Randolph Harris II International Institute

Home » #RandolphHarris (Page 119)

Category Archives: #RandolphHarris

Every Generation has its Improvement

We live in a physical World whose properties are familiar, and, it is around us all the time. We cherish our own space. If you would have your son or daughter to walk honorably through the World, you must not attempt to clear the stones from his or her path, but tech your children to walk firmly over them—not insist upon leading a child by the hand, but let your child learn to go alone. Artists as reporters represent their World, and they even expect their work to have an impact on the World, to reveal hidden or universal truths. The work is about knowing and appreciating the beautiful, and that is how we can make the World a better place. Each photograph represents a particular intellectual, emotional, or expressive quality of the subject, they represent powerful emotions and feelings and passions. In 1666, Sir Isaac Newton demonstrated that objects appear to be a certain color because they absorb and reflect different parts of the visible spectrum. Obviously, not all artists are able to utilize light as fully as architects. Architects, particularly, must concern themselves with light. However, especially if artist and photographers are interested in representing the World, they must learn to imitate the effects of light in their work. There is something called the atmospheric perspective or aerial perspective, and these rules state that the quality of the atmosphere (the haze and relative humidity) between us and large objects, such as mountains, changes their appearance. Objects further away from us appear less distinct, often cooler, or bluer in color, and the contrast between light and dark is reduced. Some of these photographs throw a veil of matchless color, that lucid interval of Morning dawn and dewy light on which the Eye dwells…and it is a sacrilege to pierce the mystic shell of color in search of form.

With linear perspective one might adequately describe physical reality—a building, for instance—but through light one could reveal a greater spiritual reality. In this photograph, the light is much more expressive. It is, in large part, the dramatic play of light and dark in the photograph that contributes to this expressivity. The perspective system employed is used to focus our attention on the building, it is light that draws our attention to the grandeur and beauty. The Heavenly light surrounding the Capitol contrasts dramatically with the darkness of the rest of the composition. The building is symbolically offering you its body as nourishment. This purely spiritual act contracts with the gluttonous Worldly activity going on in the foreground, where a dog knaws at a bone, and a cat searches for leftovers. Light here symbolizes the spiritual World, and darkness our Earthly home. Light and dark have traditionally had strong symbolic meaning in Western culture. We have only to think of the Bible, and the first lines of the Book of Genesis, which very openly associates the dark with the bad and the light with good. In the beginning God created the Heaven and the Earth. And the Earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. In the history of art, this association of light or white with good and darkness or black with evil was first fully developed in the late eighteenth-and early nineteenth-century color theory of the German poet and dramatist Johann Wolfgang von Goethe.

For Johann Wolfgang von Goethe, colors were not just phenomena to be explained by scientific laws. They also had moral and religious significance, existing halfway between the goodness of pure light and the damnation of pure blackness. In Heaven, there is only pure light, but the fact that we can experience color—which, according to the laws of optics, depends upon light mixing with darkness—promises us at least the hope of salvation. In the first, the figures are all passive, sleeping, or dead. In the second, the figures are bathed in an almost pure white light and barely recognizable at the top center of the painting. Figures swirl around him as if life itself is being born out of a vortex. Although this opposition between dark and light is taken for granted in our culture, many people of color, with reason, find such thinking offensive. They are especially offended by the use of the term value to describe gradations of light and dark, so that black is low, and white is high in value.Artists and art historians alike use the term as a part of a specialized descriptive vocabulary that, in itself, would seem to be art the furthest remove from issues of race and the relative worth of human beings. Nevertheless, it is clear that since Biblical times, Western culture has tended to associate blackness with negative qualities and whiteness with positive ones, and it is understandable why people might take offense at this usage. For this reason, we use the word key instead of value, substituting the musical metaphor for the moral and economic one. If for Johann Wolfgang von Goethe, blackness is not merely the absence of color, but the absence of good, for African Americans, blackness is just the opposite. Mighty drums echoing the voices of Spirits…these sounds are rhythmic, the rhythm of vitality, the rhythm of exuberance and the rhythms of Life. These are the sounds of blackness. Blackness—the presence of all color.

When restoring some artwork, technicians found that the dull, somber hues always associated with Michelangelo were not the result of his palette, that is, the range of colors he preferred to use, but of centuries of accumulated dust, smoke, grease, and varnishes made of animal glue painted over the ceiling by earlier restorers. The colors are in fact much more saturated and intense than anyone had previously supposed. Some experts, in fact, find them so intense that they seem, beside the golden tones of the unrestored surface, almost garish. As a result, there has been some debate about the merits of the cleaning. However, it is not a controversy. It is a culture shock. Therefore, agree with your adversary quickly. Do it quickly—bring yourself to judgment now. In moral and spiritual matters, you must act immediately. God is determined to have His child as pure, clean, and white as driven snow, and as long as there is disobedience, God will allow His Spirit to use whatever process it may take to bring us to obedience. The fact that we insist on proving that we are right is almost always a clear indication that we have some point of disobedience. Assuredly, I say to you, you will by no means get out of there until you have paid the last penny.  

Friendship Makes the World Happy

 

Friendship makes us warmly espouse the interest of others; but it is very cold to the gratification of their passions. To be sure, problems of identify occur at other times too. However, in a very real sense, puberty signals that it is time to begin forming a new, more mature self-image. Many problems during adolescence stem from unclear standards about the role young people should play within society. Are they adults or children? Such ambiguities make it difficult for adolescents to form clear images of themselves and of how they should act? Answering the question, “Who am I?” is also spurred by cognitive development. After adolescents have attained the stage of formal operations, they are better able to ask questions about their place in the World, and about moral, values, politics, social relationships, and private thoughts. Then too, being able to think about hypothetical possibilities allows the adolescent to contemplate the future and ask more realistically, “Who will I be?”  

Many teenagers are preoccupied with imaginary audiences (people they imagine are watching them). In other words, teenagers may act like others are aware of their thoughts and feelings. Sometimes this leads to painful self-consciousness—as in thinking that everyone is staring at a bad haircut you just received. The imaginary audience also seems to underlie attention-seeking performances involving outlandish dress or behavior. In any case, adolescents become very concerned with controlling the impressions they make on others. For many, being on stage in this way helps define and shape an emerging identity.  I will extol the LORD with all my heart in the council of the upright and in the assembly. Great are the works of the LORD; they are pondered by all who delight in them. Glorious and majestic are his deeds, and his righteousness endures forever. He has shown his people the power of his works, giving them the lands of other nations.  

