their feet. Yea, even they very God if Israel do people trample under their feet; I say, trample under their feet but I would speak in other words—they set him at naught, and hearken not to the voice of his counsels. And behold he cometh, according to the words of the Angel, in six hundred years from the time my father left Jerusalem. And the World, because of their iniquity, shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of humans. And the God of our Fathers, who were led out of Egypt out of bondage, and also were preserved in the wilderness by him, yea, the God of Abraham, and of Isaac, and the God of Jacob, yieldeth himself, according to the words of the Angel, as a man, into the hands of the wicked men, to be lifted up, according to the words of Zenock, and to be crucified, according to the words of Neum, and to be buried in a sepulcher, according to the words of Zenos, which he spake concerning the three days of darkness, which should be a sign given of his death unto those who should inhabit the isles of the sea, more especially given unto those who are of the house of Israel. #RandolphHarris 16 of 20

“For thus spake the prophet: The Lord God surely shall visit all the house of Israel at that day, some with his voice, because of their righteousness, unto their great joy and salvation, and others with the thunderings and the lightnings of his power, by the tempest, by fire, and by smoke, and vapor of darkness, and by the opening of the Earth, and by mountains which shall be carried up. And all these things must surely come, saith the prophet Zenos. And the rocks of the Earth must rend; and because of the groanings of the Earth, many of the kings of the isles of the sea shall be wrought upon by the Spirit of God, to exclaim: The God of nature suffers. And as for those who are at Jerusalem, saith the prophet, they shall be scourged by all people, because they crucify the God of Israel, and turn their hearts aside, rejecting signs and wonders, and the power and glory of the God of Israel. And because they turn their hearts aside, saith the prophet, and have despised the Holy One of Israel, they shall wander in the flesh, and perish, and become a hiss and a byword, and be hated among all nations. Nevertheless, when that day cometh, saith the prophet, that they no more turn aside their hearts against the Holy One of Israel, then will he remember the covenants which he made to their fathers. #RandolphHarris 17 of 20

“Yea, then will he remember the isles of the sea; yea, and all the people who are of the house of Israel, will I gather in, saith the Lord, according to the words of the prophet Zenos, from the four quarters of the Earth. Yea, and all the Earth shall see the salvation of the Lord, saith the prophet; every nation, kindred, tongue and people shall be blessed. And I, Nephi, have written these things unto my people, that perhaps I might persuade them that they would remember the Lord their Redeemer. Wherefore, I speak unto all the house of Israel, if it so be that they should obtain their things. For behold, I have workings in the spirit, which doth weary me even that all my joints are weak, for those who are at Jerusalem; for had not the Lord been merciful, to show unto me concerning them, even as he had prophets of old, I should have perished also. And he surely did show unto the prophets of old all things concerning them for they are written upon the plates of brass. Now it came to pass that I, Nephi, did teach my brethren these things; and it came to pass that I did read may things to them, which were engraven upon the plates of brass, that they might know concerning the doings of the Lord in other lands, among people of old. #RandolphHarris 18 of 20

“And I did read my things unto them which were written in the books of Moses; but that I might more fully persuade them to believe in the Lord their Redeemer I did read unto them that which was written by the prophet Isaiah; for I did liken all scriptures unto us, that it might be for our profit and learning. Wherefore I spake unto them, saying: Here ye the words of the prophet, ye who are a remnant of the house of Israel, a branch who have been broken off; hear ye the words of the prophet, which were written unto all the house of Israel, and liken them unto yourselves, that ye may have hope as well as your brethren from whom ye have been broken off; for after this manner has the prophet written,” reports 1 Nephi 19.1-24. O God, Who justifies the ungodly, and willest not the death of a sinner; we humbly beseech Thy Majesty that Thou wouldest graciously protect with Heavenly assistance They children, who rely on Thy mercy, and keep us safe with unceasing protection; that we may continually serve Thee, and not be parted from Thee by any temptation; though our Lord Jesus Christ. O Lord of the Oceans, my little bark sails on a restless sea, please grant that Jesus may sit at the helm and steer me safely; suffer no adverse currents to divert my Heavenward course; let not my faith be wrecked amid storms and shoals; bring me to harbour with flying pennants, hull unbreached, cargo unspoiled. #RandolphHarris 19 of 20

I ask great things, expect great things, shall receive great things. I venture on Thee wholly, fully, my wind, Sunshine, anchor, defence. The voyage is long, the waves high, the storms pitiless, but my helm is held steady, Thy word secures safe passage, Thy grace wafts me onward, my haven is guaranteed. This day will bring me nearer home, grant me holy consistency in every transaction, my peace flowing as a running tide, my righteousness as every chasing wave. Help me to live circumspectly, with skill to convert every care into prayer, halo my path with gentleness and love, smooth every asperity of temper; let me not forget how easy it is to occasion grief; may I strive to bind up every wound, and pour oil on all troubled waters. May the World this day be happier and better because I live. Let my mast before me be the Saviour’s cross, and every oncoming wave the fountain in His side. Help me, protect me in the moving side. Help me, protect me in the moving sea until I reach the shore of unceasing praise. One cannot help all the billions of humankind. One can help only the seekers among humankind. Nor can one help all the seekers. One can help only those come into sympathetic and receptive contact with one or with one’s work. The master will teach with love what the student must learn with reverence. It is a wise parent who knows one’s own child. #RandolphHarris 20 of 20

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First in War, First in Peace, and First in the Hearts of One’s Country People!

April 13, 2020 2:49 am

Those who are free of resentful thoughts surely find peace. Be master of your petty annoyances and conserve your energies for the big, worthwhile things. It is not the mountain ahead that wear you out—it is the grain of sand in your shoe. Due to feminism and feminist theory, gender is coming to be recognized as a social factor of major importance. Indeed, the new meaning of the words reflects the fact that so much of what has traditionally been thought of a sexual difference is now considered by many to be largely socially produced. Feminist scholars from many disciplines and with radically different points of view have contributed to the enterprise of making gender fully visible and comprehensible. At one end of the spectrum are those whose explanations of the subordination of women focus primarily on biological differences as casual in the construct of gender, and at the other end are those who argue that biological difference may not even lie at the core of the social construction that is gender; the view of the vast majority of feminists fall between these extremes. The rejection of biological determinism and the corresponding emphasis on gender as a social construction characterize most current feminist scholarship. #RandolphHarris 1 of 19

Of particular relevance is work in psychology where scholars have investigated the importance of female primary parenting in the formation of our gendered identities, and in history and anthropology, where emphasis has been placed on the historical and cultural variability of gender. Some feminists have been criticized for developing theories of gender that do not take sufficient account of differences among women, especially race, class, religion, and ethnicity. While such critiques should always inform our research and improve our arguments, it would be a mistake to allow them to detract our attention from gender itself as a factor of significance. Many injustices are experienced by women as women, whatever the differences among them and whatever other injustices they also suffer from. The past and present gendered nature of the family, and the ideology that surrounds it, affects virtually all women, whether or not they live or ever lived in traditional families. Recognizing this is not to deny or de-emphasize the fact that gender may affect different subgroups of women to a different extent and in different ways. The potential significance of feminist discoveries and conclusions about gender for issues of social justice cannot be overemphasized. #RandolphHarris 2 of 19

Conclusions about gender issues of social justice and potential feminist discoveries undermine centuries of argument that started with the notion that not only the distinct differentiation of women and men but the domination of women by men, being natural, was therefore inevitable and not even to be considered in discussions of justice. Despite the fact that such notions cannot stand up to rational scrutiny, they not only still survive but flourish in influential places. During the same two decades in which feminists have been intensely thinking, researching, analyzing, disagreeing about, and rethinking the subject of gender, our political and legal institutions have been increasingly faced with issues concerning the injustices of gender and their effects. These issues are being decided within a fundamentally patriarchal system, founded in a tradition in which “individuals” were assumed to be male heads of households. Not surprisingly, the system has demonstrated a limited capacity for determining what is just, in many cases involving gender. Sex discrimination, sexual harassment, abortion, pregnancy in the workplace, parental leave, child care, and surrogate mother have all become major and well-publicized issues of public policy, engaging both courts and legislatures. #RandolphHarris 3 of 19

Issues of family justice, in particular—from child custody and terms of divorce to physical and sexual abuse of wives and children—have become increasingly visible and pressing, and are commanding increasing attention from the police and court systems. There is clearly a major “justice crisis” in contemporary society arising from issues of gender. There has been a great resurgence of theories of social justice. Political theory, which has been sparse for a period before the late 1960s except as an important branch of intellectual history, has become a flourishing field, with social justice as its central concern. Yet, remarkably, major contemporary theorists of justice have almost without exception ignored the situation I have just described. They have displayed little interest in or knowledge of the findings of feminism. They have largely bypassed the fac that the society to which their theories are supposed to pertain is heavily and deeply affected by gender, and faces difficult issues of justice stemming from its gendered past and present assumptions. Since theories of justice are centrally concerned with whether, how, and why persons should be treated differently from one another, this neglect seems inexplicable. #RandolphHarris 4 of 19

These theories are about which initial or acquired characteristics of positions in society legitimize differential treatment of persons by social institutions, laws, and customs. They are about how and whether and to what obvious subject for such inquires. However, as we shall see, this does not strike most contemporary theorists of justice, and their theories suffer in both coherence and relevance because of it. This is a remarkable case of neglect. We are also attempting to rectify it, to point the way toward a more fully humanist theory of justice by confronting the question, “How just is gender?” Why is that when we turn to contemporary theories of justice, we do not find illuminating and beneficial contributions to this question? How can theories of justice that are ostensibly about people in general neglect women, gender, and all the inequalities between the sexes? One reason is that most theorists assume, though they do not discuss, the traditional, gender-structured family. Another is that they often employ gender-neutral language in a false, hollow way. While the democratic movement is professing to fight for the working classes against capitalism, in reality it is concerned only with establishing and perpetuating their own power. The masses are only there to be used—for their idealism, their class resentments, their willingness to work for cheap—and be sold out, again and again. #RandolphHarris 5 of 19

There has arisen a sort of schizophrenic manner of thinking, in which words like “democracy” can bear two irreconcilable meanings, and such things as concentration camps and mass deportations can be right and wrong simultaneously. For instance, it is deemed acceptable to lock one race or class of people up, but acceptable to allow people to flood into the nation without documentation and do nothing about it. However, the reason is that African Americans and Hispanics are becoming more stable and affluent and influential and are moving away from the democratic party because they no longer government programs to survive and so to stay in power and get a supermajor, the democratic party has to court and seduce a new party of voters, even if they are not citizens. Doublethink is a form of mental discipline whose goal, desirable and necessary to all Party members, is to be able to believe two contradictory truths at the same time. This is nothing new, of course. Most of us do it. It is called compartmentalization. Compartmentalization is a defense mechanism, or a coping strategy, which does not impart a very good connotation. Put simply, it is how our minds deal with conflicting internal standpoints simultaneously. #RandolphHarris 6 of 19

