Within moments of leaving of the Cresleigh Homes Rocklin Trails House, stepping out into the glorious daylight, I knew that this experience would be worth all of the trials and the pain. And no mortal chills, with all its debilitating symptoms would keep me from frolicking in the morning Sun. Never mind that my overall physical weakness was driving me mad: that I seemed to be made of stone as I plodded along with Nacho, that I could not jump two feet in the air when I tried, or that pushing open the door of the butcher shop took a colossal effort; or that my cold was growing steadily worse. Once Nacho had devoured his breakfast of scraps, begged from the butcher, we were off together to revel in the light everywhere, and I felt myself becoming drunk on the vision of the Sunlight falling upon windows and wet pavements, on the gleaming tops of brightly enameled BMWs, on glassy puddles where the snow had melted, upon the plate-glass shop windows, and upon the people—the thousands and thousands of happy people, scurrying busily about the business of the day. In our society most men and women spend the major portion of their waking hours at work, a fact which should not be taken to mean that beings find or express themselves only in their work. Yet far beyond the workplace and the time spent in it, the work we do and the way we do it shape our lives—our image of ourselves and our relations with others. #RandolphHarris 1 of 22
The World we have lost, a World based on the patriarchal productive unit of preindustrial times was an intimate Word in which work was inseparable from other family activities. Let it be noted, however—especially for those who would turn the clock back—that this was an authoritarian World, ruled by a father or father-figure who was absolute boss. But along with the power and control exercised by this figure went duties and responsibilities toward those whose work he supervised. He ruled his flock, but he also tended it. With large-scale industrialism this type of family industry as the basic productive unit came to an end, never to be restored. In the rise of industrial capitalism, handicrafts were replaced by machine-tool production. What this transformation meant for the ordinary worker, turn from the roots of their medieval past, is the beings are alienated from a World in which nature, others, and them as living beings become objects. The object produced by being’s labor—its produce—now confronts one in the shape of an alien thing, a power independent of the producer. The product of labor is labor given embodiment in a material form this product is the objectification of labor. Furthermore, the worker is estranged from the very process of production, which is controlled not by one, but by an alien being. #RandolphHarris 2 of 22
Having lost control of one’s work, beings are alienated from others—and from oneself as well. Both labor and the possessing class represent the same self-estrangement. Alienated labor is not the result, but the cause of private property because people want to see the emancipation of themselves as creative and self-expressive, free to product the things they desire with love and passion. However, today we are confronted with the ambivalent machine—an instrument of liberation and of repression. As a result of innovation and globalization in America, we are seeing the heartland being eroded. United States Department of Agriculture (USDA) reported that licensed dairy farm numbers in the country declined by 2,731 farms, a drop of 6.8 percent, leaving just 37,468 licensed dairy farms America, compared to 40,199 last years. Wisconsin is the state with the most dairy farms in American, but 590 dairy farms went out of business. Decline in American production is also because we are confronted by a formidable counterpart of the machine—bureaucracy. While bureaucracy aims at the rationalization of human behavior, it rarely achieves this goal. #RandolphHarris 3 of 22
Blind adherence to the rules may be dysfunctional, that is, it will prevent the bureaucracy from performing its intended function. For instance, former governor Jerry Brown signed a law that mandates cutting methane from livestock 40 percent by 2030 from 2013 levels. Dairy Farmer Kim Jorgensen has 270 cows. The cow tax would cost him an estimated $93,126.00. This mandate will cost a number of farmers their livelihoods and it will have an effect on competition. It means that farmers in California will have to compete with colleagues who do not have this mandate, and California dairy famers will be at a disadvantage. Consumers will prefer to buy their milk if it is affordable, but if diary famers are penalized, consumers will switch to milk produced outside of California, or the Untied State or switch to an alternative like cashew milk, almond milk, soy milk, or camel’s milk. If our goal is to create jobs and support local business, by taxing cow emission and buying milk and beef from other countries, where it is not regulated by the USDA will cause Americans to lose more jobs in the future. Therefore, as you can see whether bureaucracy is efficient or inefficient, it can be inherently impersonal and defeat the purpose of what it is intended to do. This impersonal character makes bureaucracy a hated and feared institution. #RandolphHarris 4 of 22