The works of his hands are faithful and just; all his precepts are trustworthy. They are steadfast for ever and ever, done in faithfulness and uprightness. He provided redemption for his people; he ordained his covenant forever—holy and awesome is his name. The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise. Praise the LORD. Blessed is the man who fears the LORD, who finds great delight in his commands. His children will be might in the land; the generation of the upright will be blessed. Wealth and riches are in his house, and his righteousness endures forever. Even in darkness light dawns for the upright, for the gracious and compassionate and righteous man. Good will come to him who is generous and lends freely, who conducts his affairs with justice. Surely he will never be shaken; a righteous man will be remembered forever. He will have no fear of bad news; his heart is steadfast, trusting in the LORD.  

His heart is secure, he will have no fear; in the end he will look in triumph on his foes. He scattered abroad his gifts to the poor, his righteousness endures forever; his horn will be lifted high in honor. The unlovely man will see and be vexed, he will gnash his teeth and waste away; the longings of the wicked will come to nothing. The adolescent search for identity often results in increased conflict with parents. This is especially true in early adolescence. However, some conflict with parents is probably necessary for growth of a separate identity. A complete lack of conflict may mean that adolescent is afraid to seek independence. Actually, adolescents and parents usually agree to a large degree about basic topics such as religion, marriage, and morals. The largest conflicts tend to be over more superficial differences regarding styles of dress, manners, social behavior, and the like. In the majority of cases, adolescents who ask their parents for emotional or practical support actually receive it.  

Adolescents naturally desire more freedom, but they do not want their parents to abruptly abandon them. Teenagers do best when they are given gradual increases in personal freedom and more opportunities to make decisions. Problems occur when parents crack down too hard or throw their hands up and surrender control over the adolescent’s behavior. LORD, I say to you, you are my God, hear my cry for mercy. Oh, Sovereign LORD, my strong deliverer, who shield my head in the day of battle—do not grant the wicked their desires, do not let their plans succeed, or they will become proud. Let the heads of those who surround me be covered with the trouble their lips have caused. Let burning coals fall upon them; may they be thrown into the fire, into miry pits, never to rise. Let slanderers not be established in the land; may disaster hunt down men of violence. I know that the LORD secures justice for the poor and upholds the cause of the needy.  

Surely the righteous will praise your name and the upright will live before you. LORD, I call to you; come quickly to me. Hear my voice when I call to you. May my prayer be set before you like incense; may the lifting up of my hands be like the evening of the sacrifice. Set a guard over my mouth, LORD; keep watch over the door of my lips. Let not my heart be drawn to what is unlovely, do not take part in bad deeds with men who are ungodly; let me not eat of their delicacies. Let a righteous man join me—it is a kindness; let him bless me—it is oil on my head. My head will not refuse it. Yet my prayer is every against the deeds of wrong. The rulers of the wrong doers will learn that my words are well spoken. However, my eyes are only fixed on you Sovereign LORD; in you I take refuge, there is nowhere else I would rather be—do not give me over to death.  

Keep me from the snares they have laid for me, from the traps set by evildoers. Let the ungodly fall into their own nets, while I pass by safety. Look to my right and see; no one is concerned for me. I have no refuge; no one cares for my life. I cry to you LORD; I say you are my refuge, my portion in the land of the living. Listen to my cry, for I am in desperate need; rescue me from those who pursue me, for they are too strong for me. Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me. LORD, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness, and come to my relief. DO not bring your kin into judgment, for no one living id righteous before you. In high school were you a jock, preppy, brain, hacker, surfer, cowboy, punk, mod, rapper, princess, prince, cheerleader, gargoyle, or warlock? Increased identification with peer groups is quite the common during adolescence.  

A peer group consists of people who share similar social status. To an extent, membership in such groups gives a measure of security and a sense of identity apart from the family. Other than this, group members provide practice in belonging to a social network. Children tend to see themselves more as members of society as a whole. Therefore, gaining a broader, member of society perspective can be a major step toward adulthood. But are not groups also limiting? Yes, they are.  Conformity to peer values peaks in early adolescence, but it remains strong at least through high school. Throughout this period there is always a danger of allowing group pressure to foreclose (shut down) personal growth. By the end of high school, many adolescents have not yet really explored various interest, values, vocations, skills, or ideologies. Perhaps that is why many students view moving on to work or college as a chance to break out of earlier roles—to expand or reshape personal identity.  

 For many who do choose college, the effect may be more a matter of placing further changes in identity on hold. By doing so, students keep open the possibility of changing majors, career plans, personal style, and so on. Typically, commitment to an emerging adult identity grows stronger in later college years. The search for identity may be intensified during adolescence, but it does not end there. For example, the process of selecting a career often starts in childhood and continues into young adulthood.  At school, friendship is a passion. It entrances the being; it tears the soul. All loves of after life can never bring its rapture, or its wretchedness; no bliss so absorbing, no pangs of jealousy or despair so crushing and keen. Though her heart was not large enough to harbor more than one light love at a time, it had room for many warm friendships; and she was the warmest, most helpful, and most compassionate of friends, far more serious in friendship then in love.  

Perhaps the most delightful friendships are those in which there is much agreement, much disputation, and yet more personal liking. That new sense which is the gift of sorrow–, that susceptibility to the bare offices of humanity which raises them into a bond of loving fellowship, as to haggard men among the icebergs the mere presence of an ordinary comrade stirs the deep fountains of affection.  There are jilts in friendship as well as in love; and, by the behavior of some men in both, one would almost imagine that they industriously sought to gain the affections of others with a view only of making the parties miserable. Out of love to oneself, one must speak better of a friend than an enemy. In his friendships and affection, man is subject to some inscrutable moral law, similar in its effects to what the chemists call affinity. The LORD, who remains faithful forever, He upholds the cause of the oppressed and gives food to the hungry. Love is nothing in comparison with the intimacy of two congenial friends.  

