The rewards of educating comes from a teachers’ innate belief that every day they have the opportunity to enrich the lives of their students by igniting the human spirit, dignifying the human experience, and inspiring human excellence. You know the old saying, “If you plan ahead God goes with you.” Commerce is everything, but everybody goes about consulting astrologers, talking about magic, and trying to drive out evil spirits. People have families, eat, drink, and try to achieve success in every way possible, yet carry on all the time about luck. Now Americans do not talk about demons, no, but they rattle on about “negative thinking,” and “self-destructive ideas” and “bad self-image.” It is a lot the same, Babylon and America. The law has become perverted! The law—and, in its wake, all the collective forces of the nation—the law, I say, not only diverted from its proper direction, but made to pursue one entirely contrary! The law has become the tool of every kind of avarice, instead of being its check! The law guilty of that very iniquity which it was its mission to punish! Truly, this is a serious fact, if it exists, and one to which I feel bound to call the attention of my fellow citizens. We hold from God the gift that, as far as we are concerned, contains all others, Life—physical, intellectual, and more life. #RandolphHarris 1 of 24

However, life cannot support itself. One who has bestowed it, has entrusted us with the care of supporting it, of developing it, and of perfecting it. To that end, He has provided us with a collection of wonderful faculties; He has plunged us into the midst of a variety of elements. It is by the application of our faculties to these elements that the phenomena of assimilation and of appropriation, by which life pursues the circle that has been assigned to it are realized. Existence, faculties, assimilation—in other words, personality, liberty, property—this is human. It is of these three things that it may be said, apart from all demagogic subtlety, that they are anterior and superior to all human legislation. It is not because humans have made laws, that personality, liberty, and property exist. On the contrary, it is because personality, liberty, and property exist before hand, that humans make laws. What, then, is law? Law is the collective organization of the individual right to lawful defense. Nature, or rather God, has bestowed upon every one of us the right to defend one’s person, one’s liberty, and one’s property, since these are three constituent or preserving elements of life; elements, each of which is rendered complete by the others, and that cannot be understood without them. For what are our faculties, but the extension of our personality? And what is property, but an extension of our faculties? #RandolphHarris 2 of 24

If every person has the right of defending, even by force, one’s person, one’s liberty, and one’s property, a number of humans have the right to combine together to extend, to organize a common force to provide regularly for this defense. Collective right, then, has its principle, its reason for existing, its lawfulness, in individual right; and the common force cannot rationally have any other end, or any other mission, than that of the isolated forces for which it is substituted. Thus, as the force of an individual cannot lawfully touch the person, the liberty, or the property of another individual—for the same reason, the common force cannot lawfully be used to destroy the person, the liberty, or the property of individual classes. For this perversion of force would be, in one case as in the other, in contradiction to our premises. For who will dare to say that force has been given to us, not to defend our rights, but to annihilate the equal rights of our brethren? And if this be not true of every individual force, acting independently, how can it be true of the collective force, which is only the organized union of isolated forces? It is not for one to work for humanity by only helping particular persons and by alleviating isolated distresses. One’s form of service must be stretch over wider areas, must affect a multitude of persons. However, this is possible only if one works in deeper ground and through secret unobtrusive ways. #RandolphHarris 3 of 24

The World being what it is, human nature what it has long been, and human affairs all-too-repetitious, one will not waste time and energy attempting to re-arrange the by surface efforts.  One may do nothing more than put one’s mite of cheering truth and softening goodness into the grim World around one, but this will be enough. One cannot contribute more than one has. The ultimate result of this contribution may be little, but one has tried to do God’s will on Earth. Nothing, therefore, can be more evident than this: The law is the organization of the natural right of lawful defense; it is the  substitution of collective for individual forces, for the purpose of acting in the sphere in which they have a right to act, of doing what they have a right to do, to secure persons, liberties, and properties, and to maintain each in its right, so as to cause justice to reign over all. Just the fact that one is here, on this planet and at this time, makes its own contribution to humanity’s welfare. This is still true even though one may not try to manage other people’s lives on the plea of serving them. One’s service may not be immediately, or locally, apparent; it may need time to come up from the subconscious levels that are the deeper layers of mind and spirit, but it will be nevertheless real. Although it is not one’s direct purpose, one’s existence will lessen humanity’s suffering, and increase its hope and goodwill through obeying and enforcing law and order. #RandolphHarris 4 of 24

