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Humans Expect Something Extraordinary: The Coming of the New World Order in the Near Future!
I am an invisible person. No, I am not a spook…nor am I one of your Hollywood-movie ectoplasms. I am a human of substance, of flesh and bone, fiber and liquids—and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Creativity is a yearning for immortality. We have seen that intuitionism raises the question of the extent to which it is possible to give a systematic account of our considered judgments of the just and unjust. In particular, it holds that no constructive answer can be given to the problem of assigning weights to competing principles of justice. Here at least we must rely on our intuitive capacities. Classical utilitarianism tries, of course, to avoid the appeal to intuition altogether. It is a single-principle conception with one ultimate standard; the adjustment of weights is, in theory anyway, settled by reference to the principle of utility. Mill thought that there must be but one such standard, otherwise there would be no umpire between competing criteria, and Sidgwick argues at length that the utilitarian principle is the only one which can assume this role. They maintain that our moral judgments are implicitly utilitarian in the sense that when confronted with a clash of precepts, or with notions which are vague and imprecise, we have no alternative except to adopt utilitarianism. #RandolphHarris 1 of 27
Mills and Sidgwick believe that at some point we must have a single principle to straighten out and to systematize our judgments. Undeniably one of the great attractions of the classical doctrines is the way it faces the priority problem and tries to avoid relying on intuition. As I already remarked, there is nothing necessarily irrational in the appeal to intuition to settle questions of priority. We must recognize the possibility that there is no way to get beyond a plurality of principles. No doubt any conception of justice will have to rely on intuition to some degree. Nevertheless, we should do what we can to reduce the direct appeal to reduce the direct appeal to our considered judgments. For if humans balance final principles differently, as presumably they often do, then their conceptions of justice are different. The assignment of weights is an essential and not a minor part of a conception of justice. If we cannot explain how these weights are to be determined by reasonable ethical criteria, the means of rational discussion have come to an end. An intuitionist conception of justice is, one might say, but had a conception. We should do what we can to formulate explicit principles for the priority of problem, even though the dependence on intuition cannot be eliminated entirely. #RandolphHarris 2 of 27
In justice as fairness the role of intuition is limited in several ways. Since the whole question is rather difficult, I shall only make a few comments here the full sense of which will not be clear until later on. The first point is connected with the fact that the principles of justice are those which would be chosen in the original position. They are the outcome of a certain choice situation. Now being rational, the persons in the original position recognize that they should consider the priority of these principles. For if they wish to establish agreed standards for adjudicating their claims on one another, they will need principles for assigning weights. They cannot assume that their intuitive judgment of priority will in general be the same; given their different positions in society they surely will not. Thus I suppose that in the original positions the parties try to reach some agreement as to how the principles of justice are to be balanced. Now part of the value of the notion of choosing principles is that the reasons which underlie their adoption in the first place may also support giving them certain weights. Since in justice as fairness the principles of justice are not thought of as self-evident, but have their justification in the fact that they would be chosen, we may find in the grounds for their acceptance some guidance or limitation as to how they are to be balanced. #RandolphHarris 3 of 27
Given the situation of the original position, it may be clear that certain priority rules are preferable to others for much the same reasons that principles are initially assented to. By emphasizing the role of justice and the special features of the initial choice situation, the priority problem may prove more tractable. A second possibility is that we may be able to find principles which can be put in what I shall call a serial or lexical order. The term “lexicographical” drives from the fact that most familiar examples of such an ordering is that of words in a dictionary. To see this, substitute numerals for letters, putting “1” for “a” “2” for “b” and so on, and then rank the resulting strings of numerals from left to right, moving to the right only when necessary to break ties. In general, a lexical ordering cannot be represented by a continuous real-valued utility function; such a ranking violates the assumption of continuity. In the history of moral philosophy the conception of a lexical order occasionally appears though it is not explicitly discussed. A clear example may be found in comparing pleasures of the same kind, we use their intensity and duration; in comparing pleasures of different kinds, we must consider their duration and dignity jointly. Pleasure of higher kinds may have a worth greater than those of the lower kinds however great the latter’s intensity and duration. #RandolphHarris 4 of 27
It also is natural to rank moral worth as lexically prior to non-moral values. And of course the primacy of justice, as well as the priority of right are further cases of such an ordering. The theory of utility in economics began with an implicit recognition of the hierarchical structure of wants and the priority of moral consideration. (The correct term of lexical order is “lexicographical,” but it is too cumbersome.) This is an order which requires us to satisfy the first principle in the ordering before we can move on to the second, the second before we consider the third, and so on. A principle does not come into play until those previous to it are either fully met or do not apply. A serial ordering avoids, then, having to balance principles at all; those earlier in the ordering have an absolute weigh, so to speak, with respect to later ones, and hold without exception. We can regard such a ranking as analogous to a sequence of constrained maximum principles. For we can suppose that any principle in order is to be maximized subject to the condition that preceding principles are fully satisfied. As an important special cast I shall, in fact, propose an ordering of this kind by ranking the principle of equal liberty prior to the principle regulating economic and social inequalities. #RandolphHarris 5 of 27
This means, in effect, that the basic structure of society is to arrange the inequalities of wealth and authority in ways consistent with the equal liberties required by the preceding principle. Certainly the concept of a lexical, or serial, order does not offhand seem very promising. Indeed, it appears to offend our sense of moderation ad good judgment. Moreover, it presupposes that the principles in the order be of a rather special kind. For example, unless the earlier principles have but a limited application and establish definite requirements which can be fulfilled, later principles will never come into play. Thus the principle of equal liberty can assume a prior position since it may, let us suppose, be satisfied. Whereas if the principle of utility were first, it would render otiose all subsequent criteria. I shall try to show that at least in certain social circumstances a serial ordering of the principles of justice offers an approximate solution to the priority problem. Finally, the dependence on intuition can be reduced by posing more limited questions and by substituting prudential for moral judgment. Thus someone faced with the principles of an intuitionist conception may rely that without some guidelines for deliberation one does not know what to say. One might maintain, for example, that one could not balance total utility against equality in the distribution of satisfaction. #RandolphHarris 6 of 27
Not only are the notions involved here too abstract and comprehensive for one to have any confidence in one’s judgement, but there are enormous complications in interpreting what they mean. The aggregative-distributive dichotomy is no doubt an attractive idea, but in this instance it seems unmanageable. It does not factor the problem of social justice into small enough parts. In justice as fairness the appeal to intuition is focused in two ways. First we single out a certain position in the social system from which the system is to be judged, and then we ask whether, from the standpoint of a representative human in this position, it would be rational to prefer this arrangement of the basic structure rather than that. Given certain assumptions, economic and social inequalities are to be judged in terms of the long-run expectations of the least advantaged social group. Of course, the specification of this group is not very exact, and certainly our prudential judgments likewise give considerable scope to intuition, since we may not be able to formulate the principle which determines them. Nevertheless, we have asked a much more limited question and have substituted for an ethical judgment a judgment of rational prudence. Often it is quite clear how we should decide. #RandolphHarris 7 of 27
The reliance on intuition is of a different nature and much less than in the aggregative-distributive dichotomy of the intuitionist conception. In addressing the priority problem the task is that of reducing and not of eliminating entirely the reliance on intuitive judgments. There is no reason to suppose that we can avoid all appeals to intuition, of whatever kind, or that we should try to. The practical aim is to reach a reasonable reliable agreement in judgment in order to provide a common conception of justice. If human’s intuitive priority judgments are similar, it does not matter, practically speaking, that they cannot formulate the principles exist. Contrary judgments, however, raise a difficulty, since the basis for adjudicating claims is to that extent obscure. Thus our object should be to formulate a conception of justice which, however much it may call upon intuition, ethical or prudential, tends to make our considered judgments of justice converge. If such a conception does exist, then, from the standpoint of the of the initial situation, the priority problem is not that of how to cope with the complexity of already given moral facts which cannot be altered. Instead, it is the problem of formulating reasonable and generally acceptable proposals for bringing about the desired agreements in judgment. #RandolphHarris 8 of 27
On a contract doctrine the moral facts are determined by the principles which would be chosen in the original position. These principles specify which considerations are relevant from the standpoint of social justice. Since it is up to the persons in the original position to choose these principles, it is for them to decide how simple or complex they want the moral facts to be. The original agreement settles how far they are prepared to compromise and to simplify in order to establish the priority rules necessary for a common conception of justice. I have reviewed two obvious and simple ways of dealing constructively with the priority problem: namely, either by a single overall principle, or by a plurality of principles in lexical order. Other ways no doubt exist, but I shall not consider what they might be. The traditional moral theories are for the most part single-principled or intuitionistic, so that the working out of a serial ordering is novelty enough for a first step. While it seems clear that, in general, a lexical order cannot be strictly correct, it may be an illuminating approximation under certain special though significant conditions. In this way it may indicate the larger structure of conceptions of justice and suggest the directions along which a closer fit can be found. #RandolphHarris 9 of 27
Since the spiritual life is instinctoid, all the techniques of subjective biology apply to its education. The spiritual life (B-values, B-fact, metaneeds, et cetera) can in principle be introspected. It has “impulse voices” or “inner signals” which, though weaker than basic needs, can yet be “heard,” and which therefore comes under the rubric of the “subjective biology” I have described. In principle, therefore, all the principles and exercises which help to develop (or teach) our sensory awareness, our body awarenesses, our sensitivities to the inner signals (given off by our needs, capacities, constitution, temperament, body et cetera)—all these apply also, though less strongly, to our inner metaneeds, id est, to the education of our yearnings for beauty, law, truth, perfection, et cetera. I have used the term “experientially empty” to describe those persons whose inner signals are either absent or remain unperceived. Perhaps we can also invent some such term as “experientially rich” to describe those who are so sensitive to the inner voices of the self that even the metaneeds can be consciously introspected and enjoyed. It is this experiential richness which in principle should be “teachable” or recoverable, I am confident, at least in degree, perhaps with the proper use of psychedelic chemicals, with Esalen-type, non-verbal methods, with prayer and contemplation techniques, with further study of peak-experiences or of B-cognition, et cetera. #RandolphHarris 10 of 27
The Esalen Institute at Big Sur, California, specializes in such methods. The tacit assumption underlying this new kind of education is that both the body and the “spirit” can be loved, and that they are synergic and hierarchically rather than mutually exclusive, id est, one can have both. Not only are humans PART of nature, and it part of them, but also they must be at least minimumly isomorphic (corresponding or similar in form and relations) with nature (similar to it) in order to be viable in it. It has evolved humans. Their communion with what transcends them therefore need not be defined as non-natural or supernatural. It may be seen as a “biological” experience. Perhaps human’s thrilling to nature (perceiving it as true, good, beautiful, et cetera) will one day be understood as a kind of self-recognition or self-experience, a way of being oneself and full functional, a way of being at home, a kind of biological authenticity, of “biological mysticism,” et cetera. Perhaps we can see mystical or peak-fusion not only as communion with that which is most worthy of love, but also as fusion with that which is, because humans belong there, being truly part of what is, and being, so to speak a member of the family: one direction in which we find increasing confidence is the conception that we are basically one with the cosmos instead of strangers to it. #RandolphHarris 11 of 27
This biological or evolutionary version of the mystic experience or the peak-experience—here perhaps has no different from the spiritual or religions experience—reminds us again that we must ultimately outgrow the obsolescent usage of “highest” as the opposite of “lowest” or “deepest.” Here the “highest” experience ever descried, the joyful fusion with the ultimate that humans can conceive, can be seen simultaneously as the deepest experience of our ultimate personal animality and specieshood, as the acceptance of our profound biological nature as isomorphic with nature in general. “And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do humans say that I am? And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. And he charged them that they should tell no human of him. And he began to teach them, that the Son of humans must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be skilled, and after three days rise again. And he spake that saying openly. And Peter took him, and began to rebuke him. #RandolphHarris 12 of 27
“However, when he had turned about and looked on his disciples, he rebuked Peter saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of humans,” reports Mark 8.27-33. This story is the center of Mark’s Gospel. And in this story we find the heart of the Christian message. The message is infinitely simple, yet rich and profound, and concentrated in four words: “Thou art the Christ.” Let us think about this message in the light of our story, which is the real beginning of the Passion and Death. Then Jesus and his disciples set out for the villages of Caesarea and Philippi, on a road between some unimportant villages, at a time which seems indefinite—“then.” However, on this road occurred the most important event of human history. It is the most important not only from the point of view of the believer, but also from the of the detached observer of World history. And this indefinite “the” pointed to the most definite and decisive moment in the experience of humankind, the moment in which one human dared to say to another: “Thou art Christ.” On the road, He inquired of Hid disciples, “Who do people say I am?” John the Baptist,” they told him, although some say that you are Elijah, and others, that you are one of the prophets.” #RandolphHarris 13 of 27
Why did they give Him titles that elevated Him above the ordinary human being? It was because they expected something extraordinary: the coming of the new World order in the near future. All generations of humankind had waited in vain for this stage of the World, in which justice and peace would reign. The people believed that their generation would witness its coming. However, before it would come, forerunners would have to appear, to announce its coming and to prepare the people. Elijah would come from Heaven, to which he had been elevated; perhaps Jeremiah would rise from the dead; or some other prophet would appear; even John the Baptist might return from his grave. They felt that behind the figure of this teaching and healing Rabbi some mysterious thing was hidden. They thought that He must be the mask for one of the forerunners, who would come to prepare the new and final period of history. That is what the disciple heard from the people. Although there have been two thousand years of Christianity, there are still such people. Jesus. For them, remains the forerunner. The new World and he who is to bring it in are still to come. #RandolphHarris 14 of 27
