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New Satanic Mills and Factories Multiplied Over the Landscape

Each society is structuralized and operates in certain ways which are necessitated by a number of objective conditions. These conditions include methods of production and distribution which in turn depend on raw materials, industrial techniques, climate, size of population, and political and geographical factors, cultural traditions and influences to which society is exposed. There is no “society” in general, but only specific social structures which operate in different and ascertainable ways. Although these social structures do change in the course of historical development, they are relatively fixed at any given historical period, and society can exist only by operating within the framework of its particular structure. The members of the society and/or the various classes or status groups within it have to behave in such a way as to be able to function in the sense required by the social system. It is the function of the social character to shape the energies of the members of society in such a ways that their behavior is not a matter of conscious decision as to whether or not to follow the social pattern, but one of wanting to act as they have to act and at the same time finding gratification in acting according to the requirements of the culture. In other words, it is the social character’s function to mold and channel human energy within a given society for the purpose of the continued functioning of this society. Because of massive changes in society cannot occur without conflict, we believe the metaphor of history as “waves” of change is more dynamic and revealing than talk about a transition to “post-modernism.” #RandolphHarris 1 of 18

Waves are dynamic. When waves crash in on one another, powerful crosscurrent are unleashed. When waves of history collide, whole civilizations clash. And that sheds light on much that otherwise seems senseless or random in today’s World. The wave theory of conflict tells us that the main conflict we face is not between Island and the West or “the rest against the West.” Nor is America in decline. Nor are we facing the “end of history.” The deepest economic and strategic change of all is the coming division of the World into three distinct, differing, and potentially clashing civilizations that cannot be mapped using the conventional definitions. First Wave civilization was and still in inescapably attached to the land. Whatever local form it takes, whatever language its people speak, whatever its religion or belief system, it is a product of the agricultural revolution. Even today, multitudes live and die scrabbling at the unyielding soil as their ancestors did centuries ago. Second Wave civilization’s origins are in dispute. However, life did not fundamentally change for large numbers of people until, roughly speaking, three hundred and twenty years ago. That was when Newtonian science first arose. It is when the steam engine was first put to economic use and the first factories began to proliferate in Britain, France, and Italy. The less affluent began moving into cities. Daring new ideas began to circulate: the idea of progress, the odd doctrine of individual rights, the Rousseauian notion of a social contract, secularism, the separation of church and state, and the novel idea that leaders should be chosen by popular will, not divine right. #RandolphHarris 2 of 18

Driving many of these changes was a new way of creating wealth—factory production. And before long many different elements came together to form a system: mass production, mass consumption, mass education, mass media all linked together and served by specialized institutions—schools, corporations, and political parties. Even family structure changed from the large, agrarian-stye household in which several generations lived together to the small, stripped-down nuclear family typical of industrial societies. However, as of 2015, we are starting to see suburban houses growing larger in square footage, many people working in their private electronic cottage, and even large houses which encompass an apartment for elderly parents or adult children. These houses also have more than one master bedroom, sometimes as many as three. These are known as multi-generational homes. Cresleigh Homes and Millhaven Homes have many great floor plans to choose from. Nonetheless, to the people actually experiencing these many changes, life must have seemed chaotic. Yet the changes were, in fact, all closely interrelated. They were merely steps toward the full development of what we came to call modernity—mass-industrial society, the civilization of the Second Wave. That term, “civilization,” may sound pretentious, especially to many American ears, but no other term is sufficiently all-embracing to include such varied matters as technology, family life, religion, culture, politics, business, hierarchy, leadership, values, sexual morality and epistemology. #RandolphHarris 3 of 18

Swift and radical changes are occurring in every one of these dimensions of society. Change so many social, technological and cultural elements at once and you create not just a transition but a transformation, not just a new society but the beginnings, at least, of a totally new civilization. This new civilization entered history with a roar in Western Europe, fiercely resisted at every step. IN every industrializing country bitter, often bloody battles broke out between Second Wave industrial and commercial groups and First Wave landowners in alliance very often with the church (itself a great landowner). Masses of peasants were forced off the land to provide workers for the new “satanic mills” and factories that multiplied over the landscape. Strikes and rebellions, civil insurrections, border disputes and nationalist uprisings erupted as the war between First and Second Wave interest became the master conflict—the central tensions from which other conflicts derived. This pattern was repeated in almost every industrializing country. In the United Stares of America is required a terrible Civil War for the industrial-commercial interest of the North to vanquish the agrarian elites of the South. Only a few years later, the Meiji Revolution broke out in Japan, and once more Second Wave modernizers triumphed over the First Wave traditionalists. The Spread of Second Wave civilization, with its strange new way of making wealth, destabilized relationships between countries as well, creating power vacuums and power shifts. #RandolphHarris 4 of 18

Industrial civilization, the product of the great Second Wave of change, took root most rapidly on the northern shores of the great Atlantic Basin. As the Atlantic powers industrialized, they needed markets and affordable raw materials from distant regions. The advanced Second Wave powers thus wages wars of colonial conquest and came to dominate the remaining First Wave states and tribal units all over Asian and Africa. It was the master conflict again—Second Wave industrial powers versus First Wave agrarian powers—but this time on a global rather than domestic scale, and it was this struggle that basically determined the shape of the World until recent times. It set the frame within which most wars took place. Tribal and territorial wars between different primitive an agricultural groups continued as they had throughout previous millennia. However, these were of limited importance and often merely weakened both sides, making them easy prey for the colonizing force of industrial civilization. This happened, for example, in southern Africa, as Cecile Rhodes and his armed agents seized vast territories from tribal and agrarian groups busy fighting one another with primitive weapons. Elsewhere, too, many seemingly unconnected wars around the World were, in fact, expressions of the main global conflict not between competing states but competing civilizations. Yet the very biggest and most murderous wars during the industrial age were intra-industrial—wars that pitted Second Wave nations like Germany and Britain against one another, as each one struggled for global dominance while keeping the World’s First Wave populations in their subordinate place. #RandolphHarris 5 of 18

The ultimate result was a clear division. The industrial era bisected the World into a dominant and dominating Second Wave civilization and scores of sullen but subordinate First Wave colonies. Many of us grew up in this World divided between First and Second Wave civilizations. And it was perfectly clear which one held power. Today, the lineup of World civilizations is different. We are speeding toward a totally different structure of power that will not create a World cut in two but sharply divided into three contrasting and competing civilizations—the first still symbolized by the hoe, the second by the assembly line, and the third by the computer. In this trisected World the First Wave sector supplies agricultural and mineral resources, the Second Wave sector provides affordable labor and does the mass production, and a rapidly expanding Third Wave sector rises to dominance based on the new ways in which it creates and exploits knowledge. Third Wave nations sell information and innovation, management, culture and pop culture, advanced technology, software, education, training, medical care and financial and other services to the World. One of those services might well also turn out to be military protection based on its command of superior Third Wave forces. (That is, in effect, what the high-tech nations provided for Kuwait and Saudi Arabia in the Gulf War.) America’s impressive economic performance resulted first and foremost from its structural and macroeconomic strengths. The role of domestic demand was particularly important. A dramatic plunge of exports was largely offset by an increase in investment and dynamism of private consumption. #RandolphHarris 6 of 18

Decoupling raised expectations about the global economy rebalancing in the post-downturn period. The global economy rebalancing idea, advocated by President Trump is based on the presumption that Americans and Europeans should increase their savings, exports, and working population. This will help to reduce the nation deficit, increase America wages. The America government is urged to encourage the purchase of American products by offering tax credits and/or rebates on the purchase of all American vehicles, regardless of if they are new or use. Reduce the taxes on farmland and subsidize their crops to make America meat, produce, dairy and poultry more affordable to Americans, which will also increase the demands for exports. It is better to stimulate the market through the reduction of taxes, which will make American products more appealing, but will also keep Americans employed, which will reduce their use of transport payments. When people are working and earning a living, it improves their physical and mental health, in boosts their self-esteem, it increases tax revenue and keep people out of trouble with the law. They are also better able to educate their children so they become productive members of this community. Work also keeps many people from abusing drugs and alcohol because they do not have time for substance abuse with the increased responsibilities. By making America more of a close economy, through tax rebates and decreased taxes, we will reduce our dependence on other countries and reduce of federal deficit. #RandolphHarris 7 of 18

Chastity is sexual purity. Those who are chaste are morally clean in their thoughts, words, and actions. Chastity means not having any sexual relations before marriage. It also means complete fidelity to husband or wife during marriage. Sometimes people try to convince themselves that relations outside of marriage are acceptable if the participants love one another. This is not true. Breaking the law of chastity and encouraging someone else to do so is not an expression of love. People who love each other will never endanger one another’s happiness and safety in exchange for temporary personal pleasure. Sexual immortality is the selling off of sexual purity and involves any type of sexual expression outside the boundaries of a biblically defined marriage relationship. In all but one of the respondents’ narratives, and regardless of their specific prostitution-related experiences, was an identification of prostitutes-as-victims. Drawing on discourses of “victimhood” whereby victims are seen as being “blameless” and “not responsible” for the fate that befalls them, these twenty interviewees talked about themselves as individuals who were unable to control the events of their lives and who were controlled by others that hurt, mistreated or injured them. Most of the women discussed how past events (especially sexual and/or physical abuse) had “turned” them into prostitutes because, as a result of such events, all they knew “was how to be used and abused.” Witness Margie: “I didn’t have a clue then. All I knew was how to be raped, and how to be attacked and how to be beaten up and that’s all I knew. By the time he put me on the game I was already a victim, I was just a born victim. (Margie, age 37.) #RandolphHarris 8 of 18

