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How Long is it Since You were Really Bothered? About Something Important, About Something Real?

August 14, 2019 10:32 pm

Cans. Beer cans. Glinting on the verges of a million miles of roadways, lying in scrub, grass, dirt, leaves, sand, mud, but never hidden. Piel’s, Rheingold, Ballantine, Schaefer, Schlitz, shinning in the Sun, or picked by Moon or the beam of headlights at night; washed by rain or flattened by wheels, but never dulled, never buried, never destroyed. Here is the mark of savages, the testament of wasters, the stain of prosperity. These wise souls contemplated their past lives in a long wrathless reverie, and sought to answer prayers from below as I have said. They watched over their kindred, their clansmen, their own nations; they watched over those who attracted their attention with accomplished and spectacular displays of religiosity; they watched with sadness the suffering of humans and wished they could help and tried to help by thought when they could. However, who are these beings who defile the grassy borders of our roads and lanes, who pollute our ponds, who spoil the purity of our ocean beaches with the empty vessels of their thirst? Who are the beings who make these vessels in millions and then say, “Drink—and discard”? What society is this that can afford to cast away a million tons of metal and to make of wild and fruitful land a garbage heap? #RandolphHarris 1 of 14

What manner of men and women need thirty feet of steel and four hundred horsepower to take them, singly, to their small destinations? Who demand that what they eat is wrapped so that forests are cut down to make the paper that is thrown away, and what they smoke and chew is sealed so that the sealers can be tossed in gutters and caught in twigs and grass? What kind of beings can afford to make the streets of their towns and cities hideous with neon at night, and their roadways hideous with signs by day, wasting beauty; who spill their trash into ravines and make smoking mountains of refuse for the town’s rats? What manner of beings choke off the life in rivers, streams and lakes with the waste of their produce making poison of water? Who is as rich as that? Slowly the wasters and despoilers are impoverishing our land, our nature, and our beauty, so that there will not be one beach, one hill, one lane, one meadow, one forest free from the debris of beings and the stigma of their improvidence. Who is so rich that ne can squander forever the wealth of Earth and water for the trivial needs of vanity or the compulsive demands of greed; or so prosperous in land that one can sacrifice nature for unnatural desires? The Earth we abuse and the living things we kill will, in the end, take their revenge; for in exploiting their presence we are diminishing our future. #RandolphHarris 2 of 14

And when we are long dead, what will we leave behind us? Temples? Amphora? Sunken treasure? Or mountains of twisted, rusted steel, canyons of plastic containers, and a million miles of sores garlanded, not with the lovely wrack of the sea, but with the cans and bottles and light-bulbs and boxes of people who conserved their convenience at the expanse of their heritage, and whose ephemeral prosperity was built on waste. As the generations pass they grow worse. A time will come when they have grown so wicked that they will worship power; might will be right to them and reverence for the good will cease to be. At last, when no being is angry any more at wrongdoing or feels shame in the presence of the miserable, God will destroy them too. And yet even then something might be done, if only the common people would rise and put down rulers that oppress them. Loneliness can be conquered only by those who can bear solitude. We have a natural desire for solitude because we are beings. We want to feel what we are—namely, alone—not in pain and horror, but with joy and courage. #RandolphHarris 3 of 14

There are many ways in which solitude can be sought and experienced. And if it is true that religion is what a being does with one’s solitariness, each way can be called religious. One of these ways is the desire towards the silence of nature. We can speak without voice to the trees and the clouds and the waves of the sea. Without words they respond through the rustling of leaves and the moving of clouds and the murmuring of the sea. This solitude we can have, but only for a brief time. For we realize that the voice of nature cannot ultimately answer the questions in our minds. Our solitude in nature can easily become loneliness, and so we return to the World of being. Solitude can also be found in the reading of poetry, in listening to music, in looking at pictures, and in sincere thoughtfulness. We are alone, perhaps in the midst of multitudes, but we are not lonely. Solitude protects us without isolating us. However, life calls us back to its empty talk and the unavoidable demands of daily routine. It calls us back to its loneliness and the cover that it, in turn, spreads over our loneliness. Without a doubt, this last describes not only a being’s general predicament, but also, and emphatically, our time. Todays, more intensely than in preceding periods, beings are so lonely that they cannot bear solitude so they take to social media to build a fantasy life. #RandolphHarris 4 of 14

The epidemic of this fantasy life that people present on social media to cure their loneliness has become so pervasive that they even gather in groups in public to act out their roles they cast themselves in in the real World. It is as if life, for many people has become so lonely, that they feel the need to collect their fake friends and act out scenes in real life. People have become so lonely that they conjure up marriages, relationships, vacation and lifestyles all with the click of a button. Some do it for profit, others do it to make themselves feel better. However, the bottom line is they are trying to make an impression for an individual or a wide audience. People try desperately to become a part of the crowd. Everything in our World supports them. They are able to cyberstalk people, to figure out where they might be and what they might be think, and with the technology to track a cellphone or with the cameras all over the place, which are supposed to add to our security, people can then make a cameo in a person’s life and impersonate someone the individual know or act out a fantasy for a brief moment. It is a symptom of our disease that teachers and parents and the managers of public communication do everything possible to deprive us of the external conditions for solitude, the simplest assistant to privacy. #RandolphHarris 5 of 14

Even our houses, instead of protecting the solitude of each member of the family or group, are constructed to exclude privacy almost completely with Alxea the virtual assistant, Roomba, and other devices spying on us, while pretending to make life easier. People can also access digital information and figure out where you go and be there waiting on you. Can you imagine how annoying that is? You wake up in the morning wonder what story is your mother going to tell you today? What scene are people in the community going to be acting out? What stupid question is someone going to ask? And who is going to become the fakest person in the World on social media, while all you are looking for is some solitude and something real, but people are all selling their souls because they want to look cool and feel special. The same holds true f the forms of communal life, the school, college, office and factory. An unceasing pressure attempts to destroy even our desire for solitude. However, sometimes God thrusts us out of the crowd into a solitude we did not desire, but which nonetheless takes hold of us. The prophet Jeremiah says—“I sit alone, because thy hand was upon me.” #RandolphHarris 6 of 14

God times lays hands upon us. He wants to ask the question of justice that many bring us suffering and death, and that can grow in us only in solitude. He wants us to break through the ordinary ways of beings that may bring disrepute and hatred upon us, a breakthrough that can happen only in solitude. God wants us to penetrate to the boundaries of our being, where the mystery of life appears, and it can only appear in moments of solitude. There may be some among you who long to become creative in some realm of life. However, you cannot become or remain creative without solitude. One hour of conscious solitude will enrich your creativity far more than hours of trying to learn the creative process. What happens in our solitude? Listen to Mark’s words about Jesus’ solitude in the desert—“And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts, and the Angels ministered to him.” He is alone, facing the whole Earth and Sky, the wild beasts around him and within him, he himself the battlefield for divine and demonic forces. So, first, this is what happens in our solitude: we meet ourselves, not as ourselves, but as the battlefield for creation and destruction, for God and the demons. Solitude is not easy. Who can bear it? It was not easy even for Jesus. #RandolphHarris 7 of 14

We read—“He went up into the hills to pray.” When evening came, he was alone.” When evening comes, loneliness becomes more lonely. We feel this when a day, or a period, or all the days of our life come to an end. Jesus went up to pray. Is this the way to transform loneliness into solitude and to bear solitude? It is not a simple question to answer. Most prayers do not have this much power. Most prayers make God a partner in a conversation; we use God to escape the only true way to solitude. Such prayers flow easily from the mouths of both ministers and laymen. However, they are not born out of a solitary encounter of God with beings. They are certainly not the kind of prayer for which Jesus went up into the hills. Better that we remain silent and allow our soul, that is always longing for solitude, to sign without words to God. This we can do, even in a crowded day and a crowded room, even under the most difficult external conditions. This can give us moments of solitude that no one can take from us. In these moments of solitude something is done to us. The center of our being, the innermost self that is the ground of our aloneness, is elevated to the divine center and taken into it. Therein can we rest without losing ourselves. Now perhaps we can answer a question you may have already asked—how can communion grow out of solitude? #RandolphHarris 8 of 14

We have seen that we can never reach the innermost center of another being. We are always alone, each for one’s self. However, we can reach it in a movement that rises first to God and then returns from God to the other self. In this way being’s aloneness is not removed, but taken into the community with that in which the centers of all beings rest, and so into community with all of them. Even love is reborn in solitude. For only in solitude are those who are alone able to reach those from whom they are separated. Only the presence of the eternal can break through the walls that isolate the temporal from the temporal. One hour of solitude may bring us closer to those we live than many hours of communication. We can take them with us to the hills of eternity. And perhaps when we ask—what is the innermost nature of solitude? we should answer—the presence of the eternal upon the crowded roads of the temporal. It is the experience of being alone but not lonely, in view of the eternal presence that shines through the face of the Christ, and that includes everybody and everything from which we are separated. In the poverty of solitude all riches are present. Let us dare to have solitude—to face the eternal, to find others, to see ourselves. #RandolphHarris 9 of 14

Observation shows beyond any doubt that if they feel the deprivations to be just, fair, necessary or purposeful, children, as well as adults, can accept a great many deprivations. A child does not mind education for cleanliness, for example, if the parents do not put an undue stress on it and do not coerce the child with subtle or gross cruelty. Nor does a child mind an occasional punishment, provides it feels certain in general of being loved and provided it feels the punishment to be fair and not done with the intention of hurting it or humiliating it. The questions of whether frustration as such incites to hostility is difficult to judge, because in surroundings which impose many deprivations on a child plenty of others provocative factors are usually present. What matters is the spirit in which frustrations are imposed rather than the frustrations themselves. The reasons I stress this point is that the emphasis often placed on the danger of frustration as such has led many parents to carry the idea still farther than did Dr. Freud himself and to shrink from any interference with the child lest one might be harmed by it. Jealousy can certainly be a source of formidable hatred in children as well as in adults. There is no doubt about the role that jealousy between siblings and jealousy of one or the other parent may play in neurotic children, or about the lasting influence this attitude may have for later life. #RandolphHarris 10 of 14

One who is educated by dread is educated by possibility, and only the being who is educated by possibility is educated in accordance with one’s infinity. Possibility is therefore the heaviest of all categories. One often hears, it is true, the opposite affirmed, that possibility is so light but reality is so heavy. However, from whom does one hear such talk? From a lot of miserable beings who never have known what possibility is, and who, since reality showed them that they were not fit for anything and never would be, mendaciously bedizened a possibility which was so beautiful, so enchanting; and the only foundation of this possibility was a little youthful tomfoolery of which they might rather have been ashamed. Therefore by this possibility which is said to be light one commonly understands the possibility of luck, food fortune and so forth. However, this is not possibility, it is a mendacious invention which human depravity falsely embellishes in order to have reason to complain of life, of providence, and as a pretext for being self-important. No, in possibility everything is possible, and one who truly was brought up by possibility has comprehended the dreadful as well as the smiling. When such a person, therefore, goes out from the school of possibility, and knows more thoroughly than a child knows the alphabet that one can demand of life absolutely nothing, and that terror, perdition, annihilation, dwell next door to every being, and has learned the profitable lesion that every dread which alarms may the next instant become a fact, one will then interpret reality differently. #RandolphHarris 11 of 14

One will then extol reality, and even when it rests upon one heavily one will remember that after all it is far, far lighter than the possibility was. Only thus can possibility educate; for finiteness and the finite relationships in which the individual is assigned a place, whether it be small and commonplace or World-historical, educate only finitely, and one can always talk them around, always get a little more out of them, always Shaffer, always escape a little from them, always keep a little apart, always prevent oneself from learning absolutely from them; and if one is to learn absolutely, the individual must in turn have the possibility in oneself and oneself fashion that from which one is to learn, even though the next instant it does not recognize that it was fashioned by one, but absolutely takes the power from one. However, in order that the individual may this absolutely and infinitely be educated by possibility, one must be honest towards possibility and must have faith. By faith I mean the inward certainty which anticipates infinity. When the discoveries of possibility are honestly administered, possibility will then disclose all finitudes and idealize them in the form of infinity in the individual who is overwhelmed by dread, until in turn one is victorious by the anticipation o faith. #RandolphHarris 12 of 14

Everyone uses from time to time such expressions as, “a thought pops up,” an idea comes “from the blue” or “dawns” or “comes though out of a dream,” or “it suddenly hit me.” These are various ways of describing a common experience: the breakthrough of idea from some depth below the level of awareness. I shall call this realm “the unconscious: as a catchall for the subconscious, preconscious, and other dimensions below awareness. When I use the phrase “the unconscious,” I, of course, mean it as shorthand. There is no such thing as “the unconscious”; it is, rather, unconscious dimensions (or aspects or sources) of experience. I define this unconscious as the potentialities for awareness or action which the individual cannot or will not actualize. These potentialities are the source of what can be called “free creativity.” The exploration of unconscious phenomena has a fascinating relationship to creativity. What are the nature and characteristics of the creativity that has its source in these unconscious depths of personality? When a body is still and ego-mind is at rest, there is peace, sometimes even ecstasy. However, when both are active I am not, when there is neither questing nor non-questing, there is unchanging stability. That is realization. #RandolphHarris 13 of 14

When the sense of this presence is a continuous one, when the knowledge of the mentalness of this World-experience is an abiding one, and when the calm which comes as a result is an unshakeable one, it may be said that one is established in the Truth and in the Real. One does not have to enter into formal prayer to find one’s soul. It is an ever-present reality for one, not merely an intellectual conception or emotional belief. If one has no need to sit down specially for an arranged period of prayer, it is only because one has successfully gone through several stages of the practice. In the World you will find only two kinds of people—the unconscious and the conscious. The first kind know only their own little egos and their own large desires. The second kind know continually that they are in the presence of the Overself, and enjoy it great peace. The consciousness of Consciousness never deserts one. It remains somewhere on the outer periphery of the mind all the time and expands to its fullness at special times—that is, when withdrawn from all activity for a few minutes. One lives inwardly silent thought—free awareness of whatever is presented to one, whether it be the body in which one must live or the environment in which one finds oneself. One enjoys a supernal calm, being indeed free while living. #RandolphHarris 14 of 14

Of Happiness and Despair, We Have No Measure for After the Angel Had Spoken to Us, He Departed!