Although Americans tend to dislike bureaucracy because it tends to over regulate the beings and their production, and it has run amuck, many democrats are pushing for socialism and want to actually expand the government and put the government in more control of their lives. By forcing the government to provide healthcare for everyone, pay for college educations, tax foods and drinks that can lead to obesity to curb their popularity and control who can own guns. If democrats have their way, there will even be mandated wages and your education, experience, and performance will not matter because democrats want their “fair share,” even if they have not worked for it nor earned it. For instance, with democrats demanding their “fair share” to help people in retail jobs earn a living wage, they could reduce a doctor’s pay from $50 an hour to $25 an hour to supplement people’s wages in retail jobs so bureaucrats can equalize the wage disparity in California. This impersonal character makes bureaucracy a hated and feared institution, which capitalist want less government and less regulation so people have a fair chance at succeeding in life. When personal feelings and needs are permitted to intrude into its deliberations, there is a danger for bureaucracy. #RandolphHarris 5 of 22
However, bureaucracy is not supposed to be only an alien governing power that provides welfare and handouts to those who do not want to work, while over taxing and oppressing those who want to get an education and work; it is for increasing numbers of professional and white-collar workers a workplace. However, life in the crystal palace is not a government bureau or dreary counting house, but more of what many would consider the ideal corporate environment—physically luxurious and at least superficially warm and friendly in its human relationships. And yet, the crystal palace is less alienating than the assembly line because it is safe, clean, nice and peaceful. People are artificially caring, but not snarky, sarcastic nor vindictive. Both the assembly line and crystal palace turn out robots, but with the crystal palace you get cheerful robots, instead of cheerless robots, even though both are victims of impersonal and remote power. When not at work is where beings find themselves, in leisure hours, if they have any. However, some people have no training for leisure. And so, like the work from which it provides escape, leisure becomes a great void and these people usually fill that void with sinful activities. The Devil finds work for idle hands. #RandolphHarris 6 of 22
For some people their leisure time is occupied with productive activities so they stay out of trouble. Out of all the other I’s some are chosen as a pattern that is me. However, there are all the other possibilities of patterns within what all the others say which come into me and become other I’s which is not myself, and sometimes these take over. Then who am I? The personal self is not formed in isolation. It is built out of both our private and our shared experiences. We tend to evaluate ourselves, at least in our early years, by comparing ourselves to others or by patterning our behaviors and ideas on those of people whom we feel to be significant. Peer and authority figures are often role models for our personal selves. Even if you are not in your ideal career, or ideal environment, I myself choose to occupy myself with reading psychology, religion and other subjects for 3-7 hours every day. I truly believe that an education, even if it is not formal, will help my mind develop and eventually elevate me to a place where I can achieve my dreams. Some people run hither and thither, from teacher to teaching to a different teacher or teaching, from Euramerica to India, to Japan, to China, looking away from their own being for that which is the essence of that being. They are like the man who looked everywhere for his spectacles. At last he gave up the search—only to find the spectacles resting on this own nose. #RandolphHarris 7 of 22
However, had this man’s attention had first to be drawn to his nose by someone—or by the book of someone—who could see his spectacles there. These seekers are not ordinarily aware of what is continually present within them, the stillness of the centre of their being, and instead of looking there for it, they look elsewhere, or to other beings. The real service which is rendered them by others is to tell them where to look; the rest is for them to do. However, the lazy, or those who want something for nothing, expect or want the gurus to do it for them—a false idea. The other great error of these confused minds is to seek from the crystal palace what it is not rejecting. The best in the crystal palace are not rejecting spirituality but ignorance, superstition, unbalance, futility, narrowness, and excess of liberalism. The Westerner who adores American’s past want to copy it, picturing it as a golden age of excess and abundance (which it never was). One tries to restore it for oneself and in oneself, becoming an ape and a parrot. If some have found their way to this illumination by following slavishly the details of a special teaching, others have found it by following their faith in God. It is not uncommon for inexperienced beginners on the Quest, who are ignorant of the serious and often harmful results of such associations, to turn to untrustworthy so-called occult teachers. #RandolphHarris 8 of 22