Their identification as victim was also seen in the way that the women recounted the injurious actions of others (usually their pimps) as displacing any agency they may have had. Barbara’s comments exemplify this: “I did as I was told. You have to, otherwise you’re dead. When they’ve got a gun pointed to your head, you do as you’re told.” In contrast, in eighteen women’s accounts there was also an identification of prostitutes-as-survivors in which the women talked about themselves as successfully surviving and negotiating the risks they encountered, as battling for control over their own money (in relation to pimps) and their own physical well-being (in relation to johns). All but two of these eighteen women described themselves as “lucky” and such talk suggests their survivor-identity. Witness Georgie’s characterization of herself when she was being pimped by her last boyfriend: “I guess I was one of the lucky ones, I had clothes. I could pay my rent. I wasn’t as bad off as some. I suppose I was lucky and because of that I’ve survived.” Interestingly, it was in their talk of luckiness and being survivors that the paradoxical nature of prostitution becomes especially clear. “I get treated a lot better than most, as luck would have it. I keep some of my money, but only for the fact that he knows I’ve been to prison cuz I killed someone. He knows what I’m capable of. And he knows I’ll always make sure I survive. (Katrina, aged 21.) “There’s two sorts of prostitutes. There’s the ones that are out there for themselves, and there’s the ones that are working for their guy. #RandolphHarris 9 of 18

“I’ll give anyone credit for standing out on the streets, doing it for themselves, taking their money home. But I can’t understand anyone that can stand out there and, then, give it all to some man. [But you were in that situation for over two years.] Yea. But at least I got out of it. I survived. In the end, I’m one of the lucky ones. I’m strong.” (Lois, aged 21.) Both of these women (Lois and Katrina) were strident in presenting their engagement in prostitution as a trap threatening their physical, material and social survival. They both talked about being forced to prostitute through fear of death, about being pimped by men who were sadistic and brutal, who had battered and raped them. And yet, here, both women identified as being survivors. When people care for one another enough to keep the law of chastity, their love, trust, and commitment increase, resulting in greater happiness and unity. In contrast, relationships built sexual immorality sour quickly. Those who engage in sexual immorality often feel fear, guilt, and shame. Bitterness, jealousy, and hatred soon replace any positive feelings that once existed in their relationship. Our Heavenly Father has given us the law of chastity for our protection. Obedience to this law is essential to personal peace and strength of character and to happiness in the home. Those who keep themselves sexually pure will avoid the spiritual and emotional damage that always come from sharing physical intimacies with someone outside the marriage. #RandolphHarris 10 of 18

Those who keep themselves sexually pure will be sensitive to the Holy Ghost’s guidance, strength, comfort, and protection and will fulfill an important requirement for receiving a temple recommend and participating in temple ordinances. In seeking to deceive the self-actualized, the first great effort of psychopathological offenders is directed toward getting one to accept their suggestions and workings as being the speaking, working, or leading of God. Their initial device is to counterfeit a “Divine Pressence,” under cover of which they can mislead their victim as they wish. Remember, the word “counterfeit” means THE SUBSTITUTION OF THE FALSE FOR THE TRUE. The condition on the part of the believer which gives the deceiving spirits their opportunity is sometimes a mistaken belief regarding the location of God. God is present either in them (consciously), or around them (consciously). When they pray they think of and pray to God in themselves, or else to God around them—in the room or atmosphere. They use their imagination, and try to “realize” His presence, and they desire to “feel” His presence in them or upon them. This locating of God in or around the believer usually comes about at the time of some special crisis in one’s life, before which one lived more by the acceptance of facts declared in the Scriptures, as understood by one’s intelligence. However, then one becomes more “conscious” of the presence of God by the Spirit and in the Spirit, and so begins to locate the Person of God as in, around, or upon one. So one turns inward, and begins to pray to God as within one—which in time may even result in prayer to psychopathological offenders. #RandolphHarris 11 of 18

The logical sequence of prayer to God as located within can be pressed to absurdity, id est, if a person can pray to God residing in oneself, why not pray to God in another, elsewhere? The possible dangers arising from this misconception of truth—the subjectivizing of God as a Person within—are obvious. Some self-actualized live so inwardly in communion, worship and vision as to become spiritually introverted, and cramped and narrow in their outlook; with the result that their spiritual capacity and mental powers become dwarfed and powerless. Others become victims to the “inner voice” and the introverted attitude of listening to it—which is the ultimate result of the location of God as a Person within—so that eventually the mind becomes fixed in the introverted condition with no out-going action at all. In fact, all turning inwards to a subjective location of God as indwelling, speaking, communing and guiding—in a materialistic or conscious sense—is open to the gravest danger; for upon this thought and belief, sedulously cultivated by the powers of psychopathological offenders, the most serious deceptions of deceiving offenders have taken place. Philosophers have labored for thousands of years to discover and organize ontological concepts and have assigned them a variety of names: principles, categories, ultimate notions, elements, structures, and so on. #RandolphHarris 12 of 18

Ontological concepts are a priori in the strict sense of the word. They determine the nature of experience. They are present whenever something is experienced. This is not to say that they are known prior to experience nor that they constitute an immutable framework. However, if an experience is had, it presupposes a structure. The experience changes only because its a priori structure changes. Consequently, as long as there is experience in any definite sense of the word, there is a structure of experience which can be recognized within the process of experiencing and which can be elaborated critically. We are dealing with the experience of being and nonbeing. Because these are such ultimate notions, we cannot spell out the ontological concepts with “definitional” precision, but only by “configurational” consistency, id est, by describing their stable configuration in a variety of contexts. Not only is the strict definition of ontological concepts impossible, but also their strict verification. There is certainly not an experimental way, but there is an experiential way. The only answer, but sufficient answer, which can be given to the question of ontological verification is the appeal to intelligent recognition. To help with the evolution of family agencies in general, the first problem was treated by extending a helping private or public hand to the few with the lowest income or the most extreme misfortune. This called for charity by philanthropic individuals and associations, or assistance through government relief offices. #RandolphHarris 13 of 18

At the second stage, there are privately organized bodies such as the National Foundation for Infantile Paralysis and special clinics maintained by subscription for such purposes as cancer detection. On the public side there are organized preventive agencies such as the health departments, and state institutions like mental and tuberculosis hospitals, such as the one Sarah L. Winchester established in New Haven, Connecticut in memory of her beloved husband, William Wirt Winchester. The third stage has only arrived for scattered segments of the population, and only partially for most of these, despite the vast interest of the America public in health as a value, an interest which is reflected in advertising and every other medium. Most notable of the private agencies at this stage are the voluntary group insurance plans fostered by the various state medical and hospital societies (Blue Shield and Blue Cross), whose combined coverage is now said to be above fifty million persons. There are a multitude of other risk-sharing agencies, which are sponsored by companies, unions, fraternal organizations, and, of course, private insurance companies. On the public side, the only agencies which could be called co-operative are Workmen’s Compensation bureaus at the state level, and Veterans Administration provisions at the national level. And even in these, the recipients’ participation in policy-making is slight and only possible through the awkward medium of labor and veterans’ pressure groups. It is impossible to anticipate what effect a continued rise and wide distribution of real per capita incomes will have upon the adoption of such a scheme. #RandolphHarris 14 of 18

Schemes of this kind raise a real problem as to how desirable it is to shift the economic responsibility for proper medical care further away from the family. Perhaps families can be adequately equipped to discharge this function through lesser expedients than national health insurance, which was the part of the Ewing program which aroused most opposition. In any case, both advocates of a federal program such as the Committee for the Nation’s Health, and opponents of it such as the American Medical Association, seem to agree that the problem in financing adequate medical care is limited financial resources of middle-income families. Well-to-do families have adequate resources to meet all their medical costs; dependent families, though suffering a higher incidence of sickness, receive considerable, if as yet inadequate, care through the various private and public relief agencies. Yet between these two segments of the population there is a large group who fall far short of the level of medical care they could receive through a comprehensive program. The grounds of judgment as to appropriate action here are patently debatable, as also are the latest proposals for the reinsurance of companies offering private plans for entire families. Whatever decisions emerge, Americans can well take pride in the vigor and rational nature of the present discission of national policy. Whether the ultimate decision is for a private or a public plan, it seems that meanwhile the stage of concerted action is spreading rapidly and embracing more than a mere segment of the population. #RandolphHarris 15 of 18

