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What You Believe is Greater than What is in Your Bank Account
If you believe, you can fulfill your God-given destiny. There is incredible power in what we believe. There can be misperceptions about personal pain and people can have problems conveying their feelings, as they try to find a balance point in the center of chaotic emotions and unpredictable circumstances. To a greater or lesser degree, we are always dependent on others but these contacts are usually voluntary. According to our inclinations, we can approach or avoid other people. However, we can no longer get our own groceries, prepare our own meals, or take care of other necessities on our own, we enter into a period of life that is distinct from all the others. The chief consequence of dependency is that we are forced to count on the kindness of others. The vulnerability aroused by this situation awakens the basic questions of our lives: Am I worthy of love and loyalty? Are people capable of true generosity, or do they live mostly for themselves? Accident or illness can, at any moment, remove anyone’s capacity to function independently. Illness and disability can be a wasteland of degradation. We see only the loss of the freedoms and satisfactions that make life bearable, and we expect disappointing answers to these questions, which is not only a threat to spirituality as such, but also deprives the soul of valuable symbolic and reflective experience. #RandolphHarris 1 of 6
Sometimes people feel angry and helpless in response to dependency, making the transition from an active life to confinement, handling thoughts and reflections about the past, noticing shifts in key relationships, realizing that time it sunning out and options are shrinking, and finding ways to live well in spite of all these changes. Often times, individuals may feel so degraded by the idea of being beholden to helpers that they conceal their disabilities and risk injuring themselves in order to avoid asking for help or appearing to be in need. Through surrender or concealment, they sacrifice much of what formerly made their lives worthwhile. Illness and disability alter our lives in basic ways. As soon as our mobility becomes impaired, changes occur in our we spend our times and conduct our relationships. Self-esteem often erodes along with one’s physical capacities, and we may be further hurt with degrading reactions that others have to our frailty. Regret for wasted time and unfulfilled dreams may nag at us, causing us to question the priorities around which we had previously organized our lives. To be starved for motion and exercise is yet another depletion. Some people’s bodies hurt, and they will just not go and even going to a doctor’s appointment on somedays might be extremely difficult. #RandolphHarris 2 of 6
When physical problems enclose us in daily life in which everything has been mastered and repeated, the pull to keep returning to bed becomes more and more compelling. Life starts to echo the stasis of the body. When we feel we have nothing to say, we tend to shun the company of others. With little going on in our lives beyond eating and sleeping, we fear that other people’s contrasting vitality would shame us even as it momentarily revived us. When company leaves, we expect to be left emptier for having been so briefly filled. The more dependent we are on the mercy of others, the more waiting we have to endure. Dependence and waiting eventually become synonymous. We cannot cancel arrangements to secure the necessities of life. Waiting emphasizes the inferior status of the person who is being helped. Each minute of waiting that accumulates speaks this inferiority more loudly. These disparate conditions can evoke bitterness in the most loving relationships. Anyone who has ever endured an incapacitating illness knows that the feelings evoked by days of waiting can be harder to bear than the aliment itself. We wish to be self-sustained. We somehow hate the meat which we eat, because there seems something of degrading dependence in living by it. #RandolphHarris 3 of 6
The freedom to come and go as we please, the wish to be self-sustained, is as fundamental to most of us as breathing. When this part of our human endowment is frustrated, a subterranean anger is stirred. The longer an illness or incapacity lasts, the harder it becomes for us to maintain faith in our others. We begin to imagine the possibility of abandonment. Days of waiting can crack the confidence of the most secure people, given enough time and the wearing effects of doubt. In situations of dependence, we are asked to believe that we have accumulated vast stores of good will from our own acts of generosity in the past. In truth, most of us carry reservoirs of guilt from the many occasions when we failed to be as generous as we could have been. To then depend upon those whom we once disappointed opens up fears of retribution. We begin to wonder, “Is my life really worth all of this stress?” The answer lies in realms that are invisible to those who still retain control over their own progress in life. You go because you have to, because you want to be in charge of your own life. Walking can be viewed as a major metaphor, representing a continued ability to live independently, to control events, and to be active. “Otherwise, I would be sitting in the lobby straight ahead like all those other people in my building. They look like they died ten years ago. If I stayed in there, I would start looking like them.” #RandolphHarris 4 of 6
Health requires this relaxation, this aimless life. This life in the present. We live too fast and coarsely, just as we eat too fast and do not know the true savor of our food. People who are able to live well in spite of illness are those who allow divine leisure to crowd their physical hardships out of center stage. Turning the nothing of empty time into the essence of good days is the alchemy of successful frailty. At first, having too much time on our hands can feel like a daily humiliation in our making so little of it. Waiting for help emphasizes all the dignities and freedoms that have been ripped away from us. Gradually, if we do not become hardened in out disappointment, we can turn the insults of illness into privileges of being. Care of the soul might include a recovery of formal religion in a way that is both intellectually and emotionally satisfying. One obvious potential source of spiritual renewal is the religious traditions in which we were brought up. Some people are fortunate in that their childhood tradition is still relevant and likely to them, but others have to search. We must be careful to avoid thinking that we are unimportant in the scheme of things. We are the most important persons living, as far as we are concerned. This is not a statement of conceit; it is a simple statement of the conviction that each one of us is rooted in the living spirit, that we have access to the mind of God and the love and the power and the peace of the spirit. #RandolphHarris 5 of 6
It is a simple conviction that no matter how humble our walk in life may appear to be, it must of necessity influence its own environment. We may not be important to people, but we certainly are necessary to God. Placing our entire trust, our complete faith, our whole conviction in this simple thought, we should walk in confidence and speak our spiritual convictions with complete assurance, knowing that there is a presence and power with us and for us and operating through us—a presence and power that knows no defeat. Sometimes people prey on the sick, elderly, and vulnerable, and that can make them feel devalued. However, at the center of every person’s being there is an absolutely perfect life, a complete wholeness, and an eternal and immortal principle. Our work is to mentally uncover this ever-present reality, this changeless and eternal perfection. We must remove every obstruction of thought which denies God’s presence. Spiritual mind healing is a revelation even though we go through a process to arrive at it. Each person must work at our own method and pursue our own logic. If this method and logic lead us to the right conclusion, we will be rewarded by an affirmative answer. #RandolphHarris 6 of 6
There are Seven Billion People on this Planet and God Cares What I Had for Lunch
God is life, God is power, and this life and this power are available right now. Perspective is the way we see things when we look at them from a certain distance, and it allows us to appreciate their true valuable. Professional psychology has created a catalogue of disorders, known as the Diagnostic and Statistical Manual of Mental Disorders fifth edition (DSM-5), which is used by doctors and insurance companies to help diagnose and standardize problems of emotional life and behavior with precision. For example, there is a category called adjustment disorders. The problem is adjusting to life, while perhaps sane to all outward appearances, may sometimes be detrimental to the soul. It is extremely important that we do not make decisions of eternal value from the perspective of mortality. For decisions that affect eternity, we need to consider the perspective of our Father in Heaven, as his perspective is essential. God’s eternity signifies an everlasting, endless time. God is a Father, King, and Friend mediated with a knowledge that cannot be surpassed by abstract speculation. God’s plan gives us endurance even amid the wreckage of proximate hopes. Hope keeps us anxiously engaged in good causes even when these appear to be losing causes. Not having an eternal perspective, or losing it, can lead us to have an Earthly perspective as our personal standard and to make decision that are not in harmony with the will of God. #RandolphHarris 1 of 6
God is eternal and through the contingency of finite things and as through the holy through the demands of the moral law, are an immediate, purely spiritual experience called mystical. The union of love and will between the Creator and his creations is permanently retained. Perversion, however, may be regarded either as a condition or as a capability. Society is more eager to accept it as a condition than to respect it as a capability. On its path to progress, society gets just so far—and then again prefers birth to merit, social status to personal achievement. The DSM-5 should also include the diagnosis psychological modernism, an uncritical acceptance of the values of the modern World. It includes blind faith in technology, inordinate attachment to material gadgets and conveniences, uncritical acceptance of the march of scientific progress, devotion to electronic media, and a life-style dictated by advertising. This orientation toward life also tends toward a mechanistic and rationalistic understanding of matters of the heart. In this modernist syndrome, technology becomes the root metaphor for dealing with psychological problems. A modern person comes to therapy and days, “Look, I do not want any long-term analysis. If something is broken, let us fix it. Tell me what I have to do, and I will do it.” The boogey man has long been an indispensable figure in the family for frightening children. Grownups are now terrorized with the threat that the psychiatrist will come get them. #RandolphHarris 2 of 6
Doctors have no imagination in describing diseases. Perhaps that is why their accounts of real illnesses fit imaginary illnesses so well. Such a person is rejecting out of hand the possibility that the source of a problem in a relationship, for example, may be a weak sense of values or failure to come to grips with mortality. The modernist syndrome urges people to buy the latest electronic gear and to be plugged in to news, entertainment, and up-to-the-minute weather reports. It is vitally important not to miss out on anything. There are some people who spend most of their day in front of several television monitors keeping track of events from around the World. These people do not need all of this information professionally, but they feel their lives would be empty if they let any gaps appear in their grasp of the news. A woman who manages a computer firm knows the very latest chemical and mechanical medical treatments, and she can tell you the side effects of whatever pill you are taking; yet in private she feels overwhelmed by her failure to get her life on track and settled. Her sickness is not amenable to the literal medications she knows so well, because her World-weariness is a soul of malady. The difference between mad-doctors and other man-people is roughly the same as that between convex and concave folly. #RandolphHarris 3 of 6