True Love is a Mystical Gift from GOD

We set forth on Earth as architects of our soul and relationship with God, the goal is to fulfill a mission so we can return to our official house with God. The story of our relations is to open up to people and teach them compassion and love so we can help them heal and grow as beings, and what we put out there, we will get in return. I know many people feel hopeless sometime like nothing will ever change, but keep being a good person. Sir Isaac Newton’s third law of physical states that for every action, there is an equal and opposite reaction. The statement means that in every interaction, there is a pair of forces acting on the two interacting objects. The size of the force on the first object equals the size of the force on the second object. This means that if you send love out and help others, the Universe will send you love and assistance back in return. And I continue to be the excited observer of the amazing benefits to my own personal and professional growth, as well as to the accelerated healing in my life and in the lives of the people around me. 

To be empathetic is to emotionally resonate with what another is feeling—we are in their shoes, in their skin, in their position. We get them. Empathy cuts through our isolation, generating a network of interconnection and bring our heart out of the cold Winter storm, making compassion possible. On the spiritual level, I believe that as we master the psychological dynamics of our soul and our relationship with God and others, we blend emotional sensitivity, understanding, and savvy where they are intended to go and the steps and these choices move us toward the unfolding of our destiny on Earth and beyond. It means knowing what you are feeling while you are feeling, and being able to both contain and openly express it.  In my heart is the feeling of the purest love and beauty, I feel showered in light, love, amazement and wonder. This feeling of love in my heart helps to end my suffering, and allows me to get to the roots, exploring it deeply, moving through it slowly but surely. You cannot emerge from your pain unless you enter it, and this begins with turning inward. 

Have compassion for the you who fears doing this, holding him the way you would hold a frightened baby, keeping him close to you and letting him know that he is loved and protected. This blissful sense of union with you being will allow you to visit a remarkable place of Heavenly feelings, and as you go about your day and gaze into the eyes of other, an arc of light will envelope them. Each of your emotions has a purpose and is worth getting to know. When I focus on things that I love and make me happy and am around kind people, I feel like I am transported into a White Squall of tranquility, oneness, and a rapture of love far beyond anything on this Earth. In these moments, time stands still and the eternity of God’s love and my echo of that love is in my soul and spirit. The emotional intimacy of the divine love becomes a glorious sphere of light and the depths of tenderness presents an ecstasy and an inner sense of comfort.  The enchanting blue World and the profound heart and soul are an inevitable part of life, and it carries me through my days. 

I cannot wait to meet the glory of the Heaven World, where there is an inner perfection of charming love that transcends all space and time, where Heaven and Earth are truly one, and Love’s eternal promise is fulfilled. Many of the wonderful people I meet on Earth, much like myself, are trying to find a spiritual partner to share their soul, intellectual, emotional, and physical life with. We all want to create a loving hose and lasting friendships, and those already in loving relationships want a way to deepen the connection between themselves and their beloved. What I have learned is that we are required to heal and focus on the things we love. We have talked so much about trauma because I feel that we all have been hurt to the core and before we can reach a deeper level of intimacy, we are required to address our inner pain so we can let go of it and allow love to flow in our heart, minds and body. I have learned that life and relationships mirror back to us who we are and what we need to learn and perhaps I attack so much pain because I have to teach others how to love. Who we are is a combination of the magnificent soul and spirit of God. 

Life can be so confusing and it can be painful, but what you choose to do with this pain is what is important. We have to learn is to understand and appreciate ourselves spiritually, mentally, physically, and emotionally. Each lesson we learn helps us to accept more of our loving qualities into our being and this becomes grounded in our core. And then we find ourselves having more control over the pleasant and unkind feelings and we can recognize negative habits and patterns that sabotage our relationships. Life can be a mystical experience, we already live in the greatest and most peaceful country on Earth, so there is no need to make war with our neighbors. Our human experience is meant to embrace the mysteries of love. Love is the reality of God, and I wish to reach the starry heights with you. Each of us wants to be loved, it is how we nourish our heart, soul, and body. Love recaptures the soul’s inception with God. Each of us is granted the gift of free will and you can choose to be kind and loving towards others or not. The essence of my being is love, and it is God’s given gift for me to help you open your heart and heal. 

I remember when I was a child, and would look up at the starry sky with my father, and he would tell me stories about how beautiful and perfect Earth used to be and how people were like angels. Perfect and kind. Each of us have a special experience and we may open our hearts and ask God to helps us love others. We can be a source of inspiration, and we can cry out for God’s help when we require it. Continue to send light and love to others and think good thoughts. Love is patiently awaiting our awakening, and it seeks to heal our soul’s memory. Sometimes we feel the sense of inner peace and harmony, even when we do not know where it is coming from. This is your soul; its quest is help you realize our natural state is a pleasant one. We all seek a higher meaning of life, no matter how much money we have nor how big our house is. When life is about making our dreams come true through honest means, the American dream can come true. We love each other the perfect way, we complement one another, and it is not surprising that others love us in return.  

The Cosmopolitan of Critical Thinking

The real job of the director or therapist and others is to provide you with the support you need to delve into whatever you have been too afraid to explore on your own. The safety of group therapy is supposed to allow you to notice things that you have hidden from yourself—usually the things that you are most ashamed of. The most powerful emotional roadblock for many is shame. It is also probably the most hidden, neglected, and overlooked emotion in most people (and in psychotherapy). Vulnerable emotions like sadness or grief may be difficult to access and fully express for many individuals, but aversion to shame. Shame often rapidly mutates into various forms of aggression—whether directed at others or at us—or into numbness or an emotional shutting down, all of which serve as “solutions” to or distractions from whatever shame was just felt. When you no longer have to hide, the structure allows you to place the shame where it belongs—on the figures right in front of you who represent those who hurt your and made you feel helpless as a child. 

Feeling safe means that you can say things to your father (or, rather, the placeholder who represents him) that you wish you could have said as a five-year-old. You can tell the placeholder for your depressed and frightened mother how terrible you felt about not being able to take care of her. You can experiment with distance and proximity and explore what happens as you move placeholders around. As an active participant, you can lose yourself in a scene in a way you cannot when you simply tell a story. And as you take charge of representing the reality of your experience, the witness keeps you company, reflecting the changes in your posture, facial expression, and tone of voice. In some experience, physically re-experiencing the past in the present and then reworking it in a safe and supportive container can be powerful enough to create new, supplemental memories: simulated experiences of growing up in an attuned, affectionate setting where you are protected from harm.

