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The Struggle itself Toward the Heights is Enough to Fill a Being’s Heart—One Must Imagine Beings Happy!

August 19, 2019 11:39 pm

And think of all the things you did, waking that ancient one Akasha and almost loosing her on humanity. As if we do not have enough monsters created by evolution. And then your adventure with the Body Thief. Coming into the flesh again, having that chance, and rejecting it for what you were before. You know your friend Gretchen is a stain in the jungles, do you not? Well, do not believe what you have read in the papers. Gretchen lost her mind; she is fixed in a state of hysteria and you believe it is your fault. I did not place judgement upon the incident. If we can go back to what I was saying. I was saying that you did everything but ask me to come! You challenged every form of authority; you sought every experience. You have buried yourself alive twice, and once tried to rise into the very Sun to make yourself a cinder. In simple situation neuroses the basic anxiety is lacking. Individuals are constituted by neurotic reactions to actual conflict situations on the part of people whose personal relations are undisturbed. The following may serve as another example of these cases as they frequently occur in a psychotherapeutic practice. A woman of twenty-five complained about heart pounding and anxiety states at night, with profuse perspiration. There were no organic findings, and all the evidence suggested that she was a healthy person. #RandolphHarris 1 of 18

The impression she gave was a warmhearted and straight forward woman. Five years before, for reasons which lay not so much in herself as in the situation, she had married a man twenty-five years older tan she. She had been very happy with him, had been satisfied in the pleasures of the flesh, had three children who had developed exceptionally well. She had been diligent and capable in housekeeping. In the past two or three years her husband had become somewhat cranky and less able to engage in pleasures of the flesh, but she had endured this without any neurotic reaction. The trouble had started seven months before, when a likable, marriageable man of her own age had begun to pay her personal attention. What had happened was that she had developed a resentment against her older husband but had entirely repressed this feeling for reasons that were very strong in view of her whole mental and social background and the basically good married relationship. With a little help in a few interviews she was able to face the conflict situation squarely and thereby rid herself of her anxiety. Nothing can better indicate the importance of basic anxiety than a comparison of individual reactions in cases of character neurosis with those in cases, like the one just cited, which belong to the group of simple situation neuroses. #RandolphHarris 2 of 18

The latter cases of neurosis are found in healthy persons who for understandable reasons are incapable of solving a conflict situation consciously, that is, they are unable to face the existence and the nature of the conflict and hence are incapable of making a clear decision. One of the outstanding differences between the two types of neuroses is the great facility of therapeutic results in the situation neurosis. In character neuroses therapeutic treatment has to proceed under great difficulties and consequently extends over a long period for the patient to wait to be cured; but the situation neurosis is comparatively easily solved. An understanding discussion of the situation is often not only a symptomatic but also a causal therapy. In other cases the causal therapy is the removal of the difficulty by changing the environment. Thus while in the situation neuroses we have the impression of an adequate relation between conflict situation and neurotic reaction, this relation seems to be missing in character neuroses. Because of the existing basic anxiety, the slightest provocation may elicit the most intense reaction, as well shall see later in more detail. #RandolphHarris 3 of 18

Although the range of manifest forms of anxiety, or the protection against it, is infinite and varies with each individual, the basic anxiety is more or less the same everywhere, varying only in extent and intensity. It may be roughly described as a feeling of being small, insignificant, helpless, deserted, endangered, in a World that is out to abuse, cheat, attack, humiliate, betray, envy. One patient of mine expressed this feeling in a picture she drew spontaneously, in which she was sitting in the midst of a scene as a tiny, helpless, undressed baby, surrounded by all sorts of menacing monsters, human and animal, ready to attack her. In psychoses one will often find a rather high degree of awareness of the existence of such an anxiety. In paranoid patients this anxiety is restricted to one or several definite persons; in schizophrenic patients there is often a keen awareness of the potential hostility of the World are them, so much so that they are inclined to take even a kindness shown to them as implying potential hostility. In neuroses, however, there is rarely an awareness of the existence of the basic anxiety, or of the basic hostility, as least not of the weight and significance it has for the entire life. #RandolphHarris 4 of 18

A patient of mine who saw herself in a dream as a small bird that had to hide in the cabinet in order not to be stepped upon—and thereby gave an absolutely true picture of how she acted in life—had not the remotest idea that factually she was frightened of everyone, and told me she did not know what anxiety was. A basic distrust toward everyone may be covered up by a superficial conviction that people in general are quite likable, and it may coexist with perfunctorily good relations with others; an existing deep contempt for everyone may be camouflaged by a readiness to admire. Although the basic anxiety concerns people it may be entirely divested of its personal character and transformed into a feeling of being endangered by thunderstorms, political events, germs, accidents, canned food, or to a feeling of being doomed by fate. It is not difficult for the trained observer to recognize the basis of these attitudes, but it always requires intense psychoanalytic work before the neurotic person oneself recognizes that one’s anxiety does not really concern germs and the like, but people, and that one’s irritation against people is not, or is not only, an adequate and justified reaction to some actual provocation, but that one has become basically hostile toward others, distrustful of them. #RandolphHarris 5 of 18

So long as a being, whether one be Duchess Meghan Markle or Tee Grizzly, one had to walk, eat, and work, one must use one’s individuality. What is lost by the scholar is one’s attachment to individuality with desires, hates, angers, and passions. Artistic expressions, even when dilettante, is one of the most satisfactory forms of objectifying and thus projecting inner tensions. The dance is undoubtedly the most ancient form of artistic expression; its unique position among the arts is guaranteed by more than mere seniority: as we have seen, the dance is essentially a cooperative art, an art of the isolated examples of solo and couple dances among ancient peoples, they are not truly solo or couple performances; they presuppose the presence of singing and rhythmically tapping audiences who open the dance or who join in it later. In pre-cultural human society dance must have been a universal form of expressing strong emotions collectively. Admittedly, there have been reports of some danceless peoples, yet so long as we accept testimonies from observers on animal-dances—for instance Dr Kohler’s reports that his apes had danced too—we cannot be far wrong in concluding that the dance was a universal play-form in pre-cultural communities. #RandolphHarris 6 of 18

Ancient people dance for every occasion—birth, initiation, marriage, death, war and so on. Sometimes the motive force appears to be an overflow of vitality and joy, at other times it seems to issue from a craving for the dissolution of the self, or it may be linked with magical practices, for instance, rain-making dances, hunting dances or war dancing. Dr. Oesterley believed that “all dancing was originally religious and was performed for religious purposes.” He insisted that the dance was sacred in origin and that every other type of dance was derived from this original religious dance. Dr. Oesterley sensed that in the dance the individual exerted oneself to reach beyond one’s limited selfhood and merge with a reality larger than one’s self. From the biological point of view this larger reality is the totality of the species, and not much can be gained by saying that a communion wit the community is merely a symbolization of a more significant and higher union, a union with God or with the essential principle of the Universe. A social communion is complete and there is nothing in it which transcends the species. It is, of course, true that a religious symbolization and dramatization of phylic communion can substantially assist the latter when the communal principle of the situation is stressed, but this does not alter the biosocial character of the experience. #RandolphHarris 7 of 18

Psychologically, the normal mind is synonymous with the mystical mind. In our unconsciousness we deny the collateral immediacy of our social inclusiveness and for this reason we project the lineal image of indefinite extension composing a being’s dream of a personal life eternal. Denying our organic unity of compass, we compensate in a fanciful unity of duration. What or who is using the body and mind of a self-realized person? Is it God or the being who acts, works, speaks, or writes then? It is true that the ego is kept but subordinated by God? Or does it vanish altogether and only seem present to the outer observer? We do not accept that interpretation of mystic experience which proclaims it to be an extinction of human personality in God’s being. The differences between human beings still remain after illumination. The variations which make each one a unique specimen and the individual that one is, still continue to exist. However, the Oneness behind human beings powerfully counterbalances. Still, the line of demarcation between beings and the World-Mind can be attenuated but not obliterated. It is perfectly possible to become impersonal in attitude and yet remain individual in consciousness. The winning of the one condition does not mean losing of the other. #RandolphHarris 8 of 18

We beings recoil from the bleak picture of an impersonality without feeling, a life without passion, or survival without ego. Yet it seems bleak because it is rarely known or seen in experience, and also because it is unfamiliar and unrealized. Freed at last from this ever-whirling wheel of birth and death to which one was tied by one’s own desire-nature, what happens to one can only be as opening up to a new better indescribable state, and it is so. One as one was vanishes, not into complete annihilation and certainly not into the Heaven of a perpetuated ego, but into a higher kind of life shrouded in mystery. They must face this dilemma in their thinking, that if their absolutist realization is a fixed and finished state there is no room for an ego in it, however sublimated, refined, and purged the ego may be. The end, then, can only be a merger, a dissolution into self-actualization and a total disappearance of the conscious reality of lack and limitation. This is a kind of death. However, there is another kind of salvation, a living one where unfoldment and growth still continue, albeit on higher levels than any which we now know. The gap between the finite human mind and the infinite World-Mind is absolute. A union between them is not possible unless the first merges and disappears into the second. #RandolphHarris 9 of 18

Will he have to surrender all conscious life and get in return the problematical advantage of a merger indistinguishable from complete annihilation? True, the possibility of further suffering will then be entirely eliminated. However, so will the possibility of further joy. It is a fallacy to think that this displacement of the lower self brings about its complete substitution by the infinite and absolute Deity. This fallacy is an ancient and common one in mystical circles and leads to fantastic declarations of self-deification. If the lower self is displaced, it is not destroyed. It lives on but in strict subordination to the higher one, the Overself, the divine soul of a being; and it is this latter, not the divine World-principle, which is the true displacing element. One is untied with, but not absorbed by, the infinite Overself. One is a part of it, but only individually so. This is one’s highest condition while still in the flesh. There is some kind of a distinction between one’s higher individual and the Universal Infinite out of which it is rayed. And this distinction remains in one’s higher mystical state, which is not one of total absorption and utter destruction of this individuality but the mergence of its own will in the universal will, the closet intimacy of its own being with the universal being. #RandolphHarris 10 of 18

One does not discover the absurd without being tempted to write a manual of happiness. What! By such narrow ways? There is but one World, however. Happiness and the absurd are sons of the same Earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd discovery. It happens as well that the feeling of the absurd springs from happiness. The Overself is one with the World-Mind without however being lost in it. There is no final absorption; the individual continues to exist somehow in the Supreme. The fact that one can pass away into it at will and yet remain again, proves this. Something is there, something must take the place of the absent ego to perform its function and do in the World what needs to be done. The unit of mind is differentiated out and undergoes its long evolution through numerous changes of state, not to merge so utterly in its source again as to be virtually annihilated, but to be consciously harmonized with the source whilst yet retaining its individuality. If on the other hand one is conscious of oneself in the divine being, on the other one is conscious of oneself in the human ego. The two can coexist, and at this stage of advance, do. However, the ego must knit itself to the higher self until they become like a single entity. #RandolphHarris 11 of 18

When one’s mind is immovably fixed in this state, one’s personal will permanently directed by the higher one, one is said to have attained the true mystical life. All is not, has not been, exhausted. It drives out of this World a God who had comes into it with dissatisfaction and preference for futile sufferings. It makes of fate a human matter, which must be settled among beings. Silent joy is contained therein. One’s fate belongs to one. One’s soul is one’s thing. In the Universe suddenly restored to its silence, the myriad wondering little voices of the Earth rise up. Unconscious, secret calls, invitations from all the faces, they are the necessary reverse and price of victory. There is no Sun without shadow, and it is essential to know the night. The absurd being says yes and one’s effort will henceforth be unceasing. If there is a personal fate, there is no higher destiny, or at least there is but one which one concludes is inevitable and despicable. For the rest, one knows oneself to be the master of one’s days. At that subtle moment when beings glance backward over their life, in that slight pivoting one contemplates that series of unrelated actions which becomes one’s fate, created by one, combined under one’s memory’s eye and soon sealed by one’s death. #RandolphHarris 12 of 18

Thus, convinced of the wholly human origin of all that is human, a vision impaired being eager to see who knows that the night has no end, one is still on the go. The rock is still rolling. We are left at the foot of Heaven. One always finds one’s burden again. However, it is the higher fidelity that negates God and raises rocks. All is well. This Universe henceforth without a master seems to neither be sterile nor futile. Each atom of that stone, each mineral flake of that night-filled mountain, in itself forms a World. The struggle itself toward the heights is enough to fill a being’s heart. One must imagine others happy. The belief that any institution or organization is divine has led to much superstition and unnecessary strife: the true belief that all such things are strictly human, and therefore fallible, as history repeatedly confirms, would have saved humankind much suffering. All observation and experience suggests that when the things of the spirit are brought into organized forms, such as societies and sects, the harm done to members counterbalances the good. Do not look for any group formation created by a philosopher, for you will find none. One is sponsored by no church, no sect, no cult, no organization of any kind, for one needs none. One’s credentials come from within, not from any outside source. #RandolphHarris 13 of 18

One requires no one to flatter one’s personal importance. We are also reminded that someday we shall be forgotten. Since we cannot endure the thought we repress it. The literature of humankind is full of stories in which kings as well as beggars are reminded of their having to die. Beings cannot stand the anticipation of death, and so they repress it. In the Vampire Armand by Anne Rice, when Armand is dying he says, “It is not my time. I know it. And such a statement cannot be undone by a mere handful of hours. Smash the ticking clock. They meant, by a soul’s incarnate life, it was not time. Some destiny carved in my infant had will not be so soon fulfilled or easily defeated.” We cannot smash the clock, we cannot ignore fate. The repression does not remove one’s ever present anxiety, and there are moments in life of everyone when such repression is not even slightly effective. Then, we ask ourselves—will there be a time when I shall be forgotten, forever? The meaning of the anxiety of having to die is the anxiety that one will be forgotten both now and eternity. “Ah, but what if there are many lands?” says Armand. “What if on the second fall, I find myself on yet another shore, and sulfur rises from the boiling Earth and not the beauty first revealed to me. I hurt. These tears are scalding. So much is lost. I cannot remember. It seems I say those same word so much. I cannot remember.” #RandolphHarris 14 of 18

Every living being resists being pushed into the past without a new presence. A powerful symbol of this state of being forgotten is being buried. Armand goes on to express his feelings about the subject, while he is on his death bed. “These events involved all the other souls whom I never touched; I saw now the hurts I had inflicted, and the words of mine which had brought solace, and I saw the result of the most casual and unimportant things I had done. I saw the banquet hall of the Florentines, and in the midst of them, I saw the blundering loneliness with which they stumbled into death. I saw the isolation and the sadness of their souls as they had fought to stay alive.” Burial means being removed from the realm of awareness, a removal from the surface of the Earth. The meaning of Jesus’ resurrection is intensified by the words in the Creed that he was buried. A rather superficial view of the anxiety of death states that this anxiety is the fear of the actual process of dying, which of course may be agonizing, but which can also be very easy. No, in the depth of the anxiety of having to die is the anxiety of being eternally forgotten. Beings have never been able to bear this thought. An expression of one’s utter resistance is the way the Greeks spoke of glory as the conquest of being forgotten. Today, the same thing is called historical significance. #RandolphHarris 15 of 18