A number of medical agencies, while maintaining a vigorous interest in their therapeutic and preventive functions, have moved beyond these stages to a concern for planning for more general values of maximum physical and mental health. This is most conspicuous in the field of medical research, where one can indeed speak of positive programs and of genuine, even spectacular progress. Medical research has moved long beyond the etiology of disease to fundamental theoretical research in a great array of fields such as physiology, biochemistry, bacteriology, and the like. Medical research is now in a position to give authoritative guidance on the hygienic conditions optimal for the physical competence of the nation’s family members. The bulk of such research is now conducted by salaried investigators in public institutions, or through tax-exempt foundations and nonprofit corporations such as universities, within which the commercial incentive, as distinguished from the professional incentive, is subordinate if not absent. A parallel development in the commercial field is the excellent research done under the sponsorship of certain pharmaceutical houses. The interpenetration of medical problems, like social problems, as well as the cost, makes researcher turn for support to the whole community. In the United States of America Public Health Service, appropriations for research divisions are now a substantial part of the appropriations for the disease control divisions. Another field of positive planning is the health programs of the schools. #RandolphHarris 16 of 18

Where these are most fully developed, they include periodically physical examinations and recommendations to parents, instruction in hygiene and sex, physical training, and planed school lunches. While these programs ostensibly only cover school children, much of what the children learn is passed on to their parents. The controversial problems that arise in the school health programs such as diet, sex instruction, or immunization again bring up the issue of the extent to which the school claim functions previously or potentially the responsibility of the family. Most of this controversy is conducted in terms of moral and religious beliefs, without much thought for the allocation of resources between school and family which would result in the development of each child’s maximum competence. A third promising trend is in pediatrics, where there is a movement toward child development in the positive sense, as exemplified in such growing institutions as well-baby clinics. Well-baby clinics are gradually perfecting measures of child development and procedures for training parents in matter-of-fact and reliable methods for fostering optimal development, but they still have far to go. Obstetric programs also are giving increasing pre-parental instruction to mothers and fathers, on both delivery and infant care. #RandolphHarris 17 of 18

As such schemes evolve, they will seem less like medical agencies and more like schools. “Social hygiene” has come to mean “training for personal and family living.” Planned parenthood clinics are turning toward the correction of infertility in the sedentary classes, to nonmedical counseling, and to preparing young couples for marriage in other respects. Public health nursing and health education have become distinct professions. Apart from the gains being made through biological research, programs to advance the health and physical competence of the people in the positive sense will in the future be conducted as much through economic, social service, counseling, educational, and recreational agencies, as directly through the medical agencies, as directly through the medical agencies themselves. And the medical professions, as they intensify their concern with prevention of ill health and with public health generally, are not only finding themselves linked with other professions, but with their clients. Their clients as fellow-citizens become partners in organizing the conditions for the growth of competence. The prognosis of the decay and barbarism into which the twenty-first century is sinking into made by the people of the most varied philosophical and political views. The number of self-employed entrepreneurs has deceased considerably, and many corporate businesses are failing. However, capitalism appears as the system which corresponds perfectly to human nature, and places it beyond the reach of criticism. #RandolphHarris 18 of 18

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Everyone Can Potentially Benefit

Everyone can potentially benefit from the creation or addition of economic value. However, each participant in the process usually has available to one various actions that increase one’s own gain, while lowering the others’ gain by a greater amount. The only exceptions are situations involving simultaneous exchange of goods or services of immediately verifiable attributes and qualities, but these are a small subset of all economic interactions. In most situations, the participants have opportunities to supply defective goods, shrink on the job, renege on payment, and so on. The term “opportunism” has been coined for this whole class of actions that tempt individuals but hurt the group as a whole. Problems also arise with property rights. If no mechanisms—governmental or non-governmental—exist to deter theft, then any one person can wait for someone else to create property or produce output and then steal it; this usually takes less effort than creating the property or the product oneself. Some may even extort money from others by making threats to destroy their property. Anticipation of opportunism, theft, or extortion constitutes a strong disincentive to making potentially valuable investments or entering into mutually beneficial contacts in the first place. Therefore if market economies are to succeed, they need a foundation of mechanisms to deter such privately profitable but socially dysfunctional behaviors, and thereby to sustain adequate incentives to invest, produce, and exchange. In other words, markets need the underpinning of institutions of economic governance. #RandolphHarris 1 of 19

Economist have always recognized the need for governance. However, until relatively recently they assumed that the government, specifically the institution and machinery of the state’s law, provided the needed governance. Criminal law, while it has major non-economic functions, also serves to deter theft and some forms of economic fraud. Civil law had economic aspects centrally in it concerns. Contract law can be said to be mainly for the governance of economic activity; laws of tort and liability pertain to contracts as well as non-contractual relationships, both mainly in the economic sphere. Even the most libertarian economists, who deny the government any useful role in most aspect of the economy, allow that making and enforcing laws that give clear definitions of property rights, and ensuring adherence to voluntary private contracts, are legitimate and indeed essential functions of government, in addition to national defense. The government’s major functions must be to protect our freedom both from the enemies outside our gates and from our fellow-citizens: to preserve law and order, to enforce private contracts, to foster competitive markets. There seems universal agreement in traditional economies that the framework of law is a necessary condition for a market economy to succeed. When the framework of the law fails, people often times become opportunistic and commodify their bodies. When it comes to an analysis of women’s involvement in prostitution, some scholars insist that prostitution is a form of gendered victimization whereby women’s impoverished status in society forces them into a life of prostitution and make their exit unrealistic. #RandolphHarris 2 of 19

Others view prostitution as a gendered survival strategy whereby entrepreneurial women utilize their involvements in the sex market as a means of achieving financial and personal independence. Interviews with twenty-one Sacramento streetwalker’s life histories reveal the presence of both gendered victimization and gendered survival strategies. Women experience their prostitution roles in contradictory ways; they see it as both a means of survival and a threat to their survival. Moreover, these women have a number of coping strategies that they invoke en route to accommodating or making sense of this inherent contradiction. The women, in this study, who are prostitutes adopt a series of interchangeable identities. Sometimes they stress the financial aspects of their work and talk about “prostitutes-as-workers” or “prostitutes-as-commodified bodies.” These mindsets construct men as sources of income that could be exploited via pleasures of the flesh. When speaking about the pimp role, the women often invoke a “prostitution-as business-woman” or “prostitute-as-loving-partner” identity. These two competing World views construct men as a liability or expense, with the first rejecting the need for a pimp and the second rationalizing his presence in their lives. Still other times, the women invoke a “prostitution-as-victim” or “prostitute-as-survivor” mentality. These discussions frame men as a source of risk and stress that the prostitute must constantly confront or negotiate their antics. Women who are prostitutes, act and think in a seemingly chaotic World, by constantly struggling to impose and reimpose a sense of order or personal understanding to an inherently contradictory lifestyle. #RandolphHarris 3 of 19

Centuries of prostitution-related research permit researchers to be fairly clear about one thing. Women who get and stay involved in prostitution tend to be women whose lives are torn apart by the aggregate effects of poverty and who often become homeless, physically, sexually, and emotionally abused by parents, partners or boyfriends, grew up in state care and in institutions and have had histories of absconding from foster placements and children’s homes. Many have had drug and alcohol problems that compound the social and material adversity that they face. Other have already been in trouble with the law for petty property offenses. And yet research also tells another tale. Whilst poverty may drive women into prostitution, it is through prostitution that many women are able to secure a degree of control and stability within their personal and economic lives. Involvement in prostitution present women with the opportunity to combine child care with full time work (id est, prostitutes can chose their working hours, can work from home and can move in and out of work a they desire or need). It provides them with relatively higher amounts of income than they might otherwise have obtained. Hence it is that prostitutes have been talked about as “economic entrepreneurs” and prostitution as the resistance to relative poverty and economic dependency on men—situations created by women’s exclusion from the labor market. Of course, recognizing both of these research tales raises some very interesting question. Chief amongst these are: what are the contradictions inhere in involvement in prostitution? What type of problems does sustained involvement in prostitution present to the women so involved? How are these problems and/or contradictions accommodated (id est made sense of)? #RandolphHarris 4 of 19

The following draws on research data that was collected in the City of Sacramento towards the quarter century mark of the new millennium. The research project investigated and theorized the conditions in which it was possible for women’s sustained involvement in prostitution. The story told here is both a condense version of that larger story and a description of the various ways in which women experienced their involvement in prostitution and the symbolic landscape that helped them understand the choices they made. Prostituting, as in the activity of selling sex, is above all else an economic activity: as with any economic activity, personal motivation is usually very clear—the desire for money. However, involvement in prostitution is much more then merely about money, if only because being involved in prostitution means being embroiled in activities that are potentially risky, quasi-legal and certainly criminalized. Most of the interviewees in study discussed their involvement in prostitution as the opening of future possibilities for them as women in the face of ever-mounting social and material difficulties. Prostitution was seen as a way to survive: poverty, housing difficulties, and violent relationships that were often the result of rejecting living a life that left them dependent on specific men (fathers, husbands, or boyfriends) or on state welfare benefits. #RandolphHarris 5 of 19