August 8, 2019 11:25 pm

All right. Picture this. The population of the World has swelled to billions, and cities have risen though not in very many places, and mostly in that very valley where I had descended and left my marks on the walls of caves. Humankind hand wandered north and south as far as it could on the planet; settlements and towns and forts existed in various stages of development. Human’s wild imaginings of immortality and reunion wit the dead have everywhere given rise to religion. In the Nile Valley, a civilization of astonishing stability has developed, while war is waged all the time in the land we call the Holy Land. Billions of souls are now sputtered with enduring life, and they are of various creeds and yearnings for eternal life, which has brought them to this place with great ferocity. Mad expectations have pitched countless one into confusion. Others have grown so strong they exert a sort of rulership amongst the others. And some have learned some have learned that they can possess, or influence, or harm or love, as they case may be, to get others to do what they wish. The World is also populated by spirit! And some, have no memory anymore at all of being human, have become what men and women will for eternity call demons, prowling about, eager to possess, wreak havoc, or make mischief, as their development allow. #RandolphHarris 1 of 14

As we can see, humans are alienated because of the conditions in which they work and play. Industrial societies, in the Age of Information, produce certain cultural values. What are those values? What effect o they have on being’s striving for self-achievement? The urban culture is a money culture, that is, money stamps its character. Monetary interests lend urban society its essentially impersonal character and make beings a mere cog in a giant machine. To survive as an individual in this calculating World, beings must use their heads more than their hearts. The result is a blasé attitude in which nerves and feelings are blunted. If the individual does survive, it is only at the most terrible cost. Most, however, are overwhelmed by the splendor and pressures of the metropolis. When the system of private property produces a surplus of wealth, the possession of wealth becomes the primary means of achieving social status. In time mere wealth becomes an end in itself. It becomes conspicuous waste. Conspicuous because being’s wealth, if it is to secure them the esteem of their peers, must be seen; wasteful, because material but not human ends are served. As material values have gained pre-eminence, spiritual values have declined in direst proportion. #RandolphHarris 2 of 14

The central fact of modern history is unquestionably the decline of religion as a ruling force in being’s lives. While one may argue with this claim, there can be no disputing the decline. In losing religion, beings lost the concrete connection with a transcendent realm of being; one was set free to deal with this World in all its brute objectivity. However, beings are bound to feel homeless in such a World, which no longer answered the need of one’s spirit. Just how anomie is related to the decline of religion and stimulation of material desire, faith is thought to be no longer a sustaining power and anarchy rules in the economy, any serious breakdown in that economy will have dire results for its victims. Lacking moral stability, they take their own lives. And the lack of spirituality and family values could also be why we are seeing a sharp spike in violence. The spike in violence is probably also due to the fact you have politicians like Jerry Brown and Darrell Steinberg vowing to “fight Trump,” which may also insight violence and also because White men in particular are being demonized by the media just for having pride in their culture, and this is making many people live in fear, have anxiety and feel ashamed of who they are, even though they have done nothing wrong. #RandolphHarris 3 of 14

After the industrial revolution men and women continued to sing and dance, but rarely in cohesive groups. (In the latest dance craze, the “twist,” which was made popular by Chubby Checker in the 1960s, bodies never touched. You can see how much culture, just like religion has changed.) The decline of the of group dancing is a paradigm of what is called desocialization or decay. The perpetuation and further growth of desocializing culture involves the inevitability of its own eventual destruction. There are other monsters on Earth, existing twixt the visible and the invisible; but the great thrust of the World was and always has been the fate of its billions of Humankind. Is this pessimistic outlook justified? In place of earlier and cohering beliefs and activities, we now have mass culture. Of happiness and of despair, we have no measure for culture adds to the estrangement of beings. All mass media in the end alienates people from personal experience and, though appearing to offset it, intensify their mortal isolation from each other, from reality and from themselves. The processes brought about by repressed hostility result in the affect of anxiety. In fact, the repression generates exactly the state which is characteristic of anxiety: a feeling of defenselessness toward what is felt an overpowering danger menacing from the outside. #RandolphHarris 4 of 14

Though the steps by which anxiety develops are simple in principle, in practice it is usually difficult to understand the conditions of anxiety. One of the complicating factors is that the repressed hostile impulses are frequently projected not on the person factually concerned but on something else. In one of Dr. Freud’s case histories, for example, the little Hans did not develop an anxiety concerning his parents but an anxiety concerning white horses. An otherwise very sensible patient of mine, after a repression of hostility toward her husband, suddenly developed an anxiety concerning reptiles in the tiled swimming pool. It seems that nothing from germs to thunderstorms is too remote for an anxiety to be attached to it. The reasons for this tendency to detach the anxiety from the person concerned are quite obvious. If the anxiety factually concerns a parent, husband, friend or one in similar close relationship the assumption of hostility is felt to be incompatible with an existing tie of authority, love or appreciation. The maxim in these cases is he denial of hostility all around. By repressing one’s own hostility the person denies that there is any hostility on one’s part, and by projecting one’s repressed hostility to thunderstorms one denies any hostility on the other’s part. Many illusions of happy marriage rest on an ostrich policy of this kind. #RandolphHarris 5 of 14

That a repression of hostility leads with inexorable logic to the generation of anxiety does not mean that anxiety must become manifest every time the process takes place. Anxiety may be removed instantaneously by one of the protective devices we have discussed or shall discuss later. A person in such a situation may protect oneself by such means, for example, as developing an enhanced need for sleep or taking to drink. There are infinite variations in the forms of anxiety which may ensue from the process of repressing hostility. For instance, though things, or objects, have a radically different existence than do conscious human beings, we so often treat the two in the same way. Increasingly, society identifies people’s roles with their overall beings; factory managers, for example, perceive their workers as mechanical parts; consumers equate producers with things (for instance, clerk-things, waiter-things, doctor-things); and even governments, such as the American Democratic Party, views its citizens as moldable tools of the state. Yet our authentic existence is completely contrary to these frozen interpretations of our lives: it is a “no-thing.” At every instant, that is, we are completely free to disengage from who we were that instant before, not in the sense of changing our material reality or the circumstances within which are thrust, but in the sense of adopting attitudes toward these facticities. #RandolphHarris 6 of 14

To live authentically, then, one must be prepared, at each instant, to negate one’s identities of the past, to create new identities (or attitudes), and to affirm the nothingness that one is. How workable is this demanding vision of being? It is highly workable because we live it whether we want to acknowledge the point or not. We are condemned to be free. It is extremely difficult to achieve such a liberated state. For unlike experiencing a fullness of Being, it would be like a constant state of disorientation, or nausea—a void that we would be perpetually responsible for filling. It would also be a disconnected state, completely immune to subconscious (for example, cultural, historical, or personal) influences. However, do we really have to acknowledge total freedom to adopt attitudes toward a given situation in order to be considered authentic; or are there mitigating circumstances, pre- or unreflected-upon meanings, that color and limit our attitudinal range? Inherent in power-to-be is the need to affirm one’s own being. This, the second level in our spectrum, is the quiet, undramatic form of self-belief. It arises from an original feeling of worth imparted to the infant through the love of a parent or parents in the early months, and it shows itself later on in life as a sense of dignity. The word dignity, coming from the Latin dignus, “worthy,” means a “feeling of intrinsic worth,” an essential for every mentally healthy human being. #RandolphHarris 7 of 14

Many things many happen to this initial longing to be valued. Sometimes people believe things like, “I am worth something, but nobody in the World knows it.” Or they may feel, “I am not worth anything, and I am not supposed to be except when others can use me for pleasures of the flesh.” Or some may believe, “I am not worthy anything, but allied with God I am worth everything in the World.” The error many persons make is that of bypassing self-affirmation and jumping straight from powerlessness into aggression and violence. When one has always been powerless, the heady feeling one gets when one first realizes one is does have power seems to be intoxicating. It is as though one had to summon up adrenalin in order to experience the fact that one has power to be, and once the adrenalin is present, one moves on the strength of it into aggressive behavior. Hence persons in therapy often go through periods of being what their friends and family call excessively aggressive just after they realize their own power to be. This aggression or violence can burn like bonfire, but is generally no more than a temporary exercise. If self-affirmation, as a step in a person’s development, is omitted or given the staying capacity and depth to one’s power to be. #RandolphHarris 8 of 14

Many in our culture tend to deny self-affirmation on moral grounds. They have been taught that this urge is selfish or egocentric in the pejorative sense, and that the way to love others is hate yourself. This is one of the most thoroughly anachronistic aspects of our deteriorated puritanism; our attitudes toward others parallel our attitudes toward ourselves and a basic love for ourselves is necessary if we are to love others, has now been proved beyond any doubt. The Biblical precept means what it says: Love your neighbor not as you hate yourself but as you love yourself. Therapeutically, it often helps to cast the patient’s behavior into perspective by reminding one, “You would not treat another person as badly as you treat yourself.” Ecstasy is the accurate term for the intensity of consciousness that occurs in the creative act. However, it is not to be thought of merely as a “letting go”; it involves the total person, with the subconscious and unconscious acting in unity wit the conscious. It is not, thus, irrational; it is, rather, suprarational. It brings intellectual, volitional, and emotional functions into play all together. What I am saying may sound strange in the light of our traditional academic psychology. It should sound strange. Our traditional academic psychology has been founded on the dichotomy between subject and object which has been the central character of Western thought for the past four centuries. #RandolphHarris 9 of 14

This dichotomy between subject and object is the cancer of all psychology and psychiatry up to now. It is not avoided by behaviorism or operationalism, which would define experience only in objective terms. Nor is it avoided by isolating the creative experience as a purely subjective phenomenon. Most psychological and other modern schools of thought still assume this split without being aware of it. We have tended to set reason over against emotions, and have assumed, as an outgrowth of this dichotomy, that we could observe something most accurately if our emotions were not involved—that is to say, we would be least biased if we had no emotional stake at all in the matter at hand. I think this is an egregious error. There are now data in Rorschach responses, for example, that indicate that people can more accurately observe precisely when they are emotionally involved—that is, reason works better when emotions are present; the person sees sharper and more accurately when one’s emotions are engaged. Indeed, we cannot really see an object unless we have some emotional involvement with it. It may well be that reason works best in the state of ecstasy. What manner of encounter releases the vitality? What particular relation to landscape or inner vision or idea heightens the consciousness, brings forth the intensity? #RandolphHarris 10 of 14

By asking these questions, the teacher soon finds that one is faced by a new problem: the temperamental incompatibilities of the students. They cannot study together without coming into disagreement and they cannot work together without coming into conflict. They take offense too easily and do not realize that the teacher has duties toward many other students besides themselves. They cannot even discover that the teacher has sent more letters of given more interviews to another student without becoming jealous of the latter. Thus the personal factor cannot be eliminated from any group. In the end, the teacher finds that one has to be advise each student not to concern oneself about the others. So the teacher concludes that one can get better results by dealing with each individual separately than in a group. Those who serve the interests of their institution, those who mold its policy and become its instrument, will have to choose between such activity and the Ideal. To overact against the misuse of power of the deficiencies of an institution is to commit a fresh error. Whilst beings are imperfect and whilst power makes them drunk, the real issue is why the inhibitions are there in the first place? We cannot entrust the government of any religious institution, any religious organization, or any human life to a single being. #RandolphHarris 11 of 14

The organization of church, group, or society along the usual lines is too often motivated by a mixture of urges—some creditable but others not. If there is the desire to spread what is believed to be true, there may also be the desire to occupy a prominent leading position in the organization, the ambition to dominate others. People try to escape their responsibility in this matter by handing it over to an official Church, or Spiritual Guide, or referring to Scripture. However, they fail to see that in the end it is they themselves who judge between doctrines, decide upon beliefs, choose spiritual paths, request ceremonies and accept observances, and finally personally pronounce the words: this is Truth! To accept belief is unconsciously or consciously to pass a judgment, one’s own judgment, on that belief. The illuminate is conscious of both the ultimate unity and the immediate multiplicity of the World. This is a paradox. However, one’s permanent resting place while one is dealing with others is at the junction-point of duality and unity so that one is ready at any moment to absorb one’s attention in either phase. The understanding that everything is illusive is not the final one. It is an essential stage but only a stage. #RandolphHarris 12 of 14

Ultimately you will understand that the form and separateness of a thing are illusory, but the thing-in-itself is not. That out of which those forms appear is not different from them, hence Reality is one and the same in all things. This is the paradox of life and a sharp mind is needed to perceive it. However, to bring beginners out of their Earthly attachments, we have to teach first the illusoriness of the World, and then raise them to a higher level of understanding and show that the World is not apart from the Real. That Thou Art unifies everything in essence. However, this final realization cannot be got by stilling the mind, only by awakening it into full vigour again after the spiritual peace has been attained and then letting its activity cease of its own accord when thought merges voluntarily into insight. When that is done, you know the limitations of both soul and enquiry of mind as successive stages. Whoever realizes this truth does not divorce from matter, but realize non-difference from it. Hence we call this highest path the soul’s unity. However, to reach it one has to pass through the revelations of evolution and gain wisdom and knowledge. Christian Science caught glimpses of the higher truth but some get their facts and fancies confused together. Many admire the human heart, loving others as it does, mate with mate, and family with family, they imagine Heaven. #RandolphHarris 13 of 14

Beings have imagined it; the time of the reunion of souls when their kin will be restored to them and to each other, and all will sing in bliss! They have imagined eternity because their love demands it. They have conceived of these ideas as they conceive of fleshly children! And their souls are greats. They reach out beyond the love of self and the service of self in the name of Love. Love goes back and forth between Earth and Heaven eternally. Being know the Lord is here, and they want to know everything about God. And about themselves. They know and they want to know. God’s essence is Goodness, and he will not suffer these souls to cry in gloom and ignorance. God will not suffer the ingenious Humankind to continue without an inkling of the Divine. Souls of the dead have given human much inspiration, and encouragement, and those souls are out of Nature, as many have beheld it, and growing stronger by the day. In this high state one’s own mind is consciously connected with the divine Mind. The result can scarcely be understood by the uninitiated. “And it came to pass that after this manner of language did I persuade my brethren, that they might be faithful in keeping the commandments of God. And after the Angel had spoken unto us, he departed,” reports 1 Nephi 3.21 and 3.30. #RandolphHarris 14 of 14

Good Health Generally Means the Ability to Resolve Contradictions—It is a Synthesis Like Breathing!

August 6, 2019 12:14 am

God created the Universe and Time. Well, we were astonished, and we were also enthralled! Absolutely enthralled. God said to us, “Watch this, because this will be beautiful and will exceed your conceptions and expectations, as it will Mine.” It is all garbled, in countless texts throughout the World. There are texts which are irretrievable now which contained amazingly accurate information about cosmology; and there are texts that mortals know; and there are texts that have been forgotten but which can be rediscovered in time. “And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone,” reports Matthew 14.23. He was there alone. So are we. Beings are alone because they are mortal! In some way every creature is alone. In majestic isolation every star travels through the darkness of endless space. Each tree grows according to its own law, fulfilling its unique possibilities. Animals live, fight, and die for themselves alone, confined to the limitations of their bodies. Certainly, they also appear as male and female, in families and in flocks. Some of them are gregarious. However, all of them are alone! Being alive means being in a body—a body separated from all other bodies. And being separated means being alone. #RandolphHarris 1 of 15

This is true of every creature, and it is more true of humans than any other creature. One is not only alone; one also knows that one is alone. Aware of what one is, one asks the question of one’s aloneness. One asks why one is alone, and how one can triumph over one’s being alone. For this aloneness one cannot endure. Neither can one escape it. It is one’s destiny to be alone and to be aware of it. Not even God can take this destiny away from one. In the story of paradise we read—“Then the Lord God said, It is not good that man should be alone.” And as we pondered, as we opened our arms and sang and tried to comfort them, while stepping invisibly and artfully through the material of Earth, something momentous made itself known to us, shocking us out of our explorations. Before our very eyes, the Twelfth Revelation of Physical Evolution was upon us! It struck us like the light from Heaven; it distracted us from the cries of the covert invisible! It shattered our reason. It caused our songs to become laughter and wails. The Twelfth Revelation of Evolution was that of the female of the human species had begun to look more distinctly different from the male of the human species by margin so great that no other anthropoid could compare! #RandolphHarris 2 of 15

The female grew pretty in our eyes, and seductive; the hair left her face, and her limbs grew graceful; her manner transcended the necessities of survival; and she became beautiful as flowers are beautiful, as the wings of birds are beautiful! What had risen, a female tender-skinned and radiant of face. And God created the woman from the body of Adam. Here an old myth is used to show that originally there was no bodily separation between man and woman; in the beginning they were one. Now they long to be one again. However, although they recognize each other as flesh of their own flesh, each remains alone. They look at each other, and despite their longing for each other, they see their strangeness. In the story, God himself makes them aware of this fact when he speaks to each of them separately, when he makes each one responsible for one’s own guilt, when he listens to their excuses and mutual accusations, when he pronounces a separate curse over each, and leave them to experience shame in the face of their nakedness. They are each alone. #RandolphHarris 3 of 15

The creation of the woman has not overcome the situation which God describes as not good for man. He remains alone. And the creation of the woman, although it provides a helper for Adam, has only presented to the one human being who is alone another human being who is equally alone, and from their flesh all other beings, each of whom will stand alone. We ask, however—is this really so? Did not God accomplish something better? Is not our aloneness largely removed in the encounter of the genders? Certainly it is during hours of communion and in moments of love. The ecstasy of love can absorb one’s own self in its union with the other self, and separation seems to be overcome. However, after these moments, the isolation of self from self is felt even more deeply than before, sometimes ever to the point of mutual repulsion. We have given too much of ourselves, and now we long to take back what was given. Our desire to protect our aloneness is expressed in the feeling of shame. When our intimate self, mental or bodily is opened, we feel ashamed. We try to cover our vulnerability, as did Adam and Eve when they became conscious of themselves. #RandolphHarris 4 of 15

Thus, man and woman remain alone even in the most intimate union. They cannot penetrate each other’s innermost center. And if this were not so, they could not be helpers to each other’ they could not have human community. This is why God himself cannot liberate mortals from their aloneness: it is human’s greatness that one is centered within one’s own being. Separated from one’s World, one is thus able to look at it. Only because one can look at it can one know and love and transform it. God, in creating one the ruler of the Earth, had to separate one and thrust one into aloneness. Humans are also therefore able to be spoken to by God and by other beings. One can ask questions and give answers and make decisions. One has the freedom for good or evil. Only one who has an impenetrable center in oneself is free. Only one who is alone can claim to be a human. This is the greatness and this is he burden of being. “In the sweat of thy face shalt thou eat bread.” From this primal decree millions of human beings are now liberated. More and more beings have more and more leisure. The working day grows shorter, the week end longer. More and more women are released at an earlier age from the heavier tasks of the rearing of children, in the small family of today, when kindergarten and school and clinic and restaurant come to their assistance. #RandolphHarris 5 of 15

