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May the Angel of Peace Come in—One’s Over-Great Hat to Repay an Obligation is a Kind of Ingratitude!

August 17, 2020 11:39 pm

It is very peaceful to be able to live for your work alone. The self-denial, the sacrifices that our work demands are all compensated for by that lovely serenity of giving yourself up to dance. People also need to understand their existential freedom and their responsibility in exercising that freedom. One must develop the chance to experience one’s self as an entity separate from one’s environment, with the capacity to respond to one’s own initiative rather than merely reacting. Does emotion have a presence r identity independent of the person it is “in”? We talk as if it did. We commonly speak of expression, storing, getting in touch with, or even spreading and emotion. We speak of guilt as something that haunts us, or fear as something the grips, strikes, betrays, paralyzes, or overwhelms us. Fear, as we talk about is, is something that can lurk, hide, creep, look up, or attack. Love is something we fall into or out of. Anger is something that overtakes or overwhelms us. In this way of talking we use the fiction of some independent, outside agency in order to describe a contrasting inner state. It is important for a person to understand the sociohistorical precedence for the present attitudes one felt victim to. #RandolphHarris 1 of 22

Whether one’s experience is valid in an objective sense is irrelevant. It is irrelevant because the sociohistorical context already provides for the possibility of the pervasiveness of these unjust attitudes one feels one is forced to deal with. However, it is equally important for individuals to realize their own responsibility in exercising their freedom to transcend the negative confines f the sociohistorical context. What many people need to confront ultimately is not inferiority and self-doubt imposed from without but inferiority that emerges from within when the choice is made to abandon, not only responsibility, but also the ability to respond. Often times, they veil of inferiority and self-doubt is lifted when one begins experiencing one’s self as a person apart of their race or gender; that is, as one who is free to choose, to act, and to be. While race and gender can be a source of identity, that which is invalid racial-cultural heritage and gender (id est, nonbeing, inferiority), and that which is valid immediate experience (id est, freedom, meaning, being) are reconciled in an existential encounter that encompasses the sociohistorical context. To dismiss the influence of the past or present social context would be delusional. #RandolphHarris 2 of 22

However, freedom comes with awareness that one’s personal and collective history does not determine present choice but rather acknowledges the past in order that one may fruitfully move beyond it to facilitate the cycle of freedom. One’s journey toward freedom begins with one’s recognition that the choices one has made in the past could be made meaningful in the present when one recognizes one’s responsibility for those choices. Moreover, personal acknowledgment of one’s ability to respond opens one up to heretofore unrecognized potentialities. Some people disparage themselves. Lacking their own cultural yardstick, one squeezes into the yardstick of the majority and distances themselves from that which is dynamic in their soul. Becoming increasingly depersonalized, many will start to lose interest in their responsibilities and duties. Commonly we find ourselves speaking of emotion as if it had a location or residence. When we speak of love as residing in the heart and envy in the bible, the heart and the bile are put in place of the person. The speaker personifies an organ or portrays emotion as a substance or quantity of energy of a certain kind. #RandolphHarris 3 of 22

We also speak of emotions as having some sort of continuous identity, as when we say an emotion is “stored” or “accumulated,” we when we refer to an “old” emotion. Metaphors that suggest agency, residence, and continuity through time often convey with uncanny precision just what it feels like to experience an emotion; they enjoy a poetic accuracy. However, they can get in the way of understanding how emotion works. A second idea that impedes our understanding of emotion is that the inner state of emotion is always associated with outer action that is irrational. This is sometimes the case and sometimes not. A person who feels fear at the sight of a rattlesnake moving toward one may run to safety. One may act rationally Were one not afraid, one might not run, which in the absence of other forms of protection, would be irrational. Again, a mother may, with the feeling of love, reach out to hug her child. Here, too, the feeling and act seem consonant and “rational” in the sense that what a person does, under the influence of feeling, gets people where they want to go as much if not more than what a person would do if not under the influence of feeling. #RandolphHarris 4 of 22

The only reason I pose these obvious examples is that when people talk about “acting emotionally,” it is often not these examples they cite. That is, we tend to associate the idea of emotion more with irrational or unwise actions than with rational or wise actions. This tendency result more from our cultural policy toward emotional life (“watch out for it, manage it”) than it results from observing the relation between feeling and action in all the common but inconspicuous instances in which they are related. One must be careful not to choke off their developmental promise. Some people may become depressed and periodically grandiose—to counter their empty spirit. To break this debilitating cycle, one must pause over one’s expansive and conservative fears, clarify them, and learn to become response-able toward them, turning the, to one’s advantage. Until individuals are both ready and capable of change, experiential inquiry is fruitless. It is highly important, therefore, to clear the space for such experiential inquiry by addressing the crises that prevent it. One has to be aware of that fact that by keeping oneself from full presence sets one up for dysfunction. However, there are ways to demystify the obstacles in our lives and learn how to empower our lives and be able to productively respond to adverse conditions. #RandolphHarris 5 of 22

Emotion is mainly a biological process. We know that a feeling tone, an affective quality, is always present as a part of our stream of experience, conscious or unconscious. One must ultimately respond to, and take responsibility for one’s own destiny. It is a profound point, really. If, indeed, we rush in to act without giving pause, then we are simply instruments in a great chain of cause and effect and are ourselves hardly free to actualize our own potential in any way. Indeed, we may define compulsivity quite simply as the failure to pause between stimulus and response. And sometimes professionals are not able to help us because it is all too easy for rational, articulate professionals to theorize and discuss endlessly without truly or deeply understanding, and an individual may experience the hazards of well-practiced chatter. A dog is not reckoned good because it barks well, and a human is not reckoned wise because one speaks skillfully. Let us slow down, then, and pause. The self can never be apprehended with certainty. We may become aware of our themes and those of other people—indeed we may act on these themes—but the themes are never static or fixed, never resolved in any absolute way. Still—this is the important point—one cannot escape one’s life theme. This, quite simply, is destiny. #RandolphHarris 6 of 22

If one travels down the wrong path, one does not find fulfillment. External reward and validation, perhaps; fulfillment, no. Every human should behave according to one’s rung. If one does not, if one seizes the rung of a fellow being and abandons one’s own, one will actualize neither the one nor the other. We have already seen that external stimuli are not necessary for central processes to be active. As networks of assemblies and phase-cycles are activated and continue their processes in semi-independence of further incoming information, we get something like “looking ahead.” The pattern of impulses formed within the structure of connexions will function as an apparatus of orientation by representing both the actual state of the environment and the changes to be expected. Here we are back to the process of expectancy. Our expectations of what will happen are already on the map. Either a similar sequence of events has happened in the past and for that reason may be expected again in the future; or high-order processes have formed an image of what can happen, on the basis of whatever information is available about what has happened in the past. Thus behaviour now is guided and directed by an expectation, just as the concept t (for triangle) could direct and guide the eye to look for angles. #RandolphHarris 7 of 22

The representation or model of the environment will thus constantly tend to run ahead of the actual situation. This representation of the possible results following from the existing position will of course be constantly checked and corrected by the newly arriving sensory signals which record actual developments in the environment. The representations of the external environment which will guide behaviour will thus be not only representations of the actually existing environment, but also representation of the changes to be expected in that environment. We must therefore conceive of the model as constantly trying out possible developments and determining action in the light of the consequences which, from the representations of such actions, would appear to follow from it. One the map are good places, and paths to good places—goals, we might say, and steps to those goals. The model is the active part of the map which shows at any moment where we are in relation to the good places on our map (and in relation to the painful places as well). The map enables us to look ahead to some extent, that is to have expectations of what can happen next. What can happen next may lead to good places eventually or to painful places. Expectations can turn into preferred or dreaded outcomes. #RandolphHarris 8 of 22

The image on the map which already has good feelings attached to it may be kept in mind by the processes of reverberation. It is thereby likely to steer the organism to respond selectively to further information, according to the messages’ congruity with a good path. The part of the map associated with good feelings, which hold our preferences, can this act as gyroscopes, bringing the organism back on course towards good things when it has deviated. Parts of the map associated with bad feelings may of course operate in a similar way. Anxiety is the dizziness of freedom. Indeed, this tension is played out in other aspects of one’s interpersonal life, such that—although the individual is rarely aware of it—extant relationship fail to assuage one’s chronic existential loneliness. One may be ever afraid to move further out into life, which one might find circumstances more rewarding. There is also related to these theme’s the individual’s spiritual void, a thoroughly modern dilemma. People often speak of needing to find meaning in life, a desire that life should matter. From becoming an individual, no one at all is excluded, expect one who excludes oneself by becoming a coward. What does your conscience say? – “You shall become who you are.” #RandolphHarris 9 of 22

Irrespective of the external rewards that may accrue, the individual is unable, in one’s avoidance of oneself, to experience a genuine sense of peace with either oneself or the World. For example, unless a little animal is severely frightened, it moves, in strange surroundings, only step by step, whiskering right and left all the time and following a path that is anything but straight. Its course is determined by a hundred fortuitous factors when it walks that way for the first time. However, after a few repetitions, it is evident that the shrew recognizes the locality in which it finds itself and that it repeats, with the utmost exactitude, the movements which it performed the previous time. At the same time, it is noticeable that the animal moves along much faster whenever it is repeating what is has already learned. When placed on a path which is has already traversed a few times, the shrew starts on its way slowly, carefully whiskering. Suddenly it finds known bearings, and now rushes forward a short distance, repeating exactly every step and turn which it executed on the last occasion. Then when it comes to a spot where it ceases to know its way by heart, it is reduced to whiskering again and to feeling its way step by step. Soon, another bursts of speed follows and the same thing is repeated, bursts of speed alternating with very slow progress. #RandolphHarris 10 of 22

In the beginning of this process of learning their way, the shrews move along a an extremely slow average rate and their little bursts of speed are few and far between. However, gradually the little laps of the course which have been learnt by heart and which can be covered quickly begin to increase in length as well as in number until they fuse and the whole course can be completed in a fast-unbroken rush. Often, when such a path-habit is almost completely formed, there still remains one particularly difficult pace where the shrew always loses its bearings and has to resort to its sense of small and touch, sniffing and whiskering vigorously to find out there the next reach of its path “joins on.” Once the shrew is well settled in its path-habits it is as strictly bound to them as a railway engine to its tracks and as unable to deviate from them by even a few centimeters. What happened with the little shrew? Short sequences which had often happened in the past (its path-habits) have been mapped and guide its behaviour now. Path-habits are expectancies. Whenever it encounters an expected path, it knows where it is and rushes forward for a short distance. Being only a simple shrew, these more enduring neural path-habits are established with some difficulty, and so it often has to rely on further sensory input, sniffing and whiskering vigorously. #RandolphHarris 11 of 22

The sensory input gets the reverberations going again so as t reinforce its fading purposes. The shrew is searching and attending selectively in environment, and incidentally providing us with a nice example of central reinforcement of a sensory process. The shrew, it is commonly assumed, runs through its paths because of rewards (good feelings) which are associated on its map with the end of the run. That is what established the feedback process. INPUT: “I want water” and “Here is a blade of grass.” TEST: “Does my map show this blade of grass to be on the path to nice water?”, that is, “Is the model (of this blade of grass being on the right path for water) congruent with the map?” If the answer is yes—if there is no incongruity—OPERATION: carry on. If no (that is, there is incongruity)—OPERATION: quarter the area sniffing and whiskering, repeating the INPUT: “Here is the blade of grass”, and TEST: “Does this blade of grass have the right place on my map?”, “Or this one?”, “Or this one?” until one of them does. This is also how we find the path to success or failure. It all depends on your motivation. If success is you object, you keep sniffing and whiskering until you find it because it feels good. However, to some people deviant behaviour feels good and is rewarding and they keep sniffing and whiskering until they find it. #RandolphHarris 12 of 22

The only thing is deviant behaviour, even if it is rewarding and feels good, leads to punishment. This is a form of resistance to conformity. Resistance has many dimensions and refers at its deepest level to the all-too-human tendency toward self-betrayal, the maneuvering by which one avoids oneself. Perhaps the most tragic thing about the human situation is that a person may try to supplant oneself, that is, to falsify one’s life. The most common lie is the lie we tell to ourselves. Beneath a veneer of bravado, many people often harbour deep-seated feelings of insecurity and a concomitant resentment of authority. Clashes with the law and its enforcers, ambivalence about a rigid moral code that the individual has inherited but not chosen, and oftentimes judgmental and supercilious attitude toward loved one’s all related to unresolved themes revolving around an overly constricted World. One’s authentic confrontation with these themes can come about only through a corrective relationship, one based on presence and genuine empathy. Sometimes this chance might involve needing to find a new career, by acknowledging what truly interests an individual, and this will allow one to move forward in embracing existential freedom. Being more willing to live in the moment, accepting the inevitable pangs of life and death anxiety will lead, yet again, to further change. #RandolphHarris 13 of 22

The mental apparatus is made up of a number of complex systems organized in a loosely hierarchical way with a highly complex network of communication between them. These systems are controlling and evaluative in function, though the controlling and evaluative roles are played by feelings: sensations, emotions, preferences, and so on. These systems act as instructions or programmes, words which help to remind us that they are not static but dynamic. They are images and plans, maps and models. They act on feedback principles, so that deviations from the desired state bring warning feelings, often of anxiety, whose effect is to correct the course of action to a more desired direction. Anxiety, no longer circumvented, is now accepted as the way of life—indeed, as normal. The struggle is significantly internal. The more one realizes that, the more one becomes self-accepting (of doubt, of passion, of the daimonic) and better able to accept others. Life is hard, but one is getting to the next step. The emphasis is not on self and genuine relationship, not on external validation. Imagine something like a hierarchical structure, with, at the center or at the top (depending on how you draw it), one or more principal systems of this evaluating and controlling kind. #RandolphHarris 14 of 22

One of the conveniences of this way of thinking is that it allows us to imagine different personality-structures, which is what different organizations of principal system would be. The little shrew was guided by the congruity between the information it already had (on its map) and the information which it was currently acquiring (its model). Whenever it moved, it acquired more information, on the basis of which it made its next move, which brought it yet more information. The sensory order is both a result and a cause of the motor activities of the body. Behaviour has to be seen in a double role: it is both input and output of the activities of the higher nervous centers. The actions which take place independently of the higher centers help to create order of the sensory impulses arriving at that center, while the actions directed from that center are determined by that order. Map and model together steer the organism. The evaluation of sensory impulse arriving at the highest centers maybe compared to the appreciation of events on the road observed by a person who is being driven in a car, or to the judgments of the pilot of an aeroplane which is being steered by an automatic pilot. In these instances, different observed events will lead the passenger of the car, or the pilot of the plane, to expect certain responses of the car or plane, and those events will come to mean particular kinds of responses of the vehicle, just as certain kinds of stimuli mean certain spontaneous responses of the body. #RandolphHarris 15 of 22

The sight of an oncoming car will come to mean the sensation of the car in which the person rides drawing to the side, and the sight of a red traffic light will mean the feeling of the car slowing down. Very soon what will actually be noticed will no longer ne that normal response, but only its absence if it fails to occur. To mean = to stand for = to symbolize. We have arrived at the idea that the motivation for an action is implied in the meaning of the whole situation. In simple human terms, the alarm clock rings, and that means it is seven o’clock; seven o’ clock means it is time to get up, which means tottering toward the coffee-machine, and so on. Thus, within a general framework of meaning, subsystems have autonomy, provided that they do not act incongruously in relation to the more comprehensive systems to which they contribute. So when we compare how the World works as an organism to our self-image, whatever frustrations now ensure, they are, at least, a consequence of choosing our own life rather than soul muting experiences. This is genuine freedom, one that encompasses destiny. In relationships, one may still struggle with feelings of uneasiness and inconsistency. Here, too, however, there will be signs of real growth as the individual has become far less defensive and more open to others than was once the case. #RandolphHarris 16 of 22

The psychotherapeutic process has separated the individual further from anonymous and everyday relationships while heightening an existential loneliness as one searches for others to whom one can deeply relate. That is, perhaps, the price one pays for authentication of one’s existence. The individual now seeks authentic relationships, hardly something that can be ordered up at all. Also, when this is done at early stages of life, one can foresee a future for one’s self that is open and full of possibility. One may not even know what happened. One will just simply know that from experience one can expect certain things can happen if they were handled rightly and if their psyche and personality can be influenced for the better along certain lines. The individual will be able to see further into one’s life as one embraces the joys and burdens of freedom. One is no longer a wheelhorse. The result, I am convinced, will be a more fulfilled existence, one in which one does not flinch from life or death, nor from one’s particular way. And that is life: it does not resemble a picaresque novel in which from one chapter to the net the hero is continually being surprised by new events that have no common denominator. It resembles a composition that musicians call a theme with variations. Who can say more? #RandolphHarris 17 of 22

To cultivate this aliveness, one has to be offered a genuine relationship. One needs someone willing to be present with them, with as little pretense as possible. There has to even be a sprinkling of humour in the relationship, and some candid sharing of emotions. Also, prayer has a way of uniting people. Prayer is not just a private matter. Sometimes a group will be draw together by circumstances—anything from a funeral to a seasonal celebration—and they will want to pray together. The most important rationale for a set prayers, however, is a phenomenon I call “deepening.” The more often a prayer is said, the deeper in sinks into your consciousness. Eventually, it sinks into your unconscious mind. When this happens, it can be said that they prayer prays you. It becomes part of who you are. It changes you in a way that would not have been possible with a prayer said once and forgotten. God’s grace is sufficient for both our unworthiness and our inadequacy. We are what we are by the grace of God. Our success is a result of God’s unmerited favour shown to us and as a result of God’s enabling power to work in us. We need God’s grace to become like Him, and we are neither worthy nor adequate. #RandolphHarris 18 of 22

A school board interviewing men and women for the position of school principal should look for evidence of sterling character (worthiness) and professional competence (adequacy). Some candidates might be worthy but not competent; others competent, but not worthy. The school board must insist on both. However, God insists on neither. Instead He glories in calling into His service people who are neither worthy nor adequate. He makes them worthy in Christ alone, never in themselves. Then He makes them adequate through the might working of His spirit within them. Listen to how Paul expressed this thought in Colossians 1.28-29: “We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end I labour, struggling with all his energy, which so powerfully works in me.” Paul found his worthiness in the worthiness of Christ and his adequacy in the power of Christ. In 2 Corinthians 2.14-17, Paul spoke of his ministry of the gospel, which in its eventual effect leads either to life or death. To those who believe, it leads to life; but to those who reject it, it leads to death. The eternal consequences of proclaiming such a gospel led Paul to explain, “And who is equal to such a task?” (verse 16). “And behold, now it came to pass that those Lamanites were more angry because they had slain their brethren; therefore they swore vengeance upon the Nephites; and they did no more attempt to play the people of Anti-Nephi-Lehi at that time. #RandolphHarris 19 of 22

“However, they took their armies and went over into the borders of the land of Zarahemla, and fell upon the people who were in the land of Ammnihah and destroyed them. And after that, they had many battles with the Nephites, in the which they were driven and slain. And among the Lamanites who were slain were almost all the seed of Amulon and his brethren, who were the priests of Noah, and they were slain by the hands of the Nephites; and the remainder, having fled into the east wilderness, and having usurped the power and authority over the Lamanites, caused that many of the Lamanites should perish by fire because of their belief—for many of them, after having suffered much loss and so many afflictions, began to be stirred up in remembrance of the words which Aaron and his brethren had preached to them in their land; therefore they began to disbelieve the traditions of their fathers, and to believe in the Lord, and that He gave great power unto the Nephites; and this there were many of them converted in the wilderness. And it came to pass that those rulers who were the remnant of the children of Amulon caused that they should be put to death, yea, all those that believed in these things. Now this martyrdom caused that many of their brethren should be stirred up to anger. #RandolphHarris 20 of 22

“And there began to be contention in the wilderness; and the Lamanites began to hunt the seed of Amulon and his brethren and began to slay them; and they fled into the east wilderness. And behold they are hunted at this day by the Lamanites. Thus the words of Abinadi were brought to pass, which he said concerning the seed of the priests who caused that he should suffer death by fire. For he said unto them: What ye shall do unto me shall be a type of things to come. And now Abinadi was the first that suffered death by fire because of his belief in God; now this is what he meant, that many should suffer death by fire, accord as he had suffered. And he said unto the priests of Noah that their seed should cause many to be put to death, in the like manner as he was, and that they should be scattered abroad and slain, even as a sheep having no shepherd is driven and slain by wild beasts; and now behold, these words were verified, for they were driven by the Lamanites, and they were hunted, and they were smitten. And it came to pass that when the Lamanites saw that they could not overpower the Nephites they returned again to their own land; and many of them came over to dwell in the land of Ishmael and the land of Nephi, and did join themselves to the people of God, who were the people of Anti-Nephi-Lehi. #RandolphHarris 21 of 22

“And they did also bury their weapons of war, according as their brethren had, and they began to be a righteous people; and they did walk in the ways of the Lord, and did observe to keep his commandments and his statutes. Yea, and they did keep the law of Moses; for it was expedient that they should keep the law of Moses as yet, for it was not all fulfilled. However, notwithstanding the law of Moses, they did look forward to the coming of Christ, considering that the law of Moses was a type of his coming, and believing that they must keep those outward performances until the time that he should be revealed unto them. Now they did not supposed that salvation came by the law of Moses; but the law of Moses did serve to strengthen their faith in Christ; and thus they did retain a hope through faith, unto eternal salvation, relying upon the spirit of prophecy, which spake of those things to come. And now behold, Ammon, and Aaron, and Omner, and Himni, and their brethren did rejoice exceedingly, for success which they had among the Lamanites, seeing that the Lord had granted unto them according to their prayers, and that he had also verified his word unto them in every particular way,” reports Alma 25-1-17. May the almighty and merciful God hear our call, we beseech Thee in Thy boundless love, in order that as the entrance to the source of our humiliation be healed, according to your deign to us. #RandolphHarris 22 of 22

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Almighty and merciful God, Who art pleased to use the ministry of priests for the rendering of service and prayer to Thee; we implore Thy boundless mercy, that whatever we now visit Thou wouldest visit, whatever we bless Thou wouldest bless, and that at Thy humble servants’ entrance evil spirits may flee away, and the Angel of peace may come in; through Jesus Christ our Lord may this be. #CresleighHomes

Mine Eyes Have Seen the Glory of the Coming of the Lord!

August 14, 2020 12:03 am

When bad people combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle. People who live for the next miracle cream do not realize that beauty comes from a secret happiness and equilibrium within themselves. Today I learned something about the house into which she disappeared. It belongs to a widow with three lovely daughters. Information in abundance is to be had there—that is, provided they have any. The only difficulty is to understand these details raised to the third power, for they are three speak at once. Her name is Cordelia Wahl, and she is the daughter of an officer in the Royal Navy. He has been dead for some years—the mother, too. He was a very severe and strict man. She now lives with her aunt, her father’s sister, who is supposed to be like her brother but otherwise is a very respectable woman. Now that is all very fine, but in other respects they know nothing about this household; they never visit there, but Cordelia visits them frequently. She and the two other young ladies take a course in the royal kitchen. Therefore, she generally visits there early in the afternoon, sometimes in the morning, never in the evening. They keep very much to themselves. So this is the end of the story; it is appear that there is no bridge over which I can steal into Cordelia’s house. #RandolphHarris 1 of 21

Consequently, she does have a conception of the pains in life, of the dark side. Who would have said this to her. Yet these recollections probably belong to an earlier period; this is a horizon under which she has lived without really being aware of it. That is fine—it has saved her femininity; she is not warped. On the other hand, it will also have significance in elevating her, if one really knows how to call it forth. All such things usually teach pride, provided they do not break one, and she is far from being broken. She lives near the embankment; they locality is not the best, no neighbours whose acquaintance one could make, no public places where one can make observations unnoticed. The embankment itself is not very suitable; one is too visible. If one walk below on the street, one cannot very well walk on the side next to the embankment, because no one walks there, and it would be too conspicuous, or one would have to walk close to the houses, and then one can see nothing. It is a corner house. Since the house has no neighbouring house, the widows to the courtyard are also visible from the street. Presumably her bedroom is there. No passion so effectually robs the mind of all its powers of acting and reasoning as fear. What therefore God hath joined together, let not humans put asunder. Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. #RandolphHarris 2 of 21

When people are working out, they tend to get lost in the own thoughts. More than once, I have waited for a circuit machine to free up, only to watch Mr. Oblivious finish with a set and just sit there, hogging he machine. He could easily have alternated sets with me—but he simply was not aware of what was happening around him or he just did not care. In either case, he failed to realize the reality that in a public setting like a fitness center, you are not alone. You are in a group setting that requires being aware at all times of how your actions affect others. Here are some of the most common fitness club flubs that men make: Leaving a pool of sweat. Mr. Buff is really pushing his physical limits on an exercise bike. Finally the session ends, and he steps off the bike, still totally focused on his effort, and walk away. Behind him, the handles glisten with his manly perspiration, and the seat has a small pool of sweat on it, waiting for the next lucky exerciser to climb on—maybe even that certain someone he has been trying to impress. It is not that Mr. Buff refused to clean the machine on purpose—he just did not think of it. His mind was far, far, away, in an endorphin haze. Which brings us back to the central premise of the fitness center etiquette: Be conscious of the people around you. #RandolphHarris 3 of 21

Imagine this scenario instead: When Mr. Buffy steps off, he turns to the next person and says cheerfully, “Just a second—let me clean this off for you.” A handy bottle of cleanser and a towel are nearby. He squirts the towel and then wipes the bike down. This is called being considerate. It is also a great way to make the right kind of impression on your fellow fitness center member. So gross! “They do not wipe down their machines and weights when they are done. So gross!” Over and over women spoke loudly and clearly about the failure of men to wipe down the equipment after using it. It takes just a minute. Fitness centers keep pray bottles and wipe-down rags nearby. A quick spray and wipe will do more to ingratiate you with your fellow fitness buffs than any other thing you can do at the gym. By the way, it is not just women who are frustrated by this gross behaviour. Twenty-nine percent of the respondents who brought up this issue were men and, by a wide margin, this was the biggest complaint about the fitness center in a 2019 survey. The unwanted stare. This one is a toughie. Those close-fitting sports bras and shorts do not always leave much to the imagination. And then there is all that uncovered skin—sometimes lots of it—not to mention the occasional tattoo. #RandolphHarris 4 of 21

Somehow I have always thought of a tattoo as an invitation to look: After all, why else is it there but to be noticed? The other day, for example, a woman on the tennis court next to mine took off her jacket to reveal what looked like a tiny fairy tattoo of one of the fairies from William Blake’s painting Oberon, Titania and Puck with Fairies Dancing, circa 1786, one of the great works of modern art, on her back. I had to consciously work at not staring at her. I would have loved to really study that tattoo, but I limited myself to a few discreet looks when her back was turned toward me. The point is there is a difference between a look and a stare. Here is the distinction: When you look around you are you work out, your gaze falls naturally on another person but your focus is on what you are doing. When you stare, you focus on the object of your staring rather than on what you are doing. The bottom line: Women know when you are staring at them, especially when you are staring at their chest (“and I have a normal-sized bustline,” fumed one respondent). They do not like it. Do you want to impress a woman? Then look, do not stare. And look in her eyes, not at her assets. You will impress her most by showing that you are a man who knows how to respect a woman, tattooed, voluptuous, or otherwise. #RandolphHarris 5 of 21

Grunting—“In through the nose, out through the mouth. Exhale!” Dana, my trainer, exhorts me. And then I realize I can hear myself. I wonder if other people are hearing me, too. Now, there is a difference between an exhale—whooooosh—and a decibel shattering grunt. When your woosh becomes a grunt you have crossed a line, and when you do, men and women are equally irritated. You do not have to grunt to exhale and when you do grunt, as one respondent put it so eloquently, “You are just showing off.” Now it is time to pretend we are on an episode of Family Feud with Steve Harvey. Survey says: What Women Really Think About Macho Men. Here is what the women in our surveys had to say about men who are fitness center show-offs: Acts like Homey D. Clown trying to impress attractive women. Acts like The Rock when he is really In Living Color’s— Men On Films II, and deserves the new and improved, “Two snaps and a twist and a kiss. Pilot to Co-Pilot, we goin’ down in flames!” Admires himself excessively in the surrounding mirrors. Flexes constantly. Grunts and groans excessively. Lifts more weight than he can handle. Shows off his form in a spandex suit when he is overweight and his belly is popping out the shirt. #RandolphHarris 6 of 21

