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Since Ancient Times, Curses Have Fascinated People!

Since ancient times, curses have fascinated people, and left other deeply disturbed. It is important that the student should train himself to note, study, and state accurately views which he could not join in himself. To do this, he will have to keep his feelings against them out of his examination of statements. He will have to suspend his intellectual judgment of them also. However firmly he may hold his own views upon any subject, it is a useful discipline to subdue the ego and put himself into the mentality of those who hold different views and to try to understand why it is that they hold such views. This will be a valuable exercise in keeping bias out of his thinking and the conceit of always being right out of his opinion. Some people believe that dark skin is a curse. However, the power of a curse lies not in its words, but in the belief we place in it. A thought came to me one day, if Africa is the cradle of civilization, and all people come from Africa, did they start off light or dark? Because if people obtained light or pale skin from living in the cold and in caves, then maybe the people in Africa started off white and got darker from being in the sun? However, people in Africa have dark sin to protect themselves from ultraviolet rays. Their genetics provide a constant high content of melanin in skin cells, which helps them to withstand the scorching sun. Therefore, the darker skin color has allowed the African race to flourish and thrive. #RandolphHarris 1 of 25

However, genomes of 290 living people from southern, eastern and western Africa suggests that modern humans descended from at least two groups of ancient humans that were closely related and mixed genes on occasion. It is believed that there is no single birthplace. Yet, all humans share common ancestry. The oldest modern human fossils are found in Africa, and so are the oldest artifacts. The first modern humans likely came about around 315,00 0 years ago. The oldest artifact known to man is the Lomekwi Stone Tool, which are handmade stone tools that date back 3.3 million years ago and were discovered in West Turkana, Kenya. After that, the next oldest artifacts are Oldowan Stone Tools, which are handmade stone tools, which date back to 2.6 million years ago and were found in Gona, Ethiopia. And, 1.76 million years ago, Acheulean Stone Tools, which are handmade stone tools, were found spread across Africa, Asia, and Europe. That leads some to believe that human evolution is like a tree—with a single stem that splits into disconnected branches. And it would then later merge back together, creating various races. So, it is possible that without genetics with a high content of melanin skill cell, humanity would not exist as we know it today. #RandolphHarris 2 of 25

Men who are specialist in a single profession are usually men whose minds run in a single groove. Each can contribute his own viewpoint quite creditably, but he cannot understand and sympathize so readily with the viewpoint of another man whose experiences lies along totally different lines. Even if we go further and attempt to step beyond such limitations into a synthetic viewpoint and gather up into one coordinate whole the contributions of all our modern mentors, we shall yet fail to arrive at the deepest understanding of the world’s problem. This is because these men deal not with root causes but with effects, the effects of profounder causes which ultimately take their rise in subtler, less obvious sources. The difficulty in getting at the truth about controversial questions, whether they be economic, political, religious, or metaphysical, is that the advocate of a particular side pushes forward the good points of his own views and the bad points of his opponent’s views, whilst at the same time he suppresses both the bad points of his own and the good ones of his opponent’s views. Consequently, the only way to form a fair and just estimate of the question to construct our own picture, frankly and impartially incorporating in it all the essential points from both sides and those which they may have missed, too. Intellect is sharpened by frequent discussions and endless disputation. Recognizing a special brand of neurotic pride, he can be alert to the kind of provocation liable to produce shame or humiliation. And, vice versa, the occurrence of these reactions would stimulate him to discover the underlying pride and to examine its specific nature. #RandolphHarris 3 of 25

What complicates the matters is the fact that these reactions may be blurred by several factors. A person’s pride may be extremely vulnerable, but he does not consciously express any feeling of hurt. Self-righteousness, as we have already mentioned, can prohibit the feelings of shame. Moreover, a pride in invulnerability may forbid him to admit to himself that he feels hurt. A god may show wrath at the imperfection of mortals, but he just is not hurt by a boss or a taxi driver; he should be big enough to overlook it and strong enough to take everything in his stride. “Insults,” therefore hurt him in a twofold way: feeling humiliated by others and feeling ashamed of the very fact of his being hurt. Such a person is in an almost permanent dilemma: he is vulnerable to an absurd degree, but his pride does not allow him to be vulnerable at all. This inner condition greatly contributes to a diffuse irritability. The issue may also be blurred because the direct reactions to hurt pride can be automatically transformed into feelings other than shame or humiliation. If a lover is interested in another woman, does not remember our wishes, or is preoccupied with his work or hobbies, it may essentially hurt our pride. However, all we may consciously feel is grief over unrequited love. A slight may be felt merely as a disappointment. Feelings of shame may appear in our awareness as vague uneasiness, as embarrassment, or more specifically, as feelings of guilt. #RandolphHarris 4 of 25

The slave can only free himself by enslaving in his turn. Post-Hegelian doctrines, unmindful of the mystic aspect or certain of the master’s tendencies, have led his followers to absolute atheism and to scientific materialism. However, this evolution is inconceivable without the absolute disappearance of every principle of transcendent explanation, and without the complete destruction of the Jacobin ideal. Immanence, of course, is not atheism. However, immanence in the process of development, if one can say so, provisional atheism. The indefinite face of God which, with Hegel, is still reflected in the spirit of the world will not be difficult to efface. Hegel’s successors will draw decisive conclusions from him ambiguous formula: “God without man is no more than man without God.” David Strauss in his Life of Jesus isolates the theory of Christ considered as the God-man. Bruno Bauer (The Critique of Evangelist History) institutes a kind of materialist Christianity by insisting on the humanity of Jesus. Finally, Ludwig Feuerbach (whom Marx considered as a great mind and whom he acknowledges himself the critical disciple), in his Essence of Christianity, replaces all theology by a religion of man and the species, which has converted a large part of contemporary thought. His task is to demonstrate that the distinction between human and divine is illusory, that it is nothing but the distinction between the essence of humanity—in other words, human nature—and the individual. “The mystery of God is only the mystery of the love of man for himself.” #RandolphHarris 5 of 25

The accents of a strange new prophecy ring out: “Individuality has replaced faith, reason the” Christian “Bible, politics religion and the Church, the earth heaven, work prayer, poverty hell, and man Christ.” Thus, there is only one hell and it is on this earth: and it is against this that the struggle must be waged. Politics is religion, and transcendent Christianity—that of the hereafter—establishes the masters of the earth by means of the slave’s renunciation and creates one master more beneath the heavens. That is why atheism and the revolutionary spirit are only two aspects of the same movement of liberation. That is the answer to the question which is always being asked: why has the revolutionary movement identified itself with materialism rather than with idealism? Because to conquer God, to make Him a slave, amounts to abolishing the transcendence that kept the former masters in power and to preparing, with ascendancy of the new tyrants, the advent of the man-king. When poverty is abolished, when the contradictions of history are resolved, “the real god, the human god, will be the State.” Then homo homini lupus becomes homo homini deus. This concept is at the root of the contemporary world. With Feuerbach, we assist at the birth of a terrible form of optimism which we can still observe at work today and which seems to be the very antithesis of nihilist despair. However, this is only in appearance. We must know Feuerbach’s conclusion in this Theogony to perceive the profoundly nihilist derivation of his inflamed imagination. In effect, Feuerbach affirms, in the face of Hegel, that man is only what he eats, and thus recapitulates his ideas and predicts the future in the following phrase: “The true philosophy is the negation of philosophy. No religion is my religion. No philosophy is my philosophy.” #RandolphHarris 6 of 25

We ought to put such a discussion, which deals with the sublimest topics that confront the human mind, upon a dignified basis. If we argue merely for the sake of scorning an intellectual victory over the opponent, or getting the upper hand over him, we argue wrongly. If, however, we argue with the sole desire that truth may appear out of the conflict of viewpoints, we argue rightly. Philosophy points out that we must study a subject not only from the outside but also from the inside—that is to say, not only critically but also sympathetically—if we would arrive at a just estimate of it. Those who paint it all black with defects or all white with virtues, and omit all intermediate or half-shades, make a serious mistake. Our approach to every doctrine must be to take its truth and leave its error. However, we must do this in appreciation rather than in disparagement. There is a need to develop flexibility by practicing the shift of attitudes, to see why others hold their beliefs, and to be able to stretch one’s own thought to enter sufficiently into theirs. This produces sympathetic understanding, but the opposite—critical judgment—must not be forsaken. There may however be one result of such comparative study which is as unpleasant as it is undesirable. If it is overdone and independent thinking underdone, it may breed confusion in the understanding and contradiction in the feelings. The more books written from different points of view he reads, the less certain of his knowledge he may become. #RandolphHarris 7 of 25

Concepts or ideas are clues, pointers, signposts to truth, perhaps helps toward the search, but ought not to be referred to a level beyond that of the intellect, which is limited. Fixation and dogmatism should be avoided. Words, definitions, even bibles are not absolute, but relative to our present mental state. We may know that “the worth of souls is great in the sight of God,” reports Doctrine and Covenants 18.10, but modern conditions and social pressures have blinded many people from this profound knowledge. As a result, choices are being made around the world that disregard the value of human life. Each life is truly a gift from God. We can honor His gift by cherishing our own lives as well as respecting and valuing the lives of others. We are precious in His sight, and by trusting Him and being diligent in our choices, we can share light and truth with the world around us. Our research shows a parallel or correlation between actualization and time competence. Self-actualizing people, those who trust in self-support, are oriented to the here and now. “I have tried to express this,” said Maslow, “as a contrast between living fully and preparing to live fully, between growing up and being grown. Actualizers are functioning now. Manipulators are paralyzed by regret (the past) and intent (the future). Manipulators talk a lot. “Things were better then.” (the good old days). “He ruined my life twenty years ago when he…” (the bad old days). “Everything will be okay someday, if only…” (supernatural intervention). “I do not know what I will do if…” (dire prediction). #RandolphHarris 8 of 25

However, they function only marginally. Persons who live in the future rely in expected events to motivate them. Frederick Perls suggests that ideals or goals are means by which the manipulator’s need for affection, appreciation, and admiration is gratified. That is, manipulators gratify their vanity by picturing themselves in terms of their goals. They invent a meaning for life to justify their experience. However, by this very striving for the goal of future perfections, manipulators turn their lives into a living hell. They achieve just the opposite of their intentions, arresting their own development and promoting feelings of inferiority in themselves. By the same token, individuals who live in the past rely on blaming others as a substitute for self-support. Our problems exist in the here and now, regardless of when they were born, and their solutions must be found in the here and now. Quite literally, the only time we can live is in the present. We can remember the past; we can anticipate the future, but we live only in the present. Even when we reexperience the past, we have not reversed time. We have, in effect, only moved the past up to the present. So, if psychotherapy is to help us solve our problems, it must work within the framework we have: the here and now. It is important to stress again that memory (from the past) and anticipation (toward the future) are acts in the present. “Now here I am remembering my mistakes,” says the patient. Note the difference between that and merely wandering off into memory. Or one might say: “I am planning to do the job on Wednesday,” and we would have to consider it as more then idle anticipation.” #RandolphHarris 9 of 25

Manipulators who are given to reminiscence of the past or idle talk of the future are not refreshed by these mental wanderings. They are exhausted and emptied, for such behavior is not active but passive. As Perls implies, one’s worthiness cannot be put forth in explanations for the past or by promises for the future. “It was not my fault,” whines the manipulator in referring to the past. “I am as good as anybody else.” Referring to the future, he says: “I am not very well right now, but I will make my mark.” Unlike either of these, actualizers get their feelings of worthiness from their adequacy in an activity that is going on now, or in relaxation after finishing it. They feel that explaining or promising is a lie, either a consoling or a self—punishing one. However, to do something and to be oneself are self-trusting and self-justifying. Here are examples of self-actualizing, present behavior. “I feel so alive working in the yard today.” “I really got a lot done today.” Love may be defined as wanting fulfillment or happiness for the other person as much for oneself—there is no doubt that it implies that the loved person is perceived as being part of the lover’s self-concept. Perhaps the most significant composition of the self-concept of the healthy personality are the ideas, ideals, or other abstractions that are suggested to be particularly characteristic of the high-level-functioning person. #RandolphHarris 10 of 25

For example, martyrs of all religions have given up their lives and have suffered torture to lesser parts of their self-concept, that is, their bodies, to maintain their abstract faith. Solzhenitsyn, the Russian dissident author who was expelled from his motherland, was in constant danger of his life, and perhaps still is; yet, he continued to write of the injustices of the Soviet prison system. His belief in “freedom,” and abstract concept, was easily as great as his valuation of his own life. Othe abstractions that for many people become a part of their self-concept include a particular political system, such as democracy or socialism; a particular philosophy, such as pragmatism or empiricism; even a particular theory in one’s profession, such as quantum theory or behaviorism; belief in ghosts, demons, heaven or hell, in science or in witches and magic—all of these are abstractions, or ideas, in many instance held by persons who would willingly give up their bodies to maintain or defend those abstractions. This is because our movement must, and always has proclaimed that external national freedom is never a given as gift by heavenly or earthly powers, but it can only be the fruit that results from inner strength of the nation. Everyone must to their part. We offered blood in the old days; now these people do nothing but sharpen their beaks. #RandolphHarris 11 of 25

How is it that the members of humanity, with all their accumulated wisdom, self-awareness, and desire for truth and self, can permit themselves to remain in such a mechanical situation, with its pathos and self-deception? People really should do only their jobs and mind their own business and follow the laws, rules, and regulations. Humanity is going to die out, eventually, but most importantly, we need to get through this financial crisis and stabilize the economy, not keep boosting up taxes and prices. Governor Gavin Newsom of California does not have bad timing; he creates disasters on purpose so he can get his way. People believe that Los Angeles was allowed to burn down, so they African American community could be relocated out of Altadena. Then, Altadena and Palisades would build new million and multi-million-dollar homes located in “Smart Cities,” repopulated by more “desirable” people. Also, Gavin Newsom purposes raised auto insurance limits by three times as high as they were over a period of two years, and raised the tax on gasoline 1 July 2025, right before the Independence Day holiday, while more people are going to be on the road, so he could replenish all the taxpayers’ money he blew on illegal immigrants. He is trying to bankrupt the American people. Also, gas prices in California are expected to rise again in 2026, not only because two refineries in California are closing, but also because Governor Gavin Newsom is also requiring refineries to produce a new blend of gas for California. Newsome is making automobile insurance to high, and gas prices so high to force people into buying electric cars. #RandolphHarris 12 of 25

This price gouging in California is happening partly because we allowing by voting democrats into office who do not have the minds for handling economics. We are more aware of ourselves than apes are, but obviously, not very much. Scripts are only possible because people do not know what they are doing to themselves and to others. In fact, to know what one is doing is the opposite of being scripted. There are certain aspects of bodily, mental, and social functioning which happen to man despite himself, which slip out, as it were, because they are programed to do so. These heavily influence his destiny through the people around him, while he still retains the illusion of autonomy. However, there are also certain remedies which can be applied. It is, above all, the plasticity of the human face which makes life an adventure rather than a controlled experience. This is based on an apparently trivial biological principle which has an enormous social power. The human nervous system is so constructed that the visual impact on the onlooker of small movements of the facial muscles is greater than the kinesthetic impact on the subject. When a man begins to lay down in advance the conclusions to which his thinking is to lead him, he is not really seeking truth. We must so care for the facts that we welcome them even when they are personally and profoundly distasteful. Nothing can be gained by shutting our eyes to them or by concealing them from our mental horizon, or by examining them with partiality and prejudice. #RandolphHarris 13 of 25

If we are to view the problem of truth aright, we must view it in proper proportions. We waste much mental energy in whole-heatedly denying this or contending for that; truth is like a diamond; it has several facets: we could be better employed seeing all the facets than in splitting them up. Analyze all round a subject’s head, but do not split its hairs. He who cannot reject his personal preferences at the higher bedding of truth; he who has no aptitude for reflecting upon abstract philosophical ideas or is unwilling to overcome inertia and labor at its creation; he who impertinently matches his individual opinions against the proved facts of science or philosophy as though they were of equal or superior value—such a man is quite unfit for this knowledge and can never master it. The very fact which may be put forth in support of one point of view may be triumphantly hailed by someone else as proof of a different point of view! Even the full debate and discussion cannot lead to full truth about any issue, spiritual or secular, when all the necessary information is not there. However, even if it is there, it will twist and prevent truth if the minds approaching it are seriously flawed. Too many arguments have mere egoistic self-expression as their purpose, and not the pursuit of truth. Neither arguer is really interested in seeing the fallacies and weaknesses of his own case, but only those of his opponent’s. Neither will be willing to abandon his own standpoint or theory no matter how much evidence or facts disprove it. #RandolphHarris 14 of 25

This battle of conflicting explanations is not necessary, since both refer to different aspects of the subject and as such are both correct. Conventional people, fond only of commonplace idea, may feel shocked at some philosophical statements. They do not see that their thinking is falsified because they have prejudiced their quest of truth from the start, because it is done within the context of convention attitudes. How few can free themselves from the thick incrustations of prejudice; how many are unable to approach an idea with calm, impersonal, detached open-mindedness! Most people naturally pick out from a teaching those views which please them and reject the others. Only the seeker who has disciplined himself morally and intellectually will ne heroic enough to take unpleasing views along with the pleasing ones. Philosophy’s teaching will appeal, and can only appeal, to those who have striven to escape from dogmatism, who have shaken off widespread prejudices and outgrown crudely materialistic ideas, and whose minds are sufficiently developed to realize the value of free views and flexible attitudes. Where that has been insufficiently achieved, a special discipline is prescribed to complete the preparation. Any many can fool himself by the trick of finding out just those facts that fit his fancy. All such pickings are easy, but they are also worthless. Any fuddle-minded person can twist and turn a situation into a painfully sorry caricature of itself. However, in doing that his is simply twisting his own head, to ignore conveniently what he does not wish to see. #RandolphHarris 15 of 25

The appreciation of a doctrine ought to be balanced and reasoned, not exaggerated or hysterical. The wish ought not to be made the father to the evaluation of it, nor to the judgment of its results. We must rid our minds of this cannot. We must clear our eyes of this cataract of prejudice which covers them and dims the sight against out real remedy. When a man’s thinking unconsciously mixes up the central issue of a problem with diverse other issues, and does not keep that entirely to itself, his conclusions are likely to be self-deceptive ones. When a man first starts to think, he must pass through the disease of mental measles, and get not a few obnoxious prejudices out of his head. People who live in the suburbs of thought have the sheeplike mentality which fears originality. When I meet with certain persons or certain books, I am often reminded of a certain sentence in Roman Seneca’s writings: “There are many who might have attained to wisdom, had they not fancied they had attained it already.” A small mentality can only mangle a large truth. It seems then evident, that the paramount duty of an American citizen, is, to put in requisition every possible means for elevating universally the intellectual and moral character of our people. When we speak of intellectual elevation, we would not suggest that all our citizens are to become able linguists, or profound mathematicians. That, at least for the present, is not practicable; it certainly is not necessary. #RandolphHarris 16 of 25

The object at which we aim will be attained, when every man is familiarly acquainted with what are now considered the ordinary branches of an English education. The intellectual stores of one language are then open before him; a language in which he may find all the knowledge that he shall ever need to form his opinions upon any subjects on which it shall be his duty to decide. A man who cannot read, let us always remember, is being not contemplated by the genius of our constitution. Where the right of suffrage is extended to all, he is certainly a dangerous member of community who has not qualified himself to exercise it. However, on this part of the subject, I need not enlarge. The proceedings of our general and State Legislatures already furnish ample proof that our people are tremblingly alive to its importance. We do firmly believe the time to be not far distance, when there will not be found a single citizen of these United States of America, who is not entitled to the appellation of a well-informed man. However, supposing all this to be done, still only a part and by far the least important part of our work will have been accomplished. We have increased the power of the people, but we have left it doubtful in what direction that power will be exerted. We have made it certain that a public opinion will be formed; but whether that opinion will be healthful or destructive is yet to be decided. There are so many men who believe that they know very well where they stand, but who believe wrongly. “When a court concludes that the Executive Branch has acted unlawfully, the answer is not for the court to exceed its power, too. The Governments applications to partially stay the preliminary injunctions are granted, but only to the extent that the injunctions are broader than necessary to provide complete relief to each plaintiff with standing to sue,” reports Justice Amy Coney Barrett. #RandolphHarris 17 of 25

California is the third most expensive state in the nation. A single person making an income above $100,000 is now consider low-income in five counties in California. This distinction now applies to individuals living in Santa Cruze, Santa Clara, San Mateo, San Francisco, and Marin counties. In 37 percent of counties, a family of four living on a six-figure income is now considered low-income. In fact, Governor Gavin Newsom of Democratic controlled California, brags about being the world’s “fifth largest economy,” but it also facing a $12 billion deficit, looking to cut $747 million for state worker’s pay, pushing to keep medical insurance for illegal immigrants, but wants to cut medical for anyone who has assets over $2,000 and the state has the largest homeless population in the nation. If they are all officially counted, California has approximately 4 million homeless people. The highest home prices in the nation, the highest taxes and the most unfriendly business regulations known to man. The average home price in California is nearly $1,000,000.00 USD, while the average salary is $96,036.00, meaning that most Californians cannot even afford to buy a home. California is having an affordability crisis. In 2025, many people in California saw their bills increase by an estimated $500 a month. This includes things like food, automobile insurance, homeowner’s insurance, electricity. In fact, more than 3 million people in California are facing household hardship, and more than 300,000 of them are facing eviction soon. This comes at a time when California is having a shortage of affordable housing. This is caused by nearly half a century’s old laws that discourage homes sales and encourage higher rents. Meanwhile, China, where we are sending all of our jobs and money has more than 50 ghost cities. Ghost cities are regions will housing has been overdeveloped to the point that these places are uninhabited. Because California is so hostile towards people and businesses, more than 360 companies have fled the state since 2020. Businesses like Chevron, SpaceX, Oracle, and Hewlett Packard are amongst the names on that list. #RandolphHarris 18 of 25

Also, more than 500,000 people a year are abandoning California because it is too expensive to live in, Gavin Newsom has criminalized homelessness and actually started arresting people without homes, crime is out of control, and they are losing their jobs due to companies relocating. More than 100 companies have announced layoffs in California for 2025. Intel is cutting 15,000 jobs, PayPal 2,500 and Meta has terminated 4,000 employees. The California crisis created by Democrats is driving up home prices and mortgages and rents all over the nation and the world, making living unaffordable for all, and advocates say the crisis is far from over. Accordingly, California has more than 3.5 million illegal immigrants. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. Desalination has been identified as one technology that will help solve California’s water scarcity problem. Desalination is a cost-effective technology that can transform an abundance of salt water into a reliable supply of potable, fresh water, which is a great way to fight climate change and have enough water for our region’s water requirements. Ras Al Khair, Saudi Arabia is producing 1,036,000 meters (273,682,192) per day of desalinated water. #RandolphHarris 19 of 25

The American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. #RandolphHarris 20 of 25

The maximum percentage of your gross income that you should earmark for a monthly mortgage payment is calculated at 28 percent, and no more than 36 percent of your gross income to all debts, including mortgage. If you take 28 percent of the median household income per home in Sacramento County, homeowners can only afford a mortgage of $2,070.23 per month. And if you take 36 percent of their gross income to all debts, including mortgage, they should be devoting no more than $2,661.72 a month to these debts. Mortgage lenders must be using some kind of sorcery to get buyers into these expensive homes. To afford one of these homes using traditional guidelines, a household would need to gross $11,280.24 per month or $135,362.88 per year, but the median household in Sacramento County is grossing $7,393.67 or $88,724.00 and that typically means two to four people in the home are working and contributing to the mortgage. Prices in Sacramento County are actually rivaling the Bay Area, and the Bay Aera is so expensive because they have more higher paying jobs and is a tourist destination. And with the State of California being in a budget deficit of $12 billion, Governor Gavin Newsom Granted 700,000 illegal immigrants free health care at a cost to taxpayers of $3 billion annually, while cutting vital programs for veterans, school children, the disabled and the homeless, and is proposing to fast-track his plan to build a $20 billion water tunnel beneath the Sacramento-San Joaquin River Delta by eliminating environmental reviews and limit avenues for legal challenges. Gavin Newsom only cares about the environment when his policies allow him to raise taxes and restrict freedoms. #RandolphHarris 21 of 25

In fact, Mexico has been causing one of America’s worst environmental disasters. Fifty million gallons a day of industrial chemicals, untreated sewage, and trash flow from Tijuana, Mexico, into southern San Diego County daily. This toxic waste has been turning up on Imperial Beach, and is causing the miles of white sands to become polluted and the ocean breeze to smell of poop, which has been sickening residents and wildlife and costing San Diego millions in the form of lost tourism and health problems. The problem has been going on for more than a century. However, it has become a public health crisis as the population of Tijuana has drastically increased, in recent years, and the waste treatment plants have no longer usable. The beach has been closed for more than three years, and evidence suggests that even breathing the air may be harmful, as toxic particles in the water can become airborne. Yet, even though Gavin Newsom has been governor for six years, he has not rushed into action to stop this very preventable environmental disaster. Why? Because he is not getting kickbacks from China and Mexico, not being gifted mansions and cars, and he cannot tax the struggling California taxpayers to clean up this mess. Simply, it is not profitable for him. Gavin Newsom has been a total tyrant with no regard for taxpayers and does not have a mind for business and should be impeached as soon as possible. He has criminalized poverty, increased taxes, increased tax on gas, and insurance rates so high that people are struggling to survive. In addition to Gavin Newsom’s increased gas prices starting 1 July 2025, the war between Iran and Israel is going to further exacerbate the prices of gas and cause more inflation and economic hardship for people in California. Meanwhile, Gavin Newsom has also given billions of taxpayer dollars away to illegal immigrants and protected them from law enforcement, while arresting law abiding Americans because they cannot afford to pay rent or mortgage and the homeless shelters are unsafe, overcrowded and have restrictions on who is allowed inside. Wars have been started over governments who tax citizens without representation. Taxation without representation is what led to the American Revolution. If Gavin Newsom is not stopped, next he will euthanize the poor and sterilize the disabled. Gavin Newsom has wars and fires breaking out on the streets, but goes out of his way to arrest people who have no place to live. This monster is unfit to be governor and must never be allowed to be President of America! Stop Gavin Newsom now! Save California and impeach this unreasonable man. #RandolphHarris 22 of 25

Meanwhile, with President Trump, we are seeing crime rates sharply decrease, and he recently secured $10 trillion in investments. Additionally, in May of 2025 the United States of America collected a record $22.3 billion in tariff revenue. President Trump has also been nominated for a Noble Peace Prize for making Iran and Israel crease fire. If elected president for an unprecedented third term, to make housing more affordable and to offset the cost of homeowner’s insurance and auto insurance, President Trump plans to abolish property taxes. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. #RandolphHarris 23 of 25

When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards on pollution. American companies must be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. #RandolphHarris 24 of 25

As you can see, President Donald Trump and his pledge to “Make America Great Again,” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes as the people with these characteristics are becoming a minority in America. We must think before we can understand the soul’s existence; we must understand before we can realize it. The earliest beginnings of thought, as apart from instinct, when it was itself still but a lurking tendency, belong far back in primeval time. The human intellect as we find it today, so rich and developed an instrument for the consciousness of the ego, did not arrived at this fulness without a series of graduated stages. We have had plenty of scientific thinking, business thinking, and political thinking long enough, but we have had very little inspired thinking. That is the world’s need. The intellect is cradled in selfishness but runs the evolutionary track into reason where it will one day finish at the winning-post of selflessness. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause it is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 25 of 25


Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Heiress Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

We wish to express our gratitude to our families, ancestors, spirits, and friends and to our many associates and clients, whose lives touched our lives and whose ideas helped us to grow. We would also like to thank our employees and care takers for putting the technical ideas of this estate into conversational style, and we are, of course, extremely thank to all of our patrons for helping to keep the legacy of the Winchester Family alive. The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.) https://winchestermysteryhouse.com/


Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/


BMW continues to dominate the luxury car space. With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands.

BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. https://www.jmbm.com/l-randolph-harris.html

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Choose from five beautifully crafted floor plans ranging from approximately 1,342 to 2,547 square feet, with options for 3 to 5 bedrooms, flexible living spaces, and open-concept layouts designed for today’s lifestyles. Whether you’re a first-time buyer, growing family, or looking to simplify without sacrificing style, Park Haven offers a home that fits your needs.