More and more people are freed for other things, released from the exhaustion of their energies in the mere satisfaction of elementary wants. No longer is the pattern so simple as that of Longfellow’s blacksmith, who something attempted, something done, had earned a night’s repose. Released from what? When necessity no longer drives, when people own long hors in which to do what they want, what do they want to do? Where necessity is heavy upon beings, they yearn for the joys of leisure. Now many have enough leisure. What are the joy they find? The shorter working day is also a different working day. Nearly all people work for others, not for themselves—not the way a person works who has one’s own little plot of Earth and must give oneself up to its cultivation. For many, work has become a routine—not too onerous, not too rewarding, and by no means engrossing—a daily routine until the bell rings and sets them free again. For what? It is a marvelous liberation for those who learn to use it; and there are many ways. It is the great emptiness for those who do not. People of a placid disposition do not know the great emptiness. When the day’s work done, they betake themselves to their quiet interests, their hobbies, their gardens or their amateur workbenches or their stamp collecting or their games or their affairs or their church activities or whatever it be. #RandolphHarris 6 of 15

When they need more sting in life, they have a mild “fling,” taking a little “moral holiday.” Some find indulgence enough in the vicarious pleasure of snidely malicious gossip. Their habits are early formed and they keep a modicum of contentment. However, the number of the placid is growing less. The conditions of our civilization do not encourage that mood. For one thing, the old-time acceptance of authority, as God-given or nature-based, is much less common. Religion is for very many an ancient tale, a tale of little meaning, though the words are strong, reduced to ritual or the moral precepts of the Sunday pulpit. There is little allegiance to the doctrine that every being has allotted place. How could there be when competition has become a law of life? There is incessant movement and disturbance and upheaval. And with the new leisure there come new excitations, new stimuli to unrest. So the new leisure has brought its seeming opposite, restlessness. And because these cannot be reconciled the great emptiness comes. Faced with the great emptiness, unprepared to meet it, most people resort to one or another way of escape, according to their kind. Those who are less conscious of their need succeed in concealing it from themselves. They find their satisfaction in the great new World of means without ends. #RandolphHarris 7 of 15

Those who are more conscious of their need cannot conceal it; they only distract themselves from the thought of it. Their common recourse is excitation, and they seek it in diverse ways. The first kind are the go-getters. When they are efficient or unscrupulous or both, they rise in the World. They amass things. They make some money. They win some place and power. Not for anything, not to do anything with it. Their values are relative, which means they are no values at all. They make money to make more money. They win some power that enables them to seek more power. They are practical beings. They keep right on being practical, until their unlived lives are at an end. If they stopped being practical, the great emptiness would engulf them. They are like planes that must keep on flying because they have no landing gear. The engines go fast and faster, but they are going nowhere. They make good progress to nothingness. They take pride in their progress. They are outdistancing other beings. They are always calculating the distance they have gained. It shows what can be done when you have the know-how. They feel superior and that sustains them. They stay assured in the World of means. What matters is winning. “But what good cam of it at last?” Ouoth little Peterkin. “Why that I cannot tell,” said he, “But ’twas a famous victory.” Victory for the sake of the winning, means for the sake of the acquiring, that is success. So the circle spins forever means without end, World without end. Amen. #RandolphHarris 8 of 15

One will find that the onset of insight will not be at all like the picture of it which one had previously and erroneously formed. When one awakens to truth as it really is, one will have no occult vision, one will have no astral experience, no ravishing ecstasy. One will awaken to it in a state of utter stillness, and one will realize that truth was always there within one and that reality was always there around one. Truth is not something which has grown and developed through your efforts. It is not something which has been achieved or attained by laboriously adding up those efforts. It is not something which has to be made more and more perfect each year. And once your mental eyes are opened to truth they can never be closed again. The discovery of one’s true being is not outwardly dramatic, and for a long time no one may know of it, except oneself. The World may not honour one for it: one may die as obscure as one lived. However, the purpose of one’s life has been fulfilled; and God’s will has been done. There is nothing melodramatic about realization of Truth. Those who look for marvels look in vain, unless indeed its bestowal of singular serenity is a marvel. No one really knows ho this enlightenment first dawns on one. One moment it was not there, the next moment one was somehow in it. No announcements tell the World that one has come into enlightenment. No heralds blow the trumpets proclaiming being’s greatest victory—over oneself. This is in fact the quietest moment of one’s whole life. #RandolphHarris 9 of 15

To find out that one’s way does lie through cults, in the hope of finding one to suit one, ventures into a danger-beset field, where lunacy is often mistaken for illumination and where exaggerated claims substitute for solid facts. The desire for power over others, for authority, is a form of personal ambition which has, in the past, mixed easily with a spiritual glimpse. A new sect, a new movement, has then come to birth. The seeker after truth who comes in contact with it would be far safer to take some of the teaching without sacrificing one’s freedom, without joining the group. If any work, institution, or organization is centered in the Overself it cannot fall into the base, negative, or selfish currents which, in the historic past, have polluted, poisoned, and sometimes destroyed so many tasks and enterprises. The fears which repression serves to overcome may also be overcome by keeping the hostility under conscious control. However, whether one controls or represses hostility is not a matter of choice, because repression is a reflex-like process. It occurs if in a particular situation it is unbearable to be aware that one is hostile. In such a case, of course, there is no possibility of conscious control. The main reasons why awareness of hostility may be unbearable are that one may love or need a person at the same time that one is hostile toward one, that one may not want to see the reasons, such as envy or possessiveness, which have promoted the hostility or, that it may be frightening to recognize within one’s self hostility toward anyone. #RandolphHarris 10 of 15

In such circumstances repression is the shortest and quickest way toward an immediate reassurance. By repression the frightening hostility disappears from awareness, or is kept from entering awareness. I should like to repeat this sentence in other words, because for all its simplicity it is one of those psychoanalytic statements which is but rarely understood: if hostility is repressed the person has not the remotest idea that one is hostile. The quickest way toward a reassurance, however, is not necessarily the safest way in the long run. By the process of repression the hostility—or to indicate its dynamic character we had better use here the term rage—is removed from conscious awareness but is not abolished. Split off from the context of the individual’s personality, and hence beyond control, it revolves within one as an affect which is highly explosive and eruptive, and therefore tends to be discharged. The explosiveness of the repressed affect is all the greater because by its very isolation it assumes larger and often fantastic dimensions. As long as one is aware of animosity its expansion is restricted in a few different ways. First, consideration of the circumstances as they are in a given situation shows one what one can and what one cannot do toward an enemy or alleged enemy. Second, if the anger concerns one whom one otherwise admires or likes or needs, the anger will sooner or later become integrated into the totality of one’s feelings. #RandolphHarris 11 of 15

Finally, inasmuch as a being has developed a certain sense of what is appropriate to do or not to do, personality being as it is, this too will restrict one’s hostile impulses. If the anger is repressed, then access to these restricting possibilities is cut off, with the result that the hostile impulses trespass the restrictions from inside and outside, though only in fantasy. If the chemist I mentioned yesterday had followed his impulses he would have wanted to tell others how Kirk had abused his friendship, or to intimate to his superior that Kirk had stolen his idea or kept him from pursuing it. Since his anger was repressed it became dissociated and expanded, as would probably have shown in his dreams; it is likely that in his dream he committed murder in some symbolic form, or became an admired genius, while others went disgracefully to pieces. By its very dissociation the repressed hostility will in the course of time usually because intensified from outside sources. For instance, if a high employee has developed an anger toward his chief, because the chief had made arrangements without discussing them with him, and if the employee represses his anger, never remonstrating against the procedure, the superior will certainly keep on acting over his head. Thereby new anger is constantly generated. #RandolphHarris 12 of 15

The neurotic attitude calls forth a reaction of the environment, by which the attitude itself is reinforced, with the result that the person is more and more caught, and greater and greater difficulty escaping. This phenomenon is called Teufelskreia. Another consequence of repressing hostility arises from the fact that a person registers within oneself the existence of a highly explosive affect which is beyond control. Before discussing the consequences of this we have to consider a question which it suggests. By definition the result of repressing an affect or an impulse is that the individual is no longer aware of its existence, so that in one’s conscious mind ones does not know that one has any hostile feelings toward another. How then can I say that one registers the existence of the repressed affect within oneself? The answer is possessed in the fact that there is no strict alternative between consciousness and unconscious, but that there are several levels of consciousness. Not only is the repressed impulse still effective—one of the basic discoveries of Dr. Freud—but also in a deeper level of consciousness the individual knows about its presence. Reduced to the most simple terms possible this means that fundamentally we cannot fool ourselves, that actually we observe ourselves better than we are aware of doing, just as we usually observe others better than we are aware of doing—as shown, for example, in the correctness of the first impression we ger from a person—but we may have stringent reasons for not taking cognizance of our observations. #RandolphHarris 13 of 15

For the sake of saving repetitive explanations I shall use the term register when I mean that we know what is going on within us without our being aware of it. These consequences of repressing hostility may themselves be sufficient to create anxiety, provided always that the hostility and its potential danger to other interests are sufficiently great. States of vague anxiety may be built in this way. More often, however, the process does not come to a standstill at this point, because there is an imperative need to get rid of the dangerous affect which from within menaces one’s interest and security. A second reflex-like process sets in: the individual projects one’s hostile impulses to the outside World. The first pretense, the repression, requires a second one: one pretends that the destructive impulses come not from one but from someone or something outside. Logically the person on whom one’s own hostile impulses will be projected is the person against whom they are directed. The result is that this person now assumes formidable proportions in one’s mind, partly because in any danger the degree of potency depends not only on the factual conditions but also on the attitude taken toward them. The more defenseless one is the greater the danger appears. The anxiety with which we react to a danger does not depend mechanically on the realistic greatness of the danger. An individual who has developed mechanically an attitude of helplessness and passivity will react with anxiety to a comparatively small danger. #RandolphHarris 14 of 15

As by-function the projection also serves the need for self-justification. It is not the individual oneself who wants to cheat, to steal, to exploit, to humiliate, but the others want to do such things to one. A wife who is unaware of her own impulses to ruin her husband and subjectively convince ed that she is most devoted may, because of this mechanism, consider her husband to be a brute wanting to harm her. The process of projection may or may not be supported by another process working to the same end: a retaliation fear may get hold of the repressed impulse. In this case a person who wants to injure, cheat, deceive others has also a fear that they will do the dame to him. How far the retaliation fear is a general characteristic ingrained in human nature, how far it arises from primitive experiences of sin and punishment, how far it presupposes a drive for personal revenge, I leave as an open question. Beyond doubt it plays a great role in the minds of neurotic person. These processes brought about by repressed hostility result in the affect of anxiety. In fact, the repression generates exactly the state which is characteristic of anxiety: a feeling of defenselessness toward what is felt an overpowering danger menacing from outside. “Tell them to fear not, for God will deliver them, yea, and also all those who stand fast in that liberty wherewith God hath made them free,” Alma 6.21. #RandolphHarris 15 of 15

You Follow Me and I Will be Your Guide and Lead You Forth through an Eternal Place there You Shall See the Ancient Spirits!

July 14, 2019 12:12 am

Remember, beginnings are always hard and most are artificial. It was the best of times and the worst of times—really? When! And all happy families are not alike; even Sarah Winchester must have realized that. Please understand, there is no nobility in this. I do not believe that rescuing one poor mortal from such a fiend can conceivably save my soul. As one of the Sons of Liberty of the American Revolutionary War of 1775, I have taken life too often defending the thirteen colonies—unless one believes that the power of one good deed is infinite. I do not know whether or not I believe that. What I do believe is this: The evil of one murder is infinite, and my guilt is like my beauty—eternal. I cannot be forgiven, for there is no one to forgive me for all I have done. Nevertheless I like saving those innocents from their fate. I feel an obligation to a World you love because that World for you is still intact. It is conceivable your own sensitivity might become the instrument of madness. You speak of works of art and natural beauty. I wish I had the artist’s power to bring alive for you the Vince of the fifteenth century, my master’s palace there, and the love I felt for him when I was a young boy. Oh, if I could only make those times come alive for either you or me…for only an instant! What would it be worth? #RandolphHarris 1 of 20

And what a sadness it is to me that time does not dim the memory of that period, that it becomes all the richer and more magical in light of the World I see today. If you would persuade, you must appeal first to interest rather than intellect. This courage will not be the opposite of despair. We shall often be faced with despair, as indeed every sensitive person has been during the last several decades in this World. However, courage is not the opposite of despair; it is, rather, the capacity to move ahead in spite of despair. Nor is the courage required mere stubbornness—we shall surely have to create with others. Yet, if you do not open your own original ideas, if you do not listen to your own being, you will have betrayed yourself. Also you will have betrayed our community in failing to make your contribution to the whole. A chief characteristic of this courage is that it requires a centeredness within our own being, without which we would feel ourselves to be a vacuum. The emptiness within corresponds to an apathy without; and apathy adds up, in the long run, to cowardice. That is why we must always base our commitment in the center of our own being, or else no commitment will be ultimately authentic. When we focus our attention on the actual neurotic difficulties, we recognize that neuroses are generated not only by incidental individual experience, but also by the specific cultural conditions under which we live. #RandolphHarris 2 of 20

In fact the cultural conditions not only lend weight and color to the individual experiences but in the last analysis determine their particular form. It is an individual fate, for example, to have a domineering or self-sacrificing mother, but it is only under definite cultural conditions that we find domineering or self-sacrificing mothers, and it is also only because of these existing conditions that such an experience will have an influence on later life. Courage, however, is not to be confused with rashness. What masquerades as courage may turn out to be simply a bravado used to compensate for one’s unconscious fear and to prove one’s machismo, like the hot fliers in World War II. The ultimate end of such rashness is getting one’s self killed, or at least one’s head battered in with a police officer’s billy club—both of which are scarcely productive ways of exhibiting courage. When we realize the great import of cultural conditions on neuroses the biological and physiological conditions, which are considered by Dr. Freud to be their root, recede into the background. The influence of these latter factors should be considered only on the basis of well established evidence. #RandolphHarris 3 of 20

Courage is not a virtue or value among other personal values like love or fidelity. It is the foundation that underlies and gives reality to all other virtues and personal values. Without courage our love pales into mere dependency. Without courage our fidelity becomes conformism. The word courage comes from the same stem as the French word Coeur, meaning “heart.” Thus just as one’s heart, by pumping blood to one’s arms, legs, and brain enables all the other physical organs to function, so courage makes it possible for all the psychological virtues. Without courage other values wither aware into mere facsimiles of virtue. This orientation of mine has led to some new interpretations for a number of basic problems in neuroses. Though these interpretations refer to disparate questions such as the problem of masochism, the implications of the neurotic need for affection, the meaning of neurotic guilt feelings, they all have a common basis in an emphasis on the determining role that anxiety plays in bringing about neurotic character trends. In human beings courage is necessary to make being and becoming possible. Assertion of the self, a commitment, is essential if the self is to have any reality. This is the distinction between human beings and the rest of nature. The acorn becomes an oak by means of automatic growth; no commitment is necessary. #RandolphHarris 4 of 20

The cute little puppy similarly becomes an intelligent and brave dog on the basis of instinct. Nature and being are identical in creatures like them. However, a man or a woman becomes fully human only by his or her choices and his or her commitment to them. People attain worth and dignity by the multitude of decisions they make from day by day. These decisions require courage. This is why courage is considered as ontological—it is essential to our being. If one believes that the essentials of psychoanalysis is possessed in certain basic trends of thought concerning the role of unconscious processes and the way in which they find expression, and in the form of therapeutic treatment that brings these processes to awareness, then what I present is psychoanalysis. If pursued one-sidedly and without foundations in the basic discoveries of Dr. Freud, even a productive insight into psychological processes can become sterile. We cannot escape the fact that all psychological problems are necessarily profoundly intricate and subtle. If there is anyone who is not willing to accept this fact one is warned not to read any further least one find oneself in a maze and be disappointed in one’s search for ready formulae. Unfortunately reading about one’s satiation will not cure one; in what one reads one may recognize others much more readily than oneself. We use the term neurotic quite freely today without always having, however, a clear conception of what it denotes. #RandolphHarris 5 of 20