Nonetheless, in the realm of human destiny, the depth of a human’s questioning is more important than one’s answers. Our society is set up so that most women lose their identities when their husbands die…It is wrenching enough to lose the man who is your beloved, your companion, your best friend, the father of your children, without losing yourself as well. This is why some are bothered by the, “I am more important than you are” syndrome. I was on a Love Boat cruise ship recently where the line of jogging machines all face out the top deck windows, providing a fabulous view of the ocean as you work out. The sign-up system for these machines was pretty strict, I was told, for a good reason: It seems a woman had overstayed her time limit on one of the machines a while back, and the guy, who looked like Tattoo, waiting took a swing at her when she did not get off. Of course, she did not help matters by refusing to get off the machine when her time was up. Both individuals had fitness goals and needed to find a compromise. Otherwise it may seem they maybe guilty of the all-too-prevalent “I am more important than you are” syndrome, which seems to be a hazard of working out. The best way to deal with difficult people, and to avoid getting labeled as one yourself, is to respect the fitness center’s rules: Follow the schedules for all machines—start on time and end on time. #RandolphHarris 7 of 21

Do not monopolize the machines. Do not use the as spare seats, and do not stand around them whole talking with your buddies. If a conflict does arise, do not take it upon yourself to be the “twelve” or SWAT of the club. Instead, kindly point out the issue to the staff, and let them take care of it. In the event that you are the culprit, admit your mistake forthrightly and make a conscious effort to change your habits. Censorship, like charity, should begin at home; but, unlike charity, it should end there. Flirting with women in midworkout may not be a good idea. Do you ever read those relationship advice columns in Men’s Health? They are full of guidance on how to meet women, and one of the places they often recommend is the fitness center. You have got to wonder if any of these writers has ever actually been to a fitness center. However, I do love the trend they started with the bright neon shoes of any color with matching shorts. I admit, the idea of meeting the love of your life at the fitness center sound great in theory: After all, it is a place where a lot of fit, attractive people are gathered to pursue a common interest. So what exactly is the appropriate application for getting a woman’s attention that you are interested in doing a Richard Simmons Sweatin’ to the 80s on the Stairmaster, or straining to complete the Suzanne Somers thighmaster with? #RandolphHarris 8 of 21

Well, since the days of the Jane Fonda workout tapes, there has not been one. Most women like to look like Farrah Fawcett, Aaliyah, or Viola Davis at the gym, but they do not want some beef cake like Brad Pitt, or hunk David Hasselhoff, or a tall cup of hot chocolate like Billy D. Williams in their face, breaking their concentration while they are trying to get their body like Beyonce. What they want is to be left alone so they can do their routine. The bottom line: Even if you look like Davey Fisher, back off. Do your workout and let her finish hers. On your way out of the club, after you have showered and dressed (and are looking and smelling great), you can try striking up a conversation by treating her to The Donna, a soy, caramel latte with a double shot and whipped cream, and a homemade, semi-sweet chocolate chip cookie, with a dollop of butterscotch, and pistachios at your local coffee shop, where you can strike up a conversation. At that point she may be as interested in talking to you as Rachel Zane was at getting into Harvard Law. Life is an unanswered question, but let us believe in the dignity and importance of the question. Also, when at the fitness center, remember your personal trainer is a person. My brother called me the other day. “Where are you?” he asked. “You were not at your workout with Dana, and she was surprised because she said you always call or text her if you are going to miss an appointment.” #RandolphHarris 9 of 21

I thought I had arranged with my wife that she would take my appointment and I would take hers, but we got our signals crossed and neither of us showed up. In five years of working with Dana, our personal trainer, I have heard over and over from her how frustrating it is to have an appointment not show up. She loses with the person who is skipped and she has a vacancy in her schedule someone else could have used, so from Dana’s point of view she loses twice. Personal trainers are like your best friend and confident like officer Poncherello and officer Jonathan from CHiPs. So it is natural to assume that when you happen to see him or her at the gym you can stop by for a chat. Unfortunately for your trainer and the client he or she is working with, your interruption takes away from the client’s time with the trainer. These sessions are as serious as doctor’s appointments. While a quick “Hello” is totally acceptable, it is better to save longer conversations for breaks between clients. Conversing with your trainer is a fun part of your workout (sometime the only fun part), but be careful about gossiping. Sure, your trainer is like a confidant, but do not say anything to one you would not want posted on a bulletin board for anyone to read. Even if your trainer is the most discreet person in the World, others working out nearby can overhear your conversation. #RandolphHarris 10 of 21

Also, class courtesy is very important. You can get a great workout from taking one of the many classes fitness centers offer members. Just be careful not to overdo it, and respect the other class participants as well. Cleanliness matters—weight training class had started when Mike Ross waltzed in and set up right next to me. Unfortunately, I almost had to leave class. He brought his Betty Crocker Tuna Salad Sandwiches with him. I felt awkward moving to another location so I had to bear it. Just because you are in a hurry to the gym does not mean you should bring your lunch with you. Hygiene and personal habits matter. Maybe consider buying lunch at the café. Therefore, leave your lunch at home. And always do your fellow fitness buffs a courtesy: Wash your clothes, wash your body, brush your teeth, and use a deodorant. Even more so, know your limitations. Do not try to poses or push yourself beyond your body’s limits. I have seen to many people exit a class and not be able to come back for weeks just because they pushed the limits and ended up straining their backs or a muscle. If you do want to try a new position or exercise, do not rock the boat, talk with the instructor ahead of time and get his or her help in making sure you can do so safely. #RandolphHarris 11 of 21

If you are at a more advanced level than the class, it is respectful to ask if you can execute a more advanced move, say, a handstand instead of a headstand, before just going ahead and doing it. If you have preexisting conditions take that into consideration. Before you start a class, give the instructor a heads up about any injuries you may currently be dealing with. That was he or she knows the limitations you have and will not inadvertently push you beyond your current capabilities. In the silence of night I have often wished for just a few words of wisdom from one person, rather than unsolicited advice from thousands of people. Success means never having to admit you are unhappy. If you cannot make a class, call. Weight training and tennis classes are very popular at my fitness center, and there are often more people who want to attend them than there are open slots. When someone blows off a class without calling, these folks get very upset and with good reason. There are plenty of people on the waiting list who would have enthusiastically taken the spot, and even at four in the morning they would have showed up religiously. The final thoughts: If you cannot make a class you have signed up for, be like Harvey or Jessica and call the center well in advance and let them know you will not be there. #RandolphHarris 12 of 21

The soul is a very complicated thing with an intricate internal structure that we need to understand if we are to appreciate the mind’s role in spiritual transformation. In order to understand that structure, we need to grasp two important issues: the different types of states within the soul and the notion of a faculty of the sou. The soul is a substantial, unified reality that informs its body. The soul is to the body what God is to space—it is fully “present” at each point within the body. Further, the soul and the body relate to each other in a cause-effect way. For example, if I worry in my soul, my brain chemistry will change; if I exercise my will to raise my arm in my soul, the arm goes up. If I experience brain cell damage, this can cause me to lose the ability to remember certain things in my soul. And so forth. The soul also contains various mental states within it—for example, sensations, thoughts, beliefs, desires, and acts of will. This is not as complicated as it sounds. Water can be in a cold or a hot state. Likewise, the soul can be in a feeling or thinking state. The soul contains several states. There is a belief that sounds have this kind of power. The awareness of God and your soul may percolate in your unconscious for some time; then, all of the sudden, you have an epiphany and a flash of insight comes to you, seemingly from out of nowhere. #RandolphHarris 13 of 21

O God, the Protector of the faithful, and constant Visitor of souls obedient unto Thee; may it please Thee to be present, with Thy favour, to Thy servants who dwell in this house; that while we visit them with human solicitude, Thou mayest guard them with Divine favour; through our Lord. “Now, as Ammon was thus teaching the people of Lamoni continually, we will return to the account of Aaron and his brethren; for after he departed from the land of Middoni he was led by the Spirit to the land of Nephi, even to the house of the king which was over all the land save it were the land of Ishmael; and he was the father of Lamoni. And it came to pass that he went in unto him into the king’s palace, with his brethren, and bowed himself before the king, and said unto him: Behold, O king, we are the brethren of Ammon, whom thou hast delivered out of prison. And now, O king, if thou wilt spare our lives, we will be thy servants. And the king said unto them: Arise, for I will grant unto you your lives, and I will not suffer that ye shall be my servants; but I will insist that ye shall administer unto me; for I have been somewhat troubled in mind because of the generosity and the greatness of the words of thy brother Ammon; and I desire to know the cause why he has not come up out of Middoni with thee. #RandolphHarris 14 of 21

“And Aaron said unto the king: Behold, the Spirit of the Lord has called him another way; he has called him another way; he has gone to the land of Ishmael, to teach the people of Lamoni. Now the king said unto them: What is this that ye have said concerning the Spirit of the Lord? Behold, this is the thing which doth trouble me. And also, what is this that Ammon said—if ye will not repent, ye shall be cast off at the last day? And Aaron answered him and said unto them: Believest thou that there is a God? And the king said: I know that the Amalekites say that there is a God, and I have granted unto them that they may assemble themselves together to worship him. And if now thou sayest there is a God, behold I will believe. And now when Aaron heard this, his heart began to rejoice, and he said: Behold, assuredly as thou livest, O king, there is a God. And the kind said: Is God that Great Spirit that brought our fathers out of the land of Jerusalem? And Aaron said unto him: Yea, he is that Great Spirit, and he created all things both in Heaven and in Earth. Believest thou this? And he said: Yea, I believe that the Great Spirit created all things, and I desire that ye should tell me concerning all these things, and I will believe thy words. And it came to pass that when Aaron saw that the king would believe his words, he began from the creation of Adam, reading the scriptures unto the king—how God created humans after his own image, and that God gave him commandments, and that because of transgression, humans had fallen. #RandolphHarris 15 of 21

“And Aaron did expound unto him the scriptures from the creation of Adam, laying the fall of human before him, and their carnal state and also the plan of redemption, which was prepared from the foundation of the World, through Christ, for all whosoever would believe on his name. And since the human had fallen he could not merit anything of himself; but the sufferings and death of Christ atone for their sins, through faith and repentance, and so forth; and that he breaketh the bands of death, that the grace shall have no victory, and that the sting of death should be swallowed up in the hopes of glory; and Aaron did expound all these things unto the king. And it came to pass that after Aaron had expounded these things unto him, the king said: What shall I do that I may have this eternal life of which thou hast spoken? Yea, what shall I do that I may be born of God, having this wicked spirit rooted out of my heart, and receive his Spirit, that I may be filled with joy, that I may not be cast off at the last day? Behold, said he, I will give up all that I possess, yea, I will forsake my kingdom, that I may receive this great joy. However, Aaron said unto him: If thou desirest this thing, if thou wilt bow down before God, yea, if thou wilt repent of all thy sins, and will bow down before God, and call on his name in faith, believing that ye shall receive, then shalt thou receive he hope which thou desirest. #RandolphHarris 16 of 21

“And it came to pass that when Aaron has said these words, the king did bow down before the Lord, upon his knees; yea, even he did prostrate himself upon the Earth, and cried mightily, saying: O God, Aaron hath told me that there is a God; and if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee, and that I may be raised from the dead, and be saved at the last day. And now when the king had said these words, he was struck as if he were dead. And it came to pass that his servants ran and told the queen all that had happened unto the king. And she same in unto the king; and when she saw him lay as if he were dead, and also Aaron and his brethren standing as though they had been the cause of his fall, she was angry with them, and commanded that her servants, or the servants of the king, should take them and lay them. Now the servants had seen the cause of the king’s fall, therefore they durst not lay their hands on Aaron and his brethren; and they pled with the queen saying: Why commandest thou that we should slay these men, when behold one of them is mightier than us all? Therefore we shall fall before them. Now when the queen saw the fear of the servants she also began to fear exceedingly, lest there should some evil some upon her. #RandolphHarris 17 of 21

“And she commanded her servants that they should go and call the people, that hey might slay Aaron and his brethren. And when Aaron saw the determination of the queen, he, also knowing the hardness of their hearts of the people, feared lest that a multitude should assemble themselves together, and should be a great contention and a disturbance among them; therefore he put forth his hand and raised the king from the Earth, and said unto him: Stand. And he stood upon his feet, receiving his strength. Now this was done in the presence of the queen and many of the servants. And when they saw it they greatly marveled, and began to fear. And the king stood forth, and began to minister unto them. And he did minister unto them, insomuch that his whole household were converted unto the Lord. Now there was a multitude gathered together because of the commandment of the queen, and there began to be great murmurings among them because of Aaron and his brethren. However, the king stood forth among them and administered unto them. And they were pacified towards Aaron and those who were with him. And it came to pass that when the king saw that the people were pacified, he caused that Aaron and his brethren should stand forth in the midst of the multitude, and that they should preach the word unto them. #RandolphHarris 18 of 21

“And it came to pass that the kind sent a proclamation throughout all the land, amongst all his people who were in all his land, who were in all the regions round about, which was bordering even o the sea, on the east and on the west, and which was divided from the land of Zarahemla by a narrow strip of wilderness, which ran from the sea east even to the sea west, and round about on the borders of the seashore, and the borders of the wilderness which was on the north by the land of Zarahemla, through the borders of Manti, by the head of the river Sidon, running from the east towards the west—and thus were the Lamanites and the Nephites divided. Now, the more idle part of the Lamanites lived in the wilderness, and dwelt in tents; and they were spread through the wilderness on the west, in the land of Nephi; yea, and also on the west of the land of Zarahemla, in the borders by the seashore, and on the west in the land of Nephi, in the place of their fathers’ first inheritance, and thus bordering along by the seashore. And also there were many Lamanites on the east by the seashores, whither the Nephites had driven them. And thus the Nephites were nearly surrounded by the Lamanites; nevertheless the Nephites had taken possession of all the northern parts of the land bordering on the wilderness, at the head of the west, round about on the wilderness side; on the north, even until they came to then land which they called Bountiful. #RandolphHarris 19 of 21

“And it bordered upon the land which they called Desolation, it being so far northward that it came into the land which had been peopled and been destroyed, of whose bones we have spoken, which was discovered by the people of Zarahemla, it being the place of their first landing. And they came from there up into the south wilderness. Thus the land on the northward was called Desolation, and the land on the southward was called Bountiful, it being the wilderness which is filled with all manner of wild animals of every kind, a part of which had come from the land northward for food. And now, it was only the distance of a day and a half’s journey for a Nephite, on the line Bountiful and the land Desolation, for the east to the west sea; and thus the land of Nephi and the land of Zarahemla were nearly surrounded by water, there being a small neck of land between the land northward and the land southward. And it came to pass that the Nephites had inhabited the land Bountiful, even from the east unto the west sea, and thus the Nephites in their wisdom, with their guards and their armies, had hemmed in the Lamanites on the south, that thereby they should have no more possession on the north, that they might not overrun the land northward. Therefore the Lamanites could have no more possessions only the land of Nephi, and the wilderness round about. #RandolphHarris 20 of 21

“Now this was wisdom in the Nephites—as the Lamanites were an enemy to them, they would not suffer their afflictions on every hand, and also that they might have a country whither they might flee, according to their desires. And now I, after having said this, return again to the account of Ammon and Aaron, Omner and Himni, and their brethren,” reports Alma 22.1-35. Bless, O Lord, this house and all who dwell in it, as Thou wast pleased to bless the house of Abraham, Isaac, and Jacob, that within these walls may dwell an Angel of light, and that those who dwell together in it may receive the abundant dew of Heavenly blessing, and though Thy tenderness rejoice in peace and quiet; through Jesus Christ our Lord. Although the supreme cause is necessary, the effect may be contingent by reason of the proximate contingent cause; just as the germination of a plant is contingent by reason of the proximate contingent cause, although the movement of the Sun which is the first cause, is necessary. So likewise things known by God are contingent on account of their proximate cases, while the knowledge of God, which is the first cause is necessary. “I have learned over the years that when one’s mind is made up, this diminishes fear; knowing what must be done does away with fear. Racism is still with us. But it is up to us to prepare our children for what they have to meet, and, hopefully, we shall overcome,” reports Mrs. Rosa Parks. #RandolphHarris 21 of 21

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God is the protector of the faithful, the God of, all and in subjection to them in your mind reminding you to celebrate, be merciful to the inhabitants of Thy servants. Thou wouldst live in this house; so that those whom enter, the human visitors form care, and promise to protect you, as you are the power of the divine.

There are inexorable laws, not of one’s making, which govern the opening of spiritual relation between a self-actualized teacher and a would-be pupil, however, much of one’s devotion and loyalty are appreciated. The chance remains open to one on a probation only, which is necessarily of a limited number of years. If during that period, (and we all are on mortal probation and if we pass, we will live in Heaven with God) they are able to make personal contact, it will be helpful for the pupil’s progress in understanding the teaching, and one can profit by it to clear up misconceptions and filter out faults.
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God is in His Heaven—All is Right with the World! Grow Old with Me Because the Best if Yet to Be!

August 13, 2020 4:23 am

The Christian life is not a way “out” but a way “through” life. Paul freely acknowledged that he received his apostleship purely as a result of God’s undeserved favour. God then used Paul’s testimony to encourage me at a time when I most keenly felt my complete unworthiness to write on the subject of personal holiness. The question, however, is this: To what extent can we use Paul’s very personal testimony and my own experience to establish a scriptural principle regarding Christian ministry? Is all ministry, where it be teaching a children’s Sunday school class, or witnessing individual to students at the local private school or preaching to thousands of people each Sunday, performed by the grace of God by people who are unworthy to be doing it? Harry Blamires had an incisive answer to that question: In the upshot there is only one answer for the preacher who wonders whether one is worthy to preach the sermon one has composed or for the writer who wonders whether one is worthy to write the religious book one is working on. The answer is: Of course not. To ask yourself: Am I worthy to perform this Christian task? is really the peak of pride and presumption. For the very question carries the implication that we spend most of our time doing things we are worthy to do. We simply do not have that kind of worth. #RandolphHarris 1 of 21

Of course, it matters little what Harry Blamires or Jerry Bridges think unless our thinking accords with Scripture. So what does the Bible say to this question? In Romans 12.6 Paul said, “We have different gifts according to the grace given us.” Paul was referring to spiritual gifts given to every believer enables us to fulfill the ministry or service God has appointed for us in the Body of Christ. However, not that Paul said these spiritual gifts are give accord to the grace of God, not according to what we deserve. The Greek word for a spiritual gift is charisma, which means “a gift of God’s grace,” whether it is the gift of eternal life as in Romans 6.23 or the gift of a spiritual ability for use in the Body. Here are somethings to consider on the connection of grace and gifts. “I always thank God for you because of his grace given you in Christ Jesus,” reports 1 Corinthians 1.4. The specific basis of Paul’s thanksgiving in their case is God’s “grace given you in Christ Jesus.” Commonly this is viewed as a thanksgiving for grace as such, id est, the gracious outpouring of God’s mercy in Christ toward the undeserving. However, for Paul charis (“grace”) very often is closely associated with charisma/charismata (“gift/gifts”) and in such instance refers to concrete expressions of God’s gracious activity in his people. Indeed, the word “grace” itself sometimes denoted these concrete manifestations, the “graces” (gifts), of God’s grace. #RandolphHarris 2 of 21

In our Systematic Theology, the main concern is, precisely, to build a “system,” this is, to work out the implications of our central perception of the Protestant principle along the mainlines of theological thought. Yet even though we are primarily concerned with the symbols of faith and their transcendent meaning, or with the historical relevance of the Christ, we unavoidably run into traditional Christian doctrines. These we reinterpret in order to assume them into our system. Whether our reinterpretations are orthodox or not is obviously an important question, but it is not the question to which we primarily address because we do not exclusively maintain a theology of revelation (as the neo-orthodox theologians have done). The terms “dogma” and “dogmatic,” are not terms we like to use because they came to be used at a time when the Church was engaged in self-defence. The Creeds were adopted as a protective formulation against heresies. Their acceptance became a matter of life and death for Christianity. This was a necessary step in the development of the Church, for heresies were demonic attempts to distort the Christian message. In this sense, a theology is always dogmatic: the word “dogmatics” emphasizes the importance of the formulated and officially acknowledged dogma for work of the systematic theologian. #RandolphHarris 3 of 21

Yet we shun the word as much as possible, for we believe that the significance of dogmas became distorted after the first centuries. Instead of reaming protective formulations of the core of the Christian message, dogma is identified with the laws of the Christian state. Heresy became a social crime. State and Churches that condone this confusion have become themselves demonic. There arose a demonic use of dogma, a reversal of values, by which dogmas were used, by Catholic as well as Protestant, against theological honesty and scientific autonomy. This unfortunate situation has discredited the words “dogmas” and “dogmatics” to such a degree that it is hardly possible to re-establish their genuine meaning. Our reluctance to use a vocabulary to which large sections of the intellectual World are allergic makes sense, for our purpose is precisely to build a bridge between the Christian faith and the secularized intellect. No antagonism to any specific dogma is implied. This does not reduce the significance of the formulated dogmata…but it makes the use of the term “dogmatics” impossible. The Christian is ultimately concerned about Christology, not only as symbol and as history, but also as dogma. The ultimate source of Christian belief can only be the revelatory situation in which Jesus is perceived as the Christ. #RandolphHarris 4 of 21

There are no “revealed dogmas” properly speaking, no depositum that was communicated to the Apostles and handed down through the life of the Church, to be infallibly taught to the faithful. Our attitude is well epitomized as there are no revealed doctrines, but there are revelatory events and situations which can be describe in doctrinal terms. “Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found on an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the World and all things therein, seeing that he is Lord of Heaven and Earth, dwelleth not in temples made with hands; neither is worshipped with human’s hands, as though he needed anything, seeing he needed anything, seeing he giveth to all life, and breath, and all things; and hath made of one blood all nations of humans for to dwell on all things; and hath made of one blood all nations of humans for to dwell on all the face of the Earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: for in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. #RandolphHarris 5 of 21

“Forasmuch then as we are the offspring of God, we ought not to think that the God-head is like unto gold, or sliver, or stone, graven by art and human’s device. And the times of this ignorance God winked at; but now commandeth all humans everywhere to repent: because he hath appointed a day, in the which he will judge the World in righteousness by that human who one hath ordained; whereof one hat given assurance unto all humans, in that one hath raised one from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter,” reports Acts 17.22-32. The first time I spoke of our existence as theologians, I indicated that the foundation of this existence lay in the power of the Divine Spirit and in the reality of the Church. It was the believing theologian—believing in spite of all one’s doubts and despairs—that I tried to describe. The second time that we considered our existence as theologians, we looked at the self-surrendering theologians who, though the power of love, becomes “all things to all humans,” that theologian who seems to lose oneself through the understanding of everything and everyone. This time let us think about the answering theologian who, in spite of one’s participation in the weakness and error of all humans, is able to answer their questions through the power of one’s foundation, the New Being in Christ. #RandolphHarris 6 of 21

The famous scene in which Paul speaks from the central place of Greek wisdom shows us a man who is the prototype of the answering theologian. Paul has been asked about his message, partly because they knew that they did not know the truth, and seriously desired to know it. There are three stages in Paul’s answer, which reveal the three tasks of answering theologian. The first stage of Paul’s answer consists in the assertion that those who ask him the ultimate question are not unconscious of the answer: these humans adore an unknown God and thus witness to their religious knowledge in spite of their religious ignorance. That knowledge is not astounding, because God is close to each one of us; it is in Him that we live and move and exist; these also belong to His race. The first answer, then, that we must give to those who ask us about such a question is that they themselves are already aware of the answer We must show to them that neither they nor we are outside of God, that even the atheists stand in God-namely, that power out of which they live, the truth for which they grope, and the ultimate meaning of life in which they believe. It is bad theology and religious cowardice ever to think that there may be a place where we could look at God, as though He were something outside of us to be argued for or against. Genuine atheism is not humanly possible, for God is nearer to a human than humans are to themselves. #RandolphHarris 7 of 21

A God can only be denied in the name of name of another God; and God appearing in one form can be denied only by God appearing in another form. That is the first answer that we must give to ourselves and to those who question us, not as an abstract statement, but rather as a continuous interpretation of our human existence, in all its hidden motions and abuses and certainties. God is nearer to us than we ourselves. We cannot find a place outside of Him; but we can try to find such a place. The second part of Paul’s answer is that we can be in the condition of continuous flight from God. We can imagine one way of escape after another; we can replace God by the products of our imagination; and we do. Although humankind is never without God, it perverts the picture of God. Although humankind is never without knowledge of God, it is ignorant of God. Humankind is separated from its origin; it lives under a law of wrath and frustration, of tragedy and self-destruction, because it produces one distorted image of God after another, and adores those images. The answering theologian must discover the false gods in the individual souls and in society. One must probe into their most secret hiding-places. One must challenge them through the power of the Divine Logos, which makes one a theologian. #RandolphHarris 8 of 21

Theological polemic is not merely a theoretical discussion, but rather a spiritual judgement against the gods which are not God, against those structures of evil, those distortions of God in thought and action. No compromise or adaptation or theological self-surrender is permitted on this level. For the first Commandment is the rock upon which theology stands. There is no synthesis possible between God and the idols. In spite of the dangers inherent in so judging, the theologian must become an instrument of the Divine Judgement against a distorted World. So far as they can grasp it in the light of their own questions, Paul’s listeners are willing to accept two-fold answer. However, Paul then speaks of a third thing which they are not able to bear. They either reject it immediately, or they postpone the decision to reject or accept it. He speaks of a Man Whom God has destined to the Judgement and Life of the World. That is the third and final part of the theological answer. For we are real theologians when we state that Jesus is the Christ, and that it is in Him that the Logos of theology is manifest. However, we are only theologians when we interpret this paradox, this stumbling-block for idealism and realism, for the weak and the strong, for both pagans and Jews. As theologians, we must interpret that paradox, and not throw paradoxical phrases at the minds of the people. #RandolphHarris 9 of 21

We must not preserve or produce artificial stumbling-blocks, miracle-stories, legends, myths, and other sophisticated paradoxical talk. We must not distort, by ecclesiastical and theological arrogance, that great cosmic paradox that there is victory over death within the World of death itself. We must not impose the heavy burden of wrong stumbling-blocks upon those who ask us questions. However, neither must we empty the true paradox of its power. For true theological existence is the witnessing to Him Whose yoke is easy and Whose burden is light, to Him Who is the true paradox. There is also a question regarding the distribution of educational opportunities. Before humans can contribute according to their abilities, their abilities must be developed. However, in whom should society develop which abilities? It is clear that all humans require some early training to make them viable social beings; further, all humans require certain general skills necessary for performing work. We all have the right to receive the goods and resources necessary for preserving ourselves. Human beings have the right, rather, not to be killed, attacked, and deprived of their property—by persons in or outside of government. No human is good enough to govern another human, without that other’s consent. #RandolphHarris 10 of 21

However, there are some very rare instances in which some citizens could find themselves in circumstances which require disregarding rights altogether. This would be in situations that cannot be characterizes to be “where peace is possible.” Nonetheless, under normal conditions, the enforceable right of every person not to be coerced by other persons. Humans have a right to life, a right not to be killed unjustly and a right to property, a right to acquire goods and resources either by initial acquisition or voluntary agreement. However, these rights do not entitle one to receive from others the goods and resources necessary for preserving one’s life. To possess any basic right to receive the goods and resources necessary for preserving one’s life conflict with possessing the right not to be killed, assaulted, or stolen from. The latter rights are considered to be held by all individual human beings. Rights are the link between the moral code of a human and the legal code of a society, between ethics and politics. Individual rights are the means of subordinating society to moral law. Nonetheless, in a system that legally protects and preserves property right there will be cases where a rich person prevents a poor person from taking what belongs to her (the rich person)—for example, a chicken that the poor person might use to feed herself. #RandolphHarris 11 of 21

