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As the Stars Fade Before the Rising Sun, Thou Hast Eclipsed All these Benefits in the Wisdom and Grace of Redemption!
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When it comes into being, who is worthy of this office, except by the grace of Thy ministry and has been anticipated by the evenly formed? Therefore, of Thy gift, it is not as we are humans are of merit. Nonetheless, your government will take part in, so that its negligence maybe the penalty of perpetual light, and may become the cause of eternal reward for those carrying out God’s will in a becoming manner. #CresleighHomes
It is Easy to Tell a Lie, but Hard to Tell Only One!
There is no better place to soak up the sun in #Folsom than @HUBApts! 😍 This outdoor space perfectly captures what summer’s all about. 🌞
Please! Not Your Well-Practiced Chatter—Something New is Required…Something New!
It is a warm work; and this day may be the last to any of us at a moment. However, mark you! I would not be elsewhere for thousands. Until now has been argued that a central role should be given to discrepancies between virtual and actual social identity. Tensions management and information management have been stressed—how the stigmatized individual can present to others a precarious self, subject to abuse and discrediting. However, to leave it at tis creates a biased perspective, imputing solid reality to what is much shakier than that. The stigmatized and the normal are part of each other; if one can prove vulnerable, it must be expected that the other can, too. For in imputing identities to individuals, discreditable or not, the wider social setting and its inhabitants have in a way compromised themselves; they have set themselves up to be proven the fool. All of this has already been implied in the statement that passing is sometime done for what is seen as fun. The person who very occasionally passes often recounts the incident to one’s fellows as evidence of the foolishness of the normals and the fact that all their arguments about one’s differentness from them are merely rationalizations. These errors of identification are chuckled over, gloated over by the passer and one’s friends. #RandolphHarris 1 of 23
Similarly one finds that those who at the moment are routinely concealing their persona, or occupational identity may take pleasure in tempting the devil, in bringing a conversation with unsuspecting normals around to where the normals are unknowingly led to make fools of themselves by expressing notions which the presence of the passer quite discredits. In such cases what has proven false is not the person with a differentness, but rather any and all those who happen into the situation and there attempt to sustain conventional patterns of treatment. However, there are of course even more direct instances of the situation, not the person, becoming threatened. The physically disabled, for example, in having to receive overturns of sympathy and inquiry from strangers, may sometimes protect their privacy by exercising something other than tact. Thus, a physically disabled boy, prone to many inquires by strangers concerning her broken back, developed a game she called “Broke Back Mountain” in which the play was to answer an inquiry with a dramatically presented preposterous explanation. A different boy with the same plight reports a similar strategy: Questions about how I broke my back used to annoy me, so I developed a stock answer that kept these people from asking further: “I borrowed some money from a loan company and they came to collect.” #RandolphHarris 2 of 23
Brief responses that terminate the unwanted encounter are also reported: “My poor boy, I see you hurt your back.” That is the opportunity for the touché, “How careless of me!” In addition, there is much less gentle art of “putting the other on,” whereby militant members of disadvantaged groups, during sociable occasions, build up a story, about themselves and their feelings, to normals who clumsily profess sympathy, the story reaching a point where it becomes patent that the story was designed to reveal itself to be a fabrication. A cold stare, of course, may forestall an encounter before it has been initiated, as illustrated from the memoirs of an aggressive person below average height: There were the thick-skinned ones, who stared like hill people come down to see a travelling show. There were the paper-peekers, the furtive kind who withdraw blushing if you caught them at it. There were the pitying ones, whose tongue clickings could almost be heard after they had passed you. However, even worse, there were the chatters, whose every remark might as well have been “How do you do, poor boy?” They said it with their eyes and their manners and their tone of voice. I had a standard defense—a cold stare. Thus anesthetized against my fellow man, I could content with the basic problem—getting in and out of the subway alive. #RandolphHarris 3 of 23
From here it is only one step to crippled children who manage occasionally to beat up someone who taunts them, or persons, politely but clearly excluded from certain settings, politely and clearly entering the settings in numbers and with determination. The social reality sustained by the tractable member of particular stigmatized category and the normal with civility will itself have a history. When, as in the case of divorce or Irish ethnicity, an attribute loses much of its force as a stigma, a period will have been witnessed when the previous definition of the situation is more and more attacked, first, perhaps, on the comedy stage, and later during mixed contact in public places, until it ceases to exert control over both what can be easefully attended, and what must be kept a secret or painfully disattended. In conclusion, may I repeat that stigma involves no so much a set of concrete individuals who can be separated into two piles, the stigmatized and the normal, as a pervasive two-role social process in which every individual participates in both roles, at least in some connections and in some phases of life. The normal and the stigmatized are not persons but rather perspectives. These are generated in social situations during mixed contracts by virtue of the unrealized norms that are likely to play upon the encounter. #RandolphHarris 4 of 23
The lifelong attributes of a particular individual may case one to be type-cast; one may have to play the stigmatized role in almost all of one’s social situations, making it natural to refer to one, as I have done, as a stigmatized person whose life-situation places one in opposition to normals. However, one’s particular stigmatizing attributes do not determine the nature of the two roles, normal and stigmatized, merely the frequency of one’s playing a particular one of them. And since interaction roles are involved not concrete individuals, it should come as no surprise that in many cases one who is stigmatized in one regard nicely exhibits all the normal prejudices held toward those who are stigmatized in another regard. Now certainly it seems that face-to-face interaction, at least in American society, is constructed in such a way as to be particularly prone to the kind of trouble considered in this easy. It also seems that discrepancies between virtual and actual identity will always occur and always give rise to the need for tension management (in regard to the discreditable). And where stigmas are very visible or intrusive, or are transmissible along family lines, then the resulting instabilities in interaction can have a very pervasive effect upon those accorded the stigmatized role. #RandolphHarris 5 of 23
However, the perceived undesirability of a particular personal propriety, and is capacity to trigger off these stigma-normal processes, has a history of its own, a history that is regularly changed by purposeful social action. And although it can be argued that the stigma processes seem to have a general social function—that of enlisting support for society among those who are not supported by it—and to that degree presumably are resistant to change, it must be seen that additional functions seem to be involved which vary markedly according to the type of stigma. These stigmatization of those with a bad moral record clearly can function as a means of formal social control; the stigmatization of those in certain racial, religious, and ethic groups has apparently functioned as a means of removing these marginalized groups from various avenues of competition; and the devaluation of those with bodily disfigurements can perhaps be interpreted as contributing to a needed narrowing of courtship decisions. Life is essentially a drama, because it is a desperate struggle—with things and even with our character—to succeed in being in fact that which we are in design. A stupid person is one who cannot live without lists and rules. Indeed, so difficult was it for this person to think for oneself that one almost hesitated to go to sleep at night for fear of the difficulty one would have in finding one’s clothes upon waking. #RandolphHarris 6 of 23
One day it occurred to this individual to make yet another list and so—with pencil and paper in hand—one duly noted where one lay every article of clothing that one had on. The next morning, the individual was very well pleased to consult one’s list and find hat, pants, shirt, and so on exactly where one had placed them the night before. “That is all very well,” thought the man when he was fully dressed, “but now where am I myself? Where in the World am I?” “He looked and looked, but it was a vain search; he could not find himself. ‘And that is how it is with us,’ said the rabbi.” I relate this little story as a prelude to the present case study because it occurs to me that we psychologists are also often stupid, preoccupied with lists and charts, theories and techniques, and do not know ourselves any better than the fool in the rebbe’s tale. Ours is a guild of obsessive-compulsives busily jumping our way through countless academic hoops, overcoming innumerable obstacles on our way toward professional respectability such that we scarcely fare any better than out many others who are untrained when thrown back on ourselves and left to our own devices. The process is referred to as one of partialization, the all-too-human attempt to encounter the World in manageable doses. The result is a necessarily reduced and leveled-down image of existence and human being. #RandolphHarris 7 of 23
It is thought, by some psychologist, that life is supposed to be challenging, and perhaps some people may be denied eternity because the crime of nimis simplicandum, the crime of oversimplification. However, many people seem to believe making molehills out of mountains is the thing to do. There is still a kind of aggression that has caused a great deal of confusion: that of predatory land animals. Zoologically they are clearly defined; they comprise the families of cats, hyenas, wolves, and bears. (Bears are difficult to categorize in this respect. Some bears are omnivorous; they kill and eat the meat of smaller or wounded animals, but do not stalk them as, for instance, lions do. On the other hand, the polar bear, living under extreme climatic conditions, stalks seals in order to kill and eat them and thus can be considered a true predator.) Experimental evidence is rapidly accumulating to indicate that the neurological basis for predatory aggression is distinct from that of defensive aggression. The motivation of the hunter is basically different from that of the fighter. The buffalo which the lion fells provokes his aggression as little as the appetizing turkey which I have just seen hanging in the larder provokes mine. #RandolphHarris 8 of 23
The differences in these inner drives can clearly be seen in the expressive movements of the animals: a dog about to catch a hunted rabbit has the same kind of excitedly happy expression as he had when he greets his master or awaits some longed-for treat. From many excellent photographs it can be seen that the lion, in the dramatic movement before he springs, is in no way angry. Growling, laying the ears back, and other well-known expression movements of fighting behaviour are seen in predatory animals only when they are very afraid of a wildly resisting prey, and even then the expressions are only suggested. Concerning the neurophysiological bases of various kinds of aggression, we can distinguish predatory from other types of aggression and come to the conclusions that experimental evidence is rapidly accumulating to indicate that the neurological basis for this (predatory) aggression is distinct from other of other kinds. Not only does predatory behaviour have its own neurophysiological substrate, distinct from that for defensive aggression, but the behaviour itself is different. It does not show rage and is not interchangeable with fight behaviour, but it is purpose-determined, accurately aimed, and the tension ends with the accomplishment of the goal—the attainment of food. #RandolphHarris 9 of 23
The predatory instinct is not one of defense, common to all animals, but of food-finding, common to certain animal species that are morphologically equipped for this task. Of course, predator behaviour is aggressive (An important fact is that many predatory animals—wolves, for instance—are unaggressive toward their own species. Not only in the sense that they do not kill each other—which may be sufficiently explained as being due to the necessity to restrict the use of their ferocious weapons for the sake of the survival of the species—but also in the sense that they are quite friendly and amiable in their social contact with each other.), but it must be added that this aggression is different from the rage-connected aggression provoked by a threat. It is close to what is sometimes called “instrumental” aggression, i.e., aggression in the service of attaining a desired goal. Nonpredatory animals lack this kind of aggression. The difference between defensive and predatory aggression is important for the problem of human aggression because humans are phylogenetically a nonpredatory animal, and hence one’s aggression, as far as its neurophysiological roots are concerned, is not of the predatory types. It should be remembered that human dentition is poorly adapted for the flesh-eating habits of humans, who still remain the tooth form of one’s fruit- and vegetable-eating ancestors. #RandolphHarris 10 of 23
It is interesting to note, too, that human’s digestive system has all the physiological hallmarks of a vegetarian, not a carnivore. The diet even of primitive hunters and food gatherers was at most 75 percent vegetarian and only 25 percent less carnivorous. All of the Old-World primates have essentially a vegetarian diet. So do all of the extant humans with the most primitive human economic organizations, the remaining hunter-gatherers of the World, expect for the arctic Eskimo. Although future archeologists studying contemporary bushmen might conclude that the cracking stones found with bushmen arrowheads were used for pounding bones to get marrow, they were actually used by women to crack open the nuts that happen to provide 80 percent of the bushman economy. Nevertheless, perhaps nothing has contributed more to the picture of the intensity of the innate aggressiveness of animals, and indirectly of humans, than the image of the predator animal. We do not have far to go to find the reasons for this bias. Humans have surrounded themselves for many thousand of years with domesticated animals—such as the dog and the cat—which are predatory. In fact, this one of the reasons humans tamed them; they use the dog to hunt other animals and to attack threatening humans; they use the cat to chase rodents. #RandolphHarris 11 of 23
