Home » Marginal Benefit (Page 42)

Category Archives: Marginal Benefit

Only the Strong Person Can be Ethical, Not the Weak One!

February 19, 2020 1:34 am

Words and plans are not enough. Leaders stand up for their beliefs. They practice what they preach. They show others by their own example that they live by the values that they profess. If there are degrees in the power of being become manifest and how can it be measured? The answer is that the power of being becomes manifest only in the process in which it actualizes its power. In this process its power appears and can be measured. Power is real only in its actualization, in the encounter with other bearers of power and in the ever-changing balance which is the results of these encounters. Life is the dynamic actualization of being. It is not a system of solutions which could be deduced from a basic vision of life. Nothing can be deduced from a basic vision of life. Nothing can be deduced in a life process, nothing is determined a priori, nothing is final except those structures which make the dynamics of life possible. Life includes continuous decisions, not necessarily conscious decisions, but decisions which occur in the encounter between power and power. Every encounter of somebody who represents a power of being leads to a decision about the amount of power embodied in each of them. These decisions cannot be deduced a priori. Life is tentative. Everybody and everything has chances and must take risks, because one’s power and its power of being remains hidden if actual encounters do not reveal it. #RandolphHarris 1 of 21

The typical forms in which powers of being encounter each other are a fascinating subject of phenomenological descriptions: life, exempli gratis, in a human individual, transcends itself. It pushes forward, it runs ahead, and it encounters life in another human individual which also pushes forward, or which withdraws or which stands and resists. In each case another constellation of power is the result. One draws another power into oneself and is either strengthened or weakened by it. One throws the foreign power of being out or assimilates it completely. One transforms the resisting powers or one adapts oneself to them. One is absorbed by them and loses one’s own power of being, one grows together with them and increases their and one’s own power of being. These processes are going on in every moment of life, in all relations of all beings. They go on between those powers of being which we call nature, between human and nature, between human and human, between individuals and groups, between groups and groups. The power struggle is taking place in the accidental look of a human at another human, as well as in the most complex forms of love relationships. In these examples the continuous struggle of power of being with power of being is described in a way which does not need to take into consideration hostilities, neuroses, or pacifist ideologies. #RandolphHarris 2 of 21

The power of being is simply a description of life processes which occur in Heaven as well as in Hell. They belong to the structure of being. This vision of life is confirmed when we consider the phenomenology of power-relations for the interpretation of all important historical movements. Categories such as challenge, reaction, withdrawal, return, belong to a phenomenology of encounters. And it is not only the encounter of groups with groups, it is also the encounter of groups with nature for which one develops one’s phenomenology relations. In the works of the historians and depth-psychologists we find the material for a complete phenomenology of power relations. Everything real is an individual power of being within an embracing whole. Within the whole of power the individual can gain or lose power of being. Whether the one or the other happens is never decided a priori, but is a matter of continuous concrete decisions. A child, in one’s early years, has power of being only within the embracing power of being which is called “family”. However, at a certain moment most children have the tendency to withdraw from the family unity to themselves and their self-realization. They feel that participation in the family life means a loss of their individual power of being. So they withdraw, mostly internally, sometimes also externally. #RandolphHarris 3 of 21

The child wants to increase their power of being which, they feel, is being reduced within the group. However, it may happen that after a certain time they return to the family because they feel that without the power of being of the group their own power of being is severely endangered. And again, after a certain tie they may realize that they have surrendered too much to the group and that this self-surrender not only weakens their own being but also that of the group to whose power they have surrendered. Again they withdraw and the conflict continues. The problem implied in this situation is sharpened by the “hierarchical” structure of life. The more centred a being is the more power of being is embodied in it. The completely centred, self-related and self-aware being, human, has the greatest power of being. One has a World, not only an environment, and with it infinite potentialities of self-realization. One centredness makes one the master of one’s World. However, where there is centredness there is a hierarchical structure of power. The nearer to the centre an element is, the more it participated in the power of the whole. The ancient parable of the revolt of the members of the body against the stomach and the answer of the stomach, that without its central position all other members would starve, shows the decisive importance of the centre for the power of being for every part. #RandolphHarris 4 of 21

Centred structures are present not only in the organic but also in the inorganic realm, notably in the atomic and subatomic elements of matter. And even the most egalitarian societies have centres of power and decisions, in which the large majority of the people participate only indirectly and in degrees. Theses centres are strengthened in the moment in which the fullest development of power by a social group is demanded, in emergency situations. The need for an acting centre makes even an egalitarian group hierarchical. The centre of power is only the centre of the whole as long as it does not degrade its own centrality by using it for particular purposes. In the moment in which the representatives of the centre use the power of the whole for their particular self-realization they cease to be the actual centre, and the whole being, without a centre, disintegrates. Certainly, it is possible for a ruling group to force its will upon the whole, even if its will is not the expression of the whole. However, this is possible only for a limited time. Finally, the loss of the power of the whole, through internal or external causes, is unavoidable. Since no being has a natural authority over one’s fellow, and force creates no right, we must conclude that conventions form the basis of all legitimate authority among humans. #RandolphHarris 5 of 21

If an individual can alienate one’s liberty and make oneself the slave of a master, why could not a whole people do the same and make itself subject to a king? There are in this passage plenty of ambiguous words which would need explaining; but let us confine ourselves to the word alienate. To alienate is to give or to sell. Now, a being who become the salve of another does not give oneself; one sells oneself, at the least for one’s subsistence: but for what does a people sell itself? A king is so far from furnishing one’s subjects with their subsistence that one gets one’s own only from them; and, kings do not live on nothing. Do subjects then give their persons on condition that the king takes their goods also? I fail to se what they have left to preserve. It will be said that the despot assures one’s subjects civil tranquility. Granted; but what do they gain, if the wars one’s ambition brings down upon them, one’s insatiable avidity, and the vexatious conduct of one’s ministers press harder on them than their own dissension would have done? If the very tranquility they enjoy is one of their miseries, what do they gain? Tranquility is found also in dungeons; but is that enough to make them desirable places to live in? The Greeks imprisoned in the cave of the Cyclops lived there very tranquilly, while they were awaiting to be devoured. #RandolphHarris 6 of 21

To say that a human gives oneself gratuitously, is to say what is absurd and inconceivable; such an act is null and illegitimate, from the mere fact that one who does it is out of one’s mind. To say the same of a whole people is to suppose a people of madmen; and madness creates no right. Even if each being could alienate oneself, one could not alienate one’s children: they are born human and free; their liberty belongs to them, and no one but they have the right to dispose of it. Before they come to years of discretion, the father can, in their name, lay down conditions for their preservation and well-being, but one cannot give them irrevocably and without conditions: such a gift is contrary to the ends of nature, and exceeds the rights of paternity. It would therefore be necessary, in order to legitimise an arbitrary government, that in every generation the people should be in a position to accept or reject it; but, were this so, the governed would be no longer arbitrary. To renounce liberty is to renounce being a human, to surrender the rights of humanity and even its duties. For one who renounces everything no indemnity is possible. Such a renunciation is incompatible with human’s nature; to remove all liberty form one’s will is to remove all morality from one’s acts. Finally, it is an empty and contradictory convention that sets up, on the one side, absolute authority, and, on the other, unlimited obedience. #RandolphHarris 7 of 21

Is it not clear that we can be under no obligation to a person from whom we have the right to exact everything? Does not this condition alone, in the absence of equivalence or exchange, in itself involve the nullity of the act? For what right can my slave have against me, when all that he has belongs to me, and, his right being mine, this right of mine against myself is a phrase devoid of meaning? War is found in another origin for the so-called right of slavery. The victor having, as they hold, the right of killing the vanquished, the latter can buy back one’s life at the price of one’s liberty; and this convention is the more legitimate because it is to the advantage of both parties. However, what is clear that this supposed right to kill the conquered is by no means deducible from the sate of war. Humans, from the mere fact that, while they are living in their primitive independence, they have no mutual relations stable enough to constitute either the state of peace or the state of war, cannot be naturally enemies. War is constituted by a relation between things, and not between persons; and, as the state of war cannot arise out of simple personal relations, but only out of real relations, private way, or war of human with human, can exist neither in the state of nature, where there is no constant property, nor in the social state, were everything is under the authority of the laws. #RandolphHarris 8 of 21

Individual combats, duels and encounters, are acts which cannot constitute a state; while the private wars, authorised by the Establishments of Louis IX, King of France, and suspended by the Peace of God, are abuses of feudalism, in itself an absurd system if ever there was one, and contrary to the principles of natural right and to all good polity. War then is a relation, not between human and human, but between State and State, and individuals are enemies only accidentally, not as humans, nor even as citizens, but as soldiers; not as members of their country, but as its defenders. Finally, each State can have for enemies only other States, and not humans; for between things disparate in nature there can be no real relation. Furthermore, this principle is in conformity with the established rules of all times and the constant practice of all civilised peoples. Declarations of war are intimations less to powers than to their subjects, without declaring way on the prince, is not an enemy, but a brigand. Even in real war, a just prince, while laying hands, in the enemy’s country, on all that belongs to the public, respects the lives and goods of individuals: he respects rights on which his own are founded. The object of the war being the destruction of the hostile State, the other side has a right to kill its defenders, while they are bearing arms. #RandolphHarris 9 of 21

However, as soon as its defenders lay down their arms and surrender, the hostile State sees that they cease to be its enemies or instruments enemy, and become once more merely humans, whose lives no one has any right to take. Sometimes it is possible to kill the State without killing a single one of its members; and war gives no right to which is not necessary to the gaining of its object. These principles are not based on the authority of poets, but derived from the nature of reality and based on reason. The right of conquest has no foundation other than the right of the strongest. If war does not give the conqueror the right t massacre the conquered peoples, the right to enslave them cannot be based upon a right which does not exist. No one has a right to kill an enemy except when one cannot make one a slave, and the right to enslave one cannot therefore be derived from the right to kill one. It is accordingly an unfair exchange to make one buy at the price of one’s liberty one’s life, over which the victor holds no right. It is not clear that there is a vicious circle in founding the right of life and death on the right of slavery, and the right slavery on the right of life and death? Even if we assume this terrible right to kill everybody, I maintain that a slave made in war, or a conquered people, is under no obligation to a master, expect to obey one as far as he is compelled to do so. #RandolphHarris 10 of 21

By taking an equivalent for one’s life, the victor has not done one a favour; instead of killing one without profit, one has killed one usefully. So far then is one from acquiring over one any authority in addition to that of force, that the state of war continues to subsist between them: their mutual relation is the effect of it, and the usage of the right ward does not imply a treaty of peace. A convention has indeed been made; but this convention, so far from destroying the state of war, presupposes its continuance. So, from whatever aspect we regard the question, the right of slavery is null and void, not only as being illegitimate, but also because it is absurd and meaningless. The words slave and right contradict each other, and are mutually exclusive. It will always be equally foolish for a being to say to a being or to people: “I make with you a convention wholly at your expense and wholly to my advantage; I shall keep it as long as I like, and you will keep it as long as I like.” The question of the origins of inequality is only half of the problem of a sophisticated Marxist philosophy of history. The other half is that Rousseau’s argument with Hobbes has never been satisfactorily settled. The Marxists have said, with Rousseau, that because human nature is a blank slate, neutral, even good; evil exists because of social institutions that encourage it. #RandolphHarris 11 of 21

Evil also exists because of social classes and the hate, envy, competition, degradation, and scapegoating that stem from them; change society and human’s natural goodness will flower. Not so, say the conservatives, and they point for proof at those revolutionary societies which have abolished social class but which continue to express personal and social evil; evil, then must be in the heart of the creature; the best that social institutions can do is keep it blunted; and social institutions that already effectively do this without excessive repression and within legal safeguards for individual rights—why, such social institutions should not be changed. So argue the conservatives. This question has been the central one of science of human, and as such the knottiest in its whole career; thus it is logical that it is the last problem to be solved. I myself have been coming back to it again and again for a dozen years now, and each time I thought there was a clear solution I later discovered that vital things had been left unsaid. At first it seemed to me that Rousseau had already won the argument with Hobbes: had he said that evil is a robust child? Then, as Rousseau argued, children are clumsy, blustering organisms who must take some toll of their environment, who see activity and self-expansion in an innocent way, but who cannot yet control themselves. #RandolphHarris 12 of 21

Their intentions are not evil, even if their acts cause damage. In this view, humans are an energy-converting organism who must exert one’s manipulative powers, who must damage one’s World in some ways, who must make it uncomfortable for others, excreta, by one’s own nature an active being. One seeks self-expansion from a very uncertain power base. Even if humans hurt others, it is because one is weak and afraid, not because one is confident and cruel. Only the strong person can be ethical, not the weak one. Hate and violent aggression could be developed in humans as a special kind of cultural orientation, something people learned to do in order to be big and important—as some primitive tribes learned warfare and won social esteem because of their cruelty to enemies, excreta. It was not that humans had instincts of hate and aggression, but rather that one could easily be molded in that way by the society which rewarded them. The thing that characterized humans is one’s need for self-esteem, and one would do anything one’s society wanted in order to earn it. From this point of view, even scapegoating and the terrible toll it has taken historically seemed to be explainable in terms of the thing that humans wanted most was to be part of a close and loving ingroup, to feel at peace and harmony with others of one’s kind. #RandolphHarris 13 of 21

And to achieve this intimate identification it was necessary to strike at strangers, pull the group together by focusing it on an outside target. The sacrificial ravages of the Nazis could be approached in terms of neutral motives or even altruistic ones: love, harmony, unity. Eichmann was a simple bureaucrat who wanted only to be admired and rewarded for a job efficiently done and wielded his rubber stamp on the death of millions with the nonchalance of a postal clerk. We could even, as we have seen, subsume this under the Agape motive: humans want to merge with a larger whole, have something to dedicate one’s existence to in trustfulness and in humility; one wants to serve the cosmic powers. The most noble human motive, then, would cause the greatest damage because it would lead people to find their highest use as part of an obedient mass, to give their complete devotion and their lobes to their leaders. It is not aggressive drives that have taken the greatest toll in history, but rather unselfish devotion, hyper-dependence combined with suggestibility. Humans are less driven by adrenalin than one is drugged by symbols, by cultural belief systems, by abstractions like flags and anthems: Wars are fought for words. #RandolphHarris 14 of 21

Much of aggression is due to the way children are brought up and the kind of life experiences people have. On this view, the most twisted and vicious people are those who have been most deprived, most cheated of love, warmth, self-realization. Dr. Strangelove would be the paradigm of the kind of mechanical coldness and life frustration which leads to World destruction. Again, this is a pure Marxist view: changing the life-denying institutions of modern society would enable a new type of human being to take shape. The hope of the Enlightenment in its full development is to show clinically what prevents self-reliant humans. This has been the burden—to argue for the ideal of autonomy while showing precisely what hinders it in the interplay of the individual psychology and society. In this way the whole historical problem of slavishness is attacked. People were always ready to yield their wills, to worship the hero, because they were not given a chance for developing initiative, stability, and independence. Humans are still a tool of others because one has not developed self-reliance, full and independent insides. In this way can human get some kind of even keel, some sort of inner gyroscope that will keep one from alternating eternally between the poles of sadism and masochism. #RandolphHarris 15 of 21

Still, holiness and edification in all lands would not be perfect joy. Nor would a great ministry of healing and raising the dead. Nor would possession of all languages and all science, nor all understanding of prophecy and Scripture, and insight into the secrets of every soul. Nor would even the conversion of all unbelievers to faith in Christ! Perfect joy is wherein when they come to their quarters—dirty, wet, and exhausted from hunger—they are rejected, repeatedly, rebuffed, and finally driven away by force, then if we accept such injustice, such cruelty, and such contempt with patience, without being ruffled and without murmuring, and if we bear all these injuries with patience and joy, thinking of all the sufferings of our Blessed Lord, which we would share out of love for God, here, finally, is perfect joy. Giving and forgiving are of course central to the divinely restricted life, as we take on the character truly suited to the human soul. Even from one’s strictly humanistic perspective, the most widespread misunderstanding is that which assumes that giving is giving up something, being deprived of, sacrificing. People whose main orientation is a non-productive one feel giving as an impoverishment; the virtue of giving, to them, is possessed in the very act of acceptance of sacrifice. #RandolphHarris 16 of 21

This certainly fits in with the purely negative understanding of self-denial discussed above. In fact, it has become a part of our ethical culture. For the productive character giving has an entirely different meaning. Giving is the highest expression of potency. In the very act of giving I experience my strength, my wealth, my power. The experience of heightened vitality fills me with joy. I experience myself as overflowing, spending, alive, hence as joyous. Giving is more joyous than receiving, not because it is a deprivation, but because in the act of giving is possessed the expression of my aliveness. The apostle Paul wrote the entire sixth chapter of Romans to answer the question, “Shall we go on sinning so that grace may increase?’ Why did he have to deal with such a question? What had he said to even raise the issue? His whole teaching to that point in Romans was that justification is by faith in Jesus Christ alone, culminating in his sweeping statement in Romans 5.20: “But where sin increased, grace increased all the more.” Paul realized his unqualified presentation of the grace of God left him open to being misunderstood. Paul himself knew that his insistence on the pure grace of God without any admixture of commitment or discipline or obedience on our part could cause us to misunderstand him. He knew his readers could respond with this attitude: “Well, if that is true, let us go out and sin all we want. The more we sin, the more we cause God’s grace to abound.” #RandolphHarris 17 of 21

This type of response is always a possibility. In fact, if our concept of grace does not expose us to that possibility. In fact, if our concept of grace does not expose us to that possible misunderstanding, then we do not thoroughly understand grace. I believe it is because we are afraid of this attitude that we often change the doctrine of grace into a doctrine of works. “Shall we go on sinning so that grace may increase?” The true preaching of the gospel of salvation by grace alone always leads to the possibility of this charge being brought against it. There is no better test as to whether a person is really preaching the New Testament gospel of salvation that this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will be redound all the more to the glory of grace. Obviously this does not mean that we should try to confuse people with our presentation of the gospel. However, the presentation of salvation by grace alone, apart from any preconditions on the part of our hearers, leaves us open to the possibility that people may charge us with saying, “It does not matter what you do; sin as much as you like.” But you know doing evil does not result in good, and that one’s condemnation is deserved. #RandolphHarris 18 of 21

The grace of salvation is the same grace by which we live the Christian life. We have gained access by faith into this grace in which we now stand. We are not only justified by grace through faith, we stand every day in this same grace. And just as the preaching of jusitification by grace is open to misunderstanding, so is the teaching of living by grace. The solution to this problem is not to add legalism to grace. Rather, the solution is to be so gripped by the magnificence and bondless generosity of God’s grace that we respond out of gratitude rather than out of a sense of duty. “And if they perish it will be like unto the Jaredites, because of the willfulness of their hearts, seeking for blood and revenge. My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his suffering and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever. And may the grace of God the Father, whose throne is high in the Heavens, and our Lord Jesus Christ, who sitteth on the right hand of his power, until all thing shall become subject unto him, be, and abide with your forever. Amen,” reports Moroni 9.23 and 25-26. #RandolphHarris 19 of 21

Show the light of Thy countenance upon us, O Lord, that the going-forth of Thy word may give light and understanding, to nourish the hearts of the simple; and that while our desire is set on Thy commandments, we may receive with open heart the Spirit of wisdom and understanding. O God, with Whom if the well of life, and in Whose light we see light; increase in us, we beseech Thee, the brightness of Divine knowledge, whereby we may be able to reach Thy plenteous fountain; impart to our thirsting souls the draught of life, we restore to our darkened minds the light from Heaven. Bless God, ten thousand snares are mine without and within, defend thou me; when sloth and indolence seize me, give me views of Heaven; when sinners entice me, give me disrelish of their ways; when sensual pleasures tempt me, purify and refine me; when I desire Worldly possessions, help me to be rich toward thee; when the vanities of the World ensnare me, let me not plunge into new guilt and ruin. May I remember the dignity of my spiritual release, never be too busy to attend to my soul, never be so engrossed with time that I neglect the things of eternity; thus may I not only live, but grow towards thee. For my mind to right notions of religion, that I may not judge of grace by wrong conceptions, not measure my spiritual advances by the efforts of my natural being. #RandolphHarris 20 of 21

May I seek after an increase of divine love to thee, after unreserved resignation to they will, after extensive benevolence to my fellow creatures, after patience and fortitude of soul, after a Heavenly disposition after a concern that I may please thee in public and private. Draw on my soul the lineaments of Christ, in every trace and feature of which thou wilt take delight, for I am thy workmanship, created in Christ Jesus, thy letter written with the Holy Spirit’s pen, thy tilled soil ready for the sowing, then harvest. We have paid, and are still paying, a heavy price for our comfortable conviction that the philosophic illuminate is a fool, to whom it is unnecessary to pay serious attention. It is such people who ought to be made, not the leaders of humankind, but the counsellors to the leaders. A single meeting with the self-actualized brings forth our involuntary respect. A long association with one brings forth our loving devotion also. If anyone brings one homage or reverence one takes it, not to oneself but to the Unseen Higher Power of God, before whom one lays it. Most people make their appeal t authority and are constantly at pains to quote letter and script for their words; others will gaze into their own glasses of vision and report upon the reflections of Truth that they descry within: but the illuminated one live the life and so declare only that which they have experience themselves; indeed what they say comes as form on high for us. #RandolphHarris 21 of 21

Cresleigh Homes

Experience #PlumasRanch like never before at our model home opening this Saturday, February 22nd, 2020. See you there! 🏡✨

The power of personal example is the essence of true leadership. Coming together is a beginning. Staying to together is a process. Working together is success.
https://cresleigh.com/cresleigh-riverside-at-plumas-ranch/residence-4/

#CresleighHomes

Upon Some Mountain-Top Until I Feel a Glowing Splendour Round About Me Hung!