When people defend their property, what are they doing? They are protecting themselves against the intrusive acts of some other person, acts that would normally deprive them of something to which they have a right, and the other has no right. As such, these acts of protectiveness make it possible for men and women in society to retain their own sphere of jurisdiction intact, protect their own moral space. They want to be sovereigns and govern their own lives, including their own productive decisions and actions. Those who mount the attack, in turn, fail or refuse to refrain from encroaching upon the moral space of their victims. They are treating the victim’s life and its productive results as though these were unowned resources for them to do with as they choose. This system is developed for a human community in which peace is possible. It is a system that is developed for individual rights, which guide men and women in such an adequately hospitable environment to act without thwarting the flourishing of others, are thus suitable bases for the legal foundations of a human society. It is possible for people in the World to pursue their proper goals without thwarting a similar pursuit by others. The typical conflict situation in society involves people who wish to take shortcuts to earning their living (and a lot more) by attacking others, not those who lack any other alternative to attacking others so as to reach that same goal. #RandolphHarris 12 of 21

If the government entered areas that required it to make very particular judgments and depart from serving the interest of public as such, the integrity of law would be seriously endangered. We have already noted that the idea of satisfying basic needs can involve the difficulty of distinguishing those whose actions are properly to be so characterized. Rich persons are indeed satisfying their basic needs as they protect and preserve their property rights. Private property rights are necessary for a morally decent society. Normally persons do not lack the opportunities and resources to satisfy their own basic needs. Even if we grant that some helpless, physically disabled, those with intellectual disabilities, or destitute persons could offer nothing to anyone that would merit wages enabling the to carry on their loves and perhaps even flourish, there is still the other possibility for most actual, known hard cases, namely seeking help. I am not speaking here of the cases we know: people who drop out of school, get a skilled job, marry and have kids, only to find that their need more adequate preparation to survive life in these expensive communities all across American. Some have even considered migrating to Mexico, but prices for real estate there are also quite high. In fact, you may get more for your money in America. #RandolphHarris 13 of 21

We have no justification for assuming that the rich are all callous, though this caricature is regularly painted by communists and in folklore. Supporting and gaining advantage from the institution of private property by no means implies that one lacks the virtue of generosity. The rich are no more immure to virtue than the poor are to vice. The contrary view is probably a legacy of the idea that only those concerned with spiritual or intellectual matters can be trusted to know virtue—those concerned with seeking material prosperity are too base. The destitute typically have options other than to violate the rights of the well-off. “’Ought’ implies ‘can”’ is satisfiable by the moral imperative that the poor ought to seek help, not loot. There is then no injustice in the rich preventing the poor from seeking such loot by violating the right to private property “”Ought implies ‘can”’ is fully satisfied if the poor can take the kind of action that could gain them the satisfaction of their basic needs, and this action could well be asking for help. There are people who are helplessly poor, who through no fault of their own, nor again through any rights violation by others, are destitute. However, those cases are by no means typical. They are extremely rare. And even rarer are those cases in which all avenues regarded as legitimate from the American point of view have been exhausted, including appealing for help. #RandolphHarris 14 of 21

The bulk of poverty in the World is not the result of natural disaster or illness. Rather it is political oppression, whereby people throughout many of the World’s countries are not legally permitted to look out for themselves in the production of trade. Of course, it would be immoral if people failed to help out when this was clearly no sacrifice for them. However, charity or generosity is not a categorical imperative, even for the rich. There are more basic moral principles that might require the rich to refuse to be charitable—for example, if they are using most of their wealth for the protection of freedom or a just society. Courage can be more important than charity or benevolence or compassion. Human behaviour is taken to be determined by a person’s economic circumstances, so one is bound by one’s situation and cannot make choices that would overcome them. More generally, in modern political philosophy there as been a strong tendency to view human beings as passive, unable to initiate their own conduct and moved by innate drives or environmental stimuli. Thus, those who are well-off could not have achieved this through only their own initiative, nor could those who are badly off have failed in significant ways. Accordingly, all the poor or badly off, be they victims of others’ oppression, casualties of misfortune, or products of their own misconduct are regarded alike. #RandolphHarris 15 of 21

The right to free association, freedom of trade, freedom of wealth accumulation, freedom of contact, freedom of entrepreneurship, freedom of speech, freedom of thought—that provides the most hospitable social climate for the creation of wealth. Socialism can do no more than to socialize poverty, exempli gratia, make everyone poor through socialized medicine, free higher education and so forth. As to the historical evidence, it is hard to argue that other tan substantially capitalist economic systems, which tend in the direction of libertarianism (as least as far as the legal respect for and protection of private property or the right to it are concerned) have fared much better in reducing poverty than have others, without also causing massive political and other social failures (such as dysfunction of civil liberties, institutions of forced labour and involuntary servitude, regimentation of the bulk of social relations, arresting scientific and technological progress, or censorship of the arts and other intellectual endeavours). Thus, America is still the freest of societies, with many of its legal principles giving expression to classical liberal, near-libertarian ideas, and it is, at the same tie, the most generally productive (creative and culturally rich) of all societies, with its wealth assisting in the support of hundreds of other societies across the globe. #RandolphHarris 16 of 21

There is another point to be stressed. This is that there can be people in the American society—indeed, in any society—for whom a lack of wealth, even extreme poverty relative to the mean, may not be a great liability. Not everyone wants to, or even ought to, live prosperously. For some individuals a life of ostensible poverty could be of substantial benefit. Some people elect not to seek economic prosperity. There are some who are poor but who are not, therefore, worse off than the rich, provided we do not confine ourselves to counting economic prosperity as the prime source of well-being. Furthermore, some artist whoa re poor are happier than some merchants who are rich. There is no justification for feeling compassion for such artists, despite their poverty. In short, being poor in and of itself does not justify special consideration. Being in need of what it takes to attain one’s well-being warrants, if the need is a matter of natural misfortune or injury for others, feelings and conduct amounting to care, generosity, and charity. Poverty does not always constitute such neediness. Nonetheless, all humans have the right to live in a community of other human individual with equal protection under the law. Justice requires only an equal liberty. Players in the game do not protest to their being other positions such as batter, pitcher, catcher and the like just because they cannot win. #RandolphHarris 17 of 21

Hear us, holy Lord, Father Almighty, everlasting God, and join the grace of Thine own visitation to our humble services; that Thou mayest makes Thyself a mansion in the hearts of those whose dewing we approach; through Jesus Christ our Lord, we know that all things are possible. “Now when Ammon and his brethren separated themselves in the borders of the land of the Lamanites, behold Aaron took his journey towards the and which was called by the Lamanites, Jerusalem, calling it after the land of their fathers’ nativity; and it was away joining the borders of Mormon. Now the Lamanites and the Amalekites and the people of Amulon had built a great city, which was called Jerusalem. Now the Lamanites of themselves were sufficiently hardened, but the Amalekites and the Amulonites were still harder; therefore they did cause the Lamanites that they should harden their hearts, that they should wax strong in wickedness and their abominations. And it came to pass that Aaron came to the city of Jerusalem, and first began to preach to the Amalekites. And he began to preach to them in their synagogues, for they had built synagogues, for they had built synagogues after the order of the Nehors; for many of the Amalekites and the Amulonities were after the order of the Nehors. #RandolphHarris 18 of 21

“Therefore, as Aaron entered into one of their synagogues to preach unto the people, and as he was speaking unto them, behold there arose an Amalekite and began to contend with him, saying: What is that thou hast testified? Hast thou seen an angel? Why do not angels appear unto us? Behold are not this people as good as thy people? Thou also sayest, expect we repent we shall perish. How knowest thou the thought and intent of our heart? How knowest thou that we have cause to repent? How knowest thou that we are not a righteous people? Behold, we have built sanctuaries, and we do assemble ourselves together to worship God. We do believe that God will save all humans. Now Aaron said unto him: Believest thou that the Son of God shall come to redeem humankind from their sins? And the man said unto him: We do not believe that thou knowest any such thing. We do not believe in these foolish traditions. We do not believe that thou knowest of things to come, neither do we believe that thy fathers and also that our fathers did know concerning the things which they spake, of that which is to come. Now Aaron began to open the scriptures unto them concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be no redemption for humankind save it were through the death and sufferings of Christ, and the atonement of his blood. #RandolphHarris 19 of 21

“And it came to pass as he began to expound these things unto them they were angry with him, and began to mock him; and they would not hear the words which he spake. Therefore, when he saw that they would not hear his words, he departed out of their synagogue, and came over to a village which was called Ani-Anti and there he found Muloki preaching the word unto them; and also Ammah and his brethren. And they contended with many about the word. And it came to pass that the people would harden their hearts, therefore they departed and came over into the land of Middoni. And they did preach the word unto many, and few believed on the words which they taught. Nevertheless, Aaron and a certain number of his brethren were taken and cast into prison, and the remainder of them fled out of the land of Middoni unto the regions round about. And those who were cast into prison suffered many things, and they were delivered by the hand of Lamoni and Ammon, and they were fed and clothed. And they went forth again to declare the word, and thus they were delivered for the first time out of prison; and thus they had suffered. And they went forth whitersoever they were led by the Spirit of the Lord, preaching the word of God in every synagogue of the Amalekites, or in every assembly of the Lamanites where they could be admitted. #RandolphHarris 20 of 21

“And it came to pass that the Lord began to bless them, insomuch that they brought many to the knowledge of the truth; yea, they did convince many of their sins, and of the traditions of their fathers, which were not correct. And it came to pass that Ammon and Lamoni returned from the land of Middoni to the land of Ishmael, which was the land of their inheritance. And king Lamoni would not suffer that Ammon should serve him, or be his servant. However, he caused that there should be synagogues built in the land of Ishmael; and he caused that his people, or the people who were under his reign, should assemble themselves together. And he did rejoice over them, and he did teach them many things. And he did also declare unto them that they were a people who were a free people, that they were free from the oppressions of the king, his father; for that his father had granted unto him that he might reign over the people who were in the land of Ishmael, and in all the land round about. And he also declared unto them that they might have the liberty of worshipping the Lord their God according to their desires, in whatsoever place they were in, if it were in the land which was under the reign of King Lamoni. And Ammon did preach unto the people of king Lamoni; and it came to pass that he did teach them all things concerning things pertaining to righteousness. And he did exhort them in daily, with all diligence; and they gave heed unto his word, and they were zealous for keeping the commandments of God,” reports Alma 21.1-23. #RandolphHarris 21 of 21

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Hear us Lord, Almighty Father, eternal God, our thanks for your visitations. The more we incur by being children of God, we know that we are graced even more so by your loving protection, and Thou are in our dwelling-place, as we have given our hearts unto Thee.

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In early 1948, Emanuel D’amico rented a brownstone storefront at number 309 Court Street in the Brooklyn neighborhood of Carroll Gardens. Emanuel, a sea merchant from Palermo, Sicily, left his home some twenty years prior — one of the over 4 million Italians who immigrated to America seeking their fortune in the New World. He’d lost all he had in a failed Pasta Company endeavor and New York seemed his last chance to make things right. For a number of years he worked odd jobs and began a number of side ventures, but none were too successful. A number of years later, after sending for his wife under a U.S. sponsored amnesty program, the two reunited in Brooklyn and shortly after opened the doors to D’amico Foods.

D’amico Foods originally set their sights on coffee. In 1948, there were few cafes and most coffee consumed was mass produced, undrinkable swill. With an AJ Deer Royal Roaster, Emanuel became one of the first small batch, roast to order Brooklyn roasters. The max capacity of the machine was a mere 10 pounds, ensuring that all coffee which left D’amico Foods was fresh. He was revolutionary in his approach and developed quite a following amongst the Italian immigrant population in Carroll Gardens. With each batch Emanuel pulled, the rich aroma of fresh roasted coffee spilled out into the neighborhood.

Three generations and over 60 years later, D’Amico is still a staple of the Carroll Gardens neighborhood. The storefront has become a Brooklyn legacy. That’s why we established D’amico Coffee in an effort to share this longstanding tradition of delicious Brooklyn roasted coffee with the nation. We’ve expanded our facilities and now offer wholesale but continue to use the same techniques and approach to roasting Emanuel did back in 1948. Because at the end of the day, we’re a family owned business and we’re your neighborhood roaster. For the best coffee in the World: https://damicocoffee.com/

Without Love Intelligence is Dangerous; Without Intelligence Love is Not Enough!

August 11, 2020 12:28 am

Science cannot bear the thought that there is an important natural phenomenon which it cannot hope to explain even with unlimited time and money. “For though I be free from all human, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain the, that are under the under the law; to them that are without law, as without law (being not without law to God, but under the law to Christ), that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all humans, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you,” reports 1 Corinthians 9.19-23. We have all seen in the first sermon that the foundation of our theological existence is that the Divine Spirit keeps us in its power, and makes it impossible for us ever to escape the theological question, the question of our ultimate concern, the question of God. We considered the theologian as a believer in spite of his doubt and despair, and as a member of the Church, in whose power all theological work is done, in spite of one’s lack of certainty. Now, some words of Paul about his ministry shall lead us to the understanding of another side of our theological existence. #RandolphHarris 1 of 23

An apostle is certainly more than a theologian; and a minister exercises more functions than a theological scholar. However, an apostle is also a theologian; and a minister cannot work without theology. Therefore, the words that Paul says about his ministry as a whole are also true of theological part of his ministry: “To all humans I have become all things.” Theological existence demands the same attitude. The theologian, in his theology, must become all things to all humans. We must consider the meaning of those words. “To those under the Law I have become as one of themselves, to win those under the Law, although I am not under the Law myself.” Let us replace the word “Law” by “idealism,” not only because idealists are usually legalistic, but also because idealism is a noble attitude, which elevates us above the lower strata of our existence, and produces faith and devotion, just as the Law does. “To the idealists I have become as one of themselves, to win those who are idealists, although I am not an idealist myself.” How is such an act possible? How can the theologian, not being an idealist, become an idealist to the idealists? One can become an idealist in exactly the same way as the apostle of Christ can become a Jew to the Jews. Paul says that the Law is good, and that it is not abolished, but rather fulfilled, in Christ. #RandolphHarris 2 of 23

Likewise, the theologian who is not an idealist (and who could never be an idealist) does not destroy idealism. One utilizes it and states that it contains some truth which creates a continuous temptation for the theologian to become an idealist oneself, and to deny the Cross which is the judgment over idealism. The theologian uses idealism, its concepts and methods. One becomes a Platonist to the Platonists, a Stoic to the Stoics, an Hegelian to the Hegelians, a progressivist to the progressivists. However, one cannot confuse any of these forms of idealism with the Christian message. One adheres more to some than to others. However, one never imposes one’s preferred form upon others in the name of Christianity. One is aware of the despair that idealism, as well as the Law, can bring upon us. And one knows that in Christ there is a new Being in which all ideals are embodied and have become visible, no longer as ideals, but as realities. “To those outside the Law I have become as one of them (although I am under Christ’s law, and not outside God’s Law), in order to triumph over those outside the Law.” Let us replace the phrase “outside the Law” by “realism,” not because the realists have no Law (for neither they nor the pagans are without some Law), but because they have no abstract principles to impose upon reality. Their greatness lies in their humble acceptance of things as they are. “The piety of realism is humility.” “To the realists I have become as one of themselves, in order to win them, although I am not a realist myself.” #RandolphHarris 3 of 23

The theologian who is not a realist (and who could never become a realist) does not destroy realism. He recognizes the truth of realism, and is continually tempted to become a realist himself, and thus to deny the eternal life which is the judgment over realism. The theologian uses realism and becomes a positivist to the positivists, a pragmatist to the pragmatists, and a tragic interpreter of life to the tragic interpreters of life. However, one does not say that realism is the Christian message. One does not fight for it in the name of Christianity. He knows the despair of mere realism, and he knows that there is a new Being which overcomes the self-destruction of reality. “To the weak I have become weak myself in order to gain the weak.” This is the most profound of the three statements that Paul makes about himself, and the most important one for our existence as theologians. We must become as though weak, although, grasped by the Divine Spirit, the basis of all theology, we are not weak. How can we become weak by having the strength to acknowledge our weakness, by restraining ourselves from all fanaticism and theological self-certainty, and by participating—not from the outside, but from the inside—in the weakness of all those to whom we speak as theologians. #RandolphHarris 4 of 23

Our strength is our weakness; our strength is not our strength. We are strong, therefore, only in so far as we point, for our own sake and for the sake of others, to the truth which possesses us, but which we do not possess. Nothing is more disastrous for the theologian himself and more despicable to those whom one wants to convince than a theology of self-certainty. The real theologian is one who has the strength to perceive and to confess one’s weakness, and who, therefore, has the strength to become as weak to the weak, so that one’s is the victory. We are concerned with what is now, since Bultmann popularized the term, called demythologization. As we understand it, to demythologize is not a negative process by which the truth of a myth is negated. Let us remember that myth is, for us, a system of symbols derive their truth from the fact that they share the power and meaning of what they point to. In this sense, mythical does not mean untrue; it means “symbolical of the eternal.” To demythologize, therefore, is not to debunk a myth, but to grasp its relation to the eternal. On the one hand, literalism distorts myths by viewing them in their material elements and not in their transcendent meaning. On the other, philosophy may distort religion by myths: The myth, if interpreted as the symbolic expression of ultimate concern, is the fundamental creation of every religious community. It cannot be replaced by philosophy. #RandolphHarris 5 of 23

In the picture of Jesus contained in the New Testament, one should distinguish faith (the faith that the Christ has appeared), myth (symbolic creations of the religious concern of the first Christians, whereby they expressed their faith in imaginative form), and history (if at least we can separate probable historical facts from mythical creations). Thus there are two successive steps in demythologizing: first, separation, if possible, of myth from the substance of faith and from facts; second, interpretation of the symbolic purport of myth. When this is done, the myth is “broken.” This is the only way to deal intelligently with a myth. Without abandoning or denying the myth, this method seeks to understand its meaning. In this perspective, Christianity has all the characteristics of a myth couched in historical language: “If the Christ—a transcendent, divine being—appears in the fullness of times, lives, dies and is resurrected, this is an historical myth. Christianity speaks the mythological language like every other religion. It is a broken myth, but it is a myth; otherwise Christianity would not be an expression of ultimate concern. The task of theology is always to proceed to a racial criticism of myth. For there is a recurring tendency to unbreak the myth and to read it literally again. #RandolphHarris 6 of 23

Our scepticism concerning our historical knowledge of Jesus must be seen against this background. We are afraid lest the attempts of historians to reconstruct the historical Jesus should actually replace the meaningful myths of Christian tradition with flimsy constructions, which would themselves, eventually, acquire symbolic status, if only through their association with the name “Jesus.” The new myths would not be a true Christology but a devalued Jesusology. They would not point to the New Being in Christ, simply because symbols and myths of the New Being must grow out of a revelatory experience and cannot be invented in a laboratory. Demythologization is a necessary theological process. In particular, it protects faith against historians. Demythologization, however, cannot taken seriously unless it takes historians seriously. It leaves all necessary elbow-room to the higher critics. If these establish that a certain biblical report is untrue to facts, this report may still be treated as a symbol but should no longer be asserted as a fact. We have been chary of asserting anything concerning Jesus as a fact. Yet we maintain the religious value of the New Testament as a historical myth. The negative conclusions of historians cannot harm the symbolic meaning of a myth. We are just sceptical of the historians’ efforts to re-write the story of Jesus. #RandolphHarris 7 of 23

Historians cannot re-write the story because it is already written: the historical value of the New Testament is plain enough. Historians have not been able to make its reliability improbable. Historians who doubt the value of the records have failed to establish their point. This leads us to the New Being; but through what apotheoses or catastrophes we do not know. Our age has not yet unfolded its secret message. Many different kinds of things are said to be just and unjust: not only laws, institutions, and social systems, but also particular actions of many kinds, including decisions, judgments, and imputations. We also call the attitudes and dispositions of persons, and persons themselves, just and unjust. Our topic, however, is that of social justice. For us the primary subject of justice is the basic structure of society, or more exactly, the way in which the major social institutions distribute fundamental rights and duties and determine the division of advantages from social cooperation. By major institutions I understand the political constitution and the principal economic and social arrangements. Thus the legal protection of freedom of thought and liberty of conscience, competitive markets, private property in the means of production, and the monogamous family are examples of major social institutions. #RandolphHarris 8 of 23

Taken together as one scheme, the major institutions define human’s rights and duties and influence their life-prospects, what they can expect to be and how well they can hope to do. The basic structure is the primary subject of justice because its effects are so profound and present from the start. The intuitive notion here is that this structure contains various social positions and that humans born into different positions have different expectations of life determined, in part, by the political system as well as by economic and social circumstances. In this way the institutions of society favour certain starting places over others. These are especially deep inequalities. Not only are they pervasive, but they affect men’s initial chances in life; yet they cannot possibly be justified by an appeal to the notions of merit or desert. It is these inequalities, presumably inevitable in the basic structure of any society, to which the principles, then, regulate the choice of a political constitution and the main elements of the economic and social system. The justice of a social scheme depends essentially on how fundamental rights and duties are assigned and on the economic opportunities and social conditions in the various sectors of society. #RandolphHarris 9 of 23

The scope of our inquiry is limited in two ways. First of all, I am concerned with a special case of the problem of justice. I shall not consider the justice of institutions and social practices generally, nor except in passing the justice of the law of nation and of relations between states. Therefore, if one supposed that concept of justice applies whenever there is an allotment of something rationally regarded as advantageous or disadvantageous, then we are interested in only one instance of its application. There is no reason to suppose ahead of time that the principles satisfactory for the basic structure hold for all cases. These principles may not work for the rules and practices of private associations or for those of less comprehensive social groups. They may be irrelevant for the various informal conventions and customs of everyday life; they may not elucidate the justice, or perhaps better, the fairness of voluntary cooperative arrangements or procedures for making contractual agreements. The conditions for the law of nations may require different principles arrived at in a somewhat different way. I shall be satisfied if it is possible to formulate a reasonable conception of justice for the basic structure of society conceived for the time being as a closed system isolated from other societies. #RandolphHarris 10 of 23

The significance of this special case is obvious and needs to explanation. It is natural to conjecture that once we have a sound theory for this case, the remaining problems of justice will prove more tractable in the light of it. With suitable modifications such a theory should provide the key for some of these other questions. The other limitation on our discussion is that for the most part I examine the principles of justice that would regulate a well-ordered society. Everyone is presumed to act justly and to do one’s part in upholding just institutions. Though justice maybe the cautious, jealous virtue, we can still ask what a perfectly just society would be like. Thus I consider primarily what I call strict compliance as opposed to partial compliance theory. The latter studies the principles that govern how we are to deal with injustice. It comprises such topics as the theory of punishment, the doctrine of just war, and the justification of the various ways of opposing unjust regimes, ranging from civil disobedience and militant resistance to revolution and rebellion. Also included here are questions of compensatory justice and of weighing one form of institutional injustice against another. #RandolphHarris 11 of 23

Obviously the problems of partial compliance theory are the pressing and urgent matters. These are the things that we are faced with in everyday life. The reason for beginning with ideal theory is that it provides, I believe, the only basis for the systematic grasp of these more pressing problems. The discussion of civil disobedience, for example, depends upon it. At least, I shall assume that a deeper understanding can be gained in no other way, and that the nature and aims of a perfectly just society is the fundamental part of the theory of justice. Now admittedly the concept of the basic structure is somewhat vague. It is not always clear which institutions or features thereof should be included. However, it would be premature to worry about this matter here. I shall proceed by discussing principles which do apply to what is certainly a part of the basic structure as intuitively understood; I shall then try to extend the application of these principles so that they cover what would appear to be the main elements of this structure. Perhaps these principles will turn out to be perfectly general, although this is unlikely. It is sufficient that they apply to the most important cases of social justice. The point to keep in mind is that a conception of justice for the basic structure is worthy having for its own sake. It should not be dismissed because its principles are not everywhere satisfactory. #RandolphHarris 12 of 23

A conception of social justice, then, is to be regarded as providing in the first instance a standard whereby the distributive aspects of the basic structure of society are to be assessed. This standard, however, is not to be confused with the principles defining the other virtues, for the basic structure, and social arrangements generally, may be efficient or inefficient, liberal or illiberal, and many other things, as well as just or unjust. A complete conception defining principles for all the virtues of basic structure together with their respective weighs when they conflict, is more than a conception of justice; it is a social ideal. The principles of justice are but a part, although perhaps the most important part, of such a conception. A social ideal in turn is connected with a conception of society, a vision of the way in which the aims and purposes of social cooperation are to be understood. The various conceptions of justice are the outgrowth of different notions of society against the background of opposing views of the natural necessities and opportunities of human life. Fully to understand a conception of justice we must make explicit the conception of social cooperation from which it derives. However, in doing this we should not lose sight of the special role of the principles of justice or of the primary subject to which they apply. #RandolphHarris 13 of 23

In these preliminary remarks I have distinguished the concept of justice as meaning a proper balance between competing claims from a conception of justice as a set of related principles for identifying the relevant considerations which determine this balance. I have also characterized justice as but one part of a social ideal, although the theory I shall propose no doubt extends its everyday sense. This theory is not offered as a description of ordinary meanings but as an account of certain distributive principles for the basic structure of society. I assume that any reasonably complete ethical theory must include principles for this fundamental problem and that these principles, whatever they are, constitute its doctrine of justice. The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role. Now this approach may not seem to tally with tradition. I believe, though, that it does. The more specific sense that Aristotle gives to justice, and from which the most familiar formulations derive, is that of refraining from pleonexia, that is, from gaining some advantage for oneself by seizing what belongs to another, one’s property, one’s reward, one’s office, and the like, by denying a person that which is due to one, the fulfillment of a promise, the repayment of a debt, the showing of proper respect, and so on. #RandolphHarris 14 of 23

Aristotle’s definition clearly presupposes, however, an account of what properly belongs to a person and of what is due to one. Now such entitlements are, I believe, very often derived from social institutions and the legitimate expectations to which they give rise. There is no reason to think that Aristotle would disagree with this, and certainly he has a conception of social justice to account for these claims. The definition I adopt is designed to apply directly to the most important case, the justice of the basic structure. There is no conflict with the tradition notion. We need to be in the presence of images, both visual and auditory (good sayings, poetry, and songs). These can constantly direct and redirect our minds toward God, Jesus Christ, the Spirit, and the church (people of God). “Icons” have a millennia-long track record with the people of God and can be a powerful way of keeping entire stories and teachings effortlessly before the mind. We might arrange to have them tastefully present in each of our living and work spaces, so that they are always present in our visual field. We can thoughtfully use them to dispel destructive imagery and thoughts and to see ourselves as before God in all levels of our being. Not long ago, people in the Untied States of America commonly had edifying sayings on their walls. #RandolphHarris 15 of 23

I recall from my childhood one that said, “Only one life. It will soon be past. Only what is done for Christ will last.” This and other good sayings were constantly before the minds of all who lived in the house. They were powerfully effective because they became, through mere habit, an enduring presence and influence within the minds of those who constantly saw them. What is now constantly before the minds of those who live where we do? Today we as a culture are schizophrenic on such matters. We want to say it does not make any difference what we look to hear. This, no doubt, is because we want to be “free” to show anything and to see anything—no matter how evil and revolting. However, business still pays millions of dollars to show us something for thirty seconds on television. They do that because they know what we repeatedly see and hear affects what we do. Otherwise they would go out of business. This may be a hint at what you are about to ask for; perhaps there is some obstruction in your life that you would like removed. If you are praying to praise God, it becomes something for which He should be honoured. If you are praying out of gratitude, it expresses in a metaphor the kind of thing you are thanking Him for. Lamoni receives the light of everlasting life and sees the Redeemer—his household falls into a trance, and many see angels—Ammon is preserved miraculously—he baptizes many and establishes a church among them. About 90 Before Christ. #RandolphHarris 16 of 23

“And it came to pass that after two days and two nights they were about to take his body and lay it in a sepulcher, which they had made for the purpose of burying their dead. Now the queen having heard of the fame of Ammon, therefore she sent and desired that he should come in unto her. And it came to pass that Ammon did as he was commanded, and went in unto the queen, and desired to know what she would that he should do. And she said unto him: The servants of my husband have made it known uno me that thou art a prophet of a holy God, and that thou hast power to do many might works in his name; therefore, if this is the case, I would that ye should go in and see my husband, for he had been laid upon his bed for the space of two days and two nights; and some say that he is not dead, but others say that he is dead and that he stinketh, and that he ought to be placed in the sepulcher; but as for myself, to me he doth not stink. Now, this was what Ammon desired, for he knew that king Lamoni was under the power of God; he knew that the dark veil of unbelief was being cast away from his mind, and the light which was a marvelous light of his goodness—yea, this light had infused such joy into his soul, the cloud of darkness having been dispelled, and that the light of everlasting life was lit up in his soul, yea, he knew that this had overcome his natural frame, and he was carried away in God. #RandolphHarris 17 of 23