Often the term neurotic is hardly more than a slightly high-brow way of expressing disapproval: one who formerly would have been content to say lazy, sensitive, demanding or suspicious, is now likely to say instead neurotic. Yet we do have something in mind when we use the term, and without being quite aware of it we apply certain criteria to determine its choice. First of all, neurotic persons are different from the average individuals in their reactions. We should be inclined to consider neurotic, for example, a young lady who prefers to remain in the rank and file, refuses to accept and increased salary and does not wish to be identified with her superiors, or an artist who earns thirty dollars a week but could earn more if he gave me more time to his work, and who prefers instead to enjoy life as well as he can on that amount, to spend a good deal of his time in the company of women or in indulging in technical hobbies. The reason we should call such persons neurotic is that most of us are familiar, and exclusively familiar, with a behavior pattern that implies wanting to get ahead in the World, to get ahead of others, to earn more money than the bare minimum for existence. These examples show that one criterion we apply in designating a person as neurotic is whether one’s mode of living coincides with any of the recognized behavior patterns of out time. #RandolphHarris 6 of 20

If the girl without competitive drives, or at least without apparent competitive drives, lived in some Pueblo Indian culture, she would be considered entirely normal, or if the artist lived in a village in Southern Italy or in Mexico he, too, would be considered normal, because in these environments it is inconceivable that anyone should want to earn more money or to make any greater effort than is absolutely necessary to satisfy immediate needs. Going father back, in Greece the attitude of wanting to work more than one’s needs required would have been considered absolutely indecent. Thus the term neurotic, while originally medical, cannot be used now without its cultural implications. One can diagnose a broken leg without knowing the cultural background of the patient, but one would run a great risk in calling an Indian boy psychotic because he told us that he had visions in which he believed. In the particular culture of these Indians the experience of visions and hallucinations is regarded as a special gift, a blessing from spirits, and they are deliberately induced as conferring a certain prestige on the person who has them. With us a person would be neurotic or psychotic who talked by the hour with his deceased grandfather, whereas such communication with ancestors is a recognized pattern in some Indian tribes. #RandolphHarris 7 of 20

A person who felt mortally offended if the name of a deceased relative were mentioned we should consider neurotic indeed, but one would be absolutely normal in the Jicarilla Apache culture. A man mortally frightened by the approach of a menstruating woman we should consider neurotic, while with many primitive tribes fear concerning menstruation is the average attitude. Another example, people who consider storming area 51 are neurotic for they do not know what dangers the government could be protecting us from. The conception of what is normal varies not only with the culture but also within the same culture, in the course of time. Today, for example, if a mature and independent woman were to consider herself a fallen woman, unworthy of the love of a decent man, because she had had pleasures of the flesh, she would be suspected of a neurosis, at least in many circles of society. Some one hundred and seventeen years ago, this attitude of guilt would have been considered normal. The conception of normality varies also with the different classes of society. Members of the feudal classes, for example, find it normal for a man to be lazy all the time, active only at hunting or warring, whereas a person of the small bourgeois class showing the same attitude would be considered decidedly abnormal. #RandolphHarris 8 of 20

This variation is found also according to gender differences, as far as they exist in society, as they do in Western culture, where men and women are supposed to have different temperaments. For a woman to become obsessed with the dread of growing old as she approaches the forties is, again, normal, while a man getting jittery about age at that period of life would be neurotic. However, not necessarily in the age of information, with all the obstacles and increased competition. Nowadays, single men may worry about growing old around age forty also because their energy is fading and they never did anything they consider noteworthy to achieve the success they desire and still do not have kinds and know they are burning out. To some extent every educated person knows that there are variations in what is regarded as normal. We know that in China, many of the people have a different diet than Americans. We know that some cultures have different conceptions of hygiene and cleanliness; that the medicine-man has different ways of curing the sick from those used by the modern physician. That there are, however, variations not only in customs but also in drives and feelings, is less generally understood, though implicitly or explicitly it has been stated by anthropologists. #RandolphHarris 9 of 20

For good reasons every culture clings to the belief that its own feelings and drives are the one normal expressions of human nature, and psychology has not made an exception to this rule. It is also true that there is a legitimate need for more consumption as beings develop culturally and have more refined needs for better food, objects of artistic pleasure, book and so forth. However, of crazing for consumption has lost all connection with the real needs of beings. Originally, the idea of consuming more and better things was meant to give beings a happier, more satisfied life. Consumption was a means to an end, that of happiness. It now has become an aim in itself. The constant increase of needs forces us to an ever-increasing effort, it makes us dependent on these needs and on the people and institutions by whose help we attain them. Each person speculates to create a new need in the other person, in order to force one into a new dependency, to a new form of pleasure, hence to one’s economic ruin. With a multitude of commodities grows the realm of alien things which enslaves beings. Many beings today are fascinated by the possibility of buying more, better, and especially new things. One is consumption-hungry. The act of buying and consuming has become a compulsive, irrational aim, because it is an end in itself, with little relation to the use of, or pleasure in the things bought and consumed. #RandolphHarris 10 of 20

The original front-porch lamp was recently restored, refurbished, and reinstalled! Looks good for over 100 years old!

To buy the latest gadget, the latest model of anything that is on the market, is the dream of everybody, in comparison to which the real pleasure in use is quite second. Modern beings, if one dared to be articulate about one’s concept of Heaven, would describe a vision which would look like the biggest booty or department store in the World, showing new things and gadgets, new ways of busting down and twerking, and oneself having plenty of money in which to buy them and make it rain. One would wander around open-mouthed in this heaven of “muffins” and gadgets and commodities, provided only that there were ever more and newer and bigger things to buy, and perhaps that one’s neighbors were just a little less privileged than one. Significantly enough, one of the older traits of middle-class society, the attachment to possessions and property has undergone a profound change. In the older attitude, certain sense of loving possession existed between a being and their property. It grew on one. One was proud of it. One took good care of it, and it was painful when eventually one had to part with Pointe du Lac mansion and plantation because it could not be used anymore. There is very little left on this sense of property today. One is ready to forget brand loyalty and throw away the BMW for a Tessela, ditch granny’s Victorian for a loft. One loves the newness of the thing bought, and ready to betray it when something newer has appeared. #RandolphHarris 11 of 20

Some are lovable because they admit to their human problems at every step and never pretend to artificial virtues. In some cases, we are aware that we have reached an impasse similar to Matthew Arnold’s Dover Beach, a place that is bare, with only a hint of humanity in a light that reflects the gleams is gone, with tremulous cadence slow, and bringing the eternal note of sadness. We go astray from the straight road and awake to find ourselves alone in a dark wood. A dark World of not only sin but of ignorance. It becomes difficult to understand oneself or the purpose of one’s life and this may require some high ground, some elevation of perspective, by which to perceive the structure of one’s experience in its totality. Our sights may still be set high above the Mount Everest, the peak of joy, but we are unable to make our journey there by ourselves. In this sense, we become like a patient. On the mountainside our way is blocked by three beasts: the Lion of violence, the Leopard of malice, and the She-wolf of incontinence. And down the Lion’s track, a She-wolf drives upon us, a starved horror ravening and wasted beyond all belief. She seems a rack for avarice, gaunt and craving. Oh, the many souls she (the city of Sacramento) has brought to endless grief! #RandolphHarris 12 of 20

A person’s hell may consist of confronting the fact that his mother never loved him; or being stuck in a city where nothing but nightmares seem to happen; or it may consists of fantasies of destroying those a person loves most, like Medea destroying her children; or undergoing the hideous cruelty released in wartime when it becomes patriotic to hate and kill. The private hell of each one of us is there crying to be confronted, and we find ourselves powerless to make progress unassisted against these obstacles. Without qualified guidance, the labour of the aspirant becomes a process of trial and error, of experiment and adventure. It is inevitable, consequently, that one should sometimes make mistakes, and that these mistakes should sometimes be dramatic ones and at other times trivial ones. One should take their lessons to heart and wrest their significance from them. In that way they will contribute toward one’s growth spiritually. The duty of the aspirant to cultivate one’s moral character and to accept personal responsibility for one’s inner life cannot be evaded by given allegiance to any spiritual authority. When anyone begins to make real advance, one emerges into real need of an individual path unhampered by others, undeflected by their suggestions. The inner work must then proceed by the guidance of one’s own intuitive feeling together with the pointers given by outer circumstances as they appear. #RandolphHarris 13 of 20

The necessity of a teacher is much exaggerated. One’s own soul is there, ready to lead one to itself. For this, prayer, study, and right living will be enough to find its Grace. If one has sufficient faith in its reality and tries to be sensitive to its intuitive guidance one needs no external teacher. If one has sufficient inner resources from which to draw, it is not really necessary to have the guidance of an adept. For those who have such inner guidance, spiritual progress may be made quite satisfactorily. However. Each aspirant has in the end to find one’s own expressive way to one’s own individual illumination. Outside help is useful only to the extent that it does not attempt to impose an alien route upon one. Philosophy is more modest in its claim than mysticism. It makes no arrogant claim to lead beings to identify oneself with God. If the identity is a complete one, then reason alone tells us tat an absurd situation will immediately arise. If it is only a partial one, then no mystic has ever been specific enough to tell us which part of God one has become nor competent enough to distinguish the parts. The fact is that no being that we know of has ever done so, no being that we know of could ever do so. #RandolphHarris 14 of 20

Those mystics who talk of becoming united with God have fallen into the dualistic fallacy. They talk as though God were separate and apart from themselves. The truth is that they already exist within God and do not need to become united with him. What they need is to become conscious of God—which is a different matter. Beings are not God, God is not human, but there exists and unbreakable relation between the two. The pantheist who is so intoxicated by one’s discovery of the truth that God is everywhere present and consequently in oneself too, that one does on to the pseudo-discovery that one and God are one, is simply one who is too vain to acquiesce in one’s own limitations. This danger of misinterpreting one’s own experience besets the mystic at this stage. Because one feels oneself to be in the presence of Deity, one believes the one is Deity. However, the finite can never contain the Infinite. Deity transcends human beings. The danger of being’s deifying themselves afflicts the mystic path. This mind-madness must first be frankly admitted as a danger, for then only can it be guarded against. We are only linked with the divine. We are but a small token of the greater Mind which spawned us. We are but the merest hint of That which is behind one in the present, was in the past, and shall be in the future. #RandolphHarris 15 of 20

The true explanation of mystical ecstasy is not union with God but union with the Soul. When consciousness is successfully turned in on its own deepest state, which is serene, impersonal, and unchanging, it receives the experience of the divine Soul, not of the Godhead. It brings us nearer to the Godhead but does not transform us into it. We discover the divine ray within, we do not become the Sun itself. The mystic attains knowledge and experience of one’s own soul. This is not the same as knowledge of the ultimate Reality. The two are akin, of course—much more closely than the little ego and the Real are skin. However, the Godhead is the Flame of which the soul is only a spark; to claim complete union with it seems blasphemous. When a being says that one has communed with God, be one a great prophet in trance or a humble person in prayer, like when Abraham says God told him to offer his son Isaac as a sacrifice, the truth is that one as really communed with something within oneself which is so closely related to God that one may perhaps be pardoned for one’s error. However, still it is not God. It is one’s soul of the Overself. When one believes one is communing with God one is actually communing with one’s own inner reality. The enlightenment that seems to come from outside actually comes from inside oneself. #RandolphHarris 16 of 20

In one’s great ecstasy one feels oneself to be a supernormal, super-powerful, super-wise, and preternatural. If one rashly declares that one is God, one is to be pardoned. The human being cannot go farther in its pilgrimage than the discover of one’s own origin, one’s Overself. The soul constitutes both the connection between beings and God and the ultimate attainment of beings. The best a being can hope for, in rising above the ego and the World, is to rise into awareness of one’s true soul. This is valuable enough but it is not the same as looking into God’s mind or becoming untied with God’s being. Those theologians who describe the mine merely show us the capacity or quality of their speculations and imaginations. Those mystics who describe the being, really describe their own souls. Sometimes people feel they are totally disregarded because of who they are. For example, Mercedes feels no one cares for her feelings or rights; they assume she simply has none. Such situations which she reflects and creates in her reality would themselves suffice to destroy any nascent individual sense of self-esteem if it were present in here. Anything she does in trying to save her life is useless; this-is-the-way-the-World-is. #RandolphHarris 17 of 20

Since these same kinds of thoughts occur in many people almost at the beginning of therapy, we have to ponder if these are attitudes that Mercedes is really facing in her day to day life, or if we are in someway alienating her. Mercedes seems like a nice person, docile, and a harmonizer in the community. When I first saw Mercedes, a young woman, she looked like a West Indian, striking and exotic in appearance. She explained that she was one-quarter Cherokee Indian, one-quarter Scotch, and the remaining half African American. She is married to a European professional man. She went to college—and I.Q test gave her a score of 140. At college she joined a sorority where she went through all the proper motions and emotions. However, a strange logic of injustice is present in person who are forced to accept the fact that others have all the rights and they have none. He mother not only knew what was going on—but actively abets it. Shortly after Mercedes began therapy, she became pregnant by her husband. Then I noted a tremendously interesting phenomenon. Every couple of weeks when she came in reporting that she had begun to bleed vaginally-which was in her judgment as well as medically a symptom predicting a miscarriage—she would also report a dream. She was having premonitions people were attacking and trying to kill her. The consistent simultaneity of this kind of dream and the bleeding as a harbinger of a miscarriage was what struck me. #RandolphHarris 18 of 20

At first I tried to draw out the anger I assumed the young woman must feel toward her assassins. She would sit there mildly agreeing with me but feeling nothing at all. It was clear that she was totally unable to muster any conscious rage toward those who were out to kill her. This, again, contradicts all logic: when someone is out to kill you, you ought to feel rage; that is what anger is for biologically—an emotional reaction to someone’s destroying your power to be. She believed that having her baby was inviting death at her hands. We were confronted with the likelihood of spontaneous abortion. Some rage had to be expressed, and I was the only other person in the room. So I decided, not wholly consciously, to express my rage in place of hers. Each time she began vaginal bleeding and brought in such an episode, I would verbally counterattack those who were trying to kill her. What did these blankety-blank people mean by trying to kill her for having a baby? That gossip bitch must have known what was going on and pushed her into it. She was continually sacrificing Mercedes on the altar of homage to her master, to keep him—or for whatever Godforsaken other exploitative reason. Mercedes had done her best to work her and be honest. And there these people still have the power to prohibit her from having the one thing she wants, a baby! #RandolphHarris 19 of 20

Eventually, the baby was safely born at its appointed time, to the great joy of Mercedes and her husband. They picked out a nice family name that signifies a ne beginning in the history of the World. She and her husband were totally unconscious, so far as I could determine, of this significance. However, I thought it fitting, indeed—a new race of man was born! Like Prometheus, against all odds, they stole fire from the gods and gave it life. Our relationship in therapy was a magnetic force. Some rage was required against the destroyers. We were playing for keeps—to keep a fetus in her womb. This was not mere catharsis or abreaction in the usual sense of those words. The stakes were life itself—her baby’s. Mercedes was also fighting for the right to exist, to exist as a person with the autonomy and freedom that are inseparably bound up with being a person. She is fighting for her right to be—if I may use the verb in its full and powerful meaning—and to be, if necessary, against the whole Universe. Mercedes later stated she would not have made it without therapy—“I got my strength from you to stand against those looking to harm me”—but obviously it was her strength when she got it, and it was she who did the standing. The realization of the Overself enables us to taste something of the flavor of the World-Mind’s life. We are made in the image of God, but we are not the full measure of God. #RandolphHarris 20 of 20

Justice Without Love is Always Injustice Because it Does Not Do Justice to the Other One, Nor to Oneself, Nor to the Situation in Which We Meet!