Science is a powerful way of asking questions about the World and getting trustworthy answers. Structures do not erase bad memories, or even neutralize them. Structures offer fresh options—an alternative memory in which your basic human requires are met and your longings for love and protection are fulfilled. Most of us would be skeptical when buying a used car or an old house. However, all too often, we may be tempted to “buy” outrageous claims about topics such as dowsing, the occult, the Bermuda Triangle, hypnosis, UFOs, numerology, healing crystals, and so forth. Likewise, most of us easily accept our ignorance of sub-atomic physics. However, because we deal with human behavior every day, we tend to think that we already know what is true in psychology. For these and many more reasons, learning to think critically is one of the lasting benefits of a college education. 

Critical thinking refers to an ability to evaluate, compare, analyze, critique, and synthesize information. Critical thinkers are willing to as the hard questions, including those that challenge conventional wisdom. For example, many people believe that punishment (a spanking) is a good way to reinforce learning in children. Actually, nothing could be farther from the truth. That is why a critical thinker would immediately ask: Does punishment work? If so, when? Under what conditions does it not work? What are its drawbacks? Are there better ways to guide learning? The core of critical thinking is a willingness to actively evaluate ideas. Critical thinkers analyze the evidence supporting their beliefs and probe for weaknesses in their reasoning. They question assumptions and look for alternate conclusions. True knowledge, they recognize, comes from constantly revising and enlarging our understandings of the World.

Critical thinking is built upon four basic principles: Few truths transcend the need for empirical testing. It is true that religious beliefs and personal values may be held without supporting evidence. However, most other ideas can be evaluated by applying the rules of logic and evidence. Evidence varies in quality. Judging the quality of evidence is crucial. Imagine that you are a juror in a courthouse, judging the claims made by two battling lawyers. To decide correctly, you cannot just weigh the evidence. You must also critically evaluate the quality of the evidence. Then you can give greater weight to the most credible facts. Authority or claimed expertise does not automatically make an idea true. Just because a teacher, reporter, guru, celebrity, or authority is convinced or sincere does not mean you should automatically believe them. It is unscientific and self-demeaning to just take the word of an “expert” without asking, “What evidence convinced her or him? How good is it? Is there a better explanation?  

Critical thinking requires an open mind. Be prepared to consider daring departures and go wherever the evidence leads. However, it is possible to be so open minded that you simply become gullible. Critical thinkers try to strike a balance between open-mindedness and healthy skepticism. Being open-minded means that you consider all possibilities before drawing a conclusion. It is the ability to change your views under the impact of new and more convincing evidence. Here are some questions to ask over and over again as you evaluate new information: What claims are being made? What test of these claims (if any) has been made? Who did the test? How good is the evidence? What was the nature and quality of the tests? Are they credible? Can they be repeated? How reliable and trustworthy were the investigators? Do they have conflicts of interest? Do their findings appear to be objective? Has any other independent researcher duplicated the findings? Finally, how much credence can the claim be given? High, medium, low, provisional? A course in psychology naturally enriches thinking skills.  

Distraction Can Reduce Pain—This Will Not Hurt a Bit

Pain rather seemed to increase life than to weaken life in these champions. However, the goal is to teach people how to accept and understand their inevitable fear, hopelessness, and anger and to treat those feelings as members of your own internal family. One must learn the inner dialogue skills that will enable them to recognize their pain, identify the accompanying thoughts and emotions, and then approach these internal states with interest and compassion. A basic problem usually emerges early, so many trauma survivors are alexithymic (have an inability to identify and describe emotions in the self), so they never complain about their pain or disability unless they are totally overwhelmed. When asked how they are feeling, they will almost always reply, “I am fine.” Heir stoic parts clearly helped them cope, but these managers also kept them in a state of denial. Some shut out their bodily sensations and emotions to the extent that they could not collaborate effectively with doctors. Cookin’ some fish–think about walking into a house where fried fish, sauerkraut, and head cheese were prepared for dinner. (Some dinner!) You would probably pass out at the door. Yet, the people who live there would be unaware of the smell of their food odor. Why? Because sensory adaption decreases our response to a constant or unchanging stimulus. However, if I took some of their food to work and heated it up in the microwave, my coworker might response by saying, “Whoa! It smells like shit here, what is it?!” Fortunately, the olfactory (smell) receptors adapt quickly. When exposed to a constant odor, they send fewer and fewer nerve impulses to the brain. Soon, the odor is no longer noticed. Adaptation to sensations of pressure from a wristwatch, ring, or glasses is based on the same principle. Sensory receptors generally respond best to changes in stimulation. We need above all not to know about changes; no one wants or needs to be reminded 16 hours a day that his shoes or on or that his back hurts. We simply learn to cope and limit our activities to reduce the sensations of the pain. 

Basically, people learn to grin and bear it because no one wants to hear about their pain anyway. This is also called selective attention (voluntarily focusing on a specific sensory input). We are able to tune in on a single sensory message, while excluding others. Another familiar example of this is the cocktail party effect. When you are in a group of people, surrounded by voices, you can still select and attend to the voice of the person you are facing. Or if that person gets dull, you can ease drop (eavesdrop) on conversations all over the room. (Be sure to smile and nod your head occasionally!) The cocktail party effect is quite powerful. If you are listening to one person, another person nearby can talk backward and you will not notice the strange speech. What makes this possible? Selective attention appears to be based on the ability of various brain structures to select and divert incoming sensory messages. Then, as they asked the stoic parts to step back, they started to acknowledge the angry part that was in pain and wanted to tell and wreak havoc, the part that wanted to stay in bed all the time, and the exile who felt worthless because he was not allowed to talk. These people were raised to be seen and not heard—safety meant keeping their need under wraps. And that is why the antiquated generations are so strong. They were taught not to complain, to be quiet, polite, and respectful. And to work hard and they could get what they wanted out of life and that their word was their bond. Yet, some people feel trapped by conflicts at their job, where a manager part insisted the only way out was to overwork until their back pain flared up to the point where he could barely walk. And so, these type of people really need to dial it back a little and rest so they do not end up being paralyzed.  When people have nerve damage, they may be injuring their body and not even be aware. Stop and think, what about messages that have not reached my brain? Is it possible that some are blocked while others are allowed to pass? Evidence suggest there are sensory gates that control the flow of incoming nerve impulses in just this way. Specifically, sensory gating refers to facilitating or blocking sensory messages in the spinal cord. 