The revenge of mollusk on man, of Shaw on Shakespeare, of the ghetto on God is rapid technological progress, opposition to which qualities one as a reactionary. There seems to be an inverse relationship between information and wisdom. We are overloaded with information about living healthfully, but we have largely lost our sense of the body’s wisdom. We can tune in to news reports and know what is happening in every corner of the World, but we do not seem to have much wisdom in dealing with these World problems. The World demands that we be responsible to it, not to ourselves. We have many demanding academic programs in professional psychology, and states often have rigid requirements for the practice of psychotherapy, and yet there is undoubtedly a severe dearth of wisdom about the mysteries of the soul. Only one is an artist who can see the mysterious in what is ordinary, and can thus transform a solution into a problem. The modernist syndrome also tends to literalize everything it touches. We have a spiritual longing for community and relatedness and for a cosmic vision, but we go after them with literal hardware instead of with sensitivity of the heart. We want to know about peoples from far away places, but we do not want to feel emotionally connected to them. The Lord has given us his standards of worthiness. He has not done it to keep us away from him, but to draw us to him. #RandolphHarris 4 of 6
Philosophy is at the center of every life problem, but it takes soul to reflect on one’s own life with genuine philosophical seriousness. If we looked at mortality as the whole of existence, then pain, sorrow, failure, and short life would be calamity. Our many studies of World cultures are soulless, replacing the common bonding of humanity and it shared wisdom with bites of information that have no way of getting into us deeply, nourishing and transforming our sense of ourselves. Soul, of course, has been extracted from the beginning because we conceive education to be about skills and information, not about depth of feeling and imagination We are not concerned with the weeping and wailing of the family. That is why we must look at life as an eternal thing stretching far into the premortal past and on into the eternal post-death future, then all happenings may be put in proper perspective. The Lord knows what he wants to accomplish with each one of us. He knows the kind of reform he wants to achieve in our lives, and we do not have the right to counsel him. His thoughts are higher than our thoughts. We have a loving, just, and merciful Heavenly Father, who has prepared a plan for our eternal happiness. How seldom do we realize that there are no obstructions to divine power. The Heavens, even the highest Heavens, cannot contain you. #RandolphHarris 5 of 6
As an individual gradually accumulates a storehouse of faith, when the emergency arises, one is able to stand calm and certain, uncaught by the fears of others. God always comes first and that is why our faith is sufficient. Our trust is complete. Our assurance is absolute. Our words are honored by a power great than us—that power which we all have access to, life itself. In life, joy and happiness are important also. For life intended us to be glad. Peace is also important because it rises above the storm of confusion and doubt and uncertainty that so often confronts us. If we listen to peace we will hear it, and it will infiltrate our whole being. We will discover that our words of peace, acting the law of good, will draw upon a power greater than we are and liquidate the confusion. This is the presence of God. Coming to know that divine power and understanding the complexity and the order and the harmony of the human body reinforces our faith in God. Here alone are peace and joy and certainty. Here alone is freedom from fear and doubt. We must learn to turn daily to the one and only supreme source, which is God. To be worthy of the celestial kingdom and the joy that is there, we must keep the commandments! For one who is not able to abide by the law of a celestial kingdom cannot abide a celestial glory. #RandolphHarris 6 of 6
God Promises He Will Renew Your Strength
In darkness there is to be found a precious brilliance, our essential nature, distilled by depression as perhaps the greatest gift of melancholy. The one and only way to know what fear, anger, joy, or remorse is, is to actually experience those feelings. If we persist in our modern way of treating depression, as an illness to be cured only mechanically and chemically, we may lose the gifts of soul. Our identity is located deeply in the soul, rather than on the surface of personality. Identity is felt as one’s soul finding its weight and measure. Some people who are experiencing depression or sadness related to a situation that they have no way of controlling, and are not suffering from a behavioral problem or a chemical imbalance need to be careful. Recovery from depression can be a lot like recovering from a dangerous and deadly narcotic addiction. People who go into rehabilitation programs, to save their lives, from drug addiction often have to terminate relationships with the people that helped power and fuel their addiction. And after they are released from a rehabilitation program, they are most vulnerable. That is why it is advised that they stay away from their friends and family, who make hang out with people who use drugs. Even if only one or two people in the group use drugs, a recovering addict has to avoid them. #RandolphHarris 1 of 10
When a person is released from a rehabilitation program, their systems are pure and they may not be able to handle any drugs at all in their system, but may not be aware and could die much easier from an overdose. Correspondingly, people who are suffering from a situation they find intolerable and it has been going on a long time, and there is nothing the individual can do to change their circumstances, they have to do whatever they can to avoid the people who intentionally harassing them and using them as a source pleasure by humiliating them and reminding them of painful aspects of their lives and doing things to hurt that individual to make themselves feel better. People like that are wicked, and beyond help. Recovering from trauma is a lot like recovering from a drug addiction, in that sense. You have to stay away from the group, even if there is only one bad person in the group because depression can lead to suicide, and you have endured so much that you may not know how much more you can take before you end your own life. A sad or depressed mood is just part of the soul’s cycle. The depressed person sometimes thins that the good times are all past, that there is nothing left for the present or the future. #RandolphHarris 2 of 10
Suicide is a permanent solution to a temporary problem, but sometimes the problem seems to be permanent. At the clinic, the patient states that he or she feels young and wants to live; and claims that one had no serious intention of killing oneself, but was only singing the lyrics of an operetta. One admits that, in retrospect, one might have been a little careless in showing oneself in a theater loge in the company of. Therefore, it is important to save yourself from this temporary problem, before you do something you may not be able to recovery from. These thoughts and feelings, sad as they are, favor the soul’s desire to be both in time and in eternity. Sometimes we associate depression with literal aging. Having been identified with youth, the soul now takes on important qualities of age that are beneficial and helpful. If age is denied, soul becomes lost in an inappropriate clinging to youth. However, there are also people who are mature, but have not been able to grow and experience adult life as they would like to, and that can also make them sad. It is like one has been promised straight whiskey, but fearing that one is being fed weak tea. Not everyone is clinging to youth, some people are trying to grow beyond their life circumstances. #RandolphHarris 3 of 10
It would be wrong to believe that all the foul deeds in this World are caused by corruption, as if baseness operated automatically with the insertion of a coin. There are people who gladly place the misuse of their knowledge and skills at the disposal of the ruling classes, in the expectation that they will be rewarded by positions, titles, medals, and riches. As we age, we get a sense of having lived through something, of being older and wiser. We know that life is suffering, and that knowledge makes a difference. Your life may not matter to others, it may be a joke to them, but that life is precious, it is all you have. One cannot enjoy the bouncy, carefree innocence of youth any longer, and there is a pleasure in a new feeling of self-acceptance and self-knowledge. Our age and maturity is a measure of nobility. Scholars can become easily depressed and have to find ways to counter their dark moods. However, there are also dangers of living without study and speculation, and without reflection on our lives. Some detest psychiatry because it feeds the individual’s hunger for power, and because, like journalism, it carries within itself vast potentialities for its abuse. The psychiatrist, whose capacity for well-considered action and hence one’s talent for corruptibility some consider slight, as essentially feebleminded. #RandolphHarris 4 of 10
The genius of insanity is thus opposed by the feeblemindedness of psychiatry. This psychiatric stupidity often turns into malice and even a maniacal desire to persecute. However, what is scary to people who do not believe in God is that there is a being, there is something, there is a force vastly more powerful than human beings. Do not allow people to box you in and make you feel that you make never break free of the chain that you are bound by. They do not know what God has planned for your life. If you allow depression to visit, you will feel the change in your body, in your muscles, and on your face—some relief from the burden of youthful enthusiasm and the unbearable lightness of being. Aging brings out the flavors of a personality. The individual emerges over time, the way fruit matures and ripens. Depression, aging, and individuality all go together: the sadness of growing old is part of becoming an individual. Melancholy thoughts carve out an interior space where wisdom can take up residence. As we age, our ideas, formerly light, rambling, and unrelated to each other, become more densely gathered into values and a philosophy, giving our lives substance and firmness. #RandolphHarris 5 of 10
A journalist is a person without any ideas but with an ability to express them; a writer whose skill is improved by a deadline: the more time they have, the worse the write. Depression is sometimes described as a condition in which there are no idea—nothing to hang on to. However, maybe we have to broaden our vision and see that feelings of emptiness, the loss of familiar understandings and structures in life, and the vanishing of enthusiasm, even though they seem negative, are elements that can be appropriate and used to give life fresh imagination. We can initiate a new creative series by the definite and deliberate contemplation of our own minds, and out of the new thoughts will some new things, for the law is a reflector only. We shall discover that the very law that bound us will now free us; the power that seemed to stifle us will bring emancipation. The very power which appeared to produce evil will produce the opposite if, as, and when we change our thought patterns. The changing of these thought patterns is more than a thing of the intellect; it is also a thing of feeling, of a deep, inner conviction. We must feel that we are one with the eternal reality, and that our word is spoke in complete reliance on it; therefore it cannot fail. #RandolphHarris 6 of 10
