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Don’t Go Out Like Whitney Huston–Can I Leave A Million at Your House and You Won’t Touch it?
Great changes require administrative support and necessary and necessary resources. A ship in port is safe, but that is not what ships are built for. The World changes faster than the people in it. We must now try to imagine what the nucleic acid molecules, in the late coacervate/early cellular era, could have done besides reproduce their own kind. For definiteness, let us consider a coacervate or cell containing large numbers of nucleic acid molecules of different compositions and lengths. Let us assume, moreover, that much of the nucleic acid is in its single-stranded form at the time we commence our observations. This could be because not enough time has yet elapsed for the growth of the Siamese-twin configurations since the cyclically changing chemistry of the cell last produced the conditions that split the double molecules into single ones. In any event, let us follow the adventures of a single nucleic acid molecule as it floats around in the cellular fluid. We know, of course, that the floating around of such a molecule would not be a completely passive performance. We have already dealt with the tendency, arising from the electric fields associated with atoms and molecules, for some of the small organic and inorganic molecular fragments that inhabit the cellular fluid to attach themselves to local regions of the nucleic acid molecules. In the past, we concentrated on one type of such attachment process—that which cases a single molecule of nucleic acid to grow into a double one by conjugation of its bases. At that time, we did not concern ourselves greatly with competition from other kinds of attaching molecular fragments, although we knew that such other attachments were bound to occur from time to time. Our lack of concern for such competition was based on our awareness that most of these other attachments would be tenuous and quickly broken, since the randomly encountered molecular fragments would usually not “mate” very well with the nearby parts of the nucleic acid. #RandolphHarris 1 of 20
Our discussion implied that, upon the approach of a free nucleotide to a suitable region of a molecule of nucleic acid, the strong binging forces that would come into play would result in the displacement of any lightly held “impurity” in favour of the attachment of the arriving nucleotide. Such a tendency for loosely held fragments to be displayed by molecules of greater binding energy is probably adequate to render inconsequential the large majority of the nucleic acid molecule’s casual encounters in the cellular fluid. Nevertheless, there would appear to be possibilities for attachments of kinds that would not necessarily yield to such displacement forces. For example, two different nucleic acid molecules would occasionally bump together. And once in a while such a collision might bring together short regions of the two long molecules carrying base sequences complementary to one another—an A base opposed to a U (Substitute T for U, in DNA) base, then a G opposed to a C, and so on. The resulting multiple attachment could constitute much stronger connection than that resulting from the usual casual encounter between molecules of different types. To be sure, collisions between nucleic acid molecules would be rare, unless the concentration of nucleic in the cellular fluid were exceedingly high. There is a related kind of encounter, however, that would occur much more frequently—the collision of one part of a long nucleic acid molecule with another part of the same molecule. For the nucleic acid backbone is supple; it can turn back upon itself like a rope. Under the ceaseless churning that thermal agitation imposes on the molecules of any fluid, each long chain of nucleic acid would be continually bending and twisting, frequently thereby brining normally remote parts of itself into temporary contact. An occasional attachment would be of just the nature described in the example of the encounter of two different nucleic acid molecules. #RandolphHarris 2 of 20
If not an unusually strong attachment (that is, involving a considerable number of conjugated bases), it would soon be broken under the stress of random thermal agitation. However, if a special way of folding the long molecule back upon itself could result in a binding together of the two halves strong enough to survive, it would eventually be “found”; the random processes would ultimately make nearly the right kind of fold, the resulting attractive forces would do the rest, and the long molecule would lock together in a characteristic folded configuration. Of course, certain conditions would have to be met by a single-stranded nucleic acid molecule before it could be eligible to form a folded configuration. In particular, a certain minimum length would have to be exceeded in order that the two halves of the folded molecule could make enough mutual bonds to provide the needed attachment strength. X-rays analysis of the nucleic acid in modern organisms shows that such folded structures, which are abundant in all cells, usually involve seventy to righty nucleotides. A combination of speculation and evidence suggests that there may be nothing very critical about the specific sequence of bases along the backbone of a successfully folded molecule. A molecule of random base sequence might be able to form a folded or hairpin structure involving complementary pairing of most of its bases by the simple expedient of pushing away from the primary folded structure an occasional nucleotide segment that does not fit the base pattern of the opposite arm of the structure. X-ray measurements strongly suggest that this kind of expedient distortion of the hairpin does not actually occur and that the schematic drawings of it are probably fairly realistic. Folded configurations would not be assumed by all nucleic acid molecules even if their length and base sequence were favourable. For the reproduction process would sometimes prevent the formation of folded molecules; to the extent to which the projecting bases had already been mated with conjugate nucleotides from the surrounding fluid, there would be a decrease in the probability that the different parts of the flailing molecule would stick together. #RandolphHarris 3 of 20
However, it is not hard to postulate conditions that would cause the competition to be frequently resolved in favour of the formation of folded configurations rather than double molecules. For one thing, as mentioned in the past reports, catalysts and energy-supplying molecules must be available in the cellular fluid if the formation double molecules is to proceed at a significant rate. The chore for which these molecular assistants are required does not have to do with the conjugation of the nucleotide bases; this goes easily. Rather, the additional energy and catalytic assist are needed to connect the sugar phosphate ends of the nucleotides. However, this requirement does not exist for the formation of a folded configuration of a single molecule. Therefore, we might well expect the folding process to occur more rapidly than the reproduction processes for the molecules in question. This would be particularly true if, as we can easily postulate, the supply of catalysts and energy-contributing molecules were low in the vicinity of some of the single-stranded nucleic acid. Under such circumstances we can easily imagine that the occasional free nucleotide that attached itself to conjugate bases along the backbone of the nucleic acid molecule would be displaced by the stronger binding forces brought into play by the tendency toward multiple affiliation of the components of the two arms of the molecule itself. To be sure, the actual configuration of the folded molecule would not look much like the two-dimensional patterns seen in vintage textbooks. The same electric forces that cause double-stranded nucleic acid molecules to form a double helix would operate to impose a twist on the folded molecule. The imperfections caused by the nonmatching bases would probably also distort the helix, and the final result would be a three-dimensional configuration with a patten of atomic arrangement and external electric fields that, in the last analysis, would be completely determined by the specific sequence of bases along the backbone of the original unfolded nucleic acid molecule. #RandolphHarris 4 of 20
Such a hairpin-folded, imperfectly helically-twisted molecule would possess some special three-dimensional pattern of electric charge. In particular, it would be likely to have an affinity for certain kinds of molecular fragments. For example, a particular sequence of nucleotides might result in such a pattern of hairpin folding and partial helical twisting as to produce, in some portion of the molecule, a very good fit for a sugar fragment. Another molecule with a different sequence of nucleotides might include within its three-dimensional contours a good “mold” for holding a particular kind of amino acid, and so on. Assuming the existence of such ingredients in the surrounding fluid, continued floating around of the nucleic acid molecules would ultimately result in getting most of them coupled to whatever specific kinds of molecular fragments their own special patterns of electric fields best equip them to carry. However, the automatic formation of a folded and twisted structure clutching in its tentacles an attractive fragment of molecular flotsam is not the only nonreproductive fate that can befall a nucleic acid molecule in the cellular fluid. Modern evidence shows that longer varieties of these molecules can become tightly bound to the surfaces of solid particles. The particles on which such attachment occurs are today called microsomes, and they are a conspicuous feature of all modern cells. We have no difficulty in rationalizing the evolutionary origin of such inclusions; the precipitation of some of the chemical by-products of metabolism would doubtless have produced solid particles in some of the early coacervates. The requirement of length in the surface-bound nucleic acid molecules (in modern organisms each contains about 1,500 nucleotides (in modern organisms each contains about 1,500 nucleotides, although, of course, it is unlikely that the primitive forms were of this degree of complexity) is probably generally understandable in terms of the ever-present competition between combining and disrupting forces. #RandolphHarris 5 of 20
Unless the molecule is long enough to provide many local points of attachment to the supporting surface, the ceaseless jostling to which it is subjected by the random thermal agitation of the surrounding molecules will jar it loose. Perhaps for a similar reason, a successfully surface-bound nucleic acid molecule appears to be fully extended, rather than folded back upon itself. Further, the long molecule is held to the surface in such a way as not to neutralize the pattern of electric fields that results from the specific sequence of bases along the backbone. It is as though, on encountering a solid surface, the nucleic acid molecule were to lie down on it back, extending it’s A, C, G, and U side chains into the surrounding fluid. For the bound molecules are chemically reactive. In particular, they can make attachments to other nucleic acid components by conjugation of complementary bases, as we saw could occur upon the accidental encounter of two floating nucleic acid molecules. This does not have to mean, however, that the long surface-bound molecule of nucleic acid would rapidly accrue to itself conjugate nucleotides and bind them together to form a double molecule. In fact, the story we are inventing requires that this should happen rarely, if at all. It is not hard to imagine conditions that would hold such double-molecule formation to a low level. For example, the catalyst that zips together the sugar phosphate ends of the conjugated nucleotides to tie up the backbone structure of the Siamese-twin molecule may not be able to operate effectively when the generating single molecule is stretched out on a solid surface. Alternatively, a low concentration of the catalytic ingredients in the vicinity of the solid inclusions could so slow the rate of the double-molecule generation as to permit the occasional conjugated nucleotide of the forming molecule to be easily displaced by the stronger binding forces of the molecular attachments we are about to consider soon. #RandolphHarris 6 of 20
To get others to do what you want them to do, you must see things through their eyes. It is notorious that the physical plant and social environment have grown out of human scale. To achieve simple goods, it is often necessary to set in motion immense masses. In scarcity, where the means are unavailable, we wistfully renounce the ends. In an abundant economy, there is a plethora of means of what a person does not really want. Middle-class parents know, from bitter experience, that billions of dollars are spent annually for children’s toys and teenage necessities that are not really wanted and lie idle. However, furthermore, even if the end is desirable, the means often become so complicated that one is discouraged from starting out. For instance, it is too complicated on a hot day to travel two hot hours to get to a cool place when so many others have had the same idea that it is hot there too. To adults, such complicated means are irritating and take the joy out of life. To children growing up, they are disastrous because they make it impossible to learn by doing. The sense of causality is lost. Initiative is lost. And one ends with the idea that nothing can be changed. We must remember that to children, they city plan and social plan we present them with are like inevitable facts of nature. Unless they have architects or builders in the family, they cannot realize that the buildings were drawn by somebody on a piece of paper and could have been different. Unless their parents teach them otherwise, they believe that compulsory school attendance is a divine creation and it is a sin to be absent. It is, of course, very difficult to judge the environment concretely from the child’s point of view. Thus, living in a big city does not as such make a child inept, though any city has very complicated means. The city is short on farm work, swimming holes, and animals to trap; but it has docks, freight-car yards, labyrinthine basements, pavements to chalk up, and subway trains to play tag on. #RandolphHarris 7 of 20
The streets are littered with the remarkable junk of a thousand trades, to hoard and make things with. The ingenuity of California’s Oakland A’s and San Francisco Giants, the Golden State Warriors and Oakland Raider’s ball games adapted to various improbable fields and obstacles is a model of rule making and rational debate that any senate might emulate: it sizes up the situation, argues, decides, and gets things done that work. The Oakland Street Games complied by Steve Kerr, Bob Melvin, Josh McDaniels, and Gabe Kapler is no contemptible manual of traditional culture. History teaches that cities have made people smart because of their mixed peoples, mixed manners, and mixed learning. On the whole, cities have probably trained more intelligent children than the country. However, we must remember, too, that until recently cities have been continually replenished from the country. City people had country cousins, and drew on both influences. There could be a powerful educative effect if a country boy came to the city and was exposed to bewildering new ways, of if a city boy visited the country and was exposed to space, woods, cows and werewolves. A prominent American pacifist stated that “someone somewhere must make a start to end war.” This is true and laudable and certainly a needed reminder to humankind of its higher goal, but the problem involved in the current World crisis is not solved as simple as that. Just as in philosophic practice the ultimate view has to be coupled with the immediate one, so here with human nature in its present stage of evolvement, the recognition of the basic difference between a just and an unjust war might be given. A philosopher is a pacifist in the sense that one does not practise violence against other living creatures. However, one is not an uncompromising pacifist. One does not consider the use of arms wrong in all circumstances. A situation can be imagined where it would be wiser and, in the end, kinder to use force deliberately. #RandolphHarris 8 of 20
Yet the general fact remains that the history of warfare is a history of the manifestation of a human’s lower nature, one’s bestial nature, and one’s evil nature. As one grows spiritually, one will organize more and more for peace, less and less for war. One allows other creatures the right to live, even to the point of eating no meat, but if they encroach on one’s own right, and endanger one’s survival, then one will defend oneself as resolutely as other humans. Nor is the situation changed if these creatures are not animal but human. Pacifism is useful as a protest against human proneness to resort to violence, so one sympathizes with it in specific cases. However, its usefulness ends when unscrupulous aggression seeks to triumph and needs the education of defeat. The pacifist movements naturally attract intellectuals and artists, ministers of religion and humanitarians. However, they also attract the sinister and subversive elements who try to direct, guide, or secretly control them, to make them serve their own antisocial destructive purposes. The presence and prominence of genuine idealists along with these pretended ones create confusion in the public mind. How can a movement be bad which is supported by such good humans? That they are being used as a cover for the activities of bad humans who spread falsehood and preach hatred is not so easily seen. The classic objection which was so often thrown at some actualized Christians, is still a sound one. “Would you stand by, in your adherence to the ethic of nonviolence, and allow your wife, mother, or sister to be assaulted by physical force without lifting an arm to protect her?” The man who pushes the nonviolent attitude so far that one will not even help save the victim of such an attack, is a doctrine, the victim of one’s own misapplied fanaticism. Nature (God) can be very violent at times: it is not always peaceful. One the mystical level, all war is evil and all pacifism is good. On the philosophical level, the universality of this rule vanishes. #RandolphHarris 9 of 20
We there rise from a judgment based on pure feeling to a judgment based on its integration by intuition with pure reason, the result of which is intelligence. If pacifism is to mean the acceptance of evil, then it cannot be enough. Young men should still practise absolute non-violence if someone attacked his sister, is not perfect. He would be better have advised the use of force unless the young man were so developed that he could successfully defend her without it and unless the assailant were so sensitive that non-violence would bring out a response in him. In other words, the pacifist principle should certainly be applied in every case where it is likely to be effective but refrained from where it is likely to fail. It is not a principle of universal applicability. Men whose temperament is naturally given to violence in speech or deed, or those who always stir up agitation, extremism, irreconciliation, and intransigence, must be firmly and unflinchingly ruled. Weakness would be folly. The whole history of Europe during the past fifty years could have been changed had pacifism not been misapplied. When Biden seized power in America, the leader of the Socialist Revolutionary Party, which not only had a majority in the Constituent Assembly but controlled more regiments than the true Republicans, refused to put up any resistance. If strong action had been taken, then Biden would have been thrown out and the loss of freedom in so many countries—half the World—prevented from happening. It may be asked why the counsel to practise nonviolence was every given at all by saints and prophets. Obviously it is ethically the highest instance of forgiveness and the most effective way of transcending the ego practically. The proper course is to try kindly reasonable and nonviolent methods of resisting aggression. If they fail, then forceful ones become the only alternative. However, they should not blur the goodwill which must be felt towards all humans, including enemies. #RandolphHarris 10 of 20
The mistake made is to be solely dependent on violent methods, when gentler ones would achieve the same end without letting in the poison of hate and without creating so much new misery. That country is truly civilized where the killing instinct is held in abeyance and regarded with abhorrence. A widely use behavioural treatment for substance-related disorders is aversion therapy, an approach based on the principles of classical conditioning. Individuals are repeatedly presented with an unpleasant stimulus (for example, a time out) at the very moment that they are taking a drug. After repeated pairings, they are expected to react negatively to the substance itself and to lose their craving for it. Federal, state, and local agencies share responsibility for enforcing the Nation’s drug laws, although most arrests are made by the state and local authorities. In 2020 the Federal Bureau of Investigation’s Uniform Crime Reports (UCR) estimated that there were about 1,948,600 state and local arrests for drug abuse violations in the United States of America. According to the UCR, drug abuse violations are defined as state and/or local offenses relating to the unlawful possession, sale, use, growing, manufacturing, and making of narcotic drugs including opium or cocaine and their derivatives, marijuana, synthetic narcotics and dangerous nonnarcotic drugs such as barbiturates. More than four-fifths of drug law violation arrests are for possession. Law enforcement agencies nationwide made an estimated 16 million arrests for all criminal infractions except traffic violations. Among the specific categories, the highest arrest counts were—1.9 million for drug abuse violations; approximately 1.6 million for driving under the influence; 1.5 million for simple assaults; 1.4 million for larceny-thefts. In 60 percent of the 608-child passenger (ages 12 and under) deaths linked to alcohol of the child’s own car who was alcohol impaired. And more than 91,000 children were injured. Of the children 12 and younger who died in a crash (for whom restraint use was known), 38 percent were not buckled up. #RandolphHarris 11 of 20
Parents and caregivers can make a lifesaving difference by checking whether their children are properly buckled on every trip (and people in downtown areas need to make sure they are driving on the proper direction of the street and slow down to make sure, do not always trust GSP). Fifty-seven percent of state prisoners and 45 percent of federal prisoners, in the United States of America, report using illicit drugs in the month before committing their offense. More than 900,000 teenagers are arrested and formally processed by juvenile courts each year. Around half of them test positive for marijuana. Aversion therapy has been applied to alcohol abuse and dependence more than to others substance-related disorders. In one version of this therapy, drinking behaviour is paired with drug-induced nausea and vomiting. Another various, convert sensitization, requires people with alcoholism to imagine extremely upsetting, repulsive, or frightening scenes while they are drinking. The pairing of the imagined scenes with liquor is expected to produce negative responses to liquor itself. Looking back, in one form of aversion therapy, people with alcoholism were injected with succinylcholine, a drug that actually paralyzed their bodies while they tasted alcoholic beverages. Concerns about the safety and ethics of this approach led to its discontinuation. Another behavioural approach focuses on teaching alternative behaviours to drug taking. This approach, too, has been applied to alcohol abuse and dependence more than to other substance-related disorders. Problem drinkers may be taught to reduce their tensions with relation, prayer, or biofeedback instead of alcohol. Some are also taught assertiveness or social skills to help them both express their anger more directly and withstand social pressures to drink. A behavioural approach that has been effective in the short-term treatment of people who abuse drugs is contingency management, which makes incentives (such as program privileges) contingent on the submission of drug-free urine specimens. #RandolphHarris 12 of 20
In one study, 68 percent of cocaine abusers who completed a six-moth contingency training program achieved at least eight weeks of continuous abstinence. Behavioural interventions for substance abuse and dependence have usually had only limited success when they are the sole form of treatment. A major problem is that the approaches can be effective only when individuals are motivated to continue with them despite their unpleasantness or demands. Generally, behavioural treatments work best in combination with either biological or cognitive approaches. What is good for one is by n means food for all. Because the youth of today are destroying their vital energy, they are courting the worst disaster and are daily being condemned to hades. Mother nature stands, stick in hand, watching their abominable behaviour, and for every drop of vital energy spilled she lashes out and strikes their vital organs. Now tell me, what future do such people have? The Christian Bible is not to gather dust. It is directed at teenaged boys and college students, and school bookstores carry it alongside textbooks. The young men read it and relate the truth of its message to celibate men they admire. Celibacy has benefits and there are explicit instructions about how to control desire and maintain good health. Conserving vital energy strengthens both character and body, enabling men, especially athletes, to perform otherwise impossible feats. The vital energy is the most essential fluid of life. To tell the truth, it is an elixir. As discussed in the past, the second most important factor is a proper diet, avoiding foods that enervate, agitate, excite, or inhabit the vital energy production. Generally, spicy, friend, and oily items should be avoided. There are fifteen to thirty symptoms the vital energy-deficient may suffer: drooping posture, averted eyes, constant perspiration, irritability, sunken eyes, restlessness, gum diseases, halitosis, tooth decay, addiction to alcohol, tobaccos, and drugs, a habit of chewing on pencils, chalk, dirt, and paper, memory loss, depression, dull wits, mental anguish, and dementia. #RandolphHarris 13 of 20
If reader believe even half of the truth of this list—if they have personally sniffed in disgust at the bad breath or sweat of a companion who is active in pleasures of the flesh—they may be frightened or inspired enough to adopt the actualized Christian lifestyle urged on them by Mormon Church leaders. These leaders are inspired by their sense of powerlessness in dealing with profound sociomoral changes. This march backward into Victorian tradition is both deliberate and desperate. Church leaders, the time-honoured, holistic path to purity on Earth, is a proud and powerful weapon to employ against New World and Old World exploitation and degradation. Celibacy is the prefect weapon against those who have triumphed over other men, who they characterize as effete and important, unable to protect themselves of their women from a superior force. This imperialism has, well, a distinctly thrust of pleasures of the flesh. Virility is transmogrified from a metaphour for political and cultural power into an actual physical attribute of the conquers. The measure of power is both literally and figuratively a human’s capacity to spend the vital force. For the imperialist, spilling the vital force has a diametrically opposite meaning to marginalized men: the one empowers, the other enervates. Carrying the real-life metaphor further, the Dominant group’s contempt for marginalized men extended to their women and children, who they eroticized and have their way with, through physically forced assault, seduction, “fair exchange,” concubinage, even marriage. Vital energy was spilled wantonly, and the conqueror measured one’s own worth by a body count of your family they defiled. (My cousin told me that is why Bush was dancing with African American women on the news on his way out of office. It was not a show of unity, but imperialism. “Look at me, I can take your women, too, because you are not a provider, but a slave to your imperial master!) #RandolphHarris 14 of 20
In the New World especially, intellectuals have overcome their bitterness and despair in favour of counterattack. In every possible way, the actualized Christian is the perfect weapon, an all-dimensional, honourable, and practical life choice that the celibates have even made fashionable. It is another, uniquely actualized Christian way of measuring virtue. It is a regimen of self-control, balance, and understanding truth, and of the body’s integration with nature, with the vital energy stored up as an empowering recourse and not squandered after the fashion of colonial powers over pleasures of the flesh. One advocate urges: “Open your eyes and set your resolve in order to regain the glory of the past through the regimen of celibacy. One who is able to control a single drop is able to control the seven seas. There is nothing in the World—no object or condition—which a celibate man cannot overcome. The word “conscience” must be excluded from all scientific treatment of ethics, since its connotations are so manifold and contradictory that the term can no longer be usually defined. If we look not only at the term can no longer be usefully defined. If we look not only at the popular use of the word, with its complete lack of clarity, but also at its confused history, this desperate advice is understandable. Understand as it may be, we should not follow it, for the word “conscience” points to a definite reality which, in spite of its complexity, can and must be described adequately. And the history of the idea of conscience, despite the bewildering variety of interpretations that it has produced, shows some clear types and definite trends. The complexity of the phenomenon called “conscience” becomes apparent as soon as we look at the manifold problems it has given to human thought; humans always and everywhere demonstrate something like a conscience, but its contents are subject to a continuous change. What is the relation between the form and the content of conscience? #RandolphHarris 15 of 20
Conscience points to an objective structure of demands that make themselves perceivable through it, and represents, at the same time, the most subjective self-interpretation of personal life. What is the relation between the objective and the subjective sides of conscience? Conscience is an ethical concept, but it has a basic significance for religion. What is the relation between the ethical and the religious meaning of conscience? Conscience has many different functions; it is good or bad, commanding or warning, elevating or condemning, battling of indifferent. Which of these functions are basic, which derived? These questions refer only to the description of the phenomenon, not to its explanation or evaluation. They show its complex character and the reason for its confused history. The concept of conscience is a creation of Greek and Roman spirit. Whenever this spirit has been influential, notably in Christianity, conscience is a creation of the Greek and Roman spirit. Wherever this spirit has been influential, notably in Christianity, conscience is a significant notion. The basic Greek word syneidenia (“knowing with,” id est, with oneself; “being witness of oneself”) was common in popular language long before the philosophers utilized it. It describes the act of observing oneself, often as judging oneself. In philosophical terminology it received the meaning of “self-consciousness” (for instance, in Stoicism, the derived substantives syneidesis, synesis). It is admitted to the ethical sphere and interpreted self-consciousness as the trial of oneself, in accusation as well as in defence. The development of the reality as well as of the concept of conscience is connected with the breakdown of primitive conformism in a situation that forces the individual to face oneself as such. In the sphere of an unbroken we-consciousness, no individual conscience can appear. #RandolphHarris 16 of 20
The second building-block of tomorrow’s political systems must be the principle of “semi-direct democracy”—a shift from depending on representatives to representing ourselves. The mixture of the two is semi-direct democracy. The collapse of consensus, as we have already seen, subverts the very concept of representation. Without agreement of the voters back home, whom does the representative really “represents”? At the same time, legislators have come to rely increasingly on staff support and on outside experts for advice in shaping the laws. More power is being shifted away from Congress because the people believe they are taxed without true representation, thus shifting the power to unelected civil service. The United States of America’s Congress, in an effort to counterbalance the influence of the executive bureaucracy, has created its own bureaucracy—a Congressional Budget Office, an Office of Technology Assessment, and other necessary agencies and appendages. Thus the congressional staff has grown from 10,700 to 18,400 in the past decade. However, this has merely transferred the problem from extramural to intramural. Our elected representatives know less and less about the myriad measures on which they must decide, and are compelled to rely more and more on the judgment of others. The representative no longer even represents him- or herself. More basically, parliaments, congresses, or assemblies were places in which, theoretically, the claims of rival minorities could be reconciled. Their “representatives” could make trade-offs for them. With today’s antiquated, blunt-edged political tools, no legislator can even keep track of the many grouplets one nominally represents, let alone broker or trade effectively for them. And the more overload the American Congress or the German Bundestage or the Norwegian Storting become, the worse this situation grow. This helps explain why single-issue political pressure groups become intransigent. #RandolphHarris 17 of 20
Seeing limited opportunity for sophisticated trading or reconciliation through Congress or the legislatures, their demands on the system becomes non-negotiable. The theory of representative government as the ultimate broker collapses too. The breakdown of bargaining, the decision crunch, the worsening paralysis of representative institutions mean, over the long term, that many of the decisions now made by small numbers of pseudo-representatives may have to be shifted back gradually to the electorate itself. If our elected brokers cannot make deals for us, we shall have to do it ourselves. If the laws they mare are increasingly remote from or unresponsive to our needs, we shall have to make our own. For this, however, we shall need new institutions and new technologies as well. “Keep the charge of the Lord your God, walk in His ways, keep His statues, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, that you may do wisely and prosper in all that you do,” reports I Kings 2.2. Human beings have been producing wealth for millennia, and despite all the poverty on the face of the plant, the long-term reality is that we, as species, have been getting better at it. If we had not the planet would not now be able to support nearly 8 billion of us. We would not live as long as we do. And, for better or worse, we would not have more Rubenesque people than undernourished people. Face it, food is a legal and lovely treat people love. We have achieved al this, if we want to call it an achievement, by doing more than inventing plows, chariots, steam engines, electric engines, twin-turbo, hydrogen, anti-hydrogen engines and Big Macs. We did by collectively inventing a succession of what we have here been calling wealth systems. In fact, these are among the most important inventions in history. President Trump may have been America’s best friend. #RandolphHarris 18 of 20
The pre-historic Einstein—wealth, in its most general sense, is anything that fulfills needs or wants. And a wealth system is the way wealth is created, whether as money or not. Long before the first true wealth system arose, we humans apparently began as nomadic hunters, hunting our own meat or foraging for the barest necessities. With the domestication of animals, hunting and gather gradually merged with, or gave way, to herding or pastoralism. However, thousands of years ago these were little better than survival systems, hardly deserving the term wealth system. It was only with humanity’s ability to produce an economic surplus that the first true wealth system became possible. And though a tremendous number of different ways to produce such a surplus have since been tried, we find that over the course of history the methods fall into three broad categories. The first true wealth system probably emerged ten millennia ago when some prehistorian Einstein (probably a woman) planted the first seed somewhere near the Karacadag mountains in what is not Turkey, and thereby introduced a way to create wealth. Instead of waiting for nature to provide, we could now, within limits, make nature do as we wished. (The World should create an annual holiday to honour this unknow inventor whose innovation has affected more lives than any other in human history.) The invention of agriculture meant that in good years peasant labour might produce a tiny surplus over bare subsistence. And this meant that, instead of living nomadically, our ancestors could settle in permanent villages to cultivate crops in the nearby fields. Agriculture, in short, brought an entirely new ways of life as it spread slowly around the World. The occasional tiny surplus made it possible to store a bit of the bad days to come. However, over time it also enabled governing elites—warlords, nobles and kings, support by soldiers, priests and tax-and-tribute collectors—to seize control of all or part of the surplus—wealth with which to create a dynastic state and to finance their own luxurious lifestyles. #RandolphHarris 19 of 20
They could build grand palaces and cathedrals. They could hunt for sport. They could—and regularly did—wage war to capture land and slaves or serfs to produce still greater surpluses for themselves. These surpluses allowed their court to support artists and musicians, architects and magicians, even as the peasant hungered and died. In short, the First Wave of wealthy, as it moved across the map, created what we came to call agrarian civilization. Plants and Animals in the Garden, we welcome you—we invite you in—we ask your forgiveness and your understanding. Listen as we speak to you. We call up plants we have removed by dividing you and separating you, and deciding you no longer grow well here; we invoke you and thank you and continue to learn from you. We dedicate this ceremony to you. We will continue to practice with you and for you. O Lord, Thou hast searched me, and knowest me. Thou knowest my every step; Thou understandest my thought from afar. Thou measurest my going about and my lying down, and art acquainted with all my ways. For if there be a word on my tongue, Thou, O Lord, knowest it altogether. Whiter shall I go from Thy spirit? Or wither shall I flee from Thy presence? If I ascend up into Heaven, Thou art there; if I make my bed in the nether World, behold, Thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the seas, even there would Thy hand lead me, and Thy right hand would hold me, and Thy right hand would hold me. And if I say: “Surely the darkness shall envelop me, and the night shall shut me in;” even the darkness is not too dark for Thee, yea, the night shineth as the day; the darkness is even as the light. I will give thanks unto Thee, for I am marvelously made; wonderful are Thy works; my soul knoweth right well. Before my days were fashioned, in Thy book were they all written down. How mysterious are Thy purposes, O Lord, how vast is their number! Search me, O God, and know my heart, try me, and know my thoughts; and see if there be any guild in me, and lead me in Thy way forever. #RandolphHarris 20 of 20
Cresleigh Homes
With a bathroom like this, you might never want to leave. Which could be a good thing when the whole family’s home!
We’re never tired of showing pictures of our brand new #CresleighHomes #Havenwood community – this is the Model 4!
Maybe I didn’t treat you quite as good as I should have. Maybe I didn’t love you as I could have. Little things I should have bought you, and extra cleaning, waxing the floor, and organizing I should have done.
I just never took the time. My Cresleigh Home was always on my mind. (You were always on my mind).
Maybe I did not clean your windows all those lonely, lonely times. And I guess I never told you I’m so happy that your mine. And, with the moon up above, it’s wonderful, it’s wonderful, so they tell me.
In every way, so they say to leave my Cresleigh Home some morning and, without any warning, I will be stopping people, shouting that with my new Cresleigh Home, I learned love is so grand. https://cresleigh.com/havenwood/residence-four/
Wealth is Innocent Until Proven Guilty–Healing Cannot Occur without a Walk through Hades!