An example of compartmentalization is, while democrats were focused on the President and the Russia Witch hunt, they ignored the Novel Coronavirus outbreak, which is now a pandemic and is threatening the entire World, while President Trump created a thriving economy and high employment. President Trump is a threat to the democrat’s way of life because he puts Americans first and that is not what the media nor democrats want. Every day public opinion is the target of rewritten history, official amnesia and outright lying, all of which is sinisterly and sarcastically termed “news,” as if it were no more harmful than a walk through the park, on a warm Spring day. We know better than what these reporters tell us, yet hope otherwise. We believe and doubt at the same time—it seems a condition of political thought in a modern superstate to be permanently of at least two minds on most issues. Needless to say, this is of inestimable use to those in power who wish to remain there, preferably forever. And as you see, this form of tyranny has the potential for fatal mischief. Well, of course, the TV news media should not be altogether trusted as the main source of information, which is why so many people spend hundreds of thousands of dollars to send their children to school. Parents want well informed adults, who know how to research and think for themselves. #RandolphHarris 7 of 19

If creative flexibility is the method of education, how can one possibly train people to that way of practicing? When one in training, one should be given a rigid way of being so that one has a model to wean oneself to, so one can wean oneself from the ways of being one learned from mother, father, Sunday school, one’s neighbourhood, and the unreal TV news, and so on. These ways will not necessarily be effective in a daily exchange. However, I think it is good to learn something orthodox to give one a sense of professional identity, a badge. Yet, that is only half training. The other half is provided through supervision. Once a master is persuaded that the pupils have mastered the basic discipline, then one must afford encouragement and challenge to one’s student. When the student is wrestling with a concrete problem presented by a real-life situation, one is, as it were, being tempted to break discipline. If it seems to one and one’s supervisor that something is called for, but that if one does it, one will not be a good Rogerian (one who negotiates using a strategy in which common goals are identified and opposing views are described as objectively as passion in an effort to establish common ground and reach an agreement), then the supervisor must encourage one’s pupil to say, “Away with Rogerianism. Full speed ahead.” However, in a responsible way, because one and one’s supervisor must deal with whatever happens next. #RandolphHarris 8 of 19

In the neurotic’s extraordinary difficulties in criticizing and making accusations there are several determining factors in one’s adult personality. In the first place this incapacity is one of the expressions of one’s lack of spontaneous self-assertion. In order to understand this deficiency it is necessary only to compare one’s attitude with the way the healthy person of our culture feels and behaves in regard to making and expressing accusations, or more generally speaking, in regard to attack and defense. The normal person is able to defend one’s opinion in an argument, to refute an unwarranted accusation, insinuation or imposition, to remonstrate internally or externally against neglect or cheating, to refuse a request or an offer if one does not like it and if the situation allows one to refuse it. One is able to feel and express criticism if necessary, to feel and express accusations, or deliberately to withdraw from or to dismiss a person if one wants to. Furthermore one is able to defend or attack without disproportionate emotional tension and to hold a middle course between exaggerated self-recriminations and an exaggerated aggressiveness which would lead one to unwarranted, violent accusations against the World. To be able thus to take the happy medium is possible only on the basis of conditions which in neuroses are more or less lacking: a comparative freedom from diffuse unconscious hostility and a comparatively secure self-esteem. #RandolphHarris 9 of 19

When this spontaneous self-assertion is lacking the inevitable consequence is a feeling of weakness and defenselessness. A person who knows—perhaps without every having thought about it—that if the situation demands it one can attack or can defend oneself, is and feels strong. A person who registers the fact that one probably cannot do this is and feels weak. We register as accurately as an electric clock whether we have suppressed an argument out of fear or out of wisdom, whether we have accepted an accusation out of weakness or out of a sense of justice, even though we may successfully deceive our conscious selves. For the neurotic person this registering of weakness is a constant secret source of irritation. Many a depression starts after a person has been unable to defend one’s arguments or express a critical opinion. However, given the life of faith in the community of the Church, the reception of the sacraments rightly administered and the audition of the Word of God soundly preached, a Christian is defined as one who is saved by grace through one’s faith in Jesus Christ, the Saviour. The Saviour speak to one in the Word and comes to one in the sacraments. Christianity is more than any other faith or community the realm of principle. However, salvation must reach to the depths of the being. The modern World has sounded these depths. #RandolphHarris 10 of 19

God’s graciousness is beyond and above human merit, and God’s graciousness is afforded us in spite of human’s intellectual doubts. Furthermore, God’s graciousness is even within human’s existential split. In chapter 18 the Ship Nephi was working on is finished—the births of Jacob and Joseph are mentioned—the company embarks for the promised land—the sons of Ishmael and their wives join in revelry and rebellion—Nephi is bound, and the ship is drive back by a terrible tempest—Nephi is freed, and by his prayer the storm ceases—the people arrive in the promised land. About 591-598 Before Christ. “And it came to pass that they did worship the Lord, and did go forth with me; and we did work timers of curious craft. And the Lord did show mw from time to time after what manner I should work the timbers of the ship. Now, I Nephi, did not work the timbers after the manner which was learned by men, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shown unto me; wherefore, it was not after the manner of men. And, I Nephi, did go into the mount oft, and I did pray oft unto the Lord; wherefore the Lord showed unto me great things. #RandolphHarris 11 of 19

“And it came to pass that after I had finished the ship, accord to the word of the Lord, my brethren beheld that it was good, and that the workmanship thereof was exceedingly fine; wherefore, they did humble themselves again before the Lord. And it came to pass that the voice of the Lord came unto my father, that we should arise and go down into the ship,” reports 1 Nephi 18.1-5. Our natural knowledge begins from sense. Hence our natural knowledge can go as far as it can be led by sensible things. However, our mind cannot be led by sense so far as to see the essence of God; because the sensible effects of God do not equal the power of God as their cause. Hence from the knowledge of sensible things the whole power of God cannot be known; nor therefore can His essence be seen. However, because they are His effects and depend on their cause, we can be led from them so far as to know of God “whether He exists,” and to know of Him what mist necessarily belong to Him, as the first cause of all things, exceeding all things caused by Him. Hence we know that His relationship with creatures so far as to be the cause of them all; also that creatures different from Him, inasmuch as He is not in any way part of what is caused by Him; and that creatures are not removed from Him by reason of any defect on His part, but because He superexceeds them all. #RandolphHarris 12 of 19

God is known by natural knowledge through the images of His effects. As the knowledge of God’s essence is by grace, it belongs only to the good; but the knowledge of Him by natural reason can belong to both good and bad. For it can be answered that many who are not pure can know many truths, id est, by natural reason. “And it came to pass that on the morrow, after we had prepared all things, much fruits and meant from the wilderness, and honey in abundance, and provisions according to that which the Lord had commanded us, we did go down into the ship, with all our loading and our seeds, and whatsoever thing we have brought with us, every one according to one’s age; wherefore, we did all go down into the ship, with our wives and children. And now, my father had begat two sons in the wilderness; the elder was called Jacob and the younger Joseph. And it came to pass after we had all gone down into the ship, and had take with us our provisions and things which had been commanded us, we did put forth into the sea and were driven forth before the wind towards the promised land. And after we had been driven forth before the wind for the space of many days, behold, my brethren and the sons of Ishmael and also their wives began to make themselves merry, insomuch that they began to dance, and to sing, and to speak with much rudeness, yea, even that they did forget by what power they had been brought thither; yea, they were lifted up unto exceeding rudeness. #RandolphHarris 13 of 19

“And I, Nephi, began to fear exceedingly lest the Lord should be angry with us, and smite us because of our iniquity, that we should be swallowed up in the depths of the sea; wherefore, I, Nephi, began to speak to them with much soberness; but behold they were angry with me, saying: We will not that our younger brother shall be a rule over us. And it came to pass that Laman and Lemuel did take me and bind with cords, and they did treat me with much harshness; nevertheless, the Lord did suffer it that he might show forth his power, unto the fulfilling of his word which he had spoken concerning the wicked. And it came to pass that after they had bound me insomuch that I could not move, the compass which had been prepared of the Lord, did cease to work. Wherefore, they knew not whither they should steer the ship, insomuch that there arose a great storm, yes, a great and terrible tempest, and we were driven back upon the waters for the space of three days; and they began to be frightened exceedingly lest they should be drowned in the sea; nevertheless they did not loose me. And on the fourth day, which we had been driving back, the tempest began to be exceedingly sore. #RandolphHarris 14 of 19

“And it came to pass that we were about to be swallowed up in the depths of the sea. And after we had been driven back upon the waters for the space of four days, my brethren began to see that the judgments of God were upon them, and they should repent of their iniquities; wherefore, they came unto me, and loosed the bands which were upon my wrists, and behold they had swollen exceedingly; and also mine ankles were much swollen, and great was the soreness thereof. Nevertheless, I did look unto my God, and I did praise him all the day long; and I did not murmur against the Lord because of mine afflictions. Now my father, Lehi, had said many things unto them, and also unto the sons of Ishmael; but, behold, they did breathe out much threatenings against anyone that should speak for me; and my parents being stricken in years, and having suffered much grief because of their children, they were brought down, yea, even upon their sick-beds. Because of their grief and much sorrow, and the iniquity of my brethren, they were brought near even to be carried out of this time to meet their God; yea, their gray hairs were about to be brought down to lie low in the dust; yea, even they were near to be cast with sorrow into a watery grave. And Jacob and Joseph also, being young, having need of much nourishment, were grieved because of the afflictions of their mother; and also my wife with her tears and prayers, and also my children, did not soften the hearts of my brethren that they would loose me. #RandolphHarris 15 of 19

“And there was nothing save it were the power of God, which threatened them with destruction, could soften their hearts; wherefore, when they saw that they were about to be swallowed up in the depths of the sea they repented of the things which they had done, insomuch that they loosed me. And it came to pass after they had loosed me, behold, I took the compass, and I did work whither I desired it. And it came to pass that I prayed unto the Lord; and after I had prayed the winds did cease, and the storm did cease, and there was a great calm. And it came to pass that I, Nephi, did guide the ship, that we sailed again towards the promised land. And it came to pass that after we has sailed for the space of many days we did arrive at the promised land; and we went forth upon the land, and did pitch our tents; and we did call it the promised land. And it came to pass that we did begin to till the Earth, and we began to plant seeds; yea, we did put all our seeds into the Earth, which we had brought from the land of Jerusalem. And it came to pass that they did grow exceedingly; wherefore, we were blessed in abundance. And it came to pass that we did find upon the land of promise, as we journeyed in the wilderness, that there were beasts in the forests of every kind, both the cow and the ox, and the mule and the horse, and the goat, and the wild goat, and all manner of wild animals, which were for the use of humans. #RandolphHarris 16 of 19