In most cases, it would be far safer, and more satisfactory in the end, for them to depend solely upon their own unassisted efforts than to follow such a dangerous method. One of the predominant trends of neurotics of our time is their excessive dependence on the approval or affection of others. We all want to be liked and to feel appreciated, but in neurotic persons the dependence on affection or approval is disproportionate to the real significance which other persons have for their lives. Although we all wish to be liked by persons of whom we are fond, in neurotics there is an indiscriminate hunger for appreciation or affection, regardless of whether they care for the person concerned or whether the judgment of that person has any meaning for them. More often than not they are not aware of this boundless craving, but they betray its existence in their sensitivity when the attention they want is not forthcoming. They may feel hurt, for example, if someone does not accept their invitation, does not telephone for some time, or even only if one disagrees with them in some opinion. This sensitivity may be concealed by a “do not care” attitude. #RandolphHarris 9 of 22
Furthermore, there is a marked contradiction between their wish for affection and their own capacity for feeling or giving it. Excessive demands concerning consideration for their own wishes may go with just as great a lack of consideration for others. The contradiction does not always appear on the surface. The neurotic may, for example, be overconsiderate and eager to be helpful to everyone, but if this is the case it is noticeable that one acts compulsively, not out of a spontaneously radiating warmth. The inner insecurity expressed in this dependence on others is the second feature that strikes us in neurotics on surface observation. Feelings of inferiority and inadequacy are characteristics that never fail. They may appear in a number of ways—such as a conviction of incompetence, of stupidity, of unattractiveness—and they may exist without any basis in reality. Notions of their own stupidity may be found in persons who are unusually intelligent, or notions about their own unattractive in the most beautiful person. These feelings of inferiority may appear openly on the surface in the form of complaints or worries, or the alleged defects may be taken for granted as a fact on which it is superfluous to waste any thought. #RandolphHarris 10 of 22
On the other hand, feelings of inferiority may be covered up by the compensating needs for self-aggrandizement, by a compulsive propensity to show off, to impress others and one’s self with all sorts of attributes that lend prestige in our culture, such as money, possession of antique pictures, antique furniture, women and/or men, social contacts with prominent people, travel, or superior knowledge. One or the other of these tendencies may be entirely in the foreground, but more generally one will feel distinctly the presence of both tendencies. The third set of attitudes, those concerning self-assertion, involve definite inhibitions. By self-assertion I mean the act of asserting one’s self or one’s claims, and I use it without any connotation of undue pushing forward. In this respect neurotics reveal a comprehensive group of inhibitions. They have inhibitions about expressing their wishes or asking for something, about doing something in their own interest, expressing an opinion or warranted criticism, ordering someone, selecting the people they wish to associate with, making contact with people, and so on. There are inhibitions also in reference to what we might describe as maintaining one’s stand: neurotics often are incapable of defending themselves against attack, or of saying “no” if they do not wish to comply with the wishes of others, as for example to a saleswoman who wants to sell them something they do not want to be, or to a person who invites them to a party, or to a woman or man who wants to experience pleasure of the flesh. #RandolphHarris 11 of 22