And if people established upon this basis were to exist, it seems to me that order would prevail among them in their acts as well as in their ideas. It seems to me that such people would have the most simple, the most economical, the least oppressive, the least to be felt, the most restrained, the most just, and, consequently, the most stable Government that could be imagined, whatever its political form might be. For under such an administration, everyone would feel that one possessed all the fullness, as well as all the responsibility of one’s existence. So long as personal safety was ensured, so long as labour was free, and the fruits of labour secured against all unjust attacks, no one would have any difficulties to content with in the State. When prosperous, we should not, it is true, have to thank the State for our success; but when unfortunate, we should no more think of taxing it with our disasters than our less affluents think of attributing to it the arrival of hail or of frost. We should know it only by the inestimable blessing of Safety. Those who cross this path may feel like it is only a once in a lifetime experience, and they will receive instruction, even though they are not outwardly being taught. America is under God’s divine blessing and God’s grace has bestowed us with Manifest Destiny, which has influenced kings and rulers and leaders of humans and culture. #RandolphHarris 5 of 24

Manifest Destiny has guaranteed America with the birth rite to expand its boarders from sea to shining sea. The poem of the Statue of Liberty is a prophecy that one day, America will be One World, under God, indivisible, with liberty and justice for all. I mean, really, who would not like to move around the World and be protected by the laws, rights, and justice that Americans are granted on their beautiful island? Americans have emerged into public view in order to quicken the pace of evolution by active external work, but some do not have their spiritual identity and as a result their efforts where not always successful because they had to deal with frail stubborn human nature. Knowing this convinces us better than printed arguments of the eternal Spiritual truths. It may further be affirmed, that, thanks to the non-intervention of the State in private affairs, our wants and their satisfactions would develop themselves in their natural order. We should not see less affluent families seeking for literary instruction before they were supplied with bread. We should not see those great displacements of capital, of labour, and population, that legislative measures occasion; displacements that render so uncertain and precarious the very sources of existence, and thus enlarge to such an extent the responsibility of Governments. #RandolphHarris 6 of 24

Unhappily, law is by no means confirmed to its own sphere. Nor is it merely in some ambiguous and debatable views that it has left it proper sphere. It has done more than this. It has acted in direct opposition to its proper end; it has destroyed its own object; it has been employed in annihilating that justice which it ought to have established, in effacing amongst Rights, that limit which it was its true mission to respect; it has placed the collective force in the service of those who wish to traffic, without risk and without scruple, in the persons, the liberty, and the property of others; it has converted plunder into a right, that it may protect it, and lawful defense into a crime, that it may punish it. How has this perversion of law been accomplished? And what has resulted from it? The law has been perverted through the influence of two very different causes—naked greed and misconceived philanthropy. Let us speak of the former. Self-preservation and development is the common aspiration of all human, in such a way that if every one enjoyed the free exercise of one’s faculties and the free disposition of their fruits, social progress would be incessant, uninterrupted, inevitable. However, there is also another disposition which is common to them. This is to live and to develop, when they can, at the expense of another. This is no rash imputation, emanating from a gloomy, uncharitable spirit. #RandolphHarris 7 of 24

History bears witness to the truth of it, by the incessant wars, the migrations of races, sectarian oppressions, the universality of slavery, the frauds in trade, and the monopolies with which it annals universal, and invincible sentiment that urges it towards its well-being, and makes it seek to escape pain. Humans can only derive life and enjoy from a perpetual search and appropriation; that is, from a perpetual application of one’s faculties to objects, or from labour. This is the origin of property. However, also one may live and enjoy, by seizing and appropriating the productions of the faculties of one’s fellow humans. This is the origin of plunder. Now, labour being in itself a pain, and humans being naturally inclined to avoid pain, it follows, and history proves it, that whatever plunder is less burdensome than labour, it prevails; and neither religion nor morality can, in this case, prevent it from prevailing. When does plunder cease, then? When it becomes more burdensome and more dangerous than labour. It is very evident that the proper aim of law is to oppose the fatal tendency to plunder with the powerful obstacle of collective force; that all its measures should be in favour of property, and against plunder. However, law is made, generally, by one human, or by one class of humans. #RandolphHarris 8 of 24