On the other hand, humans were impressed by the aggressiveness of the wolf, the main enemy of one’s herds of sheep, or of the fox, which devoured one’s chickens. (It may not be accidental that Hobbes, who portrayed man as a “wolf” to his fellow humans, lived in a sheep-raising country. It would be interesting to examine the origin and popularity of fairy tales dealing with the dangerous wolf, like Little Red Riding Hood, in this light.) Thus the animals humans have chosen to have nearest in one’s field of vision have been predatory, and one could hardly have distinguished between predatory and defensive aggressiveness since in their effect both types of aggression result in killing; nor was one able to observe these animals in their own habitat and to appreciate their social and friendly attitude among themselves. The conclusion which we have arrived at on the basis of the examination of the neurophysiological evidence is essentially the same as the one which two of the most outstanding investigators of aggression, J.P. Scott and Leonard Berkowitz, have suggested, even through their respective theoretical frames of reference differ from mine. Dr. Scott writes: “A person who is fortunate enough to exist in an environment which is without stimulation to fight will not suffer physiological or nervous damage because one never fights. #RandolphHarris 12 of 23
“This is a quite different situation from the physiology of eating, where the internal processes of metabolism lead to define physiological changes which eventually produce hunger and stimulation to eat, without any change in the external environment.” (J. P. Scott, 1958.) Dr. Berkowitz speaks of a “wiring diagram,” a “readiness” to react aggressively to certain stimuli, rather than of “aggressive energy” which may be transmitted genetically. (L. Berkowitz, 1967.) The data of the neurosciences which I have discussed have helped to establish the concept of one kind of aggression—life-preserving, biologically adaptive, defensive aggression. They have been useful for the purpose of showing that humans are endowed with a potential aggression which is mobilized by threats to one’s vital interests. None of these neurophysiological data, however, del with that form of aggression which is characteristic of humans and which one does not share with other mammals: one’s propensity to kill and torture without any “reason,” but as a goal in itself, a goal not pursued for the sake of defending life, but desirable and pleasureful in itself. The neurosciences have not taken up the study of these passions (with the exception of those caused by brain damage), but it can be safely stated that Dr. Lorenz’s instinctive-hydraulic interpretation does not fit in well with the model of brain functioning as most neuroscientists see it and is not supported by neurophysiological evidence. #RandolphHarris 13 of 23
Transition imports a certain succession of parts; and hence it is that the infinite cannot be traversed by the finite, nor by the infinite. However, equality suffices for comprehension, because that is aid to be comprehended which has nothing outside the comprehender. Hence it is not against the idea of the infinite to be comprehended by the infinite. And so, what is infinite in itself can be called finite to the knowledge of God as comprehended; but not as if it were traversable. The knowledge of God is the measure of things, not quantitatively, for the infinite is not subject to this kind of measure; but it is the measure of the essence and truth of things, for instance, an infinitude of humans, or an infinite in continuous quantity, as an infinitude of air, as some of the ancients held; yet it is manifest that thee would have a determinate and finite being, because their being would be limited to some determinate nature. Hence they would be measurable as regards the knowledge of God. “Now when Mosiah had done this he sent out throughout all the land, among all the people, desiring to know their will concerning who should be their king. And it came to pass that the voice of the people came, saying: We are desirous that Aaron thy son should be our king and ruler. #RandolphHarris 14 of 23
“Now Aaron had gone up to the land of Nephi, therefore the king could not confer the kingdom upon him; neither would Aaron take upon him the kingdom; neither were any of the sons of Mosiah willing to take upon them the kingdom. Therefore king Mosiah sent again among the people; yea, even a written word sent he among the people. And these were the words that were written, saying: Behold, O ye my people, or my brethren, for I esteem you as such, I desire that ye should consider the cause which ye are called to consider—for ye are desirous to have a king. Now I declare unto you that one to whom the kingdom doth rightly belong has declined, and will not take upon him the kingdom. And now if there should be another appointed in his stead, behold I fear there would rise contentions among you. And who knoweth but what my son, to whom the kingdom doth belong, should turn to be angry and draw away a part of this people after him, which would cause wars and contentions among you, which would be the cause of shedding much blood and perverting the way of the Lord, yea, and destroy of the souls of many people. Now I say unto you let us be wise and consider these things, for we have no right to destroy my son neither should we have any right to destroy another if one should be appointed in his stead. #RandolphHarris 15 of 23
“And if my son should turn again to his pride and vain thing he would recall the things which he had said, and claim his right to the kingdom, which would cause him and also this people to commit much sin. Ans now let us be wise and look forward to these things, and do that which will make for the peace of this people. Therefore I will be your king the remainder of my says; nevertheless, let us appoint judges, to judge this people according to our law’ and we will newly arrange the affairs of this people, for we will appoint wise humans to be judges, that will judge this people according to the commandments of God. Now it is better that a human should be judged of God than of humans, for the judgments of God are always just, but the judgments of humans are not always just. Therefore, if it were possible that you could have just humans to be your kings, who would establish the laws of God, and judge this people according to his commandments, yea, if ye could have humans for your kings who would do even as my father Benjamin did for this people—I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you. And even I myself have labored with all the power and faculties which I have possessed, to teach you the commandments of God, and to establish peace throughout the land, that there should be no wars nor contentions, no stealing, nor plunder, nor murdering, nor any manner of iniquity. #RandolphHarris 16 of 23
“And whosoever has committed iniquity, one have I punished according to the crime which one has committed, according to the law which has been given to us by our fathers. Now I say unto you, that because all humans are not just it is no expedient that ye should have a king or kings to rule over you. For behold, how much iniquity doth one wicked king cause to be committed, yea, and what great destruction! Yea, remember king Noah, his wickedness and his abominations, and also the wickedness and abominations of his people. Behold what great destruction did come upon them; and also because of their iniquities they were brought into bondage. And were it not for the interposition of their all-wise Creator, and this because of their sincere repentance, they must unavoidably remain in bondage until now. However, behold, he did no deliver them because they did humble themselves before him; and because they cried mightily unto him he did deliver them out of bondage; and thus doth the Lord work with his power in all cases among the children of humans, extending towards them that put their trust in him. And behold, now I say unto you, ye cannot dethrone an iniquitous king save it be through much contention, and the shedding of much blood. #RandolphHarris 17 of 23
“For behold, he has his friends in iniquity, and he keepeth his guards about him; and he teareth up the laws of those who have reigned in righteousness before him; and he trampleth under his feet the commandments of God; and he enacteth the laws, and sendeth them forth among his people, yea, laws after the manner of his own wickedness; and whosoever doth not obey his laws he causeth to be destroyed; and whosoever doth rebel against them to war, and if he can he will destroy them; and thus an unrighteous king doth pervert the ways of all righteousness. And now behold I say unto you, it is not expedient that such abominations should come upon you. Therefore, choose you by the voice of this people, judges, that ye may be judged according to the laws which have been given you by our fathers, which are correct, and which were given them by the hand of the Lord. Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make its your law—to do your business by the voice of the people. And if the time comes that the voice of the people dot choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited land. #RandolphHarris 18 of 23
“And now if ye have judges, and they do not judge you according to the law which has been given, ye can cause that they may be judged of a higher judge. If your higher judges do not judge righteous judgments, ye shall cause that a small number of your lower judges should be gathered together, and they shall judge your higher judges, according to the voice of the people. And I command you to do these things and that ye have no king; that if these people commits sins and iniquities they shall be answered upon their own heads. For behold I say unto you, the sins of many people have been caused by the iniquities of their kings; therefore their iniquities are answered upon the heads of their kings. And now I desire that this land be a and of liberty, and every human may enjoy one’s rights and privileges alike, so long as the Lord sees fit that we may live and inherit the land, yea even as long as any of our posterity remains upon the face of the and. And many more things did king Mosiah write unto them, unfolding unto them all the trials and troubles of a righteous king, yea, all the travails of soul for the people, and also all the murmurings of the people to their king; and he explained it all unto them. #RandolphHarris 19 of 23
“And he told them that these things ought not to be; but that the burden should come upon all the people, that every human might bear one’s part. And he also unfolded unto them all the disadvantages they labored under, by having an unrighteous kind to rule over them; yea, all his iniquities and abominations, and all the wars, and contentions, and bloodshed, and the stealing, and the plundering, and the committing of whoredoms, and all manner of iniquities which cannot be enumerated—telling them that these things ought not to be, that they were expressly repugnant to the commandments of God. And now it came to pass, after king Mosiah had sent these things forth among the people they were convinced of the truth of his words. Therefore they relinquished their desires for a king, and became exceedingly anxious that every human should have an equal chance throughout all the land; yea, and every human expressed a willingness to answer for one’s own sins. Therefore, it came to pass that they assembled themselves together in bodies throughout the land, to cast in their voices concerning who should be heir judges, to judge them accordingly to the law which had been given them; and they were exceedingly rejoiced because of the liberty which had been granted unto them. #RandolphHarris 20 of 23
“And they did wax strong in love towards Mosiah; yea, they did esteem him more than any other man; for they did not look upon him as a tyrant who was seeking for gain, yes, for that lucre which doth corrupt the soul; for he had not exacted riches of the, neither had he delighted in the shedding of blood; but he had established peace in the land, and he had granted unto his people that they should be delivered from all manner of bondage; therefore they did esteem him, yes, exceedingly beyond measure. And it came to pass that they did appoint judges to rule over them, or to judge them according to the law; and this they did throughout all the land. And it came to pass that Alma was appointed to be the first chief judge, he being also the high priest, his father having conferred the office upon him, and having given him the charge concerning all the affairs of the church. And now it came to pass that Alma did walk in the ways of the Lord, and he did keep his commandments, and he did judge righteous judgments; and there was continual peace through the land. And thus commenced the reign of the judges throughout all the land of Zarahemla, among all the people who were called the Nephites; and Alma was the first and chief judge. And now I came to pass that his father died, being eighty and two years old, having lived to fulfil the commandments of God. #RandolphHarris 21 of 23
“And it came to pass that Mosiah died also, in the thirty and third year of his reign, being sixty and three years old; making in the whole, five hundred and nine years from the time Lehi left Jerusalem. And thus ended the reign of the kings over the people of Nephi; and thus ended the days of Alma, who was the founder of their church. O God, we bless Thee, our Creator, preserver, benefactor, teacher, for opening to us the volume of nature where we may read and consider Thy works. Thou hast this day spread before us the fuller pages of revelation, and in them we see what thou wouldest have us do, what thou requirest of us, what thou hast done for us, what thou hast promised to us, what thou hast given in Jesus. We pray Thee for a conscious experience of His salvation, in our deliverance from sin, in our bearing His image, in our enjoying His presence, in our being upheld by His free Spirit. Please let us not live uncertain of what we are, of where we are going. Bear witness with our spirit that we are Thy children; and enable each one to say, “I know my redeemer.” Please Bless us with a growing sense of this salvation. #RandolphHarris 22 of 23
If already enlightened in Christ, may we see greater things; if quickened, may we have more abundant life; if renewed, let us go on from strength to strength. Please give us close abiding in Jesus that we may bring forth more fruit, have a deeper sense of our obligations to him, that we may surrender all, have a fuller joy, that we may serve him more completely. And may our faith work by love towards Him who died, toward our fellow-believers, towards our fellow-humans. Please grant to us, we beseech Thee, Almighty God, that we may so behave ourselves by Thy grace as to be worthy of Thee, and may afford to Thy faithful people the example of a right conversation; and that the everlasting salvation of Thy people may become the reward of the priest; through our Lord. O God, the Creator and the Ruler of the World, favourably give heed to the prayers which I humbly offer; and as Thou hast granted me, Thy servant, not on the ground of any desert of mine, but out of the bounty of Thine infinite goodness, to serve the heavenly Mysteries, so make me a worthy minister of Thy sacred altar; through Jesus Christ our Lord. The higher self is the ultimate spiritual goal. Let us be more concerned with the quest of right principles rather than impressive persons, for this will put our attitudes to all events on the right plane. Because this simple truism was forgotten most of the religious and mystical movements have gone astray. #RandolphHarris 23 of 23
BRIGHTON STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.