There are finally the inhibitions toward knowing what they want: difficulties in making decisions, forming opinions, daring to express wishes which concern only their own benefits. Such wishes have to be concealed: a friend of mine in her personal accounts puts “movies” under “education” and “liquors” under “health.” Particularly important in this latter group is the incapacity to plan, whether it be a trip or a plan of life: neurotics let themselves drift, even in important decisions such as a profession or marriage, instead of having clear conceptions of what they want in life. They are driven exclusively by certain neurotic fears, as we see in persons who pile up money because they fear impoverishment, or take part in endless love affairs because they fear to enter a constructive piece of work. However, God is immanent in us, that through realization of our higher self we become more like God, but that God never ceases to be the Unattainable, the Incomprehensible. The individual is as inseparable from the Infinite as the ray from the Sun. Nevertheless one differs from it in degree and in attribute. Just as a little child may be closely intimate with its mother but not with its mother’s mind, so the human being may be closely intimate with the World-Mind but not with Its full consciousness. The higher kingdoms of Nature cannot be understood by denizens of lower ones. Beings can grow, move, and reflect, but as far as we know cannot enter into God’s infinitely mysterious consciousness. #RandolphHarris 12 of 22
Being itself infinite, the World-Mind is able to express itself in an infinite number of souls. How is your mood? The mother, from whom one is born, who gives us form to start with, who carries the survival of the race in her womb—no topic can be more important. Every patient, in learning to love, must confront the psychological remains of his or her mother’s imprinting. However, we have to take responsibility for our own anxiety and our own distress—blame but yourself that it has come to that. Something of importance is occurring beyond the achievement of Helen, who represent feminine beauty raised to an ethical level in ancient Greece. A goal for the development of the virtue, so prized by the Greeks, was the “Mothers” ultimate importance. The form of forms participates in the Universe of reproduction of the species. The one in whose womb life is created, the one who carries the implantation of new life, also has these powers such as intuition that alternate between knowledge and magic. Wizards of femininity, they (the Mothers) must be rescued to help form and reform the new culture. The Mothers have, by nature of reproducing the race, whether they are conscious of it and take responsibility for it or not the key to transformation as they had been for the forming of the fetus in the womb at pregnancy. #RandolphHarris 13 of 22
However, this Age of Information is one of force. Such power is gained by overcoming the competitors; it works by thrust, tax, by attack, by fake news and systematic discrimination of traditional ways of life and my usurping patriarchal power, deconstructing gender roles, and by cyber activity. The seamy side of the Age of Information is green energy over jobs, life-killing drugs to abort the elderly and terminally ill (which 88 percent of is used by White people), a housing and homeless crisis nationwide, the whole arsenal of competitive, adversarial systems. The feminine characteristics ideally are receptivity rather than aggression, tenderness and creating rather than destroying. Many people still believe in the patriarchal gospel and it is balanced with a traditional family union of man and women. It is not about fighting your opponent and being militant, but showing your skills and talents to appeal to others. Power, strength, dependability—all these are called masculine and patriarchal. Only the bastard child wants to fight his father, instead of showing his intelligence. Mothers are the source of love, tenderness, caring, instead of toughness, cruelty, slaughter. When life is not in balance with the feminine and masculine, the drama is bound to come to grief. #RandolphHarris 14 of 22
We must explore humanism, to search out every way to help human beings and other beings discover and live by their greatest callings. Progress does not mean simply mechanical achievements or achieving wealth, it means that human beings are learning to be conscious of their richest unique capacities, and thus have life and have it more abundantly. Stretching up toward the divine is a way to transcend being. Evil acts must be changed to good. Eventually, the devil is duped, betrayed by his own powers. When people use their powers in a petty and selfish fashion, it always rebound upon them. Thefts are symbolic. This is a creature of compulsion and obsession. It is a game. That is why they cannot hand on to what they steal. It is the process that counts with those types of beings more than anything else. It is an endlessly destructive game. Beings who are possessed by the devil’s nature always have a pattern. They rise from the lowest caste in society to living in extravagant luxury, running up ludicrous accounts for fine clothing, motorcars, jet excursions here and there, sports terms, and then it all collapses in the face of their petty crimes, treachery, and betrayal. They cannot break the cycle. It always brings them down. “And the mists of darkness are the temptation of the devil, which blindeth the eyes, and hardeneth the hearts of the children of men, and leadeth them away into broad roads, that they perish and are lost,” 1 Nephi 12.17. #RandolphHarris 15 of 22