April 26, 2019 10:57 pm

I stood on the hilltop in the Moonlight and I tried not to see this paradise. I tried to picture those I loved. Were they gathered still together in that fairy-tale wood of beautiful trees? If only I could see their faces or hear their voices. I looked on these verdant green valley, now patched with beautiful contracted Cresleigh homes, a picture book World with flowers blooming in profusion, the red poinsettia as tall as trees. And the clouds, ever changing, borne like the tall sailing ships on brisk winds. What had the first Europeans thought when they looked upon this fecund land surrounded by the sparkling sea? That this was the Garden of God? Even the most uneducated people would not dare to affirm that compassion, gratitude, love of the beauty of the World, love of religious practices, and friendship belonged exclusively to those centuries and countries that recognize the Church. These forms of love are rarely found in their purity, but it would even be difficult to say that they were met with more frequently in those centuries and countries than in the others. To think that love in any of these forms can exist anywhere Christ is absent is to belittle him so grievously that it amounts to an outrage. It is impious and almost sacrilegious. #RandolphHarris 1 of 17

These kinds of love are supernatural, and in a sense they are absurd. They are the height of folly. So long as the soul has not had direct contact with the very person of God, they cannot be supported by any knowledge based either on experience or reason. They cannot therefore rest upon any certainty, unless the word is used in a metaphorical sense to indicate the opposite of hesitation. In consequence it is better that they should not be associated with any belief. This is more honest intellectually, and it safeguards our love’s purity more effectively. On this account it is more fitting. In what concerns divine things, belief is not fitting. Only certainty will do. Anything less than certainty is unworthy of God. During the period of preparation, these indirect loves constitute an upward movement of the soul, a turning of the eyes, not without some effort, toward higher things. After God has come in person, not only to visit the soul as he does for a long time beforehand, but to possess it and to transport its center near to his very heart, it is otherwise. The chicken has cracked its shell; it is outside the egg of the World. These first loves continue; they are more intense than before, but they are different. One who has passed through this adventure has a deeper love than every for those who suffer affliction and for those who help one in one’s own, for one’s friends, for religious practices, and for the beauty of the World. #RandolphHarris 2 of 17

However, one’s love in all these forms had become a movement of God himself, a ray merged in the light of God. That at least is what we may suppose. These indirect loves are only the attitude toward beings and things here below of the soul turned toward the Good. They themselves have not any particular good as an object. There is no final good here below. Thus strictly speaking we are no longer concerned with forms of love, but with attitudes inspire by love. In the period of preparation the soul loves in emptiness. It does not know whether anything real answers its love. It may believe that it knows, but to believe is not to know. Such a belief does not help. The soul knows for certain only that it is hungry. The important thing is that it announces its hunger by crying. If we suggest to a child that perhaps there is no bread, the child does not stop crying. It goes on crying just the same. The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry. It can only persuade itself of this by lying, for the reality of its hunger is not a belief, it is a certainty. #RandolphHarris 3 of 17

We all know that there is no true good here below, that everything that appears to be good in this World is finite, limited, wears out, and once worn out, leaves necessity exposed in all its nakedness. Every human being has probably had some lucid moments in one’s life when one has definitely acknowledged to oneself that there is no final good here below. However, as soon as we have seen this truth we cover it up with lies. Many people even take pleasure in proclaiming it, seeking a morbid joy in their sadness, without ever having been able to bear facing it for a second. Mortals feel that there is a mortal danger in facing this truth squarely for any length of time. That is true. Such knowledge strikes more surely than a sword; it inflicts a death more frightening than that of the body. After a time it kills everything within us that constitutes our soul. In order to bear it we have to love the truth more than life itself. Those who do this turn away from the fleeting things of time with their souls. They do not turn toward God. When they are in total darkness, how could they do so? God himself sets their faces in the right direction. He does not, however, show himself to them for a long time. It is for them to remain motionless, without averting their eyes, listening ceaselessly, and waiting, they know not for what; deaf to entreaties and threats, unmoved by every shock, unshaken in the midst of every upheaval. #RandolphHarris 4 of 17

If after a long period of waiting God allow them to have an indistinct intuition of his light or even reveals himself in person, it is only for an instant. Once more they have to remain still, attentive, inactive, calling out only when their desire cannot be contained. If God does not reveal this reality, it does not rest with the soul to believe in the reality of God. In trying to do so it either labels something else with the name of God, and that is idolatry, or its belief in God remains abstract and verbal. Such a belief prevails wherever religious doctrines are taken for granted, as is the cause with those centuries and countries in which it never enters anyone’s head to question it. The state of nonbelief is then what Saint John of the Cross calls a night. The belief is verbal and does not penetrate the soul. At a time like the present, if the unbeliever loves Go, if one is like the child who does not know whether there is bread anywhere, but cries out become one is hungry, incredulity may be equivalent to the dark night of Saint John of the Cross. When we are eating bread, and even when we have eaten it, we know that it is real. We can nevertheless raise doubts about the reality of bread. Philosophers raise doubts about the reality of the World of the senses. Such doubts are however purely verbal; they leave the certainty intact and actually serve only to make it more obvious to a well-balanced mind. #RandolphHarris 5 of 17

In the same way one to whom God has revealed his reality can raise doubts about this reality without any harm. They are purely verbal doubts, a form of exercise to keep one’s intelligence in good health. What amounts to criminal treason, even before such a revelation and much more afterward, is to question the fact that God is the only thing worthy of love. That is a turning away of our eyes, for love is the soul’s looking. It means that we have stopped for an instant to wait and to listen. Queen Akasha did not seek Lestat, she waited for him. When she was convinced that he no longer existed, and that nowhere in the whole World was there anything that could be Lestat, she did not on that account return to her former associates. She drew back from them with greater aversion than ever. She preferred the absence of Lestat to the presence of anyone else. Lestat awakened her from her statue state, from her cold slumber. She no longer hoped for that. However, never for an instant did dream of employing another method which could obtain a luxurious and honored life for her—the method of reconciliation with her kith and kin. Akasha did not want wealth and consideration unless they came with Lestat. She did not even give a thought to such things. However, she wanted to turn Earth into a Heaven. #RandolphHarris 6 of 17

At that moment Lestat could hold out no longer. He could not help declaring himself. He gave certain proof that he was Lestat. Akasha saw him, she heard him, she touched him. There would be no more question for her not as to whether her savior was in existence. One who has had the same adventure as Akasha, one whose soul has seen, heard, and touched for itself, one will recognize God as the reality inspiring all indirect loves, the reality of which they are as it were the reflections. God is pure beauty. This is incomprehensible, for beauty, by its very essence, has to do with the senses. To speak of an imperceptible beauty must seem a misuse of language to anyone who has any sense of exactitude: and with reason. Beauty is always a miracle. However, when the soul receives an impression of beauty which, while it is beyond all sense perception is no abstraction, but real and direct as the impression caused by a song at the moment it reached our ears, the miracle is raised to the second degree. Everything happens as though, by a miraculous favor, our very sense themselves had been made aware that silence is not the absence of sound, but something infinitely more real than sounds, and the center of a harmony more perfect than anything which a combination of sounds can produce. Furthermore there are degrees of silence. When compared with the silence of God, there is a silence in the beauty of the Universe which is like noise. #RandolphHarris 7 of 17

God is, moreover, our real neighbor. The term of person can only be rightly applied to God, and this is also true of the term impersonal. God is one who bends over us, afflicted as we are, and reduced to the state of being nothing but a fragment of inert and bleeding flesh. Yet at the same time he is not some sort of victim of misfortune as well, the victim who appears to us as an inanimate body, incapable of thought, this nameless victim of whom nothing is known. The inanimate body is this created Universe. If we were able to attain it, the love we owe to God, this love that would be our crowning perfection is the divine model both of gratitude and compassion. God is also the perfect friend. So that there should be between him and us, bridging the infinite distance, something in the way of equality, he had chosen to place an absolute quality in his creatures, the absolute liberty of consent, which leaves us free to follow or swerve from the God-ward direction he has communicated to our souls. He has also extended our possibilities of error and falsehood so as to leave us the faculty of exercising a spurious rule in imagination, not only over the Universe and the human race, but also over God himself, in so far as we do not know how to use his name aright. He has given us this faculty of infinite illusion so that we should have the power to renounce it out of love. #RandolphHarris 8 of 17

In fact, contact with God is the true sacrament. We can, however, be almost certain that those whose love of God has caused the disappearance of the pure loves belonging to our life here below are no true friends of God. After the soul has had direct contact with God, our neighbor, our friends, religious ceremonies, and the beauty of the World do not fall to the level of unrealities. On the contrary, it is only then that these things become real. Previously they were half dreams. Previously they had no reality. “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of Heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations, and mortals of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed,” reports Daniel 7.11. Could God possibly forgive people without at least demanding their conversation and some ritual observances? People, at any time, can return and be accepted by God. God can at any time forgive those who repent. Many people say we live in a sick society—and the quality of life might be changed radically by the development of a new sense of community. If every person returns from one’s evil way and from the violence on one’s hands, who knows, God may return. #RandolphHarris 9 of 17

Modern mortals are voracious readers who have never learned to read well. Part of the trouble is that one is taught to read drivel that is hardly worth reading well. (There was a time when children learned to read by reading the Bible.) One ends up by reading mainly newspapers and magazines—ephemeral, anonymous trash that one scans on its way to the garbage can. One has no wish to remember it for any length of time; it is written as if to make sure that one will not; and one reads it in a manner that makes doubly sure. There is no person behind what one reads; not even a committee. Somebody wrote it in the first place—if one can call that writing—and then various other people took turns changing it. For the final result no one is responsible; and it rarely merits a serious response. It cries out to be forgotten soon, like the books on which one is learned to read, in school. They were usually anonymous, too; or they should have been. In adolescence students are suddenly turned loose on books worth reading, but generally do not know how to read them. And if, untaught, some instinct prompts them to read well, chances are that they are asked completely tone-deaf questions as soon as they have finished their assignment—either making them feel that they read badly after all or spoiling something worthwhile for the rest of their lives. #RandolphHarris 10 of 17

We must learn to feel addressed by a book, by the human being behind it, as if a person spoke directly to us. A good book or essay or poem is not primarily an object to be put to use, or an object of experience: it is the voice of You speaking to me, requiring a response. “So whatever you wish that mortals would do to you, do so to them; for this is the law and the prophets,” reports Matthew 7.12. Recently I have had to think about the relation of love to justice. And it occurred to me that among the words of Jesus there is a statement of what is called the “Golden Rule.” The Golden Rule was well known to Christians and Greeks, although mostly in a negative form: What you do not want that mortal should do to you, do not so to them. Certainly, the absolute for is richer in meaning and nearer to love, but it is not love. It is calculating justice. How, then, is it related to love? How does it fit the message of the kingdom of God and the justice of the kingdom as expressed in the Sermon on the Mount where the Golden Rule appears? Let us think of an ordinary day in our life and of occasions for the application of the Golden Rule. We meet each other in the morning, we expect a friendly face or word and we are ready to give it although our minds are full of anxious anticipation of the burdens. #RandolphHarris 11 of 17

Somebody wants a part of our limited time, we give it, having asked somebody else to give us a part of one’s time. We need help and we give it if we are asked, although it includes sacrifice. We are frank with others, expecting that they will be frank with us even if it hurts. We are fair to those who fight against us expecting fairness from them. We participate in the sorrows of our neighbors, certain that they will participate in ours. All this can happen in one day. All this is Golden Rule. And if somebody has violated this rule, consciously or unconsciously, we are willing to forgive as we hope to be forgiven. It is not astonishing that for many people the Golden Rule is considered as the real content of Christianity. It is not surprising that in the name of the Golden Rule criticism is suppressed, independent action discouraged, serious problems avoided. It is even understandable that statesmen ask other nations to behave toward their own nations according to the Golden Rule. And does not Jesus himself say that the Golden Rule is the law and the prophets? However, we know that this is not the answer of the New Testament. The great commandment as Jesus repeats it and the descriptions of love in Paul and John’s tremendous assertion that God is love, infinitely transcend the Golden Rule. #RandolphHarris 12 of 17

The Golden Rule must be transcended, for it does not tell us what we should wish that mortal would do to us. We wish to have freedom from heavy duties. We are ready to give the same freedom to others. However, someone who loves us refuses to give it to us, and one oneself refuses to ask us for it. And if one did, we should refuse to give it to one because it would reduce our growth and violate the law of love. We wish to receive a fortune which makes us secure and independent. We would be ready to give a fortune to a friend who asks us for it, if we had it. However, in both cases love would be violated. For the gift would ruin us and the other individual. We want to be forgiven and we are ready to do the same. However, perhaps it is in both cases an escape from the seriousness of a personal problem, and therefore against love. The measure of what we shall do to mortals cannot be our wishes about what they shall do to us. For our wishes express not only our right but also our wrong and our foolishness more than our wisdom. This is the limit of the Golden Rule. This is the limit of calculating justice. Only for one who knows what one should wish and who actually wishes it, is the Golden Rule ultimately valid. Only love can transform calculating justice into creative justice. Love makes justice just. #RandolphHarris 13 of 17

Justice without love is always injustice because it does not do justice to the other one, nor to the oneself, nor to the situation in which we meet. For the other one and I and we together in this moment in this place are unique, unrepeatable occasion, calling for a unique unrepeatable act of uniting love. If this call is not heard by listening love, it is not obeyed by the creative genius of love, injustice is done. And this is true even of oneself. One who loves listens to the call of one’s own innermost center and obeys this call and does justice to one’s own being. For love does not remove, it establishes justice. It does not add something to what justice does but it shows justice what to do. It makes the Golden Rule possible. For we do not speak for a love which swallows justice. This would result in chaos and extinction. However, we speak for a love in which justice is the form and structure of love. We speak for a love which respects the claim of the other one to be acknowledged as what one is, and the claim of ourselves to be acknowledged as what we are, above all as persons. Only distorted love, which is a cover for hostility or self-disgust, denies that which united love. #RandolphHarris 14 of 17

Love makes justice just. The divine love is justifying love accepting and fulfilling one who, according to calculating justice, must be rejected. This justification of one who is unjust is the fulfillment of God’s creative justice, and of God’s reuniting love. Knowing that the ultimate meaning of freedom will elude us, let us still endeavor to define the term as best we can. The first definition is on the psychological level, the domain of everyday actions: Freedom is the capacity to pause in the face of stimuli from many directions at once and, in this pause, to throw one’s weight toward this response rather than that one. This is the freedom we experience in a store when we pause over the purchase of a necktie or a shirt. We summon up in our imaginations the image of how we will look in this or that tie, what so-and-so will say about it, or how the color will fit such and such a suit. And then we buy the tie or we move on to something else. This is freedom of doing, or existential freedom. This freedom is shown most interestingly in the supermarket, when we push our carts through the aisles between the tumultuous variety of packages and cans of food on the shelves, each one silently shouting through its bright-colored label “Buy me!” We see the shoppers with expressions of hesitancy, vacuity, wonder, pausing for some inspiration as to which of all these foods will be good for dinner tonight. #RandolphHarris 15 of 17

The shopper seems hypnotized, charmed, preoccupied. Like patients on a ward in a mental hospital, they do not see me as I walk directly across their line of vision. The expressions of wonder and hesitancy are a readiness, an invitation, an openness to some stimulus on the shelves to persuade them to throw the balance this way of that in making their choice. This first freedom is experienced by each of us hundreds of times every day. It is decked up in respectable terms like decision/choice when we discuss freedom in psychology classes—if we ever discuss freedom in psychology classes at all. The most profound illustration of this kind of freedom is our ability to ask questions. Take, for example, my asking a question after listening to a lecture. The very fact that the question comes up in my mind at all implied that there is more than one answer. Otherwise there would be no point in asking the question in the first place. This is freedom; it implies that there is some possibility, some freedom of selection in what I ask. The speaker then pauses for a few seconds after I have asked it, turning over in his or her mind the possible answers. We sense that there is, in asking and answering questions, a good deal more going on, and it is of a richer nature, than the mere responding to various stimuli and selecting a response. #RandolphHarris 16 of 17

Each person who lights this candle within one’s own mind will soon begin to attract other mortals like moths to a flame burning by a fire—not all mortal nor many mortals but only those who are groping for a way out of their darkness. Can a scrupulously impartial search through World-thought and experience lead to discovery of truth? “Wilt thou be made whole?” asked Jesus. Questioning implies some value judgment, some investment of the person’s life, some invitation to share, to make contact, some challenge to consider a new idea. Regrettably, in recent decades our very idea of freedom has been diminished and grown shallow in comparisons with previous ages; it has been relegated almost exclusively to freedom from outside pressure, to freedom from state coercion—to freedom understood on the juridical level, and no higher. Only when this search for a higher life has becomes an absolute necessity to a mortal, has one found even the first qualification needed for the Quest. “And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise and bringeth about the salvation of many souls,” reports Alma 37.7. #RandolphHarris 17 of 17

The Way of Life Would be to Love Guardedly and Almost Secretly but the Soul is Perfectly Knowable and Experienceable

April 23, 2019 10:48 pm

It was a more lavish place even than the great hall of the palace; it was stuffed to overflowing with fine things, with a couch made of carved leopards, and a bed hung with sheer silk; and with polished mirrors of seemingly magical perfection. The concept of destiny makes the experience of anger necessary. The kind of person who never gets angry is, we may be sure, the person who also never encounters destiny. When one encounters destiny, one finds anger automatically rising in one, but as strength. Passivity will not do. This emotion is not necessarily negative. Encountering one’s destiny requires strength, the encounter takes the form of embracing, accepting, or attacking. Experiencing the emotional state of anger and conceiving of destiny means that you are free from regarding yourself as too precious; you are able to throw yourself into the game, whatever it may be, without worrying about picayune details. Enkil, a man in his middle twenties, sought the help of a psychotherapist because he was having difficulty in his marriage. One week, after he had had several sessions with the therapist, sudden and dramatic changes occurred in his relationship with his wife, Akasha. Both of them began to talk to each other about events and feelings that they had never discussed before. In some ways it was an agonizing week for them. #RandolphHarris 1 of 16