If one can, one builds castles, mansions, memorial halls or creates memorial foundations. It is consoling to think that we might be remembered for a certain time beyond death not only by those who loved us or hated us or admired us, but also by those who never knew us expect now by name. Some names are remembered for centuries. Hope is expressed in the poet’s proud assertion that the traces of one’s Earthly days cannot vanish in eons. However, these traces, which unquestionably exist in the physical Word, are not we ourselves, and they do not bear our name. They do not keep us from being forgotten. Is there anything that can keep us from being forgotten? That we were known from eternity and will be remembered in eternity is the only certainty that can save us from the horror of being forgotten forever. We cannot be forgotten because we are known eternally, beyond past and future. However, although we cannot be forgotten, we can forget ourselves—namely, our true being, that of us that is eternally known and eternally remembered. And whether or not we forget or remember most of those things we experience every hour is not ultimately important. However, it is infinitely important that we not forget ourselves, this individual being, not to be repeated, unique, eternally precious, and delivered into our hands. #RandolphHarris 16 of 18

Unfortunately, it may then be mistreated, overlooked, and imprisoned. Yet, if we remember it, and become aware of its infinite significance, we realize that we have been known in the past and that we will not be forgotten in the future. For the truth of our own being I rooted in the ground of being, from which it comes and to which it returns. Nothing truly real is forgotten eternally, because everything real comes from eternity and goes to eternity. And I speak now of all individual beings and not solely of humans. Nothing in the Universe is unknown, nothing real is ultimately forgotten. The atom that moves in an immeasurable path today and the atom that moved in an immeasurable path billions of years ago are rooted in the eternal ground. There is no absolute, no completely forgotten past, because the past, like the future, is rooted in the divine life. Nothing is completely pushed into the past. Nothing real is absolutely lost and forgotten. We are together with everything real in the divine life. Only the unreal, in us around us, is pushed into the past forever. This is what last judgment means—to separate in us, as in everything, what has true and final being from what is merely transitory and empty of true being. We are never forgotten, but much in us that we liked and for which we longed may be forgotten forever. #RandolphHarris 17 of 18

Such judgment goes on in every moment of our lives, but the process is hidden in time and manifest only in eternity. Therefore, let us push into the past and forget what should be forgotten forever, and let us go forward to that which expresses our true being and cannot be lost in eternity. “But behold, this is not all; for ye ought to know as I do know, that inasmuch as ye shall keep to commandments of God ye shall prosper in the land; and ye ought to know also, that inasmuch as ye will not keep the commandments of God ye shall be cut off from his presence. Now this is according to his word,” reports Alma 36.30. A person who seeks God and wants to pursue this quest of truth will have to become a different being—different from what one was in past because the old innate tendencies have to be replaced by new ones, and different from other beings because one must refuse to be led unresistingly into the thoughtlessness, the irreverence, and the coarseness which pervade them. It is not only a moral change that is called for but also a mental one, not only a physical but also a metaphysical one. There is no need to let go of one’s humanness in order to find one’s divine essence, but only of its littleness, its satisfaction with trivial aims. #RandolphHarris 18 of 18

How Long is it Since You were Really Bothered? About Something Important, About Something Real?

August 14, 2019 10:32 pm

Cans. Beer cans. Glinting on the verges of a million miles of roadways, lying in scrub, grass, dirt, leaves, sand, mud, but never hidden. Piel’s, Rheingold, Ballantine, Schaefer, Schlitz, shinning in the Sun, or picked by Moon or the beam of headlights at night; washed by rain or flattened by wheels, but never dulled, never buried, never destroyed. Here is the mark of savages, the testament of wasters, the stain of prosperity. These wise souls contemplated their past lives in a long wrathless reverie, and sought to answer prayers from below as I have said. They watched over their kindred, their clansmen, their own nations; they watched over those who attracted their attention with accomplished and spectacular displays of religiosity; they watched with sadness the suffering of humans and wished they could help and tried to help by thought when they could. However, who are these beings who defile the grassy borders of our roads and lanes, who pollute our ponds, who spoil the purity of our ocean beaches with the empty vessels of their thirst? Who are the beings who make these vessels in millions and then say, “Drink—and discard”? What society is this that can afford to cast away a million tons of metal and to make of wild and fruitful land a garbage heap? #RandolphHarris 1 of 14

What manner of men and women need thirty feet of steel and four hundred horsepower to take them, singly, to their small destinations? Who demand that what they eat is wrapped so that forests are cut down to make the paper that is thrown away, and what they smoke and chew is sealed so that the sealers can be tossed in gutters and caught in twigs and grass? What kind of beings can afford to make the streets of their towns and cities hideous with neon at night, and their roadways hideous with signs by day, wasting beauty; who spill their trash into ravines and make smoking mountains of refuse for the town’s rats? What manner of beings choke off the life in rivers, streams and lakes with the waste of their produce making poison of water? Who is as rich as that? Slowly the wasters and despoilers are impoverishing our land, our nature, and our beauty, so that there will not be one beach, one hill, one lane, one meadow, one forest free from the debris of beings and the stigma of their improvidence. Who is so rich that ne can squander forever the wealth of Earth and water for the trivial needs of vanity or the compulsive demands of greed; or so prosperous in land that one can sacrifice nature for unnatural desires? The Earth we abuse and the living things we kill will, in the end, take their revenge; for in exploiting their presence we are diminishing our future. #RandolphHarris 2 of 14

And when we are long dead, what will we leave behind us? Temples? Amphora? Sunken treasure? Or mountains of twisted, rusted steel, canyons of plastic containers, and a million miles of sores garlanded, not with the lovely wrack of the sea, but with the cans and bottles and light-bulbs and boxes of people who conserved their convenience at the expanse of their heritage, and whose ephemeral prosperity was built on waste. As the generations pass they grow worse. A time will come when they have grown so wicked that they will worship power; might will be right to them and reverence for the good will cease to be. At last, when no being is angry any more at wrongdoing or feels shame in the presence of the miserable, God will destroy them too. And yet even then something might be done, if only the common people would rise and put down rulers that oppress them. Loneliness can be conquered only by those who can bear solitude. We have a natural desire for solitude because we are beings. We want to feel what we are—namely, alone—not in pain and horror, but with joy and courage. #RandolphHarris 3 of 14

There are many ways in which solitude can be sought and experienced. And if it is true that religion is what a being does with one’s solitariness, each way can be called religious. One of these ways is the desire towards the silence of nature. We can speak without voice to the trees and the clouds and the waves of the sea. Without words they respond through the rustling of leaves and the moving of clouds and the murmuring of the sea. This solitude we can have, but only for a brief time. For we realize that the voice of nature cannot ultimately answer the questions in our minds. Our solitude in nature can easily become loneliness, and so we return to the World of being. Solitude can also be found in the reading of poetry, in listening to music, in looking at pictures, and in sincere thoughtfulness. We are alone, perhaps in the midst of multitudes, but we are not lonely. Solitude protects us without isolating us. However, life calls us back to its empty talk and the unavoidable demands of daily routine. It calls us back to its loneliness and the cover that it, in turn, spreads over our loneliness. Without a doubt, this last describes not only a being’s general predicament, but also, and emphatically, our time. Todays, more intensely than in preceding periods, beings are so lonely that they cannot bear solitude so they take to social media to build a fantasy life. #RandolphHarris 4 of 14

The epidemic of this fantasy life that people present on social media to cure their loneliness has become so pervasive that they even gather in groups in public to act out their roles they cast themselves in in the real World. It is as if life, for many people has become so lonely, that they feel the need to collect their fake friends and act out scenes in real life. People have become so lonely that they conjure up marriages, relationships, vacation and lifestyles all with the click of a button. Some do it for profit, others do it to make themselves feel better. However, the bottom line is they are trying to make an impression for an individual or a wide audience. People try desperately to become a part of the crowd. Everything in our World supports them. They are able to cyberstalk people, to figure out where they might be and what they might be think, and with the technology to track a cellphone or with the cameras all over the place, which are supposed to add to our security, people can then make a cameo in a person’s life and impersonate someone the individual know or act out a fantasy for a brief moment. It is a symptom of our disease that teachers and parents and the managers of public communication do everything possible to deprive us of the external conditions for solitude, the simplest assistant to privacy. #RandolphHarris 5 of 14

Even our houses, instead of protecting the solitude of each member of the family or group, are constructed to exclude privacy almost completely with Alxea the virtual assistant, Roomba, and other devices spying on us, while pretending to make life easier. People can also access digital information and figure out where you go and be there waiting on you. Can you imagine how annoying that is? You wake up in the morning wonder what story is your mother going to tell you today? What scene are people in the community going to be acting out? What stupid question is someone going to ask? And who is going to become the fakest person in the World on social media, while all you are looking for is some solitude and something real, but people are all selling their souls because they want to look cool and feel special. The same holds true f the forms of communal life, the school, college, office and factory. An unceasing pressure attempts to destroy even our desire for solitude. However, sometimes God thrusts us out of the crowd into a solitude we did not desire, but which nonetheless takes hold of us. The prophet Jeremiah says—“I sit alone, because thy hand was upon me.” #RandolphHarris 6 of 14

God times lays hands upon us. He wants to ask the question of justice that many bring us suffering and death, and that can grow in us only in solitude. He wants us to break through the ordinary ways of beings that may bring disrepute and hatred upon us, a breakthrough that can happen only in solitude. God wants us to penetrate to the boundaries of our being, where the mystery of life appears, and it can only appear in moments of solitude. There may be some among you who long to become creative in some realm of life. However, you cannot become or remain creative without solitude. One hour of conscious solitude will enrich your creativity far more than hours of trying to learn the creative process. What happens in our solitude? Listen to Mark’s words about Jesus’ solitude in the desert—“And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts, and the Angels ministered to him.” He is alone, facing the whole Earth and Sky, the wild beasts around him and within him, he himself the battlefield for divine and demonic forces. So, first, this is what happens in our solitude: we meet ourselves, not as ourselves, but as the battlefield for creation and destruction, for God and the demons. Solitude is not easy. Who can bear it? It was not easy even for Jesus. #RandolphHarris 7 of 14

We read—“He went up into the hills to pray.” When evening came, he was alone.” When evening comes, loneliness becomes more lonely. We feel this when a day, or a period, or all the days of our life come to an end. Jesus went up to pray. Is this the way to transform loneliness into solitude and to bear solitude? It is not a simple question to answer. Most prayers do not have this much power. Most prayers make God a partner in a conversation; we use God to escape the only true way to solitude. Such prayers flow easily from the mouths of both ministers and laymen. However, they are not born out of a solitary encounter of God with beings. They are certainly not the kind of prayer for which Jesus went up into the hills. Better that we remain silent and allow our soul, that is always longing for solitude, to sign without words to God. This we can do, even in a crowded day and a crowded room, even under the most difficult external conditions. This can give us moments of solitude that no one can take from us. In these moments of solitude something is done to us. The center of our being, the innermost self that is the ground of our aloneness, is elevated to the divine center and taken into it. Therein can we rest without losing ourselves. Now perhaps we can answer a question you may have already asked—how can communion grow out of solitude? #RandolphHarris 8 of 14

We have seen that we can never reach the innermost center of another being. We are always alone, each for one’s self. However, we can reach it in a movement that rises first to God and then returns from God to the other self. In this way being’s aloneness is not removed, but taken into the community with that in which the centers of all beings rest, and so into community with all of them. Even love is reborn in solitude. For only in solitude are those who are alone able to reach those from whom they are separated. Only the presence of the eternal can break through the walls that isolate the temporal from the temporal. One hour of solitude may bring us closer to those we live than many hours of communication. We can take them with us to the hills of eternity. And perhaps when we ask—what is the innermost nature of solitude? we should answer—the presence of the eternal upon the crowded roads of the temporal. It is the experience of being alone but not lonely, in view of the eternal presence that shines through the face of the Christ, and that includes everybody and everything from which we are separated. In the poverty of solitude all riches are present. Let us dare to have solitude—to face the eternal, to find others, to see ourselves. #RandolphHarris 9 of 14

Observation shows beyond any doubt that if they feel the deprivations to be just, fair, necessary or purposeful, children, as well as adults, can accept a great many deprivations. A child does not mind education for cleanliness, for example, if the parents do not put an undue stress on it and do not coerce the child with subtle or gross cruelty. Nor does a child mind an occasional punishment, provides it feels certain in general of being loved and provided it feels the punishment to be fair and not done with the intention of hurting it or humiliating it. The questions of whether frustration as such incites to hostility is difficult to judge, because in surroundings which impose many deprivations on a child plenty of others provocative factors are usually present. What matters is the spirit in which frustrations are imposed rather than the frustrations themselves. The reasons I stress this point is that the emphasis often placed on the danger of frustration as such has led many parents to carry the idea still farther than did Dr. Freud himself and to shrink from any interference with the child lest one might be harmed by it. Jealousy can certainly be a source of formidable hatred in children as well as in adults. There is no doubt about the role that jealousy between siblings and jealousy of one or the other parent may play in neurotic children, or about the lasting influence this attitude may have for later life. #RandolphHarris 10 of 14

One who is educated by dread is educated by possibility, and only the being who is educated by possibility is educated in accordance with one’s infinity. Possibility is therefore the heaviest of all categories. One often hears, it is true, the opposite affirmed, that possibility is so light but reality is so heavy. However, from whom does one hear such talk? From a lot of miserable beings who never have known what possibility is, and who, since reality showed them that they were not fit for anything and never would be, mendaciously bedizened a possibility which was so beautiful, so enchanting; and the only foundation of this possibility was a little youthful tomfoolery of which they might rather have been ashamed. Therefore by this possibility which is said to be light one commonly understands the possibility of luck, food fortune and so forth. However, this is not possibility, it is a mendacious invention which human depravity falsely embellishes in order to have reason to complain of life, of providence, and as a pretext for being self-important. No, in possibility everything is possible, and one who truly was brought up by possibility has comprehended the dreadful as well as the smiling. When such a person, therefore, goes out from the school of possibility, and knows more thoroughly than a child knows the alphabet that one can demand of life absolutely nothing, and that terror, perdition, annihilation, dwell next door to every being, and has learned the profitable lesion that every dread which alarms may the next instant become a fact, one will then interpret reality differently. #RandolphHarris 11 of 14

One will then extol reality, and even when it rests upon one heavily one will remember that after all it is far, far lighter than the possibility was. Only thus can possibility educate; for finiteness and the finite relationships in which the individual is assigned a place, whether it be small and commonplace or World-historical, educate only finitely, and one can always talk them around, always get a little more out of them, always Shaffer, always escape a little from them, always keep a little apart, always prevent oneself from learning absolutely from them; and if one is to learn absolutely, the individual must in turn have the possibility in oneself and oneself fashion that from which one is to learn, even though the next instant it does not recognize that it was fashioned by one, but absolutely takes the power from one. However, in order that the individual may this absolutely and infinitely be educated by possibility, one must be honest towards possibility and must have faith. By faith I mean the inward certainty which anticipates infinity. When the discoveries of possibility are honestly administered, possibility will then disclose all finitudes and idealize them in the form of infinity in the individual who is overwhelmed by dread, until in turn one is victorious by the anticipation o faith. #RandolphHarris 12 of 14

Everyone uses from time to time such expressions as, “a thought pops up,” an idea comes “from the blue” or “dawns” or “comes though out of a dream,” or “it suddenly hit me.” These are various ways of describing a common experience: the breakthrough of idea from some depth below the level of awareness. I shall call this realm “the unconscious: as a catchall for the subconscious, preconscious, and other dimensions below awareness. When I use the phrase “the unconscious,” I, of course, mean it as shorthand. There is no such thing as “the unconscious”; it is, rather, unconscious dimensions (or aspects or sources) of experience. I define this unconscious as the potentialities for awareness or action which the individual cannot or will not actualize. These potentialities are the source of what can be called “free creativity.” The exploration of unconscious phenomena has a fascinating relationship to creativity. What are the nature and characteristics of the creativity that has its source in these unconscious depths of personality? When a body is still and ego-mind is at rest, there is peace, sometimes even ecstasy. However, when both are active I am not, when there is neither questing nor non-questing, there is unchanging stability. That is realization. #RandolphHarris 13 of 14

When the sense of this presence is a continuous one, when the knowledge of the mentalness of this World-experience is an abiding one, and when the calm which comes as a result is an unshakeable one, it may be said that one is established in the Truth and in the Real. One does not have to enter into formal prayer to find one’s soul. It is an ever-present reality for one, not merely an intellectual conception or emotional belief. If one has no need to sit down specially for an arranged period of prayer, it is only because one has successfully gone through several stages of the practice. In the World you will find only two kinds of people—the unconscious and the conscious. The first kind know only their own little egos and their own large desires. The second kind know continually that they are in the presence of the Overself, and enjoy it great peace. The consciousness of Consciousness never deserts one. It remains somewhere on the outer periphery of the mind all the time and expands to its fullness at special times—that is, when withdrawn from all activity for a few minutes. One lives inwardly silent thought—free awareness of whatever is presented to one, whether it be the body in which one must live or the environment in which one finds oneself. One enjoys a supernal calm, being indeed free while living. #RandolphHarris 14 of 14

An Architect Builds a House with the Same Feeling as that with which a Criminal Commits a Crime!