A fascinating example of sensory gating pain in the spinal cord is that one type of pain will sometimes cancel another. The gate control theory suggest that pain messaged from different nerve fibers pass through the same neural gate in the spinal cord. If the gate is closed by one pain message, other messages may not be able to pass through. How is the gate closed? Messages carried by large, fast nerve fibers seem to close the spinal pain gate directly. Doing so can prevent slower, reminding system pain from reaching the brain. Pain clinics use this effect by applying a mild electrical current to the skin. Such stimulation, felt only as a mild tingling, can greatly reduce more agonizing pain. So just because a person looks good and seems happy, you never know what they are going through. A visual inspect cannot tell you what is going on internally. For example, there are Victorian houses that look very beautiful inside and out, but you cannot see if the pipes are rotted out or if the studs are about to collapse, or if they knob and tube wiring is about to start a fire, unless a professional goes in an examines these things. Just like many used cars look nice, but you would not buy one without having a mechanic look under the hood, would you? So you never know what a person is going through just because they look good. It is not your job to manage the lives of other people. The sense of the human body supplies raw data to the brain, but the information remains mostly meaningless until it is interpreted. It is as if the senses provide only the jumped pieces of a complex puzzle. A variety of psychological factors affect the severity of pain. Psychological interventions can help people in physical pain. Cognitive behavioral therapies and mindfulness-based practices have also been shown to have a beneficial impact on pain, joint inflammation, physical disability, and depression. However, none of these studies has asked a crucial question: Are increased psychological safety and comfort reflected in a better-functioning immune system? Instead of listening to the whirr of a dentist drill, for example, you might imagine that you are lying in the Sun at a beach, listening to the roar of the surf. At the house, music can be a good distractor from chronic pain. Distraction can reduce pain.

Power and Life of the Modern Man and Lady

There is a perverse mood of the mind which is rather soothed than irritated by misconstruction; and in quarters where we can never be rightly known, we take pleasure in being consummately ignored. What honest man, in being casually taken for a housebreaker, does not feel rather ticked then vexed at the mistake? We keep seeing how difficult it is for traumatized people to feel completely relaxed.  It is appropriate for these individuals to develop a more caring relationship with their body. They are usually uptight and tense because they are holding on to pain and constantly reliving bad memories, and may live in environments where they are frequently disrespected. While numbing (or compensatory sensation seeking) many make life tolerable, the price you pay is that you lose awareness of what is going on inside of your body and, with that, the sense of being fully, sensually alive. Alexithymia, as we have discussed, is the technical term for not being able to identify what is going on inside of their bodies. People who suffer from alexithymia tend to feel physically uncomfortable, but cannot describe exactly what the problem is. There is such a thing as making nothing out of a molehill, in consequence of your head being too high to see it.   

As a result, traumatized people often have multiple vague and distressing physical complaints that doctors cannot diagnose.  In addition, they cannot figure out for themselves what they are really feeling about any given situation of what makes them feel better or worse. The result of numbing keeps one’s body from anticipating and responding to the ordinary demands of their bodies in quiet, mindful ways. At the same time, it muffles the everyday sensory delights of experiences like work, friendships, music, touch, and light, which imbue life with value. If you are not aware of what your body needs, you cannot take care of it. If you do not feel hunger, you cannot nourish yourself. If you mistake anxiety for hunger, you may eat too much. Sometimes we all want comfort food and not sure if we are hungry or not. What I recommend is buy romaine lettuce and a good salad dressing, and having a big salad. That way you get full and it is healthy for you, unlike eating an entire cheesecake on your birthday, by yourself, because someone hurt your feelings. When you eat empty calories, and if you cannot feel when you are satiated, you will keep eating and gain weight. This is why cultivating sensory awareness is such a critical aspect of trauma recovery.  

Most traditional therapies downplay or ignore the moment-to-moment shifts in our inner sensory World. However, these shifts carry the essence of the organism’s responses: the emotional states that are imprinted in the body’s chemical profile, in the viscera (internal organs), in the contraction of the striated muscles of the face, throat, trunk, and limbs. Traumatized people are required to learn that they can tolerate their sensations, befriend their inner experiences, and cultivate new action patterns. Focus your attention on your breathing and on your sensations moment to moment. You will start to notice the connection between your emotions and your body—perhaps how anxiety throws off your balance when you are walking. You may experiment with changing the way you feel or what you are thinking about or looking at. Will breathing in deeply relieve the tension in your left shoulder bald? Will slowly exhaling and picturing the pain leaving your body produce a sense of calm? Body awareness also changes your sense of time. Trauma makes you feel as if you are permanently stuck forever in a helpless state or city of horror and chaos. And you may develop anxiety because you are expecting something to happen. You could even start to feel a sense of defeat or resistance, anticipating that you will not be able to tolerate the feelings brought up by this particular day or area.  

However, keep in mind, everything has two sides—the outside that is ridiculous, and the inside that is solemn. This helps you anticipate the end of discomfort and strengthens your capacity to deal with physical and emotional distress. Awareness that all experience is transitory changes and changes your perspective on yourself. This is not to say that regaining interception is not potential upsetting. Any physical sensations that unleashed horrific memories from the past that had been so carefully kept in check by numbing and inattention, when you are reminded of them or they are reactivated, this can cause you to feel excruciating physical pain or experience flashbacks that can leave you feeling like danger is eminent.  Most of us have, at one time or another, felt our hearts beating rapidly when we are close to those we love or, occasionally when we have been offended by others. Many of us have felt our hearts sink, as if pressed by some crushing weight after the loss of a loved one. Some people have even had to break ties with old friends and transfer their children away from schools and playmates so they can heal from the life changes.  

We recognize the precise magnitude and power of human contact. People who feel safe in their bodies and houses can begin to translate the memories that previously overwhelmed them into language. After my son started increasing his physical activity and focusing on things he loved, he noticed that he was able to talk more freely to about things he enjoyed. Let us take on healthy challenge, allowing it to sharpen our focus ground our hearts, loosen our belly, anchor our legs, ease our shoulders, deepen our relationships, enliven and honor our very being. Do this enough, and challenge will become something not to dread or bear, but something that we cannot help but honor, regardless of whatever edge we are working with. If we do not recognize and have some degree of intimacy with whatever in us can dehumanize or abuse others—however “civilized” or “rational” its demeanor—we pose a danger not only to ourselves, but to others, no matter how nicely we generally behave. What really matters here is not so much the presence of this inner darkness, but the kind of relationship we choose to have with it.