Residence One at Brighton Station holds 2,054 square feet of single story living. The open concept design includes three bedrooms, two bathrooms and a two car garage plus workshop. Through the charming front porch enter into the foyer, where two secondary bedrooms lead off to a Jack and Jill bathroom. The kitchen comes fully equipped with a large eat-in island, stainless steel appliances, and quartz counters. The great room is spacious and full of natural light. The Owner’s suite is nestled in the rear of the home separate from the secondary bedrooms, providing maximum privacy. Enjoy a spa like experience in the master bathroom with a large walk in shower and free-standing soaking tub.
Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Google Mini to help connect everything together! https://cresleigh.com/brighton-station/home-site-79/
God, the Creator and Ruler of life, my prayers were satisfied with your grace; and me, as Thy humble servant, whom none of the supporting merits of have missed, are bestowed on the bounty of elements upon the boundless earth, and from the heavenly mysteries may this Festival serve to make us worthy of the sacred altars in the ministry. #CresleighHomes
Hatred Comes from the Heart; Contempt from the Head; and Neither Feeling is Quite Within Our Control!
It ain’t what they call you, it is what you answer to. We all forget names. I have not met anyone who has not, at one time or another, been in the awkward situation of having to make an introduction when they were unable to remember one of the people’s names. So what do these folks do? Usually nothing. That is right: nada. Zip. No introduction. Let them introduce themselves, goes the thinking, and get me out of the pickle I am in. Well, that might work in the short run. However, I guarantee you that the people whom you failed to introduce will not appreciate you for making your problem into their problem. And I do not blame them one bit. Okay, so what should you do? Admit your problem and ask for help. Here is how it works. Let us say you have started the introduction. “Great Aunt Betty! How nice to see you.” (Kiss, kiss on the cheeks.) “Please, let me introduce…” At this point, you stop and turn to Cute-and interesting with an apologetic smile and say, “I am so embarrassed—I cannot remember your name.” Now, Cute-and-interesting could leave you hanging by not saying anything, but in all my forgetful years I have never seen this happen. Most likely, she will reach out her hand to Great Aunt Betty and say, “Hi, I am Tomi Lahren. It is nice to meet you.” You say to Tomi (with heartfelt gratitude), “Thank you, Tomi” (thus imprinting her name on your forgetful brain). Then you turn to Great Aunt Betty and continue, “Aunt Betty, Tomi and I were talking about how cold the weather is. You just came up from Florida. How was it there?” And off you go…. #RandolphHarris 1 of 21
We have all been there, and we all know how it feels. The important thing is you were able to make the introduction. Tomi and Aunt Betty are going to blow right past your small stumble because you did the important thing: You acknowledged them both and made it possible for them to start having and beneficial interaction—which is much more important than remembering Tomi’s name. On the other hand, if you hope to see her in the future, you had better make sure you imprint Tomi’s name permanently on your memory from now on. It would be in extremely poor taste to have your great-aunt Dorthy (yes, I had a great-aunt Dorthy, too—and a great-aunt Ethel) come over and have to ask Tomi her name once again. Some tips on remembering the names of people you meet: The first thing to do is focus. I know it can be hard, especially if she is gorgeous and you are trying hard not to do or say something incredibly stupid. However, no matter how difficult it may seem, you have got to forget her looks for one moment and focus instead on her face and on the words you are hearing. “Romeo, I would like to introduce Gorgeous to you,” your great-aunt Ethel says. What you do not do is mumble, “Nice to meet you.” Instead, say with a clear voice, “Gorgeous, what a pleasure it is to meet you!” And as she replies, you repeat to yourself, “Gorgeous, Gorgeous, Gorgeous.” Then make a point of saying her name out loud at various points during the conversation that follows. The goal is simple: Imprint that name. #RandolphHarris 2 of 21
Use Imagining—another time-honoured trick is to immediately picture some image or idea that you associate with the person’s name. For example, you might think to yourself, “Gorgeous—like in a Drop Dead Gorgeous, the movie.” This sort of association actually increases the amount of neural connections devoted to a particular memory, providing an automatic (and very effective) hint every time you find it necessary to recall your newfound friend’s name. It has happened to all of us: You approach a stranger at a dinner party, politely extend your hand, and say, “Hi, my name is Parker Gregory.” The stranger extends his hand in turn and says, “Nice to meet you.” And that is all. No name. This is one of the most vexing “meet and greet” problems I have come across. Parker is left hanging, thinking to himself, “Hey, stranger. Have you got a name? What is the deal here?” Meanwhile, the clueless stranger forgoes onward, repeating his transgression wherever he goes, assuming everybody knows his name. You could respond with something like, “I am sorry, I missed your name. You are…?” Bottom line: Do not be like the stranger—unless you want to leave a poor first impression. The real issue in the debate about using first names as opposed to a title like “Mr.,” “Mrs.,” or “Ms.” Is one of respect. For that reason, if you are with people who are older than you, or in a formal situation with people you do not know well, always start by using the more formal type of address. #RandolphHarris 3 of 21
If the other person then offers you the opportunity to address him or her differently, politely thank them and proceed. One must limit oneself—that is the primary condition for all enjoyment. It does not seem that I shall soon find out anything about the young lady who so fills my soul and mind that the lack is amplified. Now I am going to stay quite calm, for this state, this obscure and indefinite but nevertheless powerful emotion, also has its sweetness. I have always like to lie in a boat on a clear moonlit night out on one of our beautiful lakes. I haul in the sails, take in the oars, unship the rudder, lie down full length, and gaze up at the vault of Heaven. When the waves rock the boat on their breast, when the clouds swiftly drift before the wind, making the mon disappears for a moment and then reappear, I find rest in this restlessness. The motion of the waves lulls me; their slapping against the boat is a monotonous lullaby; the clouds’ hasty flight and the variation in lights and shadows intoxicates me so that I dream wide awake. I lie the same way now, haul in the sails, unship the rudder. Longing and impatient expectancy become quieter and quieter, more and more blissful: they coddle me like a child. Over me arches the Heaven of hope; her image drifts past me like the moon’s, indistinct, now blinding me with its light, now with its shadow. How enjoyable to ripple along on moving water this way—how enjoyable to be in motion within oneself. #RandolphHarris 4 of 21
History is not accounted for only in terms of development: There are many developments in history, but insofar as they are mere developments, they are not yet history. History is not made of everything that historians know about the past; it is made only of what they know as meaningful. And as there is no ultimate meaning except in relation to the eternal, history is made of what, in the development of human’s free decisions, is revelatory of the Unconditional. In a sense therefore one must say that only when viewed as history of salvation has history an absolute meaning. How then do we know history? Not through erudition without reflection; and not by reflection without erudition. If we wish to understand the meaning of past evens, we must first be acquainted with those evens. However, this is only preliminary. On the other hand, once we have perceived a meaning, it cannot be brought to the surface of historical reports. If it could, the meaning of history would become one of the many incidental factors of a historical situation. It would no longer explain them in their eternal relevance. It must remain background and depth. In other words, only one who participates in a meaning can grasp or be grasped by it. Only one who is committed to the ultimate meaning of history, to the eternal, can understand history. #RandolphHarris 5 of 21
Insofar as interpreting history involves the future, it requires creative will. This point of view is not detached, but directed and tense. Whoever would maintain the ideal of pure observation must content oneself with numbers and names, statistics and newspaper clippings. One might collect thousands of things which could be verified, but one would not for that reason be able to understand what is happening in the present. A truly historical judgment requires participation in the developing, creating and meaning-giving process: One is enabled to speak of that which is most vital in the present, of that which makes the present a generative force, only insofar as one immerses oneself in the creative process which brings the future forth out of the past. This holds true of this history of any foreign land or of any past event: We actually know history only as we stand active within it, and as we are able to transform every foreign history into our own history through our own decisions. The meaning of time which history discerns requires the creative power of experience. Where direct experience is impossible, it requires empathy, which it itself a form of experience. The conception of history as meaningful time, or what amounts to the same, as the perception of depth of events, is essentially religious. #RandolphHarris 6 of 21
We seek for an absolute judgment of the absolute meaning of time, for the eternal and so to say, eschatological dimension of past, present and future. Hence we are to be distinguished, not only from those who see history as erudition about the past, but also from those who separate the flow of time and its eternal depth. We are neither naturalists nor supra-naturalist. Naturalism, in this context, makes history a mere matter of facts, without transcendent meaning. Supra-naturalism adds religion, faith, revelation to history as something from above which is involved in the flow of time without truly redeeming it; the Church is viewed as a hieratic structure above time; faith is a God-given datum above the free and creative choice of humans; history and salvation are juxtaposed. History is always the history of salvation; nature as such is self-transcending; the meaning of events is that these events reveal a vista on the eternal, without ceasing to be the very stuff of this World. Though history discloses the revelatory dimension of events, not all events are equally revelatory. Not all are caught in a revelatory constellation. Not all have inspired the ecstasy of faith. At one time I experienced an enthusiasm for the Greek language. Kairos is a key to Christological understanding of history. #RandolphHarris 7 of 21
The Greeks distinguish between Chronos and Kairos. Both terms refer to time, but with different connotations. Chronos is simply the flow of time. It is Kairos which is meaningful. Let us remember that we are seeking for the Ultimate that must pierce through time, that must be pointed at by historical events. We are I search of an unconditional meaning of time. And to speak of an unconditioned meaning is to speak of that which transcends the process of mere becoming…it is to speak of that which supports the times but is not subject to them. The Unconditioned is only perceived through a free decision. Ecstasy is liberating because human’s fate is freely engaged in it. There is no perception or reception of the Ultimate unless that total personality is freely committed to it. The term Kairos designates the appeal of a historical event to human’s free decision. When there is an element of miracle in a given situation, in response to which the min will ecstatically reach the meaning of this moment of time, time is no longer merely Chronos, it is Kairos. Time is all-decisive, not empty time, pure expiration; not the mere duration either, but rather qualitatively fulfilled time, the moment that is creation and fate. We call this fulfilled moment, the moment of time approaching us a fate ad decision, Kairos. #RandolphHarris 8 of 21
A moment of time, an event, deserves the name of Kairos, fullness of time in the precise sense, if it can be regarded in its relation to the Unconditioned, if it speaks of the Uncontained. To look at a time thus is to look at it in its truth. It is conceivable that each moment of time ultimately possesses this dimension. Yet not each has inspired an unconditional acceptance of its eternal dimension. Just as a human’s life goes through a number of revelatory situation separated by periods of varying length, so does the life of humankind. Kairos reveals the religious dimension of an era. One should not consider it as arbitrary. Humans do not create the meaning of an era. They only perceive it, even though one does so as a result of one’s own commitment to that era and of one’s involvement in it. We want to avoid superficial interpretations. Historians should not see a period only in terms of its military victories and defeats. They should plunge into its depth. Kairos is the fate of the time, the point at which time is disturbed by eternity. The knowledge which is born of it has not grown out of accidental arbitrary events of a period but out of the period’s basic significance. Kairos is not a historical theory concerning the influence of a politician’s decisions at a given time. Kairos exists only because the eternal is taken up into the forms of time, it becomes an existential form, temporal and contemporary. #RandolphHarris 9 of 21
The Other, that in which every time transcends itself, becomes an individual event, a present time. That which is not time becomes time, that which is not an existential form becomes and existing form. Kairos is a moment of time pierced by the eternal. Then the eternal is perceived through temporal events, the Unconditional is discerned under the conditions of existence. Post-World War I was such a period of time; and in numerous and it has been the tragedy of our period that the breakthrough of the eternal was then better understood by the secular socialist movement than by the Churches. At this point those who trust the Churches more than socialism may have doubts about these conceptions of Kairos. For how do we know that Kairos is Kairos? How are we sure of the message of a time? How can we ascertain the ultimate meaning of a given historical event or era? The answer is of course that the question is unanswerable. We cannot say “how” any more than we can give a proof, acceptable in a court of law, that we have experienced the ecstasy of faith. And yet, we always know when we know the Unconditional. The certainty, though uncommunicable, is nevertheless certain. The message of Kairos is always an error; for it sees something immediately imminent which, considered in its ideal aspect, will never become a reality and which, considered in its real aspect, will be fulfilled only in long periods of time. #RandolphHarris 10 of 21