July 25, 2019 1:25 am

The evening sky was a deep shining blue, as it is often in this part of the World, as incandescent as it can be over Cresleigh Homes Rocklin Trails, and the soft white clouds made the same clean and dramatic panorama on the far edge of the gleaming sea. Entrancing, and this was but one tiny part of the golden state of California. Why do I ever wander in other climes at all? The plain truth is that the more any being is exposed to middle-class values, the more sophisticated one becomes. Many people feel resigned to their fate, however. They are furiously angry at themselves for what they were doing, or desperately hunting other work that would pay as well and in addition offer some variety, some prospect of change and betterment. Some opportunity to obtain the American Dream of owning a beautiful home, having a wife and kids and two nice automobiles, and a saving account to help pay for college, medical bills, home repairs, and maintenance and for family vacations. Beings are sick of being pushed around by harried foremen (themselves more pitied than hated), sick of working like blinkered donkeys, sick of being dependent for their livelihood on maniacal production-merchandising setup, sick of working in a place where there is no spot to relax during the twelve-minute rest period. #RandolphHarris 1 of 16

The mature people stay put and wait for their vacations. However, since the corporations demands young blood (if you are over thirty-five, you have a hard time getting hired), the corporation in which I work is aswarm with new faces every day; labor turnover was so fantastic and absenteeism so rampant, with the young people knocking off a day or two every week to hunt up other jobs, that the company is forced to over-hire in order to have sufficient workers on hand at the starting siren. Nevertheless, white-collars commuters, too, dislike their work, accept it only because it buy their family commodities, and are constantly on prowl for other work, I can only reply that for me at any rate this is proof not of the disappearance of the working class but of the proletarianization of the middle class. Perhaps it is not taking place quite in the way that Marx envisaged it, but the alienation of the white-collar being (like that of the laborer) from both their tools and whatever one produces, the slavery that chains the exurbanite to the commuting timetable (as the worker is still chained to the timeclock), the anxiety that sends the white-collar being home with one’s briefcase for an evening’s work (as it degrades the working being into pleading for long hours of overtime), the displacement of the white-collar slum from the wrong side of the river to the suburbs (just as the working-class slum is moved from old-law tenements to skyscrapers barracks)—all these mean to me that the white-collar being is entering (though one’s arms may be loaded with commodities) the gray World of the working being. #RandolphHarris 2 of 16

Three quotations from beings with whom I worked may help bring my view into focus: Before starting work: “Come on, suckers, they say the Foundation wants to give away more than half a billion this year. Let us do and die for the old Foundation.” During rest period: “Ever stop to think how we craw here bumper to bumper, and crawl home bumper to bumper, and we have got to turn out mere every minute to keep our jobs, when there is not even any room for them on the highways?” At quitting time (this from the mature foremen, whose job is not only to keep things moving, but by extension to serve as company spokesmen): “You are smart to get out of here…I curse they day I ever started, now I am stuck: any man with brains that stays here ought to have his head examined. This is no place for an intelligent human being.” Such is the attitude towards work. And towards the product? On the one hand it is admired and desire as a symbol of freedom, almost a substitute for freedom, not because the worker participated in making it, but because our whole culture is dedicated to the proposition that the automobile is both necessary and beautiful. #RandolphHarris 3 of 16

On the other hand the automobile is hated an disposed—so much that if your new car smells bad it may be due to a banana peel crammed down its gullet and sealed up thereafter, so much that if your dealer cannot locate the rattle in your new car you might ask him or her to open the welds on one of those tail fins and vacuum out the nuts and bolts thrown in by workers sabotaging their own product. Sooner or later, if we want a decent society—by which I do not mean a society glutted with commodities or one maintained in precarious equilibrium by over-buying and forced premature obsolescence—we are going to come face to face with the problem of work. Apparently the Russians have committed themselves to the replenishment of their labor force through automatic recruitment of those intellectually incapable of keeping up with severe scholastic requirements in the public educational system. Apparently we, too, are heading in the same direction: although our economy is not directed, and although college education is as yet far from free, we seem to be operating in this capitalist economy on the totalitarian assumption that we can funnel the underprivileged, undereducated, or just plain underequipped, int a factory, where are can proceed t forget about them once we have posted the minimum fair labour standards on the factory wall. #RandolphHarris 4 of 16

If this is what we want, let us be honest enough to say so. If we conclude that there is nothing noble about repetitive work, but that it is nevertheless good enough for the lower orders, let us say that, too, so we will at least know where we stand. However, if we cling to the belief that other beings are our brothers and sisters, not just Egyptians, or Israelis, Canadians, or Hungarians, but all beings, including millions of Americans who grind their lives away on an insane treadmill, then we will have to start thinking about how their work and their lives can be made meaningful. That is what I assume the Hungarians, both workers and intellectuals, have been thinking about. Since no one has been ordering us what to think, since no one has been forbidding our intellectuals to fraternize with our workers, should not it be a little easier for us to admit, first, that our problems exist, then to state them and then to see if we can resolve them? Competitive power is power against another. In its negative form, it consists of one person going up not because of anything one does or any merit one has, but because one’s opponent goes down. There are many examples of this in industry and in universities, such as the appointing of a president or chairman when there is only one desire position and many applicants. #RandolphHarris 5 of 16

Competitive power may also be the kind of power present in student rivalry due to the grading system, which promotes destructive personal influences directly counter to whatever impulses students have toward mutual caring and cooperation. It causes college students to hate transfer students from junior colleges because they believe they are better prepared to handle the curriculum. The chief criticism of this kind of power is its parochialism: it continuously shrinks—although not as drastically as manipulation—the area of human community in which one lives. However, at this point we note a very interesting shift from destructive to constructive power. For competitive power can give zest and vitality to human relations. I refer to the kind or rivalry that is stimulating and constructive. A football game in which one side immediately establishes its superiority is simply not interesting. We want our opponents to test our mettle; pure ease at winning is boring. This kind of competition is much more present in the business World than most people assume; that the achievement (which I include in the realm of power) of businessmen is possessed in their own satisfaction in getting better results, more efficient activity, to which their competition pushes them. #RandolpHarris 6 of 16

It is worthwhile to remind ourselves that the great drama of The Queen of the Damned, The Vampire Lestat, Tale of the Body Thief, and Interview with the Vampire and many of the works of Anne Rice were produced in competitions. The implication is that it is not competition itself that is destructive but only the kind of competitive power. The competition between America and China, in the race to the Moon or to produce more cost efficient and better forms of technology (mousetraps), drains off a great deal of tension that would otherwise go to warfare. This kind of competition in sports is a counteraction to the competitive power that might otherwise lead America and Russian to tear at each other’s throats. Even if such assertions presuppose a too simplistic view of international aggression, they nevertheless do illustrate a beneficial form of competitive power. To have someone against you is not necessarily a bad thing; at least one is not over you or under you, and accepting one’s rivalry may bring out dormant capacities in you. For example, Lestat in The Tales of the Body Thief switched bodies with a human, but found he was unhappy because it was not natural for him. He thought he missed blue skies, green grass, Sunlight, and blue oceans, but being human almost killed him. It brought out the weakness in him and made he see that in his vampire body he was happy, a superior being, and knew that his human adventure had failed. #RandolphHarris 7 of 16

Fear and anxiety are both proportionate reactions to danger, but in the cause of fear the danger is a transparent, objective one and in the case of anxiety it is hidden and subjective. That is, the intensity of the anxiety is proportionate to the meaning the situation has for the person concerned, and the reasons why one is thus anxious are essentially unknow to one. The practical implication of the distinction between fear and anxiety is that the attempt to argue a neurotic out of one’s anxiety—the method of persuasion—is useless. One’s anxiety concerns not the situation as it stands actually in reality, but the situation as it appears to one. The therapeutic task, therefore, can be only that of finding out the meaning certain situations have for one. Having qualified what we mean by anxiety we have to get an idea of the role it plays. The average person in our culture is little aware of the importance anxiety as in one’s life. Usually one remembers only that one had some anxiety in one’s childhood, that one had one or more anxiety dreams, and that one was inordinately apprehensive in a situation outside one’s daily routine, as, for instance, before an important talk with an influential person or before examinations. The information we get from neurotic persons on this score is anything but uniform. #RandolphHarris 8 of 16

Some neurotics are fully aware of being hounded by anxiety. Its manifestations vary immensely: it may appear as diffused anxiety, in the form of anxiety-attacks; it may be attached to definite situations or activities, such as heights, high rise buildings, low income housing, school, streets, public performances; it may have a definite content, such as apprehension about getting married, becoming insane, growing out of your teenage body as an adult, getting cancer, swallowing pins. Others realize that they have anxiety now and then, with or without know the conditions that provoke it, but they do not attribute any importance to it. Finally there are neurotic persons who are aware only of having depressions, feelings of inadequacy, disturbances in pleasures of the flesh, and the like, but they are entirely unaware of ever having or having had anxiety. Closer investigation, however, usually proves their first statement to be inaccurate. In analyzing these persons one invariably finds just as much anxiety beneath the surface as in the first group, if not more. The analysis makes theses neurotic persons conscious of their previous anxiety and they may recall anxiety dreams or situation in which they felt apprehensive. Yet the extent of anxiety acknowledged by them usually does not surpass the normal. This suggests that we may have micro anxiety without knowing it. #RandolphHarris 9 of 16

When it is put in this way the significance of the problem involved here does not show. It is part of a more comprehensive problem. We have feelings of affection, anger, suspicion, so fleeting that they scarcely invade awareness, and so transitory that we forget them. These feelings may really be irrelevant and transitory; but they may just as well have behind them a great dynamic force. The degree of awareness of a feeling does not indicate anything of its strength or importance. Concerning anxiety this means not only that we may have anxiety without knowing it, but that anxiety may be the determining factor in our lives without out being conscious of it. In fact, we seem to go to any length to escape anxiety or to avoid feeling it. There are many reasons for this, the most general reason being that intense anxiety is one of the most tormenting affects we can have. Patients who have gone through an intense fit of anxiety will tell you that they would rather die than have a recurrence of that experience. Besides, certain elements contained in the affect of anxiety may be particularly unbearable for the individual. One of them is helplessness. One can be active and courageous in the face of great danger. However, in a state of anxiety one feels—in fact, is—helpless. #RandolphHarris 10 of 16

To be rendered helpless is particularly unbearable for those persons whom power, ascendancy, the idea of being master of any situation, is a prevailing ideal. Impressed by the apparent disproportion of their reaction they resent it, as if it demonstrated a weakness or a cowardice. Why is creativity so difficult? And why does it require so much courage? Is it not simply a matter of clearing away the dead forms, the defunct symbols and the myths that have become lifeless? No. It is as difficult as forgoing in the smithy of one’s soul. We are faced with a puzzling riddle indeed. Having attended a concert given by Aaliyah, Sully Erna wrote the following letter when he got home:

My dear Mrs. Aaliyah Haughton,

My wife and I were overwhelmed by your beauty and your voice during your concert. If you continue to sing with such grace and beauty, you will certainly die young. No one can sing with such perfection and look so beautiful without provoking the jealousy of the gods. I earnestly implore you to sing something badly every night before going to bed…. #RandolphHarris 11 of 16

Beneath Sully Erna’s letter there was a profound truth—creativity provokes the jealousy of the gods. This is why authentic creativity takes so much courage: an active battle with the gods is occurring. I cannot give you any complete explanation of why this is so; I can only share my reflections. Although the film Queen of the Damned is based on the legend, one can see the intimidation and disdain when Queen Akasha played by Aaliyah when she walked into the bar. And if you read the novel The Queen of the Damned, by the description of Akasha, you can tell that role was meant for Aaliyah. Her life’s work is probably more significant than most can truly understand. That was a powerful role. It is akin to Meghan Markle being made a duchess, and the struggles she faces carrying and giving birth to a royal heir. Down through the ages, authentically creative figures have constantly found themselves in such a struggle. An architect builds a house with the same feeling as that with which a criminal commits a crime. In Judaism and Christianity the second of the Ten Commandments adjures us, “You shall not make yourself a graven image, or any likeness of anything that is in the Heavens above or that is in the Earth beneath, or that is in the water under the Earth.” I am aware that the ostensible purpose of this commandment was to protect Jewish people from idol worship in those idol-strewn times. #RandolphHarris 12 of 16

However, the commandment also expresses the timeless fear that every society harbors of its artist, poets, entertainers and saints. For they are the ones who threaten the status quo, which each society is devoted to protecting. It is clearest in the struggles occurring in American to usurp power from President Trump and the republican party. Yet in spite of this divine prohibition, and despite the courage necessary to flout it, countless Jews and Christians through the ages have devoted themselves to painting and sculpting and entertaining and have continued to make graven images and produce symbols in one form or another. Many of then have had the same experience of a battle with the gods. That is because genius and psychosis are so close to each other. Also, creativity carries such an inexplicable guilt feeling. So many entertainers and artist experience death by suicide, or assassination and often at the very height of their achievement, much like Aaliyah. We burn with desire to find a steadfast place and an ultimate fixed basis whereon we may build a tower to reach the infinite. However, our whole foundation breaks up, and Earth opens to be abysses. #RandolphHarris 13 of 16

As result, we have witnessed an explosion of interest in the transcendental dimension of human experience. The recent collapse of traditions has brought an even greater sense of desolation to many clients and even greater impulse to compensate for and deny that desolation. Some have turned to drugs to provide that compensation, others to materialism, and still others to relationships and religion. We have also witnessed an avalanche of studies extolling the transcendental (or transpersonal) dimension of human experience. They have provided a necessary counterweight to the smug, antiseptic traditional psychological theorizing on this topic. Transpersonal psychologist encourage their clients to take guidance not from observed reality or rational thinking, but rather from their intuitive minds and other intangible sources. Some transpersonal theorists, on the other hand, are equally insistent about the virtues of transcendental experience. Such theorists as Ken Wilber unqualifying embrace the notion of an ultimate or godlike human consciousness, totally unrestricted by time and space. The film Queen of the Damned was supervised like no other film anyone knew of. #RandolphHarris 14 of 16

It appeared to be one of Warner Brothers most important projects, and they obsessed with every detail. Queen of the Damned (2002) is also considered by some—for example, the British critic Robin Wood—to be one of the finest, if not the finest, motions pictures ever made alone with Interview with the Vampire (1994). The theological strict and rigid doctrines that God can take on the nature of living beings constitutes a mystery beyond human understanding. It is unintelligible and unacceptable to philosophy, which can limit God’s unbound being to no particular place, no here or there. The moment we give to finite human beings that which we should give to infinite God alone, in that moment we place Earthen idols in the sacred shrine. We must not give to finite human beings the attributes of Divinity as we must not give to Divinity the attributes of individual beings. There is metaphysically no such thing as a human appearance of God that we know of, as the Infinite Mind brought down into finite flesh. God cannot be born in the flesh, cannot take a human incarnation. If God could so confine himself, he would cease to be God. For how could the Perfect, the Incomprehensible, and the Inconceivable become the imperfect, the comprehensible, and the conceivable? I guess this is why the legend of vampires, who have godly powers, have flaws and are evil by nature. #RandolphHarris 15 of 16

From time to time, someone is born predestined to give a spiritual impulse to a particular people, area, or age. One is charged with a special mission of teaching and redemption and is imbued with special power from the universal intelligence to enable one to carry it out. One must plant seeds which grow slowly into trees to carry fruit that will feed millions of unborn people. In this sense one is different from and, if you like, superior to anyone else who is also inspired by the Overself. However, this difference or superiority does not alter one’s human status, does not make one more than a being still, however divinely used and power-charged one may be. All of this is not to be misunderstood to mean that we suggest that everyone ought to acquire every item of one’s spiritual knowledge afresh through one’s own personal experience, ignoring all the experience of the whole race. On the contrary, we would strongly suggest that one avail oneself of this experience through the form it has taken in great literature throughout the World. A competent spiritual director of one’s way is certainly worth having, but unfortunately the problem of where to find such a being seems insuperable. If an aspirant is lucky enough to solve it without becoming the victim of one’s own imagination one will be lucky indeed. If not, let one exploit one’s own inner resources. Let one appeal to the divine soul within oneself for what one needs. #RandolphHarris 16 of 16

Justice Without Love is Always Injustice Because it Does Not Do Justice to the Other One, Nor to Oneself, Nor to the Situation in Which We Meet!