“And we did find all manner of ore, both of gold, and silver, and of copper,” reports 1 Nephi 18.6-25. As God works miracles in corporeal things, so also He does supernatural wonders above the common order, raising the minds of some living in the flesh beyond the use of sense, even up to the vision of is own essence. He continues to work in our lives to conform us more and more to the likeness of Hid Son. As Paul said, “He who began a good work in your will carry it on to completion until the day of Jesus Christs,” as reported in Philippians 1.6. This continuing work of God is called “progressive sanctification.” It differs from initial sanctification in two respects. Initial sanctification occurs instantly at the moment of salvation when we are delivered from the kingdom of darkness and brought into the Kingdom of Christ (see Colossians 1.13). Progressive sanctification continues over time until we go to be the with Lord. Initial sanctification is entirely the work of God the Holy Spirit who imparts to us the very life of Christ. Progressive sanctification is also the work of the Holy Spirit, but it involves a response on our part so that we as believers are actively involved in the process. O God, of infinite mercy and boundless majesty, Whom no distance of place nor length of time can part from those for whom Thou carest; please be present to Thy servants who everywhere confide in Thee. #RandolphHarris 17 of 19

And God, through all the way in which they are to go be pleased to be their Guide and their Companion. May no adversity harm them, no difficulty oppose them; may all things turn out happily and prosperously for them; that by the assistance of Thy right hand, whatsoever they have asked for with a reasonable desire, they may speedily find brought to good effect; through Jesus Christ our Lord. O Thou Most High, in the way of Thy appointment I am waiting for Thee, my desire is to Thy name, my mind to remembrance of Thee. I am a sinner, but not insensible of my state. My iniquities are great and numberless, but Thou art adequate to my relief, for Thou art rich in mercy; the blood of Thy Son can cleanse from all sin; the agency of Thy Spirit can subdue my most powerful lusts. Give me a teacher, wakeful conscience that can smite and torment me when I sin. May I be consistent in conversation and conduct, the same alone as in company, in prosperity and adversity, accepting all Thy commandments as right, and hating every false way. May I never be satisfied with my present spiritual progress, but to faith add virtue, knowledge, temperance, Godliness, brotherly kindness, charity. May I never neglect what is necessary to constitute Christian character, and needful to complete it. #RandolphHarris 18 of 19

May I cultivate the expedient, develop the lovely, adorn the gospel, recommend the religion of Jesus, accommodate myself to Thy providence. Keep me from sinking or sinning in the evil day; help me to carry into ordinary life portions of divine truth and use them on suitable occasions, so that its doctrines may inform, its warnings caution, its rules guide, its promises comfort me. With this in mind, we must always keep on praying. Exodus 17 describes aged Moses standing atop a hill, arms lifted up to Heaven interceding for Israel, which was engaged in a pitched battle with the Amalekites below. As long as his arms were extended upward, Israel prevailed, but when in weariness they began to fall, the Amalekites dominated. Poor Moses was in agony as gravity drew his hands toward destruction. However, then cam Arron and Hur, who placed a stone under Moses and, standing on either side, held his hands up to God until Sunset and Victory came (vv. 10-13). That story graphically emphasizes that there is a mysterious efficacy to persistent prayer. This is not to suggest that God regards prayer as a meritorious work—so that when there are enough prayers, Her answers. Rather, He sovereignly chooses to encourage persistence in prayer and to answer it to His everlasting glory. I believe it to be the duty of everyone to unite in the restoration of the country and the reestablishment of peace and harmony. #RandolphHarris 19 of 19

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Rancho Cordova, CA |

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The Ballot is Stronger than the Bullet—In Giving Freedom to the Slave, We Assure Freedom to the Free!

April 6, 2020 11:40 pm

To know others is wisdom, to know oneself—enlightenment. In seeking wisdom, the first step is silence, the second listening, the third remembering, the fourth practicing, the fifth—teaching others. When one has accepted whatever comes, the only important thing is to meet it with courage and with the best one has to give. The master and slave is a thought experiment of two self-consciousness. In this thought experiment, the two-self-conscious beings are in a battle for mutual recognition, which in turn, undermines the notion of autonomy and reflect an interaction between the self and the social. This further confirms that understanding that we cannot understand individuals as outside of everyday life and social relations. Therefore, both master and slave re interconnected where the master cannot be defined outside of the slave and the slave cannot be defined outside of the master. The two are in mutual interdependence and relation. The claim is that we are mutually dependent on others. This is seen clearly in one of the most prominent social institutions that influence our understandings of justice, the family. Beginning as early as Frederick Engel’s (1884) “The Monogamous Family,” the supremacy of the family as a socializing institution remains one of the most influential social relationships today. Previous scholars considered the family to be an exemplar of kindness and consideration for others, but rarely examined it. #RandolphHarris 1 of 19

The family was frequently viewed as a reflection of humans. Family life and practices, however, are often structured around notions of gender inequality, particularly in patriarchal societies where the mother/wife and children are constructed as subordinate and are valued less. Innate sex has been constructed as one of the clearest legitimizes of rights and restrictions. The principle which regulates social relations between men and women is the legal subordination of women through marriage, and the division of labour within family and the large social structures is not often challenged. Feminist theorists have long claimed that family structures based on unequal gender divisions of labour have significant impact on all women, whether they live and reside in traditional family structures or not. However, there may be a false gender neutrality and blatant neglect of critical theories of justice that interrogate the traditional gender roles of the family; instead, some advocate that there cannot be a just society without just family structures. It is theorized by some scholars that we are not born isolated, equal individuals, but that instead we are born into a family situation where some are poor, some wealthy, some to parents who have a contentious marriage, and some to parents who have strong, loving bond and any claims that equal opportunity exists are therefore completely unfounded. #RandolphHarris 2 of 19

In addition to family, other social institutions and relations complicate and influence how we understand each other, particularly how we understand difference. Race relations play a significant role when it comes to understanding social relations and intersections because they are one of the guiding forces in how we understand out place compared to others. Race continues to be one of the most influential social categories. Some think about race in terms of multiplicity, intersectionality, and hybridity. For others, however, race is a social construction, racism is real and have very real consequences and researchers and scholars are urged to look at the process of racialization and the many way racial meanings are constructed and imparted to social groups and processes. Unfortunately, most social science research on race tends to neglect the intersecting and overlapping forms of stratification and difference. In addition to the family and other socially constructed institutions, media too, particularly in our current time, play an influential role in the way people understand themselves in relation to the social World. The (biological or cultural) essence of essentialism refers to a lay belief in the existence of underlying natures that constitute and differentiate social categories. #RandolphHarris 3 of 19

Racial essentialism entails the tendency to understand social categories as expression of discrete, fixed, natural, uniform, and defining characteristics that are shared by all members, and are informative about them. Endorsement of essentialist beliefs has commonly been associated with negative outcomes, such as legitimization of existing social hierarchies, acceptance of racial inequality, and strict and rigid prejudice policies against marginalized groups by the dominant group. Investigations of racial essentialism typically understanding the defining characteristics of an identity category (id est, race) in terms of a biological essence. However, people may also understand racial categories in terms of cultural characteristics, rather than purely biological or genetic characteristics. Essence is an elusive concept; it is difficult to define precisely what comprises the imagined essence of an identity category. Racial essentialism is a genetic or biological essence that defines all member of a racial category. However, the imagined essence of a racial group need not be biological; people also define racial groups in terms of particular cultural characteristics, or conflate race and culture. Cultural essentialism is the idea that people are more or less passive carriers of their culture, whereby their attitudes, beliefs and achievements are supposed to reflect typical cultural patterns. #RandolphHarris 4 of 19

Applied to racial identity, cultural essentialism is the belief that racial categories are associated with distinct, fixed, and stable cultural patterns (emempli gratia, values, beliefs, practices, and lifestyles); these cultural patterns definitively and permanently shape the psychological characteristics of individuals within a racial group, and differentiate them from members of other racial groups. However, people can also use the cultural forms of essentialism to advance collective interest. Specifically, both ethnic minority and ethic Dutch participants in the Netherlands expressed cultural essentialist ideas at times, but they did so for different ends. For instance, ethnic minority participants expressed cultural essentialist ideas to argue against assimilationist polices, claiming that they could not possibly “become just like the Dutch” in order to fully integrate into Dutch society. Ethnic Dutch participants expressed cultural essentialist ideas—specifically, the belief that a person absorbs the ethnic culture within which one is raised, with the implication that Dutch and other ethnic groups are fundamentally different types of person—to argue for restrictions on entry of immigrants into the country. However, ethnic Dutch participants also discussed ethic identity in non-essentialist terms, particularly to argue that minority groups can—and should—assimilate to Dutch culture. #RandolphHarris 5 of 19

One of the most salient issues woven into discussions of justice and social relations is the conception of power. Power is embedded in social relations and is relative, rather than absolute, to a given situation, relationship, or interactions. People from dominant groups tent to interpret and deploy essentialism in ways that reproduce the unjust status quo. What happens if we decolonize scientific gaze and consider the issues of essentialism from the standpoint of marginalized or racially subordinate identity positions? Research suggest that people from subordinated categories may often resist essentialist understandings; for example, when they aim to overcome discrimination by challenging constructions of an identity category as a homogeneous entity. This resistance may be particularly true of biological essentialism of race. Historically, people have developed and deployed arguments about genetic differences between racial groups to argue that certain groups of people are naturally inferior in ability, fitness, or intelligence compared to dominant groups, thereby legitimizing forms of racial oppression such as colonialism, slavery, and segregation. Among people from dominant categories, endorsement of cultural essentialism may imply a belief that racial inequality reflects the essential superiority of their own cultural practices and essential inferiority of other practices. #RandolphHarris 6 of 19

Society has its rituals and taboos. Some people are who they are because they are outcast, not because they are perfect members of the dominant group. Alienation seems to be the origin of identity. Pain and self-analysis are necessary evils. Any individual can be remade, but society must be protected from a person whose behaviour would destroy it. Building on hegemony, leadership or dominance, especially by one country or social group over other, we attempt to provide an understanding of hegemony as a powerful, albeit fragile, conceptual tool. Hegemony, as defined is the power or dominance that one social group holds over another. Family, peer and social groups, political and social institutions, and the mass media all play particularly important roles in the maintenance and development of hegemony as dominant ideologies are reproduced and reinforced within these basic social units. Hegemony is both the power and dominance one group holds over another and is a method for gaining and maintaining power. Hegemony implies willing and/or tacit consent and agreement by those in the subordinated role and is sustained by the major socializing institutions. It is important to pay particular attention to the way media maintains hegemonic control. #RandolphHarris 7 of 19

Media hegemony means the dominance of certain aspects of life and thought by the penetration of a dominant culture and its values into social life. Media hegemony serves as a crucial shaper of culture, values and ideology of society. The television news departments embed messages that convey the nature of society, the nature of relations of production with society. Journalist can unconsciously facilitate the ideological hegemony by the way they use cultural categories and symbols. Further, reporters are inclined to choose and report those issues that are favourable to the dominant ideology and the status quo. This selection process hinders social change by diffusing certain types of news reports to the public. To a large extent, the formation of public opinion is based on the information spread by status quo-oriented news media. It is believed that prejudiced news reporting will hinder international social change because the news media may shape negative stereotypes about certain individuals, groups, regions, or countries. When analyzing and critiquing Justice, hegemony is one of the most important concepts to understand and provides a place to begin building a theory of justice. #RandolphHarris 8 of 19