In common with other working class women, the respondents had difficulty earning enough money to support themselves. They had few, if any educational qualifications, marketable skills or labor market experience. When they could find work (and only 14 had), they were employed in the low-paid unskilled service sector or unskilled retail sector. Thirteen women had excluded themselves from the labor market altogether. Many of the women simply stated: “no one would employ me.” Removing oneself from the formal labor market or failing to maintain an “ordinary” working history can have profound effects. For these women, it left them with three choices: they could become dependent on state welfare benefits, dependent on particular men, or provide themselves with income in ways that are typically illegally criminogenic. Independence and the rejection of dependency was the central theme in all interviews—especially when talking about violent relationships. Most women explained their involvement in prostitution as being bound up with their rejection of being dependent on husbands, fathers, boyfriends, or state welfare benefits. Those women who grew up in Local Authority Care rejected dependence on a state-structured care system. Others attributed their involvement in prostitution to the need to “sort out” pressing financial problems, multiple debt and so on and when asked, it was precisely their rejection of being dependent on specific men (who were abusive or who did not provide economically or who had become the answer, because it often precipitated an immediate financial crisis. #RandolphHarris 6 of 19

In general, these women constructed the dependency they experienced in their childhood pasts or in their adult intimate relationships as the cause of the violent abuse, sexual abuse, neglect and/or restrictions that they experienced. By the women’s own accounts, to be economically and socially independent was the means by which they could avoid any future abuse. The respondents talked about their involvement in prostitution as being a means of securing their future economic and social survival. As working class women, they lived within a social and material context where their survival was, generally, contingent on particular men, the state or casual part-time low-paid employment. Given that these specific women had also rejected ways of living that left them dependent on someone or something else, involvement in prostitution was seen not simply as an economic activity, but more importantly as a survival strategy that would enable them to live the lives they wanted to, to provide for themselves and any dependents they might have and to fashion a new better future for themselves in the face of ever decreasing legitimate opportunities in their present. Involvement in prostitution also came to be seen by these women as a trap within which their survival was threatened. Each women commented that being involved in prostitution had furthered her impoverishment, dramatically heightened her likelihood of being the victim of sexual and/or physical assault and increased her dependence on men (who, as pimps, were often violent). #RandolphHarris 7 of 19

The women discussed the tremendous economic risks inherent in engagement in prostitution regardless of whether they made the kind of money that allowed them to sort out their problems, sign off the social security register, obtain housing and leave their male partners. Specifically, they spoke of the great costs incurred through working such as the financial investments needed (for example, buying clothes and condoms, renting a flat, purchasing a mobile phone and paying for advertising). While it is true that many people have new expenditures when starting new work, for these women, the extra financial burdens involved in prostitution came at a time when their lives were already marked by extreme poverty and housing problems. In addition, however, working from the streets brought with it its own unique financial problems and risks. All but two of the respondents had been convicted of a prostitution-related offense—typically loitering or soliciting. In most cases, the convictions had been punished with fines. This change in sentencing lead to an increase in the number of convictions and in the levels of fines which had the perverse result that more, not fewer, women were sent to prison not for prostitution-related offense, but for non-payment of fines. Few of the interviewees could remember exactly how many times they had been arrested or the precise level of fines they either still had to pay or had paid in the course of their involvement in prostitution. However, my own observations in the court suggested fines tended to be in the region of approximately $100 to $200 per charge and that women often had three or more charges against them each time they went to court. #RandolphHarris 8 of 19

Finding women involved in prostitution for their prostitution-related offenses is paradoxical. Many of them simply did not have the financial resources to pay their fines. The obvious irony is that the criminal justice system, itself, created the conditions that both justified these women’s continued involvement in prostitution as well as trapped them within it. Perhaps the most dramatic way in which involvement in prostitution came to be understood as a form of gendered victimization was in their experience of the practice of pimping—a practice which profoundly increased both their poverty, their homelessness and their likelihood of being victims of violence. All but two of the women had been pimped. Thirteen women recalled having most of their money taken from them under the threat of violence. All but two of the women had been pimped. Thirteen women recalled having most of their money taken from them under the threat of violence. They were left only with a “subsistence” allowance to get them through each day. Lois (aged 21) recalled being given only $5.00 per day. Ruthie (age 25) talked about having only $10.00 each day in order to buy condoms and cigarettes. In terms of violence, all of the women who had been pimped talked about regular episodes of violence. They recounted their fears of being murdered or of being punched, stabbed, raped or even shot by their pimps. One of the consequences was that the women believed that being pimped was inevitable and could not be escaped. All spoke of the impossibility of “just not giving him any money.” Too much was at stake. #RandolphHarris 9 of 19

Threatened with violence, controlled through housing and debt, often cut off from family and friends, the women believed that resistance was futile. Katrina (aged 20) summarized the interconnections between these issues. “We’re not getting no money out of it. The only way we’re going to get money is if we hide it. And if we get found out—the beatings! We usually get found out.” Risk pervades the life of most prostitutes and non-prostitute women in the first quarter of the twenty-first century of Sacramento. For prostitute women, however, the manner in which they negotiated the risk they encountered in their struggle to survive has led to their involvement. Conventional economic theory does not underestimate the importance of law; rather, the problem is that it takes the existence of a well-functioning institution of state law for granted. It assumes that the state has a monopoly over the use of coercion, and that the state designs and enforces laws with the objective of maximizing social welfare. Moreover, until the last 30 years or so, that is, until economics recognized the ubiquity and importance of information asymmetries and transaction costs, the usual implicit assumption was that the law operated costlessly. This simple view of law made it possible to achieve faster progress in the research on the economic forces of supply and demand, and of their equilibration in the markets; therefore it was a useful abstraction in its time. However, its shortcomings soon hinder rather than help the economic analysis of markets and limit its usefulness. #RandolphHarris 10 of 19

Only advanced countries in recent times come anywhere near the economist’s ideal picture, in which the government supplies legal institutions that are guided solely by concern for social welfare and operate at low cost. In all countries through much of the history, the apparatus of state law was very costly, slow, unreliable, biased, corrupt, weak, or simply absent. In most countries this situation still prevails. Markets with such weak underpinnings of law differ greatly from those depicted in conventional economic theory. Deficiencies of the law are most acute in less-developed countries (LDCs) and in transition economies. To further highlight this illustration, there are more than 25 million cases pending before the courts in India, and even if no new ones are filed, it will take 324 years to clear the backlog. Laws in many transition economies are a façade without a foundation. Recent assessment of the effectiveness of the legal system in post-Russia differ among Western observers, but a fair assessment is that while the Arbitrazch court system created to handle commercial disputes has begun to function reasonably well in handing down verdicts, getting these verdicts enforced remains highly problematic, especially for smaller enterprises. Similar situations exist in other transition economies in Eastern Europe and in Vietnam. Of course economic activity does not grind to a halt because the government cannot or does not provide adequate underpinning of law. Too much potential value would go unrealized; therefore groups and societies have much to gain if they can create alternative institutions to provide the necessary economic governance. They attempt to develop, and sometimes succeed in developing, such institutions of varying degrees of effectiveness. #RandolphHarris 11 of 19

These include self-protection or hired professional protection for property rights, networks of information transmission, and social norms and punishments for contract enforcement. Indeed, an extreme version of the Coase Theorem says that everything works out in the best feasible way. Even if government is costly, the least-cost method will get chosen from among the available institutions, whether it be state law of a private alternative. The emergence of a state or government is itself endogenous, and will occur if, and only if, it is the most efficient mode of governance. However, even without going that far, we can recognize that societies will attempt to evolve other institutions, albeit imperfect ones, to underpin their economic activity when state law is missing or unusable. In other words, governmental provision of legal institutions is not strictly necessary for achieving reasonable good outcomes from markets. Passivity caused by wrong ideas of humility and self-abasement. The self-actualized consents, when accepting “death,” to let it be carried out in a “nothingness” and a “self-effacement” which gives one no place for proper and true self-estimation whatsoever. If the self-actualized accepts the self-depreciation suggested to him and created by psychopathological offenders, it brings an atmosphere of hopelessness and weakness about one, and one conveys to others a spirit of darkness and heaviness, sadness and grief. One’s spirit is easily crushed, wounded, and depressed. One may attribute the case to conduct disorder, without being aware of any specific example of conduct disorder in one’s life; or one may even look upon one’s “suffering” experience as “vicarious” suffering for the Church. However, an abnormal sense of suffering is one of the chief symptoms of deception. #RandolphHarris 12 of 19

In contrast to the true elimination of pride and all the forms of conduct disorder arising from it, the counterfeit caused by deception may be recognized by the self-actualized obtruding one’s self-depreciation at moments most inopportune, with painful perplexity to those who hear it; a shrinking back from service for God, with inability to recognize the interests of the kingdom of Christ; a laborious effort to keep “I” out of sight, both in conversation and actions, and yet which forces the “I” more into view in an objectionable form; a deprecatory, apologizing manner, which gives opportunity to the “World-rulers of darkness of this World” to instigate their subjects to crush and put aside this “not I” person, at moments of strategic importance to the kingdom of God; an atmosphere around such a one of weakness, darkness, sadness, grief, lack of hope, easily wounded touchiness. All these many be the result of a believer “willing,” in some moment of “surrender to death,” to accept an effacement of his true personality—but which God requires as a vessel for the manifestation of the Spirit of God, in a life of fullest cooperation with the Spirit of God. This believer, by his wrong belief and submission to psychopathological offenders, suppressed into passivity a personality which could not and was not meant to “die”; and by this passivity he played into the hands of the powers of darkness. God is the impossible possibility who is beyond all human possibilities. The question about the divine possibility is a human possibility. #RandolphHarris 13 of 19