And yet the message of the Kairos is never an error; for where the Kairos is proclaimed as a prophetic message, it is already present; it is impossible for I to be proclaimed in power without its having grasped those who proclaim it. Since Kairos reveals the meaning of a period by showing the form then taken by the message of the eternal, the question may be asked if there is a Kairos powerful enough to revel the meaning of the whole of history, embracing past, present and future. Can we find such a Kairos as will reveal he universal scope of time? In Greek terms, what is the relation between Kairos, the eternal dimension of a given period, and logos, the timeless meaning of being? A preliminary answer may be given. The concept of a center of history is common to many cultures. And the center of history is precisely conceived as the identity of a given Kairos with the universal logos. The center of history is the place where the meaning-given principle of history is seen. The notion of a center of history is found in cultures that have sought the New Being in the weft and woof of the historical process itself. Thus the center of history for the Jews is the exodus from Egypt and its main event, the treaty with God on Mount Sinai; for the Persians, the appearance of Zarathustra; and the Moslems, Mohammed’s flight from Mecca to Media. All these are Western types of cultures. #RandolphHarris 11 of 21
On the others hand, Eastern cultures, like Brahmanism and Buddhism, have sought for the New Being above, rather than within, history. For them there is no center of history; and there is no history either, for time is then meaningless and history is the meaning of time. It is significant that cultures that have denied a meaning to time have also left undeveloped the notion of history and that of its center. Historical cultures have been open to the notion of a center of history in which the Unconditional would be perceived with existence, the eternal within time. If there is history, there is a point in which history reveals its meaning. Were there no such point, there would be no history. Time would be empty, meaningless. And this point, when it has been found, is the center of history. When God himself appears in a moment of time, when he himself subjects himself to the flux of time, the flux of time is conquered. And if this happens in one moment of time, then all moments of time receive another significance. Since God knows not only things actual but also things possible to Himself or to created things, and these must be infinite, it must me held that He knows infinite things. Although the knowledge of vision which has relation only to things that are, or will be, or were, is not of infinite things, as some say, for we do not say that the World is eternal, nor that generation and movement will go on forever, so that individuals be infinitely multiplied; yet, if we consider more attentively, we must hold that God knows infinite things even by the knowledge of vision. #RandolphHarris 12 of 21
For God knows even the thoughts and affections of hearts, which will be multiplied to infinity as rational creature. The reason for thus is to be found in the fact that the knowledge of every knower is measured by the mode of the form which is the principle of knowledge. For the sensible image in sense is the likeness of only one individual things, and can give the knowledge of only one individual. However, the intelligible species of our intellect is the likeness of things as regards its specific nature, which is participable by infinite particulars; hence our intellect by intelligible species of humans in a certain way knows infinite humans; not however as distinguished from each other, but as communicating in the nature of the species; and the reason is because the intelligible species of our intellect is the likeness of human not as to the individual principles, but as o the principles of the species. On the other hand, the divine essence, whereby the divine intellect understands, is a sufficing likeness of all things that are, or can be, not only as regards the universal principles, but also as regards the principles proper to each one, as shown above. Hence it follows that the knowledge of God extends to infinite things, even as distinct from each other. God does not know all the infinite or infinite things, as if He enumerated part after part; since He knows all things simultaneously; and not successively. Hence there is nothing to prevent Him from knowing infinite things. #RandolphHarris 13 of 21
It is essential that we understand that the Biblical idea of integrity has the root idea of completeness, that a person of integrity is whole. The derivation of our English word integrity from the Lati emphasizes the same quality because integritas means wholeness, entireness, completeness. Integrity characterizes the entire person, not just part of one. One is righteous and honest through and through. One is no only that inside, but also in outer action. Psalm 15 celebrated the completeness of the human of integrity: “Lord, who may dwell in your sanctuary? Who many live on your holy hill? One whose walk is blameless and who does what is righteous, who speaks the truth from one’s heart and has no slander on one’s tongue, who does one’s neighbour no wrong and casts no slur on one’s fellow human, who despises a vile person but honours those who fear the Lord, who keeps one’s oath even when it hurts, who lends one’s money without usury and does not accept a bribe against the innocent. One who does these things will be shaken.” Surveys indicate that usually people lie to cover up something they did wrong. Take, for example, the employee who has negligently jammed the copy machine, then slyly covers oneself by calling out, “OK, who jammed the machine?” The second most frequent reason for lying is to keep things pleasant emotionally. Have you avoided expressing the truth for the sake of peace? #RandolphHarris 14 of 21
This does not mean we have license to tell everyone what we think no matter what—a spiritual mandate to always speak our minds. Rather, we are never to deceive others by omission, or by using unclear talk to save face of avoid offending another. We are to be “speaking the truth in love,” reports Ephesians 4.15. Integrity demands that all speech be intentionally true. Such speech give pleasures to God—“The Lord detests lying lips, but he delights in humans who are truthful,” reports Proverbs 12.22. Next, a human of integrity never cheats nor defrauds another, never steals. Proverbs tells us: “Differing weights and differing measures—the Lord detests them both,” reports Proverbs 20.10. “The Lord abhors dishonest scales, but accurate weight are one’s delight,” reports Proverbs 11.1. “For grained by fraud tastes sweet to a human, but one ends up with a mouth full of gravel,” reports Proverbs 20.17. There are so many ways to casually steal which the consensus regards as justified: taking office supplies from work, long lunches, charging customers erroneous late fees than pocketing the money, extravagant meals, accepting gifts from customers, ignoring traffic laws, claiming improper deductions. However, the human of integrity avoids all such temptations, to God’s glory. #RandolphHarris 15 of 21
The human of God keeps one’s word. One never promises to do something one does not intend to do. And one follows through—one does not conveniently “forget” what one has promised. One is never “put on” by the human of integrity. Faithfulness, one of the fruits of the Spirit (Galatians 5.22), is one’s trademark. Even when one discovers that keeping one’s word is not to one’s benefit, one does so, for as the Psalmist says, the human of integrity “keeps one’s oath even when it hurts,” reports Psalmist 15.4. This human, the Scripture says, is unique: “Many a human claims to have unfailing love, but a faithful human who can find?” reports Proverbs 20.6. Integrity is a rare beauty. Last, a human of integrity is a human of principle. We must understand that being a human of principle means more than having principles. It means having the courage to stand up for your convictions when it costs you. At present my daughter ad son-in-law, Peter and Annie Post, and their three children have been looking for a sizable home for four months, largely because they want space so the kids can play in doors, the owners of housing developments in Midtown wanted them to sign a document which falsely states they are paying less for the house than they would really be paying. My daughter and her family are at this point victims of integrity—an enviable victimization. #RandolphHarris 16 of 21
However, Pete and Annie decided on lovely and affordable home in the Cresleigh Ranch community, of Plumas Lake, located in the Riverside subdivision. They felt this was an honourable builder and a family-oriented community, which came with the bonus of a large yard. “Now it came to pass that after the sons of Mosiah had done all these things, they took a small number with them and returned to their father, the king, and desired of him that he would grant unto them that they might, with these whom they had selected, go up to the land of Nephi that they might preach the things which they had heard, and that they might impart the word of God to their brethren, the Lamanites—that perhaps they might bring them of the iniquity of their fathers; and that perhaps they might cure them of their hatred towards the Nephites, that they might also be brought to rejoice in the Lord their God, that they might become friendly to one another, and that there should be no more contentions in all the land which the Lord their God had given them. Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble. #RandolphHarris 17 of 21
“And thus did the Spirit of the Lord work upon them, for they were the very vilest of sinners. And the Lord saw of in his infinite mercy to spare them; nevertheless they suffered much anguish of soul because of their iniquities, suffering much and fearing that they should be cast off forever. And it came to pass that they did plead with their father many days that they might go up to the land of Nephi. And king Mosiah went and inquired of the Lord if he should let his sons go up among the Lamanites to preach the word. And the Lord said unto Mosiah: Let them go up, for many shall believe on their words, and they shall have eternal life; and I will deliver thy sons out of the hands of the Lamanites. And it came to pass that Mosiah granted that they might go and do according to their request. And they took their journey into the wilderness o go up to preach the word among the Lamanites; and I shall given an account of their proceedings hereafter. Now king Mosiah had no one to confer the kingdom upon, for there was not any of his sons who would accept of the kingdom. Therefore he took the records which were engraven on the plates of brass, and also the plates of Nephi, and all the things which he and kept and preserved according to the commandments of God, after having translated and caused to be written the records which were on the plates of gold which had been found by the people of Limhi, which were delivered to him by the hand of Limhi. #RandolphHarris 18 of 21
“And this he did because of the great anxiety of his people; for they were desirous beyond measure to know concerning those people who had been destroyed. And now he translated them by the means of those two stones which were fastened into the two rims of a bow. Now these things were prepared from the beginning, and were handed down from generation to generation, for the purpose of interpreting languages; and they have been kept and preserved by the hand of the Lord, that he should discover to every creature who should possess the land the iniquities and abominations of his people; and whosoever has these things is called seer, after the manner of old times. Now after Mosiah had finished translating these records, behold, it gave an account of the people who were destroyed back to the building of the great tower, at the time of the Lord confounded the language of the people and they were scattered abroad upon the face of all the Earth, yea, and even from that time back until the creation of Adam. Now this account did cause the people of Mosiah to mourn exceedingly, yea, they were filled with sorrow; nevertheless it gave them much knowledge, in the which they did rejoice. And this account shall be written hereafter; for behold, it is expedient that all people should know the things which they did rejoice. #RandolphHarris 19 of 21
“And this account shall be written hereafter; for behold, it is expedient that all people should know the things which are written in this account. And now, as I said unto you, that after king Mosiah had done these things, he took the plates of brass, and all the things which he ad kept, and conferred them upon Alma, who was the son of Alma, yea, all he records, and also the interpreters, and conferred them upon him, and commanded him the he should keep and preserve them, and also keep a record of the people, handing them down from one generation to another, even as they had been handed down from the time that Lehi left Jerusalem,” reports Mosiah 29.1-20. It is truly a wonder to meet all your senses, Majesty. Please avert it by entreaty your fellow-servants ministrants be found in the time of the coming of the Lord ‘s competent; dedication and of the Son, thine own, to be ready to correct with, and necessary for, let us strive to love the cecum of censorship; and the service is reasonably assigned to performance, not guilty of neglecting the Lord faced with an increase, but the increase is due to inconsistency of our talents. Grant us, we beseech Thee, Almighty God, that by the grace of Thy grace, may we be just as is worthy of you, by presenting Mary, with your example of the faithful, minister to correct conversation; the reward of Your eternal salvation may be granted of Thy people, and the priest’s blessings be bestowed upon us. #RandolphHarris 20 of 21
O LORD, we commune with Thee every day, but week days are Worldly days, and secular concerns reduce Heavenly impressions. We bless Thee therefore for the day sacred to our souls when we can wait upon Thee and be refreshed; we thank Thee for the institutions of religion by use of which we draw near to Thee and Thou to us; we rejoice in another Lord’s Day when we call off our minds from the cares of the World and attend upon Thee without distraction; let our retirement be devout, our conversation edifying, our reading pious, our hearing profitable, that our souls may be quickened and elevated. We are going to the house of prayer, pour upon us the spirit of grace and supplication; we are going to the house of instruction, please give testimony to the word preached, and glorify it in the hearts of all who hear; may in enlighten the ignorant, awaken the careless, reclaim the wandering, establish the weak, comfort the feeble-minded, make ready a people for their Lord. Be a sanctuary to all who cannot come, forget not those who never come, and do thou bestow upon us benevolence towards our dependents, forgiveness towards our enemies, peaceableness towards our neighbours, openness towards our fellow-Christians. #RandolphHarris 21 of 21
CRESLEIGH MEADOWS AT PLUMAS RANCH
Plumas Lake, CA | from the mid $300’s
Now Selling!
This single story home boats an ideal layout with 2,372 square feet, of thoughtfully designed living space, three bedrooms, three bathrooms, and a three car garage.