As previously stated, everyday life, personhood, and social relations are complex. As such, it may be a good idea to envision a new theory on justice as socially and historically contextualized. We must advocate for politics that recognize, rather than represses, difference; a politics that acknowledges and affirms group identity and difference. An ideal speech situation is found when communication between individuals is governed by basic implied rules. In an ideal speech situation, participants would be able to evaluate each other’s assertions solely on the basis of reason and evidence in an atmosphere completely free of any nonrational coercive influences, including both physical and psychological coercion. Furthermore, all participants would be motivated solely by the desire to obtain a rational consensus. This represents the idea of justice as a structure of institutionalized relations that are free from domination. This theory of justice focuses on relations of interaction, focuses primarily on forms of social organization and contacts an a priori universal aspect without producing a conception of justice which claims transhistorical application. Therefore, the study of justice takes into account social, historical, and contextual matters and works to include and bring to light the complexities of everyday life. #RandolphHarris 9 of 19

Social relations and intersections can been seen both at the micro-level (communities, families, etcetera) and at the macro-;level (dealings nationally, internationally, and with the state). Social relations must also be understood as power relations. Historically, power relations have been contextualized within the framework of dominance and subordination. These relations are depicted in colonial relationships. There is a need to further interrogate the colonizer/colonized relationships that continue to exist today. The process of colonization in any form creates relationships based on oppression rather than reciprocity, domination rather than consensus. The relationship between people and the state is often conflictual. The relations between colonizer and colonized is one of domination and submission which leads us to ask, what do we owe other persons in life? I think that, somehow, research evidence is out of place in a talk such as I have been giving. In a workshop a man communicated with the group what he had some really difficult experiences immediately after the workshop, including spending time with “a father-in-law who does not care much about me as a person but only in what I concretely accomplish. I was severely shaken. It was like going from one extreme to another. #RandolphHarris 10 of 19

“I again began to doubt my purpose and particularly my usefulness. But time and again I would hearken back to the group, to things you have said or done that gave me a feeling that I do have something to offer—that I do not have to demonstrate concretely to be worthwhile—and this would even the scale and lift me out of my depression. I have come to the conclusion that my experiences with you have profoundly affected therapy. None of you have to care about me, none of you needed to seek me out and let me know of things you thought would help me, none of you have to let me know that I was of help to you—yet you did, and as a result, it has far more meaning than anything I have so far experienced. When I feel the need to hold back and not live spontaneously, for whatever reason, I remember that twelve persons, just like these before me, said to let go and be congruent, to be myself, and of all unbelievable things, they even loved me more for it. This has given me the courage to come out of myself many times since then. Often it seems, my very doing this helps the others to experience similar freedom. I have also been able to let others into my life more—to let them care for me and to receive their warmth. #RandolphHarris 11 of 19

“I remember the time in our group encounter when this change occurred. It felt like I have removed long-standing barriers—so much so that I deeply felt a new experience of openness toward you. I did not have to be afraid, I did not have to fight or fearfully pull away from the freedom this offered my own impulses—I could just be and let you be with me.” The second excerpt is taken from the report of a woman who had come with her husband to this workshop in human relations, although she and her husband were in separate groups. She talks at some length about her experience in revealing her feelings to the group and the results of taking that step. “Taking the plunge was one of the hardest things I have ever done. I have hidden my feelings of hurt and loneliness from even my closet friends while I was feeling them. Only when I had suppressed my feelings and could speak jokingly or causally could I share painful things at all, but that did not help me work through them. You knocked down the walls that were holding back hurt, and it was good to be with you and hurt—and not withdraw. Also, before, it has been so painful to me to be misunderstood or criticized that I chose not to share truly meaningful events, good or bad, most of my life. Only recently have I dared risk the hurt. #RandolphHarris 12 of 19

“Only recently have I dared risk the hurt. In the group I faced these fears and was relieved beyond measure to find that my feelings in response to your criticism and misunderstandings (so blessedly devoid of hostility, I felt) were not deep hurt, but more curiosity, regret, irritation, perhaps sadness, and [I felt] a deep sense of gratitude for the help I experienced in looking at part of me I had not seen nor wanted to face before. I am sure my perception of your concern and respect for the person, even when my behavior might irritate or alienate you, makes it possible for me to accept all of this and find it helpful. There were times I felt very afraid of the group, though never of you individually. I needed very much at times to talk with just an individual, but during the course of the week discovered that most of you at some time or other were a real help to me. What a release to find so many instead of just leaders. This experience opened me to a deeper trust in people, increased my ability to be open with others. One of the nicest results is that now I can completely relax. I did not realize how much constant tension I was under until I suddenly was not. I am now much more sensitive to the time when my emotions or fatigue make me a poor listener, for I find that my own inner hurts and anxiety, even suppressed, interfered with my really listening to another. #RandolphHarris 13 of 19

“Since then I have been able to listen better and to respond more helpfully than ever before in my life. I have been far more aware of what I was feeling and experiencing myself—an openness to myself I never had before. Congruence was more an ideal than reality to me. Frankly, I could it disconcerting to experience and frightening to express. This was the first really safe place I had found to see what I was like, to experience and express myself. I now find that a lack of congruence in myself is painful. The release and joy in my being open to what I was experiencing within and being able to keep this openness between us was new and uplifting. I am deeply grateful to you who have made it possible for us to be so much more open with each other.” I trust that you will se in these experiences some of the elements of growth-promoting interpersonal communication that have had meaning for me. A sensitive ability to hear, a deep satisfaction in being heard; an ability to be more realm which in turn brings forth more realness from others; ad consequently a great freedom to give and receive love—these, in my experience, are the elements that make interpersonal communication enriching and enhancing. Of course, of a macro-level, things can be more complicated. #RandolphHarris 14 of 19

The moral precepts of God are written on our hearts as well as being an external code. The Spirit inclines our hearts and give us a desire to obey. The Spirit enables us t obey the law’s commands. The Spirit, by removing our hostility and writing the law on our hearts, actually causes us to delight in God’s law. The Spirit, by showing us God’s grace, produces a response of love and gratitude. We obey, not out of fear or to earn favor, but out of gratitude for favor already given. The Spirit bears witness with our spirit that we are accepted by God through the merit of Christ. By relying solely on this perfect righteousness, we feel accepted by Him. Thus, in our Christian life, we work from a position of strength, because we have been accepted through Jesus, and through Him, we have “made it.” Lehi’s seed are to receive the gospel from the Gentiles in the latter days—the gathering of Israel is likened unto an olive tree whose natural branches will be grafted in again—Nephi interprets the vision of the tree of life and speak of the justice of God in dividing the wicked from the righteous. About 600-592 Before Christ. “And it came to pass that after I, Nephi, had been carried away in the Spirit, and seen all these things, I returned to the tent of my father. And it came to pass that I beheld my brethren, and they were disputing one with another concerning the things which my father had spoken unto them. #RandolphHarris 15 of 19

“For he truly spake many great things unto them, which were hard to be understood, save a person should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they ought. And now I, Nephi, was grieved because of the hardness of their hearts, and also, because of thing things which I had seen, and knew they must unavoidably come to pass because of the great wickedness of the children of humans. And it came to pass that I was overcome because of my afflictions for I considered that mine afflictions were great above all, because of the destruction of my people, for I had beheld their fall. And it came to pass that after I have received strength I spake unto my brethren, desiring to know of them the cause of their disputations. And they said: Behold, we cannot understand the words which our father hath spoken concerning the natural branches of the olive tree, and also concerning the Gentiles. And I said unto them: Have ye inquired of the Lord? And they said unto me: We have not; for the Lord maketh no such thing known to us. Behold, I said into them: How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts? Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you. #RandolphHarrris 16 of 19

“Behold, I say unto you, that the house of Israel was compared unto an olive tree, by the Spirit of the Lord which was in our father; and behold are we not broken off from the house of Israel, and are we not a branch of the house of Israel? And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall be manifested in body unto the children of humans, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed—and at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel f the Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved. And then at that day will they not rejoice and give praise unto their everlasting God, their rock and their salvation? Yea, at that day, will they not receive the strength and nourishment from the true vine? Yea, will they not come unto the true fold of God? #RandolphHarris 17 of 19

“Behold I say unto you, Yea; they shall be remembered again among the house of Israel; they shall be grafted in, being a natural branch of the olive tree, into the true olive tree. And this is what our father meaneth; and he meaneth that it will not come to pass until after they are scattered by the Gentiles; and he meaneth that is shall come by way of the Gentiles, that the Lord may show his power unto the Gentiles, for the very cause that he shall be rejected of the Jews, or of the house of Israel. Wherefore, our father hath not spoken of our seed alone, but also of all the house of Israel, pointing to the covenant which should be fulfilled in the latter days; which covenant the Lord made to our Father Abraham, saying: In thy seed shall all the kindred of the Earth be blessed,” reports 1 Nephi 15.1-18. Are you seeking to build and maintain your relationship with God on the basis of keeping the law, this is, on the basis of your personal performance, or on the basis of the merit of Jesus Christ? Do you view God’s moral precepts a source of bondage and condemnation for failure to obey them, or do you sense the Spirit producing within you an inclination and desire to obey out of gratitude and love? Do you try to obey by your own sheer will and determination or do you rely on the Spirit daily for His power to enable you to obey? #RandolphHarris 18 of 19

O God, Who by the grace of the Holy Ghost hast poured the gifts of love into the hearts of Thy faithful people; grant unto Thy servants, for whom I implore Thy mercy, health of body and soul; that they may love Thee with all their strength, and with perfect affection fulfil Thy pleasure; through Jesus Christ our Lord. Thou great I Am, please fill my mind with elevation and grandeur at the thought of a Being with whom one day is as a thousand years, and a thousand years as one day, a mighty God, who, amidst the lapse of Worlds, and the revolutions of empires, feels no variableness, but is glorious in immortality. May I rejoice that, while people die, the Lord lives; that, while all creatures are broken reeds, empty cisterns, fading flowers, withering graces, He is the rock of ages, the foundation of living waters. Turn my heart from vanity, dissatisfactions, from uncertainties of the present state, to an eternal interest in Christ. Let me remember that life is short and unforeseen, and is only an opportunity for usefulness; give me a holy avarice to redeem the time, to awake at every call to charity and piety, so that I may feed the hungry, clothe the naked, instruct the ignorant, reclaim the vicious, forgive the offender, diffuse the gospel, show neighbourly love to all. Let me live a life of self-distrust, dependence on thyself, mortification, crucifixion, prayer. #RandolphHarris 19 of 19

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But of All Plagues, Good Heaven, Thy Wrath Can Send, Save Me, Oh, Save Me, from the Candid Friend!