And as law cannot exist without the sanction and the support of preponderant force, it must finally place this force in the hands of those who legislate. This inevitable phenomenon, combined with the fatal tendency that, we have said, exists in the heart of humans, explains the almost universal perversions of law. It is easy to conceive that, instead of being a check upon injustice, it becomes its most invincible instrument. It is easy to conceive that, according to the power of the legislator, it destroys for its own profit, and in different degrees amongst the rest of the community, personal independence by slavery, liberty by oppression, and property by plunder. It is in the nature of humans to rise against the injustice of which they are the victims. When, therefore, plunder is organized by law, for the profit of those who perpetrate it, all the plundered classes tend, either by peaceful or revolutionary means, to enter in some way into the manufacturing of laws. These classes, according to the degree of enlightenment at which they have arrived, may propose to themselves two very different ends, when they thus attempt the attainment of their political rights; either they may wish to put an end to lawful plunder, or they may desire to take part in it. Woe to the nation where this latter thought prevails amongst the masses, at the moment when they, in their turn, seize upon the legislative power! #RandolphHarris 9 of 24

Up to that time, lawful plunder has been exercised by the few upon the many, as is the case in the case in countries where the right of legislating is confined to a few hands. However, now it has become universal, and the equilibrium is sought in universal plunder. The injustice that society contains, instead of being rooted out of it, is generalized. As soon as the injured classes have recovered their political rights, their first thought is not to abolish plunder (this would suppose them to possess enlightenment, which they cannot have), but to organize against the other classes, and to their own detriment, a system of reprisals—as if it was necessary, before the reign of justice arrives, that all should undergo a cruel retribution—some for their iniquity and some for their ignorance. It would be the consequences of such a perversion? It would require volumes to describe them all. We must content ourselves with pointing out the most striking. In the first place, it would efface from everybody’s conscience the distinction between justice and injustice. No society can exist unless the laws are respected to a certain degree, but the safest way to make them respected is to make them respectable. When law and morality are in contradiction to each other, the citizen find oneself in the cruel alternative of either losing one’s moral sense, or of losing one’s respect for the law—two evils of equal magnitude, between which it would be difficult to choose. #RandolphHarris 10 of 24

It is so much in the nature of law to support justice that in the minds of the masses they are one and the same. There is in all of us a strong disposition to regard what is lawful as legitimate, so much so that many falsely derive all justice from law. It is sufficient, then, for the law to order and sanction plunder, that it may appear to many consciences just and sacred. Slavery, protection, and monopoly find defenders, not only in those who profit by them, but in those who suffer by them. If you suggest a doubt as to the morality of these institutions, it is said directly—“You are dangerous experimenter, a utopian, a theorist, a despiser of the laws; your would shake the basis upon which society rests.” The imagination is responsible for imagery of all kinds. It is the representation of an individual thought. The imagination reproduces images made originally by the senses or held in memory and creates images either in cooperation with reason or in its own right. These functions are in turn revealed in three kinds of imagination, the first joined with belief of that which is to come; the second joined with memory of that which is past; and the third is of things present, or as if they were presented; imaginations are feigned and at pleasure; as if one should imagine such a person to be in the vestments of a Pope, or to have wings. #RandolphHarris 11 of 24

Examination of the three kind of imagination, the first joined with the memory of that which is to come; the second joined with memory of that which is past; and the third is of things present, as if they were present, discloses the reproductive and creative roles of imagination, and about the force of imagery qua imagery, exempli gratia, imagination intensive. What is the representation of an individual thought? At the level of understanding and reason, thought could be so abstract as to be impalpable. Imagination has the power of rendering abstract thought tangible. The tangible manifestation appeared most widely as words in speech and writing, for the words were the images of thought, the images of cogitations. Thinking can occur in the absence of imagery, but if it were to be available to sense, it has to appear as auditory and verbal imagery. Thought images serve as if they were the contents of perception, but thinking does not take place at all without some kind of an image. The mind can frame a purely mental proposition without the use of words. So from the point of view of the mind that makes them, the imagery of speech and language is the concrete analogue of abstract thought. The imagination thus gives body to thought. A thought occurred, an image followed upon it. Imagery is in this sense a re-presenting of thought. #RandolphHarris 12 of 24