Sometimes, of course, depression, like any emotion, can go beyond ordinary limits, becoming a completely debilitating illness. However, in extreme cases, too, even in the midst of strong treatments, we can still look at the core of depression and find ways to overcome it. One of the greatest stressors associated with depression is that it will never end, that life will never be joyful and active. This is one of the feelings that is part of the pattern—the sense of being trapped, forever to be held in the remote of a labyrinth of haunts. One may feel constrained, with nowhere to go. This stress seems to decrease when we stop fighting it. We must get control of our thoughts, feelings, and emotions. Gradually, as we re-form our thoughts they will become subjective; they will sink into that place in mind which is the power within us and which must constitute the meeting place between the absolute cause and the relative effect which it projects. It may take time to do this, but think of the reward, the gift, the outcome. Keeping the goal in mind, refusing to be baffled or defeated, with uplifted thought and calm but definite purpose, we cannot fail. This is a starting point for a more grounded, open-ended kind of knowledge that never closes up in fixed opinions. #RandolphHarris 7 of 10
The emptiness and dissolution of meaning that are often present in depression show how attached we can become to our ways of understanding and explaining our lives. Often our personal philosophies and our values seem to be all too neatly wrapped, leaving little room for mystery. Depression comes along then and opens up a hole. Depression makes holes in our theories and assumptions, but even this painful process can be honored as a necessary and valuable source of healing. At first, we are prone to treat everything and everyone around us, in an attempt to influence our environment and other people, and to exercise control over things to our own liking. Most of us pass through this phase. As we progress in this science we come to realize that the aim of scientific treatment is not control of people and things. We treat ourselves, our own mind, our own consciousnesses, no matter what the desired end may be, and gradually we learn to include a larger and a more harmonious field of action. We learn that when we get our own consciousness straightened out, things in our external World adjust themselves to meet our new and better inward awareness. The final mystery is oneself. #RandolphHarris 8 of 10
Depression’s devaluation of human life, shows that cold remorse and self-judgment do not have to be seen as clinical syndromes, but as a necessary humility in human life that actually accomplishes something for the soul. We know who we are because we have uncovered the stuff of which we are made. It has been sifted out by depressive thought, reduced, in the chemical sense, to essence. Months or years focused on God and his love and healing power has allowed us to understand that everything bends back upon itself, even time, space, and light. This is divine intuition that teaches that everything which goes out will come back again. “All of you that are pure in heart, lift up your heads and receive the pleasing word of God, and feast upon his love; for you may, if your minds are firm, forever (Jacob 3.2).” If we deny or cover up anything that is home in the soul, then we cannot be fully present to others. Hiding the dark places results in a loss of soul; speaking for them and from them offers a way toward genuine community and intimacy. Even after you uncover piece after piece of the sacrifices you have made, and feel an intense regret, but discover the real core of your being and the loyalty to the things you love. #RandolphHarris 9 of 10
As you reflect on your core the feeling of guilt and depression will be replaced by a stronger individual, who is no longer manipulated. Do not focus on thoughts and experiences the sad feelings and turmoil is waiting in the for you. Especially when the first time around was so painful and apparently unsuccessful. Care of the soul does not mean wallowing in the symptom, but it does mean trying to learn from depression what qualities the soul needs. Allow the Angel of God to carry your soul out of the coldness, isolation, darkness, and emptiness away to its remote places where it is no longer quarreling and where it finds unique insight and enjoys a special vision. Experience teaches us what is best. We learn that God alone is eternal and that loves overcomes hate. We have brought chance into compliance with love, reason, and faith. We have caught the lightning and made it turn the wheels of industry. We have engaged the laws of nature and harnessed their energy to our purposes. Truth will enter into a new Heaven and a new Earth, a different consciousness. When consciousness is changed, experience automatically changes. Now in the thing we do rejoice. When you become weary and feel like quitting, there is a way to have your strength renewed—wait on the Lord. The reward is in the attempt. #RandolphHarris 10 of 10
God Expects Us to be Especially Mindful of the Bounteous Blessings
It has a very long history, dating back to our origins, has a momentum that shows little indication of slowing down. The word violence comes from the Latin word vis, meaning “life force.” Its very roots suggest that in violence the thrust of life is making itself visible. If that fundamental vitality is not present in the heart, it nevertheless seems to appear distorted by our representations and compromises, our fears and our narcissistic manipulations. There may be talk of honor, but it is mostly just more fuel for the fires of violence and has nothing to do with real honor. God, we can make something out of that! Perhaps humankind will get down on its knees and, fearing for its own sanity, will beg the Creator for more madness! It would be a mistake to approach violence with any simple idea of getting rid of it. Chances are, if we try to eradicate our violence, we will also cut ourselves off from the deep power that sustains creative life. Besides, psychoanalysis teaches, repression never accomplishes what we want. The repressed always returns in monstrous form. The life current of the soul, vis, is like the natural force of planet life, like the grass that grows up through cement and in a relatively short time obliterates grand monuments of culture. This land where confusion between the real and false reigns supreme. A magic enchantment now attaches itself to neurotic symptoms. #RandolphHarris 1 of 8
How did all this fakery and moral insanity come about? There are plenty of views about what constitutes and causes violence, but nay deep understanding of violence has to include our own capacity for extreme aggression and the dehumanizing of others, especially toward those who offend us. So simple a thing as new food can be threatening, and it is well known that fashions in dress can be statements of either conformity or anarchy. Political groups have identified themselves through their gender, ethnic background, hair colour and style, and citizenship status. Such choices in everyday life have genuine power, and a society concerned about order and smooth functioning may gradually and unconsciously flatten itself out of the apparent good of the whole. If we try taming and boxing in this innate power, it will inevitably find its way into the light. The more intimate we are with our own violent urges and their roots, the less likely we are to be irresponsible with such urges, and the deeper our understanding will be of others’ violence. Repression of the life force is a diagnosis that fits most of the emotional problems, and people have suffered serious injury to their bodies as well as their own souls. When people let their minds be colonized by revengeful or retaliatory or first-strike fantasies, they create enemies and have an undue anticipation of unleashing their aggression. #RandolphHarris 2 of 8
People freed from onerous taxes and humiliating restrictions on their property rights, professional choices, and religious practices, could realistically harbour hopes for economic advancement, political participation, and a measure of social acceptance. Countless individuals whose life is in bankruptcy clamor for relief through the court of psychoanalysis, because the public now expects, and indeed demands, help through this channel. We have personally analyzed many psychopathic personalities whose treatment we were unable to bring to proper conclusion because of their impregnable moral insanity. We were sorry to learn, from reports in the newspapers, that many of these people continue to occupy positions of public trust. Humankind has no choice but to learn to resist this sort of bedazzlement. If one were to question how central violence is in contemporary culture, one would find the answer in the frequency with which violence occurs in film, news, and television. These mediums do not just feature plenty of violence, but also conjures violence as acceptable reactions until these fantasies become crystallized in a thing that has the power of lure of a fetish. In this sense people’s arsenals with their mystery and threat are dark carries of what has been ignored in the soul. #RandolphHarris 3 of 8
Because so many people are walking around with open emotional wounds that have never been resolved, they have refused to associate themselves with the dark forces lurking in their mind, heart, and soul. That rage and violence is them forced into fetishistic form, where they remain, fascinating and lethal. When people to not care for their wounds and souls, the dysfunction is forced to appear in fetish ad in violent behavior. Moreover, it is an integral part of mental diseases. There is nothing neutral about the soul. It is the seat and the source of life. Either we respond to what the soul presents in its fantasies and desires, or people will suffer from neglect of themselves. The power of the soul can hurl a person into ecstasy or into depression. It can be creative or destructive, gentle or aggressive. Power incubates within the soul and then makes it influential move into life as the expression of soul. If there is no soulfulness, then there is no true power, and if there is no power, then there can be no true soul. When the soul’s power is neglected, usurped, or toyed with, then it breaks down into violence and victimization, controller and subject. Whenever one person victimizes another, real power has been lost and replaced by a literalistic drama that is dangerous for both parties. #RandolphHarris 4 of 8
People who turn to violence are visibly controlling; what is less obvious are their weakness and feeling of powerlessness. On the other hand, those who habitually play the submissive may be quite unaware of their own more subtle methods of control. This is why issues of power are so difficult to deal with; things are not as they appear to be. Weaklings puff themselves up and try to act strong; tough people hide their vulnerabilities; many fail to look past the surface. People assume that the fabrications of power all around them are genuine, and they all fall prey to them. Fear is never far removed from power and genuine innocence is always to be found in the vicinity of blood-guilt. Guns are dangerous not only because it threatens lives, but also because it concretizes and fetishizes a person’s desire for power, keeping power both in sight and also removed from its soulful presence in our daily lives. However, guns are also a source of protection. Many people turn to violent gun violence because they may feel they have no power or because they want to be famous. If we want to stop school shootings, perhaps we need to look beyond mental help, and help people who are targets of bullies and encourage them to join groups where they know that they are loved and accepted. #RandolphHarris 5 of 8
Sometimes healthy people seek mental help or are forced into it and the healthy often emerge from the analyst’s office sick. The soul is explosive and powerful. If we do not claim the soul’s power on our own behalf, we become its victims. We suffer our own emotions rather than feel them working for us. We suffer our emotions rather than feel them working for us. We hold our thoughts and passions inward, disconnecting them from life, and then they stir trouble within, making us feel profoundly unsettled or, it seems, turning into illness. We all know what it feels like to hold anger in our hearts, as it builds and transmuted into corrosive resentment and rage. Even unexpressed love creates a pressure that demands release in come kind of expression. Therefore, if violence is the repressed life force showing itself symptomatically, then cure for violence is care of the soul’s power. God teaches us to love our enemies because we do not hurt the people we love, it is a way to keep society civil and save your soul. God always says that vengeance is his and he will get revenge for the wrongs that others have done to you, so it is best to follow the laws of the land so your hands stay clean and the guilty can be punished by the law so they can be taken off the streets where their violence cannot escalate. #RandolphHarris 6 of 8