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Sit Down on the Camel and Take a Picture

The value of religious knowledge lies in the fact that it is a safeguard against error for it shows how to discriminate between reality and the appearance of it. Neither the deceptions of individuals nor the errors of religious experience can succeed. The expansive type, for whom mastery of life is crucial, tends to identify himself with his inner dictates and, whether consciously or unconsciously, to be proud of his standards. He does not question their validity and tries to actualize them in one way or other. He may try to measure up to them in his actual behavior. He should be all things to all people; he should know everything better than everybody else; he should never err; he should never fail in anything he attempts to do—in short, fulfill whatever his particular should are. And, in his mind, he does measure up to his supreme standards. His arrogance may be so great that he does not even consider the possibility of failure, and if it occurs, discards it. His arbitrary rightness is so rigid that in his own mind he simply never errs. Moses’ concern for his people proved to be justified in the years following their entry into the land of Canaan. It was when they became settled in this goodly land that they began to take their abundance for granted and to forget the real source of these blessings. Moses had counseled them: “For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barely, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; #RandolphHarris 1 of 24

“A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which He hath given thee. Beware that thou forget not the Lord thy God, in not keeping his commandments, and His judgements, and His statutes, which I command thee this day: Least when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brough thee forth out of the land of Egypt, from the house of bondage…And thou say in thine heart, my power and the might of mine hand hath gotten me this wealth,” reports Deuteronomy 8.7-14, 17. Even if a man succeeded in getting others to accept his views, even if everyone accepted them, it is unlikely that they will accept them always. Every opinion has been written down in the books, including the opinion that truth requires us to hold no opinion. “Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you. But before ye seek for riches, seek ye for the Kingdom of God. And after ye have obtained a hope in Christ, ye shall obtain riches, if you seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive and administer relief to the sick and the afflicted,” reports Jacob 2.17-19. #RandolphHarris 2 of 24

Suggestions from outside enters largely into the opinions and beliefs, the views and outlook, of masses of people. It is just as true, possibly truer, of the mystically minded, be they seekers or gurus, be they Eastern or Westerners. What is really known—rather than echoed back—dwindles down to a residue. The coveting of wealth so often has resulted in avarice, dishonesty, and greed. The acquisition of wealth has frequently produced pride, self-satisfaction, and arrogance. An episode during the time of Alma in the Book of Mormon illustrates the cycle that has so often occurred when people are blessed materially by the Lord and then turn away from Him. In the instance referred to, the Nephite people were struggling to overcome the effects of a devasting civil strife and a Lamanite invasion, not unlike the struggles more than half of Americans face today. Not only had there been great loss of life; the destruction to lands and to property had been sufficient to seriously jeopardize the prospects of recovery. Alma describes conditions in these words: “But the people were afflicted, yea, greatly afflicted for the loss of their brethren, and also for the loss of their flocks and herds, and also for the loss of their fields of grain, which were trodden under foot and destroyed. And so great were their afflictions that every soul had cause to mourn; and they believed that it was the judgements of God sent upon them because of their wickedness and their abominations; therefore they were awakened to a remembrance of their duty. #RandolphHarris 3 of 24

“And they begun to establish the church more fully; yea, and many were baptized in the waters of Sidon and were joined to the Church of God,” reports Alma 4.2-4. He may be poised in the tranquility of these grand concepts or poisoned by the negative fogs of false ones. Convert a man to your opinion and you have him for long; compel him to adopt it and you have never really got him. The spiritual reawakening among the people had a dramatic effect. Peace returned to the land. The Church prospered in its rapid growth. Not surprisingly, the people soon began again to enjoy an abundant life. The spiritual blessings granted by the Lord were accompanied by the acquisition of material wealth. Unfortunately, the Nephites failed to meet this test. Within three years from the time of their earlier tragedy, Alma describes his people in this way: “The people of the church began to wax proud, because of their exceeding riches, and their fine silks, and their fine-twined linen, and because of their many flocks and herds, and their gold and their silver, and all manner of precious things, which they had obtained by their industry; and in all these things were they lifted up in the pride of their eyes,” reports Alma 4.6. History repeatedly confirms that the abundance of earthly possessions can be both a blessing and a curse, depending upon the way these things are viewed and used. When we consume them on our own lust, we invoke tragedy. #RandolphHarris 4 of 24

We must work hard to elicit the truth from the medley of beliefs and opinions which rule us, and to extract the reality from the medley of illusions and glamours which hold us. Any fool can say, “I know,” that is, can have an opinion. Mass stupidity is not, and never can be, a satisfactory substitute for individual intelligence. Wealth is a relative thing. Conditions vary dramatically from place to place in the World today. America is indeed a chosen land that President Trump is helping to restore. That which some consider to be the necessities of life, to others would be abundance, and even extravagance. In any set of circumstances, the challenges related to an improvement in material prosperity remain the same. The message that echoes to us from the pages of history and from the counsels of the Lord and His prophets is clear: Seek ye first the kingdom of Heaven. Seek not for riches to consume them on your own lusts. Thou shalt not covet. Clothe the naked. Feed the hungry. Relieve the sick and the afflicted. Pay tithes and offerings. In all things, acknowledge the Lord. Be grateful. Be humble. The words of Moses to the tribes of Isreal have appropriate application for us: “Fear the Lord thy God, to keep all His statutes and His commandments, thou, and thy son, and thy son’s, all the days of thy life; and that thy days may be prolonged. Here therefore, O Isreal, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey,” reports Deuteronomy 6.2-3. #RandolphHarris 5 of 24

And, “when thou hast eaten and art full, then thou shalt bless the Lord thy God for the good…which He hath given thee,” reports Deuteronomy 8.10. Far too often private opinions are passed off as God’s oracles, man-made institutions as God’s instruments, and group propaganda as factual history. The masses, lacking both discrimination and information, are led like sheep by the mass media. How credulous fool attain supernormal wisdom? How can the man who is unable to discriminate intelligently in small matters suddenly become able to discriminate in transcendent ones? The jump is not possible. The more a man is engulfed in his imagination, the less necessary it is for him to make actual efforts. It is sufficient, then, that in his mind his mind he is supremely fearless or honest, no matter how beset his is by fears or how dishonest he actually is. The border lines between these two ways of “ I should” and “I am” is vague for him—for that matter, probably not too sharp for any of us. The German poet Christian Morgenstern has expressed this concisely in one of his opens. A man was lying in a hospital with a broken leg after having been run over by a truck. He read that in the particular street in which the accident happened trucks were not allowed to drive. And so, he arrived at the conclusion that the whole experience was only a dream. For, “sharp as a knife,” he concluded that nothing can happen that should not happen. The more a person’s imagination prevails over his reasoning, the more the border line disappears and he is the model husband, father, citizen, or whatever he should be. #RandolphHarris 6 of 24

Most people do not know the difference between an opinion and a truth, and do not make the effort to distinguish between them. It is not better to force illusions into accord with the realities than to go on being pleasantly deceived by them? The self-effacing type, for whom love seems to solve all problems, likewise feels that his should constitute a law not to be questioned. However, when trying—anxiously—to measure up to them, he feels most of the time that he falls pitiably short of fulfilling them. The foremost element in his conscious experience is therefore self-criticism, a feeling of guilt for not being the supreme being. When carried to the extreme, both these attitudes toward the inner dictates render it difficult for a person to analyze himself. Tending toward the extreme of self-righteousness may prevent him from seeing any flaws in himself. And tending toward the other extreme—that of too readily feeling guilty—entails the danger of insights into shortcomings having a crushing rather than a liberating effect. The resigned type, finally, to whom the idea of “freedom” appeals more than anything else, is, of the three, most prone to rebel against his inner tyranny. Because of the very importance which freedom—or his version of it—has for him, he is hypersensitive to any coercion. He may rebel in a somewhat passive way. Then everything that he feels he should do, whether it concerns a piece of work or reading a book or having relations with pleasures of the flesh with his wife, turns—in his mind—into a coercion, arouses conscious or unconscious resentment, and in consequence makes him listless. If what is to be done is done at all, it is done under the strain produced by the inner resistance. #RandolphHarris 7 of 24

We must not be doctrinaires, we must not sit at the sanctified feet of the god opinion. The intellectual purificatory work begins by clearing his mind of errors, illusions, and superstitions. These things lead him astray, both during prayer and out of it, from his search for truth. He may rebel against his should in a more active way. He may try to throw them all overboard, and sometimes go to the opposite extreme by insisting upon doing only what he pleases when he pleases. The rebellion may take violent forms, and then often is a rebellion of despair. If he cannot be the ultimate of piety, chastity, sincerity, then he will be thoroughly “bad,” be promiscuous, tell lies, afford others. Sometimes a person usually complies with the shoulds may go through a phase of rebellion. It is usually then directed against external restrictions. J.P. Marquand has described such temporary rebellions in a masterly way. He has shown us how easily they can be put down, for the very reason that the restricted external standards have a mighty ally in the internal dictates. And then afterward the individual is left dull and listless. Finally, others may go through alternating phases of self-castigating “goodness” and a wild protest against any standards. To the observant friend such people may present an insoluble puzzle. At times, they are offensively irresponsible in pleasures of the flesh or financial matters, and at others they show highly developed moral sensibilities. #RandolpHarris 8 of 24

So, the friend who has just been despairing of their having any sense of decency is reassured about their being fine persons after all, only to be thrown into severe doubts again shortly thereafter. In others, there may be a constant shuttling between an “I should” and “no, I will not.” “I should pay a debt.” No, why should I?” “I should keep to a diet. No, I will not.” Often these people give the impression of spontaneity and mistake their contradictory attitudes toward their should for “freedom.” Sincerity is not enough. Every aspirant needs this, of course, but he also needs other things. An aspirant may be totally sincere, yet may take a wrong direction. His mind may be filled with erroneous beliefs despite his sincerity. So to his sincerity, he should add right knowledge, for this will guide him, this will uphold him, and this will safeguard him. The result of a solely intellectual outlook devoid of religious faith or mystical intuition, is failure to offer mental peace or cherish moral goodness. Self-actualized people have a different sense of humor from the ordinary type. It is not hostile. It is not at someone else’s expense. It focuses more on the foolishness of the human situation. Their humor is usually thought-provoking, and many times they are able to laugh at themselves. President Lincoln’s humor, for example, was very much in this vein. He told one story that many believed could have applied to himself. #RandolphHarris 9 of 24

It seems that a woman on horseback on a narrow trail came upon a man on a horse. She stopped her horse, looked the man over, and blurted out, “Well, for the land’s sake, you are the homeliest man I ever saw!” The man replied, “Yes ma’am, but I can’t help that.” “No, I suppose not,” she replied, “but you might stay at home. Here is another story President Lincoln told, perhaps, to point out that common sense has a wisdom that transcends logic: “If three pigeons sit on a fence and you shoot and kill one of them, how many will be left?” President Lincoln asked. The answer was, “Two, of course.” To which he responded, “No, there won’t, for the other two will fly away.” We are not casting stones at intellectual knowledge; it has a place. However, let it be kept in its place. Let it not become a usurper. The higher mysticism first satisfies the intellect’s demands, then transcends them. It does not, like the lower mysticism, reject or ignore them. Although the intellect admittedly cannot grasp reality, it is nevertheless necessary in order to set a standard, to show what reality is, as such, so that it shall be recognized. A pair of scales cannot weigh themselves but they are necessary in order to weigh other things. Similarly, the intellect cannot yield reality but can measure it so to speak or indicate what is and what is not reality. Hence, it is most valuable as a corrective mysticism and religious experience. #RandolphHarris 10 of 24

The moral code which a man obeys is itself the result of his view of life, whether the latter be imposed on him from without or developed from within. To the Prophet Joseph Smith the Lord said: “I have made the earth rich, and behold it is my footstool, wherefore, again I will stand upon it.” When the mystical bent of mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for truth, utility for knowledge. “And I hold forth and deign to give unto you greater riches, even a land of promise, a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh,” reports Doctrines and Covenants 38.17-18. Dr. Maslow’s “healthy champions” all had some unselfish involvement with others. They behaved as though each member of the human race were a personal family member of the human race were a personal family member, worthy of affection in spite of the way each person may act. However, the self-actualizers also could express “righteous indignation” toward cruelty, hypocrisy, or phoniness in others. They tend to have deeper and more meaningful interpersonal relations than the average adult—close relationships with a few, rather than superficial relationships with many. These people are more able to be nondemanding and noninterfering with those they love, delighting in the loved ones for themselves, not for what the loved ones can provide in return—love without guile, design, or calculation of any selfish kind. #RandolphHarris 11 of 24

Dr. Maslow called this kind of love being love. Such a love, he said, “makes for less abstracting, less viewing of less-then-the whole, less atomizing or dissecting…structuring, organizing, shaping, modeling…” of the loved one, and the object of such love “remains more whole, more unified, which amounts to saying more itself.” A “being” lover sees more easily the nature of the loved one in his or her own right and in his or her own style of being. The opposite of being love Dr. Maslow called deficiency love, which is a manipulative kind of love. Manipulative lovers like to dissect the loved ones to discover and declare their faults as a means of gaining control over the loved ones. They like to mold and recreate the loved ones. Manipulators love because they feel a sense of lacking something in themselves, and they expect the loved one to fill their personal void. If the loved one fails to provide all the demands, their love is absolutely conditional and can be withdrawn. The futility and unwisdom of utter reliance upon feeling, unchecked by reason, was tragically evidenced by the sad case of Nijinsky, the famous Russian dancer, who after delighting audiences in the World’s chief capitals became insane and for more than twenty years had to withdraw from his artistic careers and pass most of his days in a sanatorium. Nijinsky kept a diary in the early days of his illness, in which we find sentences like the following: “I am God. I am God. I am God.” Throughout those pages, Nijinsky insist on feeling rather than thinking as a source of wisdom, and feeling he defines as “intuitions, proceeding from the unconscious.” The man who claimed to be God was, however, unable to fulfill himself as a human being. Why? Because he was really unbalanced for he rejected utterly the claims of Reason, and he denounced “mental” people as being “dead.” #RandolpHarris 12 of 24

Yes, mystical experience must collaborate with rational thought. However, there is a higher kind of mysticism, which prunes away the accidental and penetrates to the essential. Intellectual knowledge is certainly relative. However, what lies beyond it is for us ultimate truth. That there may be a truth beyond this in turn need not concern us at present, for nobody could either dispute it or demonstrate it. The urge for higher knowledge is not at act of the ego but prompting from the Overself. That it gets mixed, in tis earlier phases, with egotistic desires is true but these slowly fall away. Actualized people, Dr. Maslow’s research found, have a more efficient perception of reality than do others. They can see or perceive others intuitively and correctly. They cannot be conned. They do not come into situations with preconceptions, but seem able to leap to right conclusions. They also have a freshness of appreciation, and their senses are not dulled by seemingly common, everyday experiences. They experience joy in the miracles of everyday life that the rest of us hardly see, hear, or feel—a baby’s smile, a loving glance, a cooling delta breeze, a heartful compliment, a warm bed, a sunset, a lovely person’s profile. Each of Dr. Maslow’s subjects had some life task to fulfill that enlisted much of his or her time and energy. It was as if each of them had found and recognized some specific purpose to their being in the World that they pursued with great persistence. They did not ask what America could do for them, they asked what they could do to Make America Great Again. #RandolphHarris 13 of 24

America, to a self-actualized person, could be as large as just that—the world—or as small as a neighborhood or family. The intellect is a faculty that man is endowed with, not by Satan to trap him, but in accordance with the divine World-Idea. Man is learning how to use it. If he is using it wrongly today, the consequences will tutor him in time and he will use it rightly tomorrow. When the mystical bent of the mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for ruth, utility for knowledge. Socrates taught that character was somehow dependent on intelligence: the better quality of the one was a consequence of the better quality of the other. Therefore, cultivate clear intelligence, he said. Long after, Spinoza repeated this advice. The subjects of Dr. Maslow’s study depended on their own potentialities and latent resources, rather than on others, for their continued growth. Their sense of self and their stability can be described, Dr. Maslow said, as “self-contained.” This independence of the physical and social environment accounted for their serenity in the face of deprivations, frustrations, and set-backs that might drive others to the brink of death by suicide. They did not depend on others’ love and respect for their own development. Their ability to get to such a point of independence, however, was largely made possible because they had received in the past love and respect from others. #RandolphHarris 14 of 24

The need of coping with life forces us to develop intelligence or else to go on suffering the consequences of being stupid! Even the world-picture of a higher condition available to those who will work and sacrifice for it is not without value. It shows a model to use and emulate, a standard to seek and form oneself by. Self-actualized people are accepting of the real nature of themselves and others. Dr. Maslow said that just as, “one does not complain about water because it is wet, or about rocks because they are hard,” a self-actualized person does not complain about human nature in himself or in others.” Healthy people do not feel guilty, shame, sadness, anxiety, or defensiveness about things that are part of their nature as humans. They do not say to themselves, “I am so ashamed that I am so short,” or “I would not want to be seen with her; she is not very attractive.” Healthy people do not feel guilty about improvable shortcomings, such as laziness, jealousy, prejudice, and hurting others. What makes healthy people feel bad are the discrepancies between what is and what might be, not in the inherent nature of things or persons, but in the conditions or situations that might be changed or improved. In truth, we cannot change ourselves. We can find ourselves and develop what we find. That is what actualization is—becoming our real selves. That is easy today, but how does it happen? How do we know who we really are? What is a self, anyway? #RandolphHarris 15 of 24

It is not enough to mean well, it is not enough to believe one is doing right, it is not enough to be earnest, sincere, innocent of evil motives. It is just as essential to possess a balanced mentality, sound reasoning capacity, and unbiased attitude. The Spanish Inquisitors were sometimes saints, Mr. Hitler was an ascetic. Many who have brought misery upon mankind were men of excellent private character: the defects of these people were mental rather than moral, and led them to bad thinking and worse judgment. The moral of this is plain: If not more so than others, intelligence must be cultivated as fully. The role of reason in the human psyche is to keep its balance. You may have not thought of it, but the concept of self can vary from person to person. Some of us think of self primarily in terms of the physical: size and shape, color of skin, hair, and eyes, our attractiveness or unattractiveness; in terms of sensations: hungry or full, in pain or in pleasure, well or sick, tried or energetic; in terms of feelings: bored or interested, happy or sad, angry or loving. Others think of self primarily in terms of work or primary occupation: a professor, a firefighter, a truck driver, a parent, a counselor. And still others think of self conceptually: good or bad, kind or cruel, smart or stupid, friendly or surly, accepted or misunderstood. #RandolphHarris 16 of 24

We can see ourselves as if in a vacuum—alone with no connection to our environment and others; as an outlines totally defined by a background of our environment and others; or as a being who is partially defined by our environment and others and partially defining our environment and others. However, consciousness of one’s self is always a unique act—I can never know exactly how you see yourself and you can never know exactly how I relate to myself. This is the inner sanctum where each man must stand alone, and where we must find the strength to stand as individuals and, through our own affirmation and choice, learn to love each other. Developing a strong sense of self is a prerequisite to actualization, and it requires a leap of faith. You do not have to prove your self-worth; you may assume it. As an acorn does not have to prove it has the potential to become a tree before it can grow, a human does not have to prove his or her own unique self-hood to realize it. A way to begin to discover your unique self is to keep a daily journal, or a diary entitled, “This is Me.” Each day, write a description of yourself, a one-line entry, or several pages. Be sure to describe yourself in terms of your thoughts, feelings, bodily sensations, actions, and experiences alone and with others. You may be surprised at how much you discover about yourself and how the horizons of yourself begin to widen. (However, in the day of people trying to get famous and trying to set others up, you may want to put your journal or diary in a locked safe or locked box.) #RandolphHarris 17 of 24

There has always been in all of humanity a sprinkling of those who are described in the scriptures as the blind, the halt, the lame, the deaf, the withered, the dumb, the important folk. We refer to them as having learning or communication disorders, as the hearing or visually impaired, as those with motor or orthopedic limitations. We speak of intellectual or emotional impairment, of intellectual disabilities, and mental illness. Some suffer from a combination of these, and all of them cannot function without some help. Unlike the acorn, which can become only a tree, the range of what you are is far less limited. As a person, a unique individual, you have freedom, choice, and responsibility. As a manipulator, you abdicate all three. The education of man is worth no more than what he is worth inside himself. If he is evil within, he will be aided by a developed intellect to do more harm to others than he would have been able to do without it. If the good is within, he will have more capacity through education to do good to others. A thorough master and understanding of the Hidden Teaching—even if it be intellectual only—will help to refine, educate, and to some extent, even to dissolve the ego, if the knowledge thus obtained is applied. Truth is a dynamic, not a narcotic. #RandolphHarris 18 of 24

The primary mission of the Sacramento Fire Department and EMTs is to save lobes and protect property and the environment through prevention, education, suppression, and rescue activities. Some of the actual activities may vary from one fire department to another depending on the locations of the department and what other community organizations are present, but the primary mission of the fire department remains the same. “The Sacramento Fire Department is committed to proving the highest level of public safety service to our community. We protect lives and property through fire suppression, emergency medical and transportation services, disaster service, fire prevention, and public education. Our members will Prevent Harm, Survive and Be Professional!” The culture of the Sacramento Fire Department can be defined as the set of shared attitudes, values, goals, and practices that characterize the institution. Stress is a fact of life, whenever you are and whatever you are doing. You cannot avoid stress, but you can learn to manage it so it does not manage you. Changes in our lives—such as going to college, getting married, changing jobs, or illness—are frequent sources of stress. Keep in mind that changes that cause stress can also benefit you. Moving away from home to attend college, for example, creates personal-development opportunities—new challenges, friends, and living arrangements. That is why it is important to know yourself and carefully consider the causes of stress. #RandolphHarris 19 of 24

Learning to take time, and although you cannot avoid stress, the good news is that you can minimize the harmful effects of stress, such as depression or hypertension. They key is to develop an awareness of how you interpret, and react to, circumstances. This awareness will help you develop coping techniques for managing stress. For example, as a captain of the Sacramento Fire Department, managing stress will requires techniques that include an awareness of yourself and your firefighters and EMTs. As you will see, the stress you encounter as a student differs in intensity from what you may experience in the fire department, particularly while on duty, fighting a fire, or provided superior medical care. The principles and techniques you use to manage stress are similar, however, as reported by this lieutenant: “I have learned a lot about how I deal with fatigue and stress from the job. I have found that finding a little time for myself each day or even each week allows me to regenerate and focus. Having a sense of humor and not taking things so personally have also helped reduce my stress levels. Keeping a notebook with me at all times and writing tasks, missions, or even just things to do has helped me keep my mind at ease, rather than thinking that I have forgotten to do something. Maintaining communication with my family and friends, and family in the Sacramento Fire Department, whether through e-mail or phone conversation, also keeps me grounded. #RandolphHarris 20 of 24

“A school fire was probably the most traumatic experience I ever had as a firefighter. It was my day off from the newspaper. I was with Squad X, and we were a third-alarm squad on that fire. They jumped it from two to five alarms. As we went in, we could see the column of smoke, and we could see the ambulances and the police vehicles coming away from the fire with the injured. When we got in, we were ordered to the roof of this U-shaped building. We had to go up an aerial ladder, and in order to get the ladder we had to run through a crowd of parents, who were running back and forth across the street looking for their children. So we went up to the roof, started opening it up, then we got a three-inch line up there and we were throwing water across a courtyard. We didn’t know at that point what had happened. All this jumping had taken place on the other side of the building. By that time a whole wing of the second floor was fully involved in fire. Fire was coming through the roof. Then they ordered all squad companies to the front of the building. When we came down, a priest came up to us and said that there were seventy-fire children inside the building. At that point, I decided I had to go to work as a reporter. They had plenty of firemen on the scene, but I was the only reporter. So I took off my helmet and went to work as a reporter. At it turned out, ninety-three children and two nuns were killed in that fire. I was very busy while all of it was going on, but a few days later it got to me. I had seen many horrible things in the past, but never anything quite as horrible as this, because anything that affects children hits you harder. It was a few days later that I really got shook up about what had happened and what I had seen. But when you’re young, you’re resilient, and you get over it. #RandolphHarris 21 of 24

“Years later, I woke up one night with a real sweaty nightmare about that fire. I dreamed about a woman I had seen for maybe three second. I had run past her to get the ladder to go up to the roof. If I saw her today, I would still know her. She had long curly black hair, high heels on, a pink blouse, white slacks, and she had a look on her face—a look of absolute anguish, looking for her child. I hadn’t thought about it at all, and here, ten years later, I wake up in cold sweat dreaming about this woman. And I couldn’t understand why. So I got up and went into my kids’ bedroom to see how they were, and then I realized what it was. My eldest son had just turned eight years old. That was the age—eight, nine, ten—of the children who were killed in that fire. I guess it was, subconsciously, always in my mind. When my own child reached that age, I was so appreciative of having my child that I must have empathized with that woman years later. As a parent I had much more feeling about that fire than I had when I was single. What is interesting about it is the way things stick in your mind, the psychological impact of what you are seeing without knowing it. Today they have counseling for emergency service people, which we didn’t have in those days. Everybody was supposed to be an alpha male. The truth is that us alpha males were bothered by what we saw and what we had to do at times. Today we have counseling, and we understand that what firefighters and EMTs do and see has a tremendous impact on them. #RandolphHarris 22 of 24

“Recently, the City of Sacramento Fire Department, where I am on the board, responded to a terrible accident, in which three young people were killed. We immediately gave that shift the advantage of having some counseling if they needed it. As it turned out, most of them wanted it. So we realize the toll that all of this takes on our people. I think it’s very healthy to do that type of thing. I don’t think the people at the newspaper, where I work, give much of a thought to my firefighting activity. Most people look on it as a rather strange thing for a person to be doing, but I got used to that years ago. Since it’s not something they would want to do, they wonder why anybody would want to do it. They don’t know the great experiences that we as firefighters have, the things we share with each other, and the satisfaction that comes from doing it. To me, being a firefighter is an enrichment of my life. I’ve never had much enjoyment from watching a fire. It would be a pretty frustrating thing. If I’m in another city and they have a fire, I’ll go an observe and try to learn their way of doing things. But there really isn’t a lot of satisfaction simply watching a fire.” It has always seemed to me that the one great theme around which Shakespeare hung all his writing was, in his torn words: “There is nothing good or bad but thinking makes it so.” Certainly, right thinking is even more important than right action. For if two men both perform the same deed rightly but one does so on false reasons and the other on true ones, the first is always liable to slip later into wrong action but not the second. #RandolphHarris 23 of 24

If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24

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Recuse Fever–They Do Not Need to be Loved by Everyone

All knowledge is beneficial to man in varying degrees. The knowledge of his own soul, being the highest degree of human knowledge, offers the greatest degree of benefit to man. Unless a man exercises his reason—and that at its subtlest pitch—how is he going to wake up from this dream of spinning planets which he sleeps by the mesmeric power of some unseen and unknow Sage? The Light of Christ influences people for good and prepares them to receive the Holy Ghost. One manifestation of the Light of Christ is what we call a conscience. The Light of Christ proceeds forth from the presence of God to fill the immensity of space. It is the light which is in all things, which gives life to all things, which is the law by which all things are governed. This power is an influence for good in the lives of all people. In the scriptures, the Light of Christ is sometimes called the Spirit of the Lord, the Spirit of God, the Spirt of Christ, or the Light of life. The Light of Christ should not be confused with the Holy Ghost. It is not a personage, as the Holy Ghost is. Its influence leads people to find the true gospel, be baptized, and receive the gift of the Holy Ghost. By forming clearer ideas of the Overself’s activity, man can better cooperate with it, and more effectually remove the obstacles which obstruct that activity. #RandolphHarris 1 of 25

Conscience if a manifestation of the Light of Christ, enabling us to judge good from evil. The light of Christ is the divine energy, power, or influence that proceeds from God through Jesus Christ and gives life and light to all things. Man did not first know through his eyes or hands that electricity exists but only through his powers of reason. We know in our best moments that we are merely recipients of power, goodness, and understanding. What the higher self is trying to do in us may be obstructed through ignorance or assisted by knowledge. Intellect is most useful as a servant but most tyrannical as a master. It may hinder progress or accelerate it. Hence, although the philosopher thinks as keenly as any other man, he does not allow his whole self to be submerged in the thinking process. When man refuses to use his intelligence in settling his affairs it is only because he has not sufficiently developed his intelligence to be able to use in this way. However, philosophically speaking, he is blinded by the ego and so seeks satisfaction rather than truth. Such a one does not know that truth brings satisfaction in its train. The magnificent spectacle of the Universe does have a meaning but it is only discoverable when we put such prejudices aside and accept the deliverances of analytic reason concentrated in its impeccable and searching quest. #RandolphHarris 2 of 25