February 18, 2020 12:54 am

What you do speaks so loudly, they cannot hear what you say. Example is a powerful teacher! If as inspirational leaders we are dedicated to helping others grow through their works, then we must strive to model the values, attitudes and actions that we wish to see in those we lead. Let both sides explore what problems unite us instead of belabouring those problems which divide us. Dr. Freud postulates two basic feelings, Lust and Unlust—pleasure and distress—mirror images of each other. This seems to reflect something in our common thinking. Neurophysioogically, however, they belong to very different bodily systems. Although in our culture we think of them as opposites, both systems can contribute simultaneously to our experience, and indeed, often do. Both systems are very complex and wide-branching, so there need be no difficulty in imagining that these experiences, of pleasure and of pain, can also be connected with other experiences, and organized together, just as “black” and “stripes” are organized in purely visual material. Some messages register as “pain”. There is general agreement that there are nerve endings which generate the messages which are ultimately interpreted as pain. These sensory nerve endings are found in the skin, in the sheath surrounding muscles, in the internal organs, and in the membrane surrounding bones. #RandolphHarris 1 of 20

Just about any kind of manipulation that causes tissue damage will cause pain, and thus most investigator believe that pain receptors are chemically stimulated by substances liberated by damages tissues. The experience of pain is like our experience of “orange” or “bitter” or other information brought in by the senses, in that there are various specialized sensory nerve-endings which can be activated and which in due course produce the experience of “pain”. There are different kinds of pain, with different kinds of nerve-endings concerned with each. There are chemical substances, drugs, which can alter the way messages register because a cell’s receptivity can be affected by chemical substances in the bloodstream—in effect such drugs relieve the perception of pain or change our perception of how unbearable it is. There is also evidence now that the body can itself produce morphine-like substances (a narcotic, psychoactive compound with sleep-inducing properties, which will relieve pain) to regulate the registration of pain—endorphins. Some messages register as “pleasure”. The experience of pleasure seems much more diffuse than the experience of pain, and does not depend on sensory nerve-endings as pain does. On the other hand, distinct areas of the brain are again concerned. Experiments with animals have made it clear that there is an area in the medial forebrain, which can be called a “pleasure-centre”. If stimulated electrically, it produces an effect which the animal seeks to repeat. #RandolphHarris 2 of 20

Birds were trained to press two levers—one delivered rewarding electrical brain stimulation (ESB), the other one produced food pellets. The animals were allowed to press the levers for only one hour each day, and some of them spent so much time at the bar that delivered ESB that they starved to death. When food and ESB are continuously available, however, birds will alternately eat, press the lever for ESB, and sleep; they will not remain at the lever for ESB to the exclusion of other activities. What excites a pleasure-centre in normal circumstances (that is not because of an electrode implanted in the brain by an experimenter) is not yet clear. However, neural messages must be involved, and that must mean that the experience of pleasure is available to be organized with other experiences, just as a sound is, or a touch or a smell or a pain. There is evidence suggesting that when the pleasure-centre is stimulated, this tends to arouse the biological drives, so that animals who have access to increased pleasure-stimulation also explore more, eat more, drink more, copulate more. Pleasure is thus a general arouser of activity—an anti-depressant! After suffering a tragedy, people who have watched comedy shows like 2 Broke Girls, reported laughing so much that it helped hasten their recovery from the event. #RandolphHarris 3 of 20

Aggression and fear can also be produced in the laboratory. In one study cats could be induced to attack a target or flee from a cage in response to electrical stimulation of the brain. Various hormone-like chemicals, some linked to pleasures of the flesh, increase or decrease the amount of aggression or fear which might otherwise be produced or experiences by a person. For our purpose we do not need to understand the details. We need only to notice that just as information is available to the nervous systems about where our limbs are or our head, so there is information available about the amount o pain or pain-inhibition, or aggression, or fear, or pleasure, or pleasures of the flesh stimulus, floating in our bloodstream, contracting a muscle, or distending a vessel. In the manifest picture of neuroses guilt feelings seem to play a paramount role. In some neuroses these feelings are expressed openly and abundantly; in others they are more disguised but their presence is suggested by behaviour, attitudes and ways of thinking and reacting. A neurotic person is often inclined to account for one’s sufferings by feeling that one does not deserve any better. This feeling may be quite vague and indefinite, or it may be attached to thoughts or activities which are socially tabooed, such as masturbation, incest wishes, death wishes towards relatives. #RandolphHarris 4 of 20

Such a person who has manifested deviant thoughts usually tends to feel guilty at the slightest occasion. If someone asks to see one one’s first reaction is to expect recrimination for something one has done. If friends do not come or write for some time one asks oneself whether one has offended them. If anything goes wrong one assumes that it is was one’s fault. Even if others are blatantly in the wrong, have definitely mistreated one, one still manages to blame oneself for it. If there is any collision of interests or any argument one is inclined to assume blindly that the others are right. There is but a fluctuating distinction between these latent guilt feelings, waiting to creep up on any occasion, and what has been interpreted as unconscious guilt feelings, evident in depressive conditions. The latter take the form of self-accusations that are often fantastic or at least grossly exaggerated. Also the neurotic’s everlasting efforts to appear justified in one’s own and in others’ eyes, particularly when the enormous strategical value of such efforts is not clearly recognized, suggest the existence of free-floating guilt feelings which have to be kept in abeyance. The existence of diffuse guilt feelings is suggested further by the neurotic’s haunting fear of being found out or of being disapproved of. #RandolphHarris 5 of 20

In one’s discussion with the analyst one may act as if the relationship were that between a criminal and judge, thus making it very difficult for one to be co-operative in the analysis. Every interpretation that is given to the individual one will take as a reproach. If the analyst has shown one, for example, that there is a lurking anxiety behind a certain defensive attitude, one will answer, “I knew that I was a coward.” If the analyst explains that one has not dared to approach people for fear of being rejected, one will take blame on one’s shoulders for having thus, as one interprets it, tried to make life easy for oneself. The compulsive striving for perfection develops to a large extent out of this need to avoid any disapproval. Finally, a neurotic person may feel definitely more at ease, even lost certain of one’s neurotic symptoms, if an adverse event occurs, such as losing a fortune or incurring an accident. Observation of this reaction, and also the fact that sometimes one seems to arrange or provoke adverse happenings, if only inadvertently, may lead to an assumption that the neurotic person has guilt feelings so strong that one develops a need for punishment in order to get rid of them. #RandolphHarris 6 of 20

Thus there seems to be a great deal of evidence not only for the existence of particularly keen guilt feelings in a neurotic person but also for the power they exert on one’s personality. However, in spite of this apparent evidence it must be questioned whether the conscious guilt feelings of the neurotic person are really genuine and whether symptomatic attitudes suggestive of unconscious guilt feelings do not allow another interpretation. There are several factors which give rise to such doubts. Guilt feelings, like inferiority feelings, are not at all unwelcome; the neurotic person is far from eager to get rid of them. In fact one insists on one’s guilt and vigourously resists every attempted to exonerate one. This attitude alone would suffice to indicate that behind one’s insistences on feeling guilty there must, as in inferiority feelings, be a tendency which has an important function. And another factor should be kept in mind. It is painful to feel honestly regretful or ashamed of something, and more painful still to express the feeling to someone else; in fact a neurotic person, even more than others, will refrain from doing so, because of one’s fear of disapproval. What we have called guilt feelings, however, one expresses very readily. #RandolphHarris 7 of 20

Furthermore, the self-recriminations which are so frequently interpreted as indicating underlying guilt feelings in the neurotic are characterized by distinctly irrational elements. Not only in one’s specific self-accusations, but also in one’s diffuse feelings of not deserving any kindliness, praise, success, one is likely to go to any extreme or irrationality, from gross exaggerations to sheer phantasy. Another factor suggesting that self-recriminations are not necessarily the expression of genuine guilt feelings is the fact that unconsciously the neurotic oneself is not at all convinced of one’s unworthiness. Even when one seems to be submerged in guilt feelings, one may become very resentful if others show a tendency to takes one’s recriminations seriously. A group is extraordinarily credulous and open to influence, it has no critical faculty, and the improbable does not exist for it. Inclined as it itself is to all extremes, a group can only be excited by an excessive stimulus. Anyone who wishes to produce an effect upon it needs no logical adjustment in one’s arguments; one must paint in the most forcible colours, one must exaggerate, and one must repeat the same thing again and again. It respects force and can only be slightly influenced by kindness, which it regards merely as a form of weakness. It wants to be ruled and oppressed, and to fear its masters. #RandolphHarris 8 of 20

And, finally, groups have never thirsted after truth. They demand illusions, and cannot do without them. They constantly give what is unreal precedence over what is untrue as by what is true. They have an evident tendency not to distinguish between the two. A group is an obedient herd, which could never live without a master. It has such a thirst for obedience that it submits instinctively to anyone who appoints oneself as its masters. However, for some, these views seems not only heretical but highly dangerous: that the human organism is, at its deepest level, trustworthy; that human’s basic nature is not something to be feared, but to be released in responsible self-expression; that small groups (in therapy or in classrooms) can responsibly and sensitively build constructive interpersonal relationships and choose wise individual and group goals; that all of the foregoing will be achieved if a facilitative person assists by creating a climate of realness, understanding an caring. Yet, if there is no one told control an individual’s innately destructive core, a dangerous psychopath may be produced. “For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again,” reports 2 Corinthians 5.14-15. #RandolphHarris 9 of 20

Living by grace instead of by works means you are free from the performance treadmill. It means God has already given you an “A” when you deserve an “F,” He has already given you a full day’s pay even though you may have worked only one hour. It means you do not have to perform certain spiritual disciplines to earn God’s approval. Jesus Christ has already done that for you. You are loved and accepted by God through the merit of Jesus, and you are blessed by God through the merit of Jesus. Nothing you ever do will cause Him to love you any more or any less. He loves your strictly by His grace given to you through Jesus. How does this emphasis on God’s free and sovereign grace make you feel? Does it make you a little nervous? Does it seem a bit scary to hear that nothing you do will ever make God love you any more or bless you any more? Do you think, Well, if you take the pressure off like that and tell me all of my effort will never earn me one blessing, then I am afraid that I will slack off and stop doing the things I need to do to live a disciplined Christian life? The Bible recognizes the possibility that the grace of God can be misunderstood and even abused. It speaks of “Godless people, who change the grace of our God into a license for immorality,” reports Jude 4. #RandolphHarris 10 of 20

Anticipating the question, “Shall we go on sinning so that grace may increase?” (Romans 6.1), it warns us not to use our freedom to indulge the sinful nature (Galatians 6.13). All of these passages recognize the possibility that the Bible’s teaching that grace alone is the basis for God’s blessing can be misconstrued as an excuse for indulgent, slothful living. When a giver and a receiver share an expectation about how much sincerity is owed, gestures can be judged as paying less or more than what is owed. Thus, when the receiver of a favour responds less generously than expected, the giver might openly say, “So that is all the thanks I get?” Or one might respond to the thanks in a cold and resentful manner, which indicated that one is rejecting the thanks and considers the other party still in one’s debt. Alternatively, the giver may offer more, as when ne discounts the very need for a thanks by redefining the gift as a voluntary act of pleasure: “Oh on, there is nothing to thank me for. It was a pleasure to read your manuscript.” The sincerity of such a statement, and perhaps the effort needed to sustain it, is a gift in addition to the gift. It is the gift of not seeing the first gift as something to feel grateful for at all because that is just the kind of nice person the giver is. #RandolphHarris 11 of 20

How much in the way of displaying sincerity or of working to feel truly sincere (and working, too, at hiding the effort) seems right to us depends on the depth of the bond in question. In trivial exchanges, when no deep bond exists, less debt is passed back and forth, and the range of qualities, actions, and things that are given and received is reduced. In the case of deeper bonds—as between wife and husband, or between lovers, or between best friends—there are many more ways available to repay a debt; emotion work is only one of them. Most of the time, gratitude comes naturally, thoughtlessly, and without effort. Only when it comes hard do we recognize what has been true all along: that we keep a mental ledger with “owed” and “received” columns for gratitude, love, anger, guilt, and other feelings. Normally, we are unaware of this; indeed, the very idea of consciously keeping such a ledger is repellent. Yet moments of “inappropriate feeling” may often be traced to a latent prior notion of what had been felt all along to be owed or owing. Often, feeling rules are unshared. “Poor communication” and misunderstanding sometimes boils down to conflicting notions about what feelings are owed to another. It is psychologically analogous to disagreeing on the exchange rate of dollars to euros. A husband, for example, may latently feel that he is owed more gratitude for sharing housework then his wife gives him and more gratitude than he gives her for doing the same thing. #RandolphHarris 12 of 20

In straight exchange, the focus is on making a gesture toward observing a rule, not on the rule itself. In improvisational exchange, the rule itself is called into question or played with. Consider the following exchange, observed at the San Francisco International Airport. Two airline ticket agents are working behind the counter; one is experiences, the other is new on the job. The new agent is faced with a difficult ticket: it needs to be reissued for a different date and at a lower fare, with the extra money already paid to be credited to an air travel card. His experienced compassion and instructor is gone. He struggles with the ticket for ten minutes while a long line of people wait their turn, shifting position restlessly and staring intently at him. When the experienced agent returns, the novice says, “I was looking for you. You are supposed to be my instructor.” The instructor answers ironically, “Gee, I am really sorry, I feel so bad,” and both laugh together. The experienced agent is not sorry that he was not available to help the novice. His apparently misfitting feeling does not put him in debt, however, because the more general feeling rule—“We should both take this seriously”—is poked fun at. His meaning seems to be this: “Do not take it personally that I did not feel guilty or regretful about my late return. Neither of us really wants to be here because it is an awful job, and you understand how I appreciate that ten-minute break.” #RandolphHarris 13 of 20

Irony is composed of just such playing with perspectives—now mine, now yours, now the company’s. It is the jazz of human exchange. As in improvisational music, in order to play with some perspectives, others have to be fundamentally understood and occasionally acknowledged. This is why humour and irony are often reserved for later stages of an acquaintanceship because they acknowledge a deep bond that can be played with. Sometimes improvisational exchanges themselves become crystallized into custom. A graduate student of mine from the Untied Kingdom once gave me two masks with wildly happy eyes and broad smiles. These masks, he explained, where used by European royalty when confronting their parents on specified occasions; holding the smiling masks over their faces, they were fee to voice their complaints at them. The masks paid the emotional respect due to the King and Queen and left the children free to respectfully say what they feel uneasy about. Empowering leaders bring joy, enthusiasm, and optimism to the World of those they touch, every day. Empowering leaders are proactive, inspiring, and willing to take the initiative. Empowering leaders have the ability to both give and get authority and the responsibility necessary to improve performance on every level. #RandolphHarris 14 of 20

The strongest is never strong enough to be always the master, unless one transforms strength into right, and obedience into duty. Hence the right of the strongest, which, though to all seeming meant ironically, is really laid down as a fundamental principle. However, are we never to have an explanation of the phrase? Force is a physical power, and I fail to see what moral effect it can have. To yield to force is an act of necessity, not of will—at most, an act of prudence. In what sense can it be a duty? Suppose for a moment that this so-called “right” exists. I maintain that the sole result is a mass of inexplicable nonsense. For, if force creates right, the effect changes with the cause: every force that is greater than the first succeeds to its right. As soon as it is possible to disobey with impunity, disobedience is legitimate; and, the strongest being always in the right, the only thing that maters is to act so as to become the strongest. However, what kind of right is that which perishes when force fails? If we must obey perforce, there is no need to obey because we ought; and if we are not forced to obey, we are under no obligation to do so. Clearly, the word “right” adds nothing to force: in this connection, it means absolutely nothing. Obey the powers that be. If this means yield to force, it is a good precept, but superfluous: I can answer for its never being violated. #RandolphHarris 15 of 20

All power comes from God, I admit; but so does all sickness: does that mean that we are forbidden to call in the doctor? A brigand surprises me at the edge of a wood: must I not merely surrender my purse on compulsion; but, even if I could withhold it, am I in conscience bound to give it up? For certainly the pistol he holds is also a power. Let us then admit that force does not create right, and that we are obliged to obey only legitimate powers. In that case, my original question recurs. The spirit is never at rest. Bodily changes and movements not manifestly influenced by the external senses—growth, maintenance of body functions, and decay—are explained by the natural powers of the spirit. The material nature of spirit is something like that of a particle, and particles possess powers of giving and receiving, the chief forms of attraction being appetite and consent. All kinds of change, movement, and behaviour must ultimately rely on sense activity or on something analogous to it. The spirit is assigned to sensory function in organic process. In inorganic processes, the lifeless spirit acts as if it has sensory power. In all human behaviour of which people can become conscious, the basic data of experience is undoubtedly supplied by the sense. #RandolphHarris 16 of 20

If an individual remains fiercely loyal to another being, their friendship will grow. People make oaths not to harm their friends. Loyalty is indispensable to the survival of friendship. How many once-prosperous friendships have faded because of disloyal talk? I set this down as fact, that is all men knew what each other said of the other, there would not be four friends in the World. You will never know a deep friendship unless there is mutual loyalty and trust. When all the World is plotting against you, a friend will help you find strength in God. A friend loves at all times, and a brother is born for adversity. A friend’s encouragement means more than everything is going to be okay. One will strengthen your hand in God. This undoubtedly involves instruction, prayer, and mutual worship. God will also offer comfort to the downcast so that one’s joy will be greater than ever and this can all be hastened by the golden touch of an encouraging friend. The elements catalogued in a beautiful friendship are—mutuality, love, commitment, loyalty, and encouragement. Repeated mutual commitment began to mark the friendship of remarkable people. There should also be the apex of commitment with the mutual promise to care for one another’s family, should one be taken—“I will take care of yours, and you take care of mine.” Friend bind their lives and their children’s lives to one another, and this creates unexpected heights of devotion. #RandolphHarris 17 of 20

Male friendship has reached Heaven when men make such promises to each other. I treasure a sacred moment when my old childhood friend, married and with family, met my wife and me on vacation in the Colorado mountains and said, after a late-evening meal, “If anything happens to you, Edward, Sarah and I will look out for Katherine and the children.” It was a sacredness I gladly reciprocated. Some men believe that their friendships are more wonderful than the love of men. Some believe that this is because the marriage is not good and monogamous, and is a testimony of the poverty of one’s relationship with one’s wives, an inevitable result of the sin of multiplying wives. However, there is no hint of sensuality here, but simply a celebration of a deep friendship—one’s mutuality of soul, one’s commitment, one’s loyalty, and one’s encouragement—elements one would never know in any other relationship. This is what deep friendships should be. Friendship is the instrument by which God reveals to each the beauties of all others. This is certainly what the friendship of David and Jonathan in the Bible does for us. It reveals the beauties that can be ours in a deep male relationship grounded in God and sets the standards for all deep friendships. #RandolphHarris 18 of 20

Confirm, O Lord, we pray Thee, the hearts of Thy children, and strengthen them with the power of Thy grace; that they may both be devout in prayer to Thee, and sincere in love for each other; through Jesus Christ our Lord. O, God, Who makest all things profitable to them that love Thee, grant to our heart an invincible power of love, that the desires which have been convinced by Thine inspiration may not be changed by any temptation; through Jesus Christ our Lord. “Most dear and precious above all things is chastity and virtue. I recommend thee unto God, and I trust in Christ that thou wilt be saved; and I pray unto God that he will spare thy life, to witness the return of his people unto him.” reports Moroni 9.9 and 22. Dear God, Thou Creator, upholder, proprietor of all things, I cannot escape from thy presence or control, nor do I desire to do so. My privilege is to be under the agency of omnipotence, righteousness, wisdom, patience, mercy, grace. Thou art love with more than parental affection; I admire thy heart, adore thy wisdom, stand in awe of thy power, abase myself before thy purity. It is the discovery of thy goodness alone that can banish fear, allure me into thy presence, help me to bewail and confess my sins. When I review my past guilt and am conscious of my present unworthiness I tremble to come to thee, I whose foundation is in the dust, I who have condemned thy goodness, defied by power, trampled upon thy love, rendered myself worthy of eternal death. #RandolphHarris 19 of 20

However, in my recovery cannot spring from any cause in me, I can destroy but cannot save myself. Yet thou has laid help on One that is mighty, for there is mercy with thee, and exceeding riches in thy kindness through Jesus. May I always feel my need of him. Let thy restored joy be my strength; may it keep me from lusting after the World, bear up heart and mind in loss of comforts, enliven me in the valley of death, work in me the image of the Heavenly, and give me to enjoy the first fruits of spirituality, such as Angels and departed saints know. Give strength, O Lord, to those who seek Thee, and continually pour into their souls the holy desire of seeking Thee; that they who long to see Thy face may no crave the World’s pernicious pleasure. Abba, Father, fulfill the office of Thy Name towards Thy servants; do Thou govern, protect, preserve, sanctify, guide, console them; let them be so enkindled with love for Thee, that they may not be despised by Thee, O most merciful Lord, most tender Father! Just as Jesus was in reality greater than the rabbis whose unquestioned authority dominated the people of Israel, so any being today who reflects in all its purity God’s light, unshadowed by one’s personal opinions, is in reality greater than the impressively robed dignitaries of Church and State. Remember that time is money. #RandolphHarris 20 of 20

Cresleigh Homes

You want modern luxury in the heart of Folsom? Head to @hubapts, a sleek, meticulously designed community with stellar amenities. ⭐️

Philosophy views the various departments of World-activity from their standpoint as a whole. This rare synthetic outlook, this magnificent breadth of vision, this unique coordination of the entire panorama of life, enables the self-actualized to suggest the wisest courses of action to one’s fellow beings. https://www.hub-folsomapts.com/amenities.aspx

#HUBApts
#CresleighHomes

Slaves Lose Everything in their Chains, Even the Desire of Escaping from them!