Anger that had been pent up for months, and even years, poured forth. In the course of their self-disclosures each of them revealed that they had had dates with another since their marriage. More expressions of anger and hurt burst forth, reaching an intensity they had never experiences before. However, when the anger and hurt had been expressed other feelings began to manifest themselves. They became aware that they felt closer and more attracted to each other than they ever had before. As they moved toward each other, they felt more care and warmth. Gaining awareness of our fear of love is often a difficult task, for we tend to disguise it from ourselves and others by employing many defenses against intimacy. Some people have a reservoir of hostility built up over the years that has something to do with their behavior, and the functions that it appears to serve in relation to their spouse and other people one cares for is one of keeping it virtually impossible to experience intimacy. There are many similar defenses against intimacy. We may keep people at a distance by seeming indifferent to them, by being rigid or legalistic, or by playing the role of martyr. As long as we are successful at employing these ways of keeping others away, it is hard for us to become aware of our fear of love, for we make the possibility of intimacy so remote that there is a little danger of our experiencing it. #RandolphHarris 2 of 16

With the lion so successfully caged, we do not become aware of our fear of it. If we can begin to see what we are doing and begin to give up some of our defenses, then we will be more likely to experience our fear of love directly. Once this occurs, we are in a much better position to do something about it. If we cannot only be aware of our fear of love, but also accept it both in ourselves and in others, it will also be helpful. Here, as elsewhere, caring for ourselves seems to be the starting point for personality growth. If we can experience and accept our fear of love, we will have less need of indirect ways of expressing it, which are almost invariably harmful to relationships. When we experience more intimacy than our fears will permit, instead of finding some pretext for withdrawing, we can admit our fear to ourselves and often to the other person as well. This direct way of responding to our fear will be far less destructive to the relationships. A natural ebb and flow of the experience and expression of love will then be possible, as we experience such intimacy as we are ready for and then withdraw for a time as our fear asserts itself too strongly. As we see this pattern clearly, we will be far more able to take in stride apparent setbacks in our association with others. #RandolphHarris 3 of 16

When we can recognize that when someone we love acts destructively or hurtfully towards us it is almost certainly an indication that one, too, is afraid rather than that one does not care for us, and it makes a big difference to recognize this. If we did not have this insight, we may be just as hurt or express as much anger. The chances of resolving the situation are much better, however, because we ourselves will not be likely to react as though we have been completely rejected and unloved. This is when we often pick one of Mrs. Winchester’s favorite flowers, a daisy, and pluck the petals off as we play that “he or she loves me, he or she loves me not” game in which we tally up what we consider to be indications of how the other person involved feels based on what answer comes up when we get to the last petal. Then no matter the outcomes, we say to ourselves, “There must something the matter with me or my love would not treat me this way.” This game may give up hope, but it might just be pointless, for the problem is usually not possessed in the absence of caring but rather in the fear of love, which leads the person to act as though one does not care. Of course, recognizing the existence of the fear of love does not always lead to a resolution of interpersonal difficulties. #RandolphHarris 4 of 16

Anger for some people is a path to freedom. The times when some people become angry are times when one gains valuable insight, which are then expressed constructively—for example, the time when Akasha told Enkil about her plans to marry Lestat and move across the World, which he had called “the craziest plan I ever heard.” Experiences like Enkil’s is analogous to a ship putting out to sea. It is cast loose from the dock, and, sailing in the open wind, it then gets its power from cooperation with wind and sea and stars, as we get our power by living in cooperation with destiny. Our freedom, like the ship’s, thus comes from engaging destiny, knowing that the elements are there all the time and that they have to be encountered or embraced. Constructive anger is one way of encountering destiny. However, often sailors find that they have to fight the elements, as in the case of a storm at sea. We find our freedom at the juncture of forces we cannot control but can only encounter—which often, like the ship fight the storm, takes all the strength we have. Now it is not only sailing with, it is sailing against the sea and the storm winds. The constructive anger we have been speaking about is one way of using our power to choose our way of encountering destiny. The possible responses to destiny range from cooperation with at one end of the spectrum to fighting against the other. #RandolphHarris 5 of 16

Our anger empowers us in the struggle against destiny. As Beethoven cried, “I will seize fate by the throat!” And out of that came the Fifth Symphony. Of course, recognizing the existence of the fear of love does not always lead to a resolution of interpersonal difficulties. A woman, for example, might see that her husband belittles her constantly as a means of avoiding intimacy and as a way of coping with his own self-hate. Yet if she saw no crack in the wall of this defense, she might ultimately come to the conclusion that it would be self-destructive for her to continue the marriage. And a child might still have to be taken from a cruel father even though it might be recognized that his brutality is rooted in a terrible fear of love. If we can discover that the potential hurt of not experiencing and expressing love ultimately far outweighs the risk that accompany intimacy, this might also be a helpful revelation. When we dare to love, we can never eliminate the possibility that we will be hurt. The emotional involvement of caring always includes vulnerability; in fact, if we allow ourselves to love someone, we can be certain that we will sometimes be hurt. Someone we love will pass on to Heaven; someone we love maybe injured; someone we love may suffer from an infirmary; someone we love will be so frightened and mistrustful of our caring that they will react in ways that are hurtful or even destructive to us. #RandolphHarris 6 of 16

If we chose to love, these are painful experiences, and we cannot avoid them. It is quite customary to relegate us, the votaries Christianity, to the asylum of eccentricity, crankiness, gullibility, fraud, and even lunacy. In some individual cases our critics are perfectly justified in doing so. When the Christian losses one’s direct path, one easily deviates into these aberrations. However, to make a wholesale condemnation of all Christianity because of the rotten condition of a part of it is unfair and itself an unbalanced procedure. Wherever and whenever it can, science puts all matters to the test. Christianity welcomes this part of the scientific attitude. It has nothing to fear from such a practical examination. However, there is a drawback here. No scientist can test it in a laboratory. One must test it in one’s own person and over a long period. Owning to the widespread lack of education of the subject, there are some people who are disturbed by various fears of prayer. Prayer has been given by God to mortals for their spiritual profits, not for their spiritual destruction. Hatred and jealousy of the flesh, which is in so many evil spirits, is due to that fact that we have both body and soul, which should not exist on this Earth. There are times when there had been mountains and oceans and forests and no living things such as us. That is why evil believes that to have a spirit within a mortal body is a curse. #RandolphHarris 7 of 16

God likes the music and rhythm of the language—the shape of words, so to speak. Yes, there are bad spirits who like to hurt people, and why not? And there are good spirits who love them, too. This is why the Bible stresses righteousness. God requires us to have faith in our soul and requires us to search for it patiently, untiringly, and unremittingly. Because this is a strong Christian experience, one’s who preserve in their search may hold the hope that one day they may find it. Mortals will rush agitatedly hither and thither in quest of a single possession, but hardly one can be induced to go in quest of one’s own soul. Strange as it may seem to our kith and kin who has immersed themselves heavily in the body’s senses, hard to believe as it may be to those who have lost themselves deeply in the World’s business, there is nevertheless a way up to the soul’s divinity. That the divine power is active here, in London or Oakland, and now, in the twenty first century, may startle those who look for in only in Biblical times and in the Holy Land. However, human perceptions in their present stage cannot bring this subtler self within their range without a special training. Its activity eludes the brain. What are the alternatives to a life in which love experienced and expressed? Does such a life hold out the hope of any less hurt? Only two other alternatives appear to be available. #RandolphHarris 8 of 16

One of the alternatives, if it possible, would be to cut oneself off completely from the experience of love. Such a person would say in effect to themselves, “I will not allow anyone to mean anything to me. I may have business relationships of one kind or another, but no one will be important to me beyond the immediate dealings in which we find each other useful, and no one will learn anything of personal nature about how I feel or who I really am. I will never allow myself to experience the desire or need for love.” Perhaps this kind of life could be achieved, but it sounds like a desperately lonely existence. Perhaps a person could keep so busy or be so controlled that one could even block the loneliness out of awareness, but what kind of life is that? The viewpoint suggested here does, of course, involve a value judgment that meaningfulness is found above all else in human relationships, although it does not appear that few of us would choose to live so isolated an existence. The other alternative is more often practiced, but it seems almost equally unsatisfying. This way of life would be to love guardedly and almost secretly. Although one may not be aware of it, such a person says to oneself, “All right, so I admit to myself that I care for my children and my partner. And maybe there are a few other people in the World who mean something to me. However, I am going to play it cool. I will never reveal too much of myself or let them know how much I care. #RandolphHarris 9 of 16

“No sense getting too far out on a limb or being too enthusiastic about our relationship. No use letting them see how much they mean to me. They would be likely to find some way of using it to push me around or hurt me.” A lot of us settle for this approach to love. However, this, too, makes for a kind of loneliness and cheats us out of the deepest and most satisfying experiences of love. And since it involves a guardedness and calculated dullness in our relationships, it cheats us of the free, unburdened feelings that spontaneity in our actions and words could give us all. All of life becomes toned downed and the exhilarating excitement is taken away. The risks of love are ever-present, but the alternatives are not inviting. So from the standpoint of satisfying living it is better even to have loved and lost than never to have loved at all. If we postponed the experience and expression of love until we no longer feared it, we would postpone it forever. Some people do appear to use their fear of love as a perpetual excuse for stalemated living—loving and trembling seem to go together. If we desire love we must learn to love in spite of our fears. This process of taking a chance on love might be compared to the experience of a person who wants to make parachute jumps. If one is no a fool, one is frightened. And no amount of prejump training will eradicate that fears. When the time comes to make the leap one will be trembling internally and, quite possibly, externally. #RandolphHarris 10 of 16

No amount of reassurance by experienced jumpers will make it otherwise. Making the leap of love is not too unlike this. No amount of advance preparation or reassurance from others will keep us from experiencing fear. If the experience is too frightening, we can make some tentative leaps in the direction of self-disclosure and the involvement of love and withdraw back into the security of emotional distance. In that, it is different, however, as the parachutist, once committed, does not have that option. When we make our first moves toward deeper experiences and more open expressions of love, it may seem at first that our fear is greatly intensified. This is a very critical time, for we may become so frightened that we choose to withdraw permanently and not allow ourselves another chance to feel so deeply. This sometimes happens in psychotherapy. After a few sessions a person may begin to respond to the therapist’s warmth with feelings of caring. Perhaps the individual does not even allow oneself to verbalize these feelings but suddenly discovers one cannot afford the sessions or does not have sufficient time to work them into a busy schedule. At first, when we allow ourselves to love more deeply, it is understandable that the experience of fear is intensified. #RandolphHarris 11 of 16

In the past our defenses—the devices we used to keep our emotionally distant from others—protected us not only from the experience of love but also from the full awareness of our fear. As we allow the defenses to crumble we stand vulnerable and stark before our fear. One thing that will help as we begin to allow ourselves the experience of love will be the awareness that we no longer in the same circumstances as we were when the fear of love developed within us. When we were first exposed to the risks of love, we were children. And when we experienced the hurts of feeling rejected, we were relatively helpless to do anything about the situation. No wonder we were frightened and built whatever defenses against hurt we could be walling ourselves off emotionally. Every person who does not feel this close intimate fellowship with one’s Overself is necessarily a pilgrim, most probably an unconscious one, but still in everything and everywhere one is in search of one’s soul. The soul is perfectly knowable and experienceable. It is here in mortal’s hearts and minds, and such knowledge once gained, such experience once known, lifts them into a higher estimate of themselves. Mortals then become not merely thinking animals but glorious beings. It is not astonishing that mortals have ever been attracted and captivated by something which the intellect can hardly conceive nor the imagination picture, something which cannot even be truly named? #RandolphHarris 12 of 16

Here is something to ponder over: why mortals should have forfeited all that seems dear, to the point of forfeiting life itself, for something which can never be touched or smelled, seen or heard. What is it that turned mortal’s hearts toward religion, Christianity, philosophy since time immemorial? One’s aspiration toward the diviner life is unconscious testimony to its existence. It is the presence within one of a divine soul which has inspired this turning, the divine life itself in one’s heart which has prompted one’s aspiration. Mortals have no escape from the urge to seek the Sacred, the Profound, the Timeless. The roots of one’s whole being are in it. We are neither the originator of this doctrine nor even its prophet. The first mortal who ventured into the unknown within-ness of the Universe and of oneself was its originator whilst every mortal who has since voiced this discovery has been its prophet. The day will come when science, waking more fully than it is now from its materialistic sleep, will confess humbly that the soul of mortals really does exist. Often as adults we still feel helpless, as though we were still children. However, we are not helpless. If we express love and are rejected, we can do something about it—we can express our anger and frustrations. If our loving proves unsatisfying, we can withdraw from that person is we choose to and express our love to others more able to respond. #RandolphHarris 13 of 16

When we love them has nothing to do with our value as a person, we can discover that another person’s inability to express love to us. Perhaps most important of all we can learn that we can survive hurt and that, while we can learn that we can survive hurt and that, while it is never pleasant, it need not be catastrophic. Mortals are free to imprison their hearts and minds in soulless materialism or to claim their liberty in the winder life of spiritual truth. Let them pull aside their mental curtains and admit the life-giving Sunlight of truth. What could be closer to a mortal than one’s own mind? What therefore should be more easy to examine and understand? Yet the contrary is actually true. One knows only the surfaces of the mind; its deeps remain unknown. Our fear of love will never completely disappear any more than would the fear of the parachutist. In both instances there is always a realistic risk of hurt, but as we are able to enter into more and more emotionally intimate relationships, the fear will gradually lessen. If the mind is to become conscious of itself, it can do so only by freeing itself from the ceaseless activity of thoughts. The systematic exercise of prayer is the deliberate attempt to achieve this. #RandolphHarris 14 of 16

Just as muddied water clears if the Earth is left alone to settle, so the agitated mind clarifies its perceptions if left alone though prayer to settle quietly. There exists a part of mortal’s nature of which ordinarily one is completely ignorant, and of whose importance one is usually sceptical. What is the trust highest purpose of mortal’s life? It is to be taken possession of by one’s higher self. One’s dissatisfactions are incurable by any other remedy. True happiness lay in drawing nearer to the Infinite Being. That which is Infinity is indeed bliss; there can be no happiness in limited thing. Such is the insecurity of the present-day World that the few who have found security are only the few who have found their own soul, and inner peace. We will find it increasingly easy to be ourselves and to express all our feeling, for we will have increasing confidence that people will generally like us as we are. And when we are frightened, we will likely find it comfortable to express that feeling, too—and expressing it will help to dissipate it. “There is no fear in love, but perfect love casts out fear,” reports I John 4.18. It is true. There is no fear in love—only fear of love and the vulnerability it involves and the repeated experience of love reduces fear. Whether the central message of the New Testament, which revolves around the crucifixion of Jesus, is regarded as the literal truth or as a myth growing out of mortal’s yearning for meaning in life, the theme is a deeply moving one. #RandolphHarris 15 of 16

The New Testament is often garbled by theological lingo, and possible drafted by William Shakespeare, but it finally comes down to relationships and appears to be essentially this: God risked creating persons so independent they could love him or thumb their noses at him. He went even further and chose to love them. As it always does, the decision to love necessarily included suffering. However, it must have been worth the risk, for perhaps the alternative even for God was the ultimate loneliness of having no one to love. We can discover for ourselves that it is worth the risk to love, even though we tremble and even though we know we will sometimes experience the hurt we fear. Preference for some human being is necessarily a different thing from charity. Charity does not discriminate. If it is found more abundantly in any special quarter, it is because affliction has chanced to provide an occasion there for the exchange of compassion and gratitude. It is equally available for the whole human race, inasmuch as affliction can come to all, offering them an opportunity to exchange. Preference for a human being can be of two kinds. Either we are seeking some particular good in one, or we need one. In general way all possible attachments come under one of these heads. We are drawn toward a thing, either because there is some good we are seeking from it, or because we cannot do without it. Sometimes the two motives coincide. Often however they do not. Each is distinct and quite independent. #RandolphHarris 16 of 16

Desire’s Perfect Goal Should Not Disenthrall Thy Soul—Here is a Star, there is a Star, Some Lose Their Way!