“Therefore, what the queen desired of him was his only desire. Therefore, he went in to see the king according as the queen had desired him; and he saw the king, and he knew that he was not dead. And he said unto the queen: He is not dead, but he sleepth in God, and on the morrow he shall rise again; therefore bury him not. And Ammon said unto her: Believest thou this? And she said unto him: I have had no witness save thy word, and the word of our servants; nevertheless I believe that it shall be according as thou hast said. And Ammon said unto her: Blessed art thou because of thy exceeding faith; I say unto thee, woman, there has not been such great faith among all the people of the Nephites. And it came to pass that she watched over the bed of her husband, from that time even until that time on the morrow which Ammon had appointed that he should rise. And it came to pass that he arose, according to the words of Ammon; and as he arose, he stretched forth his hand unto the woman, and said: Blessed be the name of God, and blessed art thou. For as sure as thou livest, behold, I have seen my Redeemer; and he shall come forth, and be born of woman, and he shall redeem all humankind who believe on his name. Now, when he had said these words, his heart was swollen within him, and he sun again with joy; and the queen also sunk down, being overpowered by the Spirit. #RandolphHarris 18 of 23

“Now Ammon seeing the Spirit of the Lord poured out according to his prayers upon the Lamanites, his brethren, who had been the cause of so much mourning among the Nephites, or among all the people of God because of their iniquities and their traditions, he fell upon his knees, and began to pour out his soul in prayer and thanksgiving to God for what he had done for his brethren; and he was also overpowered with joy; and this they all three had sunk to the Earth. Now, when the servants of the king had seen that they had fallen, they also began to cry unto God, for the fear of the Lord had come upon them also, for it was they who had stood before the king and testified unto him concerning the great power of Ammon. And it came to pass that they did call on the name of the Lord, in their might, even until they had all fallen to Earth, save it were one of the Lamanitish women, whose name was Abish, she having been converted unto the Lord for many year, on account of a remarkable vision of her father—thus, having been converted to the Lord, and never having made it known, therefore, when she saw that all the servants of Lamoni had fallen to the Earth, ad also her mistress, the queen, and the king, and Ammon lay prostrate upon the Earth, she knew that it was the power of God. #RandolphHarris 19 of 23

“And supposing that this opportunity, by making known unto the people what had happened among them, that by beholding this scene it would cause them to believe in the power of God, therefore she ran forth from house to house, making it known unto the people. And they began to assemble themselves together unto the house of the king. And there came a multitude, and to their astonishment, they beheld the king, and the queen, and their servants prostrate upon the Earth, and they all lay there as though they were dead; and they also saw Ammon, and behold, he was Nephite. And now the people began to murmur among themselves; some saying that it was a great evil that had come upon them, or upon the king and his house, because he had suffered that the Nephite should remain in the land. However, others rebuked them, saying: The king hath brought this evil upon his house, because he slew his servants who had their flocks scattered at the waters of Sebus. And they were also rebuked by those men who had stood at the waters of Sebus and scattered the flocks which belonged to the king, for they were angry with Ammon because of the number which he hath slain of their brethren at the waters of Sebus, while defending the flocks of the king. Now, one of them, whose brother had been slain with the sword of Ammon, being exceedingly angry with Ammon, drew his sword and went forth that he might let it fall upon Ammon, to slay him; and as he lifted the sword to smite him, behold, he fell dead. #RandolphHarris 20 of 23

“Now we see that Ammon could no be slain, for the Lord had said unto Mosiah, his father: I will spare him, and it shall be unto him according to thy faith—therefore, Mosiah trusted him unto the Lord. And it came to pass that when the multitude beheld that the man had fallen dead, who lifted the sword to slay Ammon, fear came upon them all, and they durst not put forth their hands to touch him or any of those who had fallen; and they began to marvel again among themselves what could be the cause of this great power, or what all these things could mean. And it came to pass that there were many among them who said that Ammon was the Great Spirit, and others said he was sent by the Great Spirit; but others rebuked them all, saying that he was a monster, who had been sent from the Nephites to torment them. And there were some who said that Ammon was sent by the Great Spirit to afflict them because of their iniquities; and that it was the Great Spirit that had always attended the Nephites, who has ever delivered them out of their hands; and they said that it was this Great Spirit that had always attended the Nephites, who had ever delivered them out of their hands; and they said that it was this Great Spirit who had destroyed so many of their brethren, the Lamanites. And thus the contention began to be exceedingly sharp among them. #RandolphHarris 21 of 23

“And while they were thus contending, the woman servant who had caused the multitude to be gathered together came, and when she saw the contention which was among the multitude she was exceedingly sorrowful, even unto tears. And it came to pass that she went and took the queen by the hand, that perhaps she might raise her from the ground; and as soon as she touched her hand she arose and stood upon her feet, and cried with a loud voice, saying: O blessed Jesus, who has saved me from an awful hell! O blessed God, have mercy on this people! And when she had said this, she clasped her hands, being filled with joy, speaking many words which were not understood; and when she had done this, she took the king, Lamoni, by the hand, and behold he arose and stood upon his feet. And he, immediately, seeing the contention among his people, went forth and began to rebuke them, and to teach them the words which he had heard from the mouth of Ammon; and as many as heard his words believed, and were converted unto the Lord. However, there were many among them who would not hear his word; and therefore they went their way. #RandolphHarris 22 of 23

“And it came to pass that when Ammon arose he also administered unto them, and also did all the servants of Lamoni; and they did all declare unto the people the selfsame thing—that their hearts had been changed; that they had no more desire to do evil. And behold, many did declare unto the people that they had seen angels and had conversed with them; and thus they had told them things of God, and of his righteousness. And it came to pass that there were many that did believe in their words; and as many as did believe were baptized; and they became a righteous people, and they did establish a church among them. And thus the work of the Lord did commence among the Lamanites; thus the Lord did begin to pour out his Spirit upon them; and we see that his arm extended to all people who will repent and believe on his name,” reports Alma 19.1-36. Please be present, O Lord, to our supplications; and graciously hearken unto me, who am the first to need Thy mercy; and as Thou hast made me the minister of this work, not by choosing me on account of merit, but by the gift of Thy grace, please give me confidence to perform Thine office, and do Thou Thyself by our ministration carry out the act of Thine own loving-kindness; through our Lord, God in Heaven, with your grace, make this blessing come true. #RandolphHarris 23 of 23

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It is Still an Ill Wind that Blows When You Leave the Hairdresser, Guilty of Spiritual Arson!

August 10, 2020 4:19 am

Cordelia, then, is her name! Cordelia! It is a beautiful name, and that, too, is important, since it can often be very disturbing to have an ugly name together with the most tender adjectives. I already recognized her a log way off; she was walking with two other girls on her left. The movement of their walking seemed to indicate that they were about to stop. I stood on the corner and read the posters, while I continually kept my eye on my strangers. They parted. The two presumably had gone a little out of their way, for they went in a different direction. She came along toward my corner. When she had walked a few steps, one of the young ladies came running after her and cried loudly enough for me to hear it: Cordelia! Cordelia! Then the third one joined them; they put their heads together for a privy council meeting whose secrets I futilely strained my ears to hear. Thereupon they all three laughed and hurried away at a somewhat quicker pace in the direction the two had taken. I followed them. They entered a house on Stranden. I waited for a while, since there was a strong probability that Cordelia would soon come back alone. However, that did not happen. Cordelia! That is really a splendid name—indeed, the same name as that of King Lear’s third daughter, that remarkable girl whose heart did no dwell on her lips, whose lips were mute when her heart was full. #RandolphHarris 1 of 23

So also with my Cordelia. She resembles her, of that I am certain. However, in another sense her heart does dwell on her lips, not in the form of words but in more heartfelt way in the form of a kiss. How ripe with health her lips! I have never seen lips more beautiful. That I actually am in love I can tell partly by the secrecy with which I treat this matter, almost even with myself. All love is secretive, even the faithless kind, if it has the appropriate esthetic element within it. It has never occurred to me to wish for confidants or to boast of my adventures. Thus is almost makes me happy that I did not come to know where she lives but the place where she frequently visits. Perhaps I thereby may also have come even closer to my goal. I can make my observations without arousing her attention, and from this firmly established point it will be difficult for me to gain admission into her family. However, should this situation turn out to be a difficulty—eh bien [well, now]!—then I will put up with the difficulty alone. Everything I do I do con amore [with love] and o I also love con amore. In the realm of human destiny, the depth of human’s questioning is more important than one’s answers. Most of God’s children are, in fact, barely presentable. The most common error made in matters of appearance is the belief that one should disdain the superficial and let the true beauty of one’s soul shine through. If there are places on your body where this is a possibility, you are no attractive—you are leaking. #RandolphHarris 2 of 23

James, the Lord’s brother, understood this as well as any man in history, and through the use of graphic analogies he has given us the most penetrating exposition of the tongue anywhere in literature, sacred or secular: “When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise the tongue is a small part of the body, but it makes great boasts,” reports James 3.3-5. The horse is an incredibly powerful animal. Takes 550 pounds (as much as puffing Olympic heavyweight lifter can hoist overhead), set it on a horse’s back, and it will barely snort as it stands breathing easily under the burden. The same horse, unburdened, can sprint a quarter-mile in about twenty-five seconds. A horse is half a ton of raw power! Yet, place a bridle and bit in its mouth and a 100-pound woman on its back who knows what she is doing and the animal can literally be made to dance. James observed the same phenomenon in ancient ships, as ships small and large were steered by an amazingly small rudder. Today it is still the same, where it be an acrobatic ski boat or the USS Enterprise. One who controls the rudder controls the ship. #RandolphHarris 3 of 23

So it is with the mighty togue, that “movable muscular structure attached to the floor of the mouth” (Webster’s Unabridged Dictionary). “The tongue is a small part of the body, but it makes great boasts,” says James (v. 5). Or as Phillips has helpfully paraphrased it, “the human tongue is physically small, but what tremendous effects it can boast of.” Though it weighs only two ounces, it can legitimately boast of its disproportioned power to determine human destiny. This lives of Adolph Hitler and Winston Churchill bear eloquent testimony to the dark and bright sides of the to the dark and bright sides of the tongue’s power. The Fuhrer on one side of the Channel harangued a vast multitude with his hypnotic cadences. On the other side, the Prime Minister’s brilliant, measured utterances pulled a faltering nation together for its “finest hour.” However, we need not to look the drama of nations to see the truth of James’ words. Our own lives are evidence enough. Never doubt the power of the tiny tongue—and never underestimate it. James’ principal concern is with the destructive power of the tongue, and this produces a most provocative statement: “Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a World of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell,” (vv. 5,6). #RandolphHarris 4 of 23

The tongue has awesome potential for harm, as the forest fire analogy suggests. At 9.00 one Sunday evening, October 8, 1871, poor Mrs. O’Leary’s cow kicked over the lantern as she was being milked, starting the great Chicago Fire. That disaster blackened three and one half miles of the city, destroying over 17,000 buildings before it was checked by gunpowder explosions on the south line of fire. The fire lasted two days and cost over 250 lives. However, ironically that was not the greatest inferno in the Midwest that year. Historians tell us that one the same day that dry autumn a spark ignited a raging fire in the North Woods of Wisconsin, a blasé which burned for an entire month, taking more lives than the Chicago Fire. A veritable firestorm destroyed billions of yards of precious timber—all from one spark! The tongue has that scope of inflammatory power in human relationships, and James is saying that those who misuse the tongue are guilty of spiritual arson. A mere spark from an ill-spoken word can produce a firestorm that annihilates everyone it touches. Furthermore, because the tongue is a “World of evil,” it contains and conveys all the World system’s wickedness. It is party to every evil there is and actively intrudes its evil into our lives. #RandolphHarris 5 of 23

What is the effect of the tongue’s cosmic wickedness? “It corrupts the whole person, sets the whole course of his life on fire” (v.6). “Course of life” is literally “the wheel of our genesis,” “genesis” referring to our human life or existence. What an apt description of human experience! About nine-tenths of the flames we experience in our lives come from the tongue. Having grabbed our imaginations with his graphic language, James adds the final touch: “and is itself set on fire by hell.” Here the language means continually set on fire. James used the same word for Hell that his brother Jesus used—“Gehenna”—derived from the perpetually burning garbage dump outside Jerusalem, a place of fire and filth where, as Jesus said, “their worm does not die, and the fire is not quenched” (Mark 9.48). Can anyone miss the point? The uncontrolled tongue has a direct pipeline to Hell! Fueled by Hell, it burns our lives with its filthy fires. However, it also, as Calvin says, an “instrument for catching, encouraging, and increasing the fires of hell.” Taking James’ word seriously, we recognize that the tongue has more destructive power than a hydrogen bomb, for the bomb’s power is physical and temporal, whereas the tongue is spiritual and eternal. The female spider is often a widow for embarrassing reasons—she regularly eats those who come her way. #RandolphHarris 6 of 23

Lonely suitors and visitors alike quickly become corpses, and her dining room is a morgue. A visiting fly, having become captive, will appear to be whole, but the spider has drunk his insides so that he becomes his own hollow casket. Not a pleasant thought, especially if you have a touch of arachnophobia, as I do! The reason for this macabre procedure is that she has no stomach and so is incapable of digesting anything with her. Through tiny punctures she injects her digestive juices into a fly so that his insides are broken down and turned into warm soup. This soup she swills, even as most of us swill souls of one another after having cooked them in various enzymes: guilt, humiliations, subjectivities, cruel love—there are a number of fine, acidic mixes. And some among us are so skilled with the hypodermic word that our dear ones continue to sit up and to smile, quite as though they were still alive. This is a gruesome but effective metaphor to describe the destructive power of evilly intended words. Words do not dissolve mere organs and nerves but souls! This World is populated by walking human caskets because countless lives have been dissolved and sucked empty by another’s words. #RandolphHarris 7 of 23

Significantly, James does not tell us how the tongue’s destructive power is manifested in human speech. He knows that the spiritual mind, informed by the Scriptures, will have no problem in making the connections. This is also the same message Mrs. Winchester left behind in her spider web, art glass, and Shakespearean windows. It is also why Mrs. Winchester did not tolerate gossip and would let an employee go in a heartbeat for violating her will. The tongue’s destructive power in gossip lead the list, of course. A neighbour was jealous of Mrs. Winchester’s house and she fell victim to disgruntled town’s folks, who tried to ruin her professionally through rumor, and almost did. Several years later the gossiper had a change of heart and wrote Mrs. Winchester asking for her forgiveness, and she forgave her. However, there was no way the story could be erased. As Solomon wisely observed, “The words of a gossip are like choice morsels; they go down into a human’s inmost parts,” Proverbs 18.8. Gossip is greedily picked up and stored away by the hearers like tasty tidbits of filet mignon en croute au foie gras. Vigorous denial would only bring more suspicion—“So and so protests too much!” The damage was done. Hereafter the innocent Mrs. Winchester would always look into certain eyes and wonder if they had heard the story—and if they believed it. #RandolphHarris 8 of 23

Gossip often veils itself in acceptable conventions such as “Have you hear?” or “Did you know?” or “They tell me…” or “Keep this to yourself, but…” or “I do not believe it is true, but I heard that…” or “I would not such rationalization in Christian circles is, “I am telling you this so you can pray.” This seems so pious, but the heart that feeds on hearing evil reports is a tool of Hell, and it leaves flaming fires and dead bodies in its wake. Oh, the heartache that comes from the tongue. A cousin of gossip is innuendo. Consider the ship’s first mate who after a drunken binge was written up by the captain on the ship’s log: “mate drunk off some Amsterdam and Hennessy today.” The mate’s revenge? Some months later he surreptitiously wrote on his own entry, “Captain sober today.” So it goes with the word unsaid, the awkward silence, the raised eyebrows, the quizzical look—all freighted with the misery of Hell. Gossip involves saying behind a person’s back what you would never say to one’s face. Flattery means saying to a person’s face what you would never say behind one’s back. The Scriptures warn us repeatedly against flatterers, for they are destructive people who carry a legion of unwholesome motives: “Whoever flatters one’s neighbour is spreading a net for one’s feet,” reports Proverbs 29.5. “A lying togue hates those it hurts, and a flattering mouth works ruin,” reports Proverbs 26.28. #RandolphHarris 9 of 23

Fault-finding seems endemic to the Christian Church. Perhaps this is because a taste of righteousness can be easily perverted into an overweening sense of self-righteousness and judgmentalism. Once while William Wirt Winchester was preaching, he noticed a lady in the audience who was known for her critical attitude. All through the service she sat and stared at his new tie. When the meeting ended, she same up to him and said very sharply, “Mr. Winchester, the strings on your tie are much too long. It is an offense to me!” He asked if any of the ladies present happened to have a pair of scissors in their purse. When the scissors were handed to him, he gave them to his critic and asked her to trim the streamers to her liking. After she clipped them off near the collar, he said, “Are you sure they are all right now?” “Yes, that is much better.” “Then let me have those shears a moment,” said Mr. Winchester. “I am sure you would not mind if I also gave you a bit of correction. I must tell you, madam, that your tongue is an offense to me—it is too long! Please stick it out…I would like to take some off.” On another occasion someone said to Mr. Winchester, “My talent is to speak my mind.” Mr. Winchester replied, “That is one talent God would not care a bit if you buried!” This is good advice for all Christians. “May the Lord cut off all flattering lips and every boastful tongue that says, ‘We will triumph with our tongues…’” reports Psalm 12.3, 4. #RandolphHarris 10 of 23

Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the scarifies imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the right secured by justice are not subject to political bargaining or to the calculus of social interests. The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one; analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice. Being first virtues of human activities, truth and justice are uncompromising. These propositions seem to express our intuitive conviction of the primacy of justice. No doubt they are expressed too strongly. In any event I wish to inquire whether these contentions or others similar to them are sound, and if so how they can be accounted for. #RandolphHarris 11 of 23

To this end it is necessary to work out a theory of justice in the light of which these assertions can be interpreted and assessed. I shall begin by considering the role of the principles of justice. Let us assume, to fix ideas, that a society is a more or less self-sufficient association of persons who in the relations to one another recognize certain rules of conduct as binding and who for the most part act in accordance with them. Supposed further that these rules specify a system of cooperation designed to advance the good of those taking part in it. Then, although a society is a cooperative venture for mutual advantage, it is typically marked by a conflict as well as by an identity of interests. There is an identity of interests since social cooperation makes possible a better life for all than any would have if each were to live solely by one’s own efforts. There is a conflict of interests since persons are not indifferent as to how the greater benefits produced by their collaboration are distributed, for in order to pursue their ends they each prefer a larger to a lesser share. A set of principles is required for choosing among the various social arrangements which determine this division of advantages for underwriting an agreement on the proper distributive shares. These principles are he principles of social justice: they provide a way of assigning right and duties in the basic institutions of society and they define the appropriate distribution of the benefits and burdens of social cooperation. #RandolphHarris 12 of 23

Now let us say that a society is well-ordered when it is not only designed advance the good of its members but when it is also effectively regulated by a public conception of justice. That is, it is a society in which (1) everyone accepts and knows that the others accept the same principles of justice, and (2) the basic social institutions generally satisfy and are generally known to satisfy these principles. In this case while human may put forth excessive demands on one another, they nevertheless acknowledge a common point of view from which their claims may be adjudicated. If human’s inclination to self-interest makes their valiance against one another necessary, their public sense of justice makes their secure association together possible. Among individuals with disparate aims and purposes a shared conception of justice establishes the bonds of civic friendship; the general desire for justice limits the pursuit of other ends. One may think of a public conception of justice as constituting the fundamental character of a well-ordered human association. Existing societies are of course seldom well-ordered in this sense, for what is just and unjust is usually in dispute. Humans disagree about which principles should define the basis terms of their association. Yet we may still, despite this disagreement, that they each have a conception of justice. #RandolphHarris 13 of 23

That is, they understand the need for, and they are prepared to affirm, a characteristic set of principles for assigning basic rights and duties and for determining what they take to be the proper distribution of the benefits and burdens of social cooperation. Thus it seems natural to think the conception of justice as distinct from the various conceptions of justice and as being specified by the role which these different sets of principles, these different conceptions, have in common. Those who hold different conceptions of justice can, then, still agree that institutions are just when no arbitrary distinctions are made between persons in the assigning of basic rights and duties and when the rules determine a proper balance between competing claims to the advantages of social life. Humans can agree to this description of just institutions since the notions of an arbitrary distinction and of a proper balance, which are included in the concept of justice, are left open for each to interpret according to the principles of justice that one accepts. These principles single out which similarities and differences among persons are relevant in determining rights and duties and they specify which division of advantages is appropriate. #RandolphHarris 14 of 23

Clearly this distinction between the concept and the various conceptions of justice settles no important questions. It simply helps to identify the role of the principles of social justice. Some measures of agreement in conceptions of justice is, however, not the only prerequisite for a viable human community. There are other fundamental social problems, in particular those of coordination, efficiency, and stability. Thus the plans of individuals need to be fitted together so that their activities are compatible with one another and they can all be carried through without anyone’s legitimate expectations being severely disappointed. Moreover, the execution of these plans should lead to the achievement of social ends in ways that are efficient and consistent with justice. And final, the scheme of social cooperation must be stable: it must be more or less regularly complied with and its basic rules willingly acted upon; and when infractions occur, stabilizing forces should exist that prevent further violations and tend to restore the arrangement. Now it is evident that these three problems are connected with that of justice. In the absence of a certain measure of agreement on what is just and unjust, it is clearly more difficult for individuals to coordinate their plans efficiently in order to ensure that mutually beneficial arraignments are maintained. #RandolphHarris 15 of 23

Distrust and resentment corrode the ties of civility, and suspicion and hostility tempt humans to acts in ways they would otherwise avoid. So while the distinctive role of conceptions of justice is to specify basic rights and duties and to determine the appropriate distributive shares, the way in which a conception does this is bound to affect the problems of efficiency, coordination, and stability. We cannot, in general, assess a conception of justice by its distributive role alone, however useful this role may be in identifying the concept of justice. We must take into account its wider connections; for even though justice has a certain priority, being the most important virtue of institutions, it is still true that, other things equal, one conception of justice is preferable to another when its broader consequences are more desirable. Recognizing God helps you define the Universe as you see it. I who stand before you, I who come into your presence, I who am your worshipper, call out to you, Dear God in Heaven. You are unlimited, and are vastly greater than we are. Sweet-songed God, hear me. I come before you, Lord of the Bow, whose arrows bring healing. I ask that you help me, please heal the wounded in this planet, as their wounds vary from spiritual, financial, physical and/or mental. #RandolphHarris 16 of 23

King Lamont supposes that Ammon is the Great Spirit—Ammon teaches the king about the Creation, God’s dealings with humans, and the redemption that comes through Christ—Lamoni believes and falls to the Earth as if dead. About 90 years Before Christ. “And it came to pass that king Lamoni caused that his servants should stand forth and testified to the things which they had seen, and he had learned of the faithfulness of Ammon in preserving his flocks, and also of his great power in contending against those who sought to slay him, he was astonished exceedingly, and said: Surely, this is more than a man. Behold, is not this the Great Spirit who doth send such great punishments upon this people, because of their murders? And they answered the king, and said: Whether he be the Great Spirit or a man, we know not; but this much we do know, that he cannot be slain by the enemies of the king; neither can they scatter the king’s flocks when he is with us, because of his expertness and great strength; therefore, we know that he is a friend to the king. And now, O king, we do not believe that a human has such great power, for we know cannot be slain. And now, when the king heard these words, he said unto them; Now I know that it is the Great Spirit; and he has come down at this time to preserve you lives, that I might be your brethren. #RandolphHarris 17 of 23

“Now, this is the Great Spirit of whom our father have spoken. Now this was the tradition of Lamoni, which he had received from his father, that there was a Great Spirit. Notwithstanding they believed in a Great Spirit, they suppose that whatsoever they did was right; nevertheless, Lamont began to fear exceedingly, with fear lest he had some wrong in slaying his servants; for he had slain many of them because their brethren had scattered their flocks at the place of water; and thus, because they had had their flocks scattered they were slain. Now it was the practices of these Lamanites to stand by the waters of Sebus to scatter the flocks of the people, that thereby they might drive away many that were scattered unto their own land, it being a practice of plunder among them. And it came to pass that king Lamoni inquired of his servants, saying: Where is this man that has such great power? And they said unto him: Behold, he is feeding they horses. Now the king has commanded his servants, previous to the time of the watering of their flocks, that they should prepare his horses and chariots, and conduct him forth to the land of Nephi; for there had been a great feast appointed at the land of Nephi, by the father of Lamoni, who was king over all the land. #RandolphHarris 18 of 23

“Now when king Lamoni heard that Ammon was preparing his horses and his chariots he was more astonished, because of the faithfulness of Ammon, saying: Surely there has not been any servant among all my servants that has been so faithful as this man; for even he doth remember all my commandments to execute them. Now I surely know that this is the Great Spirit, and I would desire him that he come in unto me, but I durst not. And it came to pass that when Ammon had made ready the horses and the chariots for the king and his servants, he went in no the king, and he saw that the countenance of the king was changed; therefore he was about to return out of his presence. And one of the king’s servants said unto him, Rabbanah, which is, being interpreted, powerful or great king, considering their kings to be powerful; and thus he said unto him: Rabbanah, the king desireth thee to stay. Therefore Ammon turned himself unto the king, and said unto him: What wilt thou that I should do for thee, O king? And the king answered him not for the space of an hour, according to their time for he knew no what he should say unto him. And it came to pass that Ammon said unto him again: What desirest thou of me? But the king answered not. And it came to pass that Ammon, being filled with the Spirit of God, therefore he perceived the thoughts of the king. #RandolphHarris 19 of 23

“And he said unto him: Is it because thou hast heard that I defended thy servants and thy flocks, and slew seven of their brethren with the sling and with the sword, and smote off the arms of others, in order to defend thy flocks and thy servants; behold, is it this that causeth thy marvelings? I say unto you, what is it, that they marvelings are so great? Behold, I am a man, and am thy servant; therefore, whatsoever thou desirest which is right, that will I do. Now when the king had heard these words, he marveled again, for he behold that Ammon could discern his thoughts; but notwithstanding this, king Lamoni did open his mouth, and said unto him: Who art thou? Art thou that Great Spirit, who knows all things? Ammon answered and said unto him: I am not. And the king said: How knowest thou the thoughts of my heart? Thou mayest speak boldly, and tell me concerning these things; and also tell me by what power ye slew and smote off the arms of my brethren that scattered my flocks—and now, if thou wilt tell me concerning these things, whatsoever thou desirest I will give unto thee: and if it were needed, I would guard thee with my armies; but I know that thou art more powerful than all they; nevertheless, whatsoever thou desirest of me I will grant it unto thee. #RandolphHarris 20 of 23

“Now Ammon being wise, yet harmless, he said unto Lamoni: Wilt thou hearken unto my words, if I tell thee by what power I do these things? And this is the thing that I desire of thee. And the king answered him, and said: Yea, I will believe all thy words. And thus he was caught with guile. And Ammon began to speak unto him with boldness, and said unto him: Believest thou that there is a God? And he answered, and said unto him: I do no know what the meaneth. And then Ammon said: Believest thou that there is a Great Spirit? And he said, Yea. And Ammon said: This is God. And Ammon said unto him again: Believest thou that this Great Spirit, who is God, created all things which are in Heaven and in the Earth? And he said: Yea, I believe that he created all things which are in the Earth; but I do not know the Heavens. And Ammon said unto him: The Heavens is a place where God dwells and all his holy angels. And king Lamoni said: Is it above the Earth? And Ammon said: Yea, and he looked down upon all the children of humans; and he knows all the thoughts and intents of the heart; for by his hand were they all created from the beginning. And king Lamoni said; I believe all these things which thou hast spoken. Art thou sent from God? Ammon said to him: I am a man; and man in the beginning was created after the image of God, and I am called by his Holy Spirit to teach these things unto this people, that they may be brought to a knowledge of that which is just and true. #RandolphHarris 21 of 23

“And a portion of that Spirit dwelleth in me, which giveth me knowledge, and also power according to my faith and desires which are in God. Now when Ammon had said these words, he began at the creation of the World, and also the creation of Adam, and told him all the things concerning the fall of man, and rehearsed and laid before him the records and the holy scriptures of the people, which had been spoken by the prophets, even down to the time that their father, Lehi, left Jerusalem. And he also rehearsed unto them (for it was unto the king and to his servants) al the journeyings of their fathers in the wilderness, and all their sufferings with hunger and thirst, and their travail, and so forth. And he also rehearsed unto them concerning the rebellions of Laman and Lemuel, and the sons of Ishmael, yea, all their rebellions did he relate unto them; and he expounded unto them all the records and scriptures from the time that Lehi left Jerusalem down to the present time. However, this is not all; for he expounded unto them the plan of redemption, which was prepared from the foundation of the World; and he also made known unto them concerning the coming of Christ, and all the work of the Lord did he make known unto them. #RandolphHarris 22 of 23

“And it came to pass that after he had said all these things, and expounded them to the king, that the king believed all his words. And he began to cry unto the Lord, saying: O Lord, have mercy; according to thy abundant mercy which thou hast had upon the people of Nephi, have upon me, and my people. And now, when he had said this, he fell unto the Earth, as if he were dead. And it came to pass that his servant took him and carried him in unto his wife, and laid him upon a bed; and he lay as if he were dead for the space of two days and two nights; and his wife, and his sons, and his daughters mourned over him, after the manner of the Lamenting his loss,” reports Alma 18.1-43. Look down from Heaven, O Christ, on Thy flock and lambs, and bless their bodies and souls. Please grant those who have received Thy sign, O Christ, on their foreheads, to be Thine own in the day of judgment. A Desto, Domine, supplicationibus nostris; et me, qui etiam misericordia Tua primus indigeo, clementer exaudi; et quem non election emeriti, sed dono gratiae Tuae, constituisti hujus operis ministrum, da fiduciam Tui muneris exsequendia, et Ispse in nostro ministerio quod Tuae pietatis est operare. #RandolphHarris 23 of 23

Winchester Mystery House

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MOVE IN READY: HOME SITE 74

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A Merry Heart Maketh a Cheerful Countenance–We are Caught in the Power of their Revelatory Ecstasy!