As we study from the best books, we protect ourselves against the menacing jaws of those that seek to gnaw at our spiritual roots. As man’s conception of the truth becomes clearer, his aspiration to realize it in his life becomes stronger. This is so and must be so. It is wise to be intellectually familiar with the various ways of approach to the Overself, for this expands one’s outlook and enlarges one’s tolerance; but one should also know what is the correct way for oneself. The intelligence which man possesses will not merely enable him to distinguish between truth and falsity in the consideration of external things, but will finally fulfil itself in enabling him to distinguish between the truth and falsity about his own internal being. That is to say, it will lead him to the knowledge of his own true self, his Overself. Many of the opinions which have found lodgment in his head are not there through impartial investigation or intelligent enquiry but through theaccidents of prejudice, bias, or heredity. We live in a day in which misfortune about our beliefs abounds. In times such as these, a failure to protect and deepen our spiritual roots is an invitation to have then gnawed on by an invitation by those who seek to destroy our faith in Christ and our belief in His restored Church. In Book of Mormon times, it was Zeezrom who sought to destroy the faith of the believers. #RandolphHarris 3 of 25

His actions and words were a snare of the adversary, which he laid to catch the people, that he might bring them into subjection unto him, that he might encircle them about with chains. Those same snares exist today, and unless we are spiritually vigilant and build a secure foundation on our Redeemer, we may find ourselves bound with Satan’s chains and being led carefully down the forbidden paths spoken of in the Book of Mormon. “And after they had tasted of the fruit, they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost,” reports 1 Nephi 8.28. The intelligence which man possess will not merely enable him to distinguish between truth and falsity in the consideration of external things, but will finally fulfil itself in enabling him to distinguish between the truth and falsity about his own internal being. That is to say, it will lead him to the knowledge of his own true self, his Overself. The increase in Sabbath day observance is but one example of members spiritually fortifying themselves by heeding prophetic invitations. Further strengthening is evidences in the increase in temple and family history work as families gather their ancestors through temple ordinances. Our spiritual roots go deeper as sincere personal and family prayer become bastions of our faith and we repent daily, seek the companionship of the Holy Ghost, and learn of our Savior and His attributes and strive to become like Him. #RandolphHarris 4 of 25

In all intellectual and scholastic studies, there is a secondary result which, whether recognized or not, is their most valuable one when judged from an evolutionary standpoint. It is the power of concentrated attention. Even if the student fails to master his subject or to solve his problem, nevertheless to the extent that he sincerely and diligently tries, this power is necessarily drawn upon, used, and developed. Both the mental effort needed to attend to the subject or problem and the desire to wrest the meaning of it, benefit the student even when his studies fail in their specific object. From the one he progresses a step forward toward greater ability to concentrate. From the other he gets a stimulus to his aspiration for truth. One day, both will be applied to the spiritual quest. He lifts himself above the herd, and becomes a student of philosophy, who sees who most people come to rest or even go to sleep in mere opinion. They have not enquired further whether it be truth—perhaps because they lack either the intellectual competence to do so or the preliminary knowledge of comparative opinion which shows up its contradictoriness, perhaps because they begin to find truth displeasing to their biased temperament and disagreeable to their prejudiced mind, perhaps because they are overawed by the massive impressiveness of tradition, authority, and established institutional teaching, or finally perhaps because the truth might prove disturbing to their personal position. #RandolphHarris 5 of 25

When clever, able, experienced, and idealistic men tell you, for example, that a particular doctrine negates all that Christ stood for, and when other men, equally clever able experienced and idealistic, tell you that it fulfills Christ’s ideals, then you have a clear illustration of the truth that some people are able to hold on to their present views only by shutting their eyes and stopping their ears to other ones. The intellectual study of these truths is not without great values. It prepares him for their eventual realization, nourishes his soul, strengthens his higher will, and encourages his finer hopes. Moreover, holy reverence is born of itself as he meditates on the picture of universal intelligence which thus unfolds before his gave. When it is said that all is opinion, it must further be said that all views of God exist in the minds of men as their opinions, too. The value of such opinions is only what these men give to it. For a view which is beyond the mental capacity of an unevolved person is of little value to him, whereas it may be life-saving to an evolved truth-seeker. If the critical sense were lacking, how could a man perceive the insufficiency of earthly aims, the transitoriness of earthly life, and the unsatisfactoriness of earthly happiness? And without such perfection why should he turn away to seek spiritual satisfactions? #RandolphHarris 6 of 25

Every man who has enough capacity to reflect upon his life-experience, has also to acknowledge that some power superior to himself—let him call it chance or God, fate or spirit—exists. “And know ye that ye shall be judges of this people, according to the judgement which I shall give unto you, which shall be just. Therefore, what manner of men ought yet to be? Verily I say unto you, even as I am,” reports 3 Nephi 27.27. Our Savior Jesus Christ, is the Light of the World, and He beckons us to follow Him. We must look to Him at all times and especially so if there are dark and stormy nights when the tempest of doubt and uncertainty, like rolling fog, creeps in. Should the pointed fingers “from the other side of the river of water, [where] a great and spacious building [stands]” (1 Nephi 8.26) appear to be directed at you in the attitude of mocking, demeaning, and beckoning, I ask that you immediately turn away so that you are not persuaded by cunning and devious means to separate yourself from truth and its blessings. However, this alone will not be enough in this day when perverse things are being spoken, written, and portrayed. Elder Robert D. Hales taught us, “Unless you are fully engaged in living the gospel—living it with all of your heart, heart, might, mind and strength—you cannot generate enough spiritual light to push back the darkness.” Surely, our desire to follow Christ, who is the Light of the World, means we must act on His teaching. We are spiritually strengthened, fortified, and protected as we act on the word of God. #RandolphHarris 7 of 25

It is the philosopher’s business to reject falsehood and therefore he refuses to swallow misleading statements merely because they have been well-baited on the surface with the sugar of true ones. So much that we esteem as solid fact is quite often nothing more than merely imagination. Enquiry is necessary. The same intellect whose activity deters most men from discovering God’s presence within themselves can be used to discover this presence. Something like this was noticed by Francis Bacon in England, and he put his idea into one of his essays. Time and thought, experience and experiment, study and practice initiation and instruction are all needed to teach a man how to distinguish between the final truth and its countless counterfeits. With growing enlightenment and increasing confidence, he becomes more expert. The intensity with which a view is held tells us something about its holder, nothing about the truth of that view. When they must form an opinion, come to a decision, make a judgment, or choose between alternatives, men consult past experience, listen to authority, obey tradition, or yield to the strongest elements in their own personal character. The imagination creates its own idols which it worships as the true God. Therefore, reason must be called in to cast them down. #RandolphHarris 8 of 25

Disillusionment about pseudo- or half-truths often precedes discovery of the real or full truth. Too many simple persons, whether Easten or Occidentals, do not seem able to distinguish between mere mythology and authentic history. The development of a discriminating faculty is as necessary in religion as in the marketplace. If the mind has been trained to reject a falsehood, be it born from within self or received from others, it will be better able to let the Truth shine unhindered in itself. The first value of correct teaching is that it purges the seeker of many errors in understanding. This purgation in its turn saves him from committing many errors in conduct. Here is its practical value. The second value is that its light instantly exposes imposture, charlatanry, exploitation, or evil in other teachings and in their exponents. There are true as well as false opinions, adequate as well as groundless beliefs. We may freely hold opinions and beliefs, provided they are supported by sufficient evidence. The greater the light in our lives, the fewer the shadows. However, even in an abundance of light, we are exposed to people and comments that misrepresent our beliefs and try our faith. “The trying of [our] faith worketh patience,” reports James 1.3. With this insight, Elder Neal A. Maxwell taught, “A patient disciple…will not be surprised nor undone when the Church is misrepresented.” Besore enlightenment can be received into consciousness, a measure of sharpness to discern the real from its appearance, as well as of detachment, must be acquired. #RandolphHarris 9 of 25

In a way, the term actualization (to make or become real) is another chapter in the history of the human endeavor to define what constitutes a good life, what it is to have a life well-lived. A great body of writings, from antiquity to the present, documents the human impulse to know what makes life good, meaningful, and, therefore, worthwhile. In the Christian Bible, we find Christ telling us, “I have come that they may have life, and that they may have it more abundantly,” reports John 10.10. Indeed, the Christian Bible is rich with commentary about what makes a worthwhile life. Classical drama and the Greek philosophers addressed the nature of humankind in terms of meaning and potential. The great literature of the Renaissance included many work of this nature, such as The Courtier by Castiglione, The Governor by Sir Thomas Elyot, and Utopia by Sir Thomas More. The common threads in all of these writings are what enriches an individual life (intrapersonal), how an individual contributes to the common good (interpersonal) and what is the human place in eternity (spiritual and conceptual). Dr. Sigmund Freud, the founder of psychoanalysis, in a sense, is a part of this tradition, but his studies and writings emphasize the darker side of the human being. His concern is with what makes a human life “bad.” He studied the human as being diseased, and his revolutionary concept has influenced nearly every aspect of our culture and has confined much of psychology to a medical model. #RandolphHarris 10 of 25

Reacting against the Freudian emphasis on disease and returning to the larger tradition as described above, Dr. Abraham Maslow studied healthy humans and discovered the concept of “self-actualization.” Whereas many psychologists, following Dr. Freud’s medical model, believed that we could understand psychological health by first understanding psychological illness, Dr. Maslow suggested the alternative viewpoint. He taught that we can understand psychological health by studying the lives of people who have achieved a high degree of interpersonal satisfaction and self-fulfillment, the healthy champions. It is largely from his research that we draw our understanding of these people. The persons he studied included acquaintances, friends, and such public and historical figures as President Lincoln, Thomas Jefferson, Dr. Einstein, First Lady Eleanor Roosevelt, Jane Addams, Schweitzer, G.W. Carver, and Henry David Thoreau. Although these individuals cannot be described as perfect by any standard (no human is), their lives and the qualities that informed them, as discovered and defined by Dr. Maslow, provided valuable guidelines to us. In general, he said: By definition, self-actualizing people are gratified in all their basic needs…They have a feeling of belongingness and rootedness, they are satisfied in their loved needs, have friends and feel loved and loveworthy, they have status and place in life and respect from other people, and they have a reasonable feeling of worth and self-respect. #RandolphHarris 11 of 25

His study discloses the fact that self-actualizing persons whose basic needs are satisfied have additional motivations of an even higher nature. Some are conceptual: they delight in bringing about justice, they try to set things right, to clean up bad situations; they manage somehow simultaneously to love the world as it is and to try to improve it; in all cases [studied] it was as if they could see both good and evil realistically. Some higher motivations are interpersonal: they do not need loved by everyone; they like to reward and praise promise, talent, virtue; [they have] great pleasure in their children and in helping them grow into good adults. Some are intrapersonal: they love doing things well, “doing a good job”; they enjoy taking on responsibilities (that they can handle well); and certainly, do not fear or evade their responsibilities. Even though a mere 1 percent of the population, by Dr. Maslow’s reckoning, is fully self-actualized, knowing of real people with these qualities furnishes the rest of us with models for emulation. Such models are necessary precursors to change because they help us to form the “idea” of a new, manipulation-freer life. Unless we can concretely envision ourselves, “being real,” we are stuck with our old masks and deceptions. We learn to discriminate in practical affairs and among material things as to what they seem to be and what they really are. However, the faculty can be applied on a much higher level of existence and a more abstract one, depending on the cultural or personal quality of a man. Its highest application is to separate the Truth about God, the Universe, and oneself from its appearances and their Realities. #RandolphHarris 12 of 25

Being real has a great deal to do with appreciating our own uniqueness, as Martin Buber expresses it in his book The Way of Man: Every person born into this World represents something new, something that never existed before something original and unique. “It is the duty of every person…to know and consider that he is unique in the World in his particular character and that there has never been anyone life him in the World.” Every man’s foremost task is the actualization of his unique, unprecedented and never recurring potentialities, and not the repetition of something that another, and be it even the greatest, has already achieved. Dr. Maslow’s “healthy champions,” seem to understand their singularity in the World, as described by Mr. Buber, but they also have many common characteristics. In the film Maslow and Self-Actualization and in his books, he describes some of their common traits. With contradictions eliminated or reconciled, with errors corrected and new fertile concepts introduced, and with his ideas ranged in an orderly pattern, he can attain some intellectual clarity. Not only was there some fact as well as some exaggeration in Anatole France’s assertion—sceptic and cynic though he usually was—that “all is Opinion!” but it could be restated as “All is secondhand opinion!” They wittingly or unwittingly impose their own opinions, theories, beliefs, and concepts upon the object perceived or the happenings experienced. The result may come near to, or be far from, the truth, depending on their advancement, but it is unlikely to be the whole truth. #RandolphHarris 13 of 25

We have a puritanical attitude toward physical contact in the United States of America and northern Europe. Touching, embracing, and holding hands all appear to be restricted to relationships between parents and young children or between married men and women. In Latin countries, such as France or Italy, and in Asiatic and African countries, it is more common to see men holding hands as they walk down the street or embracing upon greeting one another. Physical contact is given more meanings there than as a prelude to arousal of pleasures of the flesh or an expression of parental concern, as has been the case in our culture. We appear to observe strong taboos relating to touching, yet touching and massage are direct ways to awaken a dormant sense of embodiment. Dr. Jourard conducted a study of touching among college students, their parents, and their friends. Several hundred students were asked to show, on a questionnaire, the areas of their bodies on which touches had been exchanged with their mothers, fathers, closet same-gender friend, and close friend of the opposite gender. The data indicated that not a great deal of touching went on between these students and their parents and their same-gendered friends. With the opposite-gender friend, considerably more touching was exchanged, presumably an expression of affection and erotic caressing. However, the data showed that many of the students tested did not have a lover and were virtually “out of touch” with the people in their lives. These findings suggest that many Americans may be starved for sensual physical contact without being aware of what they are missing. #RandolphHarris 14 of 25

The experience of total body massage (not just back rub) slowly and sensuously conducted can produce extreme relaxation, and a softening of the these “muscular armor” from which many people suffer. Esalen Institute. The growth center at Big Sur, California, pioneered in introducing such massage to larger public. Bernard Gunther’s books Sense Relaxation and What to Do Till the Messiah Comes are readable accounts of ways to relax another person through massage, and to heighten one’s capacity to sense the world through touch as well as taste and smell. Physical contact is coming gradually to be incorporated into the helping repertoires of psychotherapists, in both the psychiatric and psychological professions, in recognition of the fact that problems of a psychological nature occur to an embodied person, and hence have somatic concomitants that can be treated directly. Locate the neurogenetic centers where the future action is happening. There you will find Evolutionary Agents—the Out-Castes. Counter-Evolutionary Agents consistently make the mistake of focusing on today’s bureaucrat-power-holders, who are already outdated by the predom species. In slow moving pre-technological eras, this was a passable strategy. Evolutionary Agents always focus on the predom species—the stages to come. Mr. Aristotle hung out with teenage Alexander of Macedon, not the reigning Philip. Locate the Western Frontier centers and exchange signals with the youthful elite who are always visible in frontal-lobe regions. #RandolphHarris 15 of25

In every terrestrial society there are pupal training centers to which the most successful gene pools send their most intelligent larvals. The future of each gene pool is blueprinted in the minds of its superior adolescents. Teenage brains are the hatcheries of future-realities. In Eastern countries, you will find university students docile and insectoid obedient. Guess what this hive devotion predicts for the future of China. In the midbrain Sematic countries, you will find university students violently nationalistic and fanatically patriotic. In French elite academies, you will find serious technocrats. Mon Dieu imagine what that means for the future of France. Tant Pis. At the frontal lobe, Sun Belt Universities, you will find the young of the predom species obsessed with disciplined self-actualized hedonic freedom. Sign up for the college lecture circuit on the Western Front. There you will learn what is going to happen. And perhaps, maybe, you can influence this hatching future a tiny, tiny bit. We speak of colors as loud, harsh, soft, or mellow without even noticing that we do this, and of people as being cold, or warm, or bright, or dull, or sweet, or sour or crusty. It is not at all confusing to the senses to be “mixed up” in this way unless I get mixed up about it. Our categories, in any case, are not as clearly defined as we link to think them. In the garden the other day, a young woman sniffed and asked, “What smells like beer?” It was the roses. Perhaps, not all roses smell like beer, but these roses did—I had written “do” but changed it, as I do not know even if the roses on this bush always smell the same. I have not noticed. #RandolphHarris 16 of 25

That taste and smell are related is something that we are taught, but we can notice for ourselves that other senses are related too. “I smell purple” is not a ridiculous statement but opens me to possibilities which I have been ignoring. It is no “sillier” than “I feel blue.” When I was suffering an infirmary, I noticed that pains “have” color, shape, movement, temperature and voice. It seems to me that the ability to notice may be more a matter of our noticing than of individual differences. If I “forget my pain” (as I am told to do), I cannot notice it. And so with dreams. And with the experiencing of something much greater than myself in me. Whatever I dismiss, I cannot explore. Like the doctor in New Jersey who was furious when penicillin was discovered because his bacteria cultures were killed by molds too, and he kept throwing them out instead of studying them as Alexander Fleming did. What else are we not noticing that would be helpful to us? Therefore, Americans, remember, it is important to not only be loyal in what you do and say, but you must prove it by doing conscientious, good, and honest work in the service of the MAGA movement. It goes without saying that the well-qualified members of the Party are not regular Republicans, they are elite, patriotic, God-loving Americas and are preferred to non-members of the party who are equally well-qualified, but nobody is hired on the basis of their membership in the Party alone. The determined manner in which the new business manager stands for these principles and gradually carries them out in spite of all resistance proves to be a great advantage to the movement. #RandolphHarris 17 of 25

Training to become a fire fighter with the Sacramento Fire Department is challenging. The art and science of extinguishing fires is much more complex than most people imagine. The Sacramento Fire Department and their EMTs are challenged—both physically and mentally—during this course. They must keep their body in excellent condition so that they can complete their assignments; they must also remain mentally alter to cope with the various conditions they will encounter. Fire fighter and EMT training expands their understanding of recuse and fire suppression—that is, the various activities involved in recovery and in controlling and extinguishing fires. When you join the Sacramento Fire Department, you join a profession with a long and noble history of protecting and serving the community. By the time you complete the course with the Sacramento Fire Department, you will be well equipped to continue a more than centuries-old tradition of preserving lives and property threatened by fires. The Sacramento Fire Department and their EMTs have an understanding of the many duties and responsibilities of the fire service and emergency medical system, and they have a feeling of personal satisfaction about their accomplishments. However, for the Sacramento Fire Department and their EMTs complete physical fitness is not just about exercise, but also includes good nutrition and a sensible diet. They maintain a healthy body weight and body fat percentage through sound diet and exercise to ensure the best health, fitness, and physical performance. All of these things are relevant to maintaining military readiness and achieving peak performance. #RandolphHarris 18 of 25

Knowing the US Department of Agriculture (USDA) Guidelines and understanding the Food Pyramid to determine your daily requirements of carbohydrates, proteins, and fat will help you make healthy food choices and improve your physical fitness. In addition, USDA has an interactive website to help you track your diet. Visit: www.myplate.gov, where you can personalize your diet by age, gender, and general fitness level. A health diet has the right kinds of foods in the right amounts. The Food Pyramid, now replaced by the Food Plate, was preferred because it represented many things. The pyramid shape is an ancient shape and is universally regocnized as a symbol of stability and strength. Its broad base supports a narrow peak, representing a solid foundation with the ability to rise towards the heavens. This ancient architectural form has inspired awe and reverence in various cultures throughout history. In the Sacramento Fire Department, they envision a person walking up the pyramid as a need for physical daily activity and different individuals’ different nutrition needs. The different width of the food ground bands indicates the need for proportion—how much should choose from each group. The six color bands symbolize the food you need daily from each group for good health. The six color brans symbolize the food the Sacramento Fire Department and EMTs need daily from each group for good health. #RandolphHarris 19 of 25

Orange (grains): USDA recommends you eat at least three ounces of whole-grain bread, cereal, crackers, rice, or pasta every day. Half your grains should be whole. To make sure you are eating whole grains, look for the word “whole” before the grain on the list of ingredients. Green (vegetables): You should vary vegetable servings, eating more dark green vegetables, orange vegetables, and dried beans and peas. Red (fruits): Eat a variety of fresh, frozen, canned, or dried fruit, but go easy on fruit juices, which may contain empty calories in the form of added sugars and sweeteners. (R.W. Knudsen Family makes some healthy juices, one of my favorite is Just Cranberry, you can pick it up at Walmart, along with some other healthy options.) Yellow (oils and fats): Most of your fats should come from fish, nuts, and vegetable oils. Limit your consumption of solid fats like butter, stick margarine, shortening, and lard. Although Crisco fried chicken is a classic Southern Delight, not just because of the nostalgia, but because of the warmth, rich flavor, texture, and tradition of this crispy and golden delicacy, when possible, consume foods with omega fish oils, which help maintain your cardiovascular health. Blue (milk, an important source of calcium): Now, I know some of you love to drink Half and Half because it is rich and creamy, choose low-fat or fat-free milk. If you do not or cannot drink milk, choose lactose-free products or other sources of calcium, such as hard cheese (cheddar mozzarella, Swiss, or parmesan), cottage cheese, and low-fat or fat-free yogurt (including frozen yogurt). Purple (meat, beans, and eggs): You may notice that this band, like the yellow band for oils, is thinner than the others. This visually reminds you to “Go lean on protein.” Choose low-fat or lean meats and poultry that are baked, broiled, or grilled rather than friend. Vary your choices, including more sustainably sourced fish, beans, peas, nuts, and seeds (however, if you have digestive issues, avoid all seeds). If meat typically covers most of your plate, take another look at the classic Food Pyramid. #RandolphHarris 20 of 25

Substance to avoid for proper health and fitness—to reflect a mature decision and to set a good example for their unit, the Sacramento Fire Department and EMTs have a diet that mirrors a wise lifestyle choice that helps them live a longer, more productive life. The Sacramento Fire Department and EMTs avoid substances that detract from their physical performance or harm their health (drugs, tobacco, alcohol, etcetera). Many people in our society have traditionally believed that alcohol—wine, beer, or hard liquor—relaxes you, increases your self-confidence, and alters your perception of stress or fatigue. It is true that for most people, light consumption of alcoholic beverages can be a pleasant social diversion. However, habitual, heavy drinking or binge drinking can cause severe dehydration, decreased performance, dependence, and harm to your metabolism. If they even choose to drink at all, the Sacramento Fire Department expects their firefighters and EMTs to exercise their judgment and drink responsibly, which includes obeying all laws regarding drinking and the legal drinking age. And never drink to “quench your thirst” before, during, or after a workout. (I know some fitness models encourage people to have a shot of Vodka before workouts, but that could be life threatening.) Cigarettes, cigars, marijuana, crack cocaine, cocaine, vaping, MDMA all could be laced with heroin and/fentanyl and could be deadly. Not only that, but they contain a whole gamut of cancer-causing chemicals that provide no beneficial health effects, and vaping can lead to irreversible lung damage. Some maintain that the “buzz” from tobacco leads to improved performance and reaction times, but no medical evidence supports this position. If you do not smoke at all, in the interest of good physical fitness, it is best. If you do smoke, however, limits your intake and avoid smoking before, during, and after workouts. Smoking increases your heart rate and blood pressure. (And do not normalize smoking marijuana, it is dangerous and children may adopt the habit, and remember, it is still federally illegal and known to cause excessive weight gain. Just because everyone is having premarital does not mean it is not against the Law of Chastity and not a sin in the eyes of God.) #RandolphHarris 21 of 25

Furthermore, controlled substances are those strictly regulated by the government and may require medical prescriptions. You should use such substances only under medical supervision. Other drugs such as amphetamines, narcotics, steroids, and other so-called “performance enhancing drugs” are illegal and banned by the Sacramento Fire Department. These drugs change performance by increasing central nervous system arousal. They increase your heart rate and blood pressure and they may cause dizziness, nauseas, irritability, insomnia—even death. No one in the Sacramento Fire Department or who is interested in good physical fitness consumes these substances; they can only detract from your performance in both the short and long term. They Sacramento Fire Department forbids their use. Keep in mind, health and fitness are integral parts of the Sacramento Fire Department’s life. They are critical for readiness and important to the well-being of the individual Fire Fighter and EMT. Although not a cure-all, a properly planned fitness program yields many physical and mental benefits. Effective physical training can improve your body composition (decrease body fat and increase lean body weight), ability to work, mental alertness, self-confidence, and general well-being. Exercise also decreased metabolic and mental health risks, such as high blood pressure, coronary heart disease, stroke, anxiety, depression, and much more. With assistance from your Sacramento Fire Department instructors, you are able to apply the Sacramento Fire Department’s general fitness principles to create a self-directed physical training program that meets your needs and fulfills your personal and personal goals. #RandolphHarris 22 of 25

“In one month, we have fifty people apply for jobs with the Sacramento Fire Department, but where was a hard core of only ten or fifteen men who were in it for the firefighter. I’ve noticed this is typical, the same ten or fifteen guys you can count on. These are the ones who will take the courses, show up for the drills, and whenever they are available, they will never miss a fire. They can have a 100-degree Fahrenheit fever, and if that alarm goes off, they are going to drag out of bed and get to the fire. Your bond as a firefighter or EMT is always with that hard-core group who are the active firefighters and medical team. Fire Fighters and EMTs with the Sacramento Fire Department have great pride in his company, whether he is full-time, part-time, or training. Outsiders can’t understand that. On Squad X in Sacramento we always felt we were the best, we could meet any challenge. We called ourselves gladiators. We thought we were invincible. The same thing was true on other companies that I have been on. We thought that we could meet whatever we had to face, and we always did—a great feeling of accomplishment. People say it’s an unusual job. It’s not a job at all. A great part of my life would be empty if it were not for the Sacramento Fire Department. Firefighting is a way of life. You will be in a rotten fire situation—filthy dirty, cold, coated with ice—it’s been a long hard night, and yet you feel sorry for the people who have not had that experience. Among firefighters and EMTs, you feel good about each other and about yourself. #RandolphHarris 23 of 25

“Outsiders can’t understand the feeling you get when a bell rings and you know you’re gonna go. The tension you feel when a box comes in, when you’re not due on the box, but you’re due on the second. Waiting to see if they’re going to pull the second alarm or not. Everybody gets up and goes to the bathroom, because you don’t know if you’re going to get another chance. Then all of the sudden there is a feeling of exhilaration when the bell starts ringing, they’ve pulled the second alarm and you’re going. You’re going to be challenged. The feeling you get when you’re on your ways and you look up and see that column of smoke or that glow, and you know you’re going to have a working fire. It isn’t that you want something bad to happen to someone else, that’s not it at all. It’s the feeling of all, the strangest feeling, is the one that you have when you’re on your way there, and they tell you on the radio that people are trapped. I call it “rescue fever,” and it comes over the whole company. It’s a shot of adrenaline. You do things you didn’t believe were physically possible. The idea that somebody is trapped in there, and you’re going to have to get them. I’ve always admired what firefighters have been able to do. Sometimes it’s also a bit frightening, because it has led people do try to do more than they should have and get themselves into extremely dangerous situations. #RandolphHarris 24 of 25

“The feeling you get when you are in, and the entire building is involved, and you know that it’s going to a second or third alarm. There is just your one engine there, you’re laying out that one line, and you know that help has been called for but hasn’t gotten there yet. There is that state of suspended animation—you’re throwing water from that one two-and-a-half-inch line, and it doesn’t mean a thing in that volume of fire. Then you start hearing the sirens coming from the other apparatus. You have this confidence that the system is going to work. It may take ten, twenty, thirty companies to do it, but in the end you’re going to get the job done. One of the greatest satisfactions of all is when you’re in the trenches, where you have a big fire, and there you are, one company, the five or six of you are right at the point where that fire has to be stopped. There are maybe a hundred guys out there and twenty or thirty pieces of apparatus, you just know when it’s your company that has gotten into the right position and you’re the ones who made the stop on the fire. When I was in high school, I played football Oakland Coliseum, and I get the same thrill fighting fires. It’s totally overwhelming. Adrenaline flowing superstrength. Everything. It’s the excitement I’m in it for. I like to work on the older guys when they say we’re not being paid enough. Although it is true, we love our careers. You get many fires in Sacramento. We’re becoming the arson capital of the World.” #RandolphHarris 25 of 25


Join OKO Designs on May 25th for a fun and hands-on 3-hour stained glass workshop at The Winchester Mystery House. You will learn how to select, cut, grind, and copper foil glass, then solder your pieces together into a beautiful Daisy ornament. Perfect for beginners! ✨

All materials are included—and best of all, you will take your finished creation home the same day! 🌼

Very limited seating – get tickets now

Please note: All participants are required to sign a waiver and watch a safety video prior to the workshop—both are included in your booking confirmation email. https://winchestermysteryhouse.com/

Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/


BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers
Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. https://www.jmbm.com/l-randolph-harris.html

The City of Oakland is an equal-opportunity employer that values workforce diversity, inclusion, and equity. Oakland has a long history of activism around issues of justice and equity. Both oppression and this resistance to oppression have shaped the city’s historical roots and the lives of its residents to this day. As public servants in one of the most diverse cities in the nation, we strive to develop employees who understand the harm and impacts of systemic inequity to create lasting, meaningful outcomes for everyone. Oakland strives to establish an environment that embraces the richness of culture, community, and individualism of employees.