The objectification of thought as verbal imagery is strikingly perceived when one contemplates the context within which we locate speech and writing along with the communication, or transmission, of ideas among the rational or intellectual arts. We distinguish four intellectual or logical activities, and these give their names to corresponding arts. Reason is the discursive movement of the understanding, and logic is a term applied to the study of its modes of discursion as they appear in discourse. There is invention—the finding and discovering of ideas; there is judging—the evaluation and criticism of the results of invention; there is memory—the retention of what is judged acceptable; and there is the transmission and communication of ideas. The first three of these activities are mental, or as more properly, psychological, processes. They were unavailable to our sense directly. To the extent that they became available as discourse, rather than through spirit (human or divine) or in other nondiscursive, immediate ways, they must appear as material and form. So we place under the transmission of ideas three other features of intellectual discursiveness; the organ of discourse, the method of discourse, and the illustration of discourse. #RandolphHarris 13 of 24

The organ of discourse deals with the smallest physical elements, and the smallest number of them, that can be used alone or in combination to depict thought and its process. In ordinary languages these are speech and writing, though other kinds of characters have been used, such as hieroglyphics. Abstractly considered, the organ of discourse is grammar; concretely considered, the organ of discourse is speech and writing. The organ is so designated precisely because reason in its discursiveness needs and organ. On the other hand, the understanding as such, or pure reason, does not require an organ. In brief, the sound images of voice and speech and the visual images of language written are the simplest and most pervasive products of imagination. They are somehow bound in with thought. Imagine and thought are two facets of a unitary whole. The whole may be a modulation of the spirit. As to miracle, it is the sign-event which has occasioned or provoked the ecstatic awareness of revelation. It does not require special supernatural interference in natural process. The structure of natural causality is not broken. What happens is that certain natural events, when encountered in a special turn of mind, point to the mystery of being and non-being, and induce the beholder to commit oneself unconditionally to this revelation. #RandolphHarris 14 of 24

The sign-events in which the mystery be being gives itself consist in special constellations of elements of reality in correlation with special constellations of elements of the mind. Miracle occasions ecstasy; yet the event in question has become a miracle only through ecstasy. The subjective and the objective condition one another. Taking these revelatory elements together, one can say that ecstasy is the miracle of the mind and that miracle is the ecstasy of reality. By definition, religion originates in a correlation of miracle and ecstasy. The basic problem of all religions, however, is that literally anything may be a medium of revelation. Any event may be a miracle. Nature, history, groups, individuals and the word may be, and have been, mediums of revelation. The multiplicity of revelatory situations is at the origin of many different symbols of ultimate concern which have been developed by religions. Faith is unique. However, its symbols are manifold. Could there be only one symbol, there would be only one concrete content of faith, and therefore one religion. This naturally raises the problem of a final revelation: is there one revelatory event that transcends and underlies all others? The problem of Christianity and of its universal claim is thus posited. #RandolphHarris 15 of 24

No discussion of Christianity is meaningful if we leave out the sight of conception of a revelatory experience: a final revelation, if there is one, is first of all a constellation of revelatory character. The discipline of petitionary prayer: The practice of prayer—the list, the quiet, the place, the time, the posture, preparation, and the length—all suggest one thing—discipline. Work—candidly, prayer is work, not a sport. It is not something that you do if you like it, or devote your spare time to, or do only if you are good at it. Prayer is the proper work of the soul which loves Christ (Ephesians 6.18): And pray in the Spirit on all occasions with all kinds of prayer and requests. With this in mind, be alter and always keep on praying for all the saints. This is a call to work! We must never wait until we feel like praying—otherwise we may never pray, unless, perhaps, we fall headfirst into an open wall. The context of Paul’s charge in Ephesians 6 is spiritual warfare—and that is what prayer is! Christian people face the World in prayer. Work and war, war and work—these are the words we must keep before us if we are to become humans of prayer. “Now I, Nephi, do speak somewhat concerning the words which I have written, which have written, which have been spoken by the mouth of Isaiah. For Behold, Isaiah spake many things which were hard for many of my people to understand; for they know not concerning the manner of prophesying among the Jews. #RandolphHarris 16 of 24