The kitchen comes fully equipped with a large island, stainless steel appliances, and quartz counters with a butler’s pantry to provide easy access to the dining room. The great room is spacious and its open floor plan allows all parts of the home to flow. The Owner’s suite nestled away from the secondary bedrooms allowing for maximum privacy, yet still accessible.
Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Google Mini to help connect everything together! https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-2/
Our new blog post is here! Learn 5 things you can do with your new Cresleigh #smarthome at the link in bio. 🙌 https://cresleigh.com/blog/
It is meet for us to beseech Thy Majesty, that we may be found at our Lord’s coming ministering to our fellow-servants their portion of meat in due season; that in our dealings with Thy servants we may be careful to join affection with rebuke, and needful censure with love; and that wisely discharging the service committed to us, we may not incur the guilt of neglecting to increase our Lord’s deposit, but may receive profit from having multiplied God’s talents, whereof we have been the stewards. #CresleighHomes
Only the Power of Divine Holiness, Having Touched Our Existence, Can Bring Us Near to God!
I scarcely know myself. My mind roars like a turbulent sea in the storms of passion. If someone else could see my soul in this state, it would seem to one that it, like a skiff, plunged prow-first down into the ocean, as if in its dreadful momentum it would have to steer down into the depths of the abyss. One does not see that high on the mast a sailor is on the lookout. Roar away, you wild forces, roar away, you powers of passion; even if your waves hurl foam toward the clouds, you still are not able to pile yourselves up over my head—I am sitting a calmly as the king of the mountain. I am almost unable to find a foothold; like a water bird, I am seeking in vain to alight on the turbulent sea of my mind. And yet such turbulence is my element. I build upon it as the Alcedo ispida builds its nest upon the sea. Cockatiels ruffle their feathers when they see red. So it goes with me when I see green, every time I see a green cloak, and since my eyes often deceive me, all my expectations sometimes run aground on a porter from Frederik’s Hospital. “In the year that King Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each had six wings; with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: The whole Earth is so full of his glory. #RandolphHarris 1 of 21
“And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make heir ears heavy, and shut their eyes; least they see with their eyes, and hear with their ears, and understand with their hearts, and convert, and be healed. Then said I, Lord, how long? And he answered, until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. And the Lord have removed men far away, and there be a great forsaking in the midst of the land. However, yet in it shall be a tenth, and it shall return, and shall be eaten: As a teil tree, and as an oak, Whose substance is them, when they cast their leaves: So the holy seed shall be the substance thereof,” reports Isaiah 6. #RandolphHarris 2 of 21
This is one of the greatest in the Old Testament (OT). It clearly reveals the essence of Biblical religion. The prophet describes the vision of his vocation in words and pictures which express at the same time his fundamental experience of God, his interpretation of human existence, and his conception of the prophet’s task. His experience of God is an experience of the holiness of God. He interprets human’s condition as one of uncleanness and inability to face God. The prophet’s task is paradoxically set against the natural meaning of prophecy. These three ideas belong together and comprise perhaps the highest expression ever given to the prophetic spirit. The prophet does not describe God Himself in any way. He speaks only of the train which filled the temple, of the Angels surrounding the Lord’s throne, of the shaking of the foundation, and of the smoke filling the house. In this manner he indicates that the revelation of God is at the same time the veiling of God. God can reveal Himself only by reaming veiled. However, even the veiled revelation makes Isaiah feel that he is perishing. If the Master had no patience with His disciples, He and they would soon part. If He had no belief in their eventual evolution, He and hey would never join in the Kingdom of Heaven. The facing of God, even if it be a mere approaching to His sphere, even if God Himself remain hidden, means the annihilation of humans. #RandolphHarris 3 of 21
The same feeling is expressed in the cry of the seraphim “Holy” has a double meaning, as he context clearly shows. It means the majesty of which the World is full; and it means purity as against human impurity. Glory without purity is the character of all pagan gods. And purity without glory is the character of all the humanistic ideas of God. Humanism has transformed the inaccessibility of God into the sublimity of His moral commands. Humanism has forgotten that God’s majesty, as experienced by the prophet, implies the shaking of the foundation wherever He appears, and the veil of smoke whenever He shows Himself. When God is identified with an element in human nature, as in humanism, the terrifying and annihilating encounter with majesty becomes an impossibility. However, “holy” means also moral perfection, purity, goodness, truth, and justice. God’s glory can fulfill all World, only because He is holy in this double sense. The glory of the gods who are not holy in this double sense can fulfill only one country, one family or tribe, one nation or state, or one sphere of human life. Consequently, they do no possess the truth and justice and purity of God Who is really God. They are demons aspiring to holiness, but excluded from it, because their glory is majesty without purity. Therefore, let us say, during this time particularly, “Thou only art holy!” #RandolphHarris 4 of 21
The prophet confesses that he is a man of unclean lips, and that he lives in the midst of a people with unclean lips. He emphasized his lips, because his work is preaching; but the impurity of his lips symbolizes the impurity of his entire existence, and of the existence of individuals and society as a whole. Isaiah exhibits profound insight, when he identifies himself with his unclean people in the very moment that he is made worthy of his exceptional vision. The difference between mystical and prophetic religion lies in that insight. For even in the greatest ecstasy, a prophet does not forget the social group to which one belongs, and its unclean character which he cannot lose. Consequently, the prophetic ecstasy, as opposed to the mystical ecstasy, is never an end in itself, but rather he means of receiving the divine commands which are to be preached to the people. Isaiah’s vision reveals the two conditions for prophetic existence. The lips of the prophet must first be purified by fire. He can then hear the Voice of God, the condition of his being sent by God. Nobody can be the prophet of God through his own strength; and nobody can absolve oneself. Only the power of Divine Holiness, having touched our existence, can bring us near to God. Something of our existence, sin, iniquity, or uncleanness must be burned away, must be annihilated. #RandolphHarris 5 of 21
Only through such annihilation can God speak to us and through us. However, whether or when He speaks to us at all does not depend upon us in any way. Isaiah did not produce either the vision or the purification. He was overcome with terror and awe. And he had to ac. For God asks, “Who will go for us?” God waits for the answer. He does not compel. Isaiah’s decision to go must be free. Freedom of decision is the second condition for prophetic existence. A prophet must decide whether or not one will dedicate oneself to the task. With respect to our fate and vocation we are free; with respect to our relation to God we are powerless. The majesty of God is evident in either case. The prophet then describes the content of the divine command. “Make the heart of this people fat, and make their ears heavy, and shut their eyes.” Our natural mora feelings refuse to accept such a paradox. For if we speak, we wish to make ourselves heard; and when we preach, we wish to convert and to heal. However, the prophet accepts the divine command. And when one’s natural feeling impels one to ask, “How long?” one receives the answer, “Until the cities be wasted without inhabitant and the houses without man, and the land be utterly desolate!” No hope or promise is expressed. #RandolphHarris 6 of 21
What is the meaning of that paradox? It means that the true prophets are in the actualization of His judgment against humankind. They are instruments in so far as the prophetic word always excites the opposition of humans with respect to both one’s vital existence and one’s moral and religious existence—indeed, particularly with respect to one’s religious existence. All people desire false prophets, who, through the glorification of their gods, glorify their followers and themselves. People long to be flattered in regard to their desires and virtues, their religious feeling and social activity, their will to power and utopian hopes, their knowledge and love, their family and race, their class and nation. And a false prophet can always be found to glorify the demon they worship. However, when the voice of the true prophet is raised, they shut their ears, they contradict one’s statements, and they ultimately persecute and kill one, because they are not able to receive one’s message. The order endures until the prophet’s words are fulfilled, and the cities are destroyed, and the land is made desolate. We are all eager for the prophetic spirit. We are anxious to lead the people to a new justice and to a better social order. We long to save the nations from the threatening doom. #RandolphHarris 7 of 21
However, does our word, if it be God’s word, have a better effect than that which Isaiah saw in his vision and experienced in his life? Are we more than he was? Are our people today less devoted to demons than his people were? If not, can we expect anything other than what he was told to expect through his vision? We must pray for the prophetic spirit which has been dead for so long in the Churches. And one who feels that one has been given the prophetic task must fulfill it as Isaiah did. One must preach the message of a new justice and of a new social order in the name of God and His honour. However, one must expect to be opposed and persecuted not only by his enemies, but also by his friends, party, class, and nation. One must expect to be persecuted to the degree to which one’s word is the word of that God Who alone is holy, that God Who alone is able to create a holy people out of the remnant of every nation. One great advantage of the path of personal discipleship is that it requires no intellectual capacity, no special gifts of any kind, to get its profits and makes progress along its course. What could be simpler than remembering the master’s name and face? What could be easier than mentally turning to one every day in faith, reverence, humility and devotion? #RandolphHarris 8 of 21
The advantage of having a living master is immense. Humans are so sense-bound that it is easier for one to follow an embodies ideal than a disembodied one, easier to understand truth in action than truth in the abstract. Should anyone have the god fortune to be taken under the wing of God, one’s progress will go forward at a far quicker rate than would otherwise be possible. It is not a little thing that one had someone to turn one in the right direction or that one’s movement in this direction is guided by an experienced pioneer. Although the master cannot do the disciple’s work for one, one can put the disciple in command of the special knowledge derived from long experience which can help one do the work more efficiently and more successfully. The master will teach with love what the student must learn with reverence. As the Master brings the disciple to clarify one’s own thinking and knowledge and awareness, the latter turns one’s attention to what is that one really does believe. The zeal of the Master will by slow degrees permeate the heart of the disciple. Under the Sunshine of this encouragement, inspiration, and stimulation, the inner life expands. Only those who have themselves feel it can understand how one is able to exert such drawing power and arouse such fervid devotion in disciples. #RandolphHarris 9 of 21
The interpretation of history lies at the core of the modern situation. The interpretation of history is a philosophical, a political and a theological question. Coming out of the German philosophical tradition, we have been influenced by the historical thinking of the German idealist. In theology, the recurring question of the Church’s relation to culture and the modern emphasis on eschatology correspond to this primacy of history in modern thinking. If Christology implies an inquiry into the relation of Jesus the Christ to human thought and human life, then the Christological question is essentially historical: does the message of the New Being in Jesus as the Christ convey a reading of history which would be impossible without the Christ? To speak of history is to speak of past, present and future. However, nobody knows either past or present, present and future. Thus the present is the past; and it is equally true to say that the present is the future. The interrelationship of the past out of which the present is born, and the future of which the present is the matrix, constitutes the problem of time. This problem is further complicated by the fact that it is not enough to say, the present is also the past, and the present is the future. Besides a horizontal relation to past and future, the present as a vertical relation to the eternal: the present is eternity. #RandolphHarris 10 of 21
If it was deprived of an ultimate meaning, if it was but a moving, a flowing, a becoming and decaying, time would not be important. Thus the experience of the flow of time raises two distinct, yet connected, questions. To be on the mysterious boundary-line of the present, between the past which is no longer and the future which is not yet, raises the question of the meaning of time. The borderline is the truly propitious place for acquiring knowledge. Placed at the borderline which is the present, humans try to find the sense of the past and the direction of the future. They attempt to determine this sense in history. History is what gives meaning to time. So, it is important that we leave our monuments up, even if people do not understand them or are offended by them. In other words, history is essentially interpretative. It is not a collection of documents, a museum of facts, or a list of dates. This may be called erudition, but it is not history. Nor is history the past events themselves: it is their interpreted sense as we may discern it. As to the dimension of eternity in the present, it is religion, properly speaking. If it has an unconditional meaning, an unconditional depth, an unconditional reality, the flow of time is really. #RandolphHarris 11 of 21