Indiscriminate Drive for Supremacy

You have permission to live longer than your mother and father. Social media influencers are people who have a large platform on social media sites like YouTube, Instagram, and Facebook. Their goal is to gain a large audience, which can lead to lucrative brand deals, sponsorships, and personal recognition. The average social media influencer earns around $35,640 annually. Generally, many of them make between $50 to $200 an hour, and some of these influencers are able to pull in hundreds of thousands or even millions a year. As a result of constantly having to market themselves and look desirable, several of these social media influencers suffer from the drive for glory because their primary motivation is to gain a large audience, which can lead to lucrative. The drive for glory is a neurotic tendency where an individual intensely strives to achieve an idealized self-image, often seeking external validation and recognition, essentially putting their focus on becoming a perfect version of themselves rather than their authentic self, leading to a compulsive need for praise and admiration; it is considered a core component of the neurotic search for glory. Examples of social media influencers can be seen in Cabin Girl (2023), directed by John D. Wagner, Click Bait: Unfollowed (2024), directed by Melanie Scrofano and Katherine Barrell, 1 Million Followers (2024), directed by Harvey Lowry, and Murmur 2024, directed by Mark Polish. #RandolphHarris 1 of 23

The compulsive nature of the drive for glory—as of any other compulsive drive—is its indiscriminateness. Since a person’s real interest in a pursuit does not matter, he must ne the center of attention, must be the most attractive, the most intelligent, the most original—whether or not the situation calls for it; whether or not, with his given attributes, he can be first. He must come out victorious in any argument, regardless of where the truth lies. His thoughts in this matter are the exact opposite of those of Socrates: “…for surely we are not now simply contending in order that my view or that of yours may prevail, but I presume that we ought both of us to be fighting for the truth.” The compulsiveness of the neurotic person’s need for indiscriminate supremacy makes him indifferent to truth, whether concerning himself, others, or facts. Furthermore, like any other compulsive drive, the search for glory has the quality of instability. It must operate as long as the unknown (to himself) forces are driving him. There may be a glow of elation over the favourable reception of some work done, over a victory won, over any sign of recognition or admiration—but it does not last. A success may hardly be experiences as such in the first place, or, at least, must make room for despondency or fear soon after. In any case, the relentless chase after more prestige, more money, more women, more victories and conquests keeps going, with hardly any satisfaction or respite. #RandolphHarris 2 of 23

Finally, the compulsive nature of a drive shows in the reactions to its frustration. The greater its subjective importance, the more impelling is the need to attain its goal, and hence the more intense the reactions to frustration. These constitute one of the ways in which we can measure the intensity of a drive. Although this is not always plainly visible, the search for glory is a most powerful drive. It can be like a demoniacal obsession, almost like a monster swallowing up the individual who has created it. And so the reactions to frustration must be severe. They are indicated by the terror of doom and disgrace that for many people is spelled in the idea of failure. Reactions of panic, depression, despair, rage at self and others to what is conceived as “failure” as frequent, and entirely out of proportion to the actual importance of the occasion. The phobia of falling from heights is a frequent expression of the dread of falling from the heights of illusory grandeur. Consider the dream of a patient who had a phobia about heights. It occurred at a time when he had begun to doubt his established belief of unquestioned superiority. In the dream he was at the top of a mountain, but in danger of falling, and was clinging desperately to the ridge of the peak. “I cannot get any higher than I am,” he said, “so all I have to do in life is to hold on to it.” Consciously, he referred to his social status, but in a deeper sense this, “I cannot get any higher,” also held true for his illusion about himself. He could not get higher than having (in his mind) a godlike omnipotence and cosmic significance! #RandolphHarris 3 of 23

Another characteristic inherent in all the elements of the search for glory is the great and peculiar role imagination plays in them. It is instrumental in the process of self-idealization. However, this is so crucial a factor that the whole search for glory is bound to be pervaded by fantastic elements. No matter how much a person prides himself on being realistic, no matter how realistic indeed his march toward success, triumph, perfection, his imagination accompanies him and makes him mistake a mirage for the real thing. One simply cannot be unrealistic about oneself and remain entirely realistic in other respects. When the wanderer in the desert, under the duress of fatigue and thirst, sees a mirage, he may make actual efforts to reach it, but the mirage—the glory—which should end his distress is itself a product of imagination. Actually, imagination also permeates all psychic and mental functions in the healthy person. When we feel the sorrow or the joy of a friend, it is our imagination that enables us to do so. When we wish, hope, fear, believe, plan, it is out imagination showing us possibilities. However, imagination may be productive or unproductive: it can bring us closer to the truth of ourselves—as it often does in dreams—or carry us far away. It can make our actual experience richer or poorer. And these differences roughly distinguished neurotic and healthy imagination. #RandolphHarris 4 of 23

When thinking of the grandiose plans so many neurotics evolve, or the fantastic nature of their self-glorification and the claims, we may be tempted to believe that they are more richly endowed than others with the royal gift of imagination—and that, for that very reason, it can more easily go astray in them. This notion is not borne out by my experience. The endowment varies among neurotic people, as it does among more healthy ones. However, I find no evidence that the neurotic per se is by nature more imaginative than others. Nevertheless, the notion is a false conclusion based upon accurate observations. Imagination does in fact play a greater role in neurosis. However, what accounts for this are not constitutional but functional factors. Imagination operates as it does in the healthy person, but in addition it takes over functions which it does not normally have. It is put in the service of neurotic needs. This is particularly clear in the case of the search for glory, which, as we know, is prompted by the impact of powerful needs. In psychiatric literature imaginative distortions of reality are known as “wishful thinking.” It is by now a well-established term, but it is nevertheless incorrect. It is too narrow: an accurate term would encompass not only thinking but also “wishful” observing, believing, and particularly feeling. Moreover, wishful observing is a thinking—or feeling—that is determined not by our wishes but by our needs. And it is the impact of these needs that lends imagination the tenacity and power it has in neurosis, that makes it prolific—and unconstructively. #RandolphHarris 5 of 23

A person who has repressed his or her sense of vitality may inhibit the vitality of another person who, before the encounter, felt “full of beans and juices,” very much alive. On making contact with the unembodied one, the individual beings to feel diminished in vitality and zest. I once had a colleague who affected me in this way. I would arrive at work in the morning, full of plans and projects, literally dancing with excitement. The colleague would simply appear in my room to discuss his work for the day, and I would notice my zest oozing away. This man affected me the way witches must have affected their victims. In fact, I became so fascinated with this man’s effect on me that I began to observe my bodily states whenever I was involved in conversation or shared activity with all kinds of people. I noted that, when I was with my favourite people, I burst with vitality, I laughed, my life and actions had meaning and worth. When I was with certain others, my sense of life would flow out, leaving me drained, flaccid, and empty. I suspect that when this happens, I am in the presence of someone who wishes I were dead, or at least, less alive. I believe we have enough technology available so that a physiologist could take various measurements of activation, using GSR, EEG, pulse and blood pressure measurements, and so on, and record the enlivening, calming, or deadening effects of one person upon another, below the threshold of immediate awareness. #RandolphHarris 6 of 23

The discipline known as kinesics enables a person to read bodies through characteristic gestures and postures. Thus, Birdwhistell has been able to demonstrate how people’s bodily posture may contradict as well as be congruent with their words. A person may say, “I am open to your suggestions,” while holding his or her body “closed,” with arms folded, legs crossed, buttocks pinched—nothing could budge such a person from the pledge to sameness. This person may not be aware that the body is saying something which contradicts the words. When it comes to woman, the more she sees in herself and values herself as a person, the more able she is to establish an equitable relationship with a man. Thus, before any woman can play a constructive role in a man’s life as an equal, before she can join him as a partner, contribute to his pleasures of the flesh and, by sharing it, relieve him of some of the performance pressures placed on him by society, she must have a strong sense of who she is and what she can do and of her worth as a human being. She must have pride in herself as an individual who happens to be, and is happy to be, a woman. She cannot achieve this goal by wishful thinking or her own solitary efforts; she does not exist in a cultural vacuum. If it, in her earliest years, she is safeguarded by those closet to her—parents, relatives, teachers, friends—and if somewhere, somehow, the outside World permits her to glimpse examples of what she can become, if she chooses to make the effort, her personal integrity is best served. The very society that currently tries to bribe her with special privileges to accept subordinate status also offers her a chance, no matter how small, to struggle toward independence and equality. #RandolphHarris 7 of 23

This is no less true outside the realm of pleasures of the flesh. An interesting example of how husbands who accept their wives as equals gain from being united in a mutual effort can be found, surprisingly enough, in the trucking industry. On long-distance hauls, where the drivers must operate in pairs so that one can spell the other at the steering wheel, a small but growing number of husbands and wives have been teaming up. Less than ten years ago, the idea would have been inconceivable. For it to be happening today in an industry generally regarded as a stronghold of male chauvinism is striking evidence that the principle of equality of the genders is spreading more rapidly. The advantages of such a joint venture—to the couple as a pair, to the husband as a man and the wife as a woman—seem transparently clear. By sharing the driving, they reject the old, stereotyped division of labour into “a man’s job” and “woman work.” Since both receive salaries, they reject the traditional view that only the man should be the provider. The husband, secure as a male, accepts his wife’s cooperation in carrying a burden that, as life-insurance statistics make shockingly plain, literally has cost other men their lives. Thus, not only can a could like this enjoy being together—they also can enjoy being together longer. #RandolphHarris 8 of 23

The wife, no less female for driving a truck, gains the security of a closer relationship with her husband, strengthened by sharing responsibilities and sharing experiences. Knowing that she is respected for what she can do, valued for what she contributes, and appreciated for the woman she is, her sense of her self cannot help flourishing. She may never have heard of the Women’s Liberation Movement or the Daughter’s of Saffron, but she exemplifies it. And if an image is needed to characterize the relationship between husband and wife today, perhaps it can be found here: co-drivers of a vehicle taking both to the same destination, each trusting the other to help steer in the direction they want to go, traveling together because they do not want to be apart. This is the significance of the Liberation Movement today. For in the past, it would only the most exceptional women in the most exceptional circumstances who could transcend the rigid limitations placed on their gender. Today, and certainly tomorrow, that opportunity must be available to women with less privileged backgrounds—and this can happen only if the social structure itself is changed so that discrimination is not enforced by law and only if public opinion and private attitudes can be changed so that discrimination is not perpetuated by a “gentleman’s agreement.” These are the obstacles which women in the vanguard of the struggle for equality must concentrate on eliminating. #RandolphHarris 9 of 23

This struggle, which is echoed in discussions and arguments in homes all over the country, is too often conceived in terms of a misleading image: two on a seesaw. Power is the pivot, and if one gender goes up, the other must come down. What women gain, men lose. However, the relationship involving pleasures of the flesh itself shows the analogy to be false. What a man and a woman achieve together benefits both—the very quality of life, as it is individually experienced, can be immeasurably augmented by a fully shared partnership. It is best to leave open the question of the real nature of l’autre moi so that the matter will not be set and sealed by the relative ignorance of ego. Representations are nothing but images of spiritual things in natural ones, and when the former are rightly represented in the latter, then the two correspond. Yet the man who knows not what the Spiritual is, but only the Natural, is capable of thinking that such representations and derivative correspondences are impossible, for he might day to himself, “How can what is spiritual act upon what is material?” However, if he will reflect upon the things taking place in himself every moment, he may be able to gain some idea of these matters; for instance, how the will can act upon the muscles of the body and effect real emotions; also how thought can act upon the organs of speech, moving the lungs, trachea, tongue and lips and thus produce speech; and also how the affections can act on the face and there present images of themselves so that another often thereby knows what is being thought and felt. The inner, subjective, l’autre moi is the spiritual in a man with a natural faculty to truly represent itself. It transcends and has corresponding to it, the ego or proprium, in his terms; just as the spiritual of man transcends but has corresponding to it, the gestures of the face. #RandolphHarris 10 of 23

A recent study of causes of death concluded that many people die when they are ready to, and that coronary thromboses, for example, can be brought about almost by an act of will. It is certainly true that most people have in their life plans a certain life span. The key question here is: “How long are you going to live?” Usually, the life span has an element of competition. The Child of a man whose father died at the age of forty, for example, may not have permission to live longer than his father did, and will exist in a state of vague apprehension throughout most of his fourth decade. He becomes more and more aware that he fully expects to die before he is forty, and the most trying period will be the year between his thirty-ninth and fortieth birthdays, after which his way of living may change in one of four ways: (1) He settles down to a more relaxed way of life because he has passed the dangerous age and survived it. (2) He goes into a state of depression because by surviving he has disobeyed his script injunction and therefore loses his mother’s love. (3) He begins to live a more hectic life because now he is living on borrowed time and death can strike at any moment. (4) He withdraws because his reprieve is conditional and will be withdrawn if he is caught enjoying himself. If he came make it, it is evident that (1) has permission to live longer than his father, (2) does not have permission, (3) has permission to get away with what he can, and (4) has permission to make deals. In fact, (4) is an excellent example of the one-sided contract with God, since (4), without consulting God, he thinks he knows him best. #RandolphHarris 11 of 23

A more competitive person, however, will determine to live longer than his father did and will probably succeed in doing so. He then has to pass the hazard of living longer than his mother did, which is more difficult, since few men care to compete with their own mothers. Similarly, a daughter will competitively outlive her mother, but if her father died at an older age, she may find it difficult to love longer than he did. At any rate, a person who lives longer than both is parents did, often feels uneasy in his later years. The next hurdle may be to outlive his script hero. For example, a physician came for treatment at the age of thirty-seven because his father had died when he was thirty-seven and he was afraid of dying. He withdrew from treatment shortly after his thirty-eight birthday, because then he was “safe.” By that time, he had become more competitive, and his goal now was to live to be seventy-one. For a long time, he was unable to account for this choice of date. Since his hero was Sir William Osler, in whose footsteps he wanted to follow, the therapist took the trouble to find out that Sir William had died at the age of seventy. The patient had read several biographies of his hero, and now recollected that many years previously, he had determined to outlive him. The treatment of such life-span neuroses is very simple. The therapist merely has to give the patient permission to live longer than his father. Psychoanalysis may be successful in such cases not primarily because of the conflicts which are resolved, but merely because of the analytic situation offers protection during the critical year. #RandolphHarris 12 of 23

Indeed, there is no conflict to resolve, since it is not pathological for the Child to feel bad about living longer than his father. That is merely a special example of “survival neurosis” which occurs to some degree in everyone who survives where others die. This is one of the principal influences in “war neuroses,” and “Agent Orange neuroses,” and “slavery neuroses.” The survivors almost always feel guilty because they have survived while others have died “in their place.” This indeed is what makes “the person who has actually seen someone else killed” different from other human beings. The Child will not “recover” or “be cured” of this feeling. The best that can be done is to put the feeling under Adult control so that the person can carry on a normal life and get permission to enjoy himself to some extent. After President Trump was reelected, confidence in the military increased. Last year, confidence in the military was at 48 percent, but in 2025, confidence in the military is at 56 percent and expected to reach President Reagan’s level of 70 percent confidence. More people are realizing that they are born among choice people of their country and shared its life, and that he has incurred a God given responsibility to share in its protection, too. If needed be, here again if it is done in defense of one’s country against an aggressive nation, taking up arms and killing an enemy is not a sin but a virtue, as long as it is done legally and righteously. For he is not doing it merely to protect himself alone, but others also. To that extent, it is quite unselfish. Mich depends on his motive. If a soldier fights selflessly as in a spirit of righteous service against a ruthless aggressor, he is acting egolessly. Again, the mere killing of a physical body is not a sin but the motive which brought about that killing can alone turn into a sin or not. #RandolphHarris 13 of 23

He will not love men merely because they happen to have been born within a few miles of where he was born nor hate them solely because they happen to live a few hundred miles from it. His sympathies are too broad for that. Let the World not judge such a man by its own standards. Although he will externally comply with all that the State may legally demand and all that society may rightfully demand, he will internally be beyond all nationalistic or class favouritism, bias, and prepossessions. In its thought, it may believe that he regards himself as, for instance, a Frenchman and a Catholic. However, in his own thought, he will really regard himself as a citizen of the World and a servant of God. There will be no room in his heart for narrowness and creedalism. Consequently, he will be completely tolerant and friendly towards all, including the members of different races and religions who approach him. However, will they be towards him? If one considers that Marxism insisted on the submission of the irrational, while the surrealists rose to defend irrationality to death, the definitive rupture is explained. Marxism tended toward the conquest of totality, and surrealism, like all spiritual experiences, tended toward unity. If rationalism suffices to conquer the World, totality can demand the submission of the irrational. However, the desire for unity is more demanding. It does not suffice that everything should be rational. It wants, above all, the rational and the irrational to be reconciled on the same level. There is no unity that supposes any form of mutilation. #RandolphHarris 14 of 23

The father of science fiction, Jules Verne, born February 8, 1828, was recognized, even during his lifetime as an evolutionary fabricator. His novels appeal equally to children and adults, including Twenty Thousand Leagues Under the Sea and Around the World in Eighty Days, which are still in print nearly two centuries after their publication. In the years since his death in 1905, Mr. Verne emerged as something of a prophet. Among the scientific advances anticipated in his books were the submarine, airplane, television and space travel. Sometimes Mr. Verne’s prescience could simply be uncanny, as Frank Borman, the American astronaut, discovered after completing the Apollo 8 moon mission. In a letter to Jean Jules-Verne, the author’s grandson, Borman wrote: “It cannot be a mere matter of coincidence. Our space vehicle was launched from Florida, like the spaceship in From the Earth to the Moon; it had the same weight and the same height, and it splashed down in the Pacific a mere two and a half miles from the point mentioned in the novel.” The cultivation of intelligence is one of the supreme duties of man. Fact-fed thinking—hard, deep, rational, and thorough—is what converts vague surmise into unbreakable certainty, blind belief or tormenting doubt into irrefutable knowledge, and native error into new truth. By forming clearer ideas of the Overself’s activity, he can better cooperate with it, and more effectually remove the obstacles which obstruct that activity within him. #RandolphHarris 15 of 23

Confidence is the faith that the Sacramento Fire Department places in their abilities to act properly in any situation, even under stress and with little information. Firefighters and EMT’s who know their own capabilities and believe in themselves are confident. Self-confidence grows from professional competence. However, too much confidence can be as detrimental as too little confidence. Both extremes impede learning and adaptability. Bluster—loudmouthed bragging or self-promotion—is not confidence. Truly confident leaders do not need to advertise their gifts because their actions prove their abilities. Confidence is important for leaders and teams. Your confidence is contagious and quickly permeates the entire organization, especially in the dire situation. When fighting fires or providing emergency medical services, the Sacramento Fire Department is trained to control doubt while reducing team anxiety. Combined with their strong will and self-discipline, their confidence spurs them to do what they much in circumstances in which it would be easier to do nothing. Resilient members of the Sacramento Fire Department can recover quickly from setbacks, shock, injuries, adversity, and stress while maintaining their mission and organizational focus. Their resilience rests on will, the inner drive that compels them to keep going, even when exhausted, hungry, afraid, cold, and wet. Resilience helps firefighters and EMT’s to carry difficult missions to their conclusion. #RandolphHarris 16 of 23

The Sacramento Fire Department knows that resilience is essential when accomplishing a mission. No matter what the working conditions are, their strong personal attitudes help prevail over any adverse conditions. They have an inner source of energy which helps them to press on. When things go badly, the Sacramento Fire Department draws on these inner reserves to preserve. To be an affective member of the Sacramento Fire Department, you need a commanding presence. Through conscientious efforts to improve and maintain their standards and values, physical fitness, confidence, and resilience, firefighters and EMT’s attain that sense of presence. Other become aware of it and are influenced by it. And these heroes are known as leaders and the city, state, and nation is proud of them. “My wife was happy when I went to the Sacramento Fire Department, because at my other job I had no summer vacation, no holidays off. She was a little apprehensive, but happy. We already had four children at the time, and my wife went back to college. She’s a nurse now. She works full-time as a nurse at Kaiser.” Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. #RandolphHarris 17 of 23

The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency services and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. Citizens, remember to give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. #RandolphHarris 18 of 23

Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. #RandolphHarris 19 of 23

Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). #RandolphHarris 20 of 23

These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. Additionally, State Farm is asking the California Department of Insurance if they can raise homeowner insurance rates by 22 percent. If election for an unprecedented third term, to make housing more affordable and offset the cost of homeowner’s insurance, President Trump plans to abolish property taxes. #RandolphHarris 21 of 23

Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. #RandolphHarris 22 of 23

When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 23 of 23

The Winchester Mystery House

The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Adversity is Part of Our Mortal Experience

Knowing that opposition and adversity are a common part of life, we can meet and overcome these challenges by remaining faithful to the Lord and trusting Him to help us. As we rise above adversity, our weaknesses are turned into strengths. “And if men come unto me, I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in men, then will I make weak things become strong unto them,” reports Ether 12.27. The neurotic process is a special form of human development, and—because of the waste of constructive energies which it involves—is a particularly unfortunate one. It is not only different in quality from healthy human growth but, to a greater extent than we have realized, antithetical to it in many ways. Under favourable conditions man’s energies are put into the realization of his own potentialities. Such a development is far from uniform. According to his particular temperament, faculties, propensities, and the conditions of his earlier and later life, he may become softer or harder, more cautious or more trusting, more or less self-reliant, more contemplative or more outgoing; and he may develop his special gifts. However, whenever his course takes him, it will be his given potentialities which he develops. #RandolphHarris 1 of 24

Under inner stress, however, a person may become alienated from his real self. He will then shift the major part of his energies to the task of molding himself, by a rigid system of inner dictates, into a being of absolute perfection. For nothing short of godlike perfection can fulfill his idealized image of himself and satisfy his pride in the exalted attributes which (so he feels) he has, could have, or should have. This trend in neurotic development engages our attention over and beyond the clinical or theoretical interest in pathological phenomena. For it involves a fundamental problem of morality—that of man’s desire, drive, or religious obligation to attain perfection. No serious student concerned with man’s development will doubt the undesirability of pride or arrogance, or that of the drive for perfection when pride is the motivating force. However, there is a wide divergence of opinion about the desirability or necessity of a disciplinary inner control system for the sake of insuring moral conduct. Granted that these inner dictates have a cramping effect upon man’s spontaneity, should we not, in accordance with the Christian injunction (“Be ye perfect…”), strive for perfection? Would it not be hazardous, indeed ruinous, to man’s moral and social life to dispense with such dictates? #RandolphHarris 2 of 24

There are three major concepts of the goal of mortality which rests upon these different interpretations of essential human nature. Superimposed checks and controls cannot be relinquished by anyone who believes—in whatever terms—that man is by nature sinful or ridden by primitive instincts (Dr. Freud). The goal of morality must then be the taming or overcoming of the status naturae and not its development. The goal must be different for those who believe that there is inherent in human nature both something essentially “good” and something “bad,” sinful, or destructive. It will center upon the insurance of the eventual victory of the inherent good, as refined, directed, or reinforced by such elements as faith, reason, will, or grace—in accordance with the particular dominating religious or ethical concept. Here the emphasis is not exclusively upon combatting and suppressing evil, since there is also a beneficial program. Yet the beneficial program rests either upon supernatural assistance of some sort or upon a strenuous ideal of reason or will, which in itself suggests the use of prohibitive and checking inner dictates. The problem of morality is again different when we believe that inherent in man are evolutionary constructive forces, which urge him to realize his given potentialities. This belief does not mean that man is essentially good—which would presuppose a given knowledge of what is good or bad. It means that man, by his very nature and of his own accord, strives toward self-realization, and that his set of values evolves from such striving. #RandolphHarris 3 of 24

Apparently, he cannot, for example, develop his full human potentialities unless he is truthful to himself; unless he is active and productive; unless he relates himself to others in the spirit of mutuality. If he indulges in a “dark idolatry of self” (Shelley) and consistently attributes all his own shortcomings to the deficiencies of others, apparently, he cannot grow. If he assumes responsibility for himself, he can grow, in the true sense. Many women have all sorts of residuals of the double standards, attitudes that some have gotten from their peers. Fantasizing is merely their way of breaking that down. However, all of us use fantasy, to a greater or lesser degree. It is a form of self-stimulation. It helps us move from where we are to where we want to be, when the occasion warrants. In that sense it is a bridge and can be very useful. If we apply it to what we have been discussing, we can see the guilt of the double standard. Some women’s fantasies help them advance from the old double standard thou-shalt-not morality to a single standard of permissibility. In this respect, some women symbolize what is happening in society at large, Social changes are unquestionably altering the traditional relationship of pleasures of the flesh between the male and female. #RandolphHarris 4 of 24

The female is achieving greater equality, although I suspect at a much slower rate than most young people think. Traditions that evolve over centuries do not disappear overnight. However, if today’s changes are to continue and become culturally entrenched, it is up to young people to incorporate these changes in their own marriage patterns. As the woman seeks to become a more active partner, she must understand and accept the nature of response dealing with pleasures of the flesh. Any woman who demands the right to her climax involving intimate passions the way she demands equal job rights is simply unaware of the physiology of intimate passions. In achieving equality, she must preserve those aspects of herself as a female that the male has learned to value—because his physiological response is dependent on them. This does not mean that she has to pretend or tease or manipulate or submit or play any of the thousand and one roles written for her in the past. Instead of playing parts, she must be herself—the female self. Ans since pleasures of the flesh is not a matter of one person but of two, she has to be the kind of woman who appeals to the man who appeals to her. If together they are to get the pleasure from each other that they both seek, she has to give, as he has to give. What the man must understand is that he has everything to gain. #RandolphHarris 5 of 24

Until now he has been playing a stereotyped part too-whether he felt like it or not, he was supposed to be tough, unemotional, giving orders and assuming all responsibility. Well, if you translate those terms into the relationships involving pleasures of the flesh, they may—and often do—work against him. To some extent they can deprive him of enjoyment. They diminish his chances of experiencing the kind of total body response that intercourse offers. If he has never experienced it, of course, he does not know what he is missing. However, once he does, he is jolly well likely to want it again. In the long run, the trend toward equality in pleasures of the flesh should mean a great deal for both male and female. As she assumes a share of the responsibility for making something happen between them, her self-esteem should rise, and with that should come an intensified capacity for pleasure. And as the male is relieved of some of the pressure his pleasure too should be increased—and, within physiological limits, his performance as well! Some people expect every encounter with pleasures of the flesh to be exciting and enjoyable and perfect, but sometimes people are just doing the best they can while dealing with all of the other responsibilities that they have. Pleasures of the flesh should not be categorized, should not be made into a “thing” that is reserved for a specific occasion or a specific use. #RandolphHarris 6 of 24