April 4, 2020 11:25 pm

With all the changes and challenges you face each day, there is never been a greater need to take the time to determine your priorities, and then with renewed focus, align your daily actions with your purpose or goals. Since you cannot know it all or do it all, it is vital that you learn to take the time to contemplate what it is you need to know and what you need to do. And keep in mind, the art of being wise is to know what to overlook. For what do we give thanks? Are there limits to giving thanks? Our text says—“In everything give thanks!” This does not mean—give thanks for everything, but give thanks in every situation! There are no limits to situations in which to thanks, but there are limits to thing for which thanks can be expressed. This is again a question the answer to which might lead us into a new understanding of the human predicament. In the letter to 1 Timothy 4.4 we read—“For everything created by God is good and nothing is to be rejected if it is received with thanksgiving; for then it is consecrated by the word of God and prayers.” In these words, thanksgiving receives a new function. It consecrates everything created by God. Thanksgiving is consecration; it transfers something that belongs to the secular World into the sphere of the holy. #RandolphHarris 1 of 22

Thanksgiving is not transformed, as superstition in and outside of Christian beliefs would transform it, but it is elevated to represent the divine. It has become a bearer of grace. Therefore, we say “grace” when we give thanks for our daily food, and thus consecrate it. Every created thing can be a bearer of holiness, an object of thanks, of consecration. There are no limits to thanksgiving in this respect. We can give thanks for our bodily and our mental powers, for the darkness of our unconscious as well as for the light of our consciousness, for the abundance of nature and the creations of history, for everything that is and manifests its power of being. We can give thanks for all these despite their rejection by those who, through World-hating asceticism and fanatical puritanism, blaspheme the God of creation. Everything for which we can give thanks with a good conscience is consecrated by our thanks. This is not merely a profound theological insight; it is also a practical standard in situations where we are uncertain about accepting it, we can give thanks for it, we witness to its goodness as crated. In giving thanks seriously, we consecrate it to the holy source of being from which it comes. And we even take the risk that Protestant Christians must take—that their conscience may fall into error and consecrate something which should be rejected. #RandolphHarris 2 of 22

One reason we have this new attitude toward sin and God’s law is that we “died” to the law. Such a statement may sound strange after we have learned insistently about the importance of God’s law as a moral rule in the believer’s life. However, through the law reveals God’s moral will for us, the law in itself has no power to enable us to obey it. Because the law commands obedience without providing any enabling power, it is in this sense a course of bondage. And because we were hostile to God’s law prior to our salvation (The sinful mind is hostile to God. It does not submit to God’s law, nor can it do so, reports Romans 8.7), it was also a source of provocation to us. Instead of being a means of obedience to God, the law actually provoked us and incited us to sin (What shall we say, then? Is the law sin? Certainly not! Indeed I would not have know what sin was except through the law. For I would not have known what coveting really was if the law has not said, “Do not covert.” However, sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead, reports Romans 7.7-8). Such a human’s actions, however much they outwardly appear to be like those of other beings, are done under the impulsion of a higher will than the personal. #RandolphHarris 3 of 22

“So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to one who was raised from the dead, in order that we might bear fruit to God. For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. However, now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code,” reports Romans 7.4-6. “Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin,” reports Romans 3.20. “For sin shall not be your master, because you are not under law, but under grace,” reports Romans 6.14. “All who rely on observing the law are under a curse, for it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law,’” reports Galatians 3.10. From these passages we understand that we died to the observance of the law as a requirement for attaining righteousness before God. We died to the curse and condemnation that resulted from our inability to perfectly keep the law. Then we see in Romans 6.14 that being under the law is opposite of being under grace. #RandolphHarris 4 of 22

Because of our sin against the law, being under law implied the wrath of God, whereas grace implies forgiveness and favour. Law implies a broken relationship with God, whereas grace implies a restored relationship with Him. So when Paul said we died to the law, he meant we died to that entire state of condemnation, curse, and alienation from God. The most important thing for us to see in our death to the law, however, is the purpose of our death. We died to the law in order that we might live in the realm of grace. We died to the law that we might bear fruit to God. And according to Romans 7.6, we died that we might “serve [God] in the new ways of the Spirit, and not in the old way of the written code [the law].” The new way of the spirit is not a new and less rigorous ethic than the old way of the written code. The difference does not lie in the content of the moral will of God. Since that is a reflection of the holy character of God, it cannot change. Rather, the difference lies in the reason to obey and in the ability with which to obey. Verse 6 gets right to the heart of what it means to live by grace. For serving in the new way of the Spirit is the same as living by grace instead of by works. Although it is clearly God’s design that we serve in the new way of the Spirit, far too many Christians still serve in the old way of the law. #RandolphHarris 5 of 22

There are no limits to giving thanks in the whole of creation. However, are there not limits in our life? Can we honestly give thanks for the frustrations, accidents, and infirmaries that strike us? We cannot in the moment when they take hold of us. Here is one of the many situations where piety can degenerate into dishonesty. For we rightly resist such evils. We want to remove them; we are often angry against our destiny and its divine ground. And there are depths of suffering, bodily and mental, in which even the question of thanking or not thanking does not appear. Out of the depths the psalmist cries to God; he does not thank Him. This is honest, realistic—a realism born out of the awareness of the divine presence. And I believe that at some time in our lives all of us have had experiences that were nothing but evil when they happened, but that became a good later and the object of honest thanks. And we also cannot give thanks for our own acts that make us guilty or for those that make us good. We cannot give thanks for that which makes us guilty; and sometimes things for which we have given thanks become evil by our own guilt. Nor should we give tanks for that in us which makes us good. #RandolphHarris 6 of 22

The thanks of the pharisee for one’s good work is an outstanding example of thanks which should not be given. In reality, one does not thank God when one is thankful for one’s own goodness, but thanks oneself. How many of us thank ourselves when we give thanks to God! However, one cannot thank oneself, because the sacrifice of thanking, if given to oneself, ceases to be a sacrifice. Thanks to oneself is not thanks, even when prayers of thanks to God are hidden ways of thanking oneself, as after work well done or success achieved by great toil. It I a surprising experience to read the Bible, and especially the last third of the books of Psalms, with the questions of thanks in one’s mind. One discovers that the praise of God fills page after page in which the misery of all beings, including the writers of those books, is also most drastically described. Reading them, we feel as though we walk in another realm. We cannot reproduce in ourselves what is happening to these beings. (We are not in the mood of praising, hardly in the mood of thanking.) We look into the depth of our predicament and do not see much reason for praise and thanks. And if we think that it is our duty to God to thank Him, of if we participate in church services that include praise and thanks, we do not feel that we have truly expressed our state of mind. #RandolphHarris 7 of 22

Although this experience of not feeling that we have truly expressed our state of mind is not invariable, it is a predominant trait of our religious situation. It expresses itself in the messages of our best present preachers and theologians. It is a dominating theme of our great poets and philosophers. We are not called to pas judgment on these beings. We have a part in them. They express us as they express themselves. And we should thank those who do it seriously, and often out of deep spiritual suffering. The differences of our situation from that of former periods becomes visible when we read about the passion and intensity with which the members of the early church gave thanks for the gift of the Christian message in a World of pagan glory, disintegration and despair. Is the same passion and intensity in us when we give thanks for the gift of God which is the Christ and His church? Who can honestly answer “yes”? And do we not sense the same difference when we read how the fighters of the Reformation thanked God for the rediscovery of the good news of the divine acceptance of those who are sinners? Is the same infinite concern in us as was in them? Who can honestly answer “yes”? We must therefore be grateful to those who express our present situation honestly. #RandolphHarris 8 of 22

When I am not prized and appreciated, I not only feel very much diminished, but my behaviour is actually affected by my feelings. When I am prized, I blossom and expand, I am an interesting individual. In a hostile or unappreciative group, I am just not much of anything. People wonder, with very good reason, how did he ever get a reputation? I wish I had the strength to be more similar in both kinds of groups, but actually the person I am in a warm and interested group is different from the person I am in a hostile or cold group. Thus, prizing or loving and being prized or loved is experienced as very growth enhancing. A person who is loved appreciatively, not possessively, blooms and develops one’s own unique self. The person who loves nonpossessively is oneself enriched. There is some consolation: We are not separated from the ever active presence of God, and we can become aware of it in every moment. Our hearts can become filled with praise and thanks without the use of words; and sometimes we may also find those words of praise and thanks. However, this is not the first step, and, often, not even the last. Let us not follow those who use what is called the present religious revival to force us back into forms of prayer and thanks that we cannot honestly accept, or that produce joy and thanks through self-suggestion. #RandolphHarris 9 of 22

The repetition of the words that reinforce class consciousness make the mind one coherent conviction. People become so wrapped up in explanations that their social construction of reality becomes deep—so deep that their fictious responses seem natural. These psychological revolutions that are formed create confusion because they are not natural nor heart felt. Therefore, let us keep ourselves open to the power that carries our life in every moment, that is here and now, that comes to us through nature and through the message of Jesus as the Christ. May we keep open to it, so that we may be filled with silent gratefulness for the power of being which is in us. And then perhaps words of thanks, words of sacrifice and consecration, may come to our tongues, so that we again may give thanks in truth and honesty. Almighty God! We raise our hearts to Thee in praise and thanks. For we are not by ourselves and nothing is ours except what Thou hast given us. We are finite; we did not bring anything into our World; we shall not take anything out of our World. Thou hast given us the life which is ours so long as it is Thy will. We thank Thee that we have being, that we share in the inexhaustible riches of life, in the smallest and in the largest part of it. We praise Thee when we feel strength in body and soul. #RandolphHarris 10 of 22

We give thanks to Thee when joy fills our hearts. We are gratefully aware of Thy presence, be it in silence, or in words. Awaken us to such awareness when our daily life hides Thy presence from us, when we forget how near Thou art to us in every place and in every moment, nearer than any other being is to us, nearer than we are to ourselves. Let us not turn aware from Thy giving and creating presence to the things Thou hast given us. Let us not forget the Creator behind the creation. Keep us always ready for the sacrifice of giving thanks to Thee. Thine is what we are and have. We consecrate it to Thee. Receive our thanks when we say grace, consecrating our food and with it all that we receive in our daily life. Prevent us from using empty words and forms when we give thanks to Thee. Save us from routine and mere convention when we dare to speak to Thee. We thank Thee when we look back at our life, be it long or short, for all that we have met in it. And we thank Thee not only for what we have loved and for what gave us pleasure, but also for what brought us disappointment, pain and suffering, because we now know that it helped us to fulfill that for which we were born. #RandolphHarris 11 of 22

And if new disappointments and new sufferings takes hold of us and words of thanks die on our tongues, remind us that a day may come when we will be ready to give thanks for the dark road on which Thou hast led us. Our words of thanks are poor and often we cannot find words at all. There are days and months and years in which we were or are still unable to speak to Thee. Give us the power, at such times, to keep our hearts open to the abundance of life, and in silent gratefulness, to experience Thy unchanging, eternal presence. Take the silent sacrifice of a heart when words of thanks become rare in us. Accept our silent gratefulness and keep our hearts and our minds open to Thee always! We thank Thee for what Thou hast given to this nation far beyond the gifts to any other nation! Let us remain thankful for it, so that we may overcome the dangers of shallowness of life and emptiness of heart that threaten our people. Prevent us from turning Thy gifts into causes of injury and self-destruction. Let a grateful mind protect us against national and personal disintegrations. Turn us to Thee, the source of our being, eternal God! Amen. An Angel tells Nephi of the blessings and cursings to fall upon the Gentiles—there are only two churches: the Church of the Lamb of God and the church of the devil—than Saints of God in al nations are persecuted by the great and abominable church—the Apostle John will write concerning the end of the World. About 600-592 Before Christ. #RandolphHarris 12 of 22