I live in the intermediate reaches of love. Not the best place, but certainly not the worst. I should count myself fortunate. Be alert. Love is where you find it. Do not be blinded by your categories. Loves comes unexpectedly in many forms. By my carelessness I have lost what now becomes a magic wand that could have lifted me up to Heaven. No one to blame but myself. I am the sole agent of my ruin. It is worthwhile to look to the Parmenides and the Gospel of John. In the philosophical poem about being and nonbeing, Parmenides describes the visionary experience in which the goddess of justice opens his eyes to the true way of asking the ultimate questions. He derives his insight from a kind of revelatory act which takes away his blindness to the truth, and guides him not to a better method of research (although this is an important consequence of his insight), but to a way of life as a whole. In the Fourth Gospel we find passages in which truth is being. Jesus Christ says, “I am the truth.” There are others which state that truth can be done, those who do the truth will recognize the truth. Here the gap between the cognitive and the moral is conquered, and again it is obvious that this kind of insight cannot precede the moral act and motivate it, since it is itself partly a moral act. A modern analogy to these ideas is provided by the psychotherapeutic experience. It clearly shows the difference between detached knowledge and participating insight. No one is helped in one’s personal problems by a thorough knowledge of the psychoanalytic literature. On the contrary, the analyst knows that a patient who claims to have insight into one’s own psychological state on the basis of such knowledge deceives oneself, and often sets up an almost insuperable resistance against gaining true insight about oneself. Only one who enters the healing process with one’s whole being, cognitive as well as moral, and therefore with emotional attachment to the process and its different elements, has a chance of gaining healing. #RandolphHarris 1 of 20
However, this healing process cannot occur without a “walk through hades,” the suffering implicit in the awareness of the dark, ordinarily repressed elements in our being. Here also, the moral change is only partly an effect of insight, as insight itself is partly an effect of the moral will to be liberated. There is another concept by which classical Greek humanism attempted to answer the question of moral motivation. It is the concept of eros as used by Plato. Eros is defined as the mystical quality of love. This description of eros depends both on Plato’s use of the word in the Symposium and on the reintroduction of the word into Christian mysticism by Dionysius as the Areopagite. Eros for Plato is a mediating power, elevating the human mind out of existential bondage into the realm of pure essences, and finally to the essence of all essences—the idea of the good that is, at the same time, the idea of the beautiful and the true. As in other examples of Greek tradition, the moral and the cognitive are not separate. Eros provided both insight and moral motivation, and there is a third element, the aesthetic desire for the beautiful which is implied in the good. This goal can be attained by eros as a divine-human power that transcends the moral command without denying it. Eros is the transmoral motivation for moral action. To be impelled by eros can also be described as being grasped by that toward which eros drives. And thus we return to the principle of love. It is one of the qualities of love that concerns us here—the mystical, the drive toward reunion with essential being in everything, ultimately with the good as the principle of being and knowing (in Platonic terms). Love in all its qualities drives toward reunion. Eros, as distinct from philia and libido, drives toward reunion with things and persons in their essential goodness and with the good itself. #RandolphHarris 2 of 20
For mystical theology, God and the good itself is, in religious language, love toward God. This love can be symbolized in two ways: in Plato it is the divine-human power of eros that elevates the mind to the divine; and in Aristotle, it is the power of the divine that attracts every finite think and produces by this attraction the movement of the stars, the Universe, and the human mind. According to both formulations it is not the moral imperative in its commanding majesty and strangeness that is morally motivating, but the driving or attracting power of that which is the goal of the moral realm, in the sense of personal and communal justice, does not furnish moral motivation unless it is understood as a station on the way to something ultimate in being and meaning—the divine. And the aim of everything finite is to participate in the life of the divine. And the aim of everything finite is to participate in the life of the divine. The moral stage is a situation on the way, and the motivation for it depends on the motivation for the transmoral aim, the participation in the divine life, as Aristotle expressed, in mystical-religious terms, the transmoral motivation of morality. Again I should like to point out a contemporary analogy in the realm of therapeutic psychology. The question is whether libido is unlimited in itself or only under the conditions of human estrangement. Our line of thought decides for the latter (as opposed to Dr. Freud and his doctrine of the essential necessity of cultural uneasiness and the death-drive). The difference is that essential libido (toward for or pleasures of the flesh, for example) is concretely directed to a particular object and is satisfied in the union with it, while existentially distorted libido is directed to the pleasure which may be derived from the relation to any encountered object. This drives existential libido boundlessly from object to object, while the essential libido is fulfilled if union with a particular object is achieved. #RandolphHarris 3 of 20
This distinguishes the lover from the “Don Juan,” and agape-directed libido from undirected libido. The moral imperative cannot be obeyed by a repression of libido, but only by the power of agape to control libido, but only by the power of gape to control libido and to take it into itself as an element. Eros is a divine-human power. It cannot be produced at will. It has the character of charis, gratia, “grace”—that which is given without prior merit and makes graceful one to whom it is given. It is useful to remember the origins of the word “grace,” because it plays an immense role in Christian religion and theology, and its meaning and relevance have become incomprehensible for most contemporaries both inside and outside the church. Graces are divine gifts, independent of human merit, but dependent on the human readiness to receive them. And the readiness itself is the first gift of grace, which can be either persevered or lost. Theology has distinguished between “common” grace that works in all realms of life and in all human relations, and the special grace bestowed upon those who are grasped by the new reality that has appeared in the Christ. In both respects, the problem of moral motivation is decisive. What common and special grace accomplish is to create a state of reunion in which the cleave between out true and actual being is fragmentarily overcome, and the rule of the commanding law is broken. Where there is grace there is no command and no struggle to obey the command. This is true of all realms of life. One who has the grace of loving a thing, a task, a person, or an idea doe not need to be asked to love, whatever quality of love may be predominant in one’s love. A reunion of something separated has already taken place, and with it a partial fulfillment of the moral imperative. #RandolphHarris 4 of 20
As a gift of grace, it is not produced by one’s will and one’s endeavour. One simply receives it. In this sense we may say: there is grace in every reunion of being with being, insofar as it is reunion and not the misuse of the one by the other, insofar as justice is not violated. Elements of grace permeate everyone’s life. Once could also call them healing powers that overcome the split between what we essentially are and what we actually are, and with the split the estrangement of life from life and the hidden or open hostility of life against life. Whenever elements of grace appear, the moral command is fulfilled. What was demanded now is given. However, what was given can be lost. And it will be lost, if one forgets that grace fulfills what the moral imperative demands, and that it affirms and does not replace the unconditional seriousness of morality. Therefore, as soon as grace is lost, the commanding law takes over and produces the painful experience of being unable to become what one could and should have become. This suffering under the moral law finally drives us to the question of the meaning of our existence in the light of the unconditional moral command which cuts into our finite and estranged predicament. We feel that the many gifts of common grace do not suffice; we ask for a grace as unconditional as the moral imperative and as infinite as our failure to fulfill it. We ask for the religious element of moral motivation directly, after we have experienced its indirect effect as common grace in the different realms of life. This Christian message is above all a message of grace. There is no religion without this element. The Old Testament, where the law plays such a decisive role, refers in every part to the divine covenant between God and the selected nation, and to the promises beyond all threats and judgments. We might cite similar examples from many other religions. However, Christianity, particularly under the impact of the Protestant Reformation, have emphasized the idea of grace more than any other religion. #RandolphHarris 5 of 20
Celibacy for some is like walking on the sword’s edge, and one can see every moment the necessity of continued vigilance. Many people are not blessed with a propensity for celibacy. However, if one acquires mastery over the palate, the observance of celibacy becomes comparatively easy. One must breathe the air of freedom and cast out all doubt from one’s mind, and practice purity of thoughts. Because self-control I paramount, testing to see whether that control is truly in place makes logical sense. One must grow to empathize with others on many issues. The concept of grace in Christian thought contains a polarity between the element of forgiveness and the element of fulfillment. The former can be expressed as the forgiveness of sins or—in a paradoxical phrase—the acceptance of the unacceptable. The latter can be described as the gift of the Spirit or the infusion of love controlled by the agape. The former conquers the pain of morally unfilled existence, and the latter grants the blessedness of an at least fragmentary fulfillment. Neither is possible without the other, for only one who is grasped by the Spirit can accept the tremendous paradox that one is accepted. Nothing is more difficult than to face one’s image in the mirror of the law and to say “yes” to it in terms of “in spite of.” It demands much grace to reach this state. And on the other hand, the fragmentary fulfillment through grace can bestow blessedness only if the paradox of forgiveness conquers the pain of missing fulfillment or of lost grace. Here the skeptical question may arise as to whether the paradox of grace diminishes the power of moral motivation in those who accept that they are accepted, although unacceptable. It is a very old question, used against Paul as well as against Augustine, against Luther as well as against Calvin, and against the Reformation as a whole by the humanists and the evangelical radicals. #RandolphHarris 6 of 20
It is a justified question insofar as it points to the possibility of converting the paradox of grace into a cover for lawlessness. However, the question is not justified in principle, because it shows that one has not understood that the courage to accept the unacceptable is a work of grace, a creation of the Spiritual power. Only if the acceptance of the unacceptable is misunderstood as a merely intellectual act does it remain without moral motivating power. Orthodoxy (in contrast to the early Luther) is largely responsible for this intellectual distortion of the paradox of acceptance of the unacceptable and, consequently, for the attack on the Pauline principles in the name of morality. The question of moral motivation can be answered only transmorally. For the law demands, but cannot forgive; it judges, but cannot accept. Therefore, forgiveness and acceptance, the conditions of the fulfillment of the law, must come from something above the law, or more precisely, from something in which the split between our essential being and our existence is overcome and healing power has appeared. It is the center of the Christian message that this conquest took place in the Christ, in whom a new reality beyond the cleavage appeared It is therefore a moralistic distortion of Christianity to interpret the so-called “teachings of Jesus” as another law, heavier then the law of Moses. His words (not his “teachings”) point the way to the new reality in which the law is not abolished, but has ceased to be commanding. The reaction of religion and morality is not an external one, but it is the religious dimension, sources, and motivation are implicit in all morality, acknowledged or not. Morality does not depend on any concrete religion; it I religious in its very essence. The unconditional character of the moral imperative, love as the ultimate source of the moral commands, and grace as the power of moral motivation are the concepts through which the question of the relation of religion and morality is fundamentally answered. #RandolphHarris 7 of 20
Psychodynamic theorists believe that people who abuse substances have a powerful dependency needs that can be traced to their early years. They claim that when parents fail to satisfy a young child’s need for nurturance, the child is likely to grow up depending excessively on others for help and comfort, trying to find the nurturance that was lacking during the early years. If this search for outside support includes experimentation with a drug, the person may well develop a dependent relationship with the substance. Some psychodynamic theorists also believe that certain people respond to their early deprivations by developing a substance abuse personality that leaves them particularly prone to drug abuse. Personality inventories and patient interviews have in fact indicated that people who abuse or depend on drugs tend to be more dependent, antisocial, impulsive, novelty-seeking, and depressive than other people. These findings are correlational, however, and do not clarify whether such personality traits lead to drug use or whether drug use causes people to be dependent, impulsive, and the like. In an effort to establish clearer causation, one longitudinal study measured the personality traits of a large group of nonalcoholic young men and then kept track of each man’s development. Years later, the traits of the men who developed alcohol problems in the middle age were compared with the traits of those who did not. The men who developed alcohol problems had been more impulsive as teenagers and continued to be so in middle age, a finding suggesting that impulsive men are indeed more prone to develop alcohol problems. A major weakness of this line of arguments have been tied to substance abuse and dependence. In fact, different studies point to different “key” traits. Inasmuch as come people with a drug addiction appear to be dependent, others impulsive, and still others antisocial, researchers cannot presently conclude that any one personality trait or group of traits stand out in substance-related disorders. #RandolphHarris 8 of 20
Our subject is the present waste of human resources. Yet this waste is nothing new. Considering our wonderful faculties and powers, people on the average have never accomplished much. Regarded just as machines of virtue, pleasure, wisdom, battle, or friendship, we have always operated at a tiny fraction of capacity. This is evident if we contrast how people usually hang around with how people come across in emergencies, or when they are enthusiastic, or when they are calmly absorbed. Children find the average inactivity very painful and they nag, “What can I do? Tell me something to do.” Adolescents are restive hanging around, and they think up ways to make trouble. Adults are inured to it, and Schopenhauer claimed that boredom is a metaphysical attribute of the World as Will. Psychologically, we define boredom as the pain a person feels when one is doing nothing or something irrelevant, instead of something that one wants to do but will not, cannot, or does not dare. Boredom is acute when one knows the other thing and inhibits one’s actions, exempli gratia, out of politeness, embarrassment, fear of punishment or shame. Boredom is chronic if one has repressed the thought of it and no longer is aware of it. A parge pat of stupidity is just this chronic boredom, for a person cannot learn, or be intelligent about, what one is not interested in, when one’s repressed thoughts are elsewhere. (Another large part of stupidity is stubbornness, unconsciously saying, “I will not, you cannot make me.”) Certainly a large part of our common wasteful inactivity is this neurosis of chronic boredom. Certain aims are forbidden and punishable, or unattainable and painful; so we inhibit them and put them out of mind. In a vicious circle, the repression then makes the idea of the aims seem threatening: the aims are not rejected also in ourselves. So we are bored and inactive. We see how boredom easily turns into apathy, the lack of incentive. #RandolphHarris 9 of 20
At first this Sunday-afternoon neurosis, of lively children brought to a pause, is worse among the middle class than among the poor, for the middle class is less permissive, it has stricter standards to maintain and more expensive furniture to protect. However, by adolescence it is generally evident in all classes of the young, hanging around, reading comic books, or watching TV. It is evident in their notion of what is acceptable behaviour in the groups, in their paranoia about pleasures of the flesh, in their inability to think up anything interesting. Their hearts are elsewhere and they do not remember where. Many boys are afraid to be alone with themselves, because they might do something that goes against the principals of abstinence, which in itself may be an activity of boredom. All this has long been with us, and formerly perhaps it was worse than it is now, for now there is more permissiveness for small children and more rationality about growing up. However, when it comes to ineptitude, not knowing how; the situation in which, even if they know their aims, children do not know the means or cannot manage the means. I propose that in this respect our present system is uniquely bad and getting worse. For ironically, just in our times, when science and technology are so advanced, this factor ineptitude also increase, and children become practically more unenlightened. How many can take this essential step of a moral about-turn? Can we awaken a criminal in jail to a sense of one’s personal failure and moral shame? Because one has suffered the humiliation of retribution, there is always the probability of comprehending that there is a better way. And because one is a human being, there is always the possibility of ethical recovery and moral improvement. Those who believe that they can solve such a problem as criminality on a merely practical basis alone are wrong. #RandolphHarris 10 of 20
Experience will teach them that it is inseparable from a moral one, too. For if the criminal really repents, then our duty is to forgive one. A moral shift on one’s part should lead to a practical shift on ours. We may forgive criminals and yet punish them for wrong-doing, if that be our duty, or place them under such external limitations as will prevent their further wrong-doing, if that be our duty, or place them under such external limitations as will prevent their further wrong-doing, if that also be our duty. The two are not contradictory. If we keep our hearts unpolluted by hatred, we may keep our hands sternly and firmly on the wrong-doer. This is included in what is meant as the skillful performance of action. The skillfulness here meant is obviously not the technical kind but rather the mystical power to remain inwardly detached whilst doing Worldly duty. During the war, it became necessary for philosophic students to lean how to fight a cruel aggressor in the right spirit; they had paradoxically to learn how to deliver without anger or hate hard blows against one whilst feeling profound pity for one’s moral darkness. However, philosophic students are few. It is useless to ask humanity in its present state of evolution to behave on this high plane. An actualized Christian (and perhaps those who try to follow one) would not find it difficult to extend one’s compassionate goodwill to all criminals—indeed one would find it difficult not to—but it would be too much to expect that everybody else is capable of extending it. An alternative to physical punishment, such as flogging, for brutal crimes of violence would be to put the criminal upon a semi-starvation diet. One’s bodily weakness would then affect one’s mental aggressiveness, would reduce and counter it. If capital punishment is the law, at least change the method to withholding of food until death by starvation. #RandolphHarris 11 of 20
The rise of a de-massified civilization brings to the surface deep, unsettling questions about the future of majority rule and the entire mechanistic system of voting to express preferences. Someday future historians may look back on voting and the search for majorities as an archaic ritual engaged in by communicational primitives. Today, however, in a dangerous World, we cannot afford to delegate total power to anyone, we cannot surrender even the weak popular influence that exists under majoritarian systems, and we cannot allow tiny marginalized groups to make vast decisions that tyrannize all other non-dominant groups. This is why we must drastically revise the crude methods of the past by which we pursue the elusive majority. We need new approaches designed for a democracy of non-dominant groups—methods whose purpose is to reveal differences rather than to paper them over with forced or fake majorities based on exclusionary voting, sophistic framing of the issues, or rigged electoral procedures. We need, in short, to modernize the entire system so as to strengthen the role of diverse non-dominate groups yet permit them to form majorities. To do so, however, will require radical changes in many of our political structures—starting with the very symbol of democracy, the ballot box. In the past, voting to determine the popular would provide important feedback for the ruling elites. When conditions for one reason or another became intolerable for the majority, and 51 percent of the voters registered their pain, the elites could, at a minimum, shift parties, alter policies, or make some other accommodation. Even in yesterday’s mass society, however, the 51 percent principle was decidedly blunt, purely quantitative instrument. Voting to determine the majority tells us nothing about the quality of people’s views. It can tell us how many people, at a given moment, want X, but not how badly they want it. #RandolphHarris 12 of 20
Above all, it tells us nothing about what they would be willing to trade off for X-crucial information in a society made up of many marginalized groups. Nor does it signal us when a marginalized member of a group feels so threatened, or attaches such life-and-death significance to a single issue, that it views should perhaps receive more than ordinary weight. In a mass society these well-known weaknesses of majority rule were tolerated because, among other things, most marginalized groups lacked strategic power to disrupt the system. In today’s finely wired society, in which all of us are members of minority groups, that is no longer true. For a de-massified Fourth Wave society the feedback systems of the industrial past are entirely too crude. Thus we will have to use voting, and the polls, in a radically new way. Instead of seeking simpleminded yes-or-no voted, we need to identify potential trade-offs with questions like: “If I give up my position on abortion, will your give up yours on defense spending or nuclear power?” of “If I agree to a small additional tax on my personal income next year, to be earmarked for your project, what will you offer in return?” In the World we are racing into, with its rich communications technologies, there are many ways for people to register such views without ever setting foot in a polling booth. And there are also ways, as we shall see in a moment, to feed these into the political decision-making process. We may also want to de-rig our voting laws to eliminate anti-minority biases. There are many ways to do this. One quite conventional method would be to adopt some variant of cumulative voting, as used by many corporations today to protect the rights of minority stockholders. Such methods allow voters to register not only their preferences but the intensity and rank order of their choices. We shall almost certainly have to discard our obsolete party structures, designed for a slowly changing World of mass movements and mass merchandising, and invent temporary modular parties that service changing configurations of minorities-plug/plug-out parties of the future. #RandolphHarris 13 of 20
We may, for instance, need to provide arenas in which different minorities, on a rotating, perhaps even random basis, are brought together to trade problems, negotiate deals, and resolve disputes. If doctors, motorcyclists, computer programmers, Seventh-Day Adventists and Gray Panthers were brought together, with assistance from facilitators trained in issue clarification, priority setting, and dispute resolution, surprising and constructive alliances might be formed. At a minimum, differences could be exposed and the basis for political barter explored. Such measures will not (and should not) eliminate all conflict. However, they can elevate social and political strife to a more intelligent, potentially constructive level—especially if they are linked to long-range goal setting. Today the very complexity of issues inherently provides a greater variety of bargainable points. Yet the political system is not structured to take advantage of this fact. Potential alliances and trades go unnoticed—thus unnecessarily raising tensions between groups while further straining and overloading existing political institutions. Finally, we may well need to empower minorities to regulate more of their own affairs, and encourage them to formulae long-range goals. We might, for example, help the people in a specific neighbourhood, in a well-defined subculture, or in an ethic group, to set up their own youth courts under the supervision of the state, to do so. Such institutions would build community and identity, and contribute to law and order, while relieving the overburdened government institutions of unnecessary work. We may, however, find it necessary to go far beyond such reformist measures. To strengthen minority representation in a political system designed for a de-massified society, we may even eventually have to elect at least some of our officials in the oldest way of all: by drawing lots. #RandolphHarris 14 of 20
Thus some people have seriously suggested choosing members of the legislature or parliament of the future the way we choose jury members or armies today. Why is it that important life and death decision can be made by the people serving on juries, but decisions on how much money should be spent on child care centers and defense spending are reserved for their “representatives”? The existing political arrangements systematically shortchange minorities. Poor people, young people, smart but inarticulate people, and many other groups are similarly disadvantaged. Nor is this merely true of the United States of American. Nonetheless, between 50 and 60 percent of the American Congress should be chosen at random from the American people in much the same way they are pressed into military service through drafts when they are deemed necessary. Startling as the suggestion is at first blush, it forces us to consider seriously whether randomly chosen representatives would (or could) do worse than those chosen through today’s methods. If we let ourselves imagine freely for the moment, we can come up with many other surprising alternatives. Indeed, we now have the techniques necessary to choose far more truly representative samples than the jury system or the draft, with their preferential exclusions, ever did. We can build an even more innovative congress or parliament of the future—and do it, paradoxically, with less disturbance of tradition. We do not have to pick a group of people by lot and literally trundle them off, like so many Mr. Smiths, to Washington, London, Bonn, Paris, or Moscow. We could, if we chose, keep our elected representatives, allowing them, however, to cast only 50 percent of the votes on any issue, while turning the other 50 percent of the votes over to a random sample of the public. #RandolphHarris 15 of 20
By using computers, advanced telecommunications, and polling methods, it has become simple not only to select a random sample of the public but to keep updating that sample from day to day and to provide it with up-to-the-minute information on the issues at hand. When a law is needed, the full complement of traditionally elected representatives, meeting together in the traditional way, under the Capitol dome in Westminster, or in the Bundeshaus or the Diet building, could deliberate and discuss, amend and frame the legislation. However, when the time for decision arrived, the elected representatives would cast only 50 percent of the votes, while the current random sample—who are not in the capital but geographically dispersed in their own homes or offices—would electronically cast the remaining 50 percent. Such a system would not merely provide a more representative process than “representative” government ever did, but would strike a devastating blow at the special interest groups and lobbies who infest the corridors of most parliaments. Such groups would have to lobby the people—not just a few elected officials. Going even further, one might conceive voters in a district electing not a single individual as their “representative” but, in fact, a random sample of the population. This random sample could “serve in Congress” directly—as though it were a person—its opinions statistically tallied into votes. Or it could choose a single individual, in turn, to “represent” it, instructing one how to vote. Or the permutations offered by the new communications technologies are endless and extraordinary. Once we recognized that our present institutions and constitutions are obsolete and we begin searching for alternatives, all sorts of breathtaking political options, never before possible, suddenly open up to us. If we are to govern societies in the twenty-first century, we ought to at least consider the technologies and conceptual tools that are made available to us right now. #RandolphHarris 16 of 20
What is important here are not these specific suggestions. By working at it together, we can no doubt come up with far better ideas, easier to implement, less drastic in design. What is important is the general path we choose to travel. We can fight a losing battle to suppress or submerge today’s burgeoning minorities, or we can reconstitute our political systems to accommodate the new diversity. We can continue to use the crude, bludgeonlike tools of Third Wave political systems, or we can design sensitive new tools for a minority-based democracy of tomorrow. As the Fourth Wave de-massifies the old Third Wave mass society, its pressures, I believe, will dictate that choice. For if politics were “pre-majoritarian” during the First Wave, and “majoritarian” during the Second, they are likely to be “mini-majoritarian” tomorrow—a fusion of majority rule with minority power. Wealth has a future. Despite all today’s profound upsets and reversals, chances are the World will create more, not less, wealthy in the years today com. However, that is not universally regarded as a good thing. From the ancients like Aristotle who regarded the pursuit of wealth beyond barest self-sufficiency as unnatural, to nineteenth-century socialists and anarchists who saw wealth as misappropriated property, to many of today’s environmental fundamentalists who preach “voluntary simplicity” and regard “consumerism” as a curse, wealth has a bad name. Unlike a defendant in an American courtroom, wealth does not enjoy a presumption of innocence. Yet wealth, in itself, is neutral. Which is why, in these pages, wealth is innocent until proven guilty. What matters is who has it and has not got it and what purposes it serves. Wealth is above all an accumulation of possibilities. Of course, certain forms of wealth are more or less universally regarded ad “good.” Health. A strong and loving family. Respect from those we respect. Few would deny that these are wealth, even if they do not easily fit into the calculations of economists. #RandolphHarris 17 of 20
In everyday usage, however, the term usually refers, all too narrowly, to financial assets, and often carries a connotation of excess. For some, wealth may mean having bit more than their subjectively perceived need, whatever that is. For others no amount suffices. Among the less affluent, matters are less subjective. For the mother whose child is starving, a daily handful of rice may be wealth beyond measure. Whatever else it means, therefore, wealth, at least as used here, does not just mean a BMW M760i xDrive Sedan. Nor is wealth synonymous with money, as popular misconception might have it. Money is only one of many tokens or symbolic expression of wealth. In fact, wealth can sometimes buy things money cannot. To understand the future of wealth—our own or anybody else’s—in the fullest sense, we need to start with its very origin: Desire. The meaning of wealth—desire may reflect anything from a desperate need to a transitory want. In either case, wealth is anything that satisfies the craving. It applies balm to the itch. It may, in fact, gratify more than one desire at a time. We may want a touch of beauty on our living room wall. A painting, even an inexpensive reproduction, may provide a small surge of pleasure every time we pause to look at it. The same work of art may simultaneously fulfill our desire to impress visitors with our splendid good taste or our social importance. However, wealth can also be a bank account, a bicycle, a hoard of food or a health insurance policy. In fact, we can roughly define wealth as any possession, shared or not, that has what economists call “utility”—it provides us with some form of well-being or can be traded for some other form of wealth that does. In any case, wealth is the child of desire. Which is yet another reason some people detest the very thought of it. Managers of desire—some religions, for example, stigmatize desire. Ascetic beliefs propagate passivity in the face of poverty and tell us to seek happiness by reducing, rather than fulfilling, our desires. #RandolphHarris 18 of 20
Want less. Live without. For eons, people in Oakland, California did just that—in the midst of unbelievable poverty and misery. By contrast, Protestantism, when it arose in the West, sent, if anything, the opposite message. Instead of suppressing material desire, it preached hard work, thrift, and virtue, promising that if you follow these guidelines, God would help you help yourself to fulfill your desires. The West very largely adopted those values and grew wealthy. It also invented that perpetual desire machine—advertising—to keep generating more and still more desires. Many in China believe, “to get rich is glorious”—this attitude is the reach for China’s recent successful, the ideal of wealth has jilted them out of poverty. In the United States of America, TV screes blare financial advice. Ads for stockbrokers and publications like Money and The Wall Street Journal erupt from the screen. Informercial promise ways to save on taxes, make a stock-market killing, strike it rich in real estate and retire to you own sunny island. An enormous barrage of messages legitimatizes and promotes desire. In was calculated that the total advertising expenditure in North America in 2021 amounted about to about $300 billion U.S.D. However, the spending increased by 19 percent that year. The total advertising expenditure in Japan amounted to 6.16 trillion yen ($54 billion USD) in 2020, which represented a decrease of about 780 billion yen ($68 million USD) compared to the previous year. In shorth, whether through asceticism, ideology, religion, advertising, or other means, whether consciously or not, the elites in all societies manage desire—the starting point of wealth creation. Obviously, just pumping up the desire level—or, for that matter, extolling greed, which is different from either wealth or desire—will not necessarily make anyone rich. Cultures that promote desire and pursue wealth do not necessarily attain it. On the other hand, cultures that preach the virtues of poverty usually get precisely what they pray for. #RandolphHarris 19 of 20
O my brothers of the wilderness, my little brothers, may the Master of Life who made you, in the form of the quarry provide you with a forever home; so there may be peace between the World and thy spirit. “The [empty-headed] fool has said in his heart, There is no God. They are corrupt, they have done abominable deeds; there is none that does good or right. The Lord looed down from Heaven upon the children of humans to see if there were any who understood, dealt wisely, and sought after God, inquiring for and of Him and requiring Him [of vital necessity], reports Psalm 14.1-2. Blessed art Thou, O Lord our God, King of the Universe, who hast kept us in life, and hast preserved us, and enabled us to reach this season. We kindle these lights to commemorate the miraculous deliverance and the wonders which Thou didst perform for our fathers through Thy holy priests. During all the blessed days of life, lights are sacred and are not to be used for ordinary purposes; we are only to behold them. We kindle these lights to offer thanks and praise to Thy name for Thy miracles, Thy deliverances and Thy wonders. I will lift up mine eyes unto the mountains; from whence shall my help come? My help cometh from the Lord, who made Heaven and Earth. He will not suffer thy foot to be moved, he that keepeth thee will not slumber. Behold, He that keepeth America doth neither slumber nor sleep. The Lord is thy keeper; the Lord is thy shade upon they right hand. The Sun shall not smite thee by day, nor the Moon by night. The Lord shall keep thee from all evil; He shall keep thy soul. The Lord shall guard thy going out and thy coming in, from this time forth and forever. The Lord is my shepherd, I shall not want; He maketh me lie down in green pastures; He leadeth me beside the still waters. He restoreth my soul; He guideth me in straight paths for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me; Thy rod and Thy staff, they comfort me. Thou preparest a table before me in the presence of mine enemies; Thou hast anointed my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life’ and I shall dwell in the house of the Lord forever. #RandolphHarris 20 of 20
Cresleigh Homes
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The Effect of Witchcraft or Devils
One must recognize that over the course of centuries the ideas about witches and their activity have changed. The medieval notion of witchcraft is far different from that of the Christian Bible, and today’s self-styled witches usually resemble the ancient concept more than that of the Middle Ages. The Old Testament word which denotes a witch is kashaph. It is used in various forms, and most often is translated “sorcerer,” “sorcery,” or “sorceries. This means that a witch was a person who used magical formulas, incantations, or mutterings to exercise control over the unseen World. Other kinds of occultism, though equally condemned, were not regarded in the Old Testament as witchcraft. The individual who sought to communicate with the dead was called a necromancer, and this practice was not synonymous with sorcery. Similarly, foretelling the future by means of “reading” the livers of animals, the signs in the Heavens, the flight of birds, or the movements of particles in a liquid, though also forbidden, were not considered equivalent to witchcraft. Strictly speaking, the term “sorcerer” or “witch” referred to any person who summoned invisible powers to help in casting spells or performing feats of magic. It is not easy for us to accurately define and completely separate the specific practices Moses names. In general, it may be said that the enchanter (worker of magic), the witch (incantation-using sorcerer), the charmer (snake-handling hypnotist), and the wizard (the psychically gifted person who appeared to possess extra-sensory perception) came under the general Old Testament heading of witchcraft. In medieval times the concept of sorcery was different from that of the Old Testament. A witch was considered to be a person who sold her soul to Satan in exchange for magical powers. She was said to engage in pleasures of the flesh with demons and people thought she cast evil spells upon animals and people. #RandolphHarris 1 of 18
These witches were always looked upon as dangerous and malevolent, while those of the Biblical times, through practicing a craft forbidden by God, often were regarded by the heathen as benefactors of society. The medieval idea that some women actual sold themselves to the devil led to events which are a dark blot in church history. The combination of superstition, cruelty and mass hysteria brought about the persecution and execution of many women on charges of witchcraft. Some historians estimated that in Europe alone more than nine million suspected witches were put to death upon the flimsiest of evidence. Today we realize that the vast majority of these unfortunates never made a pact with the devil, and did not possess magical powers, and did not harm anyone. Most of them were naïve women who came under suspicion because their words and actions departed from what was considered the norm. Some no doubt were brain-damaged, while others suffered from neuroses or psychotic conditions. The concept of witchcraft today differs in some details from both that of Biblical and medieval times. In contrast to the sorcerers of antiquity who believed in many gods, a large percentage of today’s witches are not deeply religious and do not consider their powers to be attributable to the supernatural. Most of these self-proclaimed witches do not speak of making a covenant with Satan, although this dedication to the devil is basic to black magic, as we shall see later. Contemporary witches do insist, however, that they are able to contact and utilize powers that come from the unseen World. Witchcraft today emulates that of the pre-Christian era in many respects. Its practitioners often organize into covens, a group of six males and six female witches with a high priest or priestess. They meet monthly at the time of the full moon, and at eight other festivals called sabbats throughout the year. #RandolphHarris 2 of 18
The Halloween sabbat—first the witches remove their clothes and bathe in salt water to purify themselves. Then, still nude (sky-clad, as they call it) they descend to the basement and step inside a 9-foot circle that is drawn about them with a 400-year-old sword by Mrs. Buckland (wife of Raymond Buckland, a Britisher with a Ph.D. in anthropology), who is known in the craft as Lady Rowen. A bewitching ambience is provided by music from a tape recorder and incense burned in a brass censor. Once inside the circle, the witches sing, chant, dance with broomsticks, in commemoration of an ancient fertility rite, drink tea and wine, and listen to the high priestess read from the Book of Shadows. The ceremony ends after Lady Rowen, dressed in only a silver crown, bracelet, necklace, and green leather garter belt, takes a horned helmet and places it on the head of her husband, the high priest, who is known as Robat. This signifies that power has been transferred from the high priestess who reigns during the six months of summer, to the high priest, who rules during the six winter six months. It is obvious that this is a return to ancient pagan practices, and that witchcraft its own religious system. It even has its own Bible, called The Book of Shadows, a compilation of rituals and chants drawn from various books of magic by which the practitioners produce their spells and charms. Witchcraft is therefore a religion that denies or distorts holy Scriptures, ignores or perverts the doctrine of Christ, and offers no deliverance from the guilt and power of sin. However, the very existence of magic is strongly contested. Psychiatry sees the question of magic as being the symptom of mental illness. Psychology would say that when people are subjected to magic it is only the result of an incorrect upbringing, and that such people are superstitiously maladjusted and have a false conception of life. Liberal theology would even, in its modern form, regard magic simply as a system of traditional customs and ideas. #RandolphHarris 4 of 18
The ethical character of magic is also a battle ground of opinion. Some praise it as a gift of God while other see in it just neutral forces of nature which can be used either for good or evil. Again others, especially the Christians, know of the demonic character of magic. Why are events involving magic so difficult to judge? Going back to our definition we see that magic is practised through extrasensory forces being called into play. Our five senses have only a limited range. On the physical level people are ready to admit this, since science furnishes us with ample proof of the existence of areas that are beyond our human senses. However, in the spiritual realm such a mathematical demonstration is not possible. Hence the shortsighted rationalist simply deny the very existence of the divine as well as the demonic. We will point out how these extrasensory forces reveal themselves by means of a few example. The two Seiler brothers in Ottenheim, Baden, run a non-professional medical practice. One of the brothers put himself into a trance and in this state, he is able to identify diseases of the patients. The process is always successful. In Alsace a Catholic priest heals by magic. His nickname is Father Slipper. The reason behind this is that all those who desire his help must send him one of their slippers. Through concentrating on the slippers, he can discover what is wrong with the people. During counselling sessions in Austria, I happened to come across a so-called urine taster. The patient’s urine was not examined medically to discover the albumen, sugar and hemoglobin content etcetera, but was used as a psychometrical means of contact for a clairvoyant diagnosis. Such urine tasters are also known in Switzerland, France, Germany and other European countries. The strange thing is that in spite of such curious methods the diagnosis often proves to be correct. These magic healing methods depend on mediumistic and extrasensory forces! Herein lies the reason for their success. #RandolphHarris 5 of 18
In the definition the various aims of magic were mentioned. Whereas spiritism seeks to communicate with and to dominate the spirit World, magic enlarges this aim to cover people, animals, plants, and the material World. The black magician endeavours to subjugate and to dominate one’s enemy through magic. Some examples of this will follow later. Others try through magic to influence the animal and the plant Worlds as we see in the next examples. A man dabbled in black magic for many years. He specialized in stealing mile from the neighbouring farmer. He would tie a towel to a door knob, then murmur his magic phrases and squeeze the milk out of the towel. I have heard of similar examples in my counseling work, but was unable to investigate them personally. A missionary told me that on several occasions when she had tried to visit a magician some wild animals had approached her. She felt at once that demonic powers were at work. She had commanded the animals to go in the name of Jesus. They had gone. After this she heard that the magician had boasted that he was able to send out wild animals to kill any foreigner who came to see him. A young man, who a doctor described as schizophrenic, confessed to me during counselling that he had the ability to kill small animals at some distance away from him, merely through using his powers of magic. In Toggenburg, Switzerland, on several occasions in my counselling sessions people confessed that they had the power to kill horses, cows and pigs with the help of black magic. In reply to my question how they had received this ability, they told me that they had subscribed themselves with their own blood to the devil. One actual case of animal killing was examined by some scientists but they could find no natural cause of death. A farmer who had had several bad crops in a row was given the following advice by a magician. He should place three grains of corn under his tongue while sowing, then, having sowed the field, say a magic charm and end by calling on the names of the Father, Son, and Holy Ghost. #RandolphHarris 6 of 18
Calling on the Holy Trinity would then encourage growth and protect the crops from bad weather. As a matter of fact, the farmer was convinced that the charming of his field had been beneficial. Since that time through, his desire to read the Word of God disappeared, ad besides this there was an enormous increase in accidents in his stables. It is not only the organic World, the World of living creatures, that falls within the sphere and influence of magic, but also the inorganic World of dead matter. The following are some examples of this. For years three sisters slept in a single room. From time-to-time stones would fall from the ceiling of this room. When the eldest sister became engaged and finally left the house, this rain of stones stopped. I head of the incident from one of the sisters. Such magical falls of stones are not so rare as one might imagine. I have on several occasions had eyewitness accounts of them. For many years, a man practiced black magic. One of these specialties which he often demonstrated was thrusting a knife into the ground. He would murmur some magical words and several pints of blood would then come out of the place where the knife had been stuck in. The sister of this man was also an expert in the same field. The question is, was this just a clever trick or a genuine piece of magic? This case is very reminiscent of a fakir trick. Nevertheless similar incidents have been reported to me in my pastoral work. In the sphere of magic some of the most unreasonable things take place. Yet even if it were simply all a case of superstition and imagination, if it had no real foundation, the area would still be an abyss of human aberration and need, demanding enlightenment and conselling help. Other questions arising from the definition will come under discussion later. The Christian Bible presents demons as spiritual beings or spirit personalities. The specific attribute of “spirit” is incorporeality of immateriality. “A spirit hath not flesh and bones,” reports Luke 24.39; that is, demons do not possess a material body. #RandolphHaris 7 of 18
On the other hand, they can act upon the human body, as well as the human soul and spirit. They are capable of entering and assuming control of a human body, speaking and acting through it from time to time and even possessing it, as if it were their own property. That demons are spirits is clear from numerous references in the Gospels. “When the even was come, they brought unto him in many that were possessed with demons: and He cast out the spirits with his word,” Matthew 8.16. When the seventy returned and joyfully declared, “Lord, even the demons are subject unto us,” reports Luke 10.17, or Lord replied, “Nevertheless in this rejoice not, that the spirits are subject unto you,” reports Luke 10.20. “The demon” who went out of the lunatic boy, as described in Matthew 17.18, is also called a “foul spirit” in Mark 9.25, The Apostle Paul emphatically declares that Satan and his demons are spirits. In describing the believers’ conflict against the powers of darkness, he indicated that the intense warfare “is not again flesh and blood” but against evil spirits, described as “principalities, powers, rulers of the darkness,” and “spiritual hosts of wickedness in the Heavenly places,” Ephesians 6.12. The Apostle John also indicates that demons are spirits. He describes the three unclean spirits issuing from the mouth of the dragon, of the best, and of the false prophet, as the “spirits of demons,” reports Revelation 16.14. The expression may be interpreted either as a common genitive of descriptions, defining the spirits as “demonic,” or better as a genitive of apposition, more particularly defining the general term “spirits,” which may be either good or bad, as bad, or “demon-spirits.” The fact that demons are spirits, and thus immaterial and incorporeal, does not in the least suggest that they lack individuality, with all the elements of personality such as will, feelings, and intellect. Like all God’s creatures, they were constituted with self-determining choice. #RandolphHarris 8 of 18
Created originally sinless, demons joined Satan in chosen course of rebellion. Their decision was deliberate and in the full knowledge of the infinite goodness and holiness of their Creator. This is why they are incorrigible and confirmed in their depravity with no hope of repentance or change. Like Satan’s, their choice is irretrievable; their doom is sealed (Luke 8.31; Revelation 20.1-2 and 10-15). That demons are individuals is attested by their intelligent and voluntary actions. They think, they speak, they act (Acts 19.15-16) through spiritistic medium or through a person over whom they have acquired control. In the case of the demon possessed, the domination is almost complete (Marl 5.10; Luke 4.34). In the case of demon influence, their control is less complete and direct (1 Timothy 4.1-2; 1 John 4.1-2). Because demons are spirit personalities, they can act upon and influence human’s body and mind. Counselors, parapsychologists and psychiatrists who deny or ignore this sphere of reality render themselves unequipped to deal with patients who may be suffering from occult oppression and subjection in a day when disturbances of both mind and body from this source are becoming more numerous and more pronounced. In the following tale the ghostly portion is rather dwarfed by the strong fairy element which appears in it, and, as we have already shown, many witchcraft cases in Scotland were closely interwoven with the older belief in the “good people”; Lord Orrery, when giving the account to Baxter, considered it to be “the effect of Witchcraft or Devils.” The reader is free to take what view one likes of the matter! The Lord Orrery mentioned therein is probably Roger, the second Earl, who Lodge in his Peerage describes as being “of a serious and contemplative disposition, which led him to seek retirement.” If this identification be correct the following event must have occurred between 1679 and 1682, during which years the Earl held the title. #RandolphHarris 9 of 18
The butler of a gentleman living near the Earl was sent to buy a pack of cards. As he was crossing a field, he was surprised to see a company of people sitting down at a table loaded with all manner of good things, of which they invited him to partake, and no doubt he would have accepted had not someone whispered in his ear, “Do nothing this company invites you to,” upon which he refused. After this they fell to dancing, and playing on musical instruments, then to work, in both of which occupations they desired the butler to join, but to no purpose. The night following the friendly spirit came to his bedside and warned him not to stir out of doors the next day, for if he did so the mysterious company would obtain possession of him. He remained indoors the greater part of that day, but towards evening he crossed the threshold, and hardly had he done so when a rope was cast about his waist, and he was forcibly dragged away with great swiftness. A horseman coming towards him espied both the man and the two ends of the rope, but could see nothing by pulling. By catching hold of one end, he succeeded in stopping the man’s headlong course, through a punishment for so doing he received a smart blow on his arm from the others. This came to the ears of the Earl of Orrery, who requested the butler’s master to send him to his house, which the latter did. There were then staying with the Earl several persons of quality, two Bishops, and the celebrated Healer, Valentine Greatrakes. Here the malice of the spirits of fairies manifested itself in a different manner. The unfortunate man was suddenly perceived to rise from the ground, and the united efforts of Greatrakes and another were unable to check his upward motion—in fact all that the spectators could do was to keep running under him to protect him from being hurt if the invisible power should suddenly relax its hold. At length he fell, but was caught by them before he reached the ground, and so received no harm. #RandolphHarris 10 of 18
That night the spectre, which had twice proved so friendly, appeared at his bedside with a wooden platter full of some grey liquid, which it bade him drink, as he had brought it to him to cure him of two sorts of fits he was subject to. He refused to drink it, and it would appear from another part f the narration that his refusal was based on the advice of the two Bishops, who he had consulted in the matter. At this the spirit was very angry, but told him he had a kindness for him, and that is he drank the juice of plantain-roots he would be cured of one sort of fit, but that he should suffer the other one till his death. On asking his visitant who he was, he replied that he was the ghost of a man who had been dead seven year, and who in the days of his flesh had led a loose life, and was therefore condemned to be born about in a restless condition with the strange company until the Day of Judgment. He added that “if the butler had acknowledged God in all His ways, he had not suffered such things by their means,” and reminded him that he had not said his payers the day before he met the company in the field; and thereupon vanished. Had this story rested alone on the evidence of the butler the “two sorts of fits” would have been more than sufficient to account for it, but what are we to say to the fact that all the main points of the narrative were borne out by the Earl while Mr. Greatrakes (according to Dr. More, the author of Collections of Philosophical Writings) declared that he was actually an eye-witness of the man’s being carried in the air above their heads. By now I see spiritualism in a very different light. However, many people think that spirit phenomena are accomplished by trickery, sleight of hand, or black magic. I agree that many mysterious happenings associated with prominent psychics and small-town fortune-tellers are hoaxes—perhaps 85 percent of them, but I believe the rest are actual deeds of evil spirits counterfeiting the power of the Holy Spirit. #RandolphHarris 11 of 18
At one of her golden skeleton key séances, to prove that there was no hocus-pocus involved, the control spirit sent the key sailing between the rungs of the chair on which Mrs. Winchester was sitting. Since she was in her own her, she knew there were no props and no strings were attached. The question, then, is just what are these spirits and how do these spiritualist phenomena occur? Some believe they are part of Satan’s strategy to deceive Christians and to enslave those who as yet do not know God. Many Christians are drawn into spiritualism because they assume all spiritual phenomena are produced by God—these people simply may not know their Christian Bibles. I have no adequate explanation of the marvels produced by spirits…but I cannot explain Christ’s miracles, either. However, since everything is energy in one form or another—this is a basic fact of physics—our bodies, too, are composed of energy. I believe that Satan, who is the temporary prince in control of this World (Ephesians 2.2; 6.12-17), is able to convert body energy that is yielded to him into a spiritual force. This spirit then manifests itself in the bizarre happenings associated with séances. I do affirm the reality associated with spiritualist phenomena. Who are the spirits that attend séances? Are they spirits of deceased people, as they claim? The Christian Bible teaches that the spirits of the departed dead do not become either angels or demon spirits. These spirits are either with the Lord, waiting for the day of resurrection of their bodies (1 Thessalonians 4.14-17), or they are in hell. There is much evidence in Scripture that the spirits who appear at séances are rebel angels. Jude 6 speaks about “angels which kept not their first estate.” Many Bible scholars interpret Ezekiel 28.17, “I will cast thee to the ground,” as indicating that the Earth is the realm of Satan’s powerful operations, with the help of his fallen colleagues, the demons. Satan is called the “god of this World,” in 2 Corinthians 4.4. And Christians are under attack by “rulers…. powers…World forces of darkness,” reports Ephesians 6.12. God tells us that hell was “created for the devil and his angels (demons)” reports Matthew 25.41. #RandolphHarris 12 of 18
It is important to realize that the spirit World exists as another dimension all around us, not in some far-off place. When the medium at a séance enters a trance, a control spirit takes over and allegedly introduces the spirit of a dead person. In reality, the unseen visitor is a “familiar spirit” who intimately knows the dead person. Apparently these familiar spirits accompany a person throughout life, becoming so well acquainted that they can convincingly imitate the dead person’s mannerisms and knowledge of personal details when called upon at a séance. In this way even close relatives are ticked into believing they are hearing their dead loved one. I believe this was what happened to the late James A. Pike. He went to several mediums who told him they had contracted his dead son, Jim, Jr., and that father and son could communicate in a séance. Mr. Pike supposedly did so on a number of occasions, as he described in his book, The Other Side. Actually Mr. Pike talked to a spirit who was familiar with his son. This spirit impersonated his son so well and favourably that Mr. Pike overcame his remorse about his son’s suicide, and looked forward to rejoining his son. Bishop Pike was a rather easy convert to spiritualism, since he, like the spiritualists, rejected the Christian doctrine of the Trinity, and if Jesus is not God, he cannot be man’s Saviour—nor does man need a Saviour in Mr. Pike’s view. Mr. Pike’s third wife, Diane, was a secretary in a Methodist church before she married Mr. Pike. Her Christian beliefs were shallow also, as revealed in her book, Search. She describes a vision given her while her husband was dying in the Israeli wilderness, and she says she saw him being welcomed in the sky by Christ and a “host of witnesses.” She confesses: “The strangest part for me was to see so literally what I had supposed to be symbolic expressions of meaning.” #RandolphHarris 13 of 18
Diane Pike, and hundreds of thousands of other people, have difficulty believing the extraordinary claims of the Christian Bible, yet they unhesitatingly accept the vagaries of personal fancy or the mysterious manifestations of spirits. This reminds us of the prophecy in 1 Timothy 4.1 about “giving heed to seducing spirits, and doctrines of demons.” A well-known parapsychologist, Hans Holzer, tells in his book, The Psychic World of Bishop Pike, that he made contact with Mr. Pike through a medium named Ethel Meyers. The television publicity linked to the release of the book excited World interest in communicating with the dead. The familiar spirit contacted at a séance will say remarkable things about the dead person to connive loved one that they really are speaking to the one who has departed to the “other side.” The spirits will even say things long forgotten by the listener. The spirits Mrs. Winchester encountered as séances were, for the most part, very moralistic. They encouraged her not to smoke or drink or do anything nor do anything that would harm her mind and body. Ministers during the 19th century were told to preach morality, good manners, and civic pride. There were ministers who actually has spirit messages taken down by their secretaries and then used them from the pulpit! The spirits often talked about an ethical Jesus, but never about a Saviour who died a sacrificial death for sins. In contrast to the high and moral and ethical tone of the séances in the Winchester mansion, Mrs. Winchester attended some where the spirits were blasphemous and sensual. Spiritualist call them Earthbound demons, and they served to reinforce Mrs. Winchester’s conviction that the spirits in her Blue Séance Room were truly from God. However, some believe that Satan uses blasphemous séances as another subtle trick to convince people that there are “good” spirits and “bad” spirits, and that Mrs. Winchester and others were indeed communicating with God or their loved ones. #RandolphHarris 14 of 18
Supposedly even the spirits who tell people to improve themselves morally and spiritually were doing so to gain their allegiance for themselves and keep them from God. Even mediums are often unaware that they are dealing with the kingdom of Satan. Certain “psychic” persons, having developed their powers, may very well be able to make accurate or partially accurate revelations about coming events. These clairvoyance, mystics, readers, astrologer, or fortune-tellers use various means to foretell the future for individuals. Usually the revelation will be in very general terms, but sometimes it is specific enough to make people shiver after the predicted event has occurred and they remember in awe: “She predicted it would happen!” As is has been said, it is possible that much astrology and fortune-telling is sometimes of satanic spiritualism. Some people like Jeane Dixon believe her gifts of prophecy and visions are from God, but one no one is willing to acknowledge these supernatural gifts could come from Satan. Mrs. Winchester who built the Winchester Mansion which is now 4-stories tall and over 25,000 square feet had a 13-piece tableware set made entirely of pure gold. The set included goblets, plates, chopsticks, and cutlery, each engraved with a daisy which symbolized eternal youth and health. How magnificent they were! However, they say Mrs. Winchester starved herself to death. She was so besotted by the loss of her precious family members that she forgot—absolutely forgot to eat. There was certainly a glance of mysterious around, they also found the butler dead, seated at the table, with a meal in from of him, as he held a gold fork, which was made for a king. There was an odour of sanctity about the affair—a whiff of air from the land of the ghosts. Before the Winchester mansion was emptied out, one of the movers decided to take advantage of this fancy dinner set and some of the delicious food in the ice box. #RandolphHarris 15 of 18
Jed sat down to a nice steak dinner in the venetian dining room and clarence joined him. As Jed was about to smother his steak with steak sauce, he felt his wrist grasped by—well, by what felt uncommonly like an invisible hand. He was so startled. He dropped the steak sauce and drew his hand back, and was conscious of the slight detaining pressure of unseen fingers. Of course, it was hallucination, but it seemed so real, and was so expected, that—well, how could he not cut into this tender, juicy steak. As Jed was grappling with his meal, it must not have looked very appetizing. However, he felt an unusual degree of excitement—sort of feeling of do or die. Intending to keep complete control over his muscles, he held his knife in his right hand and his fork in his left. His index finger extended down the back of the utensils, as he used the fork to pin through the meat and, with the knife he cut enough for a single bite. Jed realized that clenching the knife and fork in his fist was not classy enough for such a fine dinner service in the beautiful mansion, which seem to require the guest to eat properly and enjoy their ambiance. He was just about to cut another piece of steak, when that unseen grasp fastened on his wrist. He paused with something of the feeling which induces the wrestler to pause before entering on the veritable tug of war. For one thing, he was desirous to satisfy himself as to the nature of the grasp—what it was that seemed to grasp him. It seemed to be a hand. The fingers went over the back of his wrist, and the thumb beneath. The fingers were long and thin—it was altogether a slender hand. However, it seemed to be a man’s hand, and an old man’s hand at that. The skin was tough and wrinkled, clammy and cold. On the little finger there was a ring, and on the first, abut the region of the first joint, appeared to be something an opened wound. It was anything but a beautiful hand, it was altogether too attenuated and clawlike, and it was yellow with age. #RandolphHarris 16 of 18
He said, “This is a devil or a ghost!” He moved his hand toward the plate to try to eat without the gold utensils. His hand instantly was grasped. With his left hand, Jed made several passes in the air up and down, behind and before, in every direction so far as he could. It was met with no resistance. There seemed to be nothing tangible but those invisible fingers which grasped his wrist—and he moved his left had towards the streak. That is when something slapped the steak out of his hand. “It is enough. Indeed it is too much. This ribaldry must cease,” he said. Jed was sure it was a ghost. He rose from his seat, and said, “If there is any other person with me in this room, may I asked that person to let me hear his voice, or hers? Just speak one word.” Not a sound. For some reason, almost contemptuous coldness fired his blood. He became suddenly enraged. “I shall not leave! Do you think I am going to be fooled by a conjuring trick which would disgrace a shilling séance? Drive out of the mansion at this time of night by a ghost! And such a ghost! If it were something like a ghost one would not mind; but a fool of a ghost like this!” His passion was ridiculous—children even. However, then the circumstances were exasperating—usually so, one might plead. He was standing three or food feet from the table. Jed dashed forward. As he did so a had was fastened on his throat. Instantly it was joined by another. They gripped him tightly. They madded Jed. With a madman’s fury, he still pressed forward towards that steak. He might as well had fought with fate. They clutched him as with bands of steel, and flung him to the ground. When he recovered consciousness, he found he was laying on the floor. That was a night of dreams. Jed did not know if her was awake or sleeping, but all sorts of strange things presented themselves to his mental eye. He could not shut them from his sight. One figure was prominent in all he saw—the figure of a man. “It must be Mrs. Winchester’s late butler, but how?” Jed said to himself. He was a lean old man, and what Jed noticed chiefly were his hands. Such ugly hands! In some fantastical way he seemed to be contending with them all through the night. #RandolphHarris 17 of 18
And yet in the morning when he woke—for Jed did wake up, and that from as sweet refreshing sleep as one might wish to have—it was all gone. The dinner service, the steak, the dinning room table, the chairs—all the furniture was gone. For now, the idea of there being anything supernatural going on in the mansion was funny. The sun was shinning into the great, unfurnished room. He did not realize he had died. As Jed walked around the room, he found a menu. The first course was Vermicelli soup, prepared with tomatoes, onion, and garlic. The second course was baked salmon and oysters. The Entrée was braised beef with broccoli, cauliflower, potatoes, and carrots. With baked bread, a thick gravy and Yorkshire pudding. The final course was Neapolitan cakes with a layer of yellow, chocolate, n strawberry cake with glazed butter cream and coffee. The purpose of a Victorian banquet was to flaunt status, and the best way to do this was through an elaborate expensive dinner. Courses were brought out and carved in from of the hostess, then passed around to each guest at the dinner table. Maybe Jed should have allowed the spirit to stop him from eating. Of course, at all Victorian parties, guest had to be invited. Perhaps if Jed had just taken heed from the spirits, he would not be another of the Winchester’s ghost in the House Built by Spirits. Divine revelation uniformly views demons or evil spirits as denizens of the World of evil supernaturalism operating above the natural law. Spirits are not normally subject to human visibility or other sensory perception. Demons have superhuman intellect and it is accompanied by superphysical strength. However, the superphysical strength of demons is not limited to their physical energy they impart to their victim. Their power is broad enough to cause occult oppression of mind and body. They can produce physical disabilities and sickness unrelated to organic disorders and which medicine or natural therapy cannot alleviate it. Perhaps the most terrible power of demons is to derange the mind by upsetting the nervous system. In this way they can afflict the body with a psychosomatic disease. Demons are aware of the close relation between physical and mental health. By jangling the nerves and the emotions, they can cause mental instability (Luke 8.26-36), producing suicidal mania (Mark 9.22). Their purpose is to drive their occult-enslaved victims to destruction. #RandolphHarris 18 of 18
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The Houses for the Gods–Even the Ancient Bible Lands Swarmed with Demons!