August 8, 2020 12:51 am

The genius of our ruling class is that is has kept a majority of the people from every questioning the inequity of a system where most people drudge along, paying heavy taxes for which they get nothing in return. Nothing is more free than the imagination of a human; and though it cannot exceed that original stock of ideas, furnished by the internal and external senses, it has unlimited power of mixing, compounding, separating, and dividing these ideas, in all the varieties of fiction and vision. It can feign a train of events, with all the appearance of reality, ascribe to them a particular time and place, conceive them as existent, and paint them out to itself with every circumstance, that belongs to any historical fact, which it believes with the greatest certainty. Wherein, therefore, consists the difference between such a fiction and belief? It lies not merely in any peculiar idea, which is annexed to such a conception as commands our assent, and which is wanting to every known fiction. For as the mind has authority over all its ideas, it could voluntarily annex this particular idea to any function, and consequently be able to believe whatever it pleases; contrary to what we find by daily experience. We can, in our conception, join the head of a human to the body of a horse; but it is not in our power to believe, that such an animal has ever really existed. #RandolphHarris 1 of 25

It follows, therefore, that the difference between fiction and belief lies in some sentiment or feeling, which is annexed to the latter, not to the former, and which depends not on the will, no can be commanded at pleasure. It must be excited by nature, like all other sentiments; and must arise from the particular situation, in which the mind is placed at any particular juncture. Whenever any object is presented to the memory or sense, it immediately, by force of custom, carries the imagination to conceive that object, which is usually conjoined to it; and this conception is attended with a feeling or sentiment, different from the loose reveries of the fancy. In this consists the whole nature of belief. For as there is no matter of fact which we believe so firmly, that we cannot conceive the contrary, there would be no difference between the conception assented to, and that which is rejected, were it not for some sentiment, which distinguishes the one from the other. If I see a billiard ball moving towards another, on a smooth table, I can easily conceive it to stop upon contact. This conception implies no contradiction; but still it feels very differently from that conception, by which I represent to myself the impulse, and the communication of motion from one ball to another. #RandolphHarris 2 of 25

Where we to attempt a definition of this sentiment, we should, perhaps, find it a very difficult, if not an impossible task; in the same manner as if we should endeavour to define the feeling of cold or passion of anger, to a creature who never had any experience of these sentiments. BELIEF is the true and proper name of this feeling; and no one is ever at a loss to know the meaning of that term; because every human is every moment conscious of the sentiment represented by it. It may not, however, be improper to attempt a description of this sentiment; in hopes we may, by that means, arrive at some analogies, which may afford a more perfect explication of it. I say then, that belief is nothing but a more vivid, lively, forcible, firm, steady conception of an object, than what the imagination alone is ever able to attain. This variety of terms, which may seem so unphilosophical, is intended only to express that act of the mind, which renders realities, or what is taken for such, more present to us than fictions, cases them to weigh more in the thought, and gives them a superior influence on the passions and imagination. Provided we agree about the thing, it is needless to dispute about the terms. The imagination has the command over all its idea, and can join and mix them, in all ways possible. #RandolphHarris 3 of 25

It may conceive fictitious objects with all the circumstances of place and time. It may set them, in a manner, before our eyes, in their true colours, just as they might have existed. However, as it is impossible, that this faculty of imagination can ever, of itself, reach belief, it is evident, that belief consists not in the peculiar nature or order of ideas, but in the manner of their conception, and in their feeling to the mind. I confess, that it is impossible perfectly to explain this feeling or manner of conception. We may make use of words, which express something near it. However, its true and proper name, as we observed before, is belief; which is a term, that every one sufficiently understands in common life. And in philosophy, we can go no farther than assert, that belief is something felt by the mind, which distinguishes the ideas of the judgment from the fictions of the imagination. It gives them more weight and influence; makes them appear of greater importance; enforces them in the mind; and renders them the governing principle of our actions. I hear at present, for instance, person’s voice, with whim I am acquainted; and the sound comes as from the next room. This impression of my senses immediately conveys my thought to the person, together with all the surrounding objects. #RandolphHarris 4 of 25

I paint them out to myself as existing at present, with the same qualities and relations, of which I formerly knew them possessed. These ideas take faster hold of my mind, than ideas of an enchanted castle. They are very different to the feeling, and have a much greater influence of every kind, either to give pleasure or pain, joy or sorrow. Let us, then, take in the whole compass of this doctrines, and allow, that the sentiment of belief is nothing but a conception more intense and steady than what attends the mere fictions of the imagination, and that this manner of conception arises from a customary conjunction of the object with something present to the memory or senses: I believe that it will not be difficult, upon these suppositions, to find other operations of the mind analogous to it, and to trace up these phenomena to principles still more general. We have already observed, that nature has established connexions among particular ideas, and that no sooner one idea occurs to our thoughts than it introduces its correlative, and carries out attention towards it, by a gentle and insensible movement. These principles of connexion or association we have reduced to three, namely, Resemblance, Contiguity, and Causation; which are the bonds, that unite our thoughts together, and beget that regular train of reflection or discourse, which, in a greater or less degree, takes place among all humankind. #RandolphHarris 5 of 25

Now here arises a question, on which the solution of the present difficulty will depend. Does it happen, in all these relations, that, when one of the objects is presented to the senses or memory, the mind is not only carried to the conception of the correlative, but reaches a steadier and stronger conception of it than what otherwise it would have been able to attain? This seems to be the case with that belief, which arises from the relation of cause and effect. And if the case be the same with the other relations or principles of association, this may be established as a general law, which takes place in all the operations of the mind. We may, therefore, observe, as the first experiment to our present purpose, that, upon the appearance of the picture of an absent friend, our idea of one is evidently enlivened by the resemblance, and that every passion, which that idea occasions, whether of joy or sorrow, acquires new force and vigour. In producing this effect, there concur both a relation and a present impression. Where the picture bears one no resemblance, at least was not intended for one, it never so much as conveys our thought to one: And where it is absent, as well as the person; though the mind may pass from the thought of the one to that of the other; it feels its idea to be rather weakened than enlivened by that transition. #RandolphHarris 6 of 25

We take a pleasure in viewing the picture of a friend, when it is set before us; but when it is removed, rather choose to consider one directly, than by reflection in an image, which is equally distant and obscure. Science cannot contradict faith; it can show that faith is not absurd, that what is believed is corroborated by documents. However, the important problem is not to investigate the sources of Christian faith scientifically. It is to determine the relation of Christ to human history. This is more than ever true in our century. We may well agree that the historical relevance of the Christological affirmation drives home more effectively than any other today. When this has been granted, other problems remain to be considered. At the age of twenty-five, I presented some theses to a group of theological friends, in which I raised and attempted to answer the question, how the Christian doctrine might be understood, if the non-existence of the historical Jesus should become historically probable. One might view this theological escapade into the impossible as a pardonable youthful adventure—radical, but not to be taken seriously. Yet, even today, I maintain the radicalism of this question. A to historical inquiry into the facts behind the rise of the biblical picture of Christ, the exposition of those facts can only lend to probability. #RandolphHarris 7 of 25

The historical Jesus not only did not appear, but receded farther and farther with every new step. None of the innumerable sketches of a historical Jesus can claim to be a profitable picture. The attempt pf historical criticism to find the empirical truth about Jesus of Nazareth was a failure. This attitude towards historical investigation is more complex than appears at face-value, and it should be neither endorsed nor dismissed rapidly. One should distinguish several elements. We must admit that the positive knowledge of Jesus given by history is only probable knowledge. This is not because documents are unavailable or deficient, but simply because historical study as such never gives more than a probable knowledge. Catholic theologians commonly call such knowledge a “moral certainty.” Terms and words are not especially important. Whether we speak, in this case, of probability or of moral certainty, we imply that historical truth has characteristics of its own, distinguishing it from the truth of mathematics, of physics, or, in another domain, of metaphysic. Historical truth is never more than a probability. If we call it a certainty, we must qualify it as “moral.” To say this is to recognize the element of validity in the position here. #RandolphHarris 8 of 25

The probability is very faint, which does not take out knowledge of the life and times of Jesus seriously enough. In the present sate of historical studies there is not the ghost of a chance that “the non-existence” of Jesus should become historically probable. The liberal theologians attempted to base Christianity on historical research. However, we condemn the role of liberal theology, along which Christ was drawn into the realm of universal or highest humanity. He became the highest expression of humankind’s possibilities, a wave (the largest perhaps) in the stream of time, subjected to its arbitrariness and ambiguity. This was bound to happen once biblical critical exegesis was erected into the norm of Christian faith. Christ was no longer the center of history, no longer the Christ. He was the historical Jesus, or whatever vague knowledge we had of him. We stand unimpeachable when we object to this as a matter of principle: The foundation of Christian belief is not the historical Jesus, but the biblical picture of the Christ. The criterion of human thought and action is not the constantly changing and artificial product of historical research, but the picture of Christ as it is rooted in ecclesiastical belief and human experience. Our opposition to strict and rigid liberal doctrines and covenants, which replace the crucified Christ by the historical Jesus, is the only sound attitude. #RandolphHarris 9 of 25

Christology must be the norm of history. Instead, liberal Protestantism made historical tools the norm of Christology. It is perfectly true to say that the historical records of Jesus are themselves the products of faith; it is something else to conclude that they are historically reliable, an assertion to which forms the gist of the sections of systematic theology on the research for the historical Jesus and its failure, and on faith and historical scepticism. There is actually no logical link between the two propositions. To admit a logical link would be to admit that faith distorts facts. However, faith never distorts; it interprets. This is quite different. What was wrong with the liberal theologians who were seeking for the historical Jesus was not their interest in history (though they often fell into historicism), but that their search was not guided by the religious picture of the Christ which was that of the early Church. They became bad historians, excessively negative in their conclusions, because they had first been bad theologians. It is easy to see why we made the aforementioned propositions. The implied contrast between the evanescent historical Jesus and the Christ of faith corresponds too well to our own theological distinction between Jesus as Jesus and Jesus as Christ. It is not the man from Nazareth that matters, but our witness to the New Being in ourselves. #RandolphHarris 10 of 25

Outside of the, Jesus has no place in theology. Christology is not Jesusology. It is not interested in whatever happened to the man Jesus. It is interested in the fact that the disciples perceived the Christ in Him. We insist that Jesus Christ means Jesus who is said to be the Christ. In our self-consciousness, Jesus may not always have known that he was the Christ. On the Cross at least he despaired. Looking at history in the light of this distinction between Jesus and the Christ in him, between a man and the New Being which manifested itself through him, we even imagine that maybe Jesus was not the Christ. There was a Christ: this is a matter of revelatory experiences. The Apostles experienced it directly, and we still experience it, though indirectly. We are caught in the power of their revelatory ecstasy, and so we cannot deny that there was, that there is, a Christ. However, the identity of the Christ and of Jesus is no a matter of faith. It is a point of history; and it is very questionable. Participation, not historical argument, guarantees the reality of the event on which Christianity is based. It guarantees a personal life in which the New Being has conquered the old being. However, it does not guarantee his name to be Jesus of Nazareth. #RandolphHarris 11 of 25

Faith does not guarantee history. However, this is not because we misread the nature of historical inquiry. It is a result of the peculiar content of our Christology. If the New Being in the Christ is simply a form of the Protestant principle, it does not absolutely need a human bearer. Jesus is not necessary to the Christ. Yet this runs contrary to the meaning of Christianity. Of course, the Catholic faith does guarantee the identity of Jesus and the Christ, as did the Protestant faith before liberal Protestantism. One should carefully distinguish those historical elements that are essential to the meaning of the Christ for those the are not; blindness towards the historical groundwork of Christianity to say that the identity of Jesus and the Christ is not part of the kerygma (a Greek word used in the New Testament for “proclamation”). It is not enough to state that the original fact is the Apostles’ interpretation of Jesus. For how can we accept an interpretation if we do not know what is to be interpreted? How can we share the Apostles’ interpretation if we choose to doubt the identity of whom and what they interpreted? “Now concerning the spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. #RandolphHarris 12 of 25

“Wherefore I give you to understand, that no human speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. However, the manifestation of the Spirit is given to every human to profit withal. For to one is given by the Spirit of the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to envy humans severally as one will,” 1 Corinthians 12.1-11. Most of us are students of theology, whether we teach or learn, whether we be missionaries or educators, ministers or social workers, administrators or political leaders. However, in this particular community, we are theologians, persons who ask the question of our ultimate concern, the question of God and Hs manifestation. Whatever else we may be, we are first of all theologians. #RandolphHarris 13 of 25

Therefore, it is most natural—although not most usual—for us to consider our existence as theologians. On what is this existence bases? What makes a human a theologian? What is one’s relation to other forms of existence? What is the significance of our existence as a whole? Paul makes very clear what he thinks is the foundation of all theology: the Divine Spirit. And the word of wisdom and knowledge, theology, according to the witness of the whole Christian Church, is basically a gift of the Spirit. It is one of the gifts, besides others. It is a special gift, besides other special gifts. However, it is a gift of the Spirit, and not a natural capacity. The word of knowledge—theology—is spoken to us before we can say it to others, or even to ourselves. To be a theologian means first of all to be able to receive spiritual knowledge. However, on the basis of this criterion, can we call ourselves theologians? Can we say that our theological thought is a gift of the Spirit? Are we certain that our theological existence transcends our human capacities, or that we have the word of knowledge, the word of spiritual wisdom? Paul gives a very concrete criterion for theological existence, which is also the criterion of all spiritual existence. #RandolphHarris 14 of 25

Paul says: One who cries “Cursed be Jesus” does not speak in the Spirit of God; and no one can say “Jesus is Lord” except in the Holy Spirit. One who accepts Jesus as the Christ proves by that very acceptance that one has received the Spirit of God. For the spirit of humans alone is not capable of making the statement: “I accept Jesus as the Christ.” That statement is the mystery and the foundation of the Christian Church, the paradox and the stumbling-block, which produce curses against Christianity. It is the depth and the power which create a New Being in the World, in history, and in humans. Therefore, one who joins in the Church’s confession that Jesus is the Christ participates in the Divine Spirit. It is one who can receive the Spirit of wisdom and knowledge; it is one who can become a theologian. Theology does not exist outside the community of those who affirm that Jesus is the Christ, outside the Church, precisely because it is a gift of the Divine Spirit. Theological existence is an element of the existence of the Church. It is not simply a matter of “free” thinking, of scientific research, or of general philosophical analysis. Theology expressed the faith of the Church. It restates the paradoxical statement, Jesus is the Christ, and considers all is presuppositions and implication. Theological existence indicates the existence of one who is grasped, within the Church, by the Divine Spirit, and who has received the word of wisdom and knowledge. #RandolphHarris 15 of 25

However, we must ask another question. If that be theological existence, which one of us can call oneself a theologian? Who can decide to become a theologian? And who can dare to remain a theologian? Do we really belong to the assembly of God? Can we seriously accept the paradox upon which the Church is built, the paradox that Jesus is the Christ? Are we grasped by the Divine Spirit, and have we received the word of knowledge as a gift? If somebody were to come and tell us that one certainly belongs to the Church, that one does not doubt that Jesus is the Christ any longer, that one continuously experiences the grip of the Divine Spirit and gift of spiritual knowledge, what should be our answer to one? We certainly should tell one that one does not fulfill even the first condition of theological existence, which is the realization that one does not know whether one have experienced the Divine Spirit, or spirits which are not divine. We would not accept one as a theologian. On the other hand, if someone were to come and tell us that one is estranged from the Christian Church and its foundations, that one does not feel the presence of the power of the Spirit, that one is empty of spiritual knowledge, but that one asks again and again the theological question, the question of an ultimate concern and its manifestations in Jesus as the Christ, we would accept one as a theologian. #RandolphHarris 16 of 25

There are many amongst us who believe within themselves that they can never become good theologians, that they could do better in almost any other realm. Yet they cannot imagine that their existence could be anything other than theological existence. Even if they had to give up theology as their vocational work, they would never cease to ask the theological question. It would pursue them into every realm. They would be bund to it, actually, if not vocationally. They could not be sure that they could fulfill its demands, but they would be sure that they were in its bondage. They who believe those things in their hearts belong to the assembly of God. They are grasped by the Divine Spirit. They have received he gift of knowledge. They are theologians. Even if your prayer is not a request for anything, you will be given benefits—an increased sense of knowing your place in the Universe, a stronger awareness of the presence of God, a development of your spiritual discipline. When praying, try to make a full-fledged ritual out of your prayer whenever possible. The benefits are real, and well worth the trouble. At their simplest, prayers are just like talking to God. You think about the Lord and talk. Talking to God is, therefore, a different form of talking to people. #RandolphHarris 17 of 25

You can show that you are talking to God by using a different style of speech. Just as you have set aside time and space for this sacred conversation, you set aside your normal ways of speech to make your prayers special. Because prayer is communication with a divine being, prayers must always be addressed to God, His son, and the Holy Ghost. Whether the divine trinity needs it or not is not the question. If you reach out to deities, like the Virgin Mary, it is only polite to call them by name. No sense starting out on the wrong foot. “And now it came to pass that as Alma was journeying from the land of Gideon southward, away to the land of Manti, behold, to his astonishment, he met with the sons of Mosiah journeying towards the land of Zarahemla. Now these sons of Mosiah were with Alma at the time the angel first appeared unto him; therefore Alma did rejoice exceedingly to see his brethren; and what added more to his joy, they were still his brethren in the Lord; yea, and they had waxed strong in the knowledge of truth; for they were humans of a sound understanding and they had searched the scriptures diligently, that they might know the word of God. However, this is not all; they had given themselves to much prayer, and fasting; therefore they had the spirit of prophecy, and the spirit of revelation, and when they taught, they taught with power and authority of God. #RandolphHarris 18 of 25

“And they had been teaching the word of God for the space of fourteen years among the Lamanites, having had much success in bringing many to the knowledge of the truth; yea, by the power of their words many were brought before the altar of God, to call on his name and confess their sins before him. Now these are the circumstances which attended them in their journeyings, for they had many afflictions; they did suffer much, both in body and in mind, such as hunger, thirst and fatigue, and also much labour in the spirit. Now these were their journeyings: Having taken leave of their father, Mosiah, in the first year of the judges; having refused the kingdom which their father was desirous to confer upon them, and also this was the minds of the people; nevertheless they departed out of their swords, and their arrows, and the slings; and this they did that they might provide food for themselves while in the wilderness. And thus they departed into the wilderness with their numbers which they had selected, to go up to the land of Nephi, to preach the word of God unto Lamanites. And it came to pass that they journeyed many days in the wilderness, and they fasted much and prayed much that the Lord would grant unto them a portion of his Spirit to go with them, and abide with them, that they might be an instrument in the hands of God to bring, if it were possible, their brethren, the Lamanites, to the knowledge of truth, to the knowledge of the baseness of the traditions of their father, which were not correct. #RandolphHarris 19 of 25

“And it came to pass that the Lord did visit them with his Spirit, and said unto them: Be comforted. And they were comforted. And the Lord said unto them also: Go forth among the Lamanites, thy brethren, and establish my word; yet ye shall be patient in long-suffering and afflictions, that ye may show forth good examples unto them in me, and I will make an instrument of thee in my hands unto the salvation of many souls. And it came to pass that the hearts of the sons of Mosiah, and also those who were with them, took courage to go forth unto the Lamanites to declare unto them the word of God. And it came to pass when they had arrived in the borders of the land of the Lamanites, that they separated themselves and departed one from another, trusting in the Lord that they should meet again at the close of their harvest; for they supposed that great was the work which they had undertaken. And assuredly it was great, for they had undertaken. And assuredly it was great, for they had undertaken to preach the word of God to a wild and hardened and ferocious people; a people who delighted in murdering the Nephites, and robbing and plundering them; and their hearts were set upon riches, or upon gold and silver, and precious stones; yet they sought to obtain these things by murdering and plundering, that they might not labour for them with their own hands. #RandolphHarris 20 of 25

“Thus they were a very indolent people, many of whom did worship idols, and the curse of God had fallen upon them because of the traditions of their fathers; notwithstanding the promises of the Lord were extended unto them on the conditions of repentance. Therefore, this was he cause for which the sons of Mosiah had undertaken the work, that perhaps they might bring them unto repentance; that perhaps they might bring them to know of the plan of redemption. Therefore they separated themselves one from another, and went forth among them, every human alone, according to the word and power of God which was given unto one. Now Ammon being the chief among them, or rather he did administer unto them, and he departed from them, after having blessed them according to their several stations, having imparted the word of God unto them, or administered unto them before his departure; and thus they took their several journeys throughout the land. And Ammon went to the land of Ishmael, the land being called after the sons of Ishmael, who also became Lamanites. And as Ammon entered the land of Ishmael, the Lamanites took one and bound one, as was their custom to bind all the Nephites who feel into their hands, and carry them before the king; and thus it was left to the pleasure of king to slay them, or to retain them in captivity, or cast them into prison, or to cast them out of his land, according to his will and pleasure. #RandolphHarris 21 of 25

“And thus Ammon was carried before the king who was over the land of Ishmael; and his name was Lamoni; and he was a descendant of Ishmael. And the king inquired of Ammon if it were his desire to dwell in the land among the Lamanites, or among his people. And Ammon said unto him: Yea, I desire to dwell among his people. And it came to pass that king Lamoni was much pleased with Ammon, and caused that his bands should be loosed; and he would that Ammon should take one of his daughters to wife. However, Ammon said unto him: Nay, but I will be thy servant. Therefore Ammon became a servant to king Lamoni. And it came to pass that he was set among other servants to watch the flocks of Lamoni, according to the custom of the Lamanites. And after he had been in the service of the king three days, as he was with Lamanitish servants going forth with their flocks to the place of water, which was called the water of Sebus, and all the Lamanites drive their flocks hither, that they may have water—therefore, as Ammon and the servants of the king were driving forth their flocks to the place of water, behold, a certain number of the Lamanites, who had been with their flocks to water, stood and scattered the flocks of Ammon and the servants of the king, and they scattered them insomuch that they fled many ways. #RandolphHarris 22 of 25

“Now the servants of the king began to murmur, saying: Now the king will slay us, as he had our brethren because their flocks were scattered by the wickedness of these humans. And they began to weep exceedingly, saying: Behold, our flocks are scattered already. Now hey wept because of the fear f being slain. Now when Ammon saw this his heart was swollen within him with joy; for, said he, I will show forth my power unto these my fellow-servants, or the power which is in me, in restoring these flocks unto the kind, that I may win the hearts of these my fellow-servants, that I may lead them to believe in my words. And now, these were the thoughts of Ammon, when he saw the afflictions of those whom he termed to be his brethren. And it came to pass that he flattered them by his words, saying: My brethren, be of good cheer and let us go in search of the flocks, and we will gather them together and bring them back unto the place of water; and thus we will preserve the flocks unto the king and he will not slay us. And it came to pass that they went in search of the flocks, and they did follow Ammon, and they rushed forth with much swiftness and did head the flocks of the king, and did gather them together again to the place of water. And those men again stood to scatter their flocks; but Ammon said unto his brethren: Encircle the flocks round about that they flee not; and I go and contend with these people who do scatter our flocks. #RandolphHarris 23 of 25

“Therefore, they did as Ammon commanded them, and he went forth and stood to contend with those who stood by the waters of Sebus; and they were in number not a new. Therefore they did no fear Ammon, for they supposed that one of their men could slay him according to their pleasure, for they knew not that the Lord had promised Mosiah that would deliver his sons out of their hands neither did they know anything concerning the Lord; therefore they delighted in the destruction of their brethren; and for this cause stood to scatter the flocks of the king. However, Ammon stood forth and began to cast stones at them with his along; yea, with mighty power he did sling stones amongst them; and thus he slow a certain number of them insomuch that they began to be astonished at his power; nevertheless they were angry because of the slain of their brethren, and they were determined that he should fall; therefore, seeing that they could not hit him with their stones, they came forth with clubs to slay him. However, behold, every human that lifted his club to smite Ammon, he smote off their arms with the edge of his sword, insomuch that they began to be astonished, and began to flee before him; yea, and they were not few in number; and he caused them to flee by the strength of his arm. #RandolphHarris 24 of 25

“Now six of them had fallen by the sling, but he slew non save it were their leader with his sword; and he smote off as many of their arms as were lifted against him, and thy were not a few. And when he had driven them afar off, he returned and they watered their flocks and returned them to the pasture of the king, and then went in unto the king, bearing the arms which had been smitten off by the sword of Ammon, of those who sought to slay him; and they were carried in unto the kind for a testimony of the things which they had done,” reports Alma 17.1-39. O God, Who, by Thine invisible power, dost wonderfully work out the effect of Thy Sacraments, and although we be unworthy to perform such great mysteries, yet Thou forsakes not the gifs of Thy grace, incline Thy gracious ears even to our entreaty; be present to us in Thy goodness, assist us in Thy loving-kindness, while we are observing Thy commands, O God Almighty. May that which is to be performed by our humble ministration, be fulfilled by Thine effectual power. Be present, O merciful God; that what has been done by our office and service may be confirmed by Thy benediction; through our Lord. Look down from Heaven, O Christ, on Thy flock and lambs, and bless their bodies and souls. Grant those who have received Thy sign, O Christ, on their foreheads, to be Thine own in the day of judgment. #RandolphHarris 25 of 25

Cresleigh Homes

#Meadows is the largest community at #PlumasRanch, offering 4 floor plans to choose from with all the features that make #CresleighHomes extraordinary. Check out today’s blog to learn more about this community! https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-1/

God, please bless us with your grace, and may Thy hand of power have the completion of the effect on Earth as in Heaven. https://www.instagram.com/p/CDmxNoYlsS8/

Moving Continually Like the Waves in the Ocean, the Surface of Our Existence Changes and is Delusive!