April 26, 2019 10:57 pm

I stood on the hilltop in the Moonlight and I tried not to see this paradise. I tried to picture those I loved. Were they gathered still together in that fairy-tale wood of beautiful trees? If only I could see their faces or hear their voices. I looked on these verdant green valley, now patched with beautiful contracted Cresleigh homes, a picture book World with flowers blooming in profusion, the red poinsettia as tall as trees. And the clouds, ever changing, borne like the tall sailing ships on brisk winds. What had the first Europeans thought when they looked upon this fecund land surrounded by the sparkling sea? That this was the Garden of God? Even the most uneducated people would not dare to affirm that compassion, gratitude, love of the beauty of the World, love of religious practices, and friendship belonged exclusively to those centuries and countries that recognize the Church. These forms of love are rarely found in their purity, but it would even be difficult to say that they were met with more frequently in those centuries and countries than in the others. To think that love in any of these forms can exist anywhere Christ is absent is to belittle him so grievously that it amounts to an outrage. It is impious and almost sacrilegious. #RandolphHarris 1 of 17

These kinds of love are supernatural, and in a sense they are absurd. They are the height of folly. So long as the soul has not had direct contact with the very person of God, they cannot be supported by any knowledge based either on experience or reason. They cannot therefore rest upon any certainty, unless the word is used in a metaphorical sense to indicate the opposite of hesitation. In consequence it is better that they should not be associated with any belief. This is more honest intellectually, and it safeguards our love’s purity more effectively. On this account it is more fitting. In what concerns divine things, belief is not fitting. Only certainty will do. Anything less than certainty is unworthy of God. During the period of preparation, these indirect loves constitute an upward movement of the soul, a turning of the eyes, not without some effort, toward higher things. After God has come in person, not only to visit the soul as he does for a long time beforehand, but to possess it and to transport its center near to his very heart, it is otherwise. The chicken has cracked its shell; it is outside the egg of the World. These first loves continue; they are more intense than before, but they are different. One who has passed through this adventure has a deeper love than every for those who suffer affliction and for those who help one in one’s own, for one’s friends, for religious practices, and for the beauty of the World. #RandolphHarris 2 of 17

However, one’s love in all these forms had become a movement of God himself, a ray merged in the light of God. That at least is what we may suppose. These indirect loves are only the attitude toward beings and things here below of the soul turned toward the Good. They themselves have not any particular good as an object. There is no final good here below. Thus strictly speaking we are no longer concerned with forms of love, but with attitudes inspire by love. In the period of preparation the soul loves in emptiness. It does not know whether anything real answers its love. It may believe that it knows, but to believe is not to know. Such a belief does not help. The soul knows for certain only that it is hungry. The important thing is that it announces its hunger by crying. If we suggest to a child that perhaps there is no bread, the child does not stop crying. It goes on crying just the same. The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry. It can only persuade itself of this by lying, for the reality of its hunger is not a belief, it is a certainty. #RandolphHarris 3 of 17

We all know that there is no true good here below, that everything that appears to be good in this World is finite, limited, wears out, and once worn out, leaves necessity exposed in all its nakedness. Every human being has probably had some lucid moments in one’s life when one has definitely acknowledged to oneself that there is no final good here below. However, as soon as we have seen this truth we cover it up with lies. Many people even take pleasure in proclaiming it, seeking a morbid joy in their sadness, without ever having been able to bear facing it for a second. Mortals feel that there is a mortal danger in facing this truth squarely for any length of time. That is true. Such knowledge strikes more surely than a sword; it inflicts a death more frightening than that of the body. After a time it kills everything within us that constitutes our soul. In order to bear it we have to love the truth more than life itself. Those who do this turn away from the fleeting things of time with their souls. They do not turn toward God. When they are in total darkness, how could they do so? God himself sets their faces in the right direction. He does not, however, show himself to them for a long time. It is for them to remain motionless, without averting their eyes, listening ceaselessly, and waiting, they know not for what; deaf to entreaties and threats, unmoved by every shock, unshaken in the midst of every upheaval. #RandolphHarris 4 of 17

If after a long period of waiting God allow them to have an indistinct intuition of his light or even reveals himself in person, it is only for an instant. Once more they have to remain still, attentive, inactive, calling out only when their desire cannot be contained. If God does not reveal this reality, it does not rest with the soul to believe in the reality of God. In trying to do so it either labels something else with the name of God, and that is idolatry, or its belief in God remains abstract and verbal. Such a belief prevails wherever religious doctrines are taken for granted, as is the cause with those centuries and countries in which it never enters anyone’s head to question it. The state of nonbelief is then what Saint John of the Cross calls a night. The belief is verbal and does not penetrate the soul. At a time like the present, if the unbeliever loves Go, if one is like the child who does not know whether there is bread anywhere, but cries out become one is hungry, incredulity may be equivalent to the dark night of Saint John of the Cross. When we are eating bread, and even when we have eaten it, we know that it is real. We can nevertheless raise doubts about the reality of bread. Philosophers raise doubts about the reality of the World of the senses. Such doubts are however purely verbal; they leave the certainty intact and actually serve only to make it more obvious to a well-balanced mind. #RandolphHarris 5 of 17

In the same way one to whom God has revealed his reality can raise doubts about this reality without any harm. They are purely verbal doubts, a form of exercise to keep one’s intelligence in good health. What amounts to criminal treason, even before such a revelation and much more afterward, is to question the fact that God is the only thing worthy of love. That is a turning away of our eyes, for love is the soul’s looking. It means that we have stopped for an instant to wait and to listen. Queen Akasha did not seek Lestat, she waited for him. When she was convinced that he no longer existed, and that nowhere in the whole World was there anything that could be Lestat, she did not on that account return to her former associates. She drew back from them with greater aversion than ever. She preferred the absence of Lestat to the presence of anyone else. Lestat awakened her from her statue state, from her cold slumber. She no longer hoped for that. However, never for an instant did dream of employing another method which could obtain a luxurious and honored life for her—the method of reconciliation with her kith and kin. Akasha did not want wealth and consideration unless they came with Lestat. She did not even give a thought to such things. However, she wanted to turn Earth into a Heaven. #RandolphHarris 6 of 17

At that moment Lestat could hold out no longer. He could not help declaring himself. He gave certain proof that he was Lestat. Akasha saw him, she heard him, she touched him. There would be no more question for her not as to whether her savior was in existence. One who has had the same adventure as Akasha, one whose soul has seen, heard, and touched for itself, one will recognize God as the reality inspiring all indirect loves, the reality of which they are as it were the reflections. God is pure beauty. This is incomprehensible, for beauty, by its very essence, has to do with the senses. To speak of an imperceptible beauty must seem a misuse of language to anyone who has any sense of exactitude: and with reason. Beauty is always a miracle. However, when the soul receives an impression of beauty which, while it is beyond all sense perception is no abstraction, but real and direct as the impression caused by a song at the moment it reached our ears, the miracle is raised to the second degree. Everything happens as though, by a miraculous favor, our very sense themselves had been made aware that silence is not the absence of sound, but something infinitely more real than sounds, and the center of a harmony more perfect than anything which a combination of sounds can produce. Furthermore there are degrees of silence. When compared with the silence of God, there is a silence in the beauty of the Universe which is like noise. #RandolphHarris 7 of 17

God is, moreover, our real neighbor. The term of person can only be rightly applied to God, and this is also true of the term impersonal. God is one who bends over us, afflicted as we are, and reduced to the state of being nothing but a fragment of inert and bleeding flesh. Yet at the same time he is not some sort of victim of misfortune as well, the victim who appears to us as an inanimate body, incapable of thought, this nameless victim of whom nothing is known. The inanimate body is this created Universe. If we were able to attain it, the love we owe to God, this love that would be our crowning perfection is the divine model both of gratitude and compassion. God is also the perfect friend. So that there should be between him and us, bridging the infinite distance, something in the way of equality, he had chosen to place an absolute quality in his creatures, the absolute liberty of consent, which leaves us free to follow or swerve from the God-ward direction he has communicated to our souls. He has also extended our possibilities of error and falsehood so as to leave us the faculty of exercising a spurious rule in imagination, not only over the Universe and the human race, but also over God himself, in so far as we do not know how to use his name aright. He has given us this faculty of infinite illusion so that we should have the power to renounce it out of love. #RandolphHarris 8 of 17

In fact, contact with God is the true sacrament. We can, however, be almost certain that those whose love of God has caused the disappearance of the pure loves belonging to our life here below are no true friends of God. After the soul has had direct contact with God, our neighbor, our friends, religious ceremonies, and the beauty of the World do not fall to the level of unrealities. On the contrary, it is only then that these things become real. Previously they were half dreams. Previously they had no reality. “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of Heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations, and mortals of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed,” reports Daniel 7.11. Could God possibly forgive people without at least demanding their conversation and some ritual observances? People, at any time, can return and be accepted by God. God can at any time forgive those who repent. Many people say we live in a sick society—and the quality of life might be changed radically by the development of a new sense of community. If every person returns from one’s evil way and from the violence on one’s hands, who knows, God may return. #RandolphHarris 9 of 17

Modern mortals are voracious readers who have never learned to read well. Part of the trouble is that one is taught to read drivel that is hardly worth reading well. (There was a time when children learned to read by reading the Bible.) One ends up by reading mainly newspapers and magazines—ephemeral, anonymous trash that one scans on its way to the garbage can. One has no wish to remember it for any length of time; it is written as if to make sure that one will not; and one reads it in a manner that makes doubly sure. There is no person behind what one reads; not even a committee. Somebody wrote it in the first place—if one can call that writing—and then various other people took turns changing it. For the final result no one is responsible; and it rarely merits a serious response. It cries out to be forgotten soon, like the books on which one is learned to read, in school. They were usually anonymous, too; or they should have been. In adolescence students are suddenly turned loose on books worth reading, but generally do not know how to read them. And if, untaught, some instinct prompts them to read well, chances are that they are asked completely tone-deaf questions as soon as they have finished their assignment—either making them feel that they read badly after all or spoiling something worthwhile for the rest of their lives. #RandolphHarris 10 of 17

We must learn to feel addressed by a book, by the human being behind it, as if a person spoke directly to us. A good book or essay or poem is not primarily an object to be put to use, or an object of experience: it is the voice of You speaking to me, requiring a response. “So whatever you wish that mortals would do to you, do so to them; for this is the law and the prophets,” reports Matthew 7.12. Recently I have had to think about the relation of love to justice. And it occurred to me that among the words of Jesus there is a statement of what is called the “Golden Rule.” The Golden Rule was well known to Christians and Greeks, although mostly in a negative form: What you do not want that mortal should do to you, do not so to them. Certainly, the absolute for is richer in meaning and nearer to love, but it is not love. It is calculating justice. How, then, is it related to love? How does it fit the message of the kingdom of God and the justice of the kingdom as expressed in the Sermon on the Mount where the Golden Rule appears? Let us think of an ordinary day in our life and of occasions for the application of the Golden Rule. We meet each other in the morning, we expect a friendly face or word and we are ready to give it although our minds are full of anxious anticipation of the burdens. #RandolphHarris 11 of 17

Somebody wants a part of our limited time, we give it, having asked somebody else to give us a part of one’s time. We need help and we give it if we are asked, although it includes sacrifice. We are frank with others, expecting that they will be frank with us even if it hurts. We are fair to those who fight against us expecting fairness from them. We participate in the sorrows of our neighbors, certain that they will participate in ours. All this can happen in one day. All this is Golden Rule. And if somebody has violated this rule, consciously or unconsciously, we are willing to forgive as we hope to be forgiven. It is not astonishing that for many people the Golden Rule is considered as the real content of Christianity. It is not surprising that in the name of the Golden Rule criticism is suppressed, independent action discouraged, serious problems avoided. It is even understandable that statesmen ask other nations to behave toward their own nations according to the Golden Rule. And does not Jesus himself say that the Golden Rule is the law and the prophets? However, we know that this is not the answer of the New Testament. The great commandment as Jesus repeats it and the descriptions of love in Paul and John’s tremendous assertion that God is love, infinitely transcend the Golden Rule. #RandolphHarris 12 of 17

The Golden Rule must be transcended, for it does not tell us what we should wish that mortal would do to us. We wish to have freedom from heavy duties. We are ready to give the same freedom to others. However, someone who loves us refuses to give it to us, and one oneself refuses to ask us for it. And if one did, we should refuse to give it to one because it would reduce our growth and violate the law of love. We wish to receive a fortune which makes us secure and independent. We would be ready to give a fortune to a friend who asks us for it, if we had it. However, in both cases love would be violated. For the gift would ruin us and the other individual. We want to be forgiven and we are ready to do the same. However, perhaps it is in both cases an escape from the seriousness of a personal problem, and therefore against love. The measure of what we shall do to mortals cannot be our wishes about what they shall do to us. For our wishes express not only our right but also our wrong and our foolishness more than our wisdom. This is the limit of the Golden Rule. This is the limit of calculating justice. Only for one who knows what one should wish and who actually wishes it, is the Golden Rule ultimately valid. Only love can transform calculating justice into creative justice. Love makes justice just. #RandolphHarris 13 of 17