People who teach love and virtue, like Socrates and Plato, were condemned by the wicked because of the “unsettling” and “threatening” power of their soul, which was reveled in their personal lives and in their works. They did not carry guns, but they were still considered a problem because there is nothing more powerful than peace, love, harmony, and education, which leads to the true passion and revelation of one’s own soul. My past is your present. What embarrasses me in my dreams, amuses you in your interpretations, but I insist on the privacy of my dreams, and on embarrassing you with your foul waking life. In the presence of deep power, life becomes robust and passionate, signs that the soul is engaged and being given expression. When God is honored in our lives, everything we do becomes more genuine, quickening our lives with intensity, passion, power, and courage. One the scale of our individual lives we reproduce the divine order in its entirety. Our thought is creative, but in our ignorance, we use it destructively, and that is why people suffer the onslaughts of uncontained violence. To learn to think in the right manner is to learn to create that which is good, and which gives compete expression to the self without ever containing anything destructive or negative. The only lasting joy and happiness we will ever find during our mortal experience will come by following the Savior. #RandolphHarris 7 of 8
The Lord has blessed us with lands of promise to enjoy during our mortal probation. In the doctrine of progression, we learn that all people were born into the spirit World—prior to taking on Earthly bodies. Our lives did not begin at birth and will not end at death. We are here on Earth to learn and progress for a while; in the process there will be joy and pain. This mortal probation is the period of testing and demonstrating character or abilities. “If people have sought to do wickedly during days of probation, they will be found unclean before judgment (1 Nephi 10.21).” The chief reward of surrendering innocence, so that the soul may be fully expressed, as an increase of power. That is why we must “Continue in the straight and narrow path until end of the day of probation (2 Nephi 33.9).” Therefore, instead of being confused by the situations around us we should be calm, tranquil, and confident that through reforming our word and changing our whole body of thinking, we can as easily change the existing conditions as perpetuate them. The nations of Earth, if they would continue to follow the ways of God, could be a blessing to his children here. We need complete assurance, an inner determination, faith, and confidence to know that we can proceed with definite, deliberate determination and that there can be no question about the result; they will be inevitable. Be better than smart, be thoughtful. #RandolphHarris 8 of 8
To these Truths I Share My Witness
The past is gone and the Sun is shining on the other side of the clouds. The power of the soul is like a great reservoir, like the force of water in a fast-rushing river. It is natural, not manipulated, and stems from an unknown source. Our role with this kind of power is to be an attentive observer noticing how the soul wants to thrust itself into life. It is also our task to find artful means of articulating and structuring that power, taking full responsibility for it, but trusting too that the soul has intentions and necessities that we may understand only partially. The soul work requires both much reflection and also great dedication. Believing that a spiritual revolution must precede the political and economic revolutions, the social revival has to be supported by literature and art. Think of all the ancient cultures that poured masses of money, materials, and energy into pyramids, castles, temples, and cathedrals on behalf of sacred play or holy imagination. The idea is to find the soulful perspective that feeds action with both passion and imaginal contemplation. This is how we embrace the mysterious depths of the soul as well as conscious understanding and intention. General life, needs, and interests of the people should have an effect upon the general social revival. We must accept as true certain deliverances of consciousness which appear to give us direct information about the external World, the self, and morality. #RandolphHarris 1 of 6
Science, which deals only with phenomena, cannot upset our belief in God, but the increasing unity of the laws and theories which science discovers acts as a confirmation of our intuitive belief in the unity of the cause of nature. If the natural attributes of God, such as omnipotence and intelligence, are revealed through our experience of the external World, the moral attributes are revealed to us primarily in our moral experience. In our own willing we learn something of the nature of God’s activity; the realization that there is an authoritative demand on us to act on the relatively higher motive is the chief revelation of God within our moral experience. The authoritativeness of the demand can be explained only in theistic terms, and the content of the demand reveals to us God’s moral nature. “And no unclean thing can enter into God’s kingdom; therefore nothing enters into his rest save it be those who have been purified, because of their faith, and the repentance of all their sins, and their faithfulness unto the end (3 Nephi 27.19).” The power of the soul comes from living close to the heart, and not at odds with it. Therefore, paradoxically, soul power may emerge from failure, depression, and loss. The general rule is that the soul appears in the gaps and holes of experience. We have all experienced moments when we have lost an opportunity or endured an illness only to find an unexpected inner strength. #RandolphHarris 2 of 6
We cannot always control all that happens to us, but we have absolute control over how we respond to the changes in our lives. That inner strength and perseverance comes from knowing that God is the only presence and the only power in the Universe, and knowing that God is love. We have the power to press on because we deliberately turn from everything that is ungodly and unlike this love. We desire to feel and express this love and compassion and well-wishing for others as the theme of our lives. There will be times in our lives when we find ourselves on an unexpected path, facing circumstances much more severe than a disrupted vacation. How do we respond when events often out of our control, altered the life we have planned or hoped for? We must never doubt our divine nature and eternal potential. It is important, even when the unexpected happens, to progress toward perfection and ultimately realize our divine destiny as heirs of eternal life. No amount of change, trial, or opposition can alter that eternal course—only our choices, as we exercise our agency. It does not seem possible that so simple a method as this can produce such a dynamic result, but experience has definitely proved that it can. #RandolphHarris 3 of 6
Rather than blame God for anything, we must turn to hum and pour out our hearts (feelings, dreams, emotions, desires, goal, fears, and love). In response to our faith and silent prayers, the Lord will respond. God wants of to be comfortable, and he will ease the burdens which are put on our shoulders, that we cannot even feel them upon our backs. God will strengthen us that we may bear up our burdens with ease. Anyone who tries this method will experience definite results. The most wonderful thing about it is that we do not have to change anything but ourselves. For every person is the cause of one’s own experience, whether we know it or not. We are all carrying the negative experiences of out past into the future merely because we have not disconnected them from our minds. If we are creating a negative future, it is because we have not changed our thought about it. We have seen the same thing happen to people who have failed in the past, as though nothing could ever work out right for them. We have seen them deliberately change their thought, disconnect their memory from failure, push it aside mentally as though it no longer belonged, as through it were no longer a part of them, and affirm that God alone accompanies them, that life is made to live successfully and happily. Accepting this and daily affirming it, we have seen failure and defeat turn into success and triumph. #RandolphHarris 4 of 6
We are who we are because of the special combinations that make up our souls. Power begins in knowing this special soul, which may be entirely different from our fantasies about who we are or who we want to be. Power pours in our soul when we fill the emptiness with God and withstand temptations to fill it prematurely. When we are feeling weak, it is a prerequisite for the discovery of power. The soul has room to present itself when we feed it things that are good. We are swinging into line with the great harmony of the Universe. However, before we can entirely disconnect ourselves from the negations of the past, we have to learn to fill the mind with beneficial acceptances which are so much greater and deeper than the negations we have been entertaining that they consume them by their very presence, just as light dissipates darkness. We have to know that God loves us and wants the best for us, and totally reverse our whole psychological outlook on life. If we disconnect ourselves from the past and find ourselves firmly rooted in God today, in lobe, hope, joyful experiences, and become grateful and acknowledge the blessings we have, this will teach us to harmonize with everything that transpires today, in the future, and it will cultivate our souls. #RandolphHarris 5 of 6
Healing blessings come in many ways, each suited to our own individual needs, as known to God who loves us best. Sometimes a healing cures our aliments, or lifts our burden. However, in other causes we are healed by being given strength or understanding or patience to bear the burdens places on us. When we awaken to the divine within us, it will reach out and embrace everything around us, and it will discover the same presence in people and in events and in all nature. For God is not separate from what he is doing. The divine life is in everyone and everything. This is the secrets that Jesus discovered. The simple fact is that God is right where you are. Whatever change in life’s circumstance may come our way, and whatever unexpected path we may have to travel, how we respond is a choice. Turning to the Savior and grasping his outstretched arms is always our best option. True enduring happiness with accompanying strength, courage and capacity to overcome the most challenging difficulties comes from a life centered in God. There is no guarantee of overnight results, but there is absolute assurance that, in the Lord’s time, solutions will come, peace will prevail, and emptiness will be filled. #RandolphHarris 6 of 6
People Who Excel in Life Tend to be Emotionally Intelligent
It is God’s will that we be free men and women enabled to rise to our full potential both temporally and spiritually. People who excel in life tend to be emotionally intelligent. The recipe for handling relationships smoothly is to be angry with the right person, to the right degree, at the right time, for the right purpose, and in the right way. Indeed, the costs of poor emotional skills can be high. They range from problems in marriage and parenting to poor physical health. A lack of emotional intelligence (self-control, self-awareness, sensitivity to the feelings of others, persistence, and self-motivation) can ruin careers and sabotage achievement. Perhaps the greatest toll falls on children and teenagers. For them, poor emotional skills can contribute to depression, eating disorders, unexpected pregnancy, aggression, and violent crime. We should promote emotional competence as well as intellectual skills. The result would be greater self-control, altruism, and compassion—all basic capacities needed if our society is to thrive. What means does civilization employ in order to inhibit the aggressiveness which it opposes it, to make it harmless, to get rid of it, perhaps? We have already become acquainted with a few of these methods, but not yet with the one that appears to be most important. #RandolphHarris 1 of 11
