Randolph Harris II International Institute

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Have I Been Wrong, Have I Been Wise to Shut My Eyes and Play Along?

Violence seems to beget violence, from generation to generation. In violence, we do not just consider injuring others but also give the green light to doing so, often with a forceful as unrestrained as it is self-justified. Vengeance, bloodlust, severe dehumanization, rape, torture, acting with extreme prejudice—whatever its form, violence is aggression with no restraints, further fueled by a mindset that adds an emphatic, not-to-be debated stamp of approval. There are plenty of views about what constitutes and causes violence, but any deep understanding of violence has to include our capacity for extreme aggression and the dehumanizing of others, especially toward those who offend us. How do women cope with their experiences of wife rape? Women implement a variety of coping strategies to deal with the violence in their lives and protect themselves from harm. Women who are abused by their husbands must manage the violence and this involves the attachment of meaning to the violence and development of strategies to cope with it. The meanings the woman attaches to the violence and the resources she believes she has shape strategies for living with, or ending the violence. Women coping with sexual violence is defined as the actions take to avoid or control distress. Women’s coping responses are active, constructive adoptions to the experiences of abuse. The responses of any particular woman will depend on how she defines her experience, the context within which it occurs, and the resources which are available to her at the time and subsequently. #RandolphHarris 1 of 17

Just as battered women and other survivors of repeated acts of violence learn to manage the violence, my research indicates that wide rape survivors too develop strategies to cope with their experiences of sexual abuse, beginning with the first incident. For the majority of women in this study, the first forced sexual experience was merely one in a long line of abuses to come. Indeed, only seven women were able to escape the relationship after having been raped only once. Six of these women terminated their relationships immediately after the first incident of rape. Those women were either separated or seriously considering separation from their partners at the time of the rape, and several had the economic resources to survive on their own. For example, Rhonda and her husband were separated at the time of the incident but maintained an amicable relationship. On the night of the rape, he entered her house, which was not unusual, and then, she says, “It was like something just snaped in him. He grabbed me and said, ‘We gonna have sex, I need to f*ck.’” Rhonda was raped for 7 hours before her husband finally left. At the time of the rape, Rhonda owned her own home, had a job, and was already separated from her assailant, so the decision to remove herself from any further contact with her husband was easy to make. Whereas Rhonda’s circumstances allowed her to immediately end all contact with her husband, most of the women in this study were not in a position to do this. For example, although Karen also identified her first experience as rape, it took her 2 month to save money and finalize her plans to leave. She was raped 11 more times during this period. #RandolphHarris 2 of 17

The vast majority of women in this sample did not leave the relationship after the first incident but instead tried to manage the violence. After the first incident, all of the women reported feeling a similar sense of shock that the assault was happening to them and a general feeling of disbelief that someone they loved was responsible for their pain. Debbie is typical in her response to the first rape: “The first time, I though, ‘I don’t believe this is happening, I just don’t believe it.’ I was in shock—totally numb—and I don’t know how I ever got over being that numb. It just blew me out, and I thought this can’t be happening to me.” Most of the women reported that they though the first assault was an aberrant incident that would never happen again. Shock, confusion, anxiety, fear, helplessness, and a belief that this will only happen once are common psychological responses to victimization. Indeed, for most victims of haphazard crimes, this coping mechanism of treating the incident as a single occurrence may suffice. However, many survivors of wife rape (more than 80 percent of women in this sample) learn that the first incident is not aberrant but an ongoing problem. Thus, after the initial shock has ceased, survivors of wife rape are forced either to develop strategies to manage the violence or end the relationship. Two fundamental goals in managing violence are protecting oneself from injury and justifying the continuation of the relationship. #RandolphHarris 3 of 17

During the course of the relationship, a woman’s coping strategies often change as it becomes clear to her that she will or will not be able to avoid an assault. My interviews revealed that a variety of strategies were employed by women to protect themselves, including minimizing the risk of violence, diminishing injuries once the violence had begun, and emotionally surviving the violence. A primary way women in this sample tried to cope with being raped by their partners was to minimize the risk that violence would occur. As Sally told me, “You know what’s gonna happen, and you’re trying to think in your brain, how can I stop this without getting hurt? And you don’t know how to stop it without angering him because you know you’re going to get killed, and it’s like looking a murderer straight in the eye, and they have this cold-blooded look, and you know you’re dead unless you can do something.” There were several strategies implemented by women to minimize the risk that they would be sexually assaulted. Active resistance—most women in this sample attempted, on at least one occasion, to minimize the risk of violence by physically resisting their partners. One quarter of the women in this sample were successful at least once in resisting their husbands’ attempt to rape them. For example, Erica physically resisted to the point where her husband grew tired and gave up. On one occasion, Samantha was able to kick her husband in the groin and escape. Several other women used weapons, such as guns or knives, to deter their partners; Teri stabbed her partner in the arm with a kitchen knife. #RandolphHarris 4 of 17

Clearly, these women were courageous and creative in their attempts to resist their partners’ attacks. However, most of the women in this sample said they learn not to resist but merely to “give in.” Debbie recalled how she quickly learned not to resist her husband: “I love in an apartment where you go up the steps to get in, and do you know how many times I’ve been dragged up the stairs? Get away? It just doesn’t happen. So I learned quick, and then I never fought back or anything because it would just prolong the agony. It’s over quicker if I just give in.” Avoidance—most of the women in this sample found that a more successful strategy than active resistance was simple avoidance. Indeed, several women tried a tactic similar to Natalie’s: “He would come home from work angry over something and take it out on me. So I would try to stay out of his way.” Danielle knew that she was particularly at risk for being sexually assaulted after her husband watched pornographic movies, so she made extra efforts to avoid him at these times. Many women avoided the bedroom, feigned sleep, or went to bed only after they were certain their partners were asleep. Other women in this sample used more direct tactics to avoid their husbands. For example, Debbie particularly feared her husband when he had been drinking. When he came home drunk, she regularly took advantage of his ulcer by putting tabasco sauce into his food. The result was that he became very thirsty and continued to drink more beer, not realize why he was so thirsty. Debbie says that, “if I was lucky; he would pass out and leave me alone.” Otherwise, Debbie was forced to have sexual intercourse until he passed out from sheer exhaustion. #RandolphHarris 5 of 17

Placating their husbands—the most popular tactic for minimizing the risk of assault was for women to placate their husbands. Placation took many forms, including not seeing close friends of whom their husbands did not approve, quitting their jobs, distancing themselves from their families, maintaining a clean home, having dinner ready at specific times, and keeping the children quiet at all times. These were all components of what these women perceived as their roles as “good wives,” and they tried actively to meet their husbands’ expectations in order to avoid violent episodes. The majority of women told stories similar to this account by Annabel, who remained with her husband for 29 years: “I felt if I could just be what he wanted—a good wife—and stay at home, then he would stop.” Cory remembered thinking, “OK, I can play housewife, I can do that.” Like many battered women, most of the women in this sample understood that if they could fulfill their partners’ expectations about being a good wife and mother, they would reduce their risk of experiencing violence. However, it should be emphasized that these women were not merely passive in their acceptance of their husbands’ demands and gender role expectations; placating their partners was an active coping strategy used to minimize their risk of being abused. Although most of the women went to great lengths to please their husbands, they all learned that they could not manipulate every situation and avoid being sexually assaulted. #RandolphHarris 6 of 17

Thus, they tried to minimize their injuries as a way of maintaining some form of control over the violence. Stacey said, “I would try to manipulate him during the sex, not for my own needs or orgasms, but to control his anger and try to reduce it so I wouldn’t het really hurt.” Many of the women tried to appease their husbands sexually in order to minimize their risk of harm. For example, Annabel knew that she had to “service him [her husband] to keep the peace.” Natalie told me, “I would fake it (orgasm)—I was the best damn actress—I could have won an award. I even did things to him when there were tears in my eyes.” One quarter of the women in this sample said they sometimes performed oral sex on their husbands, although they despised this act, so that the abuse would end quickly. This was particularly difficult for several of the women, who were incest survivors and recall being forced to engage in fellatio with their assailants when they were children. Other women in this sample recalled engaging in what they referred to as “perverse” activities, such as anal intercourse and bondage, to reduce their risk of injury. Although she despised having anal intercourse, Lorraine remembered that she allowed her husband to do this so that he would not severely batter her in front of the children. When rape appeared inevitable, these women had little choice but to focus their energy on limited their injury and emotionally surviving the attack. All of the women who experienced more than one assault described mechanisms that allowed them to survive the actual rape. #RandolphHarris 7 of 17

When it comes to incest survivors, many victims of sexual assault resort to psychological measures to minimize the trauma. Some women find their time perception and sensory perception altered as they disassociate themselves from the experience or treat it as if it is happening to somebody else. This process is defined as “cutting off” as not just a coping strategy but also an act of resistance. In doing this, a woman refuses to let her partner control her mind and feelings. One of the most prevalent survival strategies was best described by Debbie as “orbing out.” She recalled, “He would be all over me, and then I just went out in my mind—I just wasn’t there anymore. I took myself somewhere else, and I fond out later that I had done that a lot. Even growing up and all, if anything hurts me, I orb out—I get total numb. Although this strategy was consistently employed, particularly by the one quarter of the women in this study who were survivors of incest, some women reported out-of-body experiences only during certain episodes. For example, Karen described having “out-of-body experiences—like I was watching from a corner of the room because I couldn’t feel anything”—only during the sexual assaults but not during the physical assaults. Several other women said they coped with the actual rape by focusing their thoughts ironically on the happy days of their marriages or on other aspects of their lives. For example, Kayla recalled, “I would lay there and pretend it’s not happening to me. I would think of shopping or the kids or whatever else I had to do.” Others, such as Rebecca and Wanda, repeated the same phrase continually in their minds in order to distract themselves from what was happening and help them to cope with the assaults. #RandolphHarris 8 of 17

All of these mechanisms enabled he survivors to cope during the actual time of crisis and to minimize emotional trauma. These offenders cannot be taken lightly. Please try to understand their philosophy of life and society. They have no fear of man-made laws or the laws of God…to them crimes as serious as murder comes easy…these people will stop at nothing. They are like a secretive society, bonded together by a common need and desire to mete out havoc on society. There are plenty of views about what constitutes and causes violence, but any deep understanding of violence had to include our own capacity for extreme aggression and the dehumanizing of other, especially toward those who offend us. The more intimate we are with our own violent urges and their roots, the less likely we are to be irresponsible with such urges, and the deeper our understanding will be of others’ violence. This does not necessarily mean that we will then be more likely to excuse or marginalize it or look the other way, but we will be able to more skillfully related to it and its origins, getting a deeper sense of how to best approach and work with it. As uncomfortable as it may be to bring our own violence or capacity for violence out of the shadows, we owe it to ourselves—and everyone else—to do so. People who are the victims of violence may feel a loneliness, accompanied with the terrors of manic-depression and suicide. It is not just the loneliness, not the shock, not the fear, not the sense of failure, but the sense of a dying, of a relationship dying, and no one can stop it, not really—not yourself, your work, your money, your efforts, your hopes, your dreams; not your realities, not your friends, not anybody. #RandolphHarris 9 of 17

And then the victim comes to realize that there will be more grief to come, more hard realities to face, certainly more hurt and abuse; and they pray, and pray that in the breakdown of their home, their family, their relationship with their husband, that in some way their children ma find enough strength to endure and grow because that is where the real guilt and sense of failure lies. You know you can never repair what has been broke; it is to the children, not anybody else that you have a responsibility. It is them you need to feel for not mama or daddy, not really; it is to them that the dawn must speak and comfort and help grow; it is to them that hopefully out of the mess, their goodness might survive. Man as we know him is regarded not as a completed being but as a being in a certain definite phase of one’s possible transformation. This transformation is considered to be possible in one lifetime, that is, it is considered that a man born in one phase can, during one lifetime, pass into another. If we take the example of a butterfly then a man born in one phase can, during one lifetime, pass into another. If we take the example of a butterfly, then man is approximately a caterpillar. And the vast majority of people die as “caterpillars.” However, out of the masses of caterpillars a small percentage of transforming beings is constantly emerging. These evolving beings are, for us, people of higher mind. We can know of their existence by traces of their activity in history, chiefly in rt and in religions. Possessing a more perfect mind than ordinary people they possess greater knowledge. #RandolphHarris 10 of 17

We have schools that have as their aim to bring ordinary people, who have felt or realized the necessity of escaping from their present state, near to the ideas coming from people of higher mind, because these ideas alone can assist their transformation, that is, their transition to a new level of being. The solution of the thinker must be capable of exciting a sympathetic vibration in the personality of the man. Or more exactly, the thinker instinctively shies away from certain solutions and gravitates toward others simply because they strike or fail to strike a resonance in one’s temperament and background. The process of life can no longer be adequately described by the metaphor “level,” and the metaphor “dimension” must replace it. The multiplicity of beings demands a principle of organization which in the past was the hierarchical principle with the concomitant image of levels. Besides social and political levels, there are other processes described in terms of the body-soul level, the organic-inorganic level, the levels of religion and culture, and the levels of nature and supernature. Levels, however, are static, with no implications between them, and the only interaction is by interference, that is, control of one level by another, or revolt of one against the other. Since the Renaissance and the Reformation, however, these levels have been gradually broken down so that a new insight into the unity and compenetration of life demands a new metaphor. “Dimension” is a geometric image which expresses unity within diversity. Dimensions have their property that they meet in a point but do not interfere with each other. They do not life next to one another, nor above one another, nor below one another. They lie in one another, and are untied in the point where they meet. #RandolphHarris 11 of 17

Though all dimensions are present at any given point one of the will predominate in the process of life. This dominant dimension is called a “realm” (Bereich), as for example, the inorganic and organic realms and the historical and spiritual realms. The simultaneous presence of all dimensions is explained by the distinction between the potential and the actual. Both are realities, for the potential has a power for being that has not yet been activated. Potential dimensions exist within actual ones. Since the actualization of potencies is a gradual, evolutionary process that extends in its totality over millions of years, some dimensions will prevail over others. However, these successive realms do not constitute a pyramid of levels, for the lie within, not atop one another. One can say, therefore, that in the atom is present the spiritual power that created Shakespeare’s Hamlet, just as the movements of the atoms in Shakespeare’s body participated in the spiritual acts that produced Hamlet. Evidently, tensions and ambiguities exist in every life process, but these are not conflicts between levels. They are conflict between forces that operate in every dimension. The four dimensions are the social, historical, intellectual, and personal. No specifically religious dimension is constructed because religion cannot be confined to a special realm; it permeates all dimensions, giving them depth. #RandolphHarris 12 of 17

The hour of need always brings a corresponding measure of power from God to meet that need. The Church of Christ must lay hold of the equipment of the apostolic period for dealing with the ongoing influx of evil spirits hosts among her members. Believers today may receive the equipment of the Holy Spirit whereby the authority of Christ over the demon hosts of Satan is manifested, for this is proved not only by the instance of Philip the deacon in the Acts of the Apostles, but also by the writings of the “Fathers” in the early centuries of the Christian era. These writings show that the Christians of that time recognize the existence of evil spirits, knew that they influenced, deceived, and possessed men, and believed that Christ gave His followers authority over them through His name. And this authority through the name of Christ, is available for the servants of God even at this present time. The Spirit of God is making this known in many and diverse ways. God gave a recent object lesson through a Chinese Christian, Pastor His, who acted upon the Word of God in simple faith without the questioning caused by the mental difficulties of Western Christendom. And He has awakened a portion of the Church in the West through the last Revival in Wales—by an outpouring of the Spirit of God which has not only manifested the power of the Holy Spirit at work in the twentieth century as in the days of Pentecost, but has also unveiled the reality of satanic powers in active opposition to God and His people, spotlighting the need among the Spirit-filled children of God for equipment for dealing with them. #RandolphHarris 13 of 17

Incidentally, too, the Revival in Wales has thrown light upon the Scripture records, showing that the highest point of God’s manifested power among men are invariably the occasion for concurrent manifestations of the working of Satan. For it was like that when the Son of God came forth from the wilderness conflict with the prince of darkness and found the hidden demons in many lives aroused to malignant activity, so that from all parts of Palestine crowds of victims came to the Man before whom the possessing spirits trembled in impotent rage. The awakened part of the Church of today has now no doubt of the real existence of spirit-beings of evil, and that there is an organized monarchy of supernatural powers set up in opposition to Christ and His kingdom who are bent upon the eternal ruin of every member of the human race. And these believers know that God is calling them to seek the fullest equipment obtainable for withstanding and resisting these enemies of Christ and His Church. In order to understand the methodology of this deceiver-prince of the power of the air, and become acute to discern his program and his tactics in deceiving men, we should search the Scriptures thoroughly to obtain a knowledge both of his character and how hi evil underlines are able to possess and use the bodies of men. The World is in process of becoming a Kosmos, a unified, structured, historical whole in which all the parts interact with one another. However, the forms of thought and action are still chaotically individualistic, and so the World as a historical reality is being born in labor pains of two wars. #RandolphHarris 14 of 17

At almost the precise midpoint of the 20th century, George Orwell published 1984, hi scorching indictment of totalitarianism. The book pictured a government in total control of the mass media. Mr. Orwell’s brilliant neologisms, like newspeak and doublethink, entered the language. The book became a powerful assault weapon in the fight against censorship and mind-manipulation, which is why it was banned for decades in the Soviet Union. While it helped rally forces opposed to dictatorship of the mind, however, the book’s projection of the future turned out to be highly questionable. Mr. Orwell correctly envisioned such technologies as two-way television screens that could be used to deliver the state’s propaganda to viewers while simultaneously spying on them, and his warnings about potential invasions of privacy are, if anything, understated. However, he did not foresee—nor did anyone else at the time—the most important revolution of our era: the shift from an economy based on muscle to one dependent on mind. He did not, therefore, anticipate today’s astonishing proliferation of new communication tools. The number and variety of these technologies is now so great, and changing so swiftly, that even experts are bewildered. To confront the army of technical abbreviations, from HDTV and ISDN to VAN, ESS, PABX, CPE, OCC, and CD-I, is to sink into alphabetical asphalt. Even to scan the advertisements for consumer electronics is to come away dazed. Rise above this clutter, however, and the basic outlines of tomorrow’s Third Wave media become strikingly clear. #RandolphHarris 15 of 17

The electronic infrastructure of the advanced economies will have six distinct features, some of which have already been foreshadowed. These half-dozen keys to the future are: interactivity, mobility, convertibility, connectivity, ubiquity, and globalization. When combined, these six principles point to a total transformation, not merely in the way we send messages to one another, but in the way we think, how we see ourselves in the World, and, therefore, where we stand in relationship to our various governments. Put together, they will make it impossible for governments—or their revolutionary opponents—to manage ideas, imagery, data, information, or knowledge as they once did. Our account of bargaining has so far focused on just one dimension, namely the total sum of money and its split between the two sides. In fact there are many dimensions to bargaining: the union and management care not just about wages but health benefits, pension plans, conditions of work, and so on. The United States of America and its NATO allies care not just about total defense expenditures, but how they are allocated. In principle, many of these are reducible to equivalent sums of money, but with an important difference—each side may value the items different. Such differences open up new possibilities for mutually acceptable bargains. Suppose the company is able to secure group health coverage on better terms than the individual workers would obtain on their own—say, $1,000 per year instead of $2,000 per year for a family of four. Now the workers would rather have health coverage than an extra $1,500 a year in wages, and the company would rather offer health coverage than an extra $1,5000 in wages, too. #RandolphHarris 16 of 17

It would seem that the negotiators should throw all the issues of mutual interest into a common bargaining pot, and exploit the differences in their relative valuations to achieve outcomes that are better for everyone. This works in some instances; for example, broad negotiations toward trade liberalization in the General Agreement on Tariffs and Trade (GATT) have had better success than ones narrowly focused on particular sectors or commodities. However, joining issues together opens up the possibility of using one bargaining game to generate threats in another. For example, the United States of America may have had more success in extracting concessions in negotiations to pen up the Japanese market to its exports if it threatened a breakdown of the military relationship, thereby exposing Japan to a risk of Soviet or Chinese aggression. The United States of America had no interest in actually having this happen; it would be merely a threat that would induce Japan to make the economic concession. Therefore, Japan would insist that the economic and military issues be negotiated separately. #RandolphHarris 17 of 17

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Haunting Phenomena and Unsolved Winchester Mysteries

As we made our way through the hall, the cold outdoor light flooded the drawing room. The shutters had not been closed, nor the curtains drawn. I looked about me. The room was empty and every chair was in its usual place. My armchair was pushed up by the chimney, and the cold hearth was piled with the ashes of the fire at which I had warmed myself. My home was filled with ancient artifacts and historic pieces. It also housed several spirits. One night, as I sat in my armchair, my fear seemed to take on a new quality. It was like an icy liquid running through every vein, and lying in a pool about my heart. I discovered that there was something wrong with the chair when I felt someone grab my arm in a painful grip while I was resting in. Whatever it was left fingerprint bruises on my arm. I was convinced that a vengeful spirit had grabbed me. It absorbed me so completely that I was not aware how long I rained there. But suddenly a new impulse pushed me forward, and I walk on toward the scullery. I went there first because there was a service slide in the wall, through which I might peep into the kitchen without being seen; and some indefinable instinct told me that this particular kitchen held the clue to the mystery. I still felt strongly that whatever had happened in parlor must have its source and center in this kitchen. In the scullery, as I have expected, everything was clean and tidy. However, a voice was speaking in the kitchen—a man’s voice, low but empathic, and which I had never heard before. #RandolphHarris 1 of 7