Circumstance, Surprise, and Suspicion

 

Blessed are the pure in heart, but it is inconceivable that a statue went on to provide that lack of purity of heart and its symptoms should be defined by a Government Department in the rules and orders having the same effect as if they were contained in the Act. We forget that we are dealing with a fundamental and inevitable human impulse, and that it is our business to preserve those aspects of it which are good and to minimize those which are evil. They love darkness, and we know of whom that was first said. That love of darkness is shrewd. For, if we think of it, any attempt whatever to define obscenity—once we have put aside the vague emotional terms of abuse, foul, filthy, lewd, disgusting, et cetera (a Latin term for the expression that means: and other things; and so forth; and the rest)—in cool and precise. Individuals change as they grow. People are affected by their environments and the way they are treated. Two individuals may respond very differently to the same situation because they are different people terms cannot bring us to any crime against society.  

Such as a child may chalk on the pavement without endangering the structure of society—he is less likely to find himself on the episcopal throne than in prison, unless by the strenuous exertions of his friends he is sent to a lunatic asylum. So great for the official mind in this matter are the advantages of darkness! We still live in a society which meekly permits a man to be fined or even sent to prison for the unfashionable use of perfectly correct synonyms. Even a bishop may have to protect himself against a word. I remember being amused as a schoolboy by an incident that happened to the then Bishop of Winchester (Samuel Wilberforce, nicknamed on account of his extreme urbanity, “Soapy Sam”). He had preached a sermon in a country church on behalf of the restoration fund, and the local paper reported that he declared the church to be “nothing but aa damned barn.” Fortunately, his secretary was able to write the editor that the word actually used by his lordship was “damp.” 

 David, a middle-aged contractor, came to see me because his violent rage attacks were making his house a living hell. He told me a story about something that had happened to him the summer he was twenty-three. He was working as a lifeguard, and one afternoon a group of kids were roughhousing in the pool and drinking beer. David told them alcohol was not allowed. In response, the boy attacked him, and one of them too out his left eye with a broke beer bottle. Thirty year later, he still had nightmares and flashbacks about the stabbing. He was merciless in his criticism of his own teenage son and often yelled at him for the slightest infraction, and he simply could not bring himself to show any affection toward his wife. On some level, he felt that the tragic loss of his eye gave him permission to abuse other people, but he also hated the angry, vengeful person he had become. He had noticed that his efforts to manage his rage made him chronically tense, and he wondered if his fear of losing control had made love and friendship impossible.  

I introduced David to a procedure called eye movement desensitization and reprocessing (EMDR). I asked David to go back to the details of his assault and bring to mind his images of the attack, the sounds he had heard, and the thoughts that had gone through his mind. Just let those moments come back, I told him. I then asked him to follow my index finer as I moved it slowly back and forth about twelve inches from his right eye. Within seconds, a cascade of rage and terror came to the surface, accompanied by vivid sensations of pain, blood running down his cheek, and the realization that he could not see. As he reported this sensation, I made an occasional encouraging sound and kept moving my finger back and forth. Every few minutes, I stopped and asked him to take a deep breath. Then I asked him to pay attention to what was now on his mind, which was a fight he had in school. I told him to notice that and to stay with the memory. Other memories emerged, seemingly at random: looking for his assailants everywhere, wanting to hurt them, getting into barroom brawls. Each time he reported a new memory or sensation, I urged him to notice what was coming to mind and resumed the finger movements.  

At the end of that visit, he looked calmer and visibly relieved. David told me that the memory of the stabbing had lost its intensity—it was now something unpleasant that had happened a long time ago. “It really sucked, and kept me off-kilter for years, but I am surprised what a good life I eventually was able to carve out for myself. The following week, dealt with the aftermath of the trauma: how he had used drugs and alcohol for years to cope with his rage. As we repeated the EMDR sequences, still more memories arose. David remembered talking with a prison guard he knew about having his incarcerated assailant killed and then changing his mind. Recalling this decision was profoundly liberating: He had come to see himself as a monster who was barely in control, but realizing that he had turned away from revenge put him back in touch with a mindful, generous side of himself. David said that he also was doing his stuff, his sarcastic thing, and he did not know he was kidding. The blacker side of these role have crept into his personality. He like playing those sarcastic characters, and he lived doing it in his private life too, as a joke. It became part of his social humor.  

Next David spontaneously realized that he was treating his son the way he had felt toward his teenaged attackers. He then asked if I could meet with him and his family so he could tell his son what had happened and ask for forgiveness. Days later, he reported that he was sleeping better and said that for the first time in his life he felt a sense of inner peace. A year later he called to report not only that he and his wife had grown closer and had started to practice yoga together, but that also he laughed more and took real pleasure in his gardening and woodworking.  The most interesting problems in human culture have always existed on the borders between the professions, industries, system, and the critical areas which affect our daily lives. Entertainment, and increasingly all media trivialize these boundaries. As a result, the border between reality and unreality which has always been thin and constantly shifting has become even more fragile and dynamic in our times than ever before.  

The Winchester Mystery House

Whatever happens, respect the place and the spirits that are still occupying the area. https://winchestermysteryhouse.com/

 

 

 

I am Tired of Being Irritable—Local News Annoys me

True friendship disregards selfish considerations, and rather risks to offend by endeavoring to serve, than aims to please by concurring in what is injurious. There are thousands of art, music, and dance therapists who do beautiful work with abused children, soldiers suffering from posttraumatic stress disorder (PTSD), abuse victims, refugees, and torture survivors, and numerous accounts attest to the effectiveness of expressive therapies. Perhaps the most delightful friendships are those in which there is much agreement, much disputation, and yet more personal liking. That new sense, which is the gift of sorrow, –that susceptibility to the bare offices of humanity which raises them into a bond of loving fellowship, as to haggard men among the icebergs the mere presence of an ordinary comrade stirs the deep fountains of affection. However, at this point, we know very little about how they work or about the specific aspects of traumatic stress they address, and it would present an enormous logistical and financial challenge to do the research necessary to establish their value scientifically. 

The capacity of art, music, and dance to circumvent the speechlessness that comes with terror may be one reason they are used as trauma treatments in cultures around the World. One of the few systematic studied to compare nonverbal artistic expression with writing in San Francisco, California USA. One third of a group of sixty-four students was asked to disclose a personal traumatic experience through expressive body movements for at least ten minutes a day for three consecutive days and then to write about it for another ten minutes. A second group danced but did not write about the trauma, and a third group engaged in a routine exercise program. Over the three following months members of all groups reported that they felt happier and healthier. However, only the expressive movement group that also wrote showed objective evidence: better physical health and an improved grade-point average. (The study did not evaluate specific PTSD symptoms.) The mere expression the trauma is not sufficient. Health does appear to require translating experiences into language.  