Justice without love is always injustice because it does not do justice to the other one, nor to the oneself, nor to the situation in which we meet. For the other one and I and we together in this moment in this place are unique, unrepeatable occasion, calling for a unique unrepeatable act of uniting love. If this call is not heard by listening love, it is not obeyed by the creative genius of love, injustice is done. And this is true even of oneself. One who loves listens to the call of one’s own innermost center and obeys this call and does justice to one’s own being. For love does not remove, it establishes justice. It does not add something to what justice does but it shows justice what to do. It makes the Golden Rule possible. For we do not speak for a love which swallows justice. This would result in chaos and extinction. However, we speak for a love in which justice is the form and structure of love. We speak for a love which respects the claim of the other one to be acknowledged as what one is, and the claim of ourselves to be acknowledged as what we are, above all as persons. Only distorted love, which is a cover for hostility or self-disgust, denies that which united love. #RandolphHarris 14 of 17

Love makes justice just. The divine love is justifying love accepting and fulfilling one who, according to calculating justice, must be rejected. This justification of one who is unjust is the fulfillment of God’s creative justice, and of God’s reuniting love. Knowing that the ultimate meaning of freedom will elude us, let us still endeavor to define the term as best we can. The first definition is on the psychological level, the domain of everyday actions: Freedom is the capacity to pause in the face of stimuli from many directions at once and, in this pause, to throw one’s weight toward this response rather than that one. This is the freedom we experience in a store when we pause over the purchase of a necktie or a shirt. We summon up in our imaginations the image of how we will look in this or that tie, what so-and-so will say about it, or how the color will fit such and such a suit. And then we buy the tie or we move on to something else. This is freedom of doing, or existential freedom. This freedom is shown most interestingly in the supermarket, when we push our carts through the aisles between the tumultuous variety of packages and cans of food on the shelves, each one silently shouting through its bright-colored label “Buy me!” We see the shoppers with expressions of hesitancy, vacuity, wonder, pausing for some inspiration as to which of all these foods will be good for dinner tonight. #RandolphHarris 15 of 17

The shopper seems hypnotized, charmed, preoccupied. Like patients on a ward in a mental hospital, they do not see me as I walk directly across their line of vision. The expressions of wonder and hesitancy are a readiness, an invitation, an openness to some stimulus on the shelves to persuade them to throw the balance this way of that in making their choice. This first freedom is experienced by each of us hundreds of times every day. It is decked up in respectable terms like decision/choice when we discuss freedom in psychology classes—if we ever discuss freedom in psychology classes at all. The most profound illustration of this kind of freedom is our ability to ask questions. Take, for example, my asking a question after listening to a lecture. The very fact that the question comes up in my mind at all implied that there is more than one answer. Otherwise there would be no point in asking the question in the first place. This is freedom; it implies that there is some possibility, some freedom of selection in what I ask. The speaker then pauses for a few seconds after I have asked it, turning over in his or her mind the possible answers. We sense that there is, in asking and answering questions, a good deal more going on, and it is of a richer nature, than the mere responding to various stimuli and selecting a response. #RandolphHarris 16 of 17

Each person who lights this candle within one’s own mind will soon begin to attract other mortals like moths to a flame burning by a fire—not all mortal nor many mortals but only those who are groping for a way out of their darkness. Can a scrupulously impartial search through World-thought and experience lead to discovery of truth? “Wilt thou be made whole?” asked Jesus. Questioning implies some value judgment, some investment of the person’s life, some invitation to share, to make contact, some challenge to consider a new idea. Regrettably, in recent decades our very idea of freedom has been diminished and grown shallow in comparisons with previous ages; it has been relegated almost exclusively to freedom from outside pressure, to freedom from state coercion—to freedom understood on the juridical level, and no higher. Only when this search for a higher life has becomes an absolute necessity to a mortal, has one found even the first qualification needed for the Quest. “And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise and bringeth about the salvation of many souls,” reports Alma 37.7. #RandolphHarris 17 of 17

Sometimes One Can Mistake Gratitude for Love—Dogs are Hardly an Article of Faith

February 4, 2019 3:22 am

Love or the lack of it is at the root of everything. Guard your children. Weigh wisdom of intervention if such is even possible. Ponder the question of inevitability. To cease wishing is a contemporary emotional and spiritual wasteland, almost like inhabiting the land of the dead. Another characteristic is satiety; if wishes are thought of only as pushed toward gratification, the end consisting of the satisfying of the need, the reality is that emptiness and vacuity and futility are greatest where all wishes are met. For this means one stops wishing. Without faith we cannot want anymore, we cannot wish. The truth of faith consists in true symbols concerning the ultimate. And the faithful is one human being with the power of thought and the need for conceptual understanding. There is a dimension of meaning expressed in the symbolism of the whish, this is what gives the wish its specifically human quality, and without this meaning, the emotional and spiritual aspects of wanting become dried up. When we have faith, it is a symbol that peace and prosperity are just around the corner and it is only a matter of time until all our need will be met. However, the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. #RandolphHarris 1 of 15

The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful. The difference is obvious and fundamental. However, it is, as the phrase “in principle” indicates, a difference which is not maintained in the actual life of philosophy and of faith. It cannot be maintained, because the philosopher is a human being with an ultimate concern, hidden or open. And the faithful one is a human being with the power of thought and the need for conceptual understanding. This is not only a biological fact. It has consequences for the life of philosophy in the philosopher and or the life of faith in the faithful. An analysis of philosophical systems, essays or fragments of all kinds shows that the direction in which the philosopher asks the question and the preference one gives to special types of answers is determined by cognitive consideration and by a state of ultimate concern. The historically most significant philosophies show not only the greatest power of thought but the most passionate concern about the meaning of the ultimate whose manifestations they describe. The philosophy, in its genuine meaning, is carried on by people in whom passions of an ultimate concern is united with a clear and detached observation of the way ultimate reality manifests itself in the process of the Universe. #RandolphHarris 2 of 15

At most general faith means much the same as trust. Therefore, we are being asked to have faith as knowledge of specific truths revealed by God. Faith is a practical commitment beyond the evidence to one’s belief that God exists. We are to have a firm and certain knowledge of God’s benevolence towards us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit. It is this element of ultimate concern behind the philosophical ideas which supplies the truth of faith in them. Our vision of the Universe and our predicament within it unites faith and conceptual work. We may hold that in our sinful state we will inevitably offer a resistance to faith that may be overcome only by God’s grace. It is, however, a further step for individuals of faith to put their revealed knowledge into practice by trusting their lives to God and seeking to obey his will. Humans contain the potentialities of these creative principles, and can choose to make their lives an ascent towards and then a union with the intuitive intelligence. The One is not a being, but infinite being. #RandolphHarris 3 of 15

Thus Christian and Jewish philosophers who held to a creator God could affirm such a conception that God is infinite, and created the World. God, as the creator of all, is not far from any one of us. Philosophy is not only the mother’s womb out of which science and history have come, it is also an ever-present element in actual scientific and historical work. The frame of reference within which the great physicists have seen and are seeing the Universe of their inquiries is philosophical, even if their actual inquiries verify it. In no case is it a result of their discoveries. It is always a vision of the totality of being which consciously or unconsciously determines the frame of their thought. Because this is so one justified in saying that even in the scientific view of reality an element of faith is effective. Scientific view of reality an element of faith is effective. Scientists rightly try to prevent these elements of faith and philosophical truth from interfering with their actual research. This is possible to a great extent; but even the most protected experiment is not absolutely pure—pure in the sense of the exclusion of interfering factors such as the observer, and as the interest which determines the kind of question asked of nature in an experiment. What we said about the philosopher must also be said about the scientist. Even in one’s scientific work one is a human being, grasped by an ultimate concern, and one asks the question of the Universe as such, the philosophical question. #RandolphHarris 4 of 15

Intellectual inquiry into the faith is to be understood as faith seeking understanding (fides quaerens intellectum). To believe is to thin with assent (credere est assensione cogitare). It is an act of the intellect determined not by the reason, but by the will. Faith involves a commitment to believe in a God, to believe God, and to believe in God. What is eternal is unchanging. In the same way the historian is consciously or unconsciously a philosopher. It is quite obvious that every task of the historian beyond finding of the facts is dependent on evaluation of historical factors, especially the nature of mortals, one’s freedom, one’s determination, one’s development out of nature and so forth. It is less obvious but also true that even in the fact of finding historical facts philosophical presuppositions are involved. This is especially true in deciding, out of the infinite number of happenings in every infinitely small moment of time, which facts shall be called historically relevant facts. The historian is further forced to give one’s evaluation of sources and their reliability, a task which is not independent of one’s interpretation of human nature. Finally, in the moment in which a historical work gives implicit or explicit assertions about the meaning of historical events for human existence, the philosophical presuppositions of history are evident. Where there is philosophy there is an expression of an ultimate concern; there is an element of faith, however hidden it may be by the passions of the historian for pure facts. #RandolphHarris 5 of 15

God does not possess anything superadded to his essence, and his essence includes all his perfections. No one can attain to truth unless one philosophizes in the light of faith. Our faith in eternal salvation shows that we have theological truths that exceed human reason. And if one could attain truths about religious claims without faith, these truths would be incomplete. Higher truths are attained through faith. All these consideration show that, in spite of their essential difference, there is an actual union of philosophical truth and the truth of faith in every philosophy and that this union is significant for the work of the scientist and the historian. This union has been called philosophical faith. The term is misleading, because it seems to confuse the two elements, philosophical truth and the truth of faith. Furthermore, the term seems to indicate that there is one philosophical faith, a philosophia perennis, as it has been termed. However, only philosophical questions are perennial, not the answers. There is a continuous process of interpretation of philosophical elements and elements of faith, not one philosophical faith. Revealed theology is a single speculative science concerned with knowledge of God. Because of its greater certitude and higher dignity of subject matter, it is nobler than any other science. #RandolphHarris 6 of 15

Philosophical theology, though, can make demonstrations using the articles of faith as its principles. Moreover, it can apologetically refute objections raised against the faith even if no articles of faith are presupposed. There is truth of faith in philosophical truth. And there is philosophical truth in the truth of faith. In order to see the latter point we must confront the conceptual expression of philosophical truth with the symbolical expression of truth of faith. Now, one can say that most philosophical concepts have mythological ancestors and that most mythological symbols have conceptual elements which can and must be developed as soon as the philosophical consciousness has appeared. In the idea of God the concepts of being, life, spirit, unity and diversity are implied. In the symbol of the creation concepts of finitude, anxiety, freedom and time are implied. The symbol of the “fall of Adam” implies a concept of mortal’s essential nature, of one’s conflict with oneself, of one’s estrangement from oneself. Only because every religious symbol has conceptual potentialities is theo-logy possible. There is a philosophy implied in every symbol of faith. However, faith does not determine the movement of the philosophical thought, just as philosophy does not determine the character of one’s ultimate concern. Symbols of faith can open the eyes of the philosopher to qualities of the Universe which otherwise would not have been recognized. #RandolphHarris 7 of 15

Faith is the starting point, scripture offers the data, and philosophy is a supplement not a competitor. Faith, philosophy, and scripture help make sense of each other. However, faith does not command a definite philosophy, although churches and theological movements have claimed and used Platonic, Aristotelian, Kantian or Humean philosophies. The philosophical implications of the symbols of faith can be developed in many ways, but the truth of faith and the truth of philosophy have no authority over each other. In the past few years, a number of persons in psychiatry and related fields have been pondering and exploring the problems of wishing and willing. We may assume that this confluence of concern must be in answer to a strong need in out time for a new light on these problems. It is not wishing that cases illness but lack of wishing. The problem is to deepen people’s capacity to wish, and one side of our task in therapy is to create the ability to wish. Wish is an optimistic picturing in imagination. It is a transitive verb—to wish involves an act. Wishing is similar to faith because it allows us to see beyond our experience and knowledge and hope that something good may happen, and so we send out more beneficial vibrations into the Universe. Every genuine wish is a creative act. I find support for this in therapy: it is indeed a beneficial step when the patient can feel and state strongly, for example, “I wish to buy a beautiful Cresleigh home and feel safe and secure in my community.” #RandolphHarris 8 of 15

That wish, in effect, moves the conflict from a submerged, unarticulated plane in which one takes no responsibility but expects God and parent to read his or her wishes by telepathy, to an overt, healthy conflict over what one wants. On the basis of theological myth of creation God exults when mortals come through with a wish of one’s own. The wish in interpersonal relationship requires mutuality. This is a truth shown in its breach in many myths, and brings the person to one’s doom. Peer Gynt in Ibsen’s play runs around the World wishing and acting on his wishes; the only trouble is that is wishes have noting to do with the other person he meets but are entirely egocentric, encased in cask of self, sealed up with a bung of self. In The Sleeping Beauty, by the same token, the young princes who assault the briars in order to rescue and awaken the slumbering girl before the time is ripe, are exemplars of behavior which tries to force the other in love and pleasures of flesh before the other is ready; they exhibit a wishing without mutuality. The young princes are devoted to their own desires and needs without relation to Thou. If wish and will can be seen and experienced in this light of autonomous, imaginative acts of interpersonal mutuality, there is profound truth in St. Augustine’s dictum, “Love and do what you will.” #RandolphHarris 9 of 15

We cannot be naïve about human nature. We know full well that this wishing is stated in ideal terms. We know that the trouble is precisely that mortals do wish and will against their neighbor, that imagination is not only the source of our capacity to form the creative mutual wish but it is also bounded by the individual’s own limits, convictions, and experience; and, thus, there is always in our wishing an element of doing violence to the others as well as to ourselves, no matter how well analyzed we may be or how much the recipient of grace or how many times we have experienced satori. This is called the willful element, willful here being the insistence of one’s own wish against the reality of the situation. Willfulness is the kind of will motivated by defiance, in which the wish is more against something than for its object. The defiant, willful is correlated with fantasy rather than with imagination, and is the spirit which negates reality, whether it be a person or an aspect of impersonal nature, rather than sees it, forms it, respect it, or takes joy in it. There are two realms of will, the first consisting of an experience of the self in its totality, a relatively spontaneous movement in a certain direction. In this kind of willing, the body moves as a whole, and the experience is characterized by a relaxation and by an imaginative, open quality. This is an experience of freedom which is anterior to all talk about political or psychological freedom; it is a freedom, presupposed by the determinist and anterior to all the discussions of determinism. #RandolphHarris 10 of 15

In contrast, the will of the second realm is that in which some obtrusive element enters is that in which some obtrusive element enters, some necessity for a decision of an either/or character, a decision with an element of an against something alone with a for something. If one uses the Freudian terminology, the “will of the Super-Ego” would be included in their realm. We can will to read but not to understand, we can will knowledge but not wisdom, we can will scrupulosity but not mortality. This is illustrated in creative work. In the second realm of will is the conscious, effortful, critical application to creative endeavor, in preparing a speech for meeting or revising one’s manuscript, for example. However, when actually giving the speech, or when hopefully creative inspiration takes over in our writing, we are engrossed with a degree of forgetfulness of self. In this experience, wishing and willing become one. One characteristic of the creative experience is that it makes for a temporary union by transcending the conflict. The temptation is for the second ream to take over the first; we lose our spontaneity, our free flow of activity, and will become effortful, controlled and so forth, Victorian will power. Our error, then, is that will tries to take over the work of imagination. This is very close to a wish. Will is the capacity to organize oneself so that movement in a certain direction or toward a certain goal may take place. Wish is the imaginative playing with the possibility of some act or state occurring. #RandolphHarris 11 of 15