To be able to ask God, man must already have experience God as the goal of a possible question. If man cannot ask the question of God, then God’s answer—revelation—falls on deaf ears. Revelation would then be injected into history as a foreign body. One cannot sever human activities from both divine and demonic powers. Neither is truly dialectic. If the family is the fulcrum, then the family agency is the lever of professional intervention for the development of interpersonal competence. If family research is to shift the center of its thinking from the idea of adjustment to that of competence this will have important implications for family agencies. And the outlook of these agencies in turn has important bearing on the family research problems that are likely to arise. The final step in testing hypotheses such as those in the previous chapter is to see how they work out in practice, and how they influence the behavior of the staff and clients of family agencies. What the needs of the family are can only ben discerned by examining the historical development of the agencies. The question of whether it is legitimate to intervene in family affairs when the family’s own resources no longer suffice rather than leaving it to relatives and friends is not to be debated here. There probably never was such a phenomenon as a self-sufficient family, securely equipped with resources for meeting all its needs and crises. #RandolphHarris 14 of 19

It is useful theoretically to imagine such an ideal type, as guide-line from which to calculate varying degrees of change, but it constitutes a hypothetical extreme which could only be approached and never attained in reality. It would be strange to conclude that the further back one goes in history, the more competent each family was to meet the needs of its members. It is true that in earlier times larger families and omnipresent neighbor gave the individual family member constant support. However, many couples nowadays get along quite well without dependence on either of these. Furthermore, techniques and resources are more plentiful now than they ever have been. If the self-sufficient family is taken as one extreme, the opposite would of course be the situation where all the former functions of the family had been transferred to other, specialized institutions. It is often said that in the early twenties certain communist thinkers and leaders in the Soviet Union actually sought to establish such a state of affairs; the evidence indicates that they moved in that direction, but not quite that far. Their later reversal of direction suggests the probability that this extreme, like its opposite, while a concept useful in theory, is not a goal achievable in practice. In practice, the functions of the family fluctuate within a considerably more narrow range than these extremes. It is doubtful if any function of the family had been wholly or permanently transferred to other institutions. If one looks at the family historically, it may appear as if the transfer of functions to and from the family has on the whole been unfavorable to the family, but some functions have occasionally been returned to the family, and almost any of them may be. #RandolphHarris 15 of 19

The conspicuous current example is of course the rise of home television at the expense of the motive theaters. It must be kept in mind that what are usually termed the functions of the family are but names for large categories of concrete behavior, and that the content of these categories is continually changing. It is important to emphasize that transfer of function can and does occur in both directions. After analyzing the changing functions of the family, there is the perturbing implication that the spectacular recent decline in family function is inevitable and irreversible. Some of the commentators who have elaborated upon this observation accept this pessimistic implication. Other declare that while now the family is largely deprived of it economic, protective, educational, recreational, and religious functions, it can concentrate better on its remaining task of child-rearing and affectional response. If this is not merely a wishful play on words, it is at best a groping conclusion. To get a firmer grasp of the realities, we must come down from such a level of abstraction. Not only the structure and processes of family life but the other institutions of the community have ceased to be regarded as natural and inevitable givens. The functionalist type of analysis, which stars with the postulation of an array of human needs and proceeds from there to delineate the necessary character of any social system which is deemed to satisfy thee needs, is perhaps a useful model for the description of a community, its members, and their institutions at a given moment. #RandolphHarris 16 of 19

It cannot, however, account for change or conflict within that community except through making auxiliary postulates about the natural, organic unity of the social system and the occurrence of dysfunctions or external interferences impending the system’s healthy, natural operation. Thus the many variants of functionalist analysis all share the idea that the goal of human striving is social and personal equilibrium or adjustment. Some of these theorists utilize an analogy to Newtonian physic, in which the components of a field acquire their relations through a balance of forces; others utilize an analogy to homeostasis or the healing process in the living organism, whereby the organism restores the status quo ante external deprivation or injury. Our retention of the concept of functions should not be taken to imply acceptance of any such debatable explanations. On the contrary, we have discarded adjustment as the imputed and desired end of activity, and we consider it indispensable to account as realistically as possible for each of the recent historical changes in the family, and for conflict over those to come. To do so, the concept of values must keep precedence over the concept of functions. It might be supposed that family agencies have come into existence only to repair deficiencies in the structure and functioning of the family. There is some truth to this observation but it is a limited truth. When subject to disaster or disability, families in the past have often turned for help to kin and neighbors, that is, to other families. #RandolphHarris 17 of 19

On the other hand, quite unprovoked by calamity or deprivation, they have often combined to create new institutions which by concentrating on a limited task could perform some function better than the family itself. Even if it is only to make up for deficiencies, a new institution must prove its superiority over potential competitors or over informal assistance by other families. The family as an institution or any particular family does not simply try to discharge its function but it seeks to maximize its values which are ever in flux—being clarified, criticized, harmonized, added to, subtracted from, and limited by what is believed or found to be possible. If it were correct to assume the existence of given needs and their necessary satisfaction, then at any given time, if these needs were not met, the individual would perish. While this is true of a person’s organism, each person is more than a mere organism. If a person as a self-conscious personality does not sufficiently and intelligently value one’s organism, one will let it perish; one’s organism is one’s servant, not one’s master. A person wants not only survival but many other satisfactions as well, the nature of which cannot be deduced from one’s organism. One wants optimal satisfaction of these wants also. Moreover, one must in practice balance the satisfaction of these many wants—which accumulate by discovery and ramify with experience—against each other. One must constantly evaluate. One must set up categories and standards of judgment for organizing one’s behavior. These are one’s values One’s values are constantly being corrected, ratified, intensified, extended, and systematized through the sharing of experience with others. #RandolphHarris 18 of 19

For this process of interaction in which one is immersed from birth, language and other signs furnish the necessary concepts and rankings. Communication is the sine qua non of objectification of values, for the investigation as for the investigator. If we may then define functions as the tasks or necessary actions for realizing taken values rather than given needs, the explanation for the transfer of function from the family to other institutions becomes, looking backward, almost obvious. Looking forward, it becomes problematic, contingent upon how current programs work out compared to expectations, and contingent upon continuous reformulation of what is desirable and possible. We thus seek to anticipate the emergence of changes and polarization of conflicts from within the system, rather than blindly awaiting disturbances from without. In reviewing the resources of family agencies it is necessary to keep two things in mind. First, many functions previously performed within the family have been taken over by institutions not currently regarded as family agencies. Hence, in terms of realization of values almost any agency could broadly be regarded as a family agency. Second, some institutions have developed that explicitly assume responsibility for the welfare of family members. Only these will here be called family agencies. Even with this limitation, it is clear that there is a vast proliferation of institutional machinery allegedly concerned with aiding the family, either directly as a unit, or indirectly through help to individual family members. #RandolphHarris 19 of 19


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The Stolen Property System (hereafter SPS) is that set of individuals and their interactions which locates, plans, facilitates, and its transfer to a new owner. Ideally this system will have six functioning modes: Research and planning mode—The determination of a demand for an item(s), its location, and how best it can be acquired. Extraction mode—The actual separation of property from its owner (the theft). Exchange mode—The transfer of the item from the extractor to the marketer (the person who will offer it for sale). Marketing mode—This includes transportation and storage, demand analysis (marketing information subsystem), packaging and advertising (any necessary modification in property prior to resale). Redistribution mode—The determination of where, when, and at what price the item will be resold. Evaluation model—The analysis of the feedback to the system as to its performance. In its simplest form, the SPS can consist of but a single individual as in the case of the thief peddling one’s own merchandise. In this situation, mode 3 would be combined with mode 2 into a single operation. At the uppermost level of complexity, the SPS can contain many individuals (the maximum number being indeterminate) as in the case of truck hijacking. In this situation, the planning mode (mode 1) alone will require either the accurate forecasting of the behaviors of shipper, dispatcher, and driver, or the enlistment of the assistance of one or all of these individuals. It is important to note that whether the SPS consists of one or a dozen individuals, all of its operations must be performed. #RandolphHarris 1 of 25

If this is not done by those within the system, then it will be undertaken by its clients or by others in the environment. An abridged version of the SPS, then, does not imply a functional curtailment, but rather a combining of functions into fewer operational steps. There is some evidence that the SPS in its simplest form does in fact occur. The low prices which fences were offering to addicts for stolen property were forcing addicts to sell the merchandise themselves. It is clear, however, that the nature of the SPS is such that it is most frequent manifestation consists of a division of labor between at least two individuals—the thief and the fence. A thief who steals merchandise is like bread without yeast, no good, just as essential elements in any accomplished act of thievery whenever merchandise is involved. This basic division of labor between the thief and fence occurs roughly at mode 3, with modes 1 and 2 generally allocated to the thief and modes 4 through 6 to the fence. The relationship between the thief and the fence in mode 3, though little studied, is essential. It is also precisely that interaction which the conventional view of thief fails to recognize and account for. The theoretical character of the relationship between thief and fence is best described by the mixed-motive bargaining situation. The thief is motivated to cooperate with the fence in order to divest oneself of the stolen property, yet at the same time, one is motivated to compete with the fence in achieving the best price for the merchandise. #RandolphHarris 2 of 25