What happens in an individual to render his or her desire for aggression innocuous? Civilization obtains mastery over the individual’s dangerous desire for aggression by weakening and disarming it and by setting up an agency within one to understand why they feel the way they feel. The tension people feel in jealousy may be that of much greater Worlds colliding than can be seen by looking only at our personal situations. Its pain comes, at least in part, from opening up to unexplored territory and letting go of old familiar truths in the face of unknown and threatening new possibilities. It is not unusual for a jealous person to feel so altruistic and reasonable about one’s own life, so clean of the vice of selfishness, that one finds the loved one self-serving. Many people experience jealousy because the soul wants complete openness and freedom. That leaves a sense of order and limit in the darkness of repression, where it stirs and becomes wild and unreasonable, and potentially violent. It also may be time for one to reevaluate one’s beliefs. People who feel rage and suspicious call for some kind of adjustment and reflection. To begin with, if we ask how a person comes to have a sense of guilt after unjustifiably hurting another person, we arrive at an answer which cannot be disputed: a person feels guilty (maybe even sinful) when he or she has done something bad. #RandolphHarris 2 of 11
When your jealousy, with or without your conscious consent, is setting limits on your life it is because your jealousy is drawing out a strange cast of characters—the moralist, the detective, the paranoid, the archconservative. People often feel jealous because they assume that something threatening and dangerous is near. They believe that they are hard on the trail of facts, but they behave as if they do not know any details. Then aggressiveness is introjected, internalized. It expresses itself as a need for punishment. Since a person’s own feelings would not have led one along this path, one must have had a motive for submitting to this extraneous influence. Such a motive is easily discovered in one’s helplessness and one’s dependence on other people, and it can best be designated as fear of loss of love. If one losses the love of another person upon whom one is dependent, one also ceases to be protected from a variety of dangers. Above all, the individual feels they are exposed to the danger that this stronger person will show his or her superiority in the form of punishment. At the beginning, therefore, what is bad is whatever causes one to be threatened with the loss of love. For fear of that loss, one must avoid it. #RandolphHarris 3 of 11
Feelings of violence can show how slit off one is from the power of one’s knowledge. Blinded by a cloud of innocence, people seem not to know their friend or oneself or the complexity of relationships in general. They plead for simple attention and care. When one does not get these things, one feels controlled and toyed with. Then, in place of a more genuine power, violent rage pours out of the individual. The paranoid element in one’s jealousy both keeps the possibility of deeper knowledge within reach, but also dissociates itself from will and intentionality. It makes little difference whether one has already done the bad things or only intends to do it. In either cause the danger only sets in if and when the individual discovers it. This state of mind is called a bad conscience; but actually it does not deserve this name, for at this stage the sense of guilt is clearly only a fear of loss of love, social anxiety. Consequently, such people habitually allow themselves to do any bad things which promises them enjoyment, so long as they are sure that the authority will not know anything about it or cannot blame them for it; they are afraid only of being found out. For instance, when people vandalize cars of someone they are jealous of, they usually do so when they know people are in deep sleeps so they will not be held accountable for their crimes. #RandolphHarris 4 of 11
The obsessive side of jealousy seems in part to be a function of its hiddenness, arising when it is not being revealed and given place. When jealous feelings and images penetrate the heart and mind, a kind of initiation takes place. Their souls become profoundly disturbed. Sometimes people also become jealous of other person, who they do not know, because some people might appear to have a lot of talent, or be an insanely inspired artist or seem to possess the power of a politician graced with the charisma that might make him or her a World leader. How can anyone compete with a person who has desire of cosmic proportions without always feeling threatened? They become fitful, outrageously infuriated, betrayed, and offended. If one did not become jealous, they feel that too many events would take place, too much life would be lived, too many connections would be made. Therefore, jealousy serves the soul by pressing for limits on an individual one does not have control over, but deeply desires to control or possess their absolute beauty and fulfilling absolute power. From the jealousy person’s point of view, not only is their possessiveness right, it is required that one be outraged. This serves to compensate for a sense of union that does not exist or is not terribly deep. #RandolphHarris 5 of 11
When a jealousy person’s feelings come upon them, they feel alien and do not know what to do with them. When some part of one longs for more experience, new people, and starting over, jealousy remembers attachment and feels the unending pain of separation and divorces. These types of people become tormented by jealousy. They sense tension between attachment to what is and the promise of a new passion. How does one care for the soul when it is presenting itself through jealousy? Can we perceive that the soul wants when it wrenches us with longing for what another person has? Jealousy can be consuming. It can crowd out every other thought and emotion with its pungency. It can make a person distracted, touched, aching for the life, position, and possession of others. My neighbors have happiness, money, success, children—why do I not? My friend has a great career, good looks, luck—what is wrong with me? There may be a good dose of self-pity in jealousy, but it is the longing that is so bitter. Jealousy eats away at the heart, soul, and mind. It has a corrosive power. In jealousy, desire and self-denial work together to create characteristic sense of frustration and obsessiveness. #RandolphHarris 6 of 11
The jealous person thinks he or she is the victim of bad fortune it also involves strong willfulness in the form of resistance to fate and character. When misfortune befalls an individual, one must search one’s soul, acknowledge sinfulness, heighten the demands of one’s conscience, impose abstinences on oneself and they often punish themselves with penances. Whole people have behaved in this way and still do. Fate is regarded as a substitute for the parental agency. If any person’s unfortunate it, they sometimes take it to mean that they are no longer loved by their higher power; and threatened by such a loss of love, they become more conservative, and no longer neglect their religion. However, a person with a jealous nature fights fervently against the deal fate has handed them. They feel deprived and cheated. Because jealous people are so out of touch with the potential value of his or her own fate, one has elaborate fantasies about others being blessed with good fortune that belongs to them. The point of caring for the envious soul is not to get rid of the jealousy, but to be guided back by it into one’s own fate. The pain in jealousy is like pain in the body: it makes one stop and take notice of something that has gone wrong and needs attention. Jealous people simply fail to see the necessity and value in their own lives. #RandolphHarris 7 of 11
When things turn bad, there is a tendency to blame others or even God. Sometimes a sense of entitlement arises, and individuals or groups try to shift their responsibility to others. Some people allow their jealousy to allow them to have a preoccupation with the lives of others and then neglect their own. Their angry explanations for their misfortune distract them from the pain of their past and dealing with it productively. Symptoms are often obviously painful, but at the same time they may protect against a deeper pain associated with awareness and facing the fundamental realities of fate. It is through their jealousy that they suck all that pain into itself and in an odd way keeps them from owning their past. The problem is not the individual’s ability to have a good life, it is his or her capacity not to have one. Jealous people need to be taught to care for their soul. If in jealousy the person wishes life were better, then maybe it is a good idea to feel that emptiness deeply. People must take more responsibility for their situations, and over time eventually improve it. And it is important to be honest with oneself. In jealousy, fantasies are potent and utterly captivating, yet floating in an atmosphere somehow removed from actual life. These fantasies are illusions, images kept at bay so they cannot touch life directly. Dwelling in an imaginary life is a way of avoiding soul. #RandolphHarris 8 of 11
Jealousy is resistance to reason. If a jealous person is met with a misfortune or denial of a desire, they do not throw the blame on oneself, but on one’s fetish, which has obviously not done its duty, and one gives it a thrashing instead of punishing oneself. When one has a sense of guilt after having committed a misdeed, and because of it, the feeling should more properly be called remorse. It relates only to a deed that has been done, and, of course, it presupposes that a conscience—the readiness to feel guilty—was already in existence before the deed took place. Remorse of this sort can, therefore, never help one to discover the origin of conscience and of the sense of guilt in general. What happens in these everyday cases is usually this: an instinctual need acquires the strength to achieve satisfaction in spite of the conscience, which is, after all, limited in its strength; and with the natural weakening of the need owning to it having been satisfied, the former balance of power is restored. The task is to care for the soul, but it is also true that the soul cares for us. #RandolphHarris 9 of 11
We must do our best to honor whatever the soul presents to us. It suffering can only be relieved by the reestablishment of the will placed on us by the Heavenly Powers. And we may well heave a sigh of relief at the thought that it is nevertheless vouchsafed to a few to salvage without effort from the whirlpool of their own feelings the deepest truths, toward which the rest of us have to find our way through tormenting uncertainty and with restless groping. God wishes only good for everyone. We are all rooted in pure spirit, in perfect life, and at any moment we can so unify ourselves with the power of good that evil will disappear from our experience. We have to live each day as though all the joy there is in the Universe were ours now. And we have to live each day as though all the joy we ever expect to experience were ours now. If we make every day a day of praise and thanksgiving, a day in which we recognize the divine bounty and the eternal goodness, and if we live today as though God were the only presence and the only power there is, we would not have to worry about tomorrow. We are all human and have all made mistakes. The starting point for creating a better future for ourselves is to deliberately free our minds from the mistakes of the past and feel they no longer be held against us; they need no longer be a liability. #RandolphHarris 10 of 11