I stood there, cold with fear. But this fear was again a different one. As I turned to retreat across the smooth slippery floor, halfway through I crashed down on the tiles. The noise seemed to echo on and on through the emptiness, and I stood still, aghast. Now that I had betrayed my presence, flight was useless. Whoever was beyond the kitchen door would be upon me in a second. But to my astonishment the voice went on speaking. It was as though neither the speaker nor his listener had heard me. The invisible stranger spoke so ow that I could not make out what he was saying, but the tone was passionately earnest, almost threatening. The next moment I realized that he was speaking in a foreign language, a language unknown to me. Once more my terror was surmounted by the urgent desire to know what was going on, so close to me yet unseen. I crept to the slide, peered cautiously through into the kitchen, and saw tht it was as orderly empty as the other rooms. I froze when I saw a blue mist coming down their stairs. The mist dispersed before reaching me. I must have fainted them, I supposed; at any rate I felt so weak and dizzy that my memory of what happened remained indistinct. But in the course of time, I walked through the deserted ground floor, up the stairs, and down the corridor to my room. There, apparently, I feel across the threshold, again unconscious. When I came to, I saw a specter wandering the halls and hurrying along through the bookshelves. He literally knocked me out of his way. He plowed over me as he hurried toward the bookshelves. I was a bit flustered by his ungentlemanly behavior. #RandolphHarris 2 of 7

I got up and crept silently down the stairs, walked through the hallways. It was a beautiful night, and a full moon was riding high in the sky. I felt quite exhilarated and not at all afraid. All the caretakers on the estate were fast asleep, so there was little chance of meeting anyone on my stroll through my mansion. Enjoying the solitude of my walk, I did not notice how far I had gone. It must have been two or three miles. As I realized that, I start my way back. Looking out the windows, I noticed that sky became overcast, covering the moon and making the night darker and darker. My mood changed to an eerie sort of fear and I kept walking faster and faster. Soon it was so dark that my fear almost became panic, for I could hardly in front of me anymore. At last, I could a candle and lit it. Suddenly I turned my head and looked over my shoulder. There, just a few yards behind me, floating about three feet above the ground, was a boy with blonde hair, following me at the same pace I was walking. He was glowing dully, but shed no light around him or on the ground. Almost as soon as I had seen him, he veered towards the wall, roe a bit, then sailed into the wall and disappeared. This strange boy behaved as if he were intelligent, for he had been following me in a straight line. But as soon as he was discovered, he swerved aside an went into the wall, as if hiding. And had not there been something unnatural about the sudden darkness? #RandolphHarris 3 of 7

Deep within the 600 rooms of my home, the imagination can be filled with bright colors of love and joy and the somber hues of tragic death and heartbreak. Then it came, the next morning while the famers were plowing and planting and caring for the young crops, the estate exploded in a scarlet haze. It was very odd. The sleep field and fruit orchards were littered with pieces of human flesh and cadavers of men and horses. In a few days, the famers found themselves planting quite a different crop around the estate and through the fertile fields. I had never seen anything worse than this vast sea of anguish. The spirits must have been upset. Although I had inherited $20,000,000 and $1,000 a day, I paid for this with my heart’s blood. Later that evening, my home was pelted by a shower of limestone and other debris as I sat reading in the front parlor on the first floor. Believing my mansion was crumbling, I jumped to my feet. Glancing warily toward the ceiling, there were no cracks in the ceiling. How could lime and debris fall on me from the ceiling if there was no hole from which they might drop? I stood up on a chair so that I might better inspect the ceiling. I was unable to detect one single sign of damage, but as I searched the area above me, lime once again began to rain down. I picked up a number of pieces from the fresh fall and they felt very cold to the touch, as if they had come from an outside wall. I continued studying the ceiling for some kind of opening through which the lime might have dropped. When I awakened the next morning, I was greatly disturbed to find the room carpeted by the mysterious lime, but there seemed to be no gaping cracks in the walls or ceiling that would have caused so much lime to fall. #RandolphHarris 4 of 7

The following night, I was awakened by the sounds of what sounded like feet slipping across the floor. Then I clear heard a man say, “pardon me.” I lit got out of bed, lit a candle, proceeded down the hallway, and heard what sounded like voices in deep conversation, but no one was insight. I got the feeling of not being alone. As if someone invisible was with me. Walking down to the front parlor, I notice the picture William’s mother had given to us for a wedding present was no longer hanging over the fireplace, but learning against the fireplace screen. Moment later in levitated and hung itself back over the fireplace. The candles in the dining rooms appeared to be lighting themselves. The lights seemed to have a mind of their own. Walking through the house to inspect more rooms, I caught a glimpse of a man coming down toward me. Instinctively, I stepped back at the landing so the man could pass. No one came by and when I turned, I saw that I was alone. Who had been following me down the stairs? This was only one of many encounters with a man on their stairs or in the parlor. Before I removed the mansion, guests would have to go up to the second floor to use the rest room. Several guests were quite startled to see the face of a skeleton looking at them in the mirror rather than their own reflections. #RandolphHarris 5 of 7

By the next evening, I had conducted an exhaustive search of all the possible “natural causes” for the disturbances. As the activity began to intensify, it became very apparent that the spirits were angry. Candlesticks flew from one corner of the room to another. When the I sat down to dinner, knives, forks, plates, and food became animated and airborne. Anything movable seemed to be possessed and have the ability to levitate about the room. Later that evening, I retired to the Daisy Bedroom and managed to start a fire in my grate, and after warming myself, got back into bed. The evening passed in a haze of pain, out of which there emerged now and then a dim shape of fear—the fear that I might lie here alone and untended still I died of cold, and of the terror of my solitude. For I was sure by the time that the house was empty—completely empty, from garret to cellar. I knew it was so, I could not tell why; but again I felt that it must be because of the peculiar quality of the silence—the silence which had followed my steps wherever I sent, and was now folded down on me like a pall. I was sure that the nearness of any other human being, however queer and secret, would have made a faint crack in the texture of that silence, flawed it as a sheet of glass is flawed by a pebble through against it. The lovely decorated walls of my gentle home was splattered with crimson residue; the wooden, oiled floors smeared umber from the writhings of the wounded. Innumerable bloated forms and traumatic horrors appeared. Putrefying human gore, and light hovered over the Grand Ball Room from perturbed spirits. And ectoplasm ascended upon the windows. #RandolphHarris 6 of 7

O thou great and powerful King AMAYMON, who rulest by the power of the Supreme God, El, over all Spirits, superior and inferior, but especially over the Infernal Order in the Dominion of the East, I invoke and command three by the particular and true Name of God, and by the God whom thou dost worship, by the Seal of thy creation, by the most mighty and powerful name of God, JEHOVAH, TETRAGRAMMATON, who cast thee out of Heaven with the rest of the Infernal Spirits, by all the other potent and great names of God, Creator of Heaven, Earth and Hell, of all contained therein, by their powers and virtues, and by the Name PRIMEMATUM, which commands the whole host of Heaven. Do thou force and compel the Spirit Sarah L. Winchester here before this mansion, in a fair and comely shape, without injury to myself or to any other creature, that she may give us true and faithful  answers, so that we may accomplish our desired end, whatsoever it be, provided that it is proper to her office, by the power of God, EL, who hath created and doth dispose of all things, celestial, aerial, terrestrial, and infernal. Welcome, Spirits, welcome art thou unto us; we have called three through Him who created Heaven, Earth, and Hell, with all contained therein, and thou hast obeyed also by the like power. We bind three to remain affably and visibly before this mansion, within the mansion, so long as we need thee, and to depart not without or license, till thou hast truly and faithfully fulfilled all that we shall require. #RandolphHarris 7 of 7

The Winchester Mystery House

While there may be many instances in which the outbreak of poltergeist phenomena might be associated with the dramatic changes that adolescence brings to a child’s psyche, many of the classic cases of noisy ghosts throwing objects and severely disrupting the normal flow of things occurred where no adolescent was present. https://winchestermysteryhouse.com/

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In the Diamond Markets, the Scarlet Welcome Carpet, that they Just Rolled Out for Me

Many view aggression not as innate, but as a disposition fueled and governed by personal and cultural conditioning. According to social learning theory, aggression is a self-serving learned behavior: we assume we need or deserve something, and we find that we can get it—and sometime even more—through being aggressive, whether directly or indirectly (as when we manipulate another into acting out our aggression). This starts very early in life. Very young children can get aggressive simply though seeing others getting what they want through being aggressive. Not surprisingly, aggression is commonly imitated when it seems that it is justified. Such justification can be very primitive, being no more than a matter of “I want it; therefore it should be mine.” The  logic is starkly simple: if you have it and I want it, and I can take it from you through being aggressive with you, then I will. This type of rationalization can be very dangerous. The experience of women who were raped by their partners differed not only by the type of violence they suffered but also in terms of the frequency of the incidents. For a few women in this sample, rape was a relatively rare occurrence. For example, Abigail was married to her partner for 25 years and was raped once early in the relationship. Other women were raped so frequently they lost count. Debbie was raped as often as three times a say over a period of 8 years. Most women (55 percent) were raped frequently—more than twenty times during the course of their relationship. Also, 50 percent of the women in the ample were raped more than twenty times. Although there is a wide range of experiences represented in this sample, rape was not an infrequent occurrence but the norm for most women. #RandolphHarris 1 of 18

Women who are raped by their husbands experience not only vaginal penetration but a variety of unwanted, forced sexual acts. In fact, marital rape survivors are more likely to experience unwanted oral and anal intercourse than women who are raped by acquaintances. About 57 percent of the women in my sample were vaginally raped by their partners. However, 40 percent of the women reported at least one incident of anal rape, and 33 percent have been forced to perform oral sex on their partners. Thus, we see considerable variation in the type of sexual violence women experienced and the frequency with which they were raped by their partners. The women in this sample offered many explanations for the rapes inflicted on them by their partners. However, it is significant to note that these explanations were offered after they had ended the violence. While the relationships were ongoing, many of the women said, they blamed themselves for the violence. In retrospect, they were more likely to hold their husbands responsible for sexually abusing them. One of the most popular explanations women offered was that their partner believed that he had the right to sexual intercourse on demand; when refused, he had the right to take it. Such thinking is created and perpetuated, not necessarily by the patriarchal family structure, but because of hierarchical or status seeking behavior in youth. When this type of aggression is supported by parental and social rewards, it becomes innate. Also, this type of aggressive behavior that some men impose on their wives can be part of social modeling. #RandolphHarris 2 of 18

Social modeling can play a huge role in the arising and development of aggression, as shown through research indicating that witnessing physical abuse between one’s parents is more strongly correlated to later involvement in marital violence than being hit by one’s parents. The glorification of aggression—admiring those who claw their way to the top, blitz the opposition, run over the competition—makes non-aggression seem bland, flat, not very pleasurable, and not very manly. Patriarchal society is unfairly blamed for all the ills in society. However, most patriarchs are not deviant. Also, the first thing people who when something grows wrong in the how is that there was not a strong role model. So, no matter what men do, they are seen to be at fault for everything that goes wrong. Nonetheless, the ideal of sex as a conjugal right is particularly evident among men who rape their wives. Research reveals that some men feel a sense of entitlement to their wives’ bodies and thus do not regard forced sex as rape. The majority of women in this sample indicated that their husbands felt a sense of ownership that gave them the sexual rights to their wives’ bodies at all times. For example, Wanda remembered that her husband tole her repeatedly “That’s my body—my ass, my tits, my body. You gave them to me when you married me and that belongs to me.” Similarly, Emily recalled that on the night her husband raped her, “he was saying something like I’m his wife and I’m supposed to have sex with him and by law I was his or something like that—his possession.” #RandolphHarris 3 of 18

When several of the women in this study informed their partners that the act they had committed was rape, the men still adamantly denied this because of their sense of sexual entitlement. For example, Rhonda’s husband told her, “You’re my wife—this ain’t rape.” When Terri confronted her partner, he said, “Girl, I didn’t rape you. How can I rape my own woman?” I have often heard other men express these kind of ideas, but they also tend to not be the most highly educated people. Often times, these ideas are shared by men who view sex as their duty and mission in life. In fact, many of us think that men who have like eight kids before the age of 40 are being reckless and making mistakes. However, they, in some cases, are doing this on purpose. Getting women pregnant is a for of control. Furthermore, the Christian Bible tells men to procreate. Also, as Dr. Darwin explained, it could also be about survival of one’s race. So not only may men get women pregnant as a form of control, it could also have something to do with their biological function. Whereas other men have different socializing. They want to be fathers, be their for their children, take care of them and establish a career, so they will usually be more careful about the number of children they produce to make sure they can afford them. There are people in society who believing in saving up for their child’s education. They want to rely as little of the government as possible. Whereas others may need government assistance or feel they are entitled to it. Nonetheless, even after eight of the women in the sample filed criminal charges against their partners for sexual assault, the majority of the men continued to deny that their actions could legally be rape. #RandolphHarris 4 of 18

When they were forbidden, for medical reason, to have sex with their partners, several women in this study said that their risk of being raped increased because their partners’ sense of entitlement was challenged. In one of the most brutal examples in my study, Stacy returned home from having a cesarean section to have this encounter with her husband, who was a physician: “I told him [my husband] I couldn’t have intercourse, and he told me ‘Skin heals in 72 hours.’ I’ll never forget that. Then he kneeled with a knee on either side of my shoulder and smacked his penis across my face and said, ‘You suck me, b*tch.’” Stacy’s husband reasserted “his rights” by forcing her to have an oral intercourse, after which he sodomized her. This sense of entitlement often lasts even after the couple is separated or divorced, as was the case with 20 percent of the women in this sample. For example, after she was separated, Lisa was raped frequently by her partner when he showed up to give his child support payments. She said, “I dreaded the weekends. It was like clockwork, and he would jut make me do it, and I knew it was coming and that made it worse.” When they are separated or divorced, women are particularly at risk of being raped because despite the dissolution of the marital bond, this sense of entitlement and the belief that their (ex) wives are their property live on. Several of the women in my sample believed that the sexual abuse was their partners’ attempt to punish either their loved ones or the women themselves. For example, Sally recalled the following exchange that occurred one night, just before her rape: “I think he thought I was his wife, and he could do anything to me, and if he wanted sex, he got sex. And he could do anything and do no wrong and I belonged to him. Like one night when my daughter came back from her date, he flipped because the boy didn’t shake his hand, and he screamed, ‘She’s never going out with him again.’ And he went on and on and said, ‘Now it’s time for you to pay. It’s time to pay up like you did the other night.’” #RandolphHarris 5 of 18

Sally was punished for the actions of her daughter’s boyfriend. Other women were raped as punishment for their own “sins,” as Natalie described here: “A lot of times it [rape] happened because he was so jealous. He always thought tht I was looking at other men. Like the time my brother and his friend—who I grew up with—were over, and he thought I was looking at his friend, and he was really mad. He started hitting me and then forced me to have sex.” Tanya remembered a similar linkage between punishment and rape: “He [her partner] would try to choke me, and then I would pass out. Then he would rape me. He would put me to sleep and then rape me. Sometimes when we were out somewhere, and he didn’t like something I did, he would ay ‘You wanna go to sleep?’ and laugh like it was real funny. It was like a punishment.” Like Natalie and Tanya, several women in this study recalled tht their partners force them “to pay” sexually as punishment. Ultimately, these women perceived the assaults as their partners’ attempt to control their behavior. The majority of women in this sample saw the sexual violence as their partners’ way to assert power and control over them. As Pam told me, “The more control he thought he was losing, the worse it got. If I got a job or I was doing good, he would take it away. He would beat me up and force me up and force me [to have sex] just to get that control back.” Nine of the women told me that their partners, in an ultimate attempt at control, raped them in order to impregnate them so they would not leave the relationship. In five cases, their partners’ efforts were successful. For example, Annabel said, “We had five children. I think he raped me to keep me pregnant all the time because he knew I would never leave the kids.” #RandolphHarris 6 of 18

Whereas some partners used pregnancy to control their wives, several women told me that their husbands were angered by their pregnancies, possibly because this represented a loss of control over them. Indeed, three women in this study talked about their partners’ attempts to make the “lost the baby” through increased violence and/or coerced abortions because they believed that their wives had been unfaithful to them. For example, Wanda recalled that her husband, “tried to force me to have an abortion because he didn’t believe it was his child….When I refused to get an abortion, he took me to [the] women’s clinic, and I was on the table and I was far enough along that the doctor said he couldn’t do it.” Although he was not successful in forcing his wife to have an abortion, her husband continued to sexually and physically abuse her throughout her pregnancy, Wanda said, possibly with the hope that she would lose the baby. In this sample, pregnancy was a factor that appeared to place women at a higher risk of being both physically and sexually abused. Researchers have noted that there is a correlation between battering and pregnancy. Women who were sexually abused by their partner were also more likely to be abused during pregnancy. One third of the women in my sample spoke about the increase in physical and sexual violence they experienced during pregnancy. The women who were raped during their pregnancies were traumatized, not only by the sexual assaults but also by the fear of how their unborn children might be affected by their partners’ violent behavior. However, most of the women felt that there was little they could do to stop the sexual abuse and their husbands’ attempts to dominate them in this way. #RandolphHarris 7 of 18

We see that there are a variety of explanations offered by women to explain the sexual violence in their lives. Furthermore, it is clear that the sexual violence the women in this sample experienced varied greatly. Indeed, no stereotypical depiction of the “average wife rape” emerges from their description. Despite individual differences among the participants’ experiences, there were similarities in how these women managed the sexual violence. Aggression is not just a matter of physiology or social conditioning, but a result of biological, psychological, and social factors operating in conjunction. Biological reductionism (assigning biology and genetics too much responsibility for bad behavior) leaves unchallenged our habit of overlooking or vastly underestimating the power of our conditioning to determine or aggressiveness. This can easily lead to an overreliance on medication to deal with aggressiveness, as if all we needed to do to truly reduce our aggressiveness was to take some pills. Where biological reductionism looks at aggression and sees not much more than “chemical imbalance” (a questionable concept that is started to lose its moorings), environmental reductionism (assigning external factors, such as family structure and cultural conditions, too much responsibility for bad behavior) looks at aggression and sees not much more than something simply requiring behavioral modification. Aggression cannot be reduced to physiology, nor to behavior, nor to cognition, nor to socialization, for it arises for each of us from a uniquely evolving weave of all these. #RandolphHarris 8 of 18

In the midst of aggression, we have an opportunity to experience the instinctual and the conditioned, the reflexive and the reflective, the biological and the biographical, all happening at the same time. We can begin with facing our aggressiveness; then unearth the anger that underlies it, developing more and more intimacy with that anger, eventually feeling deeply empowered, simultaneously vulnerable and filled with a healing courage. There is undeniable growth in such work, requiring both a keenly discerning awareness and a full “yes” to passion, bringing together heart, guts, and head in ways that sever our highest good. It is important to come to terms with the strong and powerful feelings we experience. Something is usually always very much alive in us of the pain we know. Each time some individuals try to speak of the pain they feel inside, they chock and the words never come out. It can be a struggle to say farewell to a World that one has known from the beginnings, a World of tenderness and caring, to know that with the end of a relationship, this World may never exist again. While offenders may have a chemical imbalance that causes them to abuse their wives, the life she provides for them may be the only comfort they know and that could be a reason why they fight so hard to keep it. Even though abuse does not justify their behavior. They too fear that loss of human support being sharply and suddenly gone. However, offenders need to deal with the shattering awareness that abuse is not acceptable and seek professional help to deal with the darkness and uncertainty. #RandolphHarris 9 of 18

We all have to find joy and fulfillment, and create that World on our own. It can be hard to live with this truth, with all the barriers and obstacle that others put before us. In relationships, love is supposed to flower between two individuals. We should be able to cherish one’s music, one’s joking ways, how one enters a room and stands, one’s quickness, one’s putting everything one has into what matters to that individua, and how one has been able to grow through steady persistence. This is what allows a coupe to enjoy what they share. Love should be here all the time. It should enrich one’s life, making sense of the absurdity, bringing light into the darkness, contributing to one’s life as a human being. This love goes with you into that unknown World we face everyday and comforts us with a steady presence when we face the problems and issues of living and it shines like a beacon to light one’s way back home. What is meant by growth of knowledge and growth of being? The growth of knowledge means a transition from the particular to the general, from details to the whole, from the illusory to the real. Ordinary knowledge, or what is called knowledge, is always a knowledge of details without knowledge of the whole, a knowledge of the leaves, or the veins and serrations in the leaves, without a knowledge of the tree. Real knowledge not only shows a given detail, but the place, the function and the meaning of this detail in the whole. In our ordinary knowledge there are times which bring us near to real knowledge. For instance, in the ordinary system of notation any number not only defines the power but shows the place of this power in the series of powers from zero to infinity. All real knowledge is of this nature. #RandolphHarris 10 of 18

Real knowledge comes from higher mind, that is, from the minds of men who have attained the fullest development possible for men. It is called objective knowledge, as distinct from the knowledge of ordinary men, which is called subjective knowledge. Objective knowledge is always school knowledge, that is, knowledge acquire in a school. A man cannot arrive at it with his own mind or get it from books. One of the first ideas of objective knowledge is that a knowledge of the real World is possible, but only on the condition of being able to make use of the principles of relativity and scale and then knowing of the fundamental laws of the Universe, the law of three and the law of seven. The approach to the study of objective knowledge begins with the study of an objective language. The next step is the study of oneself which begins with the understanding of man’s place in the Universe and the study of the human machines. The knowledge of oneself is both an aim and a means. A man who has not had school teaching, that is, a man of a subjective way of thinking, lives surrounded by illusions, first of all about oneself. One thinks that one has will and the possibility of choice every moment of one’s life; one thinks that one can do; one thinks that one has individuality, that is, something permanent and unchangeable; one thinks one has an “I” or an Ego likewise permanent and unchangeable; one considers oneself a conscious being and supposed that one is able to arrange life on Earth by following the indications of reason and logic; one’s usually state of consciousness, in which one lives and acts, one calls clear consciousness when in reality it is sleep. #RandolphHarris 11 of 18