February 17, 2020 3:17 am

In any moment of decision, the best thing you can do is the right thing, the next best thing is the wrong thing, and the worst thing you can do is nothing. Our chief want is discovering God, getting to know our soul, and allowing these divine elements to inspire us be greater than we ever knew was possible. How mysterious a baby is, its personality still largely potential, and how helpless. Yet how powerfully it reaches out to us and touches the heart—for sustenance and for the relief of its distresses, but also for recognition. A baby seems to reach out for validation and confirmation that it is already a person. And we respond. We respond and recognize and validate. Fear, pain, loss, and hate may be part of a baby’s everyday experiences. How can it manage such feelings, helpless as it is? It cannot—that is what the adults are for. The fortunate infant has adults whose care goes beyond managing its appetites and distresses. Such a baby will still be subject to misery and terror—we all are—but it will meet them in a context of love and acceptance. Its pains and rages will be surrounded, contained, and modified by memories of joy and bliss, and by expectations of more happiness to come. Indeed, I shall argue that memories of bliss are converted into expectations of bliss, as also, alas, memories of distress turn into expectations of more grief. #RandolphHarris 1 of 19

Good memories give a baby a better chance of continuing to feel appealing and acceptable in all circumstances, in sorrow as well as joy, when it is bad as well as when it is good. The infant is helpless. It is the adult who mainly provides the context of its experiences. For a context within which the infant can hold on to its experiences and not be devastated by them when they are bad, the infant needs adults who, consciously or unconsciously, understand how the baby feels. Adults who recognize the depths of their baby’s feelings, good and bad, give solidity to that baby’s experience of its. Such recognition helps consolidate the baby’s integrity and sense of self: its identity. Joyous recognition will encourage a joyous identity. I shall be suggesting that there is a strong connection between the way adults see a child, and behave toward it, and the child’s identity (that is the way the child sees itself and feels about itself), and the basic structures of its personality. The very structures of the personality are determined by early experiences. Differences between adults, differences in the nature of our feelings, and in our need for others, and in our relationships with others, have roots in the different ways in which our minds are structured. If the mind is a structure, what is it a structure of? #RandolphHarris 2 of 19

I shall argue that there is more than one good way of being an integrated person with a unique identity, self-image, and personality-structure. For instance, we often tend, in our culture, to think of ourselves as rather like a computer or a BMW M760Li Ultimate Driving Machine, or a calculate something, or take us somewhere. In this phantasy we may include a driver to keep the motor car moving towards our objective, or we may think of our machine as self-starting and self-motivated but, essentially, we assume that there is a point in being what we are an that we should be organized around that point. However, as far as some of us are concerned, our experience of ourselves may be much more like a landscape, a stormy and volcanic one or a quiet one with hills, hedges, meadows, rivers, roads, and settlements—many varied features in specific relationships with one another, and integrated, but not organized in any obvious purposeful way. Our love and recognition of a child may also lean more to one or other of these models. Is the child a BMW M5 Ultimate Driving Machine to us or a landscape? The child’s experience of itself—its self-image and indeed the very structure of its personality—will be affected accordingly (though not necessarily in ways we intend). In all these processes and influences, words are unimportant. #RandolphHarris 3 of 19

What happens between adult and infant is no primarily conversational or intellectual apprehensions. If we needed words to appreciate a landscape, how poor we would be! And how hard it is to put our appreciation into words. The non-verbal nature of infant experience is similarly hard to apprehend and put into words. This makes it easy to neglect the non-verbal elements from which our personality is built up. In order to carry conviction when writing of our non-verbal life, I have had to lay some solid foundations. In the fascinating area of neurophysiology, we can find the elements which will eventually combine into the more recognizable psychological structures which we call thoughts, words, feelings, images, symbols, emotions, motives. Each of these is a structure of more basic elements. Infants are essentially disabled because by being born into a World which its neurophysiology cannot cope with. However, the human infant is, relatively speaking, quite sophisticated and complex by the time it experiences itself as separate from others. How are we to think of the human experience? What are its basic units? What is an integrated person? What is it that integrates? How are we to describe the differences between the integrity of a BMW Ultimate Driving Machine and the integrity of a landscape? What does it means to be an individual? When is differentiation mere lack of integration and when is it accurate and useful individuation? #RandolphHarris 4 of 19

Once this is clarified, our focus can finally come to rest on recognizable adult experiences, albeit on those adult experiences, albeit on those adult experiences in which the effects of our childhood are very apparent. Whether we are structured more like motor cars or more like landscapes, we are composed of discernibly different parts or aspects. How can these become integrated into a more or less unified composition? And how can we conceptualize the relationships between them which would integrate them in this way? The concept of “networks” brings us very nearly to a complete answer. Networks may be organized with a centre to them, or without a centre, or with more than one centre. So may we. Networks may operate simultaneously at different levels of complexity. Networks of nerve-cells are shown to build up into organizations of great complexity and power. As far as we know, without processes in there are no psychological processes. This suggest that we should, if we can, try to theorize in conformity with what is thought to be characteristic of the human nervous system; this should set some limits to our speculations on how the mind works. To start with, we need to agree some brief definitions of basic words. The nervous system is made up of nerve-cells often called neurons. A nerve-cell has various parts to it. #RandolphHarris 5 of 19

The nerve-cell body contains the nucleus and much else that provides for the life-process of the cell. The axon is the part of the cell which divides and branches into dendrites. “Dendron” is the Greek word for tree, and the dendrites look like tiny branching trees. At the end of each of the twigs is a little knob called the terminal button or synaptic knob. Nerve-cells converse with one another; the dendrites (and sometimes points on the skin of the cell body) receive these neural messages. The axon carries the messages from the nerve-ell to nerve-cell pass across a synapse, which joins the terminal buttons of the transmitting ell to points on the cell body or to the dendrites of the receiving cell. Messages are electrical in nature but they are not carried along the cells in the way a message travels down a telephone wire. They are transmitted by means of complex changes in the skin of the axon, which results in exchanges of carious chemicals constituents of the fluids inside and outside the axon. These exchanges produce alterations in electrical currents, and it is these which excite the cells into transmitting messages down the line. The terminal buttons of the axon have the special function, when a message is passed down the axon, of secreting a chemical—the transmitter substance. There are various transmitter substances, used by different kinds of nerve cells, some excitatory some inhibitory. #RandolphHarris 6 of 19

Transmitter substances are picked up by the receiving cell and produce effects there, either to excite or to inhibit transmission. These effects will play a part in determining whether messages will be sent on further down the line. Neurons can connect with other neurons in long chains or in more sophisticated ways. This allows quite complex experiences to come to be organized, through the simultaneous transmission of separate messages which get combined somewhere along the lone. So Turkish Delight can come to smell, look, feel, and taste delicious (at least to those of us who like it) all at the same time. Interlinked messages produce a sorting or coding or editing of stimuli. To begin with what is perhaps its most elementary function, the idealized image substitutes for realistic self-confidence and realistic pride. A person who eventually becomes neurotic has little chance to build up initial self-confidence because of the crushing experiences one has been subjected to. Such self-confidence as one may have is further weakened in the course of one’s neurotic development because they very conditions indispensable for self-confidence are apt to be destroyed. It is difficult to formulate these conditions briefly. The most important factors are the aliveness and availability of one’s emotional energies, the development of authentic goals of one’s own, and the faculty of being an active instrument in one’s own life. #RandolphHarris 7 of 19

However, a neurosis develops, just these things are liable to be damaged. Neurotic trends impair self-determination because a person is then driven instead f being oneself the driver. Moreover, the neurotic’s capacity to determine one’s own paths is continually weakened by one’s dependence upon people, whatever form this may have assumed—blind rebellion, blind craving to excel, and a blind need to keep away from others are all forms of dependence. Further, by inhibiting great sectors of emotional energy, one puts them completely out of action. All of these factors make it nearly impossible for one to develop one’s own goals. Last but not least, the basic conflict makes one divided in one’s own house. Being thus deprived of a substantial foundation, the neurotic must inflate one’s feeling of significance and power. That is why a belief in one’s omnipotence is a never-failing component of the idealized image. A second function is closely linked with the first. The neurotic does not feel weak in a vacuum but in a World peopled with enemies ready to cheat, humiliate, enslaved, and defeat one. One must therefore constantly measure and compared oneself with others, not for reasons of vanity or caprice but by bitter necessity. And since at the bottom one feels weak and contemptible—as we shall see later on—one must search for something that will make one feel better, more worthy than others. #RandolphHarris 8 of 19

Whether it takes the form of feeling more saintly or more ruthless, more loving or more cynical, one must in one’s own mind feel superior in some way—regardless of any particular drive to excel. For the most part such a need contains elements of wanting to triumph over others, because no matter what the structure of the neurosis there is always vulnerability and a readiness to feel looked down on and humiliated. The need for vindictive triumph as an antidote to feeling humiliated may be acted upon or may exist mainly in the neurotic’s own mind; it may be conscious or unconscious, but it is one of the driving forces in the neurotic need for superiority and gives it its special colouring. The competitive spirit of this civilization is not only conducive to fostering neuroses in general, through the disturbance in human relationships it creates, but it also specifically feeds this need for pre-eminence. Laboratory experiments have tended mainly to use examples from the visual and cognitive side of human experience (and from the behavioural side or animal experience), yet messages about feelings are also continually coming in, and form an element of many experiences. It is therefore worth looking in a little more detail at the neurophysiology of emotional experience. In some respects, feelings are registered just like sights, sounds, and smells. #RandolphHarris 9 of 19

What are commonly called the senses—vision, hearing, taste, smell, touch, and so on—depend on specialized sensory nerve-cells, often concentrated at one end in an organ like the eye or the ear. The cells become active when something from outside the animal produces the stimulus which activates that particular kind of sensory cell. These cells and their immediately following cells are called “exteroceptors” (extero for outside, captor for receptor). We know more about ourselves and about the World than the exteroceptors convey. There are specialized nerve-cells, related not to external stimuli but to something internal. We know, for instance, whether we are standing on one leg or two, whether our fist is clenched or not. We know this from other specialized nerve-cells called “interceptors” and “proprioceptors”, which give information, not about the World but about such things as the amount of tension in a muscle or the amount of a hormone in the blood. Partly through these, we know how we feel: tense or relaxed, alert or sleepy, joyous or sad, satisfied or uncomfortable. There is of course more to feelings than this, and we will look at it in greater detail at a later time—here we are just looking at the neurophysiological process involved. #RandolphHarris 10 of 19

In Jesus’s own ministry he came proclaiming access to the kingdom of God: to God’s present care and supervision, available to all through confidence in oneself. “Repent, for life in the kingdom of the Heavens is now available to you,” was what one said. And his presence, actions, and teachings manifested and explained the kingdom. He made “disciples” by presenting them with the kingdom and introducing them into it by reaching their hearts, changing their vision of reality and their intensions for life. Consider one of his “parables of the kingdom”: “The kingdom of the Heavens is like a treasure hidden in a field, which a man fund and concealed it. He was ecstatic. He sol d everything he had and bought the field,” reports Matthew 13.44. Imagine that you discovered gold or oil in a certain property and no one else knew about it. Can you see yourself being sad and feeling deprived for having to gather all your resources and sacrifice them in order to buy that property? Hardly! Now you know what it is like to deny yourself, take up your cross, and follow Jesus! Some pain is included, no doubt, because the old attachments are still there in our hearts and lives. They never all disappear at once. And we may experience some uncertainty from time to time, especially at the start. However, the progress of spiritual formation will soon take care of that. #RandolphHarris 11 of 19

The new vision becomes an attachment and takes on an ever greater reality as we progress; and that, in turn, pushes the old attachments toward the exits of our lives—which we then are not sad to see go. Indeed we are happy about it. We come to want to not want what we now want, and to want to not think of what now lives before our mind; and we come to want to be made willing for what we are not now really willing. So the self-denial of Matthew 16.24 and elsewhere in the Gospels is always the surrender of a lesser, dying self for a greater eternal one—the person God intended in creating you. Confidence in this is the occasion of “greatly rejoicing, with joy unspeakable and full of glory,” reports 1 Peter 1.8. Jesus does not deny us personal fulfillment, but shows us the only true way to it. In him we find out life. He would keep us from selling our birthright as creatures in God’s image—a birthright of genuine goodness, sufficiency, and power for which we are fitted by nature—for a mere bowl of soup (Genesis 25.30-31): perhaps a little illicit pleasures of the flesh, money, reputation, power, self-righteousness, and so forth—“the pleasures of sin for a season”—or for the mere promise or possibility of such. The “cross” we must take is laid upon all obsessive partial desires, so that that broad reach agape love can integrate for us a while and eternal life with God and man. #RandolphHarris 12 of 19

Jesus was not some harsh ascetic who practiced or imposed pain for its own sake. He did not choose death because it was good in itself, but “for the joy that was set before him, he endured the cross and despised the shame,” reports Hebrews 12.2. To take him as our master means that we trust his way is right and, as he himself did, always look to the larger good under God. Like him we keep on entrusting ourselves to the One who judges righteously (1 Peter 2.23). This is “losing our life and thereby saving it: in the manner Jesus taught. I mean to inquire if, in the civil order, there can be any sure and legitimate rule of administration, humans being taken as they are and laws as they might be. In this inquiry I shall endeavour always to unite what right sanctions with what is prescribed by interest, in order that justice and utility may in no case be divided. I enter upon my task without proving the importance of the subject. I shall be asked if I am a prince or a legislator, to write on politics. As I was born a citizen of a free State, member of the Sovereign, I feel that, however feeble the influence my voice can have on public affairs, the right of voting on them makes it my duty to study them: and I am happy, when I reflect upon governments, to find my inquiries always furnish me with new reasons for living that of my own country. #RandolphHarris 13 of 19

Humans are born free; and everywhere one is in chains. One thinks oneself the master of others, and still remains a greater slave than they. How did this change come about? I do not know. What can make it legitimate? That question I think I can answer. If took into account only force, and the effects derived from it, I should say: “As long as people is compelled to obey, and obeys, it does well; as soon as it can shake off the yoke, and shakes it off, it does still better; for, regaining its liberty by the same right as took it away, either it is justified in resuming it, or there was no justification for those who took it away.” But the social order is a sacred right which is the basis of all others rights. Nevertheless, this right does not come from nature, and must therefore be founded on conventions. Before coming to that, I have to prove what I have just asserted. The most ancient of all societies, and the only one that is natural is the family: and even so the children remain attached to the father only so long as they need him for their preservation. As soon as this need ceases, the natural bond is dissolved. The children, released from the obedience they owed to the fathers, and the father, released from the care he owed his children, return equally to independence. If they remain united, they continue so no longer naturally, but voluntarily; and the family itself is then maintained only by convention. #RandolphHarris 14 of 19

This common liberty results from the nature of humans. Their first law is to provide for one’s own preservation, one’s first cares are those which one owes to oneself; and, as soon as one reaches years of discretion, one is the sole judge of the proper means of preserving oneself, and consequently becomes one’s own master. The family then may be called the first model of political societies: the ruler corresponds to the father, and the people to the children; and all, being born free and equal, alienate their liberty for their own advantage. The whole difference is that, in the family, the love of the father one’s children repays him for the care he takes of them, while, in the State, the pleasure of commanding takes the place of the love which the chief cannot have for the peoples under hum. Grotius denies that all human power is established in favour of the governed, and quotes slavery as an example. His usual method of reasoning is constantly to establish right fact. It would be possible to employ a more logical method, but none could be more favourable to tyrants. It is then, according to Grotius, doubtful whether the human race belongs to a hundred men, or that hundred men to the human race: and, he seems to incline to the former alternative, which is also the view of Hobbes. On this showing, the human species is divided into so many herds of cattle, each with its ruler, who keeps guard over them for the purpose of devouring them. #RandolphHarris 15 of 19

As a shepherd is of a nature superior to that of his flock, the shepherds of men, for instance, their rulers, as of a nature superior to that of the peoples under them. Thus, Philo tells us, the Emperor Caligula reasoned, concluding equally well either that kings were gods, or that men were beasts. The reasoning of Caligula agrees with that of Hobbes and Grotius. Aristotle, before any of them, had said that men are by no means equal naturally, but that some are born for slavery, and others for dominion. Aristotle was right; but he took the effect for the cause. Nothing can be more certain than that every person born in slavery is born for slavery. Slaves lose everything in their chains, even the desire of escaping from them: they love their servitude, as the democratic party seems to. For instance, while Governor of California, Gavin Newsom brags about the state of California having a $21 billion surplus of taxpayer money, there is a homeless crisis. In cities, like Oakland, and Los Angeles, parks are now becoming homeless camps. And in cities like Sacramento, while people are having a shortage of affordable housing, Mayor Darrel Steinberg is using hundreds of millions of taxpayer dollars to whip up unnecessary sports complexes and slapping together a $220 million expansion and renovation on the Convention Center and the Memorial Auditorium. #RandolphHarris 16 of 19

Remember, the new King’s area cost taxpayers about $300 million and only took about two years to put up. With over half a billion taxpayer dollars being spent on unnecessary entertainment in Sacramento, we should not have an affordable housing crisis, nor one single person sleeping on the street. However, no one will move to impeach democratic leaders for using and abusing taxpayers and their money. I guess it is true. Slaves love their servitude, as the comrades of Ulysses loved their brutish conditions. If then there are slaves by nature, it is because there have been slaves against nature. Force made the first slaves, and their cowardice perpetuated the condition. I have said noting of King Adam, or Emperor Noah, father of the three greatest monarchs who shared out the Universe, like the children of Saturn, whom some scholars have recognised in them. I trust to getting due thanks for my moderation; for, being a direct descendant of one of these princes, perhaps of the eldest branch, how do I know that a verification of titles might not leave me the legitimate king of the human race? In any case, there can be no doubt that Adam was sovereign of the World, as Robinson Crusoe was of his island, as long as he was its only inhabitant; and this empire had the advantage that the monarchs, safe on his throne, had no rebellions, wars, or conspirators to fear. #RandolphHarris 17 of 19

Merciful Lord, the Comforter and Teacher of Thy faithful people, increase in Thy Church the desires which Thou hast given, and confirm the hearts of those who hope in Thee by enabling them to understand the depth of Thy promises; that all Thine adopted sons may even now behold with the eyes of faith, and patiently wait for, the light which as yet Thou dost not openly manifest; through Jesus Christ our Lord. O God, Who hast taught Thy Church to keep all Thy Heavenly commandments by loving Thy Godhead and our neighbour; grant us the spirit of peace and grace, that Thy Universal family may be both devoted to Thee with their whole heart, and united to each other with a pure will; through Jesus Christ our Lord. “My beloved son, I write unto you again that ye may know that I am yet alive; but I write somewhat of that which is grievous. Behold, I am labouring with them continually; and when I speak the word of God with sharpness they harden their hearts against it; wherefore, I fear lest the Spirit of the Lord hath ceased striving with them. For so exceedingly do they anger that it seemeth me that they have no fear of death; and they have lost their love, one towards another; and they thirst after blood and revenge continually,” reports Moroni 9.1 and 4-5. O Saviour of Sinners, Thy name is excellent, Thy glory high, Thy compassion unfailing, Thy condescension wonderful, Thy mercy tender. #RandolphHarris 18 of 19

I bless thee for the discoveries invitations, promises of the gospel for in them is pardon for rebels, liberty for captives, health for the sick, homes for the homeless, salvation for the lost. I come to thee in thy beloved name of Jesus; re-impress thy image upon my soul; raise me above the smiles and frowns of the World, regarding it as a light thing to be judged by humans; may Thy approbation be my only aim, thy word my one rule. Make me to abhor that which grieves Thy Holy Spirit, to suspect consolations of a Worldly nature, to shun a careless way of life, to reprove evil, to instruct with meekness those who oppose me, to be gentle and patient toward all people, to be not only a professor but an example of the gospel displaying in every relation, office, and condition its excellency, loveliness and advantages. How little have I illustrated my principles and improved my privileges! How seldom I served my generation! How often have I injured and not recommended my redeemer! How few are those blessed through me! In many things I have offended, in all come short of Thy glory; pardon my iniquity, for it is great. “And now, my beloved son, notwithstanding their hardness, let us labour diligently; for if we should cease to labour, we should be brought under condemnation; for we have a labour to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness, and rest our souls in the Kingdom of God,” reports Moroni 8.6. #RandolphHarris 19 of 19

CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA | from the mid $300’s

Now Selling!

Cresleigh Meadows is coming soon! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle.

Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/

Do I Not Have the Right to do What I Want with My Own Money? Or are You Envious Because I am Generous?

February 13, 2020 1:38 am

An optimist goes to the window every morning and says, “Good morning, God.” The pessimist goes to the window every morning and says, “Good God! Morning!” If A equals success, then the formula is A = X + Y + Z. X is work. Y is play. Z is keep your mouth shut. “And to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody,” reports 1 Thessalonians 4.11-12. If you wish to glimpse inside a human soul and get to know a person, do not bother analyzing one’s ways of being silent, of talking, of weeping, or seeing how much one is moved by noble ideas; if you watch one just laugh, you will get better results. If one laughs well, one is a good being. My strength is as the strength of ten, because my heart is pure. To understand political power right, and derive it from its original, we must consider, what state all people are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other person. #RandolphHarris 1 of 19

A state also of equality, wherein in the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of one’s will, set one above another, and confer on one, by an evident and clear appoint, an undoubted right to dominion and sovereignty. This equality of humans by nature must be built on the foundation of an obligation to mutual love amongst humans, on which one builds the duties they owe one another, and from whence one derives the great maxims of justice and charity. The like natural inducement hath brought people to know that it is no less their duty, to love others than themselves; for seeing those things which are equal, must needs all one measure; if I cannot but wish to receive good, even as much at every human’s hands, as any human can wish unto one’s own soul, how should I look to have any part of my desire herein satisfied, unless myself be careful to satisfy the desire, which is undoubtedly in other beings, being of one and the same nature? #RandolphHarris 2 of 19

To have anything offered them repugnant to this desire, must needs in all respects grieve them as much as me; so that if I do harm, I must look to suffer, there being no reason that others should shew greater measure of love to me, than they have by me shewed unto them: my desire therefore to be loved of my equals in nature as much as possible may be, imposeth upon me a natural duty of bearing to them-ward fully like the affection; from which relation of equality between ourselves and them that are as ourselves, what several rules and canons natural reason hath drawn, for direction of life, no being is ignorant. However, though this be a state of liberty, yet it is not a state of licence: though humans in that state have an uncontroulable liberty to dispose of one’s person or possessions, yet one has not liberty to destroy oneself, or so much as nay creature in one’s possession, but where some nobler use than its bare preservation calls for it. The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all humankind, who will but consult it, that being all equal and independent, no one ought to harm another in one’s life, health, liberty, or possession: for humans being all the workmanship of one omnipotent, and infinitely wise maker. #RandolphHarris 3 of 19

All the servants of one sovereign master, sent into the World by his order, not another’s pleasure: and being furnished with like faculties, sharing all in one community of nature, there cannot be supposed any such subordination among us, that may authorize us to destroy one another, as if we were made for one another’s uses, as the inferior ranks of creatures are for our’s. Every one, as one is bound to preserve oneself, and not to quit one’s station willfully, so by the like reason, when one’s own preservation comes not in competition, ought one, as much as one can, to preserve the rest of humankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of life, the liberty, health, limb, or goods of another. And that all humans may be restrained from invading others rights, and from doing hurt to one execution of the law of nature is, in that state, put into every human’s hands, where every one has a right to punish the transgressors of that laws to such a degree, as may hinder its violations: for the law of nature would, as all other laws that concern humans in the World be in vain, if there were no body that in the state of nature may punish another for any evil one has done, every one may do so: for in that state of perfect equality, where naturally there is no superiority or jurisdiction of one over another, what any may do in prosecution of that law, every one must needs have a right to do. #RandolphHarris 4 of 19

Not only does God sovereignly determine how and to what extent He will bless us, He often blesses those who, in our opinion, seem most unworthy. We see this demonstrated rather forcefully in Jesus’s recounting of two Old Testament incidents as recorded in Luke 4.25-27: “I assure you that there were many windows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a window in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” Luke recorded that “all the people in the synagogue were furious when they heard this.” Why were these Jewish people who heard Jesus so enraged that, as verse 29 tells us, they wanted to kill Him? It was because the widow and Naaman were despised Gentiles. In the opinion of the Jewry, these people were most unworthy. The reaction was, “How could God bless those Gentiles instead of more deserving Jewish people?” The fact is, God did bless those two Gentiles while passing right by His own chose people. Were in the widow of Zarephath and Naaman the Syrian more “deserving” than anyone in Israel? Not all. #RandolphHarris 5 of 19

The Old Testament record of one’s healing indicates that Naaman, by his anger and haughtiness, was very undeserving. God often does bless people who seem to us to be quite unworthy. However, that is what grace is all about, because we are all unworthy. We rejoice in the generosity of God’s grace as it is directed toward us, or toward our family or friends. However, how do we feel wen someone whom we think does not deserve it is blessed by God? Are we envious because of the generosity of God toward that person? Do we feel, as did the workers in the parable, who got paid as much for one hour of work as did those who slaved away in the hot Sun for twelve hours, that we have borne the burden of the work and the heat of the day, and yet that other person has been blessed more than we have? The workers who labored all day did not grumble because they received too little pay, but because less deserving workers received the same as they. The “A” students in the modern version of the parable were not outraged because they received only an “A,” but because some obviously undeserving students received the same grade. The reality of the Christian life, though, is that there is no “A” students in God’s Kingdom. Some are more obedient than others, some have labored more and sacrificed more than others, but none of us measures up to an “A.” #RandolphHarris 6 of 19

None of us wants to get what we actually deserve. We all want God’s grace, but we cannot enjoy God’s grace when there is an attitude of comparing. See the two groups of labourers as they severally wend their way home that evening. As to amount of money in their pockets, they are all equal: but as to amount of content in their spirits there is a great difference. The last go home each with a penny [a denarius] in one’s pocket, and astonished glad gratitude in one’s heart: their reward accordingly is a penny, and more. The first, on the contrary, go home, each with a penny in one’s pocket, and corroding discontent in one’s soul: their reward accordingly is less than a penny. Arnot believed it was in this sense that “the last will be first, and first will be last,” reports Matthew 20.16. That is, the last workers hired ended up “first” because they had a day’s wages plus contentment, whereas the first workers hired ended up “last” because of their discontentment. While that is certainly a helpful observation about life, I understand Jesus’ two statements in Matthew 19.30 and 20.16 somewhat differently than Arnot does. I believe Jesus is asserting the sovereign prerogative of God to dispense His favours as He pleases. I do not think His statement, “So the last will be the first, and the first will be last,” is to be taken in absolute sense as if this would always be the case. #RandolphHarris 7 of 19