Suppose we have had a deep sense of animosity toward others and because of this we find that we are not meeting people in the right spirit; they, naturally, respond to us the way we meet them, and out whole set of human relations is out of harmony. We cannot go back over the past and relive it. We cannot make adjustments in the past. We have to make them in the present. It is not going to do us any good to sit around and cry over the past and bemoan our fate, because in the very day in which we are living we are creating our future, which will become monotonous repetitions of the past. The one who is suffering from one’s past mistakes of resentment and animosity merely turns quietly to oneself and prays: I have decided to change al this. I want to like people and I want them to like me. I want to get along happily with others. I forgive myself for everything that has happened up until now. I lose it and let it go. I not only forgive myself, I forgive everyone who I feel has held anything against me. I forgive and I am forgiven. Furthermore, the power of the Universe conspires to help us. We should feel that we live in an eternal presence of pure spirit whose whole purpose is good, whose whole desire is constructive, and whose whole feeling toward us is one of love and compassion. #RandolphHarris 11 of 11
Undergo Whatever Fate is Asking of the Soul
If we want Sunshine, step out into the Sunshine. A deepening of consciousness sometimes requires a strong move in life. Sometimes living on our own could be a way of getting to know more precisely what our souls are searching form. Love finds its soul in its feelings of incompleteness, impossibility, and imperfection. There was once an Angel who came to visit Earth. He found himself in the usual stream of human activities and found himself fascinated with the television. As he watched the news for the first time, he heard negative comments. Some of these news anchors who were supposed to be an authority called religion a mental illness and said that there might be a way and human life would be destroyed. The news reporters also went on to say that there would be a great epidemic of illness, and that financial hardships were certain to limit us all. He heard that there was not enough food, water, and housing to go around, and that people were going to die as a result. He felt like he needed to take a bath in holy water to rid himself of the negativity from the news. The Angel began to wonder if these things might not be true, and even as he entertained the thoughts of negation to which he was listening, the brightness of his angelic presence faded into dark shadows. His form seemed to shrivel, and looking at himself he saw that he was dressed as a human being, walking the Earth in fear, doubt, and uncertainty. #RandolphHarris 1 of 7
And so the weary years went by, years of unhappiness and impoverishment and dread, years so filled with stress that he wished her were dead, and that some oblivion might forever swallow him up. And yet, even in the midst of all this, something within him remembered that he was once an Angel of God, living in a Heaven of beauty and a place of peace and joy, living in a garden of Eden which God has provided for him. And, remembering, a determination arose within him to somehow or other find his way back to this lost paradise. Hunger and love are two things that motivate the World. Hunger could be taken to represent the instincts which aim at preserving the individual; while love strives after objects, and its chief function, favoured in every way by nature, is the preservation of the species. This situation shows that there is something about him that is superior to the experience he is having. This determination grew into a great faith, and as his faith was renewed, a light seemed to shine in the distance; and he had the courage to travel toward the light. As he did, a miracle gradually took place. The Angel found that the shadows were being cast behind him, until finally he so completely entered into the light that no shadows were cast at all, and he started to awaken to the reality of God. #RandolphHarris 2 of 7
We must undergo whatever fate is asking of the soul. We think we know what love is about, both theoretically and in an episode of life, but love sometimes leans toward the mysterious dark niches of the soul’s underworld. Life takes us to the edge of what we know and have experienced, and this we are willing to assent to love and freely awaken out of sleep. So let us wake up, and let us be certain that we no longer drug ourselves with the sleeping potion of fear and uncertainty and doubt, but awake into faith and confidence, into peace and joy, into love and happiness. For there is something in us too, like the Angel in the fable, that have never forgotten. There is a silent witness at the center of every human’s being which evermore proclaims: One of the strongest needs of the soul is for community. The Soul yearns for attachment, for variety in personality, for intimacy and particularity. So these qualities in community that the soul seeks out. “Pray unto the Father in Heaven with all the energy of heart, that you may be filled with this love, which he has bestowed upon all (Moroni 7.48).” We must be with others, enjoy them and act with them, without in any way seeking to control their actions. #RandolphHarris 3 of 7
There are many signs in our society that we lack a sufficiently deep experience in community. There is the energetic search for a community. No one can live to oneself alone. Other people are so much a part of our lives that we cannot think of living without them. People who feel themselves excluded from society may just need a little encouragement and support. Loneliness is a major complaint and is responsible for deep-seated emotional pain that leads to despair and a consideration of not wanting to live. It is wonderful to be around people and it is a pleasure to be surrounded by friends. Community is a group pf people held together by feelings of belonging, and those feelings are the attitude of the well-adjusted person, one who has been permitted to be an individual, but who has also learned to cooperate with others. It is a fortunate child who is born into a community that understand this and that gives the child as much freedom as possible, while at the same time teaching the individual to cooperate with others who are good and trustworthy. We must succeed in obtaining the clearest insight into God’s nature and relation to us, as the one guardian of life is love, but to be loved we must love. This is the new birth that comes through a new outlook on life, a new way of thinking, a new sense of our relationship to our environment, to the people around us, to ourselves, and to God. #RandolphHarris 4 of 7
However, a person oppressed by loneliness can go out into the World and simply start belonging to it, not by joining organizations, but by living through feelings of relatedness—to other people, to nature, to society, to the World as a whole. Relatedness is a signal of soul. By allowing the sometimes vulnerable feelings of relatedness, soul pours into life and does not have to insist on itself symptomatically. We know that the psychological, emotional, and mental readjustments which are necessary to our well-being will be made if we experience this firm faith that all people live in God, and we must have a deep realization that we are all one in this Universal spirit which is God. If we have ourselves locked away in a dark closet, why not come out into the light? If we really have been feeling that everything is against us and no one really cares for us, know that God is in everyone, and meet the God in others and see what happens. I can love anyone I meet and be loved in return. The foundation of community is immeasurably deep, and the process of belonging, dealing actively with loneliness, begins in the depths of the soul. Love keeps the soul on the track of its fate and keeps consciousness at the edge of the abyss of the infinity that is the range of the soul. Forgive yourself and everyone else for everything that has ever happened. Try to feel that everyone is doing the best they can. #RandolphHarris 5 of 7
Some people do not like their jobs because there never seems to be completion and satisfaction, but they keep going to fulfill those aspirations. Find God in yourself because blessed are they that do hunger and thirst after righteousness: for they shall be filled. Knock, and it shall be opened unto you. Seek, and you shall find. Love must go forth and meet love. All people are rooted in God, and it is the only being as we go down to the roots of our beings that we unify with others in spirit and truth. Manifestation of God is the force of life itself and is the fountain of love that keeps the soul alive and full. There is no way toward divine love expect through the discovery of human intimacy and community. One feeds the other. Care of the soul, then requires an openness to love’s many forms. Because we are one with God, we are one with all people, and that allows us to feel our union with people and nature. We feel that we belong to life, love life, and into the joy of living. We enter into companionship and cooperation with them. And there is something within us that reaches out and embraces the whole World. Something within the core of our being blesses everything we touch, brings life and happiness and joy to everyone. #RandolphHarris 6 of 7
Do not let your life be full of regrets of the past. As our trust in God grows, we open our hearts, seeking to do his will, and waiting for answers that will help us understand. Know that we have something inside of us that acts as a healing force, restoring everything to its natural and native perfection. In time and by degrees, we receive God’s gracious strength and direction. As we silently listen to the spirit within us and think of its perfection, we know that we are born again—born into joy and hope and gladness, born into love and faith and assurance. Silently, release every negative thought from your mind. With a growing understanding of the Lord’s grace and mercy, we will find that our self-willed hearts begin to accept gratitude. We will receive new hope and fresh guidance through the Holy Ghost. God’s way is the path that leads to happiness in this life and eternal life in the World to come. Some may thing they have failed too many times and feel too weak to change sinful acts or Worldly desires of the heart. However, if we earnestly appeal to God, he takes us as we are—and makes us more than we ever imagined. Truly dedicated to the Savior, we can say with confidence that it will work out. I pray that we will focus on the simplicity that is in Christ and allow his grace to lift and carry us. #RandolphHarris 7 of 7
My Master, the Spy
Sometimes stereotypes are creations of an entire society or nation, and they perform the function of building up the national feeling through putting down another nation or group. Such behavior is not really intentional cruelty, ignorance, or hostility to the other groups or nations, though it certainly may be unenlightened or narrow-minded. What is your test now will become your testimony. Let go of the discouragement, self-pity and get ready for God to do something new. Those advisories, annoying and harassing you are about to meet their ends. However, in the process, they have thrusted you forward into the fullness of your destiny. Experiments have taught us if practical experience has not already done so, that the improbable does occur, and that our picture of the World only tallies with reality when the improbably has a place in it. What guarantee is there that the five senses, taken together, do cover the whole of possible experience? They cover simply our actual experience, our human knowledge of facts or events. There are gaps between the fingers; there are gaps between the sense. In these gaps is the darkness which hides the connection between things. This darkness is the source of our vague fears and anxieties, but also the home of the Gods. #RandolphHarris 1 of 6