In this sleep, one lives, writes books, invents theories, carries on wars, kills other sleeping people and dies oneself without even suspecting for a moment that one can wake. One does not realize the possibility of development or growth. One ascribes to oneself that which one does not possess. However, one does not know how much it is that one could acquire it. If one is a man of scientific views, one does not admit the possibility of any individual evolution of man beyond the limits of ordinary intellectual development during life. Instead one acknowledges the possibility of the evolution of man as a species and one considers such evolution to be entirely mechanical, that is, not dependent upon anybody’s will. If one is a religious man, one believes in a future life and that one is guided for one’s own good by higher powers with whom one can have intercourse by means of prayer. If one is familiar with theosophy, one believes in the law of Karma and in reincarnation; one considers that one has an astral body, a mental body and a causal body, and that through an inevitable evolution one will attain to the very highest degrees, if not on Earth, then on some other planet. If one has already understood the inadequacy and the illusory nature of scientific, religious and theosophical ideas and realizes the necessity for inner change in man, one does not realize the difficulty of this, one does not realize the necessity for lengthy and systematic efforts which are impossible without a knowledge of the human machine. It seems to one that what can come must come. However, in reality, nothing comes of itself. #RandolphHarris 12 of 18

A person must free oneself from illusions and then work to attain another being. This work requires long and systematic efforts and knowledge. In the post-apostolic period this manifested power of God continued in varying degrees, rising and subsiding. Then the forces of darkness gained, and, wit intermittent intervals and exceptions, the professing Church sank down under their power, until, in the darkest hour, which we call the Middle Ages, sins having their rise through the deceptive workings of the evil spirits of Satan were as ride as in Canaan before its conquest. Moses had written by the command of God: “Thou shalt not learn to do after the abominations of those nations. There shall not be found with thee…one that useth divination, or that practiceth augury, or an enchanter, or a sorcerer, or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer” (Deut. 18.9-11). However, even as in Old Testament times, this admonition was again often ignored. Why Christendom in the present century doe not universally recognize the existence and workings of evil supernatural forces can only be attributed to its low condition of spiritual life and power. Even at the present time, when the existence of evil spirits is recognized by the heathen, this is often looked upon by the Western missionary as “superstition” and ignorance. Actually, such ignorance is on the part of the shepherd who is blinded by the prince of the power of the air to the revelation given in the Scriptures concerning these satanic powers. #RandolphHarris 13 of 18

The “ignorance” on the part of the heathen is in their propitiatory attitude to evil spirits. They seek to appease the spirits because of their ignorance of the gospel message of a Deliverer and Saviour sent to “proclaim release to the captives” (Luke 4.18), and who, when He was on Earth, went about healing all who were “oppressed by the devil” (Acts 10.38). He also sent His messengers to open the eyes of the bound ones, that they might “turn from darkness to light, and from the power of Satan unto God” (Acts 26.18). If missionaries to the heathen recognized the existence of evil spirits, and that the darkness in heathen lands was caused by the prince of the power of the air (Eph. 2.2; 4.18; 1 John 5.19; 2 Cor. 4.4), and then proclaimed to the heathen the message of deliverance from the evil hosts they know so well to be real and malignant foes—this in addition to the remission of sins and victory over sin through the atoning sacrifice of Calvary—a vast change would come over the mission field in a few brief years. When it comes to brinkmanship and strikes, before an old contract expires, the union and the firm begin the negotiations for a new labor contract. However, there is n sense of urgency during this period. Work goes on, no output is sacrificed, and there is no apparent advantage to achieving an agreement sooner rather than later. It would seem that each party should wait until the last moment and state its demand just as the old contract is about to experience and a strike looms. That does happen sometimes, but often an agreement is reached much sooner. In fact, delaying agreement can be costly even during the tranquil phase when the old contract still operates. The process of negotiation has its on risk. There can be misperceptions of the other side’s impatience or outside opportunities, tensions, personality clashes, and suspicion that the other side is not bargaining in good faith. The process may break down despite the fact that both parties want it to succeed. #RandolphHarris 14 of 18

Although both sides may want the agreement to succeed, they may have different ideas about what constitutes success. The two parties do not always look forward and see the same end. They may not have the same information or share the same perspective, so they see things different. Each side must make a guess about the other’s costs of waiting. Since a side with a low waiting cost does better, it is to each side’s advantage to claim its cost is low. However, these statements will not be taken at face value; they have to be proven. The way to prove one’s waiting costs are low is to begin incurring the costs and then show you can hold out longer, or to take a greater risk of incurring the costs—lower costs make higher risks acceptable. It is the lack of a common view about where the negotiations will end that leads to the beginning of a strike. The situation is tailor-made for the exercise of brinkmanship. The union could threaten an immediate breakdown of talks followed by a strike, but strikes are very costly to union members as well. While time for continued negotiation remains, such a dire threat lacks credibility. However, a smaller threat can remain credible: tempers and tensions the union does not really want it to. If this bothers the management more than it bothers the union, it is a good strategy from the union’s perspective. The argument works the other way around too; the strategy of brinkmanship is a weapon for the stronger of the two parties—namely, the one that fears a breakdown less. Sometimes wage negotiations go on after the old contract has expired but without a strike, and work continues under the terms of the old contract. #RandolphHarris 15 of 18

This might seem to be a better arrangement, because the machinery and the worker are not idle and output is not lost. However, one of the parties, usually the union, is seeking a revision of the terms of the contract in its favor, and for it the arrangement is singularly disadvantageous. Why should the management concede? Why should it not let the negotiation spin on forever while the old contract remains in force de facto? Again the threat in the situation is the probability that the process may break down and strike may ensue. The union practices brinkmanship, but now it does so after the old contract has expired. Time for routine negotiations is past. Continued work under an expired contract while negotiations go on is widely regarded as a sign of union weakness. There must be some chance of a strike to motivate the firm to meet the union’s demands. When the strike happens, what keeps it going? They key to commitment is to reduce the threat in order to make it credible. Brinkmanship carries the strike along on a day-by-day basis. The threat never to return to work would not be credible, especially if the management comes close to meeting the union’s demands. However, waiting one more day or week is a credible threat. The loses to the workers are small than their potential gains. Provided they believe they will win (and soon), it is worth their while to wait. If the workers are correct in their beliefs, management will find it more affordable to give in and in fact should do so immediately. Hence the workers’ threat would cost them nothing. The problem is that the firm may not perceive the situation the same way. If it believes the workers are about to concede, then losing just one more day’s or week’s profits is worth getting a more favorable contract. In this way, both sides continue to hold out, and the strike continues. #RandolphHarris 16 of 18

Earlier, we talked about the risk of brinkmanship as the chance that both sides would fall together down the slippery slope. As the conflict continues, both sides risk a large loss with a small but increasing probability. It was this increasing exposure to risk that induced one side to back down. Brinkmanship in the form of a strike imposes costs differently, but the effect is the same. Instead of a small chance of  large loss, there is a large chance, even certainty, of a small loss when a strike begins. As the strike continues unresolved, the small loss grows, just as the chance of falling off the brink increases. The way to prove determination is to accept more risk or watch strike losses escalate. Only when one side discovers that the other is truly the stronger does it decide to back down. Strength can take many forms. One side may suffer less from waiting, perhaps because it has valuable alternatives; winning may be very important, perhaps because of negotiations with other unions; losing may be very costly, so that the strike losses look smaller. This application of brinkmanship applies to the bargaining between nations as well as that between firms. When the United State of America tries to get its allies to pay a greater share of the defense costs, it suffers from the weakness of negotiating while working under and expired contract. The old arrangement in which the Americans bear the brunt of the burden continues in the meantime, and the U.S.A. allies are happy to let the negotiations drag on. Can—and should—the United States of America resort to brinkmanship? #RandolphHarris 17 of 18

 Risk and brinkmanship change the process of bargaining in a fundamental way. In the earlier accounts of sequences of offers, the prospect of what  would come later induced the parties to reach an agreement on the very first round. An integral aspect of brinkmanship is that sometimes the parties do go over the brink. Breakdowns and strikes can occur. They may be genuinely regretted by both parties, but may acquire a momentum of their own and last surprisingly long. In China, wall campaigners were a traditional First Wave tool of protest in China. Early in 1989 campaigners began showing up on the walls near Beijing University, asking for more representation so they could be more like the privileged children of the party’s top leaders. Urging for broadened democracy, students thanked Premier Li Peng and others for their leadership and requested to speak with them. By late spring, that other First Wave communications team, the crowd, came into play. Using the memorial service for the late Hu Yaobang, a reformist Communist Party leader, students from Beijing universities politely asked for freedom of expression. The peaceful crowds were assured that the request would be met and thanked the government. They returned to classes. The World was impressed with how civil, kind and peaceful China was and Asian culture became more popular in America, as well as America’s interest in China. Today, the Second Wave mass media still exert enormous influence. As the World speeds deeper into the Powershift Era, the Second Wave tools of mind control, once so overwhelming, will themselves be overheled by the subversive media of tomorrow. #RandolphHarris 18 of 18

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Mrs. Winchester Might be the Next Victim

In reliving those years of despair, I weep for my beautiful angel as she was experiencing a most unfortunate horror. My heart filled with anguish as I remember the horrible ending to her life. Her lungs had filled beyond further help; her stomach could no longer function properly and she could not be fed orally any longer. She was only six weeks old. My husband and I consulted with her doctors about her condition and were advised that no further feedings be given. However, the final decision was ours. Our final decision to discontinue all further feedings took all our strength. Although we were aware it was the only human thing to do, we also knew that while we watched her take her last breaths, we too would be dying within ourselves. We loaded the carriage and drove her to the hospital for the last time. As I held Annie in my I arms, I knew that this memory would remain within my heart eternally. The memory of that trip and the finality that is possessed still feel so real to me. When we arrived at the hospital, I laid my baby girl gently in her bed, never to hold her in my arms again. Later, I tried to hold her again but she became extremely rigid in the process of lifting her. The doctor said she was dying from malnutrition. She has a curious disease known as Marasmus. My baby could not digest her food. She was so tiny. She did not have round waxen arms and legs like other babies, now puffy pink cheeks. My dear Annie was reduced to a skeleton. Her beautiful eyes were vacant. She barely had the energy to muster up a cry. #RandolphHarris 1 of 3

I knew then that she could no longer endure living with great pain she had known. She was ready to leave us. There was nothing more we could do for her but allow her to leave. Two days later, Annie died, along, unaware of another human being. She had been under heavy sedation and was unable to further communicate. Her days of torment and agony were over. It broke my heart that I brought a baby in the World who was slowly, agonizingly dying as we pondered the imponderable eternity for days, hours, until her life force abandoned us. But her precious memories will always remain alive and real in our hearts. She left the deepest feeling of compassion and love with Mr. Winchester and myself. Her tragic memories are embedded within our hearts. I shall find a way to dedicate meaning to her life so she will not have suffered in vain. In 1862, Sarah L. Winchester married William Wirt Winchester, son of Oliver Fisher Winchester, Lieutenant Governor of Connecticut and manufacturer of the famous Winchester repeating rifle. The couple’s life together was happy, and they moved in the best of New England society. However, in 1866, disaster struck when their infant daughter, Annie Winchester, died of the then curious childhood disease marasmus. Mrs. Winchester fell into a deep depression from which she never fully recovered. Fifteen years later, in March 1881, her husband’s premature death from tuberculosis added to Mrs. Winchester’s distress. A medium explained to Mrs. Winchester her family and her fortune were cursed and being haunted by spirits and that she would be the next victim. #RandolphHarris 2 of 3

However, the medium also claimed that there was an alternative. Mrs. Winchester was instructed to move West and appease the spirits by building a great house for them. As long as construction never ceased, Mrs. Winchester could rest assured that her life was not in danger. Building such a house was even supposed to being her eternal life. Innumerable spirits shuffled off their mortal coils embrace the Winchester Mansion as their home. They have surrendered their spirits to the miles of winding and twisting hallways in the Winchester Mansion. Humans beings that were mowed down in sheaves, bowled over by bounding shot, decapitated, disemboweled, dismembered, exterminated instantly all call this place home. Although bullets dropped many of them, they all did not die right away. They gagged their last words, hoping that God would hear them. They paid with their heart’s blood for defending this great nation. Countless others as well, unready, perhaps unwilling, have left their shadows behind to haunt this estate. It cannot be surprising then, that Mrs. Winchester and the caretakers, reluctantly admit they saw apparitions. Particularly on sultry moonlit summers nights, when the mists hang low in the garden, there can be seen, slowly trotting across the lawn, a long horseman, in the finery of a Civil War officer. Where medical doctors were scarce in the Civil War, witches provided cures for a variety of common ailment. They were said to worship Satan Himself during their infamous sabbats, gatherings at which the Devil was sometimes present in person, and can almost be seen lurking about the estate. #RandolphHarris 3 of 3

The Winchester Mystery House

It is difficult to see in hindsight what Mrs. Winchester had to do with all this, but as time went on and the estate grew, wild accusations came to be leveled, chief among which was that of Mrs. Winchester having made a pact with Satan. How else but through diabolic abetment could a mere woman exercise such power? https://winchestermysteryhouse.com/

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Well, I’ve Walked These Street in a Spectacle of Wealth and Poverty

We must learn to care for our own loneliness and suffering and the loneliness and suffering of others, for within pain and isolation and loneliness one can find courage and hope and what is brave and lovely and true in life. A man who is intimate with his anger and who can express it skillfully is a man who forcefulness coexists with vulnerability and compassion, a man worthy of our trust, a man capable of deep intimacy. However, some might say that aggression is no more than a going-toward forcefulness, centered by a will to take strong action. Yet, unhealthy aggression is an intended or acted-out attack, no matter how mild or indirect it might be (as in verbal sniping). This does not mean that aggression is therefore always a bad thing, for there are times when attack is entirely appropriate, when heavy intervention is clearly called for. Another disturbing manifestation of rape happens in those instances in which a husband forces himself sexually upon his wife. This discussion begins with a lesson in history. Until recently, wife rape stood as a legal impossibility—most jurisdictions observed a marital clause through which the sanctity of marriage protected a husband from the allegation of rape. We interviewed a snowball sample of forty women who report being raped at least once by their husbands. The behavior and psychological feature of the offenders is categorized using a three-part typology. Force-only rapists used fear and intimidation to gain sexual submission. For the battering rapist, the unwanted sex act represent a simple extension of a violent physical assault upon his wife. The sadistic rapist combines physical force and perverse sexual motivations to degrade and demean his wife. There is an evolving cycle of violence and self-reflection in which the women grapple with the painful realization that they are being sexually victimized by their most intimate companion. This emotional betrayal leads to a series of emotional and behavioral countermeasures that enable the victims to compartmentalize their troubled marital relations. #RandolphHarris 1 of 19

We hope to develop a more comprehensive understanding of women’s experience of wife rape by focusing on the nature of this type of sexual violence and how women cope with it. How victims of intimate partner violence respond to the violence in their relationships has been studied by many researchers. It was found that women who are raped by their husbands are more likely than battered women to file legal charges and to try to leave their partners. However, there is no research to date that systematically documents the coping strategies of wife rape survivors. If we are to acknowledge the complexity of women’s experiences of sexual violence and the impact of that violence on their lives, women’s coping strategies must be considered. Furthermore, by exploring how women manage wife rape, we see that they are not passive victims at the time of assault nor are they passive victims in relation to the consequences of abuse. Within the lager society, wife rape is often understood as a relatively innocuous incident in which a husband wants to have sex, his wife rejects him, and he holds her down on the bed and has intercourse with her. Although a few of the women in this sample experienced this type of sexual assault, this scenario was far from the norm. Indeed, the women I interviewed described a wide range of experiences, from assaults that were relatively quick in duration and involved little physical fore to sadistic, torturous episodes that lasted for hours. I suspect that there are many other types of wife rape. Furthermore, the type of violence women experienced often changed over the course of the relationship. However, these classifications reflect how women themselves talked about their experiences of sexual violence—from being coerced to have sex when they really did not want to, to being terrorized with sadistic acts involving torture.  #RandolphHarris 2 of 19

In my study, 10 of the women descried force-only rapes. Although they were all physically battered at other times during their relationship, the sexual abuse was generally not characterized by physical violence. For example, Abigail told me, “He shoved me down on the bed very forcefully, and I said, ‘What are you doing?’…No, I don’t want this.’ And there [were] n preliminaries and no tenderness. Nothing. And he entered me and it was painful and I just remember being so repulsed.” The women in the force-only category descried incidents of sexual abuse devoid of excessive physical violence. However, they talked about their fear of physical violence if they resisted their partners’ sexual advances. As Cory told me, “If I resisted, he would beat me up, so I learned not to resist and I just gave in.” Several other women in this force-only category experienced severe physical violence at other times during their relationship, and their fear of the physical repercussions is what motivated many of them not to resist their partners’ sexual advances. However, it is significant to note that these women were not freely consenting to have intercourse; they only acquired out of fear that physical violence would occur if they did not. Other women, although not freely choosing to have sex, did so out of a sense of obligation. Kayla said, “I thought I had to. Nobody ever told me I had the right to say no. I knew if it was yucky and I dreaded it, but I thought I had to do it.” Paula described her reasons: “He always wanted to have sex. He was jealous, and if he did not have sex with me every single day, that meant that I was with another guy and that was his theory. From the time I was 18, I had sex every single day for the first year we were married, and may I had 2 days off when I had my period. But we did it every day because he wanted to and I thought I had to.” #RandolphHarris 3 of 19

These women were no less upset or humiliated than other wife rape survivors, simply because these incidents were devoid of excess force. Indeed, Lisa told me that after each rape, “I was real upset and I would cry afterwards. I felt so terrible and it didn’t even bother him. He didn’t care.” Noelle, who had been raped by an acquaintance when she was a teenager, was particularly traumatized by her husband’s attack. She said, “That’s [rape] the worst thing he could have done knowing my background and knowing how I felt about the issue—it’s a violation of trust and commitment and the whole bit and compound it with knowing my background, and it was the worst thing he could have done to me.” Thus, we see that the women in this sample who experienced force-only rape suffered serious emotional consequences from being raped by their partners even though they did not suffer from excessive physical violence. All of the women in this sample experienced physical violence at some point during their relationship, and several were severely bettered by their partners. Again, this is probably the result of my sample, which was drawn largely from a battered woman’s shelter. Not all women who are raped by their partners are battered wives. However, wife rape is more likely to occur in marriages characterized by extreme physical violence. In this study, women who had been severely battered talked about common injuries, such as black eyes, broken bones, blood clots in their heads, and knife wounds. In a particularly violent incident, Nina described how her partner (who was angered by her pregnancy) dragged her into the woods, where he beat and raped her and then sued a knife to slice open her abdomen. #RandolphHarris 4 of 19

While not all of the women in my sample were subjected to such extreme forms of physical violence, about 70 percent of them experienced battering rapes at some point. For some, the physical violence regularly accompanied the sexual abuse. For example,  Barbara told me, “He would fight me and then he would always rip all of my clothes off me. I don’t have hardly any clothes left because he always ripped off my clothes, and I was naked. Then he would try to lay on me and put it in. Sometimes I was able to fight him off, and I would fight like wild, and he wouldn’t be able to get it in. But usually he would [succeed in penetrating her], and he put me in the hospital a lot. He broke my nose and my jaw and cut my wrists.” For many women, like Karen, the rape followed on the heels of the physical abuse when their partners were attempting to reconcile. For example, Jen said, “He sexually assaulted me a couple of times and always after he beat me up. He would want sex, and he would actually think in his own mind that he really hadn’t done anything.” Melissa told me, “He would beat me and then take it. He would choke me. He put his elbow in my throat and choked me. He would throw anything he could get his hands on—ashtrays, or whatever, he broke my fingers and hands. He was real violent. He threw knives at me, and he would throw me naked into the street and pour cold water on me and make me stay out there in the winter…then he would make me have sex and then go and eat a sandwich. I never understood how he could do that. How can you do that to somebody?” #RandolphHarris 5 of 19

Other women in this sample experienced battering rapes frequently, but not necessarily all the time. For example, Sonya experienced both force-only rapes and battering rapes at various times in her relationship. She said, “Sometimes we would go to bed, and he would push my legs aside and force sex on me. Or he would grab my head and force me [to give him oral sex]…Other times he would beat the crap out of me in bed or hold a gun to my head to force me. The third type of wide rape, sadistic rape, was experienced by a total of hone of the women in this sample at some point in their relationships. These women characterized their experiences not only as physically violent but also as involving “perverse” acts or torture. Seven women experienced both battering rapes and sadistic rapes. However, two were always sadistically raped—for both this occurred more than 20 times during the course of their relationships. For example, Tanya was regularly choked to the point of passing out and then raped by her partner. She told me, “He was really into watching porno movies, and he tried to make me do all sorts of things. And I [didn’t] like it. He hurt my stomach so bad because I was pregnant, and he was making me do these things. I think he’s a sadist—he pulls my hair and punches me and slaps me and makes me pass out.” For several of the women in this study, bondage was a usual occurrence in their experiences of sexual violence. Lorraine, who was regularly sadistically raped, remembered, “just waking up and being tied to the bed by m arms and legs, and the things that woke me up was him touching me [vaginally] with a feather and me waking up in shock. #RandolphHarris 6 of 19

“And he had this thing about taking pictures of it all and trying to open me up [vaginally]. So he would use his fist and other objects and then make me do exercises on the toilet to tighten [my vagina] up again. The women who described sadistic incidents of sexual assault suffered particularly severe physical and emotional trauma as a result of the violence. This is likely the result of both the terroristic nature of the assaults they experienced and the great frequency with which they were raped by their partners. Aggression militates against intimacy, keeping relationships in the shallows, marooned from any significant healing and deepening. To get to the heart of aggression, to undo its armoring without stranding ourselves from our anger and capacity to take care of ourselves, is a great undertaking, at once vulnerable and empowering, made possible in part through devoting yourself to empathy, compassion, vulnerability, cultivating intimacy with your shame, fear, and anger, sympathetic joy, no name-calling, skillful anger, and having a conscious rant. Aggression is not just a matter of physiology or social conditioning, but a result of biological, psychological, and social factors operating in conjunction. We can begin with facing our aggressiveness; then unearth the anger that underlies it, developing more and more intimacy with that anger, eventually feeling deeply empowered, simultaneously vulnerable and filled with a healing courage. There is undeniable growth in such work, requiring both a keenly discerning awareness and a full “yes” to passion, bringing together heart, guts, and head in ways that sever our highest good. Some people may need to go to anger management class to deal with this aggression. #RandolphHarris 7 of 19