The history of various religions from the earliest times shows belief in Satan and demons to be universal. According to the Christian Bible, degeneration from monotheism resulted in the blinding of humans by Satan and the most degrading forms of idolatry (Romans 1.21-32; 2 Corinthians 4.4). By the time of Abraham (c. 2000 B.C.), humans had sunk into a crass polytheism that swarmed with evil spirits. Spells, incantations, magical texts, exorcisms, and various forms of demonological phenomena abound in archaeological discoveries from Sumeria and Babylon. Egyptian, Assyrian, Chaldean, Greek, and Roman antiquity are rich in demonic phenomena. The deities worshipped were invisible demons represented by material idols and images. The great ethnic faiths of India, China, and Japan major in demonism, as well as the animistic religions of Africa, South America, and some islands. Even the ancient Bible lands swarmed with demons. As George W. Gilmore declares: “The entire religious provenience out of which Hebrew religion sprang is full of demonism.” Early Christianity rescued its converts from the chackles of Satan and Demons (Ephesians 2.2; Colossians 1.13). To an amazing degree, the history of religion is an account of demon-controlled religion, particularly in its clash with the Hebrew faith and later with Christianity. The crimes, atrocities, and immoralities of ancient and modern society point to the existence of vile spirits that take possession of human’s minds and bodies and drive them to wickedness and depravity (Romans 1.24-32; Ephesians 2.2-4; Revelation 9.20, 21). Because of human nature itself, “The belief in evil spirits is universal,” as Davies observes. Because humans sense the power of Satan and demons in their lives, their belief in evil supernaturalism has been as persistent and widespread as belief in God, in good angels, or in the soul’s immortality. #RandolphHarris 1 of 16
Some mortals believe in Satan and demons because they know the power of Satan and demons in their lives, just as those who believe in Christ know God and the power of the Holy Spirit. Such belief is not only the result of experience but also of instinct. God as Creator of the human mind with its instinctive propensities, has given us a primitive revelation of both good and evil supernaturalism. The basic truths of this revelation have been perpetuated by a God-given instinct attested in human experience and verifiable by observation of psychic phenomena in the realm of the occult. The actions of the drunkard, the criminal, the libertine, the physically and disturbed, the dope addict, the gambler, and the suicidal person (John 8.44; Luke 22.3) are often caused by influence beyond mental of physical injury or disease. The strongest evidence outside the Bible that wicked and unclean spiritual agencies can enslave their victims and drive them to self-destruction is provided by people who deliberately plunge into evil, fully aware of the disastrous consequences. People who dabble in the occult and in magical arts may be recklessly flirting with demonism. Ancient pagan practices find their counterpart in today’s spiritistic activities and psychical research. Moses warned Israel of the dangers of occultism as the nation prepared to enter Canaan, where demon-energized practices flourished. “When you reach the land which the Lord your God is giving you, do not learn to imitate the obnoxious ways of those nations. There must not be found among you anyone who makes one’s son or daughter pass through the fire, anyone practicing divination or soothsaying, observing omens, applying sorcery a charmer, a medium, a wizard, or necromancer. Human sacrifice to appease an angry deity (demon) was particularly loathsome practice of Israel’s neighbours, the Ammonites. They presented their children as a fire offering to the god Molech, a cruel form of worship that display all the marks of Satan (John 8.44; Kings 11.7; 2 King 21.6; 23.10). This murderous practice was rigidly banned from Israel (Leviticus 18.21; 20.1-5). #RandolphHarris 2 of 16
Divination or soothsaying is the art of obtaining unlawful knowledge of the future. The methods violate God’s holiness. In inspirational divination, the medium is under the direct influence or control of evil spirits or demons. The same is true of the modern spirit séance. The spiritstic agent claims to obtain occult information from the deceased and is called a “medium” (id est, in Hebrew, “one making inquiry of a divining demon”) or “necromancer” (in Hebrew, “one seeking among the dead”). Angury, in contrast to divination, is based on the agent’s or augur’s interpretation of certain signs or omens in the sky, in the livers of animals, etcetera. This type of primitive occultism has its modern analogies in fortune-telling astrology, palmistry, cartomancy, the diving rod, or pendulum, a mirror or crystal ball 9mirror-matnic), and in forms of clairvoyance (called psychometry) in which objects are examined to give information about the owner. Sorcery is a more general term to designate the practice of magic through occult formulas, incantations, and mystic mutterings. It goes beyond augury and includes the whole field of divinatory occultism. A charmer is a sorcerer who performs supernatural feats. A wizard (in Hebrew, “one who knows”) is a male medium who receives superhuman knowledge through one’s contact with demons. The female medium who possesses such knowledge is called a witch in the Authorized Version, better translated sorceress by the Revisers of 1884. To the question, “Do demons actually exist?” the answer is an empathic “yes.” Evidence from Scripture, nature, history of comparative religions, and human experience all testify to the existence of evil supernaturalism. In this realm, the invisible, hierarchical, spiritual personalities operate who are called, “principalities…powers…World rulers of this darkness…spirits of wickedness in the Heavenly realms” Ephesians 6.12, Greek). These spiritual agencies are servants of Satan, “the prince of the power of the air, the spirit that now worketh in the children of disobedience,” reports (Ephesians 2.2). #RandolphHarris 3 of 16
According to Scripture, Satan and demons not only exist, but they work among humanity, particularly in those who, like Satan, disdain God and openly rebel against his laws. Demonism certainly impinges on humans experience and human conduct (Ephesians 2.2). Pastoral counseling, psychiatric and psychological therapy, and even medical treatment should take these demonic factors into consideration. Who are the demons? The precise identity of demons cannot be determined, because the Bible is silent on the issues. Because Scripture does not reveal exactly who the demons are or how they came into being, numerous theories have been advanced to account for their origin. A popular outgrowth of astrology is the horoscope, a chart of the zodiacal signs and the position of the planets by which astrologers attempt to predict future events. The vast majority of the newspapers in the United States of America carry them daily, and the preparation of these horoscopes occupies about 10,000 full-time and 175,000 part-time workers in our country alone. These columns make predictions and give advice on the basis of the sign of the zodiac under which a person was born, and how it relates to the position of the planet on the date the horoscope appears in the newspaper. Astrologers have given names to the twelve constellations which were originally termed “the houses for the gods.” They belied these constellations have definite characteristics which distinguished them from one another, and which largely predetermine the personality of each individual. For example, if one came into the World between December 22 and January 19, one was born under the sign named Capricorn, which is the Goat. One’s personality would therefore bear some of the characteristics the goat is supped to symbolize. Birth between January 20 and February 18 places one under the sign of Aquarius, which is the Water Bearer; between February 19 and March 20, Pisces, which is the Fish. #RandolphHarris 4 of 16
Between March 21 and April 19, Aries, which is the Ram; Between April 20 and May 20, Taurus, which is the Bull; between May 21 and June 21, Gemini, which is The Twins; between June 22 and July 22, Cancer, which is the Crab; Between July 23 and August 22, Leo, which is the Lion; between August 23 and September 22, Virgo, which is the Virgin; between September 23 and October 23, Libra, which is the Scales; between October 24 and November 21, Scorpio, which is the Scorpion; and between November 22 and December 21, Sagittarius, which is the Archer. One can see that this is a highly subjective field, and that it gives free rein to the imagination. How tragic that thousands of people faithfully read the horoscopes printed in newspapers and magazines, sincerely believing the prediction they make and the advice they give are valid. The blindness of people who reject God is almost beyond comprehension. In addition, individuals willing to pay the fee may also purchase a personal horoscope. In fact, computers are able to turn out a 10,000-word personal horoscope reading in two minutes. The precise moment of a person’s birth is recorded, and then the exact position of the Heavenly bodies at that time is ascertained. This becomes the starting point for the computer to begin its program. The practitioners who sell horoscopes provide a great deal of incentive for the purchase of their services by saying that some of the information given is not an absolute, unchangeable decree. Some of the prognostications are in the form of conditional declarations which will depend to a great extent upon their circumstances. For example, a person is encouraged to read horoscopes to be forewarned about personality difficulties and impending disasters so one can take steps to avoid the problems and dangers. This makes the purchase of personal horoscopes extremely inviting. Though astrology is popular today, it must be condemned as unscriptural, unreliable, devious, and dangerous. Christians should not only avoid it, but also be informed so they can warn others. #RandolphHarris 5 of 16
As previously noted, the Bible strong forbids all forms of occultism, including astrology. “There shall not be found among you anyone who maketh one’s son or daughter pass through the fire, or who useth divination, or an observer of times. or an enchanter, or a witch, or a charmer, or a charmer, or a consultor of mediums, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD; and because of these abominations the LORD thy God doth drive them out from before thee,” reports Deuteronomy 18.10-12. Moses gave as one of the reasons the danger that it would lead the people into heathenism. Astrology originated with pagans who considered the stars to be gods, and anyone who began to dabble in this pseudoscientific practice would inevitably be drawn into the superstition and false beliefs inhere to the system. Therefore God pronounced death by stoning for any Israelite who participated in star worship. “If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman who hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, and hath gone and served other gods, and worshipped them, either the sun, or moon, or any the hosts of Heaven, which I have not commanded, and it be told thee, and thou hast heard of it and inquired diligently, and behold, it is true, and the thing certain, that such abomination is wrought in Israel; then shalt thou bring forth that man or that woman, who hath committed that wicked thing unto thy gates, even that man or that woman, and shalt stone them with stones, till they die,” reports Deuteronomy 17.2-5. Later in Israel’s history, the prophet Isaiah proclaimed judgment upon the nation, and in biting sarcasm dared the people to seek deliverance through the sorcerers and the Babylonian astrologers in who they had placed their confidence. His words stand as a sharp denunciation of astrology, and indicate that God considered it a false religion. “Stand now with thine enchantments, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be thou shalt be able to profit, if so thou mayest prevail. Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee,” reports Isaiah 47.12-13. #RandolphHarris 6 of 16
The prophet Jeremiah also warned the people of God that they were not to believe that omens for evil could be read in the Heavens. He declared, “Thus saith the LORD, Learn not the way of the nations, and be not dismayed at the signs of Heaven; for the nations are dismayed at them,” reports Jeremiah 10.2. The day-to-day experience shows the suggestive powers and effects that horoscopes have. 63 percent of German people have occupied themselves with astrology at one time or another. The astrology section in the newspaper is so population Worldwide that the chief editor of large daily papers will not cancel them. Even though some of them are convinced that the horoscope is nonsense, it is a question of finance. The paper that includes no weekly horoscope in its Sunday edition must count on many cancellations. No newspaper can afford this. There was a humorous experience in this effort to keep scribers happy. One Friday the astrologer’s horoscope did not arrive on time. In the chief editor’s dilemma, he went to a storage room and picked out an old horoscope. Since he did not know the order of the Zodiac, it was an incorrect one. In spite of this, none of the readers noticed the mistake. Since all went well, he saved himself the astrologer’s fee, and on 22 occasions he used incorrect horoscopes from previous years. None of the hundreds of thousands of readers noticed this, till finally someone wrote in saying that it was impossible for the sign of Scorpion to rule in July. Now his trick was uncovered. He had to turn again to the “experts” for help. Having told his story, the editor then added with a smile, “During the time of the incorrect horoscopes everything went well. It does not depend on the horoscope, but on what the people believe.” What reasons do we have as Christians for not recognizing astrology as being providential to our lives and destinies? First of all, we should be repelled by its heathen background. With ancient people astrology has a religious accent. The stars were equivalent to gods. The heathen felt themselves to be led, influenced and threatened by the planet gods, and though, in the course of time, the religious character of astrology receded, the old rules were retained. Here we have another reason for rejecting it. The retention of these old rules involves an insoluble contradiction. #RandolphHarris 7 of 16
Every 26,000 years the axis of the Earth prescribes the lateral area of a cone (precession). Today’s astrologer does not see the planets in the same position as one’s colleague for 4,000 to 5,000 years ago. Besides, several other planets have been discovered; Uranus in 1787, Neptune in 1839, and Pluto in 1932 (which some are still questioning if it is a planet of not). Since these changes failed to sake the astrological system in any way, present astronomers reject astrology as one of the greatest frauds of all time. However, many people still appeal to astrology for answers, they believe it is real, they want to know their future, they are looking for salvation. And in many cases, the answers they find are true and relevant. Perhaps rerunning the astrology gave many the answers they were seeking and needed, until someone caught one error. Since the occult is real, it has to be right sometimes and it gives people the answers they are looking for. Normally people wake up happy and soft, but if you are exposed to an evil movie before class, it kind of toughens you up a little bit. I am not perfect, like many others, and just trying to get through this World with all the crazy people in it. When you have no real guidance, no one you can trust, no one coming from a totally good place, you have to find something you can depend on to connect you to the World. People who dabble in the occult do not all reject God. Some still believe God, but they also need answers right here and right now, and they do what they do to get them and that helps them remain stable. So, I am not passing judgement, just sharing information to show you this stuff is real. Spiritualism makes headlines and feature stories in the guise of horoscopes, ominous predictions, and bizarre cults, but its basic activity is the séance where many people can be influenced. And the key that opens the séance is the trance. The New Century Dictionary defines a trance as “a temporary state in which a medium, with suspension of personal consciousness, is controlled by an intelligence from without and used as a means of communication, as from the dead to the living.” #RandolphHarris 8 of 16
It defines a medium as “a person serving, or conceived as serving, as an instrument for the manifestation of another personality, or of some alleged supernatural agency (as a spiritualistic medium.” In the séance, the “alleged supernatural agency” is the control spirit who takes possession of the medium. This spirit is not the same as the familiar spirit. In spiritualist teaching, the familiar spirit is a spirit from God who is with us from birth and on into eternity. We may have many familiar spirits during a lifetime as we progress in moral goodness. They are assigned to individuals and come to know them better than they know themselves. Spiritualists believe in an evolutionary process of spiritual development. Individuals departing from this life are said to migrate to the spirit World and develop there with the help of other spirits. Theoretically, a person could advance in the spirit World to the level of God Himself. However, spiritualists believe that God also is evolving to higher and higher planes. Therefore, the best the spirit of the departed can do is reach a plane where God once was. What you do in life, the spiritualists say, determines the plane of spiritual development you enter after death. I learned in a séance that a person who lives a good life would immediately go after one’s death to the third or fourth plane. “I was told by my control spirit, who was in the eighth plane, that at death I would go directly to the sixth plane. That I did not drink alcoholic beverages or smoke tobacco or drugs and am celibate placed me on a higher plane that those who did. The fact that I was seeking to develop myself spiritually also advanced me. My control spirits, lectured me often on what was wrong in my thoughts, morals, and manners. They even stressed physical health and cleanliness, reminding me that my body was the temple of the spirit (not the Holy Spirit of God). People who lived very sinful lives would be Earthbound spirits when they die, we were told. Other spirits would come to their assistance, show them the error of their ways and try to get them to live better lives in the spirit World so they could begin evolving to the second and third planes. This is known as the school for Earthbound spirits,” said Mrs. Winchester in her journal. #RandolphHarris 9 of 16
Spiritualists believe that the teachers in this school are the spirits of departed educators and scholars in educational, religious, and scientific fields. The foal of the spiritualist is to evolve as high as possible by becoming less self-centered. As one seeks to develop oneself and help one’s fellow humans, one is graduated from one spirit plane to the next. Spiritualists in the United States of America generally believe in eighteen planes of development. A spiritualist from England said on a Today telecast that they have discovered as many as thirty-three planes. Prophecy plays a large part in a spiritualist séance. This one séance Mrs. Winchester participated in, World War II was prophesied and the nations that would be engulfed in this gigantic conflict were named. She also wrote in her journal that the control spirit said, “At the end of World War II there would be no end of war upon the face of the Earth until the Kingdom of peace is come.” She later passed away in her sleep. Spiritualists believe that Jesus is the master medium of all mediums. God to them is a universal force, not a person. Spiritualists maintain that Heaven is nothing more than the series of planes where the spirit evolves. They teach there is no such place as hell—unless that would describe the existence of an Earthbound spirit. Yet, significantly—and ominously for all people who choose to live in sin rather than in God’s will—spiritualists recognize the existence of the devil, the source of all evil! Some of the spiritualists’ teachings are similar to the beliefs of Buddhism, Zoroastrianism, Theosophy, and other religions. And spiritualism’s rosy prospect of becoming gods over individual realms is matched by the similar teaching of the Jehovah’s Witnesses and the Mormons (Church of Jesus Christ of Latter-Day Saints). It is awesome to realize the penetration and power of these evil spirits wherever Jesus is denied as the complete and only Saviour from personal son. How does one know that they are evil, not from God? There is only one way, the way by which God set me free. Many people wonder about the origin of the belief in that mysterious island O’Brasil, lying far out in the western ocean. About the year 1665, a Quaker pretended that he had a revelation from Heaven that he was the man ordained to discover it, and accordingly fitted out a ship for the purpose. In 1674, Captain John Nisbet, formerly of Co. Fermanagh, actually landed there! At this period, it was located off Ulster. #RandolphHarris 10 of 16
Between the clergy and the witches a continuous state of warfare existed; the former, both Protestant and Roman Catholic, ever assumed the offensive, and were most diligent in their attempts to eradicate such a damnable heresy from the World—indeed with regret it must be confessed that their activity in this respect was frequently the means of stirring up the quiescent Secular Arm, thereby setting on foot bloody persecutions, in the course of which many innocent creatures were tortured and put to a cruel death. Consequently, human nature being what it is, it is not a matter of surprise to learn that witches occasionally appear as the aggressors, and cause the clergy as much uneasiness of mind and body as they possibly could. In or about the year 1670 and Irish clergyman, the Rev. James Shaw, Presbyterian minister of Carnmoney, “was much troubled with witches, one of them appearing in his chamber and showing her face behind his cloke hanging on the clock-pin, and then stepping to the door, disappeared. He was troubled with cats coming into his chamber and bed; he sickens ad dyes; his wyfe being dead before him, and, as was supposed, witched.” Some equally unpleasant experience befell his servant. “Before his death his man going out to the stable one night, sees as if it had been a great heap of hay rolling towards him, and then appeared in the shape and likeness of a bair [bear]. He charges it to appear it to appear in human shape, which it did. Then he asked, for what cause it troubled him? It bid him come to such a place and it should tell him, which he ingaged to do yet ere he did it, acquainted his master with it; his master forbids him to keep sic a tryst; he obeyed his master, and went not. That night he should have kept, there is a stone cast at him from the roof of the house, and only touches him, but does not hurt him; whereupon he conceives that had been done to him by the devil, because he kept not tryst; wherefore he resolutely goes forth that night to the place appointed, being a rash bold fellow, and the divill appears in human shape, with his heid running down with blood. #RandolphHarris 11 of 16
He asks him again, why he troubles him? The devil replyes, that he was the spirit of a murdered man who lay under his bed, and buried in the ground, and who was murdered by such a man living in sic a place, but finds nothing of bones or anything lyke a grace, and causes send to such a place to search for such a man, but no such a one could be found, and shortly after this man dyes.” To which story Mr. Robert Law sagely adds the warning: “It’s not good to come in communing terms with Satan, there is a snare in the end of it, but resyst him by prayer and faith and to turn a deaf eat to his temptations.” Whatever explanation we may choose to give of the matter, there is no doubt but at the time the influence of witchcraft was firmly believed in, and the deaths of Mr. Shaw and his wife attributed to supernatural and diabolical sources. The Rev. Patrick Adair, a distinguished contemporary and co-religionist of Mr. Shaw, alludes to the incident as follows in his True Narrative: “There had been great ground of jealousy that she [Mrs. Shaw] in her child-bed had been wronged by sorcery of some witches in the parish. After her death, a considerable time, some spirit or spirits troubled the house by casting stones down at the chimney, appearing to the servants, and especially having got one of them, a young man, to keep appointed times and places, wherein it appeared in divers shapes, and spake audibly to him. The people of the perish watched the house while Mr. Shaw at this time lay sick in his bed, and indeed he did not wholly recover, but within a while died, it was thought not without the art of sorcery.” Classon Porter in his pamphlet gives an interesting account of the affair, especially of the trend of events between the deaths of the husband and wife respectively; according to this source the servant-boy was an accomplice of the Evil One, not a foolish victim. Mrs. Shaw was dead, and Mr. Shaw lay ill, and so was unable to go to the next monthly meeting of his brethren in the ministry to consult them about these strange occurrences. However, he sent this servant, who was supposed to be implicated in these transactions, with a request that his brethren would examine him about the matter, and deal with him as they thought best. #RandolphHarris 12 of 16
The boy was accordingly questioned on the subject, and having confessed that he had conversed and conferred with the evil spirit, and even assisted it in its diabolical operations, he was commanded for the future to have no dealings of any kind with that spirit. The boy promised obedience, and was dismissed. However, the affair made a great commotion in the parish, so great that the brethren not only ordered the Communion (which was then approaching) to be delyed in Carnmoney “until the confusion shall fall a little,” but appointed to of their number to hold a special fast in the congregation of Carnmony, “in consideration of the troubled which had come upon the minister’s house by a spirit that appeared to some of the family, and the distemper of the minister’s own body, with other confusions that had followed this movement in the parish.” The ministers appointed this duty were, Kennedy of Templepatrick, and Patton of Ballyclare, who reported to the next meeting that they had kept the fast at Carnmoney, but with what resulted is not stated. Mr. Shaw died about two months later.” Now, on to, “A House Built for Spirits?” Mrs. Winchester has become immortal because of the tales about her and her beautiful castle. However, we may never know for sure if Mrs. Winchester built her house to accommodate the spirits, but over the years the story has come down that she believed her life was unavoidably affected by departed souls. Presumably she wanted to be friendly with the “good” spirits, it seemed, was to building them a nice place to visit. According to this theory, Mrs. Winchester accommodated the friendly spirits by giving them special attention. The Winchester mansion is a well-built Queen Anne Victorian one of the loveliest ever dreamed of out of fairyland. However, the estate was surrounded by a six-foot hedge, backed by a barbed wired wrought-iron gate, and patrolled by a pack of ferocious dogs, plus of course, her staff of armed bodyguards. People who passed by said it was a perfect pandemonium of barks and howls from the dogs, who seemed to be only held by force from flying at their throats. #RandolphHarris 13 of 16
Back in the late 1880s, I was debating, however, whether I would not brave his gun, and make a rush for the grand mansion at all costs, nature or vindictiveness got the better of his perversity; a dark figure staggered through the thick fog. Five minutes later we discovered it was nothing but the carcass of a dead dog, whose charred and blackened condition would explain the wailing sounds. Then I was startled by a cry and a sharp ringing of the bell. The bell in the belfry high in the gables tolled regularly at midnight to summon incoming flights of spirits. In her Blue Séance Room is where she donned ceremonial robes and communed nightly with spirits. The Winchester Mansion was the midnight rendezvous for legions of ghost. Suddenly the windows opened, and I knew this was my chance to sneak in. I darted around the veranda to the back of the house. The drawing-room was empty, trembling with terror, I flung the study window open. Then I heard Mrs. Winchester shouting that there was someone hidden in the veranda or close by. Owning to the state of agitation she was in, it was not until the man-servant had searched the veranda, garden, and outbuildings, and found nothing, that I was able to understand what had frightened her. It appeared then that she had suddenly been awakened from sleep by the pressure of a heavy hand on her shoulder, and a hot breath—so close, it seemed as if someone were about to whisper in her ear—upon her cheek. She started up, crying out, “Who’s that? What is it?” but was only answered by a hasty withdrawal of the pressure, and the pit-pat of heavy but shoeless feet retreating through the dusk to the further end of the veranda. In a sudden access of ungovernable terror, she screamed out, sprang to her feet, ringing the bell to warn the spirits to return to their sepulchers. The servants searched high and low, and not a trace of any intruder could they find; nay, not me, not even a stray cat or dog. Although they garden was large, the gate leading into the road was fastened inside, and the wall was too high for easy climbing. #RandolphHarris 14 of 16
Once she awoke with a scream in the middle of the night, declaring, “Something was wrong with the baby. Nurse had gone away and left it’ she was sure of it!” To pacify her, the nurse threw on her dressing-gown and ran up to the nursey to see; and, true enough, though the baby girl was gone.” The Nurse was absent, having gone up to the cook’s room to get something for her back ache. The next morning, they found the dog and managed to scoop out a grave for it, and buried him. Mrs. Winchester was alternately tearing her hair and weeping over the murder of the baby while she packed her box for departure. She stopped for a moment and went to the kitchen for lunch. That is when Mrs. Winchester cried out, “Oh, Heaven! Look! what’s that—that great dog, all black and burnt looking, come out of my house? Oh, my baby! My baby!” The maid saw no dog, and stopped for an instant to look round for it, letting her mistress run on. Then she heard one wild shriek from within—such a shriek as she had never heard in all her life before—and followed. She found the nurse lying senseless on the floor, and in the cradle the child—stone dead! Its throat had been torn open by some strange savage animal, and on the bedclothes and the fresh white matting covering the floor were the blood-stained imprints of dog’s paws! Mrs. Winchester’s shrieks pierced the summer twilight—those shrieks which, from the moment of her being roused the merciful insensibility which held her for the first hours of her loss, she had never ceased to utter. She never regained consciousness. The doctors feared she never would. And she never did! Never once in all this time have I been tempted to share the horrible delusion which, beginning in a weak state of healthy, and confirmed by the awful coincidence of her baby’s death, upset the beautiful darlings brain. At nights she was alone, snuffing and scratching at the door outside, as though something were there. Once, the butler strode to it and threw it open, but there was nothing—nothing but a dark, fleeting shadow seen for one moment, and the sound of soft, unshod feet going pit, pat, pit, pat, upon the stairs as they retreated downwards. #RandolphHarris 15 of 16
The butler rushed violently upstairs to the death chamber above. He shouted, “I have seen it. It was there! On her.” His face was livid with horror, and the exquisite cased, engraved, and gold-plated Model 1866 musket in his hand he said, “Better this than a madhouse! There is no escape from the Winchester Mansion,” and fired. He was dead ere even the servant could catch him. The white covering on the bed had been had been dragged off and torn, and on it were big, black dog’s paws. Demon possession is not merely a superstitious explanation of certain diseases. Such rationalizing does not define the phenomenon of evil spirits but merely explains them away. To say that demon possession in the time of Christ or in nineteenth-century China was nothing more than the effect of “certain diseases superstitiously regarded as due to demonical influence clashed with all the evidence of Scripture, history, and human experiences. Demons are the not spirits of deceased humans. Demons are the spirits of the wicked that enter into human’s that are alive. However, the Bible says that demons are not the disembodied spirits of a pre-Adamite race of humanity on the Earth. The whole idea of a pre-Adamite “human” race of “humans in the flesh” is pure conjecture. The only created beings revealed to have existed before the creation of humans are angels. Moreover, the rigid distinction between “angel” and “spirit,” which this theory demands, is questionable since Scriptures refers to angels as spirits (Psalm 104.4; Hebrew 1.14) and sometimes uses the term for “angel” for the spirit of humans (Matthew 18.10; Acts 12.15). The classical Greek meaning of the term “demons,” denoting “the good spirits of departed humans of the golden age” as in Hesiod, is at complete variance with the uniform New Testament usage of the word. The Word “demon,” like other distinctive biblical words in Greek, was divinely moulded through the pre-Christian centuries for its unique New Testament usage. To use its originally pagan concepts as the basis of a theory is totally unwarranted. #RandolphHarris 16 of 16
Winchester MysteryHouse
Have you taken a stroll down palm drive? If you look closely, there may be a special number of palm trees 🌴👀 winchestermysteryhouse.com
Anti-Bacterial, Bottled Water–Does it Really Matter, for Life is a Germ and a Germ is Life?