Justice and peace have not yet begun to rule. The new World may be near at hand, or it may be still far from us. In any case, it has not appeared. That is the characteristic feeling of the Jewish people, the feeling that prevents them from becoming Christian. It is also the feeling of large groups within present-day Christendom, the feeling that drives them to wait and to work for the World of peace and justice, although they are constantly disappointed, and constantly have to start over again. If Jesus should ask us today, “Who do people say that I am?” we should have to answer exactly as His first disciples did: that He was one of the forerunners, and although perhaps the greatest of them all, probably not the last one; a forerunner and a prophet, but not one who will fulfill all things. The reign of justice and peace, the new World has not yet come. For their use is not more for probation than for affecting and moving. For there are many forms which, though they mean the same, yet affect differently; as the difference is great in the piercing of that which is sharp and that which is flat, though the strength of the percussion be the same. Certainly there is no human who will not be more affected by hearing it said, Your enemies will be glad of this” ……than by hearing it said only, “This will be evil for you.” …these points and stings of words are by no means to be neglected. #RandolphHarris 15 of 27
Consider what has been said. In an abstract way, it has been said that an idea may or may not evoke an emotional response, many carry different degrees of emotional response, may call out different kinds of emotion in different persons. In a concrete way, it is being observed that a sharp instrument pierces easier than a dull one, though the force exerted be the same. Consider the economy in phrasing the abstract conception and note that it is instantly illuminated by the image of piercing. The abstraction and the image have been related analogically. Reason has been put to work and so has imagination. Even more interesting, because more subtle, is the pair of statements: This will be evil for you. Your enemies will be glad of this. The base of both statements was probably suggested by the stock, popular generalization: What is good for the virtuous human is evil for the bad human, and what is evil for the virtuous human is good for the bad human. As reason has applied the idea to a specific person or audience, the outcome is flat, literal statement: this will be evil for you. As imaginative reason has applied the idea—your enemies will be glad of this—concreteness of language and indirectness of reference have set up a context of allusiveness that might well lead a respondent to construct a clear, full image for the illusion oneself. #RandolphHarris 16 of 27
The illusion works through the principles of comparison and contrast, and so the intellect is served; the images are intimated, and so the imagination is invited to act. I have by me indeed a great many more Sophisms of the same kind, which I collected in my youth; but without their illustrations and answers, which I have not now the leisure to perfect; and to set forth the naked colours without their illustrations (especially as those above given appear in full dress) does not seem suitable. Ideas must be accessible to sense; that is, they must be images of one kind or another that the recipient can “see.” The imagination was not always directed, restrained, and bound by reason. It could serve a higher power than reason. It is the instrument of faith and divine grace as the faculty through which God communicated directly with humans. In matter of faith and religion our imagination raises itself above reason; not that divine illumination resides in the imagination; its seat being rather in the very citadel of the mind and understanding; but that the divine grace uses the motions of the imagination as an instrument of illumination, just as it uses the motions of the will as an instrument of virtue; which is the reason why religion ever sough access to the mind by similitudes, types, parables, visions, dreams. #RandolphHarris 17 of 27
Humans can learn of things divine from two sources: from nature or from God directly. If from nature, there can be two avenues of knowing. One is that which springs from sense, induction, reason, argument, according to the laws of Heaven and Earth. One is that which flashed upon the spirit of humans by an inward instinct, according to the law of conscience; which is a spark and relic of one’s primitive original purity. The almost universal belief of our times that when God drove humans from the Garden of Eden he vouchsafed them a vestige of knowledge of truth and goodness, a seed to which they could become sensitive and could learn to nourish. This kind of seed was in the citadel of the mind. However, humans also can learn of God directly. If they did, it would be through faith, a mysterious way that is based on the belief that the spirit is affected by spirit. Imagination is that modulation of spirit that is peculiarly sensitive to images and that is adept at reproducing and making them. So by nature imagination is a sensitive instrument, sensitive to its own mater, spirit, and sensitive to its own kind, similitudes. “And now, my son Helaman, I command you that ye take the records which have been entrusted with me; and I also command you that ye keep a record of this people, according as I have done, upon the plates of Nephi, and keep all these things sacred which I have kept, even as I have kept them; for it is for a wise purpose that they are kept. #RandolphHarris 18 of 27
“And these plates of brass, which contain these engravings, which have the records of the holy scriptures upon them, which have the genealogy of our forefathers, even from the beginning—Behold, it has been prophesied by our fathers, that they should be kept and handed down from one generation to another, and be kept and preserved by the hand of the Lord until they should go forth unto every nation, kindred, tongue, and people that they shall know of the mysteries contained thereon. And now behold, if they are kept they must retain their brightness; yea, and they will retain their brightness; yea, and also shall all the plates which do contain that which is holy writ. Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise. And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise and bringeth about the salvation of many souls. And now, it has hitherto been wisdom in God that these things should be preserved; for behold, they have enlarged the memory of this people, yea, and convinced many of the error of their ways, and brought them to the knowledge of their God unto the salvation of their souls. #RandolphHarris 19 of 27
“Yea, I say unto you, were it not for these things that record do contain, which are on these plates, Ammon and his brethren could not have convinced so many thousands of the Lamanites of the incorrect tradition of their fathers; yea, these records and their words brought them unto repentance; that is, they brought them to the knowledge of the Lord their God, and to rejoice in Jesus Christ their Redeemer. And who knoweth but what they will be the means of bringing many thousands of them, yea, and also many thousands of our stiffnecked brethren, the Nephites, who are now hardening their hearts in sin and iniquities, to the knowledge of their Redeemer? Now these mysteries are not yet fully made known unto me; therefore I shall forbear. And it may suffice if I only say that are preserved for a wise purpose, which purpose is known unto God; for he doth counsel in wisdom over all his works, and his path are straight, and his course is one eternal round. O remember, remember, my son Helaman, how strict are the commandments of God. And he said: If ye will keep my commandments ye shall prosper in the land—but if ye keep not his commandments ye shall be cut off from his presence. #RandolphHarris 20 of 27
“And now remember, my son, that God has entrusted you with these things, which are sacred, which he has kept sacred, and also which e will keep and preserve for a wise purpose in him, that he may show forth his power unto future generations. And now behold, I tell you by the spirit of prophecy, that is ye transgress the commandment of God, behold, these things which are sacred shall be taken away from you by the power of God, and ye shall be delivered up unto Satan, that he may sift you as chaff before the wind. However, if ye keep the commandments of God, and do with these things which are sacred according to that which the Lord doth command you, (for you must appeal unto the Lord for all things whatsoever ye must do with them) behold, no power of Earth or hell can take them from you, for God is powerful to the fulfilling of all his words. For he will fulfill al his promises which he shall make unto you for he has fulfilled his promises he had made unto our fathers. For he promised unto them that he would preserve these things for a wise purpose in him, that he might show forth his power unto future generations. And now behold, one purpose hath he fulfilled, even to the restoration of many thousands of the Lamanites to the knowledge of the truth; and he hath shown forth his power in them unto future generations; therefore they shall be preserved. #RandolphHarris 21 of 27
“Therefore I command you, my so Helaman, that ye be diligent in fulfilling all my words, and that ye be diligent in keeping the commandments of God as they are written. And now, I will speak unto you concerning those twenty-four plates, that ye keep them, that mysteries and the words of darkness, and their secret works, or the secret works of those people who have been destroyed, may be made manifest unto this people; yea, all their murders, and robbings, and their plunderings, and all their wickedness and abominations, may be made manifest unto this people; yea, and they ye preserve these interpreters. For behold, the Lord saw that his people began to work in darkness, yea, work secret murders and abominations; therefore the Lord said, if they did not repent they should be destroyed from off the face of the Earth. And the Lord said: I will prepare unto my servant Gazelem, a stone, which shall shine forth in darkness unto light, that I may discover unto them the works of their brethren, yea, their secret works, their works of darkness, and their wickedness and abominations. And now, my son, these interpreters were prepared that the word of God might be fulfilled, which he spake. #RandolphHarris 22 of 27
“I will bring forth out of darkness unto light all their secret works and their abominations; and except they repent I will destroy them from off the face of the Earth; and I will bring to light all their secrets and abominations, unto every nation that shall hereafter possess the land. And now, my son, we see that they did not repent; therefore they have been destroyed, and thus far the word of God has been fulfilled; yea, their secret abominations have been brought out of darkness and made known unto us. And now, my son, I command you that ye retain all their oaths, and their covenants, and their signs and their wonders ye shall keep from this people, that they know them not lest peradventure they should fall into darkness also and be destroyed. For behold, there is a curse upon all this land, that destruction shall come upon all those workers of darkness, according to the power of God, when they are fully ripe; therefore I desire that his people might not be destroyed. Therefore ye shall keep these secret plans of their oaths and their covenants from this people, and only their wickedness and their murders and the abominations shall ye make known unto them; and ye shall teach the to abhor such wickedness and abominations and murders; and ye shall also teach them that these people were destroyed on account of their wickedness and abominations and their murders. #RandolphHarris 23 of 27
For behold, they murdered all the prophets of the Lord who came among them to declare unto them concerning their iniquities; and the blood of those who they murdered did cry unto the Lord their God for vengeance upon those who were their murderers; and thus the judgments of God did come upon these workers of darkness and secret combinations. Yea, and cursed be the land forever and ever unto those workers of darkness and secret combinations, even unto destruction, except they repent before they are fully ripe. And now, my son, remember the words which I have spoken unto you; trust not those secret plans unto this people, but teach them an everlasting hatred against sin and iniquity. Preach unto them repentance, and faith on the Lord Jesus Christ; teach them to humble themselves and to be meek and lowly in heart; teach them to withstand every temptation of the devil, with their faith on the Lord Jesus Christ. Teach them to never be weary of good works, but to be meek and lowly in heart; for such shall find rest to their souls. O, remember, my son, and learn wisdom in thy youth; yea, learn in thy youth to keep the commandments of God. Yea, and cry unto God for all thy support; yea, let all thy doings be unto the Lord, and whithersoever thou goest let it be in the Lord. #RandolphHarris 24 of 27
“Yea, let all thy thoughts be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever. Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day. And now, my son, I have somewhat to say concerning the things which our fathers call a ball or director—or our fathers called it Liahona, which is, being interpreted, a compass; and the Lord prepared it. And behold, there cannot any human work after the manner of so curious a work-personship. And behold, it was prepared to show unto our father the course which they should travel in the wilderness. And it did work for them according to their faith in God; therefore, if they had faith to believe that God could cause that those spindles should point the way they should go, behold, it was done; therefore they had this miracle, and also many other miracles wrought by the power of God, day by day. Nevertheless, because those miracles were worked by small means it did show unto them marvelous works. #RandolphHarris 25 of 27
“They were slothful, and forgo to exercise their faith and diligence and then those marvelous works ceased, and they did not progress in their journey; therefore, they tarried in the wilderness, or did not travel a direct course, and were afflicted with hunger and thirst, because of their transgressions. And now, my son, I would that ye should understand that these things are not without a shadow; for as our father were slothful to give heed to this compass (now these things were temporal) they did not prosper; even so it was with things which are spiritual. For behold, it is as easy to give heed to the word of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point unto them a straight course to the promised land. And now I say, is there not a type in this thing? For just as surely as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow into a far better land of promise. On my don, do not let us be slothful because of the easiness of the way; for so was it with our father; for so was it prepared for them, that if they would look they might live; even so it is with us. #RandolphHarris 26 of 27
“The way is prepared, and if we will look we may live forever. And now, my son, see that ye take care of these scared things, yea, see that ye look to God and live. Go unto this people and declare he word, and be sober. My son, farewell,” reports Alma 37.1-47. Wheels turn and the seasons turn and the Earth turns and the stars turn. The Universe turns and I turn with it. King of the tuning, my face turns toward you in wonder. Great Father, please help me. I have studied your ways for many years now, and still you hide yourself from me. I can call to you under a multitude of names, but still you do not come. I can tell you a large number of your stories, but still I do not know who you are. I have many pictures of you, but still I have not seen your face. Though I throw out titles and powers and associations in mad armfuls, still there is nothing there when the whirlwind I create as become still. In that nothing, then, in the quiet after my storm, I will await you. Come to me, if such is your will, or do not come to me, if such is your will. Still I will wait. What else can I do? I bring greetings to God of this place from my people, from my family, from me, and not only greetings but gifts of friendship. I give them to you to establish between us the sacred bond. I who stand before you, I who come into your presence, I who am your worshipper, call out to you, God. #RandolphHarris 27 of 27
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Lord of the Pathway, to you I call; Lord of the Pathway, I lift my voice to you. Gate Keeper, Waiting One please open the door, that I may pass through to your land, God, there to be refreshed by the power you, Great one. Please do not hide in you cave of clouds, Most High, and deprive our World of your splendor. Please come to the mirror we have prepared, washing it with clear water. See, we are clean to; nothing is here which would defile. We are worthy of your presence ad eager to see you. Please leave your cloud cave and shine for us.
Dear Lord of the shining bow, with hair of flame, with beauty shining, truth’s bright friend and falsehood’s foe, Masters of both lyre and singing: Please be with me, bring art and grace, please be with me, bring light and song, please be with me, bring all that is beautiful, please bring all that is beautiful when you come to me.
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As Pure in thought as Angels are, to Know Her was to Love Her!