In the sociological study of different species of human organizations, such as political movement, professional bodies, local communities, or families, it has proved very useful to put the question of appropriate personal attachment: in what ways is the member obliged to give oneself up to the organization, and in what ways is one expected to hold oneself off from it? This questions helps us to see that the individual is known by the social bonds that hold one, and that through these bonds one is held to something that is a social entity with a boundary and a life substance of its own. In looking at behavior in social situations one finds that the same key question helps us to bring together and understand many of the scattered details of things we know about interactional activity. There is a reason, then, to view a social gathering as a little society, one that gives body to a social occasion, and to view the niceties of social conduct as the institutionalized bonds that tie us to the gathering. There is reason to move from an interactional point of view to one that derives from the study of basic social structures. A social gathering may be only a filmy pinpoint of social organization, but however minuscule it is, there is reason to examine it sociologically. When we see the gathering as something that must embody the social occasion in which it occurs, we have some added reasons for giving it weight. Persons who differ little in status within an organization may find themselves with quite different interaction obligations at a given moment; those with quite different statuses within the organization may find themselves currently cast in the same interaction role. #RandolphHarris 8 of 19

Some rules of conduct can best be studied by looking at the conduct of the Chairman of the Board; but there are other rules that can be best studied by looking at Board meetings themselves. The study of situational obligations is different from the study of social role obligations. Of course, as suggested, the individual may employ situational improprieties (and also proprieties) to say something about one’s relationship to a community, a social establishment, a kinship network, a two-person bond, and any other unit of social organization one might care to mention. We find that our little inhabitations are carefully tied into a network, that the waste products of our serious activities are worked into a pattern, and that his network and this pattern are made to carry important social functions. Surely this is a credit to the thoroughness with which our lives are pressed into the service of society. What the individual thinks of as the niceties of social conduct are in fact rules for guiding one in one’s attachment to and detachment from social gatherings, the niceties themselves providing one the idiom for manifesting this. One often follows these rules with very little thought, paying what one feels is but a small tribute to convention. However, should one be caught acting improperly, or catch others doing so, the embarrassment can be surprisingly deep. One may rationalize this response by reference to such things as the invidious class implications of uncouth acts (as when one become angered at someone for chewing gum too loudly, or for sniffing). However, underlying this is the feeling that the other has not properly given oneself up to the gathering, and, beyond the gathering itself, the social occasion. #RandolphHarris 9 of 19

More than to any family or club, more than to any class or gender, more than to an nation, the individual belongs to gatherings, and one had best show that one is a member in good standing. The ultimate penalty for breaking the riles is harsh. Just as we fill our jails with those who transgress the legal order, so we partly fill our asylums with those who act unsuitably—the first kind of institution being used to protect our lives and property; the second, to protect our gatherings and occasions. The reason much of society is in such a disarray today and because laws are not enforced and people accept bad behavior as a norm and it is becoming so outrageous that it is causing a pandemic. In reliving the years that we have suffered in despair, we often weep for all the pain and suffering we have to endure; we weep for our beautiful angles that have experienced fantastic terror. Our hearts become filled with anguish as we remember the horrible ending to our relationships. Memories of our loved ones will always remain alive and real in our hearts. They leave the deepest feelings of compassion and love in all the souls that love us so dearly. All the despair and repressed emotions will be truly revealed, as the pleasant memories as well as our tragic memories are embedded with our beings. Our loved ones are apart of us and very real in our minds. We must hold on to these experiences and allow them to enhance our lives and our understanding of other human beings. Only then will our lives have meaning and our agonies and pain not suffered in vain. By accepting and submitting to our own loneliness, new and beautiful values will be revealed. #RandolphHarris 10 of 19

What is school? School is an organization for the transmission to a certain number of prepared people of knowledge coming from the higher mind. The most essential thing in school is the knowledge that comes from higher mind. This means that schools cannot be formed arbitrarily without the participation of people who have obtained knowledge in schools. Another very important fact is the selection effected by the school, that is, the selection of students. Only people of a certain preparation and a certain level of understanding are admitted. A school cannot be open to all, it cannot even be open to many. A school is always a closed circle with the instructor in the center. Schools can be of very different levels depending on the preparation and the level of being of the students. The higher the level of the school, the greater the demands made upon the students. Why are schools necessary? Before speaking of why schools are necessary, it must be realized for whom schools are necessary, because schools are not necessary to those people who already realize the inadequacy of knowledge collected by the ordinary mind and who feel that, by themselves, with their own strength they can neither resolve the problems which surround them nor find the right way. Only such people are capable of overcoming the difficulties connected with school work and only for them are schools necessary. #RandolphHarris 11 of 19

In order to understand why schools are necessary it must be realised that the knowledge which comes from men of higher mind can be transmitted only to a very limited number of people simultaneously and with necessary observance of a whole series of definite conditions which must be well known to the instructor of the school and without which knowledge cannot be transmitted correctly. The existence of these conditions and the impossibility of doing without them explains the necessity of an organization. The transmission of knowledge demands efforts both on the part of one who receives it and on the part of one who gives it. The organization facilitates these efforts or marks them possible. These conditions cannot come by themselves. A school can only be organized according to a certain definite plan worked out and known long ago. There can be nothing arbitrary and improvised in schools. However, schools can be of different type corresponding to different ways. Different ways will be spoke of later. Can it be explained in what these conditions consist? These conditions are connected with a definite property of man’s nature, namely, that there are two sides of man which, in man’s general development, ought to develop simultaneously and in parallel: knowledge and being. People know, or think they know, what knowledge is and to a certain extent they understand the relativity of knowledge. However, they do not know what being is and they do not understand the relativity of being and the fact that knowledge depends on being. #RandolphHarris 12 of 19

Meanwhile the development of knowledge without corresponding development of being or development of knowledge gives wrong results. Schools are necessary in order to avoid such one-sided development and the undesirable results connected with it. The conditions of school teaching are such that form the very first steps work progress simultaneously along two lines, along the line of knowledge and along the line of being. From the first day at school a man begins to study mechanicalness and to struggle against mechanicalness in himself, against involuntary actions, against unnecessary talk, against imagination, against day-dreaming and against sleep. It is explained to one that one’s knowledge depends on one’s being. In making one step along the line of knowledge a man must make a step along the line of being. The principles of school work, all the demands made upon one, the rules which one must remember, all help one to study one’s being and work to change it. Why is knowledge necessary? The aim of a man who realizes his state and his position becomes a change of being. This change is so difficult that it would, in fact, be impossible if knowledge was not there to help one. Can a change of being, that is, the attainment of a certain level of being, give knowledge? No, it cannot. Knowledge and being express two sides of man’s nature which can develop and grow, but they require different effort for their development. On what does understanding depend, on knowledge or being? Neither knowledge nor being separately can give right understanding. The reason for this is that understanding is the resultant of knowledge and being. A growth of understanding is possible only with a simultaneous growth of knowledge and being. If one outgrows the other too much, understanding cannot develop in the right direction. #RandolphHarris 13 of 19

A perspective view of the ages covered by the history given in Bible records shows that the rise in spiritual power of the people of God was marked by the recognition of the existence of demoniacal hosts of evil. When the Church of God in the old and new dispensations was at the highest point of spiritual power, its leaders recognized, and drastically dealt with, the invisible forces of Satan; and when it was at the lowest, they were ignored or allowed to have free course among the people. The reality of the existence of wicked spirits by whom Satan, their prince, carries out his wok in the fallen World of men cannot be more strongly proved than by the fact that the statutes given by God to Moses on the fiery mount embodies stringent measures for dealing with the attempts of evil spirit-beings to gain power over the people of God. Moses was instructed by God to keep the camp od Israel free from their inroads by the drastic penalty of death for all who had dealings with them (Lev. 20.27). The very fact of God thus giving statutes in connection with such a subject, and the extreme penalty to be enforced for disobedience to His laws, shows in itself the existence of evil spirits, their wickedness, their ability to communicate with and influence human beings, and the necessity for uncompromising hostility to them and their works. God would not legislate about dangers which had no real existence, nor would He command the extreme penalty of death if the contact of people with evil spirit-beings of the unseen World did not necessitate such drastic dealings. The severity of the penalty obviously implies, also, that the leaders of Israel must have been given acute ability for “discerning of spirits,” so sure and so clear that they could have no doubt in deciding cases brought before them. #RandolphHarris 14 of 19

While Moses and Joshua lived and enforced the strong measures decreed by God to keep His people free from the inroads of satanic power, Israel remined in allegiance to God—at the highest point of its history; but when these leaders died, the nation sank into darkness, brought about by evil spirit-powers drawing the people into idolatry and sin. The condition of the nation in later years rose or fell because of allegiance to God, or like where America currently is, idolatrous worship of spirits (see Judges 2.19, 1 King 14.22-24; compare 2 Chron. 33.1-5, 34.1-7), and all the sins resulting therefrom. For what actually is idolatry but the worship of demons in place of God (1 Corinthians 10.20). When the new dispensation opens with the advent of Christ, we find that God-Man recognizing the existence of the satanic powers of evil and manifesting uncompromising hostility toward them and their works. As with Moses in the Old Testament, so was the abhorrence by Christ in the New. Moses was the man who knew God face to face; Christ was the Only Begotten Son of the Father, sent expressly from God to the World of men. And each definitely recognized the existence of Satan and other evil spirit-beings; each drastically dealt with them as entering and possessing men; and each waged war against them, as actively opposed to God. Taking a perspective view, from the time of Christ on throughout the early history of the Church and up to the giving of the Apocalypse and the death of the Apostle John, the manifested power of God worked among His people, and the leaders recognized and dealt with the spirits of evil. This period corresponded to the Mosaic period in the old dispensation. #RandolphHarris 15 of 19

The revolutionists’ media strategy–what Mr. Ceausescu was not alone in missing were the strategic ways in which First Wave, Second Wave, and Third Wave communications can sometimes be combined or opposed to one another. A good example is provided by religion. One of the biggest gainers from the 1989 revolutions in Eastern Europe had been the Catholic Church, long suppressed but never destroyed by the communist regimes. The church, as suggested above, was itself a mass medium, long before today’s Jim Bakkers and Jimmy Swaggerts hit the Protestant televangelical circuit, and long before Pat Roberston built so large a TV following that he was able to mount a campaign for the presidency of the United States of America. The church wields power in the World today partly because of its moral influence and economic resources, but also because it continues to serve as a mass medium. Able to reach numberless millions every Sunday morning, it makes the audience for some of the World’s top-rated television shows seem small indeed. Of course, it communicates with its members the other six days of the week as well, and in today’s World the church makes use of newspapers, online articles, magazines, and other media in support of its face-to-face communications. So long as the Catholic Church—or any other organized religion—can gather enormous flocks, and thus reach a mass audience, no government can ignore it. Some governments, as we know, have tried to extirpate the church (which is almost impossible). Others have tried peddling a substitute religion based on nationalism, Marxism, or some other doctrine. Still others compromise and try to co-opt the church. #RandolphHarris 16 of 19

In totalitarian states the existence of an unco-opted or unsuppressed mass medium in the hands of the church is a constant threat, for there is always the danger that this channel will be made available to the political opposition. This accounts for the ferocity with which communist states tried to kill off the church or to buy it off when that proved impossible. The recognition that organized religion, whatever else it might be, is also a mass medium helps to explain many recent shifts or power. It helps explain why, so often in history, in countries as different as Iran under the Shah or South Korea under Chun Doo Hwan, economic and other popular discontents are channeled into religious movements. In Iran, of course, this canalization of protest into a religious form led to the overthrow of the Shah’s secular regime. In South Korea it led to a spectacular growth of Christianity, both Catholic and Protestant. In both countries organized religion took the place of, or merged with, a political opposition. Ironically, the more successfully a totalitarian government censors and controls all the other media of expression, the more important the church medium becomes as a potential vehicle for dissidence. It may be the only way to express opposition to regime. However, when the church opens its “channel” and expresses popular resentment from the pulpit, the medium alters the message, and the protest, which may originate in hunger or other material grievances, is recast in religious terms. This explains why movements that start out fighting for goals having little to do with religion, per se, become transmuted into religious crusades. #RandolphHarris 17 of 19

In Iran, the Ayatollah Khomeini fused class resentment and nationalist rage with religious fervor. Love of Allah + hatred of imperialism + anticapitalism = a triple-charged brand of fanaticism that turned the Middle East into a tinderbox. However, Khomeini did more than combine these three elements into a single passion. He also combined First Wave media—face-to—face exhortation by his mullahs to the faithful—with Third Wave technology—audio tapes with political messages, smuggled into the mosques, where they were played and duplicated on cheap tape recorders. To counter Khomeini, the Shah used the Second Wave media—press, radio, and television. Once Khomeini managed to overthrow the Shah and take control of the state, he also took command of these centralized Second Wave media as well. This strategy of using First and Third Wave media to combat those who control Second Wave media is common among revolutionary movements, and was even more conspicuous in China during the pro-democracy protests of 1989. The old men in Beijing who trembled when Mr. Ceausescu fell in Bucharest underestimated the power of this strategy. This will hurt you more than it hurts me. When a strategic bargainer observes that a better outside opportunity translates into a better share in a bargain, one will look for strategic moves that improve one’s outside opportunities. Moreover, one will notice that what matters is one’s outside opportunity relative to that of one’s rival. Even if one makes a commitment or a threat that lowers both parties’ outside opportunities, one will also do better in the bargaining, so long as that of the rival is damaged more severely. #RandolphHarris 18 of 19

In our example, when the union members could earn $300 a day on the outside while the management could make a profit of $500 a day using substitute employees for labor, the result of the bargaining was $400 for the union and $600 for the management. Now suppose the union members give up $100 a day of outside income to intensify their picketing, and thus reduce the management’s profit by $200 a day. Then the bargaining process gives the union a starting point of $200 ($300 minus $100) and the management $300 ($500 minus $200). The two starting points add up to $500, and the remaining $500 of daily profit from regular operation of the hotel is split equally between them. Therefore the union gets $450 and the management gets $550. The union’s threat of hurting both (but hurting the management more) had earned it an extra $50. The major league baseball players used just such a tactic in their wage negotiations in 1980. They went on stike during the exhibition season, returned to work at the start of the regular season, and threatened to strike again starting on Memorial Day weekend. To see how this “hurt the team owners more,” note that during the exhibition season the players got no salaries, while the owners earned revenue from vacationers and locals. During the regular season the players got the same salary each week. For the owner, the gate and television revenues are low initially and rise substantially during and after the Memorial Day weekend. Therefore the loss of the owners relative to that of the players was highest during the exhibition season and again starting Memorial Day weekend. It seems the players knew the right strategy. The owners gave in just before the second half of the threatened baseball strike. However, the first half actually occurred. Our theory of looking ahead and reasoning back is clearly incomplete. Why is it that agreements are not always reached before any damage is done—why are there strikes?  #RandolphHarris 19 of 19

Many People are Prepared to Dismiss the Occult World

There was no one downstairs, though the oil lamps were burning. A tall antique-case clock with a mahogany surround stood in the alcove beneath the sweep of the stairs. I looked up at the mottled ivory-colored face, at the slim Roman numerals and delicate black hands. There was a whirring of the mechanism inside the case, then a high-pitched carillon started to chime. I know I had taken my time, but even so, I was surprised that it was eight o’clock already. There was a deep nocturnal silence in the house, in which five caretakers were presumably coming and going about their work. It was certainly strange. I looked out the window, hoping to see someone crossing the court or coming alone the drive. However, no one was in sight, and the rain was still falling, with a business-like regularity, muffling the outer World in layers on layers of thick white liquid velvet, and intensifying the silence within. A noiseless World—were people so sure tht absence of noise was what they wanted? Let them first try a lonely December in a mansion this size! My heart began to hammer. Luckily there was a chair near the fireplace. I sat down to recover my strength—or was it my courage? Astrid the caretaker slept in the nearest wind. It occurred to me that by looking from the window of a neighbouring bathroom I could see the kitchen chimney. There ought to be smoke coming from it at this hour; and if there were, I would be less afraid to go on. I got as far as the front parlor and looking through the window I could see there was no smoke coming from the chimney. My sense of loneliness grew more acute. #RandolphHarris 1 of 9

Whatever had happened below stairs must have happened before the morning’s work had begun. The cook had not time to light the fire, the other caretakers had not yet begun their rounds. I was struggling against my fears. If I carried on my investigations, what next would I discover? I walked along the passage, and rested my hand on a radiator. It was stone-cold. Yet in my well-ordered house during the winter, the central heating was never allowed to go out, and by eight in the morning mellow warmth typically pervaded the rooms.  The icy chill of the pipes startled me. No matter, I will just have the carpenters remove this fancy new technology and go back to using the 47 fireplaces. It was Mr. Hansen who looked after the heating—he was too involved in the mystery, whatever it was, as well as the house caretakers. At Astrid’s door, I paused and knocked. I expected no answer, and there was none. I opened the door and went in. The room was very dark and cold. But what frightened me was no so much its emptiness as its air of scrupulous and undisturbed order. There was no sign of anyone having lately dressed in it—or undressed the night before. And the bed had not been slept in. The woman was out, then; had gone out, no doubt, the night before, since the bed was unslept in, the dressing and washing appliances untouched. Astrid never set foot out of the house after dark. I could not believe she had deserted the house on a cold rainy night, while her mistress lay upstairs, suffering and helpless! #RandolphHarris 2 of 9

Why had she gone, and where had she gone? When she was undressing me the night before, taking my orders, trying to make me comfortable, was she already planning this mysterious and dreadful occurred? I took a few deep breaths to steady my nerves. Held in a spell, filling my head with images, with emotions, that had long been absent my eyes filled with tears. My home had suddenly become the scene of virtually indescribable horrors and life-altering (and life-ending) event. Sadly, as I walked into the hallway, I saw wounded bodies laying desperately wounded. Wounded, shattered men and boys by the hundreds were strung about the mansion. The sounds of soft lead being driven into bone made a shattering sound, there were tiny bone fragments. Hundreds of torn bodies pouring into every in of my home. Blood covered doctors were sweating over several hundred filthy bodies with their guts torn open. Sticky gore flung in my sinks, and my morning room transformed into a mourning room, roped-offed for those who had been hit in the head. My former happy, joyous home had morphed into a hospital and cemetery. Suddenly, a choir singing. The reverberation of the plainsong in the upper echelons of the cathedral ceilings of the Grand Ball Room. As I made my way though the hall, time stopped many times. I noticed a lady who looked like Astrid and was on the point of waving when she vanished right before my eyes. A ghost of a man with a bright lantern appeared. He felt neighbourly and hovered in the hallway. He suddenly darted at me. I was absolutely frozen stiff until the light sailed out of sight.  #RandolphHarris 3 of 9

As I looked out the window, I could see human tibia, fibula, femur and radius, rings and cuff buttons were scattered on the emerald green lawns. My mansion was filled with groans and sighs and tremors. It was possibly more fearful than the 1906 Earthquake which woke me from my slumber. That was also a strange morning. In the cupola, figures of men—sentinels, paced back in forth, and hovered above the estate and the observational tower shortly after midnight. I always thought the Earthquake was caused by these sentry-spirits, now haunting my mansion, acting out the horrors of the war. In fact, for several night in a row, prior to the Earthquake, I saw a man on the cupola, frantically waving his arms. He was there three nights in a row. He stood, dressed in a blue coat and white pants, looking very pale, within the cupola, waving his hoary arms, back and forth. I called out to him, but he would not answer—just waving motion, back and forth, back and forth. Was he, rapped in more important duties, too busy to answer? Or what he trying to warn me? The thin veil between this life and the next one was sending me messages. And, one evening, there was witnessed an even more bizarre and unexplainable devotion to my estate. Astrid and I had just finished having tea on the 3rd floor. We entered the elevator to take us to the first floor. The lighted numerals in the elevator displayed their descent: “3…2…1…” and continued past the first floor. Absent-mindedly, I pushed the button for the first floor again, wondering why the elevator had not stopped, or perhaps, who in the basement had summoned the elevator. #RandolphHarris 4 of 9

The elevator stopped at the basement level. The doors opened to reveal not the area once cleaned up for storage, but a scene out of time and reason, the blood-stained doctors and orderlies of nearly half a century before, again performing their abhorrent and hideous tasks of slicing sinew and sawing bone and suturing artery and vein and tying ligaments; of carrying armloads of severed limbs to grisly, blood-dampened corners and dumping them there unceremoniously. We have fallen into a ghastly frozen moment, being held captive witness to the scene. One of the harried doctors turned toward us and began to look beseechingly into our eyes for help with the never-ending work, or perhaps for help to find some way out of the subterranean scene where he himself would not be heled in forced incarceration for eternity. As he took a step towards us, finally, slowly, the doors began to close. This latest encounter was a continuation. My mansion echoed with the cries and moans of torn men and boys. All of this tension and blood shed because many leaders were heavily involved in companies that raced to establish claims to millions of acres of western land. The Emancipation Proclamation was but another example of the war’s surprising consequences. On July 3, General Lee sent three divisions, about 15,000 men in all, against the Union center. The assault, known as Pickett’s Charge, was as futile as it was gallant. At 700 yards, the Union artillery opened fire. Pickett’s division just seemed to melt away in the blue musketry smoke which now covered my estate. Ghosts of soldiers straggling to my home, all these years later. #RandolphHarris 5 of 9