The Gods alone see the connections, the total relevance of everything that happens; that which now comes to us in bits and pieces, the accidents which exist only in our heads, in our limited perceptions. In the political realm, a number of investigators, seeking to understand how personality factors might bear upon such behavior as political power-seeking among aspiring leaders, have turned their attention to the self-concept as an explanatory variable. Some of the more prominent explanations of the striving for political power can be traced to ideas on compensation for feelings of inferiority. An individual afflicted with organ inferiority may seek to compensate for his or her deficiencies in order to overcome one’s low feelings of self-worth. Demosthenes was a Greek statesman and orator of ancient Athens. As a boy, Demosthenes stuttered: in order to overcome this stuttering, he placed pebbles in his mouth and sought to shout down the waves. In another example, Napoleon’s drive for power was reported to stem from inferiority feelings about his diminutive stature. Power seekers pursue power as a means of compensation against low estimates of the self. However, low self-esteem may also be at the root of political apathy, since overwhelmingly low self-esteem might cause the individual to withdraw from the political arena entirely. #RandolphHarris 2 of 6
Similarly, political apathy might stem from the fact that the individual is so exhausted by one’s inner conflict that one has no interest or energy left for public affairs. Research findings are consistent in showing that people with low self-esteem are in general more likely to be politically apathetic. One large scale study of high school juniors and seniors showed that youngsters with low self-esteem were less likely to express interest in national or international affairs, to pay attention to political matters in the media, to have much political knowledge, and to be political opinion leaders. Furthermore, even those low self-esteem students who were politically interested were less likely to discuss politics, more likely to feel personally threatened by political discussion, less confident that other people would pay much attention to their political views, and more self-conscious about presenting their political ideas to other people. These low self-esteem youngsters were also more likely to report that they were distracted from public affairs by concern with their personal problems. However, keep in mind that there are no constraints on the human mind, no walls around the human spirit, no barriers to our progress except those we ourselves erect. Whether you believe you can do a thing or not, you are right. Courage is a door that can only be opened from the inside. #RandolphHarris 3 of 6
Personality will affect political attitudes of youngsters only if they are politically involved, the relationship of self-esteem to political attitudes controlling on political interest. In virtually every case, the relationship of self-esteem to political attitudes is stronger if political involvement is higher than if it is low. Furthermore, among those adolescents who were highly interested in political issues, those with high self-esteem are more likely to be knowledgeable about political figures, to have a better understanding of these essentials of democracy, to be less cynical about politics, and to feel more politically efficacious. These findings persisted when grade, gender, socioeconomic status, and intelligence were controlled. Those with low self-esteem, on the other hand, were more likely to support political protest activities. Qualitative research among adults has added to our understanding of how self-concepts—especially self-esteem—may influence political apathy or participation. One study showed that some adults were afraid to express political opinions for fear of making fools of themselves. Lacking confidence in their own knowledge and ability, these people retreated from political. However, low political participation also appeared to be fostered by a more fundamental and deep-rooted feeling of inefficacy and insignificance. #RandolphHarris 4 of 6
Some people feel that they do not matter, that they make little difference in the broader scheme of things. These people expressed the idea that they were politically unimportant—an ordinary person, an average individual, a little person. Nothing they can do will make much political difference because the forces that control the World, including the political forces, were outside their control; political impotence formed the basis of political apathy. Apathy, of course, is not the only possible outcome of such an attitude. One reason many Germans were attracted to Hitler was that (like the American subjects described above) they felt ineffectual, impotent, and insignificant in the broader scheme of things. For this reason they attached themselves to a powerful political leader, who not only promised them national glory and, thereby, personal self-esteem, but also preached a doctrine asserting their inherent superiority to all others peoples. There are many other ways in which the self-concept has been show to be related to political orientations. People with low self-esteem are more likely to be chauvinistic, ethnocentric, and politically cynical, and to be low on democratic commitment. #RandolphHarris 5 of 6
There is also evidence that (among isolationists), those with low self-esteem are more likely to oppose social change, to believe in tradition and social order, to support a position of elitism, and to hold extreme political beliefs. In general, people with low self-esteem tend to hold political solutions of any political persuasion that makes their confused environments intelligible, orderly, and purposive. Other studies have also examined self-esteem among elected officials. However, self-esteem is not the only self-concept motive implicated in political behavior; self-consistency also plays a role. The study of adults found that some people avoided political activity on grounds of role self-concept incongruence. The individual’s view of oneself did not match the individual’s view of the qualities of a political activist. The political activist was seen as energetic, forceful, and dynamic, whereas the individual saw oneself or herself as passive and receptive. This lack of role-person fit was a deterrent to political participation. It is plain that the way one thinks about the self influences the way one thinks about the World, including the World pf politics. The political institution, like any other, is a realm of action, and whenever people act, their self-concepts are implicated. #RandolphHarris 6 of 6
The Winchester Mystery House
Construction lasted for thirty-eight years on the Winchester Mystery House, one of North America’s most unusual and eccentric homes located in San Jose, California. Through the 160-room labyrinth-style mansion built by Sarah Pardee Winchester, there are many beautiful and extraordinary examples of the Queen-Anne Victorian Style architecture. https://winchestermysteryhouse.com/
A Virtuous Person’s Soul Speak with the Same Voice
It may be true that most of us can recognize that it would be foolish to risk our lives and the lives of others to secure a trivial benefit, and that most of us can see that it is unjust to harm others to secure power and wealth for our own comfort. The potentially damaging effects of contextual dissonance on self-esteem rests on two rather different foundations. One deals with those ways in which we are different from others; because of prejudice or cultural dissimilarity, such a difference may eventuate in reduced self-esteem. The other effects stems from whether we are better or worse than others; our self-esteem may be damaged if we find ourselves immersed in contexts in which others outstrip us. The latter effect is particularly evident when we consider abilities context. How many premier high school students suffer rude blows to their sense of worth when they enter highly select colleges? How many outstanding college football heroes develop feelings of inadequacy upon entering the professional ranks? In other words, it is not only how good the individual is, but how good others around the individual are that affect one’s self-attitudes. Because we tend to be more self-conscious when entering new situations were others are more advanced for we feel overwhelmed and under pressure. #RandolpHarris 1 of 7
Living well or happiness is our ultimate objective in that a concept of pleasure and serves to organize our various subordinate goal, by indicating the relative importance of our life’s value and by signifying how these concepts should fit together into some rational overall scheme. In The American Soldier studies, the Research Branch considered the following contexts: inexperienced soldiers in untrained outfits, and equally unschooled replacements in divisions otherwise composed of combat veterans. Among numerous questions put to these soldiers was the individual’s confidence in one’s ability to take charge of a group of people in combat. It turned out that the unskilled soldier in a veteran outfit was less confident that one could take charge of a group of people than was the amateur soldier in an inexperienced outfit. Relative to the veterans, the replacements were aware of their inexperience and felt less capable of leadership than did equally unseasoned soldiers in consonant contexts; the competence was the same, but the contexts were different. Therefore, people generally feel more confident when they are being honest because they are authentic and do not have to worry about being judged based on criteria that should be inherent, as we know that they still need some skill advancement. #RandolphHarris 2 of 7
Happiness is identified with living coherently. Perfect or complete happiness is distinctively human. When we are living well our life is worthy of imitation and admiration. That we are happy says something about us and about what we have achieved, not simply about the fortunate circumstances in which we find ourselves. The bearings of the abilities context on self-esteem within the classroom is aptly illustrated in a study of the relationship of school marks to self-value. The research presents us with 159 academic underachievers in small classes in 17 elementary schools. The data showed that, within classrooms, those with higher standardized scores had higher self-esteem, both on the composite self-worth index and on various subscales. Across classrooms, however, objective ratings of pupils showed little consistent relation to their self-value. Self-esteem apparently depends on comparison with others within the same classroom, not on comparisons with pupils generally. It is noteworthy that academic self-concepts were particularly affected by the contexts. That is due to the fact that people in the same group tend to be exposed to the exact same material, and they have a gauge of measuring the skill level needed to obtain a satisfactory mark or advanced mark. Whereas students in other classrooms are exposed to different material and may have different skill levels. #RandolphHarris 3 of 7
Parallel results have appeared in studies of children with special needs. Researchers compared the self-concepts of children with special needs with parents who have special needs with the self-concept of children with special needs with parents who are considered not need any particular accommodations; the self-esteem of children with parents who have special needs (a consonant home context) proved to be higher. Consistent with this result, another study showed that the self-esteem of children with special needs in residential schools for children with special needs was higher than that of children with special needs in school for children of the general population. It would appear that the damaging self-concept consequences of so stigmatized a special need appears to be mitigated by immoral in consonant context. And that is probably because when one is in an environment where everyone needs special accommodations, people are more likely to be understanding that the individuals have some kind of sensitivity that requires greater assistance, and are usually more empathic of their necessities. In other words, people will not take advantage, bully, nor exploit these individuals because it is already known this group needs more compassion, accommodations, and understanding than the general population, as they have special needs and it can be a life or death concern that they are treated with adequate care. #RandolphHarris 4 of 7