Life experiences become acting experiences, which in turn become life experiences. Today I saw her for the first time at Mrs. Jansen’s. I was introduced to her. Oh! She was good as she was fair. None—none on Earth above her! As pure in thought as angels are, to know her was to love her. She did not seem to make anything of it or pay any attention to me. I kept myself as unobtrusive as possible in order to observe her all the better. She stayed only a moment; she had come only to fetch the daughters, who were to go to the royal kitchen. While the two Jansen girls were putting on their coats, we two were alone in a room, and I, with a cold, almost supercilious apathy, said a few casual words to her, to which she replied with undeserved politeness. Then they went. I could have offered to accompany them, but that already would have sufficed to indicate the gallant suitor, and I have convinced myself that she is not to be won that way. –On the contrary, I chose to leave right after they had gone and to walk faster than they, but along other streets, yet likewise heading toward the royal kitchen so that when they turned onto Store Kongensgade I passed them in the greatest haste without greeting them or anything. It is necessary for me to gain entrance to the house, and for that, as they say in military language, I am prepared. It looks, however, as if that will be a fairly protracted and difficult matter. #RandolphHarris 1 of 18
I have never known any family that lived so much apart. It is only she and her aunt—no brothers, no cousins, not a thread to grab onto, no far-removed connection to contact. I walk around continually with one arm available. Not for anything in the World would I walk with someone on each arm at this time. My arm is a grappling hook that must always be kept in readiness; my arm is intended for the potential yield—if far off in the distance a very distant relative or friend should appear whom I from afar could catch hold of, then I make a grab. Moreover, it is not right for a family to live so isolated; the poor young lady is being deprived of the opportunity to learn to know the World, to say nothing of the other possible dangerous consequences it may have. That always has its revenge. It is the same with proposing. To be sure, such isolation does protect one from petty thievery. In a very sociable house, opportunity makes the thief. However, that does not matter greatly, for there is not much to steal from such young women; when they are twenty-eight years old, their hearts are already a filled autograph album, and I never care to write my name where many have already written. It never occurs to me to scratch my name on a window pane or in a tavern, or on a tree or a bench in Frederiksberg gardens. #RandolphHarris 2 of 18
Beliefs are the rails upon which our lives run. We almost always act according to what we really believe. It does not matter much what we say we believe or what we want others to think we believe. When the rubber meets the road, we act out our actual beliefs most of the time. That is why behaviour is such a good indicator of a person’s beliefs. Let us look, then, at five aspects of belief that are critical to the shape of our minds. The content of a belief. A belief’s impact on behaviour I a function of three of the belief’s traits: its content, strength, and centrality. The content of a belief helps determine how important the belief is for our character behaviour. What we believe matters—the actual content of what we believe about God, morality, politics, life after death, and so on will shape the contours of our lives and actions. In fact, the contents of one’s beliefs are so important that, according to Scripture, our eternal destiny is determined by what we believe about Jesus Christ. Today, people are inclined to think that the sincerity and fervency of one’s beliefs are more important than the content. As long as we believe something honestly and strongly, we are told, then that is all that matters. Nothing can be further from the truth. #RandolphHarris 3 of 18
I can believe with all my might that my Ultimate Driving Machine will fly me to Japan or love is caused solely by the brain, but that fervency does not change a thing. As far as reality is concerned, what matters is not whether I like a belief or how sincere I am in believing it but whether or not the belief is true. I am responsible for what I believe and, I might add, for what I refuse to believe because the content of what I do or do not believe makes a tremendous difference to what I become and how I act. The strength of a belief. There is, however, more to a belief than its content. There is also strength and centrality for the person who believes it. We are all familiar with the idea of a belief having strength. If you believe something, that does not mean you are certain that it is true. Rather, it means that you are at least more than 50 percent convinced the belief is true. If it were fifty-fifty for you, you would not really have the belief in question. Instead, you would still be in a process of deciding whether or not you should adopt the belief. A belief’s strength is the degree to which you are convinced the belief is true. As you gain evidence and support for a belief, its strength grows for you. It may start off as plausible and later become fairly likely, quite likely, beyond reasonable doubt, or complete certain. #RandolphHarris 4 of 18
The more certain you are of a belief, the more it becomes a part of your very soul, and the more you rely on it as a basis for action. The centrality of a belief. You may be less familiar with this concept than with the previous two, but with a little reflection the idea of centrality is easy to grasp. The centrality of a belief is the degree of importance the belief plays in your entire set of beliefs, that is, in your Worldview. The more central a belief is, the greater the impact on one’s Worldview were the belief given up. My belief that prunes are good for me is fairly strong (even thought I do not care for that belief!), but it is not very central for me. I could give it up and not have to abandon or adjust very many other beliefs I hold. However, my beliefs in absolute morality, life after death, or the Christian faith are very central for me—more central now, in fact, than just after my conversion in 2020. If I were to lose these beliefs, my entire set of beliefs would undergo a radical reshuffling—more so now than in 2021. As I grow, some of my beliefs come to play a more central role in the entire way I see life. How do we change beliefs? The content, strength, and centrality of a person’s beliefs plays a powerful role in determining the person’s character and behaviour. However, there is an apparent paradox about one’s beliefs. #RandolphHarris 5 of 18
On the one hand, Scripture holds us responsible for our beliefs since it commands us to embrace certain beliefs and warns us of the consequences of accepting other beliefs. On the other hand, experience teaches us that we cannot choose or change our beliefs by direct effort. For example, if someone offered you $100,000 to believe right now that a pink elephant was sitting next to you, you could not really choose to believe this in spite of having a good motive to do so! Happily, there is a way out of this paradox: we can change our beliefs indirectly. If I want to change my beliefs about something, I can embark on a course of study in which I choose to think regularly about certain things, read certain pieces of evidence and argument, and try to find problems with evidence raised against the belief in question. More generally, by choosing to undertake a course of study, meditation, and reflection, I can put myself in a position to undergo a change in the content, strength, and centrality of my beliefs. (We will look more at these truths later.) And if these kinds of changes in belief are what caused a change in my character and behaviour, then I will be transformed by these belief changes. That is exactly why Paul tells us to be transformed by the renewing of the mind, because it is precisely activities of the mind that change these three aspects of belief, which, in turn, transform our character and behaviour. #RandolphHarris 6 of 18
How beliefs form the plausibility structure of a culture. There is a critical corollary of this insight. If I cannot even entertain the belief needed to bring about that change, I will never be able to change my life. By “entertain a belief” I mean to consider the possibility that the belief might be true. If you are hateful and mean to someone at work, you will have to change what you believe about the person before you will treat one differently. However, if you cannot even entertain the thought that one is a god person worthy of kindness, you will not change. There is a straightforward application here for evangelism. A person’s plausibility structure is set of ideas the person either is or is not willing to entertain as possibly true. For example, no one would come to a lecture defending a flat Earth because this idea is just not part of our plausibility structure. We cannot even entertain the idea. Moreover, a person’s plausibility structure is a function of the beliefs one already has. God usually exerts that power in connection with certain prior conditions of the human mind, and it should be ours to create, so far as we can, with the help of God, those favourable conditions for the receptions of the gospel. False ideas are the greatest obstacles to the reception of the gospel. #RandolphHarris 7 of 18
We may preach with all the fervour of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation or of the World to be controlled by ideas which, by the resistless force of logic, prevent Christianity from being regarded as anything more than a harmless delusion. If a culture reaches the point where Christian claims are not even part of its plausibility structure, fewer and fewer people will be able to entertain the possibility that they might be true. Whatever stragglers do come to faith in such a context would do so on the basis of felt needs alone, and the genuineness of such conversions would be questionable to say the least. This is why apologetics is so crucial to evangelism. It seeks to create a plausibility structure in a person’s mind, favourable conditions, so the gospel can be entertained by a person. To plant a seed in someone’s mind in pre-evangelism is to present a person with an idea that will work on one’s plausibility structure to create a space in which Christianity can be entertained seriously. If this is important to evangelism, it is strategically crucial that local churches think about how hey can address those aspects of the modern Worldview that place Christianity outside the plausibility structure of so many. #RandolphHarris 8 of 18
Our modern post-Christian society is perilously close to regarding Christian claims as mere figments in the minds of the faithful. Speaking of fundamentalists after the Scopes trial in 1925, historian George Marsden observes that they could not “raise the level of discourse to a plane where any of their arguments would be taken seriously. Whatever they said would be overshadowed by the pejorative associations attached to the movement by the seemingly victorious secular establishment.” Tragically, as we approach the twenty-first century, our current context for proclaiming Christian truth is even worse than it was in the decades following 1925. During those decades, at least argumentation was considered relevant to making or accepting religious claims. However, now religious assertions are regarded as mere expressions of private belief or emotion, far below the level needed for argument itself to be considered at all relevant. The plausibility, content, strength, and centrality of our beliefs play a key role in determining our character and behaviour. And various activities of thought and study affect our beliefs and thereby impact our character and behaviour. Because thoughts and beliefs are contained in the mind, intellectually development and the renewal of the mind transform our lives. #RandolphHarris 9 of 18
James’ words are consistently surgical. However, none are so penetrating as these: “If anyone considers oneself religious and yet does not keep a tight rein on one’s tongue, one deceives oneself and one’s religion is worthless,” reports James 1.26. An exercise in futility! This is a spiritually terrifying statement, to say the least, for it cuts like a hot knife through warm butter, dissecting the cant and piety of the self-satisfied religious. An out-of-control tongue suggests bogus religion, no matter how well one’s devotion is carried out. The true test of a human’s spirituality is not one’s ability to speak, as we are apt to think, but rather one’s ability to bridle one’s tongue. The Lord Jesus Himself explained this in no uncertain terms in a heated exchange with the Pharisees: “Make a tree god and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks,” reports Matthew 12.33, 34). The tongue will inevitably reveal what is on the inside. This is especially true under stress, when the tongue is compulsively revealing. A preacher with a hammer in hand, doing some work on a church workday, noticed that one of the men seemed to be following him around. #RandolphHarris 10 of 18
Finally the preacher asked this man why he was following him around. The man answered, “I just want to hear what you say when you hit your thumb.” The curious parishioner understood that would be of the home, where the mouth unfailingly trumpets one’s essence. James does not mean that those who sometimes fall into this sin have a worthless religion, for all are guilty at times. Rather, he is saying that if anyone’s tongue is habitually unbridled, though one’s church attendance be impeccable, one’s Bible knowledge envied, one’s prayers many, one’s tithes exemplary, and though one considers oneself religious…one deceives oneself and one’s religion is worthless. The ever practical James has cut through all the religious decorum, but it is not butter that glistens under one’s knife, but the marrow of our souls. True religion controls the tongue. Humans, how is your religion? How is mine? Do you talk too much? Do you pass along choice morsels for others to gleefully take in? Do you pass along choice morsels for others to gleefully take in? Do you say to people’s faces what you would never say behind their backs? Do you have a “gift” of a sharp tongue? Are people elevated or diminished through your words? #RandolphHarris 11 of 18
From the time when one begins to take instruction from one’s teacher, the disciple also begins a period of probation in one’s inner career and of separation from one’s inner weaknesses. The probation will enable one gradually to show forth all the different aspects of one’s personality and will indicate how receptive one really is to the teacher’s influence. During this process, qualities which are lying latent beneath the surface will arise above it; situations will arrange themselves in such a way as to force one to express them. In short, what is hidden will become open. Thus one will be given the chance to look to one’s moral foundations before one advances to the intensive mystical training which places hidden power and hidden knowledge in one’s hands. Without first getting such a foundation, one who gets possession of these powers may soon fall into overpowering temptations, with disastrous results to oneself and others. The inner conflict which results from the probation will force one to face oneself, to look at the weaknesses which are present within one and to try to conquer them. If there is no other way to get one to do so, then one will have to take the way of suffering their consequences so as to have them brought home to one. Such a phase of the disciple’s career will naturally be filled with strains for oneself and with misunderstandings about oneself. #RandolphHarris 12 of 18
The term of probation is a period of severe trials and strong temptations. However, the principle of probation is a sound one. Out of the vortex of its tests and stresses and upheavals, one has the chance to emerge a stronger and wiser being. One’s probationary period is concerned with the general purification of character from egoism and animality as well as with its sensitization to intuition and instruction. Without such a basis to work upon, it would be dangerous for one to venture into mystical work or public service. Nor would the teacher permit one to do so, as there are inexorable laws, not of one’s making, which govern the matter. One must be on guard and not mistake psychism for spirituality, pseudo-intuition for the real thing, mix personal motives with altruistic service, nor lose oneself in dreams and fantasies instead of finding oneself in inspired action. These faults are common to most mystical aspirants. The Quest for God is deadly serious and demands so much. It is far easier to go astray from it than to keep on it. A householder is responsible for all who dwell in the house, but especially for guest. Treat anyone who has safely passed the borders of your land with respect, unless they perform some act to offend the spirit of God. Even then, treat them with kindness until you have escorted them off your property. #RandolphHarris 13 of 18
It is your responsibility to restore the harmony to your house. This obligation holds for the uninvited as well as the invited guest—the neighbourhood children, the sales person, the evangelist at your door. Greet them pleasantly. Offer them hospitality. If you invite them in, offer them something to ear or drink. Your Cresleigh Home will develop a reputation for hospitality, which will please God no end. Lord who sits at the edge of my land, sits at the edge of all I own. Watchful Jesus Christ guards my space. About my Cresleigh Home, establish your place of warding. Stand watchfully at the corners. Be a shield between our house and all that would work evil. Guard our land and all who claim its protection. Here on the border, you stand your watch. I have come out here to assure you that your attention to duty is appreciated, bringing not only words, but gifts to place before your maker. Watcher on the Borders, the steward of this land offers to you. This grain is for you, and the atmosphere is for you. “O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the Earth, and cry repentance unto every people! Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and come unto our God, that there might not be more sorrow upon all the face of the Earth. #RandolphHarris 14 of 18
“However, behold, I am a man, and do sin in my wish; for I ought to be content with the things which the Lord hath allotted unto me. I ought not to harrow up in my desires the firm decree of a just God, for I know that he granteth unto humans according to their desires, whether it be unto death or unto life; yea, I know that he allotteth unto humans, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction. Yea, and I know that good and evil have come before all humans; he that knoweth not good from evil is blameless; but one that knoweth good and evil, to one it is given according to one’s desires, whether one desireth good or evil, life or death, joy or remorse of conscience. Now, seeing that I know these things, why should I desire more than to perform the work to which I have been called? Why should I desire that I were an angel, that I could speak unto all the ends of the Earth? For behold, the Lord doth grant unto all nations, of their own nation and tongue, to teach his word, yea, in wisdom, all that he seeth fit that they should have; therefore we see that the Lord doth counsel in wisdom, according to that which is just and true. I know that which the Lord hath commanded me, and I glory in it. #RandolphHarris 15 of 18
“I do not glory of myself, but I glory in that which the Lord hath commanded me; yea, and this is my glory, that perhaps I may be an instrument in the hands of God to bring some soul to repentance; and this is my joy. And behold, when I see many of my brethren truly penitent, and coming to the Lord their God, then is my soul filled with joy; then do I remember what the Lord has done for me, yea, even that he hath heard my prayer; yea, then do I remember his merciful arm which he extended towards me. Yea, and I also remember the captivity of my fathers; for I surely do know that the Lord did deliver them out of bondage, and by this did establish his church; yes, the Lord God, the God of Abraham, the God of Isaac, and the God of Jacob, did deliver them out of bondage. Yea, I have always remembered the captivity of my fathers; and that same God who delivered them out of the hands of the Egyptians did deliver them out of bondage. Yea, and that same God did establish his church among them; yea, and that same God hath called me by a holy calling, to preach the word unto this people, and hath given me much success, in the which my joy is full. However, I do not joy in m own success alone, but my joy is more full because of the success of my brethren, who have been up to the land of Nephi. #RandolphHarris 16 of 18
“Behold, they have laboured exceedingly, and have brought forth much fruit; and how great shall be their reward! Now, when I think of the success of these my brethren my soul is carried away, even to the separation of it from the body, as it were, so great is my joy. And now may God grant unto these, my brethren, that they may sit down in the kingdom of God; yea, and also all those who are the fruit of their labours that they may go no more out, but that they may praise him forever. And may God grant that it maybe done according to my words, even as I have spoken. Amen,” reports Alma 29.1-17. When we understand what humans are, we do not forthwith understand other things which belong to them, but we understand them one by one, according to a certain succession. On this account the things we understand as separated, we must reduce to one by way of composition or division, by forming an enunciation. Now the species of the divine intellect, which is essences of all things, and also whatever can accidental to them. Enunciatory composition signifies some existence of a thing; and thus God by His existence, which His essence, is the similitude of all those things which are signified by enunciation. #RandolphHarris 17 of 18
Seeing that I have no confidence in anything but Thy mercy, do Thou endue my mouth with power to proclaim Thy truth, and sanctify my work with more abundant richness of grace, that Thou mayest both save my unworthy self, and justify in Thy loving-kindness the flock entrusted to me. Whatever Thou seest corrupt in them, do Thou make sound; and whatever Thou discernest vicious in me, do Thou cure; whatever guilt they have contracted or do contract, through my sinful lukewarmness or carelessness, do Thou put away. If in anything they have fallen into sin, whether with or without my knowledge, or have fallen by the stumbling block of my example, pardon them, and render not to my unhappy self the punishment which such a fault deserves. However, let the rebukes which I have administered in censure of others conduce to their salvation; and let the pleading of this prayer recall them from the error they have committed, that they may not endure the torments of hell:–so that Thou mayest vouchsafe pardon to their iniquities, and wash away the offence of which I have become guilty by my own unfitness to bear rule. Incline Thine ear, O God, to our sacrifices, and write me, and those who are committed to me, in Thy books; whereby, together with the flock entrusted to me, I may both be cleansed from all sin, and be enabled to attain to Thee in peace. #RandolphHarris 18 of 18
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Look down from Heaven, O Christ, on Thy flock and lambs, and bless their bodies and souls. Grant those who have received Thy sign, O Christ, on their foreheads, to be Thine own in the day of judgment.