Be brave enough to live creatively. Excellence resides in quality, not in quantity. To know how to do something well is to enjoy it. In a curious way, all that we have learned to this point about the structure and properties of the complex molecules of life has not yet invalidated the original vitalistic dogma that organic matter can be created only by living organisms. To be sure, chemists can now manufacture organic material, but are not chemists alive? There is a serious point here: the susceptibility to a purely physical interpretation of structure and properties of an existing complex organic molecule is by no means proof that the many thousands of atoms it contains could ever have been arranged in just that form through the unaided operation of natural law in an inanimate World. If the first American astronauts to set foot on the moon were to find there a message in Russian scratched on its surface, their ability to hypothesize a series of meteoritic impacts capable of producing just the observed configuration of scratched would hardly be likely to convince them that it really happened that way. And in our case, are we really to believe that the blind workings of the ordinary laws of physics, without the intervention of some nonphysical, vitalistic guiding principle, can account for the architecture of the precisely specified, fantastically complicated protein and nucleic acid molecules? What we are about to do is to reopen one of the most impassion controversies in the history of science—the question of spontaneous generation. To be sure, we do not quite stir up this major philosophic issue just by suggesting that natural processes may have been capable of building organic molecules out of inorganic material. For no one contents that a molecule of protein, for example, is of itself alive. However, obviously we are not going to stop there. If we can establish a reasonable and purely physical hypothesis for the origin of the complex molecules of living matter, we are going to try to push our arguments along to account for the ultimate and completely automatic organization of these molecules into living forms. #RandolphHarris 1 of 22
At that point, if we reach it, we shall clearly be coming into conflict with the position held by practically all scientists for a hundred years, a position that was eloquently stated by Louis Pasteur during a public-demonstration lecture at the Sorbonne on April 7, 1864: “And, therefore, gentlemen, I could point to that liquid and say to you, I have taken my drop of water from the immensity of creation, and I have taken it full of the elements appropriated to the development of inferior beings. And I wait, I watch, I question it!—begging it to recommence for me the beautiful spectacle of the first creation. However, it is dumb, dumb…for Life is a germ and a germ is Life. Never will the doctrine of spontaneous generation recover from the moral blow of this simple experiment. We are about to take the first steps along a path of scientific exploration, that after approximately century and sixty years later, is proving Dr. Pasteur to have been wrong. The question we must treat is: “Before life existed on Earth, how could protein molecules have been formed?” Since the rules of the game we are playing require that we have recourse only to the ordinary laws of physical science for our hypotheses, we must obviously start by inquiring into the physical conditions of the primordial Earth at the time of interest. Considerable progress has been made in astrophysics and paleogeology in recent years. Certain speculations are now believed to be pretty safe with respect to the conditions existing on Earth several billion years ago, before the development of plants and animals. For example, we can be sure there was little if any free oxygen in the atmosphere of the preanimate Earth. This is because oxygen reacts so readily with the minerals that compose the major bulk of the Earth, and is so scarce with respect to those minerals, that it would all be taken up by chemical combination in a few thousand years if there were no continuing supply of free oxygen. #RandolphHarris 2 of 22
Today the source of supply is plant life, which releases oxygen into the atmosphere at such a rate as to maintain a 20 percent relative concentration of this element in the air, despite its tendency to combine with materials of the Earth’s crust. Before the existence of vegetation, however, there was no way that free oxygen could be maintained in the Earth’s atmosphere. Hydrogen, on the other hand, must have been relatively abundant in the primordial atmosphere. This element is known to comprise more than 90 percent of the mass of the Universe. To be sure, the light weight of the hydrogen molecule renders this gas unusually susceptible to escape from the Earth’s gravitational field, so it is likely that there was a gradual depletion of this element after the original formation of the Earth some five billion years ago. Nevertheless, calculations suggest that appreciable quantities of hydrogen still remained in the atmosphere, three or four billion years ago, when the events we are about to consider took place. Other important constituents of the primeval atmosphere must have been gaseous compounds of hydrogen and other relatively abundant elements, such as nitrogen and carbon. These gasses would include methane, CH4, and ammonia, NH3. Water vapor must also have been present, the result of evaporation of water from the Earth’s surface. The arguments for this kind of atmospheric composition are not entirely speculative. These gases are known to be prominent in the atmospheres of the other planets of our solar system. Jupiter, Saturn, Uranus, and Neptune, as well as some of their satellites, contain methane in their atmospheres. Ammonia is present on Jupiter and Saturn. Hydrogen is found on all. In the preanimate era, as now, a major part of the Earth’s surface was covered by oceans. The average temperature was higher than it is now, thereby facilitating chemical reactions, but not high enough in this period of interest to boil and vaporize the ocean waters. (This limitation would still have permitted ocean temperatures much higher than what we now consider to be the boiling point of water if, as seems likely, the atmospheric pressure was many times greater than it is today.) #RandolphHarris 3 of 22
There was more volcanic action than we have today, and this produced local hot spots with their attendant enhanced chemical activity. Turbulence in the air produced by the volcanic eruptions resulted in extensive electric discharges that disrupted the atmospheric gases and aided the recombination of the resulting molecular fragments into new and sometimes more complex forms. The radioactivity in the Earth’s crust was also many times greater than it is now. The consequent bombardment of chemical compounds by high-energy nuclear particles resulted in a higher rate of decomposition and recombination of atomic and molecular fragments than we would observe today. Ultraviolet radiation from the sun beat upon the surface of the Earth with an intensity that today would destroy most modern forms of life because of the extensive chemical activity that it was capable of introducing. This was not because the sun emitted more ultraviolet radiation in those days: rather it was because of the absence of the shielding ozone layer, about twenty miles up, that today absorbs the most energetic of the rays before they can produce their lethal effects on the living things that inhabit the surface of the Earth. This shielding layer of ozone—a special molecular form of free oxygen—was absent in primeval times because it, like the more customary form of free oxygen, can be maintained in the atmosphere only by the action of countless billions of living plants. These, then, were the essential conditions: and Earth largely covered by warm water; and atmosphere largely composed of water vapor, methane, ammonia, and hydrogen; and a substantial rate of chemical activity in the Earth’s surface and atmosphere resulting from intensive bombardment by radioactive particles, extensive lightning discharge, brilliant ultraviolet illumination, and local regions of high temperature. Was there anything in this set of conditions that was conducive to the formation or organic molecules? #RandolphHarris 4 of 22
At first glance, the situation does not look promising. While the conditions were favorable for the breaking dozen of the simple inorganic molecules in the seas and atmosphere into smaller fragments, it is hard to see how this would result in recombination of the fragments into the complex structures of characteristic of the kinds of matter we have called organic. On the other hand, our understanding of the chemical effects of the laws of physics in situations of this nature is not detailed enough to permit us to predict, with confidence, just what would be the results of exposing the specified ingredients to the postulated environment. An experiment might seem indicated. Why not prepare a mixture of the gases believed to have constituted the primeval atmosphere, subject it to one or more of the kinds of energy believed to have been important at the time in question, and see what happens? An obvious experiment? Yes, but if, as seems likely, the result of such an attempt should be negative in the sense of not producing detectable quantities of organiclike molecules, what would it mean? After all, nature had several billion years to perform its experiment; what would be the significance of a failure to obtain positive results in a laboratory experiment lasting only the few weeks or months that would be practicable for this kind of exercise. Discouraging though the prospects appeared, the attempt had to be made. Interestingly enough, it was not made until 1952. In that year S.L. Miller, a graduate student at the University of Chicago, circulated a mixture of water vapor, ammonia, methane, and hydrogen past an electric discharge (to simulate the ultraviolet radiation of the sun). He continued this process for only one week. Nevertheless, when he analyzed his mixture at the end of the experiment, he found unmistakable traced of “organic” compounds, including several of the amino acids! The unexpected success of Miller’s relatively simple experiment naturally inspired others to undertake similar investigations. It was soon learned that Miller’s results could be duplicated and extended. #RandolphHarris 5 of 22
Therefore, teachers are the important link to the future of the World of knowledge and self-esteem for humanity. Let us continue to strengthen the chain that brings us together in a worthwhile and noble cause. Many religious leaders believe in celibacy or abstinence. They want people to remain chaste until they are married to prevent exposing them to dangerous elements, and these Christian leaders urge all men capable of marriage to marry. Therefore, unrestrained licentiousness is not countenanced. God really loves those who turn unto Him and loveth those who have a care for cleanness. Attraction between the genders is seen to some as divinely given and natural, an absolutely universal divine wish, and love is a mimicry of the creative act of God. The Catholic church is very strict and disallows unnatural and “natural” birth control methods other than abstinence because they are unmitigated sins. The Church even refuses the marriage sacrament to men who cannot ejaculate. Included in category are also Eunuchs, they may not marry. For the same reason, nonconsummation because of impotence constitutes grounds to annul a marriage. The nature of semen has long been of obsessive interest to philosophers, medical humans, social reformers, religious thinkers, and athletic trainers throughout the World. It is a key concept in two of the World’s largest religions, Christianity and Hinduism. As we have seen, Hinduism emphasizes the crucial importance of conserving the seed and the mouth also is not a proper receptacle for the seed. It is linked to the spiritual and moral development and with physical health. The properties and essence of semen have also underscored medical thought, from Hippocrates in fourth century B.C. on through William Acton in the nineteenth. For more than two millennia, athletes, too, have fretted as they struggled to honor their coaches’ strictures against preperformance pleasures of the flesh activity, for few able-bodied young men have dared rick defeat by rashly expending their vital energy. #RandolphHarris 6 of 22
There is so much importance for men to conserve their vital energy—a uniquely male form of celibacy—for several perspectives: medicine from ancient to recent times; the nineteenth-century Moral Purity movements in the United States of America and Canada; Indian wrestlers caught up in anticolonialist, nationalist fervor; and the famous brahmacharya experiments of the great Mahatma Gandhi, who tested the state of his indifference involving pleasures of the flesh through intimate and intensely emotional relationships with a series of devoted women. Protestant biblicism attempted to derive ethical demands directly from the Christian Bible, Calvinism particularly from the Old Testament. Another cause was the general Protestant distrust of reason, an implication of the doctrine of living souls’ depravity in all parts of one’s nature, in mind as well as in body, in reason as well as in instincts. (The leading term “total depravity” does not mean complete depravity, but estrangement from one’s true being in all parts of one’s actual being.) Finally, the Protestant principle denies that there can be any human institution, including a church with its doctrines and ethical demands, above the dynamics of history. A system of unchangeable laws of concrete morality contradicts the creative powers in life and spirit, and it contradicts the transforming work of the divine Spirit within and outside the church. Protestantism can accept the element of relativity in ethics and can develop with its help a dynamic doctrine of the natural moral law. This, however, cannot be done without an answer to the question: is there a religious source of the moral demands? If so, how is it related to the formal answer given before, that the moral imperative demands that mortals become actually what one is essentially, a person within a community of persons? What does this mean concretely? What norms of moral action are implied in this demand? It will be necessary to answer these questions in sequence, and to build, step by step, a structure of moral action that embodies both the absolute and the relative, the static and the dynamic, the religious and the secular elements of ethical thought and more experience. #RandolphHarris 7 of 22
First, let us examine the phrase “within a community of persons.” Contemporary ethical theory has strongly emphasized the person-to-person encounter as the experiential root of morality. The decisive reason for this is the basic difference between the encounter of a person with another person and one’s encounter with nonpersonal realities. In the second case, human’s encounter with nature outside of one, for example, there is no limit in dealing with it. Humans can make it into an object, dissect it, analyze it, or construct something new, a technical product, out of its parts or elements. Humans can subject nature, progressively and almost limitlessly in all directions, to one’s knowledge and one’s action. The only limit is the individual’s own finitude. However, no one can actually establish this limit. Before it is reached nothing can resist the living soul’s cognitive and technical attack on nonpersonal reality. Nothing can resist mortal’s will to transform it into an object and to use it for one’s purpose. There is, however, a limit here and now in the ego-thou encounter. The limit is the other person. This seems a simple and obvious statement. However, when we ask: where do we encounter a person? It is not so simple. In every living soul we encounter a person. If we define living beings as human, if they are, according to their psychophysical structure, potential persons, then the answer is helpful. This definition would include all degrees of the actualization of human potentiality, from the newborn child to the mature, wise individual. However, it does not determine which groups withing the psychophysical species, human race, have the personal potential. Throughout human history this has been (and still is in some respects) undecided. Slaves, women, enemies, and special races were considered as objects with limited or unacknowledged humanity. And often children, the sick, and the seniors, the mentally abnormal and criminals were treated as mere objects, even thought they belong to a group whose personal potential was acknowledged, because they had not yet actualized or no longer were able to actualize their personal potential. #RandolphHarris 8 of 22
This uncertainty with respect to beings who can be encountered as persons show that the attempted to escape the relativities of history in the moral realm by formalizing the first principle cannot be successful. In the very moment the principle must be applied, traditions, conventions, and authorities, on the one hand, and criticism, decisions, and personal risk, on the other, determined the ethical demands. Nevertheless, there are indications that living beings’ essential nature makes itself heard in the midst of these uncertainties. Christianity, although it did not liberate slaves, gave them the status of potential persons by conceiving them as equal in their relation to God. And the Stoics, who achieved more than Christianity for political emancipation, did so in the name of the universal logos in which every human being participates. Both movements, and even earlier legislators who limited the arbitrary mistreatment of slaves, must have been aware of the fact that one who turns a human being (in the psychophysical sense) into a mere object suffers distortion of one’s own personal center. The same, of course, is true of the human who treats a woman as a mere object, or of a parent who deals with one’s child as though it were a thing, or of a tyrant who attempts to transform one’s subjects into tools for one’s purposes. They all become depersonalized themselves. Popular enlightenment in regard to these relationships had enlarged the circle of those considered potential persons. The circle in principle includes all human beings, although in reality it never does, even where the all-inclusive principle has been accepted, as, for example, in the racial conflict. This discussion has led us to the deepest roots of what is usually called justice. All the implications of the idea of justice, especially the various forms of equality and liberty, are applications of the imperative to acknowledge every potential person as a person. Here, too, is the point at which every legal system of justice depends on some interpretation, consciously or unconsciously, of the moral idea of justice. #RandolphHarris 9 of 22
The art of being wise is to know what to overlook. I am full of desire. Never straight up balanced, but always learning, I fall in love easily, a small push will do it. And when it happens I always feel I am possess by—am in possession of—something unique and precious, something tht alone can lift me up our of the flat World of dailiness into the higher realm for which life must be destined. Then I want desperately for it to last forever. And when it crumbles, as always it does, I find tht I had been in possession only of something ordinary. And I never learn. I am, I think, unwilling to learn—because I cannot help but believe that what leads me on, however disastrously, is nevertheless what is best in me, most worth hanging on to. The alternative, it seems, is a cynicism so trenchant and bitter as to make life impossible. I understand my ailment but cannot seem to change it. Maybe I do not really want to recover. Maybe that is the secret and sinister nature of this disease, that one does not want to get well. Many people seem to believe that participating in pleasures of the flesh is their primary experience. Everything else give way. It is primary because only thereby can the species extend itself in time. Not that the species, qua species, wants to live forever. The species does not want anything. Other people, with the planet becoming overpopulated, with resources growing scarce, and the culture in American changes so much that abstinence and celibacy are way to extend their life into the future. They have a more capitalistic view, instead of the more tribal mentality. They want to work, stay single, gain wealth, and honor their family name, or build a castle, design a cool car or computer, as a way to stay relevant. Chris Bangle has gone down in history for his changes he made to the 7 Series BMW. They were so futuristic that this body is still being used 20 years later, with a few changes about every 7 years. Doing great things with products and machines or with words is another way to make sure your genetic line is never forgotten. It is like the CEO who retires at the right time, before the ship sinks. This also allows others to reproduce without their heirs being pushed off of the face of the planet. #RandolphHarris 10 of 22
Thus a winnowing of genes over vast reaches of time has sculptured us, like wind shaping sandstone, into creatures of machines of desire. We desire intensely. In a crunch, family, friends, career, honour, even life itself may be swept away. My plight, my curse, my demon, a savage yearning for something I am never going to get. Something to redeem me. From what? From vanity, insignificance, transience. From dung and death. And establishing a family and having children does that for many people. Most of the time I can arrange not to know, but it is always there, lurking, my own beast in the jungle; and sometimes it springs, lays waste my spirit, leaving only shards and rubble of meaning. When life has meaning, desire is held to its proper place—“proper” being the shape and scope and authority allowed to it by the interlocking structure of values that constitutes the meaning of life. When life is without meaning, desire is a supernova out of control. To express desire is to empower the other and disadvantaged one’s self. Catastrophic if unilateral, exalting when married people do it together. However, why would they, even together, choose surrender? Choose weakness over strength? They seem to want to get weaker and weaker, want their legs to give way with love, want to swoon together, fall into each other, totally disappear in each other. They want to die as individuals in the fusion, to be reborn on the other side, a love death followed by magical rebirth. Over and over. And if it is never actually achieved, desire ensures that we keep on trying. However, no matter the pain, one must never seek to be without desire. To desire nothing is to be dead. The glory of life—and there is no other—lies in the desiring of something so much that one will do one’s utmost to achieve it, spending the self, going all the way, holding nothing back. Our society has evolved a social plan, a city plan, an economy and a physical plant, of which this delinquent youth is an organic part. The problem is not to get them to belong to society, for they belong a priori by being the next generation. #RandolphHarris 11 of 22
The burden of proof and performance is quite the other way: for the system of society to accommodate itself to all its constituent members. However, can it be denied that by and large the official practice is to write these boys off as useless and unwanted and to try to cajole or baffle them into harmlessness? Suppose we look at it the other way. Like any other constitutional group, they exert an annoying pressure, but they are inarticulate. In some dumb way they are surely right, but what the devil do they want? Has much effort been made to ask them and help them find words? We can guess that they want two broad classes of things: changes in the insulting and depriving circumstances that have made them ornery, spiteful, vengeful, conceited, ignorant, and callous—unable to grow; and objective opportunities in which to grow. Let us go back to President Trump. On the same occasion mentioned above, he issued to the press the following formal statement: “The problem of juvenile delinquency has no easy remedy. There is no quick or overnight solution. It is compounded of neglect by parents, broken homes, poor living condition, unhealthy background, lack of medical care, no role models, economic deprivation, mental disturbance, and lack of religious training. It is imperative that we care for these beautiful, beautiful people. We have to get them off the streets and into safe, secure, cleaning housing. Make sure they have food to eat, clothes to wear, and adequate educational opportunities so they become God loving, gainfully employed, tax paying, patriotic Americans. We want them to proud of this beautiful country.” This is not a bad list of background conditions; it satisfied every popular and scientific theory of etiology. It seems President Trump has some plan to improve the institution of modern marriage, especially among folk for whom it is hardly an institution. The less affluent are excluded from many organizations, communities and unions. They often earn less than the minimum wage, they are unschooled; naturally there is economical deprivation, inhumane living conditions. #RandolphHarris 12 of 22
If it is irrelevant to the basic community functions of vocation and war, and wrong on gender, how is their religion relevant? There is no community and not even a community plane; naturally there is unhealthy background. What great concerted effort was being led by former President Trump to remedy these conditions, not overnight, but in the next five, ten, or twenty years? Indeed, his official policy started with tax cuts to stimulate development and increase spending. For instance, when corporations get tax cuts, and tax incentives, they build nice apartments in upscale community with 20 percent of the units designated for those with low-income. This prevent an area from being segregated and down trodden. It also exposes the affluent to people they may want to help obtain education and higher paying jobs, so they can escape the blackhole of poverty. If everyone in the community is disenfranchised, it does no one any good. President Trump also worked to decrease delinquency. Under his leadership, 90 percent of students graduated from high school, and there was an increase and African American and Latino graduated rate, they were staring to become parallel to European American students. He planned to tear down the slums, defund public housing because they disrupted community life. Instead, people would receive a credit card type payment that could only be used to subsidize their rent or mortgage, and all homeowners and property owners would receive government assistance that allowed them to accept federal housing voucher credit cards. President Trump, so heartbroken about the letter he received from residents in Malibu, California about development devastating the community and wildlife life and pushing millionaires out of their homes, which now only billionaires could afford, he planned to disallow building on certain vacant land to protect wildlife, reduce the number of multi-housing units, making decent family life possible. (Suppose you were fifteen years old and returned home at 11 P.M., to a room with Mom and Pop in one bed and two little brothers in your bed and a baby yowling, and people outside loitering and threatening you; you might well stay out till four in the morning.) #RandolphHarris 13 of 22
Also, when their incomes increase, families are ousted from public housing, thus eliminating and penalizing the better models; and on the other hand, other families are not expelled for gang activity, threats, drinking in public areas, noise, harassing other tenants, vandalism, and pungent foul odors as well as fecal matter in front of their units. And the original income and racially segregation cell blocks are themselves bound to increase tension, like any segregation. The Federal Housing Credit Card Voucher system, would allow for the projects to be torn down, and the less affluent to be dispersed throughout the city and country, would gentrify High Risk Neighbourhoods (HRN), and reduce crime, noise, pollution, while decreasing traffic accidents. All of this would have been official policy, but it takes more than four years to Make American Great Again! His plan would also, temporary stabilize families in federally owned buildings either undergoing demolition or construction, by not making families have to pay rent in limbo. They would be treated like human beings in the private sector, not like patients in a mental institution. President Trump toured one of the governments project-based housing cell blocks, and said “It is worst than a prison. Only the cells are larger, and they are chaotic. No law, no order. Just a concrete jungle.” For years biological researchers relied largely on family pedigree studies to support their position that biological researchers relied largely on family pedigree studies to support their position that biological factors contribute to suicidal behaviour. They have repeatedly found higher rates of suicide among the parents and close relatives of suicidal people than among those of nonsuicidal people. Indeed, one study found that over 33 percent of teenage subjects who committed suicide had a relative who attempted suicide. Such findings may suggest that genetic, and so biological factors are at work. Studies of twins also have supported this view of suicide. Researchers who studied twins born in Denmark between 1870 and 1920, for example, located 19 identical pairs and 58 fraternal pairs in which at least one twin had committed suicide. #RandolphHarris 14 of 22
In four of the identical pairs the other twin also committed suicide (21 percent), while none of the other twins among the fraternal pairs had done so. As with all family pedigree and twin research, there are non-biological interpretations for these findings as well. Psychodynamic clinicians might argue that children whose close relatives commit suicide are prone to depression and suicide because they have lost a loved one at a critical stage of development. Behavioural theorists might emphasize the modeling role played by parents or close relatives who attempt suicide. In the past two decades, laboratory research has offered more direct support for a biological view of suicide. The activity level of the neurotransmitter serotonin has often been found to be low in people who commit suicide. An early hint of this relationship came from a study by the psychiatric researcher Marie Asberg and her colleagues. They studied 68 depressed patients and found that 20 of the patients had particularly low levels of serotonin activity. It turned out that 40 percent of the low-serotonin people attempted suicide, compared with 15 percent of the higher-serotonin subjects. The researchers interpreted this to mean that low serotonin activity may be “a predictor of suicidal acts.” Therefore, at annual medical examines, it may also be good for health care providers to use a blood test to measure the level of serotonin in the blood. Because later studies found that suicide attempters with low serotonin activity are 10 times more likely to make a repeat attempt and succeed than are suicide attempters with higher serotonin activity. Studies that examine the autopsied brains of suicide victims point in the same direction. Some of these studies measure serotonin activity by determining the number of imipramine receptor sites in the brain. Recall that imipramine is an antidepressant drug that binds to certain neuron receptors throughout the brain. It is believed the degree of imipramine binding reflects the usual activity level of serotonin; the less imipramine binding, the less serotonin activity. #RandolphHarris 15 of 22
Fewer imipramine binding sites have been found in the brains of persons who died by suicide than in the autopsied brains of nonsuicides—in fact, approximately half as many binding sites has been the usual finding. At first glance, these and related studies may appear to tell us only that depressed people often attempt suicide. After all, depression is itself related to low serotonin activity. On the other hand, there is evidence of low serotonin activity even among suicidal subjects who have no history of depression. That is, low serotonin activity seems also to have a role in suicide separate from depression. How, then, might low serotonin activity increase the likelihood of suicidal behaviour? One possibility is that it contributes to aggressive behaviour. It has been found, for example, that serotonin activity is lower in aggressive men than in nonaggressive men and that serotonin activity is often low in those who commit such aggressive acts s arson and murder. Moreover, other studies have found that depressed patients with lower serotonin activity try to commit suicide more often, use more lethal methos, and score high in hostility on various personality inventories than do depressed patients with relatively higher serotonin activity. Such findings suggest that low serotonin activity helps produce aggressive feelings and perhaps impulsive behaviour. In people who are clinically depressed, low serotonin activity may produce aggressive tendencies that cause them to be particularly vulnerable to suicidal thinking and action. Even in the absence of a depressive disorder, however, people with low serotonin activity may develop such aggressive feelings that they, too, are dangerous to themselves or to others. Too often we enjoy the comfort of opinion without the discomfort of thought. The real art of communication is not only to say the right thing in the right place, but to leave unsaid the wrong thing at the tempting movement. The dangers implicit in this power vacuum can be gauged by glancing briefly backward at the mid-1970’s. Then, as energy and raw material flows faltered in the wake of the OPEC embargo, as inflation and unemployment spurted, as the dollar plunged and Africa, Asia, and South America began to demand a new economic deal, signs of political pathology flared in one after another of the Second Wave nations. #RandolphHarris 16 of 22
In Britain, celebrated as the home of tolerance and civility, retired generals began to recruit private armies to impose order, and a resurgent fascist movement, the National Front, fielded candidates in some 90 parliamentary constituencies. Fascists and left-winger came close to fighting a mased battle in the London streets. In Italy the fascists of the left, the Red Brigades, escalated their reign of kneecapping, kidnapping, and assassination. In Poland, the government’s attempt to hike food prices to keep up with inflation brought the country to the edge of revolt. In West Germany, wracked by terrorist murders, a jittery establishment rushed through a series of McCarthyite laws to suppress dissent. It is true that these signs of political instability receded as the industrial economies partially (and temporarily) recovered in the late 1970’s. Britain’s private armies never came into play. The Red Brigades, after killing Also Moro, appeared for a time to pull back for regrouping. A new regime took over smoothly in Japan. The Polish government made an uneasy peace with its rebels. In the United States of America, Jimmy Carter, who won office by running against “the system” (and then embraced it), managed to hang on by his fingernails despite a disastrous decline in popularity. Nevertheless, these evidences of instability must make us wonder whether existing Second Wave political systems in each of the industrial nations can survive the next round of crises. For the crises on the 1980’s and 1990’s are likely to be even more severe, disruptive, and dangerous than those just past. Few informed observers believe the worst is over, and ominous scenarios abound. If turning off the oil spigots for a few weeks in Iran could cause violence and chaos on gas lines in the United States of America, what is likely to happen, not only in the U.S.A., when the present rulers of Saudi Arabia are kicked off the throne? It is likely that this tiny clique of ruling families, who control 25 percent of the World’s oil reserves, can cling to power indefinitely, while intermittent warfare rages between North and South Yemen nearby, and their own country is destabilized by floods of petrodollars, immigrant workers, and radical Palestinians? #RandolphHarris 17 of 22
Just how wisely will the shell-shocked (and future-shocked) politicians in Washington, London, Paris, Moscow, Tokyo, or Tel Aviv respond to a coup d’état, a religious upheaval, or a revolutionary uprising in America—let alone to the sabotage of the oil pipelines, poisoned water, and voter fraud? Apparently, they do not care. Only Tomi Lahren and FOX News are talking about the tyranny. If, a former Governor of California, Jerry Brown, predicted when leave office that “the future is fully of darkness, massive debt, and crisis,” after he had just let an entire town burn down, mismanaged the forest, allowed a homless crisis to happen in the “World’s 5th largest economy,” and let a dam break, thereby killing a lot of people, wild life, and causing devastating property damage, how would these same overworked, nervously twitching Fourth Wave political leaders, East and West respond? Again, they did not seem to care. They elected his protégé Gavin Newsom. It is scarcely reassuring to look at a map and note that California, barely able to maintain domestic law and order, pontificates about setting trends for the rest of the World and being richer than a lot of other states and even countries. What happens, asks another chilling scenario, when Mexico begins in earnest to exploit its oil—and faces a sudden, overpowering influx of petro-pesos? Will its ruling oligarchy have the desire, much less the technical skills to use the bulk of that new wealth to “take back California,” and use the combined resources to feed its long neglected, malnourished, and long-suffering peasantry? Perhaps Gavin Newsom should spend less time putting all that grease and his hair, and Joe Biden should step down, or stop acting like he is deranged and lost his mind? My friend’s father who actually has Alzheimer’s seems much more coherent and aware than Joe Biden does. If a war were to break out, how would Washington respond? And how would the huge populations of Chicanos in the highly coveted suburbs and less affluent areas of America react? Can we expect even semi-intelligent decisions about crises of such magnitude, given today’s disarray in California’s leadership, Congress and the White House? #RandolphHarris 18 of 22
Economically, will governments already incapable of managing marco-economic forced be able to cope with even wilder swings in the international money system, or with its complete breakdown? With currencies hardly under control, the Voodoo economics still unexorcised, the Eurocurrency bubble still expanding unchecked, and consumer, corporate, and government credit ballooning, without help to get through this pandemic, can anyone look forward to economic stability in the years ahead? Will Americans be priced out of America and have to start moving to developing countries? Given skyrocketing inflation, full employment, a credit crash, or some other economic and natural catastrophe looming, we may yet see private police and armies in action. As we seem to be advancing, we also seem to be reverting to the Wild, Wild, West. There will be militias patrolling our streets, and a high demand for individuals who know how to build houses and are willing to bargain, an increased demand for auto science engineers, and also cars without the big engines, all the computers, and power windows. Some consumers will want to have new cars, but ones that are simply so the less affluent can afford them. Many people want to move away from buying used cars because they hear about how expensive they are to maintain and how frequently they have to go in the shop. With everything being so expensive these days, a used car could cause some to lose their homes or rental units. Not everyone is rich, but that is the way California is ran, but when you look at the streets, there are homeless tent cities popping up in community that never had a homeless crisis. Finally, what happens when, among the myriad religious cults now flowering, some spring up to organize for political purpose? As the major organized religions splinter under the de-massifying impact of the Fourth Wave, armies of self-ordained priests, ministers, preachers, nuns, and teacher are likely to appear—some with disciplined, perhaps even paramilitary, political followings. With the President and Governors and Mayors lose their status, control and power the way award’s shows have? #RandolphHarris 19 of 22
In the United States of America, it is not hard to imagine some new political party running Father Jimmy Swagger or Joel Osteen or Joseph Smith or Russell M. Nelson on crude “law-and-order,” “anti-porn,” “abstinence,” “celibacy,” “liquor and drug prohibition,” program with a strong authoritarian streak. Or some as yet unknown Anti Jane Byrant or Milton Allimadi or Jozsef Szajer demanding imprisonment for gays or “gay-symps.” Such examples provide only a faint, glimmering intimation of the religio-politics that may well lie ahead, even in the most secular of societies. One can imagine all sorts of cult-based political movements headed Lucien Greaves, Alex Jones, David Duke, Creflo Dollar, Gregory Dollar or Jesse Duplantis. I am not saying these scenarios will necessarily materialize. They could all turn out to be farfetched. However, if these do not, we must assume that other dramatic crises will erupt, even more dangerous than the riots of the 2020s. And we must face that our present crop of Fourth Waver leaders is grotesquely unprepared to cope with them. In fact, because our Fourth Wave political structures are even more deteriorated today than they were in the 1990’s, we must assume that governments may be less competent, less imaginative, and less farsighted in dealing with the crises of the 2000’s and 2020’s than they were in the decade just past. And this tells us that we must re-examine, from the roots up, one of our most deeply held and dangerous political illusions. Stop ignoring politics and religion. If you must, find groups on social media to communicate with, even under an unofficial name to keep your privacy. Stay aware. Organize. The human situation which has emerged from the cataclysm and anguish of war and crisis, still shows insufficient spiritual awakening. And yet this awakening—and this alone—is the only instrument of our salvation that is worth looking for because it is the only one which is not doomed to be destroyed. All other instruments may be effective in ordinary times, but we are living in exceptional times. Today they can offer only the illusion of success or happiness with the actuality of failure of misery. #RandolphHarris 20 of 22
However, so few people are fortunate enough to have the time, leisure, energy, and opportunity for spiritual culture, that the awakening from social lethargy is often the first sign of any awakening at all. The social awakening may nowadays be a troubled upheaval rather than a smooth progress. However, human egoism and passion being what they are at the present evolutionary stage, this is inevitable. However, the awakening must be understood as the first part of a deeper awakening from spiritual slumber which is yet to come. We must see in all this social renovation a necessary preliminary and unavoidable preparation for the subsequent spiritual one. When the political, scientific, and economic reorganization of the World which is going on before our eyes culminates, when more settled conditions begin to prevail again, humans will realize that materialism has brought them its best and worst. And realizing, they will tun to discovery of their inner needs. Therefore we may expect no general spiritual awakening in our own lifetime whilist this external new era is being established, but after that such awakening will surely come because it is evolutionarily due. Thus there is room for both an optimistic and a pessimistic outlook; neither along is quite true. If we look only at the next few years, there is gloom all around; but if we look through them to some decades father ahead, there is light. Those who believe in a sudden religo-mystical revival to change humankind almost overnight, are far from philosophy. However, still they are only being foolish. Those however who not only believe this, but also believe that it is they or their particular religious organization that will help to bring bout the revival, are also being self-conceited. Just as the Germans were presented with the choice between revolution and democratic evolution as well as the chance of escaping a misery so much worse than anyone can imagine, so humanity today has both choice and chance. The real decision is between obedience to a spiritual leading or denial of it. With all too many people, both among the vanquished and the victors everything within themselves remains as before the war. If anything, they are even spiritually emptier than before, because the negative feelings of bitterness, resentment, selfishness, suspicion, or violence have now taken hold of their hearts. #RandolphHarris 21 of 22
If we look the situation of contemporary humanity fully in the face, putting aside suggestion and propaganda, we shall have to confess that its salvation will never be brought about by the little mystical groups and large religious sects. The “Kingdom of God on Earth, is not a political concept but a personal one. Its realization will never be found outside but only inside the individual mind and heart. It is neither spring nor summer: it is Always with towhees, finches, chickadees, California quail, wood doves, with wrens, sparrows, cockatiels, juncos, cedar waxing, flickers, with Oakland A’s, San Francisco Giants, Dallas Cowboys, all in my yard, of a perpetual Sunday, all morning! All morning. Happy is every one that reveres the Lord, that walks in His ways. When you eat of the labour of your hands, you shall be happy, and it shall be well with you. Your wife within your house shall be as a faithful vine, your children like olive plants, around your table. Behold, surely thus shall the human be blessed that revers the Lord. The Lord bless you out of America: and may you see the good of America all the days of your life; and see your children’s children. People upon America. The Sabbath is welcomed with light and departs with the glowing light of the Havdalah candle. When the shadows deepen and the stars appear in the Heavens, we take reluctant leave of our cherished guest. We kindle the Havdalah candle, chant the Hamavdil prayer, and inhale fragrant species, thus sending the Sabbath forth with a burst of light on wings of song, praying that her blessed influence linger on until we greet her again on the next Sabbath eve. Behold, God is my salvation; I will trust, and will not be afraid, for God, the Lord, is my strength and song, and He is become my salvation. Therefore with joy shall you draw water out of the wells of salvation. Salvation belongeth unto the Lord; Thy blessing be upon Thy people. The Lord of hosts is with us; the God of Jacob is our refuge. The Lord’s people had light and joy, gladness and honor. So be it with us. I will lift the cup of salvation, and call upon the name of the Lord. Blessed art Thou, O Lord our God, King of the Universe, who creates the fruit of the vine. #RandolphHarris 22 of 22
Cresleigh Homes
Cooking is more fun with a gourmet kitchen! Residents of Cresleigh Homes get to feel like contestants of Top Chef with a spacious state-of-the-art kitchen like this one.
When you just give love, and never get love, you’d better let love depart. I know it’s so, and yet I know I can’t get you out of my heart.
You made me leave my happy home. You took my love, and I am glad you have not gone, since I fell for you.
As far as I can see, My Cresleigh Home is Heaven. And speaking just for me, it is ours to share. The glow of love has grown.
Now I see the light, and I never get the blues since I fell for my Cresleigh Home. I fell the glow of your unspoken love, I’m aware of the treasure that I own, and I say to myself it’s wonderful, wonderful, oh, so wonderful, my love.
That’s the dream, right?! Come join us.
Why Do You Close Your Eyes to Pray?