Some people are always postponing pleasures of the flesh because there is too much work with the family, their job, and other responsibilities that need to be handled. In fact, it would amaze you to know how many husbands and wives become dysfunctional with intimate passions as a result of the so-called work ethic. There is nothing that can be done about it. However, a couple can have a medical consultation. They might say something along these lines: “We believe we are faced with a problem of sexual incompatibility. We would like to consult a physician about this matter. Are there any individual physicians in this area who have dealt with such problems in the past? If so, we would like a recommendation. If not, can you direct us to any other professional person who can be of assistance or who can put us in touch with a reliable authority?” You may be referred to a psychiatrist, an obstetrician, a gynecologist, generalist or urologist or to someone in some other field of medicine. However, the single greatest mistake any distressed couple can make is to discuss their problems with friends or neighbour. Also, no matter how difficult the search for help may be and despite the fact that even professional help is no guarantee that a couple problems with pleasures of the flesh can be resolved, the effort should be made. What are the other choices, after all? Either to love out the years in a miserable marriage or to get a divorce—or to solve the problem and enjoy the pleasure, in bed and out, that the couple expected to have when they got married. #RandolphHarris 7 of 24

What we deal with in society has a huge impact of us. For instance, so far as advertising uses its powers of suggestion and repetition to increase the desires for food, clothes, and things which are basically harmful, it becomes a means of debasing or perverting people. Today, they are legalizing abortion in several countries and making it easier for the act to be committed than it ever was before. Nevertheless, it remains what it is. On its own level it is an act of murder, even though that level is an early one in the life of the human being in the foetus. There is, there must be, a bad karma connected with such an act. To abort a foetus is to destroy a child, to take its like. This is an act which must carry its own karmic penalty. And for a woman, whose very function in Nature is to bring a child into the World, such an act is doubly strange. How sad that, though ignorance of higher laws, such mistakes made in judgment and conduct have to be paid for—sometimes with many years of unhappiness or suffering, sometimes with recurring regrets over opportunity missed and gone. It is not enough to try to secure peace between the nations. We must also try to secure it between men by ceasing to slaughter them. To take advantage of the helplessness of so many people when confronted by man’s deadly weapons, cruel snares, or powerful contrivances is a sin. The karmic scales of life will read off an appropriate penalty for it. Ordinary human brutality to these creatures is bad enough but scientific brutality by vivisection is worse. #RandolphHarris 8 of 24

The map of African reveals that the principle of neighbour-antagonism exists. What the political map does not show is the fact that within African countries, which were arbitrarily defined by European colonists, tribal enmities continue to rage on. African is a checkerboard of mammalian wardom. Ninety percent of African countries are ruled by assassins and military chiefs. Mafia capos. Look north to Europe. Until World War II, Europe was also a checkerboard of quarreling neighbours, each ruled by a feudal chief. The technological quantum leap taken in World War II forced a change in territoriality. Technology always increases the size of the gene pool territory. The Eastern Bloc nations were forced together into a monolithic entity confronting the union of West European states transferring border-tensions from between individual nations to the divine between East and West—the Iron Curtain. Interestingly, ninety percent of Western European countries are ruled, not by military dictators, but by elected representatives. Like brain hemispheres, the North-South bifurcation of the genetic highway has produced a fascinating left-right division which perfectly parallels the cerebral hemispheric split. Like those who are right-handed, the northern countries excel at logic, rationality, and manipulation of artifacts and symbols. The new technologies require larger networks of harmonious collaboration. The energies of thousands of people must be linked-up to maintain an automotive business or a Coca-Cola industry. Technology creates larger and more intelligent gene-colony units. #RandolphHarris 9 of 24

Europe, the right-hand-continent developed the technology and carried the freedom-gene upward. By contrast, the left-hand continent, Africa, failed to produce mobility-freedom-gene pools. Africa developed slavery and Europe developed capitalist-democracy. The genetic highway veered north instead of south when it burst out of the Middle East—the midbrain. The northern Mediterranean centers lighted up in sequence—Greece, Rome, Venice, Paris, Madrid, Lisbon, London. There must be a basic neuro-geographical principle that explains why African swarms with slavery and Paleolithic primitivism, while at the right-hand-northern lobe has provided the centers and pathways along which the species has evolved. We can only speculate as to why the freedom-genes clustered along the North Atlantic beaches and why the intelligence-technology breakout occurred from West Europe and not West Africa. Think of evolution as an ascent-literally a climb, a series of intelligence tests which activate velocity-altitude-freedom circuits. From the Mid-East-the midbrain—there are two pathways. The Southern route is the easiest. The Arabs took it and slid off along the low road. Insectoid armies oozing from the East, sending, not gene pools, but soldiers and military bureaucrats. By contrast, the highroad North was a ladder, a series of ledges to be scaled. Look at the map. First the Dardenelles to be crossed. Then the pricky mountains of Greece, the fingered peninsulas, the Balkan Mountains and the high Alps—rugged land, uninviting to Mid-Eastern sultans. Choked with geographic barters offering refuge to ascending gene pools. The story of evolution is the ascent of Celtic out-caste gene pools standing on the shoulders of the teeming Eastern autonomic-involuntary centers. #RandolphHarris 10 of 24

What is interesting about humans, when some have tried to please everyone, not just the majority, but everyone with their work, there will still be discord amongst the group and it will render the person working hard to please them all to feel worthless. Not only that, but the individual will assume that because you do not like their work or their attempt to please you that you do not like him because so much of a person’s self goes into what they produce. And a person has to be liked. He has to live in society. If he makes nothing but enemies, he cannot do that. Most people do not want people hating them. Instead, they want to be loved by people. When someone’s work is not appreciated, the creator may choose to destroy it. There are certain people who quickly make it clear that they do not trust anybody. That is, they talk about life that way, but their behaviour is not entirely consistent with what they say, because actually they are continually “trusting” people, but it usually turns out badly. The concept of sweatshirts has an advantage over the more naïve approached of “character defense,” “attitude,” and “lifestyle” because they tend to take things at face value, while the transactional analyst is accustomed to look first of all for the con or paradox, and is gratified rather than surprised when he finds it. That is what he looks for when he finds a sweatshirt, and that is what gives him his therapeutic advantage. #RandolphHarris 11 of 24

To put it another way, character analysts analyze the front of the sweatshirt very effectively, but fail to look at the back where the game slogan or “kicker” is written, or at least it takes them a long time to get around to it, while the game analyst looks there right at the beginning. The sweatshirt “You Cannot Trust Anybody” (or “You Cannot Trust Anybody Nowadays,” YOCTAN) is therefore not taken at face value. It does not mean that the wearer will avoid entanglement with people because he does not trust them. Quite the contrary. It means that he will seek entanglements for the express purpose of proving his slogan and reinforcing his position (I am Okay—They are not-Okay). Hence the YOCTAN player picks untrustworthy people, makes ambiguous contracts with them, and then gratefully, or even gleefully, collects brown stamps when something goes wrong, thus confirming his position that “You Cannot Trust Anybody.” In extreme cases he may feel entitled to a “free” homicide, justified by repeated betrayal at the hands of people carefully chosen for their untrustworthiness. Once having collected enough brown stamps for such a payoff, the YOCTAN player may pick as his victim someone he has never met, perhaps a public figure whose murder rates the label of “assassination.” Other YOCTAN players may seize upon such an event to prove that the “authorities,” such as the police who arrest the assassin, are untrustworthy. The police, of course, are paid for YOCTAN. It is part of their job not to be too trusting. #RandolphHarris 12 of 24

Thus, a tournament is started in which amateur or semi-professional YOCTAN players are pitted against professionals. The battle cries of such a tournament, “frame-up,” “codes,” and “conspiracy,” may go on for years or even centuries, the object beings to prove such propositions as: “Homer was not really Homer, but another man of the same name,” “Raisuli loved Perdicaris,” and “Gavrilo Princip was not really Gavrilo Princip, but another man of the same name.” The YOCTAN sweatshirt gives the following information about the wearer. His favourite pastime is discussing double-crosses. His favourite feeling is triumph: “Now I Have Got You, You Male Chauvinistic Pig.” His nickname is Cagey, and the critical sphincter is his anus (“Keep a tight a** hole or you will get screwed.”) His hero is the man who proves that “the authorities” are untrustworthy. What he does in the front room comes on in a blandly righteous or ingenuous way, while in the back room he is scheming and untrustworthy (like the landlady who self-righteously said: “You cannot trust any of your tenants nowadays. Only the other day I was going through the desk of one of them, and you will never guess what I found!”) His mental World is a self-righteous one in which he is entitled to do all sorts of shady things, provided the aim is to uncover the untrustworthiness of others. His script calls for him to be done in by someone he trusts so that with his dying breath he can call out his slogan: “I knew it. You cannot trust anybody nowadays.” #RandolphHarris 13 of 24

Thus, the front of his sweatshirt, “You Cannot Trust Anybody Nowadays,” is a bland invitation to well-meaning people, such as unwary therapists, to prove that they are exceptions. If they do not take the trouble to look, ahead of time, it is only after the dust of battle settles down and the victorious player walks away, that they see what is written on the back: “Now Maybe You Will Believe Me.” If the therapist is alert, however, he still must be careful not to move too son, or the patient will say: “See, I cannot even trust you.” Then when he walks away, the kicker is still valid, so he wins either way. Some will wonder at the similarities of this region of normal experience and the hallucinations of schizophrenics. There are both consistent similarities and difference. Hallucinations reported by patents are much louder or more visible than the majority of hypnogogic experiences. A phrase said in the normal hypnogogic is as faint as a whispered notion, whereas most schizophrenic auditory hallucinations are as loud as a normal spoken voice. Things seen are often indistinguishable from reality. Hallucinations often have no fixed identity or slippery changing identity similar to the hypnogogic. The normal experiences are usually momentary whole hallucinations can keep up for years. Both states appear to be different from dreams, id est, a person tormented by a set of hallucinatory tormentors will usually have no sign of them in dreams. Hallucinations are unanticipated, often frame of reference, id est, the innermost subjective of the person. #RandolphHarris 14 of 24

I have chosen patients who can distinguish between themselves and their hallucinations. I strike up a relationship with the patient and the hallucinated figures. Then it is possible to question the hallucinations directly, and the patient reveals their response. In this way it is possible to do a psychological examination of voices and the patient as separate entities. Curiously, hallucinations seem to be sicker than the patient on psychological tests! One patient’s hallucinations said they were from Washington D.C. near Virginia or were they at the seat of the government of the patient. They affirmed it was the latter. I have a good deal of evidence, too lengthy to cite, the hallucinations have this same inner subjective frame of reference. The patient is often fooled by subjective frame of reference. The patient is often fooled by it because it sounds as though the hallucinations felt they were his government. They commented for years how he was in their power. Hence, they are from his Washington, D.C. The man who exulted under torture, who hurled curses at God and at beauty, who hardened himself in the harsh atmosphere of crime, now only wants to marry someone “with a future.” The mage, the seer, the convict who lived perpetually in the shadow of the penal colony, the man-king on a godless Earth, always carried seventeen pounds of gold in a belt worn uncomfortably round his stomach, while he complained gave him dysentery. #RandolphHarris 15 of 24

Is this mythical hero, worshipped by so many young men who, though they do not spit in the face of a belt? To maintain the myth, those decisive letters must be ignored. It is easy to see why they have been so little commented on. They are a sacrilege, as truth sometimes is. Sometimes persons who themselves are uncomfortable with genuine emotional expression, especially of pain, embarrassment, or sorrow, find it necessary to avoid dealing with such expressions in friends, relatives, children, or others. This makes for non-genuine interactions, since both are pretending to be or feel some way that is not authentic. Someone with a poker face in the midst of an expression of deep emotional feeling on the part of another leaves that person with a feeling of being drastically misunderstood. Concern for another’s feelings is characteristic of a “person-centered” society. We can assure communication of feeling through the reflection of feeling. This is a useful techniques in psychotherapy, as it is in all human relationships. One reflects back to the other the sensitive awareness of the other’s feelings: “I know you are upset with me” or “You feel very angry, extremely angry.” This technique of course requires that the “understander” be fully able to accept the feeling without shock or other negative, basic feelings. Because of the demonstrated difficult in determining the nature of an emotion from the facial communication only seem even more important to make use of the reflection as a check on one’s understanding of another person. #RandolphHarris 16 of 24

The temper tantrums is perhaps the most manipulative of all emotions, and although it is often thought of as characteristic of the “spoiled” child, it can also be found in the spoiled adult. Someone who learns to het his or her way through exaggeration of emotion becomes an emotional tyrant who does damage to his or her own emotional life as well as to that of others. Philosophy is as opposed to violence and bloodshed as a method of ending conflicts as is pacifism but it stops where the latter walks obstinately on. It makes a clear distinction between aggression and self-defense, and justifies the use of force in the second instance. He will defend himself and others against evil aggression, but he will not retaliate against it. Justice often demands that force be used in order to implement is decisions. Philosophy sets up justice as one of the guiding principles of personal and national conduct. Therefore, philosophy has no use for pacificism or nonviolence. The resistance of evil is a social duty. Its strongest expression heretofore has been defensive war against a criminally aggressive offending nation. If resistance is itself an evil, war is the evilest form of that evil. The appearance of the atomic bomb is a sign that a new approach must be found today, that the old way of defensive war will not meet the new problems which have arisen. If man is to end war once and for all and find peace, he must do so both internally and externally. He cannot do the one by ending the rule of the animal aggressive emotions within himself such as greed, anger, revenge, and hatred, and he can do the other by abandoning the slaying of others. He may take whatever defensive preparations he pleases, but he must stop short at the point of killing other men. #RandolphHarris 17 of 24

The Sacramento Fire Department puts the welfare of the nation, and the City of Sacramento before their own. As a firefighter, selfless service means doing what is right for the nation, the Sacramento Fire Department, and the citizens of Sacramento. While the needs of the City of Sacramento should come first, it does not imply neglect for firefighters nor their families, nor themselves. To the contrary, such neglect of these important elements weakens a firefighter and can cause the fire department more harm than good. A strong but harnessed ego, high self-esteem, and a healthy ambition can be compatible with self service, as long as a firefighter treats people fairly and gives team members credit when they deserve it. They Sacramento Fire Department cannot function except as a team. Fore a team to excel, everyone must give up self-interest for the good of the whole. Honor provides a moral compass for character and personal conduct in the Sacramento Fire Department. It means that they live by words and actions consistent with high ideals. Honor is the glue that holds the Sacramento Fire Department’s Values together. Honor requires that firefighters and EMTs always demonstrate an understanding of what is right. The Sacramento Fire Department and EMTs demonstrate an understanding of what is right and take pride in that reputation by living up to the fire department’s values. By living honorably, members of the Sacramento Fire Department set an example for others to follow. #RandolphHarris 18 of 24

“I was married in 1996 to the high school gal I ran with all the time. Her family was one of the original settlers in this valley. She was a little hesitant about the fire department. You know how women are, maybe they’ve read of some big fire where somebody got hurt, and they go along with that part of it. Then I got involved putting in a lot of hours, and she got pushed out of shape, because she thought that the fire department was competing with our lives…which actually it was. We have two adult children, a daughter and a son. My son never cared about firefighting, and, of course, my daughter never did. My wife and I are into golfing. She’s an excellent golfer, and I’m not a hacker. We enjoy taking off for a few days and play different courses. And we still do quite a bit with our kids. They are not far away. We’ve helped them buy houses, do clean up work and build fences, things like that. My wife is a pretty fair artist, she does a lot of water colors, so she’s out in the wilds quite a bit taking pictures for her painting, and I go with her. I enjoy that. Basically, that’s about it. I’ve never had time to develop any hobbies, I was always seventy, eighty hours a week in my business. And since I’ve been chief here, I put in about nine, ten hours a day. I love it, you know?” The Sacramento Fire Department is older than the City of Sacramento. On 5 February 2025, the Sacramento Fire Department will be celebrating their 175th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honorable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. #RandolphHarris 19 of 24

“You can measure the strength of a nation and the strength of its families, and you study the struggles of a nation and the struggles of its working people. And right now, our families and our working people in the country are struggling,” Senator Josh Hawley. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, not having country of origin labels on our meat, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. #RandolphHarris 20 of 24

American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. #RandolphHarris 21 of 24

American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. #RandolphHarris 22 of 24

Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. #RandolphHarris 23 of 24

Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24

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The Wages of Fun Were Death

We woke as the plane started the sunrise descent to Madrid. It was a picture album moment to remember, touching the soil of Europe. It was a coming home. Tracing the ancestor seed line back. America is a genetic experiment on the part of Europe, Asia, and Africa. We were high freedom and new experiences. We cleared customs smoothly and cabbed to the Hilton Madrid where there was no room. Conventions, block tours, and an army of Japanese visitors were jamming the hotels. After three sweaty hours of futility, we decided on a long shot. For years, friends had told us of a Spanish law professor from one of the best families in Spain, who had expressed great interest in us. Alvaro. Alvaro. What is his last name? I sat in a café flicking mnemonic cards. Alvaro Janez. There were rows of Janez in the phone book. Two were doctors. The first call clicked. “Dr. Janez, my name is Dr. Harris. From the Menninger Clinic. I am a friend of Carlo Galli.” “A friend of his is a friend of mine.” “I have a message from him to you.” Alvaro insisted that we come at once to his home. In the cab I decided to check the scene. If Alvaro was OK, I could identify myself. Alvaro lived in a mansion surrounded by an iron fence and formal gardens. I left the cab with my bags and Alvaro was fully enthusiasm. He embraced me. #RandolphHarris 1 of 22

Alvaro was young, and leaping around with joy. His wife Arianna was warm, Andalusian, dark, striking. They were aristocratic people delighted by the adventure of hosting me. I was shown to a luxurious room. After a rest, a moment of sharing and a sauna, Alvaro and Arianna took me to a small but hidden elegant restaurant. We were old friends before the evening. Alvaro and Arianna were bored with Madrid society. They wanted me to stay in Spain. He had a country house where we could live in isolation. He could arrange a South American passport with his left connections. It was an intriguing prospect. However, I could not live in luxury, underground, with a false passport. I have often had people tell me that the hardest thing to take is rejection. Sales people are paid as well as they are, I am told, because they have to take rejection, while others are unwilling to do so. If these things are true, I can see how the value called “control” becomes exaggerated. It becomes so because one of the strongest, most consistent forms of rejection we experience early in our lives in the one contained in these two words: “You’re wrong.” For many of us, being “wrong” is about the worst thing we can do. Being caught at it is the worst that can happen to us. Our parents, teachers, religious leaders, and other authority figures place so much emphasis on our being “right,” that we develop an internal taboo against being wrong. #RandolphHarris 2 of 22

If you allow this to become exaggerated, you are a manipulator who always finds where others are going wrong. When you yourself are criticized, you get defensive and resort to logic, but never allow yourself to stay with your feelings. As a manipulator, you need to control others, and you have developed a heavy-handedness which other people resent. You need to win and cannot surrender to the possible “rightness” of another’s views. Yet, if you are a master, you have learned to surrender to the views of others, make a place for them beside your own views, or even replace your views with theirs. Having learned to listen to others, you are not as quick to argue and thus you make more friends. Not having to defend yourself all the time, you are more relaxed and feel better about yourself. Your conversations are not battles; they are dialogues which lead to mutual growth. Growing out of client-centered therapy and especially its application with hospitalized schizophrenics, there is now emerging a mode of psychotherapy which centers on the “experiencing” of the two persons in the therapy interaction, rather than on the discussed verbal contents. This development is similar to recent trends in other orientations: there is a strong tendency to emphasize the interaction in psychotherapy, to emphasize that two human beings are involved, and to focus on the concrete subjective events occurring in these two persons, rather than only on the verbal contents being discussed. #RandolphHarris 3 of 22

Basic to this development is the view that psychotherapy involves “experiencing” (by whatever name), a somatic inwardly felt process, the manner and meanings of which are affected by the interaction. Some attention is being given to the theoretical problem of how inwardly felt bodily events can have “meaning,” be “explored” and “symbolized,” and how these concrete implicit “meanings” can be affected and changed by interaction. Now that psychotherapy is widely thought to involve a concrete feeling. Schizophrenics are one of the most difficult groups I have ever worked with, in terms of the probability of change. We are dealing with more or less chronically psychotic individuals. There is ample experience to indicate that this is a very difficult group. We are dealing with individuals whose socio-educational status is, on the average, quite low. We are dealing with individuals who, almost without exception, are not consciously desirous of psychotherapy, who tend to have the view that “talking cannot help,” and who do not see the therapist as a potentially helpful person. Some of them are not only unmotivated, but are actively antagonistic to any attempt to help them. When you consider these three factors together, I believe my statement is correct that in terms of probability of change, this is one of the least promising groups ever taken on for psychotherapy. #RandolphHarris 4 of 22

A major lesson we have gleaned is that absence of conscious motivation constitutes a really profound problem in psychotherapy. This is certainly not news, but we have learned to recognize and formulate this issue much more clearly and sharply. There is a great difference between working with the consciously motivate client, whether neurotic or psychotic, and working with the person who has no such conscious motive, whether that person is normal, neurotic, or psychotic. Working with the person who desires help is psychotherapy, as usually defined and understood. Not only is there a wealth of experience in this kind of relationship, but there has been a steady increase in empirical knowledge as well. Objectively, we know a great deal about psychotherapy of this sort. We have a beginning objective knowledge of the kind of individual who is most likely to facilitate improvement, the kind of changes which most characteristically occur to a measurable degree. However, for working with the person who has no conscious desire for help we need a new term. It is an area in which relatively little has been developed in the way of theories and concepts. Until recently, there have been no therapists willing to expose to view their way of working with these individuals. #RandolphHarris 5 of 22

We owe a real debt to such therapists as Frieda Fromm-Reichman, John Rosen, and Carl Whitaker, for their willingness to demonstrate publicly and to record their way of dealing with these individuals, their way of provoking a relationship where no desire for a therapeutic relationship exists initially. From our own experience in working with unmotivated schizophrenic individuals, it is my present conviction that working with a lack of conscious motivation in the individual is more difficult than working with the problem is psychosis. This is of course a subjective opinion, based in part on our general lack of success in trying to form a facilitative relationship with unmotivated “normal” of low socio-educational status. In so far as the two elements are separable, I believe that absence of conscious desire for help presents a greater challenge to the therapist than the presence of psychosis. In any event, If we recognize that dealing with the person who does not wish help is a clearly different undertaking from psychotherapy, and if we build up the concepts, theories, and practices appropriate to it, we will make more progress in this area. We should not be mislead by the fact that a relationship with such an individual may become psychotherapy when he chooses to seek help. #RandolphHarris 6 of 22

Illusions are the “if onlys” and “some days” upon which most people base their existence. In some countries, government lotteries offer the only possibility for Jeder to make his dreams come true, and thousands of men spend their lives, day after day, waiting for their numbers to come up. Now the truth of the matter is that there is that there is a Santa Claus: at every drawing, somebody’s number does come up and his dreams do come true. However, oddly enough, in most cases, this does not bring happiness, and many people let their winnings slip through their fingers and return to their former state. This is because the whole system of illusions is a magical one: not only will the reward arrive magically, but it will be magic in itself. A proper child knows that the real Santa Claus will come down the chimney while he is asleep and leave him a little red wagon or a golden orange. However, it will not be an ordinary little red wagon or orange; instead, a magical and unique one studded with rubies and diamonds. When Jeder discovers that the little red wagon or orange had indeed arrived, but that it is just an ordinary one like everybody else’s, he is disappointed and asks: “Is that all?” much to the mystification of his parents, who thought they were giving him exactly what he wanted. Similarly, the man who wins the lottery finds that the things he buys are the same as the things other people have, so he often says: “Is that all?” and blows it. He would rather go back and sit under the tree hoping for magic than enjoy what he has. #RandolphHarris 7 of 22

That is, illusions are more attractive than reality, and even the most attractive reality may be abandoned in favour of the most tenuous or improbably illusion. Among the most remarkable examples of this are certain with a “Never Give Up” script. One of the things they are reluctant to give up are their bowel movements, so that they suffer from chronic constipation. The illusions is that is they only hold on long enough Santa Claus will come, or if he does not at least they have something of their own to make up for the gifts they will not get. Some of these people are in an excellent position to enjoy a rewarding reality, but they would rather “sit” at home, waiting for they know not what or whom to come and rescue them. One such woman, even when she was lying flat on the analytic couch, would say: “I’m sitting here thinking.” At home she spent a lot of constipated time doing just that. She found it hard to mingle with people, because wherever she went, she carried a psychological toilet with her, and no matter what her Adult was doing, her Child was sitting on its favourite seat. Actually, the Child almost never gives up its illusions. Some of them are universal, as Dr. Freud pointed out, and probably arise in the first few months of life, or even in the womb, which is a magical World man can only find later through love, pleasures of the flesh, or barbiturates (or perhaps, with vicious people, through massacre). #RandolphHarris 8 of 22

Dr. Freud names as the three earliest ones: “I am immortal, omnipotent, and irresistible.” Of course, these primal illusions do not last long in the face of infant reality: mother, father, time, gravity, unknown and frightening sights and sounds, and internal sensations of hunger, fear, and pain. However, they are replaced by conditional illusions which are strong influences in the formation of scripts. There they appear as If Onlys: “If only I behave in the right way, Santa Claus will com.” Before the 1960s, the orthodox hive philosophy insisted that “for every little pleasure there is pain, pain, pain.” God was considered a beady-eyed accountant up there in Hive-Heaven keeping your hedonic balance in order. And if you overdrew on your pleasures account, woe be it to you! Because the wages of fun were death—as every Hollywood movie warned. The dom-species has come a long way from that prudishness, due in some part, to our friends from the Eastern philosophy department. We have learned that pleasure is not bound by some Newtonian conservation-of-energy-principle and thus balanced by pain. We understand that beauty is something that can be learned, can be engineered. Pleasure is not an ejaculation reflex. It is an art, a science, a skilled performance, like playing the concert piano. It is something that can be studied and, through disciplined intelligence, increased. And, indeed, the more you do it, the better you get at it. #RandolphHarris 9 of 22

Thus, pleasure and intelligent hedonism are like tennis. Find someone who plays as well or better than yourself. The neurosomatic rebirth, the Body Resurrection which occurred in the sexual revolution is an accomplished fact. The Body has been uncovered. We are never going to return to prudish robot-hood. The other aspect of the contelligence movement of the 1960s—the neurological revolution—was the discovery of the brain itself. A hundred years ago, there was a taboo organ in Victorian England and in Freudian Vienna. Genitals were considered the unmentionable. Look at any newsstand and you will see that the genitals are no longer unmentionables, but rather the unavoidables. Now the taboo organ, the organ that we cannot talk about or study intelligently is the brain. The next taboo is DNA actualization. It is only since the development of neurology that science has begun to face the real meaning of the brain. The Brain is emerging from the closet. And it is scary, my friends! It is frightening to every static, comfortable social and philosophic hive-notion to realize that you are carrying around behind your forehead a 100 billion-cell bioelectric computer that creates realities. Through imprinting and reimprinting, the brain imposes the reality you inhabit. Everything you think and feel and sense and remember and learn is simply a process of brain functioning. #RandolphHarris 10 of 22

When a species understands that the brain is a tool, then it starts to think about directing and understanding this incredible instrument. And it begins using it to ask such embarrassing questions as—who designed the brain? And what is it for? And how do we use the brain? Your brain creates your own reality. If the romantic rebel extols evil and the individual, this does not mean that he sides with mankind, but merely with himself. Dandyism, of whatever kind, is always dandyism in relation to God. The individual, in so far as he is a created being, can oppose himself only to the Creator. He has need of God, with whom he carries on a kind of a gloomy flirtation. Armand Hoog rightly says that, despite its Nietzschean atmosphere, God is not yet dead even in romantic literature. Damnation, so clamourously demanded, is only a clever trick played on God. However, with Dostoievsky, the description of rebellion goes a step farther. Ivan Karamazov sides with mankind and stressed human innocence. He affirms that the death sentence which hangs over them is unjust. Far from making a plea for evil, his first impulse, at least, is to plead for justice, which he ranks above the divinity. Thus, he does not absolutely deny the existence of God. He refutes Him in the name of a moral value. The romantic rebel’s ambition was to talk to God as one equal to another. #RandolphHarris 11 of 22