“And it come to pass, that is the Gentiles shall hearken unto the Lamb of God in that day that He shall manifest Himself unto them in word, and also in power, in very deed, unto the taking away of their stumbling blocks—and harden not their hearts against the Lamb of God, they shall be numbered among the seed of thy father’ yea, they shall be numbered among the house of Israel; and they shall be a blessed people upon the promised land forever; they shall be no more brought down into captivity; and the house of Israel shall no more be confounded. And that great pit, which hath been digged for them by that great and abominable church, which was founded by the devil and his children, that he might lead away their souls of humans down to hell—yea, that great pit which hath been digged for the destruction of humans shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God; not the destruction of the soul, save it be the casting of it into that hell which hath no end. For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him. #RandolphHarris 13 of 22

“And it came to pass that the Angel spake unto me, Nephi saying: Thou hast beheld that if the Gentiles repent it shall be well with them; and thou also knowest concerning the concering the covenants of the Lord unto the house of Israel; and though also hast heard that whoso repenteth not much perish. Therefore, wo be unto the Gentiles if it so be that they harden their hearts against the Lamb of God. For the time cometh, saith the Lamb of God, that I will work a great and a marvelous work among the children of humans; a work which shall be everlasting, either on the one hand or on the other—either to be the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds unto their being brought down into captivity, and also into destruction, both temporally and spiritually, according to the captivity of the devil, of which I have spoken. And it came to pass that when the Angel has spoke these words, he said unto me: Rememberest thou covenants of the Father unto the house of Israel? I said unto him, Yea And it came to pass that he said unto me: Look, and behold that great and abominable church, which is the mother of abominations, whose founder is the devil. #RandolphHarris 14 of 22

“And he said unto me: Behold there are save two churches only the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belondeth not to the church of the Lamb of God belongeth to that great church , which is the mother of abominations; and she is the whore of all the Earth. And it came to pass that I looked and beheld the whore of all the Earth, and she sat upon many waters; and she had dominion over all the Earth, among all nations, kindreds, tongues, and people. And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon the face of the Earth; and their dominions upon the face of the Earth were small, because of the wickedness of the great whore whom I saw. And it came to pass that I beheld that the great mother of abominations did gather together multitude upon the face of all the Earth, among all the nations of the Gentiles, to fight against the Lamb of God. And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, who were scattered upon all the face of the Earth; and they were armed with righteousness and with the power of God in great glory. #RandolphHarris 15 of 22

“And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the Earth. Ans as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the Angel spake unto me, saying: Behold, the wrath of God is upon the mother of harlots; and behold thou seest all these things—and when they day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the Earth, whose founder is the devil, then at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel. And it came to pass that the Angel spake unto me, saying: Look! And I looked and beheld a man, and he was dressed in a white robe. And the Angel said unto me: Behold one of the twelve apostles of the Lamb. Behold, he shall see and write the remainder of these things which have been. And he shall also write concerning the end of the World. #RandolphHarris 16 of 22

“Wherefore, the things which he shall write are just and true; and behold they are written in the book which proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written were plain and pure, and most precious and easy to the understanding of all people. And behold, the things which this apostle of the Lamb shall write are many things which thou hast seen; and behold, the remainder shalt thou see. However, the things which thou shalt see hereafter thou shalt not write; for the Lord God hath ordained the apostle of the Lamb of God that he should write them. And also others who have been, to them hat he shown all things, and they have written them; and they are sealed up to come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the house of Israel. And I, Nephi, heard and bear record, that the name of the apostle of the Lamb was John, according to the words of the Angel. And behold, I, Nephi, am forbidden that I should write the remainder of the things which I saw and heard; wherefore the things which I have written sufficeth me; and I have written but a small part of the things which I saw. #RandolphHarris 17 of 22

“And I bear record that I saw the things which my father saw, and the Angel of the Lord did make them known unto me. And now I make an end of speaking concerning the things which I saw while I was carried away in the Spirit; and if all the things which I saw are not written, the things which I have written are true. And thus it is. Amen,” reports 1 Nephi 14.1-30. Pray continually, and in everything, by prayer and petition, with thanksgiving, present your request to God. Is continual prayer possible? Yes and no. It is, of course, impossible to carry on a running dialogue while we are working or at other times, but the prayer called for here is not so much the articulation of words as the posture of the heart. There is a way of ordering our mental life on more than one level at once. On one level we can be thinking, discussing, seeing, calculating, meeting all the demands of external affairs. However, deep within, behind the scenes, at a profounder level, we may also be in prayer and adoration, song and worship, and a gentle receptiveness to divine breathings. The time of business does not differ from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different cuisines, I possess God in as great tranquility as if I were on my knees. #RandolphHarris 18 of 22

My heart is ever lifted up to God at all times and in all places. In this I am never hindered, much less interrupted, by any person of thing. In retirement or company, in leisure, business, or conversation, my heart is ever with the Lord. Whether I lie down or rise up, God is in all my thoughts; I walk with God continually, having the loving eye of my mind still fixed upon God, and everywhere seeing God that is invisible. Thus, we see that a life of continual prayer is not only possible, but some actually live it out. Understand that this life is not meant just for some, or for a spiritual elite, but for all of us. Continual prayer is God’s will for every Christian, no exceptions. I can do it; you can do it. Business people, students, young parents—all can do it. We are to have a perpetual inner dialogue with God. We must always be looking up, even when driving to work or mowing the lawn. Almighty and everlasting God, be Thou present to our duties, and grant the protection of Thy presence to all that dwell in this house; that Thou mayest be known to be the Defender of Thy family, and the Inhabitant of this dwelling; through Jesus Christ our Lord and Saviour and Redeemer, my we be granted entrance into Heaven and always remain at God’s side. #RandolphHarris 19 of 22

Hear us, holy Lord, Father Almighty, everlasting God, and be pleased to send Thy holy Angel from Heaven, to guard, cherish, protect, visit, and defend all who dwell in this habitation; through Jesus Christ our Lord may all of us be blessed and receive eternal life. O Spirit of God, help my infirmities; when I am pressed down with a load of sorrow, perplexed and knowing not what to do, slandered and persecuted, made to feel the weight of the cross, help me, I pray Thee. If Thou seest in me any wrong thing encouraged, any evil desire cherished, any delight that is not Thy delight, any habit that grieves Thee, any nest of sin in my heart, then grant me the kiss of Thy forgiveness, and teach my feet to talk the way of Thy commandments. Deliver me from carking care, and make me a happy, holy person; help me to walk the separated life with firm and brave step, and to wrestle successfully against weakness; teach me to laud, adore, and magnify Thee, with the music of Heaven, and make me a perfume of praiseful gratitude to Thee. I do not crouch at Thy feet as a slave before a tyrant, but exult before Thee as a child with a father. Give me power to live as Thy child in all my actions, and to exercise family-ship by conquering self. #RandolphHarris 20 of 22

Preserve me from the intoxication that comes of prosperity; sober me when I am glad with a joy that comes not from Thee. Lead me safely on to the eternal kingdom, not asking whether the road be rough or smooth. I request only to see the face of Him I love, to be very content with bread to eat, with raiment to put on, if I can be brought to Thy house in peace. Then the events of this wide World I would seize like a strong giant, and my spirit teaze till at its shoulders it should proudly see wings to find out an immortality. Stop and consider! Life is but a day; a fragile dew-drop on its perilous way from a tree’s summit; a poor Indian’s sleep while his boat hastens to the monstrous steep of Montmorenci. Why so sad a moan? Life is the rose’s hope while yet unblown; the reading of an ever-changing tale; the light uplifting of a maiden’s veil; a pigeon tumbling in clear Summer air; a laughing school-boy, without grift or care, riding the springy branches of an elm. O for ten years, that I may overwhelm myself in posey; so I may do the deed that my own soul has to itself decreed. Then will I pass the countries that I see in long perspective, and continually taste their pure fountains. The night has a thousand eyes, and the day but one; yet the light of the bright World dies with the dying Sun. #RandolphHarris 21 of 22

First the realm I will pass of Flora, and old Pan: sleep in the grass, feed upon apples red, and strawberries, and choose each pleasure that my fancy sees; catch the white-handed nymphs in shady places, to woo sweet kisses from averted faces—play with their finger, touch their shoulders white into a pretty shrinking with a bite as hard as lips can make it: till agreed, a lovely tale of human life we will read. And one will teach a tame dove how it best may fan the cool air gently over my rest; another, bending over her nimble tread, will set a green robe floating round her head, and still will dance with ever varied ease, smiling upon the flowers and the trees: another will entice me on, and on through almond blossoms and rich cinnamon; till in the bosom of a leafy World we rest in silence, like two gems up curled in the recesses of a pearly shell. We beseech Thee, O Lord, make Thy servants always to join together in seeking Thee with their whole heart, to serve Thee with submissive mind, humbly to implore Thy mercy, and perpetually to rejoice in Thy blessings; through Jesus Christ our Lord. Stretch forth, O Lord, Thy mercy over Thy servants, even the right hand of Heavenly help; that they may seek Thee with their whole heart, and obtain what they rightly ask for; thought Christ our Lord. #RandolphHarris 22 of 22

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Watch the Walkthrough of Residence #2

The Former Allies Had Blundered in the Past by Offering Germany too Little, and Offering Even that too Late!