Tracing its origins back to 1849, Winchester was the World’s oldest maker of lever-action repeating firearms in the World. I believe Winchester Rifles had been in the Civil War. Thousands of men and horses, dying, stripped and saddle and bridle were killed during the battle of Antietam. That is a reason this estate is also haunted by demonic horses. The Civil War put more men in the field than any previous engagement. On the morning of April 12, 1906, at 5.13 a.m., trapped in the Daisy Bedroom, I gazed out my window and could see a steady stream of men covered with mud, soaked through with rain…pouring irregularly, without any semblance of order, up 13 Palm Drive toward my home. I perceived they belonged to different regiments…mingled pell-mell together…a pale young man who looked exhausted to death and who had lost his sword appeared in my room and rescued me. Then he said, “I know I’m going home. I’ve had enough of fighting to last my lifetime.” More and more the cold unanswering silence of the house weighed me down. I had never thought of it as a big house, even though it had 600 rooms and expanded more than 250,000 square feet, but now, in this devastating moment, it seemed immense, and full of ominous corners around which I dared not look. Every step that I took was increasingly painful; but after being freed from my room, I walked slowly the whole length of the passage, and went down the front stair. I did not know why I did this; but at the moment I was past reasoning, and had to obey my instinct. #RandolphHarris 6 of 9

More than once I explored the ground floor alone in the small hours, in search of unwonted midnight noises; but now it was not the idea of the noises that frightened me, but that inexorable and hostile silence, the sense that my mansion had retained in full daylight its nocturnal mystery, and was watching me as I was watching it; in entering those empty orderly rooms, I might be disturbing some unseen confabulation on which beings of flesh-and-blood had better not intrude. The broad mahogany stairs were beautifully polished, and so slippery that I had to cling to the rail and let myself down tread by tread. And as I descended, the silence descended with me—heavier, denser, more absolute. I felt its just behind me, softly keeping time with mine. It has a quality that I had never been aware of in any other silence, as though it were not merely an absence of sound, a thin barrier between the ear and the surging murmur of life just beyond, but an impenetrable substance made out of the World-wide cessation of all life and all movement. Yest, that is what laid a chill on me: the feeling that there was no limit to the silence. I was lost in time. There was no outer margin, nothing beyond this day. I had reached the foot of the stairs and was limping across the hall to the drawing room. What I found there, I was sure, would be mute and lifeless; but what would it be? The bodies of my dead caretakers, mown down by some attack that shook my mansion for day and days? And, was it my turn next—what if it were waiting for me behind the heavy drapes of the room I was about to enter? #RandolphHarris 7 of 9

Well, I must find out—I must face whatever lay in wait. Not impelled by bravery—the last drop of courage had oozed out of me—but because anything, anything was better than to remain shut up in this house amongst debris, though most of the room were undamaged. “I must find out, I must find out,” I repeated to myself in a sort of meaningless singsong. The cold outer light flooded the drawing room. The shutters had not been closed, nor the curtain drawn. I looked about me. The room was empty, and every chair in its usual place. My armchair was pushed up by the chimney, and the cold hearth was piled with the ashes of the fire at which I had warmed myself before start on my ill-fated walk. Even my empty tea cup stood on the table near the armchair. It was evident that the caretakers had not been in the room since the explosion. And suddenly, an orb materialized, moved about, split into twin spheres, and re-formed in front of me. I was astounded. Then, candlesticks roe in midair and fell to the floor. A lead ball struck me on the chest but it did not harm me. The sound of footsteps began to pad about the room, and my tea cup jumped off the table and shattered against the floor. A hat was floating teasingly in front of me. The hat led me on a merry chase before it finally dropped at my feet. I was so exhausted from what seemed like months of sleep deprivation. I found a bed to lay in and gets some rest. As I drifted into a deep sleep, I was rudely awakened by a large quantity of water being dumped in my face. #RandolphHarris 8 of 9

May people are prepared to dismiss the occult World as insignificant and ignore the possibility that there could well be an element of truth in certain of the allegations. This “otherworld” has never been far beneath the surface in the Winchester Mansion. The gods are everywhere, not only in the garden, where they might take the forms of living creatures, but in the mansion as well. Communication with the otherworld was therefore relatively for Mrs. Winchester and her warps through time and space. The human mind has consciousness that occupies a position between two Worlds: the material and the spiritual. At any time, the spiritual might intrude; it could also be summoned at will, demons and all. The Winchester Mansion operated with many skirmishes with the estate’s sorcerers. The pagan demons were not prepared to go quietly. Some of them were heroes. In Mrs. Winchester’s day, surviving manuscripts suggest that she received extraordinary visions. Mrs. Winchester saw angels who battled demons for possession of her soul. Good triumphed, but not before the saint, Mrs. Winchester, had a vision of the fires of hell. On her return to consciousness, her caretakers observed that she had developed actual burn marks over much of her body—scars that shortly after disappeared. On her death 5 September 1923, her body lay unburied for thirty-eight days and was visited by thousands of pilgrims. Many of whom claimed that Mrs. Winchester showed no decay. #RandolphHarris 9 of 9

The Winchester Mystery House

A werewolf is typically seen as a noble and honorable warrior. They are of a royal class in their species. Legend had it that Mrs. Winchester had a pack of vicious werewolf guarding her estate. After the death of Mrs. Winchester, a Bloodline Blade with a birch handle and silver blade. The knife had been passed down for a millennium in her family, and was sold at auction. Too bad. It was a priceless artifact and carried withing it the soul of a divine wolf.

I conjure thee, Spirits of the Winchester Mansion, by the great living God, the Sovereign Creator of all things, to please appear under comely human forms, without noise and without terror, to answer truly all questions we shall ask three. Hereunto I conjure thee by the virtue of these Holy and Sacred Names, O SURMY, DELMUSAN, ATALSLOYM, CHURUSIHOA, MELANY, OMOT, and VERMIAS. https://winchestermysteryhouse.com/

And be sure to check out the online gift store: https://shopwinchestermysteryhouse.com/

Hypnotized, Mesmerized by What My Eyes Have Seen?

Hostility—Probably the most common expression of aggression, ranging from mildly edgy to snarling. Being on the receiving end of hostility can be not only very unpleasant but also sometimes scary, because we know that whoever is delivering it has us in their sights and out of their heart, with attack weaponry ready for reloading. The majority of gang rapes by students are women. This behavior simply cannot be understood—although the volumes of commentary and analysis generated about the Central Park gang rape case in the Spring of 1989 have attempted to do so—without consideration of the perpetrators’ attitudes toward women and of women’s roles in the society and subcultures in which group sexual assaults are practiced and tolerated. A large number of recent studies of college students have identified the relationship between traditional sex-role attitudes to be more strongly correlated than antisocial personality with tolerance to rape. Traditional gender-role orientation are associated with rape-tolerant attitudes, and traditional attitudes toward female sexuality are associated with higher levels of sexual aggression. Some fraternity men are seen as more sexually aggressive than other college men and this may be due to a combination of reasons such as fraternities that are investigated are disproportionately ones with aggressive sex-role attitudes and socialization. For example, 156 tribal societies are been discovered and classified as rape-free or rape-prone. Most of the rape-probe cultures have prescriptions for gang rape, rather than individual rape. #RandolphHarris 1 of 21

Fraternities can be described as tribal societies as they form their own culture and associate with their own people. One cultural characteristic that was strongly associated with the prevalence of rape was having special places for men and special places for women. Among many fraternities and sororities, for example, each college campus (village) has a men’s house, where all the men live together; women and children live in separate dwellings. Thus, it is postulated here that group sexual assaults are most likely to occur in sex-segregated men’s housing or college campuses. Perhaps recognition of this patterned was formulated by democrats who want to do away with gender segregation and make it seem like requiring admission of women to fraternities will reduce aggressive and antisocial behavior. However, men should be able to have boys clubs, boys sports, which are allowed to remain segregated. If someone wants sports and clubs to have coed admission, perhaps they should form another society. Some parents do not want their boys to be distracted by hanging out with females. They would rather have them learn to socialize with other men, focus on their studies and work, and occasionally have coed parties. What should be done to reduce aggression and inform students of what rape is needs to be accomplished through education and keeping students from binge drinking by teaching them their limit. All we can do is provide people with better educations, but we cannot prohibit everything, nor change everything. #RandolphHarris 2 of 21

In rape prone societies, the genders are separated not only physically but also by rigid gender-role differentiation in which the male role is more valued. Thus, we might expect gang rapes to be most common among men who not only live apart from women but also perform roles closed to women (exempli gratia, football players and fraternity members). Allowing men to become cheerleaders is seen as welcomed because they are able to help the women highlight their skills and talent, but it is still a female dominated sport. Many people would actually like to see more cheerleaders perform on campus and on TV because dance has become so advance these days that it is impressive. Also, the traditional looking men and women, in their respective uniforms, is a sign of assimilation, which people from the old World like because it looks neat, much like the cookie-cutter houses in the suburbs. People like clean lines and organization. Nonetheless, in rape prone societies, which are sometimes labeled as male-dominated, a woman’s violation of her prescribed gender role may be punished by rape or the threat of rape. One of these prescriptions is that women are supposed to be sexually naïve and inexperienced. Gang rape is a punishment for promiscuity and can be seen as means of controlling women’s sexuality. Adulterous or promiscuous women are punished with gang in some cultures. Cultures believe they much discipline female receptivity to maintain the family structure. #RandolphHarris 3 of 21

However, one of our goals in society should be to teach men and women to have more respect with each other. It has been noted that men who grow up around women and are taken in by them and seen as an individual, tend to have more respect for women, and are less likely to be interested in them sexually, even if they are heterosexual. The idea in our culture is that all boys and men should be taught to respect women and ask themselves, how would they want someone to treat their mother, daughter or sister in that particular situation in which they find themselves in. And women should also ask themselves the same questions when it comes to dealing with men. How would they want someone to treat their brother, son, or father. We have to go from this thesis that these are the end of days and the World is a wild and out of control savage land and understand that we are not savages and can do better. We have to live in accordance with God’s rules and laws and treat others as we would want to be treated. Nonetheless, male student attempted to explain to me why a woman who charged several football players with rape and assault had not in fact been raped. Hi explanation was that, by dating two of the men who were close friend and having sex with each, she had hurt their feelings. They were angry at her for being sexually indiscriminate and, joined by other players, “ganged up” on her in revenge when she came to visit. The norm is that women are supposed to be sexually selective. If they are not, they may be “fair game,” or worse. #RandolphHarris 4 of 21

However, we are a society that is very advance and we have words. Perhaps we need to teach our children what rape is, how to avoid it, and to learn to communicate with each other when their feelings are hurt, instead of acting like heathens and assaulting people or damaging property. You also have to understand that while a man or a woman may flirt with you, even to the point of rolling around in your bed with you, that is they say “Stop!” that they may not be ready to have sex. They may want to wait or may need to attend to hygiene matters and will be more willing at another time. In the 1970s, women would say things like, “Let me go powder my nose” or “Let me freshen up a bit.” Those phrases may be safe ways of saying stop or giving one a chance to actually freshen up and may be accept by a man better than a hard “No!” or “Stop!” That way, he may not get angry or feel rejected, and it could give one a chance to escape a dangerous situation. A student at another college told me of plans his fraternity made for “running a train.” The woman was selected weeks in advance. They believed she was sexually promiscuous and therefore would not “mind.” If a young unmarried women in some societies takes a lover, she is supposed to be available to all men. If she refuses, she will be gang raped. Therefore, also have an idea about the type of person you are getting involved with, get to know them and their culture. They may not be the right one for you. Characteristics of gang-rape victims—the mean age of the victim in the 24 cases of campus gang rapes discussed in this view was 18; usually they were first-year students who were inexperienced with campus life. #RandolphHarris 5 of 21

Victims of group assaults b acquaintances at fraternities and men’s dorms tend to have to characteristics: They are naïve, but they have somehow gained a reputation among the men for being promiscuous. A “perfect victim,” from that point of view, was the complaining witness in a Sacramento State case. At the age of 21, he was divorcing the man she had dated from the age of 15; she had been at the university for a few weeks. To the 18- and 19-year-old men she accused, she seemed a racy character. Not only was she older and a divorcee, but also she had sneaked into the men’s form on prior occasion. One mad told the other, as they rode a bus to a football game that she looked like a “fourth of July slut,” and that he had had sex with her that first evening, within hours of meeting her. (She denied it.) Generally, women who habitually socialize with a group of men, and therefore are more often available to them, are no more likely to be victims of a group sexual assault than social outsiders are. The reason seems to be that social insiders are cognizant of the group mores. Sorority women learn from their sisters what different behaviours “mean” within the system. For example, they learn not to go upstairs to the bathroom at a fraternity party unless accompanied by another woman and that getting drunk is taken by the men as a signal of availability. Also, many of these men may be drunk and have no idea what they are doing. They could be in the “blackout” state and not even realize it. Women who are not part of the same social set as the men may be ignorant of the rules. #RandolphHarris 6 of 21

Consequently, they miscommunicate their intentions by violating the norms or may unknowingly take risks, and become target of sexual assault. Despite their knowledge of these rules, several of the victims in the 24 case were girlfriends or long-term friends of the perpetrator who were lulled into trust, thought they were protected in violating the rules, and found themselves betrayed. The measures being taken on college campuses to reduce the frequency of sexual assault may not ameliorate the problem of acquaintance gang rapes. Such measures include having separate forms for men and women, restricting visitation, and having better campus lighting. These policies and practices admittedly re designed to prevent sexual interactions among college students altogether or are orientated toward reducing the incidence of stranger rape. The cultural and attitudinal correlates of group sexual assault and the conditions under which campus gang rapes have occurred demonstrate that restricted access between the genders have occurred demonstrate that restricted access between the genders will not remedy the problem. Profound attitude change is necessary. With a few notable exceptions, educational efforts to reduce rape are primarily directed at or attended by college women rather than men. Although such education may help women to recognize when they have been raped, it will be less effective in reducing group assault than would educating those who have a choice about engaging in it. Prevention must begin with education of young men, particularly those who belong to male groups. #RandolphHarris 7 of 21

Attitude change in two areas will be necessary for men in groups to desist from joining in sexual assaults. The first such needed change is in attitudes toward women and understanding of women’s sexuality. It seems to be particularly important to convey that a woman who chooses to be sexual, perhaps with several different individuals, is still sexually selective and is not available to the population at large. Also, women should be allowed to dress sexy without being seen as whores of sluts. It is a misconception common among society that any woman who dresses or behaves “provocatively” is thought to be directing her seduction at all men who happen to see her and not at a particular men. Some people who dress provocatively are only doing so as a means of seeing how attractive they are or because they really like the fashion trends and want to be on the cutting edge of high fashion. For some women, dressing sexy boosts their self-esteem, not because of the attention they get, but because it makes them feel better about themselves. Wear as wearing baggy jeans, sneakers, messy hair and a sweatshirt every day might depress them because that is not what they consider attractive. It does not mean she is inviting you to harass her, that is just how she likes to look and she has every right to. An even more difficult area of change that would effectively reduce sexual assault is men’s attitudes toward themselves and their own sexuality. It is instructive to consider how men involved in group sexual assaults or “trains” may differ from those who find the practice unappealing and would not participate. #RandolphHarris 8 of 21

My interviews have yielded two characteristic attitudes of men who are repulsed by the notion. They feel that sex is private (they reject sex as an arena for “cooperation and competition”); and they feel tht sex is intimate (they reject sex without caring about their partner). Although attitude change at the individual level might reduce the campus acquaintance rape rate, it does not address the problem of group norms and group pressure. Yet, attempts to educate the groups as such will probably succeed only when the perspective presented is endorsed by highly regarded group members. In the absence of such leadership, an alternative is to diminish group cohesion and decrease opportunities for group assaults by dispersing members throughout campus residences. Comparing practical strategies, breaking up male groups would probably be more effective in reducing group assault than attempting to keep women out of men’s dorms, but it also could cause men to drop out or not enroll in college. Kids from wealthy families may simply go work for their parents after high school and universities would lose out on a lot of funding and they may start downsizing and shutting down. The anti-hero exhibits some of the qualities associated with the villain, ranging from brutality to cynicism to an apparent lack of empathy, yet is capable of taking heroic action, albeit in a far less glamorous or admirable way than the hero. The anti-he is a shadow-infused hero, a tortured rebel, brooding visionary, a morally complex revolutionary, a deeply flawed doer of good alone with considerable damage. The anti-hero is messy. Our darkness unleased with just enough light and care, seizing our attention and perhaps also our begrudging admiration. #RandolphHarris 9 of 21

As an example of the utility of the situational view, consider this. In mental hospitals, we usually find that behavior is tolerated which would cause witnesses great anxiety on the outside. In fact, patients are often employed within the hospital community in the most exacting of tasks for persons of their socioeconomic status, even while exhibiting the most garish situational improprieties. This functioning is called “a good hospital adjustment,” and the apparent capacity of these patients tend to be attributed to the “protectiveness” of the hospital environment, an explanation that allows everyone to go on thinking of the patient as sick. Upon examination, however, we find that a basic way in which social life on the inside differs from that on the outside is that insiders are persons whose threat to the situational order has been beautifully met by according them the status, with its accompanying incarcerations and stigmatization, of hospitalized mental patients. There is no need to sanction negatively each infraction because the very setting in which these infractions occur is, in itself, a continuous negative sanction. The infraction is something that has been paid for in advance. What was dangerously offensive to the public weal on the outside is an unimportant thing on the inside. The patient who actually come to like the hospital life may do so partly for this very reason. Being thoroughly accused of insanity, they need not fear the profound humiliation and embarrassment which often follows when this accusation is made by previously unsuspecting people. #RandolphHarris 10 of 21

A situational analysis, then, suggest some alternatives to the psychiatric view, but in so doing points up the social functions of the medical model. Psychiatry and mental hospitalization in part can serve as the therapy that our society gives to its threatened proprieties. However, this is, alas, a costly cure, one part of which is grimly borne by the state, and one part by the offender. There remains at least one serious question. Granted that symptoms of mental disorder are often instances of situational impropriety, it cannot be because of this (it is argued) that psychiatry is concerned, because there are other situational offenses and situational licenses with which it is not concerned. Insolence, contempt, indifference, presumption—all are qualities expressed through situational impropriety, and yet it is appreciated that persons expressing these qualities need not be sick. Similarly, men at conventions may indulge in all kinds of antics; but no one would automatically claim that such persons were insane. So, too, there have been notable aristocratic eccentrics who have affronted many proprieties and in spite of this escaped the charge of insanity. “Given the situation,” one would say, all of these antics are understandable and perfectly consistent with mental health. A problem here is the term “situation,” for in this context is has a special meaning. The situation’s gathering, as used in this report, is affronted in many of these cases. However, the social circumstances of the offender are such as to render one immune to penalization. #RandolphHarris 11 of 21

Whether we deal with one offender or with a group of them indulging jointly in the same offensive practice is not the issue; the question is whether the offender is in a position to commit situational offenses. Society, indeed, might get hopelessly clogged without such deviation. A mental symptom, however, is a situational offense that the offender does not get away with; one is in a position neither to force others to accept the affront nor to convince them that other explanatory grounds ought to be accepted. Situational requirements are of a moral character: the individual is obliged to maintain them; one is expected to desire to do so; and if one fails, some kind of public cognizance is taken of one’s failure. However, once this character of situational obligations is granted, we must see that a study of them leads off in may different directions. We may expect to find many different motives for complying with them, many different reasons for breaking them, many different ways of concealing or excusing infractions, many different ways of dealing with offenders. We may also expect to find that rules maintained or broken before one audience will not be handled in the same way by the same person when one is before another audience. And, of course, we find that an involvement ruling upheld in one community will not be honored in the next. One theme of this study, then, is that a moral rule is not something that can be used as a means of dichotomizing the World into upholders and offenders. #RandolphHarris 12 of 21

Indeed, the more comparative information we gather about a moral rule, the less easy it becomes to make statements about an individual who breaks it. Certainly we should hesitate to accept without further evidence the common-sense and psychiatric view that there is a unique class of situational offense that requires the student to shift from the social plane to a special one bearing on the profoundest aspects of the personality. If, then, we see inmates of mental hospitals as individuals who infringe involvement rules, and if we obtain a more sophisticated view of these rules, it will be possible to question somewhat the hard-earned conception that inmates necessarily are “sick persons.” Even a loosely defined social gathering is still a tight little room; there are more doors leading out of it and more psychologically normal reasons for stepping though them than are dreamt of by those who are always loyal to situational society. The regulation of communication conduct is not all there is to public order, but certainly this regulation is important enough to consider on its own, with concepts tailored to its particular demands. A special concern is that the symptomatology of the “mentally ill” may sometimes have more to do with the structure of public order than with the nature of disordered minds. By virtue of being in a social situation that is itself lodged within a social occasion, individuals modify their conduct in many normatively guides ways. The persons present to one another are thus transformed from a mere aggregate into a little society, a little group, a little deposit of social organization. #RandolphHarris 13 of 21

Similarly, the modifications in their behaviour which they suffer by virtue of finding themselves in a particular social situation—their enactment of situational proprieties—constitute, when taken together, a little social system. May I repeat: when in the presence of others, the individual is guided by a special set of rules, which have here been called situation properties. Upon examination, these rules prove to govern the allocation of the individual’s involvement within the situation, as expressed through a conventionalized idiom of behavioural cues. This allocation entails appropriate handling of matters we can discern as occasioned main involvements, “aways,” occult involvements, auto-involvements, mutual-involvements, margin of disinvolvement, and so forth. The enemy is a deceiver, and as a deceiver one will work and prevail in the later times. “Success” or “defeat” is no criterion of a work being of God or Satan. To some Satan is an anti-hero, he is not the Anti-Christ. The Anti-Christ is opposite of God. There could be an entity, other than Satan, who is by far darker and more destructive. Recall, Satan was the bringer of light and has some evil qualities. Nonetheless, calvary stands forever as the revelation of God’s way in working out His redemptive purposes. Satan work for time, for he knows his time is short, but God works for eternity. Through death to life, through defeat to triumph, through suffering to joy—this is God’s way. Knowledge of truth is the primary safeguard against deception. The “elect” must know, and they must learn to test and “prove the spirits” until they do know what is of God and what is of Satan. #RandolphHarris 14 of 21