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May the Angel of Peace Come in—One’s Over-Great Hat to Repay an Obligation is a Kind of Ingratitude!
It is very peaceful to be able to live for your work alone. The self-denial, the sacrifices that our work demands are all compensated for by that lovely serenity of giving yourself up to dance. People also need to understand their existential freedom and their responsibility in exercising that freedom. One must develop the chance to experience one’s self as an entity separate from one’s environment, with the capacity to respond to one’s own initiative rather than merely reacting. Does emotion have a presence r identity independent of the person it is “in”? We talk as if it did. We commonly speak of expression, storing, getting in touch with, or even spreading and emotion. We speak of guilt as something that haunts us, or fear as something the grips, strikes, betrays, paralyzes, or overwhelms us. Fear, as we talk about is, is something that can lurk, hide, creep, look up, or attack. Love is something we fall into or out of. Anger is something that overtakes or overwhelms us. In this way of talking we use the fiction of some independent, outside agency in order to describe a contrasting inner state. It is important for a person to understand the sociohistorical precedence for the present attitudes one felt victim to. #RandolphHarris 1 of 22
Music, When Soft Voices Die, Vibrates in the Memory—If Music be the Food of Love, Play on!
There is a young and impressionable mind out there that is very hungry for information…It has latched on to an electronic tube as its main source of nourishment. As a whole, the Democratic Republic of the Congo contains 615,942 square miles of forest. and it is known for its high levels of biodiversity, including more than 600 tree species and 10,000 animal species. Some of its most famous residents include forest elephant, gorillas, chimpanzees, okapi, leopards, hippos, and lions. Researchers has found that Central African forests generally have taller trees but lower density of small tress than forest in the Amazon or Borneo. That is because Elephants, gorillas, and large herbivores keep the density of small trees very low through predation, reducing competition for large trees. However, in areas where these animals have been depleted by hunting, forests tend to be shorter and denser with small trees. However, between 2000 and 2010, the country lost 14,331 square miles of forest. It risks being left in a fragmented and severely degraded state due to the growing threat of deforestation carried out to clear the illegal logging. If the current trend continues, the entire forest will be gone by the end of this century, 2100 A.D. #RandolphHarris 1 of 20
Understanding tropical deforestation is important because forests store vast amounts of carbon. Deforestation releases carbon to the atmosphere and prevents the forest from taking up more carbon, and this increases global temperatures and poor air quality. Deforestation also leads to the death of animals and makes it hard for the native to find much needed food. Also, the natives are not allowed to cut down trees because every tree that cut down costs them a fine that is ten times the minimum wages, and a jail sentence. However, since this country is poor, big corporations cannot be stopped from logging trees, and cut them down to plunder. The first inhabitants of these lands, the indigenous, are left forgotten in a corner, while the looters grow and become stronger. The natives have their history and try to defend themselves and their homes so they will not die. The threat to the rainforest seems like a joke because it is a single county, the country of money, put itself above all flags. When they utter, “Globalization,” many think it is absurd because it is an order in which money is the only country served and the borders are erased, not our of fraternity but because of the bleeding that fattens the powerful without nationality. #RandolphHarris 2 of 20
The lie of globalization became a universal coin, and for a few in the Congo, it wove a dream of prosperity above everyone else’s nightmare. Corruption and falsehoods are used to deceive the masses. Being poor, the people are dressed in the wealth of their scarcities, and because the lie is so deep and so broad, they end up mistaking it for truth. The people prepared for the great international forums and, by the will of the government, poverty was declared an illusion that faded before the development proclaimed by economic statistics. The people of the land became even more forgotten, and their history was not enough to keep the from dying, forgotten and humiliated. However, death did not hurt them as much as being forgotten did. They discovered that they no longer existed, and those who govern had forgotten about them in their euphoria of statistics and growth. A similar phenomenon is happening in the City of Sacramento with the hundreds of millions of dollars being spent on sports complexes and theater expansions, which cannot even be used, due to the COVID-19 pandemic, but nothing being done to make sure people have affordable housing. #RandolphHarris 3 of 20
A country that forgets itself is a sad country. A country that forgets its past cannot have a future. I have said that the original position is the appropriate initial status quo which ensures that the fundamental agreements reached in it are fair. This fact yields that name “justice as fairness.” It is clear, then, that I want to say that one conception of justice is more reasonable than another, or justifiable with respect to it, if rational persons in the initial situation would choose its principles over those of the other for the role of justice. Conceptions of justice are to be ranked by their acceptability to persons so circumstanced. Understood in this way the question of justification is settled by working out a problem of deliberation: we have to ascertain which principles it would be rational to adopt given the contractual situation. This connects the theory of justice with the theory of rational choice. If this view of the problem of justification is to succeed, we must, of course, describe in some detail the nature of this choice problem. A problem of rational decision has a definite answer only if we know the beliefs and interests of the parties, their relations with respect to one another, the alternatives between which they are to choose, the procedure whereby they make up their minds, and so on. #RandolphHarris 4 of 20
As the circumstances are presented in different ways, correspondingly different principles are accepted. The concept of the original position, as I shall refer to it, is that of the most philosophically favoured interpretation of this initial choice situation for the purposes of a theory of justice. However, how are we to decide what is the most favoured interpretation? I assume, for one thing, that there is a broad measure of agreement that principles of justice should be chosen under certain conditions. To justify a particular description of the initial situation one shows that is incorporates these commonly shared presumptions. One argues from widely accepted but weak premises to more specific conclusions. Each of the presumptions should by itself be natural and plausible; some of them may seem innocuous or even trivial. The aim of the contract approach is to establish that taken together they impose significant bounds on acceptable principles of justice. The ideal outcome would be that these conditions determine a unique set of principles; but I shall be satisfied if they suffice to rank the main traditional conceptions of social justice. One should not be misled, then, by the somewhat unusual conditions which characterize the original position. The idea here is simply to make vivid to ourselves the restrictions that it seems reasonable to impose on arguments for principles of justice, and therefore on these principles themselves. #RandolphHarris 5 of 20
Thus it seems reasonable and generally acceptable that no one should be advantaged or disadvantaged by natural fortune or social circumstances in the choice of principles. It also seems widely agreed that it should be impossible to tailor principles to the circumstances of one’s own case. We should ensure further that particular inclinations and aspirations, and persons’ conceptions of their good do not affect the principles adopted. The aim is to rule out those principles that it would be rational to propose for acceptance, however little the chance of success, only if one knew certain things that are irrelevant from the standpoint of justice. For example, if a one knew that one was wealthy, one might find it rational to advance the principle that various taxes for welfare measures be counted unjust; if one knew that one was poor, one would most likely propose the contrary principle. To represent the desired restrictions one imagines a situation in which everyone is deprived of this sort of information. One excludes the knowledge of those contingencies which sets humans at odds and allows the to be guided by their prejudices. In this manner the veil of ignorance is arrived at in a natural way. If we keep in mind the constraints on arguments that it is meant to express, this concept should cause no difficulty. #RandolphHarris 6 of 20
At any time we can enter the original position, so to speak, simply by following a certain procedure, namely, by arguing for principles of justice in accordance with these restrictions. It seems reasonable to suppose that the parties in the original positions are equal. That is, all have the same rights in the procedure for choosing principles; each can make proposals, submit reasons for their acceptance, and so on. Obviously the purpose of these conditions is to represent equality between human beings as moral persons, as creatures having a conception of their good and capable of a sense of justice. The basis of equality is taken to be similarity in these two respects. Systems of ends are not ranked in value; and each human is presumed to have the requisite ability to understand and to act upon whatever principles are adopted. Together with the veil of ignorance, these conditions define the principles of justice as those which rational persons concerned to advance their interests would consent to as equals when none are known to be advantaged or disadvantage by social and natural contingencies. There is, however, another side to justifying a particular description of the original position. This is to see if the principles which would be chosen match our considered convictions of justice or extend them in an acceptable way. #RandolphHarris 7 of 20
We can note whether applying these principles would lead us to make the same judgments about the basic structure of society which we now make intuitively and in which we have the greatest confidence; or whether, in cases where our present judgements are in doubt and given with hesitation, these principles offer a resolution which we can affirm on reflection. There are questions which we feel sure must be answered in a certain way. For example, we are confident that religious intolerance and racial discrimination are unjust. We think that we have examined these things with care and have reached what we believe is an impartial judgment not likely to be distorted by an excessive attention to our own interests. These convictions are provisional fixed points which we presume any conception of justice must fit. However, we have much less assurance as to what is the correct distribution of wealth and authority. Here we may be looking for a way to remove our doubts. We can check an interpretation of the initial situation, then, by the capacity of its principles to accommodate our firmest convictions and to provide guidance where guided is needed. In searching for the most favoured description of this situation we work from both ends. We begin by describing it so that it represents generally shared and preferably weak conditions. #RandolphHarris 8 of 20
We then see if these conditions are strong enough to yield a significant set of principles. If not, we look for further premises equally reasonable. However, if so, and these principles match our considered convictions of justice, then so far well and good. However, presumably there will be discrepancies. In this case we have a choice. We can either modify the account of the initial situation or we can revise our existing judgments, for even the judgments we take provisionally as fixed points are liable to revision. By going back and forth, sometimes altering the conditions of the contractual circumstances, at others withdrawing our judgments and conforming them to principle, I assume that eventually we shall find a description of the initial situation that both expresses reasonable conditions and yields principles which match our considered judgments duly pruned and adjusted. This state of affairs I refer to as reflective equilibrium. It is an equilibrium because at last our principles and judgments coincide; and it is reflective since we known to what principles our judgments conform and the premises of their derivation. At the moment everything is in order. However, this equilibrium is not necessarily stable. It is liable to be upset by further examination of the conditions which should be imposed on the contractual situation and by particular cases which may lead us to revise our judgments. #RandolphHarris 9 of 20
Yet for the time being we have done what we can to render coherent and to justify our convictions of social justice. We have reached a conception of the original position. I shall not, of course, actually work through this process. Still, we may think of the interpretation of the original position that I shall present as the result of such a hypothetical course of reflection. It represents the attempt to accommodate within one scheme both reasonable philosophical conditions on principles as well as our considered judgments of justice. In arriving at the favoured interpretation of the initial situation there is no point at which an appeal is made to self-evidence in the traditional sense either or general conceptions or particular convictions. I do not claim for the principles of justice proposed that they are necessary truths or derivable from such truths. A conception of justice cannot be deduced from self-evident premises or conditions on principles; instead, its justification is a matter of the mutual support of many considerations, of everything fitting together into one coherent view. We shall want to say that certain principles of justice are justified because they would be agreed to in an initial situation of equality. I have emphasized that this original position is purely hypothetical. #RandolphHarris 10 of 20
It is natural to ask why, if this agreement is never actually entered into, we should take any interest in these principles, moral or otherwise. The conditions embodied in the description of the original position are ones that we do in fact accept. Or if we do not, then perhaps we can be persuaded to do so by philosophical reflection. Each aspect of the contractual situation can be given supporting grounds. Thus what we shall do is to collect together into one conception a number of conditions on principles that we are ready upon due consideration to recognize as reasonable. These constraints express what we are prepared to regard as limits on fair terms of social cooperation. One way to look at the idea of the original position, therefore, is to see it as an expository device which sums up the meaning of these conditions and helps us to extract their consequences. On the other hand, this conception is also an intuitive notion that suggests its own elaboration, so that led on by it we are drawn to define more clearly the standpoint from which we can best interpret moral relationship We need a conception that enables us to envision our objective from afar: the intuitive notion of the original position is to do this for us. When I am your president, I hope you will come see me. Please do not leave me up there in the White House all by myself. I grew up watching PBS, and still watch it. For enlightened news coverage, tune in to PBS. #RandolphHarris 11 of 20