Rather, I think there is often no apparent correlation between what one seemingly “deserves” and what he or she receives. Remember, the whole point of the parable is to respond to Peter’s attitude as expressed in this statement: “The more we do, the more we earn, and the more God owes us.” If we are to succeed in living by grace, we must some to terms with the fact that God is sovereign in dispensing His gracious favours, and He owes us no explanation when His actions do not correspond with out system of merits. Indeed, as Paul said, “How unsearchable His decisions, and how mysterious His methods! For who has ever understood the thoughts of the Lord, or has even been His advisor?” reports Romans 11.33-34. We are left without any grounds for grumbling about the treatment we receive from God. God never becomes obligated to us, so He can always say to us, “Friend, I am not being unfair to you,” reports Matthew 20.13. At the same time God reserves the right to treat each of us differently, bestowing blessings as He sovereignly chooses. In the words of the landowner, God says to us, “Do I not have the right to do what I want with my own money? Or are you envious because I am generous?” reports Matthew 20.15. Doing what you want—God’s way. What does that mean? It means that they will then for the first time be able to do what they want to do. #RandolphHarris 8 of 19

Of course they will be able to steal, lie, and murder all they want—which will be none at all. However, they will also be able to be truthful and transparent and helpful and sacrificially loving, with joy—and they will want to be. Their life will be in this way caught up in God’s life. They will want the good and be able to do it, the only true human freedom. The mind set on the spiritual is in that sense “life and peace,” reports Romans 8.6, because it lives from God and, “sowing into the spirit, out of the spirit reaps the eternal kind of life,” reports Galatians 6.8. So—and this is of utmost importance to those who would enter Christian spiritual formation—life as normally understood, where the object is securing myself, promoting myself, indulging myself, is to be set aside. “Can I still think about such things?” you may ask. Yes, you can. However, you increasingly will not. And when you do, as formation in Christlikeness progresses, they simply will not matter. In fact, they will seem ridiculous and uninteresting. Jesus’ words on not being anxious about what will happen to you and his admonitions to consider the flowers and birds, as reported in Luke 12.13-34, will seem obviously sane and right, whereas they previously sounded obviously crazy and wrong, or “out of touch with reality.” #RandolphHarris 9 of 19

From the perspective of interpersonal politics, this element of the relationship—congruence—gives a maximum space to be—for the client and for the therapist. The therapist is saying, in effect, “Here I am, as I am.” There is no hint of any kind of control over the client’s responses to one’s way of being. To the contrary, finding that the therapist is permitting oneself to be as one is, the client tends to discover that same freedom. The second attitude of importance in creating a climate for change is acceptance, or caring or prizing—unconditional beneficial regard. It means that when the therapist is experiencing an optimistic attitude, acceptant attitude toward whatever the client is at that moment, therapeutic movement r change is more likely. It involves the therapist’s willingness for the client to be whatever feeling is going on at that moment—confusion, resentment, fear, anger, courage, love, or pride. It is a nonpossessive caring. The therapist prizes the client in a total rather tan a conditional way. This resembles the love the parent sometimes feels toward the infant. Research indicates that the more this attitude is experienced by the therapist, the greater the probability that therapy will be successful. It is not, of course, possible to feel such an unconditional caring all of the time. #RandolphHarris 10 of 19

A therapist who is real will often have very different feelings, negative feelings toward the client. Hence it is not to be regarded as a “should,” that the therapist should have an unconditional optimistic regard for the client. It is simply a fact that unless this is a reasonably frequent ingredient in the relationship, constructive client change is less likely. What of the interpersonal politics of such an attitude? It is a powerful factor, but it is in no way manipulative or controlling in the relationship. There is no judgment or evaluation involved. Power over one’s own life is left completely in the hands of the client. It provides a nurturant atmosphere but not a forcing one. Another facilitative aspect of the relationship is empathic understanding. This means that the therapist senses accurately the feelings and personal meanings that are being experienced by the client and communicates this understanding to the client. At its best the therapist is so much inside the private World of the other that one can clarify not only the meanings of which the client is aware but even those just below the level of awareness. When the therapist responds at such a level of level the client’s reaction is of this sort: “Perhaps that is what I have been trying to say. I have not realized it, but yes, that is how I do feel!” This element of the relationship is perhaps the most easily improved through even brief training. #RandolphHarris 11 of 19

Therapists can learn, quite quickly, to be better, more sensitive listeners, more empathic. It is in part a skill as well as an attitude. To become more genuine or more caring, however, the therapist must change experientially, and this is slower and more complex process. Being empathic involves a choice on the part of the therapist as to what one will pay attention to, namely the inner World of the client as that individual perceives it. Thus it does change the interpersonal politics of the relationship. It in no way, however, exercises control over the client. On the contrary it assists the client in gaining a clearer understanding of, and hence a greater control over, one’s own World and one’s own behaviour. You may well ask why a person seeking help changes for the better when one is involved in a relationship with a therapist that contains these elements. Over the years I have come to see more and more clearly that the process of change in the client is a reciprocal of the attitudes of the therapist. As the client finds the therapist listening acceptingly to one’s feelings, one becomes able to listen acceptingly to oneself—to hear and accept the anger, the fear, the tenderness, the courage that is being experienced. As the client finds that therapist prizing and valuing even the hidden and awful aspects which have been expressed, one experiences a prizing and liking of oneself. #RandolphHarris 12 of 19

As the therapist is experienced as being real, the client is able to drop facades, to more openly be the experiencing within. Politically, by listening to the feelings within, the client reduces the power others have had in inculcating guilts and fears and inhibitions, and is slowly extending the understanding of, and control over, self. As the client is more acceptant of self, the possibility of being in command of self becomes greater and greater. The client possesses oneself to a degree that has never occurred before. The sense of power is growing. As the client becomes more self-aware, more self-acceptant, less defensive and more open, one finds at last some of the freedom to grow and change in the directions natural to the human organism. Life is not in one’s hands, to be lived as an individual. If there ever was a “man’s man,” it was Jonathan; and if there ever was a man who felt the need of a friend, I was Jonathan. The Philistines’ domination of Israel in that day was so complete that they allowed no blacksmiths in the land for fear they would make swords and spears for the Israelites. In fact, there were only two swords in the entire nation, those of King Saul and his son Jonathan. All Israel was in a dark storm of depression and despair—all, that is, expect Jonathan. Jonathan saw matters differently. He believed that if God willed it, Israel could be saved, even by a few. #RandolphHarris 13 of 19

While others looked down, Jonathan looked up and saw a great and glorious God who could deliver hum anything He saw Fit. Armed with this conviction and his sword, Jonathan and his armour-bearer attacked a Philistine detachment alone. His sallying words say it all: “Come, let us go over to the outpost of those uncircumcised fellows. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few,” reports 1 Samuel 14.6. Assured that God would deliver them into his hand, Jonathan launched a horrifying single-handed attack. It was a mano a mano, hand-to-hand, man-to-man. Blood ran to the dust and white bone gleamed in the Sun as Jonathan sliced and hacked attacker after attacker, until twenty Philistine lay spread over a terrible half-acre. Blood-covered Jonathan was one tough Golden State Warrior! Jonathan’s heroics put some steel into his people, and a rebellion followed—and some good days for Israel. However, with Saul’s subsequent sin and rejection, Israel fell to even darker days than before (chapters 15-17), and Jonathan was more alone than ever. Even his greater heart was affected, as he too trembled before Goliath. There was no one of like mind, he thought—until he encountered David. #RandolphHarris 14 of 19

Jonathan could not believe his ears as David called out to the giant: “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you down and cut off your head…and the whole World will know that there is a God in Israel. All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.” (17.45-47). Then David ran full-speed at Goliath and nailed him right between the eyes! Blood-smeared David stood holding the great gory head, talking calmly with Jonathan’s father, Saul. At last Jonathan had found someone whose heart was in tune with his—a friend. What followed was the flowering of a deep male friendship, one of the most celebrated friendships in all of literature. As such, it provides the essential elements and wisdom for all genuine friendships. “Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy. And one that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of one and the power of one’s redemption. Wo unto such, for they are in danger of death, hell, and an endless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgment-seat of Christ,” Moroni 8.19-21. #RandolpHarris 15 of 19

And thus, in the state of nature, one being comes by a power over another; but yet no absolute or arbitrary power, to use a criminal, when one has got one in one’s hands, according to the passionate heats, or boundless extravagancy of one’s own will; but only to retribute to one, so far as calm reason and conscience dictate, what is proportionate to one’s transgression, which is so much as may serve for reparation and restraint: for these two are the only reasons, why one being may lawfully do harm to another, which is that we call punishment. In transgressing the law of nature, the offender declares oneself to live by another rule than that of reason and common equity, which is that measure God has set to the actions of humans, for their mutual security; and so one becomes dangerous to humankind, the Simon clasp, which is to secure them from injury and violence, being slighted and broke by one. Which being a trespass against the whole species, and the peace and safety of it, provided for by the law of nature, every being upon this score, by the right one hath to preserve humankind in general, may restrain, or where it is necessary, destroy things noxious to them, and so may bring such evil on anyone, who hath transgressed that law, as many make one repent the doing of it, and thereby deter one, and by one’s example of others, from doing the like mischief. And in the case, and upon this ground, EVERY PERSON HATH A RIGHT TO PUNISH THE OFFENDER, AND BE EXECUTIONER OF THE LAW OF NATURE. #RandolphHarris 16 of 19

I doubt not but this will seem a very strange doctrine to some people: but before they condemn it, I desire them to resolve me, by what right any prince or state can put to death, or punish an alien, for any crimes one commits in their country. It is certain their laws, by virtue of any sanction they receive from the promulgated will of the legislative, reach not a stranger: they speak not to one, nor, if they did, is one bound to hearken to them. The legislative authority, by which they are in force over the subjects of that commonwealth, hath no power over one. Those who have the supreme power of making laws in England, France, or Holland, are to an Indian, but like the rest of the World, beings without authority: and therefore, if by the law of nature every being hath not a power to punish offenses against it, as one soberly judges the case to require, I see not how the magistrates of any community can punish an alien of another country; since, in reference to one, they can have no more power than what every being naturally may have over another. “Remember that The Maker knows all things, all that is past and present, all that has happened and will happen, and what might happen as well. Remember there is no past of future where The Maker is but only the vast present of all things living,” reports Anne Rice, Angel Time, page 132. #RandolphHarris 17 of 19

Besides the crime which consists in violating the law, and varying from the right rule of reason, whereby a being so far becomes degenerate, and declares oneself to quit the principles of human nature, and to be a noxious creature, there is commonly injury done to some person or other, and some other being receives damages by one’s transgression: in which case one who hath received any damages, has, besides the right of punishment common to one with other people, a particular right to seek reparation from one that has done it: and other person, who finds it just, may also join with one that is injured, and assist one in recovering from the offender so much as may make satisfaction for the harm one has suffered. We beseech Thee, O Lord, in Thy compassion to increase Thy faith in us; because Thou wilt not deny the assistance of Thy loving-kindness to those whom Thou bestowest a stedfast belief in Thee; through Jesus Christ our Lord. Grant us, O Lord, we pray Thee, to trust in Thee will our heart; seeing that as Thou dost always resist the proud who confide in their own strength, so Thou does not forsake those who make their boast of Thy mercy; through Jesus Christ our Lord. Confirm, O Lord, in our minds the mysteries of the true faith, that as we confess Him Who was conceived by the Virgin to be Very God and Man, so by the power of His saving Resurrection we may be enabled to attain eternal joy; through the same Jesus Christ our Lord. #RandolphHarris 18 of 19

O Divine Redeemer, great was thy goodness in undertaking my redemption, in consenting to be made sin for me, in conquering all my foes; great was thy strength in enduring the extremities of divine wrath, in taking away the load of my inequities; great was thy love in manifesting thyself alive, in showing thy sacred wounds, that every fear might vanish, and every doubt be removed; great was thy mercy in ascending to Heaven in being crowned and enthroned there to intercede for me, there to succour me in temptation, there to open the eternal book, there to receive me finally to thyself; great was thy wisdom in devising this means of salvation; bathe my soul in rich consolations of thy resurrection life; great was thy grace in commanding me to come hand in hand with thee to the Father, to be knit to Him eternally, to discover in him my rest, to find in him my peace, to behold His glory, to honour Him who is alone worthy; in giving me the Spirit as teacher, guide, power, that I may live repenting of sin, conquer Satan, find victory in life. When thou art absent all sorrows are here, when thou art present all blessings are mine. Be gracious to our prayers, O merciful God, and guard Thy people with loving protection; that they who confess Thine Only-begotten Son as God born in our bodily flesh, may never be corrupted by the deceits of the devil; through the same Jesus Christ our Lord. #RandolphHarris 19 of 19

Cresleigh Homes

We design spaces for you to thrive. 🙌 @HUBApts gives you space to enjoy the outdoors—and an outdoor closet to store your bike, skis, etc! 🚲 https://www.hub-folsomapts.com/

Fools makes complaint that the Prophet brings to then this old message of the eternal Deity that wait to light all human heart and brings nothing new or fit for this age and hour. We may make a preamble to our answer with the statement that one indubitabtly gives such scientific and practical turn to one’s teachings as the time demands, but we must admi that one’s first and last words remain ever the same as the first and last words of all the illustrious divine teachers. For what other message can one give? When the soul hungers for a happiness it has hitherto been unable to find in its mudpits of sensuality or in its marketplaces of barter, is one to offer it a stone of some economic doctrine and not the bread of spiritual nourishment? Is one to come to confirm our self-deceptions and our self-govellings and to give the lie to the divine bliss one enjoys in the moment? One’s continual serenity, one’s unemotional manner may draw the admiration of the discerning few, but it will also provoke the exasperation of the undiscerning many.

#CresleighHomes

All We Ask is to be Let Alone—God Made this Country and Humans Made this Town!

February 6, 2020 2:48 am

We do not lose our sense of humour when we get older—we get older when we lose our sense of humour. It is great to be great, but it is greater to be human. “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove,” reports St. Matthew 17.20. Today I want to consider the question of how we—as individuals, as groups, as a culture—will live in, will respond to, will adapt to, this brave new World. What stance will we take in the face of these new developments? Deny and Ignore—one attitude which we can take is to deny that these scientific advances are taking place, and simply take the view that there can be no study of human behaviour which is truly scientific. We can hold that the human being cannot possibly take an objective attitude toward oneself, and that therefore no real science of behaviour can exist. We can say that humans are always a free agent, in some sense that makes scientific study of one’s behaviour impossible. Not long ago, at a conference on the social sciences, curiously enough, I heard a well known economist take just this view. And one of this country’s most noted theologians writes, “In any event, no scientific investigation of past behaviour can become the basis of predictions of future behaviour.” #RandolphHarris 1 of 17

This attitude of the general public is somewhat similar. Without necessarily denying the possibility of a behavioural science, the being in the street simply ignores the developments which are taking place. To be sure one becomes excited for a time when one hears it said that the Communists have attempted to change the soldiers they have captured, by means of “brainwashing.” One may show a mild reaction of annoyance to these revelations which show how heavily, and in what manipulative fashion, the findings of the behavioural sciences are used by modern industrial corporations. However, by and large one sees nothing in all this to be concerned about, any more than one did in the first theoretical statements that the atom could be split. We may, if we wish, join one in ignoring the problem. We may go further, like the antiquated intellectuals, and looking at the behavioural sciences may declare that “there ain’t no such being.” However, since these reactions do not seem particularly intelligent I shall leave them to describe a much more sophisticated and much more prevalent point of view. Among behavioural scientists it seems to be largely taken for granted that the findings of such science will be used in the prediction and control of human behaviour. Yet most psychologists and other scientists have given little thought to what this would mean. #RandolphHarris 2 of 17

An exception to this general tendency is Dr. B.F. Skinner of Harvard who has been quite explicit in urging psychologists to use the powers of control which they have in the interest of creating a better World. In an attempt to show what he means Dr. Skinner wrote a book some years ago entitled Walden Two, in which he gives a fictional account of what he regards as a Utopian community in which the learnings of the behavioural sciences are fully utilized in all aspects of life—marriage, child rearing, ethical conduct, work, play, and artistic endeavour. There are also some writers of fiction who have seen the significance of the coming influence of the behavioural sciences. Aldous Huxley, in his Brave New World, has given a horrifying picture of saccharine happiness in a scientifically managed World, against which humans eventually revolt. George Orwell, in 1984, in which the behavioural sciences are used as instruments of absolute control of individuals so that not behaviour alone but even thought is controlled. The writers of science fiction have also played a role in visualizing for us some of the possible developments in a World where behaviour and personality are as much the subject of science as chemical compounds or electrical impulses. I should like to try to present, as well as I can, a simplified picture of the cultural pattern which emerges if we endeavour to shape human life in terms of the behavioural sciences. #RandolphHarris 3 of 17

There is first of all the recognition, almost the assumption, that scientific knowledge is the power to manipulate. We must accept the fact that some kind of control of human affairs is inevitable. We cannot use good sense in human affairs unless someone engages in the design and construction of environmental conditions which affect the behaviour of humans. Environmental changes have always been the condition for the improvement of cultural patterns, and we can hardly use the more effective methods of science without making changes on a grander scale…Sciences has turned up dangerous processes and materials before. To use the facts and techniques of a science of humans to the fullest extent without making some monstrous mistake will be difficult and obviously perilous. It is not time for self-deception, emotional indulgence, or the assumption of attitudes which are no longer useful. The next assumption is that such a power to control is to be used. It is seen as being used benevolently, though we recognize the danger of its being misused. Even if control is used with benevolent intent, it could actually create a nightmare. If such power of the behavioural sciences is used malignantly, the results will be that it will enhance the degree of regulation exercised by a dictatorial government. #RandolphHarris 4 of 17

Let us look at some of the elements which are involved in the concept of the control of human behaviour as mediated by the behavioural sciences. What would be the steps in the process by which a society might organize itself so as to formulate human life in terms of the science of humans? First would come the selection of goals. One possible goal is to be assigned to the behavioural technology is this: Let humans be happy, informed, skillful, well-behaved, and productive. Well, what do you say to the design of personalities? Would that interest you? The control of temperament? Give me the specifications, and I will give you the man! What do you say to the control of motivation, building the interests which will make humans most productive and most successful? Does that seem to you fantastic? Yet some of the techniques are available, and more can be worked out experimentally. Think of the possibilities! Let us control the lives of our children and see what we can make of them. What is essentially being said here is that the current knowledge in the behavioural sciences plus that which the future will bring, will enable us to specify, to a degree which today would seem incredible, the kind of behavioural and personality results which we wish to achieve. This is obviously both an opportunity and a very heavy burden. #RandolphHarris 5 of 17

The second element in this process would be one which is familiar to every scientist who has worked in the field of applied science. Given the purpose, the goal, we proceed by the method of science—by controlled experimentation—to discover the means to these ends. If for example our present knowledge of the conditions which cause humans to be productive is limited, further investigation and experimentations would surely lead us to new knowledge in the field. And still further work will provide us with the knowledge of even more effective means. The method of science is self-correcting in thus arriving at increasingly effective ways of achieving the purpose we have selected. The third element in the control of human behaviour through the behavioural sciences involves the question of power. As the conditions or methods are discovered by which to achieve our goal, some person or group obtains the power to establish those conditions or use those methods. There has been too little recognition of the problem involved in this. To hope that the power being made available by the behavioural sciences will be exercised by the scientists, or by a benevolent group, seems to me a hope little support by either recent or distant history. It seems far more likely that behavioural scientists, holding their present attitudes, will be in the position of the rocket scientists specializing in guided missiles. #RandolphHarris 6 of 17

First they worked devotedly for the aggressor to destroy Russia and the United States. Now depending on who captured them, they work devotedly for Russian in the interest of destroying the United States, or devotedly for the United States in the interest of destroying Russia. If behavioural scientists are concerned solely with advancing their science, it seems most probable that they will serve the purposes of whatever individual or group has the power. However, this is, in a sense a digression. The main point of this view is that some person or group will have and use the power to put into effect the methods which have been discovered for achieving the desired goal. The fourth step in this process whereby a society might formulate its life in terms of the behavioural sciences is the exposure of individuals to the methods and conditions mentioned. As individuals are exposed to the prescribed conditions this leads, with a high degree of probability, to the behavioural which has been desired. People then become productive, if that has been the goal, or submissive, or whatever it has been decided to make them. To give something of the flavour of this aspect of the process as seen by one of its advocates. Now that we know rewarding reinforcement works, and why negative does not, we can be more deliberate and hence more successful, in our cultural design. #RandolphHarris 7 of 17

We can achieve a sort of control under which the controlled, though they are following a code much more scrupulously than was ever the case under the old system, nevertheless feel free. They are doing what they want to do, not what they are forced to do. That is the source of the tremendous power of using rewards as a way to reinforce behaviour you want—there is no restraint and no revolt. By a careful design, we control not the final behaviour, but the inclination to behave—the motives, the desires, the wishes. The curious thing is that in that cause the question of freedom never arises. The neurotic, in contrast to the psychotic, cannot help registering with painful accuracy all the thousand little incidents of real life which do not fit in with one’s conscious illusion. Consequently one wavers in one’s self-valuation between feeling great and feeling worthless. At any minute one may shift from one extreme to the other. At the same time that one feels most convinced of one’s exceptional value one may be astonished that anyone takes one seriously. Or at the same time that one feels miserable and down-trodden one may feel furious that anyone should think one in need of help. One’s sensitivity can be compared with that of a person who is sore all over one’s body and flinches at the slightest touch. #RandolphHarris 8 of 17

One easily feels hurt, despised, neglected, slighted, and reacts with proportionate vindictive resentment. Here again we see a “vicious circle” at work. While grandiose ideas have a definite reassurance value and afford some support, even though only in an imaginary way, they not only reinforce the tendency to recoil, but through the medium of sensitivity create greater rage and thereby greater anxiety. This is, to be sure, the picture of severe neuroses, but in minor degrees it can also be seen in less serious cases, where it may not even be recognized by the person concerned. On the other hand, however, a sort of lucky circle may start as soon as the neurotic is able to do some constructive work. By this means one’s self-confidence grows, and there is thus less necessity for one’s grandiose ideas. The neurotic’s lack of success—one’s falling behind others in any respect, whether it concern career or marriage, security or happiness—makes one envious of others and thus reinforces the attitude of begrudging envy which has developed from other sources. Several factors may lead one to repress one’s begrudging attitude, factors such as inherent nobility of character, a deep conviction that one has no right to demand anything for oneself, or simply failure to recognise one’s existing unhappiness. However, the more it is repressed the more it may be projected on others, resulting in a sometimes almost paranoid fear that others begrudge one everything. #RandolphHarris 9 of 17

If something goof happens to one, a new job, a flattering recognition, a fortunate acquisition, good fortune in a love-relationship, this anxiety may be so great that one feels absolutely uneasy. Hence it may greatly reinforce one’s tendencies to refrain from having anything or getting anywhere. Leaving out all details, the main outlines of the “vicious circle” which develops out of the neurotic striving for power, prestige and possession may roughly indicate as follows: anxiety, hostility, impaired self-esteem; striving for power and the like; enhanced hostility and anxiety; tendency to recoil from competition (with accompanying tendencies toward self-belittling); failures and discrepancies between potentialities and achievements; enhanced grandiose ideas (with fear of envy); enhanced sensitivity (with renewed tendency to recoil); enhanced hostility and anxiety, which starts the cycle all over again. In order, however, to understand fully the role hat envy plays in neuroses, we have to regard it from a more comprehensive viewpoint. The neurotic, whether or not feels it consciously, is not only a very unhappy person indeed, but one does not see any chance of escaping one’s misery. What the outside observer describes as vicious circles developing out of attempts to get reassurance, the neurotic oneself feels as being hopelessly caught in a net. #RandolphHarris 10 of 17