April 3, 2020 10:20 pm

Become aware of the endless stream of paper that flows into your life on a daily basis that keeps you from concentrating on what is truly important. We spend untold hours: taking it in; glancing at it; sorting through it; reading it; stacking it on a corner of the desk; glancing through it again; setting it aside; then later trying to find it again; not knowing what to do with it; finally deciding what to do with it; filing it; passing it on to clutter up someone else’s space; setting it aside to clutter up our own space; or tossing it out. People forget how fast you did a job—but they remember how well you did it. In all expressions of gratitude towards others, the object of our thanks is usually visible. We know at least whom to thank, and what for, although we often do not know how to thank. However, there is also gratefulness that is, so to speak, without a definite object towards which to turn. This is so not because we do not know the object, but because there is no object. We are simply grateful. Thankfulness has taken hold of us, not because something special has happened to us, but just because we are, because we participate in the glory and power of being. It is a mood of joy, but more than a mood, more than a transitory emotion. It is a state of being. And it is more than joy. It is a joy that includes the feeling that it is given, that we cannot accept it without brining some sacrifice—namely, the sacrifice of thanks. #RandolphHarris 1 of 21

However, there is no one to whom bring it. And so it remains within us, a state of silent gratefulness. You may ask—why is not God the object of such gratefulness? However, that would not describe what happens in many people—Christians as well as non-Christians, believers and unbelievers. They are grateful. However, they do not turn to God with direct words of prayer. It is just gratefulness in itself which fills them. If they were told to turn to God in prayer of thanks, they would feel that such a command would destroy their spontaneous experience of gratefulness. How shall we judge this state of mind that many of us may have experiences at some time? Shall we say it is thanks without God, and therefore not real thanks? Shall we say that in this state we are like the pagans of whom Paul says that “although they knew God, they did not honor him as God or give thanks to him?” Certainly not. The abundance of a grateful heart gives honor to God even if it does not turn to Him in words. An unbeliever who is filled with thanks for his very being has ceased to be an unbeliever. His rejoicing is a spontaneous obedience to the exhortation of our text—“Rejoice always!” It is then possible to understand out text when it says—“Rejoice always, pray without ceasing, give thanks in everything!” It certainly does not mean—“never feel sorrow, day and night use words of prayer and thanks!” #RandolphHarris 2 of 21

Jesus characterizes this way of imposing oneself on God as a perversion of religion. Then what do these exhortations mean? They mean just what we called the state of silent gratefulness, that may or may not express itself in prayers. We are not to tell God without ceasing what we wish Him to do for us or what He has done for us. We are asked to rise to God always and in all things. He shall never be absent from our awareness. Certainly, He is creatively present in everyone in every moment whether we re aware of it or not. However, when we are in the state of silent gratefulness, we are aware of His presence. We experience an elevation of life that we cannot attain by profuse words of thanks, but that can happen to us if we are open to it. A man was once asked if he prayed. He answered, “always and never.” He meant that he was aware of the divine presence, but only rarely did he use words of prayer and thanks to express this awareness. He did not belong to those who do not thank because they are never aware of the presence of the divine, and he did not belong to those who believe that being aware of God means addressing Him continuously. He thought that words directed towards God must come out of a state of elevation, of silent gratefulness. #RandolphHarris 3 of 21

Another man was asked whether he believed in God, and he answered, “I do not know, but if something very good happens to me, I need someone to whom I can give thanks.” He experienced the state of grateful elevation, like the first, but he was driven to express his feelings in direct words of thanks. He had need of another to whom to sacrifice. Both men describe the fact that thanking God is a state of elevation without words and also a desire to sacrifice in words directed to God. In these two ways of thanking, two kinds of relationship to God are manifest: He is the other to Whom I speak in words of thanks; and He is above myself and every other, the one to Whom I cannot speak, but Who can make Himself manifest to me through a state of silent gratefulness. One of the great and liberating experiences of the Protestant reformers was their realization that our relation to God is not dependent on the continuous repetition of words of prayer and thanks directed to God, on sacrifices and other rituals, but rather on the serenity and joy that is answer to the good news that we are accepted by God because of His seeking us, and not because of anything we can do or say in and outside church. “And it came to pass that I, Nephi, beheld that they did prosper in the land; and I beheld a book, and it was carried forth among them. #RandolphHarris 4 of 21

“And the Angel said unto me: Knowest thou the meaning of the book? And I said unto him: I know not. And he said: Behold it procedeth out of the mouth of a Jew. And I, Nephi, beheld it; and he said unto me: The book that thou beholdest is a record of the Jews, which contains the covenants of the Lord, which he hath made unto the house of Israel; and it also containeth many of the prophecies of the holy prophets; and it is a record like unto the engravings which are upon the plates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord, which he hath made unto the house of Israel; wherefore, they are of great worth unto the Gentiles. And the Angel of the Lord said unto me: Thou hast beheld that the book proceeded forth from the mouth of a Jew; and when it proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, of whom the twelve apostles bear record; and they bear record according to the truth which is in the Lamb of God. Wherefore, these things go forth from the Jews in purity unto the Gentiles, according to the truth which is in God. And after they go forth by the hand of the twelve apostles of the Lamb, from the Jews unto the Gentiles, thou seest the formation of that great and abominable above all other churches; for behold, they have taken away from the gospel of the Lamb many parts which are plain and most precious; and also many covenants of the Lord have taken away. #RandolphHarris 5 of 21

“And all this have they done that they might pervert the right ways of the Lord, that they might blind the eyes and harden the hearts of the children of humans. Wherefore, thou seest that after the book hath gone forth through the hands of the great and abominable church, that there are many plain and precious things taken away from the book, which is the book of the Lamb of God. And after these plain and precious things were taken away it goeth forth unto all the nations of the Gentiles; and after it goeth forth unto all the nations of the Gentiles, yea, even across the many waters which thou hast seen with the Gentiles which have gone forth out of captivity, thou seest—because of the many plain and precious things which have been taken out of the book, which were plain unto the understanding of the children of humans, according to the plainness which is in the Lamb of God—because of these things which are taken away out of the gospel of the Lamb, an exceedingly great many do stumble, yea, insomuch that Satan hath great power over them. Nevertheless, thou beholdest that the Gentiles who have gone forth out of captivity, and have been lifted up by the power of God above all other nations, upon the face of the land which is choice above all other lands, which is the land that the Lord God hath covenanted with thy father that his seed should have for the land of their inheritance; wherefore, thou seest that the Lord God will not suffer that the Gentiles will utterly destroy the mixture of thy seed, which are among thy brethren. #RandolphHarris 6 of 21

“Neither will he suffer that the Gentiles shall destroy the seed of thy brethren. Neither will the Lord God suffer that the Gentiles shall forever remain in that awful state of blindness, which thou beholdest they are in, because of the plain and most precious parts of the gospel of the Lamb which have been kept back by that abominable church, whose formation thou hast seen. Wherefor saith the Lamb of God: I will be merciful unto the Gentiles, unto the visiting of the remnant of the house of Israel in great judgment. And it came to pass that the Angel of the Lord spake unto me, saying: Behold, saith the Lamb of God, after I have visited the remnant of the house of Israel—and this remnant of whom I speak is the seed of thy father—wherefore, after I have visited them in judgment, and smitten them by the hand of the Gentiles, and after the Gentiles do stumble exceedingly, because of the most plain and precious parts of the gospel of the Lamb which have been kept back by that abominable church, which is the mother of harlots, saith the Lamb—I will be merciful unto the Gentiles in that day, insomuch that I will bring forth unto them, in mine own power, much of my gospel, which shall be plain and precious saith the Lamb,” reports 1 Nephi 13.20-34. Those who see the divine essence see what they see in God not by any likeness, but by the divine intellect. #RandolphHarris 7 of 21

For as things which are like one and the same things are like one and the same thins are like to each other. Hence to know things thus by their likeness in the one who knows, is to know the in their nature; whereas to know them by their similitudes pre-existing in God, is to see them in God. “For, behold, saith the Lamb: I will manifest myself unto thy seed, that they shall write many things which I shall minister unto them, which shall be plain and precious; and after thy seed shall be destroyed, and dwindle in unbelief, and also the seed of thy brethren, behold, these things shall be hid up, to come forth unto the Gentiles, by the gift and power of the Lamb. And in them shall be written my gospel, saith the Lamb, and my rock and my salvation. And blessed are they who shall seek to bring forth my Zion at that day, for they shall have the gift and the power of they Holy Ghost; and if they endure unto the end they shall be lifted up at the last day, and shall be saved in the everlasting kingdom of the Lamb; and whoso shall publish peace, yea, tidings of great joy, how beautiful upon the mountains shall they be. And it came to pass that I beheld the remnant of the seed of my brethren, and also the book of the Lamb of God, which has proceeded forth from the mouth of the Jew, that it came forth from the Gentiles unto the remnant of the seed of my brethren,” reports Nephi 13.36-38. #RandolphHarris 8 of 21

The created intellect of one who sees God is assimilated to what is seen in God, inasmuch as it is united to the Divine essence, in which the similitudes of all things pre-exist. Some of the cognitive faculties form other images from those first conceived; thus the imagination from the preconceived images of a mountain and of gold can form the likeness of a golden mountain; and the intellect, from the preconceived ideas of genus and difference, forms the ideas of species; in like manner from the similitude of an image we can form in our minds the similitude of the original image. Thus Paul, or any other person who sees God, by the very vision of the divine essence, can form in oneself the similitudes of what is seen in the divine essence, which remained in Paul even when he had ceased to see the essence of God. Still this kind of vision whereby things are seen by this likeness thus conceived, is not the same as that whereby things are seen in God. “And after it had come forth unto them I beheld other books, which came forth by the power of the Lamb, from the Gentiles unto them, unto the convincing of the Gentiles and remnant of the seed of my brethren, and also the Jews who were scattered upon all the face of the Earth, that the records of the prophets and of the twelve apostles of the Lamb are true. #RandolphHarris 9 of 21

“And the Angel spake up me, saying: These last records, which thou hast seen among the Gentiles, shall establish the truth of the first, which are of the twelve apostles of the Lamb, and shall make known the plain and precious things which have been taken away from them; and shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Saviour of the World; and that all people must come unto Him, or they cannot be saved. And they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed, as well as in the records of the twelve apostles of the Lamb; wherefore they both shall be established in one; for there is one God and one Shepherd over all the Earth. And the time cometh that He shall manifest Himself unto all nations, both unto the Jews and also unto the Gentiles; and after he has manifested Himself unto the Jews and also unto the Gentiles, then He shall manifest Himself unto the Gentiles and also unto the Jews, and the last shall be first, and the first shall be last,” reports 1 Nephi 13.37-42. The concept of “the individual” can, by definition, exist only in relational terms. #RandolphHarris 10 of 21

A person constructs a sense of identity in relation to family, peers and other people, cultural and community practices, gender, race, and ethnicity, socioeconomic class, social and political systems, sexuality, geographic locations, and physical and mental abilities. By engaging with these constructs, we are able to appreciate connections between individuals and the social, political, and cultural structures that impact the daily experiences of people. This is the foregrounds the lived experiences of people as a continual process and invites and encourages engagement with relevant topical issues such as relationships including the family, the community, as well as the intersections between race, class, gender, and other converging identities. Meanings are informed by culture, community, peer groups, and families, among others, and the meaning of human action depends on lived experiences. By exploring theoretical underpinnings of social relations in everyday life, it is our hope to better enhance understandings of people’s personal lives; their workplace experiences; their engagement and sense of belonging with the community; and the way they make sense of and engage with intersecting oppressions. This should enhance our understanding of the social and cultural issues and local contexts that play a part in developing and sustaining a theoretical understanding of human nature and experiences in justice with everyday life. #RandolphHarris 11 of 21

Just as an individual person constructs a sense of identity in relation to multiple others, they also acquire multiple layered identities that are derived from social relations, historical contexts, and power structures. Moreover, identities are fluid and changing over time an across situations and audiences; they are never static. People occupy multiple identities, are part of multiple communities simultaneously, and navigate experiences of oppression and privilege through, and in relation to, these institutions and identities. By acknowledging that people have multiple identities, theorists of justice have been able to advocate for laws and ideas about governances and economy that address these converging identities. The concept of intersectionality is used to grasp the many identities people have and seeks to bring to light the multiple contesting frames and situations of people’s everyday lives. We seek to deconstruct the ways in which people conduct themselves and carry out their mundane, ordinary, and important activities and relations in life. Intersectionality and intersectional analysis were first coined by legal scholar Kimberle Crenshaw in “Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color” (1991), where she documented that within the eyes of law, Black women were doubly marginalized. #RandolphHarris 12 of 21