Love must be aggressively translated into simple justice. “Each one should use whatever gift one has received to serve others, faithfully administering God’s grace in its various forms,” reports 1 Peter 4.10. Peter and Paul are saying the same thing. The spiritual gifts we have, and the ministries we perform are gifts of God’s grace. None of us deserves the gifts one has been given. They are given to us by God’s undeserved favour to us through Christ. This means the most “worthy” and the most “unworthy” of all Christians both receive their gifts and their ministries on the same basis. The “unworthy” person surely does not deserve one’s gift, but neither does the most “worthy.” They both receive them as unmerited favours from God. There are quotations marks around worthy and unworthy in above because in reality there is no such distinction in God’s sight. In His sight, we are all totally and permanently bankrupt spiritually. Paul’s statement, “There is no difference, for all have sinned and fall short of the glory of God” (Romans 3.22-23), is just as true for believers as for unbelievers. We never earn our privileges of ministry because of our heard work or faithfulness in previous service to God. I taught adult Saturday school for many years in a small church before God launched me into a much wider sphere of ministry. #RandolphHarris 12 of 20
However, I did not earn an enlarged ministry through my “faithful” teaching; rather, it was a gift of God’s grace. We are so accustomed to thinking of spiritual gifts in terms of abilities to minister that we lose sight of the ordinary meaning of the word. A gift is something given to us; something we do not earn. However, even our ordinary meaning fails to adequately convey the biblical sense. We tend to give gifts to people who, even though they have not earned them, in some sense deserve them because of their relationship to us or because they have done us a favour of some kind. However, God gives spiritual gifts to people who do not deserve them. None of us deserves to be in God’s service on some far away mission field. It is an awesome thing to attempt to speak on behalf of God. Yet that is exactly what we do when we teach, or preach, or write. It matters not whether our audience is one person or fifty thousand, whether they are kindergarten pupils or graduate theological students. Any time we say or write something that we hold out to be biblical truth, we are putting ourselves in the position of being God’s spokes-person. Peter said, “If anyone speaks, one should do it as one peaking the very words of God,” reports 1 Peter 4.11. I suspect that most people who these essays do teach the Scriptures occasionally if not regularly. #RandolphHarris 13 of 20
Do we appreciate the awesomeness of our responsibility, to be speaking on behalf of God? Do we consider the accountability that comes with being entrusted with the divine message? Paul himself was keenly conscious of his immense responsibility when he said, “Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like humans sent from God,” reports 2 Corinthians 2.17. He said he spoke like a human sent from God, but he also said he spoke before God, or in the sight of God. That is, God not only sent him, but observed him. One Saturday as I stood up to teach my adult Saturday school class, to my dismay, I realized the president of our denominational seminary was sitting in the class. To make matters more intense, he also happened to be the professor of homiletics (the art of preaching). I was sure he was critiquing everything I said, both in content and delivery. Now if the presence of a seminary president in my class was an awesome experience, how much more awed should I be when I realize I speak, or write, in the very presence of God and on His behalf. #RandolphHarris 14 of 20
What, then, will gives us the courage to undertake or continue to teach the Scriptures or, for that matter, to exercise any other spiritual gift? The heartfelt conviction that we have our ministry by God’s grace. Again, as Paul said, “Therefore, since through God’s mercy we have this ministry, we do not lose heart,” reports 2 Corinthians 4.1. It was a sense of God’s mercy that gave Paul courage or, as he expressed it, caused him not to lose heart. Mercy is God’s grace expressed specifically toward people who are viewed by Him as guilty, condemned, and helpless. It is generally expressed in terms of relieving the misery due to their sin. However, God not only relieved Paul’s misery, He elevated him to the office of apostle and gave him the ministry of proclaiming the richest of Christ. However, Paul never lost sight of his own unworthiness, even when exercising his office of apostleship. He never forgot he held that office by God’s mercy. Here we see the biblical relationship between a sense of one’s utter unworthiness on the one hand, and the courage to undertake a ministry for God on the other. To lose sight of our unworthiness is to risk exercising our gifts and fulfilling our ministries in a spirit of presumptuous pride, as if God were fortunate to have us on His team. #RandolphHarris 15 of 20
However, to focus too much on our unworthiness, to the neglect of God’s grace, will effectively immobilize us for His service. That attitude is also an expression of pride because we are still focusing on ourselves and our worthiness or unworthiness, as if God were dependent on some innate quality within us to equip us for His service. Remember we did not declare temporary spiritual bankruptcy. Our bankruptcy is total and permanent. The only worthiness we have with which to come before God is in Christ. And the only worthiness we have to qualify us for ministry is in Christ. If we are to progress in any aspect of the Christian life, we must look outside ourselves and only to Christ. It is in Him that the grace of God is so abundantly poured out on us. God may be generous enough to accept us as we are, with our weaknesses and mistakes, but the law of Karma is above all human emotions, whether they be generous or ingenerous. It demands full payment and distributes to them the consequences of their actions. There is a strong similarity between this and law, irrevocably decreed in Heaven before the foundations of this World, upon which all blessings are predicated. We believe we are born where we should be, but that a just and loving Father in Heaven has decided where we can best perform in this mortal sphere of activity. #RandolphHarris 16 of 20
We believe we reap the rewards of our actions, but we also believe in the atonement of Jesus. Were it not for this merciful provision, we would be left with nearly the same doctrine as others who believe that karma cannot change. That is, we would be left to eternally pay the price of our sins. Christians are taught to be involved in the actions of others through doing good deeds and teaching the gospel. This is the doctrine of loving your neighbour as yourself. Spiritual insights surpass our mere powers of reason. We realize, however, that these moments of enlightenment are given to us by God through the power of the Holy Ghost and that we must study some things out for ourselves and then seek a spiritual confirmation. The gospel also teaches us to follow a wise, God-revealed health law. Physical care and conditioning have been taught since the early days of the Church. “Behold, now it came to pass that the king of the Lamanites sent a proclamation among all this people, that they should not lay their hands on Ammon, or Aaron, or Mmner, or Himni, nor either of their brethren who should go forth preaching the word of God, in whatsoever place they should be, in any part of their land. Yea, he sent a decree among them, that they should not lay their hands on them to bind them, or to cast them into prison. #RandolphHarris 17 of 20
“Neither should they spit upon them, nor smite them, nor cast them out of their synagogues, nor scourge them; neither should they cast stones at them, but that they should have free access to their houses, and also their temples, and their sanctuaries. And thus they might go forth and preach the word according to their desires, for the king as been converted unto the Lord, and all his household; therefore he sent his proclamation throughout the land unto his people, that the word of God might have no obstruction, but that it might go forth throughout the land unto his people, that the word of God might have no obstruction, but that it might go forth throughout all the land, that his people might be convinced concerning the wicked traditions of their fathers, and that they might be convinced that they might be convinced that they were all brethren and that they ought not to murder, nor to plunder, nor to steal, nor to commit adultery, nor commit any manner of wickedness. And now it came to pass that when the kind had sent forth this proclamation, that Aaron and his brethren went forth from city to city, and from one house of worship to another, establishing churches, and consecrating priests and teachers throughout the land among the Lamanites, to preach and to teach the word of God among them; and thus they began to have great success. #RandolphHarris 18 of 20
“And thousands were brought to the knowledge of the Lord, yea, thousands were brought to believe in the traditions of the Nephites; and they were taught the records and prophecies which were handed down even to the present time. And as sure as the Lord liveth, so sure as many as believed, or as many as were brought to the knowledge of the truth, through the preaching of Ammon and his brethren, according to the spirit of revelation and of prophecy, and the power of God working miracles in them—yea, I say unto you, as the Lord liveth, as many of the Lamanites as believed in their preaching, and were converted unto the Lord, never did fall away. For they became a righteous people; they did lay down the weapons of their rebellion, that they did not fight against God any more, neither against any of their brethren. Now, these are they who were converted unto the Lord: The people of the Lamanites who were in the land of Ishmael; and also of the people of the Lamanites who were in the land of Middoni; and also of the people of the Lamanites who were in the city of Nephi; and also of the people of the Lamanites who were in the land of Shemlon, and in the city of Lemuel, and in the city of Shimnilom. And these are the names of cities of the Lamanites which were converted unto the Lord; and these are they that laid down the weapons of their rebellion, yea, all their weapons of war; and they were all Lamanites. #RandolphHarris 19 of 20
“And the Amalekites were not converted, save only one; neither were any of the Amulonites; but they did harden their heart, and also the hearts of the Lamanites in that part of the land wheresoever they dwelt, yea and all their villages and all their cities. Therefore, we have named all the cities of the Lamanites in which they did repent and come to the knowledge of truth, and were converted. And now it came to pass that the king and those who were converted were desirous that they might be distinguished from their brethren; therefore the king consulted with Aaron and many of their priests, concerning the name that they should take upon them, that they might be distinguished. And it came to pass that they called their names Anti-Nephi-Lehies; and they were called by this name and were no more called Lamanites. And they began to be a very industrious people; yea, and they were friendly with the Nephite; therefore, they did open a correspondence with them, and the curse of God did no more follow them,” Alma 23.1-18. Our Lord Jesus Christ be near thee to defend thee, within thee to refresh thee, around thee to preserve thee, before three to guide thee, behind thee to justify thee, above thee to bless thee; Who liveth and reigneth, thank you for bestowing us with your grace. #RandolphHarris 20 of 20
Today’s blog features some inspiring houseplant ideas from plant and interior stylist @hiltoncarter! We are loving the unique decor hacks he has been featuring on his profile lately. Check it out at the link in bio! https://cresleigh.com/blog/
Bless us, O Lord, we welcome you in our house, and may you bless all that dwell in it, as we are graciously pleased to bless the house of Abraham, to Isaac, and to Jacob; we dwell in the walls of an angel of light. As people enter our atmosphere, they feel the abundance of Jesus Christ residing. God gives us the dew of heaven, and the richness of Earth. Be glad for the peacemakers, and through the indulgence of grace bless the Earth with your presence.
God of the hearth, beat strong and pure in the heart of my home. Lord of the threshold, keep vigilant guard over the entrance of my home. Spirits of the land, keep watch throughout the yard of my home. God of the borders, stand ready to repulse all disorder from my home. #CresleighHomes
If there was More Rest for Souls in Our World, this Temple be as in the Hearts of the People for whom Saved the Union!
This image is “My Lady Soul,” as Spitteler called her. I have suggested instead of the term “anima,” as indicating something specific, for which the expression “soul” is too general and too vague. The empirical reality summed up under the concept of the anima forms and extremely dramatic content of the unconscious. It is possible to describe this content in rational, scientific language, but in this way one entirely fails to express its living character. Therefore, in describing the living processes of the psyche, I deliberately and consciously give preference to a dramatic, mythological way of thinking and speaking, because this is not only more expressive but also more exact than an abstract scientific terminology, which is wont to toy with the notion that its theoretic formulations may one fine day be resolved into algebraic equations. The projection-making factor is the anima, or rather the unconscious as represented by the anima. Whenever she appears, in dreams, visions, and fantasies, she takes on personified form, thus demonstrating that the factor she embodies possesses all the outstanding characteristics of a feminine being. She is not an invention of the conscious, but a spontaneous product of the unconscious. Nor is she a substitute figure for the mother. #RandolphHarris 2 of 26
Working is easy in the super comfortable chairs at @HUBApts’ Business Center. 🙌 The complimentary WiFi is an added bonus. 😍 https://sites.google.com/fpimgt.com/hubvirtualtours/home
Winchester Mystery House
A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
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Winners Do Not Try to Know What they Feel or Try to Let themselves Feel!
Home site 76 at #PlumasRanch features a large kitchen with spacious work island, open floor plan, butler’s pantry, 3 bedrooms, 3 bathrooms—should we go on? In addition to the beautiful design, its premium location backs up to beautiful orchards. 🌳
We are Just Illusion Makers and the Sun Will Always Shine and the Sky Will Always be Blue!
Our homes in our latest community at #PlumasRanch took influence from modern design trends, like patterned tile and spacious center work islands. The end result is definitely drool-worthy. 🤤
It is Easy to Tell a Lie, but Hard to Tell Only One!
There is no better place to soak up the sun in #Folsom than @HUBApts! 😍 This outdoor space perfectly captures what summer’s all about. 🌞
Hatred Comes from the Heart; Contempt from the Head; and Neither Feeling is Quite Within Our Control!