As a patient of mine has described it, he feels tied up in a Brooklyn Basement with many doors, and whichever door he opens leads only into new darkness. And all the time he knows that others are walking outside in Sunshine. All because he was looking for love in all the wrong places and ended up at the wrong place at the wrong time. Family secrets are revealed and he learns blood is not always thicker than water! I do not believe that one can understand any severe neurosis without recognizing the paralyzing hopelessness which it contains. Some neurotic persons express their exasperation in no uncertain terms, but in others it is deeply covered by resignation or by a show of optimism. It may be difficult then to see that behind all the odd vanities, demands, hostilities, there is a human being who suffers, who feels excluded from all that makes life desirable, who knows that even if one gets what one wants one cannot enjoy it. When one recognizes the existence of all this hopelessness it should not be difficult to understand what appears to be an excessive aggressiveness or even meanness, unexplainable by the particular situation. A person so shut out from every possibility of happiness would have to be a veritable Angel if one did not feel hatred toward a World one cannot belong to. #RandolphHarris 11 of 17

Coming back now to the problem of envy, this gradually developing hopelessness is the basis from which envy is constantly generated. It is not so much an envy of something special, but what is described as Lebensneid, a very general envy of everyone who feels more secure, more poised, more happy, more straightforward, more self-confident. If such a feeling of hopelessness has developed in a person, regardless of whether it is close to one’s awareness or far away, one will attempt to account for it. One does not see it—as the analytical observer does—as the outcome of an inexorable process. Instead one sees it as caused either by others or by oneself. Often one will blame both sources, though usually one or the other is in the foreground. When one puts the blame on others an accusatory attitude results, which may be directed toward fate in general, toward circumstances, or toward special persons: parents, teachers, husband, physician. Neurotic demands on others, as we have pointed out frequently, are to be understood largely from this point of view. It is as if the neurotic thought along these lines: “Since you are all responsible for my suffering, it is your duty to help me, and I have a right to expect it from you.” In so far as one seeks the source of evil in oneself, he feels that one has deserved one’s misery. #RandolphHarris 12 of 17

Speaking of the neurotic’s tendency to put the blame on others may give rise to a misunderstanding. It may sound as if one’s accusations were unwarranted. As a matter of fact one has definite good reasons to feel accusatory, because one has indeed been dealt with unfairly, particularly in childhood. However, there are also neurotic elements in one’s accusations: they often take the place of constructive efforts toward beneficial goals and usually they are blind and indiscriminate. They may be directed, for example, toward persons who want to help one and at the same time one may be entirely incapable of feeling and expressing accusations against those persons who really injure one. When the floodtides of evil break across the television screen or wash the pages of print media in what is now called “news,” people roll their eyes helplessly and say, “Why?” They never say “Why?” when something good happens. However, they would if they ever faced up to the reality of the ruined soul. However, they simply cannot deal with the actual content of the human heart, mind, body, social context, and soul. In intellectual circles (and do not we all live there now?) evil, like sin, is a non-category. It is impolite and politically incorrect to speak seriously of it, even if it is the most tragic event that has ever taken place in modern history. #RandolphHarris 13 of 17

Some years ago a leading media personality had a high-level conference in Aspen, Colorado USA, on the topic of evil. (Should not that meeting have been held elsewhere? South Los Angeles or Sacramento?) The outcome was that one or two participants out of a large group thought that there was such a thing as evil. However, most were either noncommittal on the point or certain that evil did not exist at all. When you heard their comments it was clear that they simply could not conceptualize the evil to be seen flourishing abundantly around them in the twentieth century. One of the most glaring evidences of the bankruptcy of contemporary ethical thinking is that it cannot deal with evil. A recent proposal to found a field of “Evil Studies” within academia will not be enthusiastically received. We should be very sure that the ruined soul is not one who has missed examination at the end of life. Hell is not an “oops!” or a slip. One does not miss Heaven by a hair, but by constant effort to avoid and escape God. “Outer darkness” is for one who, everything said, wants it, whose entire orientation has slowly and firmly set itself against God and therefore against how the Universe actually is. It is for those who are disastrously in error about their own life and their place before God and humans. #RandolphHarris 14 of 17

The ruined soul must be willing to hear of and recognize its own ruin before it can find how to enter a different path, the path of eternal life that naturally leads into spiritual formation in Christlikeness. Spiritual formation is not something that may, or may not, be added to the gift of eternal life as an option. Rather, it is the path that the eternal kind of life “from above” naturally takes. It is the path one must be on if one is to be an eternal kind of life. It is not a project of life enhancement, where the life in question is the usual life of normal human beings—that is, life apart from God. It is, rather, the process of developing a different kind of life, the life of God himself, sustained by God as a new reality in those who have confidence that Jesus is the anointed One, the Son of God. “Believing in him we have life in his name,” reports John 20.31. Those “in Christ”—that is, caught up in his life, in what he is doing, by the inward gift of birth from above—“are of a new making. The ‘old stuff’ no longer matters. It is the new that counts,” reports 2 Corinthians 5.17. Here in this new creation is the radical goodness that alone can thoroughly renovate the heart. “Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which one hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons (and daughters) of God; that when he shall appear we shall be like hum, for we shall see him as he is; that we may have this hope; that we may be purified even as one is pure. Amen,” Moroni 7.48. #RandolphHarris 15 of 17

Almighty and everlasting God, Who adornest the sacred body of Thy Church by the confessions of holy Martyrs; grant us, we pray Thee, that both by their doctrines and their pious example, we may follow after what is pleasing in Thy sight; through Jesus Christ our Lord. Mercifully give us, O Lord, an increasing of faith in Thee; that as it glorifies Thy holy Martyrs who held it fast even unto blood, it may also justify us who follow it in truth; through Jesus Christ our Lord. Grant, we beseech Thee, O Lord our God, that as we welcome with a temporary service the commemoration of Thy Saints, so we may rejoice in beholding them perpetually; through Jesus Christ our Lord. O God of my exodus, great was the joy of Israel’s sons, when Egypt died upon the shore, far greater the joy when the redeemer’s foe lay crushed in the dust. Jesus strides forth as the victor, conqueror of death, hell, and all opposing might; He bursts the bands f death, tramples the powers of darkness down, and lives for ever. He, my gracious surety, apprehended for payment of my debt, comes forth from the prison house of the grave free, and triumphant over sin, Satan, and death. Show me herein the proof that his vicarious offering is accepted, that the claims of justice are satisfied, that the devil’s sceptre is shivered, that one’s wrongful throne is levelled. #RandolphHarris 16 of 17

Give me the assurance that in Christ I died, in him I rose, in his life I live, in his victory I triumph, in his ascension I shall be glorified. Adorable redeemer, thou who wast lifted up upon a cross art ascended to highest Heaven. Thou, who as Man of sorrows wast crowned with throns, art now as Lord of life wreathed with glory. Once, no shame more deep than thine, no agony more bitter, no death more cruel. Now, no exaltation more high, no life more glorious, no advocate more effective. Thou art in the triumph BMW M5 leading captive thine enemies behind thee. What more could be done than thou hast done! Thy death is my life, thy resurrection my peace, thy ascension my hope, thy prayers my comfort. Grant, we beseech Thee, O Lord our God, that the examples of Thy Saints may stir us up to a better life, so that we who celebrate their solemnities, may also imitate their actions; through Jesus Christ our Lord. O God, Who permittest us to celebrate the commemoration of all Thy Saints, grant that we Thy servants may enjoy their fellowship in eternal gladness; through Jesus Christ our Lord. Almighty and everlasting God, Who dost enkindle the flame of Thy love in the hearts of the Saints, grant to our minds the same faith and power of love; that as we rejoice in their triumphs, we may profit by their examples; through Jesus Christ our Lord. #RandolphHarris 17 of 17

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. https://cresleigh.com/brighton-station/

A Well-Written Life is Almost as Rare as a Well-Spent One!

January 10, 2020 4:52 am

(more…)

And I Want Just to Call You ‘Cause We Go Together Just Like Jam and Bread or Maybe Birds of a Feather!

January 9, 2020 1:39 am

Accept the pain, cherish the joys, resolve the regrets; then can come the best of benedictions. As you simplify your life, the laws of the Universe will be simpler. There is only a slight difference between keeping your chin up and sticking your neck out, but it is a difference worth knowing. All of us try to feel, and pretend to feel, but we seldom do so alone. Most often we do it when we exchange gestures or signs of feelings with others. Taken together, emotion work, feeling rules, and interpersonal exchange make up our private emotional system. We bow to each other not only from the waist but from the heart. Feeling rules set out what is owed in gestures of exchange between people. They enable us to assess the worth of an outward tear or an inward attempt to feel sad for people who are inappropriate behavior. Looking at a bright light to make a tear glisten is a mark of homage, a way of paying respect to those who proclaim that sadness is owed. More generally, it is a way of paying respects to a rule about respect paying. In psychological “bowing,” feeling rules provide a baseline for exchange. There are two types of exchange—straight and improvisational. In straight exchange, we simply use rules to make an inward bow; we do not play with them. In improvisational exchange, as in improvisational music, we presuppose the rules and play with them, creating irony and humor. However, in both types, it is within the contact of feeling rules that we make our exchange and settle our accounts. #RandolphHarris 1 of 19

In our society, some unmeant gestures occur in such a wide variety of performances and convey impressions that are in general so incompatible with the ones being fostered that these inopportune events have acquired collective symbolic status. First, performer may accidentally convey incapacity, impropriety, or disrespect by momentarily losing muscular control of oneself. One may trip, stumble, fall; one may belch, yawn, make a slip of the tongue, scratch oneself, or be flatulent; one may accidentally impinge upon the body of another participant. Secondly, the performer may act in such a way as to give the impression that one is too much or too little concerned with the interaction. One may stutter, forget one’s lines, appear nervous, or guilty, or self-conscious; one may give way to inappropriate outbursts of laughter, anger, or other kinds of affect which momentarily incapacitate one as an interactant; one may show too much serious involvement and interest, or too little. Thirdly, the performer may allow one’s presentation to suffer from inadequate dramaturgical direction. The setting may not have been put in order, or may have become readied for the wrong performance, or may become deranged during the performance; unforeseen contingencies may cause improper timing of the performer’s arrival or departure or may cause embarrassing lulls to occur during the interaction. #RandolphHarris 2 of 19

Performances differ, of course, in the degree of item-by-item expressive care required of them. In the case of some international cultures, we are ready to see a high degree of expressive coherence. Granet, for example, suggests this of filial performances in China: Their fine toilet is in itself a homage. Their good deportment will be accounted an offering of respect. In the presence of parents, gravity is requisite: one must therefore be careful not to belch, to sneeze, to cough, to yawn, to blow one’s nose nor to spit. Every expectoration would run the risk of soiling the paternal sanctity. It would be a crime to show the lining of one’s garments. To show the father that one is treating him as a chief, one ought always to stand in his presence, the eyes right, the body upright upon the two legs, never daring to lean upon any object, to bend, nor to stand on one foot. It is thus that with the low and humble voice which becomes a follower, one comes night and morning to pay homage. After which, one waits for orders. Wen we commence a relationship with somebody for some purpose, we begin in a role, as teacher, or as customer, or as helper. In that sense each participant has a role to fulfill. A third party looking at this transaction can watch it and say, “You are fulfilling the role of the helper, and he or she is fulfilling the role of the helpee.” #RandolphHarris 3 of 19

I may be aware I am supposed to fulfill the role of helper, but I can do this in a way that expressed my genuine commitments and intentions and in my idiosyncratic way. It is the difference between taking a role and playing a role. To take a role is a commitment to a task; to play a role is a charade. Some people lose zest when they feel they can only work in a cut-and-dried, stereotyped way. In due time one outgrows that stereotype way. If one feels one must stick to that stereotyped way, it makes one sick. This is why many nurses, psychotherapists, doctors, and teachers ultimately get fed up with their professions. They lose zest because they feel that they have got to keep up the appearance of the role of a teacher, a nurse, a doctor, a therapist in some stereotyped way. When they do that, what they are telling you is that they are more committed to imitating the role than they are carrying out their professional commitment, that is [to] bring about results. When your commitment is to goals, and not means, you cannot help but be eccentric, idiosyncratic, offbeat, oddball, and creative. In contrast, in persons in whom the craving for prestige is uppermost, hostility usually takes the form of a desires to humiliate others. This desire is paramount in those persons whose own self-esteem has been wounded by humiliation and who have thus become vindictive. #RandolphHarris 4 of 19

Usually they have gone through a series of humiliating experiences in childhood, experiences that may have had to do either with the social situation in which they grew up—such as belonging to a underrepresented group, or being themselves poor but having wealthy relatives—or with their own individual situation, such as being discriminated against for the sake of other children, being spurned, being treated as a plaything by the parents, being sometime privileged, and other times shamed and snubbed. Often experience of this kind are forgotten because of their painful character, but they reappear in awareness if the problems concerning humiliation are clarified. In adult neurotics, however, never the direct but only indirect results of these childhood situations can be observed, results which have been reinforced by passing through a “vicious circle”: a feeling of humiliation; a desire to humiliate others; enhanced sensitivity to humiliation because of a fear of retaliation; enhanced wish to humiliate others. The tendencies to humiliate are deeply repressed, usually because the neurotic, knowing from one’s own sensitivity how hurt and vindictive one feels when humiliated, is instinctively afraid of similar reactions in others. Nevertheless some of these tendencies may emerge without one’s being conscious of it: in an inadvertent disregard of others, such as letting them wait, in inadvertently bringing others into embarrassing situations, in letting others feel dependent. #RandolphHarris 5 of 19

Even if the neurotic is completely unaware of wishing to humiliate others or of having done so, one’s relations with them will be pervaded by a diffuse anxiety which is revealed in a constant anticipation of rebuke or humiliation for oneself. Inhibitions resulting from this sensitivity to humiliation often appear in the form of a need to avoid anything which might possibly seem humiliating to others; such a neurotic, for example, may be incapable of criticizing, of refusing an offer, of dismissing an employee, with the result that one often appears overconsiderate or over-polite. Finally, a tendency to humiliate may be hidden behind a tendency to admire. Since inflicting humiliation and bestowing admiration are diametrically opposed, the latter offers the best means of eradicating or concealing tendencies toward the former. This is the reason also why both these extremes are frequently to be found in the same person. There are several ways in which the two attitudes may be distributed, the reasons for the distribution being dependent on the individual. They may appear separately in different periods of life, a period of a general contempt for people succeeding a period of hero-worship; there may be admiration for men and contempt for women, or vice versa; or there maybe blind admiration for one or two persons, and just as blind a contempt for the rest of the World. #RandolphHarris 6 of 19

It is in the process of analysis that one can observe that the two attitudes in reality exist together. A patient may at the same time blindly admire and despise the analyst, either suppressing one of the two feelings or vacillating between them. In the striving for possession hostility usually takes the form of a tendency to deprive others. The wish to cheat, steal from, exploit or frustrate others is not in itself neurotic. It may be culturally patterned, or it may be warranted by the actual situation, or it may normally be considered a question of expediency. In the neurotic person, however, these tendencies are highly charged with emotion. Even if beneficial advantages one derives from them are sight or irrelevant one will feel elated and triumphant if one meets with success; in order to find a bargain, for example, one may spend time and energy entirely disproportionate to the amount saved. One’s satisfaction at success has two sources: a feeling that one has outwitted others, and a feeling that one has injured others. This tendency to deprive others takes many forms. The neurotic person will feel resentment toward a physician if one is not treated gratuitously, or for less than one is able to pay. One will feel anger toward one’s employees if they are not willing to work overtime without pay. In relations with friends and children the exploiting tendency is often justified by alleging that they have an obligation toward one. #RandolphHarris 7 of 19

The ordinary aspirant, whose intuition is not sufficiently developed, should test the person one proposes to accept as one’s master. This will require one to watch the other closely for a period of time. In some cases a week will give the answer, in others three months will be needed. In all cases, the aspirant ought not to commit oneself until one has enough evidence that one is committing oneself rightly. Those who lack the innate discernment or wide experience needed to detect the real character and true capacity of a master, should wait sufficiently long an seek outside advice before entrusting themselves to one. The faith that God is working through a particular being can be tested for its validity by watching one, for a sufficient length of time, what happens to those who reject one utterly or respond to one ardently. In their excessive eagerness to discover a master, they fail to practice discernment. However, wait for the true master requires a certain patience and strength. A true self-actualized person is hard to find. A false one, drooling one’s plagiarism or one;s platitudes, is easy to find. Do not fear failure so much that you refuse to try new things. The saddest summary of a life contains three descriptions: could have, might have, and should have. #RandolphHarris 8 of 19

Parents may actually destroy their children’s lives by demanding sacrifices on such a basis, and even if the tendency does not appear in such destructive forms, any mother who acts according to the belief that the child exist to give her satisfaction is bound to exploit the child emotionally. A neurotic of this kind may also tend to withhold things from others, withhold money which one ought to pay, information which one could give, pleasures of the flesh which one has led another to expect. The presence of robbing tendencies may be indicated by repeated dreams of stealing or one may have conscious impulses to steal, which one checks; one may actually have been a kleptomaniac at some period. Persons of this general type are often unaware that they purposely deprive others. The anxiety connected with their wish to do so may result in an inhibition as soon as something is expected of them, so that, for example, they forget to buy an expected birthday present, or they become impotent if a woman is willing to yield to them. This anxiety, however, does not always lead to an actual inhibition, but may become apparent in a lurking fear that they are exploiting or depriving others, as indeed they are, though consciously they would indignantly repudiate such an intention. #RandolphHarris 9 of 19

A neurotic may even have this fear concerning certain of one’s activities in which these tendencies are actually not present, at the same time remaining unaware that in other activities one does exploit or deprive other people. These tendencies to deprive others are accompanied by an emotional attitude of begrudging envy. Most of us will feel some envy if others have certain advantages which we should like to have ourselves. With the normal person, however, the emphasis lies on the fact that one wishes to have these advantages oneself; with the neurotic the emphasis lies on the fact that one begrudges them to others, even if one does not want them at all. Mothers of this kind often begrudge the gaiety of their children and tell them that “those who sing before breakfast will cry before supper.” The neurotic will try to disguise the crudity of one’s begrudging attitude by putting it on the basis of a justified envy. The advantage of others, whether it concerns a doll, a girl, leisure or a job, appears so glorious and desirable that one feels entirely justified in one’s envy. This justification is possible only with the help of some inadvertent falsification of facts: an under-estimation of what one has oneself, and an illusion that the advantages of others are the really desirable ones. The self-deception may go so far as to make ne actually believe that one is in a miserable state because one fails to have the one advantage in which another person surpasses one, completely forgetting that in all other respects one would not like to change with the other. #RandolphHarris 10 of 19

The price one has to pay for this falsification is incapacity to enjoy and appreciate the possibilities for happiness that are available. This incapacity, however, serves to protect one from the much-feared envy of others. One does not deliberately keep oneself from satisfaction with what one has, as many normal persons who have good reason to protect themselves against the envy of certain persons, and therefore misrepresent their real situation; one does a thorough job of it, and really deprives oneself of any enjoyment. Thus one defeats one’s own ends: one wants to have everything, but in consequence of one’s destructive drives and anxieties one emerges at the end with empty hands. Love, power, and justice are metaphysically speaking as old as being itself. They preceded everything that is, and they cannot be derived from anything that is. They have ontological dignity. And before having received ontological dignity they had mythological meaning. They were gods before they became rational qualities of being. The substance of their mythological meaning is reflected in their ontological significance. Dike, the goddess of justice, receives Parmenides when he is introduced into truth itself. For there is no truth without the form of truth, namely justice. And being-itself, according to the same philosopher, is kept within the bondage of eternal laws. #RandolphHarris 11 of 19

The logos of being is the power which keeps the World going and the city alive, according to Heraclitus, and Mind is the divine power which swings the wheel of being, according to Xenophanes. According to Empedocles, it is hate and love, separation, and reunion which determine the movements of the elements. Love, power, and justice are ever repeated subjects of ontology. There is hardly a leading philosopher who does not put them into they very foundations of one’s thought. In Plato we find the doctrine of eros as the power which drives to the union with the true and the good self. In his interpretation of ideas as the essences of everything, he sees them as the power of being. And justice for him is not a special virtue, but the uniting form of the individual and the social body. In Aristotle we find the doctrine of the universal eros which derives everything towards the highest form, the pure actuality which moves the World not as a cause (kinoumenon) but as the object of love (eromenon). And the movement he describes is a movement from the potential to the actual, from dynamis to energeia, two concepts which include the concept of power. Marriage under the Lordship of Christ is a mutually sanctifying relationship—it moves us toward holiness. Most of us, by the time we get married, are like a well-furnished home—and a lot of furniture needs to be tossed out to make room for the other person. #RandolphHarris 12 of 19

Marriage helps empty those rooms. Genuine marital love reveals rooms of self-centeredness. Beyond these are autonomy and self-will—an ongoing house cleaning. Marriage certainly did that for me. I had no idea how self-centered I was until I married! In fact, marriage is the one institution which tames the inveterate barbarianism of man. Over the years a good marriage can change us for the better—almost beyond recognition. There is indeed a mutual sanctification in marriage. However, the emphasis in the Scriptures is on the responsibility of a husband’s love for his wife: “to make her holy, cleansing her by he washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless,” reports Ephesians 5.21-6.9. This is what Christ will do through our divine married to Him, for at His return the washed and regenerated Church will be presented to Him in absolute perfection. This is the dealing of the romance of the ages. Meanwhile, these divine nuptials are a parable of what ought to be the loving husband’s elevating effect on his wide. He is to be the man ff the Word who lives a Godly life, praying and sacrificing for his wife. His authentic spirituality is meant to buoy her onward and upward toward the image of Christ. The man who sanctifies his wife understands that this is his divinely ordained responsibility. #RandolphHarris 13 of 19

Men (ignoring for the moment our wives’ spiritual responsibility to us), do you realize it is your responsibility to seek your wife’s sanctification? Even more, honestly, do you accept it? Marriage will reveal something about her which you already know about yourself—that she is a sinner. Marriage reveals everything: her weaknesses, her worst inconsistencies, the things others never see. Loving your spouse is not to love as a saint, but as a sinner. If we love her for her saintliness, we do not love her at all. You see your wife as you see yourself, and you love her as yourself. You realize your mutual need, and you delve into God’s Word, to listen to it with your heart and try, by His grace, to love out so that she will be encouraged by your life—and thus become an even more beautiful bride for Christ. This brings up some hard questions: Is my wife more like Christ because she is married to me? Or is she like Christ in spite of me? Has she shrunk from His likeness because of me? Do I sanctify her or hold her back? Is she a better woman because she is married to me? Is she a better friend? A better mother? Men, our call is clear: sanctifying love. A passage emphasizing the complete and absolute forgiveness of our sins is Isaiah 43.25, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.” Here God uses two expressions: He blots out our transgressions—that is, He removes them from the record—and He remembers them no more. #RandolphHarris 14 of 19