Will and wish may be seen as operating in polarity. Will requires self-consciousness; wish does not. Will implies some possibility of either/or choice; wish does not. Wish gives the warmth, the content, the imagination, the innocence’s play, the freshness, and the richness of the will. Will gives the self-direction, the maturity, to wish. Will protect wish, permits it to continue without wish, will loses its life-blood, its viability, and tends to expire in self-contradiction. If you have only will and no wish, you have the dried-up, Victorian, neopuritan mortal. If you have only wish and no will, you have the driven, unfree, infantile person who, as an adult-remaining-an-infant, may become the robot mortal. Awareness of one’s feelings lays the groundwork for knowing what one want. This point may look very simple at first glance—who does not know what one wants? However, the amazing thing is how few people actually do. If one looks honestly into oneself, does one not find that most of what one thinks one wants is just routines like fresh fish on Friday; or what one wants is what one thinks one should want—like being a success in his or her work; or wants to want—like loving one’s neighbor? One can often see clearly the expression of direct and honest wants in children before they have been taught to falsify their desires. The child exclaims, “I like ice cream, I want a cone,” and there is no confusion about who wants what. #RandolphHarris 12 of 15

Such directness of desire often comes like a breath of fresh air in a murky land. It may not be best that one has the cone at the time, and it is obviously the parents’ responsibility to say Yes or No if the child is not mature enough to decide. However, let the parents not teach the child to falsify one’s emotions by trying to persuade him or her that he or she does not want the cone! To be aware of one’s feelings and desires does not at all imply expressing them indiscriminately wherever one happens to be. Judgment and decision are part of any mature consciousness of self. However, how is one going to have a basis for judging wat one will or will not do unless one first knows what one wants? For an adolescent to be aware that one wants to drive a brand-new BMW 3 Series, does not mean that one acts on this impulse. However, suppose he never lets his impulses reach the threshold of awareness because they are not socially acceptable? How is he then to know years later, when he buys a care, whether he wants to drive it or not, or whether because thus is then the acceptable and expected act, the routine thing to do? People who voice with alarm the caution that unless desires and emotions are suppressed they will pop out every which way, and everyone, will experience neurotic emotions. As a matter of fact, we know that it is precisely the emotions and desires which have been repressed which later return to drive the person compulsively. #RandolphHarris 13 of 15

The Victorian gyroscope kind of person had to control his or her emotions rigidly, for, by virtue of having locked them up in jail, one had turned them into lawbreakers. However, the more integrated a person is, the loses compulsive become one’s emotions. In the mature person feelings and wants occur in a configuration. In seeing a dinner as part of a drama on the stage, to give a simple example, one is not consumed with desires for food; one came to see a drama and not to eat. Or wen listening to a concert singer, one is not consumed with pleasures of the flesh even though she may be very attractive; the configuration is set by the fact that one chose in coming to hear music. Of course, as we have indicted, none of us escape conflicts from time to time. However, these are different from being compulsively driven by emotions. Every direct and immediate experience of feeling and wanting is spontaneous and unique. That is to say, the wanting and feeling are uniquely part of that particular situation at the particular time and place. Spontaneity means to be able to respond directly to the total picture—or, as it is technically called, to respond to the figure-ground configuration. Spontaneity is the active “I” becoming part of the figure ground. In a good portrait painting the background is always an integral part of the portrait; so an act of a mature human being is an integral part of the self in relation to the World around it. #RandolphHarris 14 of 15

Spontaneity, thus, is very different from effervescence or egocentricity, or letting out one’s feelings regardless of the environment. Spontaneity, rather is the acting “I” responding to a particular environment at a given moment. The originality and uniqueness which is always part of spontaneous feeling can be understood in this light. For just as there never was exactly that situation before and never will be again, so the feeling one has at that time is new and never to be exactly repeated. It is only neurotic behavior which is rigidly repetitive. God’s great plan of happiness provide a perfect balance between eternal justice and the mercy we can obtain through the Atonement of Jesus Christ. It also enables us to be transformed into new creatures in Christ. A loving God reaches out to each of us. We know that through his love and because of his Atonement of his only begotten Son, all humankind may be saved, by obedience to the laws and ordinances. Eternal relationships are also fundamental to our theology. The family is ordained of God. Under the great plan of our loving Creator, the mission is to achieve the supernal blessing of exaltation in the celestial kingdom. Finally, God’s love is so great that, except for the few who become people of perdition, God has provided a destiny of glory for all his children, including those who have passed away. Our loving Heavenly Father wants us to have joy. “Do not tell secrets to those whose faith and silence you have not already tested,” reports Kate Atkinson. #RandolphHarris 15 of 15

Desire’s Perfect Goal Should Not Disenthrall Thy Soul—Here is a Star, there is a Star, Some Lose Their Way!

September 27, 2018 11:07 pm

The love that lasts longest is the love that is never returned. Love would conquer all, of course, but one has to know when it is there first. Glaucus was a fisherman. One day he had drawn his nets to land and had taken a great many fishes of various kinds. So he emptied his nets and proceeded to sort the fishes on the grass. The place where he stood was a beautiful island in the river, a solitary spot, uninhabited, and not used for pasturage of cattle, not visited by anyone but himself. On a sudden, the fishes, which had been laid on the grass, began to revive and move their fins as if they were in the water; and while he looked on astonished, they one and all moved off to the water, plunged in, and swam away. He did not know what to make of this, whether some god had done it, or some secret power in the herbage. “What herb has such a power?” he exclaimed; and gathering some of it, he tasted it. Scarce had the juices of the plant reached his palate when he found himself agitated with a longing desire for the water. Glaucus could no longer restrain himself, but bidding farewell to Earth, he plunged into the stream. The gods of the water received him graciously and admitted hi to the honour of their society. They obtained the consent of Oceanus and Tethys, the sovereign of the sea, that all that was mortal in him should be washed away. #RandolphHarris 1 of 10

A hundred rivers poured their waters over Glaucus and then he lost all sense of his former nature and all consciousness. When he recovered, he found himself changed in form and mind. His hair was sea-green, and trailed behind him on the water; his shoulders grew broad, and what had been thighs and legs assumed the form of a fish’s tail. The sea-gods complimented him on the change of his appearance, and Glaucus fancied himself rather a good-looking personage. One day, Glaucus saw a beautiful maiden Scylla, the favourite of the water-nymphs, rambling on the shore, and when she had found a sheltered nook, laving her limbs on the clear water, he fell in live with her. Glaucus showed himself on the surface, spoke to the maiden, saying such things as he thought most likely to win her to stay; for she turned to run immediately on sight of him, and ran till she had gained a cliff overlooking the sea. Here she stopped and turned round to see whether it was a god or s sea animal, and observed with wonder his shape and colour. Glaucus, partly emerging from the water and supporting himself against a rock, said, “Maiden, I am not monster, nor sea animal, but a god; and neither Proteus nor Triton ranks higher than I. Once I was a mortal, and followed the sea for a living; but now I belong wholly to it.” #RandolphHarris 2 of 10

Then he told the story of his metamorphosis, and how he had been promoted to his present dignity, and added, “But what avails all this if it fails to move your heart?” Glaucus was going on in this strain, but the maiden, Scylla, turned and hastened away. Glaucus was in despair, but it occurred to him to consult the enchantress, Circe. Accordingly he repaired to her island. After mutual salutations, Glaucus said, “Goddess, I entreat your pity; you alone can relieve the pain I suffer. The power of the herbs I know as well as any one, for it is to them I owe my change of form. I love Scylla. I am ashamed to tell you how I have sued and promised to her, and how scornfully she has treated me. I beseech you to use your incantations, or potent herbs, if they are more prevailing, not to cure me of my love—for that I do not wish—but to make Scylla share it and yield me a like return.” To which Circe replied, for she was not insensible to the attractions of the sea-green deity, “You had better pursue a willing object; you are worthy to be sought, instead of having to seek in vain. Be not different, know your own worth. I protest to you that even I, goddess though I be, and learned in the virtue of plants and spells, should not know how to refuse you. If Scylla scorns you, scorn her; meet one who is ready to meet you half way, and thus make a due return to both at once.” #RandolphHarris 3 of 10

However, Glaucus replied, “Sooner shall trees grow at the bottom of the ocean, and seaweed on the top of the mountains, than I will cease to love Scylla, and her alone.” The goddess Circe was indignant, but she could not punish him, neither did she wish to do so, for she liked him too well; so she turned all her wrath against her rival, poor Scylla. She took her plants of poisonous powers and mixed them together, with incantations and charms. Then she passed through the crowd of gamboling beasts, the victims of her art, and proceeded to the coast of Sicily, where Scylla lived. There was a little bay on the shore to which Scylla used to resort, in the heat of the day, to breathe their air of the sea, and to bathe in its waters. Here the goddess poured her poisonous mixture, and muttered over it incantations of mighty power. Scylla came as usual and plunged into the water up to her waist. What was her horror to perceive a brood of serpents and barking monsters surrounding her! At first she could not imagine they were a part of herself, and tried to run from them and to drive them away; but as she ran she carried them with her, and when she tried to touch her limbs, she found her hands touch only the yawning jaws of monsters. Scylla remained rooted to the spot. #RandolphHarris 4 of 10

Scylla’s temper grew as ugly as her form, and she took pleasure in devouring hapless mariners who came within her grasp. Thus she destroyed six of the companions of Ulysses, and tried to wreck the ships of Aeneas, till at least she was turned into a rock, and as such still continues to be a terror to mariners. Mistakes are a deliberately wrong choice in the contest between what is clearly good and what is clearly bad is sin. We all want a partner, but some want one to the point of it being a pathology. Many people knowingly or unknowingly force a relationship due to an addiction of love. If one is honest with oneself, and know that one has nothing in common with their focus of their intertest, such as different goals, different lifestyles, and different hobbies, and the person is not attracted to the individual pursing a relationship, this is a clear indication that they do not like you in a romantic way, much like how Scylla was not in the least bit interested in Glaucus. Yet, Glaucus could not take no for an answer and ended up running her like, and the rage she experienced ruined the lives of others. Absolutely imagine if you had people dragging you into things you did not want to be part of, and you will understand why this is not a healthy thing to do. It is never a healthy thing to do. #RandolphHarris 5 of 10

People who think they can learn from their mistakes have a different brain reaction to mistake than people who think intelligence is fixed. One major difference between people who think intelligence is malleable and those who think intelligence is fixed is how one responds to mistake. When one makes a mistake, the best thing to do is to try to learn from it and figure it out. Conversely, some people who think they cannot gain intelligence will not take the opportunities to learn from their mistakes, and they usually employ defense mechanisms to justify their behaviour so they do not feel guilt or remourse. Defense mechanisms are psychological maneuvers that operate below the surface of one’s awareness (they are unconscious) to protect one from emotional pain or distress. The most familiar one is probably denial. Denial allows one to dismiss a painful reality so that one can go on acting as if a situation or event is not true—because one does not want to admit it is true. Transgression is different from being overtaken in a fault. Both sins and mistakes can hurt us and both require attention. People who try to force relations, often end up feeling insecure, hurt, and betrayed for no reason. Then these individuals start questioning themselves as to why they are never good enough for the person they are interested in. #RandolphHarris 6 of 10

There should be no license for sin, but mercy should go hand and hand with reproof. Though it may be hard to admit, there comes a time when one just needs to cut their losses and leave a person alone. The progression of a romantic relationship cannot be formed. It must evolve naturally, over time. Impatient, insecure, or damaged people try to force relationships. Mortal make these kinds of mistakes all the times. However, these things are on an essentially predetermined course. A fool is a person lacking judgment or prudence. The Saviour used the term fool to characterize the lesson in this parable about the rich man who built greater barns to store his abundant fruits and goods and then said to his soul, “Thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry,” reports Luke 12.19. The distinction between sins and mistakes is important to our actions. We have seen some very bitter finger pointing. All of us make mistakes, and some of us very serious ones. Any thoughtful person feels a kind of failure because one’s sins or moral failure. One does not get clean by rolling in the mire. One does not get clean and whole by brooding unduly over the past, although we can certainly learn from our mistake. There is no strength in weakness; there is no strength in sin; and we do not overcome our mistake and our sins by fighting them directly. #RandolphHarris 7 of 10

If people dwell upon them too much, they may succumb to their sins. The avoidance of guilt can be addictive, too. Guilt-avoidance has become a drug of choice for many people, because it is so pleasurable, almost intoxicating, to think of oneself as morally pure. Those who are addicted to guilt-avoidance are usually a bit inconsistent. They avoid the guilt themselves, but they do not mind imposing a bit of it—maybe even a lot of it—on others. It can be immensely pleasurable to notice the flaws of others while ignoring your own. However, that is a sin, too. All things considered, we are on a safer ground when we focus on our own sins, not those of others. At least this is how we process theologians see things. We believe that when we harm others, or fail to act in ways that prevent them from being harmed, we violated something deep within the nature of nature. We have violated an Eros toward life’s flourishing that is divine. In sinning against others, we sin against God. It takes courage to stand up. The freedom to be different. The freedom to take guilt and make something beautiful of it. Humans have the freedom to turn guilt into love. Few gifts are more desirable than a clear conscience—a soul at peace with itself. Only God can heal a troubled soul. However, if we want God to forgive us, we must follow the procedure he has given to us. #RandolphHarris 8 of 10

Confession is a necessary requirement for complete forgiveness. It is an indication of true Godly sorrow. It is part of the cleansing process—the starting anew requires a clean page in the diary of our conscience. Confessions should be made to the appropriate person who has been wronged by us and to the Lord also. In addition, the nature of our transgression may be serious enough to require a confession to God in prayer. “Therefore I say unto you, Go; and whoever transgressed against me, him shall you judge according to the sins which he or she has committed; and if he or she confess his or her sins before thee and me, and repents in the sincerity of one’s heart, that person one shall forgive, and I will also forgive that individual,” reports Mosiah 26.29. Remember, it is complete deliverance from the tortures of a guilt-ridden soul that we seek. Repentance is not easy. Godly sorrow brings one to the depth of humility. This is why the gift of forgiveness is so sweet and draws the transgressor so close to the Saviour with a special bond of affection. Full repentance liberates the individual with joy unspeakable. #RandolphHarris 9 of 10

Any type of open and truthful disclosure reduces stress and helps individuals come to terms with their behaviour. It is not coincidental that some of the most powerful people or institutions in may cultures encourage people to confess their transgressions. And there is strong evidence that writing about upsetting experiences or dark secrets can benefit your mental and physical well-being. Similar to religious confessions, expressive writing encouraged individuals to explore their deepest thoughts and feelings about upsetting experiences. For such emotional purges to work, people must be completely honest with themselves. Putting emotional turmoil into words changes how we think about it. Giving concrete form to secret experiences can help categorize them in new ways. Talking or writing about a disturbing event helps us to understand it better. And things we do not understand cause greater anxiety. Once we are able to express our upheavals, we tend to ruminate about them less, freeing us up to focus on others thing. Dozens of studies have also shown that expression is linked to less stress and improved sleep and cardiovascular function. Also, better sleep is associated with enhanced immune function and better general health—which correlates with better mental health, too. Confession can help people get through difficult times. #RandolphHarris 10 of 10

Strong Family Cultures Will Help Our Children Live in the World

June 24, 2018 3:05 am

Some families are in jeopardy of being lost. Values are the prime target of the adversary, as well are the sanctity of marriage and the central importance of families. It is the duty of parents to teach their children to keep the commandments of God. Our morals and spiritual values provide an anchor and the safe harbor of a home where each child of a loving Heavenly Father can be influenced for food and acquire eternal values. People who feel the love and support of their parents are proud of the example they have set. This makes life so enjoyable for many families that the children want to follow in the footsteps of the parents, to continue on through experiencing the same joy that had been theirs in their younger days. Some parents always find the time to take the family on vacation and they can count on fun experiences. As a result of such a solid background, the children are not able to turn from the teachings of their parents because their actions would reflect on their parents’ character. Culture is defined as the way of life of a people. There is a unique gospel culture, a set of values and expectations and practices common to all followers of God. This gospel culture, or way of life, comes from the plan of salvation, the commandments of God, and the teachings of living prophets. It is given expression in the way we raise our families and live our individual lives. #RandolphHarris 1 of 5