“For I, Nephi, have not taught them many things concerning the manner of the Jews; for their works were works of darkness, and their doings were doings of abominations. Wherefore, I write unto my people, unto all those that shall receive hereafter these things which I write, that they may know the judgments of God, that they come upon all nations, according to the word which he hath spoken. Wherefore, hearken, O my people, which are of the house of Israel, and give ear unto my words; for because the words of Isaiah are not plain unto you, nevertheless they are plain unto all those that are filled with the spirit of prophecy. However, I give unto you a prophecy, accord to the spirit which is in me; wherefore I shall prophesy according to the plainness which hath been with me from the time that I came out from Jerusalem with my father; for behold, my soul delighteth in plainness unto my people, that they may learn. Yea, and my soul delighteth in the words of Isaiah, for I came out from Jerusalem, and mine eyes hath beheld the things of the Jews, and I know that the Jews do understand the things of the prophets, and there is none other people that understand the things which were spoken unto the Jews like unto them, save it be that they are taught after the manner of the things of the Jews. #RandolphHarris 17 of 24

“But behold, I, Nephi, have not taught my children after the manner of the Jews; but behold, I, of myself, have dwelt at Jerusalem, wherefore I know concerning the regions round about; and I have made mention unto my children concerning the judgments of God, which hath come to pass among the Jews, unto my children, according to al that which Isaiah hath spoken, and I do not write them. However, behold, I proceed with mine own prophecy, according to my plainness; in the which I know that no person can err; nevertheless, in the days that the prophecies of Isaiah shall be fulfilled people shall know of a surety, at the times when they shall come to pass. Wherefore, they are of worth unto the children of humans, and one that supposeth that they are not, unto them will I speak particularly, and confine the words unto mine own people; for I know that they shall be of great worth unto them in the last days; for in that day shall they understand them; wherefore, for their good have I written them. And as one generation hath been destroyed among the Jews because of iniquity, even so have they been destroyed from generation to generation to generation according to their iniquities; and never hath any of the been destroyed save it were foretold them by the prophets of the Lord. #RandolphHarris 18 of 24

“Wherefore, it hath been told them concerning the destruction which should come upon them, immediately after my father left Jerusalem; nevertheless, they hardened their hearts; and according to my prophecy they have been destroyed, save it be those which are carried away captive into Babylon. And now this I speak because of the spirit which is in me. And notwithstanding they have been carried away they shall have return again, and possess the land of Jerusalem; wherefore, they shall be restored again to the land of their inheritance. However, behold, they shall have wars, and rumors of wars; and when that day cometh that the Only Begotten of the Father, yea, even the Father of Heaven and of Earth, shall manifest himself unto them in the flesh, behold, they will reject him, because of their iniquities, and the hardness of their hearts, and the stiffness of their necks. Behold, they will crucify him; and after he is laid in a sepulcher for the space of three days he shall rise from the dead, with healing in his wings; and all those who shall believe on his name shall be saved in the kingdom of God. Wherefore, my soul delighteth to prophesy concerning him, for I have seen his day, and my heart doth magnify his holy name. #RandolphHarris 19 of 24

“And behold it shall come to pass that after the Messiah hath risen from the dead, and hath manifested himself unto his people, unto as many as will believe on his name, behold, Jerusalem shall be destroyed again; for wo unto them that fight against God and the people of his church. Wherefore, the Jews shall be scattered among all nations; yea, and also Babylon shall be destroyed; wherefore, the Jews shall be scattered by other nations. And after they have been scattered, and the Lord God hath scourged them by other nations for the space of many generations, yea, even down from generation to generation until they shall be persuaded to believe in Christ, the Son of God, and the atonement, which is infinite for all humankind—and when that say shall come that they shall believe in Christ, and worship the Father in his name, with pure hearts and clean hands, and look not forward any more for another Messiah, then, at that time, the day will come that it must needs be expedient that they should believe these things. And the Lord will set his hand again the second time to restore his people from their lost and fallen state. Wherefore, one will proceed to do a marvelous work and a wonder among the children of humans. Wherefore, he shall bring forth his words unto them, which words shall judge them at the last day, for they shall be given them for the purpose of convincing them of the true Messiah, who was rejected by them. #RandolphHarris 20 of 24