A curious paradox characteristic of every kind of courage here confronts us. It is the seeming contradiction that we must be fully committed, but we must also be aware at the same time that we might possibly be wrong. This dialectic relationship between conviction and doubt is characteristic of the highest types of courage, and gives the lie to the simplistic definitions that identify courage with ere growth. People who claim to be absolutely convinced that their stand is the only right one are dangerous. Such conviction is the essence not only of strict and rigid doctrines, but of its more destructive cousin, fanaticism. It blocks off the user from learning new truth, and it is a dead giveaway of unconscious doubt. The person then has to double his or her protests in order to quiet not only the opposition but his or her own unconscious doubts as well. Whenever I heard—as we all did during the Obama days—the “I am absolutely convinced” tone or the “I want to make this absolutely clear” statement emanating from the White House, I braced myself, for I knew that some dishonesty was being perpetrated by the telltale sign of overemphasis. Shakespeare aptly said, “The lady [or the politician] doth protest too much, methinks.” In such a times, one longs for the presence of a leader like Lincoln, who openly admitted his doubts and as openly preserved his commitment. #RandolphHarris 16 of 22
It is infinitely safer to know that the being at the top has his or her doubts, as you and I have ours, yet has the courage to move ahead in spite of these doubts. In contrast to the fanatic who has stockade oneself against new truth, the person with the courage to believe and at the same time to admit one’s doubt is flexible and open to new learning. Paul Cezanne strongly believed that he was discovering and painting a new form of space which would radically influence the future of art, yet he was at the same time failed with painful and ever-present doubt. The relationship between commitment and doubt is by no means an antagonistic one. Commitment is healthiest when it is not without doubt, but in spite of doubt. To believe fully and at the same moment to have doubts is not at all a contradiction: it presupposes a greater respect for truth, an awareness that truth always goes beyond anything that can be said or done at any given moment. To every thesis there is an antithesis, and to this there is a synthesis. Truth is thus a never-dying process. We then know the meaning of the statement attributed to Leibnitz: “I would walk twenty miles to listen to my worst enemy if I could learn something.” #RandolphHarris 17 of 22
There is, among intellectuals, a tendency to deny and renounce power. Some have done this under the rubric: “Intellectuals and power are incompatible.” Others have said: “Ought we to redefine [power] in a clear way, or ought we to banish it altogether? My initial reaction is that it should be banished altogether. Indeed, outside Marxist circles, the subject has unfortunately been generally banished. There is a suspicious of the whole topic as through it were like Faust: whoever seeks power has already sold his soul to Mephistopheles. Some intellectuals propose that they deal in influence, and that influence is the opposite to power in that it restructures or alters preference. These intellectuals believe that power is the restructuring of action without altering preferences; you are made to do something irrespective of whether it is your preferred course of action. However, is not this distinction between influence and power essentially false? If we take the university as the setting, we need only ask any graduate student whether one’s professors have power over one, and one will laugh at our naivete. Of course the professors have power; the perpetual anxiety of some graduate students as to whether they will be passed or not is proof enough. #RandolphHarris 18 of 22
The professors’ power is even more effective because it is clothed in scholarly grab. It is the power of prestige, status, and the subtle coercion of others that follows from these. This is not due to the professors’ conscious aims; it has more to do with the organization of the university and the teachers’ unconscious motivations for being part of it. The more powerless the teacher feels oneself to be, the more destructive, even though subtle and covert, will be one’s influence. Influence is surely a form of power—intellectual power, but power all the same. I agree that being coerced into doing something regardless of whether it is the preferred course of action is a form of power (albeit a kind we are all used to and accept a hundred times a day, from waiting for red light to change to paying taxes). However, the emphasis on altering preferences can actually be harmful in that it leads to the state of the de Tocqueville described as characteristics of Americans—that we are bodily freer than Europeans, but intellectually more conformists and spiritually more in bondage. Many academic examinations fall into this category, in which it is psychologically healthier for the student to realize that one is required to take the examination and one does not like it, and to study for it with that realization in mind. #RandolphHarris 19 of 22