However, so much has changed during our lifetime. The effects of childhood trauma, including emotional neglect or abuse in childhood, can have alarmingly potent effect on our psyche as we enter adulthood, event to the extent of rewiring the brain. The children of narcissistic parents, those who meet the diagnostic criteria for Narcissistic Personality Disorder, know this all too well, having been raised by someone with a limited capacity for empathy and an excessive sense of grandiosity, false superiority and entitlement. Children of narcissistic parents are programmed at an early age to seek validation where there is one, to believe their worthiness is tied to the reputation of their families, and to internalize the message that they can only sustain their value by how well they can serve the needs of their parents. If given at all, they have lived an existence where love was rarely given. As the child of a narcissistic parent or parent, one is taught that they are not inherently worthy, but rather that there worth depended on what they could do for the narcissistic parent and how compliant one is. The emphasis on appearance, status, reputation is at an all-time high in households with a narcissistic parent. Due to the narcissistic parent’s grandiosity, false mask and need to be the best, children in these situations are probably part of a family that was presented in the best possible light, with neglect taking place behind closed doors. #RandolphHarris 2 of 5

There is something really disturbing about parents who compete with their kids. Women who strive to be as hot as their teenage daughters. Parents threatened by the success of their adult children. Men who date girls the same age as their son’s girlfriend or daughter. And men who actually date their son’s girlfriends. Some parents even conspire with the children’s enemies to hurt their own kids because they envy them so much. So how have we gotten to this place? We all know that times have changed—and parenting is much more difficult as a result. Some parents feel like they did not have a chance to live the life they wanted so they take out their anger usually on one child who reminds them of what they would like to be. Let us take a closet look and find a way out of this madness and toward a better way to parent. Shine a light on yourself, rather than on your child. Get out of the mindset that your child is the enemy and you must win. Win what? No matter how your child behaves, you must commit to parenting from thoughtfulness, not anxiety, jealousy, and reactivity. Keep in the forefront of your mind that even at times of high stress, you are an adult and your children are supposed to learn from you. You want your children to look back and think of you as someone who loved God, followed the laws, and did everything possible to protect them, instead of sabotaging their lives and setting them up to fail. #RandolphHarris 3 of 5

As adults, some people know that their parent or parents are bad and do not have their best interest at heart, but they still talk to them because they know their parents will not live forever and want to enjoy them while they are around, while secretly praying that their parent will repent and start showing them rest and unconditional love. Strong leaders focus on the preservation of their own integrity. They have a willingness to take responsibility for their own emotional well-being and do not try to make other people happy by changing their character. Being a strong leader is a quality that will actually help your child want to be led by you, rather than battle you. Remember that you are on your child’s team, not on the opposing side. You should not be sharing the personal business with their enemies who happen to be dangerous nor plotting to end the life of your own child. Some people saw that Casper the Ghost is a cautionary tale about Richie’s parents from Richie Rich killing him for insurance money. The Bible predicted that in the last days, “They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter daughter-in-law and daughter-in-law against mother-in-law,” reports Luke 12.53. #RandolphHarris 4 of 5

Lessons taught in the home by goodly parents are becoming increasingly important in today’s World, where the influence of the adversary is so wide spread. As we know, he is attempting to erode and destroy the very foundation of our society—the family. In cleaver and carefully camouflaged ways, the wicked one is attacking commitment to family life throughout the World and undermining the culture and covenants of faithful believers in God. Parents must resolve that teaching in the home is a most sacred and important responsibility. We must train up our children in the way he or he should go, this responsibility ultimately rests on the parents. According to the great plan of happiness, it is goodly parents with the care and development of Heavenly Father’s children. Parents should also pray in earnest, asking our Eternal Father to help them love, understand, and guide the children the Lord sent to them. It is also a good idea to hold family prayer, scripture study, and family home evenings and eat together as often as possible, making dinner a time of communication and the teachings of values. Parents should also share their testimonies often with their children, commit them to keep the commandments of God, and promise the blessings that our Heavenly Father promises his faithful children. Our strengthened family cultures will be a protection for our children from the fiery darts of the adversary embedded in their peer culture, the entertainment and television news. #RandolphHarris 5 of 5

God is the Lonely Cosmic Dancer Whose Routine is All Creatures and All Worlds

June 22, 2018 8:38 pm

We know the current state of things is not right. It has been brought about by a script for what supposedly constitutes a successful nation that has been playing out particularly the past few years. While it is granted that there are inevitable tragic aspects of life, knowledge of existence and nature is to be preferred to illusions. America is no longer a population building country and some might even say that it is overpopulated, which is why housing, cars, clothes, food, medical care, and legally assistance is so expensive. The symbols that used to guide our minds, hearts, and souls no longer sustain us as a people. We are waking up from illusion of material reality. People want things to go back to the way they used to be in the past when a person could work at a supermarket and could afford a brand-new house, car, and support a family on one’s salary. Because the United States of America has, in modern times, been outsourcing jobs and production to other countries, so that companies can earn more profits from lower labor cost, it has hurt America by creating huge deficits and suppressing the wages of American workers. The economy consists of millions of people engaged in many activities—buying, selling, working, hiring, manufacturing and so on. A closed economy is a self-contained economic unit that has no business or trading relations with anyone outside of that unit. This model is why the United States of America used to be so innovative and produced a large number of scholars and Academics, as we had to solve our own problems and produce future leaders, so people took education more seriously. #RandolphHarris 1 of 8

A closed economy does not engage in international trade in goods and services, nor does it engage in international borrowing and lending, which is why generations of the past could keep the national deficit low and traditional jobs, not just professional ones allowed people to ability to afford to live in their communities, as the closed system was characterized by a small amount of exposure to external markets, as opposed to the relatively open economy. As a nation, our economy used to follow the circular-flow diagram, where firms produced goods and services using inputs such as domestic labor, and capital (buildings and machines). These inputs are called the factors of production. Households own the factors of production and consume all the goods and services that the firms produced. Self-reliance means that the country does not have to worry about the global economy. A closed region is independent from other regions, so there is no fear of coercion nor interference. A direct result of not relying on other countries and regions is that the closed economic region is independent. An open economic region, or one that depends on importing and exporting, is susceptible to external demands that could weaken the region’s infrastructure, much like when OPEC manipulated that gas prices to cause fuel to cost three or four times as much as it used to, while you are still making the same wages before the cost of fuel skyrocketed. #RandolphHarris 2 of 8

Market manipulation in an open economy means you have less money to spend on others bills and goods and services, which could hurt your bottom line, or even cause your lifestyle to become unaffordable. This also may force businesses to sell good at extravagant prices just to cover transit, which can lead to weak sales. Much like how consumers and businesses now have to pay taxes on items they buy online, along with shipping, which will make the items much more expensive than the ones they buy in the store. Because of the increased costs, more consumers might return to shopping in the physical stores in the material World, which is the point, but this will also add to more cars on the road, and more people waiting in line at the stores, and that is a major disadvantage because time is money. When prices increase, it also may keep people from obtaining goods necessary for living, which can weaken the economy. Closing such regions economically eradicates high transit costs, leaving more money for the internal economy. This is why President Trumps is placing tariffs on foreign goods because many American companies are being shut down, as they cannot compete with more cost-effective products coming from other countries. Because we are importing so many goods and services, much of our money is being sent overseas, helping other nations develop faster, and is causing a national security problem. #RandolphHarris 3 of 8

The catch up effect, alternatively called the theory of convergence, demonstrates how poor or developing economies grown faster compared to economics with a higher per capita income and gradually reach similar high levels of per capita income. Basically, poorer nations are grow much faster because of higher possibilities of growth and over time catch up with the richer countries in terms of per capita income such that the divide between the two gets minimized. And that is why the trade deficit and national debt is a matter of national security. Because of opportunities of growth available for developing economics like access to technological know how from the developed Word and increasing returns to capital, they may one day become a World power, which puts the status of the United States of America in jeopardy. The US trade deficit is $46.2 billion, and the US national debt is $21.2 trillion. If America loses its status as a World power, we could be occupied by another government and subjected to human rights violations, slave wages, loss of private property, slavery and more. Empirical evidence suggests that while some developing economics have been able to effectively tap the available advantages to grow faster and catch up with robust economies, this has not been true for a large part of the developing World, but with the United States going into so much debt and borrowing so much money for foreign sources, we are weakening America as a nation. #RandolphHarris 4 of 8

Mr. Desmond Townsend

Also, if we had a closed economy, we would have already figured out how to produce cars that run on other types of fuel, besides oil. And face it, no one, especially the youth wants to sit around charging a car for hours. We are already experiencing an over consumption of electric, which is why we had rolling blackouts a few years ago and the very reason power companies are asking you to use major appliances at night and not heat nor cool your homes as desired. As a result of high demand on electricity, the California Energy Department is placing restriction of all new homes three stories and less that they have to have solar panels, which will increase the cost of your home by at least $10,000.00 and there is no cap on that expense. As you know, prices of technology can rise overtime. And the federal government plans to hike interest rates four times this year to keep up with inflation, so the cost of the mortgage will rise even higher, making homes even more expensive than they are. People are demanding more homeownership, family, and financial security. A desire for community and authenticity is strong and growing. Many individuals want what is real, and not just regularly scheduled programming and the constant onslaught of fame, wealth, greed, social propaganda, and survivalist tendencies it celebrates, and that is why we have to support goods and services produced domestically. #RandolphHarris 5 of 8

If you want your wages to rise to keep up with inflation, we have to start supporting American made goods and services, which will cost us more in the short term. However, as costs keep rising and more money is being spent in our domestic economy, in the long term it will also cause wages to rise so people can afford to buy the goods and services. However, if we keep sending our money overseas and buying foreign products, other nations will have caught up to America and surpass us, while we decline and the cost of living increasingly becomes unaffordable. Already, 43 percent of Americans are struggling, and experiencing food shortages, economical insecurity, and unstable households. Some people worry each month about paying their bills and as the bills keep going up and their wages are not, they fear they are being priced out of their homes, or eventually will be. Decreases in the money supply, cuts in government spending, and increases in taxes lead to lower inflations, but higher unemployment. Because we have been outsourcing labor, wages are suppressed. How many people do you know who can live off $10-$15 an hour, when rent for a one-bedroom apartment is on average $1,505.00 a month? An economist actually reported if minimum wage were keeping up with inflation, it would be about $28.00 an hour. And with the mandated increase in minimum wage to $15 an hour, many skilled workers will experience pay deflation, so something really needs to be done to correct this unstable market. It is not fair to work your way up to $20 an hour and a new employee with no experience comes in making $15.00. #RandolphHarrris 6 of 8

Because of how stressful life and the economy are for many is the reason a lot of people do not watch the news. No one wants to be reminded daily that they are being priced out of a country they and their ancestors helped build. However, when we feel far from God, we need only to make the decision to turn from sin and face the Savior, where we will find the Lord waiting for us, with his arms outstretched. God is here to guide us, and we are just one prayer away from receiving the guidance again. On matters of such supreme moment, the truth rather than fiction is the more fitting ideal of rational people. The power of God awaits our demand and reception. This promised blessing, claimed by faith, brings all other blessings in its wisdom. What an incomparable gift comes to those who put their faith in God. That gift is the Holy Spirit. The Holy Spirit is God’s power in action, his active force. It is the vital, or animating, force in living creatures. God sends out his spirit by projecting his energy to any place to accomplish his will. The Holy Spirit inspires us, empowers us and guides our understanding. The Spirit touches our hearts and transforms us, renewing the image of God in which we were created. God wants us to have the Spirit’s gifts to build up the Lord’s kingdom. Miracles will be wrought, the infirmary will be healed, and signs and wonders will follow the believers. The Spirit is, as well, the ultimate solution for all our maladies and problems. Those who respond to the Spirit the Lord renews and transforms into the image of God. Guilt, stress, hostility, and a host of other problems melt in the presence of the Holy Spirit. Father, son, and the Holy Ghost are one Spirit. #RandolphHarris 7 of 8

Some may think we should not expect daily guidance from the Spirit. However, to live by the Spirit is a high privilege. It brings a sense of cam and certainty as well as the products of the Spirit such as love, joy, and peace. In many situations, being familiar with the voice of the Holy Ghost is a matter of spiritual life and death. Whoso will hearken unto the word of God, and hold fast unto it will never perish; neither can the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction. Following the feet of the people ahead of you on the path is not enough. We cannot just do and think what others are doing and thinking; we must live a guided life. We must each have our own understanding of faith. Then we may go to the Lord with humble confidence, knowing that he shall lead us by the hand, and give us answers to our prayers. Then we will achieve a realistic outlook on the World and will be freed from the knows of the heat and the identification of the self with the Spirit. Thus liberated we will perform our royal duties efficiently, like an actor on the stage. Following this example and the teachings in the scriptures, we will no longer be motivated by temptations and they will no longer possess us. Like a child playing alone, God is the lonely cosmic dancer whose routine is all creatures and all Worlds. From the tireless stream of the Lord’s cosmic energy these flow without end as God executes his graceful, repetitious movements. #RandolpHarris 8 of 8

God is Up in His Ivory Shower!