September 27, 2018 11:07 pm

The love that lasts longest is the love that is never returned. Love would conquer all, of course, but one has to know when it is there first. Glaucus was a fisherman. One day he had drawn his nets to land and had taken a great many fishes of various kinds. So he emptied his nets and proceeded to sort the fishes on the grass. The place where he stood was a beautiful island in the river, a solitary spot, uninhabited, and not used for pasturage of cattle, not visited by anyone but himself. On a sudden, the fishes, which had been laid on the grass, began to revive and move their fins as if they were in the water; and while he looked on astonished, they one and all moved off to the water, plunged in, and swam away. He did not know what to make of this, whether some god had done it, or some secret power in the herbage. “What herb has such a power?” he exclaimed; and gathering some of it, he tasted it. Scarce had the juices of the plant reached his palate when he found himself agitated with a longing desire for the water. Glaucus could no longer restrain himself, but bidding farewell to Earth, he plunged into the stream. The gods of the water received him graciously and admitted hi to the honour of their society. They obtained the consent of Oceanus and Tethys, the sovereign of the sea, that all that was mortal in him should be washed away. #RandolphHarris 1 of 10

A hundred rivers poured their waters over Glaucus and then he lost all sense of his former nature and all consciousness. When he recovered, he found himself changed in form and mind. His hair was sea-green, and trailed behind him on the water; his shoulders grew broad, and what had been thighs and legs assumed the form of a fish’s tail. The sea-gods complimented him on the change of his appearance, and Glaucus fancied himself rather a good-looking personage. One day, Glaucus saw a beautiful maiden Scylla, the favourite of the water-nymphs, rambling on the shore, and when she had found a sheltered nook, laving her limbs on the clear water, he fell in live with her. Glaucus showed himself on the surface, spoke to the maiden, saying such things as he thought most likely to win her to stay; for she turned to run immediately on sight of him, and ran till she had gained a cliff overlooking the sea. Here she stopped and turned round to see whether it was a god or s sea animal, and observed with wonder his shape and colour. Glaucus, partly emerging from the water and supporting himself against a rock, said, “Maiden, I am not monster, nor sea animal, but a god; and neither Proteus nor Triton ranks higher than I. Once I was a mortal, and followed the sea for a living; but now I belong wholly to it.” #RandolphHarris 2 of 10

Then he told the story of his metamorphosis, and how he had been promoted to his present dignity, and added, “But what avails all this if it fails to move your heart?” Glaucus was going on in this strain, but the maiden, Scylla, turned and hastened away. Glaucus was in despair, but it occurred to him to consult the enchantress, Circe. Accordingly he repaired to her island. After mutual salutations, Glaucus said, “Goddess, I entreat your pity; you alone can relieve the pain I suffer. The power of the herbs I know as well as any one, for it is to them I owe my change of form. I love Scylla. I am ashamed to tell you how I have sued and promised to her, and how scornfully she has treated me. I beseech you to use your incantations, or potent herbs, if they are more prevailing, not to cure me of my love—for that I do not wish—but to make Scylla share it and yield me a like return.” To which Circe replied, for she was not insensible to the attractions of the sea-green deity, “You had better pursue a willing object; you are worthy to be sought, instead of having to seek in vain. Be not different, know your own worth. I protest to you that even I, goddess though I be, and learned in the virtue of plants and spells, should not know how to refuse you. If Scylla scorns you, scorn her; meet one who is ready to meet you half way, and thus make a due return to both at once.” #RandolphHarris 3 of 10

However, Glaucus replied, “Sooner shall trees grow at the bottom of the ocean, and seaweed on the top of the mountains, than I will cease to love Scylla, and her alone.” The goddess Circe was indignant, but she could not punish him, neither did she wish to do so, for she liked him too well; so she turned all her wrath against her rival, poor Scylla. She took her plants of poisonous powers and mixed them together, with incantations and charms. Then she passed through the crowd of gamboling beasts, the victims of her art, and proceeded to the coast of Sicily, where Scylla lived. There was a little bay on the shore to which Scylla used to resort, in the heat of the day, to breathe their air of the sea, and to bathe in its waters. Here the goddess poured her poisonous mixture, and muttered over it incantations of mighty power. Scylla came as usual and plunged into the water up to her waist. What was her horror to perceive a brood of serpents and barking monsters surrounding her! At first she could not imagine they were a part of herself, and tried to run from them and to drive them away; but as she ran she carried them with her, and when she tried to touch her limbs, she found her hands touch only the yawning jaws of monsters. Scylla remained rooted to the spot. #RandolphHarris 4 of 10

Scylla’s temper grew as ugly as her form, and she took pleasure in devouring hapless mariners who came within her grasp. Thus she destroyed six of the companions of Ulysses, and tried to wreck the ships of Aeneas, till at least she was turned into a rock, and as such still continues to be a terror to mariners. Mistakes are a deliberately wrong choice in the contest between what is clearly good and what is clearly bad is sin. We all want a partner, but some want one to the point of it being a pathology. Many people knowingly or unknowingly force a relationship due to an addiction of love. If one is honest with oneself, and know that one has nothing in common with their focus of their intertest, such as different goals, different lifestyles, and different hobbies, and the person is not attracted to the individual pursing a relationship, this is a clear indication that they do not like you in a romantic way, much like how Scylla was not in the least bit interested in Glaucus. Yet, Glaucus could not take no for an answer and ended up running her like, and the rage she experienced ruined the lives of others. Absolutely imagine if you had people dragging you into things you did not want to be part of, and you will understand why this is not a healthy thing to do. It is never a healthy thing to do. #RandolphHarris 5 of 10

People who think they can learn from their mistakes have a different brain reaction to mistake than people who think intelligence is fixed. One major difference between people who think intelligence is malleable and those who think intelligence is fixed is how one responds to mistake. When one makes a mistake, the best thing to do is to try to learn from it and figure it out. Conversely, some people who think they cannot gain intelligence will not take the opportunities to learn from their mistakes, and they usually employ defense mechanisms to justify their behaviour so they do not feel guilt or remourse. Defense mechanisms are psychological maneuvers that operate below the surface of one’s awareness (they are unconscious) to protect one from emotional pain or distress. The most familiar one is probably denial. Denial allows one to dismiss a painful reality so that one can go on acting as if a situation or event is not true—because one does not want to admit it is true. Transgression is different from being overtaken in a fault. Both sins and mistakes can hurt us and both require attention. People who try to force relations, often end up feeling insecure, hurt, and betrayed for no reason. Then these individuals start questioning themselves as to why they are never good enough for the person they are interested in. #RandolphHarris 6 of 10

There should be no license for sin, but mercy should go hand and hand with reproof. Though it may be hard to admit, there comes a time when one just needs to cut their losses and leave a person alone. The progression of a romantic relationship cannot be formed. It must evolve naturally, over time. Impatient, insecure, or damaged people try to force relationships. Mortal make these kinds of mistakes all the times. However, these things are on an essentially predetermined course. A fool is a person lacking judgment or prudence. The Saviour used the term fool to characterize the lesson in this parable about the rich man who built greater barns to store his abundant fruits and goods and then said to his soul, “Thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry,” reports Luke 12.19. The distinction between sins and mistakes is important to our actions. We have seen some very bitter finger pointing. All of us make mistakes, and some of us very serious ones. Any thoughtful person feels a kind of failure because one’s sins or moral failure. One does not get clean by rolling in the mire. One does not get clean and whole by brooding unduly over the past, although we can certainly learn from our mistake. There is no strength in weakness; there is no strength in sin; and we do not overcome our mistake and our sins by fighting them directly. #RandolphHarris 7 of 10

If people dwell upon them too much, they may succumb to their sins. The avoidance of guilt can be addictive, too. Guilt-avoidance has become a drug of choice for many people, because it is so pleasurable, almost intoxicating, to think of oneself as morally pure. Those who are addicted to guilt-avoidance are usually a bit inconsistent. They avoid the guilt themselves, but they do not mind imposing a bit of it—maybe even a lot of it—on others. It can be immensely pleasurable to notice the flaws of others while ignoring your own. However, that is a sin, too. All things considered, we are on a safer ground when we focus on our own sins, not those of others. At least this is how we process theologians see things. We believe that when we harm others, or fail to act in ways that prevent them from being harmed, we violated something deep within the nature of nature. We have violated an Eros toward life’s flourishing that is divine. In sinning against others, we sin against God. It takes courage to stand up. The freedom to be different. The freedom to take guilt and make something beautiful of it. Humans have the freedom to turn guilt into love. Few gifts are more desirable than a clear conscience—a soul at peace with itself. Only God can heal a troubled soul. However, if we want God to forgive us, we must follow the procedure he has given to us. #RandolphHarris 8 of 10

Confession is a necessary requirement for complete forgiveness. It is an indication of true Godly sorrow. It is part of the cleansing process—the starting anew requires a clean page in the diary of our conscience. Confessions should be made to the appropriate person who has been wronged by us and to the Lord also. In addition, the nature of our transgression may be serious enough to require a confession to God in prayer. “Therefore I say unto you, Go; and whoever transgressed against me, him shall you judge according to the sins which he or she has committed; and if he or she confess his or her sins before thee and me, and repents in the sincerity of one’s heart, that person one shall forgive, and I will also forgive that individual,” reports Mosiah 26.29. Remember, it is complete deliverance from the tortures of a guilt-ridden soul that we seek. Repentance is not easy. Godly sorrow brings one to the depth of humility. This is why the gift of forgiveness is so sweet and draws the transgressor so close to the Saviour with a special bond of affection. Full repentance liberates the individual with joy unspeakable. #RandolphHarris 9 of 10

Any type of open and truthful disclosure reduces stress and helps individuals come to terms with their behaviour. It is not coincidental that some of the most powerful people or institutions in may cultures encourage people to confess their transgressions. And there is strong evidence that writing about upsetting experiences or dark secrets can benefit your mental and physical well-being. Similar to religious confessions, expressive writing encouraged individuals to explore their deepest thoughts and feelings about upsetting experiences. For such emotional purges to work, people must be completely honest with themselves. Putting emotional turmoil into words changes how we think about it. Giving concrete form to secret experiences can help categorize them in new ways. Talking or writing about a disturbing event helps us to understand it better. And things we do not understand cause greater anxiety. Once we are able to express our upheavals, we tend to ruminate about them less, freeing us up to focus on others thing. Dozens of studies have also shown that expression is linked to less stress and improved sleep and cardiovascular function. Also, better sleep is associated with enhanced immune function and better general health—which correlates with better mental health, too. Confession can help people get through difficult times. #RandolphHarris 10 of 10

He Opened the Door, Your Honor

March 17, 2018 11:23 pm

There are many currents in this Earthly life—some are safe and others are not. The current that is good for the soul encourages reflection and reverie. There are rich prospects for revival in the privileges granted the golden years of life that allow people to live out their existence with a far greater purpose in mind. The golden years are about more than accumulating comforts. It is for resuming activities that we gave up during the commotion of our earlier years, which may renew our spirit for life. Physical problems may have reduced our choices and stripped away previously dominant aspects of our identity, but it is also important to remember that many seniors are actually much more active and stronger than some people who are younger than they are. Maturing is not always a life sentence to pain and suffering, it all depends on how well a person takes care of themselves. However, throughout life, our bodies tend to get banged up, even young people suffer debilitating pains, and this requires them to slow down. Yet, injuries and age are not reason for anyone to give up on their dreams. If a person has one hour to live and discovers oneself and one’s life in that hour, is not this a valid and important growth? There are no deadlines on living, none on what one may do or feel so long as one is alive. People have to resolve to invest themselves in the sacrifice of love and mature with Godly zeal. #RandolphHarris 1 of 10

Infirmaries or age may disrupt so many of the patterns that previously constrained us that we may at least attain the freedom to be fully ourselves. The powerful forces in our lives surface as we age, allowing one to discover previously untapped abilities, and pursue their development. These forces are real. We should never ignore them. Their development may inspire us with fresh purposes. We do not take well to uselessness. Many become painfully aware that absence does not make the heart grow founder. Retirement and indisposition challenge us to redefine what it means to be of use and to have purpose. Outside of making a living, raising a family, or practicing the trade or profession around which we have built our identity, most of us would be hard-pressed to designate other aims. One does not incorporate a professional self for some forty years only to cast it off suddenly as a worn outer garment. It is our flesh and blood, giving meaning and purpose to our lives. Our lives are structured such that grappling with emptiness is usually concentrated at the end. In youth, our time is filled with schooling. Middle age is consumed with work, and the last third of life is left to leisure. Younger people crave work and free time, middle-aged people long for leisure and opportunities to learn, and older people wish above all for useful activity and new knowledge. #RandolphHarris 2 of 10

We could wipe out ninety percent of senior’s woes at a stroke by finding them suitable work. Real work and real education, that is the open secret of satisfaction from birth to passing. Some people cherish the opportunity to hang clothes on a line outdoors. The fresh smell, the wet fabrics, the blowing wind, and the drying Sun go together to make an experience of nature and culture that is unique and particularly pleasurable for its simplicity and the good memories it brings of youth. Clothes tossed on a line by the wind arouse a pleasurable scent and touch upon the vitality, the deep pleasures of ordinary life, and unseen forces of nature. The Sun kills germs and therefore the clothes smell so much better. If you are old enough to recall, you could smell the Sunshine in lined dried clothes and with the mixture of fabric softener, they smelled like Heaven. As keepers of home and gardens the spirit still move and speak but if we attend. They found in the unplanned sproutings in the flower beds, and sudden moments of blinding beauty, as where Sunlight glances across a newly-waxed table or the wind stirring clean laundry into fresh choreography. Many of the arts practiced at home are especially nourishing to the soul because they foster contemplation and demand a degree of skill and artfulness, such as changing a lock, arranging flowers, cooking and making repairs. #RandolphHarris 3 of 10

What counts as real work is an individual question. Activities such as teaching, creating things of beauty, or helping other people are highly esteemed by some. I have a friend who is taking time over several months to paint a garden scene on a low panel of her dining room wall. Sometimes these extraordinary arts bring out the individual, so that when you go into a home you can see the special character of your hosts in a particular aspect of their home. Attending to the soul in these ordinary things usually leads to a more individual life, if not to an eccentric style. However, those accustomed to more traditional careers may not be satisfied with the kinds of work they are able to do within their reduced physical capacities, or around the house. What is sometimes needed during retirement is a willingness to accept a kind of excommunication from the things from which one formerly derived satisfaction. A stumbling-block for many is that the work available to them is unpaid. Many believe that the labourer is worthy of one’s hire, that you get what you pay for. It is very hard for a lot of people to believe that their work is valued when they do it for nothing. Assigning worth to a task according to the amount of money received is an attitude not easily discarded, no matter how vehemently reassurances are offered that one’s unpaid work is valued. #RandolphHarris 4 of 10

We each employ personal constructs, customary channels through which our thoughts reach conclusions, and that these constructs limit what we are able to perceive. When a person is under pressure one is not likely to develop new channels; instead one will tend to reverse oneself along the dimensional lines which have already been established. A man who had been a successful packing designer had a stroke in which he lost the use of his right hand. He recounts a painful moment of reckoning that occurred soon after his return home from the hospital: I was home alone. I cannot recall the exact circumstances but I suspect I must have tried to do something with my right arm and failed. Then it hit me—the realization I had been trying to deny since I had my stroke. I was going to be crippled for the rest of my life. They say that your past life flashes before you when you are drowning. I do not know about that, but it certainly happened to me with this realization. “Now when our hearts are depressed, and we are about to turn back, behold, the Lord comforted us and said: Go amongst your brethren, and bear with patience thine afflictions, and I will give onto you success,” reports Alma 26.27. Seeing his situation in such dire terms left this man choiceless and bereft. However, reading the scriptures is supposed to remind God of his promises, and he is more likely to fulfill them. #RandolphHarris 5 of 10

Contained in the designs he had rendered with his right hand had been all he knew of his talents and all he has surmised about making a meaningful life. The mysteries of God are unfolded unto us only according to his will and by the power of the Holy Ghost. Eventually, the man realized that there was more to him and to life than had emerged in his previous career, but much time and struggle elapsed before he was able to widen his views to this extent. Once the initial pressures of disability or idleness abate, our former ways of perceiving may gradually fall away. “God will not give you any more than you can handle,” reports 1 Corinthians 10.13. A woman who was diagnosed with multiple sclerosis (MS) at the young age of thirty-seven states, “The knowledge that I have MS has made me want to be even more clear about exactly what life is and to be direct in my response. Tamia, a successful and absolutely gorgeous singer with one of the most beautiful voices many have ever hears was also diagnosed with MS, at the tender age of twenty-eight. It was difficult for her to deal with the symptoms and attacks while trying to keep up her successful career. “God the Father of all compassion and the God of all comfort, who consoles us in all our troubles, so that we can alleviate those in any trouble with the solace we ourselves receive from God,” reports 2 Corinthians 1.4. #RandolphHarris 6 of 10