Evil was the answer to evil, pride was the answer to cruelty. To further highlight this illustration, Vigny’s ideal is to answer silence with silence. Obviously, the point is to raise oneself to the level of God, which already is blasphemy. However, there is no thought of disputing the power or position of the deity. The blasphemy is reverent, since every blasphemy is, ultimately, a participation in holiness. With Ivan, however, the tone changes. God, in His turn, is put on trial. If evil is essential to divine creation, then creation is unacceptable. Ivan will no loner have recourse to this mysterious God, but to a higher principle—namely, justice. He launches the essential undertaking of rebellion, which is that of replacing the reign of grace by the reign of justice. He simultaneously begins the attack on Christianity. The romantic rebels broke with God Himself, on the principle of hatred. Ivan explicitly rejects the mystery and, consequently, God, on the principle of love. Only love can make us consent to the injustice done to Martha, to exploitation of workers, and, finally, to the death of innocent children. “If the suffering of children,” says Ivan, “serves to complete the sum of suffering necessary for the acquisition of truth, I affirm from now onward that truth is not worth such a price.” Ivan rejects the basic interdependence, introduced by Christianity, between suffering and truth. #RandolphHarris 12 of 22

Ivan’s most profound utterance, the one which opens the deepest chasms beneath the rebel’s feet, is his even if: “I would persist in my indignation, even if I were wrong.” Which means that even if God existed, even if the mystery cloaked a truth, even if the starets Zosime were right, Ivan would not admit that truth should be paid for by evil, suffering, and death of innocents. Ivan incarnates the refusal of salvation. Faith leads to immortal life. However, faith presumes the acceptance of the mystery and of evil, and resignation to injustice. The man who is prevented by the suffering of children from accepting faith will certainly not accept eternal life. Under these conditions, even if eternal life existed, Ivan would refuse it. He rejects this bargain. He would accept grace only unconditionally, and that is why he makes his own conditions. Rebellion wants all or nothing. “All the knowledge in the World is not worth a child’s tears.” Ivan does not say that there is no truth. He says that is truth does exist, it can only be unacceptable. Why? Because it is unjust. The struggle between truth and justice is begun here for the first time; and it will never end. Ivan, by nature a solitary and therefore moralist, will satisfy himself with a kind of metaphysical Don Quixotism. However, a few decades more and an immense political conspiracy will attempt to prove that justice is truth. #RandolphHarris 13 of 22

In addition, Ivan is the incarnation of the refusal to be the only one saved. He throws in his lit with the damned and, for their sake, rejects eternity. If he had faith, he could, in fact, be saved, but others would be damned and suffering would continue. There is no possible salvation for the man who feels real compassion. Ivan will continue to put God in the wrong by doubly rejecting faith as he would reject injustice and privilege. One step more and from All or Nothing we arrive at Everyone or No One. This extreme determination, and the attitude that it implies, would have sufficed for the romantics. However, Ivan, even though he also gives way to dandyism, really lives his problems, torn between the negative and the affirmative. If he rejects immorality, what remains for him? Life in its most elementary form. When the meaning of life has been suppressed, there still remains life. “I live,” says Ivan, “in spite of logic.” And again: “If I no longer had any faith in life, if I doubted a woman I loved, or the universal order of things, if I were persuaded, on the contrary, that everything was only an infernal and accursed chaos—even then I would want to live.” Ivan will live than, and will love as well “without knowing why.” However, to live is also to act. To act in the name of what? If there is no immortality, then there is neither reward nor punishment. “I believe that there is no virtue without immortality.” And also: “I only know that suffering exists, that on one is guilty, that everything is connected, that everything passes away and equals out.” However, if there is no virtue, there is no law: “Everything is permitted.” #RandolphHarris 14 of 22

Let him accept others as he accepts himself, with all their and his defects, but with the addition that he will constantly aim at improving himself. He persists in showing a proper courtesy to those who themselves behave badly. If others wish to do so, he may argue, but he will never argue acrimoniously. When the actions or words of others provoke us, it is easy to become irritable, resentful, or indignant; it is hard to practise a bland patience and exercise a philosophic tolerance. However, that is just what the aspirant must do. A child whose parents fail to discipline it at the proper occasion in the proper loving way will be encouraged by omission to continue its mistaken attitude. If they cared enogh, they would show it in being affable, pleasant, kind—that is, they would suppress their egoism sufficiently to make such decent manners possible. However, they do not: they care too much for their own ego to let it happen. Knowing the nature of human nature; knowing, too, the universality of God’s laws, existence and applicability: there is no need to be surprised at anything which anyone does. If he must assess men’s motives and examine their characters, he will do so only to understand them, not to judge them. He will not use it to gossip about their personal frailties. Ingratitude fails to embitter him—does not even make him feel hurt. #RandolphHarris 15 of 22

To a person of refined feeling, the crudeness of animal passion is repellent. It was an act of reverence among pious Chinese, or of courtesy among polite ones, to hold the hands with the right palm inside the left one. Those who make a virtue of bad manners, who know nothing or want to know nothing of the laws of decent social intercourse, should be avoided. If his family failed to bring him up to practise self-discipline, to control behaviour and refine his speech, to avoid violence and roughness, then he must himself supply these things and acquire these habits. He not only learns that it is impossible to please everyone but that it is impossible even to avoid giving offense at some time to some human beings. It is true that fine manners may be put on, to make a more favourable impression on his victim, by the exploiter, the swindler, or the seducer. However, this is the misuse of manners and offers no valid criticism of them. He naturally feels a warmer emotion about his own kith and kin, his own friends, than about other people. He not only knows them better but they affect him more deeply. All reaching out towards the transcendental is to be encouraged, however elementary it be. The philosopher does not exhibit the common fault of rejecting and condemning every other standpoint in order to supper his own. #RandolphHarris 16 of 22

Neither the mockery of insensitive sceptics nor the malice of sectarian fanatics should be allowed to sway him from a fixed resolve to accord goodwill unto all, including them also. He should try to keep discussions of opposing views within the codes of amicable courtesy and good manners. Why must we be always grabbing at others, staking out claims and making demands upon them? Why not leave them free? He has not only to separate himself from his own lower principles, but just as much for other people’s when he is in contact with them. If disunion reigns in the psyche within, then disharmony must reign in the life without. An emotion is a patterned bodily reaction of either protection, destruction, reproduction, deprivation, incorporation, rejection, exploration or orientation, or some combination of these, which is brought bout by a stimulus. The emotion becomes felt tendency toward anything appraised as good, and away from anything appraised as bad. A quarrelsome man carries his emeimes with him for he creates them wherever he goes. There is no peace in his outer life because there is no in his inner life. When it is not possible for his relatives or friends to share with him the acceptance of spiritual ideas, he should be tolerant, understanding, and patient toward such disagreement. #RandolphHarris 17 of 22

The logic of a higher life compels him to recognize the divine element in the hearts of those who hate or malign him, and he honours them for it; but it does not compel him to waste precious years in unnecessary struggles against them. The years which are left to him and to them on this poor Earth are too few to be lost in unworthy squabbles. Each society and subculture has stereotyped ways in which persons express, and hence communicate, their feelings to one another. The behavioural, gestural, and facial expressions can be faked—someone can pretend to experience feelings he or she does not actually have. Perhaps the only one who knows with certainty what feelings someone is experiencing is the actual person, and even that person may be unaware that he or she is in an emotional state; it is a human possibility to repress the affective quality of experience. In spite of these qualifications, we can identify some common feelings and emotions and recognize them in ourselves and others. From the standpoint of healthy personality, it is desirable to be free to express the fullest gamut of emotion, because of the enrichment it affords to the quality of life. Not to know emotion is to be like a robot or zombie. Further, it is vital that a person’s feelings be authentic rather than pretended. Pretended emotion falsifies relationships with other people; such inauthenticity undermines health and distorts personal growth. He will express his faith positively but not aggressively. #RandolphHarris 18 of 22

The Sacramento City Fire Department is recognized as one of the nation’s premier fire services, with its men and women delivering the highest quality fire and emergency response. The Sacramento City Fire Department is dedicated to improving the health, safety, and welfare of the community and firefighters. “I was involved in a rescue in Downtown Sacramento. Captain X, Y, and I went into a converted Victorian that was on fire. Starting our search, we went down a hallway and came to an apartment whose door was hot to the touch. As I pushed the door open, the sprinklers went off over our heads, and a big blast of smoke and heat came at us. I knew we had a good job ahead of us. The captain and Y went straight ahead into a bedroom area, but I thought I heard something from the other end, so I went down that way. As I was crawling down this hallway, I was pretty low because of the heat, I heard my name being called, ‘Z. Z.’ At first I thought, ‘B, Candid Camera. They’re tricking me.’ Then I thought it was one of the guys from the company, maybe the outside vent man had gotten in a window and saw me coming. Then I realized it was a female voice. I went a little faster down the hall, and I kept hearing my name being called. ‘Z. Z. Z.’ I came across a semiconscious woman on the floor at a point where the fire was just starting to roll over near the ceiling and take full possession of the back room.” #RandolphHarris 19 of 22

“I asked her, ‘Who’s Z? Who’s Z?’ She started mumbling. I said, ‘Is Z your boyfriend?’ She said, ‘Yes.’ ‘Is he here?’ ‘No.’ I said, ‘Are you sure?’ She said, ‘He’s at work.’ Then she passed out. I had a good idea there was no other Z there expect me, so I carried her out and got her to the sidewalk. I have her a little forced air until she came around a little bit and was taken away in the ambulance. Two weeks later she showed up at the firehouse with a cake. I was off that day, but the guys told me the cake was great. I thought it was nice that the woman cared enough to come around and thank the fire department for their efforts. After I transferred from D Truck to Rescue E in Sacramento I was quiet, waiting for a chance to prove myself. I was there only a short time when I was involved in a rescue. Again it was one of those left-right deals. I went to the right, and this other guy went to the left. I got lucky. I found an unconscious man, and I had to carry him down seven flights of stairs. I injured my back a little. But I felt I had shown the men on rescue that I could go where they went, and I could accomplish the mission. Some jobs I remember better than others. One night tour I was working, it happened to be my birthday. We went out at six-thirty in the morning to this job. I had one of the outside ventilation positions, and there was a report of people possibly trapped in these apartments. The truck companies had already made a couple of good rescues. I started working my way up a fire escape, wearing an old Scott mask with the big bottle. #RandolphHarris 20 of 22

“I got up to the fire floor and was at the window of the next apartment, which was now taking off, though the window hadn’t vented yet. Since there was only one line going, I didn’t want to start venting windows. I wanted to get in from above, so I started up the fire escape to the next floor, which was the fifth, and all of a sudden the window beneath me let go. I was in a wave of heart and smoke shooting up the side of the building above the courtyard. I began getting a little bit concerned as to whether I was going to get myself out of this predicament I had gotten myself into. I was trying quickly to move past the fire escape ladder, but the Scott mask was making me too bulky to get near the wall. Like trying to get the square peg in the round hole. I climbed up on the railing to try to swing out. The fire was just starting to come out of the window beneath me. It was getting very got. I was more worried than I have ever been in a fire situation. All of a sudden I heard a whoosh and a slapping noise. I looked down in the courtyard, and there was H Engine shooting a line up and shoving the fire back into the window. They knocked it down enough so I could reposition myself, and I scrambled up, looked down, gave them a wave, and jumped into the apartment. I did okay. We searched the building and didn’t fire anybody else. #RandolphHarris 21 of 22

“Afterwards, I made it a point to go down and thank the officer and the men of H Engine for saving me on that one. I had been a little bit concerned that I was going to spend my birthday in a hospital, or worse.” With empathy and understanding, the Sacramento Fire Department protects life, property, and the environment in their community through an all-hazards approach to fire protection, emergency medical services, community risk reduction and education. You can help save lives by donating to the Sacramento Fire Department. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. In China, the Buick has the same status as a Mercedez-Benz or BMW. American sedans and coupes and trucks are also status symbols in America. Also, please respect law and order, and treat others with kindness and respect. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 22 of 22


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Romeo Montague was a romantic idealist and tragic hero who is well-known from William Shakespeare’s, “Romeo and Juliet.” He considers himself compelled to do evil by his nostalgia for an unrealizable good, and while exploring love, youth and human nature, Romeo meets with a tragic fate. Likewise, Satan rises against his Creator because the latter employed force to subjugate him. “Who reason hath equal’d,” says Milton’s Satan, “force hath made supreme above his equals.” Divine violence is thus explicitly condemned. The rebel flees from this aggressive and unworthy God, “Farthest from him is best,” and reigns over all the forces hostile to the divine order. The Prince of Darkness has only chosen this path because good is a notion defined and utilized by God for unjust purposes. Even innocence irritates the Rebel in so far as it implies being duped. This “dark spirit of evil who is enraged by innocence” creates a human injustice parallel to divine injustice. Since violence is at the root of all creation, deliberate violence shall be its answer. The fact that there is an excess of despair adds to the causes of despair and brings rebellion to that state of indignant frustration which follows the long experience of injustice and where the distinction between good and evil finally disappears. Vigny’s Satan can no longer find in good or evil any pleasure nor of the sorrow that he causes take the measure. This defines nihilism and authorizes murder. Murder, in fact, is on the way to becoming acceptable. It is enough to compare Lucifer of the painters of the Middle Ages with the Satan of the romantics. An adolescent “young, sad, charming” (Vigny) replaces the horned beast. Beautiful, with a beauty unknown on this Earth” (Lermontov), solitary and powerful, unhappy and scornful, he is offhand even in oppression. #RandolphHarris 1 of 17

However, his excuse is sorrow. “Who here,” says Milton’s Satan, “Will envy whom the highest place…condemns to greatest share of endless pain.” So many injustices suffered, a sorrow so unrelieved, justify every excess. The rebel therefore allows himself certain advantage. Murder, of course, is not recommended for its own sake. However, it is implicit in the value—supreme for the romantic—attached to frenzy. Frenzy is the reverse of boredom: Lorenzaccio dreams of Han of Iceland. Exquisite sensibilities evoke the elementary furies of the beast. The Byronic hero, incapable of love suffers endlessly. He is solitary, languid, his condition exhausts him. If he wants to feel alive, it must be in the terrible exaltation of a brief and destructive actions. To love someone whom one will never see again is to give a cry of exaltation of as one perishes in the flames of passion. One lives only in and for the moment, in order to achieve “the brief and vivid union of a tempestuous heart untied to the tempest” (Lermontov). The threat of mortality which hangs over us makes everything abortive. Only the cry of anguish can bring us to life; exaltation takes the place of truth. To this extent the apocalypse becomes an absolute value in which everything is confounded—love and death, conscience and culpability. In a chaotic Universe no other life exists but that of the abyss where, according to Alfred Le Poittevin, human beings come “trembling with rage and exulting in their crimes” to curse the Creator. The intoxication of frenzy and, ultimately, some suitable crime reveal in a moment the whole meaning of life. Without exactly advocating crime, the romantics insist on paying homage to a basic system of privileges which they illustrate with the conventional images of the outlaw, the criminal with the heart of gold, and the kind brigand. Their works are bathed in blood and shrouded in mystery. #RandolphHarris 2 of 17

The soul is delivered, at a minimum expenditure, of its most hideous desires—desires that a later generation will assuage in extermination camps. Of course, these works are also a challenge to the society of the times. However, romanticism, at the source of its inspiration, is chiefly concerned with defying moral and divine law. That is why its most original creation is not, primarily, the revolutionary, but, logically enough, the dandy. Logically, because this obstinate persistence in Satanism can only be justified by the endless affirmation of injustice and, to a certain extent, by its consolidation. Pain, at this stage, is acceptable only on condition that it is incurable. The rebel chooses the metaphysic of inevitable evil, which is expressed in the literature of damnation from which we have not yet escaped. “I was conscious of my power and I was conscious of my chains” (Petrus Borel). However, these chains are valuable objects. Without them it would be necessary to prove, or to exercise, this power which, after all, one is not very sure of having. It is only too easy to end up by becoming a government employee in Algiers, and Prometheus, like the above-mentioned Borel, will devote the rest of his days to closing the cabarets and reforming morals in the colonies. All the same, every poet to be received into the fold must be damned. Charles Lassailly, the same who planned a philosophic novel, Robespierre and Jesus Christ, never went to bed without uttering several fervent blasphemies to give himself courage. Rebellion puts on mourning and exhibits itself for public admiration. Much more than the cult of the individual, romanticism inaugurates the cult of the “character.” It is at this point that it is logical. No longer hoping for the rule or the unity of God, determined to take up arms against an antagonistic destiny, anxious to preserve everything of which the living are still capable in a World dedicated to death, romantic rebellion looked for a solution in the attitude that it itself assumed. #RandolphHarris 3 of 17

The attitude assembled, in aesthetic unity, all mankind who were in the hands of fate and about to be destroyed by divine violence. The human being who is condemned to death is, at least, magnificent before he disappears, and his magnificence is his justification. It is an established fact, the only one that can be thrown in the petrified face of the God of hate. The impassive rebel does not flinch before the eyes of God. “Nothing,” says Milton, “will change this determined mind, this high disdain born of an offended conscience.” Everything is drawn or rushes toward the void, but even though man is humiliated, he is obstinate and at least preserves his pride. A baroque romantic, discovered by Raymond Queneau, claims that the aim of all intellectual life is to become God. This romantic is really a little ahead of his time. The aim, at that time, was only to equal God and remain on His level. He is not destroyed, but by incessant effort He is refused any act of submission. Dandyism is a degraded form of asceticism. The dandy creates his own unity by aesthetic means. However, it is an aesthetic of singularity and of negation. “To love and die before a mirror”: that, according to Baudelaire, was the dandy’s slogan. It is indeed a coherent slogan. The dandy, is by occupation, always in opposition. He can only exist by defiance. Up to now man derived his coherence from his Creator. However, from the moment that he consecrates his rupture with Him, he finds himself delivered over to the fleeting moment, to the passing days, and to wasted sensibility. Therefore, he must take himself in hand. #RandolphHarris 4 of 17

The dandy rallies his forces and creates unity for himself by the very violence of his refusal. Profligate, like all people without a rule of life, he is coherent as an actor. However, an actor implies a public; the dandy can only play a part by setting himself up in opposition. He can only be sure of his own existence by finding it in the expression of others’ faces. Other people are his mirror. A mirror that quickly becomes clouded, it is true, since human capacity for attention is limited. It must be ceaselessly stimulated, spurred on by provocation. The dandy, therefore, is always compelled to astonish. Singularity is his vocation, excess his way to perfection. Perpetually incomplete, always on the fringe of things, he compels others to create him, while denying their values. He plays at life because he is unable to live. He plays at it until he dies, expect for the moments when he is alone and without a mirror. For the dandy, to be alone is not to exist. The romantics talked so grandly about solitude only because it was their real horror, the one thing they could not bear. Their rebellion thrusts its roots deep, but from the Abbe Prevost’s Cleveland up to the time of the Dadaists—including the frenetics of 1830 and Baudelaire and the decadents of 1880—more than a century of rebellion was completely glutted by the audacities of “eccentricity.” If they were all able to talk of unhappiness, it is because they despaired of ever being able to conquer it, except in futile parodies, and because they instinctively felt that it remained their sole excuse and their real claim to nobility. That is why the heritage of romanticism was not claimed by Victor Hugo, the epitome of France, but by Baudelair and Lacenaire, the poets of crime. “Everything in this world exudes crime,” says Baudelaire, “the newspaper, the walls, and the face of man.” #RandolphHarris 5 of 17

The conflict we see going on in this World is a conflict that too often goes on in all of us. It is a battle between the way things are and the way they “ought to be.” People move to rich and expensive communities to escape the problems of the World. Early in life, many develop some firm notions of the way things ought to be. Going with those notions, people set about the task of making them look that way. As long as their conditions in life conformed to these notions, they are able to be happy. However, when things change and are no longer the way they feel they ought to be, their problems begin. One of the problems most people have is their inability (or at least unwillingness) to admit that things are not all right. They prefer to live with the illusion that they are. Yet living with this illusion takes a heavy toll on people, physically and psychologically. An important aspect of the concept of being is that it is “now-oriented.” Being implies being in the here and now, in this moment, with things just the way they are. You can think about the way things used to be or wish that they be different in the future. However, you can only be—here and now—with things as they actually exist. When people refuse to admit that things are not all right, they are refusing to be with them exactly the way they are. They are trying to impose their own notions upon reality. This effort is doomed to failure because the unalterable fact of life is that things are the way they are. They are not the way they once were and they are not the way they are going to be—but they certainly are the way they are. A man’s refusal to accept this does not change anything. At most, his refusal just changes the way they look. Then a problem arises when people by choice or necessity choose to ignore the dysfunction and start taking medication to cope with life. This can put one in danger because they are turning off their senses and boosting their serotonin to help project an image of peace, happiness, and normalcy. However, it may leave them open to become victims of crime because they are not really being. It is important to see the World as it is and take action to better manage situations. The acceptance that things are the way they are is an act of surrender. When you see that things are the way they are and that there is nothing you can do to make them different, you give in to them. This does not mean that you do not have the power to change things in the future. This simply means that you do not have the power to change the way things are right now. All you can do, is just be with things the way they are. All you can do is surrender to being. #RandolphHarris 6 of 17

For a long time, many men do not allow themselves to do this. They are more concerned with trying to make things the way they ought to be—a futile effort, at least in the context of right now. There are two phrases which can guide us in allowing being to happen. One is “Let go and let be,” and the other is “You do not always have to do something.” Doing is an attempt to change things, which is all right when the situation is mainly external. However, when the situation is internal, it requires the use of an inner process which does not respond to external effort. With the inner process, results are obtained by feeling, and feeling takes place within: in the heart, the soul, the guts, call it what you will. Thinking is a more indirect way of handling reality than feeling is. Our feelings tell us when something is painful, because our feelings are hurt, directly. Our thinking explains the hurt, justifies it, rationalizes it, analyzes it. In the intellectual sphere, words—not feelings—are used. On the other hand, feelings—the subjective awareness of an emotional state—are internal directives essential for human life. They are means and ends in themselves. All pleasure and pain are perceived in the realm of feelings. Now, to tie these ideas together, being is equated with feeling. You cannot make, generate, or manufacture a feeling any more than you can make being. Feelings and being must arise spontaneously. They are involuntary. When an activity has the quality of “flow,” it belongs to being. When it has the quality of “push,” it belongs to doing. All productive activity requires doing, but creativity also requires an element of being. A healthy person, a master, finds a rhythmic balance between thinking and feeling, doing and being. If, for example, you are a secretary typing a letter for your supervisor, using shorthand notes, you are engaged in a process of doing. If you are asked to correct the sentence structure, grammar, and wording, you are also doing, but to accomplish it, you must draw from your own personal knowledge, experience and taste to create a more understandable communication. #RandolphHarris 7 of 17

If you are composing the letter yourself, taking it a step further, you are creating a communication in your own unique way and allowing the activity to become a part of your self, of who you are. This is what is known as creative endeavour. However, if you are doing the activity because you have to, because you are forced to, you are in a state of doing. If you are doing it because you enjoy the activity, you are in a state of doing and being. We are taught early in life that feelings are dangerous and that some feelings are undesirable, even taboo. Values are attached to them, both good and bad. An emotion with an intellectual element attached is, according to our definition here, a value. However, we are afraid of these values. If we give in to sadness, we are afraid we will fall into a fit of despair. We fear that in giving in to anger, we might kill someone. This is what we were taught to think. However, each emotion we are capable of expressing has a purpose and an intrinsic worth. Each is valuable, and to deny an emotion exists deprives us of the value which it can bring. When we become afraid of these values, afraid of being, we mask the fear by doing. We become busy, busy, busy so we will have less time available for feeling, being, living, contacting. We measure our lives by what we accomplish rather than by the richness of our experiences. I remember having read in the verbatim reports of the Utah Conferences on Creativity, sponsored by the National Science Foundation, that an air force testing officer reported that in their search for creative men they found that “those who get the answer without knowing how they got it are the ones we want.” The usual insistence on figuring things out first results in many things not being done because we have not got them altogether figure out first. In an education seminar a psychologist asked, “How is it that we know so much and nobody does anything?” We cannot always take credit for our “smartness.” We cannot feel proud, just happy, when things work out especially well. Many of us like the feeling of happiness better—a word that springs from another word, “happenings.” #RandolphHarris 8 of 17

When people live this way, the World seems so full of happenings. We do not always figure out how to do things first. This is just the way some people live. The following anecdote illustrates how easy it is for a Martian to understand the concept of psychological trading stamps. A woman came home from a group meeting one day where she had heard it for the first time, and explained it to her twelve-year-old son. He said, “Okay, mom, I’ll be back soon.” When he returned, he had made a small roll of perforated paper stamps and a little dispenser to hold them, together with a paper book with the pages ruled off into squares. On the first page he had written: “This page when full of stamps entitles you to one free mad, hurt, guilt, or fright, and a few of these add up to one free suffer.” He understood perfectly. If people do not spontaneously provoke you, insult you, entice you, or frighten you, then you start a game in order to make them do it. In this way you collect a free mad, hurt, guilt, or fright, and a few of these add up to one free suffer. There is another similarity between psychological trading stamps and commercial ones. They are both canceled once they are used, but people still like to talk nostalgically about the ones they turned in. They key word here is “recall.” Real people, in ordinary conversation, say, “Do you remember when…” whereas “do you recall…” is usually used in referring to trading stamps that were used up and canceled long ago. “Do you remember the good time we had in Yosemite?” is reminiscence, whereas: “Do you recall what happened at Yosemite? First you dented the fender on the BMW, and furthermore you forgot to…and then, as I recall, you…and in addition…” etcetera is a worn-out reproach which is not good for a justified anger any more. Lawyers habitually used the word “recall” rather than “remember” in the exercise of their profession, when they bring out the plaintiff’s often faded and sometimes counterfeit trading stamps to show the judge or jury. Lawyers are, in fact, philatelists, connoisseurs of psychological trading stamps; they can look over a collection, large or small, and estimate its current market value at the big redemption store in the courthouse. Crooked spouses can con each other by pulling out used or counterfeit trading stamps. Thus, Francisco discovered that his wife Angela was having an affair with her employer, and in fact, rescued her when the employer threatened her with violence. After a tempestuous scene, she thanked him and he forgave her. However, afterward, whenever he got drunk, which was often, he brought the matter up again, and there was another scene. In trading-stamp language, in the first scene he got a justified anger, she genuinely thanked him, and he generously forgave her. That was a decent settlement, and all the trading stamps were canceled. #RandolphHarris 9 of 17

However, as noted, “forgive” in practice means to put the stamps in the drawer until they are needed again, even though they have already been cashed in. In this case, Franciso pulled out the old canceled stamps every Saturday night and waved them in Angela’s face. Instead of pointing out that they had already been used, Angela would hang her head and let Francisco have another free anger. In return, she would fob off on him some counterfeit thank-you stamps. The first time she thanked him, she gave him true stamps of golden gratitude, but after that her thanks were tired and spurious, “fool’s gold” or iron pyrites, which he, in his drunken foolishness, cherished like the real thing. When he was sober, both of them could be honest and regard the matter as settled. However, when he was drinking, they became crooked with each other. He blackmailed her with phony reruns, and she paid him off in kind. Thus, the analogy between commercial and psychological trading stamps is almost perfect. Each person tends to handle both kinds in the same way, according to his upbringing. Some people are raised to cash them in and forget it. Others are taught to save them and savour them; they keep their paper stamps and gloat over them as they mount up in anticipation of the day when they will be able to cash them in for a big prize; and they deal the same way with their angers, hurts, fears, and guilts, keeping them bottled up until they have enough for a really big payoff. Still others have permission to cheat, and sue considerable ingenuity in doing so. Psychological trading stamps exist as emotional memories, which probably take the form of molecular patterns in a continual state of agitation, or electrical potentials which go round and round in a circle of Jordan curve; and neither of them is completely exhausted until there is some kind of discharge of the piled-up energy. The rate at which the configurations or the potentials decay is probably based partly on genes and partly on “early conditioning” which in our terms falls into the category of parental programing. If a person brings out the same old trading stamps again and again to exhibit to his audience, they begin to look more and more tired and shopworn, and so does the audience. #RandolphHarris 10 of 17