May 21, 2018 9:19 pm

When people are talking to people, it is important that one darn sure understands what is going on. Cultural legacies matter—they are powerful and pervasive and they persist, long after their original usefulness has passed. However, do not assume that legacies are an indelible part of who we are. “Let no corrupt communication proceed out of your mouth, but only that which is good and edifying, that it may minister grace unto the hearers,” reports Ephesians 4.29. If we are honest about where we come from and are willing to confront those aspects of our heritage that do not suit the professional World, we can change. We can and should participate in continuing civil dialogue, especially when we view the World from differing perspectives. When we understand what it really means to be a good person—when we understand how much culture and history and the World outside of the individual matter to professional success—then we do not have to throw up our hands in despair at other people when they make mistakes. We have a way to make success out of the unsuccessful. “A soft answer turns away wrath: but grievous words stir up anger,” reports Proverbs 15.1. Although it is important to be frank about a subject we would all too often rather ignore, a soft answer consists of a reasoned response—disciplined words from a humble heart. Words that may be firm in information can be soft in spirit. #RandolphHarris 1 of 7

Why are we so squeamish? Why is the fact that each of us comes from a culture with its own distinctive mix of strength and weaknesses, tendencies and predispositions, so difficult to acknowledge? Who we are cannot be separated from where we are from—and when we ignore that fact, accidents happen. You can imagine how frustrating it can be when people are all thinking furiously, trying to square their assumptions about a person or situation they know nothing about. There exists today a great need for people to cultivate respect for each other across wide distances of belief and behavior and across deep canyons of conflicting agendas. It is impossible to know all that informs our minds and hearts or even to fully understand the context for the trials and choices we each face. Even intelligent individuals have trouble with the group mentality trap. In order to avoid the hazards of hardheadedness and self-interest in a group setting where the issues at hand may appear to be impossible to solve, we need to understand a genuine dialogue that will free individuals to do their best thinking. When each person feels that his or her opinions and emotions are taken seriously, the intelligence of a group or community can move beyond the intelligence quotient of any of the individuals, into the collective genius. Learning to relate to the person behind the opinions by shifting to a more beneficial point of view is the most effective way of ending the conflict. #RandolphHarris 2 of 7

When a person is trying to express to you what is going on, it is never a good idea to compare and contrast their situation with someone you think who has a more difficult time. Whatever the person talking to you is going through has nothing to do with comparing their situation to someone else’s. They are trying to explain what is going on with them and get some kind of empathy or advice. Sometimes we need to fully own the limits of our own imperfections and rough edges in communicating with others, and practice with tender regard for another’s experience what we are thinking. Hearing someone who has it harder does not and should not make us feel better. It would be like a struggling adult talking about their situation and someone saying, “Well, when your father was twenty-one he has a successful career, a house in the hills, and a brand-new car.” And it is like, that is nice, but there may be something someone is trying to express about their situation that has nothing to do with a comparison. They may be looking for help on how to deal with something they think is personal. Rising above our own feelings requires an unselfish generosity, the kind of generosity that contributes to happiness. Everyone has a different lifestyle and other people’s failures of successes have nothing to do with one’s situation. #RandolphHarris 3 of 7

It is sometimes like because people, even if they are older, get together in groups and because they have had a hard life, they want to take it out on someone who was rising above the doom and gloom and mistakes others made with their life. And when they finally bring that person down and that person is suffering, they want that individual to know that they have had a hard life and why should you have it any different. It is like seeing you suffer makes them feel better, and they want to blame you for their problems. Typically as we age, empathy for another person’s perspective comes easier than it does during earlier periods, but not always for some. Research on healthy adult development reveals that one key characteristic of maturity is the increased capacity to respect and even embrace another person’s point of view. Vast improvements in relationships are made when we can move beyond our rigid ideas and attempt to encounter others as people, not positions. Perhaps most exciting are the community—even global—implications of simply getting to know each other before we attempt to “solve” problems. “For the Lord sees not as people see; people look at the outside appearance, but God look at the heart,” reports 1 Samuel 16.7. It does not matter who is more right. What matters is listening to each other an understanding the other’s perspective. The willingness to see through each other’s eyes will transform corrupt communication in ministering grace. #RandolphHarris 4 of 7

Western communication has what linguists call a transmitter orientation—that is, it is considered the responsibility of the speaker to communicate ideas clearly and unambiguously. However, there is something beautiful in the subtlety of the exchange in Eastern culture, in the attention that each party must pay to the motivations and desires of the other. It is civilized, in the truest sense of that word: it does not permit insensitivity or insensitivity or indifference. However, high-power distance communication works only when the listener is capable of paying close attention, and it only works if the two parties in a conversation have the luxury of time, in order to unwind each other’s meanings. It does not work in high finance when time is an issue and people are exhausted and trying to get a situation taken care of before a deadline. Speaking through grace and compassionate language when the cultivated gift of the Holy Ghost pierces our hearts with empathy for the feelings and context of others. It enables us to transform hazardous situations into holy places. God looks upon our hearts and cares what we are thinking. It is also important to understand that sometimes people have had discussions in the past, and they only reason they may revisit them is because some third-party steps in with their opinions. So people who have had a discussion in the past understand what the other is saying and does not have to go into much detail. #RandolphHarris 5 of 7

And, frankly, sometimes people just need to mind their own business and keep their opinions to themselves, especially if you start trying to power force in a situation that has nothing to do with you and there is clear evidence that your influence has made the situation much worse. No one asked for your opinion, no one asked for your help and if you had followed the law all the pain and suffer and decades of corrective action and millions of dollars would not have been spent trying to correct a problem you created by trying to force your influence over a situation that was under control. People are not here to have their faith questioned and challenged. We are here to remind ourselves that we are not alone, to reaffirm centuries-old traditions with like-minded souls from around the World. We are not brainwashed, we are not being forced, we are all confirmed, we are doing this on our own. The Church does not make mistakes. We are all sinners, we are not perfect, we cannot expect anyone to be perfect like God, but it is important to show respect and not try to force your situations or ways onto others, especially when they can have fatal and lifelong impacts. Sometimes when people are watching you, they cannot help but feel jealous because you believe in something; it is more than they can say. #RandolphHarris 6 of 7

When you follow a leader, a code, a God, and it give your life meaning not by seeking to attain control of someone else’s narrative and reshaping, but through the opposite: by relinquishing it; we shall go one pursuing the path which the Lord has marked out before us. We have the right to influence who gets elected, what gets taught in schools, what gets sold in stores, and what rights we have in order to make decisions about our own bodies in lives. You cannot own a person and try to control their lives by using political forces. You cannot assume you know more than a person does about their products when you are not an expect. America is a law of lands and we have a capitalistic system because other systems can be very dangerous and deadly, as they do not respect human lives nor freedom of choice. America used to be a different World, where slavery was legal and everyone can see how deadly and dangerous it is when people do not have the freedom to make choices about their own lives, bodies, health and occupations. “Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand; of both in Heaven and in the Earth, and under the Earth; things which must shortly come to pass; thing which are at home; things which are abroad; the wars and the perplexities of the nations,” reports Doctrines and Covenants 88.78-80. #RandolphHarris 7 of 7

He Opened the Door, Your Honor

March 17, 2018 11:23 pm

There are many currents in this Earthly life—some are safe and others are not. The current that is good for the soul encourages reflection and reverie. There are rich prospects for revival in the privileges granted the golden years of life that allow people to live out their existence with a far greater purpose in mind. The golden years are about more than accumulating comforts. It is for resuming activities that we gave up during the commotion of our earlier years, which may renew our spirit for life. Physical problems may have reduced our choices and stripped away previously dominant aspects of our identity, but it is also important to remember that many seniors are actually much more active and stronger than some people who are younger than they are. Maturing is not always a life sentence to pain and suffering, it all depends on how well a person takes care of themselves. However, throughout life, our bodies tend to get banged up, even young people suffer debilitating pains, and this requires them to slow down. Yet, injuries and age are not reason for anyone to give up on their dreams. If a person has one hour to live and discovers oneself and one’s life in that hour, is not this a valid and important growth? There are no deadlines on living, none on what one may do or feel so long as one is alive. People have to resolve to invest themselves in the sacrifice of love and mature with Godly zeal. #RandolphHarris 1 of 10

Infirmaries or age may disrupt so many of the patterns that previously constrained us that we may at least attain the freedom to be fully ourselves. The powerful forces in our lives surface as we age, allowing one to discover previously untapped abilities, and pursue their development. These forces are real. We should never ignore them. Their development may inspire us with fresh purposes. We do not take well to uselessness. Many become painfully aware that absence does not make the heart grow founder. Retirement and indisposition challenge us to redefine what it means to be of use and to have purpose. Outside of making a living, raising a family, or practicing the trade or profession around which we have built our identity, most of us would be hard-pressed to designate other aims. One does not incorporate a professional self for some forty years only to cast it off suddenly as a worn outer garment. It is our flesh and blood, giving meaning and purpose to our lives. Our lives are structured such that grappling with emptiness is usually concentrated at the end. In youth, our time is filled with schooling. Middle age is consumed with work, and the last third of life is left to leisure. Younger people crave work and free time, middle-aged people long for leisure and opportunities to learn, and older people wish above all for useful activity and new knowledge. #RandolphHarris 2 of 10

We could wipe out ninety percent of senior’s woes at a stroke by finding them suitable work. Real work and real education, that is the open secret of satisfaction from birth to passing. Some people cherish the opportunity to hang clothes on a line outdoors. The fresh smell, the wet fabrics, the blowing wind, and the drying Sun go together to make an experience of nature and culture that is unique and particularly pleasurable for its simplicity and the good memories it brings of youth. Clothes tossed on a line by the wind arouse a pleasurable scent and touch upon the vitality, the deep pleasures of ordinary life, and unseen forces of nature. The Sun kills germs and therefore the clothes smell so much better. If you are old enough to recall, you could smell the Sunshine in lined dried clothes and with the mixture of fabric softener, they smelled like Heaven. As keepers of home and gardens the spirit still move and speak but if we attend. They found in the unplanned sproutings in the flower beds, and sudden moments of blinding beauty, as where Sunlight glances across a newly-waxed table or the wind stirring clean laundry into fresh choreography. Many of the arts practiced at home are especially nourishing to the soul because they foster contemplation and demand a degree of skill and artfulness, such as changing a lock, arranging flowers, cooking and making repairs. #RandolphHarris 3 of 10

What counts as real work is an individual question. Activities such as teaching, creating things of beauty, or helping other people are highly esteemed by some. I have a friend who is taking time over several months to paint a garden scene on a low panel of her dining room wall. Sometimes these extraordinary arts bring out the individual, so that when you go into a home you can see the special character of your hosts in a particular aspect of their home. Attending to the soul in these ordinary things usually leads to a more individual life, if not to an eccentric style. However, those accustomed to more traditional careers may not be satisfied with the kinds of work they are able to do within their reduced physical capacities, or around the house. What is sometimes needed during retirement is a willingness to accept a kind of excommunication from the things from which one formerly derived satisfaction. A stumbling-block for many is that the work available to them is unpaid. Many believe that the labourer is worthy of one’s hire, that you get what you pay for. It is very hard for a lot of people to believe that their work is valued when they do it for nothing. Assigning worth to a task according to the amount of money received is an attitude not easily discarded, no matter how vehemently reassurances are offered that one’s unpaid work is valued. #RandolphHarris 4 of 10

We each employ personal constructs, customary channels through which our thoughts reach conclusions, and that these constructs limit what we are able to perceive. When a person is under pressure one is not likely to develop new channels; instead one will tend to reverse oneself along the dimensional lines which have already been established. A man who had been a successful packing designer had a stroke in which he lost the use of his right hand. He recounts a painful moment of reckoning that occurred soon after his return home from the hospital: I was home alone. I cannot recall the exact circumstances but I suspect I must have tried to do something with my right arm and failed. Then it hit me—the realization I had been trying to deny since I had my stroke. I was going to be crippled for the rest of my life. They say that your past life flashes before you when you are drowning. I do not know about that, but it certainly happened to me with this realization. “Now when our hearts are depressed, and we are about to turn back, behold, the Lord comforted us and said: Go amongst your brethren, and bear with patience thine afflictions, and I will give onto you success,” reports Alma 26.27. Seeing his situation in such dire terms left this man choiceless and bereft. However, reading the scriptures is supposed to remind God of his promises, and he is more likely to fulfill them. #RandolphHarris 5 of 10

Contained in the designs he had rendered with his right hand had been all he knew of his talents and all he has surmised about making a meaningful life. The mysteries of God are unfolded unto us only according to his will and by the power of the Holy Ghost. Eventually, the man realized that there was more to him and to life than had emerged in his previous career, but much time and struggle elapsed before he was able to widen his views to this extent. Once the initial pressures of disability or idleness abate, our former ways of perceiving may gradually fall away. “God will not give you any more than you can handle,” reports 1 Corinthians 10.13. A woman who was diagnosed with multiple sclerosis (MS) at the young age of thirty-seven states, “The knowledge that I have MS has made me want to be even more clear about exactly what life is and to be direct in my response. Tamia, a successful and absolutely gorgeous singer with one of the most beautiful voices many have ever hears was also diagnosed with MS, at the tender age of twenty-eight. It was difficult for her to deal with the symptoms and attacks while trying to keep up her successful career. “God the Father of all compassion and the God of all comfort, who consoles us in all our troubles, so that we can alleviate those in any trouble with the solace we ourselves receive from God,” reports 2 Corinthians 1.4. #RandolphHarris 6 of 10

Some people find that they are satisfied by their sheer pleasure of being in the midst of activity. It fills a person with soul, reflects their love of nature, and irrepressible eccentricity of the imagination. When imagination is allowed to move to deep places, the sacred is reveled. The more different kinds of thoughts we experience around a thing and the deeper our reflections go by its artfulness, the more fully its sacredness can emerge. To feel their lives are worthwhile, others need to participate in something larger than themselves. They need to know that somewhere, at least for a few hours a week, their presence is expected and their efforts make a difference. It gives people a feeling of being alive again. Many feels like they have a new lease on life. There is no reason why one should sit back and vegetate because one has reached a certain age or suffers from injuries. There has to be meaning in what we do. It follows, then, that living artfully can be a tonic for the secularization of life that characterizes our time. We can, of course, bring religion more closely in tune with ordinary life by immersing ourselves in formal rituals and traditional teachings; but we can also serve religion’s soul by discovering the natural religion in all things. The route to this discovery is art, both the fine arts and those of everyday life. #RandolphHarris 7 of 10

If we could loosen our grip on the functionality of life and let ourselves be arrested by the imaginal richness that surrounds all objects, natural and human-made, we might ground our secular attitudes in a religious sensibility and give ordinary life soul. Until we manage to redefine our purposes in this way, our days may lose their momentum and our spirits may yield to lassitude. When a fifty-three-year-old man was forced to retire from his position as a corporate executive due to worsening osteoporosis from vertebral compressions fractures, which caused pain that got worse when he would stand or walk, trouble bending and twisting his body, he spent the next several months dreaming all night long that he was at work. He even felt envious and degraded each morning as he watched his wife leave for her job. After struggling through the chasm of having nothing to do, he eventually emerged with another view of his circumstances. An elderly neighbor asked him for help doing her taxes. He had been feeling so worthless that he was surprised that she thought of him. Then another neighbor needed help doing her budget. She had gotten into bad debt with credit cards, so she started coming over once a month to figure out how to match her income with her expenses. Then a friend asked his advice in managing his stock. It kept building like that. #RandolphHarris 8 of 10

We can approach the depth that is the domain of our soul when we find the essential passion, that solid, palpable, and intellectually satisfying appreciation of life beyond our perceived limitations. After a while, he started seeing ten or fifteen regular clients. Because he cannot go to them, they come right to his living room. He would do everything from balance checkbooks to manage stock portfolios. He does it for free because they are so kind to him and acting as their accountant and investment manager gives him the chance to use his education and experience. This man was finally able to relinquish his previous notions of a useful life and replace them with ideas that fit his circumstances. Many of the crises of the latter half of life or by an on-set disability, is marked by desperate bids to retain old channels of satisfaction and fulfillment. It is only when we let go of the familiar that fresh life can come in and revive us by imagination with exceptional range and depth. God is the minimum as well as the maximum. The small things in everyday life are no less sacred than the great issues of human existence. “Behold, my beloved brethren, we came into the wilderness not with the intent to destroy our brethren, but with the intent that perhaps we might save some few of their souls,” reports Alma 26.26. #RandolphHarris 9 of 10

Treatment deals with thoughts rather than with people. We must be careful never to associate a negative condition with the person who suffers from it. It does not belong to you nor anyone else. Perfection is already accomplished; it was and is and will remain. There is a perfect idea back of every organ and there is a perfect actor back of all life. The more completely you realize this the more effective will be your psychological treatment, because this treatment is a conscious pronouncement about the spiritual self and its relationship to the Universe or God. Faith and trust in the Lord requires us to acknowledge that his wisdom is superior to our own. We must also acknowledge that his plan provides the greatest potential for spiritual development and learning. Through their age and disability, some people are able to speak up for others and share in their suffering and let them know someone understands. Some are able to help save lives and help others prosper with their career and knowledge. If these people had not matured or suffered from a loss of ability, they would have never been able to reach the millions and give them hope, or simply help their neighbors avoid financial ruin and homelessness. “God is mindful of every people, whatsoever land they may be in; he numbers his people, and his bowels of mercy are over all the Earth. Now, this is our joy, and we will give thanks unto God forever. Amen,” reports Alma 26.37. #RandolphHarris 10 of 10

Randolph Harris II International Institute

Category Archives: racial regeneration and genetic editing

An Architect Builds a House with the Same Feeling as that with which a Criminal Commits a Crime!

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