August 6, 2020 12:07 am

If a free society cannot help the many who are poor, it cannot save the few who are rich. Communists have been reproached with the desire of abolishing the right of personally acquiring property as the fruit of a person’s own labour, which property is alleged to be the groundwork of all personal freedom, activity and independence. Hard-won, self-acquired, self-earned property is what inspires people to work. The American Dream is the idea that the government should protect each person’s opportunity to pursue their idea of happiness. This protection extends to private enterprise, allowing a free market economy. A market economy is a system where the laws of supply and those of demand direct the production of goods and services. Supply includes natural resources, capital, and labour. Demand includes purchases made my consumers, businesses, and the government. Businesses sell their wares at the highest price consumers will pay. At the same time, shoppers look for the lowest prices for the goods and services they want. Workers bid their services at the highest possible wages that their skills allow. Employers seek to get the best employees at the lowest possible price. Therefore, capitalism is part of the American Dream and is what has made America great. People can work hard and earn money to buy luxury cars, big trucks, McMansions, and send their child(ren) to the best colleges. #RandolphHarris 1 of 21

Capitalism requires a market economy to set prices and distribute goods and services. Socialism and communism need a command economy to create a central plan that guides economic decisions. Market economies evolve from traditional economies. Most societies in the modern World have elements of all three types of economies. That makes them mixed economies. America’s economy depends on the free flow of information to function. It also supports free trade agreements and foreign direct investment. The form of capitalism that has made America so successful is why many other nations want to copy America’s development. The government protects the rights of you and every other American citizen to find their path to economic prosperity. Unlike many other countries, you are not required to follow your father’s profession. Your destiny is not legally determined at birth by caste, religion, or gender. There is still discrimination, but the law protects your right to pursue a better life. How is the American Dream protected by law? The Declaration of Independence states the principles that underlie this American Dream. “We hold these truths to be self-evident, that all men (and women) are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” #RandolphHarris 2 of 21

To be capitalist, is to have not only a purely personal, but a social status in production. Capital is a collective product, and only by the united action of many members, nay, in the last resort, only by the united action of all members of society, can it be set in motion. Capital is, therefore, not a personal, it is a social power. When, therefore, capital is converted into common property, into property of all member of society, personal property is not thereby transformed into social property. It is also the social character of the property that is changed It loses its class-character. Let us now take wage-labour. The average price of wage-labour is the minimum wage, id est, that quantum of the means of subsistence, which is absolutely requisite to keep the labour, merely suffices to prolong and reproduce a bare existence. We by no means intend to abolish this personal appropriation of the products of labour, and appropriation that is made for the maintenance and reproduction of human life, and that leaves no surplus wherewith to command the labour of others. All that we want to do away with, is the miserable character of this appropriation, under which the labourer lives merely to increase capital, and is allowed to live only in so far as the interest of the ruling class requires it. #RandolphHarris 3 of 21

People need to be able to afford to live and earn a wage that will sustain their lifestyles because if selling and buying disappear, free selling and buying disappears also. The moment when labour can no longer be converted into capital, money, or rent, is the moment individuality vanishes. We cannot take from the people what they do not have. The American Dream and Manifest Destiny will put to an end the exploitation of one nation by another by providing a universal standard of living by allowing labour and supplies to be harvested and land to be developed and protect to maintain a comfortable life for everyone. So everyone can own an attractive home, the home they have always dreamed of, the happiest investment one will ever make. When people buy a home, at last, they have all the space they need. Big floor to ceiling closets for each member of the family. Large, comfortable bedrooms. Zoned living areas, a feature in the homes, assure convince and privacy for various family activities. Distinctive architectural details create a lovely setting that enhance the pleasure of entertaining. People have opportunity for individual expression throughout their houses in their selections of things such as wall and floor covering, and the accent colouring of fixtures and appointment. #RandolphHarris 4 of 21

The patio, easily reached through sliding glass doors, provides an outdoor living room ideal for separate activities. At the center of the family activity area, an efficient kitchen saves countless steps and needless effort in the preparation and serving of meals. From the wide selection of components available, one can plan one’s kitchen just the way one wants it with an abundance of work and cabinet space, and large countertops for eating at and serving meals from, there are counter top cooking units, build-in ovens, dishwashers microwaves, garbage disposals, and other handy and helpful features. Some prefer a separate dining room because it delights them and permits them to enjoy their guests, while entertaining graciously. This is how American families are living in their Cresleigh Homes, and that is why capitalism, private property, and the American dream are so attractive to so many. However, some people are superior to others physically or mentally and so supplies more labour in the same time, or can labour for a longer time; and labour, to serve as a measure, must be defined by duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labour. #RandolphHarris 5 of 21

Labour recognizes no class differences, because everyone is only a worker like everyone else; but in tacitly recognizes unequal individual endowment and thus productive capacity as natural privileges. It is therefore a right of inequality in its content, like every right. Right by its very nature can only consist in the application of an equal standard; but unequal individuals (and they would not be different if they were not unequal) are only measurable by an equal standard in so far as they are brought under an equal point of view, are taken from one definite side, exempli gratia, in the present case are regarded only as workers, and nothing more seen in them, everything else being ignored. Further, one worker is marred, another is not; one has more children than another and so on and so forth. Thus with an equal output, and hence an equal share in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right, instead of being equal, would have to be unequal. However, an empathic way of being can be learned from empathic persons. Empathy is clearly related to an optimistic outcome. #RandolphHarris 6 of 21

From schizophrenic patients in psychiatric hospitals to pupils in ordinary classrooms, from client of a counseling center to teachers in training, from neurotics in Sacramento to neurotics in Nashville, the evidence is the same: it indicated that the more sensitively understanding others are, the more likely are constructive learning and change to take place. This is why capitalistic America set up unemployment insurance, welfare programs, disability insurance, and affordable rents to accommodate those who have been displaced or cannot equally compete in the labour market. Empathy dissolves alienation. For the moment, at least, the recipient finds oneself a connected part of the human race. Although it may not be articulated clearly, the experience goes something like this: “I have been talking about hidden things, partly veiled even from myself, feelings that are strange—possibly abnormal—feelings I have never communicated to another, nor even clearly to myself. And yet, another person has understood, understood my feelings even more clearly than I do. If someone else knows what I am talking about, what I mean, then to this degree I am not so strange, or alien, or set apart. I make sense to another human being. So I am in touch with, even in relationship with, others. I am no longer isolated.” #RandolphHarris 7 of 21

That is basically the same way people feel when they are not excluded from society and allowed to draw on some of the benefits that are part of our economy. No one, economically nor socially, want to feel that their existence is in the hands of a slave driver. Perhaps this explains one of the major findings of our study of psychotherapy with schizophrenics. We found that those patients receiving from their therapists a high degree of accurate empathy as rated by unbiased judges, showed the sharpest reduction in schizophrenic pathology as measured by the Minnesota Multiphasic Personality Inventor. This suggests that the sensitive understanding by another may have been the most potent element in bringing the schizophrenics out of their estrangement, and into the World of relatedness. Schizophrenics cease to be schizophrenic when they meet other persons by whom they feel understood. Our study provides empirical evidence in support of that statement. Other studies, both of schizophrenics and of counseling center clients, show that a low level of empathy is related to a slight worsening in adjustment and pathology. Here, too, the findings make sense. It is as though the individual concludes: “If no one understands me, if no one can grasp what these experiences are like, then I am indeed in a bad way—more abnormal that I thought.” #RandolphHarris 8 of 21

Therefore, the American Dream gives people a sense of inclusions. People are all working together to achieve some goal, and that goal may help to alleviate mental illness. Another consequence of empathic understanding is that the recipient feels valued, cared for, accepted as the person that one is. It might seem that we have here stepped into another area, and that we are no longer speaking of empathy. However, this is not so. It is impossible to accurately sense the perceptual World of another person unless you value that person and one’s World—unless you, in some sense, care. Hence, the message comes through to the recipient that “this other individual trusts me, think I am worthwhile. Perhaps I am worth something. Perhaps I could value myself. Perhaps I could care for myself. Perhaps I can find a way to achieve the American Dream.” The way of leaning upon a guide, or being carried by one, is a way which of itself can never lead to the goal. It can only lead in the end to the superior way of struggling to one’s own knees again and again until one is strong enough to walk to the goal. The master must not stand in the way, must not direct attention to oneself unduly and at the expense of seekers’ own attraction to one’s central inner self. A direct relationship between one spiritual being and another, with respect to the essential truth, is unthinkable. #RandolphHarris 9 of 21

If such a relationship is assumed, it means that one of the parties has ceased to be spirit. This is something that many a genius omits to consider, both when one helps people into the truth en masse, and when one is complaisant enough to think that acclamation, willingness to listen the affixing of signatures, and so forth, is identical with the acceptance of the truth. Precisely as important as the truth, and if one of the two is to be emphasized, still more important, is the manner in which the truth is accepted. It would help very little if one persuaded millions of people to accept the truth, if precisely by the method of their acceptance they were transferred into error. Hence it is that all complaisance, all persuasiveness, all bargaining, all direct attraction by means of one’s own person, reference to one’s suffering for the cause, one’s weeping over humanity, one’s enthusiasm—all this is sheer misunderstanding, a false note in relation to the truth, by which, in proportion to one’s ability, one may help a job-lot of human beings to get an illusion of truth. Sokrates was an ethical teacher, between teacher and pupil, because the truth is inwardness, and because this inwardness in each is precisely the road which leads them away from one another. It was presumably because he understood this, that he was so happy about his unfavourable outward appearance. #RandolphHarris 10 of 21

The relation between a pupil and one’s teacher can be based upon complete submission and dependence on authority, or it can be based on a reasonable freedom and moderate self-reliance. “For God sent not his Son into the World to condemn the World; but that the World through him might be saved. One that believeth on Him is not condemned: but one that believeth is not condemned already, because one hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the World, and human loved darkness rather than light, because their deeds were evil. For everyone that doeth evil hateth the light, neither cometh to the light, lest one’s deeds should be reproved. However, one the doeth truth cometh to the light, that one’s deeds may be made manifest, that they are wrought in God,” reports John 3.17-21. One that does the truth! This is a very surprising combination of words. We may recognize and know the truth, and we may act sometimes according to our knowledge, but how can we do the truth? The truth is given to us in a true theory. We may or we may not follow that theory in our practice. Theory and practice seem to be two different things, and it is difficult to understand the phrase “doeth the truth.” #RandolphHarris 11 of 21

Perhaps the phrase “doeth the truth,” should not be taken too seriously. Perhaps it should simply be interpreted as “actin according to the truth.” However, if such an interpretation were correct, what about the statements, also to be found in the Fourth Gospel, “I am the truth,” “the truth has become,” and that which speaks of people “who are of the truth?” If the truth were a matter of theory alone, none of these statements would have meaning. People sometimes say, “This is right in theory but it does not work in practice.” They ought to say, “This is wrong in theory and consequently it is wrong in practice.” There is no true theory which could be wrong in practice. This contrast between theory and practice is contrived by people who want to escape hard and thorough thinking. They like to abide in the shallowness of accustomed practices, on the surface of a so-called “experience.” They will accept nothing but a repeated confirmation of something they already know or believe. Only those questions for truth which have challenged and disturbed centuries of practice have brought about a fundamental transformation of practice. This is true of the history of science, morals, and religion. When the prophet Amos questioned the theory of all pagan religions, that the being and power of God is in some way identified with the being and power of a special country, the pagan practice all over the World was undermined. #RandolphHarris 12 of 21

When the prophet of the exile questioned the theory that the suffering of a nation is the punishment for its own sins, and explored the theory that the suffering of the servant of God serves all nations, the history of humankind received a new character. When the Apostles questioned the theory that the Messiah is an Earthly ruler, and explained the Cross of Christ in terms of salvation, the whole system of ancient values was shaken. When Augustine challenged the theory that God and humans work together for salvation; when Luther attacked the theory that there is no salvation without the sacramental meditation of the Church; and when modern historical science destroyed the mechanistic and superstitious doctrines of inspiration, the practice of large section of humankind was changed. The emphasis laid on truth in the Fourth Gospel should prevent us from being taken in by the misleading contrast between theory and practice. And it should give an urgent impetus toward more thorough thinking to those who are especially concerned with the truth of Christianity. The Greek word for truth means: making manifest the hidden. Truth is hidden and must be discovered. No one possesses it naturally. It dwells in the depth, beneath the surface. The surface of our existence changes, moving continually like the waves in the ocean, and it is therefore delusive. The depth is eternal and therefore uncertain. #RandolphHarris 13 of 21

In using the Greek word, the Fourth Gospel accepts the Greek concept, but at the same time it transforms it. “Doing the truth,” “being of the truth,” “the truth has become,” “I am the truth”—all these combinations of words indicate that truth in Christianity is something which happens, something which is bound to a special place, to a special time, to a special personality. Truth is something new, something which is done by God in history, and, because of this, something which is done in the individual life. Truth is hidden, truth is mystery—in Christianity as well as in Greek thought. However, the mystery of truth in Christianity is an event which has taken place and which takes place again and again. It is life, personal life, centered in Christ, actualized in everybody who is connected with Him, organized in the assembly of God, the Church. In Greek thought truth only can be found. In Christianity truth is found if it is done, and done if it is found. In Greek thought truth is the manifestation of the eternal, immovable essence of things. In Christianity truth is the new creation, realizing itself in history. Therefore, in Christianity the opposite of truth is lie, and not—as it was in Greece—opinion. #RandolphHarris 14 of 21

The decision for or against truth is the life-and-death decision, and this decision is identical with the decision in which Christ is accepted or rejected. You cannot have opinion about the Christ after you faced Him. You can only do the truth by following Him, or do the lie by denying Him. Therefore, it is impossibly to make Him a teacher of truth among—or even above—other teachers of truth. This would separate the truth from Him, and the decision for truth from the decision for Him (just as the decision for Plato’s teaching is not the same thing as the decision of Plato). However, just this separation is denied by the Fourth Gospel, when it calls Christ the truth “which has become,” and when it calls his followers those who are of truth, and who, therefore, are able to do the truth. Christian theology is rooted in the concept of truth in which no cleavage between theory and practice is admitted, because this truth is saving truth. Theology should be like a circle in which the most peripheral elements of the historical, educational, and philosophical theories are directed toward the center, the truth, which is the Christ. No statement is theological which does not contain, directly or indirectly, saving truth. And “saving truth” means that truth which is done; saving truth is in “one that does the truth.” #RandolphHarris 15 of 21

A sacred space is one cut off from normal space in some way. Purification encourages detaching from the distractions of everyday life and coming into the divine presence. One can create a sacred pace by putting one’s self in the center of the Universe and then organizing it around you in the way envisioned your dream. Putting yourself at the center of the Universe has a number of effects. First, it tells you who you are and where you are. Any relationship, including those with the divine, must start from that place. By expressing this awareness in a prayer, one establishes it ritually, and one can then slide right into the rest of one’s prayers. Another advantage of centering one’s self in this way is that it an be very calming. It can remove distractions, allowing one to concentrate on what one is about to do. Finally, the sacred center is the place at which the divine power enters the Universe. That is why the home is such an important part of the American dream, it is a hub about which all the rest turns. It is where God can be approached. By locating yourself there, you increase your chances of being able to commune with God in peace. Perhaps God can talk to you wherever you are, but can you talk to Him? #RandolphHarris 16 of 21

This is a centering prayer that can be used: I place myself in the center of the World, where Heaven and Earth are joined, overflowing, continually pouring over, and sending waves of existence out into the World. Before I perform acts of worship, I take you into myself, that what I do might be equally productive and out of me might flow wonders. To the east, to the south, to the west, to the north, to above and below, I send my words flying. From the east, from the south, from the west, from the north, from above and below, may blessings come flying. The water support and surround me. The land extends abouts me. Thy sky reached out above me. At the center burns a living flame. Heaven above, with order overflowing, please bring true creation into my life, with order and beauty, with power and grace. World above, far-flung Heavens, ordering the World with might and law, please bring true stability into my life, with law and structure, with clarity and reason. World about me, far-extending, with land well-set, please bring true being into my life, with help and love, with health and prosperity. God who lives in the depths of this Universe, I sit and think of you and honor you as you deserve to be honoured. #RandolphHarris 17 of 21

There is a common belief that a spiritual leader must take over our minds and our lives, that theory is welcomed by the weak or misinformed. However, it forms no part of philosophical teaching, practise, and training. The rule of absolute submission to a master, beside God, may be unsafe to follow. The problem is one of reconciling the giving of complete faith to the teacher and the keeping alive of one’s inner freedom to think for oneself and to receive intuition from oneself. Listen to your inner voice and appreciate the beauty of the expression, even if you do not understand its meaning. “And it came to pass that Alma and Amulek were commanded to depart out of that city; and they departed, and came out even into the land of Sidom; and behold, there they found all the people who had departed out of the land of Ammonihah, who has been cast out and stoned, because they believed in the words of Alma. And they related unto them all that happened unto their wives and children, and also concerning themselves, and of their power of deliverance. And also Zeezrom lay sick at Sidom, with a burning fever, which was caused by the great tribulations of his mind on account of his wickedness, for he supposed that Alma and Amulek were no more; and he supposed that they had been slain because of his iniquity. #RandolphHarris 18 of 21

“And this great sin, and his many other sins, did harrow up his mind until it did become exceedingly sore, having no deliverance; therefore he began to be scorched with a burning heat. Now, when he heard that Alma and Amulek were in the land of Sidom, his heart began to take courage; and he sent a message immediately unto them, desiring them to come unto him. And it came to pass that they went immediately, obeying the message which he had sent unto them; and they went in unto the house uno Zeezrom; and they found him upon his bed, sick, being very low with a burning fever; and his mind was also exceedingly sore because of his iniquities; and when he saw them he stretched forth his hand, and besought them that they would heal him. And it came to pass that Alma said unto him, taking him by the hand: Believes thou in the power of Christ unto salvation? And he answered and said: Yea, I believe all the words that thou hast taught. And Alma said: If thou believest in the redemption of Chris thou canst be healed. And he said: Yea, I believe according to thy words. And then Alma cried unto the Lord, saying: O Lord our God, have mercy on this man, and heal him accord to his faith which is in Christ. And when Alma had said these words, Zeezrom leaped upon his feet, and began to walk; and this was done to the great astonishment of all the people; and the knowledge of this went forth throughout all the land of Sidom. #RandolphHarris 19 of 21

“And Alma baptized Zeezrom unto the Lord; and he began from that time forth to preach unto the people. And Alma established a church in the land of Sidom, and consecrated priests and teachers in the land, to baptize unto the Lord whosoever were desirous to be baptized. And it came to pass that they were many; for they did flock in from all the region round about Sidom, and were baptized. However, as to the people that were in the land of Ammonihah, they yet remained a hard-hearted and a stiff-necked people; and they repented not of their sins, ascribing all the power of Alma and Amulek to the devil; for they were of he profession of Nehor, and did not believe in the repentance of their sins. And it came to pass that Alma and Amulek, Amulek having forsaken all his gold, and silver, and his precious things, which were in the land of Amonihah, for the word of God, he being rejected by those who were once his friends and also by his father and by his kindred; therefore, after Alma having established the church at Sidom, seeing a great check, yea, seeing that the people were checked as to the pride of their hearts, and began to humble themselves before God, and began to assemble themselves together at their sanctuaries to worship God before the altar, watching and praying continually, that they might be delivered from Satan, and from death, and from destruction. #RandolphHarris 20 of 21

“Now as I said, Alma having seen all these things, therefore he took Amulek and came over to the land of Zarahemla, and took him to his own house, and did administer unto them in his tribulations, and strengthen him in the Lord. And thus ended the tenth year of the reign of the judges over the people of Nephi,” reports Alma 15.1-19. How lovely are Thy tabernacles, O Lord of hosts! My soul yearns, yea, even pines for the courts of the Lord; my heart sings for joy unto the living God. One thing have I asked of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the graciousness of the Lord, and to enter His sanctuary. Please teach me Thy way, O Lord, and please lead me in an even path. With Thee is the fountain of life, in Thy light do we see light. Almighty God, we have come into Thy sanctuary to commune with Thee. Be Thou our strength, our hope, our guide. Please give purpose to our work, meaning to our struggle and direction to our striving. Please cause us to understand that only through human betterment, true fellowship and deeds of kindness can we feel Thy presence. Many this, our Sabbath worship, being peace to our hearts and strengthen our desire to live in peace with all our fellow humans. Amen. #RandolphHarris 21 of 21

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When I trust in the Lord for my Sacrament, His enduring grace is constantly wiping away the stains of sin and is constantly instructing me to carry out the job of studying His scripture, which enables me to learn. May the reception of this Sacramento, O Lord, efface the stains of my sins, and render me capable of the discharge of the office laid upon me; through the Lord, our God in Heaven, may these blessings come true.

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I Felt the Power of the ‘Life Force’ that Infuses Each of Us—Whatever this is!

August 4, 2020 12:36 am

There is no good in arguing with the inevitable. The only argument available with an east wind is to put on your overcoat. What part does our awareness have in the formative function of the consciousness in human beings? I believer that consciousness has a small but very important part. The ability to focus consciousness attention seems to be one of the latest evolutionary developments in our species. This ability can be described as a tiny peak of awareness, of symbolizing capacity, topping a vast pyramid of nonconscious organismic functioning. Perhaps a better analogy, more indicative of the continual change going on, is to think of the pyramid as a large fountain of the same shape. The very tip of the fountain is intermittently illuminated with the flickering light of consciousness, but the constant flow of life goes on in the darkness as well, in nonconscious as well as conscious ways. It seems that the human organism has been moving toward the more complete development of awareness. It is at this level hat new forms are invented, perhaps even new directions for the human species. It is here that the reciprocal relationship between cause and effect is most demonstrably evident. It is here that choices are made, spontaneous forms created. We here see perhaps the highest of the human functions. #RandolphHarris 1 of 20

Some of my colleagues have said that organismic choice—the nonverbal, subconscious choice of way of being—is guided by the evolutionary flow. I agree; I will even go one step further. I would point out that in psychotherapy we have learned something about the psychological conditions that are most conducive to increasing this highly important self-awareness. With greater self-awareness, a more informed choice is possible, a choice more free from introjects, a conscious choice that is even more in tune with the evolutionary flow. Such a person is more potentially aware, not only of the stimuli from outside, but of ideas and dreams, and of the ongoing flow of feelings, emotions, and physiological reactions that one senses from within. The greater this awareness, the more surely the person will float in a direction consonant with the directional evolutionary flow. When a person is functioning in this way, it does not mean that there is a self-conscious awareness of all that is going on within, like the centipede whose movements were paralyzed when it became aware of each of its legs. On the contrary, such a person is free to live a feeling subjectively, as well as be aware of it. The individual might experience love, or pain, or fear, or just live in these experiences subjectively. #RandolphHarris 2 of 20

Or, one might abstract self from this subjectivity and realize in awareness, “I am in pain;” “I am afraid;” “I do love.” The crucial point is that when a person is functioning fully, there are no barriers, no inhibitions, which prevent the full experiencing of whatever is organismically present. This person is moving in the direction of wholeness, integration, a unified life. Consciousness is participating in this larger, creative, formative tendency. But some go even further in their theories. Researchers such as Grof and Grof (1977) and Lilly (1973) believe that persons are able to advance beyond the ordinary level of consciousness. Their studies appear to reveal that in altered states of consciousness, persons feel they are in touch with, and grasp the meaning of, this evolutionary flow. They experience it as tending toward a transcending experience of unity. They picture the individual self as being dissolved in a whole area of higher values, especially beauty, harmony, and love. The persons feels at one with the cosmos. Hard-headed research seems to be confirming the mystic’s experience of union with the universal. For me, this point of view is confirmed by more recent experience in working with clients, and especially in dealing with intensive groups. #RandolphHarris 3 of 20

I describe earlier those characteristics of a growth-prompting relationship that have been investigated and supported by research. However, recently, my view has broadened into a new rea which cannot as yet be studied empirically. When I am at my best, as a group facilitator or as a therapist, I discover another characteristic. I find that when I am closet to my inner, intuitive self, when I am somehow in touch with the unknown in me, when perhaps I am in a slightly altered state of consciousness, then whatever I do seems to be full of healing. Then, simply my presence is releasing and helpful to the other. There is nothing I can do to force this experience, but when I can relax an be close to the transcendental core of me, then I may behave in strange and impulsive ways in the relationship, ways which I cannot justify rationally, which have nothing to do with my thought process. However, these strange behaviours turn out to be right, in some odd way: it seems that my inner spirit has reached out and touched the inner spirit of the other. Our relationship transcends itself and becomes a part of something larger. Profound growth and healing and energy are present. #RandolphHarris 4 of 20

This kind of transcendent phenomenon has certainly been experienced at times in groups in which I have worked, changing the lives of some of those involved. One participant in a workshop put it eloquently: “I found it to be a profound spiritual experience. I felt the oneness of spirit in the community. We breathed together, felt together, even spoke for one another. I felt the power of the ‘life force’ that infuses each of us—whatever this is. I felt its presence without the usual barricades of ‘me-ness’ or ‘you-ness’-it was like a meditative experience when I feel myself as a center of consciousness, very much a part of the broader, universal consciousness. And yet with that extraordinary sense of oneness, the separateness of each person present has never been more clearly preserved.” Again, as in the description of altered states of consciousness, this account partakes of the mystical. Our experiences in therapy and groups, it is clear, involve the transcendent, the indescribable, the spiritual; I am compelled to believe that I, like many others, have underestimated the importance of this mystical, spiritual dimension. #RandolphHarris 5 of 20

Here many readers, I am sure, will part company with me. What they wish to know, has become of logic, of science, of hard-headedness? However, before they leave me entirely, I would like to adduce some surprising support for such views, from the most unexpected quarters. Fritjof Capra (1975), a well-known theoretical physicist, has shown how present-day physics has almost completely abolished any solid concepts of our World, with the exception of energy. In a summarizing statement, he says, “In modern physics the Universe is thus experiences as a dynamic, inseparable whole which always includes the observer in an essential way. In this experience the traditional concepts of space and time, of isolated objects, and of the cause and effect lose their meaning. Such an experience, however, is very similar to that of the Eastern mystics (p.81).” He then goes on o point out the astonishing parallels of Zen, Taoism, Buddhism, and other Old World views. His own conviction is that physics and Eastern mysticism are separate but complementary roads to the same knowledge, supplementing each other in providing a fuller understanding of the Universe. #RandolphHarris 6 of 20

Recently, the work of chemist-philosopher Ilya Prigogine (Ferguson, 1979) offers a different perspective, which also throws new light on what I have been discussing. In trying to answer the basic question of how order and complexity emerge from the process of entropy, he has originated an entirely new theoretical system. He has developed mathematical formulas and proofs which demonstrate that the World of living nature is probabilistic, rather than solely deterministic. His views apply to all open systems in which energy is exchanged with the environment. This obviously includes the human organism. Briefly, the more complex the structure—whether a chemical or a human—the more energy it expends to maintain that complexity. For example, the human brain, with only 2 percent of body weight, uses 20 percent of available oxygen! Such a system is unstable, has fluctuations or “perturbations,” as Prigogine calls them. As these fluctuations increase, they are amplified by the system’s many connections, and thus drive the system—whether chemical compound or human individual—into a new, altered state, more ordered and coherent than before. This new state has still greater complexity, and hence, even more potential for creating change. #RandolphHarris 7 of 20

The transformation from one state to another is a sudden shift, a nonlinear event, in which many factors act on one another at once. It is especially interesting to me that this phenomenon has already been demonstrated by Don (1977-1978) in his investigation of Gendlin’s concept of “experiencing” in psychotherapy (Gendlin, 1978). When a hitherto repressed feeling is fully and acceptantly experienced in awareness during the therapeutic relationship, there is not only a definitely felt physiological change, as a new state of insight is achieved. Prigogine’s theory appears to shed light on meditation, relaxation techniques, and altered states of consciousness, in which fluctuations are augmented by various means. It gives support to the value of fully recognizing and expressing one’s feelings—positive or negative—thus permitted the full perturbation of the system. Prigogine recognizes the strong resemblance between his “science of complexity” and the views of Eastern sages and mystics, as well as the philosophies of Alfred North Whitehead and Henri Bergson. His view points, he says, toward “a deep collective vision.” Rather amazingly, the title of his latest book is From Being to Becoming (1979), a strange label for a volume by a chemist-philosopher. His conclusion can be stated very briefly: “The more complex a system, the greater its potential for self-transcendence: its parts cooperate to reorganize it” (Ferguson, 1979). #RandolphHarris 8 of 20