The new culture which emerged from the 1960s was fabricated by newly activated teenage nervous systems. These nervous systems had been printed by signals urging self-indulgence, self-discovery and self-actualization. This generation was caste-out far beyond hive limits where reputations, and at the times, bodies were placed on the lines. The first benefit of this out-caste behaviour was that college education is better today. There is a caste which benefits from anger and stirring up trouble. It is called the legal profession. Left-wing lawyers say, “Well, what’s wrong with the college students today? They are not angry as they were in the 1960s.” Well, some might say they are even more angry today. Much like in the 1960s, we have some very irritable and irritating bureaucrats running the colleges, and running the country. In the 21st Century, some college administrators, college presidents, and college professors are allowing students to be threatened and harassed on campus, and encouraging students to change their genders. They have become more tolerant of, sometimes even more supportive of abnormality, than of normalcy. Young people should enjoy a certain serenity and relaxation that is becoming impossible. People have been fighting hard to end peace and quiet. Some people say these cultural changes are phases, temporary hula hoop fads. However, they are not. You cannot go back. The culture changes of the first quarter of the 21st century is irreversible. There many aspects of this gender confusion and male gentile mutilation that did not exist before the Obama administration. I am sure no parent wants their son to chop off his private parts, and this is why so many people are upset that youth are being exposed to atypical sexuality in the classroom. They are also upset that this is a political agenda that is being hyped up by the media and celebrities. And this gentile mutilation is irreversible and will cause much unnecessary pain. It is good to accept others and protect their rights, but we also must accept boys are boys and girls are girls and teach them proper gender roles, so not to confuse them. Even young adults of legal age are still figuring themselves out and are young and impressionable so it is important that are not persuaded or convinced to make changes to their bodies that they may regret later in life. #RandolphHarris 11 of 17

Emotionality represents a heightened state of being, but use of “cold logic” with an absence of emotion may also be thought of as a heightened state. In the midst of an emotional experience, a person will show definite physiological symptoms: flushing, tremours, and increased heart rate, according to Isaacson and Hutt. However, the physiological symptoms are not necessarily different for each different emotion. Emotion may be defined as a group of organized feelings, all heightened or strengthened, either in reaction to a threat to the person (such as in anger or indignation) or in reaction to a perceived enhancement of the person, as in joy or ecstasy. Whereas the use of cool objectivity also has survival value for the person, the inhibition of emotion or the overcontrol of emotional experience is often associated with adjustment problems. The free expression of one’s feelings or emotions—as long as it is within control of the person—is considered to be a characteristic of the healthy person. A high-level state of humanness includes the opportunity for the person to express self emotionally, as freely and spontaneously as a hearty laugh, for example, and with a reasonable level of control, as in the case of an angry parent who refrains from physical punishment of a child, and who rather chooses to explain and reason with the child concerning the misbehaviour. Emotions assists life’s intensity and meaning. We are amused and we laugh; someone insults us and we become angry. A young woman has just received a proposal of marriage from the man she loves; her excitement and joy are dramatically evident. Emotion is a quality of experience and an expressive quality of action. We can speak thus of emotional experience and emotional expression. The former is emotion viewed from a phenomenological perspective, that is, from the standpoint of the person, whereas emotional expression is the way emotional experience appears to an observer. Some may still believe that caste is a fact in Nature, but man will be without that pride in social rank which has too often ended in some sort of arrogance or even cruelty to those of lower status. The refinement, manners, and culture which Jesus Christ wishes to see in a properly developed human being may be different in outer form from those which a modern Christian would wish to see, but they are not different in spirit. #RandolphHarris 12 of 17

Those who now denounce them angrily as class-marks must therefore praise grossness, crudeness, coarseness, and ignorance as ideal. And others who can see no spiritual usefulness being served by fine quality simply do not look far enough. The practice of true philosophy should reduce, or remove, coarseness of character, behaviour, and speech. He will find less and less pleasure in the chatter of society, clubs, and drawing rooms, which when it is about self, is quite inane, and when about other people, is often cruel. In this World he has to deal with people. To deal efficiently with the, he needs to understand their characters. However, to turn a blind eye towards their weaknesses will only mar this understanding and spoil this efficiency. Even where he seeks to help them, such results will only hinder is compassionate aim. The range of his goodwill excludes none, includes all. He recognizes on enemies, only unevolved men. By “good manners” is not meant “formal etiquette” although the two may often coincide. Teach elementary manners, that is, a warm smile. In a truly civilized society, courteous manners and refined tastes would be the rule. One mane can hate another man, but if the first has renounced his ego—the source of hatred—how can he continue to do so? A smile will say to others what words may fail to do, will express your basic attitude of, in Jesus’ phrase “good will unto all men.” He will in the end unfailingly draw to himself what he gives out. If hate, hate returns; if love, love returns/ We may dislike a man and disapprove of his opinions but this ought not prevent us from giving him our goodwill. If thought irritates and feeling boils, it is not enough to show an outward good temper, excellent discipline though that be. There is a tolerance which springs from mere indifference, but there is also a tolerance which springs from inner largeness of spirit. Differences between men—whether in external things or internal thinking—there must be. However, they need not become the occasion of hate between men. With enough goodwill on both sides, a compromise can usually be reached in most disputes. By refinement, I mean a quality of good breeding, either natural or acquired. The easiest way to express this feeling, described by Jesus as “goodwill unto all,” is to be courteous to all. #RandolphHarris 13 of 17

The Sacramento Fire Department delivers fire suppression, emergency medical services (EMS), technical rescue including urban search and rescue, hazardous materials mitigation, fire prevention, domestic preparedness, fire and EMS safety education, and fire investigation programs. Choosing to be a firefighter or to work in the Sacramento Fire Department means someone is dedicating their life to protecting and serving others. Frontline staff members put their lives on the line every day, and that selflessness extends outside the workplace. “It was about nine-thirty in the evening. I was getting ready to go to my job at midnight. The phone call said it was an explosion. There were some fuel storage tanks in the area, and I thought it might be one of them. I drove to the station, and some of the guys were already getting the engines out. I told them I’d go on ahead to the site in my own car. We arrived there together, and the guys hooked the engine to a hydrant. I didn’t know it was a plane crash until we got there. The only thing that was really identifiable as part of a plane was the front part of it, the cockpit area. I was kind of shocked. I didn’t know what to expect. I grabbed a fire hat off the engine, and I ran down to the scene itself. I had the line, and I put the nozzle on and was spraying the whole area. The water came down like an easy rain. It wasn’t like a major fire, like from fuel. I just found the little hot spots. Actually, all it was was bodies burning as far as I could see, the little bits of clothing that was left on them. It was dark, but I could see about a dozen bodies that were recognizable as people. I didn’t really know how many were scattered all over the place. I didn’t see that until daybreak. I felt I was in kind of a helpless situation, just knowing that nobody was going to survive. I had never seen anything like that before. I was standing there hosing the area down in a fog spray, and I didn’t hear anything. Then I thought I heard the moaning, and I shut the water off to make sure I wasn’t hearing things. It’s possible that the water squirted on the litter girl and revived her. Anyway, I heard what sounded like moaning. All I could see was a pile of rubber with a few bodies here and there, but mostly rubble. #RandolphHarris 14 of 17

“I called my partner over, and I point to the spot where I thought the moaning was coming from. I thought it was a man. I could see a guy right there. I thought it was him. Well, my partner, X, started moving things around, and I took the hose and went off, thinking that maybe somebody would survive, though it wasn’t likely. X heard the moaning, then it quit and he didn’t hear it. He checked the bodies for any sign of life. He moved things aside to get to some of them. There wasn’t much light there, and everything was black and charred. Meanwhile, I put out the rest of the fires on the bodies. X moved aside a charred airplane seat. Then he heard the moaning again and saw that it was coming from the seat he had put aside. It was upside down, and he pilled it up, and there was the little girl strapped in it. He called our EMT over, and he did a quick survey of her body to see if there were any broken bones. Then they cut her out of the seat belt, put her on a backboard, and rushed her to the hospital. There was some controversy about whether she was on the plane or a passenger in a car that was on the ground. About four or five hundred feet away was a Blazer. The thing was on fire from bumper to bumper when we got there, and there was somebody inside it. They thought she might have been a passenger in that car. They didn’t listen to us. It was an airplane seat that she was strapped into. Her mother was there, too. The little girl was facedown on top of her mother. The report was that the mother was trying to shield her from the flames. Nobody could hold onto something in the kind of impact. It may have been a freak thing that she landed on top of her mother. We didn’t want to debate anybody on that point, so we just left it at that. I was there for twenty-two hours. This was in our station area, so we were more or less a standby unit until everything was pretty much cleared up. I did a lot of walking. I couldn’t sit still. I couldn’t sleep, that’s for sure, because of the smell and the things running through my mind. We had a command post with a catering van and Red Cross wagon, giving out coffee and food. I walked back and forth to there quite a bit, but I really couldn’t eat. I don’t know how you describe a lot of burning bodies. We knew enough not to touch anything until the FAA and the other people got there in the morning. They came in and went over some of the bodies, covering them up. #RandolphHarris 15 of 17

“Three other stations were there, plus the airport fire department and other fire departments from other communities. We were scattered all over the place, squirting down the whole are. We weren’t specifically prepared for anything life this, but everybody kept their cool, saw what they had to do, and did it. We didn’t think about the plane crash until later. Everybody there did a heck of a job. We knew this sort of thing would probably happen someday, we just didn’t know where or when. It was the EMTs and the coroners who put the corpses in body bags, and then we took the body bags and put them in the coroner’s van, which took them to the temporary morgue. The smell there was unbearable. They had lain there all night, and then in the morning the sun started hitting them. Some bodies were pretty much intact, just burned real bad. But they could tell if they were male or female. Both others, all they had was just parts, like a hand or a foot or a leg. The parts were lying all over the place. My wife called my company that I wouldn’t be to work that night because of the plane crash. They marked it down as leave without pay. I think that in all the commotion, they weren’t thinking. I had to put in a grievance to get my pat. It was hard for me to talked about what I saw. I could relate to everything that was splattered all over the ground there. It kind of threw me off there for a little bit. I had recurring memories of what I did at the scene. I think the thing brought all the guys in the department closer together, since we were all in it together. They have a counseling team for this kind of traumatic situation. We had a guy come in about two weeks after a crash, a cop with thirty years behind him. He met with us to get us to talk about it. Most of the guys really didn’t want to say anything because you don’t want to talk to them if you don’t know them personally. The guy had good intentions, but unless it was somebody like your pastor, it was kind of hard to open up to him. He said it himself: he had thought he had seen it all, until he came to the crash. He said, ‘I guess I didn’t see everything.’ I guess there are guys who are still having a hard time with it. #RandolphHarris 16 of 17

We may practise goodwill untainted by selfishness towards all mankind without becoming mushily sentimental about “universal brotherhood.” The hermit who behaves rudely may be showing his individualism, as he believes, but he is also showing his lack of spirituality. Polite manners imply thought for others. Nor is his tolerance grown out of laziness. It is grown out of understanding mated to kindliness. In his upward climb, he should slowly learn to drop the emotional view of life and to replace it by the intelligent view. Thus, he will show his passage from a lower to a higher level. However, it is to be an intelligence that is serene in activity, impersonal in judgment, warm in benevolence, and intuitive in quality. There should be no room in it to hold bias or bigotry, one the other hand, or dead logic. He will not only take care not to exceed his own rights, not only be scrupulous not to invade other people’s rights, but he will even take care not to interfere with their free will. Be strong without being stubborn. Much good behaviour is thinly veneered, being the consequence of social prudence rather than personal virtue. Because of the Sacramento Fire Department, Sacramento City has been blessed with a great and noble heritage that offers a pathway to salvation. The dedicated EMTs, Fire Fighters, CHP and Police risk their lives to protect that community and keep people safe. The people of Sacramento do not underestimate the worth of emergency services. The Sacramento Fire Department has a firm adherence to a code of moral and ethical standards: Honesty, Trust, and Accountability. You can help save lives by donating to the Sacramento Fire Department. It is also very important to raise your children to love America and to be patriotic. By having pride in America, and purchasing American made cars and other goods and services, we can make America a creditor nation again and ensure that this sacred land will be enjoy by your family for generations to come. Teaching children to love God and Jesus Christ will also preserve our American heritage and allow us to make sure our children are set on a path that will lead them to success and help them reserve a seat in Heaven. The Ten Commandments in the Christian Bible are a good guideline of how everyone should live. Furthermore, by respecting law and order, we will ensure the tranquility of this great nation and make sure that we are setting an exemplary example for other nations to follow. And by treating others with dignity, respect, and compassion, this will ensure that we are following the golden rule, “Do on to others as you would have them do on to you,” reports Luke 6.31. #RandolphHarris 17 of 17

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Does the Unified Man Like Everyone He Meets?

The greater the crime perpetrated by the leadership, the less likely it is that the people will ever believe their leaders to be capable of perpetrating such an event. Fictional character, Henry Regan, on the popular CBS television show Blue Bloods, confessed that when he was an office back in the early 1900s, that his officers would ride around and when they saw someone they wanted to terrorize, they would put on pink bunny ears and beat the tar out of them. He admits that it sounded so ridiculous that no one would ever believe them. If you wish the sympathy of the broad masses, you must tell them the most crude and stupid things. The brutality of all national development is apparent, and we make no excuse for it. To conceal it would be a denial of fact; to glamour it over, an apology to truth. There is little in life that is not brutal except our ideal. As we increase the aggregate of individuals and their collective activities, we increase proportionately their brutality. In this World the nation that has trained itself to a career of unwarlike and isolation ease is bound, in the end, to go down before other nations which have not lost the manly and adventurous qualities. In 1898, The United States of America waged a three-month war with Spain. It took the Philippine Islands from Sapin by treaty and formally annexed the Hawaiian Islands. #RandolphHarris 1 of 20

In 1899, the United States of America partitioned the Samoan Islands by agreement with Germany, and expressed its policy toward western interests in China in the “Open Door” note. In 1900, Americans took part in suppressing the Chinese Boxer Rebellion. By 1902, the Amry had finally suppressed insurrection in the Philippines; and in that year, the islands were made an unorganized territory. As the United States of America stepped upon the stage of empire, American thought turned once again to the subjects of war and empire; opponents and defenders of expansion and conquest marshaled arguments for their causes. After the fashion of late nineteenth-century thought, they sought in the World of nature a larger justification for their ideas. The use of natural selection as a vindication of militarism or imperialism was not new in European or American thought. Imperialists, calling upon Darwinism in defense of the subjugation of weaker races, could point to The Origin of Species, which had referred in its subtitle to The Preservation of Favored Races in the Struggle for Life. Darwin had been talking about pigeons, but the imperialists saw no reason why his theories should not apply to men, and the whole spirit of the naturalistic Worldview seemed to call for a vigorous and unrelenting thoroughness in the application of biological concepts. #RandolphHarris 2 of 20

Had not Darwin himself written complacently in The Descent of Man of the likelihood that backward races would disappear before the advance of higher civilization? Militarists could also point to the harsh fact of the elimination of the unfit as an urgent reason for cultivating the material virtues and keeping the national power dry. After the Franco-Prussian War both sides had for the first-time invoked Darwinism as an explanation of the facts of the battle. “The greatest authority of all the advocates of war is Darwin,” explained Max Nordau in the North American Review in 1889. “Since the theory of evolution has been promulgated, they can cover their natural barbarism with the name of Darwin and proclaim the sanguinary instincts of their inmost hearts as the last word of science.” It would nevertheless be easy to exaggerate the significance of Darwin for the theory of militarism either in the United States of America or in Western Europe. Neither the philosophy of force nor doctrines of Machtpolitik had to wait upon Darwin to make their appearance. Nor was racism strictly a post-Darwinian phenomenon. Gobineau’s Essai sur L’Inegalite des Races Humanies, a landmark in the history of Aryanism, was published in 1835-55 without benefit of the idea of natural selection. #RandolphHarris 3 of 20

As for the United States of America, a people long familiar with Indian warfare on the frontier and the pro-slavery arguments of Southern politicians and publicists had been thoroughly grounded in notions of racial superiority. At the time when Darwin was still hesitantly outlining his theory in private, racial destiny had already been called upon by American expansionists to support the conquest of Mexico. “The Mexican race now see in the fate of the aborigines of the north, their own inevitably destiny,” an expansionist had written. “They must amalgamate or be lost in the superior vigor of the Anglo-Saxon race, or they must utterly perish.” This Anglo-Saxon doctrine because the chief element in American racism in the imperial era; but the mystique of Anglo-Saxonism, which for a time had a particularly powerful grip on American historians, did not depend upon Darwinism either for its inception or for its development. It is doubtful that such monuments of English Anglo-Saxon historical writings as Edward Augustus Freeman’s History of the Norman Conquest of England (1867-79) or Charles Kingsley’s The Roman and the Teuton (1864) owed much to biology; and certainly John Mitchell Kemble’s The Saxons in England in England (1849) was not inspired by the survival of the fittest. #RandolphHarris 4 of 20

Like other varieties of racism, Anglo-Saxonism was a product of nationalism and the romantic movement rather than an outgrowth of biological science. Even the idea that a nation is an organism that must either grow or fall into decay, which doubtless received an additional impetus from Darwinism, had been invoked before 1859 by the proponents of “Manifest Destiny.” Still, Darwinism was put in the service of the imperial urge. Although Darwinism was not the primary source of the belligerent ideology and dogmatic racism of the late nineteenth century, it did become a new instrument in the hands of the theorists of race and struggle. The likeness of the Darwinian portrait of nature as a field of battle to the prevailing conceptions of a militant age in which von Moltke could write that “war is an element of the order of the World established by God…[without which] the World would stagnate and lose itself in materialism,” was too great to escape attention. In the United States of America, however, such frank and brutal militarism was far less common than a benevolent conception of Anglo-Saxon World domination in the interests of peace and freedom. In the decades after 1885, Anglo-Saxonism, belligerent or pacific, was the dominant abstract rationale of American imperialism. #RandolphHarris 5 of 20

The radial humanists have the conviction that there is a hierarchy of values in which those of the lower orders follow from the highest value, and these values are binding and compelling principles for the practice of life—individual and social. There may be difference in the radicalism about the affirmation of these values in the practice of one’s life, just as there are in Christianity or in Buddhism among those who lead the monastic life and those who do not. However, all these differences are relatively unimportant beside the principle that there are certain values which cannot be compromised. I submit that if people would truly accept the Ten Commandments as the effective principles to guide their lives, a dramatic change in our whole culture would take place. There is no need at this point to argue about details of the values which need to be practiced, for what matters is to gather those who accept the principle of practice rather of submission to an ideology. Another common principle is the solidarity of all men and the loyalty to life and to humanity which must always take precedence over the loyalty to any group. In fact, even this way of putting it is not correct. Any true love for another person has a particular quality: for I love in that person not only the person but humanity itself, or, as a Christian or Jewish believer would say: God. #RandolphHarris 6 of 20

In the same way, if I love my country, this love is at the same time a love for man and mankind; and if it is not that, it is an attachment based on one’s incapacity for independence and, in the last analysis, another manifestation of idolatry. The crucial question is how these new-old principles can become effective. Those inside religion hope that they can transform their religion into the full practice of humanism, but many of them know that while this may prove to be true for some sectors of the population, there are others who for many obvious reasons cannot accept the theistic concepts and rituals so closely interwoven with them that it is almost impossible to separate the two. What hope is there for that part of the population which cannot even enter the ranks of the living Church? Can a new religion be founded which has no premises such as those in Revelation, or any kind of mythology? Obviously religions are manifestations of the spirit within the concrete, historical process and the specific, social, and cultural circumstances of any given society. One cannot found a religion by putting together principles. Religions are founded by rare and charismatic personalities of extraordinary genius. Such a personality has not appeared yet on today’s horizon, although there is no reason to assume that he has not been born. #RandolphHarris 7 of 20

However, in the meantime, we cannot wait for a new Moses or a new Jesus; we must make do with what we have, and perhaps at this moment of history this is all to the good because the new religious leader might too quickly be transformed into a new idol and his religion might be transformed into idolatry before it had a chance to penetrate the hearts and minds of men. And we then left with nothing but some general principles and values? I do not believe so. If the constructive forces within industrial society which are choked by a deadening bureaucracy, by artificial consumption, and manipulated boredom are released by a new mood of hope, by the social and cultural transformations discussed in his report, if the individual regains his confidence in himself, and if people make contact with each other in spontaneous and genuine group life, new forms of psycho spiritual practices will emerge and grow which might be unified eventually in a total and socially acceptable system. Here, as well as with reference to many other points we have discussed, all depends on the courage of the individual to be fully alive and to seek solutions to the problem of his existence without waiting for the bureaucrats or the concepts to give him answers. #RandolphHarris 8 of 20

For Dr. Freud, as we have indicated before, growing civilization means growing repression—hence social evolution does not lead to the dissolution of repression but rather to its reinforcement. For Marx, on the other hand, repression is essentially the result of contradictions between the need for the full development of man and the given social structure—hence the fully developed society in which exploitation and class conflict have disappeared does not need ideologies and can dispense with repression. In the fully humanized society, there would be no need for repression, hence there would be no social unconscious. According to Dr. Freud, repression increases; according to Marx, it decreases in the process of social evolution. There is another difference between Freudian and Marxian thought which has not been sufficiently emphasized. Through rationalization one tries to make it appear as though an action is motivated by reasonable and moral motives, thus covering up the fact that it is caused by motives which contrast with a person’s conscious thinking. The rationalization is mostly sham, and has only the negative function of permitting a person to act wrongly, yet without awareness that he is acting irrationally or immorally. The ideology has a similar function, yet in one point there is an important difference. Take the example of Christian teaching: the teachings of Christ, the ideals of humility, brotherly love, justice, charity, etcetera, were once genuine ideals which moved the hearts of people to such a degree that they were willing to give their lives for the sake of these ideals. #RandolphHarris 9 of 20

However, throughout history these ideals have been misused to serve as rationalizations for purposes which were their very opposite. Independent and rebellious spirits have been killed, peasants have been exploited and oppressed, wars have been blessed, hatred of the enemy has been encouraged in the name of these very ideals. Inasmuch as this was the case, ideology was not different from rationalization. However, history shows us that an ideology has also a life of its own. Even though the words of Christ were misused, they were kept alive, they remained in the memory of the people, and again and again they were taken seriously and retransformed, as it were, from ideologies into ideals. This happened in the Protestant sects before and after the Reformation; it is happening today in those Protestant and Catholic minorities which are fighting for peace and against hate in a World which professes to hold Chrisitan ideals, yet uses them as ideologies. The task of the critique is not to denounce the ideals, but to show their transformation into ideologies, and to challenge the ideology in the name of the betrayed ideal. The basic interest of transactional analysis is the study of ego states, which are coherent systems of thought and feeling manifested by corresponding patterns of behaviour. #RandolphHarris 10 of 20

Each human being exhibits three types of ego states. Those derived from parental figures, colloquially called the Parent. In this state, he feels, thinks, acts, talks, and responds just as one of his parents did when he was little. This ego state is active, for example, in raising his own children. Even when he is not actually exhibiting this ego state, it influences his behaviour as the “Parental influences,” performing the functions of a conscience. The ego state in which he appraises his environment objectively, and calculates its possibilities and probabilities on the basis of past experience, is called the Adult ego state, or the Adult. The Adult functions like a computer. Each person carries within a little boy or little girl, who feels, thinks, acts, talks, and responds just the way he or she did when he or she was a child of a certain age. This ego state is called the Child. The Child is not regarded as “childish” or “immature,” which are Parental words, but as childlike, meaning like a child of a certain age, and the important factors here is the age, which may be anywhere between two and give years in ordinary circumstances. It is important for the individual to understand his Child, not only because it is going to be with him all his life, but also because it is the most valuable part of his personality. Through careful study it is evident that two Parental components in most cases, one derived from the father, the other from the mother; it will also uncover within the Child ego state the Parent, Adult, and Child components which were already there when the Child was fixated, as can be verified by observing actual children. #RandolphHarris 11 of 20

This second order analysis reveals that the separation of one feeling-and-behaviour pattern from another in diagnosing ego states is called structural analysis. The extent to which a person is factually helpless toward resistances depends not only on their overt but also on their hidden strengths—in other words, the degree to which they are discernible. To be sure, they may be discovered and met in open battle; a patient may be fully aware, for example, that he has a resistance against coming to analysis, or he may even realize that he is fighting tooth and nail against relinquishing a neurotic trend, as Clare did in her eventual battle for and against her dependency. More often resistances sneak up on him in disguised forms, without his recognizing them as such. In that case he does not know that resisting forces are operating; he is merely unproductive, or feels listless, tired, discouraged. And he is, of course, helpless when he is thus confronted with an enemy which is not only invisible but, as far as he knows, does not even exist. One of the most important reasons why he may not recognize the presence of a resistance is the fact that defensive processes are set in motion not only when he is directly confronted with the problems involved, that is, when his secret claims on life are laid bare, his illusions questioned, his security measures jeopardized, but also when he remotely approaches these domains. #RandolphHarris 12 of 20

The more intent he is on keeping them intact, the more sensitive he is to an approach even from the far distance. He is like a person who is frightened by thunderstorms and who is not only terrified by thunder and lightening but reacts with apprehension even to a cloud that appears on the far horizon. These long-distance reactions escape attention so easily because they arise with the emergence of a subject that is apparently innocuous, one that does not seem likely to stir up strong feelings of any kind. Certainly, the professional person who holds the view that individuals are essentially objects to be manipulated for the welfare of the state, or the good of the educational institution, or “for their own good,” or to satisfy his own need for power and control, would not experience the attitudinal elements I have described as constituting growth-promoting relationships. So, these conditions are congenial and natural in certain philosophical context but not in others. Members of the psychotherapeutic professions can function as representative of prevailing views of truth and reality; they are not agents for enlightenment and growth, but agents of social control, dismissing dissenting perspectives as “insane.” A person’s perspective is vulnerable to being so altered, through contact with others, that the person’s action no longer serves his or her own need, but those of the other persons. When this happens, the person is said to be mystified. #RandolphHarris 13 of 20

The idea that ordinary people can love one another, including those they have never met as well as those they meet day after day, is a pleasant piece of sentimentalism. It sounds well when solemnly uttered by ministers of religion before their respectful congregations or when published as advice by professional psychologists. However, where are the individuals who succeed in following it? If we look at history or at the cities and villages we already know, we find that the only form where something like it is discovered is that of organized philanthropy. This is excellent, this is commendable, but still it is not strictly love. Most ordinary people cannot get closer than this to the full sympathetic identification which another person which love really is. Only saints can achieve complete empathy; only they can wash the leper’s sores. For all others, the idea is vague and unreal, although convenient to use in talk at Christmas time. Karamazov, a character in one of Dostoevski’s Russian novels, drily said, “One can love one’s neighbour in an abstract way occasionally perhaps, even from afar, but in close contact, almost never…It is precisely the neighbour, the one who is physically close to us, whom one cannot possibly love. At best, one can love those who are far away.” #RandolphHarris 14 of 20

Now this may be a little exaggerated but it does speak openly of the difficulty many people experience in their attitude towards those with whom they are in daily contact. If they are forced to live with unscrupulous or unliked people, it is still more difficult. Then it will be all they can do to numb their revulsions. However, ordinary people must come to terms with their associates or have at least to take care not to show their dislike. They must particularly learn to endure others who are thoroughly repulsive to them. Unless they do achieve this capacity, there is no hope for the human race, which most otherwise go on fighting and warring until, with the frightful weapons now coming into its hands, it destroys itself. Such tolerance is still only the first station of the route to that active goodwill which the more idealistic persons who take the Quest seriously must try to achieve eventually. Many of them find it hard to each even this first halt. They are sensitive, they are often heterodox, and they cannot warm up to those whose ideas, habits, mannerisms, or orthodoxies irritate them. The Quester who does not eat meat, for instance, may not enjoy sitting down at table with those who delight in it. If he has the fortunate circumstances to do as he likes, he need not do so. However, most are not so free. He may put up with meat-laden table and its diners with bad grace or good grace, but put up with them he must. #RandolphHarris 15 of 20

Or take another case, that of having perforce to associate with someone who indulges in frequent sniffles when such a personal habit is felt to be most repulsive. Again, if he is a Quester and if he is free to do as he likes and to avoid the other person, he is entitled to do so. However, suppose he is not free? Instead of straining himself in the futile task of trying to love unlovable people, it is better to learn how to give them enough goodwill to tolerate them. This is withing his capacity. If he must live with them, or associate with them, he must try to put up with them, which means trying to put himself in their place. And that is a most desirable spiritual exercise, an advanced stepping-stone toward love itself. The practice of goodwill helps the practiser by attracting more of God’s grace and shaping good character. The thought of it, habitual and sustained, helps those who touch, or move within, his orbit. The profound meditation upon it repays him with blissful feelings and mystical harmony. If a man can be nothing else, let him be kind to others. Each time he does this he goes out of his own little ego. He comes a little closer to expressing the spiritual self-dwelling hidden in his heart. Some people believe that love shown to a terrorist would call forth its like from him. This is a typical belief among mystics down through the centuries. #RandolphHarris 16 of 20