As we have seen, the perception of the Unconditional is the work of faith. Faith perceives the eternal dimension of the present. No interpretation of history can be ultimately satisfactory, unless it grasps the meaning of past and future in the light of the present as eternity. In this sense an interpretation of history is always implicitly religious. It is clear, then, that the concept of history has far-reading implications. If history is the meaning of time, it must be creative. The seasonal cycle of nature is not history, for it needs no explanation: it is complete as being, without lack, without need for something new or something better or something perfect. Instead, history deals with time as past and future seen through the present. And the future, since it is not yet, will be new. Accordingly, there is no history without the choice of a future; and there is no choice without freedom. History gives meaning to time through the mediation of a free decision or choice. The new, which occurs wherever history occurs, is meaning. In creating meaning, being gains freedom from itself, from the necessity of its nature. History exists where meaning is realized by freedom. The new which is produced by history is really new because it is produced by freedom. Freedom is the leap in which history transgresses the realm of pure being and creates meaning. #RandolphHarris 12 of 21
To make my desires paramount is what Paul again descried as having a “flesh mine” or “mind of flesh,” which is a state of death, as reported in Romans 8.6. Such a mind “sows to one’s own flesh”—invests only in one’s natural self—and “out of that flesh reaps corruption,” reports Galatians 6.8. Corruption or coming apart is the natural end of the flesh. Flesh can only be preserved by being caught up within the higher life of the kingdom of God and this losing the life peculiar to it. In other words, when Jesus says that those who find their life or soul shall lose it, he is pointing out that those who think they are in control of their life—“I am the master of my fate: I am the captain of my soul,” as the poet William Ernest Henley said—will find that they definitely are not in control: they are totally at the mercy of forces beyond them, and even within them. They are on a sure course to disintegration and powerlessness, of lostness both to themselves and to God. They must surrender. By contrast, if they give up the project of being the ultimate point of reference in their life—of doing only what they want, of sowing to the flesh or to the natural aims and abilities of a human being—there can be hope. If they in that sense lose their life in favour of God’s life, or for the sake of Jesus and what he is doing on Earth—remember the ongoing World revolution he is now conducting—then their soul (life) will be preserved and thus given back to them. #RandolphHarris 13 of 21
There is an intimacy in the fellowship between teacher and disciple which is unique. There is an impersonality in this most personal of human relationships which is equally unique. No other relationships, whether familial or friendly, can compare with this relationship in depth or beauty or value. Mosiah forbids persecution and enjoins equality—Alma the younger and the four sons of Mosiah seek to destroy the Church—an angel appears and commands them to cease their evil course—Alma is struck dumb—all humankind must be born again to gain salvation—Alma and the sons of Mosiah declare glad tidings. About 100-92 Before Christ. And now it came to pass that the persecutions which were inflicted on the church by the unbelievers became so great that the church began to murmur, and complain to their leaders concerning the matter; and they did complain to Alma. And Alma laid the case before their king, Mosiah. And Mosiah consulted with his priests. And it came to pass that king Mosiah sent a proclamation throughout the land round about that there should not any unbeliever persecute any of those who belonged to the church of God. And there was a strict command throughout all the churches that there should be no persecutions among them, that there should be an equality among all humans. #RandolphHarris 14 of 21
“That they should let no pride nor haughtiness disturb their peace; that every human should esteem one’s neighbour as oneself, labouring with their own hands for their support. Yea, and all their priests and teachers should labour with their own hands for their support, in all cases save it were in sickness, or in much want; and doing these things, they did abound in the grace of God. And there began to be much peace again in the land; and the people began to be very numerous, and began to scatter abroad upon the face of the Earth, yea, on the north and on the south, on the east and on the west, building large cities and villages in all quarters of the land. And the Lord did visit them and prosper them, and they became a large and wealthy people. Now the sons of Mosiah were numbered among the unbelievers; and also one of he sons of Alma was numbered among them, he being called Alma, after his father; nevertheless, he became a very wicked and an idolatrous man. And he was a man of many words, and did speak much flattery to the people; therefore he led many of the people to do after the manner of his iniquities. And he became a great hinderment to the prosperity of the church of God; stealing away the hearts of the people; causing much dissension among the people; giving a chance for the enemy of God to exercise his power over them. #RandolphHarris 15 of 21
“And now it came to pass that while he was going about to destroy the church of God, for he did go about secretly with the sons of Mosiah seeking to destroy the church, and to lead astray the people of the Lord, contrary to the commandment of God, or even the king—and as I said unto you, as they were going about rebelling against God, behold, the angel of the Lord appeared unto them; and he descended as it were in a cloud; and he spake as it were with a voice of thunder, which caused the Earth to shake upon which they stood; and so great was their astonishment, that they fell to the Earth, and understood not the words which he spake unto them. Nevertheless he cried again, saying: Alma, arise and stand forth, for why percecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people. And again, the angel said: Behold, the Lord hath heard they prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightiest be brought to the knowledge of the truth; therefore, for this purpose have I come to conceive thee of the power and authority of God, that the prayers of his servants might be answered according to their faith. #RandolphHarris 16 of 21
“And now behold, can ye dispute the power of God? For behold, doth not my voice shake the Earth? And can ye not also behold me before you? And I am sent from God. Now I say unto thee: Go, and remember the captivity of thy fathers in the land of Helam, and in the land of Nephi; and remember how great things he has done for them; for they were in bondage, and he has delivered them. And now I say unto thee, Alma, go thy way, and seek to destroy the church no more, that their prayers may be answered, and this even if thou wilt of thyself be cast off. And now it came to pass that these were the last words which the angel spake unto Alma, and he departed. And now Alma and those that were with hum fell again to the Earth, for great was their astonishment; for with their own eyes they had beheld an angel of the Lord; and his voice was as thunder, which shook the earth; and they knew that there was nothing save the power of God that could shake the Earth and cause it to tremble as though it would part asunder. And now the astonishment of Alma was so great that he became dumb, that he could not open his mouth; yea, and he became weak, even that he could not move his hands; therefore he was taken by those that were with him, and carried helpless, even until he was laid before his father. And they rehearsed unto his father all that had happened unto them; and his father rejoiced, for he knew that it was the power of God. #RandolphHarris 17 of 21
“And he caused that a multitude should be gathered together that they might witness what the Lord had done for his son, and also for those that were with him. And he caused that the priests should assemble themselves together; and they began to fast, and to pray to the Lord their God that he would open the mouth of Alma, that he might speak, and also that his limbs might receive their strength—that the eyes of the people might be opened to see and know of the goodness and glory of God. And it came to pass after they had fasted and prayed for the space of two days and two night, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them o be of good comfort: for, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. And the Lord said unto me: Marvel not that all humankind, yea, men and women, all nations, kindreds, tongues, and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; and thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off. #RandolphHarris 18 of 21
“Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God. My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and ha he remembereth every creature of his creating, he will make himself manifest unto all. Yea, every knew shall bow, and every tongue confess before him. Yea, even at the last day, when all humans shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the World, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye. And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them. #RandolphHarris 19 of 21
“However, notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God. And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah. And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them. And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth,” reports Mosiah 27.1-37. O LORD our God, Who by Thine own presence dost shed the abundance of Thy Holy Spirit on those who are set apart, by Thine inscrutable power, to become Ministers, and to serve Thy spotless Mysteries; keep Thy servant, whom Thou hast willed to be promoted to the ministry of a Deacon, that he may hold the mystery of the faith in a pure conscience, with all virtue. #RandolphHarris 20 of 21
Please vouchsafe him the grace given to Thy first Martyr Stephen, who was first called by Thee to the work of this ministry; and enable him to administer according to Thy goodness,–for they that minister rightly purchase to themselves a god degree;–and fill him, by the presence of Thy holy and life-giving Spirit, with all faith, and love, and power, and sanctification. For Thou art our God, and to Thee we render glory, Father, Son, and Holy Spirit, now and ever, and unto ages of ages. O LORD, we commune with Thee every day, but week days are Worldly days, and secular concerns reduce Heavenly impressions. We bless Thee therefore for the day scared to our souls when we can wait upon Thee and be refreshed; we thank Thee for the institutions of religion by use of which we draw near to Thee and Thou to us; we rejoice in another Lord’s Day when we call off our minds from the cares of the World and attend upon Thee without distraction; please let our retirement be devout, our conversation edifying, our reading pious, our hearing profitable, that our souls may be quickened and elevated. We are doing to the house of prayer, pour upon us the spirit of grace and supplication; we are going to the house of praise, awaken in us every grateful and cheerful emotion; we are going to the house of instruction, give testimony to the word preached, and glorify it in the hearts of all who hear; may it enlighten the ignorant, awaken the careless, reclaim the wandering, establish the weak, comfort the feeble-minded, make ready a people for their Lord. #RandolphHarris 21 of 21
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O God, great in power, unsearchable in understanding, wonderous in counsels towards the children of humans, do Thou fill with the gift of the Holy Spirit him whom Thou hast willed to undertake the degree of the Priesthood; that he may be worthy to stand before Thy holy Altar unblameably, to announce the Gospel of Thy kingdom, to administer the Word of Thy truth, to offer gifts and spiritual Sacrifices unto Thee, and to renew Thy people in the laver of Regeneration; that at the second coming of our great God and Saviour Jesus Christ, Thine Only-begotten, Son, he may go fort to meet Him and by the multitude of Thy mercies receive his reward: for Thy venerable and majestic Name is blessed and glorified. Please be a sanctuary to all who cannot come, forget not those who never come, and do thou bestow upon us benevolence towards our dependans, forgiveness towards our enemies, peaceableness toward our neighbours, openness towards our fellow-Christians. #CresleighHomes
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We Mortal Cross the Ocean of this World Each in One’s Average Cabin of a Life
If you get simple beauty and nought else, you get about the best thing God invents. There is a very interesting consequence of repression. If we make people conscious of the real motives behind their actions, they react with resistance. They reject the information. Even information offered them in their own interests and with the best of will is violently rejected. They refuse to see this reality in themselves. They do not respond to this information the way the driver of an automobile would, for example, if someone else tells one his door is not shut tight or his headlights are not working. The driver is grateful for that information. Not so the people whom we make aware of their repressed motives. They respond with resistance. In all the cases of repression we have discussed in the recent past, if we were to explains to the individuals involved what was really going on inside them, if we told them what their inner reality was as opposed to the fiction they have built up about themselves, we would expect that they would put up resistance. How do people showing resistance behave? A typical reaction is anger, rage, aggression. When people hear what they do not want to hear, they become angry. They want, as it were, to wipe out the witness to their crimes. They cannot very well end the life of him or her—that is a bit too risky—so they dispose of one in a symbolic way. #RandolphHarris 1 of 21
Aggressors blow up and say, “You are speaking out of jealousy, out of some base motive. You hate me. You get pleasure out of saying nasty things about me.” And so on. Sometimes they become so angry that they can become absolutely dangerous. To what extent they show their anger will depend on the circumstances. If it is not politic to sow anger (as in the case of subordinate and one’s chief), then the individual will probably prefer to say nothing and will wait until one goes home, where one may then vent one’s wife or husband. However, when there are no such constraints, as, for example, when the offended individual is the boss oneself, then one can respond to the criticism of a subordinate (and we are always speaking here of criticism that is correct and hits the mark) in as high-handed a manner as one likes. The boss can rub in the subordinate’s inferiority, or one can simply fire the subordinate. And of course the chief does for fire him or her with any awareness that the subordinate has wounded the boss—how, after all, could such a mere underling ever harm the boss? The boss fires one instead with the rationalization that this little person is a slanderer, a mean-spirited person. Another and simpler method a person can use to put up resistance is to ignore what one does not want to hear. #RandolphHarris 2 of 21
People ignore what they do not want to hear because unwelcome information will often be either misunderstood or completely ignored, particularly if it comes in the form of a brief remark that can be pushed aside or if the speaker delivering it does not insist on being heard. It is not always possible to turn a deaf ear, but doing so still remains the simplest and most common form of resistance. Another form is exhaustion or depression. That is the route many marriage partners take with each other. When one partner says something that reveals the true motives behind the other’s actions, the accused partner sinks into gloom and resignation of one’s own: “Just look what you have done. Now I am depressed again because of that remark you made.” Whether the remark is true or not is of no importance. However, whichever partner made the remark will soon learn to refrain from unearthing the other’s unconscious motives again. One knows that one will pay dearly if one does. Another form resistance can take is running away. This often happens in marriages when we feel that our partner has discovered something we would rather keep hidden. We may not even be aware that a game of hide-and-seek is going on, but then one of us feels that the other is seeing more than we are. #RandolphHarris 3 of 21