The fence is in a similar situation. By the very nature of one’s role, one is in the market for stolen property (hence one will want to cooperate with the thief) and yet one’s profit margin depends upon how well one can compete with the thief for a favorable price on the goods. The pressures to cooperate are perhaps greater for the thief, since the consequences of failing to reach an agreement are likely to be more significant for one; id est, the possibility of being caught with the goods in hand. If a deal is not consummated, the fence runs no risk, particularly in the short run. The consequences of protracted bargaining situations may, however, result in sharply deceasing one’s sources of supply as one gains the reputation of being an unfair bargainer. Dealing between thief and fence, as with all commercial dealings, are strengthened by consistency and reliability. Therefore, although fence and thief are motivated to compete with each other regarding the exchange value of stolen property, the clear bis for both is toward the establishment of cooperation. The thief-fence relationship is not unique in this respect. If mixed-motive bargainers are to reach agreement, cooperative interests must be strong enough to overcome competitive interests. The SPS is clearly able to foster the kind of cooperation necessary in the exchange mode (mode 3) to keep a continual supply of stolen goods flowing toward the fence. #RandolphHarris 3 of 25

However, were the exchange of goods the only dimension be of little analytical value. In effect it would make it difficult to sustain the concept of the SPS as a total, integrated system, for the SPS could be regarded instead as the face-ff of two stolen property mechanisms, one belonging to the thief and one to the fence. The relationship between thief and fence at mode 3, while essential, does not move us much beyond the individualistic tendencies of the conventional view of theft. If we are to appreciate instead the organizational quality of property theft crimes, it is necessary to explore further the interaction patterns of fences and thieves in other parts of the SPS. In confining our attention to the thief-fence interaction at mode 3 (exchange) in the SPS, we stipulated that the system’s division of labor allocated modes 1 and 2 to the thief and modes 4 through 6 to the fence. This is, of course, the most elementary form of that relationship, and while useful in elucidating some dimensions of the thief-fence interaction, it tends to shroud some of the more complex and more insightful relationships existing between these two individuals. In order to understand more complex thief-fence relationships and to achieve a greater appreciation for the role of the criminal receiver, two important axioms regarding the SPS must be introduced: The effectiveness of the SPS does not require a single and specific division of labor to obtain. That is, no particular allocation of the activities in the system is essential to its successful functioning. #RandolphHarris 4 of 25

The functional integrity of the SPS is not distributed by a nonsequential performance of its mode. What this means is that although we have set down the logical progression of activities in the SPS in modes 1 through 6, this does not imply that they must be performed in that order. These axioms emphasize at least two origins of variety in the SPS, and it is this variety which makes the system both interesting and analytically complex. Division of Labor—We will begin our deeper analysis into the SPS by looking more closely at the questions raised by the first axiom. It should be noted here that although this axiom states that varying division-of-labor arrangements are possible in the SPS, it does not suggest that they are all equally likely. The division of labor between thief and fence in the planning of a theft. To begin, it should be noted that the fence, as the buyer of the thief’s produce, always has some implicit influence over the planning of a theft through one’s power to reward. Thus those items for which the fence is willing to pay more will be more often sought by the thief and this will, of course, affect one’s choice of target. The fence’s patterns of reward mediation therefore becomes the “Invisible Hand” guiding the thief toward the selection of what property he will steal. This “guidance” is felt not only by the person on drugs but also by the professional thief. #RandolphHarris 5 of 25

ITEM 1: (interview with Greg, professional burglar) “I stole a beautiful pair of Imperial jade earrings one time and couldn’t get rid of them. This just isn’t a colored gem city (diamonds are biggest here) so a lot of fences won’t touch things like rubies and saffires [sic], et cetera. Only Mr. A handled that sort of stuff. Until I got connected with him, there was no percentage in taking colored gems.” ITEM 3: (from statement of Joe, a semi-skilled burglar, to district attorney) “We could only get scrap prices from fences for stuff like silverware and tea sets, et cetera, so D (other burglar) said we were better off to steal the metals themselves. That’s when we started working the warehouses and rail yards.” A thief’s selection of targets and items for theft is similarly influenced by the number of fences one knows and the degree of specialization in which they engage. Thus in item 1 Greg’s acquaintance with Mr. A accrued to him rewards for property that had previously been unsalable. A burglar who only knows fences who handle TVs and clothing is likely to limit his thefts to those items. The fence’s “Invisible Hand” in mode 1, however, is not nearly always so invisible. Witnesses the follow police activity report entries: ITEM 4: (from police activity report) “Info that M (who fences from his auction house) is now selling insurance. What he does is visit older people who have money and antiques around then fingers them for burglaries. Stuff all comes to him. ITEM 6: (police activity report) “Info that Greg’s gang (prof. burglars) is fencing stuff through X who work for a detective agency and gives the burglars floor plans and inform on security devices. #RandolphHarris 6 of 25

In these items, we see the fence who, by virtue of his business or occupation, is in a position to know individual who possess valuable property, the nature of that property, or something about their movements. By sharing this information with thieves, he becomes the engineer, the prime mover, of the theft. Implied in most of these arrangements, of course, is the agreement that he will receive the property once it has been stolen. The increased role of the fence as “set-up man” in mode 1 also increases his power vis a vis the thief since his control over valuable theft information has an impact upon the thief’s livelihood and future. The thief who needs this information must be willing to accept completely the fence’s terms. If he does not come to terms, the fence with complete knowledge of who committed the theft, is in an excellent position to “set-up” the thief as well. This is why some professional thieves prefer to rely on their own research and planning rather than risking an indenture (however brief) to the receiver. The division of labor between fence and thief in the extraction mode. Labor sharing between fence and thief in the actual theft can take two forms. The fence can actually participate in the theft or one can offer technical advice on its commission. The former arrangement is extremely unlikely situation in the SPS. ITEM 8: (interview with Greg, a professional thief) “I know the fence’s job is a lot more lucrative and a lot safer (than that of the thief) because he never actually steals anything himself. But it just isn’t as exciting.” #RandolphHarris 7 of 25

Even though, then, the fence’s participation in the theft’s commission is highly unlikely, there is some evidence that he can assist in the offense in ways other than setting it up. He can, for example, instruct the thief as to techniques to use in avoiding suspicion and apprehension. ITEM 10: (police activity report) “…words is that X tells burglars to sit on stuff till they call in and only to come to the store during regular hours.” Little evidence could be found of a more active role taken by the fence in the extraction mode. Instead his involvement here appears limited to giving of advice or admonition to the thief. It is probably fair to say, therefore, that a division of labor in the SPS which allocates mode 2 to the fence is a highly unlikely arrangement and for all intents and purposes can be eliminated from consideration. The division of labor between fence and thief in the marketing mode. It is probably necessary to restate the activities which occur in the marketing mode of the SPS since it covers three general areas: an analysis of demand in the stolen property economy (a marketing information subsystem); activities related to the transportation and storage of property; and finally, activities related to packaging and promotion (the modification necessary in the preparation of stolen property for resale). As can be imagined, mode 4 is an extremely complex and comprehensive component of the SPS. This is in general the fence’s milieu; and it is because of one’s skills in organizing and coordinating the various activities in this mode that one can command a lion’s share of the rewards which the SPS has to offer. #RandolphHarris 8 of 25

The quality of the demand analysis conducted by the fence will depend upon one’s individual business acumen. If one distributes stolen property through one’s own retail outlet, one must anticipate the future demands of one’s customers and determine what one needs to buy from one’s “suppliers.” Similarly, one must decide what mix of stolen versus legitimate property one wants to maintain; this again will affect one’s buying habits. One will also need to analyze the market one serves to discover the different segments it contains and the varying tastes that one should satisfy in one’s product line. If the fence does not sell directly to the public but instead to other middlemen or to retail establishments, one’s demand analysis will follow the same general pattern as above but will depend as well upon the quality of the contracts one makes in the legitimate market place and the guidance they can provide. The fence, then, faces many of the same dilemmas as any legitimate marketer. There is no one formula for success, only the expertise which past success and failure teaches. (An accommodation to the difficulties in demand forecasting and analysis used in both legitimate and illegitimate market places will be discussed below when the nonsequential functions of the SPS is considered.) There is little question, however, that the demand analysis function is an all-fence activity. The other two activity areas in mode 4, though directed by the fence, can be shared with the thief. This is particularly true of the transportation and storage function where the evidence suggests that often an equal responsibility obtains. #RandolphHarris 9 of 25

Consider the case in which the fence employs a “drop” where property is to be abandoned by the thief. The former pays for the storage facility while the latter must be responsible for transportation. ITEM 11: (police activity report) “…what happens is that burglars are told to take the stolen property to a drop at _____ St. and stash it in the garage until X (fence) can be called. He comes to the drop and if property is worth buying he opens his store for burglars to deliver it that night. Most of the stolen property is kept in a back room of the store and guarded by the police dog (kept mostly for protection against the police). The “drop” is only one technique which the fence uses to facilitate the safe transportation and storage of stolen property while at the same time insuring against one’s being found in “possession” of it. The rental of warehouse facilities serves a similar purpose. It is clear that the storage function is the role responsibility of the fence since the thief has at this point relinquished control over the property to one. Similarly, any further transportation that may be required is also the fence’s concern. Some fences pursue occupations in the trucking and storage industries which are tremendous assets to their illegal business endeavors. Two individuals in the data base, for example, jointly own three moving and storage firms, with a dozen vans and numerous warehouses. #RandolphHarris 10 of 25