The enemies who have once loved each other are the bitterest enemies of all. The stranger who looks into ten thousand faces for some answering look and never finds it, is in cheering society as compared with him who passes ten averted faces daily, that were once the countenances of friends. In a true attachment, there is an innocent familiarity implied, which is forgetful of ceremony, and blind to consequences. True friendship disregards selfish considerations, and rather risks offending by endeavoring to serve, than sims to please by concurring in what is injurious. However, we still do not know whether this conclusion—that language is essential to healing—is, in fact, always true. Writing studies that have focused on PTSD symptoms (as opposed to general health) have been disappointing. Most writing stories of PTSD patients have been done in group settings where participants that the object of writing is to write to yourself, to let yourself know what you have been trying to avoid. 

There are jilts in friendship as well as in love; and, by the behavior of some men in both, one would almost imagine that they industriously sought to gain the affections of others with a view only making the parties miserable. A treacherous friend is the most dangerous enemy. In life, it is difficult to say who do you the most mischief, enemies with the worst intentions, or friends with the best. Whatever the number of a man’s friends, there will be times in his life when he has too few; but if he has only one enemy, he is lucky indeed if he has not one too many. We amicable relations between two men happen to be in jeopardy, there is least danger of an ensuing quarrel if the friendly communication has been of artificial growth, on either wise. It is false that in point of policy a man should never makes enemies. As well-wishers some men may not only be nugatory but good obstacles in your peculiar plans; but as foes you may subordinately cement them into your general design. 

Reciprocal friendship seldom exists in a strong degree between superiors and inferiors. Love may do much, but friendship shall do wonders; friendship, the nobler passion of the mind, born with the soul, must still with that survive, when love, the silly baby of the fancy, can be no more. This remarkable attitude of a quite prosaic young man certainly needed some explanation, so I asked him to continue his free associations. The next thought was of a factory stack which he could see from his bedroom window. He often stood of an evening watching the flame and smoke issuing out of it, and reflecting on this deplorable waste of energy. Heat, flame, the source of life, the waste of vital energy issuing from an upright, hollow tube—it was not hard to divine from such associations that the ideas of heat and fire were unconsciously linked in his mind with the idea of love, as is so frequently in symbolic thinking, and that there was a strong masturbation complex present, a conclusion that he presently confirmed. Those who wish to get a good impression of the way the material of numbers becomes elaborated in the unconscious thinking, must pay attention to reality. Friends may laugh: I am not roused. My enemy’s laugh is a bungle blown in the night. 

Highlighter Exercise—How to Resist the Dark Side in Us All

We live amongst riddles and mysteries. Do good, O LORD, to those who are good, to those who are upright in heart. However, those who turn to crooked ways, the LORD will banish with the evildoers. Peace be upon the World. A person’s values and ability to tolerate distress and uncertainty can play a role in whether that individual can be manipulated. In certain circumstances, people who are normally fundamentally good can commit thoughtless or even cruel acts. For example, when people are influenced by an authority figure, they are more likely to commit an act that goes against their moral values than they would otherwise be. After someone makes a decision that goes against his or her moral values, that person may experience emotional discomfort and distress. To ease these feelings, the person may adjust his or her beliefs. To reduce his own distress about going against his values, his cognitive dissonance over the discrepancy between moral values and immoral actions, some try to rationalize their actions. However, mysteries which must explain themselves are not worth the loss of time which a conjecture about them takes up.   

After the birth of his son, a Vietnam veteran, working as a Registered Nurse was frazzled, explosive, and on edge, but he had no idea that these problems had anything to do with what he had experiences in Vietnam. After all, the Post Traumatic Stress Disorder (PTSD) diagnosis was relatively new, and as a working-class guy, he did not consult shrinks. His nightmares and insomnia subsided a bit after he left nursing and enrolled in a seminary to become a minister. He did not seek help until his son’s crying triggered unrelenting flashbacks, in which he saw, heard, and smelled burned and mutilated children in Vietnam. He was so out of control that some wanted to put him in the hospital to treat what they thought was a psychosis. However, as he started working with a good mental health professional, he began to feel safe and slowly started to tolerate his feelings without becoming overwhelmed. This helped him to refocus on taking care of his family and on finishing his training as a minister. After two years, he was a pastor with his own parish, and he felt that his work was leading him in the right direction.  

Holding on to one’s values is essential to controlling one’s emotions and other, baser instincts. Seventeen years to the day after the birth of his son, he was experiencing exactly the same symptoms—flashbacks, terrible nightmares, feelings that he was losing his mind. After Bob was able to deal with the specific memories of what he had seen, heard, and smelled back in Vietnam, details that he had been too scared to recall were now being integrated so that they became stories of what happened long ago, instead of instant transports into the hell of Vietnam. Once he felt more settled, he wanted to deal with his childhood: his brutal upbringing on the mean streets of Beverly Hills, and his guilt of having left behind his younger schizophrenic brother when he enlisted for Vietnam. Bob confronted as a minister—having to bury adolescents killed in car crashes only a few years after he had baptized them or having couples he had married come back in crisis over domestic violence. Bob went on to organize a support group for fellow clergy faces with similar traumas, and he became an important force in his community.  

Bob started to experience serious neurological illnesses at the age of forty-two. He had suddenly started to experience episodic paralysis in several parts of his body, and he was beginning to accept that he would probably spend the rest of his life in a wheelchair. He thought his problems might be due to multiple sclerosis, but his neurologist could not find specific lesions, and they said that there was no cure for his condition. Given his grim prognosis, Bob started receiving letters of love, support, and encouragement from his son. He felt that these letters were helping him alleviate the distressing feelings he was experiencing in his body, just as he learned to tolerate and live with his most painful memories of the war. He started spending time with his son, they would walk miles at the park every day, and this was rearranging physical sensations and muscle movements. Bob expressed delight with his increased sense of control. He enjoyed being around his son who was young and energetic.   