Thus, from theoretical physics and chemistry comes some confirmation of the validity of experiences that are transcendent, indescribable, unexpected, transformational—the sort of phenomena that I and my colleagues have observed and felts as concomitant of the person-centered approach. As I try to take into account the scope of the various themes I have presented, along with some of the available evidence that appears to support them, I am led to formulate a broad hypothesis. In my mind, this hypothesis is very tentative. However, for the sake of clarity, I will state it in definite terms. I hypothesize that there is a formative directional tendency in the Universe, which can be traced and observed in stellar space, in crystals, in microorganisms, in more complex organic life, and in human being. This is an evolutionary tendency toward greater order, greater complexity, greater interrelatedness. In humankind, this tendency exhibits itself as the individual moves from a single-cell origin to complex organic functioning, to know and sensing below the level of consciousness, to a conscious awareness of the organism and the external World, to a transcendent awareness of the harmony and unity of the cosmic system, including humankind. #RandolphHarris 9 of 20

What I have been saying is that in our work as person-centered therapists and facilitators, we have discovered the attitudinal qualities that are demonstrably effective in releasing constructive and growthful changes in the personality and behaviour of individuals. Persons in an environment infused with these attitudes develop more self-understanding, more self-confidence, more ability to choose their behaviours. They learn more significantly, they have more freedom to be and become. The individual in this nurturing climate is free to choose any direction, but actually selects positive and constructive ways. The actualizing tendency is operative in the human being. It is still further confirming to find that this is not simply a tendency in living systems but is part of a strong formative tendency in our Universe, which is evident at all levels. Thus, when we provide a psychological climate that permits persons to be—whether they are clients, students, workers, or persons in a group—we are not involved in a chance event. We are tapping into a tendency which permeates all of organic life—a tendency to become all the complexity of which the organism is capable. #RandolphHarris 10 of 20

And on an even larger scale, I believe we are tuning in to a potent creative tendency which has formed our Universe, from the smallest snowflake to the largest galaxy, from the lowly amoeba to the most sensitive and gifted of persons. And perhaps we are touching the cutting edge of our ability to transcend ourselves, to create new and more spiritual directions in human evolution. This kind of formulation is, for me, a philosophical base for a person-centered approach. It justifies me in engaging in a life-affirming way of being. “Love never faileth; but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. However, when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known,” reports 1 Corinthians 13.8-12. Paul speaks, in the famous words of our text, of things which are perfect, or complete. #RandolphHarris 11 of 20

The fragmentary things shall vanish away; the complete things shall abide. The former are temporal; the later are eternal. The fragmentary, temporal things are not merely material; they are some of the highest gifts of the Divine Spirit: prophecy, which is the interpretation of our time and history; tongues, which are our ecstatic feeling and speaking; and knowledge, which is the understanding of our existence. Even those spiritual goods shall disappear with all the material and intellectual goods. They are all fragmentary, temporal, transitory. Love alone does not disappear; it endures forever. For God Himself is love, according to John who carries through the thought of Paul. However, there is another consideration in our text which seems to contradict the words about love. Paul singles out knowledge, and points to the difference between our fragmentary, indirect and darkened knowledge, and the full, direct and total knowledge to come. He compares the childish imaginations with the mature insight of the adult. He speaks of something, which, besides love, is perfect and eternal—namely, the seeing of the truth, face to face; the knowledge which is as full as God’s knowledge of us. #RandolphHarris 12 of 20

How are these two considerations united? Did Paul forget that he had just predicted the perfection and eternity of love alone? No, he did not forget; for he closes this part of his letter by re-emphasizing he abiding character of love as the greatest thing of all. Or are the words about knowledge inserted without thought of a definite connection with the rest of the passage? They are not merely inserted; for there is a link, one of the most profound phrases in this great chapter: “even as also I am fully known”—fully known, that is, by God. However, there is only one way to know a personality—to become united with that personality through love. Full knowledge presupposes full love. God knows me, because He love me; and I shall know Him face to face through a similar uniting, which is love and knowledge at the same time. Love lasts; love alone endures, and nothing else besides love, nothing independent of love. Yet, in love, the seeing face to face and the knowledge of the center of the other I are implied. It is not blind love that is the enduring love, the love that God Himself is. It is a seeing love, a knowing love, a love that looks through into the depth of the Heart of God, and into the depth of our hearts. There is no strangeness to love; love knows; it is the only power of complete ad lasting knowledge. #RandolphHarris 13 of 20

There is a Greek word which can designate both knowledge and sensual love. It can designate both, because both meanings express an act of union, an overcoming of the cleavage between beings. Knowledge shall be done away with in so far as it is different from love; knowledge shall become eternal in so far as it is one with love. Therefore, the standard of knowledge is the standard of love. For Paul, the difference between knowledge and love, between seeing and acting between theory and practice, exists only when fragmentary knowledge is our concern. Full knowledge does not admit a difference between itself and love, or between theory and practice. Love overcomes the seeming opposition between theory and practice; it is knowing and doing at the same time. Therefore, it is the greatest thing of all; therefore, God Himself, the “life force” that infuses all of us, is love; therefore, the Christ, as the manifestation of the Divine Love, is full of grace and of truth. That is what Paul means; and that is the standard of knowledge he gives. “And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people. #RandolphHarris 14 of 20

“And these priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption. And this is the manner after which they were ordained—being called and prepared from the foundation of the World according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such. And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren. Or in fine, in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundations of the World for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared. #RandolphHarris 15 of 20

“And thus being called by this holy calling, and ordained unto the high priesthood of the holy order of God, to teach his commandments unto the children of humans, that they also might enter into his rest. This high priesthood being after the order of his Son, which order was from the foundation of the World; or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things—now they were ordained after this manner—being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end—thus they become high priests forever, after the order of the Son, the Only Begotten of the Father, who is without beginning of days or end of years, who is full of grace, equity, and truth. And thus it is. Amen. Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and because high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish; therefore they were called after this holy order, and were sanctified, and their garments were washed white through the blood of the Lamb. #RandolphHarris 16 of 20

“Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God. And now, my brethren, I would that ye should humble yourselves before God, and bring forth fruit meet for repentance, that ye may also enter into that rest. Yea, humble yourselves even as the people in the days of Melchizedek, who was also a high priest after this same order which I have spoken, who also took upon him the high priesthood forever. And it was this same Melchizedek to whom Abraham paid tithes; yes of one-tenth part of all he possessed. Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord. Now this Melchizedek was a king over the land of Salem; and his people had waxed strong in iniquity and abomination; yea, they had all gone astray; there were full of all manner of wickedness. However, Melchizedek having exercised might faith, and received the office of the high priesthood according to the holy order of God, did preach repentance unto his people. #RandolphHarris 17 of 20

“And behold, they did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father. Now, there were many before him, and also there were many afterwards, but none were greater; therefore, of him hey have more particularly made mention. Now, I need not rehearse the matter; what I have said may suffice. Before, the scriptures are before you; if ye will wrest them it shall be to your own destruction. And now it came to pass that when Alma has said these words unto them, he stretched forth his hand unto them and cried with a mighty voice, saying: Now is the time to repent, for the day of salvation draweth nigh; yea, and the voice of the Lord, by the mouth of angels, doth declare it unto all nations; yea, doth declare it, that they may have glad tidings of great joy; yea, and he doth sound these glad tidings among all his people, yea, even to them that are scattered abroad upon the face of the Earth; wherefore they have come unto us. And they are made know unto us in plain terms that we may understand, that we cannot err; and this because of our being wanderers in a strange land; therefore, we are his highly favoured, for we have these glad tidings declared unto us in all part of our vineyard. #RandolphHarris 18 of 20

“For behold, angels are declaring it unto many at this time in our land; and this is for the purpose of preparing the hearts of the children of human to receive his word at the time of his coming in his glory. And now we only wait to hear the joyful news declared unto us by the mouth of angels, of his coming; for the time cometh, we know not how soon. Would to God that it might be in may day; but let it be sooner or later, in it I will rejoice. And it shall be made known unto just and holy humans, by the mouth of angels, a the time of his coming, that the words of our father may be fulfilled, according to that which they have spoken concerning him, which was according to the spirit of prophecy which was in them. And now, my brethren, I wish from the inmost part of my heart, yes, with great anxiety even unto pain, that ye would hearken unto my words, and cast off your sins, and not procrastinate the say of your repentance; but that ye would humble yourselves before the Lord, and call on his holy name, and watch and pray continually, that ye may not be tempted above that which ye can bear, and thus be led by the Holy Spirit becoming humble, meek, submissive, patient, full of love and long-suffering. Having faith n the Lord; having a hope that ye shall receive eternal life; having the love of God always in your heart, that ye may be lifted up at the last day an enter into his rest. #RandolphHarris 19 of 20

“And may the Lord grant unto you repentance, that ye may not bring down his wrath upon you, that ye may not be bound down by the chains of hell, that ye may not suffer the second death. And Alma spake many more words unto the people, which are not written in this book,” reports Alma 13.1-31. Please attend, O Lord Jesus Christ our God, from Thy holy habitation, and from the glorious throne of Thy kingdom, and come to sanctify us, Thou Who sittest above with the Father, and art here invisibly present with us; please vouchsafe with Thy mighty hand to impart Thine immaculate Body and Thy precious Blood to us, and by us to all Thy people. Possessive love is natural. We want to have and keep what we love. However, when an object is another human being, there is an inevitable desire for the return of our love, for the restriction of their affection to us alone, so that we give is not given in purity but in extended selfishness. Hence when other love you they want to deprive you of your freedom. But when the disciple loves you, one must give you freedom. #RandolphHarris 20 of 20

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The functions of your word, O Lord, allow us to live rejoicing in the bounty. You ask us to pray, so that the capacity of the ministry, to whom You have forgiven this people, and bestow upon humans, is sufficient grace of serving Jesus Christ.
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Love is Full of as Many Mysteries as the Winchester Mansion, it Can be Beautiful and Bizarre!

August 1, 2020 12:27 am

How far that little candle throws his beams! So shines a good deed in a naughty World. Why then the World is mine oyster, which I with sword will open. How beautiful it is to be in love; how interesting it is to know that one is in love. This, you see, is the difference. I can become furious at the thought that she disappeared before me the second time, and ye in a certain sense I am glad of it. The image I have of her hovers indefinitely somewhere between her actual and her ideal form. I now have this image before me, but precisely because either it is actuality or actuality is indeed the occasion, it had a singular magic. I feel no impatience, for she must live here in the city, and at this moment that is enough for me. This possibility is the condition for the proper appearance of her image—everything will enjoyed in slow drafts. And should I not be calm—I, who can regard myself as a favourite of the gods, I, whose lot was the rare good fortune of falling in love again. This is something that cannot be elicited by skill or study—I is a gift. However, if I have succeeded in stirring up an erotic love again, I do want to see how long it can be sustained. I coddle this love as I never did my first. The opportunity falls to one’s lot rarely enough—therefore the point is truly to utilize it if it does come along, for it is dismaying that it is no art to seduce a young lady but it is a stroke of good fortune to find one who is worth seducing. #RandolphHarris 1 of 19

Love is full of as many mysteries as the Winchester mansion, it can be beautiful and bizarre, and this falling in love is also a mystery, even though a minor one. Most people rush ahead, become engaged or do other unwise things, and in a turn of hand everything is over, and they know neither what they have won nor what they have lost. Two times she has appeared before me and has disappeared; that means she will appear more often. When Joseph had interpreted Pharaoh’s dream, he added: But the fact that you dreamed twice means that it will be fulfilled soon. Yet, if one could discern somewhat ahead of time the forces whose emergence forms the content of life, it would be interesting. At present she is living in all her tranquil peace; she does not have even an inkling of my existence, even less of what is going on within me, to say nothing of the assurance with which I gaze into her future, for my soul is demanding more and more actuality, and it is becoming stronger and stronger. If at first sight a young lady does no make such a deep impression on a person that she awakens the ideal, then ordinarily the actuality is not especially desirable; but if she does, then no matter how experienced a person is he usually is rather overwhelmed. #RandolphHarris 2 of 19

I always advise the person who is not sure of one’s hand, his eye, and his victory to venture the attack in this first state, in which, precisely because he is overwhelmed, he has supranatural powers—for being overwhelmed is a curious mixture of sympathy and egotism. He will, however, miss out on an enjoyment, for he does not enjoy the situation since he himself is wrapped up in it, hidden in it. Which the more beautiful is difficult to decide—which is the more beautiful is difficult to decide—which is the more interesting is easy. It is, however, always best to come as close as possible to the line. This is the real enjoyment, and what others enjoy I do not know for sure. Mere possession is very little, and the means such lovers use are usually paltry enough; they do not even reject money, power, alien influence, sleeping positions, excreta. However, what pleasure is there in live if absolute is not intrinsic to it, that is, from the one side—but ordinarily that takes spirit, and such lovers generally do not have that. I am not alone in seeing such an actualizing tendency as the fundamental answer to the question of what makes an organism “tick.” This tendency involves a development toward the differentiation of organs and functions; it involves enhancement through reproduction. #RandolphHarris 3 of 19

Szent-Gyoergyi says that he cannot explain the mysteries of biological development without supposing an innate drive in living matter to perfect itself. The organism, in its normal state, moves toward its own fulfillment, toward self-regulation and an independence from external control. However, is this view confirmed by other evidence? Let me point to some of the work in biology that supports the concept of the actualizing tendency. One example, replicated with different species, is the work of Hans Driesch with the sea urchins many years ago. Driesch learned how to tease apart the two cells that are formed after the first division of the fertilized egg. Had they been left to develop normally, it is clear that each of these two cells would have grown into a portion of a sea urchin larva, the contributions of both being needed o form a whole creature. So it seems equally obvious that when two cells are skillfully separated, each, if it grows, will simply develop into some portion of a sea urchin. However, this assumption overlooks the directional growth. It is found that each cell, if it can be kept alive, now develops into a whole sea urchin larva—a bit smaller than usual, but normal and complete. #RandolphHarris 4 of 19

I have chosen this example because it seems so closely analogous to my experience in dealing with individuals one-to-one therapeutic relationships, in facilitating intensive groups, in providing freedom to learn for students in classes. In these situations, I am most impressed with the fact that each human being has a directional tendency toward wholes, toward actualization of one’s potentialities. I have not found psychotherapy or a group experience effective when I have tried to create in another individual something that is not already there; I have found, however, that if I can provide the conditions that allow growth to occur, then this positive directional tendency brings about constructive results. The scientist with the divided sea urchin egg was in the same situation. He could not cause the cell to develop in one way or another, but when he focused his skill on providing the conditions that permitted the cell to survive and grow, the tendency for growth and the direction of growth were evident, and came from within the organism. I cannot think of a better analogy for therapy or the group experience, where, if I can supply a psychological amniotic fluid, forward movement of a constructive sort will occur. #RandolphHarris 5 of 19

I would like to add one comment which may be clarifying. Sometimes this growth tendency is spoken of as though it involved the development of all the potentialities of the organism. This is clearly not true. As one of my colleagues pointed out, the organism does not tend toward developing its capacity for nausea, nor does it actualize it potentiality for self-destruction, nor its ability to bear pain. Only under unusual or perverse circumstances do these potentialities become actualized. It is clear that the actualizing tendency is selective and directional—a constructive tendency, if you will. Those who favour the view of an actualizing tendency does not need to be inhibited by the belief that it is in conflict with modern science or theories of knowledge. It is now theorized that the genetic code necessary to specify the characteristics of the mature organism. Instead, it contains a set of roles determining the interactions of the dividing cells. Much less information is needed to codify the rules than to guide every aspect of maturing development. Thus information can be generated within the organism system—information can grow. Hence, Driesch’s sea urchin cells are doubtless following the coded rules and, consequently, are able to develop in original, not previously or rigidly specified ways. #RandolphHarris 6 of 19

All this goes deeply against the current (and possibly outdated) epistemology of the social sciences, which holds that a cause is followed in a one-way direction by an effect. In contrast, Murayama and others believe that there are mutual cause-effect interactions which amplify deviations and permit new information and new forms to develop. This morphogenetic epistemology appears to be basic to understanding of all living systems, including all growth processes in organisms. Murayama states that an understanding of biology “lies in the recognition that biological processes are reciprocal causal processes, not random processes.” On the other hand, as he points out elsewhere, an understanding of biology does not emerge from an epistemology based on one-way cause-effect systems. Thus, there is great need to rethink the stimulus-response, cause-effect basis on which most of social science rests. The work in the field of sensory deprivation shows how strong is the organismic tendency to amplify diversities and create new information and new forms. Certainly, tension reduction, or the absence of stimulation, is a far cry from being the desired state of the organism. Dr. Freud could not have been more wrong in his postulate that “The nervous system is an apparatus which would even, if this were feasible, maintain itself in an altogether unstimulated condition.” #RandolphHarris 7 of 19

On the contrary, when deprived of external stimuli, the human organism produces a flood of internal stimuli, sometimes of the most bizarre sort. Lilly was one of the first to tell of his experiences when suspended weightless in a soundproof tank of water. He speaks of trancelike states, mystical experiences, the sense of being tuned in on communication networks no available to ordinary consciousness, and ever experiences that can only be called hallucinatory. It is very clear that when a person is receiving an absolute minimum of external stimuli, one is opened to a flood of experiencing at a level far beyond that of everyday living. The individual most certainly does not lapse into homeostasis, into a passive equilibrium. This occurs only in diseased organisms. Thus, to me it is meaningful to say that the substratum of all motivation is the organismic tendency toward fulfillment. This tendency may express itself in the widest range of behaviours and in response to a wide variety of needs. To be sure, certain basic wants must be at least partially met before other needs become urgent. Consequently, the tendency of the organism to actualize itself may at one moment lead to the seeking of food or satisfaction in pleasures of the flesh, and yet, unless these needs are overpoweringly great, even these satisfactions will be sought in ways that enhance, rather than diminish, self-esteem. #RandolphHarris 8 of 19

And the organism will also seek other fulfillment in its transactions with the environment. The need for exploration of and producing change in the environment, the need for play and for self-exploration—all of these and many other behaviours are basically expressions of the actualizing tendency. In short, organisms are always seeking, always initiating always “up to something.” There is one central source of energy in the human organism. This source is a trustworthy function of the whole system rather than of some portion of it; it is most simply conceptualized as a tendency toward fulfillment, toward actualization, involving not only the maintenance but also the enhancement of the organism. There are many who criticize this point of view. They regard it as too optimistic, not dealing adequately with the negative element, the evil, the dark side in human beings. Consequently, I would like to put this directional tendency in a broader context. There appears to be a formative tendency at work in the Universe, which can be observed at every level. This tendency has received much less attention than it deserves. Physical scientists up to now have focused primarily on “entropy,” the tendency toward deterioration, or disorder. They know a great deal about this tendency. Studying closed systems, they can give it a clear mathematical description. They know that order tends to deteriorate into randomness, each stage les organized than the last. #RandolphHarris 9 of 19

We are also very familiar with deterioration in organic life. The system—whether plant, animal, or human—eventually deteriorates into a lesser and lesser degree of functioning organization, or order, until decay reaches a stasis. In one sense, this is what one aspect of medicine is all about—a concern with the malfunctioning or deterioration of an organ or the organism as a whole. The complex process of death of the physical organism is increasingly well understood. So a great deal is known of the universal tendency of systems at all levels to deteriorate in the direction of less and less orderliness, more and more randomness. When this system operates, it is a one-way street: the World seems to be a great machine, running down and wearing out. However, there is far less recognition of, or emphasis on, the even more important formative tendency which can be equally well observed at every level of the Universe. After all, every form that we see or know emerged from a simpler, less complex form. This is a phenomenon which is at leas as significant as entropy. Examples could be given from every form of inorganic or organic being. Let me illustrate with just a few. In appears that every galaxy, every star, every planet, including our own, was formed from a less organized whirling storm of particles. Many of these stellar objects are themselves formative. #RandolphHarris 10 of 19

In the atmosphere of our Sun, hydrogen nuclei collide to form molecules of helium, which are more complex in nature. It is hypothesized that in other stars, even heavier molecules are formed by such interactions. I understand that when the simple materials of the Earth’s atmosphere which were present before life began—hydrogen, oxygen, and nitrogen, in the form of water and ammonia—are infused by electrical charges or by radiation, heavier molecules begin to form first, followed by the more complex amnio acids. We seem only a step away from the formation of viruses and the even more complex living organisms. A creative, not disintegrative process, is at work. Another fascinating example is the formation of crystals. In every case, from less ordered and less symmetrical fluid matter there emerges the startlingly unique, ordered symmetrical and often beautiful crystalline form. All of us have marveled at the perfection and complexity of the snowflake. Yet it emerged from formless vapour. When we consider the single living cell, we discover that it often forms more complex colonies, as in coral reefs. Even more order enters the picture as the cell emerges into an organism of many cells with specialized functions. #RandolphHarris 11 of 19

I do not need to portray the whole gradual process of organic evolution. We are all familiar with the steadily increasing complexity of organisms. They are not always successful in their ability to cope with the changing environment, but the trend toward complexity is always evident. Perhaps, for most of us, the process of organic evolution is best recognized as we consider the development of the single fertilized human ovum through the simplest stages of cell division, then the aquatic gill stage, and on to the vastly complex, highly organized human infant. There is a manifest and increasing order in evolution. Thus, without ignoring the tendency toward deterioration, we need to recognize fully what Szent-Gyoergyi terms “syntropy” and what Whyte calls the “morphic tendency,” the ever operating trend toward increase order and interrelated complexity evident at both the inorganic and the organic level. The Universe is always building and creating as well as deteriorating. This process is evident in the human being, too. The Nephite monetary system is set forth—Amulek contends with Zeezrom—Christ will not save people in their sins—only those who inherit the kingdom of Heaven are saved—all humans will rise in immortality—there is no death after the Resurrection. About 82 Before Christ. #RandolphHarris 12 of 19

“Now it was in the law of Mosiah that every human who was a judge of the law, or those who were appointed to be judges, should receive wages according to the time which they laboured to judge those who were brought before them to be judged. Now, if a human owed another, and one would not pay that which one did owe, one was complained of to the judge; and the judge executed authority, and sent forth officers that the human should be brought before him; and he judged the man according to the law and the evidences which were brought against him, and thus the man was compelled to pay that which he owed, or be stripped, or be cast out from among the people as a thief and a robber. And the judges received from one’s wages according to one’s time—a senine of gold; and this is according to the law which was given. Now these are the names of the different pieces of their gold, and of their silver, according to their value. And the names are given by the Nephites, for they did not reckon after the manner of the Jews who were at Jerusalem; neither did they measure after the manner of the Jews; but they altered their reckoning and their measure, according to the minds and the circumstances of the people, in every generation, until the reign of the judges, they having been established by king Mosiah. #RandolphHarris 13 of 19

“Now the reckoning is thus—a senine of gold, a seon of gold, a shum of gold, and a limnah of gold. A senum of silver, an amnor of silver, an ezrom of silver, and an onti of silver. A senum of silver was equal to a senine of gol, and either for a measure of barely, and also for a measure of every kind of grain. Now the amount of a seon of gold was twice the value of a senine. And a shum of gold was twice the value of a seon. And a limnah of gold was the value of them all. And an amnor of silver was as great as four senums. And an onti was as great as them al. Now this is the value of the lesser numbers of their reckoning—a shibion is half of a senum; therefore, a shiblon for half a measure of barely. And a shiblum is a half of a shiblon. And a leah is the half of a shiblum. Now this their number, according to their reckoning. Now an antion of gold is equal to three shiblons. Now, it was for the sole purpose to get gain, because they received their wages according to heir employ, therefore, they did stir up the people to riotings, ad all manner of disturbances and wickedness, that they might have more employ, that they might get money according to the suits which were brought before them; therefore they did stir up the people against Alma and Amulek. #RandolphHarris 14 of 19

“And this Zeezrom began to question Amulek, saying: Will ye answer me a few questions which I shall ask you? Now Zeezrom was a man who was expert in the devices of the devil, that he might destroy that which was good; therefore, he said unto Amulek: Will ye answer the questions which I shall put unto you? And Amulek said unto him: Yea, if it be according to the Spirit of the Lord, which is in me; for I shall say nothing which is contrary to the Spirit of the Lord. And Zeezrom said unto him: Behold, here are six onties of silver, and all these I will give thee if thou wilt deny the existence of a Supreme Being. Now Amulek said: O thou child of hell, why tempt ye me? Knowest thou that the righteous yieldeth to no such temptations? Believest thou that there is no God? I say unto you, Nay, thou knowest that there is a God, but thou lovest that lucre more than him. And now thou hast lied before God unto me. Thou sadist unto me—Behold these six onties which are of great worth, I will give unto thee—when thou hadest it in thy heart to retain them from me; and it was only thy desire that I should deny the true and living God, that thou mightest have cause to destroy me. And now behold, for this great evil thou shalt have they reward. And Zeezrom said unto him: Thou sayest there is a true and living God? #RandolphHarris 15 of 19

“And Amulek said: Yea, there is a true and living God. Now Zeezrom said: Is there more than one God? And I answered, No. Now Zeezrom said unto him again: How knows thou these things? And he said: An angel hath made them known uno me. And Zeerom said again: Who is he that shall come? Is it the Son of God? And he said unto him, Yea. And Zeezrom said again: Shall he save his people in their sins? And Amulek answered and said unto him: I say unto you he shall not, for it is impossible for him to deny his word. Now Zeezrom said unto the people: See that ye remember these things; for he said there is but one God; yet he saith that the Son of God shall come, but he shall not save his people—as though he had authority to command God. Now Amulek saith again unto him: Behold thou hast lied, for thou sayest that I spake as though I had authority to command God because I said he shall not save his people in their sins. And I say unto you again that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of Heaven; therefore, how can ye be saved, except ye inherit the kingdom of Heaven? Therefore, ye cannot be saved in your sins. Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father? #RandolphHarris 16 of 19

“And Amulek said unto him: Yea, he is the very Eternal Father of Heaven and of Earth, and all things which in them are; he is the beginning and the end, the first and the last; and he shall come into the World to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else. Therefore the wicked remain as though there had been no redemption made, expect it be the loosing of the bands of death; for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works. Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death. The spirit and the body shall be reunited again in its perfect form; both limb and join shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt. Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even so much as a hair of their heads be lost. #RandolphHarris 17 of 19

“However, every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil. Now, behold, I have spoken unto you concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption. Now, when Amulek had finished these words the people began again to be astonished, and also Zeezrom began to tremble. And thus ended the words of Amulek, or this is all that I have written,” reports Alma 11.1-46. Sovereign Lord, Thy will is supreme in Heaven and Earth, and all beings are creatures of Thy power. Thou art the Father of our spirits; Thy inspiration gives us understanding, Thy providence governs our lives. However, O God, we are sinners in Thy sight; thou hast judged us so, and if we deny it we make Thee a liar. #RandolphHarris 18 of 19

Yet in Christ Thou art reconciled to Thy rebellious subjects; please give us the ear of faith to hear him, the eye of faith to see him, the hand of faith to receive him, the appetite of faith to feed upon him; that we might find him light, riches, honour, eternal life. Thou art the inviting one, may we hearken to Thee; the almighty instructor, teach us to live to Thee; the light-dweller, inaccessible to humans and angels, hiding Thyself behind the elements of creation, but known to us in Jesus; possess our minds with the grandeur of Thy perfections. Thy love to us in Jesus is firm and changeless, nothing can separate us from it, and in the enjoyment of it nothing can make us miserable. Preserve us from hypocrisy and formality in religion; enable us to remember what thou art and what we are, to recall Thy holiness and our unworthiness; help us to approach Thee clothed with humility, for vanity, forwardness, insensibility, disorderly affection, backwardness to duty, proneness to evil are in our hearts. Let us never forget Thy patience, wisdom, power, faithfulness, care, and never cease to respond to Thy invitations. O LORD GOD, there is no blessing we implore but Thou art able to give hast promised to give, hast given already to countless multitudes, all unworthy and guilty like ourselves; make us willing to receive the supply of our need from Thy bounty. #RandolphHarris 19 of 19

Cresleigh Homes

Just because 2020 had other plans, does not mean you have to! Check out today’s blog post for socially distant outdoor activities to pass the time with this summer. ☀️ Link in bio. https://cresleigh.com/blog/

For your bounty, to this end, please convince us of sin, soften our hard hearts, to bewail our folly, ingratitude, pride, unbelief, rebellion, corruption. Through the law may we die to the law, then look with wonder, submission, delight, to the provision Thou hast made for the glory of Thy name in the salvation of sinners. Please give us a hope that makes us not ashamed, a love that excites to holy obedience, a joy in Thee that is our strength, a faith in Thy Son who loved us and died for us. May we preserve in duty when not fully conscious of Thee, wait upon Thee and keep Thy way, be humble and earnest suppliants at Thy feet, live continually as on the brink of eternity. #CresleighHomes

Please let us be at Thy disposal for the duties and evens of life, submit our preferences to Thy wisdom and will, resign our enjoyments if Thou shouldest require it as our absolute Proprietor and best Friend. In our unworthiness and provocations please make us grateful for the means of grace ad the ordinances of religion and please teach us to profit by them more than we have done. Please help us to be in the Spirit on the Lord’s Day, to enter upon the sabbath mindful of its solemnities, duties, privileges, setting all things Worldly aside while we worship Thee. May we know the blessedness of humans whose strength is in Thee, and in whose hearts are the highway to Heaven.