Demonic activity is not uniform in the World over nor in historical experience. It appears that there was a great increase in demonic activity preceding and during the life of the Lord Jesus Christ here on Earth. There does appear to be a present increase of an awareness of the part of the powers of darkness that their time is short and that the second coming of Christ is at hand. It is therefore particularly imperative for Christians to be informed in spiritual warfare. There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. My file of occult cases has already grown to other 20,000 in number in regards to the Winchester Mansion. A woman, one of Mrs. Winchester’s servants, appeared at the police station and stated that she had just shot and killed her son. A demon had told her that her son would never regain his full mental health. Wanting to save the boy from his terrible future, she shot and killed him. The woman was arrested and finally sentenced after a long trial. This day-to-day experience show the suggestive powers and effects that demons and spirits have. This is an age of phenomenal progress in human’s conquest of the Universe. Awestruck observers are flocking to the altars erected by science to revere human achievements in the realm of the natural laws. Meanwhile, the alters of God are forsaken as naturalism in theology threatens to eliminate the supernatural from every day life. The situation is particularly ironical to the Christian who sees God permitting man to achieve feats bordering on the miraculous. Why should humans become skeptical and apathetic toward religious supernaturalism at a time when science is demonstrating how “close” the natural and supernatural can be? The fact that supernaturalism embraces not only the morally good—God and his elect angels—but the morally evil—Satan and the fallen angels or demons—aggravates modern human’s unbelief. #RandolphHarris 1 of 18
For while some people have always denied the existence of God and the holy angels, skepticism has especially attended the sphere of evil supernaturalism. Many who profess faith in God question the existence of personal devil and casually relegate evil spirits or demons to the realm of folklore and superstition. If Satan and demons are merely the creation of superstition and imagination, the whole filed of demonism belongs to the World of fairytale and folklore, and not to the sphere of Christian theology. If there are n demons, evil cannot be traced to their activity and depraved aspects of human behaviour must be attributed to other cases. The Word of God attests the reality of evil supernaturalism through the career of both Satan and his myriads of helpers called demons or evil spirits (Luke 10.17, 20). Satan is presented as Lucifer, the first and most glorious creature of God, who subsequently sinned (Isaiah 14.12, 13; Ezekiel 28.11-19; Revelation 12.7-10). In his rebellion, Lucifer drew a multitude of angels with him and became “Satan,” a Hebrew word meaning “opposer” or “adversary.” Satan reigns over a kingdom of darkness organized in opposition to God (Matthew 12.26). This opposition crystallized in connection with humans and God’s purpose for him upon the Earth (Genesis 3.1-15). The angels who followed Satan became the demons or evil spirits, Satan’s minion. Apparently Lucifer, the first of the angels, was created to have dominion over the Earth (Job 38.1-7; Ezekiel 28.11-19). Satan was exalted and sinless before he rebelled and brough judgment and chaos upon the Earth. The Creator was now faced with the problem of evil and sin in a hitherto sinless Universe. God chose the Earth as the theater in which to present the great drama of human redemption. This great redemptive demonstration not only shows how God, in his infinite love and holiness, deals with evil, it will culminate in the conquest of sin, its banishment from a sin-scarred Universe, and its rigid isolation for all eternity, together with its perpetrations, in a place of confinement called “the lake of fire,” Gehenna or eternal hell (Revelation 20.11-15). #RandolphHarris 2 of 18
The Old Testament is replete with demonological phenomena because since the Fall of man in the Garden of Eden, God’s saints have been the object of satanic attack (Genesis 4.1-6; 6.1-10). Israel was surrounded by pagan nations which manifested the whole gamut of demonological practices and beliefs and clashed with Israel’s monotheistic faith. The New Testament presents overwhelming evidence for the existence of demons. Jesus’ powerful spiritual ministry precipitated a violent outburst of evil supernaturalism. Satan and demons opposed his mighty mission among humans, know well it could lead to their own undoing (Matthew 4.1-10; Mark 5.1-10). Our Lord gave his disciples authority to expel demons (Matthew 10.1) and expelled them himself (Matthew 15.22, 28), viewing his conquest over the demons as over Satan (Luke 10,17, 18). The New Testament speaks of demons (James 2.19; Revelation 9.20), described their nature (Luke 4.33; 6.18), their activity (1 Timothy 4.1; Revelation 16.14), their opposition to the believer (Ephesians 6.10-20), their abode (Luke 8.31; Revelation 9.11) and their eternal doom (Matthew 25.41). The tormentors and troublemakers of nature offer an interesting analogy to the evil agencies of the spiritual realm. In the planet kingdom, pest, insects, and blight continually harass the famer. In the animal kingdom, all creatures have their deadly enemy. And the human body is relentlessly attacked by a multitude of bacteria which cause disease and death. Those who hesitate to accept the testimony of Scripture about the reality of demons may thus find both scientific and philosophical corroboration in the nature which has been called God’s “oldest testament.” The natural World vividly illustrates the activity of demonic beings in the spiritual World. Of all the current methods of foretelling the future, the most popular is astrology. Astrologers claim that by observing the position of the sun, moon, fixed stars, and planets they can predict significant events that will take place on Earth. Palm reading is another method of fortunetelling, but it is close related to astrology that it does not require special consideration. The person who engages in this practice divides the hand into seven mounds which are named after Heavenly bodies—Venus, Mercury, Apollo (the Sun), Saturn, Jupiter, Mars, and the Moon. #RandolphHarris 3 of 18
In addition, the palm has four lines, which are “read” by the palmist. He calls them the heart, head, life, and fate lines and sees each of them as having special significance. Everything we will say about the evils, dangers, and deceitfulness of astrology applies to palmistry as well. One must, however, recognize that astrology is classified as a pseudoscience, and it should not be confused with astronomy, a legitimate field of study Astrology originated about 5,000 years ago in Mesopotamia and flourished in Assyria, Babylonia, Egypt, Persia, and Greece. It began with people who worshipped the sun, moon, and the five known planets of that time as gods They thought each of these seven deities owned a certain section of the Heavens as his “house.” They there established the zodiac the wild belt of fixed starts that appear in the course of a year, and divided it into twelve “houses.” As a result, there were twelve dwelling places for seven deities. The early astrologers decided that the sun and moon needed only one “house” each, and therefore assigned two dwelling places to Jupiter, Venus, Saturn, Mars, and Mercury. These planets had one “house” for the day and another for the night. This heathen concept of the planets as gods with dwelling places in the Heavens gradually developed into a detailed system of religion. Men carefully studied the Heavenly bodies, and noted how they positions of the planets changed. They theorized that whenever two or more of these planets (which they considered gods) were positioned in a direct radial line or within a ten-degree angle, some extremely significant events World occurs upon the Earth. They called this a “conjunction” of the planets. Since the movements of the Heavenly bodies is perfectly predictable, they had given to each of the “houses” through which the planet moved. For many years educated people mingled their astrological superstitions with their studies of nature, mathematics, physics, and astronomy. Some have assumed that the Magi, who came to Jerusalem looking for the King of the Jews when Jesus was born, came because of an astrological sign. This is a mistaken assumption, and the idea should never be used as evidence that the New Testament condones the practice of astrology. #RandolphHarris 4 of 18
Although the wise men as learned sages of the East undoubtedly shared in some superstitions of their day, the light that led them to make their journey to Jerusalem was a miraculously placed sign of God, not a mere configuration of the stars. It has been theorized that the conjunction of the planets Jupiter and Saturn, which took place in 747 A.U.C (7 B.C.), or with Mars added in 748 A.U.C. (6 B.C.), led the to look for Jesus Christ. This supposition is without validity, however. In the first place, the Christian Bible nowhere declares that Heavenly bodies in their normal movements furnish this kind of information. Second, a similar conjunction of planes had taken place about fifty-nine years earlier, but this had not led an investigating body to Jerusalem. Third, when the planets move near to one another to form a conjunction, they are never so close tht they appear as one star. Fourth, the light miraculously appeared over the house where Jesus was living when the Magi arrived. These factors prove conclusively that the light in the Heavens was a miracle. We repeat, the wise men who presented their gifts to Jesus Christ did not receive information of His birth through astrology. However, I am not really convinced that astrology, all demons, and all spirits lie. I think perhaps messages are distorted or maybe they are seeing the future and warning people about what their actions will cause. Maybe some things are destined to happen and messages are incomplete. To further illustrate this example, Mrs. Winchester servant, who shot and killed her own son, after the message from a demon, perhaps what was to happen was fate and the demon was seeing the future and warning her not to shot her son. Of course, no one who is dead can regain their mental health because they cease to exist. I think that is why it is dangerous to peer into the future and listen to spirits sometimes. Maybe one may distort the message and actually cause the situation to happen. So it is not necessarily that demons and spirits are lying, but most people do not have the psychic ability to see what they see and cannot understand the context of the message. The story is told of how an astrologer Stoeffler made a complete fool of himself. He predicted a diluvian flood for February 1524. The population was terrified. Nobody wanted to work. The fields were not tilled. #RandolphHarris 5 of 18
The rich either had ships built for themselves or they retreated for safety into the mountains. Even the Elector of Brandenburg made preparations to escae the flood. The great astronomer Kepler was also not free from the contamination of astrology. A well-know example of this is his prediction tht Wallenstein would die a peaceful death in his prediction that Wallenstein would die a peaceful death in his 70th year. However, he was killed in his 50th year. Yet Kepler only engaged in astrology out of economic necessity. He wrote, “Astrology is to me an unbearable but necessary slavery. To keep my yearly income, my title, and my living quarters, I have to comply with ignorant curiosity. Astronomy is the wise mother, and astrology the foolish daughter who gives herself to anyone who pays her, so that she can support her wise mother.” Maybe consulting demons reduced the life of Wallenstein by 20 years. Perhaps he unknowingly made a deal and soul his soul to a crossroads demon, and would have lived to 70 had it not made a deal with the devil. Perhaps that is why people say make the best out of your life and enjoy what is here and now, and try not to look into the future. When consulting spirits and demons, you may be unknowingly entering into a contract. And it is possible that by listening to the supernatural will sometimes avert tragedy. The demons and Satan do have dominion of this Earth, and they could be testing your faith. So when Stoeffler consulted as Astrologer, and took action, perhaps this leap of faith diverted the flood, and if they had set idol, it would have happened. It is truly hard to understand how the supernatural works, which is why so many place their faith in God and choose not to work with demons and the devil. An important witch-case occurred in Scotland in 1678, the account of which is the interest to u as it incidentally makes mentions of the fact that one of the guilty persons had been previously tried and condemned in Ireland for the crime of witchcraft. Four women and one man were strangled and burnt at Paisley for having attempted to kill by magic Sir George Maxwell of Pollock. They had formed a wax image of him, into which the Devil himself had struck the necessary pins; it was then turned on a spit before the fire, the entire band repeating in unison the name of one whose death they desired to compass. #RandolphHarris 6 of 18
Amongst the women was “one Bessie Weir, who was hanged up the last of the four (one that had been taken fore in Ireland and was condemned to the fyre for malefice before; and when the hangman there was about to cast her over the gallows, the devil takes her away from them out of their sight; her dittay [indictment] was sent over here to Scotland), who at this tyme, when she was cast off the gallows, there appears a raven, and approaches the hangman within an ell of him, and flyes away again. All the people observed it, and cried out at the sight of it.” A clergyman, the Rev. Daniel Williams (evidently the man who was pastor of Wood Street, Dublin, and subsequently founded Dr. William’s Library in London), relates the manner in which he freed a girl from strange and unpleasant noises which disturbed her; the incident might have developed into something analogous to the Drummer of Tedworth in England, but on the whole works out rather tamely. He tells us that about the year 1678 the niece of Alderman Arundel of Dublin was troubled by noises in her uncle’s house, “as by violent Sthroaks on the Wainsocts and Chests, in what Chambers she frequented.” In the hope that they would cease she removed to a house near Smithfield, but the disturbances pursued her thither, and were no longer heard in her former dwelling. She thereupon betook herself to a little house in Patrick Street, near the gate, but to no purpose. The noises lasted in all for about three months, and were generally at their worst about two o’clock in the morning. Certain ministers spent several nights in prayer with her, heard the strange sounds, but did not succeed in causing their cessation. Finally the natator, Williams, was called in, and came upon a night agreed to the house, where several persons had assembled. He says: “I preached from Hebrews ii. 18, and contrived to be at Prayer at that Time when the Noise used to be greatest. When I was at Prayer the Woman, kneeling by me, catched violently at my Arm, and afterwards told us that she saw a terrible Sight—but it pleased God there was no noise at all. And from that Time God graciously freed her from all that Disturbance.” #RandolphHarris 7 of 18
Many strange stories of apparitions seen in the air come from all parts of the World, and are recorded by writers both ancient and modern, but there are certainly few of them that can equal the account of that weird series of incidents that was seen in the sky by a goodly crowd of ladies and gentlemen in Co. Tipperary on 2nd March 1678. “At Pointstown in the country of Tepperary were seen drivers strange and prodigious apparitions. On Sunday in the evening several gentlemen and others, after named, walked forth in the fields, and the Sun going down, and appearing somewhat bigger than usual, they discoursed about it, directing their eyes toward the place where the Sun set; when one of the company observed in the air, near the place where the Sun went down, an Arm of a blackish blue colour, with a ruddy complection’d Hand at one end, and at the other end a cross piece with a ring fasten’d to the middle of it, like one end of an anchor, which stood still for a while, and then made northwards, and so disappeared. Next, there appeared at a great distance in the air, from the same part of the sky, something like a Ship coming towards them; and it came so near that they could distinctly perceived the masts, sails, tacklings, and men; she then seem’d to tack about, and sail’d with the stern foremost, northwards, upon a dark smooth sea, which stretched itself from south-west to north-west. Having seem’s thus to sail some few minutes she sunk they perceived her men plainly running up tacklings in the forepart of the Ship, as it were to save themselves from drowning. Then appeared a Fort, with somewhat like a Castle on the top of it; out of the sides of which, by reason of some clouds of smoak and a flash of fire suddenly issuing out, they concluded some shot to be made. The Fort then was immediately divided in two parts, which were in an instant transformed into two exact Ships, like the other they had seen, with their head towards each other. That towards the south seem’d to chase the other with its stem [stern?] foremost, northwards, till it sunk with its stem first, as the first Ship had done; the other Ship sail’s some time after, and then sunk with its head first. #RandolphHarris 8 of 18
It was observ’d that men were running upon the decks of these two Ships, but they did not see them climb up, as in the last Ship, excepting one man, whom they saw distinctly to get up with much haste upon the very top of the Bowsprit of the second Ship as they were sinking. They supposed the two last Ships were engaged, and fighting, for they saw the likeness of bullets rouling upon the sea, while they were both visible. Then there appear’d a Chariot, dawn with two horses, which turn’d as the Ships had done, northward, and immediately after it came a strange frightful creature, which they concluded to be come kind of serpent, having a head like a snake, and a knotted bunch or bulk at the other end, something resembling a snail’s house. This monster came swiftly behind the chariot and gave it a sudden violent blow, then out of the chariot leaped a Bull and a Dog, which follow’d him [the bull], and seem’d to bait him. These also went northwards, ad the former had done, the Bull first, holding his head downwards, then the Dog, and then the Chariot, till all sunk down one after another about the same place, and just in the same manner as the former. These meteors being vanished, there were several appearances like ships and other things. The whole time of the vision lasted near an hour, and it was a very clear and calm evening, no cloud seen, no mist, nor any wind stirring. All the phenomena came out of the West or Southwest, and all moved Northwards; they all sunk out of sight much about the same place. Of the whole company there was not any one but saw all these things, as above-written, whose names follow: “Mr. Allye, a minister, living near the place. Lieutenant Dunsterville, and his son. Mr. Grace, his son-in-law. Lieutenant Dwine. Mr. Dwine, his bother Mr. Christopher Hewelson. Mr. Richard Foster. Mr. Adam Hewelson. Mr. Bates, a schoolmaster. Mr. Larkin. Mrs. Dunsterville. Her daughter-in-law. Her maiden daughter. Mr. Dwine’s daughter. Mrs. Grace, and her daughter.” The first of the sixteen persons who subscribed to the truth of above was the Rev. Peter Alley, who had been appointed curate Killenaule Union (Dio. Cashel) in 1672, but was promoted to livings in the same diocese in the autumn of the year the apparitions appeared. #RandolphHarris 9 of 18
There is a townland named Poyntstown in the parish of Buolick and barony of Sliveardagh, and another of the same name in the adjoining parish of Fennor. It must have been at one or other of these places that the sights were witnessed, as both parishes are only a few miles distant from Killenaule. Another supernatural event was Mrs. Winchester’s arrival to the Santa Clara Valley in the late 1800’s was a sensation event. Our valley was thrilled by this dramatic entrance of a millionairess; by those freight cars sidetracked in Sant Clara, unloading rich imported furnishings; by building a two-story farm house into a 26-room mansion, in the first six months, and she did not stop going, she kept building for 38-years. Mrs. Winchester had nine cooks, and supervised 113 employees. She also devoted much energy to managing her estate, trading in gold and diamonds, renting out fields, orchards, houses, employees and horses. Here was fair gamed for all! The town talked about Mrs. Winchester! Gossiped would be a more fitting word, gossip no one claimed to like—but everyone enjoyed Talk begat rumors and as the years passed and new towers gables rose behind the six-foot hedge of Llanda Villa, the rumors grew to established legend. We shall recall a few, some containing a faith faint hint of truth, others, the inevitable product of unbridled conjecture. I want to share some of the astounding things that took place in the famous Blue Séance Room of Mrs. Winchesters mansion. Her family gathered there frequently before going to bed to find out what the spirit World might reveal to them. Here they experienced the thirteen séances of spiritualism: passivity, vocal reality, golden key revelation, lights, transfiguration, and levitation. Séances are noted for quietness. As the participants enter and meditate, they block out their tensions, worries, anxieties, and problems. Through mental discipline they try to be as passive as possible, with eagerness and expectation for what the spirit has for them. Lights are turned down at every séance. Shades are drawn in the daytime and at night. At some places rheostats dramatically control the lighting. Once when Mrs. Winchester asked a spirit why the lights were turned down, the reply was, “My daughter, why do you close your eyes to pray?” “For better concentration,” she said. #RandolphHarris 10 of 18
“Just so it is,” said the spirit, “that you turn down the lights. It is for better concentration.” Séances always start on time. The exact hour is eagerly anticipated. To arrive late would grieve the spirits. Séances have top priority in the plans of those who attend regularly. Young people give the séance priority in their schedules over athletic events and other school activities. Sometimes the spirit messages came to them in other languages. Mrs. Winchester heard Spanish, German, French, and the language of the Chippewa Indians being spoken. When they did not recognize a language the control spirit would tell then what is was and would interpret the central message. It often went something like this: “Jesus Christ is coming soon. He is even now at the threshold of the parapet of the Heaveniles awaiting the word of the great spirits of lights. Wherefore, comfort ye one another with these words, and be ye ready; for ye know not what hour he will come.” When Mrs. Winchester asked the spirit how they could be ready, the answer was always,” “Live a good life, my child. Follow in the steps of the master the greatest medium of all.” This was a vague reference to Jesus Christ, without instructing them in what those steps were. When a medium went into a trance for any length of time, his or her body became very tired, causing the medium to spend a day or two in bed after the séance. Because of this, they could not have a séance as often as they wanted in Mrs. Winchester’s Castle and they went to séances in the homes of other mediums. However, the most striking phenomenon was a séance of vocal reality some witnessed in Mrs. Winchester’s estate in connected with her deceased cousin, Richard Pardee, who had been in the Spanish American War; he was a drummer. During the séance they wars feet marching in perfect cadence, the music of a fife, and the beat of drums. Each time, the music was a popular tune of the times, “The Jingo’s Soliloquy.” No one knew how all these sound vibrations could be distinctly produced through the vocal apparatus of the medium. The spirit constantly reminded them that public manifestations were for a later time, and so they must keep those revelations to themselves. #RandolphHarris 11 of 18
The séances of lights were always preceded by a half hour or so of passive meditation during which each person prepared oneself by discipline of mind and emotions for the coming of the spirit. In this séance, the darkened room was filled with drifting lights until it became a mass of colours, each light indicating the spirit of someone who had passed on Each colour had significance. Little blue lights meant that the spirit of a departed baby was present. There were large orange lights and many yellow and green lights. Green represented spirits that were growing or progressing to a higher plane of spiritual development. A white light indicated a spirit that had progressed to the level of the master oneself. Spiritual advancement at this level was signified by the size of the white light. A read light was considered an “evil” spirit. It was greeted in the circle with a gasp of disappointment and sometimes fear. If a read light appeared, all the other lights would disappear, usually ending the séance. In the séance of transfiguration, the transfigured form of a loved one who has died appears. Mrs. Winchester was really plagued by a lot of deaths in a short time. It started with a new born daughter, her parents, mother and father-in-law, then her husband. You can be she was grieving to have almost her entire family wiped out like, many all within the same year. During a séance her deceased mother seemed to appear, cloth with light. Sarah W. Burns Pardee drifted across the room to her daughter, Sarah Winchester, stopped and gave her a gentle smile. Them medium said she was trying to tell Mrs. Winchester she was proud she was building a house for earth bound spirits. Mrs. Winchester shouted “Mother!” she leaped up to embrace her, only to have her disappear. Little is known about the séance of levitation. Levitation is sometimes called “soul travel,” the phenomenon of spirit development whereby a medium or advances convert to spiritualism can leave one’s body by complete yieldedness to control spirit. One is not completely disunited from one’s body, but is able to take conscious flight from it to distant places. Mrs. Winchester said she experienced this: she was taken into the spirit dimension and witnessed indescribable beauties. It was something she did not want to talk about, but tried to reproduce in her mansion and the Victorian gardens. #RandolphHarris 12 of 18
Two people in Mrs. Winchester’s spiritualist group enter the stated of levitation from time to time. During these periods they could read the headlines of the Oakland Tribune as it came off the press before it hit the city streets. Because Mrs. Winchester took architectural precautions to enlist the assistance of her friendly spirits, they were able to protect her from the Great San Francisco Bay Area Earthquake of 1906. The quake registered 8.3 on the Richter scale and stretched all the way from Oregon to Los Angeles It severely damaged Mrs. Winchester’s home, toppling the nine-story Observation Tower and some cupolas. She herself was badly shaken in her favorite Daisy Bedroom near the front of the mansion. It took several servants hours to locate her and then pry open the bedroom door and recue her, but Mrs. Winchester and everyone in the estate survived. Mrs. Winchester, however, felt the Earthquake was a warning from the spirits that they did not want her estate visible from the freeway that would be built in the future and also that such a large estate of 500 rooms, a nine-story tower, and 65,000 square feet would be too expensive to maintain after her passing, so she removed the tower, and much of the fourth floor. However, scientists, to this day, have said the mansion is one of the saftest places in the state to be during an Earthquake. Later, after having the structural damage repaired, the spirits ordered Mrs. Winchester to immediately bored up the front thirty rooms—including the Daisy Bedroom, Grand Ballroom, and the beautiful front doors—sealed up. The heavy, ornate front doors, which had just been installed just prior to the Earthquake had only been used by three people—Mrs. Winchester and the two carpenters who installed them. Apparently, the spirits used the reflections of spiritual light in the Daisy-stained glass windows to power beams of light energy to protect her and not allowed the nine-story tower to crash on the house and rip the mansion in pieces. Matter is composed of energy and energy is never destroyed. When the voltage of an electric current to atom-smashing velocity, certain elements, when they are bombarded with this electrical force, can be transformed into other elements. #RandolphHarris 13 of 18
Perhaps, similarly, the energy in humans can be attuned to a vital spiritual force to make matter visible. The number 13 occurs often on the grounds as well as in the house; for example, there are 13 cupolas in the greenhouse, and 13 fan palms lining the front gate. A craftsman in Italy, called Pietro Bossi, was told by a spirit to create an ornate sink made of Italian porcelain with 13 drain holes. There is a striking account that in which the a medium’s control spirit much wanted this sink and it appeared in the table in the Blue Séance Room from 6,212 miles away and there was a receipt explaining it had been paid for in gold and was addressed to Mrs. Winchester. There was a convincing story of the events. Mr. Bossi was renowned for his Neoclassical fire surround with exquisitely detailed inlaid marble work and specialist craftsmanship. Very little is known about Pietro Bossi. He was a man of mystery, and it is not known when or where he died. His legacy, however, has had long lasting implications for this history of art and design. Spiriting writing is accomplished by a medium who possessed the gift of writing while under the power of a spirit. The medium takes pen or pencil in hand and relaxes one’s arm on a table. One goes into a trance, yielding completely to the spirit force. The following is an actual sample of spirit writing. While Mrs. Winchester was alive, a tree in front of the Winchester mansion turned blood-red and it was blood. (The tree actually did exist and was cut down approximately in the first decade of the 2000s.) Huge slate-coloured clouds gathered around the tree. They whirled as they feel, and became darker It was symbolic of the waste of blood. The deadly clouds portend the battle of the near future when they very tree of life, every branch leaf, shall suffer unto death, for as this tree is, so is the World scene and its many branches, its may countries, for every branch shall be affected. Prepare the way for the Lord and He shall do battle He shall make war with the elements, and you shall stand. Yes, in the midst of chaos, ye shall stand and messengers of peace, love and unity. The battle will rage and rage, but by the law of polarity it will be met by its own destruction. #RandolphHarris 14 of 18
The light of the higher forces, God-sent, shall redeem the World. Yes, even as the twinkling of an eye can this be made to pass. Again, the servant of the Light are countless—their name is Legion. Have no fear, ye of Christ, for ye shall see what ye shall see—miracles. Yet shall ye know them as the working of the Word of Light, for surely one in the power of Light may rule this World unto its God-purpose. So from the realms of light I come—I am that I am. Amen. Mrs. Winchester said Emoah and Amoah were two of the control spirits she had when she was in spiritualism. In the séance wither one could be a control spirit, or they might speak occasionally when another control spirit was presiding. Hundreds of spirit messages came through the seances. They referred to God as Light and always contain a smattering of Scripture. Because these messages used scared terminology and came from a spirit, many people accepted them as God’s messages. When the construction workers were working on the Winchester Mansion, an occasional black spot, dotted against the grey distance, marked a hay-rick or labourer’s cottage on the estate. Mrs. Winchester provided a tenth of her income to provide for the poor farmers in California. One night on the Winchester estate, it was beginning to rain steadily. A worker, Jesse Evans, could see that he was in for dirty weather, and became a little anxious about how he was to get back to his cottage, especially as it was now rapidly growing dark. So thick was it that one could not see the low land anywhere, and could only judge of its position by remembering where the mansion was. He had not seen sign of a human being the whole day. It was not likely anymore would be about at night. However, he shouted as loud as he could, and then waited to hear if there were any response. There was not a sound, only the wind moaned slightly through the trees, and something creaked loudly. The prospect was not inviting. The light was dim; Jesse could scarcely make out objects near him, all else was obscurity. What little light there was came through the mansion’s windows. A small round speck of light looked at him out of the darkness ahead. Jesse took this as a sight to take shelter in the mansion. Groping his way with increasing caution, he stepped across the field and made his way to an opened window. #RandolphHarris 15 of 18
In the window was blackness itself. He felt it would be useless to attempt to go further. As Jesse stood looking into the darkness, a cold chilly shudder passed over him, and with a shiver he turned round to look. Deeper patches of darkness on his right suggested it was best seek refuge inside the mansion. Here at least he could find rest, if he found it impossible to get to his cottage on the estate. Having some wax vestas in his pocket, he struck a light and examined the room. It was better than he had expected, It was quite clear that Jesse must pass the night here. Before going to look around, he shouted at the top of his voice, more to keep up his own spirits than with any hope of being heard and then paused to listen. Not a sound of any sort replied. Jesse now prepared to make himself as comfortable as he could. However, the silence only seemed the more oppressive, and the blackness all the darker. “It is no good; I will turn in,” Jesse though dejectedly. By contriving a succession of matches, Jesse was enabled to have enough light to see to eat his frugal supper; for he had kept a little sherry and a few sandwiches to meet emergencies, and it was a fortunate thing he had. The light and the food made him feel more cheery, and by the time the last match had gone out, he felt worse might have happened to him by a long way. As Jesse lay still, waiting for sleep to come, the absurdity of the situation forced itself upon him. As if he were cast away upon a desert island, here was Jesse, to all intents and purposes as much cut off from all communication with the rest of the World. The silence of the place was perfect; and if silence can woo sleep, sleep ought very soon to have come However, when one is hungry and we, and in a beautiful and uncanny place, besides being in one’s clothes, it is a very difficult thing to go to sleep. After sighing and groaning for sometime, Jesse sat up for change of position, and nearly fractured his skull in so doing. There was nothing for it but to it still, or lie down and wait for daylight. He had no means of telling time. Fixed upon the arduous business of counting an imaginary and interminable flock of sheep pass one by one through an ideal gate, he went to sleep. #RandolphHarris 16 of 18
He was awakened by the sound of the two most horrible yells ringing through the darkness. Jesse sat bolting upright; and as a proof that he senses were “all there,” he did not bring his head up this time. There was another sound. The silence was as absolute as the darkness. He though his must have been dreaming, but the sounds ringing in his ears, and his heart was beating with excitement. It would have been madness to attempt to move in that blackness. And so he lay still and tried to sleep. However, now there was a sound, indistinct, but no mere fancy; a muffled sound, as of some movement in the forepart of the mansion. What was the sound? It did not seem like Mrs. Winchester’s dog Zip. It was a full, shuffling kind of noise, very indistinct, and conveying no clue whatever as to its cause. It lasted for only a short time. However, now the cold dam air seemed to have become more piercingly chilly. The raw iciness seemed to strike into the very marrow of his bones, and his teeth chattered. Rising to put this resolve in execution, he was arrested by the noise beginning again. Jesse listened. This time he distinctly distinguished two separate sounds: one, like a heavy soft weight being dragged along with difficulty; the other like the hard sound of boots on boards. Could there be others in the mansion after all? If son, why had they made no sound when he made his present noticed by shouting and firing his gun? Clearly, if there were people, they wished to remain concealed, and his presence was inconvenient to them. However, how absolutely still and quiet they had kept! It appeared incredible that there should be anyone. Jesse listened intently. The sound had ceased again, and once more the most absolute stillness reigned around. A gentle swishing, wobbling, lapping noise seemed to form itself in the darkness. It increased until Jesse recognized the chattering and bubbling of water. And he could not get rid of the chilly horrified feeling those two screams had produced. He derided the fear of the supernatural when comfortably seated in a drawing-room well lighted, and with company. Jesse felt her could face any number of spiritual manifestation. But the icy coldness of the air was eating into his bones, and he shivered until his teeth chattered. #RandolphHarris 17 of 18
Suddenly he became all attention again. An entirely different sound now arrested him. It was distinctly a low groan, and followed almost immediately by heavy blows—blows which fell on a soft substance, and then more groans, and again those sickening blows. He was frightened. He heard shrieks, the blows, the groans, the dull thumping sounds, and it compelled him to suspect the worse—to feel convinced that he was actually within some few feet of a horrible murders then being committed. Jesse could form no idea of who the victim was, or who was the assassin. He actually heard the sounds and they were growing louder and more distinct. He was painfully aware The horror of the situation was intense. Bump, thump, the thing was dragged up the steps with many pauses, and at last it seemed to have reached the landing. A long pause now followed. The silence grew dense around. Jesse dreaded the stillness—the silence that made itself be heard almost more than the sounds. What now horror would that awful quiet bring forth? He felt something drop on to his head and slowly trickly over his forehead. It was blood. The bewildering realization that he was not in bed, that he did not know where he was, which way to go, or what to do to get back again; everything he touched seem strange, and one piece of furniture much the same as any other. The reality of his struggles had almost made him forget the mysterious phenomena he had been listening to. No one knows what became of Jesse. The fact is, we cannot, in this prosaic age, cannot dismiss the supernatural. Mental illness, drugs, money, and the supernatural can be a dangerous combination. People let their id (the id operates based on the pleasure principle, which demands immediate gratification of needs. Many people confuse the id with ego. However, the ego eventually emerges to moderate between the urges of the id and demands of reality. The id tends to be infantile, instinctive and primal; it is not in touch with reality, or logic, or social norms.) If the ego cannot balance the id, people began to think they are a god, always right, better than others because of their economic standing, and they turn into everything the Bible calls a demon. God tells people to be humble, love thy neighbour, share, and forgive. I would say, be careful when consulting the supernatural and with judgment. #RandolphHarris 18 of 18
Winchester Mystery House
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It Was the Control Spirit–Shall I Never be Delivered from this Mystery?