Bob loved being at the park with his son, even though parts of his body occasionally gave way and he would have to rest for days or weeks at a time. Despite his physical limitations, people would see Bob trotting around the park and looking healthy and happy, he gained a sense of bodily pleasure and mastery that he had never felt before. Bob’s psychological and physical exercise treatment had helped him put the horrendous experience of Vietnam in the past. Now befriending his body was keeping him from organizing his life around the loss of physical control. He still regularly suffers from weakness in his limbs that requires him to sir or lay down. However, like his memories of childhood and Vietnam, these episodes do not dominate his existence. They are simply the ongoing, evolving story of his life. Bob, by continuously connecting with his values, staying true to his identity, and being mindful of his emotions, is able to say no and withstand the dark side’s influence. His example awakens a similar value in his son, who helps bring his dark father back to the light. When you know what your values are, it is not hard to make a decision. 

 

As Many as 60 Percent of Mental Health Assessments are Incorrect

A fortune, like a man, is an organism which draws to itself other minds and other strength than that inherent in the founder. I call on the LORD in my distress, and he answers me. Save me, O LORD, from the lying lips and from deceitful tongues. What will he do to you, and what more besides, O deceitful tongue? He will punish you with a warrior’s sharp arrows, with burning coals of the broom tree. Too long have I lived among those who hate peace. I am a man of peace; but when I speak, they are for war. I life up my eyes to the hills—where does my help come from? My help comes from the LORD, the Maker of the Heaven and Earth. He will not let my foot slip—he who watches over the World will neither slumber nor sleep. The LORD watches over you—the LORD is your shade at your right hand; the Sun will not harm you by day, nor the Moon by night. The LORD will keep you from all harm—he will watch over your life; the LORD will watch over your coming and going both now and forevermore. By the law of nature, everything hath a right to liberty.  A few studies have shown that anticonvulsants and mood stabilizers, such as lithium or valproate, can have mildly beneficial effects, taking the edge off hyperarousal and panic. The most controversial medications are the so-called second-generation antipsychotic agents, such as Risperdal and Seroquel (Sarah pills), the largest-selling psychiatric drugs in the United States of America ($14.6 billion in 2008). Low doses of these agents can be helpful in calming down combat veterans and women with posttraumatic stress disorder (PTSD) related to childhood abuse. Using these drugs is sometimes justified, for example, when patients feel completely out of control and unable to sleep or where other methods have failed.

However, it is important to keep in mind that these medications work by blocking the dopamine system, the brain’s reward system, which also function as the engine of pleasure and motivation. People who are more prone to distress appear to have brain activity different from that of people who are less prone to it. The amygdala is the part of the brain that is most related to emotion processing and the fear response. This structure seems to be more active in people who are prone to anxiety as opposed to people who are less prone to it. In fact, by studying an individual’s amygdala activity levels, scientists are able to predict the likelihood of that individual’s development of anxiety and depression disorders as far as four years in advance.  Antipsychotic medications such as Risperdal, Abilify, or Seroquel (Sarah pills) can significantly dampen the emotional brain and thus make patients less skittish or enraged, but they may also interfere with being able to appreciate subtle signals of pleasure, danger, or satisfaction. They may also cause weight gain, increase the chance of developing diabetes, and make patients physically inert, which is like to further increase their sense of alienation.   These antipsychotic drugs are widely used to treat abused children who are inappropriately diagnosed with bipolar disorder or mood dysregulation disorder. More than half a million children and adolescents in America are now taking antipsychotic drugs, which may calm them down but also interfere with learning age-appropriate skills and developing friendships with other children. A Columbia University study recently found that prescription of antipsychotic drugs for privately insured two- to five-year-olds had doubled between 2000 and 2007. Opinion is arbitrary, and various as religion.  Only 40 percent of them had received a proper mental health assessment.

Liberty is sweeter when founded securely on the law. The man of candor and of true understanding is never hasty to condemn. Vices are the harpies that infect and foul the feast. However, research on altruism suggests that people who remain mindful and true to their values of helping others are more likely to experience beneficial emotions such as love and joy while helping others. In addition, the research on mindfulness (noticing the experiences in the present moment rather than fixating on the past or the future) suggests that people who practice mindfulness are more likely to be altruistic and to exhibit better mental health. Until it lost it patent, the pharmaceutical company Johnson & Johnson doled out LEGO blocks stamped with the word “Risperdal” for the waiting rooms of child psychiatrists. Children from low-income families are four times as likely as the privately insured to receive antipsychotic drugs for teenagers and children—including three unidentified infants who were given the drugs before their first birthdays. There have been no studies on the effects of psychotropic medications on the developing brain. Dissociation, self-mutilation, fragmented memories, and amnesia generally do not respond to any of these medications. In fact, people who tend to be more mindful and those who follow their values are less likely to develop PTSD and are more likely to recover from addiction, depression, anxiety, and chronic pain.   In contrast, people who are more impulsive are more likely to be driven by immediate gratification, are more likely to struggle with their academic commitments, and may be more likely to struggle with regulating their emotions. The Prozac study was the first to discover that traumatized civilians tend to respond much better to medications than combat veterans. Since then, other studies have found similar discrepancies.

In this light, it is worrisome that the Department of Defense and Veterans Affairs prescribe enormous quantities of medications to combat soldiers and returning veterans, often without providing other forms of therapy. Perhaps the purpose is to keep what they witnessed secret? Or perhaps the stories would drive others to suffer from mental problems after hearing what these men and women did and had to endure? Distress tolerance refers to an individual’s ability to regulate his or her emotions during a stressful event. People who struggle with distress tolerance are more likely to try to avoid unpleasant emotions and have a hard time following through with their dreams, goals, and values when they are distressed.  Painful emotions such as fear can lead to impulsive decisions, self-harm, and aggression. People who struggle with dreams of suffering respond impulsively and aggressively when they slay men, women, and children when at war. Between 2001 and 2011, the Veterans Affairs spent about $1.5 billion on Seroquel (Sarah pills) and Risperdal, while Department of Defense spent about $90 million during that same period, even though a research paper published in 2001 showed that Risperdal was no more effective than a placebo in treating posttraumatic stress disorder. Similarly, between 2001 and 2012, the Veteran Affairs spent $72.1 million, and Department of defense spent $44.1 million on benzodiazepines—medications that clinicians generally avoid prescribing to civilians with posttraumatic stress disorder because of their addiction potential and lack of significant effectiveness for posttraumatic stress disorder. Memories of taste cited as a power recognizable by the symptoms which it provokes in us. Sometimes these symptoms are needed to move the patient physically.