A friend of mine, because of a teenage “prank,” had a felony conviction in Canada. Later, he received a Queen’s pardon. Now, if his past is ever investigated for criminal activity, the response given is, “We have no record of this person.” His record has not just been marked “pardoned,” it has been completely removed from the file and destroyed. It has been blotted out, never to be seen again. This is what God does with our sins. When you trust in Jesus Christ as you Savior, God removes your record from the file. He does not keep it there or daily add the long list of sins you continue to commit even as a Christian. God not only blots our sins from His record, He also remembers them no more. This expression means God no longer holds them against us. The blotting out of our transgressions is a legal act. It is an official pardon from the Supreme Governor. The remembering them no more is a relational act. It is the giving up by an injured party of all sense of being offended or injured. It is a promise never to bring up, either to Himself or to you, your sins. There is a difference between not remembering and forgetting. Forgetting is passive and is something that we human beings, not being omniscient, so. “Not remembering” is active; it is a promise whereby one person (in this case, God) determines not to remember the sins of another against him. To “not remember” is simply a graphic way of saying, “I will not bring up these matters to you or others in the future.” #RandolphHarris 15 of 19

Consider a rebellious, recalcitrant student in a classroom. His acts of defiance toward the teacher may have both legal and relational consequences. Legally, he may be expelled from school. Relationally, the teacher may feel a deep sense of hostility toward the student. Even if the student is allowed to return to school (the equivalent of a pardon), the teacher may continue to hold hostility toward the student, “remembering” his rebellion and defiance. In order to gain a good standing in the classroom, the rebellious student needs to be both pardoned by the school authorities and forgiven by the teacher. On needs to have the teacher give up al sense of being offended and agree “not to remember”—for instance, not to bring up—his poor behavior. (Obviously, for this to happen, the student’s attitude and future conduct must change. However, still, the teacher must decide to not remember the past.) This, then, is similar to what God does when He blots out our transgressions and remembers our sins no more. As the Supreme Governor and Judge, God pardons us. As the offended party, God forgives us and He promises never to bring up our sins again. Through His death, Jesus not only secured our pardon with God, He also reconciled us to God. However, Paul said, “All this from God, who reconciled us to himself through Christ,” reports 2 Corinthians 5.18. God, acting in grace through the giving of His Son to die for us, was the initiator of reconciliation. #RandolphHarris 16 of 19

If you have trusted in Jesus Christ alone for your salvation, you are both justified (a legal act) and reconciled (a relational act). You are no longer condemned by God. As Paul said, “Therefore, there is now no condemnation for those who are in Christ Jesus,” Romans 8.1. In addition, you are no longer estranged from God. God is no longer against you; God is now for you. Again as Paul said, “If God is for us, who can be against us?” (8.31). Both of these wonderful changes occurred because of God’s grace and despite our sin and guilt: “[For] where sin increased, grace increased all the more” (5.20). Those who hate you do not win unless you hate them—and then you destroy yourself. Most people ask for happiness on condition. Happiness can be felt only if you do not set conditions. Come live with me, and be my love, and we will some new pleasure prove of golden sands and crystal brooks with silken lines, and silver hooks. “And there shall be a new Heaven and a new Earth; and they shall be like unto the old save the old have passed away, and all things have become new,” reports Ether 13.9. Lord Jesus Christ, Son of the living God, Who didst descend from Heaven to Earth, out of the bosom of the Father, and didst sustain five wounds upon the wood of the Cross, and shed thy precious Blood for the remission of our sins. #RandolphHarris 17 of 19

We humbly beseech Thee, God, that at the day of judgment we may be set at Thy right hand and be thought worthy to hear those sweetest words, “Come, ye blessed, into the kingdom of My Father:” Who with the same Father, who will save all beings. O Father, Thou hast made man from the glory of thyself, and when not an instrument of that glory, he is a thing of nought; no sin is greater than the sin of unbelief, for if union with Christ is the greatest good, unbelief is the greatest sin, as being cross to thy command; I see that whatever my sin is, yet no sin is like disunion from Christ by unbelief. Lord, keep me from committing the greatest sin in departing from him, for I can never in this life perfectly obey and cleave to Christ. When thou takest away my outward blessings, it is for sin, innot acknowledging that all that I have is of thee, in not serving thee through what I have, in making myself secure and hardened. Lawful blessings are the secret idols, and do mist hurt; the greatest injury is in the having, the greatest good in the taking away. In love divest me of blessings that I may glorify thee the more; remove the fuel of my sin, and may I prize the gain of a little holiness as overbalancing all my losses. The more I love thee with a truly gracious love the more I desire to love thee, and the more miserable I am at my want of love; the more I hunger and thirst after thee, the more I faint and fail in finding thee, the more my heart is broken for sin, the more I pray it may be far more broken. My great evil is that I do not remember the sins of my youth, nay, the sins of one day I forget the next. Keep me from all things that turn to unbelief or lack of felt union with Christ. #RandolphHarris 18 of 19

By the shedding of the Blood of Christ our Lord, peace has been established in Heaven and Earth. O truly precious is the Covenant of peace, which was made by the offering of that holy Blood! Not with gold, nor silver, nor gems, nor pearls, but with the Blood that gushed from the side of the Saviour. That Blood-shedding gladdened Heaven, purified Earth, and terrified hell. Today, O good Jesus, for us Thou didst not hide Thy Face from shame and spitting. Today, Jesus our Redeemer, for us Thou wast mocked, buffeted by unbelievers, and crowned with thorns. Today, O good Shepherd, Thou didst lay down Thy life on the Cross for the sheep, and wast crucified with robbers, and hadst Thy sacred hands nailed through. Today Thou was laid in the guarded sepulcher, and the Saints burst open their tombs. Today, O good Jesus, put an end to our sins, that no the day of Thy Resurrection we may joyfully receive Thy holy Body, and be refreshed with Thy sacred Blood. O Christ, the Only-begotten Son of the Unbegotten Father, Who for us wast this say slain, the Innocent for the ungodly; remember the price of Thy Blood, and bout out the sins of Thy people; and as Thou wast pleased to endure for us reproaches, spitting, bonds, blows, the scourge, the cross. The nails, the bitter cup, death, the spear, and lastly burial, vouchsafe to us wretched ones for whom Thou didst suffer this, the infinite blessedness of Heavenly kingdom; that we who bow down in reverence for Thy Passion, may be raised up to things Heavenly in the joys of Thy Resurrection. #RandolphHarris 19 of 19

Cresleigh Homes

Big news! Our final #RocklinTrails home has been reduced even further to $459,000! There has never been a better time to move into Rocklin’s most sought-after community.

The home is fully furnished and includes solid Luxury Vinyl Plank (LVP) flooring through the first floor, quartz counters, chrome kitchen faucets, fully landscaped rear and front yard with front courtyard, attached two-car garage, and more!

Home open by appointment only. Contact 916.792.8772 or email RocklinTrails@Cresleigh.com for more information.

#CresleighHomes

I Used to think Love was Something I Could Take or Leave Alone but Now I Could Not do without My Supply!

January 5, 2020 4:28 am

Finish each day and be done with it. You have done what you could; some blunders and absurdities have crept in; forget them as soon as you can. Tomorrow is a new day; you should begin it serenely and with too high a spirit to be encumbered with your old nonsense. Though no one can go back and make a brand new start, anyone can start from now and make a brand new end. We should be lenient in our judgment, because often the mistakes of others would have been ours had we had the opportunity to make them. What is food to one being is bitter poison to others. Every negative development in a person is to be understood as the result of damaging influences in early childhood. This has led sometimes to irrational self-accusation on the part of parents who feel guilty for every undesirable or pathological trait that appears in a child after birth, and to a tendency of people in analysis to put the blame for all their trouble on their parents, and to avoid confronting themselves with the problem of their own responsibility. Good intentions mean noting if they cover up the unconscious intentions; “honest” dishonesty demonstrates that it is not enough to have “meant” well consciously. Forces operate in beings of which one is not aware and rationalization protects one from awareness; unconscious forces are integrated in a system to which we call character. #RandolphHarris 1 of 20

Character syndromes are rooted and nourished in the particular forms of relatedness of the individual to the outside World and oneself; furthermore, inasmuch as the social group shares a common character structure (“social character”) the socioeconomic conditions shared by all members of a group mold the social character. That is where the saying, “birds of a feather flock together” comes from. Love, tenderness, sadism, masochism, ambition, curiosity, anxiety, rivalry—these and many other drives are no longer each attributed to a special instinct, but to the influence of the environment (essentially the significant persons in early childhood) via the psyche. The description given thus far suggest that character determines, the character trait, whether loving or destroying, drives a person to behave in a certain way, and the person is acting according to one’s character feels satisfied. Indeed, the character traits tells us how a person would like to behave. However, we must add an important qualification: if one could. The conflict between what we would like to do and the demands of self-interest remains crucial. We cannot always behave as we are driven to by our passions, because we have to modify our behavior to some extent in order to remain alive. The average person tries to find a compromise between what one’s character would make one want to do and what one must do in order not to suffer more or less harmful consequences. #RandolphHarris 2 of 20

The degree to which a person follows the dictates of self-preservation (ego interest) varies, of course. At one extreme the weight of the ego interest is zero; this holds true for the martyr and a certain type person who targets and terminates prominent people. At the other extreme is the opportunist for who self-interest includes everything that could make one more successful, popular, or comfortable. Between these two extremes all people can be arranged, characterized by a specific blend of self-interest and character-rooted passions. How much a person represses one’s passionate desires depends not only on factors within oneself but on the situations; if the situation changes, repressed desires become conscious and are acted out. This holds true, for instance, for the person with a sadistic-masochistic character. Everybody knows the type of person who is submissive to one’s boss and sadistically domineering to one’s wife and children. Another case in point is the change that occurs in character when the total social situation changes. The sadistic character who may have posed as a meek or even friendly individual may become a fiend in a terroristic society in which sadism is valued rather than deplored. Another may suppress sadistic behavior in all visible actions, while showing it in a subtle expression of the face or in seemingly harmless and marginal remarks. #RandolphHarris 3 of 20

Repression of character traits also occurs with regard to the most noble impulses. In spite of the fact that the teachings of Jesus are still part of our moral ideology, a being acting in accordance with them is generally considered a fool or a neurotic; hence many people still rationalize their generous impulses as being motivated by self-interests. These considerations show that the motivating power of character traits is influenced by self-interest in varying degrees. They imply that character constitutes the main motivation of human behavior, but restricted and modified by the demands of self-interest under varying conditions. Here is possessed the fundamental difference between behaviorism and psychoanalytic characterology. Conditioning works through its appeal to self-interest, such as the desire for food, security, praise, avoidance of pain. In animals, self-interest proves to be so strong that by repeated and optimally spaced reinforcements that interest for self-preservation proves to be stronger than other instincts like pleasures of the flesh or aggression. Humans of course also behave in accordance with one’s self-interest; but not always, and not necessarily so. One often acts according to one’s passions, one’s meanest and one’s noblest, and is often willing—and able—to risk one’s self-interest, one’s fortune, one’s freedom, and one’s life in the pursuit of love, truth, and integrity—or for hate, greed, sadism, and destructiveness. In this very difference is possessed the reason conditioning cannot be a sufficient explanation for human behavior. #RandolphHarris 4 of 20

The discovery of unconscious processes and of the dynamic concept of character were radical because they went to the roots of human behavior; they were disquieting because nobody can hide any longer behind one’s good intentions; they were dangerous, because if everybody were to know what one could know about oneself and others, society would be shaken to its very foundations. Psychoanalysts is essentially a theory of unconscious strivings, of resistance, of falsification of reality according to one’s subjective needs and expectations (transference), of character, and of conflicts between passionate strivings embodied in character traits and the demands for self-preservation. Thus far, feelings of inferiority have nothing to do with any factual inferiority, but have been discussed only as the effects of a tendency to recoil from competition. Do they then have nothing to do with existing shortcomings, with a realization of actual flaws? They are in fact the result of both actual and imagined inadequacies: feelings of inferiority are a combination of anxiety-motivated belittling tendencies and a realization of existing defects. As I have emphasized several times, we cannot ultimately fool ourselves, though we may be successful in shutting certain impulses out of awareness. #RandolphHarris 5 of 20

And therefore a neurotic person of the character we have been discussing will know, deep down, that one has anti-social tendencies which one must conceal, that one is far from genuine in one’s attitudes, that one’s pretenses are quite different from the undercurrents below the surface. One’s registering of all these discrepancies is an important cause for one’s feelings of inferiority, even though one never recognizes clearly the source of the discrepancies because they arise from repressed drives. Not recognizing their source, one gives to oneself reasons for feeling inferior which are rarely the real reasons, but only a renationalization. There is another reason why one feels that one’s inferiority feelings are the direct expression of an existing deficiency. On the basis of one’s ambition one has built up fantastic notions of one’s own value and importance. One cannot help measuring one’s realistic accomplishments against one’s notions of being a genius or a perfect human being, and in this comparison one’s real acts or one’s real possibilities appear inferior. The total result of all these recoiling tendencies is that the neurotic incurs real failures, or at most does not get on as well as one should, considering one’s opportunities and one’s gifts. Others who started with one get ahead of one, have better careers, greater success. This lagging behind does not concern only external success. #RandolphHarris 6 of 20

The older one becomes the more one feels the discrepancy between one’s potentialities and one’s achievements. One feels keenly that one’s gifts, whatever they may be, are going to waste, that one is blocked in the development of one’s personality, that one does not mature as time goes on. The problem of persons around the age of forty is that they become blocked in their development. However, one has not recognized the conditions leading up to such a situation, and therefore has not found any satisfactory solution. And one reacts to the realization of this discrepancy with a vague discontent, a discontent which is not masochistic but real and proportionate. A discrepancy between potentialities and achievement may be due, as I have already pointed out, to external circumstances. However, the discrepancy which develops in a neurotic person, and which is a never-failing character of neuroses, is due to one’s internal conflicts. One’s actual failures and the consequent increasing discrepancy between potentialities and achievements inevitably give even greater force to one’s existing inferiority feelings. Thus one not only believes oneself to be, but actually is inferior to what one might be. The impact of this development is all the greater since it puts the inferiority feelings on a realistic basis. Meanwhile the other discrepancy which I have mentioned—that between high-flown ambitions and the comparatively poor reality—becomes so unbearable that it demands a remedy. As such a remedy fantasy offer itself. #RandolphHarris 7 of 20

More and more the neurotic substitutes grandiose ideas for attainable goals. The value they have for one is obvious: they cover up one’s unendurable feelings of nothingness; they allow one to feel important without entering into any competition and thus without incurring the risk of failure or success; they allow one to build up a fiction of grandeur far beyond attainable goal. It is this blind-alley value of grandiose fantasies that makes them dangerous, because the blind alley has a definite advantage for the neurotic when compared with the straightforward road. These neurotic ideas of grandeur should be distinguished from those of the normal person and those of the psychotic. Even the normal person will at times think oneself wonderful, attribute undue importance to what one is doing, or indulge in fantasies of what one might do. However, these fantasies and ideas remain decorative arabesques and one does not take them too seriously. They psychotic person with ideas of grandeur is at the other end of the line. One is convinced that one is a genius, the Emperor of Japan, Napoleon, Christ, and will reject all evidence of reality which tends to disprove one’s conviction; one will be wholly unable to comprehend any reminder that one is actually a less affluent doorman, or patient in an asylum or the object of disrespect and ridicule. If one become aware of the discrepancy at all one will decide in favor of one’s grandiose ideas, and will believe that the others do not know any better, or that they are deliberately treating one with disrespect in order to hurt one. #RandolphHarris 8 of 20

However, if therapy enables the individual to reorient one’s pattern of life and to reduce the tension and anxiety one feels regarding one’s personal problems, then the reactions of one’s automatic nervous system in, for example, a situation of stress, should also be altered. Essentially, if a change in life pattern and in internal tension occurred in therapy, this should show up in organismic changes in autonomic functioning, an area over which the individual has no conscious control. Individual who have experienced therapy develop a higher frustration threshold during their series of therapeutic contacts, and are able to recover their homeostatic balance more rapidly following frustration. After therapy, the individual is able to meet, with more tolerance and less disturbance, situations of emotional stress and frustration or stress was never considered in therapy; the more effective meeting of frustration is not a surface phenomenon but is evident in autonomic reactions which the individual cannot consciously control and of which one is completely unaware. Thus, it is predicted that if therapy enabled the individual to better handle stress at the psychological level, then this should be evident also in one’s autonomic functioning. Therefore, do not major in the minors. Experience is the name everyone gives to their mistakes. Remember to breathe not weak, snatched gasps, but deep riveting drafts. #RandolphHarris 9 of 20

Another point in which the impossibility of the theory of addition of love and justice becomes visible is the relation of love and justice to the concrete situation. Justice is expressed in principles and laws none of which can ever reach the uniqueness of the concrete situation. Every decision which is based on the abstract formulation of justice alone is essentially and inescapably unjust. Justice can be reached only if both the demand of the universal law and the demand of the particular situation are accepted and made effective for the concrete situation. However, it is love which created participation in the concrete situation. It would be completely wrong to say that love must be added to justice if the uniqueness of the situation is to be reached. For this would mean that justice as such is impossible. Actually the situation shows that justice is just because of the love which is implicit in it. However, this can e understood fully only in the context of an ontological analysis of the root meanings of both love and justice. The weight of the problems and the dangerous character of the confusions is equally obvious when we finally confront power and justice. It is in this realm of problems that the relation of law and order to justice and of all of them to power is discussed and more often confused than illuminated. The first questions is: Who gives the law in which justice is supposed to be expressed? #RandolphHarris 10 of 20

To give a law is the basic manifestation of power. However, if a group which has power gives laws, how are they related to justice? Are they not simply the expression of the will to power of this group? The Marxist theory of the State asserts that the laws of the State are tools which give social control to a ruling group. The origin of its power may be military invasion or it may be socioeconomic stratification. In both cases justice is possible only if the State has withered away and has been replaced by an administration without political power. The justice of the ruling class is injustice and, if defended, ideology. The laws it gives preserve a social order, and as long as there is no alternative social order, the laws of the ruling classes are better than chaos. The more cynical representatives of this theory interpret justice exclusively as a function of power and in no way as its judge. They accept the Marxist analysis without the Marxist expectation, and reduce justice completely to a function of power. In reaction against this removal of justice as an ultimate principle a theory has been developed which tries to separate justice from power and completely and to establish it as a self-contained system of valid judgements. Justice is an absolute, without any relation to structures of power. The absolute law, derived from the principles of the natural or rational law, does not express wat is, but it demands what should be. #RandolphHarris 11 of 20

Irrespective of power it commands and expects obedience because of its intrinsic validity. It does not express but it judges power. The contrast of these two theories about the relation of power to justice reveals the difficulty of the problem and the necessity of an ontological research into the rot meanings of power and justice. As announced before, I have led you into a jungle of problems and confusions, and, at every point, I have indicated the way out; namely, the ontological analysis of love, power, and justice. When the God we love chose to reveal Himself, He did so in creation itself and in more specific, special ways—most importantly, in the Scriptures and Jesus Christ. When we affirm that the Bible is a revelation from God, we do not simply assert that God as a person is known in and through it. We also mean that God has revealed understandable, objectively true propositions. The Lord’s Word is not only practically useful, it is also theoretically true (John 17.17). God has revealed truth to us and not just Himself. This truth is addressed to our minds and requires an intellectual grasp to understand and then apply. Because of the Bible’s nature, serious study is needed to grasp what it says. Of course, the Scripture contains easily grasped portions that are fairly straightforward. However, some of it is very difficult, intellectually speaking. In fact, Peter one said that some of Paul’s writings were intellectually challenging, hard to understand, and easily distorted (that is, uneducated in Christian theology) and unstable people (2 Peter 3.16). #RandolphHarris 12 of 20

The more a person develops the mind and the understanding of hermeneutics (the science of interpreting the Scriptures), the more one will be able to understand the meaning and significance of the Scriptures. Unfortunately, many today apparently think that hard intellectual work is not needed to understand God’s propositional revelation to us. Instead, they believe that the Holy spirit will simply make know the meaning of a text if it is implored to do so. Tragically, this represents a misunderstanding of the Spirit’s role in understanding the Scriptures. In my view, the Spirit does not help the believer understand the meaning of Scripture. Rather, He speaks to the believer’s soul, convicting, comforting, opening up applications of His truths through His promptings. On the evening Christ gave Himself up for us, John 17 tells us, He prayed in succession for Himself, for His twelve disciples, and for all of us who would later believe. When He finished praying for His future bride, He went to the cross. Then came Hos death, His resurrection, His ascension, and His enthronement at the right hand of the Father, where He constantly makes intercession for us. Thus we understand that giving ourselves for our brides involves prayerful intercession. Men, do you pray for your wives with something more than, “Bless good Meghan in all she does”? If not, you are sinning against her and against God. #RandolphHarris 13 of 20

Most Christian men who claim to love their wives never offer more than a perfunctory nod to their wives’ needs before God. Men, you ought to have a list of her needs, spoken and unspoken, which you passionately hold up to God out of love for her. Praying is the material work of a Christian husband! The most basic command is, “Husbands, love your wives, just as Christ loved the church and gave up himself for her.” Men, we are divinely called to die for our brides, to take on her sufferings as our own, and to make intercession for her. You are supposed to be her ride or die man. When it is said that the readiness of the seeker determines the appearance of the master, this applies to the first fundamental initiation of one’s spiritual life. It does not mean that a master will come into one’s own town and seek one out, but that one will come into one’s life. And this may be brought about in various ways—as by the seeker oneself being led, either by Worldly circumstances or by one’s own seeking, out of one’s own town to the town or country where the master is living. The location of one’s spiritual guide will in part be the accident of one’s own geographical situation, for one will obviously be limited in one’s selection to possibilities and reputations in one’s own country or nation or race. The sheer physical and financial difficulties of traveling throughout the World—not to mention the obstacles of personal circumstance, family obligations, and ignorance of where to search and whom to approach in foreign lands, combine to set this limitation upon one’s inquiry and hence upon one’s opportunity. #RandolphHarris 14 of 20

It is foolish to seek holiness geographically or holy beings in particular places. I have found that one being may live in a Himalayan abode and be a scoundrel and another being may live in a Bowery slum and be a saint. Wherever the live, people always carry their own thoughts and their own selves with them. The Soul, which is the object of our quest, is within us. The Master, who is to guide us upon our quest, will appear whenever we are ready for one and wherever we happen to live—or else we will be led to one. There are beings in the New World and the Old World, not less wise and noble than each other. If we have not met them, “the fault, Dear Brutus is…in ourselves,” primarily in our unworthiness, and secondarily in our incapacity to recognize what is beneath the surface. All speculation upon the motives and the methods of the illuminate will avail little. The light by which one works is denied to ordinary beings. We should not try to bind one down to qualities which fit only those who grope in the dark or move in twilight. We should trust where we cannot see and wait patiently for the day of revilement, when we will find all made clear and all riddle solved to our satisfaction. It is an old truism in the Old World that it takes an adept to understand an adept, but the New World will have to learn this truth by bitter experiences with pseudo-adepts. #RandolphHarris 15 of 20