Winchester Mystery House

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
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If there was More Rest for Souls in Our World, this Temple be as in the Hearts of the People for whom Saved the Union!

July 31, 2020 2:16 am

Perhaps no person can be a poet, or can even enjoy poetry, without a certain unsoundness of mind. In the case of the son, the projection-making factor is identical with the mother-imago, and this is consequently taken to be the real mother. The projection can only be dissolved when the son sees that in the realm of his psyche there is an imago not only of the mother but of the daughter, the sister, the beloved, the Heavenly goddess, and the chthonic Baubo. Every mother and every beloved is forced to become the carrier and embodiment of this omnipresent and ageless image, which corresponds to the deepest reality in a man. It belongs to him, this perilous image of Woman; she stands for the loyalty which is in the interests of life he must sometimes forgo; she is the much needed compensation for the risk, struggles, sacrifices that all end in disappointment; she is the solace for all the bitterness of life. And, at the same time, she is the great illusionist, the seductress, who draw him into life with her Maya—and not only into life’s reasonable and useful aspects, but into its frightful paradoxes and ambivalences where good and evil, success and ruin, hope and despair, counterbalance one another. Because she is his greatest danger she demands from a man his greatest, and if he has it in him she will receive it. #RandolphHarris 1 of 26

This image is “My Lady Soul,” as Spitteler called her. I have suggested instead of the term “anima,” as indicating something specific, for which the expression “soul” is too general and too vague. The empirical reality summed up under the concept of the anima forms and extremely dramatic content of the unconscious. It is possible to describe this content in rational, scientific language, but in this way one entirely fails to express its living character. Therefore, in describing the living processes of the psyche, I deliberately and consciously give preference to a dramatic, mythological way of thinking and speaking, because this is not only more expressive but also more exact than an abstract scientific terminology, which is wont to toy with the notion that its theoretic formulations may one fine day be resolved into algebraic equations. The projection-making factor is the anima, or rather the unconscious as represented by the anima. Whenever she appears, in dreams, visions, and fantasies, she takes on personified form, thus demonstrating that the factor she embodies possesses all the outstanding characteristics of a feminine being. She is not an invention of the conscious, but a spontaneous product of the unconscious. Nor is she a substitute figure for the mother. #RandolphHarris 2 of 26

On the contrary, there is every likelihood that the numinous qualities which make the mother-image so dangerously powerful derive from the collective archetype of the anima, which is incarnated anew in every male child. Since the anima is an archetype that is found in men, it is reasonable to suppose that an equivalent archetype must be present in women; for just as the man is compensated by a feminine element, so woman is compensated by a masculine one. I do not, however, wish this argument to give the impression that these compensatory relationships were arrived a by deduction. On the contrary, long and varied experience was needed in order to grasp the nature of anima and animus empirically. Whatever we have to say about these archetypes, therefore, is either directly verifiable or at least rendered probable by the facts. At the same time, I am fully aware that we are discussing pioneer work which by its very nature can only be provisional. Just as the mother seems to be the first carrier of the projection-making factor for the son, so is the father for the daughter. Practical experience of these relationships is made up of many individual cases presenting all kinds of variations on the same basic theme. A concise description of them can, therefore, be no more than schematic. #RandolphHarris 3 of 26

Woman is compensated by a masculine element and therefore her unconscious has, so to speak, a masculine imprint. This results in a considerable psychological difference between men and women, and accordingly I have called the projection-making factor in women the animus, which means mind or spirit. The animus corresponds to the paternal Logos just as the anima corresponds to the maternal Eros. However, I do not wish or intend to give these two intuitive concepts to specific a definition. I use Eros and Logos merely as conceptual assistants to describe the fact that women’s consciousness is characterized more by the connective quality of Eros than by the discrimination and cognition associates with Logos. In men, Eros, the function of relation, is usually less developed then Logos. In women, on the other hand, Eros is an expression of their true nature, while their Logos is often only a regrettable accident. It gives rise to misunderstandings and annoying interpretations in the family circle and among friends. This is because it consists of opinions instead of reflections, and by opinions I mean a priori assumptions that lay claim to absolute truth. Such assumptions, as everyone knows, can be extremely irritating. As the animus is partial to argument, one can best be seen a work in disputes were both parties know they are right. #RandolphHarris 4 of 26

Men can argue in a very womanish way, too, when they are anima-possessed and have thus been transformed into the animus of their own anima. With them the question becomes one of personal vanity and touchiness (as if they were females); with women it is a question of power, whether of truth or justice or some other “ism”—for the dressmaker and hairdresser have already taken care of their vanity. The “Father” (id est, the sum of conventional opinions) always plays a great role in female argumentation. No matter how friendly and obliging a woman’s Eros may be, no logic on Earth can shake her if she is ridden by the animus. Often the man has the feeling—and he is not altogether wrong—that he cannot use legal means of persuasion. He is unaware that this highly dramatic situation would instantly come to a banal and unexciting end if he were to quit the field and let a second woman carry on the battle (his wife, for instance, if she herself is not they fiery war horse). This sounds idea seldom or never occurs to him, because no man can converse with an animus for five minutes without becoming the victim of one’s own anima. Anyone who still had enough sense of humour to listen objectively to the ensuing dialogue would be staggered by the vast number of commonplaces, misapplied truisms, clichés from newspapers and novels, shop-soiled platitudes of every description interspersed with vulgar abuse and brain-splitting lack of logic. #RandolphHarris 5 of 26

It is a dialogue which, irrespective of its participants, is repeated millions and millions of times in all the languages of the World and always remains essentially the same. This singular fact is due to the following circumstances: when animus and anima meet, the animus draws his sword of power and the anima ejects her poison of illusion and seduction. The outcome need not always be negative, since the two are equally likely to fall in love (a special instance of love at first sight). The language of love is of astonishing uniformity, using the well-worn formulas with the utmost devotion and fidelity, so that once again the two partners find themselves in a banal collective situation. Yet they live in the illusion that they are related to one another in a most individual way. In bot its positive and its negative aspects the anima/animus relationship is always full of “animosity,” id est, it is emotional, and hence collective. Affects lower the level of the relationship and bring it closer to the common instinctual basis, which no longer has anything individual about it. Very often the relationship runs its course heedless of its human performers, who afterwards do not know what happened to them. Whereas the clouds of “animosity” surround the man is composed chiefly of sentimentality and resentment, in woman it expresses itself in the form of opinionated views, interpretations, insinuation, and misconstructions, which all have purpose (sometimes attained) of severing the relations between two human beings. #RandolphHarris 6 of 26

The woman, like the man, becomes wrapped in a veil of illusions by her demon-familiar, and, as the daughter who alone understands her father (that is, is eternally right in everything), she is translated to the land of sheep, where she is put to graze by the shepherd of her soul, the animus. In talking of imagination when it presents its images in the present, we may consider what the imagination is doing in parabolic poetry. It was seen at work in the fable, similitude, and parable. In these manifestations of inventive activity, the imagination seems to function for the human being in the same way it functions for the divine spirit. It makes tangible that which is intangible. This kind of operation gives to parabolic poetry a higher character, and an appearance of something sacred and venerable. This sort of poetry is thus coloured because religion itself commonly uses its assistance as a means of communication between divinity and humanity. Here, then, with the case of divine communication before us, we find imagination manifested in poetry in two ways. First, one duty of poetry is to teach. This is could do only if imagination illustrates the work of reason. In olden times, particularly, the inventions and conclusions of human reason (even those that are now common and trite) being then new and strange, the minds of humans were hardly subtle enough to conceive them, unless they are brought nearer to the sense by this kind of resemblances and examples. #RandolphHarris 7 of 26

And hence ancient times are full of all kinds of fables, parables, enigmas, and similitudes; as may appear by the numbers of Pythagoras the enigmas of the Sphinx, the fables of Plato, and the like. So parables are before arguments, and the force of them is still excellent because arguments cannot be made so perspicuous nor true examples so apt. So it is that the imagination translates the abstractions of understanding and reason into images. Not only does reason become palpable, but through the inventive activity of imagination it is made fitting for an audience. The second office of poetry was that of infoldment or all allusion, when the object is not to teach plainly but to teach darkly, when the secrets and mysteries of religion, policy, and philosophy are involved in fables or parables. Between 1605, the publication of The Advancement of Learning, and 1623, the appearance of De Augmentis Scientiarum, we acquired greater respect for mysteries than we had earlier. In 1609 we devoted great care to the explication of thirty-one fables of antiquity, and much later we greatly enlarged thee of them—Pan, Perseus, and Dionysius—which served us as illustrations of three of our major divisions of philosophy: natural philosophy, politics, and ethics. #RandolphHarris 8 of 26

Fables revealed the earliest of human mysteries, extending back in time far beyond their narrators—exempli gratia, Homer and Hesiod—and by implication they bodied forth the shadows of human’s primitive imagination. Indeed, in the parable here is invented the figure to shadow the meaning. Imagination also made absent things present at those times when it was allied with reason in a distinctly creative function. The unique cooperation with reason appears to have assigned only to the province of rhetoric as the practical art of communication via both speech and written word. It is true, as we have seen, that in poetry imagination joined with reason to produce inventions and that it gave substance to things abstract. However, in its poetic activity is could at times indulge in play; it could join and sever natural experience in unnatural ways, and escape the strictest rules of reason. In rhetoric, on the other hand, imagination worked with reason in strictly rational ways. It engaged in joint creation with reason yet it had to obey the dictates of reason. The duty and office of Rhetoric is to apply Reason to Imagination for the better moving of the Will. Rhetoric is one of the rational arts and imagination is to serve it. Rhetoric is subservient to the imagination, as Logic is to the understanding; and the duty and office of Rhetoric, if it be deeply looked into, is no other than to apply and recommend the dictates of reason to imagination, in order to excite the appetite and Will. #RandolphHarris 9 of 26

Accordingly, the subject of Rhetoric, is none other than the Imaginative or Insinuative Reason. Reason and imagination together created a credible object or an argument, and the effect was insinuative. In what manner there was insinuation we shall see later on. In the cooperation of imagination with reason, imagination was under the control of reason, and reason was not at the back and called of imagination. Such mastership was essential to rational life if reason through imagination were to command the will and affections: if the affections themselves were brought to order, and pliant and obedient to reason, it is true there would be no great use of persuasions and insinuation to give access to the mind, but naked and simple propositions would be enough. However, the affections do on the contrary make such secessions and raise such mutinies and seditions…that reasons would become captive and servile, if eloquence of persuasions did not win the imagination from the affections’ part, and contract a confederacy between the reason and imagination against them. Not only should the will and conduct be under a person’s voluntary control but the decisions and products of reason acting alone are ethereal abstractions, difficult or impossible for the common mind to cope with. #RandolphHarris 10 of 26

What is necessary, if reason is to prevail, is to transform the abstract into the concrete, the immaterial into the material, the nonsensory into the sensory: it is the business of rhetoric to make pictures of virtue and goodness, so that they may be seen. For since they cannot be showed to the sense in corporeal shape, the next degree is to show them to the imagination in as lively representations as possible, by ornament of words. The method of the Stoics, who thought to thrust virtue upon people by concise and sharp maxims and conclusions to shew Reason only in subtility of argument, which has little sympathy with the imagination and will of humans, has been justly ridiculed. In working creatively with reason, what was imagination supposed to do? Doubtless there is no way of describing what is going on when imagination is working with reason. One can only be sure of the result. The nature of the operation itself can only be hinted at. The religious law demands that one accepts ideas and strict and ridge doctrines, that are believed to be the doctrines of salvation and traditions, the acceptance of which is the condition of one’s salvation from anxiety, despair, and death. So we try to accept them, although they sometimes may become strange or doubtful to us. #RandolphHarris 11 of 26

We labour and toil under the religious demand to believe things we cannot believe. This sometimes results in us trying to escape the law of religion. We try to cast away the heavy yoke of the doctrinal law imposed on us by Church authorities, orthodox teachers, pious parents, and fixed traditions. We become critical and sceptical. We cast away the yoke; but none can live in the emptiness of mere scepticism, and so we return to the old yoke in a kind of self-torturing fanaticism and try to impose it on other people, on our children or pupils. We are driven by an unconscious desire for revenge, because of the burden we have taken upon ourselves. Many families are disrupted by painful tragedies and many minds are broken by this attitude of parents, teachers and priests. Others unable to stand the emptiness of scepticism, find new yokes outside the Church, new doctrinal laws under which they begin to labour: political ideologies which they propagate with religious fanaticism; scientific theories which they defend with strict religious doctrines and covenants; and utopian expectations they pronounce as the condition of salvation for the World, forcing whole nations under the yoke of their creeds which are religions, even while they pretend to destroy religion. #RandolphHarris 12 of 26

We are all labouring under the yoke of religion; we all, sometimes, try to throw away old or new doctrines or strict and rigid covenants, but after a little while we return, again enslaving ourselves and others in their servitude. The same is true of the practical laws of religion. They demand ritual activities, the participation in religious enterprises, and the study of religious traditions, prayer, sacraments, and meditations. They demand moral obedience, inhuman self-control and asceticism, devotion to humans and things beyond our possibilities, surrender to ideas and duties beyond our power, unlimited self-negation, and unlimited self-perfection: the religious law demands the perfect in all respects. And our conscience agrees with this demand. However, the split in our being is derived from just thus: that the perfect, although it is the truth, is beyond us, against us, judging and condemning us. So we try to throw away the ritual and moral demands. We neglect them, we hate them, we criticize them; some of us display a cynical indifference toward the religious and moral law. However, since mere cynicism is as impossible as mere scepticism, we return to old or new laws, becoming more fanatic than ever before, and take a yoke of the law upon us, which is more self-defying, more cruel against ourselves, and more willing to coerce other people under the same yoke in the name of the perfect. #RandolphHarris 13 of 26

Jesus Himself becomes for these perfectionists, puritans and moralists a teacher of the religious law putting upon us the heaviest of all burdens, the burden of His law. However, that is the greatest possible distortion of the mind of Jesus. This distortion can be found in the minds of those who crucified Him because He broke the religious law, not by fleeing from it like the cynical Sadducees, but by overcoming it. We are all permanently in danger of abusing Jesus by stating that e is the founder of a new religion, and bringer of another, more refined, and more enslaving law. And so we see in all Christian Churches the toiling and labouring of people who are called Christians, serious Christians, under innumerable laws which they cannot fulfill, from which they flee, to which they return, or which they replace by other laws. This is the yoke from which Jesus wants to liberate us. He is more than a priest or a prophet or a religious genius. These all subject us to religion. He frees us from religion. They all make new religious laws; He overcomes the religious law. “Take my yoke upon you and learn of me…for my yoke is easy and my burden is light.” This does not indicate a quantitative difference—a little easier, a little lighter. It indicates a contradiction! #RandolphHarris 14 of 26

The yoke of Jesus is easy in itself, because it is above law, and replaces the toiling and labouring with rest in our souls. The yoke of religion and law presupposes all those splits and gaps in our souls which drive us to the attempt to overcome them. The yoke of Jesus is above those splits and gaps. It has overcome them whenever it appears and is received. It is not a new demand, a new doctrine or new power of transforming life. He calls it a yoke, He means that is comes from above and grasps us with saving force; if He calls it easy, He means that it is given before anything we can do. It is being, power, reality, conquering the anxiety and despair, the fear and the restlessness of our existence. It is here, amongst us, in the midst of our personal tragedy, and the tragedy of history. Suddenly, within the hardest struggle, it appears as a victory, not attained by ourselves, but present beyond expectation and struggle. Suddenly we are grasped by a peace which is above reason, that is, above our practical striving for the good. The true—namely, the truth of our life and of our existence—has grasped us. We know that now, in the moment, we are in the truth, in spite of all our ignorance about ourselves and our World. We have not become wiser and more understanding in any ordinary sense; we are still children in knowledge. #RandolphHarris 15 of 26

However, the truth of life is in us, with an illuminating certainty, uniting us with ourselves, giving us great and restful happiness. And the good, the ultimate good, which is not good for something else, but good in itself, has grasped us. We know that now, in this moment, we are in the good, in spite of all our weakness an evil, in spite of the fragmentary and distorted character of our Self and the World. We have not become more moral or more saintly; we still belong to a World which is subject to evil and self-destruction. However, the good of life is in us, uniting us with the good of everything, giving us the blessed experience of universal love. If this should happen, and in such a measure, we should reach our eternity, the higher order and spiritual World to which we belong, and from which we are separated in our normal existence. We should be beyond ourselves. The new being would conquer us, although the old being would not disappear. Where can we feel his new reality? We cannot find it; but it can find us. It tries to find us during our whole life. It is in the World; it carries the World; and it is the cause of the fact that our Self and our World are not yet thrown into utter self-destruction. Although it is hidden under anxiety and despair, under finitude and tragedy, it is in everything, in souls and bodies, becomes everything derives life from it. #RandolphHarris 16 of 26

The new being means that the old being has not yet destroyed itself completely; that life is still possible; that our souls still gather force to go forward; and that the good and the true are not extinguished. It is present, and it will find us. Let us be found by it. It is stronger than the World, although it is quiet and meek and humble. That is the meaning of the call of Jesus, “Come unto Me.” For in Him this new being is present in such a way that it determines His life. That which is hidden in all things, that which appears to us sometimes in the great elevations of our soul, is the forming power of this life. It is the uniqueness and he mystery of His Being, the embodiment, the full appearance of the New Being. That is the reason that He can say words which no prophet or saint has ever said: that nobody knows God save Him and those who receive their knowledge through Him. These words certainly do not mean that He imposes a new theology or a new religious law upon us. They mean rather that He is the New Being in which everybody can participate, because it is universal and omnipresent. Why can He call Himself meek and lowly in heart after he has said words about His uniqueness, words that, in anyone else’s mouth, would be blasphemous arrogance? It is because the New Being that forms Him is not created by Him. He is created by it. It has found Him, as it must find us. #RandolphHarris 17 of 26

And since His Being is not the result of His striving and labouring, and since it is not servitude to the religious law but rather victory over religion and law that makes His uniqueness, He does not impose religion and law, burdens and yokes, upon humans. If He called us o the Christian religion or to the Christian doctrines or to the Christian morals, we would turn down His call with hatred. If He gave us new commands for thinking and acting, we would not accept His claim to be meek and humble and to give rest to our souls. Jesus is not the creator of another religion, but the victor over religion; He is not the maker of another law, but the conqueror of law. We, the ministers and teachers of Christianity, do not call you to Christianity but rather to the New Being to which Christianity should be a witness and nothing else, not confusing itself with that New Being. Forget all Christian doctrines; forget your own certainties and your own doubts, when you hear the call of Jesus. Forget all Christian morals, your achievements and your failures, when you come to Him. Nothing is demanded of you—no idea of God, and no goodness in yourselves, not your being religious, not your being Christian, not your being wise, and not your being moral. #RandolphHarris 18 of 26

However, what is demanded is only your being open and willing to accept what if given to you, the New Being, the being of love and justice and truth, as it is manifest in Him Whose yoke is easy and Whose burden is light. Let me close, as I began, with a personal word. Believe me, you who are religious and Christian. If it were for the sake of Christianity, it would be not worthwhile to teach Christianity. And believe me, when it comes, we interpret the call of Jesus for our time, you who are estranged from religion and far away from Christianity, it is not our purpose to make you religious and Christian. We call Jesus the Christ not because He brought a new religion, but because He is the end of religion, above religion and irreligion, above Christianity and non-Christianity. We spread His call because it is the call to every human in every period to receive the New Being, that hidden saving power in our existence, which takes from us labour and burden, and gives rest to our souls. Do not ask in this moment what we shall do or how action shall follow from the New Being, from the rest in our souls. Do not ask; for you do not ask how the good fruits follow from the goodness of a tree. They follow; action follows being, and new action, better action, stronger action, follows new being, better, truer, and more just, if there was more rest for our souls in our World. #RandolphHarris 19 of 26

If they grew out of a more profound level of our life, our actions would be more creative, more conquering, conquering the tragedy of our time. For our creative depth is the depth in which we are quiet. “Now these are the words which Amulek preached unto the people who were in the land of Ammonihah, saying: “I am Amulek; I am the son of Giddonah, who was the son of Ishmael, who was a descendant of Aminadi; and it was that same Aminadi who interpreted the writing which was upon the wall of the temple, which was written by the finger of God. An Aminadi was a descendant of Nephi, who was the son of Lehi, who came out of the land of Jerusalem, who was a descendent of Manasseh, who was the son of Joseph who was sold into Egypt by the hands of his brethren. And behold, I am also a man of no small reputation among all those who know me; yea, and behold, I have many kindreds and friends, and I have also acquired much richness by the hand of my industry. Nevertheless, after all this, I never have known much of the ways of the Lord, and his mysteries and marvelous power. I said I never had know much of thee things; but behold, I mistake, for I have seen much of his mysteries and his marvelous power; yea, even in the preservation of the lives of this people. #RandolphHarris 20 of 26

“Nevertheless, I did harden my heart, for I was called many times and I would not hear; therefore I knew concerning these things, yet I would not know; therefore I went on rebelling against God, in the wickedness of my heart, even until the fourth day of this seventh month, which is in the tenth years of e reign of the judges. As I was journeying to see a very near kindred, behold an angel of the Lord appeared unto me and said: Amulek, return to thine own house for thou shalt feed a prophet of the Lord; yea, a holy man, who is a chosen man of God; for he has fasted many days because of the sins of this people, and he is an hungered, and thou shalt receive him into thy house and feed him, and he shall bless thee and thy house; and the blessing of the Lord shall rest upon thee and thy house. And it came to pass that I obeyed the voice of the angel, and returned towards my house. And as I was going thither I found the man whom the angel said uno me: Thou shalt receive into thy house—and behold it was this same man who has been speaking unto you concerning the things of God. And the angel said uno me he is a holy man because it was said by an angel of God. And again, I know that the things whereof he hath testified are true; for behold I say unto you, that as the Lord liveth, even so has he sent his angel to make these things manifest unto me; and this he has done whole this Alma hath dwelt at my house. #RandolphHarris 21 of 26

“For behold, he hath blessed mine house, he hath blessed me, and my women, and my children, and my father and my kinsfolk; yea, even all my kindred hath he blessed, and the blessing of the Lord hath rested upon us according to the words which he spake. And now, when Amulek had spoken these words the people began to be astonished, seeing there was more than one witness who testified of the things whereof they were accused, and also of the things which were to come, according to the spirit of prophecy which was in them. Nevertheless, there were some among them who thought to question them, that by their cunning devices they might catch them in their words, that they might find witness against them, that they might deliver them to their judges that they might be judged according to the law, and that they might be slain or cast into prison, according to the crime which they could make appear or witness against them. Now it was those men who sought to destroy them, who were lawyers, who were hired or appointed by the people to administer the law at their times of trials, or at the trials of the crimes of the people before the judges. Now these lawyers were learned in all the arts and cunning of the people; and this was to enable them that they might be skillful in their profession. #RandolphHarris 22 of 26

“And it came to pass that they began to question Amulek, that thereby they might make him cross his words, or contradict the words which he should speak. Now they knew not that Amulek could know of their designs. However, it came to pass as they began to question him, he perceived their thoughts, and he said unto them: O ye wicked and perverse generation, ye lawyers and hypocrites, for ye are laying the foundations of the devil; for ye are laying traps and snares to catch the holy ones of God. Ye are laying traps and snares to catch the holy ones of God. Ye are laying plans to pervert the ways of the righteous, and to bring down the wrath of God upon your heads, even to the utter destruction of this people. Yea, well did Mosiah say, who was our last king, when we was about to deliver up the kingdom, having no one to confer it upon, causing that this people should be governed by their own voices—yea, well did he say that is the time should come that the voice of this people should choose iniquity, that is, if the time should come that this people should fall into transgression, they would be ripe for destruction. And now I say unto you that well doth the Lord judge of your iniquities; well doth he cry unto this people, by the voice of his angels: Repent ye, repent, for the kingdom of Heaven is at hand. #RandolphHarris 23 of 26

“Yea, well doth he cry, by the voice of his angels that: I will come down among my people, with equity and justice in my hands. Yea, and I say unto you that if it were no for the prayers of the righteous, who are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence and the sword. However, it is by the prayers of the righteous that ye are spared; now therefore, if ye will cast out the righteous from among you then will not the Lord stay his hand; but in his fierce anger he will come out against you; then ye shall be smitten by famine, and by pestilence, and by the sword; and the time is soon at hand expect ye repent. And now it came to pass that the people were more angry with Amulek, and they cried out, saying: This man doth revile against our laws which are just, and our wise lawyers whom we have selected. However, Amulek stretched forth his hand, and cried the mightier unto them, saying: O ye wicked and perverse generation, why at Satan got such great hold upon your hearts? Why will ye yield yourselves unto him that he may have power over you, to blind your eyes, that ye will not understand the words which are spoken, according to their truth? #RandolphHarris 24 of 26

“For behold, have I testified against your law? Ye do not understand: ye say that I have spoken against your law; but I have not, but I have spoken in favour of your law, to your condemnation. And now behold, I say unto you, that the foundation of the destruction of this people is beginning to be laid by the unrighteousness of your lawyers and judges. And now it came to pass that when Amulek had spoken these words the people cried out against him, saying: Now we know that his human is a child of the devil, for he hath lied unto us; for he hath spoken against our law. And now he says that he has not spoken against it. And again, he has reviled against our lawyers, and our judges. And it came to pass that the lawyers put it into their hearts that they should remember these things against him. And there was one among them whose nae was Zeezrom. Now he was the foremost to accuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people. Now the object of these lawyers was to get gain; and they got gain according to their employ,” reports Alma 10.1-32. O God of Abraham, Isaac and Jacob, we hope in Thy word. There we see Thee, not on a fearful throne of judgment, but on a throne of grace, waiting to be gracious, and exalted in mercy. #RandolphHarris 25 of 26

There we hear Thee saying, not “Depart ye cursed,” but “Look unto me and be ye saved, for I am God and there is none else.” They that know Thy name put their trust in Thee. How many now glorified in Heaven, and what numbers living on Earth, are Thy witnesses, O God, exemplifying in their recovery from the ruins of the Fall the freeness, riches and efficacy of Thy grace! All that were every saved were saved by Thee, and will through eternity, exclaim, “Not unto us, but uno Thy name give glory for Thy mercy and truth’s sake.” Thou hast chosen to transact all Thy concerns with us through a mediator in whom all fullness dwells and who is exalted to be prince and Saviour. To him we look, on him we depend, through him we are justified. May we derive relief from his sufferings without ceasing to abhour sin, or to long after holiness; feel the double efficacy of His blood, tranquillizing and cleansing out consciences; delight in His service as well as in His sacrifice; be constrained by His love to live not to ourselves but to Him; cherish a grateful and cheerful disposition, not murmuring and repining if our wishes are not indulged, or because some trials are blended with our enjoyments, but, sensible of our desert, and impressed with the number and greatness of Thy benefits, may we bless and praise Thee at all times. #RandolphHarris 26 of 26

Cresleigh Homes

Working is easy in the super comfortable chairs at @HUBApts’ Business Center. 🙌 The complimentary WiFi is an added bonus. 😍 https://sites.google.com/fpimgt.com/hubvirtualtours/home
Head over to their account to learn more about modern living in #Folsom!

O Lord God, Father Almighty, please bless and sanctify this sacrifice of praise, which has been offered unto Thee, to honour and glory of Thy Name; and pardon the sins of Thy people, and hear my prayer, and forgive me all my sins; through Christ our Lord. #CresleighHomes

Winchester Mystery House

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
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Randolph Harris II International

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