Some people find that they are satisfied by their sheer pleasure of being in the midst of activity. It fills a person with soul, reflects their love of nature, and irrepressible eccentricity of the imagination. When imagination is allowed to move to deep places, the sacred is reveled. The more different kinds of thoughts we experience around a thing and the deeper our reflections go by its artfulness, the more fully its sacredness can emerge. To feel their lives are worthwhile, others need to participate in something larger than themselves. They need to know that somewhere, at least for a few hours a week, their presence is expected and their efforts make a difference. It gives people a feeling of being alive again. Many feels like they have a new lease on life. There is no reason why one should sit back and vegetate because one has reached a certain age or suffers from injuries. There has to be meaning in what we do. It follows, then, that living artfully can be a tonic for the secularization of life that characterizes our time. We can, of course, bring religion more closely in tune with ordinary life by immersing ourselves in formal rituals and traditional teachings; but we can also serve religion’s soul by discovering the natural religion in all things. The route to this discovery is art, both the fine arts and those of everyday life. #RandolphHarris 7 of 10

If we could loosen our grip on the functionality of life and let ourselves be arrested by the imaginal richness that surrounds all objects, natural and human-made, we might ground our secular attitudes in a religious sensibility and give ordinary life soul. Until we manage to redefine our purposes in this way, our days may lose their momentum and our spirits may yield to lassitude. When a fifty-three-year-old man was forced to retire from his position as a corporate executive due to worsening osteoporosis from vertebral compressions fractures, which caused pain that got worse when he would stand or walk, trouble bending and twisting his body, he spent the next several months dreaming all night long that he was at work. He even felt envious and degraded each morning as he watched his wife leave for her job. After struggling through the chasm of having nothing to do, he eventually emerged with another view of his circumstances. An elderly neighbor asked him for help doing her taxes. He had been feeling so worthless that he was surprised that she thought of him. Then another neighbor needed help doing her budget. She had gotten into bad debt with credit cards, so she started coming over once a month to figure out how to match her income with her expenses. Then a friend asked his advice in managing his stock. It kept building like that. #RandolphHarris 8 of 10

We can approach the depth that is the domain of our soul when we find the essential passion, that solid, palpable, and intellectually satisfying appreciation of life beyond our perceived limitations. After a while, he started seeing ten or fifteen regular clients. Because he cannot go to them, they come right to his living room. He would do everything from balance checkbooks to manage stock portfolios. He does it for free because they are so kind to him and acting as their accountant and investment manager gives him the chance to use his education and experience. This man was finally able to relinquish his previous notions of a useful life and replace them with ideas that fit his circumstances. Many of the crises of the latter half of life or by an on-set disability, is marked by desperate bids to retain old channels of satisfaction and fulfillment. It is only when we let go of the familiar that fresh life can come in and revive us by imagination with exceptional range and depth. God is the minimum as well as the maximum. The small things in everyday life are no less sacred than the great issues of human existence. “Behold, my beloved brethren, we came into the wilderness not with the intent to destroy our brethren, but with the intent that perhaps we might save some few of their souls,” reports Alma 26.26. #RandolphHarris 9 of 10

Treatment deals with thoughts rather than with people. We must be careful never to associate a negative condition with the person who suffers from it. It does not belong to you nor anyone else. Perfection is already accomplished; it was and is and will remain. There is a perfect idea back of every organ and there is a perfect actor back of all life. The more completely you realize this the more effective will be your psychological treatment, because this treatment is a conscious pronouncement about the spiritual self and its relationship to the Universe or God. Faith and trust in the Lord requires us to acknowledge that his wisdom is superior to our own. We must also acknowledge that his plan provides the greatest potential for spiritual development and learning. Through their age and disability, some people are able to speak up for others and share in their suffering and let them know someone understands. Some are able to help save lives and help others prosper with their career and knowledge. If these people had not matured or suffered from a loss of ability, they would have never been able to reach the millions and give them hope, or simply help their neighbors avoid financial ruin and homelessness. “God is mindful of every people, whatsoever land they may be in; he numbers his people, and his bowels of mercy are over all the Earth. Now, this is our joy, and we will give thanks unto God forever. Amen,” reports Alma 26.37. #RandolphHarris 10 of 10

Our Degree of Gratitude is a Means of Love for God

March 14, 2018 9:35 pm

Think of our physical sustenance. It is truly Heaven sent. We are at home here on Earth. So many people who come here seem lost and emotionally or spiritually homeless. They keep moving, but they never really live anywhere. To get to Heaven, we need to focus less on saving our own soul and more time loving all souls. Loyalty is a reward for remembered generosity. Community, friendship, and generosity are three aspects of life that we may squander until we fully admit to our dependence on one another. Throughout history we find certain schools of thought, such as the Renaissance Platonists and the Romantic poets, that have focused on the soul. It is interesting to note that these soul-minded writers have emphasized certain common themes. Relatedness, particularity, imagination, mortality, and pleasure are among them; another is beauty. In a World where soul is neglected, beauty is placed last on its list of priorities. There are moments in life when our true dependence on one another breaks through. Loyalty is the attribute we most value in our relatives and celebrate in our friends. If we conducted the middle of our lives with an eye to the end of our lives, we would choose a place to live and we would stay. Residing near others with whom we establish a history of reciprocity is the best hope for our future stability, whether we manage to live near blood relations or choose to develop family-like bonds with others. #RandolphHarris 1 of 6

No amount of self-reliance can match the confidence derived from years of faithfulness and accumulated gratitude. The assumption that beauty is an accessory, and dispensable, show that some may not understand the importance of giving the soul what it needs. The soul is nurtured by beauty. Many people like to keep close contact with good people they have known since their youth. Some of our friends have been part of the landscape of our lives as far back as we can remember. Having someone to talk to at the end of the day does people a World of good, even just for a few minutes. They know someone is thinking of them, and they can say a thing or two about how their day was. Most people look forward to a short conversation at the end of the day. This is food to the body and pleasing to the soul. If we have lack of beauty in our lives, we will probably suffer familiar disturbances in the soul—depression, paranoia, meaninglessness, and addiction. The soul craves beauty and, in its absence, suffers beauty neurosis. Beauty neurosis is a hyperactive lifestyle that confuses intense activity for the ability to engage with the World. It is not the threat of death, illness, hardship, or poverty that crushes the human spirit; it is the fear of being alone and unloved in the Universe. #RandolphHarris 2 of 6

The process that drives creativity has been so mysterious to us throughout human history. The problem with our modern networks is that they become useless once physical frailty catapults our mobility back into the nineteenth century. When our face-to-face contact is cut off, we may as well be three thousand miles away. Prior to reaching our time of frailty, we are wise to survey our lives for pockets of loyalty worth preserving. Starting over is strenuous at any age, but especially when we are emotionally vulnerable or physically fragile. Divine inspiration and reciprocation keeps relationships alive. Bonds with friends and neighbors may mean more than blood oaths, especially if a recent history of giving and receiving animates thee other relationship. Such discoveries contradict what we prefer to believe about the strength of family bonds and our ability to overcome the effects of geographical separation. Scattering across the country causes family members to become strangers to each other, no matter how often they write or call. Verbal contact is not the same as meshing the routines of daily life: going shopping together, exchanging help back and forth, and witnessing each other’s victories and sorrows first-hand. #RandolphHarris 3 of 6

Our bonds remain strongest when they are sustained by both proximity and mutual need. Beauty assists the soul in its own peculiar ways of being. For the soul, it is important to be taken out of the rush of practical life for the contemplation of timeless and eternal realities. Beauty is arresting. You may find yourself driving along a highway when you suddenly pass a vista that catches your breath. You stop the car, get out for just a few minutes, and behold the grandeur of nature. This is the arresting power of beauty and giving in to that sudden longing of the soul is a way of giving it what it needs. Discussion of beauty can sometimes sound ethereal and philosophical, but from the soul viewpoint, beauty is a necessary part of ordinary life. If only passing a store window and stopping for a second to notice a beautiful ring or amazing car, every day we will find moments when the soul glimpses an occasion for beauty. We know that the objective person, place, and condition are all effects following the causation, which is the mind. And we know that thought is the instrument of mind. The arrow of desire and attachment stops us in our tracks—we are taken by the beauty and feel its pleasure. The point of the momentary seizure is simply to feel the soul with its preferred diet—a sight that invites contemplation. #RandolphHarris 4 of 6

From this viewpoint, the word does not have to reach any objective place; it merely describes the place. Identifying itself in mind with the place, it is instantly at that place. For the soul, then, beauty is not defined as pleasantness of form but rather as the quality in things that invites absorption and contemplation. Beauty is something that unlimited gives scope to the imagination; beauty is a source of imagination, and it never dries up. A thing so attractive and absorbing may seize the soul in a special sense. Some of the ancients has reported that the truth is that whose center is everywhere and whose circumference is nowhere. It will help us to have a complete conviction that our word will always reach the desired condition; it will never fail to objectify where it should, when it should, and in the right way. Nothing but the absolute faith in the Law of Cause and Effect can give us this confidence. If we are going to care for the soul, and if we know that the soul is nurtured by beauty, then we will have to understand beauty more deeply and give it more prominent place in life. It is self-evident that all things come from the invisible, are projected by it, and remain with it. Religion has always understood the value of beauty, as we can see in churches and temples, which are never built for purely practical considerations, but always for the imagination. #RandolphHarris 5 of 6

A tall steeple or a rose window are not designed to allow additional seating or better light for reading. They speak to the soul’s need for beauty, for love of the building itself as well as its use, for a special opportunity for sacred imagination. Our thought is an activity of this invisible causation, and when we say, “This word shall manifest in this place,” we may be and we must be certain that it will do so. How much better it would be if all could be more aware of God’s providence and love and express that gratitude to him. Could we not learn from our churches and Victorian homes and temples, to give attention and funding to this same need in our modern homes, our commercial buildings, our highways, and our schools? An appreciation for beauty is simply an openness to the power of things to stir the soul. If we can be affected by beauty, then soul is alive and well in us, because the soul’s great talent is for being affected. The word passion means basically to be affected, and passion is the essential energy of the soul. Let us give thanks to God, for he does work righteousness forever. Our degree of gratitude is a means of love for him. God is the Father of our spirits. He has glorified, perfected body of flesh and bone. We have lived with him in Heaven before we were born. And when he created us physically, we were created in the image of God each with a personal body. #RandolphHarris 6 of 6

The Demands of Divine Justice Awaken the Immortal Soul

March 14, 2018 12:06 am

Pondering takes our thoughts from the trivial things of this World and brings us closer to the gentle, guiding hand of our Maker as we heed the still small voice. We decorate our homes with antiques as a way of capturing soul, and museums are a focal point in our cities because people want to remember vitality. We try to make things and people last forever, but we know that everything has a definite lifespan. That is why opposite tendencies can coexist in us, feelings coexist in us, feelings contradicting each other live together, and what is true and what false can be confused. So much lives in us—wishes and their denials, faith and mistrust, appetites and distastes. They change places so frequently that what is fair becomes foul and what is foul, fair. The more independence we lose, the more torn we become by contradictory urges. Outbursts of anger at family, friends, colleagues, and assistants can take places as some people may resent being rescued as success at ordinary tasks become elusive. However, at the same times they desperately want to be spared their frustrations at not being able to accomplish a project on their own. For many people, to accept help is to miss a chance to prevail, and to go on struggling is taxing and upsetting. We do not want things to die, we do not want life to end, and we are angry if they do—if things no longer function as intended it is an inescapable reminder that everything in the material World is finite. #RandolphHarris 1 of 6

No matter how dark the moment, love and hope are always possible. The programming of human concerns as a legitimate scientific endeavor represents the central hope in society. The fundamental principle in care of the soul is that soul needs tending. If we do not tend to things in their erosion of independence, we will take that suffering upon ourselves. Asking for assistance is more complicated than it seems, often evoking a host of conflicted emotions. Some dependent people find the mere act of calling attention to themselves abhorrent. Others can bear this indignity but dislike having to spell out exactly what has to be done on their behalf. Almost all tire of explaining, revealing, and excusing themselves, wish that people would just know what to do and would simply do it without having to be asked or reminded. The best assistance is that which is unobtrusive. Helpers who quietly get things done, rather than announcing their efforts, leave a dependent person’s pride intact. The indebted position is not emphasized, and no mention is made of special accommodations. The fact of vulnerability then recedes into the background, where it can reside without hammering the person’s self-esteem. Thus, we have seen how the emergence of how teaching humans how to once again get in touch with one other is helpful and a necessity. Our Savior knows the heart of each of us. He knows the pains of our hearts. #RandolphHarris 2 of 6

Repeatedly needing to ask for rides, favors, and special adaptations causes many vulnerable people to feel they must ask for nothing on other levels. Some try to compensate by extending themselves in every other way. For example, an attractive housewife had recently moved into a new neighborhood and was desperately anxious to meet her new neighbors because her husband worked all the time. Finally, someone rings the doorbell; it is the next-door neighbor. She thought to herself, “Thank God I just happened to be brewing coffee, because if I were not, the neighbor just might go away and never come back.” For this woman, the coffee helped to fill the void of loneliness, as it was a tool to use to get her neighbors to sit down and chit chat. This woman survives by remaining attuned to what her friends expect in return for their kindness. She carefully maintains the exchanging, watching to see that each of her acquaintances leaves satisfied. She derives pride and security from accurately detecting what each is getting out of helping her and making sure that these rewards continue to satisfy them. Soul is then revealed, as though it had been hidden for years. #RandolphHarris 3 of 6

Concealment, whether physical or emotional, only produces a lonely form of dignity. The exercise of influence is essential to retaining both vibrancy and self-respect. Unless we exert control over some aspect of our lives, no matter how mundane or seemingly inconsequential, a significant part of our spirit dies. In situations of dependence, power can be reclaimed through many routes. Any strategy that lessens ambiguity restores authority to dependent people. Insisting that people function accord to a schedule is better for their endurance than putting up with long hours of waiting, especially when they are not feeling well. Just as waiting reminds them minute-by-minute of their helplessness, firm plans convey a semblance of their former control over their lives. When dependent people can count on events taking place at a set time, they can anticipate them almost as if autonomy were still in their possession. There is no waiting, no asking, and no infuriating uncertainty. Until they arrive at compromises that allow for both self-assertion and collaboration, dependent people are often drawn back and forth on a confusing pendulum of contradictions. They are never sure how much leaning on others is acceptable and how much effort they should exert in their attempts to overcome obstacles and frustrations. #RandolphHarris 4 of 6

When they are reduced to their function, things and people suffer. Asking for help has always been difficult for a young woman who has mobility issue. She still feels vivacious, but some mornings can hardly walk across the room—even though she wakes up raring to go. What helps her is, “I remember that I’m a gorgeous dame. This is the price I pay to be alive!” Soul is not about the function, it is about the beauty and form and memory. Care of the World soul, therefore, requires that we see things less for what they can do and more for what they are. If we seek the truth, develop faith in Him, and sincerely repent, we will receive a spiritual change of heart which only comes from our Savior. Our hearts will become new again. If we dwell only on our pain, it will inhibit the healing process. Pondering on things that bring us joy and happiness are very important elements in the healing process for the body and soul. We need to spend our time and energy building our faith by turning to the Lord and asking for strength to overcome the pains and trails of this World and to endure to the end for greater understanding. As we ponder the path of life, we can focus our path on righteousness and feel the spirit direct us. “Then the land will yield its harvest, and God, our God, will bless us. God will bless us, and all the ends of the Earth will honor him,” reports Psalm 67.6-7. #RandolphHarris 5 of 6

Out of the abundance of the heart and the mouth speak. Today we are keeping careful watch that we think and speak only those things that we wish to broadcast from our minds and returned to us. We desire that everything we think shall be from the hearts as well as from the head. We wish to broadcast kindness and love, and sympathy and understanding, peace and joy. No condemnation, judgment, or fear shall go from us to anyone nor anything. Turning our minds to the divine, we draw into our own souls the essence of everything that is good, true, and beautiful. We draw into our own minds the realization of God and the power of God until our whole beings responds. And this is all we wish to broadcast to the World—something that will help and heal and bless, something that will cause everyone we meet to feel a new strength, a new faith, a new hope. Desiring to receive the divine blessing into our own lives, we wish to broadcast it to the whole Word. Lord, bless and keep us. Make your face to shine up the beautiful World you created. Please be gracious to all of your children. God, lift up your countenance upon the people of this World, and give your faithful peace, both now and forevermore. Resurrection assures us that we will be reunited with our loved ones in the not-too-distant future. #RandolphHarris 6 of 6

Randolph Harris II International Institute

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