It ain’t what they call you, it is what you answer to. We all forget names. I have not met anyone who has not, at one time or another, been in the awkward situation of having to make an introduction when they were unable to remember one of the people’s names. So what do these folks do? Usually nothing. That is right: nada. Zip. No introduction. Let them introduce themselves, goes the thinking, and get me out of the pickle I am in. Well, that might work in the short run. However, I guarantee you that the people whom you failed to introduce will not appreciate you for making your problem into their problem. And I do not blame them one bit. Okay, so what should you do? Admit your problem and ask for help. Here is how it works. Let us say you have started the introduction. “Great Aunt Betty! How nice to see you.” (Kiss, kiss on the cheeks.) “Please, let me introduce…” At this point, you stop and turn to Cute-and interesting with an apologetic smile and say, “I am so embarrassed—I cannot remember your name.” Now, Cute-and-interesting could leave you hanging by not saying anything, but in all my forgetful years I have never seen this happen. Most likely, she will reach out her hand to Great Aunt Betty and say, “Hi, I am Tomi Lahren. It is nice to meet you.” You say to Tomi (with heartfelt gratitude), “Thank you, Tomi” (thus imprinting her name on your forgetful brain). Then you turn to Great Aunt Betty and continue, “Aunt Betty, Tomi and I were talking about how cold the weather is. You just came up from Florida. How was it there?” And off you go…. #RandolphHarris 1 of 21
We have all been there, and we all know how it feels. The important thing is you were able to make the introduction. Tomi and Aunt Betty are going to blow right past your small stumble because you did the important thing: You acknowledged them both and made it possible for them to start having and beneficial interaction—which is much more important than remembering Tomi’s name. On the other hand, if you hope to see her in the future, you had better make sure you imprint Tomi’s name permanently on your memory from now on. It would be in extremely poor taste to have your great-aunt Dorthy (yes, I had a great-aunt Dorthy, too—and a great-aunt Ethel) come over and have to ask Tomi her name once again. Some tips on remembering the names of people you meet: The first thing to do is focus. I know it can be hard, especially if she is gorgeous and you are trying hard not to do or say something incredibly stupid. However, no matter how difficult it may seem, you have got to forget her looks for one moment and focus instead on her face and on the words you are hearing. “Romeo, I would like to introduce Gorgeous to you,” your great-aunt Ethel says. What you do not do is mumble, “Nice to meet you.” Instead, say with a clear voice, “Gorgeous, what a pleasure it is to meet you!” And as she replies, you repeat to yourself, “Gorgeous, Gorgeous, Gorgeous.” Then make a point of saying her name out loud at various points during the conversation that follows. The goal is simple: Imprint that name. #RandolphHarris 2 of 21
Use Imagining—another time-honoured trick is to immediately picture some image or idea that you associate with the person’s name. For example, you might think to yourself, “Gorgeous—like in a Drop Dead Gorgeous, the movie.” This sort of association actually increases the amount of neural connections devoted to a particular memory, providing an automatic (and very effective) hint every time you find it necessary to recall your newfound friend’s name. It has happened to all of us: You approach a stranger at a dinner party, politely extend your hand, and say, “Hi, my name is Parker Gregory.” The stranger extends his hand in turn and says, “Nice to meet you.” And that is all. No name. This is one of the most vexing “meet and greet” problems I have come across. Parker is left hanging, thinking to himself, “Hey, stranger. Have you got a name? What is the deal here?” Meanwhile, the clueless stranger forgoes onward, repeating his transgression wherever he goes, assuming everybody knows his name. You could respond with something like, “I am sorry, I missed your name. You are…?” Bottom line: Do not be like the stranger—unless you want to leave a poor first impression. The real issue in the debate about using first names as opposed to a title like “Mr.,” “Mrs.,” or “Ms.” Is one of respect. For that reason, if you are with people who are older than you, or in a formal situation with people you do not know well, always start by using the more formal type of address. #RandolphHarris 3 of 21
If the other person then offers you the opportunity to address him or her differently, politely thank them and proceed. One must limit oneself—that is the primary condition for all enjoyment. It does not seem that I shall soon find out anything about the young lady who so fills my soul and mind that the lack is amplified. Now I am going to stay quite calm, for this state, this obscure and indefinite but nevertheless powerful emotion, also has its sweetness. I have always like to lie in a boat on a clear moonlit night out on one of our beautiful lakes. I haul in the sails, take in the oars, unship the rudder, lie down full length, and gaze up at the vault of Heaven. When the waves rock the boat on their breast, when the clouds swiftly drift before the wind, making the mon disappears for a moment and then reappear, I find rest in this restlessness. The motion of the waves lulls me; their slapping against the boat is a monotonous lullaby; the clouds’ hasty flight and the variation in lights and shadows intoxicates me so that I dream wide awake. I lie the same way now, haul in the sails, unship the rudder. Longing and impatient expectancy become quieter and quieter, more and more blissful: they coddle me like a child. Over me arches the Heaven of hope; her image drifts past me like the moon’s, indistinct, now blinding me with its light, now with its shadow. How enjoyable to ripple along on moving water this way—how enjoyable to be in motion within oneself. #RandolphHarris 4 of 21
History is not accounted for only in terms of development: There are many developments in history, but insofar as they are mere developments, they are not yet history. History is not made of everything that historians know about the past; it is made only of what they know as meaningful. And as there is no ultimate meaning except in relation to the eternal, history is made of what, in the development of human’s free decisions, is revelatory of the Unconditional. In a sense therefore one must say that only when viewed as history of salvation has history an absolute meaning. How then do we know history? Not through erudition without reflection; and not by reflection without erudition. If we wish to understand the meaning of past evens, we must first be acquainted with those evens. However, this is only preliminary. On the other hand, once we have perceived a meaning, it cannot be brought to the surface of historical reports. If it could, the meaning of history would become one of the many incidental factors of a historical situation. It would no longer explain them in their eternal relevance. It must remain background and depth. In other words, only one who participates in a meaning can grasp or be grasped by it. Only one who is committed to the ultimate meaning of history, to the eternal, can understand history. #RandolphHarris 5 of 21
Insofar as interpreting history involves the future, it requires creative will. This point of view is not detached, but directed and tense. Whoever would maintain the ideal of pure observation must content oneself with numbers and names, statistics and newspaper clippings. One might collect thousands of things which could be verified, but one would not for that reason be able to understand what is happening in the present. A truly historical judgment requires participation in the developing, creating and meaning-giving process: One is enabled to speak of that which is most vital in the present, of that which makes the present a generative force, only insofar as one immerses oneself in the creative process which brings the future forth out of the past. This holds true of this history of any foreign land or of any past event: We actually know history only as we stand active within it, and as we are able to transform every foreign history into our own history through our own decisions. The meaning of time which history discerns requires the creative power of experience. Where direct experience is impossible, it requires empathy, which it itself a form of experience. The conception of history as meaningful time, or what amounts to the same, as the perception of depth of events, is essentially religious. #RandolphHarris 6 of 21
We seek for an absolute judgment of the absolute meaning of time, for the eternal and so to say, eschatological dimension of past, present and future. Hence we are to be distinguished, not only from those who see history as erudition about the past, but also from those who separate the flow of time and its eternal depth. We are neither naturalists nor supra-naturalist. Naturalism, in this context, makes history a mere matter of facts, without transcendent meaning. Supra-naturalism adds religion, faith, revelation to history as something from above which is involved in the flow of time without truly redeeming it; the Church is viewed as a hieratic structure above time; faith is a God-given datum above the free and creative choice of humans; history and salvation are juxtaposed. History is always the history of salvation; nature as such is self-transcending; the meaning of events is that these events reveal a vista on the eternal, without ceasing to be the very stuff of this World. Though history discloses the revelatory dimension of events, not all events are equally revelatory. Not all are caught in a revelatory constellation. Not all have inspired the ecstasy of faith. At one time I experienced an enthusiasm for the Greek language. Kairos is a key to Christological understanding of history. #RandolphHarris 7 of 21
The Greeks distinguish between Chronos and Kairos. Both terms refer to time, but with different connotations. Chronos is simply the flow of time. It is Kairos which is meaningful. Let us remember that we are seeking for the Ultimate that must pierce through time, that must be pointed at by historical events. We are I search of an unconditional meaning of time. And to speak of an unconditioned meaning is to speak of that which transcends the process of mere becoming…it is to speak of that which supports the times but is not subject to them. The Unconditioned is only perceived through a free decision. Ecstasy is liberating because human’s fate is freely engaged in it. There is no perception or reception of the Ultimate unless that total personality is freely committed to it. The term Kairos designates the appeal of a historical event to human’s free decision. When there is an element of miracle in a given situation, in response to which the min will ecstatically reach the meaning of this moment of time, time is no longer merely Chronos, it is Kairos. Time is all-decisive, not empty time, pure expiration; not the mere duration either, but rather qualitatively fulfilled time, the moment that is creation and fate. We call this fulfilled moment, the moment of time approaching us a fate ad decision, Kairos. #RandolphHarris 8 of 21
A moment of time, an event, deserves the name of Kairos, fullness of time in the precise sense, if it can be regarded in its relation to the Unconditioned, if it speaks of the Uncontained. To look at a time thus is to look at it in its truth. It is conceivable that each moment of time ultimately possesses this dimension. Yet not each has inspired an unconditional acceptance of its eternal dimension. Just as a human’s life goes through a number of revelatory situation separated by periods of varying length, so does the life of humankind. Kairos reveals the religious dimension of an era. One should not consider it as arbitrary. Humans do not create the meaning of an era. They only perceive it, even though one does so as a result of one’s own commitment to that era and of one’s involvement in it. We want to avoid superficial interpretations. Historians should not see a period only in terms of its military victories and defeats. They should plunge into its depth. Kairos is the fate of the time, the point at which time is disturbed by eternity. The knowledge which is born of it has not grown out of accidental arbitrary events of a period but out of the period’s basic significance. Kairos is not a historical theory concerning the influence of a politician’s decisions at a given time. Kairos exists only because the eternal is taken up into the forms of time, it becomes an existential form, temporal and contemporary. #RandolphHarris 9 of 21
The Other, that in which every time transcends itself, becomes an individual event, a present time. That which is not time becomes time, that which is not an existential form becomes and existing form. Kairos is a moment of time pierced by the eternal. Then the eternal is perceived through temporal events, the Unconditional is discerned under the conditions of existence. Post-World War I was such a period of time; and in numerous and it has been the tragedy of our period that the breakthrough of the eternal was then better understood by the secular socialist movement than by the Churches. At this point those who trust the Churches more than socialism may have doubts about these conceptions of Kairos. For how do we know that Kairos is Kairos? How are we sure of the message of a time? How can we ascertain the ultimate meaning of a given historical event or era? The answer is of course that the question is unanswerable. We cannot say “how” any more than we can give a proof, acceptable in a court of law, that we have experienced the ecstasy of faith. And yet, we always know when we know the Unconditional. The certainty, though uncommunicable, is nevertheless certain. The message of Kairos is always an error; for it sees something immediately imminent which, considered in its ideal aspect, will never become a reality and which, considered in its real aspect, will be fulfilled only in long periods of time. #RandolphHarris 10 of 21
And yet the message of the Kairos is never an error; for where the Kairos is proclaimed as a prophetic message, it is already present; it is impossible for I to be proclaimed in power without its having grasped those who proclaim it. Since Kairos reveals the meaning of a period by showing the form then taken by the message of the eternal, the question may be asked if there is a Kairos powerful enough to revel the meaning of the whole of history, embracing past, present and future. Can we find such a Kairos as will reveal he universal scope of time? In Greek terms, what is the relation between Kairos, the eternal dimension of a given period, and logos, the timeless meaning of being? A preliminary answer may be given. The concept of a center of history is common to many cultures. And the center of history is precisely conceived as the identity of a given Kairos with the universal logos. The center of history is the place where the meaning-given principle of history is seen. The notion of a center of history is found in cultures that have sought the New Being in the weft and woof of the historical process itself. Thus the center of history for the Jews is the exodus from Egypt and its main event, the treaty with God on Mount Sinai; for the Persians, the appearance of Zarathustra; and the Moslems, Mohammed’s flight from Mecca to Media. All these are Western types of cultures. #RandolphHarris 11 of 21
On the others hand, Eastern cultures, like Brahmanism and Buddhism, have sought for the New Being above, rather than within, history. For them there is no center of history; and there is no history either, for time is then meaningless and history is the meaning of time. It is significant that cultures that have denied a meaning to time have also left undeveloped the notion of history and that of its center. Historical cultures have been open to the notion of a center of history in which the Unconditional would be perceived with existence, the eternal within time. If there is history, there is a point in which history reveals its meaning. Were there no such point, there would be no history. Time would be empty, meaningless. And this point, when it has been found, is the center of history. When God himself appears in a moment of time, when he himself subjects himself to the flux of time, the flux of time is conquered. And if this happens in one moment of time, then all moments of time receive another significance. Since God knows not only things actual but also things possible to Himself or to created things, and these must be infinite, it must me held that He knows infinite things. Although the knowledge of vision which has relation only to things that are, or will be, or were, is not of infinite things, as some say, for we do not say that the World is eternal, nor that generation and movement will go on forever, so that individuals be infinitely multiplied; yet, if we consider more attentively, we must hold that God knows infinite things even by the knowledge of vision. #RandolphHarris 12 of 21
For God knows even the thoughts and affections of hearts, which will be multiplied to infinity as rational creature. The reason for thus is to be found in the fact that the knowledge of every knower is measured by the mode of the form which is the principle of knowledge. For the sensible image in sense is the likeness of only one individual things, and can give the knowledge of only one individual. However, the intelligible species of our intellect is the likeness of things as regards its specific nature, which is participable by infinite particulars; hence our intellect by intelligible species of humans in a certain way knows infinite humans; not however as distinguished from each other, but as communicating in the nature of the species; and the reason is because the intelligible species of our intellect is the likeness of human not as to the individual principles, but as o the principles of the species. On the other hand, the divine essence, whereby the divine intellect understands, is a sufficing likeness of all things that are, or can be, not only as regards the universal principles, but also as regards the principles proper to each one, as shown above. Hence it follows that the knowledge of God extends to infinite things, even as distinct from each other. God does not know all the infinite or infinite things, as if He enumerated part after part; since He knows all things simultaneously; and not successively. Hence there is nothing to prevent Him from knowing infinite things. #RandolphHarris 13 of 21
It is essential that we understand that the Biblical idea of integrity has the root idea of completeness, that a person of integrity is whole. The derivation of our English word integrity from the Lati emphasizes the same quality because integritas means wholeness, entireness, completeness. Integrity characterizes the entire person, not just part of one. One is righteous and honest through and through. One is no only that inside, but also in outer action. Psalm 15 celebrated the completeness of the human of integrity: “Lord, who may dwell in your sanctuary? Who many live on your holy hill? One whose walk is blameless and who does what is righteous, who speaks the truth from one’s heart and has no slander on one’s tongue, who does one’s neighbour no wrong and casts no slur on one’s fellow human, who despises a vile person but honours those who fear the Lord, who keeps one’s oath even when it hurts, who lends one’s money without usury and does not accept a bribe against the innocent. One who does these things will be shaken.” Surveys indicate that usually people lie to cover up something they did wrong. Take, for example, the employee who has negligently jammed the copy machine, then slyly covers oneself by calling out, “OK, who jammed the machine?” The second most frequent reason for lying is to keep things pleasant emotionally. Have you avoided expressing the truth for the sake of peace? #RandolphHarris 14 of 21