The Christian Bible tells us plainly there will be a great increase in demon activity as we approach the end of human history. The Apostle makes specific reference to this in 1 Timothy 4.1. The Book of Revelation, chapters 16 and 18, predicts almost universal demonic domination in the final days of God’s judgments on the Earth. This surge of demonism will be amazingly deceptive, luring the masses and even converting nominal Christians. Veneration for the evil spirits will lead to depraved conduct, and the pinnacle of demonic achievement will be their control of World leaders. As incredible as it may seem, this revelation from the Word of God assures us that dependence on these unseen spiritual forces will increase even as scientific knowledge increasing. There is a lot of reality and power that evil spirits possess. Many people have become involved in communication with evil spirits, these spirits—both appealing and loathsome—enslave them, but Jesus Christ can set them free. There are people in this World that have firsthand experience dealing with spirits. Spiritualism is very attractive because it promises knowledge of the future and communication with dead loved ones. Many people will be influenced by demonic spirits in this way without realizing it. However, the only sure guide into the shadowy spirit World is the Christian Bible, and we neglect it at the peril of our souls. The person who denies the phenomena of spiritism today is not entitled to be called a skeptic, one is simply ignorant. A finial, clinching reason for our refusal to consider any of today’s seers as divinely inspired is our conviction that the gift of prophecy ceased when the Scriptures were completed. Prophets uttered truths they had received directly from God, and the Lord used this means of revelation during the years from the creation of man until the time of Malachi. #RandolphHarris 1 of 18
From Malachi until John the Baptist can on the scene, Israel had not prophets. Then, in the brief period between Christ’s ascension and the completion of the gospels and epistles, the gift of prophecy was present in the Church. However, gradually the New Testament writings took the place of a prophetic ministry. The apostles were aware that God had given them special authority when they wrote, and that believers were to place greater value upon these gospels and epistles than so-called prophetic declarations. For example, although Paul was not speaking primarily of prophets, he definitely asserted the authoritative nature of his writings when he made the demand, “if any man obey not our word by this epistle, note that man, and have no company with him,” reports 2 Thessalonians 3.14. Again, writing to the Christians in Corinth, he said that his words were they very commandment of God, and that they constituted the standard by which God’s people could evaluate the declarations of men considered to be prophets. “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord,” reports 1 Corinthians 14.37.” The priority of these apostolic writing over the declarations of other humans who claimed to be prophets is further indicated by the apostle John as he brought the book of Revelation to a close. He know that he was writing the authoritative message of God, and therefore could issues this strong warning: “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book; and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, and from the things which are written in this book,” reports Revelations 22.18, 19. #RandolphHarris 2 of 18
No one claiming a prophetic gift had any right to tamper with the written Word. It is obvious, therefore, that the inspired writing of the apostles gradually superseded prophetic utterances in the early church. Special gifts like prophecy, knowledge, wisdom, healings, and tongues were gradually withdrawn, and in 1 Corinthians 13 Paul declared that the quiet, unselfish pursuit of love is a far more excellent path than that of always desiring the more spectacular activities. He continued, “whether there be prophecies, they shall be done away; where there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophecy in part. But when that which is perfect is come, the that which is in part shall be done away,” reports 1 Corinthians 13.8-10. When Paul writes these words, the New Testament as a whole was not yet in existence, but he declared that special gifts of the Holy Spirit such as prophecy and tongues would become a thing of the past. They would merge into the complete revelation of the New Testament and no longer be needed. They belonged to the childhood state of the Church; therefore, we conclude that the gift of prophecy cannot be in existence today. God has spoken in the Scriptures, and it is to them that we must turn to find His message to us. No one today can rightly claim that he speaks a message by direct inspiration of the Holy Spirit. We do not believe that anyone today who claims to receive visions directly from the Lord should be acknowledged as a spiritual leader. None of these so-called prophets are correct in every single prediction they make, and therefore they do not meet the test the Lord prescribed in Deuteronomy 18. Most of them are also guilty of disobeying the Biblical warnings of Paul against occultism. In addition, they tend to speak ambiguously and manifest an ignorance of what the Bible really teaches. Finally, we believe that we have logical, historical, and Biblical grounds for affirming that the gift of prophecy was temporary, and that it gave way and disappeared from the Church when the New Testament was completed. #RandolphHarris 3 of 18
In the year, 1663, a quaintly humorous story of a most persistent and troublesome ghostly visitant comes from the Ireland, though in this particular instance its efforts to right the wrong did not produce a lawsuit: the narrator was Mr. Alcock, who appears in the preceding story. One David Hunter, who was neat-herd to the Bishop of Down (Jeremy Taylor) at his house near Portmore, saw one night, as he was carrying a log of wood into the dairy, an old woman who he did not recognize, but apparently some subtle intuition told him that she was not of mortal mould, for incontinent he flung away the log, and ran terrified into his house. She appeared again to him the next night, and from that on nearly every night for the next nine months. “Whenever she came he must go with her through the Woods at a good round rate; and the poor fellow look’d as if he was bewitch’d and travell’d off his legs.” Even if he were in bed he had to rise and follow her wherever she went, and because his wife could not restrain him she would rise and follow him till daybreak, although no apparition was visible to her. The only member of the family that took the matter philosophically was Hunter’s little dog, and he became so accustomed to the ghost that he would inevitably bring up the rear of the strange procession—if it be true that the lower classes dispensed with the use of night-garments when in bed, the sight must truly have been a most remarkable one. All this time the ghost afforded no indication as to the nature and object of her frequent appearances. “But one day the said David going over a Hedge into the Highway, she came just against him, and he cry’d out, ‘Lord bless me, I would I were dead; shall I never be delivered from this misery?’ At which, ‘And the Lord bless me too,’ says she. ‘It was very happy you spoke first, for till then I had no power to speak, though I have followed you so long. My name,’ says she, ‘is Margaret—-. I lived here before the Wat, and had one son by my Husband; when he died I married a soldier, by whom I had several children which the former Son maintained, else we must all have starved. He lives beyond the Ban-water; pray go to him and bid him dig under such a hearth, and there he shall find 28s. Let him pay what I owe in such place, and the rest to the charge unpay’d at my funeral, and go to my Son that lives here, which I had by my latter Husband, and tell him that he lives a very wicked and dissolute life, and is very unnatural ad ungrateful to his Brother that nurtured him, and if he does not mend his life God will destroy him.” #RandolphHarris 4 of 18
David Hunter told her he never knew her. “No,” says she, “I died seven years before you came into this Country”; but she promised that, if he would carry her message, she would never hurt him. However, he deferred doing what the apparition bade him, with the result that she appeared the night after, as he lay in bed, and struck him on the shoulder very hard; at which he cried out, and reminded her that she had promised to do him hurt. She replied that was if he did her message; if not, she would kill him. He told her he could not go now, because the waters were out. She said that she was content that he should wait until they were abated; but charged him afterwards not to fail her. Ultimately he did her errand, and afterwards she appeared and thanked him. “For now,” said he, “I shall be at rest, and therefore I pray you lift me up from the ground, and I will trouble you no more.” So Hunter lifted her up, and declared afterwards the she felt just like a bag of feathers in his arms; so she vanished, and he heard most delicate music as she went off over his head. In the late 19th century, Mrs. Winchester used to have séances in the Blue Séance Room in her mansion, which was constantly being expanded and remolded for 38 years. It once stood nine stories high, had 500 rooms, and was approximately 65,000 square feet. Here is the transcript from one of her sessions: “I could hardly wait for the next séance to take place so I could talk to my departed husband….six more days seemed like an eternity. I had not doubt that William would be present, though we had failed on the first attempt. I had talked with the spirit World many times in in my forty-four years, just as I talked with anyone else. I had listened to the spirits give lectures, sermons, exhortations, and counsel to the construction crew assembled at the seances in my mansion. However, I never tired to talk with a dead person. My family, especially my mother’s relatives, had been involved with spiritualism for several generations. They came to the United States of America on the Mayflower. My father was a very religious mand. He often remarked that if any of his children were to die, he would become a spiritualist. #RandolphHarris 5 of 18
“On March 7th 1881, my brave forty-four-year-old husband died, and soon afterward a family from New Haven, Connecticut, told me they had contacted the spirit of my dead husband and the he was eager to talk to me. I was very excited, and I agree to let the spiritus to come to my home at the appointed time for a séance in the Bule Séance Room. There were perhaps thirteen people gathered in my home for the séance. We sat quietly, meditatively, and expectantly. The medium sat at one end of our circle of chairs and led us in singing hymns and prayer. It did not seem strange to us to open the séance by saying the Lord’s Prayer. We even ended: ‘…in the name of the Father, Son, and Holy Spirit.’ A prayer for a séance went like this: ‘Eternal God and Father of Lights, we gather as thy expectant children. We are eager to communicate with the spirit World and the spirits of our departed friends and loved ones. We pray that you would look favorably upon us. Bless us this night with communications from our friends in the spirit World. In the name of the great Father of Lights. Amen.’ Then we sang familiar church hymns such as: ‘Face to Face,’ ‘In the Garden,’ ‘Beautiful Isle of Somewhere,’ and ‘Nearer My God to Thee.’ While we were singing, the medium slumped into unconsciousness, and before long a strange voice spoke through the medium’s lips; it was the control spirit. ‘Good evening, my children. There are many of the departed here, and all are eager to speak with you. The spirit World welcomes you to another opportunity to contact your departed loved one.’ We listened eagerly to the spirit as the medium sat limply, eyes closed, in her chair. The spirit said that a family was present whose departed loved one wanted very much to speak with them, but since he had been in the spirit World so short a time he was still adjusting to his new spiritual dimension and would have to communicate the following week. That was a terrible disappointment, and the whole family could hardly wait until the next séance when we could contact my beloved husband. #RandolphHarris 6 of 18
“At the second meeting we encountered another phase of spiritualism, the gold key séance (sometimes called a séance of vocal revelation). A metal key, made of solid gold, stood upright in a damp saucer on a table in the middle of the room. When the medium entered her trance, the solid gold key rose slowly from the table and dipped into a horizontal position. Eerily, it began spinning with a soft whir and moved around the room, stopping at intervals in midair. I sat rigid in amazement. I saw the floating key, but I could not believe it. The others in the séance seemed to accept the experience as a very common thing. The key went first to my father and then to other members of our family. And we heard a voice, supposedly my departed husband’s, but at first we could not distinguish the words. Then the key came to me. My first reaction was to grab it, and I snatched at the key, but it darted away with amazing swiftness. I tried again, but it moved faster than I did. The key finally settled directly in front of me, just out of my reach. Then the control spirit launched into a lecture about my unbelief, speaking through the unconscious medium. She said if I were to get anything for this meeting, I must conduct be patient. As my emotions subsided, the golden key hovered closer and closer to me until it was near my ear, the key was stroking my hair in the way my husband used to comb it. A voice flowed from the key saying, ‘I love you; I love you.’ It was supposed to be my husband’s voice, but it did not sound like him to me. Everyone else accepted it as William’s voice, but I was disappointed; it was not William. That was the first of many occasions when he supposedly spoke to the family, but I was never convinced. At later séances my niece and I were told we could become gifted spirit mediums. By following the instructions of the spirit voice in the séance of passivity we would in time be able to contact the spirits in our own home. My niece and I began to practice the séance of passivity for thirteen minutes each evening. During these periods we tried to blot out every conscious thought from our minds. Eventually we could sit for an hour and thirteen minutes without being distracted by a single conscious thought. #RandolphHarris 7 of 18
“In one of the longer periods, the phenomenon finally took place that we had been waiting for. I witnessed the spirit taking control of my niece as she lost consciousness and a voice completely foreign to her soft contralto boomed out: ‘My child, be not afraid. You have done well. If you only believe, greater things than these you will do. Continue in this way, and the marvels of the spirit World will be revealed to you.’ With that, the spirit departed and my niece regained consciousness. She asked what had happened, and I told her the words of the spirit. She was thrilled! She had arrived at a coveted place of spiritual development, and from that time on we held séances in my mansion in private, with my young niece as the gifted medium. Some people say this is all a hoax, that spirits do not talk with human beings and that floating objects are mere trickery. I would agree that a great many of the eerie demonstrations we hear about are clever illusions, but I believe on the basis of personal experience and the plain words of Scripture that spirits of the invisible World do communicate with humanity and do wield supernatural power in our visible World. And the ominous truth is that these spirits are not from God, but fallen angles controlled by Satan. Their unholy mission is to lead human beings—by refined or gross means—away from dependence on God, their Creator, and they are active in spiritualist churches, séances, psychic phenomena, witchcraft, and idol-worship. However, some of these spirits are good and convey helpful messages. Yet, individuals and nations who reject God, no matter how educated and prosperous they are, fall prey to the other god, Satan.” Believe it or not, the key to the massive front door was made of solid gold and the keys for the other 2,000 doors of this Eight Wonder of the World filled two water buckets. One day, Mrs. Winchester stood at the sitting-room window, after the butler left her, looking at the dull grey of the January sky and the yellowing pastures of the dairy county. There was no rain, but also no gleam of sunshine. I always wanted a private tour of her mansion. My father was on the construction crew and he promised one day when Mrs. Winchester was away, I would get my chance. #RandolphHarris 8 of 18
One morning Mrs. Winchester went off in her carriage for a trip to San Francisco, California. My father let me in the mansion and told me I could look around, but warned me not to touch anything and not to get lost. I walked through the beautiful jewel crested front doors, and they closed behind me. I did not think anything of it. However, suddenly, I stumbled, tripped over the carpet, and fell on my hands and knees, managing—and only just managing—to save the lantern which I carried from being extinguished in the fall. The floor of the mansion was very uneven in that part, and I had inadvertently walked into a sort of loose floor board, more or less I was pulverized. I rose and looked about me. evidently, I had strayed from the direct track, thanks to my old habit of indulging in reverie, and had mechanically taken a wrong turning among some of the many passages. The place where I now found myself was by no means similar to the part of the mansion that was in full yield, and from which I had wandered. Instead of being dry, airy, and full of life and bustle, the passage where I stood was damp, and quite silent, not a sound being audible except the drip, drip of blood that oozed through the roof in fifty places, and fell splashing into the little pools of bright red blood that lay among the bricks. The floor was of brick, not wood. It was plain that I was in some neglected corner of the mansion; it was plain, to, that I had lost my way. Now the warning my father gave me came back to me with unwelcome emphasis, and as I breathed with difficulty the clammy and heavy air of the mansion, a shudder ran through my whole frame. In the next instant, I rallied my courage, laughed contemptuously at my own fears, and stepped out manfully along the passage. I knew I must have entered the mansion from the right. But alas! On emerging from the hallway into a sort of square chamber, in which some rude benches, carved out of mahogany, were cut in the gleaming walls, I found that no less than thirteen openings gave access to different parts of the mansion, and I was fairly at fault. #RandolphHarris 9 of 18
How I had strayed so far without paying any attention to the bearings of my heedless course, is what, perhaps, none but an absent man can understand; and I, unluckily, was an absent man. It was strange to be lost, or to roam in circles among the great hallways of this estate, and to be lost in what seemed to be an underground tomb, which had dank air and darkness for miles to come. I remarked, too, that the candle in my lantern would not last very long—from one to two hours perhaps, but certainly not longer. It was annoying, very annoying, to be left thus alone. I did not like to own to myself that it was dangerous. How strange it was, I thought, that I did not hear the very faintest sound from the scene of all those busy construction workers working on the Winchester mansion. I listened—listened intently. Not a sound; not so much as the faint hammer; not the welcoming sound of a human voice; not the tramp of one of those shaggy ponies that drew the wood. I had never before realized what the weight of solitude—enforced solitude—could be. I listened; I waited. Not the faintest indication that any other mortal but myself was below ground, reached my ears. Angry with my own fears, vexed with my own carelessness, that had brought me to this pass, I selected at hazard one of the passages opening into the mansion, and entered it, walking fast, but holding the lantern well in front, to avoid any fresh trip falls which might lie in wait for the unwary foot. The hallway was but some thirteen yards long, and then into two narrower corridors, the widest of which led me to a narrow pathway of tiny stairs that seemed to zigzag up the mansion. I entered it stooping, but soon found it was so dizzying that I should be obliged to proceed on hands and knees, if at all, so I retraced my steps: and, tracing them to another stairwell, and found myself atop of the stairs, but unable to proceed any further for the top was cut off by the ceiling. I was wondering aimlessly, as in a labyrinth, unless my candle was spent, and then I should be indeed in sorry case. #RandolphHarris 10 of 18
Already my feet were cold and wet with the tenacious brine; the cold moist air had brought back my cough, and I shivered in the chill atmosphere of the vault where were I stood. Yet, perhaps there were people near me, within earshot all the time, for I could not believe that the mansion had been suddenly deserted. I shouted, and shouted again, the many hallways and rooms giving back the sound of my voice with strange and sullen dissonance. Presently, though no answering call was returned, I saw a light, far off and dim, but rapidly advancing towards me along the gallery that lay on my left, and which was one of the six I have mentioned. Nearer and nearer it came; no flare of torches, but the steady gleam of a small lamp; and then, to my surprise, I saw that the human figure that soon became visible was not that of a construction worker. The light of the lantern fell faintly on the pale face, colourless as marble, but delicate and pretty enough, of a young and slender girl—a lady, evidently, by her dress, and whom I instantly conjecture to have been one of the staff. However, how she came there, and alone? Was she lost, like me? or—“Did you not call a minute ago? I can show you the way, if you like.” Common-place words these; but they were spoken with a peculiar quiet intonation, that impressed me in spit of myself. The voice was sweet and low, but almost solemn in its calm. There was something strange, too, in the composure and the unsmiling gravity of one so young, while her very presence in the out-of-the-way part the mansion perplexed me. My first idea was, that the young lady, like myself, had lost her way in the intricacies of the mansion; but this supposition her confidence of bearing seemed to contradict. No doubt she knew the mansion well, or she would scarcely have offered to guide me to safety. This was an additional proof the she could not have been one of the merry, rosy-cheeked servants in the mansion. Most likely, some young lady had entered the mansion to see the mysteries inside, and she was some resident in the neighbourhood. #RandolphHarris 11 of 18
Nonetheless, the beauty in this place was in the infinite variety of fantastic columns, some of pure white marble, others of mahogany, and shimmering gold wallpaper, that composed the walls. As the feeble light of the lanterns flashed on the pellucid surfaces and frail, some more elaborate in the intricacies of their mouldings than the than the Corinthian or Byzantine, I could not restrain my exclamations of surprise and delight. For a moment I forgot the cold, the damp, the discomfort, and said, half to myself: “What a wonderful sight! If a human artist had carved those delicate capitals and rich decorations, what a rush would there be to see his handiwork! But I dare say even the county handbook does not condescend to describe this place, which is worthy to be the palace of the king of gnomes.” “Few know of this place,” said my conductress, in the same measured, passionless voice as before. She had stopped when I stopped, and she stood motionless as a statue, and as pale as if she had been a figure hewn out of alabaster, rather than a creature of flesh and blood. It was the first word of the nature of a remark which had fallen from her, and I tried to draw her into conversation by descanting on the beauty of the singular grotto, and the spaciousness of the mansion. She said very little, but her reticence sis not seem to be caused by any poverty of intellect. There was, however, a peculiar want of warmth or enthusiasm, whether the subject were are or nature, in what little my fair guide could be induced to say. Nor was she by any means communicative as to herself. My attempts to discover whether she really lived in the neighbourhood, were quietly baffled, and when I said that “doubtless her friends would begin to be alarmed at her long absence for which I feared that my own stupid blundering was to blame,” she was merely bowed, and led the way as before. On we went, through a network of hallways, that only seemed to grow more Daedalian every moment, but through which my companion glided along the as unswervingly as if she held in her hand an unfailing clue. #RandolphHarris 12 of 18
Many of these galleries were evidently the work of man. In all, however, the air was heavy, chill, and moist, and blood dripped from the walls, and fell gurgling down hidden fissures into some unseen depths below. I was confident that I had passed none of these places that day, and began to suspect that my guide was leading me a long round, so as to shew me all the lions of the mansion, instead of taking a short-cut to the workings. At another time, this desire to impress a stranger with a full notion of local marvels would have amused me; but my cough got worse; I shivered, and longed for the excursion to come to a close. Yet there was an awkwardness in suggesting this. I ventured on a safe remark. “It is bitterly cold,” said I, with a shudder, for the damp seemed to be piercing to the very marrow of my bones. “Do you not find it so?” “Very cold!” She said no more; but those two common-place words were spoken in a voice that awed me, somehow, in spite of myself, and seemed to freeze me into silence. On we went, and I trusted that we may be approaching the work-part of the mansion, for the candle in my lantern was reduced to a mere morsel, and must soon be burned out. However, ill as I felt, and hard as it was for my weak lungs to endure the unwholesome air, I almost forgot this in my perplexity as to my conductress. I could not make her out at all. I have met with romantic young ladies, silly young ladies, sensible young ladies, even haughty and vain young ladies, but never with anyone like my guide. Why was she leading me thus, what I felt must be a circuitous course through the mansion? Why—She came to a dead stop, slowly-turned, and confronted me. The hood of her grey cloak, an old-fashion article of attire, such as I had not seen for many years, was drawn over her head, and it threw her pretty face partly into shadow; but her eyes were bright and clear, though there was something in their cold steady look that made me shiver afresh, as if the air of the mansion had grown even more icy and oppressive than before. #RandolphHarris 13 of 18
“Tell me about yourself. Tell me what you are going to do. What are your plans, I mean,” she said in the same manner as before, like a sleepwalker unconsciously uttering words that volition does not prompt. I laughed, and blurted out some could-be witty rejoinder on my own good-fortune in having inspired so charming a person with sufficient interest in my fate to suggest the question; but the flippant words died away on my lips half spoken, as she waved her hand, not impatiently, not coquettishly, but with a calm dignity of bearing that matched well her bloodless cheek and the carriage of her proud head. “You are to sail in the Chester—is it not so?” said this singular girl, without a smile or a falter in her low but very distinctive voice. I owned the fact, in so slight surprise. I had not mentioned to no one at the Winchester Mansion the name of the ship in which my passage was taken. The idea of a mystification, of a trick, dawned upon me, but I was at a loss to guess how my beautiful nightmare of a guide could have obtained the information she evidently possessed. Did she know more of men than this? My name, for instance, my profession, and my reason for quitting the Bank of Italy? If so, at any rate she made no parade of her knowledge. She merely raised her hand for a moment—it was ungloved, and there were rings of price sparkling on the thin white fingers—and her eyes seemed to gather a new expression of sadness and warning as she said: “Beware of the Chester! If you love your life—and on, it is bitter to die young—do not sail in that ship.” Slowly the hand she had lifted in warning fell to her side, and holding up the lamp as before, she turned away, and preceded me along the galleries. I followed her, perplexed, half angry, half alarmed. I began to fear that I was the sport of a mad woman. And then a new fancy sized me. Perhaps I myself might be delirious, and the mansion, the endless galleries, and my beautiful nightmare guide, were visions of a disordered brain, a sweet dream or a frightful nightmare, from which I vainly strove to awake. Presently, it occurred to me for the first time that my new-found friend’s feet made no sound as they trod the wooden floor, and twisted stairways. #RandolphHarris 14 of 18
Certain it was that she moved firmly and swiftly on, without any sign of difficulty or fatigue, while I stumbled and slipped, slipped and stumbled, and at times found it hard to keep up with her. However, as regarded the noiselessness of her tread, I could not solve the doubt. If I stopped, she stopped too, not after a pause, but instantly. And I heard nothing but my own labouring breath and hacking cough, and the sound of my own weary feet. A little while, and even this was forgotten in a new source of apprehension. I had for some time vaguely conceived the idea that, as in labyrinth, we were walking in a circle; and gradually I began to fancy that I had seen this or that sofa and parlour table or that mahogany arch before, and that I had passed through some of the corridors at least once before. However, suspicion was changed to certainty when I suddenly espied, lying on the ground in one of the galleries, one of my own gloves. I had dropped this glove some time before, for I had missed it soon after the arrival of the Unknown. As I picked it up, I glanced keenly around me, and thought I recognized the opening that led into the hall of fires. I was right; in another moment I had followed my mysterious guide into the hall of fires itself. More than an hour’s weary toil, for my candle was all but spent, had brought us back to the point from which we had started. I was angry at last; all my involuntary awe for my strange conductress was lost, and I stamped my foot hard upon the floor as I asked if she had been amusing herself at my expense, or whether she, too, were unaware of the topography of the mansion, and had misled me by accident. I spoke in wrath, and almost in menace; but there was no reply, save one long moan, as from a child in pain, that rang sadly through the mansion. I turned my head, but I could see nothing; and when I again confronted what I now deemed my treacherous guide, a sort of mist seemed to dim my eyes, and I saw, or thought I saw, her form grow faint and indistinct, fading and fading like breath upon a mirror, but with still the same calm face, the same grave look of sorrow and warning, until that too faded, and nothing was left opposite to me—nothing but a masonry wall. #RandolphHarris 15 of 18
I sprang forward, incredulous, and touched the wall with my hand. As I did so, a repetition of the moaning cry made me start, and far down the passage where I had seen her first, I saw her again—the pure, pale outline of the young face, the tall slender form in the grey mantel, with the hood drawn over the head, the lamp shining in the outstretched hand. How came she there? “This is too much!” cried I passionately, and convinced that I was the victim of a trick, though how such a trick could have been effected, I did not care to consider. “I will not bear this juggling. I will not—” As I spoke, I darted forward to overtake the receding figure, and my foot tripping among the loose stones of the floor, as I ran, I fell heavily, crushing the lantern beneath me, and being instantly involved in the demonic darkness. Bruised and hurt, I have no heed to the pain of the fall from the door to nowhere, but sprang up, and strained my eyes in the direction where the lamp had been last seen. There was not a spark—not a sound. No light, no rustle of her dress, no faint sound of a distant footfall, nothing but darkness and silence. Eagerly I listened, eagerly I watched, but in vain. I tried to call aloud, but my tongues refused its office; and when I did raise a weak shout, I felt natural repugnance to the darkness deepen as no answer came. “She is doing this to frighten me,” I murmured; “she is hiding behind some bush. Whoever she is, she could be cruel enough to leave me here in the dark alone, to perish.” Silence, still silence. Any sound, even that moan, at which my very heartstrings had quivered, would have been better than that. Darkness, blank, blank darkness. I tried to shout, tried to group my way back in, but I was limp. I had not the strength to rise. Oh, it was very cold, cold and dark. This must be death. “A drop more brandy, Jim; the last did him good, I cannot feel any pulse yet, though. Do not crowd so about him, lads. Give him air! That is enough brandy, do not leave off the chafing the hands. He will come round!” #RandolphHarris 16 of 18
With my dulled ear, I heard these words, but scarcely understood them, and from between the half-closed lids my weak eyes could feebly distinguish a glare of torches, and several rough me in construction garb, and one in black with a kind, shrewd face—the doctor, no doubt. I saw all his, in a stupid sort of indifferent way, as if he had been a pageant, and then I seemed to sink down into a black sea of roaring water, and fainted for the second time. I was in bed at last. I had been in bed some days, very ill, and with a brain too deadened, and a frame too exhausted, to take note of time. When my senses returned, I asked what was the date, and hearing it, knew that the Chester had sailed without me, and that my passage-money was lost. It was not for weeks, and until my slow convalescence had ripened into recovery from the illness brought on by cold and the wetting I had experienced, that the doctor asked me how I came to separate myself from the construction crew, and to get lost in the Winchester Mansion. “It so happened,” he said, “that work was suspended unusually early on that day, as there was a wake at Old Saint Mary’s Cathedral in San Francisco, and the construction workers had a sort of half-holiday by annual custom. The mansion was therefore abandoned, and but for the lucky chance, that when you were missed at home, and inquiries were made, and intelligent boy, the son of another construction worker, declared that you have never left the estate at all, it is probable that no search would have taken place. As it was, long hours passed before a party started in quest for you; and it is fortunate they there were in time. The Winchester has witnessed more than one tragic incident, even in my day.” “To what do you allude, doctor?” asked I eagerly. “Three year ago, a young lady, a Miss Mary Seward, because separated from her friends, as you did, in that mansion,” answered the doctor. “I had not as yet settled in the district, and only know the details from report, and very imperfectly. I believe, however, that the poor girl, who had made one of a large family art, was bound on a visit to an aunt who lived in England; her own parents then residing at the Rengstoff House, near here. #RandolphHarris 17 of 18
“The day was a stormy one; the carriages drove off in a heavy fall of rain; and I believe the missing one was understood by her mother to be staying at her aunt’s, and vice versa, for there was no alarm till help was impossible. The poor girl’s body was found—for she perished of cold and hunger in that maze of galleries. Bless me, how pale you look, my dear sir. Take some cordial, and lie down, and no more talking—not a word more, I insist.” I have no explanation of the above facts to offer. I have endeavoured, far from San Jose, to set down every detail of the occurrence as simply and succinctly as possible. If I could disabuse my mind of the ghastly doubt and horror that cling to it, and which haunt me when I recall the events of that day in the Winchester Mansion, I should be very thankful. The good doctor, when he heard my statement, did his best to convince me that what I saw was a mere hallucination, due to my disordered health and excited nerves. I wish I could think so; but further inquiries, made before I left San Jose, served to assure me that I was not the only person who was supposed to have seen the presence that I had beheld in the disused portion of the mansion. One word more. The warning was no idle one, though I doubt whether I should have been ashamed to have heeded it, had not illness chained me to my sick-bed. Before I was able to quit the Winchester Mansion, news came that a dense fog enveloped the iron and wood steamship City of Chester and its 106 passengers as they began the slow journey north from San Francisco Bay to Eureka. It was 1888, and family members bid their loved one’s safe passage from the Broadway dock as the vessel disappeared into the pea soup fog. Moments later, the Chester was split in two by a ship more than twice its size, killing 16 people—13 passengers, including two children and three crew members—and becoming the bay’s second-worst maritime disaster. Some people may believe all spirituals are evil and trying to harms us or that they are demonic, but it seems some are good and really trying to save our lives. Perhaps some of these spirits are our guardian angels. #RandolphHarris 18 of 18
Winchester Mystery House
What a lovely weekend for a bit of mystery👻 winchestermysteryhouse.com
I Felt, My God, I Could Not Face this thing!
There are risks and costs to a program of action. Make sure that what you aspire to accomplish is worth accomplishing, and then throw your whole vitality into it. Excellence in education is the key to our nation’s future. Celibacy, of course, is a fundamental dimension of moral purity, and it provides disciplines that enhance mental and spiritual qualities. This allows one to sublimate the creative force into a God-directed, selfless love, the chaste joy of longing for the untouched beloved, a pure passion much like the agape ideal of many early Christian nuns. The focus on celibacy and the conservation of the creative force, allows the source of one’s spiritual power and their mystical ability to partake in God’s transcendental nature by transforming one’s energy into spiritual energy. Celibacy, therefore, is a critical instrument for achieving spiritual goals. All people are souls coupled with physical bodies, and they exist withing the chronological context of historical cycles of moral and physical decline. At the beginning, the ages were perfect and pure. Men and women were equal, and neither adversity nor affliction existed. The principal cause of this flawlessness was the absence of pleasures of the flesh. However, pleasures of the flesh entered the scene. Gradually, these Godly folk deteriorated, morally and physically, until corruption and torment prevailed. Heaven became hell, and the fleshly desires of the body came to dominate the World. Hand in hand with the degeneration of human standards came the bondage of humans, enslaved by another’s lust. The goal of the celibates is to end this cycle and purify themselves on Earth so they may be reborn at or soon after the pristine beginning of each successive cycle. They wish to be liberated from sinful births rather than rebirth itself. The only was they can achieve this is by renouncing the evil that is pleasures of the flesh and adopting complete celibacy. #RandolphHarris 1 of 22
Celibacy promises enormous reward. To begin with, it fulfills the theological condition for assuring perfect future births. It also relives people from the chains of marriage. Cleansed of pleasures of they flesh, some find their true spiritual identities and such off their ties with the ungodly, material World. It religious terms, it promised unheard-of opportunities that allowed individuals to move to positions of power. Inspired with these new ideas, people explained to their significant other that they should live together chastely, loving each other with a pure and spiritual devotion. Pleasures of the flesh, conversely, has overpopulated and made a slum of the planet. Some liken pleasures of the flesh as to foraging about in a sewer. Pleasures of the flesh love has no vindicative features, either. True love is loving someone’s essence—one’s soul. Pleasures of the flesh expends previous energy. Lust renders people powerless and demands for its fulfillment. Celibacy allows people to be pure and liberates individuals from bondage and frees them to achieve the enormous power of absolute chastity. Ethics is treated separately only as a matter of experience. Morality is grounded in our essential being. In this respect, these principals of ethics stand in continuity with traditional Roman Catholic natural law ethics and other forms of moral realism. What is morally right and good is the realization through action of human natural potentialities. These ethics are not judgmental, but verge on intuitionism because of its appeal to the “silent voice” of conscience about essential nature. Ethics on this point deals with how to specify the precise relation between casuistry, that is, reasoning about moral cases, and claims about human nature. If we are going to reason rightly about moral cases, must we assume something about the nature of human beings? #RandolphHarris 2 of 22
If we cannot reach agreement about the nature of human life or its good—a consensus difficult to reach in wildly pluralistic societies—does this invalidate casuistic thinking? Theologians and philosophers currently have attempted to server the connection between casuistry and claims about human nature. Ethics, while itself deficient on matters of casuistry, challenges this move by questioning the point of morality itself. If morality is about the realization of human potentialities, the come conception of human nature seems required in addressing practical moral questions. The demand on the casuist is either to show that this is not the point of morality so that no claim about human nature is needed in ethics or, conversely, to provide a different account of human nature, such as the found in traditional natural law ethics. Morality, then, is grounded in our essential being. What is means, is that morality finds its source in God as the ground and power of being. Ethics is in this respect necessarily theological in character. However, this raises two questions. First, how is the idea of God related to some conception of what is morally good? That is, even if one grants the claim about the religions character or morality, it is another question to ask about the content of claims about God and goodness. How does a conception of the good, whether grounded in claims about human nature or historically specific beliefs, relate to Christian ideas about God and agape? Some moral theorists argue that in ethics we need only a thing theory of the good, because the point of the moral life in a pluralistic society is just relations between persons rather than establishing the human good. At issues then are the substance of claims about the human good, the status of those claims, their place in ethics, and the relation between those claims and discourse about God. This leads to the second question: Given the fact of moral diversity on this planet, can one sustain the claim that morality is theistic? #RandolphHarris 3 of 22
Indeed, is that claim actually needed in ethics? Is an appeal to agape morally adequate in our time? Put differently, the concern to combat moralism and relativism must be rethought in terms of the reality of moral pluralism and also of debates about how to understand moral goodness. The final challenge to this thought poses to theological ethics is at the level of basic moral problems. The moral problem is the fragmentation of life; the moral act is a victory of self-integration against forces that lead to human estrangement. This means that the power to act is essential to how one conceives of the human good because only through exercise of power in action is life realized. Now in our time, technology has radically increased human power to the point that we can alter the environment and even the human species. This makes the reality of power and human responsibility basic to contemporary ethical reflection. These concerns have been addressed in matters of terms of the dominance of technical rationality in the modern World and also theologically by understanding the term God as symbolizing the power of being itself. The question that remains open, however, is the extent to which claims about rationality and the symbol God can contribute to current ethical reflection on the reality of human power and the demands of responsibility. Thus one challenges theological ethics in terms of patterns of practical moral reasoning, the relation between claims about God and those of moral goodness, and also the contribution of theological discourse to reflection on human power and responsibility. Any assessment of these ethics in terms of the history of thought or contemporary ethical reflection must engage one’s work on each of these points. #RandolphHarris 4 of 22
God as the Ground and Aim of our being has been transformed into a multiplicity of laws, partly doctrinal and partly ethical. The moral “yoke” that Jesus wished to make easy had only been made heavier, and the message of grace has largely been lost, despite the numerous liturgical prayers for the forgiveness of sins. They do not express the vision that appears in Paul’s Letters and John’s Gospel, or is expressed in the seventh petition of the Lord’s Prayer—“save us from the evil one”—namely, the image of a demonic power ruling the universe and driving humans into separation from God and into hostility against Him. The prayers for forgiveness have, for many people, only the function of relieving the uneasy conscience produced by trespasses against traditional and often absurd rules of behaviour, mostly a prohibitive character. However, they do not express the great paradox, that there is a reunion with the eternal “Ground of our being” without “right” action on our part, without being “good people,” or the “people of good will.” Therefore, despite liturgical formulae, hymns, and the reading o lessons from the Pauline Epistles, the message of grace has been lost. Grace as the power of accepting the person who is unacceptable, and of healing the person who is mortally sick, has disappeared behind the preaching of the religious and moral laws. It is understandable that people, in view of this graceless moralism turn to secular ethics. However, when they find nothing more than the logical analysis of ethical theory, they turn easily to a cynical relativism or to a totalitarian absolutism in ethics, each often a consequence of the other. The question that is implicit in this situation is: Can we point to something that transcends both graceless moralism and normless relativism in ethical theory and moral action? #RandolphHarris 5 of 22
The response of Christianity is the message that a new reality has appeared with the coming of the Christ, a power of being in which we can participate, and out of which true thought and right action can follow, however fragmentarily. We find analogous affirmations in other religions and even in secular movements of an implicitly religious character, such as nationalism, socialism, and liberal humanism. Being precedes action in everything that is, including man, although in man as the bearer of freedom, previous action also determines present being. This answer stand in opposition to both moral legalism and amoral lawlessness. It affirms morality and points beyond it to its religious foundation. If morality is intrinsically religious, as religion is intrinsically ethical, neither is dependent on the other, and neither can be substituted for the other. Power is protean. When, during the Cuban Missile Crisis, the United States of American and the Soviet Union squared off against each other, the power of each was a function of bombs, ships, missiles, planes, tanks, armored divisions. These were the factors that each had to reckon with as it braced itself for struggle. However, within each nation the enormous power, respectively, of Kennedy and of Khrushchev was charismatic, depending upon the ability of each to inspire belief that one dividually did possess those magical powers which the peoples of those countries had as children experienced in their fathers and now unconsciously imputed to their leaders. When a profound patriotic passion is aroused, it will make people weep, and evokes and shapes in them a mood of fervent devotion and self-sacrifice. As people listen, more and more will they want to go into the battle field. It is considered a great honor to die for such a powerful leader. #RandolphHarris 6 of 22
Most significant power is composite, being both instrumental and charismatic. Instrumental power is that which accrues in consequence of competence at the work of the World—the growing of wheat, the building of houses, the designing of an airplane, the composing of a sonnet. The smaller the extent of power, the more likely it is to be instrumental. The greater the power, the more likely it is to be charismatic. Many of the greatest World leaders have held power primarily by virtue of their ability to embody protection from our deepest fears and gratification of our primitive and grandiose fantasies, and perhaps not at all by virtue of competence at directing the affairs of a nation. Indeed, some such leaders, far from being competent to govern, lead the nations for which they are responsible straight to destruction. Once nature was the danger and the challenge. The cave drawings of Stone Age man bear witness to his preoccupying concerns with animals as a source of food and as a source of danger. The ability to elude these animals, to capture or to kill them, was the locus of power. Now anyone can shoot a rifle, no animal poses a threat, the ability to fell a charging elephant wins us no fame, perhaps even contempt, and we know that we may, if careless, destroy animals utterly. Most significant power now is power over people. The ability to win the respect, the belief, the support, the allegiance, the following, the obedience, of people—this is power. Morality, law, and custom comprise the rules by which the group expect us, as individuals, to live. These rules allow for a modest accumulation of power by way of instrumental competence. If we respect the rules, we cannot hope for more. We shall be conformists, the salt of the Earth but never its giants. A more venturesome order of normality calls for one to be as free in pursuit of power as a prudent, though often but nominal, regard for rules will permit. With less than that prudent regard, one is likely to land in disfavor or in jail—though sometimes, with a little luck, an adventurous thug may become a ruler. With more than a prudent regard one is disabled in the race. #RandolphHarris 7 of 22
Neurotics are those who are crippled in the pursuit of power by internal constraints, impediments built into character by childhood experience. All of us start out weak in the hands of the strong, and a parent inclined to exploit that discrepancy can teach a child that any transgression of rules will yield pain and humiliation. Such an early education can bring it about that in later life, long after the tyrant is dead, any tentative reaching for power will be aborted by anxiety. The awareness of vulnerability prompts one to look about carefully, to take the measure of things. It leads to knowledge, is essential to good judgement. Without it one’s vision of one’s self and the World is determined, not by the way things are but by one’s will, one’s desire. When power is absolute, distortion is extreme; the real World is replaced by fantasy. When one possesses greater power than any despot of the past, one will ask for ultimate power: Every individual will henceforth follow this person’s personal order of suffer death. The congressional deputies will enthusiastically and unanimously approve the measure. One will now, legally, be above any law. That is why it is important that we do not have one party with a supermajority. However, people are so unwillingly to talk about politics to the extent that they ignore what is going on, and this can eventually become the result. So empowered, and thereby more and more out of touch with the reality one is imperiously undertaking to shape and to control, and with no compunction to heed the advice of one’s general, who are in touch, one will proceed to make those disastrous mistakes which will led to the destruction of the army and the loss of the war. Nothing within the state impedes the pursuit of power by the state. Empires expand. Any of them, are it able, will encompass the World. They go as far as they can, stop only where the lines of communication and supply are stretched too thin, where the conduits of power can no longer deliver effective force. #RandolphHarris 8 of 22