The words of the Master, “Take heed, I have told you,” plainly imply that personal knowledge of danger is part of the Lord’s way of guarding His own. Those who blindly rely upon “the keeping power of God” without seeking to understand how to escape deception, when forewarned to “take heed” by the Lord, will surely find themselves entrapped by the subtle foe. Mechanical decisions and mechanical actions always contradict the methods of the work, and harm your work and your position in the work. If you cannot decide yourself what is more important and which way to choose, you must ask me. If you are seriously in the work and want to be in the work, you must not make any decision which may affect your life without first asking my opinion. Your own decisions in serious cases are bound to be based on self-will. However, you cannot ask my opinion or my decision when your decision is already made and you have already begun to act on the basis of it, because that means self-will in action, and in such a case it I too late to ask me. Questions as to my opinion and my decision when your decisions are already made, are really manifestations on insincerity with yourself and attempts to deceive me by false pretences. Try to realize that mechanical actions and mechanical decisions are always based on considerations outside the work (even if you persuade yourself that the result will be useful for your work), considerations of pleasure, of convenience or comfort; or they result from negative emotions or imagination. #RandolphHarris 15 of 21

If you are in the work and wish to be in the work, try to understand the most mechanical manifestation is lying to me or suppressing the truth for me. Demand for complete truth does not refer to people only beginning to work with me. They must make long preliminary work on mind and consciousness before complete truth becomes necessary and obligatory. However, when they realize the necessity for personal help, and when I find that they are ready and can help them, the principle of complete truth becomes obligatory. And it is certainly obligatory for all people who have been in the work for five years and also for some who have been in the work much less but have already formulated their aim. Remember that your chief work mut be on self-will. One begins to give up one’s self-will by accepting rules, but one must be sincere about it. Later one must give up one’s self-will in all serious matters and accept another person’s will, in this case, mine. Only by doing this, and doing it with full understanding of the necessity for doing so, one will begin to acquire slowly one’s own will. Really, the very act of giving up one’s self-will is the first act and the first manifestation of real will. The four lines of work on oneself can be designated: intellectual work—preparation; work on consciousness—aim; work on emotions—means, energy; work on will—control, and also energy. There can be discovered a beautiful insight into the human soul. One must become aware of the loneliness we experience as human beings. The truth is that no one can actually experience the deep emotions another person feels. #RandolphHarris 16 of 21

When one is forced to search further within oneself and accept the feelings one has repressed and refused to remember, the truly disturbing memories will be revealed. One can then think about one’s illness in terms of something real that has occurred in one’s life. When reliving all the memories that had been previously buried, it will release a tremendous need to relate to how one feels. You may not even want to suppress your thoughts any longer because they are so very real and need to be communicated to someone. When another person becomes a significant part in your self-awareness and helps you to become more of a real person, this can make one want to express one’s feelings to you. Only one knows the torment of one’s pain and somehow is able to endure it. No one else can feel the terror you hide deep in yourself. People need to speak to you, love you, and attempt to experience your distress. Violent convulsions and pangs are attached to the soul and medication may only provide temporary calm. A person’s eyes can reveal one’s agonies. And when people gaze into a tortured person’s eyes, the heartache the see and feel can sometimes only be described through tears. Sometimes we can only respond to one who has been hurt in the depths of their heart and to the bottom of their soul with love, our heart, and by sending our sweet soul to them. We want so desperately to help other, but sometimes there is so little we can do to eliminate their despair. #RandolphHarris 17 of 21

The process in which the diseases of violence and hate destroys a victim’s mind and body is heartbreaking. One’s body may become completely rigid, the head may lean backwards creating a sort of backward arc. It is in this rigid state that the body becomes so strained that one is in the most pain they have endure physically and emotionally. To the victim, this can be terrifying, and those who care are unable to part from the victim’s side. Thankfully, the hospital staff and the doctors are often warm and understanding because sometimes only bedside manner is what keeps people alive. However, even medical staff are unable to restrain from becoming emotionally distressed when observing the terrible pain. Words cannot adequately describe how empathy and compassion can save a life. Each stage of a victim’s degeneration is hard to endure. The high fevers, bleeding, weakness. The best thing that can be done in these cases is praying to God to let the torment cease and that He allows the victim to find his or her peace. Payers may not be answered for what seems like an eternity. Every part of one who loves you can feel your pain; their hearts, their body, their very soul wants to help the victim, to somehow make one aware of how you know they are suffering and that you too are feeling the pain deep within your heart. You loved ones want you to always be aware of their love, your warmth, and their compassion. They hope within their heart and soul that the victim knows that he or she is deeply loved by every heart that takes care of them and has tried to ease their pain. #RandolphHarris 18 of 21

When it comes to hindrances in system negotiations, one important element that determines how the pie will be split is each side’s cost of waiting. Although both sides my lose an equal amount of profits, one party may have other alternatives that help partially recapture this loss. Suppose that the member of the union can earn $300 a day in outside activities while negotiations with the hotel management go on. Now each time the management’s turn comes, it must offer the union not only what the union could get a day later, but also at least $300 for the current day. The entries in our table change in the union’s favor; we show this in a new table. Once again the agreement occurs at the season opening without any strike, but the union does much better. #RandolphHarri 19 of 21

The result can be seen as a natural modification of the principle of equal division, to allow for the possibility that the parties start the process with different “hinderance,” as in golf. The union starts at $300, the sum its members could earn on the outside. This leaves $700 to be negotiated, and the principle is to split it evenly, $350 for each side. Therefore the union gets $650 and the management only $350. In other circumstances the management could have an advantage. For example, it might be able to operate the hotel using substitute employees while the negotiations with the union go on. However, because those workers are less efficient or must be paid more, or because some guests are reluctant to cross the union’s picket lines, the management’s profit from such operation will be only $500 a day. Suppose the union members have no outside income possibilities. Once again there will be an immediate settlement with the union without an actual strike. However, the prospect of the substitute employee operation will give the management an advantage in the negotiation, and it will get $750 a day while the union gets $250. If the union members have an outside income possibility of $300 and the management can operate the hotel with a profit of $500 during negotiations, then only $200 remains free to be bargained over. The management gets $600 and the union gets $400. The general idea is that the better a party can do by itself in the absence of an agreement, the higher will be its share of the pie that is the subject of the bargaining. #RandolphHarris 20 of 21

To “fusion” must be added “diffusion,” for no part of the World is now completely cut off from the rest. Messages get through the most tightly guarded borders. Despite Mr. Ceausescu’s perceived cruel censorship, many Romanians were able to pick up Bulgarian television from across the border. (Many Bulgarians, in turn, preferred Soviet television to their own.) Even before the revolution, Romanians knew the names of the anti-Ceausescu dissidents who risked imprisonment by calling for human rights. Their names were familiar from foreign broadcasts beamed into Romania. Most East Germans were able to watch West German television stations, which told them things their Communist government would have preferred to suppress. (Much like FOXNEWS on cable tells us things the communist democrats want to suppress.) Thus in 1989, when big anti-government demonstrations occurred in Leipzig, East Germans learned about it from West German transmissions. In the same way, they found out when Hungary opened its borders to East German refugees and where cracks were opening in the Berlin Wall. Those out of reach of these West German TV transmissions lived mainly in the Dresden region, which was spoken of as the “Valley of Ignorance.” These “valleys” are getting smaller. Cross-border television “leakage” is hardly new, nor is the fact that Voice of America and Radio Free Europe, the British Broadcasting Corporation (BBC), and others beamed shortwave programming into the communist countries. The Voice of America broadcast eleven and a half hours day, reaching an estimated 100 million Chinese listeners. It even broadcast simple instructions on how to avoid government attempts to “jam” the transmissions. What is different now, however, is the subversive media strategy employed by today’s revolutionaries. #RandolphHarris 21 of 21

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Have I Been Blind, Have I Been Lost Inside Myself and My Own Mind?

It is common to equate being aggressive with being manly, and—in many circles—to assign this a beneficial connotation. Men who appear far from aggressive may be subjected to slurs, or made fun of for such apparent weakness, as exemplified by referring to them as females. One of the most interesting aspects of group sexual assault is that it is an aggressive group activity, implying that the discussion of motivation must take into the fact that there is, in some sense, an audience and that something is being shared. While studying convicted rapists’ accounts of the rewards of rape, with particular attention to the responses of gang rapists, who were mostly in their late teens or early twenties, a motive was confirmed. In the “Good Old Boys Sociability groups” (GOBS), men who maintained a group affiliation from adolescence into adulthood, provided a helpful picture of the activities of middle-class “gangs.” The most common description of the rewards of rape by the incarcerated gang rapists fell into the category of recreation and adventure. For these men, fun and trouble enjoy a symbiotic relationship as sociability themes. One activity that fits this description is fooling around with a “bad woman.” A bad woman is defined as any woman who is not the wife or girlfriend of a member. A unique reward of gang rape described by the respondents is the camaraderie among the men. It is believed that some men prefer gang rape to solitary rape because they a pack mentality. #RandolphHarris 1 of 21

Also, when someone is of a different culture, seen as an enemy, or does not share a common language, the offenders are able to detach from the victim by not seeing the individual as a human being and this make them feel they are doing no harm. It also provides a motive for sharing the rape with friends. Fellowship, and cooperation are seen as unique benefits of gang rape. However, the offenders who call their victims animals may have fantasies of bestiality. In group situations, as previously mentioned, fun and trouble go hand-in-hand, so are competition and camaraderie intertwined in some male sociability groups. A primary motive in group sexual assault, especially for group leaders, is to sustain an image with the group. Participation seems to stem in part from indebtedness to or emotional dependency on the leader. In part, then, participation in a group sexual assault is motivated by the relationship among the men, for the purpose of maintaining or creating images and roles within the group. Certainly, providing a woman to the group, as in several of the documented campus cases where a college student offered his date to his friends, falls in the category of motives related to intragroup acceptance. An intriguing possibility to consider is does an outsider intensify the competition and need to create a masculine image? It appears that part of the appeal is the shared experience with one’s buddies. Earlier studies of gang rape posited that the men were latent homosexuals and sharing the woman was a way of sharing sex. The men are sharing in a homosexual experience. #RandolphHarris 2 of 21

That does day something about their social and emotional relationships with their own gender, but does not in itself inform us that they would rather have sex with each other. Men do not rape women out of sexual desire for other men, but they may rape women, in part, as a way to relate to men. Much like two men robbing a store together: they are not covertly expressing a desire to rob each other. One motive that should not be overlooked in this age group, however, is simply the opportunity to have heterosexual intercourse. One offender who was interviewed had been involved in 20-30 group rapes. He stated that he had participated in gang rapes because his driver’s license had been revoked, depriving him of the opportunity to take women out alone. A college student interviewed about his participation in a “train” during Spring break in Florida seemed to be delighted by the unusual sexual availability of college women. He did not know the other men, thus apparently relations among the men played little or no role in his participation. A related enticement of group rape for young men who are unable to make relationships with women on their own is that it allows for sexual intercourse without responsibility toward the sexual partner. Solitary rapists sometimes seek reassurance from their victims that they were also sexually satisfied and believed that a reward of group rape was that on individual has to be concerned about or related to the woman. #RandolphHarris 3 of 21

However, there is also a new trend amongst college age males, who are generally 18-28. They are living in houses with large groups of men, and they have group sex. Most times it is consensual because other men want to be part of the group, and they are able to backout at any time because there are so many guys participating and enjoy that no one is held hostage, but the interesting phenomena is that these young man do not fit the stereotype of a homosexual male. They have no overt homosexual tendencies other than the fact that they like to have sex with other men. If you met one of them, you would not even suspect that they were gay. It could be as homosexuality is becoming more accepted, more men are willing to have homosexual relationships, but they may not be homosexual. It could just be a way for them to get through college or life without being accused of rape. Men tend to be more free about their sexuality and if they are in a group where they already know what is considered the dominant culture, they know what to expect. So it is not like they are being tricked into having sex. It is just an unwritten rule about their house that that is what they do. They often times do not use protection because there is no risk of pregnancy, so as long as no one goes outside of the house for pleasures of the flesh, they do not have to worry about diseases or viruses. And sometimes there is also financial compensation. Many of these young men are able to afford jumbo sized homes together and luxury cars, and they have healthy bank accounts. Can afford to buy high end clothes and dine at fancy restaurants. #RandolphHarris 4 of 21

This social group thee young men form may help some of them pay their way through college or give them the funding they will need later in life to start a business. And all they need to do is be skinny, or slightly muscular and have an average to attractive face. Nonetheless, you will also notice that homosexual men, especially the ones who do not fit the stereotype, are very secretive about their relations. If you are not one of them, you probably will not know what they do on their free time. They also may date women, and some may not. But you still have like these masculine athletic jocks nowadays who are openly in relationship with other men, who often times look like their twin or brother. This could be a healthy form of narcissism. (Not the I am promoting this lifestyle, I think abstinence is best, but in most cases, they are not hurting anyone and earning a living legally.) It is well-established that individuals are more aggressive in groups than they would be when acting alone. Such group processes are probably what participants in group sexual assaults and their defenders have in mind when they attempt to deflect blame by explaining, “Things got out of hand” (a several “enlightened” male students have confided to me about group sexual assaults). Three factors identified by social psychologists to explain why groups are so easily ignited to aggression can be applied to gang rape. An individual in a group is less likely to behave altruistically and more likely to harm others than if the same individual were alone. One reason for these tendencies is that responsibility for the welfare of a victim is diluted by the presence of others, who share the blame. The term diffusion of responsibility is applied to situations in which the presence of others acting in a similar fashion diminishes the feeling of responsibility any individual feels for the harmful consequences of his or her own behavior. #RandolphHarris 5 of 21

A slightly different concept, deindividuation, refers to a state of loss of self-awareness, including awareness of one’s beliefs, attitudes, and self-standards. (In contrast, diffusion of responsibility does not entail forgetting oneself or what one considers proper behavior, but only feeling it is not one’s job to uphold these standards all alone. Deindividuation connotes irrationality.) This loss of self is sometimes encouraged to promote group spirit, as in a pep rally, or to facilitate behavior that is otherwise unacceptable. For examples, soldiers’ uniforms are deindividuating that they remove signs of individuality and are thought to make it easier for them to adopt the alien role of defender. Alcohol promotes deindividuation by allowing escapes from one’s conscience and self-consciousness. Group cohesion and loyalty can produce deindividuation by substituting a group identity, with a group history and mores, for individual identities with unique, personal histories and beliefs. Hierarchical or status seeking behavior can start at a very young age, supported by whatever aggression can be mustered—and by authority figure and social rewards. In a group setting, particularly when a group identity produces conformity, modeling of aggression also occurs. Not only would watching peers rape and sodomize a woman indicate the appropriateness of such behavior, it would also demonstrate how it is done. There was an incident in which up to forty fraternity brothers raped and sexually humiliated a woman who was developmentally disabled. #RandolphHarris 6 of 21

Many view aggression not as innate, but as a disposition fueled and governed by personal and cultural condition. According to the social learning theory, aggression is a self-serving learned behavior: we assume we need or deserve something, and we find that we can get it—and sometimes even more—through being aggressive, whether directly or indirectly (as when we manipulate another into acting out our aggression). The students’ behavior can be attributed to group membership, illustrating how diffusion or responsibility, deindividuation, and modeling might come together to render a grotesque act not only tolerable but pleasurable: Who can doubt that these same young men would…have had considerable qualms about doing these things to a woman by themselves? They would probably have felt that what they were doing was perverse and shameful. It was the presence of other men that made the act acceptable; in fact, it was probably the presence of the other men that made it attractive…it was the sort of appeal that baiting a dog, or watching a hanging holds. The aggressive man, the alpha male, the violence-delivering hero, the mesomorphic bare-chested hulk with the big guns, the tough guy who kills with barely a blink of his narrowed eyes, the ruthless moneymaker—all of these, in various combinations, infiltrate a boy’s consciousness, however peripherally, implanting the notion that a man is primarily here to fight, however bloodless his battles may be. #RandolphHarris 7 of 21

Functional mental disorders are instances of sickness similar in certain ways to the sickness exhibited by a paretic is partly based on the fact that in many cases it is extremely difficult to discover from behavior alone whether an individual patient is suffering from an organic or functional psychosis. The assumption seems to be that the misbehavior or organically diseased patients is thoroughly symptomatic, and that if functionals exhibit these behaviors, too, it can at least be said of them that they are conducting themselves symptomatically. How a psychogenically-based disorder can give rise to a whole pattern of behavior similar to that seen in organic cases is not explained. However, in terms of the sociology of situations, surely this happy coincidence between organic and functional behavioral symptoms is only to be expected. Whatever the diverse grounds—social or organic—of deviance, there is usually only one set of situational rules that apply within a given situation. And if eventful deviation is to be perceived, whether this deviation is called a symptom or not, it is just these rules that must be broken. Take, for example, the form of possession called “were” of the Shango cult in Trinidad: Finally, a form of possession known as “were” occurs with some frequency. Individuals in this state are considered “messengers of the powers.” Were possession is a half-way state between full possession and normal behavior, and a high degree of consciousness is retained. It is marked by disobeying ceremonial regulations by such acts as smoking, swearing, or mocking sacred places by spitting on the tombs of the powers. #RandolphHarris 8 of 21

The behavior becomes extremely childish: the possessed may speak with a marked lisp, wet or soil oneself, and use vulgar oneself, and use vulgar language and gestures. One is treated tolerantly by onlookers, as one might treat a naughty but loved child. One person in this state maintained that he had just landed from “New York Thity” and that his plane was parked outside the gate. He cordially invited all available females to examine the side of the plane with him (evoking gales of hysterical laughter from all present). It is possible to view this kind of conduct as a form of transitory psychosis, but the more we learn about the qualifications required for engaging in this behavior, and the community position of those qualitied, the more we appreciate that the same vocabulary of improprieties must be relied upon regardless of the reasons and meaning of deviation. (This lesson, of course, has been taught by Freudian psychiatrist themselves, in their theory if not in their practice, in connection with the notion that a psychotic symptom can be a defense, and can be altered radically without changing the underlying psychopathology, while at the same time similar symptoms may be exhibited by persons of quite dissimilar psychopathology.) Here, paradoxically, the comparative approach has perhaps done us some disservice. Psychiatrists visiting foreign countries often find the culture utterly strange and the language very difficult to understand. However, often, too, the find the behavior of local mental patients perfectly familiar; once they are on a native back ward the visitors find themselves at home. #RandolphHarris 9 of 21

Since they similarly find themselves in a familiar territory when looking in on a foreign operating room or observing  native case of measles, the tendency is to assume that what mental patient have is a medical kind of culture-free disorder. Here, however, the possibility might be entertained that some of the same rules of situational propriety may be to social gatherings in many different cultures. To the degree cultural uniformities, there are internationally recognized improprieties, and psychiatrist are in fact at home anywhere in the World. The culmination of the rising tide of these deceiving spirits sweeping upon the Church is described by the Apostle Paul in his second letter to the Thessalonians, where he speaks of the manifestation of someone who will, eventually, have so deceived Christendom as to have gained an entrance into the very sanctuary of God; so that “he sitteth in the sanctuary of God, setting himself forth as God.” The bearing of this one will be a “presence” like God, and yet “according to the working of Satan, with all power, and signs, and wonders of falsehood, and with all deceit…” (2 Thess. 2.4, 9-10). Confirmation of our Lord’s words recorded by Matthew is found in the revelation given by Him to John on Patmos, that at the close of the age the main weapon used by the deceiver for obtaining power over the people of the Earth will be supernatural signs from Heaven, when a counterfeit “lamb” will do “great signs,” and even make fire come down out of Heaven” to deceive the dwellers on the Earth, thereby exercising such control over the whole World that “no man shall be able to buy or sell, save he that hath the mark of the beast” (Rev. 13.11-17). Through this supernatural deception, the full purpose of the deceiving hierarchy of Satan reaches its consummation in the foretold World-wide authority. #RandolphHarris 10 of 21

Deception of the World with deepening darkness, including deception of the Church through arcane “teachings” and “manifestations,” will reach the highest floodtide climax at the close of the age. It is striking to note that John, the apostle who was chosen to transmit the Apocalypse to the Church in preparation for the last days of the Church militant, should be the one who wrote to the Christians of his say, “Believe not every spirit…” (1 John 4.1-6). He earnestly warned his “children” that the “spirit of antichrist” and the “spirit of error” (deception) was already actively at work among them. Their attitude was to be “believe not”—id est, to doubt every supernatural teaching and teacher until proved to be of God. They were to prove the “teachings,” lest they came from a “spirit of error” and where part of the deceiver’s campaign as “antichrist,” id est, against Christ. If this attitude of neutrality and doubt toward supernatural teachings was needed in the days of the Apostle John—some fifty-seven years after Pentecost—how much more is it needed in “later times” foretold by the Lord, and by the Apostle Paul. Times which were to be characterized by a clamor of voices of “prophets”: that is—in the language of the twenty-first century—“speakers” and “teachers” using the sacred name of the Lord; and when “teachings” received supernaturally from the spiritual realm would abound—“teachings” accompanied with such wonderful proofs of their “divine” origin as to perplex even the most faithful of the Lord’s people, and even, for a time, to DECEIVE some of them. #RandolphHarris 11 of 21

One moment someone’s hand is warm in yours and then they are gone. The door closed between you and that individual and one was taken away. Shut off in another one, the person left behind will feel a cold vacancy. Alone, silent and still, waiting the long loneliness. The terror and dread from being away from the one you love increases and grips one’s heart. People do not know what life is like without their soulmate. They envision only vague, empty images from their mind. One thing may be clear, your being in the World brought them a unique value into their life as it has for many others. When you depart, often your other half has no idea what life will be like—alone, facing the painful intimacy of a broken heart. Always before you two were together. You faced your sufferings together. They often wonder in that final moment when you walk away, who will they be? As they listen to approaching footsteps approach in the hall, your loved one wonders “Where are you?” and “What is happening in the moment?” as they do not see you coming home. All they see is new faces, cars, dogs, and cats. All of it comes together in horror and he or she closes the door. Waiting, trying to feel some hope. Will you come soon? Will your face tell me the ordeal is over? Hardly a night passes when they have not awakened to the depth of suffering. In these days, your loved one pauses momentarily and stops and stares. In crowded streets, they feel your hurt. And in the morning sun the pain is continuous. Yet through it all you have maintained a loving place in their heart, a gentle spirit, and your strength has encouraged other to go on living. #RandolphHarris 12 of 21