Two of their legitimate business did a gross in 1969 of $96,000 and police will not attempt to estimate their profits from criminal receiving. These individuals also appear to provide transportation facilities for other fences in the city. Witness the following note from police files: ITEM 15: (police activity report) “…suspicious activity at ______ Avenue re: building being used as a warehouse for storage of stolen TVs and hi fis (foreign mfg.)—Detectives observed male get out of car and use key to gain entrance—car registered to Mr. C. who is suspected of being a fence. To add to suspicions, when TVs were moved across state to the present location at above-mentioned warehouse, the mover was X owner of ____ Moving and Storage (fencing outlet). We all know that it is illegal to steal something that belongs to someone else, and doing so can expose a person to significant criminal penalties. However, it is equally illegal to take possession of, or deal in, property that has been stolen. The California Penal Code section that deals with the receipt of stolen property is section 496, which contains a fairly broad definition of the crime and encompasses more than simply receiving (id est, taking possession of) property that has been stolen. If one either receives or buys property that has been stolen, or has been obtained by means of extortion, a person violates Penal Code section 496. If a personal conceals (id est, hides) assists in concealing, sells, assists in selling, withholds or assists in withholding any property that has been stolen, the law is also violated. A violation of Penal Code section 496 can be either a misdemeanor or a felony. #RandolphHarris 11 of 25

A second pillars in the cathedral of socialist theory was central planning. Instead of allowing the “chaos” of the marketplace to determine the economy, intelligent top-down planning would be able to concentrate resources on key sectors, and accelerate technological development. However, central planning depended on knowledge, and as early as the 1920s the Austrian economist Ludwig von Mises identified its lack of knowledge or, as he termed it, its “calculation problem,” as the Achilles heel of socialism. How many shoes and what sizes should a factory in Irkutsk make? How many left-handed screws or grades of paper? What prince-relationships should be set between carburetors and cucumbers? How many rubles, zlotys, or yuan should be invested in each of tens of thousands of different lines and levels of production? To answer such questions, even in the simples smokestack economy, requires more knowledge than central planners can collect or analyze, especially when managers, afraid of trouble, routinely lie to them about actual production. Thus, warehouses filled up with unwanted shoes. Shortages and a vast, shadowy black market became chronic features of most socialist economies. Generations of earnest socialist planners wrestled desperately with this knowledge problem. They demanded ever more data and got ever more lies. They beefed up the bureaucracy. Lacking the supply-and-demand signals generated by a competitive market, they tried measuring the economy in terms of labor hours, or counting things in terms of kind, rather than money. Later they tried econometric modeling and input-output analysis. #RandolphHarris 12 of 25

Nothing worked. The more information they had, the more complex and disorganized the economy grew. Fully three quarters of a century after the Russian Revolution the real symbol of the U.S.S.R. was not the hammer and sickle, but the consumer queue. Today, all across the socialist and ex-socialist spectrum there is a race to introduce marker economies, either wholly, as in Poland, or timidly within a planned regimen, as in the Soviet Union. It is now almost universally recognized by socialist reformers that allowing supply and demand to determine prices (at least within certain ranges) provides what the central plan could not—price signals indicating what is or is not needed and wanted in the economy. However, overlooked in the discussion among economists over the need for these signals is the fundamental change in the communication pathways they imply, and the tremendous power shifts that changes in communication systems bring. The most important difference between centrally planned economies and market-driven economies is that, in the first, information flows vertically, whereas in the market, much more information flows horizontally and diagonally in the system, with buyers and sellers exchanging information at every level. This change does not merely threaten top bureaucrats in the planning ministries and in management, but millions upon millions of mini-bureaucrats whose sole source of power depends on their control of information fed up the reporting channel. #RandolphHarris 13 of 25

The incapacity of the central planning system to cope with high levels of information thus set limits on the economic complexity necessary for growth. The new wealth-creation methods require so much knowledge, so much information and communication, that they are totally out of reach of centrally planned economies. The rise of the super-symbolic economy thus collies with a second foundation of socialist orthodoxy. The third crashing pillars of socialism was its overweening emphasis on hardware—its total concentration on smokestack industry and its derogation of both agriculture and mind-work. In the years after the 1917 revolution, the Soviets lacked capital to build all the steel mills, dams, and auto plants they needed. Soviet leaders seized on the theory “socialist primitive accumulation” formulated by the economist E.A. Preobrazhensky. This theory held that the necessary capital could be squeezed out of the peasants by forcing their standard of living down to an emaciating minimum and skimming off their surpluses. These would then be used to capitalize heavy industry and subsidize the workers. Nikolai Bukharin, a Bolshevik leader who paid for his prescience with his life, correctly predicted that this strategy would merely guarantee agricultural collapse. Worse yet, this policy led to the murderous oppression of the peasantry by Stalin, since it was only by means of extreme force that such a program could be imposed. Millions died of starvation or persecution. #RandolphHarris 14 of 25

As a result of this “industry bias,” as the Chinese call it today, agriculture has been a disaster area for virtually all socialist economies and still is. Put differently, the socialist countries pursued a Second Wave strategy at the expense of their First Wave people. However, socialists also frequently denigrated the services and white-collar work. It was not pure coincidence that when the Soviets demanded “socialist realism” in the arts, the walls were soon covered with murals of beefy workers straining muscles in steel mills and factories. Because the goal of socialism everywhere was to industrialize as rapidly as possible, it was muscle-labor that was glorified. Mind-work was for nonproductive wimps. This widespread attitude went hand in hand with the tremendous concentration on production rather than consumption, on capital goods rather than consumer goods. While some Marxists, notably Antonio Gramsci, challenged this view, and Mao Tse-tung at times insisted that ideological purity could overcome material handicaps, the fundamental thrust of Marxist regimes was to overrate material production and undervalue products of the mind. Mainline Marxists typically held the materialist view that ideas, information, art, culture, law, theories, and the other intangible products of the mind were merely part of a “superstructure” which hovered, as it were, over the economic “base” of society. While there was, admittedly, a certain feedback between the two, it was the base the determined the superstructure, rather than the reverse. Those who argued otherwise were condemned as “idealists”—at times a decidedly dangerous label to wear. #RandolphHarris 15 of 25

Mr. Marx, in arguing the primacy of the material base, stood Mr. Hegel on his head. The great irony of history today is that the new system of wealth creation, in turn, is standing Mr. Marx on his. Or more accurately, laying Mr. Marx and Mr. Hegel both on their sides. For Marxists, hardware was always more important than software; the computer revolution now teaches us that the opposite is true. If anything, it is knowledge that drives the economy, not the economy that drives knowledge. Societies, however, are not machines and they are not computers. They cannot be reduced so simply into hardware and software, base and superstructure. A more apt model would picture them as consisting of many more elements all connected in immensely complex and continually changing feedback loops. As their complexity raises, knowledge becomes more central to both their economic and ecological survival. The rise of a new economy whose primary raw materials is, in fact, soft and intangible found World socialism totally unprepared. Socialism’s collision with the future was fatal. If orthodox socialism is ready for what Mr. Lenin called the “dustbin of history,” however, this does not mean that the magnificent dream that bred it are also dead. The desire to create a World in which affluence, peace, and social justice prevail is at least as noble and widely share as ever. Such a World cannot rise, however, on old foundations. The most important revolution on the planet today is the rise of a new Third Wave civilization with its radical new system of wealth creation. Any movement that has not yet grasped this fact is condemned to relive its failures. Any state that makes knowledge a captive freezes its citizens in a nightmare past. #RandolphHarris 16 of 25

China’s foreign exchange reserves rose in March of 2023, as the dollars fell against other major currencies. China’s foreign exchange reserves—the World’s largest—rose USD $51 billion to USD $3.184 trillion. This tremendous amount stems from the status of the country’s balance of payments. Maintaining a huge foreign trade surplus and, consequently, a current account surplus, it also has a comfortable and usually quite substantial surplus in the capital and financial account, as foreigners invest in China much more than the Chinese overseas (in most countries the current balance and the capital and financial account balance have opposite signs, which means that the current account surplus is somewhat offset by the capital account deficit or vice versa). Unprecedented growth of China’s foreign reserves has two major implications for the West and for the whole World. The most important one is Beijing’s position as the largest foreign creditor of the American government. China holds about 14 percent of all U.S.A. Treasury Bonds. Whether one likes it or not, it gives the Chinese government a strong leverage to push its interest on a wide range of economic, political, and security issues. Currently, China’s role as a creditor is becoming increasingly noticeable on the European continent as well, and will apparently increase further as public debt problems in a growing number of the EU countries are becoming critical. #RandolphHarris 17 of 25