This does not mean we have license to tell everyone what we think no matter what—a spiritual mandate to always speak our minds. Rather, we are never to deceive others by omission, or by using unclear talk to save face of avoid offending another. We are to be “speaking the truth in love,” reports Ephesians 4.15. Integrity demands that all speech be intentionally true. Such speech give pleasures to God—“The Lord detests lying lips, but he delights in humans who are truthful,” reports Proverbs 12.22. Next, a human of integrity never cheats nor defrauds another, never steals. Proverbs tells us: “Differing weights and differing measures—the Lord detests them both,” reports Proverbs 20.10. “The Lord abhors dishonest scales, but accurate weight are one’s delight,” reports Proverbs 11.1. “For grained by fraud tastes sweet to a human, but one ends up with a mouth full of gravel,” reports Proverbs 20.17. There are so many ways to casually steal which the consensus regards as justified: taking office supplies from work, long lunches, charging customers erroneous late fees than pocketing the money, extravagant meals, accepting gifts from customers, ignoring traffic laws, claiming improper deductions. However, the human of integrity avoids all such temptations, to God’s glory. #RandolphHarris 15 of 21
The human of God keeps one’s word. One never promises to do something one does not intend to do. And one follows through—one does not conveniently “forget” what one has promised. One is never “put on” by the human of integrity. Faithfulness, one of the fruits of the Spirit (Galatians 5.22), is one’s trademark. Even when one discovers that keeping one’s word is not to one’s benefit, one does so, for as the Psalmist says, the human of integrity “keeps one’s oath even when it hurts,” reports Psalmist 15.4. This human, the Scripture says, is unique: “Many a human claims to have unfailing love, but a faithful human who can find?” reports Proverbs 20.6. Integrity is a rare beauty. Last, a human of integrity is a human of principle. We must understand that being a human of principle means more than having principles. It means having the courage to stand up for your convictions when it costs you. At present my daughter ad son-in-law, Peter and Annie Post, and their three children have been looking for a sizable home for four months, largely because they want space so the kids can play in doors, the owners of housing developments in Midtown wanted them to sign a document which falsely states they are paying less for the house than they would really be paying. My daughter and her family are at this point victims of integrity—an enviable victimization. #RandolphHarris 16 of 21
However, Pete and Annie decided on lovely and affordable home in the Cresleigh Ranch community, of Plumas Lake, located in the Riverside subdivision. They felt this was an honourable builder and a family-oriented community, which came with the bonus of a large yard. “Now it came to pass that after the sons of Mosiah had done all these things, they took a small number with them and returned to their father, the king, and desired of him that he would grant unto them that they might, with these whom they had selected, go up to the land of Nephi that they might preach the things which they had heard, and that they might impart the word of God to their brethren, the Lamanites—that perhaps they might bring them of the iniquity of their fathers; and that perhaps they might cure them of their hatred towards the Nephites, that they might also be brought to rejoice in the Lord their God, that they might become friendly to one another, and that there should be no more contentions in all the land which the Lord their God had given them. Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble. #RandolphHarris 17 of 21
“And thus did the Spirit of the Lord work upon them, for they were the very vilest of sinners. And the Lord saw of in his infinite mercy to spare them; nevertheless they suffered much anguish of soul because of their iniquities, suffering much and fearing that they should be cast off forever. And it came to pass that they did plead with their father many days that they might go up to the land of Nephi. And king Mosiah went and inquired of the Lord if he should let his sons go up among the Lamanites to preach the word. And the Lord said unto Mosiah: Let them go up, for many shall believe on their words, and they shall have eternal life; and I will deliver thy sons out of the hands of the Lamanites. And it came to pass that Mosiah granted that they might go and do according to their request. And they took their journey into the wilderness o go up to preach the word among the Lamanites; and I shall given an account of their proceedings hereafter. Now king Mosiah had no one to confer the kingdom upon, for there was not any of his sons who would accept of the kingdom. Therefore he took the records which were engraven on the plates of brass, and also the plates of Nephi, and all the things which he and kept and preserved according to the commandments of God, after having translated and caused to be written the records which were on the plates of gold which had been found by the people of Limhi, which were delivered to him by the hand of Limhi. #RandolphHarris 18 of 21
“And this he did because of the great anxiety of his people; for they were desirous beyond measure to know concerning those people who had been destroyed. And now he translated them by the means of those two stones which were fastened into the two rims of a bow. Now these things were prepared from the beginning, and were handed down from generation to generation, for the purpose of interpreting languages; and they have been kept and preserved by the hand of the Lord, that he should discover to every creature who should possess the land the iniquities and abominations of his people; and whosoever has these things is called seer, after the manner of old times. Now after Mosiah had finished translating these records, behold, it gave an account of the people who were destroyed back to the building of the great tower, at the time of the Lord confounded the language of the people and they were scattered abroad upon the face of all the Earth, yea, and even from that time back until the creation of Adam. Now this account did cause the people of Mosiah to mourn exceedingly, yea, they were filled with sorrow; nevertheless it gave them much knowledge, in the which they did rejoice. And this account shall be written hereafter; for behold, it is expedient that all people should know the things which they did rejoice. #RandolphHarris 19 of 21
“And this account shall be written hereafter; for behold, it is expedient that all people should know the things which are written in this account. And now, as I said unto you, that after king Mosiah had done these things, he took the plates of brass, and all the things which he ad kept, and conferred them upon Alma, who was the son of Alma, yea, all he records, and also the interpreters, and conferred them upon him, and commanded him the he should keep and preserve them, and also keep a record of the people, handing them down from one generation to another, even as they had been handed down from the time that Lehi left Jerusalem,” reports Mosiah 29.1-20. It is truly a wonder to meet all your senses, Majesty. Please avert it by entreaty your fellow-servants ministrants be found in the time of the coming of the Lord ‘s competent; dedication and of the Son, thine own, to be ready to correct with, and necessary for, let us strive to love the cecum of censorship; and the service is reasonably assigned to performance, not guilty of neglecting the Lord faced with an increase, but the increase is due to inconsistency of our talents. Grant us, we beseech Thee, Almighty God, that by the grace of Thy grace, may we be just as is worthy of you, by presenting Mary, with your example of the faithful, minister to correct conversation; the reward of Your eternal salvation may be granted of Thy people, and the priest’s blessings be bestowed upon us. #RandolphHarris 20 of 21
O LORD, we commune with Thee every day, but week days are Worldly days, and secular concerns reduce Heavenly impressions. We bless Thee therefore for the day sacred to our souls when we can wait upon Thee and be refreshed; we thank Thee for the institutions of religion by use of which we draw near to Thee and Thou to us; we rejoice in another Lord’s Day when we call off our minds from the cares of the World and attend upon Thee without distraction; let our retirement be devout, our conversation edifying, our reading pious, our hearing profitable, that our souls may be quickened and elevated. We are going to the house of prayer, pour upon us the spirit of grace and supplication; we are going to the house of instruction, please give testimony to the word preached, and glorify it in the hearts of all who hear; may in enlighten the ignorant, awaken the careless, reclaim the wandering, establish the weak, comfort the feeble-minded, make ready a people for their Lord. Be a sanctuary to all who cannot come, forget not those who never come, and do thou bestow upon us benevolence towards our dependents, forgiveness towards our enemies, peaceableness towards our neighbours, openness towards our fellow-Christians. #RandolphHarris 21 of 21
CRESLEIGH MEADOWS AT PLUMAS RANCH
Plumas Lake, CA | from the mid $300’s
Now Selling!
This single story home boats an ideal layout with 2,372 square feet, of thoughtfully designed living space, three bedrooms, three bathrooms, and a three car garage.
The kitchen comes fully equipped with a large island, stainless steel appliances, and quartz counters with a butler’s pantry to provide easy access to the dining room. The great room is spacious and its open floor plan allows all parts of the home to flow. The Owner’s suite nestled away from the secondary bedrooms allowing for maximum privacy, yet still accessible.
Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Google Mini to help connect everything together! https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-2/
Our new blog post is here! Learn 5 things you can do with your new Cresleigh #smarthome at the link in bio. 🙌 https://cresleigh.com/blog/
It is meet for us to beseech Thy Majesty, that we may be found at our Lord’s coming ministering to our fellow-servants their portion of meat in due season; that in our dealings with Thy servants we may be careful to join affection with rebuke, and needful censure with love; and that wisely discharging the service committed to us, we may not incur the guilt of neglecting to increase our Lord’s deposit, but may receive profit from having multiplied God’s talents, whereof we have been the stewards. #CresleighHomes
Only the Power of Divine Holiness, Having Touched Our Existence, Can Bring Us Near to God!
I scarcely know myself. My mind roars like a turbulent sea in the storms of passion. If someone else could see my soul in this state, it would seem to one that it, like a skiff, plunged prow-first down into the ocean, as if in its dreadful momentum it would have to steer down into the depths of the abyss. One does not see that high on the mast a sailor is on the lookout. Roar away, you wild forces, roar away, you powers of passion; even if your waves hurl foam toward the clouds, you still are not able to pile yourselves up over my head—I am sitting a calmly as the king of the mountain. I am almost unable to find a foothold; like a water bird, I am seeking in vain to alight on the turbulent sea of my mind. And yet such turbulence is my element. I build upon it as the Alcedo ispida builds its nest upon the sea. Cockatiels ruffle their feathers when they see red. So it goes with me when I see green, every time I see a green cloak, and since my eyes often deceive me, all my expectations sometimes run aground on a porter from Frederik’s Hospital. “In the year that King Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each had six wings; with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: The whole Earth is so full of his glory. #RandolphHarris 1 of 21
“And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make heir ears heavy, and shut their eyes; least they see with their eyes, and hear with their ears, and understand with their hearts, and convert, and be healed. Then said I, Lord, how long? And he answered, until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. And the Lord have removed men far away, and there be a great forsaking in the midst of the land. However, yet in it shall be a tenth, and it shall return, and shall be eaten: As a teil tree, and as an oak, Whose substance is them, when they cast their leaves: So the holy seed shall be the substance thereof,” reports Isaiah 6. #RandolphHarris 2 of 21
This is one of the greatest in the Old Testament (OT). It clearly reveals the essence of Biblical religion. The prophet describes the vision of his vocation in words and pictures which express at the same time his fundamental experience of God, his interpretation of human existence, and his conception of the prophet’s task. His experience of God is an experience of the holiness of God. He interprets human’s condition as one of uncleanness and inability to face God. The prophet’s task is paradoxically set against the natural meaning of prophecy. These three ideas belong together and comprise perhaps the highest expression ever given to the prophetic spirit. The prophet does not describe God Himself in any way. He speaks only of the train which filled the temple, of the Angels surrounding the Lord’s throne, of the shaking of the foundation, and of the smoke filling the house. In this manner he indicates that the revelation of God is at the same time the veiling of God. God can reveal Himself only by reaming veiled. However, even the veiled revelation makes Isaiah feel that he is perishing. If the Master had no patience with His disciples, He and they would soon part. If He had no belief in their eventual evolution, He and hey would never join in the Kingdom of Heaven. The facing of God, even if it be a mere approaching to His sphere, even if God Himself remain hidden, means the annihilation of humans. #RandolphHarris 3 of 21
The same feeling is expressed in the cry of the seraphim “Holy” has a double meaning, as he context clearly shows. It means the majesty of which the World is full; and it means purity as against human impurity. Glory without purity is the character of all pagan gods. And purity without glory is the character of all the humanistic ideas of God. Humanism has transformed the inaccessibility of God into the sublimity of His moral commands. Humanism has forgotten that God’s majesty, as experienced by the prophet, implies the shaking of the foundation wherever He appears, and the veil of smoke whenever He shows Himself. When God is identified with an element in human nature, as in humanism, the terrifying and annihilating encounter with majesty becomes an impossibility. However, “holy” means also moral perfection, purity, goodness, truth, and justice. God’s glory can fulfill all World, only because He is holy in this double sense. The glory of the gods who are not holy in this double sense can fulfill only one country, one family or tribe, one nation or state, or one sphere of human life. Consequently, they do no possess the truth and justice and purity of God Who is really God. They are demons aspiring to holiness, but excluded from it, because their glory is majesty without purity. Therefore, let us say, during this time particularly, “Thou only art holy!” #RandolphHarris 4 of 21
The prophet confesses that he is a man of unclean lips, and that he lives in the midst of a people with unclean lips. He emphasized his lips, because his work is preaching; but the impurity of his lips symbolizes the impurity of his entire existence, and of the existence of individuals and society as a whole. Isaiah exhibits profound insight, when he identifies himself with his unclean people in the very moment that he is made worthy of his exceptional vision. The difference between mystical and prophetic religion lies in that insight. For even in the greatest ecstasy, a prophet does not forget the social group to which one belongs, and its unclean character which he cannot lose. Consequently, the prophetic ecstasy, as opposed to the mystical ecstasy, is never an end in itself, but rather he means of receiving the divine commands which are to be preached to the people. Isaiah’s vision reveals the two conditions for prophetic existence. The lips of the prophet must first be purified by fire. He can then hear the Voice of God, the condition of his being sent by God. Nobody can be the prophet of God through his own strength; and nobody can absolve oneself. Only the power of Divine Holiness, having touched our existence, can bring us near to God. Something of our existence, sin, iniquity, or uncleanness must be burned away, must be annihilated. #RandolphHarris 5 of 21
Only through such annihilation can God speak to us and through us. However, whether or when He speaks to us at all does not depend upon us in any way. Isaiah did not produce either the vision or the purification. He was overcome with terror and awe. And he had to ac. For God asks, “Who will go for us?” God waits for the answer. He does not compel. Isaiah’s decision to go must be free. Freedom of decision is the second condition for prophetic existence. A prophet must decide whether or not one will dedicate oneself to the task. With respect to our fate and vocation we are free; with respect to our relation to God we are powerless. The majesty of God is evident in either case. The prophet then describes the content of the divine command. “Make the heart of this people fat, and make their ears heavy, and shut their eyes.” Our natural mora feelings refuse to accept such a paradox. For if we speak, we wish to make ourselves heard; and when we preach, we wish to convert and to heal. However, the prophet accepts the divine command. And when one’s natural feeling impels one to ask, “How long?” one receives the answer, “Until the cities be wasted without inhabitant and the houses without man, and the land be utterly desolate!” No hope or promise is expressed. #RandolphHarris 6 of 21
What is the meaning of that paradox? It means that the true prophets are in the actualization of His judgment against humankind. They are instruments in so far as the prophetic word always excites the opposition of humans with respect to both one’s vital existence and one’s moral and religious existence—indeed, particularly with respect to one’s religious existence. All people desire false prophets, who, through the glorification of their gods, glorify their followers and themselves. People long to be flattered in regard to their desires and virtues, their religious feeling and social activity, their will to power and utopian hopes, their knowledge and love, their family and race, their class and nation. And a false prophet can always be found to glorify the demon they worship. However, when the voice of the true prophet is raised, they shut their ears, they contradict one’s statements, and they ultimately persecute and kill one, because they are not able to receive one’s message. The order endures until the prophet’s words are fulfilled, and the cities are destroyed, and the land is made desolate. We are all eager for the prophetic spirit. We are anxious to lead the people to a new justice and to a better social order. We long to save the nations from the threatening doom. #RandolphHarris 7 of 21