Your loved believes if you return to their life, there will be no more pain, only tenderness and life. As one listens for the sounds that will bring you back, this is one’s fervent hope—that fear and anguish and the break up are finished and will never again hover over them again. The practice of stopping thoughts helps self-remembering very much. Struggle with imagination and with mechanical talk with oneself or with people is necessary from the very beginning. However, one will get still stronger help for self-remembering from sacrificing one’s suffering. Only this can make the work on consciousness real and serious. Before this, all is only preparation for it. The work on emotions as the work on consciousness mut be practical from the beginning. It begins with the struggle against the expression of negative emotions. When a certain control is acquired and when you fully understand all evil sides of negative emotions in your own life and in life in general, you must make a plan for your personal work on identification, imagination and lying in those particular forms which they take in you. In this work you must not be afraid to hurt yourself. Understand that only by hurting yourself can you get what you want. You can do this by observing rules. For instance, by saying something about yourself or about other people that you do not want to say, but when you are told to do so. Also, you can produce a very emotional state in yourself by preparing yourself to speak in this way, by imagining yourself being told to speak the truth on the most difficult and intimate subjects which you think are quite hidden or disguised. #RandolphHarris 13 of 20

Realize also, that there are many other kinds of suffering through which you will pass before you attain your aim. Try to understand that suffering is the only active principle in us which can be converted into higher feeling—which is also higher thought and higher understanding. Do not be afraid of thinking of your emotions and finding contradictions in them, even if it hurts you. Only if your work hard enough and are not afraid of hurting yourself by comparing different emotions referring to the same subject, can you find buffers in yourself and eventually destroy them. Remember that this will lead you to the awakening of conscience, which is the simultaneous feeling of all contradictory emotions; and remember that the awakening of conscience is a necessary step for transferring yourself to the higher level of consciousness. Practice removing identification and imagination from negative emotions without destroying them. You may get quite unexpected and very interesting results. Learn to transform emotions into mental attitudes and to transfer them to the mind. Many emotions which are quite useless and even harmful in emotional center, because they cannot exist there without identification and imagination, become quite useful as mental attitudes and help self-observation, observation of other people and generally understanding. Try to go through all your emotions during all the time you have been connected with the system, emotions referring to the system itself, to me, to yourself and to other people in this work. #RandolphHarris 14 of 21

Try to be sincere with yourself. See how you have always tried to profit by your being in the work; for instance, by using the particular intimacy that establishes itself between people in the work, owing to common psychological study and the disappearance of many buffers, for making friends in the ordinary mechanical and sentimental way, having love affairs, et cetera. See what use you have made of your connection with the work. See how you were often selfish and calculating, how little you have to the work and how much you took from it. See how much considering was in your attitudes, how many demands and how much resentment, particularly when people tried to help you. Try to see how poor was your valuation of the work and how much you missed by it. Try to see how foolish you were to express negative opinion of people who could have helped you, many of whom have disappeared already. Try to see yourself as you really are. And do not let yourself rest, do not comfort yourself with false hopes and expectations of miracles, or with decisions to act differently tomorrow. Think about life in general, think about masses of blind and sleeping people without any chance in the World to become anything else. Think about yourself, realize how many opportunities you had and how many you have already lost. Think about death. You do not know how much time remains to you. #RandolphHarris 15 of 21

And remember that if you do not become different, everything will be repeated again, all foolish blunders, all silly mistakes, all loss of time and opportunity—everything will be repeated with the exception of chance you had this time, because chance never comes in the same form. You will have to look for your chance next time. And in order to do this, you will have to remember many things, and how will you remember then if you do not remember anything now? Try to understand the work on will. You begin this work by work on mind and consciousness; work on emotions strengthens will still more, and prepares you for further efforts. However, real work on will begins with trying to understand self-will and finding examples of its manifestations in your actions. At this point come the necessity for great sincerity with yourself and the necessity for being ready to speak to me about your manifestations of self-will. Try to understand that every decision made by yourself and for yourself which can at the same time affect your work is the manifestation of self-will. In order to understand better the difference between will and self-will, learn to distinguish between mechanical and conscious. Self-will is always mechanical, will is always conscious. You must understand that even on an ordinary level there is a great difference between mechanical and conscious. In life the difference is connected with the difference between important and unimportant, but in life the difference between important and unimportant varies for different people and changes according to the change of circumstances. For people in school, “important” is always connected with the work. #RandolphHarris 16 of 21

Bargaining—a newly elected trade union leader went to his first tough bargaining session in the company boardroom. Nervous and intimidated by the setting, he blurted out his demand: “We want ten dollars an hour or else.” “Or else what?” challenged the boss. The union leader replied, “Nine dollar fifty.” Few union leaders are so quick to back down, and bosses need the threat of Japanese competition, not their own power to secure wage concessions. However, the situation poses several important questions about the bargaining process. Will there be an agreement? Will it occur amicably, or only after a strike? Who will concede and when? Who will get how much of the pie that is in the object of the haggling? To look ahead and reason back, it helps to start at a fixed point in the future, so let us think of an enterprise with a natural conclusion, such as a hotel in a summer resort. The season lasts 101 days. Each day the hotel operates, it makes a profit of $1,000. At the beginning of the season, the employees, union confront the management over wages. The union presents its demand. The management either accepts this, or rejects it and returns the next day with a counteroffer. The hotel can open only after an agreement is reached. #RandolphHarris 17 of 21

First suppose bargaining has gone on for so long that even if the next round leads to an agreement, the hotel can open for only the last day of the season. In fact bargaining will not go on that long, but because of the logic of looking ahead and reasoning back, what actually happens is governed by a thought process that starts at this logical extreme. Suppose it is the union’s turn to present its demand. At this point the management should accept anything as better than nothing. So the union can get away with the whole $1000. Now look at the day before the last, when it is the management’s turn to make an offer. It knows that the union can always reject this, let the process go on to the last day, and get $1,000. Therefore the management cannot offer any less. And the union cannot do any better than get $1,000 on the last day, so the management need not offer any more on the day before. Therefore the management’s offer at this stage is clear: of the $2,000 profit over the last two day, it asks half. Each side gets $500 per day. Next let the reasoning move back one more day. By the same logic, the union will offer the management $1,000, and ask for $2,000; this gives the union $667 per day and the management $333. We show the full process following table. #RandolphHarris 18 of 210

Each time the union makes an offer, it has an advantage, which stems from its ability to make the last all-or-nothing offer. However, the advantage gets smaller as the number of rounds increases. At the start of a season 101 days long, the two sides’ positions are almost identical: $505 versus $495. If the management were to make the last offer, or indeed if there were no rigid rules like one offer a day, alternating offers, et cetera, almost the same division would emerge. Our restrictions to alternating offers and a known finite horizon are simply devices to help us look ahead. They become innocuous when the time between offers is short and the bargaining horizon is long—in these cases, looking ahead and reasoning backward leads to a very simple and appealing rule: split the total down the middle. What is more, the agreement occurs on the very first day of the negotiation process. Because the two sides look ahead to predict the same outcome, there is no reason why they should fail to agree and jointly lose $1,000 a day. Not all instances of union-management bargaining have such a happy beginning. Breakdowns in negotiations do occur, strikes or lockouts happen, and settlements favor one side or the other. When it comes to the media, the best way to understand its power is to place today’s media revolution in historical perspective, and to distinguish clearly among three different modes of communication. #RandolphHarris 19 of 20

In highly oversimplified terms, we can say that in First Wave or agrarian societies, most communication passed mouth-to-ear and face-to-face within very small groups. In a World without newspapers, radio, or television, the only way for a message to reach a mass audience was by assembling a crowd. The crowd was, in fact, the first mass medium. A crowd may “send a message” upward to its ruler. In fact, the very size of the crowd is itself a message. However, whatever else the crowd may communicate, it also sends an identical message to all its participants. This message—which can be profoundly subversive—is simple: “You are not alone.” The crowd, therefore, has played a crucial role in history. The problem with the crowd or mob as a communications medium, however, is that it is usually ephemeral. The crowd was not the only pretechnolgical mass medium. In the West during the medieval era, the Catholic Church, because of its extensive organization, was the closet thing to a durable mass medium—and the only one able to transmit the same message to large populations across political boundaries. This unique capacity gave the Vatican immense power vis-à-vis Europe’s feuding kings and princelings. It accounts in part for the seesaw power struggles between church and state that bloodied Europe for centuries. #RandolphHarris 20 of 21

The Second Wave system of wealth creation, based on factory mass production, needed more communication at a distance and gave rise to the post office, telegraph, and telephone. However, the new factories also needed a homogeneous work force, and technologically based mass media were invented. Newspapers, magazines, movies, radio, and television, each capable of carrying the same message to millions simultaneously, became the prime instruments of massification in the industrial societies. The new Third Wave system, by contrast, reflects the needs of the emerging post-mass-production economy. Like the latest “flexible manufacturing” plants, it customizes its image products and sends different images, ideas, and symbols to closely targeted population segments, markets, age categories, professions, ethnic or life-tyle groupings. This new high diversity of message and media is necessary because the new system of wealth creation required a far more heterogeneous work force and population. The de-massification has become a key characteristic of the new media system. But this is only one aspect. #RandolphHarris 21 of 21

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All the Cheap Thrill Seekers, Vendors and the Dealers, they Crowded Around Me

The way medicine approaches human suffering has always been determined by the technology available at any given time. Before the Enlightenment aberrations in behavior were ascribed to God, sin, magic, witches, and evil spirits. However, because of the evil people encounter from other human beings, these ascriptions are starting to gain relevance again. Often time, when commenting in a crime, one will hear people say, “I did not think a human being was capable of something so brutal. Gang rape represents a rare but conceptually unique phenomenon. Unlike the vast majority of rapes where a lone male forces himself on a lone female, gang rapes involve multiple offenders in a collective criminal transaction. Moreover, these crimes often occur on college campuses and are committed by groups of male assailants who are well known to the victim. The rapes are often committed by individuals who share a membership to some sort of cohesive formal organization (id est, a fraternity or sports team). Perpetrators often occupy an elevated or privileged status in the university community. The organization in question tend to be known for their partying and objectification of women. Seemingly harmless group interactions can get out of hand. The attacks usually take place in conjunction with coed social events where alcohol or drug use by the victims and offenders almost always seems to be present. In the Spring of 1984, two “gang rape” trials were in progress. One received a great deal of national publicity. Six men were charged with aggravated rape of a woman at Big Dan’s Tavern in New Bedford, Massachusetts. Four were convicted. #RandolphHarris 1 of 21

The other trial received only local attention and sent a different message. Seven college students were tried for third-degree sexual assault of a 17-year-old Michigan State University (MSU) student in a dormitory. After a three-week trial, in the course of which the five defense lawyers each displayed the victim’s jeans and football jersey before the court and asked her why she was not wearing a bra when she went to the midnight dorm party, the students were acquitted. Questioned about the verdict, an MSU senior was quoted in the local paper as saying, “I don’t believe she was raped…I believe they ran a train on her” (Pierson, 1984, p. 1B). A notable similarity between the two trials—and others—was the community support given to the defendants. In New Bedford, over 6,000 citizens gathered outside the City Hall to protest the conviction of out men (Chancer, 1987). In a similar demonstration, when five Kentucky State University students were arrested on charges of raping and sodomizing a fellow student, 200 students held an angry rally in their support. In both instances, the protestors not only defended the men but also attacked the woman, maintaining she should be punished. This pattern of sympathy suggests that such sexual behavior is acceptable for some men. As further evidence tht such behavior is tolerated in some “decent” young men, the character witness for the Michigan State defendants included a minister and a girlfriend who testified that the men were incapable of rape. The defense argument was that the women had consented or had not clearly expressed her objection. #RandolphHarris 2 of 21

Because the defendants in these cases did not deny having sex with the same woman sequentially or simultaneously, the testimony of the character witnesses and community support for the defendants implied that exemplary moral character is consistent with having sex with a young woman in tandem with several buddies. Group sexual assault is considered normal behavior for some groups of young men in our society. However, many want to know, how often it occurs, who does it, to whom, and why. Although considerable attention has been devoted to rape in psychological and sociological literature over the past decade, group rape has rarely been discussed as a distinct phenomenon. While the exiting literature is extremely helpful in understanding the sociocultural context that supports sexual aggression, there may be important differences between single- and multiple-perpetrators of rape, especially in regard to motivation and situational characteristics. Other differences may include offender characteristics and psychological consequences for victims. They primary focus here is on perpetrators rather than victims. To term it “gang rape” when many men have sex with same individual and the men deny coercion, is to prejudice the issue. May of the cases discussed in this series of reports on gang rape were not determined to be rapes in judicial proceedings. Aside from the fact that many rapists and their victims do not recognize the crime that has been committed, difficulties or proving rape charges are compounded when there are multiple perpetrators. #RandolphHarris 3 of 21

Because prosecutions and convictions are so rare, any case in which a woman alleged that her participation in sex with a group of men was involuntary is considered an instance of gang rape for purposes of this discussion. Cases in which we do not know the woman’s view of the incident and there are no allegations of force will be termed “trains,” in the common vernacular of the subcultures in which such sex is practiced. A group is considered here to consist of three or more men. There are two reasons for adopting this criterion. First, although two persons are often considered a group in social psychology, most of the group dynamics relevant to gang rape are not activated unless there are at least three group members. Second, several female college students in my samples reported soliciting sex with two men, preferring it to sex with one man, but none reported voluntarily engaging in or enjoying sexual encounters with more than two men. The mean number of male participants in the cases I have studied is five. Campus gang rapes are emphasized here. That street gangs or motorcycle gangs have sex with a single female ritualistically, for example, as an initiation rite, is known and is typically accounted for by the social deviance of these groups. The group rapes may be a common practice among college students in the basis of the claim that they are normative and of the hypothesis that they are an outgrowth of conventional sex roles. Campus gang rapes are also usually acquaintance rapes, occurring during social get-togethers. #RandolphHarris 4 of 21

Because there have been no systematic attempts to collect data on the incidence and prevalence of gang rapes in particular, estimates of their occurrence must be extrapolated from the rape literature of from anecdotal evidence and media reports. In a study of the national incidence of acquaintance rape among college students, it was found that 15 percent of women (as victims) and 4 percent of the men (as perpetrators) had been involved in forced intercourse. The mean number of rapes reported by these subjects was above two. Five percent of the women who reported having been raped and about 16 percent of the men who reported having raped said that their most serious incident involved more than one offender. Thus, in this sample, nearly 1 percent of the men and women at colleges across the United States of America identified their most serious experience with sexual aggression as involving two or more men and one woman. These data may provide an underestimate of the occurrence of gang rapes because subjects were asked to report the number of men involved in only their single most serious experience. On the other hand, the data my provide an overestimate because cases involving two men are included but do not meet the criterion for gang rape here. Those most likely to rape or be raped, respectively, are men and women 20 to 24 years old; the next most likely group is 16 to 19-year-old. #RandolphHarris 5 of 21

Thus, sexual assault is most commonly committed by college-age men against women of college age. In our study of men convicted of sexual assault, 26 percent of the 646 rapes we identified were perpetrated by three or more men, and 55 percent of the rapist were involved in group rapes. Major of the men convicted were young adults; the mean age of the rapists was 23 and of the victims, 22. Although some researchers contend that the tendency to be sexually aggressive is associated with social deviance and low socioeconomic status (SES), sexual aggression may actually be predicted by conflict between the genders, across class and economic lines. As with other forms of criminal behavior, particularly abuse within relationships (child and spouse abuse), it may be that law SES individuals are more likely to be detected, prosecuted, and convicted than high SES perpetrators. In fact, in parallel to the groupthink phenomenon, membership in a privileged group may protect a perpetrator from doubts about the propriety of one’s behavior, as well as from the perception of criminality by others. Groupthink can explain disastrous decisions by elite groups, such as the decision by Kennedy’s cabinet to invade Cuba. Impressed by each other, members of such high status groups become convinced of the group’s moral superiority, invulnerability, and consensus. Of the 24 documented cases of alleged gang rape by college students in the past ten years that we have researched, 13 were perpetrated by fraternity men, four by groups of basketball players, four by groups of football players, one by lacrosse players, and only two by men unaffiliated with formal organization. #RandolphHarris 6 of 21

Fraternities have houses where they can have unsupervised parties, serve alcohol, and enjoy privacy from nonmembers in their bedrooms and living rooms. College football and basketball players often live in their own dormitory and have motel rooms when on the road (the University of Minnesota basketball players assaulted their victim in a motel). Thus, these groups are mor likely than others on college campuses to have facilities and opportunities for illicit activities. Their living situation may facilitate gang rape, but other evidence suggests that the cohesiveness of these groups is an equally important factor. First, several of the known gang rapes by college athletes and fraternity brothers have take place not in reserved residence but in regular campus housing. Second, other tightly knit groups of men, such as members of a rock band or biker gang, have been implicated in gang rapes. Although only two of the prosecuted campus gang rapes did not involve football or basketball players or fraternity members, a participant in one of these incidents referred to his codefendants as “the other members,” although they did not belong to any known organization. That is, the assault was perpetrated by such a tightly knit group of friends that they saw themselves as “members.” Often, sone of the team members who rape together come from the same hometown and grew up together. Differential association theory is helpful in formulating predictions. This theory postulates that criminal behavior is learned through symbolic interactions within intimate social groups. #RandolphHarris 7 of 21

Which segments of the population of American men aged 16 to 24 are likely to participate in group sexual assaults? The theory suggests that fraternity members and member of athletic teams may participate in group assaults not only because they have the facilities and are already organized, but also because the behavior is learned within these primary groups and is passed down along with other traditions. In some cases, there seems to be a ritualistic aspect to the assaults. Research on campus rape also shows that athletes and fraternity men are more likely to be sexually aggressive individual than other college students. More fraternity men (35 percent) reported having forced intercourse than did members of other organizations, such as student government (9 percent), or men not affiliated with any organization (11 percent). Football and basketball players representing NCAA-affiliated schools were reported to police for sexual assault approximately 38 percent more often than the average male on a campus, as measured by an FBI survey. However, to be objective, these are the same men that are seen as more desirable by the student body because they tend to be more popular, more outgoing, come from families with money and status, have cool cars, nice bodies and tend to be attractive. Nonetheless, men who would not rape alone may become rapists in the company of their sexually aggressive buddies. Of those convicted of group rape in the sample, whom they identified as “followers” rather than instigators, had raped only in groups prior to their conviction. One of the Kentucky States defendants told police that he left the woman alone when he found her partially clothed in his room because she was unwilling to have sex with him. When he returned and found his friends assaulting her, he joined in. #RandolphHarris 8 of 21

However, keep in mind that college aged men are also raped on campus. A total of 6.8 percent of undergraduate men and 2.5 percent of male graduate students reported nonconsensual sexual contact. In fact, college increases the risk of sexual assault for men. Male college students are 78 percent more likely to experience sexual assault than non-students between the ages of 18-24. Rape of men by other men is a widely neglected yet increasingly recognized form of sexual assault. Information on same-sex rape involving men is frequently absent in campus rape education and prevention programming because the general public and popular culture have traditionally viewed rape in a context of violence against women. Available medical and psychological literature indicates the need for expanded prevention, treatment, and research dealing with men who rape other men. A male University of Michigan student claims he was sexually assaulted after he was unknowingly slipped a “benzo” date-rape drug at a party. The victim told campus police he could hardly remember what happened the night of April 11, 2018, when he and his friends were walking and got chatted up by two college-age men around 10 p.m. The pair invited the group to a house party on Fletcher Street in Ann Arbor, where the student was given a soft drink mixed with alcohol. He woke up the next day with a foggy memory—and injuries consistent with being raped. The victim tested positive for benzodiazepine, and apparently been raped by two men. Some of these men who molest boys and rape men are serial offenders, but police often times are unwilling to do anything about it. So they go on to victimize several boys or men and that is dangerous because they could do ree af diseases or viruses. A lot of times, you will not even know the male same sex rapist is gay. You think you are just hanging out with a regular guy, not someone who plans to rape you. #RandolphHarris 9 of 21

How can one reassure one that what is happening to them is neither frightening, nor evil, nor sad, nor a denial of what one believes about growth and being, nor a waste of life and energy? It just has to be—it is another life experience. One feels sures that one suffers least of all, being in the midst of it all—being granted a kind of understanding and faith in, even an enthusiasm for death. The formular for living with the idea comes with it. It surprises some individuals that the news is so distressing to others…but one may be deeply touched that it matters so much to others. People often share the misfortunes of life, and sometimes their cheerful countenance is false. Physical attacks may not just be due to inexperience, but may also come out of some maladjustment in one’s own life, but it also may be a manifestation of the suffering of humanity in our time. Being people to it (the tensions and distress of people generally) and being the kind of person in whom emotional disturbance results in physical disorder, one may be sexually assault, though it is not only the individual. Not knowing what would be require of one in the endurance of pain, in making the transition to another kind of existence, or in combatting date rape, an individual may share the news because he or she needs the moral support of those who can give it. Following these feelings may be the right thing to do. If one had died, or if instead a miracle prolonged one’s life until another time, the experience is so rich and basic that one never regrets sharing it. The benefits to all concerned are beneficial. #RandolphHarris 10 of 21

Some may wish there were time to write all of the feelings, ideas, and reactions of other that accompany, or rather follow the “death sentence.” With those who are open, it is only necessary to acknowledge the imminence of death one feels after being raped. This may lead individuals to shed a few tears together over the sorrow of being violated. With others it is necessary to help them to accept the fact that each is vulnerable. With those who cannot accept this vulnerability, they may not take caution to protect themselves. However, they are lucky to have someone care for them after the attack. Some people are all alone and just gradually disappear and become quite eager for departure. It can be one of the saddest experiences. But remember to enjoy the days of leisure and creativity. The sensitivity pays off—sensitivity to what is right, what is true, what is good. At the same time, one is almost in agony because one is equally sensitive to what is ugly, false, superficial, disconnected, irrelevant, wasteful of human life and energy. Most people find they can only endure the reality of what has happened to them in small doses. The problem is not how to accept being assault but how to accept life! In relation to the study of consciousness you must remember what you know about sleep and waking state, the different levels in waking state, and the connection of high centers with higher states of consciousness. You must remember that your aim is to produce higher states of consciousness in yourself and to establish connection with higher centers. #RandolphHarris 11 of 21