There are many signs of one’s spiritual status in the dignity and composure of one’s bearing, the deliberateness and truthfulness of one’s speech, and the impressiveness of one’s tension-free face. Helter Skelter is a phrase taken from a song performed by a well-known rock music group. Charles Manson used it to characterize that state of confusion in which he kept his followers, and himself as well. In the state of helter-skelter nothing makes sense, and everything makes as much sense as anything else. Manson was able to use this ideology to brainwash his followers and make them believe they were not responsible for their actions and they were not doing anything wrong when the ended the life of an individual. He taught them they if harm came to a person by means of his follower’s hands, then it was meant to be, it was in divine order and they did no really harm the individual and the individual was still alive on a different plane of existence. Aldous Huxley, in one of his retrospective writings, commented on how, among the associates of his youth, the endless talk of meaninglessness—the meaninglessness of life and therefore of everything in it—was merely an excuse to permit them to do whatever they wanted. Their life was organized (or, more properly, disorganized) around their feelings and wayward thoughts, with their will in two. #RandolphHarris 16 of 20

However, resolute action for the good requires that things make sense. You would not want someone caught up in helter-skelter to work on your lawn mower, do your gastrointestinal examination, nor work on your computer. Life makes sense only if you understand its basic components and how they interrelate to form the whole. Evil, on the other hand, thrives on confusion. God is not the author of confusion (1 Corinthians 14.33). Frankly, our visible Christian World is not too far from helter-skelter with reference to its understanding of the makeup of the person and therefore of the spiritual life and spiritual formation. We need to access the fullness of biblical teachings on these matters. We suffer far too much from the influence of a surrounding culture that thrives on confusions. (And therefore its denial that human beings have a nature.) This may seem like a harsh thing to say about our “Christian World,” and I am sorry to day it; but the issues here are too important to mince words. Accordingly, much of what we do in Christian circles with very good intentions—hoping, we say, to see steady, significant growth in Christlikeness—simply makes no sense and lead nowhere so far as substantive spiritual formation is concerned. What a brutal thing to say! However, we need to recognize this, or show why it is not the case. I hope we have taken significant first steps toward a clarity that can serve as a foundation for the effectual practice of Christian spiritual formation. #RandolphHarris 17 of 20

You live longer once you realize that any time spent being unhappy is wasted. “As far as the East is from the West, so far has he removed our transgression from us,” reports Psalm 103.12. How far is the East from the West? If you start due north at any point on Earth, you would eventually cross over the North Pole and start going south, but that is not true when you go East or West. If you start West and continue in that direction you will always be going West. North and South meet at the North Pole, but East and West never meet. In a sense, they are an infinite distance apart. So when God says He removes our transgressions from us as far as the East is from the West, He is saying they have been removed an infinite distance from us. However, how can we get a handle on this rather abstract truth in such a way that it becomes meaningful in our lives? When God uses this metaphorical expression describing the extent of His forgiveness of our sin, He is saying His forgiveness is total, complete, and unconditional. God is saying He is not keeping score with regard to our sins. “He does not treat us as our sins deserve or repay us according to our iniquities,” reports Psalm 103.10. Yes, God actually says that! I know it seems too good to be true. I confess I almost hesitate to write those words because they are so foreign to our innate concepts of reward and punishment. #RandolphHarris 18 of 20

However, those gracious words are right in the Bible, and they are God’s words. How can God possibly do this? How can He so completely disregard our transgressions as to say He removes them an infinite distance from us? The answer is by His grace through Jesus Christ. God laid our sins on Christ and He bore the penalty we should have borne. Because of Christ’s death in our place, God’s justice is now completely satisfied. God can now, without violating His justice or His moral law, forgive us freely, completely and absolutely. He can now extend His grace to us; He can show favor to those who, in themselves, deserve only wrath. O Loving Wisdom of the living God, O living everlasting Word and everlasting Power of God the eternal Father—for everlasting is Thy birth, Who art the everlasting Son of God the everlasting Father, and art God; without Whom is nothing, by Whom are all things; in Whom consisteth whatever is; Who art God above us, and Man for our sakes; for Thou hast willed for us to be what we are: grant us what Thou hast promised; give to us, although unworthy, what Thou hast offered to all alike; that is, that Thy Passion may be our deliverance, and Thy Death our life, and Thy cross our redemption, and Thy Wound our healing; that being crucified with Thee, we may by Thy gift be lifted up on high to Thy Father, with Whom in bliss Thou livest and reignest. “And it is by faith that my fathers have obtained the promise that these things should come unto their brethren through the Gentiles; therefore the Lord hath commanded me, yea, even Jesus Christ,” reports Ether 12.22. #RandolphHarris 19 of 20

O Source of All Good, what shall I render to three for the gift of gifts, then own dear Son, begotten, not created, my redeemer, proxy, surety, substitute, his self-emptying incomprehensible, his infinity of love beyond the heart’s grasp. Herein is wonder of wonders: he came below to rise me above, was born like me that I might become like him. Herein is love; when I cannot rise to him he draws near on wings of grace, to raise me to himself. Herein is power; when Deity and humanity were infinitely apart he untied them in indissoluble unity, the uncreated and the created. Herein is wisdom; when I was undone, with no will to return to him, and no intellect to devise recovery, he came, God-incarnate, to save me to the uttermost as man to die my death, to shed satisfying blood on my behalf, to work out a perfect righteousness for me. O God, take me in spirit to the watchful shepherds, and enlarge my mind; let me hear good tidings of great joy, and hearing, believe, rejoice, praise, adore, my conscience bathed in an ocean of repose, my eyes uplifted to reconcile Father; place me with ox, mule, camel, goat, to look with them upon my redeemer’s face, and in him account myself delivered from sin; let me with Simeon clasp the new-born child to my heart, embrace him with undying faith, exulting that he is mine and I am his. In him thou hast given me so much that Heaven can give no more. #RandolphHarris 20 of 20

CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA | from the mid $300’s

NOW AVAILABLE!

Cresleigh Meadows is NOW AVAILABLE!! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. Good interiors have a soul. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle. Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. These homes are a crisp American take–spirited, clean, bright, optimistic and never age and are always beautiful. They are a daydream come true. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/

Moonlight and Love Songs are Never Out of Date—Hearts Full of Passion!

December 28, 2019 4:27 am

The rich man has his BMW i8 motor car, his country and his town estate. He smokes a $1 million Gurkha Cigar, infused with the delectable Remy Martin Black Pearl Louis XIII. And jeers at Fate. Yet through my lamp burns low and dim, though I must slave for livelihood—think you that I would change with him? You bet I would. As things are now, education is so cluttered and tangled up with a thousand senseless notions and stupidities, that the task of reformation is almost a superhuman one. It is entirely a task of taking away and reducing—not one of adding to, or expanding. It is the task of the sculptor, who cuts the superfluous marble off, rather than that of the wax-workman who lays on the stuff thicker and thicker. Beneficial school change is built on common dreams, common concerns, common aspirations, common trust, and common sense! Those individuals and organizations that are most effective do not experience fewer problems, less stressful situations, and greater fortune—they just deal with them differently. The problem is not that there are problems. The problem is expecting otherwise and thinking that having problems is a problem. Probably the most dramatic metaphor for change as the watchword of our time is the experience of the Russian Cosmonaut Krikalev, who left Leningrad for a 313-day journey in space in 1991. Almost a year later he returned to a city no longer on the map and a country that no longer existed. #RandolphHarris 1 of 22

Great changes require administrative support and necessary resources. Without these two elements the potential will die a slow death and the old negative patterns will return. Some people grin and bear it. Others smile and change it. At times it seems to us that the help promised us has not materialized. This is our opinion. However, it may also be that our ego stands in the way too obstinately. In any case it should been made clear to us in books and conversations that the people in positions of authority are not Masters, but only fellow students. If we cannot get the required help from such a one, we must accept the fact that it simply is not meant to be. When it comes to God’s grace, it cuts both ways: It can neither be earned by our merit nor forfeited by our demerit. If one sometimes feels one deserves an answer to prayer or a particular blessing from God because of one’s hard work or sacrifice, one is living by works, not by grace. However, it is just as true that if one sometimes despair of experiencing God’s blessing because of our demerits—the oughts one should have done but did not, or the do nots one should not have done but did—one is also casting aside the grace of God. Often time, we seldom think of merit on our part, but we are frequently painfully aware of our demerits. Therefore, we must, as much as possible, keep in mind that our demerits do not compel God to with draw His grace from us, but rather, God treats us without regard to deserts whatsoever. #RandolphHarris 2 of 22

I would much rather stake my hope of God’s blessing on His infinite goodness than believed that I am cursed or focus on my good works. John Newton, the debauched and dissolute slave trader, after his conversation wrote the wonderful old hymn “Amazing Grace.” He never tired of contemplating with awed amazement the wonder of a grace that would reach even to him. However, the person who grew up in a Godly Christian family, who trusted Christ at an early age, and who never indulged in any so-called “gross” sins should be just as amazed at the grace of God as was John Newton. Here is a spiritual principle regarding the grace of God: To the extent you are clinging to any vestiges of self-righteousness are putting any confidence in your own spiritual attainments, to that degree you are not living by the grace of God in your life. This principle applies both in salvation and in living the Christian life. Grace and good works (that is, works done to earn favor with God) are mutually exclusive, which means being related such that each excludes or precludes the other. Essentially these principles are incompatible. We cannot stand, as it were, with one foot on grace and the other on our own works of merit. From hence, let fierce contending nation know what dire effects from civil discord flow. #RandolphHarris 3 of 22

Go to the people. Learn from them. Love them. Start with what they know. Build on what they have. And the best leaders, when their task is accomplished, and their work is done, the people will remark: we have done through God’s grace. However, if you are trusting to any degree in your own mortality or religious attainments, or if you believe God will somehow recognize any of your good works as merit toward your own salvation, you need to seriously consider if you are truly Christian. I realize I risk offending some with that statement, but we must be absolutely clear about the truth of the gospel of salvation. The most shining deeds and valuable qualities that can be found among humans, though highly useful and truly excellent, when set in their proper places, and referred to suitable ends, are, as to the grand article of justification treated as nonentities. For divine grace disdains to be assisted in the performance imperfect performances of humans. Attempts to complete what grace begins, betray our pride and often the Lord; but cannot promote our spiritual interest. Let the reader, therefore, carefully remember, that grace is either absolutely free, or it is not at all: and, that one who professes to look for salvation by grace, either believes in one’s heart to be saved entirely by it, or one acts inconsistently in affairs of the greatest importance. #RandolphHarris 4 of 22

Those who are truly saved are those who have come to Jesus with the attitude expressed in the words of an old hymn, “Nothing in my hand I bring, simply to thy cross I cling.” Let us reflect for a moment on the classic definitions of activity and passivity we find in Aristotle, Spinoza, Goethe, Marx, and many other thinkers of the New World over the last two thousand years. Activity is understood as something that brings the powers inherent in people to expression, that helps give birth, that brings to life both our physical and emotional, both our intellectual and artistic capacities. Perhaps some of you will not quite understand what I mean when I speak of powers inherent in people, for we are accustomed to thinking of power and energy as residing in machines, not in people. And whatever powers human beings do possess are channeled primarily into inventing and operating machines. As we marvel more and more over the power of machines, we understand less and less of the wonderful powers of human beings. We no longer quite believe those lines from Sophocles’ Antigone: “Numberless are the World’s wonders, but none more wonderful than humans.” A rocket that can fly to the Moon seems far more wonderful to us than a mere human being. And in a certain sense we feel that in our modern inventions we have created things more marvelous than God did when he created humans. #RandolphHarris 5 of 22

We have to reorient our thinking if we mean to focus our attention on human consciousness and on the development of the vast potential human beings have. We possess not only the ability to speak and to think but also the capacity for ever deeper insight, for ever greater maturity, a capacity for love and for artistic expression. All those things are potentially present in us, waiting to be developed. Activity, being active in the way that authors I have named understand it, means that: the bringing out, the manifesting of those powers that human beings have but that usually remain hidden or suppressed. If you take as your point of departure the human being as human being and one’s relationship to the World as a human one, then you can give only love in return for love, trust in return for trust, and so forth. If you want to influence other people, then you have to be a person who genuinely stimulates and challenges others. Each of your relationship with people—and with nature—has to be a specific expression of your own true, individual life appropriate to the object of your intentions. If you love without awakening love in return, that is, if your love as love does not produce a loving response, if the expression of your being as a loving person does not make you loved, then your love is powerless and brings unhappiness. #RandolphHarris 6 of 22

Love is clearly a kind of activity. It rarely occurs to modern beings that they can create anything through love. One’s usual an almost exclusive concern is to be loved, not to emanate love oneself, not to awaken love in others through one’s love for them and so to create something new, something that had not existed in the World before. That is why one think that being loved is purely a matter of chance or something you can make happen is purely a matter of chance or something you can make happen by buying all sorts of things that will supposedly make you lovable, everything from the right shirt to an elegant suit will do for you I really cannot say. However, I do have to acknowledge as an unfortunate fact that many beings are loved for their sporty BMW motor cars. And here we have to add, of course, that many beings are fonder of their cares than they are of their wives. At any rate, both partners to such an arrangement often seem quite content, but after a while they will become bored with each other and possibly even hate each other, because they have both been deceived or will at least feel deceived. They thought they were both loved, but in reality all they have done is pretend at love. They have not practiced active love. Similarly, when we say, in the classic sense of the word, that someone is passive, we do not mean that one sits still, reflects, meditates, or looks at the natural World; we mean instead that one is driven by forces one does not control, that one cannot act but can only reacting. #RandolphHarris 7 of 22

Human beings are a reactive being. Present one with a stimulus, and he or she will promptly react to it. Behaviorism assumes that all human behavior is essentially governed by the principle of rewards and punishments. Reward and punishment are the two great stimuli, and a human being will presumably react to them they way another other living creature does. One will learn to do things for which one is rewarded and not to do the ones for which there is a threat of punishment. One does not necessarily have to be punished; the threat of punishment alone usually suffices. Every now and then, of course, a few people do indeed have to be punished so that the threat of punishment does not become an empty threat. Now let us look at what it means to be “driven.” Take an inebriated person, for example. One may well be “active.” One yells and waves one’s arms around. Or think of someone in that psychotic state that we describe as “manic.” Such a person is hyperactive, one thinks one can help the whole World; one talks a blue streak, sends telegrams, gets things moving. One appears to be prodigiously active. However, we know that in the first case the motor behind the activity is alcohol; in the manic patient, it is some electrochemical malfunction in the brain. The external manifestations in both cases, though, appear to be those of extreme activity. #RandolphHarris 8 of 22

“Activity” that is either a mere reaction to a stimulus or a “driveness” or compulsion manifested as passion is, in reality, passivity, no matter how great a stir it may make. Our words “passion” and “passive” derive from passio and passivus respectively, both of which stem in turn from the Latin verb meaning “to suffer.” So if we say of someone that one is a very passionate person, we are paying one a rather dubious compliment. Jealousy is a passion that eagerly pursues what brings about suffering. That is true not only of jealousy but of any passion that takes on a compulsive character: ambition, green, the lust for power, gluttony. All addictions are passions that create suffering. They are forms of passivity. “Passion” has taken on a wider range of meaning in our modern usage and so has lost the clarity it once had. I will not go into the reasons for that. Now if you take a close look at the activity of people who merely react or who act compulsively, people who are therefore passive in the classical sense, you will notice that their reactions never take a new direction. Their reactions are always the same. The same stimulus will always produce the same reaction. You can predict with certainty what will happen each time. Everything can be calculated. There is no individuality in evidence here; no powers of thought come into play; everything seems to be programmed: the same stimulus, the same effect. #RandolphHarris 9 of 22

Since behaviorism sees the human being primarily as a mechanism, it makes similar assumptions about one: A certain stimulus will evoke a certain response. The study and exploration of that phenomenon and the formulation of prescriptions based on it is what the behaviorist call science. Perhaps it is a science, but it is not a human one, for a living human being never reacts twice in precisely the same way. At each moment one is a different person, one is at least never exactly the same. Heraclites expressed the same idea when he said, “It is impossible to wade into the same river twice.” The reason is, of course, that the river is constantly flowing. I would say that behavioral psychology may be a science, but it is not a science of humans. It is rather a science of alienated beings conducted with alienated methods by alienated researchers. It may be capable of illuminating certain aspects of human nature, but it does not touch on what is vital, on what is specifically human about human beings. It is clear that scientific findings can be communicated only to those who have agreed to the same ground rules of investigation. The Australian bushman will be quite unimpressed with the findings of science regarding bacterial infection. He knows that illness truly is caused by evil spirits. It is only when he too agrees to scientific method as good means of preventing self-deception, that he will be likely to accept its findings. #RandolphHarris 10 of 22

However, even among those who have adopted the ground rules of science, tentative belief in the findings of a scientific research can only occur where there is a subjective readiness to believe. One could find many examples. Most psychologist are quite ready to believe evidence showing that the lecture system produces significant increments of learning, and quite unready to believe that the turn of an unseen card may be called through an ability labelled extrasensory perception. Yet the scientific evidence for the latter is considerably more impeccable than for the former. Likewise when the so-called “Iowa studies” first came out, indicating that intelligence might be considerably altered by environmental conditions, there was great disbelief among psychologists, and many attacks on the imperfect scientific methods used. The scientific evidence for this finding is not much better today than it was when the Iowa studies first appeared, but the subjective readiness of psychologists to believe such a finding has altered greatly. A historian of science has noted that empiricists, had they existed at the time, would have been the first to disbelieve the findings of Nicolaus Copernicus, who formulated a model of the Universe that placed the Sun rather than Earth at the center of the Universe. Nonetheless, Aristarchus of Samos also formulated the same model about 1800 years prior. #RandolphHarris 11 of 22

It appears then that whether I believe the scientific findings of others, or those from my own studies, depends in part on my readiness to put a tentative belief in such findings. One example from my own experience may suffice. In 1941 a research study done under my supervision showed that the future adjustment of delinquent adolescents was best predicted by a measure of their realistic self-understanding and self-acceptance. The instrument was a crude one, but it was a better predictor than measures of family environment, hereditary capacities, social milieu, and the like. At that time I was simply not ready to believe such a finding, because my own belief, like that of most psychologists, was that such factors as the emotional climate in the family and the influence of the peer group were the only real determinates of the future delinquency and non-delinquency. Only gradually, as my experience with psychotherapy continued and deepened, was it possible for me to give my tentative belief to the findings of this study and of a later one (1944) which confirmed it. One reason we are not particularly aware of this subjective fact is that in the physical sciences particularly, we have gradually adopted a very large area of experience in which we are ready to believe any finding which can be shown to rest upon the rules of the scientific game, properly played. #RandolphHarris 12 of 22

Anybody can win, unless there happens to be a second entry. Draw your salary before you spend it. Because the soul encompasses and organizes the whole person, it is frequently taken to be the person. We naturally treat persons as souls. However, of course, the soul is not the person. It is, rather the deepest part of the self in terms of overall operations; and like body, it has the capacity to operate (and does, largely, operate) without conscious supervision. The soul is somewhat like a computer that quietly runs a business or manufacturing operation and only comes to our attention when it malfunctions or requires some adaption to new tasks. It can be significantly reprogrammed, and this too is a major part of what goes into the spiritual formation (re-formation) of the person. The figures of the soul are given off in the beams of Heaven, and the Earth receives them. There is an appetite that binds the whole and its parts, the motion of congruity or situation of the parts in respect of the whole, evident in so many particulars. This entails a consenting or proportion. There is the appetite in which the inferior kind moves toward its superior kind. Like agrees with like in small moments, as is seen when the magnet receives tiny iron particles; but iron in larger quantities will go to the Earth, the kind superior to the magnet. There is an appetite in every being to propagate the more general form of oneself, for instance, to multiply one’s species. #RandolphHarris 13 of 22

Because the soul is so inclusive and fundamental and to some degree independent of conscious direction, biblical and poetic language often addresses it in the third person. The psalmist asked, “Why are you in despair, O my Soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him for the help of His presence,” reports Psalm 42.5. The “rich fool” of Luke 12 said, “I will say to my soul, ‘Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry,’” reports verse 19. In his poem “The Chambered Nautilus,” Oliver Wendell Holmes intoned, “Build thee more stately mansion, oh my soul, as the swift season roll.” However, for all of the soul’s vastness and independence, the tiny executive center of the person—that is, the spirit or will—can redirect and re-form the soul, with God’s cooperation. It mainly does this by redirecting the body in spiritual disciplines and toward various other types of experiences under God. In the language of the prophets, it is the Lord Who shakes the mountains and melts the rocks. This is a language that modern being cannot understand. And so God, Who is not bound to any special language, not even to that of the prophets, spoke to the beings of today through the mouths of our greatest scientists, and this is what He said: You yourselves can bring about the end upon yourselves. I give the power to shake the foundations of your Earth into your hands. You can use this power for creation or destruction. How will you use it? #RandolphHarris 14 of 22

This is what God said to humankind through the work of the scientists and through their discover of the key to the foundations of life. However, through them He did even more. God forced His Word upon them, as He had forced it upon the prophets, in spite of their attempt ever to resist it. For no prophet likes to say what one has to say. And no scientist who participated in the great and terrible discovery liked to say what he or she had to say. However, one could not but speak; one had to raise one’s voice, like the prophets, to tell this generation what the prophet told their generations: that the Earth and humans, trees and animals, are threatened by a catastrophe which they can scarcely escape. A tremendous anxiety expresses itself through the words of these beings. Not only do they feel the shaking of the foundation, but also that they themselves are largely responsible for it. They tell us that they despise what they have done, because they know that we are left with only a slight chance of escape. Wavering between little hope and much despair, they urge us to use this chance. This is the way in which God had spoken to our generation about the shaking of the foundations. We have forgotten about such shaking. And it was science, more than anything else, which had made us forget it. #RandolphHarris 15 of 22

It was not science as knowledge, but rather science for the purpose of hidden idolatry, for the purpose of persuading us to believe in our Earth as the place for the establishment of the Kingdom of God, to believe in ourselves as those through whom this was to be achieved. There were prophets of this idolatry—false prophets, as they were called by Jeremiah—who cried: “Progress, infinite progress! Peace, universal peace! Happiness, happiness for everyone!” And now what has happened? That same science, in the saving power of which these false prophets believed, has utterly destroyed that idolatry. The greatest triumph of science was the power it gave to humans to annihilate themselves and their World. And those who brought about this triumph are speaking today, like the true prophets of the past—which is to say, not of progress, but of a return to the chaos of the beginning; not of peace, but of disruption; and not of happiness, but of doom. In this way science is atoning for the idolatrous abuse to which it has lent itself for centuries. Science, which has closed our eyes and thrown us into an abyss of ignorance about the few things that really matter, has revealed itself, had opened our eyes, and has pointed, at least, to one fundamental truth—that “the mountains shall depart and the hills shall be removed,” that “Earth shall fall down to rise no more,” because its foundations shall be destroyed. #RandolphHarris 16 of 22

However, still we hear voices—and since the first shock, they have been increasing—which try to comfort us, saying: Perhaps humans will use the power to shake the foundations for creative purposes, for progress, for peace and happiness. The future is possessed in human’s hands, in our hands. If we should decide for constructiveness instead of destruction, why should we not be able to continue the creation? Why should we not become like God, at least in this respect? Job had to become silent when the Lord spoke to him our of the whirlwind, saying, “Where wast thou when I laid the foundations of the Earth? Declare if thou hast understanding!” However, out false voices continue: “Perhaps we can answer where Job could not. Have not our scientific discoveries revealed the mysteries of the ways in which the Earth was founded? Are we not, in thought and knowledge, able to be present at this event? Why should we be afraid of the shaking of the foundations?” However, humans are not God; and whenever one has claimed to be like God, one has been rebuked and brought to self-destruction and despair. When one has rested complacently on one’s cultural creativity, or on one’s technical progress, on one’s political institutions or on one’s religious systems, one has been thrown into disintegration and chaos; all the foundations of one’s personal, natural and cultural life have been shaken. #RandolphHarris 17 of 22