When tested by experience, we find that it is successful in some cases but failure in many more. And where it fails it harms the criminal because he believes the more strongly that his crimes go unpunished, and it harms society because it is a misapplication of a good ideal. Everything, even love, must be applied at the right time and at the right place, for when misapplied even a virtue becomes a vice. We must not forget that wise old Latin proverb which warms us that when the best is corrupted it becomes the worst of all. The love for all humanity which many religionist professes to feel would not need much testing to find out the shallowness of its reality. The saint possessed by his higher self may, perhaps out of excessive kindness, be able to give it to the undesirable and the disgusting types. However, the more impersonal philosopher has a wide goodwill, which is not the same as love. When one’s love for another is of the highest type and leads to an expansion of understanding, compassion, and tolerance of others, he has glimpsed the greater purpose of personal love: how the surrender of his “heart” may lead to its opening to, and becoming united with, Universal Love. Being aware of the weaknesses or faults of another does not necessarily mean we love him less. It is an essential part of the message of love that we learn how to forgive surface characteristics by contemplating the essence of the beloved, to see what “is,” while also seeing deeper to what truly IS—the Divine evidenced in a particular form. Only when love ceases to be personal and becomes impersonal, when it passes out of the local into the universal, does it fulfill itself and attain its own unmixed and unadulterated integrity. #RandolphHarris 17 of 20

The Sacramento Fire Department helps people every day. They focus on the value and safety of people as they strive for excellence in providing service to their neighbourhoods and community. “What does it mean to a firefight to work in low-income neighborhood? It means that most of the firefighters you find there are the most dedicated ones. They have a higher rate of activity, more fire activity, and they are in more danger. And there were times, not so much recently but five of six years ago, when some of the citizens did not appreciate us being here. Now that has changed. I tell this when I teach recruits in firefighting. Did you ever notice, when you get a kitchen fire in a nice suburban neighborhood, they make sure to put themselves up in the Marriott for a few months? When they come back, did you ever notice their house? It’s nicer than it was before. New curtains, new draperies, new wallpaper, new granite countertop. They probably lit the thing to begin with, either intentionally or they were just careless. Probably intentionally. Let’s face it, most of our fires are. What about a poor person? They haven’t got a pot to pee in. When you look at that burned-out hulk, you know they are going to be sleeping in that house tonight. So, the harder we work and the more diligent we are in fighting the fires in poor areas, the more those people are going to be materially benefitted. #RandolphHarris 18 of 20

“I thank God I was born into a family with good economic means. These people are less fortunate. They didn’t ask to be born into a horrible situation, but they were. In a way, it makes you feel good to help people who really need the help. I think that most firefighters who work in those neighborhoods, whether they’re churchgoing folk, Christians, or whatever, feel the same way. We’ve had training and classes on the problem of AIDS and hepatitis B in medical emergency situations, and we take precautionary measures. We’re required to wear rubber gloves, and if it’s a situation that warrants it, we’ll put on goggles or glasses to protect our eyes. And we’ll even wear a mask or a bandanna to protect our lungs. I don’t recollect that I’ve ever been exposed to those two things, but I was on the rescue unit where there were a lot of medical emergences of various types, so I’ve been exposed to some things. And I’ve been tested to make sure I haven’t contracted those things. I did it on my own. I went in a could of weeks ago for a personal checkup and a blood test, just to make sure. I think all firefighters should do that one time to time. One of the nurses down at the hospital drew blood one a patient who had infectious hepatitis and ended up getting stuck by the needle and died. Our fire department takes pretty good care of us in that they provide us with nutritional training. They have our physical evaluation every year where they measure our body fat, see how much weight we can push, and have us do a series of push-ups and that sort of thing. #RandolphHarris 19 of 20

“As this AIDS thing becomes more prevalent, if they have any questions about it, firemen should check it out. We fill out injury slips or exposure reports when we get hurt or get smoke in our lungs. So we would pursue thing new stuff through a doctor. If we have any question that we’ve been exposed to AIDS, I believe that guys—women, too—should pursue the testing for their own health” The Sacramento Fire Department continues to grow and evolve throughout their careers in public service. You can help save lives by donating to the Sacramento Fire Department. And remember, parents, raise your children to love God, Jesus Christ, and America. Every child should grow up proud to be citizen of the United States of America. Also, we must remember to respect the property of others, respect law and order, treat others with respect, especially our elders. Real love is not something to be withdrawn abruptly when the person who is its object annoys or offends you. If the human race had not yet learnt to love its neighbour, it is not likely to take the farther step of loving its enemy. I pledge allegiance to the flag of the United States of America and to the Republic for which it stands, one nation, under God, indivisible with Liberty and Justice for all. Rock of Ages, let our song praise Thy saving power; Thou amidst the raging foes, wast our shelt’ring tower. Furious they assailed us, but Thine arm availed us, and Thy word broke their sword when our own strength failed us. Children of the martyr-race, whether free or fettered, wake the echoes of the songs, where ye may be scattered. Yours the message cheering that time is nearing which will see all men free, tyrants disappearing. #RandolphHarris 20 of 20

The Winchester Mystery House

Energetic and enthusiastic scare actors who love Halloween and wish to join our spooktacular team for speaking and non-speaking roles can apply today for our 2024 Halloween experience! In person auditions will be held on Friday, August 2nd from 4pm to 9pm and Saturday, August 3rd from 12pm to 4pm. See link in bio for more details.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

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What I Have is Good and Still I am Unhappy

Our Heavenly Father wants us to love ourselves, to see ourselves as He see us: we are His cherished children. When this truth sinks deep into our hearts, our love for God grows. Berating others does not help them progress; it only discourages them. Along with correction, they also need encouragement. The goal with self-love is never to justify omission, rationalize sin, or slip into complacency. I recognize that certain negative feelings can help me, such as godly sorrow—but I should not wallow in it, because that is not progression. Guilt has an important role as it awakens us to changes we need to make, but there are limits to how far guilt will help us. Guilt is like a battery in a gasoline-powered BMW. It can light up the Ultimate Driving Machines, start the engine, and power the headlights, but it will not provide the fuel for the long journey ahead. The battery, by itself, is not sufficient. Ans neither is guilt. I must be intentional not to slip into negative thinking patterns and should instead focus on loving Jesus as the Christ. I once had an image of myself as a fish. My fish image was that I was a fish, struggling to swim against the stream. I was not able to do that yet. I was held where I was, which gave a chance to learn how to swim against the stream (go the way that I wanted to go) by two shadowy figures on a bridge, each of them holding a line which I was hooked like a fish. This kept me from being swept away by the swiftly moving stream. I know that the two figures were the doctor and Aldous Huxley. Neither of them understood everything, but each of them understood enough to be helpful. #RandolphHarris 1 of 18

When I got worse physically, the doctor got me back to some degree of steadiness. When, through experimenting with my mind, I got into something that neither the doctor nor I understood, so I was afraid to go on with it, I wrote to Huxley and he explained it. These two men kept me from being swept away while I thrashed around, learning how to swim against the stream. This was a persistent image that I lived with for about a year. These men were also people to whom I could tell anything and they would not “call the cops.” This meant to me that they would not call men to lock me up. I thought of being “locked up” as being in a madhouse, but it was not a mental hospital that I was afraid of, although I did not know what the “madhouse” was. It meant being pushed back into what I was struggling to get out of. Other people tended very much to do this to me, so I lived more and more alone and when, at last, I was just barely able to travel I went to a place where I knew no one, and kept myself alone, so that I could get together with myself. I wanted desperately to be with someone who understood more than I did about what I was trying to understand, but since I could not do that, I could at least remove myself from people who were confusing me. After all that, some of my present knowings seem small and perhaps ridiculous, but I know now that they are not “unimportant.” I am living near the beach in an apartment which has an outside deck with a railing. When my son was here, he started to throw his damp swimming trucks and towel over the railing, then said, “The management probably wouldn’t like that—I can see why.” I agreed, and his statement was accurate, but whose seeing was the seeing why? When I agreed, in my mind there was an image of the uncluttered railing as described, something that I like. #RandolphHarris 2 of 18

However, a few days later when I walked past a building with a railing draped with swimsuits and towels, I knew that I liked this, that to me it looked gay and human, alive with an activity of people. Then I knew how much I missed seeing clothes on lines blowing in the wind, people working untidily in gardens, sweeping sidewalks, dashing out of houses half-dressed to do something that should be done right now, or a woman drying her hair in the sun. When I looked out on the tidy street with no sign that anyone lives behind the curtains in the windows of the houses, it seems so lifeless. The alwaysness of this tidiness tires me the way that hunger does; something is missing from my intake. If no one else feels as I do, this still is the way that I feel, and when I think that I do not, I am not together with myself. If I could deceive myself completely by accepting other people’s values, then there might be an argument for giving up and letting other people tell me what to do. However, my inner valuing does not cease: it just gets buried to my knowing and is forever in conflict with the values that I have accepted from outside. When I had not noticed my own valuing of the street on which I live, there was nothing that I could do about it but be irked without knowing why, and feel that I must be ungrateful because “what I have is good” and still I am unhappy. Now that I have noticed, I feel happy. The conflict in me has been removed. Having accepted myself, I can accept other things too, in a way that is very different from “making the best of it.” It is the way I lived from age 12 to 16, when I wanted to quit school but the law would not let me. So, I lived with what was around me, including school, until the time when I could leave. The circumstances are different now, but the feeling is the same. I do not feel trapped. I do not feel that something has been done to me (victimized). And I do not feel guilty. #RandolphHarris 3 of 18

Currently in the United States of America there has been a lot of resentment to people who have immigrated illegally. Because of that, anyone who looks like they could be of Hispanic background have been facing a lot of discrimination. However, even if someone has illegally immigrated, it is not right to treat them less than human. If you do not like people being allowed to immigrate illegally, then that that up with your government, stop voting democrat. It is not your place to judge them. All individuals are children of God and part of His divine family. As His children, we all have divine potential and are precious in His eyes/ The scriptures teach that God “hath made of one blood all nations of men,” and “all are alike” unto Him. He does not love one race or culture more than any other. The gospel of Jesus as the Christ is for all of God’s children. The Book of Mormon teaches that the Lord invites “all to come unto Him and partake of His goodness; and He denieth none that come unto Him, black and white, bond and free, male and female.” Our standing with God depends on our devotion to Him and His commandments, not on the colour of our skin, our ethnicity, our citizenship status, or other attributes. Because we are children of God, we are all brothers and sisters. God has commanded us to “love one another.” In the parable of the good Samaritan, Jesus Christ taught that the commandment to love our neighbour transcends ethic, cultural, and religious differences. The Saviour exemplified this teaching. He “went about doing good,” teaching and healing people of all backgrounds. #RandolphHarris 4 of 18

Manifest Destiny; the belief that it is our duty, as Americans, to settle the continent, conquer the World and prosper. The idealized settlers who reached the promised land of the West were ordained by God to expand the boarders of America from sea to shining sea. The settlers overcame death to reach the American West, bathed in a welcoming golden light. There was a price to be paid, however. Frontiersmen had to be willing to face the risks inherent in migration—but had their parents not faced similar risks in coming to America? They had to be willing to do the backbreaking work required to turn a wilderness into prosperous farms and towns—but had their ancestors not done that as well? They had to be willing to break with the familiar and comfortable, and even face hardship—perhaps even death. They created the blueprint to expand America’s dominion over the entire planet, and perhaps one day there will no longer be any boarder and people can travel freely to whatever part of the World they wish. So many people want to come to America because it does have a lot of freedom and law and order. With Manifest Destiny, this freedom and law and order will spread to other parts of the World. I am grateful that the heart of the gospel revolves around love. The love of God, love of others, and love for myself. It would be a grave error to believe that philosophy is merely the practice of reflection over lofty or lovely thoughts. It is also the shedding of tears over low or unlovely ones, the remorseful weeping over past and present frailty, the poignant remembrance of errors and incapacities. We who practice it must examine ourselves periodically. This means that we should not, at any time, be satisfied with ourselves but should always recognize the need of improvement. #RandolphHarris 5 of 18

Hence, we should constantly strive to detect and remedy the moral, temperamental, and mental defects which disclose themselves. We will need to look into our hearts more deeply than ever before, and search their darker labyrinths for the motives and desires hiding away from our conscious aspiration. We are called upon to make the most searching criticism of ourselves, and to make it with emotional urgency and even profound remorse. If it meant only looking at our human frailty and mortal foolishness, this advice to look within would be idiotic. A morbid self-obsession, a continuously gloomy introspection and unending analysis of personal thoughts and experience is to be avoided as unhealthy. Such ugly egocentricity does not make us more “spiritual.” However, the advice really means looking further and deeper. It means an introspective examining operation much longer in time, much more exigent in patience, much more sustained in character, than a mere first glance. It means intensity of the first order, concentration of the strongest kind, spiritual longing of the most fervent sort. Although philosophy bids us avoid morbid thoughts of depression, doubt, fear, worry, and anxiety because they are weakening and because they represent only one side—the dark side—of a two-sided situation, this counsel must not be misunderstood. It does not bid us ignore the causes which give rise to such thoughts. On the contrary, it bids us take full note of them, face up to them, frankly, examine them carefully, and understand the defects in our own character which led to them. Finally, we are to adopt the practical measures needed to deal with them. #RandolphHarris 6 of 18

However, this once done, and thoroughly done, we are to turn our back upon them and let them go altogether to keep our serenity and contain our spiritual detachment. In every painful problem which is ultimately traceable to our own wrong-doing, the best way to rid ourself of the worry and anxiety it brings is first, to do what is humanly possible to mend matters in a practical way; second, if others are concerned, to make such reparation to them as we can; third, to unmask our sin pitilessly and resolutely for what it is; fourth, to bring clearly into the foreground of consciousness what are the weaknesses and defects in our own character which have led us into this sin; fifth, to picture constantly in imagination during meditation or pre-sleep, our liberation from these faults through acquiring the opposite virtues; sixth, and last, when all this has been done and not until then, to stop brooding about the miserable past or depressing future and to hand the whole problem with its attendant worries into the keeping of the Overself and thus attain peace concerning it. If this is successfully done, every memory of sin will dissolve and every error of judgment will cease to torment us. Here, in its mysterious presence and grace, whatever mistakes we have made in practical life and whatever sins we have committed in moral life, we need not let these shadows of the past haunt us perpetually like wraiths. We may analyse them thoroughly and criticize ourselves mercilessly but only to lay the foundation in better self-knowledge for sound reform. We must not forget them too soon, but we ought not hug them too long. After the work of self-analysis is well done, we can turn for relief and solace to the Overself. #RandolphHarris 7 of 18

We have been discussing Clare and her journey through self-analysis. During her period of inner turmoil, she obtained a new lease on life and a renewed incentive to work at the problems she was having in her interpersonal relationships. However, several questions arose. If the loss of her intimate partner, Peter, could still upset her as deeply as it did, what about the value of the foregoing analytical work? Two considerations have a bearing on this question. One is the insufficiency of the previous work. Clare had recognized the fact that she was compulsively dependent, and had seen certain implications of this condition. However, she was far from reaching a real grasp on the problem. If one doubts the value of the work accomplished one makes the same mistake that Clare herself made during the whole period before the climax, underrating the import of the neurotic trend and therefore expecting too quick and easy results. The other consideration is that overall, the final upheaval was itself of a constructive nature. It presented the culminating point of a line of development that runs from a compete ignorance of the problem involved, and the most vigorous unconscious attempts to deny its existence, to a final full realization of its severity. The climax brought it home to her that her dependency was like a cancerous growth which cannot be kept within safe boundaries (compromises) but must be eradicated lest one’s life be gravely jeopardized. Under the pressure of acute distress Clare succeeded, too, in bringing into sharp conscious focus a conflict which had hitherto been unconscious. She had been entirely unaware of being torn between wanting to relinquish her dependency on another person and wanting to continue it. This conflict had been camouflaged by her compromise solutions with Peter. #RandolphHarris 8 of 18

Now Clare had faced it, and was able to take a clear stand as to the direction in which she wanted to go. In this regard the phase she was now going through illustrates a fact mentioned in the past, that at certain periods in analysis it is necessary to take a stand, to decide. And if through the analytical work a conflict has sufficiently crystallized for the patient to be able to do this, it must be reckoned as an achievement. In Clare’s case the issue, of course, was whether she would immediately try to replace the lost pillar with a new one. Naturally it is upsetting to face a problem in that uncompromising way. And here a second question comes in. Did Clare’s experience produce a greater danger of suicide than it would have without analysis? For consideration of this question, it is relevant that she had indulged in suicidal notations at previous times. She had never, however, been able to terminate them so decisively as she did this time. Formerly they had simply faded out of the picture because something “nice” happened. Now she refunded them actively, consciously, and with a constructive spirit. Also, as mentioned above, her first reaction of gratefulness that Peter had not withdrawn earlier was in part a genuine feeling that she was now more capable of coping with his desertion. It seems safe to assume, therefore, that the suicidal tendencies would have been stronger and more persistent without the analytical work that was done. Human nature is universally frail; Clare’s is no exception. Nevertheless, if she is appalled at her mistakes, of this anguish is doubled because what she has done wrongly is irreparable, is there nothing else left to do than to give herself up to helpless despair? The true answer is more hopeful than that. #RandolphHarris 9 of 18

I know that if one keeps patient while cultivating humility and silencing the ego’s pride, one shall grow away from old weaknesses and overcome former mistakes. This should be the first stage of her new attitude. For the next one, Clare can at least go over the events of the past and amend them in thought. She can put right mentally those wrong decisions and correct those rash impulsive actions. She can collect the profits of lessons expensively learnt. The first value of self-confession of sin is not so much getting rid of an uncomfortable sense of guilt over a particular episode or series of episodes as getting at the weakness in character responsible for them, and then seeking to correct it. Merely to remove the sense of discomfort and to leave its moral source untouched is not enough. Any priestly rite of forgiveness is ineffective until it is done. If it is to be real, if it is to be successful in purifying her character, it must produce repentance and that in its turn must produce penance. The second value of the confession is to induce the sinner to make amends or restitution to those one has hurt and thus balance one’s karmic account with them. Humans commit many sins and fall into many errors before the failure of their own conduct finally dawns upon them. By raising one’s point of view regarding any grievous situation, whether it involves oneself alone or other persons, one attracts the entry of a higher power into it which will work for one’s benefit and in one’s favour. One will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. It is better for one’s real progress that one’s eyes should fill with tears of repentance than with tears of ecstasy. #RandolphHarris 10 of 18

A healthy personality comes from the optimal self, which refers to a person who is functioning at the highest level. There are modes of human fulfillment, or characteristics of the optimal person. Efficiency: functional competence (being able to do things well), effective work autonomy (being able to work independently), and commitment to projects of concern outside of oneself. Creativity: experiences familiar things in fresh ways; openness to the novel, strange, and socially unacceptable; creates new style of life. Inner harmony: likes self; need for some amount of privacy or solitude. Relatedness: compassion, to be genuinely transparent, making self available to receive what others seek to communicate. Transcendence: mystical unity with a larger whole, relationship to some all-encompassing totality, to nature or God. Psychologists have been too timid and guarded in identifying the high-level functioning or healthy personality. We have disguised the true, human image of this person behind language that is so stiff that the person in the description is lost. The healthy personality is a “beautiful and noble person” (BNP). The beauty described here does not refer to physical beauty, although that may sometimes be found in the healthy personality. It more specifically describes someone whose behaviour and work is such that the effect upon self and other is one of producing an essentially aesthetic feeling. Nobility also, of course, does not refer to parentage but to the kinds of behaviour and acts performed by such a person. #RandolphHarris 11 of 18

While some have argued that even psychotic people may sometimes be thought of as healthy, Ted Landsman insists that the BNP must first be normal—perceive reality essentially as it is and to be free of bizarre symptoms (such as hallucinations, grimaces, and so on). The first stage in the evolution of the BNP is described as the passionate self. The passionate self is seen as someone who truly likes, even loves himself or herself, someone who enjoys being alone, and who respects and accepts self. This is not the same as selfishness, but rather is an awareness of self as a worthwhile person. Bragging and possessiveness are avoided. The second stage involves a concept not dealt with in detail by most other writers: the environment-loving person. A passionate caring for the physical environment is seen in the person at this stage. The human relates to mountains, flowers, music, buildings—the entire physical environment—with appreciation and with joy, preserves it, nurtures it, and delights in it. The final stage in the evolution of the BNP is described as the compassionate self. This is a person who deeply loves others, who cares about people who hurt or are in need, and who acts, often at a great personal risk, to help others. The compassionate person does not only feel for others, but acts to alleviate or remedy their pains or injustices. There are major positive experiences that lead to the development of the beautiful and noble personality. #RandolphHarris 12 of 18

There are experiences that lead to the development of the beautiful and noble personality: Positive experiences in childhood. Experiences of joy, delight, ecstasy at all levels, not just peak. High levels of intense positive feeling. Negative experiences that have been made positive in effect. These are important painful experiences, such as disgrace, failure, death of loved ones, automobile accidents, being fired from a job, which the person has been able to “turn around” and make into significant learning or growth experiences. The following, collected by Smith, is written by a female prisoner: “Coming to prison. Never thought it would happen to me. Anyone else but not me. It happened. I’m glad I’ve stopped and reviewed my life up to age 17. Complete destruction for me. I was destroying myself and going at it at top speed. I’ve met beautiful people here. I’ve learned a lot about me. This experience I would not change if I could. I need this. Now maybe I can be a better person. I can stop and think and reason with myself….Had I not served time I would still be going at top speed I’m sure. Only what would I be into now?” The solitude experience. Instances in which an individual can escape from the immediate pressures—social, job, interpersonal—and explore the self, one’s own feelings, one’s relationship to others, to the World. Opportunities to think freely and clearly are usually accomplished in solitude, in intentional isolation, such as a short walk in the woods, or a year’s living in the desert alone. #RandolphHarris 13 of 18

The authentic dialogue. This, in a sense, is the obverse or “flip side” of the previous experience. You seek the opportunity to converse, deeply, freely, without guile or pretense, with someone you trust totally. Both persons in the dialogue must be committed to authenticity and openness, which differs somewhat from most counseling or psychotherapeutic approaches, where only the silent is the communicator about self. The transcendent experience is one in which you achieve far beyond what you would normally expect of yourself: writing an unusually beautiful open, being far more sensitive than one would expect, performing a physical feat such as lifting a beam from an injured person or winning an athletic contest. These experiences are difficult to predict or create, but when they do occur, they give you the sure confidence that you have possibilities and potential of which you never dreamed. The approach to beautiful and noble personhood stresses openness, relationship to self and to others. It builds up Maslow’s system of peak experiences to suggest the importance of a whole range of experiences, especially the positive, and inserts the importance of the relationship, a passionate one, with the physical environment, music, mountains, flowers, lakes, and so on. When a mane lets go of his ego, all the virtues come submissively to his feet. If he can let it go only for a little while, they too will stay only a little while; but if her can make the parting permanent, then the virtues are his forever. However, this is a high and uncommon state, for it is a kind of death few will accept. #RandolphHarris 14 of 18

The social character which makes people act and think as they must act and think from the standpoint of the proper functioning of their society is only one link between the social structure and ideas. The other link lies in the fact that each society determines which thoughts and feelings shall be permitted to arrive at the level of awareness and which must remain unconscious. Just as there is a social character, there is also a “social unconscious.” By “social unconscious” I refer to those areas of repression which are common to most members of a society; if the society with its specific contradictions is to operate successful, these commonly repressed elements are those contents which a given society cannot permit its members to be aware of. The “individual unconscious” with which Dr. Freud deals refers to those contents which an individual represses for reasons of individual circumstances peculiar to his personal life situation. Dr. Freud deals to some extent with the “social unconscious” when he talks about the repression of incestuous strivings as being characteristic of all civilizations; but in his clinical work, he mainly deals with the individual unconscious, and little attention is paid by most analysts to the “social unconscious.” The conflict between the unconscious reality within ourselves and the denial of that reality in our consciousness often leads to neurosis, by making the unconscious conscious, the neurotic symptom or character trait can be cured. Dr. Freud believed that this uncovering of the unconscious was the most important tool for the therapy of neurosis, his vision went far beyond this therapeutic interest. #RandolphHarris 15 of 18

Dr. Freud saw how unreal most of what we think about ourselves is, how we deceive ourselves continuously about ourselves and about others; he was prompted by the passionate interest in touching the reality which is behind our conscious thought. Dr. Freud recognized that most of what is real within us is not conscious, and that most of what is conscious is not real. This devotion to the search for inner reality opened a new dimension of truth. If he says what he knows, the person who does not know the phenomenon of the unconscious is convinced he says the truth. Dr. Freud showed that we all deceive ourselves to a larger or smaller degree about the truth. Even if we are sincere regarding what we are aware of we are probably still lying because our consciousness is “false,” it does not represent the underlying real experience within ourselves. Dr. Freud started out with observation on an individual scale. Here are some random examples: a man may have a secret pleasure in looking at pornographic pictures. He does not admit any such interest to himself but is convinced, consciously, that he considers such pictures to be harmful and that it is his duty to see to it that they are not exhibited anywhere. In this way he is constantly concerned with pornography, looks at such pictures as part of his campaign against them, and this satisfies his desire. However, he has a very good conscience. His real desires are unconscious, and what is conscious is a rationalization which hides completely what he does not want to know. Thus, he is enabled to satisfy his desire without sensing the conflict with his moral judgment. #RandolphHarris 16 of 18

Success in the 21st century will require new ways of doing things. Innovation requires the Sacramento Fire Department to systematically identify changes that have already occurred—in business, in demographics, in values, in technology or science—and then to look at them as opportunities. It also requires them to abandon rather than defend yesterday—something that is most difficult for existing companies to do so. “I worked with the Sacramento Fire Department for seven years. We had an eight-week basic firefighter course. We also attended Cal Poly San Luis Obispo and earned fire science degrees. They have a rather good fire science program. I was fortunate to have started at a very young age in a quite active fire department and had experience in just about every aspect of the fire service. I remember one of those biggest fires that I had ever seen. I was on the first ladder, second alarm. Two spectators and a fire policeman died. The scene was utter chaos. Conditions were deteriorating rapidly. The building was just being taken. It was beyond anything we could ever control. There was a downwind, the fire created more wind, all the characteristics of a conflagration. The thing was made completely out of wood. Our truck company did a lot of repositioning. We set up our aerial ladder and the ladder pipe at the end of the building, then the fire got hotter and hotter and we had to back out. It was amazing, the progress the fire made. It was self-propagating, and we repositioned three times. Rescues were made from ladders, a lot of people were rescued. Our company was at the scene at least thirty-six hours, but others were there a good three or four days. It taught me that firefighting would never be an easy job. #RandolphHarris 17 of 18

“Before becoming a firefighter, I was already an emergency medical technician. On a typical day, we start by running several miles and then do a series of, let’s say, eight exercises, moving from one to the other. Then it would be classroom session. Then, in the afternoon, drill tower training, more classroom sessions, or actual fire simulation. What was nice about it is that this was Monday through Friday. On weekends I could ride on one of the busier engines or trucks in town. I had to retake emergency medical service training here as part of the program. We have to maintain our EMT status by taking a new test every two years. We put in hours, do a full day of practical work, and then we take the test. It’s an ongoing process.” Not only does the fire department save lives and reduces property loss, but they also prevent harm. Preventing harm covers many areas, including specialized rescue, health and wellness of citizens, and injury prevention. Protecting property includes protecting community resources—people, property, natural resources, the environment, and the community infrastructure—from harm and loss. Also, protecting property includes mitigation of natural and technological disasters. Simply put, preventing fires, injuries, and disease is the most effective means of “preventing harm.” Public education and prevention is of equal importance to fire suppression in the role of the fire service in the community. You can help the Sacramento Fire Department’s mission by making a contribution. Americans love to see America prosper. I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation under God, indivisible with liberty and justice for all. #RandolphHarris 18 of 18


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If Life is Not to be Trivial, it Must be Hard

Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19

The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19

All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19

Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19

If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19

Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19

In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19

All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19

Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19

A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19

We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19

All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19

Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19

There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19

Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19

Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19

Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19

“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19

“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19


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