You must understand that higher center have many unknown functions which cannot be described in ordinary language. They have much more power, and a deeper penetration into the laws of nature. You must remember that many problems insoluble for our ordinary mind can become soluble for higher centers. And you must always return to the idea of permanent “I” and realize how far you are from it and how many efforts and sacrifices are necessary in order to reach it. In the work on consciousness you must understand first of all, that this work is entirely practical. Theoretical study will not help. Second, you must understand that the work on consciousness can give results only when it becomes permanent or as near to permanent as possible. Spasmodic, accidental, interrupted work cannot give results. So try to find how you can make your work on consciousness continuous. Your mind must guide you in the beginning, constantly reminding you of the necessity for remembering yourself, and helping you to catch the moments of not remembering. However, realize that mind can only prepare you for this work and only guide you for a certain distance. You can go further in the work on consciousness only with the help of will and emotion. Remember also, that consciousness can be measure by the length of periods of consciousness and by the frequency these periods. #RandolphHarris 12 of 21

Efforts to create consciousness in oneself feel almost hopeless in the beginning. However, very soon they will begin to give results. You will notice these results by observing moments of consciousness appearing by themselves without any effort on your part. In reality, they are the results of previous efforts. Since thought, or “belief,” originates either from the God of Truth or the father of lies (John 8.44), there is but one basic principle for testing the source of all doctrines and philosophical beliefs held by believers or doctrines and philosophical beliefs held by believers or unbelievers, id est, the test of the revealed Word of God. All genuine “truth” is in harmony with the only channel of revealed truth in the World—the written Word of God. On the other hand, all teachings originating from deceiving spirits: Weaken the authority from the Scriptures; distort the teaching in the Scriptures; add to the Scriptures the thoughts of men; or put the Scriptures entirely aside. The ultimate object of the forces of falsehood is to hide, distort, misuse, or put aside the revelation of God concerning the cross of Calvary, where Satan was overthrown by the God-Man and where freedom was obtained for all his captives. The test of all religious beliefs therefore is: Its harmony with the written Scriptures in its fully body of truth. Its attitude toward the cross and sin. Be careful of demon doctrines. Countless concepts and beliefs which are opposed to the truth of God are injected into the minds of “Christians” by teaching spirits, rendering them ineffective in the warfare with sin and Satan and subject to the power of evil spirits. #RandolphHarris 13 of 21

All new insights and systems of belief should therefore be tested by the truth of God revealed in the Scripture, not merely by texts or portions of the Word but by the principles of truth revealed in the Word. Since Satan will endorse his teachings by “signs and wonders” (Matt. 24.24; 2 Thess. 2.9; Rev 13.13), “fire from Heaven” and other supernatural “signs” are no proof of a teaching being God; nor is a “beautiful life” to be the infallible test, for even Satan’ ministers can be “ministers of righteousness” (2 Cor. 11.13-15). One of these difficulties is that the manner of a patient classified as “regressed” seems without fail to give us the impression that one is utterly and irrevocably different from ordinary human beings—a feeling, incidentally, that sociologists are familiar with from the studies of castes and social classes. This view is associated with the lay-psychiatric assumption that an appropriate level of animation and situational orientation is the natural human state, and that a catatonic-like stillness must be caused by something specific, or at least constitute something specific that must be explained. Thus when a patient “comes out of it,” as one usually does, there is really no very satisfactory way to integrate our present image of one with the past one. Nor can we explain how it is possible for some patients who seem quite out of contact suddenly to give someone a too-knowing wink or express a feeling that is a little too meaningful to e discounted. These discrepancies might be handled sociologically by assuming that the patient had never “gone into” anything in the first place, and that, therefore, there was nothing for one to come out of. #RandolphHarris 14 of 21

It might be claimed that once an individual releases oneself from respect for social gatherings, for whichever of the multitude of possible reasons, then immobility (or, for that matter, motor excitement) becomes a convenient stance, and that what really needs explaining is our normative level of appropriate animation—even though there are only rare exceptions to its maintenance. Of course we need to know what it is that places an individual outside the claims of a gathering, and certainly such alienation is sometimes a symptom of a deep disturbance in the personality; but our attitudes to the situational proprieties that we ourselves religiously sustain makes us bad students of impropriety. We can agree with the lay-psychiatric approach that the human personality has an organic base and ordinarily cannot be expected to undergo fundamental change very quickly, but then we must look elsewhere for an explanation of sudden changes in the patient’s “condition.” And when we do look elsewhere we find that what can and does change utterly and at a moment’s notice is the propriety of one’s situational conduct and one’s choice of strategies for expressing one’s relation to those about one. Both the latter changes may, of course, come solely, but every normal human being has the capacity at a moment’s notice to dynamite the proprieties in a situation. #RandolphHarris 15 of 21

Gin and vermouth: some prefer them straight, while others only drink them mixed, id est, a martini. We have seen examples of both types of preferences. In election to the Football Hall of Fame, some would be happy with either Elway or Marino, but not both, while in cricket others find only the martini combination of Boycott and Gavaskar palatable. Is the budget approval process all that different? How can it be improved? One suggestion is to give the president the power of a line-item veto. “We ask the Congress, once again: Give us the same tool that 43 governors have, a line-item veto, so we can carve out the boondoggles and pork—those items that would never survive on their one.” Ronald Reagan, State of the Union Address, January 27, 1987. Yet, it is possible that this may be a tool the president is better off without. How could this be? One reason is that without a line-item veto, the president is committed to taking what the Congress gives him; he cannot modify it piecemeal to better suit his preferences. Consequently, compromises made in Congress will be honored without fear that the president will pick and choose what segments to keep. Once Congress predicts they will lose all the parts that would not survive on their own, the process of agreeing on a budget will become much more contentious, and a consensus compromise may not be found. Congress may be much less willing to serve the president a martini if her can remix it before presenting it to the nation. #RandolphHarris 16 of 21

Thus a president with a line-item veto might end up with less power, simply because the Congress is less willing (or able) to put proposals on his desk. A simple example helps illustrate the point. President Reagan, the Republican part did not control the Congress. The Democrats’ approval had to be bought. The budget offered to the Democrats a package of social programs that made the defense spending tolerable. The willingness of the Democrats to approve the budget was contingent on the complete package. If they thought that Reagan could use a line-item veto to cut the social programs (in the name of pork), they would be unwell to give him the Star Wars funds. The debate about the effectiveness of the line-item veto for reducing deficits is best settled by looking at the experience at the state level. Columbia University economist Douglas Holtz-Eakin has examined the historical evidence: Gubernatorial veto power is quite old. The President of the Confederacy had (but did not exercise) item veto power during the Civil War and 28 states (out of a total of 45) adopted a line item veto between 1860 and 1900. By 1930, 41 of the 48 states had a provision for line item veto power. The governors of Iowa and West Virginia acquired line item veto power in 1969. And yet, after looking at all these cases, Professor Holtz-Eakin was unable to see any reduction in the budget deficits of states who governor had the line-item veto. #RandolphHarris 17 of 21

It is clear that the domino-wave of revolutions that swept Eastern Europe in 1989 was a consequence of three convergent forces: the long-term failure of socialism to deliver the economic wealth it promised; the announcement by the Soviet Union that it would no longer prop up communist governments with the treat of military intervention; and the avalanche of information that poured into communist countries despite all the efforts of their censors—information carried by the new means of communication. During the quarter-century dictatorship of Nicolae Ceausescu, Romania imposed the harshest censorship of any communist regime in Eastern Europe, controlling everything that appeared in the press and especially on television. Ceausescu himself was a television fan, and especially liked episodes of Kojak, the American cop-show starting Telly Savalas. However, for all his viewing, Ceausescu failed to understand the World media revolution and paid with his life on Christmas Day, 1989. Had Ceausescu studied the role of the new global media system, for example, in the overthrow of Ferdinand Marcos in the Philippines, he would have known that control of the domestic media is no longer enough to keep a people in ignorance, and that domestic political events are increasingly played out on a global stage. “What happened in the Philippines,” said Professor William Adams, a media expert at George Washington University, “was an epic step toward a new kind of revolution—a revolution via the media and via symbols.” #RandolphHarris 18 of 21

Because of historically close connections between the Philippines and the United States of America and the continuing presence of U.S.A. military bases there, Marcos and his main political opposition courted U.S.A. support. Both sought out foreign journalists to tell their story. As opposition mounted, Marcos reluctantly agreed to hold an election in 1986. The ensuing campaign was given saturation coverage by the American TV cameras, drawn by the drama of Cory Aquino, widow of an assassinated hero, confronting the corrupt old dictator. At first President Reagan supported Marcos. However, as the U.S.A. TV coverage continued, Americas saw the middle-class peaceful demonstrators opposed by Marcos goons, and Reagan’s position began to shift. It did not look good to be allied with this nasty little man on TV. Reagan sent an official team to Manila to monitor the elections for corruption and fraud. Led by Senator Richard Lugar, the team found ample evidence of both and disclosed its conclusions to television audiences even before reporting back officially to the President. Its reports further hurt the Marcos campaign, and what Americans saw on their TV screens instantly seeped back into the Philippines. The TV coverage also influenced the White House, which ultimately backed an anti-Marcos military faction, and with that, the combination of force and information squeezed Marcos out of the office. In the end, faces with the inevitable, Marcos feld the country and was permitted to settle in Hawaii. #RandolphHarris 19 of 21

If he had been one of the twentieth century’s great tyrants, he would have kicked out the media and opened up with machine guns. Yet the reverse might well have been true for Ceausescu. Had he allowed the media in and not opened up with machine guns, he might conceivably have survived. The initial overthrow of communists regimes in other Eastern European countries in the dramatic winter of 1989 was peaceful. Only in Romania did the machine guns stutter. One of the dictator’s last acts was to order the massacre of protestors in the city of Timisoara. As Romanians swarmed into the streets of Bucharest after that, fighting broke out between the military and Ceausescu’s feared security forces, the Securitate. The strife continued for days, the Securitate battling on even after Ceausescu and his wife were given a drumhead trial and shot by a firing squad. By now the revolution was centered in Studio 4 of “Free Romanian Television.” Even as snipers and commandos tried to retake the studio from them, leaders of the revolution, in control of their airwaves, played and replayed pictures of the corpses of the dictator and his wife. Only after that did the bloodshed cease. His dictatorship has been replaced by a “videocracy.” Following the overthrow of communist regimes all across Eastern Europe, the Financial Times exulted: “The medium which George Orwell saw as the tool of enslavement has proved the liberator; not even a Ceausescu could blindfold his people.” #RandolphHarris 20 of 21

Yet overfocusing on television, many observers miss the larger story. For it is not just television that is revolutionary, but the combined interplay of many different technologies. Millions of computer, mobile phones, fax machines, printers and copying machines, DVD players, DVDs, VCRs, videocassettes, advanced telephones, along with cable and satellite technologies, now interact with one another and cannot be understood in isolation. Television is only a part of this much larger system, which links up at points with the intelligent electronic networks that business and finance use to exchange computerized data. This new overarching media system is a cause of (and a reaction to) the rise of the new, knowledge-based economy, and it represents a quantum jump in the way the human race uses symbols and images. No part of this vast web is entirely cut off from the rest. And that, in turn, is what makes it potentially subversive—not just for the remaining Ceausecus of the World but for all power-holders. The new media system is a powershift accelerator. Along with the media system powershift is the changing power balance between the emerging superpower China and the old developed economies of the West: mainly the USA, Europe, and Japan. People complain that China is taking over the World, however, the United States of America is speeding up this powershift by borrowing money from China, outsourcing jobs not only to China, but also other countries, which allows them to gain access to our financial, medical, and economic information. A radically changing economic environment requires new government policies and business strategies, but is the United States of America willing to put America first? #RandolphHarris 21 of 21

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There is No One Who Could Help Now?

I turned away astonished to see that in the few moments we had been talking, dusk had stolen the remnants of the day. Time always did seem to pass differently in my home. As we clattered down the corridor, I glanced into the rooms where the doors stood open. All were empty. There were no sounds of conversation, of caretakers going about their duties. Mr. Hansen stopped in front of a high wooden desk at the foot of the stairs. I caught the smell of beeswax polish, a sharp reminder of the back stairs leading up to the attic of the witches cap. We walked on the staircase, until I stopped in front of a paneled door and unlocked it. “I will have the fire made up,” Mr. Hansen said. The room was bone chillingly cold, though it was clean. I lit the oil lamps from the candle, and looked around. A small writing table and chip and dale arm chair sat adjacent to the door. Straight ahead, two tall windows, floor to ceiling, filled one side of the room. On the opposite side of the room was a heavy chest of gold, covered by a lace runner. When Mr. Hansen returned, I said, “Dearest Jim, will you please open that chest, there is something inside of it for you and your family.” Mr. Hansen eagerly walk over to the chest, and his eyes lit up like a new born baby having his first birthday cake. “Go ahead, Mr. Hansen, it is for you.” “No, Mrs. Winchester; I can well believe it. But this is a treasure I can live on for years. Only you must tell me how I can repay you…In a hundred years I could never do enough for you,” he said. #RandolphHarris 1 of 7

Well, that word went to my heart; but for a minute I did not know how to answer. For it was true I had risked my soul, and that was something he could not pay me for; but then maybe I had saved his, in getting him away from those foul people, so the whole business was more of a puzzle to me than ever. However, then I had thought that made me easier. Mr. Hansen went on to explain to me, “Well, Mrs. Winchester, the day before yesterday, I was with my young son; the poor young man, without health or hope, lying sick in a mean rooming house. Until now, I had no way to know how I would care for him.” Mrs. Winchester sat up in bed in a flutter of pity. “Oh, Mrs. Hansen, how dreadful! Why did you never tell me? You must hire a better room for him at once. Has he a doctor? Has he a nurse? Quick—give me my checkbook!” “Thank you, Mrs. Winchester. But you have already given me a king’s ransom.” When I got back to my room after a long, hot soak in the bath, a fire was burning in the grate, releasing an aroma of pine resin into the room. The smell snapped at my heartstrings, taking me back to New Haven winters when William was home from work. I gazed into the fire awhile longer, happy in my own company. I sometimes wondered if some of those grizzled old souls were able to make the journey from New Haven to Santa Clara. My home seemed to add so much to the ambience of the area. However, unlike the Earth, this huge estate seemed to need people within it to survive. That is one of many reasons my construction project went on so long. #RandolphHarris 2 of 7

Have you ever noticed how houses, as long as they have someone occupying them, no matter how little maintenance is done, always hold up better than houses that are abandoned? Houses, like a body which the soul has abandoned, deteriorate more rapidly when on one resides within. One evening in the cooling fall of the year, Mr. Hansen and his wife left the caretaker’s house on the estate for a social function. The son of Mr. Hansen was home alone. He was in the basement which was used as a recreation room. It was getting late and her was expecting his parents any minute. Sure enough, he heard footsteps on the floor above his head. They traveled across the living room and into the dining room and back again. He thought it unusual that his father and mother would be in the house walking around for nearly a minute and not call him. He walked to the stairs that led from the basement to the first floor and called out, “Daddy?” The only answer was the sound of footsteps crossing the room and beginning to ascend the stairs to the second floor. “Daddy?” he called again. With still no answer, he began to slowly climb the stairs from the basement to the first floor. He could hear what he was convinced was an intruder walking through the bedrooms just above his head, apparently looking for something valuable. The footsteps crossed the second floor just above his head and began approaching the stairs and descend to the first floor. He rushed into the basement again. #RandolphHarris 3 of 7

Wanting to run but not wanting to run into whoever it was who prowled above his head, he could only wait in icy apprehension for his parents. As he waited, the intruder stalked the floor above him, apparently not interested in valuables, seeking something known only to him. His wanderings became more aimless. First to the kitchen, then back to the living room, then the dining room—pacing…pacing—to perhaps peer out a window at the fruit orchard. The ancient floorboards that once soaked up blood of those killed by the Winchester rifle, groaned with the wandering footfall of an apparently lost intruder. Slowly the footsteps approached the cellar steps…he swore he heard him put a foot on the top step. Ghosts supposedly went out of fashion when electric light came in. What nonsense! The supernatural were always around on my estate. My very mansion was patrolled by headless victims with clanking chains, and even though it was a comfortable house with an ice box and 47 fireplaces where you feel, as soon as you are in it, that there is something wrong, it sends chills down your spine! It is certainly a lovely, airy, high-ceilinged house with electricity, but I knew we were dealing with something that was invisible and could not be seen—something that was very malevolent. I often saw a boy with glowing eyes near the 7-11 staircase. But here I belonged and here I would stay. There morning had been bitter, with a driving sleet—though it was only the last day of October—but after lunch a watery sun showed for a while through banked-up wooly cloud and tempted me out. #RandolphHarris 4 of 7

I was an energetic walker, and given, at that season, to walking about the beautiful grounds. I made my usual round, and was following the path back to the mansion when I overtook a plainly-dressed woman walking in the same direction. When I caught up with the intruder, I was surprised to find she was a stranger. It was almost dark, and the woman’s face was hardly visible, but this woman was middle-aged, plain and rather pale. I greeted her, and then added: “You are going to my house?” “Yes, ma’am,” the woman answered, in a voice that the Connecticut Valley in the old days would have called “foreign.” I could not say where she came from. What struck me as queer was that I did not know her. I asked the woman, politely, what she wanted, and the woman answered: “Only to see Annie.” The answer was natural enough, but there was no one by that name on my estate. I turned off from the drive to the lower part of the gardens, so that I saw no more of the visitor then or afterward. And, in fact, half hour later something happened which put the stranger entirely out of my mind. I approached my house, slipped on a froze puddle, turned my ankle and lay suddenly helpless. Elroy, the butler, and Ersula the housemaid, knew exactly what to do. In no had me stretched out on a lounge, and Dr. Parker had been notified. When he arrived, he ordered me to bed, and did the necessary examining and bandaging, and shook his head over my ankle, which he feared was fractured. #RandolphHarris 5 of 7

Concerned about how I would get around my estate, as I was laying in bed, the spirit gave me an idea of building mini stairs that rose only two inches, so I could make it around, until I healed without being bound in plaster. From that night on, there was an appearance of  ghost, who would manifest in front yard, walk up to the house and enter it, and interact with me. My home brought me deeper and deeper into a mysterious territory whose boundaries I had never before dream of transgressing. Ghosts often took shape right before my eyes. They would start off as tendrils and grow into glowing, mistlike things. Turning into orbs, the figures would grow larger and denser and began to assume a humanlike form. One evening, I extended my hand into the mist, and could feel its cold interior. Such a bold act may have been considered very rude by the entity, as the glowing image suddenly vanished. There were plenty of vibrations in my mansion to tune into. The place was drenched with psychic vibrations. In my Blue Séance Room is where the glowing lights and ethereal broadcast were received well enough that caretakers were aware of their presence. They would morph into columns of light about the height of a man and make their trek out of the room. One night Ersula reported seeing ghostly face looking through the window at her one night. The ghost then chased her hands away from the cows during an evening milking. The following morning, it was about nine o’clock before I admitted to myself that something uncommonly strange must have happened in the house. Mysterious things—dreadful things—were associated with darkness; and the wholesome prosaic daylight had not come to banish there. #RandolphHarris 6 of 7

I conjure thee, O Spirit Pheynix, and your 20 Legions of Spirits, by all the most glorious and efficacious Names of the Great and Incomparable Lord the God of Hosts, come quickly and without delay, from whatsoever part of the World thou art in; make rational answers to our demands; please come visibly, speak affably, speak intelligibly to our understanding. We conjure and constrain thee, O Spirit Pheynix and your 20 Legions of Spirits, as also by these seven other Names wherewith Solomon bound thee and thy fellows in the brazen vessel, to wit, ADONAI, PRERAI, TETRAGRAMMATON, ANEX-HEXETON, INESSENSATOAL, PATHUMATON, and ITEMON; do thou manifest in the Winchester Mansion, fully our will in all things that they may seem good to us. Come, therefore, in the Holy Names ADONAI, ZEBAOTH, AMIORAM, come, ADONAI commands thee. Please grants us your powers and virtues by the powers and virtues, and by the name PRIMEMATUM, which commands the whose host of Heaven. Do thou force and compel the Spirit of Sarah L. Winchester here before to return to her mansion, in a fair and comely shape, without injury to herself or any creature, that she many continue to expand and make her estate thrive, so that she accomplished her desired end, whatsoever it be, provided that it is proper to her office, by the power of God, EL, who hath created and doth dispose of all things, celestial, aerial, terrestrial, and infernal. Please appear and make the sweet perfumes, give good entertainment. May all the Company of Heaven, the Sun, the Moon, the Stars, the Light of Hosts of Heaven guide you back to your estate by the power of TETRAGRAMMATON, ANEXHEXETON, PRIMEMATUM. So bless it be. #RandolphHarris 7 of 7

The Winchester Mystery House

If such peculiar manifestations as orbs and ghosts should be as intelligent as their actions often indicate, just what are they and what is their purpose? We have folklore that is at least 2,000 years old that equates these mysterious globes of light with spirits of the dead and with those beings we label nature spirits—the Devas, the elves, and the fairies. The manipulation of glowing balls of light as a means of transportation may even be employed by angelic beings and spirit guides. Indeed, these benevolent beings may take form as ghosts of light before fully materializing in our dimension. These orbs seen in the Winchester Mansion are intelligent and may be able to manifest a physical appearance that is most compatible with the level of understanding of each individual witness.

These were Mrs. Winchester’s carpenters on the estate. One of these gentleman has been spotted inside the house by both guests and tour guides for decades! He is usually seen fixing the fireplaces and rolling around his wheelbarrow in the basement. Can you guess which one he is? https://winchestermysteryhouse.com/ 👻

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