We can put up with the game; we do not want to grant the other’s insight any validity, because we do not want to change. We want to stay the way we are, so the only solution is to go away. The same thing happens frequently in psychoanalysis. If the analyst says something they do not want to hear, patients will often break off treatment. And then the patient is likely to say: “I quit treatment because the analyst is crazy himself. He said things about me that prove he is crazy. How could anyone but a madman have said things like that?” Everyone else will see that the analyst was quite correct (assuming they are not being paid to be fictitious), but the person directly affected, who is terrified of working any changes in one’s self, can respond only with violence (and all the modes of resistance we have discussed here are forms of violence): “Get out of my sight. I do not want to hear that ever again.” When a person is ready for change, the picture is entirely different. When is read to understand oneself, when one is read to know the real truth about oneself so that one can begin to change, then one will tend to react not with anger or by running away. One will be grateful that someone will tell one what one needs to know for the sake of one’s own growth. One will be as grateful as one would be to a physician who diagnoses an illness for one. #RandolphHarris 4 of 21
However, most people are not intent on changing. All they want is proof that it is not they but everyone else who should change. Now we come to the concept of transference. Dr. Freud describes transference as the tendency of a patient to perceive the analyst as a personage from one’s early childhood, as one’s father or mother. The patient’s reaction to the analyst is therefore not appropriate to the person who is actually siting across from one or behind one. The patient sees that analyst as someone else (father or mother or possibly a grandparent) and ascribes to the analyst the role that personage played in one’s childhood. Let me cite an example that vividly illustrates this point. An analyst once told me about a female patient who had been coming to see one for three weeks. As she was about to leave his office one day, she looked at him closely and said, “What You do not have a beard?” The analyst had never worn a beard. For three weeks she had thought he had a beard, because her father had worn a beard. The analyst was a cipher for her. Not even visually had se perceived him as a real human being. As far as she was concerned, he was her father, and therefore he had a beard. But the concept of transference has significance far beyond its application in psychoanalytical therapy. #RandolphHarris 5 of 21
Transference is probably one of the most common reasons for human error and conflict in sizing up reality. It makes us see the World through the glasses of our own wishes and fears and consequently makes us confuse illusion with reality. We do not see other people as they really are but the way we want then to be or fear that they are. Those illusions about other people take the place of reality. We do not perceive others as they are but as they appear to us to be, and when we react to them, we are reacting not to real human beings in their own right but to products of our imagination. Now let us look at a few examples. Take two people who fall in love. This happens less frequently than it used to, because there are simpler means for achieving the same ends these days, but I do not want to get sidetracked on that issue. So let us assume that two people fall genuinely in love. They are totally overwhelmed by the beauty, the virtues, the noble qualities of the other and are hugely attracted to each other. All this may lead to marriage, but then, six months later, both partners discover that they are not married to the person they fell in love with. This is somebody else altogether. They had both fallen in love with phantoms, with transference objects. #RandolphHarris 6 of 21
They saw in the other only what they wanted to see in these phantoms with transference objects qualities they may not really be there. Such as goodness, cleverness, honesty perhaps, or perhaps qualities their mothers or fathers had had. And they had not noticed that they were dealing with an illusion. Then what often happens is that both partners wind up hating each other, because they feel their partner has disappointed them. However, what they have both really done is deceive themselves; they saw only illusion and not reality. However, things do not have to happen that way; they should not happen that way. And in fact, if people would only learn to understand transference, they would not happen that way. The same phenomenon can be observed in the realm of politics. Consider for a moment the kind of wild enthusiasm that millions upon millions of people can develop for political leaders (it has happened not only in Germany but in other countries as well). Sometimes those leaders have been bad; sometimes they have been good. That, however, is not the key question here, important though that question may be. More significant for our discussion is the fact that most people—and perhaps we should say “Thank God” here, although the tendency is also extremely dangerous—have a deep longing for someone who will come alone and save the World, someone who will speak the truth, who will make us safe, who will lead, who means well by us. #RandolphHarris 7 of 21
And when someone comes along who knows how to play the part of this well-meaning leader, then people transfer their expectations into one and are convinced that one is their saviour, their redeemer, even when one is in fact a destroyer who will bring catastrophe down on them and their country. Even minor leaders often exploit people’s expectations. Many politicians make deliberate and conscious use of the people’s tendency for transference and achieve great successes by ding so. They manage to impress the voters because they have a good TV presence, because they tell people what they want to hear, because they kiss babies, and because they reinforce the illusion that they mean well. After all, if they adore children, they cannot be all bad. If people understood more about transference, if they took the trouble to notice when their own expectations colour what they see and when they perceive things impartially, if they would finally try to be a bit critical, none of this would happen. Sometimes small, seemingly insignificant actions are more revealing than a person’s major speeches or what one chooses to emphasize about oneself. If all of us could learn to see through the illusions born of transference, our loves, our marriages, and our political lives could be essentially freed of a great curse. #RandolphHarris 8 of 21
By seeing through the illusion born of transference, people could also be freed of the confusion between reality and fictitious images. It is not easy to distinguish between those two things. It requires study; it requires daily practice. Our everyday lives offer us an ample field for such practice. Also, along with many disadvantages it has, television offers us one great advantage: It is very revealing of human character, because it allows us to observer faces, gestures, and expressions at close range. We can learn a great deal about a political leader by watching one and hearing one speak on the television. However, we will not learn much about one unless we have developed our powers of observation. From everything I have been saying here we can see how important an understanding of transference could be in improving the quality of our personal and political lives. During the recent protests following a few highly contested uses of force by law enforcement, a bystander said on a TV interview how surprised she was the people were acting like animals. What was unclear was why this should surprise anyone, given that we are taught in public school that this is exactly what we are—evolved animals. That idea may be why people act like wild animals and not civilized human beings. However, “I, God, created man in mine own image, in the image of mine Only Begotten created I him; male and female created I them,” reports Moses 2.27. #RandolphHarris 9 of 21
Our bodies are sacred. They were created in the image of God. They are marvelous, the crowing creation of Deity. No camera has ever matched the wonder of the human eye. No pump was ever built that could run so long and carry such heavy duty as the human heart. The ear and the brain constitute a miracle. These, with others of our parts and organs, represent the divine, omnipotent genius of God. God our Father has ears with which to hear our prayers. He has eyes with which to see our actions. He has a mouth with which to speak to us. He has a heart with which to feel compassion and love. He is real. He is living. We are his children made in his image. We look like him and he looks like us. There are many who think their bodies are their own and that they can do with them what they will but Paul makes it plain that they are not their own, for they are bought with a price, and that “If any human defile the temple of God, one shall God destroy; for the temple of God is holy, which temple ye are,” reports 1 Corinthians 3.17. So, while some aspects of the theory of evolution are true, it is false that we are evolved animals and should never want to compare ourselves to them. Portions of the theory of evolution are in place to remove God from our lives and make us forget that we have divine parents and must behave with respect and dignity. #RandolphHarris 10 of 21
You notice people in the royal family are not out in the streets shouting and screaming like they lost their minds, nor manipulating people, nor harassing them, and that is because they have a legacy to maintain, and are children of God, we all do. “We should come to know the only true God, and Jesus Christ, whom thou has sent,” reports Joh 17.3. To know God is to think what he thinks, to feel what he feels, to have the power he possesses, to comprehend the truths he understands, and to do what he does. Those who know God become like him, and have his kind of life, which is eternal life. Did your mother and father ever remind you to remember that you are a child of God and must act accordingly? Missionaries wear a badge as a constant reminder to dress modestly and comely, to treat people with politeness, and to strive to have Christ’s image in their countenances. By covenant, we too have all taken up ourselves Christ’s name. His name should be engraven inwardly upon our hearts. Likewise, we are expected to act as worthy children of Heavenly Father, who, at least figuratively, has sent us to Earth with admonition, “Remember who are!” Our judgements about right and wrong, virtue ad vice, and appropriate or inappropriate lifestyles depend largely upon what we take a human being to be. #RandolphHarris 11 of 21
More personally, an individual’s sense of well-being is in good measure a function of one’s self-concept. Thus, a proper grasp of what we are and how we function is foundational to a well-ordered society and a life well lived. The Bible has a rich, deep anthropology expressed in terms like soul, spirit, heart, and mind. Properly understood, they convey important insights about what we are and how we function. Terms in a language have a wide field of meaning. The term “red” can mean a colour, being embarrassed, or being a communist. Caution should be exercised in grasping just exactly how the term is used in a specific context. For example, “my book is red” is not saying that my book is embarrassed or communist, even though these are correct meanings for “red” in other contexts. “Today we are engaged in a final, all-out battle between communistic atheism and Christianity. The modern champions of communism have selected this as the time, and ladies and gentlemen, the chips are down—they are truly down. High treason, and betray of a scared trust, the blasphemy is so great that it awakened the dormant indignation of the American people has lighted the spark which is resulting in a moral uprising and will end only when the whole sorry mess of twisted and warped thinkers are swept from the national ugly so ugly that we may have a new birth of national honesty and decency in government,” Senator Joseph McCarthy. #RandolphHarris 12 of 21
The method of a philosophic teacher is not to make the decisions of the pupil for one, but rather to lead one to make them for oneself. The teacher will outline the process of arriving at the correct conclusion, but one will not deprive the pupil of the responsibility of trusting that process and accepting its outcome. The teacher may even make available information which will be helpful to the student in arriving at a decision, but beyond that one cannot go if the student is to arrive at independence and maturity. The relationship which we find in mystical or Old-World circles, which leaves the pupil completely or continuously dependent upon one’s guide and causes one to come constantly running hither and tither for advice as to what one should do next, will only increase the helplessness of the pupil. The philosophic way is to help one develop one’s own ability to dispose of problems and confront situations effectively. The philosophic method is to lead the pupil to the point where one requires no teacher. The mystical method is to lead one to the point where one cannot do without a teacher. The teacher who demands blind obedience from one’s pupil belongs to a vanishing age. The teacher who strives to make one’s pupil’s own mind understand each step of the way one travels belongs to the coming age. #RandolphHarris 13 of 21
The first often ends by enslaving one’s followers, whereas the second ends by liberating them. The first is a dictator, the second a companion. The first creates nonentities, the second, humans. A wise teacher will not lecture to one’s students, will not try the superficial way of telling them every detail of truth. However, by discussion questions and encouragement one will help them to elicit it for themselves and thus enable them to make it deeply and lastingly their own. The right way to teach people is to propose truth, not impose it. Self-denial must never be confused with self-rejection; or is it to be thought of as a painful and strenuous act, perhaps repeated from time to time against great internal resistance. It is, rather, an overall, settled condition of life in the kingdom of God, better described as muting of self. In this and in this alone lies the keys to the soul’s restoration. Christian spiritual formation rests on this indispensable foundation of muting of the self an cannot proceed except insofar as that foundation is being firmly laid and sustained. However, what is his self-denial or muting of the self, which goes hand in hand with restoration of the soul and eventually that whole person? At first it sounds like some dreadfully negative thing that aims to annihilate us. And frankly, from the point of view of the ruined soul, self-denial is and will always be every bit as brutal as it seems to most people on first approach. #RandolphHarris 14 of 21