When bringing a suit against General Motors (GM), African American women claimed that they were discriminated against based on the fact that they were both Black and women. They were not able to obtain front office administrative jobs because they were Black and they were not able to obtain factory jobs because they were women. The court, on the other hand, in Degraffenreid v. General Motors, claimed that because there were women and African American men working for GM, discrimination was not occurring. The Court saw discrimination as a running parallel rather than as overlapping and therefore African American women were not seen as a group and their multiple identities (being African American and being women) were not considered under the law. In addition to legal definitions, social movements have tended also to focus specifically on one identity—feminism on gender, antiracism on race, LGBT movements on sexual orientation—but frequently these movements, and the scholarly theorists that wrote them, failed to comprehend the countless ways their constituents confront discrimination and oppression on multiple fronts and failed to acknowledge that disadvantage is based on the confluence of multiple dimensions of identities. For example, antiracism movements often did not address the sexism that women of color face and LGBTQ movements did not address the struggles of homosexual people of color. #RandolphHarris 13 of 21

Because theories of justice are particularly concerned with whether, how, and why persons are treated differently from others, it is crucial that we reflect on the overlapping, intersecting, dynamic, and converging identities of people. This means addressing issues such as gender, race, socioeconomic class, power, disability, and sexual orientation. Many youth growing up, who have not experienced discrimination and oppression, and who may not be aware that their parents are, believe that because we have Constitutional Laws, Human Rights, and law enforcement that people’s are not subjected to illegal actions and they also believe that all professional abide by the law. Realizing that people have multiplicity of identities (including race, gender, class, sexual orientation, ability, and citizenship, among others) that are created, sustained, changed, and influenced by social structures (including family, community, institutions, and media), the justice theorists in this section engage in an intersectional framework in their attempts to understand how intersecting identities influence relationships with the social World. As you will see, the social construction of reality and the intersections of social relations all contribute to the ways people understand governance, laws, and economy. #RandolphHarris 14 of 21

Only by beginning with a multifaceted understand of the way people interact with the structural and institutional powers that surround them can we begin to grasp how people view justice in relation to these others aspects of society. I can, while not on the spot, retrain my thinking by study and meditation on Christ Himself and on the teachings of Scripture about God, His World, and my life—especially the teachings of Jesus in the Gospels, further elaborated by understanding of the remainder of the Bible. I can also help my thinking and my feelings by deep reflection on the nature and bitter outcome of the standard human way in such situations, in contrast to the way of Jesus. I can also consciously practice explicitly self-sacrificial actions in other, less demanding, situations. I can become a person for whom looking out for number one is not the framework of my life. I can learn about and meditate upon the lives of well-known saints who have practiced continuously, in real life, Jesus’ way with adversaries and those in need. I can take a close and thorough look at the bitter World of legal adversaries—at how people learn to hate one another in court—to see if I want to be a part of that. I can earnestly and repeatedly pray that God will directly work in my inner being to change the things there that will enable me to obey his Son. #RandolphHarris 15 of 21

And many other things can be done as means to fulfilling the vision of life in God that we intend and have chosen. What we need to emphasize here is simply that the means of spiritual formation are available to those who seek it. On the other hand, where there is no will (firm intentions based on clear vision) there is no way. People who do not intend to be inwardly transformed, so that obedience to Christ comes naturally, will not be—no matter what means they think of themselves as employing. God is not going to pick us up by the seat of our pants, as it were, and throw us into transformed kingdom living, into holiness. So the problem of spiritual transformation (the normal lack thereof) among those who identify themselves as Christians today is not that it is impossible or that effectual means to it are not available. The problem is that it is not intended. People do not see it and its value and decide to carry through with it. They do not decide to do the things Jesus did and said. And this in turn is, today, largely due to the fact that they have not been given a vision of life in God’s kingdom within which such a decision and intention would make sense. The entire Vision, Intention, Mission (VIM) of Christ’s life and life in Christ is not the intentional substance and framework of life. #RandolphHarris 16 of 21

Those who minister to many people do not bend every effort to make it clear that we are to follow the ways of Christ. No wonder the example and teachings of Christ look, to many, more like fairy tales than sober reality. We now turn to some of the things that can be done with God’s assistance in each of the dimensions of our life and being to renovate the human heart and progressively form the inner, hidden World of the person so that the tree is good to the farthest reaches of root and branch. Behold, O Lod, how Thy faithful Jerusalem rejoices in the triumph of the Cross and the power of the Saviour; grant, therefore, that those who love her may abide in her peace, and those who depart from her may abide in her peace, and those who depart from her may one day come back to her embrace; that when all sorrows are taken away, we may be refreshed with the joys of an eternal resurrection, and be made partakers of her peace World without end; through Thy mercy, may the doctrine of Christ not be too deep for our intellect, and may we be proper people for the Lord to teach. Lead us not to put our ego forward, making no pretensions to spiritual superiority, yet may our wishes be to awaken other people to the idea that enlightenment is possible, worth seeking, and is accompanied by unparalleled felicity. It is possible for humans to realize their high aspirations. #RandolphHarris 17 of 21

However, will one then find that all is Heaven? How could that be when first one would become much more sensitive to the World’s miseries and sorrows and, second, much more aware that everything that is, including oneself, is merely a passing show—just like a dream of the night which vanishes in the morning? Will there not be a touch of melancholy in these two aspects of one’s awareness? The acceptance will be there, for one will be just as much aware of the Real which does not pass, but this acceptance will itself be touched with a kind of resignation. Is this what the religio-mystics mean when they so often admonish others to resign themselves to God’s will? The self-actualized has no desire to gain followers, only to give service. One’s happiness comes from within. One looks to nothing and nobody for it. Nevertheless, if faith and friendship are given to one, one is always grateful. And for such people one has the ardent wish that they too shall fully attain this great inward happiness and, in their turn, keep the presence of God alive in a materialistic World. When one has found the truth, one has nothing to decide. One will realize that the ALL, this whole teeming Universe, is oneself, that all creatures and all people are one. Therefore, their interests and their welfare become one’s automatically. #RandolphHarris 18 of 21

Therefore, we will come back to Earth again and again to help all beings attain truth and happiness. The notion of choosing selfish bliss or unselfish service does not occur to those who have realized truth; it comes only to self-actualized who have experienced bliss in trance. However, the is not the highest goal or plane; it is the highest illusion. Lord Jesus, I am blind, be Thou my light, ignorant, be Thou my wisdom, self-willed, be Thou my mind. Open my ear to grasp quickly Thy Spirit’s voice, and delightfully run after his beckoning hand; and melt my conscience that no hardness remain, make it alive to evil’s slightest touch; when Satan approaches may I flee to Thy wounds, and there cease to tremble at all alarms. Be my good shepherd to lead me into the green pastures of Thy word, and cause me to lie down beside the rivers of its comforts. Fill me with peace, that no disquieting Worldly gales may ruffle the calm surface of my soul. Thy cross was upraised to be my refuge, Thy blood streamed forth to wash me clean, Thy death occurred to give me surety, Thy name is my property to save me, by Thee all Heaven is poured into my hearts, but it is too narrow to comprehend Thy love. I was a stranger, an outcast, a slave, a rebel, but Thy cross has brought me near, has softened my hearts, has made me Thy Father’s child, has admitted me to Thy family, has made me joint-heir with Thyself. #RandolphHarris 19 of 21

O that I may love Thee as Thou lovest me, that I may walk worthy of Thee, my Lord, that I may reflect the image of Heaven’s first-born. May I always see Thy beauty with the clear eye of faith, and feel the power of Thy Spirit in my heart, for unless He move mightily in me no inward fire will be kindled. O God, Who by the power of Thy Majesty dispensest the number of our days and the measure of our time; favourably regard the service which we humbly render; and grant that our times, and those of our Bishop, may be filled with the abundance of Thy peace and the grace of Thy benignity; through Jesus Christ our Lord. Lord Jesus Christ, Thou didst choose Thine Apostles that they might preside over us as teachers; so also may it please Thee to teach doctrine to our Bishop, in the place of Thine Apostles, and to bless and instruct one, that one may preserve one’s life unharmed and undefiled forever and ever. O Christ, the true Priest, Whose Priesthood never passeth away, let Thy power come to the assistance of Thy servants, and clothe them with glory and beauty, that they may carefully and excellently discharge their priesthood according to Thy pleasure; and as they have received their talents to be profitably employed, as the Spirit giveth ability, they may at last lay them on Thy table with abundant gain, hat they may become worthy to hear that voice full of hope, “Enter into the joy that has no end.” #RandolphHarris 20 of 21

May they go on, O Lord, from strength to strength; lift them up while they worship Thee; perfect Thy gifts in them, and crown their heads with a diadem, and in their hearts, as in an ark, may Thy grace be stored up; grant them Thine abundant help, and fill their labours with power. O God, Whose ways are all mercy and truth, carry on Thy gracious work, and bestow, by Thy benefits, what human frailty cannot attain; that they who attended upon the Heavenly Mysteries may be grounded in perfect faith, and shine forth conspicuous by the purity of their souls; through Jesus Christ our Lord. Lord God of powers, do Thou sanctify the Pastors and Prelates of Thy sheep; that our adversary the devil, overcome by their faith and holiness, may not dare to touch or violate the flock of the Lord; through the same our Lord Jesus Christ. O God, in Whose hand are the hearts of kings, incline Thy merciful ears to our humble entreaty; and govern with Thy wisdom our Queen Thy servant; that her counsels may be drawn from Thy fountain, and she may be well-pleasing in Thy sight, and pre-eminent among all Sovereigns; through Jesus Christ our Lord. We beseech Thee, Almighty God, that Thy servant Victoria, why by Thy mercy hath undertaken the government of the realm, may also receive the increase of all virtues, and, being beautified therewith, may be able to avoid the enormity of sin, and to attain to Thee, Who are the Way, the Truth, and the Life, and be acceptable in Thy sight; through Jesus Christ our Lord. #RandolphHarris 21 of 21

Cresleigh Homes

Do not forget to get outside and get some sunshine! ☀️ It is easy to do when you have a backyard space like this one at #PlumasRanch. 😌 We recently released 7 cul-de-sac homes in the Bluffs community! The open floor plan and optional covered patio make this home a dream. Check out floor plans on our website. Link in bio! https://cresleigh.com/cresleigh-riverside-at-plumas-ranch/
What is the true picture of your life? Imagine that there is an hourglass on your desk. Connecting the bowl at the top with the bowl at the bottom is a tube so thin that only one grain of sand can pass through it at a time. That is the true picture of your life, even on a super-busy day. The crowded hours come to you always one moment at a time. That is the only way they can come. The day brings many tasks, problems, strains, but invariably the come in a single file. You want to gain emotional poise? Remember the hour glass, the grains of sand dropping one at a time. Time is the scarcest resource and unless it is managed, nothing else can be managed.
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Randolph Harris II International Institute

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