The damage to one’s integrity comes when one tries to persuade oneself that one does like the examination, and really does not. The idea of liking what you have to do is an illusion, and an unhealthy one at that. If we can like and choose a proportion of what we have to do, and do the rest because we are required to without trying t delude ourselves, we shall have more effectively preserved out autonomy and our humanity. The denial of power in society on the part of the professor is an example of pseudoinnocence. The professor proposes an idea, which in turn has power. One ducks out by letting the idea be powerful, not him. It is as though one says: “I said it, but the ‘it’ is responsible for my action, not me.” No doubt this syndrome is related by both cause and effect to the general American tendency toward anti-intellectualism, the distrust of the intellectuals on the frontier. However, one cannot purchase innocence so easily. Ideas unmated with reality produce few offspring. When the intellectual realizes that one has been increasingly pushed from the battlefield [of power] and put to flight, the reason may be that one has defined oneself out of the battle to begin with. #RandolphHarris 20 of 22
If the intellectual were to admit that one also has power, although a different kind from that of the politician, the businessman, and the military leader, it would clear the air. Furthermore, modern society clearly needs the intellectuals and their guidance; the corporate power needs to be shared with them as well as with the other disinherited groups of society. It is worthwhile to recall that in The Queen of the Damned, by Anne Rice, Lestat de Lioncourt, the intellectual vampire appears to be getting ready to be decapitated, but is pulled in by Queen Akasha, the 6,000-year-old most powerful and first vampire in the World. However, later Queen Akasha faces a struggle, when all the vampires turn against her and is herself decapitated by one of the redhead witches the was responsible for bring the dark forces into her life that cursed her with vampirism. This is a graphic allegory of the role of intellectual and the nutrient power that one can express in our day. Be careful who you are willing to die for, as they may not be there to nourish you in your time of need. I have argued against the idea that there is an irreconcilable incompatibility between power and the intellectual. #RandolphHarris 21 of 22
However, there is creative tension, which takes the form of pull between power and consciousness. This is why beings of intensive consciousness—like Nietzsche, Kierkegaard, Pascal—have preferred an ascetic life, in which there were at least periods of freedom from the paraphernalia of the World. It is the function of consciousness to be, as Sokrates described himself, “a gadfly to the state.” Consciousness can disturb the establishment of power. It leads to conflicts which can be turned into new integration. It is the function of consciousness to keep us alert, to keep our imaginations functioning, to keep us forever curious, forever ready to explore infinite possibilities. Whereas power requires decision and dispatch, consciousness requires a loosening of controls, a freedom to wander where the spirit listeth, and exploration of new forms of existence which may be far out on the frontiers of knowledge. Enactment of the master-pupil relationship, with the subordinate and submissive role allotted to one, is far better if it happens within one’s own person that if it is objectified without. Then the lower ego will have to play this role. Only when one is beginning to find one’s own way to the inner reality and feel its support, only when one is lessening one’s dependence on some other human being (call one a professor or what you like), can it be truly said that one is a disciple of the Holy Spirit itself—not some particular being’s disciple. #RandolphHarris 22 of 22
Glimpses have been had more often than most people believe but enlightenment that is continuous and always present is rare. To have the intermittent experience of the inner self is one thing, but to have the continuous experience of it is quite another. I was still in a pure mortal state of shock as we entered the large marble-tiled lobby. In a haze, I saw the sumptuous furnishings, the immense vases of flowers, and the smartly dressed tourists drifting past. Patiently, the tall brown-haired man who has been my former self guided me to the elevator, and we went up in swooshing silence to a high floor. I was unable to tear my eyes off him, yet my heart was throbbing from what had only just taken place. In the translation of technical improvements into social processes, the machine has undergone a perversion: instead of being utilizes as an instrument of life, it has tended to become an absolute. Power and social control, once exercised chiefly by military groups who had conquered and seized the land, have gone since the seventeenth century to those who have organized and controlled and owned the machine. The machine has been valued because—it increased the employment of machines. An such employment was the source of profits, power, and wealth to the new ruling classes, benefits which hitherto gone to traders or to those who monopolized the land. #RandolphHarris 1 of 14
Randolph Harris II International Institute 