In the individual, however, morality is a brake and may at any point set a limit. A truly Christian position calls for the abnegation of power, requires one to give all one has to the poor, to be meek, to love one’s enemy, to turn the other cheek. A measure of the instinctual force of the drive for power is given by the rarity with which such an ethic has in fact been practiced. The other internal obstacle is fear. One can go quite far in the acquisition of instrumental power without struggling with another human being and hence without encounter fear, power growing as a function of one’s kill in becoming a good pianist, carpenter, bookkeeper, or surgeon. However, the point is reached eventually beyond which any further gain can be achieved only in struggle with another person, in defeating or besting or outmaneuvering someone. In such contest one is vulnerable, there is no sure win. One may show one’s self a fool, may be humiliated. Fear may become so intense that one’s life comes to be structed around it. Whoever arranges for oneself an isolated life (a write, an artist, a forest-fire watcher, a drawbridge keeper) or a vocation with built-in advantages over the people with whom one deal (a psychoanalyst, and anesthesiologist) is likely to be the who feels keenly the danger of pursuing power through interpersonal struggle. The hurdy-gurdy plays, and around and around they go, the charioteer, the legionnaire, the cuirassier, up and down, sailing around, the president, the foreign minister, the chiefs of staff, varnished faces frozen in arrogance and disdain, the bombardier, the cavalryman, the machine gunner, around and around, as the band plays on. When the oppressed take up arms and rebel, they do so in the name of principles that asset basic human rights and so constitute an insurgent morality which justified the overthrow of the existing order. The existing order has a morality of its own, an establishment morality, which holds that the security and welfare of each individual are contingent on the state, that the state therefore is owed allegiance, that its laws must be obeyed, its leaders respect it. It labels the leaders of the rebellion as traitors, criminal, fanatics, and will crush them if it can. #RandolphHarris 8 of 22
As rebels confront government troops, so insurgent morality confronts established morality. If government troops prevail, the insurgent morality is discredited, disappears. If the rebels are victorious, the establishment morality is discredited, succeeded by the insurgent morality. In the latter event the insurgent morality comes to be allied with power, becomes the new establishment morality, ancillary to the safeguarding and expansion of power. In this new role it sanctifies power, reassures the now newly oppressed that their oppression is in the nature of things, perhaps ordained by divine will, that no protest is indicated but rather patience and cooperation, that all must make sacrifices, that the leaders act for the welfare of all, that laws must be obeyed. Thus a morality which began as protest against power becomes the servant of power. The insurgent morality in its insurgency declares that power is corrupt and tends to corrupt everyone and everything allied to it; and when the revolution succeeds, it proves the truth of its indictment by corrupting first those exalted principles under whose banners it rode to power, along with the warriors who bore them. The striking way in which the modern World is moving toward its doom is not accidental but predetermined. Yet this terrible inevitability is not imposed from without by arbitrary power. It arises from within, from the World’s own characteristics. During the First World War, a civilization ridden by pleasures of the flesh which had sought intense pleasures found intense pain. Did it learn the implicit lesson? No! It plunged more wildly than ever in the quest for joy involving pleasures of the flesh, only to find still worse agony in the Second World War. The more it has wasted the gift of life, the creative force, the more it has lost the essence of life, blood. The creative force of life is white blood. Nature has punished human’s careless dissipation of the one with a forced loss of the other. #RandolphHarris 9 of 22
The time has come to teach the lesson of responsibility about pleasures of the flesh in clear words. If humanity refuses to learn and obey spiritual laws, the horror of a third World War, compared with which the second will be mere child’s play, cannot be escaped. It would be agreeable and pleasant to share such optimism about the non-inevitableness of war, but it would also be self-deceptive. When the terrors and horrors of one war fail to have the effect of arousing people to thinking for themselves instead of in a mass, that is to say, of seeking truth individually, then the war will repeat itself again and again. If the war comes, it will have been brought by the erring nations upon themselves. If the war is not to come, they must change their ideas and their actions now. Some believe that war might come in a few years’ time; it might also come in only one year’s time; but it would be folly to deny that it might not even come at all. If no efforts at all had ben made on both the physical and mystical planes to counteract the threatened conflict, it could have broken out in the Cuban crisis year. The situation is still an anxious one but it is not a hopeless one. Piety alone will not suffice to meet it, just as politics alone has already failed to do so. However, the mystical efforts are being kept up. War is not inevitable. No one knows the outcome of the tremendous struggle going on between the atheistic hate forces and the constructive love forces on the mental level. The intercessory and contributory meditations of a few knowledgeable sages afford whatever real hope exists today. If the peoples and leaders fail to respond to those contributions, they will then have to carry the responsibility for its destruction. It is folly not to see that war is inevitable, folly to blind oneself deliberately to what is coming merely because one dreads it. While our human interest and nature shudder at the though of such war, our human wisdom and insight have no doubt it will take place. The dander is not only that a Third World War will come, but that it will come during an inconvenient time. #RandolphHarris 10 of 22
None of the wars which humankind have hitherto suffered was Armageddon, for the last war was fought out fully and extended its devastations only in three continents and partly on the fourth, but the fifth was not affected in the same way. When Armageddon comes, it will devastate five continents. The mass of people does not take to truly spiritual concepts. Extroversion, egoism, and preoccupation with personal or Worldly affairs keep out any interest or attention in such concepts. Only the crushing shock of atomic war will provide an impulsion toward them from without. Even the new polarization of attitudes which is emerging as a consequence of the war, is confused rather than clear-cut. The ghastly tragedy of this confusion would show itself at its very worst in Armageddon. In the Second World War the issues between good and evil were clear-cut and easily discernible. However, in the Third World War they would be confused, chaotic, and mixed. It does not require much perceptiveness to perceived the inevitability of Armageddon. This fear haunts millions today and is one of the impulsions to the search for spiritual comfort, in one group, and the search for forgetfulness in pleasures, with the larger group. We may face the tragic inevitability of a Third World War with fear and gloom or with calm and resignation. Many suicide attempts are preceded by a change in mood. The change may not be severe enough to warrant a diagnosis of mental disorder, but it does represent a significant shift from the person’s past mood. The most common change is an increase in sadness. Also common are increases in feelings of anxiety, tension, frustration, anger, or shame. In fact, the key to suicide may be “psychache,” a feeling of psychological pian that seems intolerable to the person. Suicide attempts may also be preceded by shifts in patterns of thinking. Individuals may become preoccupied with their problems, or mood will not change. #RandolphHarris 11 of 22
Some clinicians believe that a feeling of hopelessness is the single most likely indicator of suicidal intent, and they take special care to look for signs of hopelessness when they access the risk of suicide. Many people who attempt suicide fall victim to dichotomous thinking, viewing problems and solutions in rigid either/or terms. Indeed, the “four-letter word” in suicide is “only,” as in “suicide was the only thing I could do.” In the following statement a woman who survived her leap from a building describes her dichotomous thinking at the time. She saw death as the only alternative to her pain. “I was so desperate. I felt my God, I could not face this thing. Everything was like a terrible whirlpool of confusion. And I though to myself: There is only one thing to do. I just have to lose consciousness. That is the only way to get away from it. The only way to lose consciousness, I thought, was to jump off something good and high.” Studies indicate that as many as 60 percent of the people who attempt suicide drink alcohol just before the act. Autopsies reveal that about 25 percent of these people are legally intoxicated. In fact, considering that coroners are more likely to classify deaths as accidental when they detect high alcohol levels, the excessive use of alcohol just before death by suicide is probably much higher. Such statistics suggest to many clinical researchers that alcohol often helps trigger suicidal behaviour. A variety of factors may account for this relationship between alcohol use and suicide. Alcohol’s disinhibiting effects may allow people who are considering suicide to overcome the fears that would otherwise restrain them. Alternatively, alcohol may contribute to suicide by lowering an individual’s inhibitions against violence and helping to release underlying aggressive feelings. Yet another possibility is that alcohol further impairs a suicidal person’s judgment and problem-solving abilities. Research suggests that the use of other kinds of drugs may have a similar tie to death by suicide, particularly in teenagers and young adults. A high level of heroine, for example, was found in the blood of a popular musician at the time the individual died by death from suicide. #RandolphHarris 12 of 22
Holiday effect—studied in countries throughout Europe indicate the suicide rates tend to drop before Christmas and Easter but then increase after those holidays. Seasonal violence—although findings are sometimes mixed, many studies suggest that suicides committed by violent methods are highest during the spring and lowest in the late fall. Most common killings—more suicides (31,000) than homicides (23,000) are committed in the United State of America each year. Yet, economically and vocationally, a very large population of the young people are in a plight more drastic than anything so far mentioned. In our society as it is, there are not enough worthy jobs. However, if our society, being as it is, were run more efficiently and soberly, for a majority there would soon not be any jobs at all. There is at present nearly full employment and there may be for some years, yet a vast number of young people are rationally unemployable, useless. This paradox is essential to explain their present temper. Our society, which is not geared to the cultivation of its young, is geared to a profitable expanding production, a so-called high standard of living of mediocre value, a so-called high standard of living of mediocre value, and the maintenance of nearly full employment. Politically, the chief of these is full employment. In a crisis, when profitable production is temporarily curtailed, government spending increases and jobs are manufactured. In “normalcy”—a condition of slow boom—the easy credit, installment buying, and artificially induced demand for useless goods create jobs for all and good profits for some. Now, back when the pandemic started, when the stimulus attempted by hook or crook to put people back to work and give them money to revive a shattered economy, there was an outcry of moral indignation from the conservatives that many of the jobs were “boondoggling,” useless made-work. It was insisted, and rightly, that such work was demoralizing to the workers themselves. #RandolphHarris 13 of 22
It was insisted, and rightly, that such work was demoralizing to the workers themselves. It is a question of a word, but a candid critic might certainly say that many of the jobs in our present “normal” production are useless made-work. The tail fins and built-in obsolescence might be called boondoggling. The $64,000 Question and the busy hum of Madison Avenue might certainly be called boondoggling. Certain tax-dodge Foundations are boondoggling. What of business lunches and expense accounts? fringe benefits? The comic categories of occupation in the building trades? the extra stage hands and musicians of the theater crafts? These jolly devices to put money back to work no doubt have a demoralizing effect on somebody or other (certainly on me, they make me green with envy), but where is the moral indignation from Top Management? Supposed we would cut out the boondoggling and gear our society to a more sensible abundance, with efficient production of quality goods, distribution in a natural market, counterinflation and sober credit. At once the work week would be cut to, stay, twenty hours instead of forty. (Important People have already mentioned the figure thirty.) Or alternately, half of the labor force would be unemployed. Suppose too—and how can we not suppose it?—that the automatic machines are used generally, rather than just to get rid of badly organized unskilled labor. The unemployment will be still more drastic. (To give the most striking example: in steel, the annual increase in productivity is 4 percent, the plants work at 50 percent of capacity, and the companies can break even stop producing at less than 30 percent of capacity. These are the conditions that forced the steel strike, as desperate self-protection.) Everybody knows this, nobody wants to talk about it much, for we do not know how to cope with it. The effect is that we are living a kind of lie. Long ago, labor leaders used to fight for the shorter work week, but not they do not, because they are pretty sure they do not want it. #RandolphHarris 14 of 22
Indeed, when hours are reduced, the tendency is to get a second, part-time, job and raise the standard of living, because the job is meaningless and one must have something; but the standard of living is pretty meaningless, too. Nor is this strange atmosphere a new thing. For at least a generation the maximum sensible use of our productivity could have thrown a vast population out of work, or relieved everybody a lot of useless work, depending on how you take it. (Consider with how little cutback of useful civilian production the economy produced the war goods and maintained an Army, economically unemployed.) The plain truth is that at present very many of us are useless, not needed, rationally unemployable. It is this paradoxical atmosphere that young persons’ grow up. It looks busy and expansive, but it is rationally at a stalemate. A new civilization is forming. However, where do we fit into it? Do not today’s technological changes and social upheavals mean the end of friendship, love, commitment, community, and caring? Will not tomorrow’s electronic marvels make human relationships even more vacuous and vicarious then they are today? For example, so many people are impressed by the new BMW IX M60, which can change exterior paint colors by the push of a button, and also has the technology to heal the kidney grill if it is injured. Nonetheless, these are legitimate questions. They arise from reasonable fears, and only a naïve technocrat would brush them lightly aside. For if we look around us, we find widespread evidence of psychological breakdown. It is as though a bomb had gone off in out communal “psycho-sphere.” We are, in fact, experiencing not merely the breakup of the Second Wave techno-sphere, info-sphere, or socio-sphere but the crack-up of its psycho-sphere as well. #RandolphHarris 15 of 22
Throughout the affluent nations the litany is all too familiar: rising rates of juvenile suicide, dizzying high levels of alcoholism, widespread psychological depression, vandalism, and crime. In the United States of America, emergency rooms are crowded with “potheads,” “speed freaks,” “Quaalude kids,” “coke sniffers,” “heroin junkies,” “fentanyl fires,” “molly malfunctions,” “ecstasy electrocutes,” “lean limps,” and not to mention people having “nervous breakdowns.” Social work and mental healthy industries are booming everywhere. In Washington a President’s Commission on Mental Health announces that fully one fourth of all citizens in the United States of America suffers from some form of severe emotional stress. And a National Institute of Mental Health psychologist, charging that almost no family is free of some form of mental disorder, declares that “psycological turbulence is rampant in an American society that is confused, divided and concerned about its future.” It is true that spongy definitions and unreliable statistics make such sweeping generations suspect, and it is doubly true that earlier societies were such sweeping generations suspect, and it is doubly true that earlier societies were scarcely models of good mental health. Yet something is terribly wrong today. There is a harassed, knife-edge quality to daily life. Nerves are ragged, and—as the scuffles and shootings in subways or on gas queues suggest—tempers are barely under hair-trigger control. Millions of people are terminally fed up. They are, moreover, increasingly hassled by an apparently swelling army of heavy breathers, kooks, flakes, weirdos, and psycho whose antisocial behavior is frequently glamorized by the media. In the West at least, we see a pernicious romanticization of insanity, a glorification of the “cuckoo nest” inmate. Best-sellers proclaim that madness is a myth, and a literary journal springs up in Berkeley decided to the notion that “Madness, Genius, and Sainthood all lie in the same realm, and should be given the same name and prestige.” #RandolphHarris 16 of 20
Meanwhile, millions of individuals search frantically for their own identities or for some magic therapy to re-integrate their personalities, provide instant intimacy or ecstasy, or lead them to “higher” states of consciousness. By the late 2000’s a human potential movement, spreading eastward from California, had spawned some 8,000 different “therapies” consisting of odds and ends of psychoanalysis, Eastern religion, experimentations with pleasures of the flesh, game playing, and old-time revivalism. In the words of one critical survey, “these techniques were neatly packaged and distributed coast to coast under like Mind Dynamic, Arica, and Silva Mind Control. Transcendental Meditation was already being peddled like speed reading; Scientology’s Dianetics had been mass-marketing its own popular therapy since the fifties. At the same time, America’s religious cults got into the swing, fanning out quietly across the country in massive fund-raising and recruitment drives.” More important than the growing human-potential industry is the Christian evangelical movement. Appealing to poorer and less educated segments of the public, making sophistical use of high-powered radio and television, the “born again” movement is ballooning in size. Religious huckster, riding its crest, send their followers scrambling for salvation in a society they picture as decadent and doomed. This wave of malaise had not struck all parts of the technological World with equal force. For this reason, readers in Europe and elsewhere may be tempted to shrug it off as a largely American phenomenon, while in the United States of America itself some still regard it as just another manifestation of California’s fabled flakiness. Neither view could be further from the truth. If psychic distress and disintegration are most strikingly evident in the Untied States of America, and especially in California, it merely reflects the fact that the Fourth Wave has arrived a bit earlier than elsewhere, causing Third Wave social structures to topple sooner and more spectacularly. #RandolphHarris 17 of 22
Indeed, a kind of paranoia has settled over many communities, and not just the United States of America. In Rome, Turin, and even in America, terrorists stalk the streets and secretly are employed in many communities. They have become like the old day klan, where many of their members hold jobs in the TV new media, at law firms, in the courthouses, in law enforcement, property management and the supermarket. They are everywhere. In Paris, and even in once peaceful London, muggings and vandalism increase. In Chicago, San Francisco, and Downtown Sacramento, elderly people are afraid to walk the streets after the street lights come on. In New York, schools and subways crackle with violence. And back in California, a magazine offers its readers a supposedly practical guide to “handguns and gun courses, attack-trained dogs, burglar alarm in door and outdoor home surveillance audio and visual, personal-safety devices, self-defense courses and computerized security systems that update homeowners on their mobile devices if fire or other danger is detected.” There is a sick odor in the air. It is the smell of a dying Third Wave civilization. Thank God, I found out Satan is no match for the believer who knows his authority, and position in Jesus Christ! When you are born again, you become the righteousness of God and a joint-heir with Jesus Christ. All that Jesus has is yours. His righteousness is imputed to you. “For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him,” reports 2 Corinthians 5.21. He hath raised us up together, and made us sit together in Heavenly places in Christ Jesus,” reports Ephesians 2.6. When you stand before Satan, he does not see you—he sees the authority of Jesus. The Word says you are the righteousness of God, created in Christ Jesus unto good works which God ordained. We have sung those old unbelieving songs so long that we thought it was true. “Jus a weary pilgrim, struggling through this World, I know not today what tomorrow will bring, shadows, sunshine or rain.” #RandolphHarris 18 of 22
Do not just show up for work. Do not just go through the motions. No, be passionately fulfilling your destiny. That is the way we should be. Have some enthusiasm. Choose to be happy; live with excellence and integrity, and put a spring in your step. Put a smile on your face, and let the World know that you are enjoying the life God has given you! If you want to see God’s favor, do everything with your whole heart. Do it with passion and some fire. Not only will you feel better, but that energy will spread, and soon other people will want what you have. Do you want your life to make an impact? You can change the atmosphere of your home or your entire office with a little bit of enthusiasm. You may have to live or work around people who are prone to being pessimistic, who tend to drag you down. However, do not let them throw mud on your shine. Do not their lack of enthusiasm squelch your passion. If you live with a deadbeat spouse, make a decision tht you are going to be happy and enthusiastic anyway. If you work around people who are always negative, try to overcome that negativity by being optimistic, encouraging, and uplifting. Polish your shine more than usual to make sure the glow does not go out. When everybody else is down and defeated, when you are all alone with nobody nearby to encourage you, simply encourage yourself. Your attitude should be: It does not matter what anybody else does or does not do, I am going to live my life with enthusiasm! I am going to stay on fire. I am going to be aglow. I am going to be passionate about seeing my dreams come to pass. Stay full of zeal. Stay passionate about seeing your dreams come to pass. Stay on fire and aglow. Whatever you do, do it with enthusiasm! The Holy Bible says, “If you are willing and obedient, you shall eat the good of the land,” reports Isaiah 1.19. Notice, we have to be more than obedient; we must be willing—willing to do the right thing, willing to live with a good attitude and with enthusiasm. #RandolphHarris 19 of 22
God does not want you to drag through life defeated and depressed. No matter what you have been through, no matter whose fault it was, no matter how impossible your situation may look, the good news is that God wants to turn it around and restore everything that has been stolen from you. He wants to restore your marriage, your family, your career. God wants to restore your joy and give you a peace and happiness you have never known before. Most of all, He wants to restore your relationship with Him. God wants you to live a satisfied life. God does not want you simply to feel a little better for a few days. No, God is in the long-term restoration business. He wants you to have a life filled with an abundance of joy, an abundance of happiness. God does not want you simply to survive that marriage. God wants to turn it around and restore you with a strong, healthy, rewarding relationship. God does not want your business to merely make it through the murky economic waters. He wants your business to sail and to excel! When God restores, He always brings you out better, improved, increased, and multiplied. He has a vision of total victory for your life! Hold on to that new, enlarged vision of victory that God has given you. Start expecting things to change in your favor. Dare to boldly declare that you are standing strong against the forces of darkness. You will not settle for a life of mediocrity! Raise your level of expectancy. It is our faith that activates the power of God. Let us quit limiting Him with our small-minded thinking and start believing Him for bigger and better things. You can start to day to live a successful life now. Remember, if you obey God and are willing to trust Him, you will have the best this life has to offer—and more! Animals, referred to by John Muir as our horizontal brothers, have long been recognized as essential to our development and well-being. Throughout history they have played a major role in human thought and culture. They inhabit our myth, fables, proverbs, and stories. There is a profound, inescapable need for animals among all peoples, for while animals have inhabited a World without people, we have never lived without the companionship, example, and practical help of animals. #RandolphHarris 20 of 22
Today, because of the wide-spread pollution of air and water, the rapid expansion of cities, and the destruction of wilderness habitat, we are seeing an imminent and irreversible loss of untamed animal life. We can only guess at the future effect on our children of living in a World in which elephants exist only in zoos, the great whales no longer fill the seas with their song, and the remaining forests are silent. The fact that so many of us are increasingly isolated from the presence of animals may contribute to the growing despair we feel. Direct encounter with animals, meeting them eye to eye on their own ground, evokes a sudden wonder and respect. Their vivid life brings us alive to the source that creates and sustains all beings. Without such encounters we risk losing that part of ourselves which most deeply resonates with nature—the heart of compassion. In safety and in Bliss, may all creature be of a blissful heart. If our greatest loss with the animals have been to lose touch with the reality of their existence, our second loss has been to banish them from our minds. We assume they have nothing to teach us about the predicaments of our existence. We no longer know how to listen to the wisdom of the various four-legged, six-legged, finned and winged creatures that share our life on this Earth. We forget they are ancestors as well as kindred. Long before we existed, they worked out the round of life in thousands of variations, as though anticipating the experiments of human cultures. We must remember how to call upon our powers of empathy and compassion. We are asked to awaken to the plight of our animal relatives, to let their beauty and power come alive for us once more. Humanity has long been a pandemic on this Earth, on nature, and on the animals. We are members of a human family and society, but the presence of animal “others” enlarges our perception of the self beyond the city and opens us inward to that ground of being where live the lizard and monkey, the fish and the bear. #RandolphHarris 21 of 22
These are our relations. These are, like us, offspring of the great mystery, and necessary parts of a balanced and living whole. Dear Lord in Heaven, thank You, Father, for giving me this amazing, incredible life, and for making it possible to enjoy every part of it, even the tough times. Thank You for being my Future; I know You have good things in store. I will praise You now and forever for all that You have done for me! O Lord, God of our fathers, Abraham, Isaac, and Israel, keep this forever in the inward thoughts of the heart of Thy people, and direct their heart unto Thee, for Thou being merciful, full of compassion, forgives iniquity and destroyest not; yea, many a time Thou turnest anger away. For Thou, O Lord, art good, and ready to forgive, and abounding in mercy unto all who call upon Thee. Thy righteousness is everlasting and Thy Law is truth. Thou wilt show faithfulness to Jacob and mercy to Abraham, as Thou hast promised unto our fathers from the days of old. Blessed be the Lord who day by day bears our burden. He is the God of Jacob be a stronghold unto us. O Lord of hosts, happy is the man that trusteth in Thee. Save, O Lord; O King, answer us on the day when we call. Blessed be our God hath created us for His glory, and hath separated us from them that go astray by giving us the Torah of truth, thus planting everlasting life in our midst. May He opened our hearts unto His Law, and with love and reverence may we do His will and serve Him with a perfect heart that we may not labour in vain, nor bring forth confusion. May it be Thy will, O Lord, our God and God of our fathers, that we keep Thy statutes in the World to come. May my soul sing Thy praise and not be silent; O Lord my God, I will give thanks unto Thee, forever. Blessed is the man that trusteth in Thee, O Lord, and whose trust Thou art. Trust in the Lord forever, for the Lord is an everlasting Rock. And they that know Thy name put their trust in Thee; Thou hast not forsaken them that seek Thee. Thou, O Lord, desirest for the sake of Thy righteousness to make the Torah great and glorious. #RandolphHarris 22 of 22
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You Understand that Harsh Night Was Only a Comedy!
We judge ourselves by what we are capable of doing; try not to become a human of success but rather a human of value. There are many reasons celibacy was so population in the 18th century. Youth were sometimes exposed to adults involved in pleasures of the flesh and they did not like seeing that, and these adults when then prey on the youth and try to get them involved. Because of how disgusted they were, a lot of women did not want to marry, but it was not just because of what they were exposed to, but some other things as well. Mother Ann Lee, the founder of American Shakerism, was born in 1736 into misery and degradation of Manchester, England. As a child, she did have the luxury of attending school, and joined the racks of child labour with her job in a textile factory. Against her repeated pleas, her father forced Ann into marriage—and its dread conjugal duties—with blacksmith Abraham Stanley. Sadly, the union produced three babies, who died soon after birth, which was the fate of half Manchester’s children, and this was a true depression. Nothing is more sad than the loss of life. Ann had a fourth child called Elizabeth, who lived for only six years. This left her tormented by grief and guilt. Ann concluded that the root of her personal tragedy, and indeed of all human depravity was pleasures of the flesh. As if it had embers in it, Ann’s shattered psyche inspire her to avoid her own marriage bed. Despite Stanley’s passion for his beautiful, blue-eyed, chestnut-haired wife, he was willing to forgo pleasures of the flesh and accepted her religion and celibacy. With her new found freedom, Anne became a preacher. She was so passionate and enthusiastic that she converted her faither and two brothers. #RandolphHarris 1 of 26
However, Ann’s new found freedom did not last for long. Patriarchal England was hostile to women preachers. Persecution, including imprisonment began. While in a brutal dungeon, Ann had a vision. Adam and Eve were in the Garden of Eden, fornicating, whereupon God flung them out of sight. This was, Ann believed, a divine revelation. Just as the regimen of healthy people is not suitable for the sick, one should not want to govern a corrupt people by means of the same laws that are suited to a good people. Pleasures of the flesh had caused humankind’s alienation from God. We are told that people of true Christians would form the most perfect society imaginable. Celibacy, therefore, was essential for spiritual rebirth. We have based our words about virginity on the fact that it is first of all a charism, a gift received from God and, consequently, a vocation. Virginity must be received as a gift—an offering to God’s majesty, a living sacrifice and imitation of the imitation of the Eucharist of Christ. Ann’s version of the Fall of Man differed radically from the Church’s. God had punished Adam and Eve equally, so their longings for pleasures of the flesh, not Eve’s special wickedness, were at the crux of His fury. Maybe God wanted humans to procreate like the Virgin Mary, spontaneously and without indulging in pleasures of the flesh. Ann wasted no hatred on womankind but spent it all on the great evil, pleasures of the flesh. The Fathers of the Church were not content to observe the commandments, but also offered God gifts. Christ’s commandments have been given to all Christians, and every Christian is obliged to observe them. The most beautiful thing we can do is renew this gift of ourselves. What makes a gift beautiful and precious is its integrity. The object must be new and intact. We must all nothing in ourselves—in thoughts, looks, or actions—to offend His presence or “grieve” the Spirit. #RandolphHarris 2 of 26
It was Ann’s startling message—celibacy, even after marriage—that converted people. Women had their own special reasons to welcome celibacy. With no effective birth control or it not being allowed by the Church, abstinence was a great idea. Many people still enjoyed bearing children, but they also feared what could happen, so some dreaded it. Childbirth could be agonizing and often fatal: morality rates for mothers and newborns were sky-high. Women delivered squatting over filthy birthing stools or straw, and postpartum puerperal fever killed them in droves. Poor nutrition deformed pelvic bones so bad that babies were trapped in misshapen birth canals. Midwives used hooks to extract the babies, often in bloody chunks. Those children who survived into adulthood faced only the same bleak poverty their parents could never escape. Abstinence was a woman’s main defense against these prospects, but husbands, churches, and society would not tolerate it. Mother Ann’s style of celibacy was different. It was a form of devotion, a duty to God, a conscious renunciation of odious carnal indulgence. It bestowed on the believer the moral authority to resist opposition, including irate husbands. Slowly, the number of Shakers grew. The idea that one had a higher self, the conviction that on had a soul, broke in upon their little existence with great revelatory force, and the people felt it emerging into glorious lighter after a dreary journey though a long dark tunnel. The Overself was enthroned. The disciples realized its presence in their inmost feelings. Nothing on their experience, intellectual or emotional, had possessed for the member such satisfying ecstasy, such as paradisical contentment. For the delight of the higher levels of spiritual experience, unlike the delight of passionate Earthly experience, never palls but remains ever fresh and vivid as through encountered for the first time. #RandolphHarris 3 of 26
The World took on the texture of a lovely half-dream. God’s feet treaded air. Blissfully, wondrously, and overwhelmingly the disciple became that which one sought. The delight of these exalted moments and the fragrance of these Heavenly visitations lingered in the Shaker’s memories for years after they themselves had vanished, and the influence on subsequent life and thought was as long and they themselves were short and beautiful. The experienced would slip away, but the memory of its certitude would remain. This all happened deep in the secret places of one’s own heart. As Ann’s fame increased, so did the hatred of civil authorities. They imprisoned her time and again and did little to prevent enraged citizens from chasing, kicking, and stoning her. Ann’s sufferings simply strengthened her faith and honed her theology. Ann saw her marriage to Christ as evidence of her own greatly exalted status as a person entrusted with divine truths and wisdom. Shaker celibacy was not only its own reward but also the precursor of other, tangible offices and honours. Something similar happens in the life of a young man or woman when they really fall in love. While they were “free” and open to various possibilities, any man or woman who passed by might have drawn their attention and “distracted” them, just as a sheep always leaves a scrap of its wool on the thorns of a hedge when it comes too close. However, one true love for someone has taken hold, every other person and in fact the whole World, respectfully steps back and even fades away entirely for a while. Their hearts are not fixed on one person. A kind of catharsis happens: the new relationship does not destroy all others—companions, relatives or friends—but puts each one in its proper place. Something similar happens to the consecrated soul on the day when, moved by the uncreated love which is the Holy Spirit, one chooses Jesus as Lord and Spouse. The heart is no longer “free,” no longer wanders, and is no longer so easily “distracted” this way and that. #RandolphHarris 4 of 26
This is true virginity for the sake of the Kingdom. God grant that we may desire it, even if from a distance, and make our way towards it, albeit haltingly, with the steps of a child. To encourage one to do this and to strengthen one’s willingness to turn away from the lower nature, the higher self alternately reveals and hides itself at intervals. Once the Overself has vouchsafed to one its Grace, one must make oneself increasingly worthy of the gift. The aspirant should regard the glimpse afforded one in the glow of one’s best moments as a working blueprint. One has to make oneself over again according to the mental picture thus placed before one. The purpose is to call one to more serious, more frequent, and sterner efforts, and to arouse one in increased ardours of moral self-improvement. Mother Ann designed Shaker society so that even its physical plant reflected the celibacy at its ideological core. Men and women lived in segregated quarters and were never alone. At religious services, they sat apart. However, Mother Ann was too wise to suppose that forced separation could, by itself, forestall all lapses in conduct. Lust, she knew all too well, was a powerful force: her husband, Abraham, for one, had lusted after he for years. In fact, his unquenchable longing for a carnal relationship was one of the first things she dealt with in America. Somehow, she managed to convince him that she would never relent about pleasures of the flesh, and her grieving husband finally walked out, leaving his wife alone in her splendid celibacy. To that diviner self thus glimpsed, one must henceforth address all one’s prayers; through its remembrance one must seek succor; in its reliance one must perform all one’s endeavours; by its light one must plead for grace. For the Overself to give itself wholly and perpetually to a human is a rare and wonderful event. Most often it gives itself only for a short time. This serves to intensify and enlarge his love and attraction for it, and to provide one with beautiful memories to support and sustain one in faithfulness to the quest in the fatiguing long-drawn years of struggle and darkness. #RandolphHarris 5 of 26
When the Grace has led one sufficiently far, one will be distinctly aware of an inner presence. It will think for one, feel for one, and even act for one. This is the beginning of, and what it means to have, an egoless life. Just as the sun’s rays are reflected on a burnished silver plate, so the Overself’s attributes are faithfully reflected on a purified and egoless mind. For socializing, the Shakers enjoyed thrice-weekly “union meetings” where men and women sat face-to-face, talking or reading or singing. They released their tensions by speaking in tongues: we can only guess what streamy yearnings were dissipated in the babel. No great sexual scandals ever surfaced. Sexual sublimation, orchestrated into daily life, made celibacy joyous for many believers, tolerable for those with aching loins. However, celibacy was not enough: even loyalty between celibate spouses threatened the tightly knit Shaker community. As late as 1810, an Ohio Shaker meeting-house was mobbed by five hundred angry men. It took six bitter years to establish equilibrium in the commune. By then Shaker core had become Americanized. New rituals and traditions replaced the lost ones, and internal harmony developed. And, thanks to Shaker industry and ingenuity, poverty gave way to prosperity and financial security. However, they failed to interest their growing children into staying. The most serious point of dissension was the most fundamental: celibacy, which dictated the Shaker’s architecture, regulations, and way of life. The Shaker’s worst failure was with their children, most of whom rejected the austere religion and lifestyle. At New Lebanon between 1821 and 1864, of 144 boys admitted, some foundlings but most with their parents, 8 died, 10 were “carried away,” 2 were sent away, 22 became Shakers, and 102 left “for the World.” #RandolphHarris 6 of 26
Many suicide notes go undetected or unconfirmed because the only people who could tell us the truth are gone from the World. Many other people who commit suicide, however, an estimated 12 to 33 percent—leave notes that reveal their intentions and psychological state only hours or minutes before they died. “Bill: I am sorry for causing you so much trouble. I really did not want to and if you would have told me at the first time the truth probably both of us would be very happy now. Bill I am sorry but I cannot take the life any more, I do not think there is any goodness in the World. I love you very very much and I want you to be as happy in your life as I wanted to make you. Tell your parents I am very sorry and please if you can do it do not ever let my parents know what happened. Please, do not hate me Bill, I love you. -Mary.” “Dear Jean, Unfortunately this is the only way to make good the frightful wrong I have done you and to wipe out my abject humanity, I love you. -Paul (You understand that hash night was only a comedy.)” Each suicide note is a personal document, unique to the writer and the circumstances. Some are barely a single sentence; others run several pages. People who leave noted clearly wish to send a powerful message to those they leave behind, whether it be “a cry for help, an epitaph, or a last will and testament.” Most suicide notes are addressed to specific individuals. Survivours’ reactions to suicide notes vary. A note can clarify the cause of death, thus saving relatives the ordeal of a legal investigation. Friends and relative may find that it eases their grief to know the person’s reasons for committing suicide. Yet some suicide notes add to the confusion, guilt, or horror that survivours experience, as was the following case. #RandolphHarris 7 of 26
Rather than permit his wife to leave him, twenty-year-old Mr. Jefferson hanged himself in the bathroom, leaving a note on the front door for his wife, saying, “Cathy I love you. You’re right, I am crazy…and thank you for trying to love me. Phil.” Mrs. Jefferson felt and frequently insisted that she “killed Phil.” She attempted suicide herself a week after. Clinical researcher have tried to improve their understanding of suicide by studying differences between genuine and fake suicide notes, the age and gender of note writers, the grammar of notes, the type and frequency of words used, conscious and unconscious contents, handwriting, and emotional, cognitive, and motivational themes. One important finding is that suicide notes vary significantly with age. Younger persons express more hostility toward themselves and site more interpersonal problems in their notes; those between 40 and 49 report being unable to cope with life; those between 50 and 59 tend not to cite a reason for their suicide; and those over 60 are motivated by such problems as illness, pain, disability, and loneliness. Studies of notes have also revealed that the nature of suicide had changed little since the 1940s, except that we are seeing more “suicide by police officers,” which is when people do things to intentionally get killed by a law enforcement officer. Suicide notes written in the 1940s, and the 1950s, are similar in content to modern notes, with one exception: modern notes show less confusion and more limited thinking. A number of studies have also been conducted on writings that are similar to suicide notes. For example, one team of investigators compared poems by nine poets who committed suicide to those written by nine poets who did not commit suicide. #RandolphHarris 8 of 26
The poets who experienced death by suicide used more first-person self-references in their works, such as “I” and “me,” as well as more words associated with death. In addition, the poets who experienced death by suicide used fewer communication terms (such as “talk” and “listen”) in the poems they had written close to the time of their death by suicide, while nonsuicial poets actually increased their use of such words during this same period of time. Thus, it may be that people who are contemplating suicide tend to use language in distinct ways—ways that may eventually help clinicians identify and distinguish a person’s risk for suicide. A suicide note (or similar offering) provides only a partial picture of the writer’s experiences, perceptions, thoughts, and emotions. Moreover, the writers themselves may not be fully aware of their motives; their desperate thinking prevents them from being truly insightful. Suicide notes are not the royal road to an easy understanding of suicidal phenomena, but in combination with other sources they can point clinicians and researchers in the right direction. Research use a strategy to determine who is at risk of death by suicide by studying people who survive their death by suicide attempts. It is estimated that there are 8 to 20 nonfatal suicide attempts for every fatal suicide. However, it may be that people who survive death by suicide differ in important ways from those who do not. Many of them may not really have wanted to die, for example. Nevertheless, suicide researchers have found it useful to study survivours of suicide; and we shall consider those who attempt death by suicide and those who experience death by suicide as more or less alike. To help address the psychological trauma experienced by many fans of celebrities who have recently experienced death by suicide, postvention” approached are often employed, including counseling sessions in schools and special media programs. #RandolphHarris 9 of 26
In the days following the death of Nirvana’s Kurt Cobain, a candlelight vigil in Seattle was attended by 5,000 people. What triggers death by suicide? Sometimes people are trying to silence a victim or witness, and faking a suicide is a way to cover up a murder. Often times if the family does not press for an investigation, if it looks like death by suicide, that is how it is labeled, even though it may not be. Suicidal acts may be connected to recent events or current conditions in a person’s life. Although such factors may not be the basic motivation for the death by suicide, they can precipitate it. Common triggering factors include stressful events in the recent lives of suicide attempters than in the lives of matched control subjects. In one study, suicide attempters reported twice as many stressful events in the year before their attempts as nonsuicial depressed patients or patients with other kinds of psychological problems. One form of immediate stress seen in cases of suicide is the loss of a loved one through death, divorce, or rejection. Another is the loss of a job. Still another is the stress experienced during pandemics, hurricanes or other natural disasters, even by young children. A suicide attempt may also be precipitated by a series of recent events that have a combined impact, rather than by a single event, as in the following case. Aaliyah’s suicide attempt took place in the context of a very difficult year for the family. Aaliyah’s mother and father separated after 9 years of marriage. Father the father moved out, he visited the family erratically. Four months after he loved out of the house, the mother’s boyfriend moved into the house. The mother planned to divorce her husband and marry her boyfriend, Robert, who had become the major disciplinarian for the children, a fact that Aaliyah intensely resented. Aaliyah also complained of being “left out” in relation to the closeness she had with her mother. #RandolphHarris 10 of 26
Another problem Aaliyah had was that she and her mother looked alike, so people thought Robert was her boyfriend. Also, Aaliyah had experienced two changes in schools in the last two years which left her feeling friendless. In addition, she received a 4.0, but it was totally overshadowed by rumors of a marriage and a new baby sibling. China’s 300,000 annual suicides, 10 times the United States of Americas’ toll, represents 40 percent of all suicides in the World. China is the only country in which female suicides are more common than male suicides, account for more than 50 percent of suicides by women Worldwide. Research finds that fans of heavy metal rock consider suicide more acceptable then do people who are not fans. However, this attitude does not seem to result from the music or the lifestyle it espouses. Rather, heavy metal fans tend to be low in religiosity, and low religiosity relates to greater acceptability of suicide. Those fans who are religious rate suicide just as unacceptable as nonfans do. There is authority in faith-filled words. The authority in the widow’s words changed the unjust man’s decision. Though he would not do it for a while, her words—the authority in those words—troubled him, and he finally gave in. Many have thought Jesus Christ was teaching us to keep pestering God until we finally wear him down. This could never be representative of God. This was an unjust judge, who had all the qualities of Satan. The authority in the window’s voice changed the decision of the unjust judge. Her words changed his mind. Jesus said, “The words that I speak unto you, they are spirit, and they are life,” reports John 6.63. The words that Jesus Christ spoke are not just printed pages. They are spirit life. When you get them on the side of you, they will transform your spirit. They will cause you to speak words of faith, driving out defeat and bring victory. #RandolphHarris 11 of 26
Jesus said, “Hear what the unjust judge saith.” People try to relate the unjust judge to God, but how can you compare an unjust judge to God? Rome perished in the same way, and the excessive power of the tribunes, which they had gradually usurped, finally served, with the help of the laws that were made to protect liberty, as a safeguard, with the help of the laws that were made to protect liberty, as a safeguard for the emperors who destroyed it. As for the Council of Ten in Venice, it is a tribunal of blood, equally horrible to the patricians and the people, and which, far from proudly protecting the laws, no longer serves any purpose, after their degradation, beyond that of delivering blows in the dark which no one dares notice. If we do that, we have missed the whole point of what Jesus was teaching. Let us rightly divine the Word of Truth: “Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, least by her continual coming she weary me.” In other words, “That woman meant what she said. I know by the tone of her voice, she will be back.” The unjust judge is only troubled. He is not weary yet. However, her continual coming would cause him to be weary. Since he is not weary yet, evidently she had not been coming. She only came once. He said, “I will avenge her, lest by her continual coming she weary me.” The unjust judge granted her request so she would not come back. The Lord said, “Shall not God avenge His own elect, which cry day and night unto Him, though he bear long with them? He is not saying they were crying day and night over the same thing; yet we have read that into it. We have had the same idea here as in the first verse when Jesus said, “Men ought always to pray, and not faint.” In other words, “You have a need this morning, pray about it. If it is not manifest and you have another need tonight, do not sit around wringing your hands saying, ‘Since God did not answer my first prayer, He will not answer this one.’” #RandolphHarris 12 of 26