The ruined life is not to be enhanced but replaced. We must simply lose our life—that ruined life about which most people complain so much anyway. “Those who have found their life (soul) shall lose it,” Jesus said, “while those who have lost their life (soul) for my sake shall find it,” reports Matthew 10.39. And again, “Whatever aims to save their life shall lose it, but whoever loses their life for my sake shall find it. For what have you gained by possessing the entire World if in the process you forfeit your life (soul)—lose yourself. What would you trade for your very soul? We must always remember, in hearing these words of Jesus about the worth of the soul, that the art of the great teacher is to put things in ways you will remember even if you do not yet understand them. In that way you can keep working on them (and they on you) until you do understand them. Jesus is the master teacher of the human race, and he teaches accordingly. And we have, I think, an intuitive sense that he is right about the worth of the soul. A German soldier fighting in the trenches along France’s Marne river in World War I, where one million soldiers died on the Western front in 1914, wrote home: “What is the good of escaping all the bullets and shells if my soul is injured.” Some losses are so great that nothing on Earth can make recompense for them. #RandolphHarris 15 of 21
You shall not press down upon the brow of labour this crown of thorns, you shall not crucify humankind upon a cross of gold. “And it came to pass that Amulon did gain favour in the eyes of the king of the Lamanites; therefore, the king of the Lamanites granted unto him and his brethren that they should be appointed teachers over his people, yea, even over the people who were in the land of Shemlon, and in the land of Shemlon, and in the land of Shilom, and in the land of Amulon. For the Lamanites had taken possession of all these lands; therefore, the king of the Lamanites had appointed kings over all these lands. And now the name of the king of the Lamanites was Laman, being called after the name of his father; and therefore he was called king Laman. And he was king over a numerous people. And he appointed teachers of the brethren of Amulon in every land which was possessed by his people; and thus the language of Nephi began to be taught among all the people of the Lamanites. And they were a people friendly one with another; nevertheless they knew not God; neither did the brethren of Amulon teach them anything concerning the Lord their God, neither the law of Moses; nor did they teach them the words of Abinadi. #RandolphHarris 16 of 21
“However, they taught them that they should keep their record, and that they might write one to another. And thus the Lamanites began to increase in riches, and began to trade one with another and wax great, and began to be a cunning and a wise people, as to the wisdom of the World, yea, a very cunning people, delighting in all manner of wickedness and plunder, except it were among their own brethren. And not it came to pass that Amulon began to exercise authority over Alma and his brethren, and began to persecute him, and cause that his children should persecute their children. For Amulon knew Alma, that he had been one of the king’s of priests and that it was he that believed the words of Abinadi and was driven out before the king, and therefore he was worth with him; for he was subject to king Laman, yet he exercised authority over them, and put tasks upon them, and put taskmasters over them. And it came to pass that so great were their afflictions that they began to cry mightily to God. And Amulon commanded them that they should stop their cries; and he put guards over them to watch them, that whosever should be found calling upon God should not be put to death. And Alma and his people did not raise their voices to the Lord their God, but did pour out their hearts to him; and he did know the thoughts of their hearts. #RandolphHarris 17 of 21
“And it came to pass that the voice of the Lord came to them in their afflictions, saying: Lift up your heads and be of good comfort, for I know of the covenant which ye have made unto me; and I will covenant with my people and deliver them out of bondage. And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this I will do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions. And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord. And it came to pass that so great was their faith and their patience that the voice of the Lord came unto them again, saying: Be of good comfort, for on the morrow I will deliver you out of bondage. Now it came to pass that Alma and his people in the night-time gathered their flocks together, and also of their grain; yea, even all the night-time were they gathered their flocks together. And in the morning the Lord caused a deep sleep to come upon the Lamanites, yes, and all their task-masters were in a profound sleep. #RandolphHarris 18 of 21
“And Alma and his people departed into the wilderness; and when they had traveled all day they pitched their tents in a valley, and they called the valley Alma, because he led their way in the wilderness. Yea, and in the valley of Alma they poured out their thanks to God because he had been merciful unto them, and eased their burdens, and had delivered them out of bondage; for they were in bondage, and none could deliver them except it were the Lord their God. And they gave thanks to God, yes, all their men and all their women and all their children that could speak lifted their voices in the praises of their God. And now the Lord said unto Alma: Haste thee and get thou and this people out of this land, for the Lamanites have awakened and do pursue thee; therefore get thee out of this land, and I will stop the Lamanites in this valley that they come no further in pursuit of this people. And it came to pass that they departed out of the valley, and took their journey into the wilderness. And after they had been in the wilderness twelve days they arrived in the land of Zarahemla; and king Mosiah did also receive them with joy,” Mosiah 24.1-25. A philosophic teacher often prefers to let the student make one’s own discoveries on the basis of clues provided rather than lead one into rigid imprisoning doctrines and covenants. #RandolphHarris 19 of 21
O LORD of exceeding goodness, Maker of the Universe, Whose mercy is immeasurable, Whose benignity is incomprehensible, Who didst take away all our iniquities and nail them to Thy Cross, that Thou, the sinless One, mightiest sanctify us; before Thee we venture to fall down in supplication, O forbearing Lord, and looking upon the great deep of Thine ineffable and immeasurable benignity, to cry unto Thee, our Lord, Who are easy to be reconciled, “Save us.” Not in the spirit of the Pharisee, but in the spirit of the Publican, do we offer Thee our worship; nor d we imitate that heartless robber, but like that other good-hearted and grateful one, we cry to Thee with the Prayer, “Remember.” Remember us, O Lord, in mercy and compassions; send down to us the holy guardian Angel to whom Thou hast entrusted our life, that he may rescue us from this terrible raging death, and this unexpected sword; that through this deliverance and release, we may glorify Thee. O LORD, I live here as a fish in a vessel of water, only enough to keep me alive, but in Heaven I shall swim in the ocean. Here I have a little air in me to keep me breathing, but there I shall have sweet and fresh gales; here I have a bream of Sun to lighten my darkness, a warm ray to keep me from freezing; yonder I shall live in light and warmth forever. #RandolphHarris 20 of 21
My natural desires are corrupt and misguided, and it is Thy mercy to destroy them; my spiritual longings are Thy planting, and Thou wilt water and increase them; quicken my hunger and thirst after the ream above. Here I can have the World, there I shall have Thee in Christ; here is a life of longing and prayer, there is assurance without suspicion, asking without refusal; here are gross comforts, more burden than benefit, there is joy without sorrow, comfort without suffering, love without inconstancy, rest without weariness. Please give to me the eye affects the heart, and the continual viewing of Thy beauty keeps the soul in continual transports of delight. Please give me to know that Heaven is all peace, where error, pride, rebellion, passion raise no head. Please give to me to know that Heaven is all joy, the end of believing, fasting, praying, mourning, humbling, watching, fearing, repining; and lead me to it soon, please. We render thanks to Thee, O Lord, Who relievest us from the pressure of temporal affliction, that Thou mayest set us forward on the way to everlasting joys; through Jesus Christ our Lord. We intreat Thy mercy with our whole heart, that as Thou defendest us against things adverse to the body, so Thou wilt set us free from the enemies of the soul; and as Thou grantest us to rejoice in outward tranquility, so vouchsafe to us Thine inward peace; through Jesus Christ our Lord. #RandolphHarris 21 of 21
MILLS STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
Residence Two at Mills Station is a two story home that has all the conveniences of a single story! At 2,317 square feet, this home features the Owner’s suite on the first floor with two secondary bedrooms on the “pop top” second story. Take advantage of the vaulted ceilings offered in this plan! The open floor plan includes three bedrooms, two and a half bathrooms, Home Hub, Loft and more! Walk into the great room and feel the height of the ceilings and all the light brought in from the high windows.
The kitchen opens directly to the dining room allowing for perfect flow. The large kitchen island makes food prep and entertaining easy while the walk in pantry provides ample storage. The kitchen comes fully equipped with a large eat-in island, stainless steel appliances, and quartz counters. The great room is spacious and full of natural light with a covered patio! The Owner’s suite is located on the first floor of this home providing easy access and eliminating the hassle of climbing stairs daily. The Owner’s bathroom is spacious and tranquil including a large free standing soaking tub, walk in shower and large walk-in closet. https://cresleigh.com/mills-station/residence-2/
This home is designed with Universal Design concepts meaning that its well equipped for life’s transitions and aging in place. Learn more about this unique feature by speaking with a sales associate today! #CresleighHomes
Almighty and everlasting God, Who healest us by chastening, and preservest us by pardoning; grant unto Thy suppliants, that we may both rejoice in the comfort of the tranquility which we desired, and also use the gift of Thy peace for the effectual amendment of our lives; through Jesus Christ our Lord.
Soldiers, Consider that from the Summit of these Pyramids, Forty Centuries Look Down Upon You!
Humans are indeed controlled by their own environment, but we must remember, for the most part, it is an environment largely of their own making. The evolution of a culture is a gigantic exercise in itself of control. Justice is a complete virtue in the fullest sense, because it is the active exercise of complete virtue; and it is complete because its possessor can exercise it in relation to another person, and not only by oneself. Many communities have created restorative justice programs, yet these programs are often reactionary. They typically focus on trying to heal the offender, victim, and the community only after a criminal act has occurred. While these alternative justice programs are important components in restoring justice within communities, they are hampered by Western-imposed structures and Eurocentric concepts of crime and punishment. In the United States of American today, the American criminal justice system holds approximately 2.3 million people in 1,833 state prisons, 110 federal prisons, 1,772 juvenile correctional facilities, 3,134 local jails, 218 immigration detention facilities, and 80 Indian Country jails as well as in military prisons, civil commitment centers, state psychiatric hospitals, and prisons in the U.S. territories. Every year, 600,000 people enter prison gates, but people go to jail 10.6 million times each year. #RandolphHarris 1 of 26
CRESLEIGH RIVERSIDE AT PLUMAS RANCH
MODEL NOW OPEN Plumas Lake, CA | from the low $400’s
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It is Not Found in the Solid Earth or Twinkling Stars, but When the Skies Grow Dark, the Stars Begin to Shine!
In the United States of America there is more space where nobody is then where anybody is. That is what makes America what it is. As we know, there is no human experience, nor would experience be possible at all, without the intervention of a subjective aptitude. What is this subjective aptitude? Ultimately it consists in an innate psychic structure which allows humans to have experiences of this kind. Thus the whole nature of humans presupposes woman, both physically and spiritually. The human system is tuned in to woman from the start, just as it is prepared for a quite definite World where there is water, light, air, slat, carbohydrates, excreta. The form of the Word into which humans are born is already inborn in them as a virtual image. Likewise parents, wife, children, birth, and death are inborn in humans as virtual images, as psychic aptitudes. These a priori categories have by nature a collective character; they are images of parents, wife, and children in general, and are not individual predestinations. We must therefore think of these images as lacking in solid content, hence as unconscious. They only acquire solidity, influence, and eventual consciousness in the encounter with empirical facts, which touch the unconscious aptitude and quicken it to life. They are in a sense the deposits of all our ancestral experience, but they are not the experiences themselves. #RandolphHarris 1 of 22
I base my hope partly on the view of World history so aptly stated by Charles Beard: “When the skies grow dark, the stars begin to shine.” So we may see the emergence of leaders who are moving in this new direction. I base my hope, even more solidly, on the view enunciated by Lancelot Whyte, the historian of idea, in his final book before his death. It is his theory, in which he is not alone, that great steps in human history are anticipated, and probably brought about, by changes in the unconscious thinking of thousands and millions of individuals during the period preceding the change. Then, in a relatively short space of time, a new idea, a new perspective, seems to burst upon the World scene, and change occurs. He gives the example that before 1914, patriotism and nationalism were unquestioned virtues. Then began the faint unconscious questioning which built an unconscious tradition reversing a whole pattern of thought. This new perspective burst into open between 1950 and 1970. “My country, right or wrong” is no longer a belief to live by. Nationalistic wars are out of date and out of favour, and even though they continue, World opinion is deeply opposed. Whyte (1974) points out that “at any moment the unconscious levels are ahead of the conscious in the task of unifying emotion, thought and action!” (p.107) #RandolphHarris 12 of 22
Orange you glad our open-concept floor plans mean lots of windows and ample natural light? 😍 #MillsStation Residence 1 at #CresleighRanch is a single-story home with 3 bedrooms, 2 bathrooms, our signature Home Hub, and lots more! 🙌
Ours is the Only Country Deliberately Founded on a Good Idea!
Home Site 76 at #PlumasRanch is an expansive 2,585 square feet, at a reasonable price of $456,634, and completed and ready for move-in! This home features a Residence 2 layout, complete with 3 bedrooms, 3 bathrooms, and a large 3 car garage. Pictured here is the spacious kitchen island which overlooks your Great Room—perfect for those nights when you want to sing along to @HamiltonMusical while you meal prep.
Randolph Harris II International Institute 