As long as there has been human history, this is what has happened; in our period it has happened on a larger scale than ever before. Human’s claim to be like God has been rejected once more; not one foundation of the life of our civilization has remained unshaken. The existence of God and other like truths about God, which can be known by natural reason, are not articles of faith, but are preambles to the articles; for faith presupposes natural knowledge, even as grace presupposes nature, and perfection supposes something that can be perfected. Nevertheless, there is nothing to prevent a being, who cannot grasp proof, accepting, as a matter of faith, something which in itself is capable of being scientifically known and demonstrated. When the existence of a cause is demonstrated from an effect, this effect takes the place of the definition of the cause in proof of the cause’s existence. This is especially the case in regard to God, because, in order to prove the existence of anything, it is necessary to accept as a middle term the meaning of the word, and not its essence, for the question of its essence follows on the question of its existence. Now the names given to God are derived from His Effects; consequently, in demonstrating the existence of God from His effects, we may take for the middle term the meaning of the word “God.” #RandolphHarris 18 of 22

From effects not proportionate to the cause no perfect knowledge of that cause can be obtained. Yet from every effect the existence of the cause can be clearly demonstrated, and so we can demonstrate the existence of God from His effect; through from them we cannot perfectly know God as He is in His Essence. Before Thine eyes, O Lord, I stand guilty by the witness of my own conscience. I hardly dare to ask what I do not deserve to obtain. For Thou, Lord, knowest our doings. We blush to confess what we fear not to commit. Unto Thee, after falling into sin, I return from my wanderings; before Thee I lie sorely wounded; worthless as I am, my only relief is in Thee, O good Physician! Everywhere Thou findest us; therefore unto Thee we flee, because from Thee we cannot escape. Let Thy forgiveness comfort those whom their guilt terrifies. We plead guilty before Thee, O Lord; spare us, because Thou art kind. We know that unless Thou pardon, Thou mayest justly punish us. However, with Thee is great mercy, and overflowing readiness to forgive. Let Thy loving-kindness, from which we hope everything, not impute to us that wherein we have offended, but look upon that which we ask. O God, Who desirest not the death, but the repentance of sinners, reject not from Thy tender love my wretched self, a frail sinner; nor look to my sins and crimes, and my unclean and base thoughts, whereby I am woefully disunited from Thy will; but look Thou to thine own mercy. #RandolphHarris 19 of 22

We may meet a self-actualized person daily over several weeks and yet know nothing of one’s mind, have no insight into one’s true character. This is because you do not have the high-grade quality of perceptiveness needed to sense the individual. There is no level of contact, no real communication between you and the individual. Not every illuminated being has one’s status admitted and one’s knowledge recorded. Some have not been found out by the World until years after they have been dead. If the being has found one’s divine soul and it has fund one, one is thereby set free of the rules, restrictions, and disciplines which ascetically fence the life of a being who has not. Nothing can burn away the divine presence in one’s heart. “And no I, Moroni, have written the words which were commanded me, according to my memory; and I have told you the things which I have sealed up; therefore touch them not in order that ye may translate; for that thing is forbidden you, expect by and by it shall be wisdom in God. And behold, ye may be privileged that ye may show the plates unto those who shall assist to bring forth this work; and unto three shall they be shown by the power of God; wherefore they shall know of surety that these things are true,” reports Ether 5.1-3. #RandolphHarris 20 of 22

The second day of July, 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. I pray Heaven to be bestow the best of blessings on this House and all that shall hereafter inhabit it. My none but honest and wise beings every rule under this roof. O Lord, I hand on thee; I see, believe, live, when thy will, not mine, is done; I can plead nothing in myself in regard of any worthiness and grace, in regard of thy providence and promises, but only thy good pleasures. If thy mercy make me poor and vile, blessed be thou! Prayers arising from my needs are preparations for future mercies; help me to honour thee by believing before I feel, for great is the sin if I make feeling a cause of faith. Show me what sins hide three from me, and eclipse thy love; help me to humble myself for past evils, to be resolved to walk with more care, for if I do not walk holily before thee, how can I be assured of my salvation? It is the meek and the humble who are shown thy covenant, know thy will, are pardoned and healed, who by faith depend and rest upon grace, who are sanctified and quickened, who evidence they love. Help me to pray in faith and so find thy will, by leaning hard on thy rich free mercy, by believing thou wilt give what thou hast promised. #RandolphHarris 21 of 22

Strengthen me to pray with the conviction that whatever I receive is thy gift, so that I may pray until my prayer be granted; teach me to believe that all degrees of mercy arise from several degrees of prayer, that when faith is begun it is imperfect and must grow, as shaped ground opens wider and wider until rain comes. So shall I wait thy will, pray for it to be done, and by grace become fully obedient. Almighty and everlasting God, by Whom that begins to be which was not, and that which lay hid is made visible, cleanse away the folly of our heart, and purify us from our secret vices; that we may be able to serve Thee, O Lord, with a pure mind; though Jesus Christ our Lord. Beware that you do not lose the substance by grasping at the shadow. And thou wilt give thyself relief, if thou doest every act of thy life as if it were the last. Time is like a river made up of the events which happen, and it current is strong; no sooner does anything appear than it is swept away, and another comes in its place, and will be swept away too. Nothing happens to any person that one is not formed by nature to bear. Remember that to change your mind and follow one who sets you right is to be none the less free than you were before. #RandolphHarris 22 of 22

CRESLEIGH RIVERSIDE AT PLUMAS RANCH

Plumas Lake, CA | from the low $400’s

Now Selling!

Exemplified in the charm of this house Cresleigh Home is a design reminiscent of early America. The architecture is complimented by stucco and wood siding, which gives this classic Folk-Style Farmhouse the double advantage of good looks and a hardworking, vital floor plan. Note the covered porch provides shelter to the front door. The entry opens the way to causal gatherings. There is that is located right off the entry way, a great room with a fireplace, dining room, and an amazing kitchen, with a butler’s pantry, is handy for both living areas. Residence four is the largest home offered in Cresleigh Riverside.

This two-story, 3,489 square foot home features four bedrooms, including one lavishly appointed suite on the first floor, three- and one-half bathroom, and a true three-car garage. Upstairs, the plan is flexible as they come: four bedrooms, and a loft. The bedrooms could easily be a study or playroom, a sewing room, home office, library, or even a gym. Special amenities make this home a stand-out from others in its class, and will suit your family and lifestyle. You will love the sliding glass doors to the back yard, and the wealth of closets and storage space. Our Plumas Ranch homes are now selling! Not only will you own a beautiful home, you’ll live near this beautiful park, too! 🌳

If you’re interested in learning about the pricing for our #Riverside, #Meadows, or #Bluffs neighborhood, sign up for our interest list or call to learn more about pricing: https://cresleigh.com/cresleigh-riverside-at-plumas-ranch/

#CresleighHomes

I Should Have Known You were Temptation, You Smiled, Luring Me on and My Heart was Gone!

December 26, 2019 1:50 am

Everyone thinks of changing the World, but no one thinks of changing oneself. Courage is very important. Like a muscle, it is strengthened by use. The measure of a person’s real character is what one would do if one knew one would never be found out. We all have to be consumers. Everyone of us has to eat and drink. We need clothes, a place to live. Basically, we need and make use of a great many things, and that phenomenon we call “consuming.” Where is the psychological problem in that? That is just the way of nature: We have to consumer to live. Granted, but in saying even that much we have already arrived at the point I want to make: There is consuming and consuming. There is a kind of consuming that is compulsive and that arises from greed, a compulsion to eat, buy, own, use more and more. Now you may ask: Is that not normal? After all, do not all of us want to ass to what we have? The problem, if there is one is that we do not have enough money, not that there is anything wrong with the desire to own more and more. I realize very well that many of you feel this way. However, perhaps an example will show that the issue is not as simple as it may look at first glance. My example is one that will be familiar to you, but I hope very few of you are personally affected by it. Consider someone who is suffering from obesity, someone who simply is above average weight. #RandolphHarris 1 of 14

Obesity can be caused by a glandular malfunction, but more often than not it is simply the result of overeating. The person above average weight has a snack here, a snack there; one has a weakness for sweets; one is always nibbling on something. And if you look more closely, you will see not only that one is constantly eating but that one is driven to eat. One has to eat. One cannot stop eating any more than some smokers can stop smoking. And you know that people who do stop smoking will often start to eat more. They excuse themselves by saying that anyone who quits smoking automatically gains weight. And that is one of the common rationalizations people give for not giving up smoking. Why do we cling to those rationalizations? Because the same need to take something into our mouths, to consume things, finds expression in eating, in smoking, in drinking, or in buying things. Doctors are constantly warning people who eat, drink, and smoke compulsively that they may die prematurely of a heart attack. If those people act on their doctors’ warnings and stop their habits, they often suddenly succumb to attacks of anxiety, insecurity, nervousness, depression. Here we see a remarkable phenomenon: Not eating, not drinking, not smoking can make people afraid. There are people who eat or buy things not to eat or to buy but to quell their feelings of anxiety or depression. #RandolphHarris 2 of 14

Most of us know from our experience that if we are feeling nervous or depressed we are more prone to go to the refrigerator and find what feels like relief in eating or drinking something for which we have no real appetite. In other words, eating and drinking can actually take over the function of a drug, acting like a tranquilizer. And food and drink are more pleasant because they taste good as well. A depressed person feels something like a vacuum inside one, feels as if one were paralyzed, as if one lacked what it takes to act, as if one could not move properly for lack of something that might set one in motion. If one consumes something, the sense of emptiness, paralysis, and weakness may leave one temporarily, and one may feel: I am someone after all; I have something in me; I am not a nothing. One fills oneself with things to drive out one’s inner emptiness. One is a passive personality who senses that one amounts to very little and who represses those inklings by consuming, by becoming Homo consumens. I have just introduced the concept of the “passive personality,” and you will want to know what I mean by that. What is passivity? What is activity? Let me begin with the modern definitions of passivity and activity, definitions that will be quite familiar to all of you. #RandolphHarris 3 of 14

Activity is understood to mean any goal-oriented actions that requires energy. It can be either physical or mental work, and it can include sports as well, for we generally think of sports in a utilitarian way, too: Participation in them either promotes health or enhances the prestige of our country or makes us famous or earns us money. It is usually not pleasure in the game itself that moves us to participate in sports but rather some end result. Anyone who exerts oneself is active. We then say one is “busy.” And to be “busy” is to be engaged in “business.” What constitutes passivity in this view? If we produce no visible results, no palpable achievement, then we have been passive. Let me cite an obvious example: Someone sits still looking out into the landscape, just sit there for five minutes, half an hour, maybe even an hour. One does nothing but look. Because one is not taking any pictures but simply immersing oneself in what one’s eyes are perceiving, we might regard one as strange and would not be at all inclined to grace one’s “contemplativeness” with the name of activity. Or consider someone who meditates (though in our Western culture the sight of someone meditating is rare indeed). One is attempting to become aware of oneself, of one’s own feelings, one’s moods, one’s inner state of being. If one meditates regularly and systematically, one may spend hours at it. #RandolphHarris 4 of 14

Anyone who understands nothing of meditation would consider that mediator a passive person. One is not doing anything. Perhaps one’s whole effort is aimed at driving every last thought out of one’s mind, thinking about nothing, and simply being. That may strike you as peculiar. Try it sometime, just for two minutes, and you will see how difficult it is, how something other will keep popping into your hear, how your mind will drift to every last bit of trivia under the Sun, how defenseless you are against those thoughts because we find it nearly intolerable to sit still and turn off our thoughts. For great cultures in India and China and Japan, that kind of meditation is vitally important. Unfortunately that may not be the case with many in the New World, because, ambition-ridden as we are, we think everything we do has to have a purpose, to achieve something, to produce a result. However, if you try to forget about results for once, if you can concentrate and bring enough patience to this exercise, you may find the “idleness” very refreshing indeed. All I have meant to suggest here is that our modern usage labels behavior that produces visible results activity, while passivity appears to be pointless. It is behavior in which we detect no output of energy. That we see activity and passivity that way has to do with the issues of how and what we consumer. #RandolphHarris 5 of 14

If we consume the superfluous things our “bad affluence” supplies us with, what appears to be activity on our part is really passive. What kind of creative activity, of “good affluence,” of richness, of resistance can we imagine that would allow us to be more than mere consumers? From Old Testament times and ancient Greece until this century, the good life was widely understood to mean a life of intellectual and moral virtue. The good life is the life of ideal human functioning according to the nature that God Himself gave to us. According to this view, prior to creation had in mind an ideal blueprint of human nature from which God created each and every human being. Happiness (Greek: eudaimonia) was understood as a life of virtue, and the successful person was one who knew how to live life well according to what we are by nature due to the creative design of God. When the Declaration of Independence says we are endowed by our Creator with certain inalienable rights, among them the right to pursue happiness, it is referring to virtue and character. So understood, happiness involves suffering, endurance, and patience because these are important means to becoming a good person who lives the good life. Freedom was traditionally understood as the power to do what one ought to do. For example, some people are not free to play the piano or to say no to lust because they have not undergone the training necessary to ingrain the relevant skillful habits. #RandolphHarris 6 of 14

Moreover, since community is possible only if people accept as true a shared vision of the good life, it is easy to see why a sense of community and public virtue could be sustained given this understanding of the good life, happiness, and freedom. Traditionally, tolerance of other viewpoints meant that even though I think those viewpoints are dead wrong and will argue against them fervently, nevertheless, I will defend your right to argue your own case. Just as importantly, I will treat you with respect as an image bearer of God, even though your views are abhorrent to me. Finally, while individual rights are important, they do not exhaust the moral life properly conceived. “If someone says ‘I love God,’ and hates his or her brother or sister, one is a liar,” John unapologetically said, “for the other who does not love one’s brother or sister whom one has seen, cannot love God whom one has not seen,” reports 1 John 4.20. We only live as we should when we are in a right relation to God and to other human beings. Accordingly, the infant who is not received in love by the mother and others is wounded for life and may even die. It must bond with its mother or someone in order to take on a self and a life. And rejection, no matter how old one is, is a sword thrust to the soul that has literally killed many. Western culture is, largely unbeknown to itself, a culture of rejection. #RandolphHarris 7 of 14

This culture of rejection is one of the irresistible effects of what is called “modernity,” and it deeply affects the concrete forms of Christian institutions take in our tie. It seeps into our souls and is a deadly enemy to spiritual formation in Christ. The power of our persona relations to others is what gives them their incalculable importance for the formation of our spirit and our entire life—for good, or for ill. And of course our body is the focus of these relations, from its DNA to “looks” (how we look or appear, and how we look at and are looked at by others), from touching and working together to talking and praying. However, being with others, our social dimensions, is also inseparable from our inner thoughts, feelings, choices and actions. Their existence and nature are not independent of our social setting. Our very relation to Christ, our Savior, teacher, and friend, is located in the social dimension, along with our place in his body on Earth—his continuing incarnation, the church. Rightly understood, it is true that there is no salvation outside the church—just not this church or that church. The soul is the dimension of the person that interrelates all other dimensions so that they form one life. It is like a meta-dimension or higher-level dimension because its direct field of play consists of the other dimensions (thought, body, and so on), and through them it reaches ever deeper into the person’s vast environment of God and his creation. #RandolphHarris 8 of 14

It has been said that each soul is a star in the spiritual Universe—or so it was meant to be. And there can be no doubt that this is the biblical view, understanding that “soul” here is a term that refers to the whole person through its most profound dimension. People, put disciplined hedges around your life—especially if you work with women. Refrain from verbal intimacy with women other than your spouse. Do not bare your heart to another woman, nor pour forth your troubles to her. Intimacy is a great need in most people’s lives—and talking about person matters, especially one’s problems, can fill another’s need for intimacy, awakening a desire for more. Many affairs being in just this way. On the practical level, do not touch. Do not treat women with the casual affection you extend to the females in your family. How many tragedies have begun with brotherly or fatherly touches and then sympathetic shoulders. You may even have to run the risk of being wrongly considered distant or cold by some women. Whenever you dine or travel with a woman, make it a threesome. This may be awkward, but it will afford an opportunity to explain your rationale, which, more often than not, will incur respect rather than reproach. Many women business associates will even feel more comfortable dealing with you. #RandolphHarris 9 of 14

Never flirt—even in jest. Flirtation is intrinsically flattering. You may think you are being cute, but it often arouses unrequited desires in another. This is why many people do not mix business with pleasure. It keeps the business environment civil and safe. Be real about your sexuality. Do not succumb to vain gnostic prattle about your being a Spirit-filled Christian who would never do such a thing! I well remember a man who indignantly thundered that he was beyond such sin. He fell within months! Face the truth—King David fell, and so can you! “Flee the evil desires of youth, and pursue righteousness, faith, love, and peace, along with those who call on the Lord out of a pure heart,” reports 2 Timothy 2.22. People the heart of our culture oppresses us with its obsessions and pornotopias. Many in the Church has wilted. The statistics tell it all. In order not to become part of those statistics, there has to be some disciplined swear. Are we human enough? Are we beings of God? I pray we are! “I need more than what you offer me. I need more than pleasures of the flesh, and even more than the beauty of the sea, and more than my every wish granted. I need more then money. Because I am afraid of death. I believe nothing, and therefore like many who believe nothing, I must make something, and that something is the meaning which I give to my life. Had my father not died, I would have been a surgeon, and studied the workings of the boy, and made beautiful drawings of my studies as he did,” (Page 357, The Witching Hour by Anne Rice). #RandolphHarris 10 of 14

We act as if God’s grace only makes up what our good works lack. We believe God’s blessings are at least partially earned by our obedience and our spiritual disciplines. We know we are saved by grace, but we think we must live by our spiritual “sweat.” So who needs grace? All of us, the satin as well as the sinner. The most conscientious, dutiful, hardworking Christian needs God’s grace as much as the most dissolute, hard-living sinner. All of us need the same grace. The sinner does not need more grace than the saint, nor does the immature and undisciplined believer need more than the Godly, zealous missionary. We all need the same amount of grace because the currency of our good works is debased and worthless before God. Neither our merits nor our demerits determine how much grace we need, because grace does not supplement merits or make up for demerits. Grace does not take into account merits or demerits at all. Rather, grace considers all men and women as totally undeserving and unable to do anything to earn the blessing of God. Grace ceases to be grace if God is compelled to bestow it in the presence of human merit. Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit. Grace is treating a person without the slightest reference to desert whatsoever, but solely according to the infinite goodness and sovereign purpose of God. #RandolphHarris 11 of 14

Perfect people must have existed in antique times, if the accounts which have descended to us are correct; they may even exit today, but in the course of my World wanderings I could not find them. I found remarkable beings, who were perfect enough in their own line, but the broad mantle of realization did not seem to fit their shoulders. I have resigned myself, however, to the acceptance of the probably that the race of realized sages may be extinct today. Is there any being—no matter how spiritual or how well-meaning one may be—who can safely trusted with absolute power over other beings? It is this, along with other and more important observations, that has given me the courage to reject all spiritual authoritarianism. Some defect or some evil is mixed into each one of us. Imperfection is our natural lot here on Earth. In a well-varied experience of my own species and in fairly wide wanderings through this World, I have never, yet, met a perfectly good, perfectly wise, and perfectly balanced being. That is not to say that I shall never meet such a person. I have faith that some must exist. “And blessed is one that is found faithful unto my name at the last day, for one that is found faithful unto my name at the last day, for one shall be lifted up to dwell in the kingdom prepared for one from the foundation of the World, and behold it is I that hath spoken it. Amen,” reports Ether 4.19. #RandolphHarris 12 of 14

We beseech Thee, O Lord, in Thy clemency, to shew us Thine unspeakable mercy; that Thou mayest both set us free from our sins, and rescue us from the punishments which for our sins we deserve; though Jesus Christ our Lord. O God, Who purifies the hearts of those who confess their sins unto Thee, and absolvest the self-accusing conscience from al bonds of iniquity; give pardon to the guilty, and vouchsafe healing to the wounded, that they may receive remission of all sins, and preserve henceforward in sincere devotion, and sustain no loss of everlasting redemption; through Jesus Christ our Lord. My God, Thou hast helped me to see, that whatever good be in honour and rejoicing, how good is one who gives them, and can withdraw them; that blessedness does not lie so much in receiving good from and in thee, but in holding forth thy glory and virtue; that it is an amazing thing to see Deity in a creature, speaking, acting, filling, shining through it; that nothing is good but thee, that I am near good when I am near thee, that to be like thee is a glorious thing: That is my magnet, my attraction. Thou art all my good in times of peace, my only support in days of trouble, my one sufficiency when life shall end. Help me to see how good thy will is in all, and even when it crosses mine teach me to be pleased with it. #RandolphHarris 13 of 14

Grant me to feel thee in fire, and food and every providence, and to see that thy many gifts and creatures are but thy hands and fingers taking hold of me. Thou bottomless fountain of all goof, I give myself to thee out of love, for all I have or own is thine, my goods, family church, self to do with as thou wilt, to honour thyself by me, and by all mine. If it be consistent with thy eternal counsels, the purpose of thy grace, and the great ends of thy glory, then bestow upon me the blessings of thy comforts; if not, let me resign myself to thy wiser determinations. Although it is true that meeting with inspired beings does arouse some persons for the first time to the need of a higher life, it is also true that deep probing would show to what a large extent previous events or reflections had already mentally led such persons to the verge of this need. The inspired teacher does not create it. One only indicates it. Fate brings one at the right moment into the other person’s life to enable this to be done. And somewhere, sometime, for every being who sincerely seeks there must come a Guide, merely because this personal opening of the gate is part of Nature’s program. Enthusiasm is the electric current that keeps the engine of life going at top speed. Enthusiasm is the very propeller of progress. Change is the law of life. And those who look only to the past or the present are certain to miss the future. #RandolphHarris 14 of 14

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse. This warm and charming house is a nostalgic tribute to a beloved architectural era. An inviting entry way gracefully leads into the enchanting home, where you are greeted by a spacious great room, dining room, and opens into a well-designed kitchen. The great room is warmed by a fireplace (also has central heating and air). The sumptuous master suit has a soaker tub and a separate shower, duel vanities, and a walk-in closet.

The home offers other special features, like the luxury of a two-car garage and additional parking, secondary bedrooms, and flex spaces and some even have a butler’s pantry. All located in a clean, peaceful, well-manicured, safe neighborhood with lots of fresh air and shopping and entertainment destinations near by. Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. https://cresleigh.com/brighton-station/residence-2/

Randolph Harris II International Institute

Category Archives: Marginal Benefit

A Well-Written Life is Almost as Rare as a Well-Spent One!

And I Want Just to Call You ‘Cause We Go Together Just Like Jam and Bread or Maybe Birds of a Feather!

Cresleigh Homes

Moonlight and Love Songs are Never Out of Date—Hearts Full of Passion!

CRESLEIGH RIVERSIDE AT PLUMAS RANCH

Plumas Lake, CA | from the low $400’s

Now Selling!

I Should Have Known You were Temptation, You Smiled, Luring Me on and My Heart was Gone!

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

Post navigation