Whatever happiness is, it must take account of the fact that a happy life is one lived by rational agents who act and who are not simply victims of their circumstances. A happy life must give prominent place to the exercise of virtue, for virtuous traits of character are stable and enduring and are not products of fortune, but of learning or cultivation. Moreover, virtuous traits of character are excellences of the human being in that they are the best exercise of reason, which is the activity characteristics of human beings. Virtuous activity completes or perfects human life. Nonetheless, one can readily understand why the physical characteristics of those in our environment should affect how we see ourselves. Whether we are tall or short, heavy or light, weak or strong, obviously depends not simply on what we are likely but on what others with whom we compare ourselves are like. Research demonstrates that the salience of physical characteristics in the self-concept is affected by the context. When 292 sixth-grade pupils in 10 classrooms were asked to tell us about themselves. One week later the respondents were requested to provide specific information regarding their physical appearance (height, weight, hair color, eye color), and other objective information (gender, birth date, birth place, and household composition). #RandolphHarris 5 of 7
The results showed that pupils either younger or older than average within their classrooms were more likely spontaneously to mention their age than those closer to the average; that those born outside the city or outside the country were more likely than natives to identify themselves in terms of place of birth; that redheads and blondes were more likely to mention hair color than the more numerous brunettes or brown-haired subjects; that those with blue or green eyes mentioned eye color more than brown-eyed youngsters; and that those above or below average in weight were more likely to mention their weight. (Unusual height, however, was not more likely to be mentioned.) In other words, self-concept components tend to be salient if they are distinctive—or dissonant—in a given context, independent of whether the quality is ego-enhancing or ego-diminishing. So, we tend to mention attributes we feel or important or that others will notice. It is thus evident that different contexts (social identity contexts, abilities contexts, physical contexts) may influence diverse aspects of the individual’s self-concept: global self-esteem, academic self-concept, self-concept stability, salience of specific components, and so on. #RandolphHarris 6 of 7
Having a virtuous character is purely a matter of being knowledgeable of what brings us more pleasure rather than less. These data offer vivid testimony to the importance of other people in shaping the individual self-concept. Other people constitute a frame of reference, a backdrop, a perspective from which the self is seen. The self-concept may be as much a product of the quality of the others and the quality of the individual. When people are free to do what they please, they usually imitate each other. It is by imitation, far more then by precepts, that we learn everything, and what we learn thus, we acquire not only more effectually, but more pleasantly. You have the favor factor of God, and it is something about you that cannot be put on paper. You have what it takes to be successful. Be sure to do your part and activate this favor. When the dream looks impossible, do not give up. Be thankful and know that God’s mercy, compassion, and love are with you. Believe that you will become everything that God has created you to be, and you will have everything God intended for you to have. When we have the boldness to ask God for big things, you will see the greatness of God’s power. #RandolphHarris 7 of 7
Claim God’s Blessing Instead of Just Longing for them!
Every calling is great when greatly pursued. Upon the subject of education, not presuming to dictate any plan or system respecting it, I can only say that I view it as the most important subject which we as a people can be engaged in. Every person should receive at least, a moderate education, and thereby be enabled to read the histories of one’s own and other countries, by which one may duly appreciate the value of our free institutions, appears to be an object of vital importance. There is also great advantages and satisfaction to be derived from all being able to read the scriptures and others works, both of a religious and moral nature. I desire to see the time when education, and by its means, morality, sobriety, enterprise and industry, shall become much more than at present, and shall be gratified to have it in my power to contribute something to the advancement of any measure which might have a tendency to accelerate the happy era. The dependent variable of interest has been global self-esteem. However, specific self-concept components may be still more strongly affected by social identity context. One of these is academic self-concept of the school pupil. #RandolphHarris 1 of 7
Although the data are not abundant, they suggest that racial dissonance may be somewhat more damaging to academic self-concept than to global self-esteem, despite the fact that several studies show that youngsters in desegregated settings perform better academically than those in segregated settings. Although underrepresented children in predominantly privileged schools obtained somewhat higher scores on standardized tests than those in substandard schools, nevertheless, for each group as the proportion in privileged school increases, the [minority] child’s [academic] self-concept decreases. Five studies showed the effect of contextual dissonance on academic self-esteem to be negative and only one study suggested it was beneficial; in two studies, no clear difference appeared. The chief reason, of course, is that dissonant racial context provides a damaging comparison reference group for minority children. Studies generally show that students who are a minority in a privileged school, tend to have marks that compare unfavorably, on average, with those of the majority group attending the same schools. It is thus understandable that their academic self-concept should suffer more than their global self-esteem under these circumstances. #RandolphHarris 2 of 7
Another self-concept dimension is stability. Although the data suggest that the effect of dissonance on stability is not a powerful one, some evidence indicates that those in dissonant contexts have more unstable, shifting, and uncertain self-concepts. In a study of an urban school system, disprivileged children in dissonant racial contexts were conspicuously more likely to have unstable self-concepts than disprivileged children in consonant contexts; this proved to be true even when self-esteem was controlled. The New York State study also examined the relationship of religious dissonance and self-concept instability controlling on self-esteem. Although contextual dissonance did not show an association to self-concept stability (independent of self-esteem) among Jewish adolescents, some association between these variables appeared among Protestant, and definite association appeared among Catholics. Why contextual dissonance should foster self-concept instability is not certain, but one possibility is that the dissonant context may fail to provide interpersonal confirmation for the individual’s self-hypothesis. Many self-attitudes require confirmation. Among the various types of evidence confirming or disconfirming a self-hypothesis, probably the most important is interpersonal: others must legitimate the individual’s role identity if one is to maintain a stable self-concept. #RandolphHarris 3 of 7
Thus, with regard to the racial context, the greater self-image instability of minority children in dissonant context may be attributed to the fact that privileged children and teachers in these settings do not provide sufficient confirmation for the minority child’s self-concept. While one may see oneself as physically attractive, mild in disposition, and honest, at least some proportion of the prejudiced privileged children may not appreciate one’s good looks and may act as if one is threatening, aggressive, or dishonest. Such behavior may be fueled by jealousy and competition, and could well introduce doubts and uncertainty in the child’s mind about who or what an individual is. And that is why it is important to teach your child that the only thing that truly matters is their relationship with God and being a good person. While it is nice to have friends and material objects, being good, and doing good is actually what matter. It is also important to have a support group, and the church is a great place to go to talk to someone who is actually concerned with your salvation and concerned about you as a God loving human being. It is great to keep a record, as God has done many miracles. #RandolphHarris 4 of 7
However, any kind of prejudice—prejudgment—including the excessively optimistic may cause individual to feel uncertain and doubt their ability, it could rob them of their kilter for determining their own value. Especially when people excessively and continuously try to target them as a problem, out of malice, when they know that child is a good person, and it could even lead to health problems like headaches, upset stomach, fatigue, and loss of pleasure in life. The liberal professor who publicly asserts how smart and cute and otherwise wonderful the minority child is, whether or not the child actually is like this at all, may generate equal uncertainty and insecurity in the child, thereby fostering an unstable self-concept. No country can sustain, in idleness, more tan a small percentage of its numbers. The great majority must labor at something productive. A capacity, and taste, for reading, gives access to whatever has already been discovered by others. It is the key, or one of the keys, to the already solved problems. And not only so. It gives a relish, and facility, for successfully pursuing the [yet] unsolved ones. #RandolphHarris 5 of 7
Social identity dissonance has also been shown to have a bearing on the salience of social identity elements. For example, at any given point, which of various social identity elements—race, religion, age, gender, occupation, and so forth—is at the forefront of attention? One answer to this question is that salience is likely to be governed by the distinctiveness postulate. The distinctiveness postulate implies that what is salient in a person’s spontaneous self-concept is the person’s peculiarities, the ways in which one differs from other people in one’s customary social environment. For example, a minority of a particular group of women is more likely to be conscious of her race; but if she is among men of her own race, she is more likely to be conscious of her gender. It has also been found that girls in classes in which boys were in the majority, and boys in classes in which girls were the majority, were more likely spontaneously to mention gender when describing themselves. Ethnic salience also tended to be higher in dissonant contexts. Similarly, study of American adolescents visiting Israel found that these youngsters were much more likely to be aware of themselves as American when in Israel than when in America. Because of the distinctiveness postulate, social identity components tend to be more salient in dissonant than in consonant contexts. #RandolphHarris 6 of 7
These data thus suggest that dissonant social identity contexts may have an effect—though not usually a very powerful one—on global self-esteem, academic self-concept, self-concept stability, and salience of identity components. Dissonant context may also have some advantageous consequences, but these are not generally related directly to the self-concept. Identity experiences are events or involvements that test, define, or challenge one’s sense of identity of self-hood, so that it is no longer taken for granted. The forces of the soul can regenerate the outer World. Where we awaken every morning provides the most immediate opportunity for awakening soul to the outer World. It does not matter if you live in an apartment or condominium rather than a house; the image of the house evokes archetypal, permanent aspects of Earth connected with the desire to feel at home in the World. The house is more than a box within which to live; it is a soul activity to be retrieved from the numbness of the World of modern life. God’s grace is given wonderfully, but not wastefully, we must entrust his care to everything we own. #RandolphHarris 7 of 7
Randolph Harris II International 