“And unto the convincing of them that they need not look forward any more for a Messiah to come, for there should not any come, save it should be a false Messiah which should deceive the people; for there is save one Messiah spoken of by the prophets, and that Messiah is one who should be rejected of the Jews. For according to the words of the prophets, the Messiah cometh in six hundred years from the time that my father left Jerusalem; and according to the words of the prophets, and also the word of the Angel of God, his name shall be Jesus Christ, the Son of God. And now, my brethren, I have spoken plainly that ye cannot err. And as the Lord God liveth that brought Israel up out of the land of Egypt, and have unto Moses power that he should heal nations after they have been bitten by the poisonous serpents, if they would cast their eyes unto the serpent which he did raise up before them, and also gave him power that he should smite the rock and the water should come forth; yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under Heaven save it be this Jesus Christ, of which I have spoken, whereby humans can be saved. Wherefore, for this cause hath the Lord God promised unto me that these things which I write shall be kept and preserved, and handed down unto my seed, from generation to generation, that the promise may be fulfilled unto Joseph, that his seed should never perish as long as the Earth should stand. #RandolphHarris 21 of 24

“Wherefore, these things shall go from generation to generation as long as the Earth shall stand; and they shall go according to the will and pleasure of God; and the nations who shall possess them shall be judged of them according to the words which are written. For we labour diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. And, notwithstanding we believe in Christ, we keep the law of Moses, and look forward with the steadfastness unto Christ, until the law shall be fulfilled. For, for this end was the law given; wherefore the law hath become dead unto us, and we are made alive in Christ because of our faith; yet we keep the law because of the commandments. And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law is given. And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away. #RandolphHarris 22 of 24

“And now behold, my people, ye, are a stiffnecked people; wherefore, I have spoken plainly unto you, that ye cannot misunderstand. And the words which I have spoken shall stand as a testimony against you; for they are sufficient to teach any human the right way; for the right way is to believe in Christ and deny him not; for by denying him ye also deny the prophets and the law. And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before hum, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowsie be cast out. And, inasmuch as it shall be expedient, ye must keep the performances and ordinances of God until the law shall be fulfilled which was given uno Moses. O LORD God, Who hast taught us to pray all together, and hast promised to hear the united voices of two or three invoking Thy Name; hear now, O Lord, the prayers of Thy servants unto their salvation, and give us in this World knowledge of Thy truth, and in the World to come life everlasting. Living by prayer—O God of the open ear, please teach me to live by prayer as well as by providence, for myself, soul, body, children, family, church; please give me a heart frameable to Thy will; so might I live in prayer, and honour Thee, being kept from evil, known and unknown. #RandolphHarris 23 of 24

Please help me to see the sin that accompanies all I do, and the good I can distil from everything. Let me know that the work of prayer is to bring my will to thine, and that without this it is folly to pray; when I try to bring Thy will to mine it is to command Christ, to be above him, and wiser than he: this is my sin and pride. I can only succeed when I pray according to Thy precept and promise, and to be done with as it pleases Thee, according to Thy sovereign will. When Thou commandest me to pray for pardon, peace, brokenness, it is because Thou wilt give me the thing promised, for Thy glory, as well as for my good. Help me not only to desire small things but holy boldness to desire great things for Thy people, for myself, that they and I might live to show Thy glory. Teach me that it is wisdom for me to pray for all I have, out of love, willingly, not of necessity; that I may come to Thee at any time, to lay open my need acceptably to Thee; that my great sin lies in my not keeping the savour of Thy ways; that the remembrance of this truth is one way to the sense of Thy presence; that there is no wrath like the wrath of being governed by my own lusts for my own ends. Regard, O Lord, the prayers of Thy family, and please grant Thine assistance to their humble supplications; that, by means of the assistance which they require, they may persevere in the confession of Thy Name: through Jesus Christ our Lord. #RandolphHarris 24 of 24

BRIGHTON STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!

4 Bedrooms – 3.5 Bathrooms – 2,757 square feet

Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.

Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. https://youtu.be/yQTnZ0oO2OEhttps://youtu.be/yQTnZ0oO2OE

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