However, does our word, if it be God’s word, have a better effect than that which Isaiah saw in his vision and experienced in his life? Are we more than he was? Are our people today less devoted to demons than his people were? If not, can we expect anything other than what he was told to expect through his vision? We must pray for the prophetic spirit which has been dead for so long in the Churches. And one who feels that one has been given the prophetic task must fulfill it as Isaiah did. One must preach the message of a new justice and of a new social order in the name of God and His honour. However, one must expect to be opposed and persecuted not only by his enemies, but also by his friends, party, class, and nation. One must expect to be persecuted to the degree to which one’s word is the word of that God Who alone is holy, that God Who alone is able to create a holy people out of the remnant of every nation. One great advantage of the path of personal discipleship is that it requires no intellectual capacity, no special gifts of any kind, to get its profits and makes progress along its course. What could be simpler than remembering the master’s name and face? What could be easier than mentally turning to one every day in faith, reverence, humility and devotion? #RandolphHarris 8 of 21
The advantage of having a living master is immense. Humans are so sense-bound that it is easier for one to follow an embodies ideal than a disembodied one, easier to understand truth in action than truth in the abstract. Should anyone have the god fortune to be taken under the wing of God, one’s progress will go forward at a far quicker rate than would otherwise be possible. It is not a little thing that one had someone to turn one in the right direction or that one’s movement in this direction is guided by an experienced pioneer. Although the master cannot do the disciple’s work for one, one can put the disciple in command of the special knowledge derived from long experience which can help one do the work more efficiently and more successfully. The master will teach with love what the student must learn with reverence. As the Master brings the disciple to clarify one’s own thinking and knowledge and awareness, the latter turns one’s attention to what is that one really does believe. The zeal of the Master will by slow degrees permeate the heart of the disciple. Under the Sunshine of this encouragement, inspiration, and stimulation, the inner life expands. Only those who have themselves feel it can understand how one is able to exert such drawing power and arouse such fervid devotion in disciples. #RandolphHarris 9 of 21
The interpretation of history lies at the core of the modern situation. The interpretation of history is a philosophical, a political and a theological question. Coming out of the German philosophical tradition, we have been influenced by the historical thinking of the German idealist. In theology, the recurring question of the Church’s relation to culture and the modern emphasis on eschatology correspond to this primacy of history in modern thinking. If Christology implies an inquiry into the relation of Jesus the Christ to human thought and human life, then the Christological question is essentially historical: does the message of the New Being in Jesus as the Christ convey a reading of history which would be impossible without the Christ? To speak of history is to speak of past, present and future. However, nobody knows either past or present, present and future. Thus the present is the past; and it is equally true to say that the present is the future. The interrelationship of the past out of which the present is born, and the future of which the present is the matrix, constitutes the problem of time. This problem is further complicated by the fact that it is not enough to say, the present is also the past, and the present is the future. Besides a horizontal relation to past and future, the present as a vertical relation to the eternal: the present is eternity. #RandolphHarris 10 of 21
If it was deprived of an ultimate meaning, if it was but a moving, a flowing, a becoming and decaying, time would not be important. Thus the experience of the flow of time raises two distinct, yet connected, questions. To be on the mysterious boundary-line of the present, between the past which is no longer and the future which is not yet, raises the question of the meaning of time. The borderline is the truly propitious place for acquiring knowledge. Placed at the borderline which is the present, humans try to find the sense of the past and the direction of the future. They attempt to determine this sense in history. History is what gives meaning to time. So, it is important that we leave our monuments up, even if people do not understand them or are offended by them. In other words, history is essentially interpretative. It is not a collection of documents, a museum of facts, or a list of dates. This may be called erudition, but it is not history. Nor is history the past events themselves: it is their interpreted sense as we may discern it. As to the dimension of eternity in the present, it is religion, properly speaking. If it has an unconditional meaning, an unconditional depth, an unconditional reality, the flow of time is really. #RandolphHarris 11 of 21
As we have seen, the perception of the Unconditional is the work of faith. Faith perceives the eternal dimension of the present. No interpretation of history can be ultimately satisfactory, unless it grasps the meaning of past and future in the light of the present as eternity. In this sense an interpretation of history is always implicitly religious. It is clear, then, that the concept of history has far-reading implications. If history is the meaning of time, it must be creative. The seasonal cycle of nature is not history, for it needs no explanation: it is complete as being, without lack, without need for something new or something better or something perfect. Instead, history deals with time as past and future seen through the present. And the future, since it is not yet, will be new. Accordingly, there is no history without the choice of a future; and there is no choice without freedom. History gives meaning to time through the mediation of a free decision or choice. The new, which occurs wherever history occurs, is meaning. In creating meaning, being gains freedom from itself, from the necessity of its nature. History exists where meaning is realized by freedom. The new which is produced by history is really new because it is produced by freedom. Freedom is the leap in which history transgresses the realm of pure being and creates meaning. #RandolphHarris 12 of 21
To make my desires paramount is what Paul again descried as having a “flesh mine” or “mind of flesh,” which is a state of death, as reported in Romans 8.6. Such a mind “sows to one’s own flesh”—invests only in one’s natural self—and “out of that flesh reaps corruption,” reports Galatians 6.8. Corruption or coming apart is the natural end of the flesh. Flesh can only be preserved by being caught up within the higher life of the kingdom of God and this losing the life peculiar to it. In other words, when Jesus says that those who find their life or soul shall lose it, he is pointing out that those who think they are in control of their life—“I am the master of my fate: I am the captain of my soul,” as the poet William Ernest Henley said—will find that they definitely are not in control: they are totally at the mercy of forces beyond them, and even within them. They are on a sure course to disintegration and powerlessness, of lostness both to themselves and to God. They must surrender. By contrast, if they give up the project of being the ultimate point of reference in their life—of doing only what they want, of sowing to the flesh or to the natural aims and abilities of a human being—there can be hope. If they in that sense lose their life in favour of God’s life, or for the sake of Jesus and what he is doing on Earth—remember the ongoing World revolution he is now conducting—then their soul (life) will be preserved and thus given back to them. #RandolphHarris 13 of 21
There is an intimacy in the fellowship between teacher and disciple which is unique. There is an impersonality in this most personal of human relationships which is equally unique. No other relationships, whether familial or friendly, can compare with this relationship in depth or beauty or value. Mosiah forbids persecution and enjoins equality—Alma the younger and the four sons of Mosiah seek to destroy the Church—an angel appears and commands them to cease their evil course—Alma is struck dumb—all humankind must be born again to gain salvation—Alma and the sons of Mosiah declare glad tidings. About 100-92 Before Christ. And now it came to pass that the persecutions which were inflicted on the church by the unbelievers became so great that the church began to murmur, and complain to their leaders concerning the matter; and they did complain to Alma. And Alma laid the case before their king, Mosiah. And Mosiah consulted with his priests. And it came to pass that king Mosiah sent a proclamation throughout the land round about that there should not any unbeliever persecute any of those who belonged to the church of God. And there was a strict command throughout all the churches that there should be no persecutions among them, that there should be an equality among all humans. #RandolphHarris 14 of 21
“That they should let no pride nor haughtiness disturb their peace; that every human should esteem one’s neighbour as oneself, labouring with their own hands for their support. Yea, and all their priests and teachers should labour with their own hands for their support, in all cases save it were in sickness, or in much want; and doing these things, they did abound in the grace of God. And there began to be much peace again in the land; and the people began to be very numerous, and began to scatter abroad upon the face of the Earth, yea, on the north and on the south, on the east and on the west, building large cities and villages in all quarters of the land. And the Lord did visit them and prosper them, and they became a large and wealthy people. Now the sons of Mosiah were numbered among the unbelievers; and also one of he sons of Alma was numbered among them, he being called Alma, after his father; nevertheless, he became a very wicked and an idolatrous man. And he was a man of many words, and did speak much flattery to the people; therefore he led many of the people to do after the manner of his iniquities. And he became a great hinderment to the prosperity of the church of God; stealing away the hearts of the people; causing much dissension among the people; giving a chance for the enemy of God to exercise his power over them. #RandolphHarris 15 of 21
“And now it came to pass that while he was going about to destroy the church of God, for he did go about secretly with the sons of Mosiah seeking to destroy the church, and to lead astray the people of the Lord, contrary to the commandment of God, or even the king—and as I said unto you, as they were going about rebelling against God, behold, the angel of the Lord appeared unto them; and he descended as it were in a cloud; and he spake as it were with a voice of thunder, which caused the Earth to shake upon which they stood; and so great was their astonishment, that they fell to the Earth, and understood not the words which he spake unto them. Nevertheless he cried again, saying: Alma, arise and stand forth, for why percecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people. And again, the angel said: Behold, the Lord hath heard they prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightiest be brought to the knowledge of the truth; therefore, for this purpose have I come to conceive thee of the power and authority of God, that the prayers of his servants might be answered according to their faith. #RandolphHarris 16 of 21
“And now behold, can ye dispute the power of God? For behold, doth not my voice shake the Earth? And can ye not also behold me before you? And I am sent from God. Now I say unto thee: Go, and remember the captivity of thy fathers in the land of Helam, and in the land of Nephi; and remember how great things he has done for them; for they were in bondage, and he has delivered them. And now I say unto thee, Alma, go thy way, and seek to destroy the church no more, that their prayers may be answered, and this even if thou wilt of thyself be cast off. And now it came to pass that these were the last words which the angel spake unto Alma, and he departed. And now Alma and those that were with hum fell again to the Earth, for great was their astonishment; for with their own eyes they had beheld an angel of the Lord; and his voice was as thunder, which shook the earth; and they knew that there was nothing save the power of God that could shake the Earth and cause it to tremble as though it would part asunder. And now the astonishment of Alma was so great that he became dumb, that he could not open his mouth; yea, and he became weak, even that he could not move his hands; therefore he was taken by those that were with him, and carried helpless, even until he was laid before his father. And they rehearsed unto his father all that had happened unto them; and his father rejoiced, for he knew that it was the power of God. #RandolphHarris 17 of 21
“And he caused that a multitude should be gathered together that they might witness what the Lord had done for his son, and also for those that were with him. And he caused that the priests should assemble themselves together; and they began to fast, and to pray to the Lord their God that he would open the mouth of Alma, that he might speak, and also that his limbs might receive their strength—that the eyes of the people might be opened to see and know of the goodness and glory of God. And it came to pass after they had fasted and prayed for the space of two days and two night, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them o be of good comfort: for, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. And the Lord said unto me: Marvel not that all humankind, yea, men and women, all nations, kindreds, tongues, and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; and thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off. #RandolphHarris 18 of 21
“Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God. My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and ha he remembereth every creature of his creating, he will make himself manifest unto all. Yea, every knew shall bow, and every tongue confess before him. Yea, even at the last day, when all humans shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the World, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye. And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them. #RandolphHarris 19 of 21
“However, notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God. And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah. And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them. And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth,” reports Mosiah 27.1-37. O LORD our God, Who by Thine own presence dost shed the abundance of Thy Holy Spirit on those who are set apart, by Thine inscrutable power, to become Ministers, and to serve Thy spotless Mysteries; keep Thy servant, whom Thou hast willed to be promoted to the ministry of a Deacon, that he may hold the mystery of the faith in a pure conscience, with all virtue. #RandolphHarris 20 of 21
Please vouchsafe him the grace given to Thy first Martyr Stephen, who was first called by Thee to the work of this ministry; and enable him to administer according to Thy goodness,–for they that minister rightly purchase to themselves a god degree;–and fill him, by the presence of Thy holy and life-giving Spirit, with all faith, and love, and power, and sanctification. For Thou art our God, and to Thee we render glory, Father, Son, and Holy Spirit, now and ever, and unto ages of ages. O LORD, we commune with Thee every day, but week days are Worldly days, and secular concerns reduce Heavenly impressions. We bless Thee therefore for the day scared to our souls when we can wait upon Thee and be refreshed; we thank Thee for the institutions of religion by use of which we draw near to Thee and Thou to us; we rejoice in another Lord’s Day when we call off our minds from the cares of the World and attend upon Thee without distraction; please let our retirement be devout, our conversation edifying, our reading pious, our hearing profitable, that our souls may be quickened and elevated. We are doing to the house of prayer, pour upon us the spirit of grace and supplication; we are going to the house of praise, awaken in us every grateful and cheerful emotion; we are going to the house of instruction, give testimony to the word preached, and glorify it in the hearts of all who hear; may it enlighten the ignorant, awaken the careless, reclaim the wandering, establish the weak, comfort the feeble-minded, make ready a people for their Lord. #RandolphHarris 21 of 21
That 1,000 piece-puzzle does not stand a chance. 🧩 Residence Three at Mills Station boasts 2,394 square feet in this expansive two story home. There are three bedrooms, with the option for adding one more bedroom, two and a half bathrooms, and a two car garage plus workshop! The charming front courtyard welcomes you home and the high ceilings and thoughtfully designed floor plan let you know that you’ve made the right choice with Cresleigh. You can fully embrace the indoor/outdoor lifestyle so organic to Northern California with a covered patio located right off kitchen with sliding glass doors on all three sides.
What would you get up to in a Great Room of this size? Daydream away with our video walkthrough and interactive floor plan of #BrightonStation Residence 3, available on our website. Link in bio. 👉 https://cresleigh.com/mills-station/residence-3/
O God, great in power, unsearchable in understanding, wonderous in counsels towards the children of humans, do Thou fill with the gift of the Holy Spirit him whom Thou hast willed to undertake the degree of the Priesthood; that he may be worthy to stand before Thy holy Altar unblameably, to announce the Gospel of Thy kingdom, to administer the Word of Thy truth, to offer gifts and spiritual Sacrifices unto Thee, and to renew Thy people in the laver of Regeneration; that at the second coming of our great God and Saviour Jesus Christ, Thine Only-begotten, Son, he may go fort to meet Him and by the multitude of Thy mercies receive his reward: for Thy venerable and majestic Name is blessed and glorified. Please be a sanctuary to all who cannot come, forget not those who never come, and do thou bestow upon us benevolence towards our dependans, forgiveness towards our enemies, peaceableness toward our neighbours, openness towards our fellow-Christians. #CresleighHomes
Randolph Harris II International Institute 