The second implication is China’s ability to pursue foreign acquisitions and other strategic overseas investment in a buy-whatever-the-price fashion. In other words, the Chinese buy foreign assets they consider important even when their prices reach the levels that would be prohibitive for a private Western investor. While Western governments can black transactions of this kind in their own countries, and they often do, they can do little to prevent China from using its foreign reserves as a tool to boost its political and economic clout in the Third World. On the other hand, soaring foreign reserves are posing challenges for China itself. The central bank governor Yi Gang is clearly saying that foreign reserves have exceeded the reasonable level and are becoming difficult to manage. The World’s largest sovereign wealth fund (SWF) as of December 2022 was China Investment Corporation (CIC), managing assets reaching around USD $1.35 trillion. In 2006, the CIC was established to manage a very small portion of the total: USD $200 billion. However, it is often noted that, overall, the reserves could be managed in a much more efficient manner and bring higher returns. The yields from U.S.A. Treasury bonds are very low. Some other investments, like the one into Merrill Lynch, ended in a substantial loss. Next, also on the negative aide, a dramatic increase of foreign reserves is accompanied by rising inflationary pressure. #RandolphHarris 18 of 25

The reason is that, basically, the foreign currency accumulating in the People’s Bank of China is exchanged for the national currency, which is injected into the national economy. It amplifies inflationary trends and elevates the risk of an asset bubble. (Inflationary pressures are significantly increasing also due to soaring global prices for food, fuel, and mineral resources, and the legacy of China’s USD $5.3 trillion COVID stimulus, which is 29 percent of its USD $18.1trillion economy as of 2023). There is a risk of a chain reaction of the increase of foreign reserves, growing liquidity injections into the economy, rising inflation, monetary policy tightening, and the rising of economic growth rates. To sterilize dollars, the central bank makes the country’s major banks turn over their foreign exchange in return for its interest-bearing securities. The scale of such sterilization may exceed $15 billion a week. It helps to contain inflationary trends, but locks up capital, as this money cannot be lent or invested. To tackle the excessive liquidity injection problem, China needs much larger outflows of capital. The Chinese have to invest much more overseas. It could also open new business opportunities for domestic companies, financial institutions, and individual investors. The Chinese government has introduced some policy measures supporting outbound investment, but they are still too weak and fragmentary, while restrictions are still strong. Also, it is often argued tht it is not relevant for China, as a developing country, to export much capital. #RandolphHarris 19 of 25

In our view, for China with its exceptionally large foreign exchange reserves this is not necessarily the case. However, it cannot be denied that the key issue is whether or not these reserves can be used more actively and efficiently for the country’s own development. Though some attempts in this direction have been made, the situation remains unclear. For instance, the Finance Ministry bought $106 billion of foreign currency from the central bank and used it for the recapitalization of the Big Four banks and the Development Bank of China. However, it turned out to be only an accounting detour, as, after all, the central bank repurchased the foreign exchange involved. In the new development, the CIC has announced plans to invest the foreign exchange it manages into the shares of Chinese companies listed overseas in order to boost technologically intensive industries. Nevertheless, it would be safe to say that the accumulation of such huge foreign reserves by a country where many regions are still underdeveloped and a lot of people live below poverty level loos somewhat unnatural. Basically, countries with large foreign reserves are in the best position to become major international donors. However, China is a developing country itself. Thus, logically, it looks relevant to utilize part of its reserves, which after all manifest the state’s wealth, for official development assistance to its own provinces, villages, and townships to build infrastructure and houses for the poor, protect environment, improve livelihood, and so on. The problem lies in the monetary field: You cannot use accumulated foreign currencies directly for investing in projects at home. #RandolphHarris 20 of 25

However, if they came from overseas (and, actually, it still gets some development funding from the World Bank, the Asian Development Bank, and so on) apparently, Beijing would not turndown proposals about development assistance for the purposes mentioned. Today there cannot be too many proposals of this kind because China itself has a lot of foreign reserves for “domestic official development assistance” for imports of the equipment, materials, services, and so on needed to launch development and livelihood improvement projects in the country’s less-developed regions. This could ease the financial burden of provincial administrations whose debts are beginning to cause concern, and also contribute to balancing the trade between China and its Western counterparts in a way that is beneficial for both sides. After all, it is quite simple: The West has a lot of things to sell to China that could make the life of the Chinese people, in China, especially the poor people, better, and the Chinese government has the money to buy them. Only political will and a bit of creativity and imagination are needed to make it a win-win game. When it comes to raising a family, parents often face a difficult problem punishing their children for bad behavior. Children have an uncanny sense that the parents’ threat to punish may not be credible. They recognize that the punishment may hurt the parents as much as the children (although for very different reasons). The standard parental dodge to this inconsistency is that the punishment is for the children’s own good. How can parents do a better job at making their threat to punish bad behavior credible? #RandolphHarris 21 of 25

With two parents and one child, we have a three-person game. Teamwork can help the parents make an honest threat to punish a misbehaving child. Say the son misbehaves, and the father is scheduled to carry out the punishment. If the son attempts to rescue himself by pointing out the “irrationality” of his father’s actions, the father can respond that he would, given the choice, prefer not to punish his son. However, were he to fail in carrying out the punishment, that would be breaking an agreement with his wife. Breaking tht agreement would be worse than the cost of punishing the child. Thus the threat to punish is made credible. Even single parents can play this game, but the argument gets much more convoluted, as the punishment agreement must be made with the child. Once again, say the son misbehaves, and his father is scheduled to carry out the punishment. If the son attempts to rescue himself by pointing out the “irrationality” of his father’s actions, the father can respond that he would, given the choice, prefer not to punish his son. However, were he to fail in carrying out the punishment, then this would be a misdeed on his part, a misdeed for which he should be punished. Thus, he is punishing his son only to prevent getting punished himself. #RandolphHarris 22 of 25

However, who is there to punish the father? It is the son! The son replies that were his father to forgive him, he too would forgive his father and not punish his father for failing to punish him. The father responds that were his son to fail to punish him for being lenient, this would be the second punishable offense done by the son in the same day! And so on and so forth do they keep each other honest. This may seem a little farfetched, but no less convoluted than most arguments used to justify punishing kids who misbehave. People have to come to understand that they cannot be indifferent to human feeling, hour after hour, day by people. One must be made to understand the importance of commitment and involvement, otherwise they will not be able to define and describe responsibility when they are totally unaware of what it means to be within the guts and heart of oneself and within the organic life of others. What arouses the son to brace himself against his father was that father’s total response, his unequivocal stand, his full reaction to the absence of vivid life, his shocking display of an intensity of feeling. Nearly all the communications that they had were aimed at clarifying past conversations and promoting future understanding and agreements. However, what the father was missing was just what he had been wrestling to capture himself—a commitment to the unknow, a willingness to discover what must be from unknown sources of life within and without. What was lacking was immediacy, depth, intensity, and a willingness to let go of old biases and to enter uncertainly into a process of rebirth. #RandolphHarris 23 of 25

What was required was an internalization of a value like Thoreau’s: “Every part of nature teaches that the passing away of one life is the making room for another.” In essence, let go of old attitude, both father and son, learn to communicate and respect your elders to make for a more harmonious bond. These is a fundamental principle involved in the freeing power of truth from the deceptions of offenders. DELIEVERENCE FROM BELIEVING LIES MUST BE BY BELIEVING TRUTH. Nothing can remove a lie but truth. When you know the truth, the truth shall make you free. That is applicable to every aspect of truth, as well as the special truth referred to by the ultimate concern. In the very first stage of becoming self-actualized, the unenlightened must know the truth of the soul to be saved. If one needs freedom, one must seek the higher path. The three steps to elevate the mind in apprehending truth: perception of truth by the understand. Perception of truth for use, and personal application. Perception of truth for teaching, and passing on to others. Truth apparently not grasped may lie passive in the mind, and then in the hour of one’s need suddenly emerge into experience, and thus by experience become clear to the mind in which it has been lying formant. It is only by continual application and assimilation of truth into experience, however, that it becomes sufficiently clarified in one’s mind that it may be taught to others. All righteous people greatly need to eagerly seek truth for their progressive liberation from the offenders’ many lies; for knowledge of truth alone can give victory over the deceiver. #RandolphHarris 24 of 25

If, however, a hearer of truth should resist, it or revel against it, that unattended-to truth can well be left to the care of the soul and heart’s truth. Even in the case of resistance to truth it has at least reached the mind, and at any time may fructify into experience. There are three attitudes of mind with regard any item of knowledge: Assuming you know the matter already. Being neutral toward it; admitting “I do not know.” Being certain of its accuracy. This is instanced in the life of the self-actualized. When we know and have true knowledge, we are self-actualized. This is the element in the experience of present actuality. Another element, mora demand, is best approached via the notion of the “clean-unclean.” It is only under criticism of corruption that the unclean is separated from the self-actualized and receives the meaning immoral. Before that, the unclean designated something fiendish, something which produced taboos and numinous awe. Self-actualized work on the expulsion of the unclean from the sacred and the identification of the sacredness with the morally clean, so that cleanliness become sacredness…the tremendum becomes fear of the law and of judgment; the fascinosum becomes pride of self-control and repression. The emphasis is upon the self-actualizes as the clean (the morally good). #RandolphHarris 25 of 25


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