God has to bear long with us at times. However, that is because we are not in line with the Word of God and we try to do it our way. There have been times when I have prayed about everything and just thrown out a scatter load, hoping to God some of it would work. Once in a while, some of it would and I would be surprised. That is what you call a “faith accident.” You finally come across something that you believe, and it happens. Jesus said, “I tell you that He (God) will avenge them speedily.” The unjust judge did not avenge speedily, but Jesus said that God would avenge us speedily. “Nevertheless, when the Son of man cometh, shall he find faith on Earth?” Will He find the kind of faith this woman possessed? Even though she was so insignificant in the eyes of the public, she went to the unjust judge—a man who feared neither God nor man—and her request was granted. Will the Son of man find that kind of faith when He comes back? “There was a city a judge, which feared not God, neither regarded man.” As we have noted, he would qualify for the devil. It certainly could not be God. The unjust judge is representative of the evil one or Satan. The widow represents that individual believer. Jesus is showing us the power of speaking boldly. Without Christ, we can not do nothing; but, praise God, we are not without Him! Jesus said, “Hear what the unjust judge saith.” Now when Jesus says hear something, He means to pay special attention to it. Hear what Satan will say when a believer comes to him and demands boldly, “Avenge me of my adversary.” As believers today we would say, “I demand my rights in Jesus’ name.” This little woman was coming in the authority of her faith and not by sight. The unjust judge is representative of Satan who is subject to the authority of faith-filled words. When the Son of man returns, will He find this kind of faith on Earth—that a believer would dare to stand before the unjust one and tell him what to do? #RandolphHarris 13 of 26
This not only portrays the individual believer using his authority, but also the Church using the name of Jesus. Isaiah 54.4-5, says she shalt not remember the reproach of thy widowhood any more. For thy Maker is thine husband; the Lord of hosts is his name. Ephesians 3.9-10, outlines the role of Church is to play: “And to make all men see what is the fellowship of the mystery, which from the beginning of the World hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in Heavenly places might be known by the church the manifold wisdom of God.” What principalities and powers is he talking about? The same principalities and powers mentioned in Ephesians 6.12, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this World, against spiritual wickedness in high places.” He is saying, “For we wrestle…against principalities, against powers, against the rulers of the darkness of this World, against spiritual wickedness in high places.” He is talking about the devil, his angels, and all his evil forces. To the intent that now unto the principalities and powers might be known by the church manifold wisdom of God. The Church is going to reveal the manifold wisdom of God, showing that God was in Christ reconciling the World to Himself, declaring His righteousness for the remission of sins that are past and bestowing on us His righteousness. The Church can come forth wearing the breastplate of righteousness and the helmet of salvation, having our loins grit with the Truth and our feet sod with the gospel of peace, with the shield of faith in our hands and the Sword of the Spirit in our mouths. We can come boldly before the unjust judge and say, “In the name of Jesus, get your hand off me, off my finances, off of God’s property! I am redeemed from the curse and delivered from the powers of darkness!” #RandolphHarris 14 of 26
Experience teaches us every day the causes that lead to the revolutions of empires. However, since peoples are no longer being formed, we have almost nothing but conjecture to explain how they were formed. The majority vote in each tribe determined the tribe’s vote; the majority vote of the tribes determined the people’s vote; and the same went for the curia and the centuries. This custom was good so long as honesty reigned among the citizens and each was ashamed to give one’s vote publicly in favour of an unjust proposal or an unworthy subject. However, when the people became corrupt and votes were bought, it was fitting that they should give their votes in secret in order to restrain the buyers through distrust and to provide scoundrels the means of not being traitors. Only the greatest dangers can counterbalance the danger of altering the public order, and the sacred power of the laws should never be suspended except when it is a question of the safety of the homeland. In these rare and obvious cases, public safety can be provided for by a special act which confers the responsibility for it on someone who is most worthy. Hence this the judgment whose regulation is the point at issue. Whoever judges more judges honour; and whoever judges honour derives one’s law from opinion. The opinions of a people arise from its constitution. Although the law does not regulate mores, legislation is what gives rise to them. When legislation weakens, mores degenerate; but then the judgment of the censors will not do what the force of the laws has not down. It follows from this that the censorship can be useful for preserving mores, but never for reestablishing them. Establish censors while the laws are vigorous. Once they have lost their vigour, everything is hopeless. Nothing legitimate has any force once the laws no longer have force. The censorship maintains mores by preventing opinions from becoming corrupt, by preserving their rectitude through wise applications, and sometimes even by making a determination on them when they are still uncertain. #RandolphHarris 15 of 26
What is honour for the one, what is shame for the other; and without having given praise of blame to either of the two! By the mere fact that a god was placed at the head of every political society, it followed that there were as many gods as there were peoples. Two peoples who were alien to one another and nearly always enemies could not recognize the same master for very long. Two armies in combat with one another could not obey the same leader. Thus national divisions led to polytheism, and this in turn led to theological and civil intolerance which are by nature the same. However, if asked how in pagan cultures, where each state has its own cult and its own gods, there are no wars of religion, it was for this very reason that each state, having its own cult as well as its own government, did not distinguish its gods from its laws. Political war was theological as well. The departments of the gods were, so to speak, fixed by national boundaries. The gods of one people had no rights over other peoples. The gods of the pagans were not jealous gods. They divided dominion over the Word among themselves. Moses himself and the Hebrew people sometimes countenanced this idea in speaking of the god of Israel. It is true they regarded as nothing the gods of the Canaanites, a proscribed people destined for destruction, and whose land they were to occupy. However, note how they spoke of the divinities of neighbouring peoples whom they were forbidden to attack! Is not the possession of what belongs to you god Chamos, said Jephthah to the Ammonites, lawfully yours? By the same right we possess the lands our victorious god has acquired for himself? It appears to me that here was a clear recognition of the parity between the rights of Chamos and those of the god of Israel. #RandolphHarris 16 of 26
The Romans having spread their cult and their gods, along with their empire, and having themselves often adopted the gods of the vanquished by granting the right of the city to both alike, the peoples of this vast empire gradually found themselves to have multitudes of gods and cults, which were nearly the same everywhere. And that is how paganism finally became a single, identical religion in the known World. Such were the circumstances under which Jesus came to establish a spiritual kingdom on Earth. In separating the theological system from the political system, this made the state to cease being united and caused internal division that never ceased to agitate Christian peoples. However, since this new idea of an otherworldly kingdom had never entered the heads of the pagans, they always regarded the Christians as true rebels who, underneath their hypocritical submission, were only waiting for the moment when they would become independent and the masters, and adroitly usurp the authority they pretended in their weakness to respect. This is the reason for the persecutions. What the pagans feared happened. Then everything changes its appearance. The humble Christians changed their language, and soon this so-called otherworldly kingdom became, under a visible leader, the most violent despotism in this World. However, since there has always been a prince and civil laws, this double power have given rise to a perpetual jurisdictional conflict that has made all good polity impossible in Christian states, and no one has ever been able to know whether it is the priest or the master whom one is obliged to obey. Nevertheless, several peoples, even in Europe or nearby have wanted to preserve or reestablish the ancient system, but without success. The spirit of Christianity has won everything. The sacred cult has always remained or again become independent of the sovereign and without any necessary link to the state. #RandolphHarris 17 of 26
Christianity is a completely spiritual religion, concerned exclusively with things Heavenly. The homeland of the Christian is not of this World. One does one’s duty, it is true, but one does it with a profound indifference toward the success or failure of one’s efforts. So long as one has nothing to reproach oneself for, it matters little to one whether anything is going well or poorly down here. If the state is flourishing, one hardly dares to enjoy public felicity, for fear of becoming puffed up with one’s country’s glory. If the state is in decline, one blessed the hand of God that weighs heavily on one’s people. For the society to be peaceful and for harmony to be maintained, every citizen without exception would have to be an equally good Christian. However, if, unhappily, there is a single ambition human, a single hypocrite, a Cataline, for example, or a Cromwell, one would quite undoubtedly gain the upper hand on one’s pious compatriots. Christian charity does not readily allow one to think ill of one’s neighbours. Once one has discovered by some ruse the art of deceiving them and of laying hold of a part of the public authority, behold a human established in dignity! God will that He be respected. Soon, behold a power! God wills that he be obeyed. Does the trustee of His power abuse it? He is the rod with which God punishes his children. It would be against one’s conscience to expel the usurper. It would be necessary to disturb the public tranquility, use violence and shed blood. All this accords ill with the meekness of a Christian. And after all, what difference does it make weather one is a free human or a surf in this value of tears? The essential thing is getting to Heaven, and reignation is but another means to that end. What is a foreign war breaks out? The citizens march without reservation into combat; none among them dread of deserting. #RandolphHarris 18 of 26
Christians do their duty, but without passion for victory; they know how to die better than how to be victorious. What difference does it make whether they are the victors of the vanquished? Does not providence know better than they what they need? Just imagine the advantage a fierce, impetuous and passionate enemy could draw from their stoicism! Set them face to face with those generous peoples who were devoured by an ardent love of glory and homeland. Suppose your Christian republic is face to face with Sparta or Rome. The pious Christians will be beaten, crushed and destroyed before they realize where they are, or else they will owe their safety only to the scorn their enemies will conceive for them. To my way of thinking, the oath taken by Fabius’ soldiers was a fine one. They did not swear to die or to win; they swore to return victorious. And they kept their promise. Christians would never have taken such an oath; they would have believed they were tempting God. However, I am deceiving myself in talking about a Christian republic; these terms are mutually exclusive. Christianity preaches only servitude and dependence. Its spirit is too favourable to tyranny for tyranny not to take advantage of it at all times. True Christians are made to be slaves. They know it and are hardly moved by this. This brief life has too little value in their eyes. Christian troops, we are told, are excellent. Crusades were soldiers of the priest; they were citizens of the church; they were fighting for its spiritual country which the church, God knows how, had made temporal. Properly understood, this is a throwback to paganism. Since the Gospel does not establish a national religion, no holy war is possible among Christians. Under the pagan emperors, Christian soldiers were brave. All the Christian authors affirm this, and I believe it. This was a competition for honour against the pagan troops. #RandolphHarris 19 of 26
Once the emperors were Christians, this competition ceased. And when the cross expelled the eagle, all Roman valour disappeared. The doctrines and covenants of the civil religion ought to be simple, few in number, precisely worded, without explanations or commentaries. The existence of a powerful, intelligent, beneficent divinity that foresees and provides; the life to come; the happiness of the just; the punishment of the wicked; the sanctity of the social contact and of the laws. These are beneficial doctrines and covenants. As for the negative doctrines and covenants, I am limiting them to just one, namely intolerance. It is part of the cults we have excluded. Those who distinguish between civil and theological intolerance are mistaken, in my opinion. Those two types of intolerance are inseparable. It is impossible to live in peace with those one believes to be damned. To love them would be to hate God who punishes them. It is absolutely necessary either to reclaim them or torment them. Whatever theological intolerance is allowed, it is impossible for it not to have some civil effect; and once it does, the sovereign no longer is sovereign, not even over temporal affairs. Thenceforward, priests are the true masters; kings are simply their officers. Now that there are no longer is and never again can be an exclusive national religion, tolerance should be shown to all those that tolerate others, so long as their doctrine and covenants contain nothing contrary to the duties of a citizen. However, whoever dares stay outside the church there is no salvation ought to be expelled from the state, unless the state is the church and the prince is the pontiff. Such a doctrine and convent is good only in a theocratic government; in all other forms of government it is ruinous. The reason why Henry IV is said to have embraced the Roman religion should make every decent man, and above all any prince who knows how to reason, leave it. #RandolphHarris 20 of 26
I should always set my sights on things that are nearer at hand to me. The Fourth Wave society, unlike its predecessor, must (and will) draw on an amazing variety of energy sources—hydrogen, solar, geothermal, tidal, biomass, lightning discharges, ultimately perhaps advanced fusion power, as well as other courses not yet imagined in 2022. Fourth wave civilization will rely on a far more diversified technological base as well, springing from biology, genetics, electronics, materials science, as well as on outer space and under-the-sea operations. While some new technologies will require high energy inputs, much Fourth Wave technology will be designed to use less, not more, energy. Nor will these new technologies be as massive and ecologically dangerous as those of the past. Look how much smaller computers, hot water heaters, heaters, and many other things have become and how efficient LED lights are, and how long they last. Many of our new technologies will continue to be small in scale, simple to operate, with the waste of one industry predesigned for recycling into primary materials for another. For Fourth Wave civilization, the most basic raw material of all—and one that can never be exhausted—is information, including imagination. Through imagination and information, substitutes will be found for many of today’s exhaustible resources—although this substitution, once more, will all too frequently be accompanied by drastic economic swings and lurches. With information becoming more important than ever before, the new civilization will restructure education, redefine scientific research and, above all, reorganize the media of communication. Today’s mass media, both print and electronic, are wholly inadequate to cope with the communications load and to provide the requisite cultural variety for survival. Instead of being culturally dominated by a few mass media, Fourth Wave civilization will rest om interactive, de-massified media, feeding extremely diverse and often highly personalized imagery into and out of the mind-stream of the society. #RandolphHarris 21 of 26
Television has already given way to “indi-video”—narrow-casting by the Internet of thousands of shows that have never aired on television, images addressed to a single individual at a time. We may also eventually use medication, direct brain-to-brain communication, and other forms of electrochemical communication only vaguely hinted at until now. All of which will raise startling, though not insoluble, political and moral problems. The fusion of Fourth Wave energy forms, technologies, and information media will speed revolutionary changes in the way we work. Factories are still being built (and in some parts of the World they will continue to be built for decades to come), but Fourth Wave factory already bears little resemblance to those we have known until now, and—in the rich nations—the number of people in factor jobs will continue to plummet. The factory will no longer serve as a model for other types of institutions. Nor will its primary function be that of mass production. Even now the Fourth Wave factor produces de-massified—often customized—end products. It relies on advanced methos such as wholistic or “presto” production. It will ultimately use less energy, waste less raw material, employ fewer components, and demand far more design intelligence. Most significantly, many of its machines will be directly activated not by workers but as a distance, by consumers themselves. Those who do work in Fourth Wave factories will perform far less brutalizing or repetitive work than those still trapped in traditional jobs. They will not be paced by mechanical conveyor belts. Noise levels will be low. Workers will come and go at hours convenient for them. The actual workplace will be far more humane and individualized, often with flowers and greenery sharing the space with machines. Within fixed limits, payment and fringe benefit packages will be increasingly tailored to individual preference. #RandolphHarris 22 of 26
As we are seeing, many jobs will shift of work from both office and factory back into the home and remain there. However, not all jobs can, will, or should be caried out in people’s homes. Some doctors and dentists may even buy mansions and work out of their homes like in the Victorian days. As low-cost communications are substituted for high-cost transportation, as we increase the role of intelligence and imagination in production, further reducing the role of brute force or routine mental labour, a significant slice of the work in Fourth Wave societies will perform at least part of its work at home, factories remaining only for those who must actually handle physical materials. With information increasing in importance, universities will replace the factory as the central institution. Multinational executives, for their part, see the executive suite as the pivot of today. The new profession of “information manager” pictures their computer rooms as the center of the new civilization. Scientists look to the industrial research laboratory. A few remaining hipsters dream of restoring the agricultural commune to the center of a neo-medieval future. Others may nominate the “gratification chambers” of a leisure-drenched society. Yet, it is unlikely that any institution—not even the home—will play as central a role as the cathedral or the factory did in the past. For the society is likely to be built around a network rather than a hierarchy of new institutions. Corporations will stop towering over other social institutions and will be recognized as complex organizations that pursue multiple goals simultaneously—not just profit or production quotes. These managers will watch over (and be held personally responsible for) multiple “bottom lines.” #RandolphHarris 23 of 26
Executive paychecks and bonuses will gradually come to reflect this new multi-functionality, as the corporation, either through voluntary means or because it is compelled to, becomes more responsive to what today are regarded as non-economic and hence largely irrelevant factors—ecological, political, social, cultural, and moral. This society will also be built on segmentation and diversity. Instead of a society that concentrates population, energy flows, and other features of life Fourth Wave Society will understand the meaning of “appropriate scale.” Many new organizations will do away with the old insistence on one person is the boss—all of which suggests a work World in which more people share temporary decisional power. Vast increases in white-collar and service work will be absorbed who had been previously laid off by the shrinking manufacturing sector. The sufferings that World War II brought to so many have deeply shocked us but the significance of those sufferings must also be examined from a fresh standpoint. In all theories offered to a bewildered World concerning it own woes, there is much anxiety and alarm at the symptoms but little search for the causes. If people accept a deceptive World-view as the Germans did and as the Russian do, or a defective one as so many others did and do, they must also accept the troubles and disaster which go with it. We must push the spade of enquiry deep down into the Earth that surrounds the roots of this problem of wars and riots, aggression and crimes, rather than be content with a mere surface view. The evils that menace our existence will then be found to grow out of two roots: ignorant egoism and unchecked emotion. The one is unnecessary, the others unreasonable. Each of the World Wars which afflicted humankind was the inevitable self-earned effect of causes previously set going. The unerring law of Karma brings whatever good or evil recompense is deserved. The debit account of wrong done is allowed to run on until the end of the page and then it has to be totalled and the balance entered to adjust the total. #RandolphHarris 24 of 26
The great famines, like the great wars, which afflicted and still afflict humankind, constitute part of this adjustment, part of the payment which humankind is forced to make by the higher governing law of karma. Their causes are as plural as the causes of the wars, although on the deepest level there is only the same single cause of human ignorance leading to human wrong-doing. One of them is the refusal of humankind to utilize the Earth’s grain harvests for its own direct use, diverting them instead to the use of animals deliberately bred for slaughter and then eating the grain indirectly in the form of those animals’ corpses. Such a way of supporting life is both utterly unnecessary and utterly cruel. The life of innocent creatures cannot be taken upon such baseless grounds with impunity. Retribution has hit humankind again and again in the past, with the weapons of hunger, disease, and war, and it is hitting them again in the present. If it does not face the real challenge and meet it, no reorganization of agricultural methods on more efficient and more productive lines, no re-arrangement of trading relations, no governmental subsidies in cash, tractors, seeds, fertilizers, pesticides, or equipment will save humankind from suffering famines and enduring starvation. A radical change of life is demanded from humanity, a repentant change of heart is the only way to win back Nature’s smile. It must stop this unjustified murder of helpless living beings, murdered merely because they are considered to be less important on the scale of evolution. It must accept the perfectly sufficient diet of grains, cereals, vegetables, pulses, fruits, nuts, and dairy produce which will enable it to live with less suffering and more healthy, less punishment and more conscience, than other diets permit. All praise be yours through Brother Sun. All praise be your through Sister Moon. By Mother Earth, the Spirit be Praised. #RandolphHarris 25 of 26
By Brother Mountain, Sister Sea, through Brother Wind and Brother Air, through Sister Water, Brother Fire, the Stars above give thank to Thee, all praise to those who live in Peace. All praise be yours, through Brother World. All praise be yours, through Sister Whale. By nature’s song, the spirit be praised. By Brother Eagle, Sister Loon, though Brother Tiger, Sister Seal, let creatures all give thanks to Thee. All praise to those who live in peace. Ask of the beasts and they shall teach you the beauty of the Earth. Ask of the Trees and they shall teach you the beauty of the Earth. Ask of the Flowers and they shall teach you the beauty of the Earth. Ask of the Wind and it shall teach you the beauty of the Earth. A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you. You shall behold only with your eyes, and see the recompense of the wicked. Because you have made the Lord your fortress, and the Most High your refuge, no evil shall befall you, neither shall any plague come near your tent. For He will give His Angels charge over you, to guard you in all your ways. They shall bear you upon their hands, lest your strike your foot against a stone. You shall tread upon the lion and asp, you shall trample on the young lion and serpent. Because he has set his love upon Me, I will deliver him, I will protect him because he has known my name. He shall call upon Me, and I will answer him; I will be with him in trouble; I will rescue him and bring him to honour. I will give him abundance of long life, and he shall witness My salvation. Thou art holy, O Thou that art enthroned upon the praises of America. And one called to another and said: Holy, holy, holy is the Lord of hosts; the whole Earth is full of His glory. [And they receive sanction one from the other, and say: Holy in the highest Heavens, the place of His abode; Holy upon Earth, the work of His might power, Holy forever and to all eternity is the Lord of hosts; the whole Earth is full of the radiance of His glory.] #RandolphHarris 26 of 26
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The Kingdom on Earth Would be Uncontaminated!
Life is not a destination; it is a journey. Accept life unconditionally. Have the courage to say no. Have the courage to accept the truth. Do the right things. These are the magic keys to living your life with integrity. Even abbreviated celibacy purifies the soul and clears that channel of communication between the celibate and God. The next logical stage, of course, is extending the rule of celibacy to infinity—this is knowns as a spiritual marriage. Some people cherish spirituality above all else and wish to live a pure life, undefiled by the bestial urges of eroticism. Multitudes of men and women have been attracted to monasticism as a way of dedicating their lives to their religious ideals. Within these cloisters they strive for spiritual growth and depth, union with God, communion with their saints, and in general, to shun worldliness. Celibacy is, as we have seen, an integral part of the monastic system, exalted as an absolute good and exacted as an essential instrument for achieving spiritual purity. It is seldom, however, what motivates people to enter cloisters. They merely accept it, even embrace it, as an essential component of their determined pursuit of godliness. Occasionally, however, celibacy by and of itself is one of the bedrock principles that inspires religious movements. Often, devotees forsake mainstream society for celibate communal life. The Essenes were one such group. More recently, various Christian sects including the Shakers, Peace Mission angels, Koreshan Unity, and Sanctificationst Commonwealth have celebrated celibacy as the cornerstone of their belief systems. These groups concur wholeheartedly with the orthodox Christian theology premise that pleasures of the flesh are the root of evil, but they draw quite contrary conclusions about what this means. Not for them the corrosive, postlapsarian vision of a bifurcated humanity, Eve’s seductive daughters forever tempting Adam’s weak sons. #RandolphHarris 1 of 20
Instead, these sectarians zero in on the evils of pleasures of the flesh, glorify celibacy as redemptive, and develop cogent doctrines with feminists values at their core. Femtech is actually one of the fastest growing sectors in the economy. In 2018, the global femtech market was worth $4 billion. By 2025, that number is projected to grow to $50 billion. Nonetheless, one assistant to living virginity for the sake of the Kingdom is community. Men and women are “relational beings.” Relationships constitute the person (as we say today), just as in the Trinity it is the “relationships” (of the Father to the Son, of they Holy Spirit to the Father and the Son, et cetera) that constitute the three divine “Persons.” No-one can live and grow harmoniously without real and deep inter-personal relationships. Community is often precisely what constitutes our “hundredfold” in this life. When it is healthy and genuine, community enables us to have (and to be) fathers, mothers, brothers, sisters, sons and daughters. Friendships too with people of the other gender (which can easily become danger if they are cultivated exclusively and furtively) are a great gift, if they are shared in some way with one’s community. For some time now, new forms of celibacy and consecrated virginity have come to exist in the Church, know as “secular institutes.” Their members each live in their own home and environment, yet the fact of sharing the same spirituality and observing the same rule, and the strong human bonds between them, reinforced by the days and weeks they spend together during the year, can be for them the equivalent of a community. On the other hand, there is a question about diocesan priests and pastors who live entirely along. #RandolphHarris 2 of 20
Is this a suitable situation in which to live in celibacy? I believe we must have the courage to face up to this problem. They very example of secular institutes today shows that it is possible to achieve a type of community and communion without living together under the same roof. The natural community where a diocesan priest finds nourishment and support, and is also challenged when necessary, is the “presbyterium.” When this ministry first appeared in history, alongside bishops and deacons, the term indicated the community of presbyters gathered around their bishop—a community which the martyr St. Ignatius compares to the college of apostles gathered around Jesus. Every reform of the clergy has felt the need to tackle this problem, by creating forms of common life for the clergy, some of which are still actively functioning today. A presbyterium whose members know one another, who cultivate the bonds of brotherhood established during the years spent together in the seminary, who meet for monthly retreats and spiritual exercises, together with their bishop, and who exchange news and experiences, especially in these days of easy communications, is already a form of community which must be strengthened at all costs. Jesus’ words about celibacy for the sake of the Kingdom are preceded, as often happens in the Gospel, by the fact. And the fact is Jesus Himself, Who not only remained a virgin but was also born of a virgin mother. After Jesus, called by the Fathers “the-Arch-Virgin” (Archiparthenos), there is Mary, who the Church calls “the Ever-Virgin” (Aeiparthenos). “The angel Gabriel was sent from God to a virgin,” reports Luke 1.26. Notwithstanding all the discussions, the words are there, in the Bible, firm as a rock. #RandolphHarris 3 of 20
Exegetes point out that on this point Luke’s account depends on the prophecy of Isaiah 7.14: “The virgin is with child, and will give birth to a son.” This is true, but it changes nothing, in fact it heightens the importance of the Gospel account by demonstrating its long prophetic preparation and rootedness in the history of salvation. It is the literary presentation of the fact, the account of the event, which depends on Isaiah, not the event that is recounted. If in fact, behind the account, there had not been a new event that actually happened, why would the evangelist and the Christian community have thought of that very prophecy, which (at least in the Septuagint text) contained the idea of virginity, so foreign to the Jewish mentality of the time? Why not copy, for example, the mode of Isaac’s birth—much more acceptable and biblically convincing—or that of Moses or some other Old Testament celebrity? The answer is given: in order to mark Christ’s difference and superiority over any others human who came before Him. However, that is something we can say, after the event, and the Fathers did say so from the second century onwards, once the superior value of virginity for Christians had been affirmed. However, the community in which this account was formed was not yet in a position to say so. It did not yet have the elements to enable it to give precedence to virginity—especially in its feminine version—over marriage. To suppose, already in this initial stage of the Christian faith, a knowledge and influence of pagan myths about the miraculous births of the gods, would be altogether artificial and without foundation. #RandolphHarris 4 of 20
The most important thing to note is, therefore, not that the Gospel account depends on the prophecy of Isaiah, but that both the account and the prophecy depend on a certain event that God had first pre-announced and later accomplished in the fullness of time. I have never understood those biblical scholars who recognize the prophetic value of the Old Testament as a proclamation of the preparation for the New, but who then refuse to recognize any such prophetic character in any actual text, including this text of Isaiah, which the Gospel itself explicitly relates to the birth of Christ from the Virgin Mary (Matthew 1.23). At the dawn of the new times, May, in her virginity, embodies the new form of life which has been made possible precisely by the coming of the Kingdom. One could see a symbolic significance in the counter between Mary and Elizabeth in the Visitation. Elizabeth, representing the Old Testament economy (Matthew 11.13: “For all the Prophets and the Torah up to John prophesied”), was married; Mary, representing the New Testament economy, is a virgin. In Mary appears all the splendor of the biblical motivation for virginity, expressed in the words “for the sake of the Kingdom of Heaven” and “for the Lord.” She was chosen; the Kingdom “overcame” her, took possession of her, and she let herself be possessed. Jeremiah would say: she let herself be “seduced.” St. Paul is the man “set apart for the service of the Gospel” (Romans 1.1); Mary is the woman singled out and set apart for the Author of the Gospel. I believe that the idea of a “vow” of virginity taken by Mary, apart from being biblically unfounded, actually diminishes rather than enhances Our Lady’s virginity, because it would then depend more on the personal initiative of a creature than on the sovereign and free initiative of God. #RandolphHarris 5 of 20
It would there be an ascetical practice, rather than a work of grace. Mary did not “find favour with God” because she was a virgin; she was a virgin because she had found favour with God, and she was chosen so that through her the beginnings of the Kingdom on Earth would be uncontaminated. Certainly Mary responded perfectly, with absolute faith, to call to virginity. She accepted all its consequences joyfully and without discussion, saying: “Here I am!” She thus became the model for all the countless hosts of young men and women who, through the centuries, were to receive the same call to be “virgins and mothers,” “virgins and fathers.” After the title of “Theotokos” (Mother of God), that of “Ever-Virgin” is the one by which Mary is most often invoked by the liturgy, both Latin and Orthodox. The latter, in its finest Marian hymn, the Akathistos, never tires of greeting her with the refrain: “Hail, Virgin Spouse,” invoking her as the model and protector of virgins: “Hail, mother and nurse of virgins! Hail, you who lead souls to the Bridegroom! Hail, Virgin Spouse!” Saint Gregory of Nyssa brings out the profound affinity that exists between Mary and every Christin virgin, which in turn is based on an analogous relationship to Christ. He writes: “That which came about physically in Mary Immaculate, when the fullness of Godhead shone in Christ through virginity, is also repeated in every soul who follows reason and remains a virgin, even though the Lord no longer makes Himself materially present.” Mary is not only the model but also the “advocate” and protector of virgins. She does not confine herself to pointing out the way of virginity, but helps them to follow it by her intercession and watchful care. Saint Basil writes: “Just as clear and transparent bodies, when struck by a ray of light, themselves become resplendent and reflect a different ray, so do those Spirit-bearing souls, enlightened by the Holy Spirit, themselves become fully spiritual and shed grace other others.” #RandolphHarris 6 of 20
Mary is, quintessentially, the “Spirit-bearing” soul, bearer of the Holy Spirit; she is the shining body who casts light over others. So true is this that even Luther was obliged to write of her: “No image of woman gives a man such pure thoughts as this virgin does.” Mary is truly a unique creature, the “blessed one among women.” All other women in the Church are either virgins physically and mothers spiritually, or physically mothers and spiritually virgins. She alone is both, in other words physically and spiritually both “virgin and mother.” God could choose no more eloquent language than this by which to honour both marriage and virginity, and to make us accept both as His handiwork. These two charisms, coming “from the same Spirit,” before dividing into two categories of persons in the Church, found themselves united in Mary, who is the first cell and model of the entire Church. Thus, no state of life in the Church is deprived of the glory of having, in Mary, its own beginnings and model, and no state of life can boast of imitating Mary by itself, with no need of the other. “All creatures,” writes the poet we met earlier, “lack something. Those who are carnal lack purity. [Instead of “carnal” and “pure,” read “virgin” and “mother,” and all will be clear.] She, on the contrary, lacks nothing, because, though carnal, she is pure. However, though pure, she is also carnal. So it is that she is not simply a woman unique among all women. She is a creature unique among all creatures. Literally the first, after God.” Until the human psyche is equilibrated it cannot gain durable peace or solid wisdom, and the aspirant must turn one’s attention to those aspects of one’s psyche the development of which has not kept pace with those with which one has been most concerned. Balanced living does not overdevelop one phase and underdevelop another. If an individual’s advance is an unbalanced one, if its various points do not meet on the same even level, then there is no alternative but to go backward and bring up the laggards. #RandolphHarris 7 of 20
If one has purified one’s emotions of grossness and selfishness but failed to purge one’s intellect of errors and illusions, then one will have to undertake this task. One has to build up the other sides of one’s nature, where they have been neglected in the building of the mystical side. And this will enable one in one’s mystical attainment to “bring it down to Earth,” as it were, and adjust it to the body, intellect, and environment. It is very encouraging to one to have the “Witness Self” experience quite a number of times. It speaks more for itself than any descriptive words could do. The student’s meditation may have been unfruitful on the surface for many years, yet if one remains loyally patient, and persistent, one may have at last in this experience the definite and discernible fruits of seeds sown long before. The experience does help to make the burden—and it is such to old souls—of the body more bearable. It helps in the understanding of what Spirit means, and gives testimony of its existence. It demonstrates what the quest is trying to reach, and how real is its divine goal. It is very important that the disciple should have this experience, and it is a favourable augury for one’s future progress. The vision of truth is one thing, its durable realization is another. The felicitous experience of the Overself may come briefly during meditation. It comes abruptly. At one moment the student is one’s ordinary egoistic self, struggling with one’s restless thoughts and turbulent feelings; at the next the ego suddenly subsides, and every faculty becomes quiescent. Al the disciple has to do is to be nonresistent to the divinity which is taking possession of one, to receive lovingly and laboriously. The oncoming of this experience will be marked by various other signs: the intellect becomes suspended; will, judgment, memory, and reasoning slip gently into abeyance. #RandolphHarris 8 of 20
A deep serenity unknown before takes possession of one, and an exquisite calm settle over one. In these moments of joyous beauty, the bitterest past is blotted out, and the ugliest history redeemed. With the mind deep-held by the Overself in an atmosphere of exaltation, the harassments and burdens of life beat but faintly at the portals of attention; the troubles of a lifetime recede to nothingness, the fears of the future decline into triviality. The disciple’s outlook on the World becomes enlarged, ennobled, and illumined, and is no longer bounded wholly by commonplace interests. The veils hiding truth from one are lifted for a time. The idea that one has a higher self, the conviction that one has a soul, breaks in upon one’s “little existence” with great revelatory force, and one feels one is emerging into glorious light after a dreary journey through a long dark tunnel. Attributions do not occur in an interpersonal vacuum. Common interpersonal processes in depression such as reassurance seeking may be interpreted as a way of gathering information for the formation of attributions. Hopelessness common to depression may generate interpersonal stressors. Other types of expectations may be closely linked to interpersonal processes. A child who is abused or neglected may come to expect other people to neglect or abandon one. A depressed individual who experiences a great deal of interpersonal rejection is likely to expect further rejection from other people. Parents who pressure their children for inappropriate levels of achievement may inadvertently teach perfectionist attitudes to their children, who then become prone to eating disorders as a maladaptive means of achieving these standards. In cases such as these, the distorted cognitive process that contributes to the psychological problems have interpersonal origins. #RandolphHarris 9 of 20
The tradition of behaviourism places the focus not on the internal “unobservable” cognitive processes, but rather on the observable behaviours and the resultant rewards or punishments that they receive from the environment. With a moment’s thought, it ought to be apparent that many of the maladaptive behaviours that contribute to and even define psychopathology are interpersonal behaviours. Similarly, the behaviours whose extinction can be implicated in the development of psychological problems also tend to be interpersonal in nature. Perhaps most prominently, the sources of reward and punishment are typically found in the social environment. If a person becomes lonely and depressed because one no longer finds pleasure in relations with other people, and therefore withdraws, one’s feeling of reward or punishment tells only half of the story. The other half concerns what other people do or fail to do to create that sense of reward or punishment. Admittedly, not all behaviours that play a role in poor mental health are interpersonal in nature. However, the behaviours with the greatest capability for producing feelings of reward or punishment tend to be inherently social, involving a transaction between two or more people. Advances in the medical sciences have brought a tremendous amount of attention to the potential for understanding psychopathology through such biological mechanisms as genetics, neurochemical agents, and neurophysiological structures and functions. The identification of numerous such agents in most problems we have discussed, coupled with the documented efficacy of pharmacological treatments for them, has brought great acclaim to the biological paradigm. How could an interpersonal paradigm possibly be integrated into a biological perspective on mental illness? #RandolphHarris 10 of 20
The ultimate resolution of the mind-body debate is that biology affects psychology and psychology affects biology. It can now be stated with equal certainty that interpersonal interaction affects biological functions. When people are reared in social isolation, there are clear biological consequences. Individuals reared in social isolation have lower brain weights that those reared in a socially enriched environment. Males exposed to aggressive behaviour from another over a long period, exhibit adrenal hypertrophy and an increase in basal corticosterone. These biological signs of stress indicate that exposure to aggressive interpersonal behaviour can affect physiological structure and neurochemical action. Early adverse experiences (exempli gratia, exposure to maternal depression, inadequate parenting) in neonates produce changes in corticotrophin-releasing-factor containing neurons and the sympathetic nervous system; these changes may be immediately protective, but are detrimental in the long run by creating an increased sensitivity to stress. Adults who experience marital distress exhibit a variety of immunosuppressive effects and changes in endocrine function. These are only a few of the findings that unequivocally establish a connection between interpersonal experiences and subsequent changes in biological structures and functions. There is considerable plasticity in both human and nonhuman brains well into the lifespan. One of the agents responsible for changes in brain development, as well as other neurological actions, is interpersonal interaction. Therefore, when a biological agent or action is identified in association with a particular psychological disorder, it is essential to bear in mind that interpersonal experiences may be partially or largely responsible for the biological disturbance that some are tempted to conclude “caused” the problem. #RandolphHarris 11 of 20
Finally, the psychodynamic paradigm seeks to explain psychopathology through largely unconscious motivations and drives that are imbalanced or otherwise maladaptive. Early experiences with the mother and father, as well as siblings, projection, and transference, all figure prominently in psychodynamic explanations. Various factions of the psychodynamic school, such as object relations theorists and attachment theory, as even more explicitly interpersonal in their orientation. Indeed, the “object” in object relations is “people.” The “attachment” in attachment theory is attachment to caregiver (id est, another person). Although the interpersonal paradigm takes a more behavioural perspective, and the psychodynamic paradigm is more psychological in its orientation, the two actually share many similar interests when it comes to explaining psychopathy. The biopsychosocial model recognizes that biology, cognition, affect, and social behaviour are mutually influential. A complete understanding of any health problem, whether physical or psychological, cannot be attained without granting attention to biological, psychological, and social factors, according to this model. This intelligent recognition is long overdue, and should be something of a wake-up call to advocates of a monolithic paradigm in mental health. Though the interpersonal paradigm has its own core assumptions, explanations, and predictions that are distinct from other schools of thought, its component fit well within the superordinate biopsychosocial model. Historically, scientific inquiry into mental health problems has emanated from a variety of perspective. Patterns of reinforcement and punishment can affect mental health. Close relationships may cause or be caused by mental health problems. Interpersonal interactions play a causal role in mental health. Interpersonal issues are also recognized as vulnerability factors that make people susceptible to the ill effects of stress, as well as potential stressors themselves. #RandolphHarris 12 of 20
Disturbances in interpersonal relations are viewed as inevitable consequences of most psychological problems. Interpersonal interactions are known to maintain psychopathology and to have significant impact on the course and outcome of mental disorders. However, psychology cannot comprehensively deal with mental illness and humanity. Because sometimes the community is afflicting the individual, like during the Salem Witch Trials. It is not always the individual that is the afflicter. However, psychology tends to assume that most people are rational, so the individual is to blame from the problems. And that is where religion comes in. Religion realizes the human nature can be sinful and often times groups of people do afflict individuals, so it teaches one how to deal with this on a spiritual level. We are also to pray and live a righteous life and pray to Jesus Christ and the devil will flee from you. Not only is mental illness cognitive, it is also spiritual. Some people have a mental and spiritual sickness. “Let the word [spoken by] Christ (the Messiah) have its home [in your hearts and minds] and dwell in you in [all its] richness, as you teach and admonish and train one another in all insight and intelligence and wisdom [in spiritual things, and as you sing] psalms and hymns and spiritual songs, making melody to God with [His] grace in your hearts,” reports Colossians 3.16. Have you ever felt as though somebody was watching you? Guess what? Whether you realize it or not, people are watching you. They are watching how you dress, how you take care of your home, how you treat other people. They are watching you at play and at work. They are trying to determine whether your words and your walk—your lifestyles—are consistent. What do they see? Are you a good representation of our God? Are you striving for excellence? Or are you compromising in so-called insignificant areas? #RandolphHarris 13 of 20
God wants us to be people of integrity, people of honour, people who are trustworthy. A person of integrity is open and honest. One does not have any hidden agendas or ulterior motives. A person of integrity is true to one’s word. One keeps one’s commitments. One does not need a legal contract to force one to fulfill one’s promises; one’s word is one’s bond. People of integrity are the same in private as they are in public. They do not go out and treat their friends and coworkers kindly and then go home and treat their family rudely or disrespectfully. No, when you have integrity, you will do what is right whether anybody is watching or not. Every day our integrity is tested. If the bank teller gives you too much money in return, are you going to have integrity and go back and make things right? Or are you going to go out of there saying, “Thank You, Jesus! You did it again!” Do you call in sick at work so you can stay home and take care of your personal business, go to the beach, or go play golf? When the boss asks how things are going, do you inflate the figures in your favour? When the phone rings and it is somebody you do not want to talk to, do you tell your child to lie? “Tell them I am not home!” Lies are not coloured in the Bible. In God’s sight, there is no such thing as a white, gray, or black lie. A lie is a lie. If you are not telling the truth, that is being dishonest. Sonner or later, it will catch up to you. What you sow you will eventually reap. Understand this: If you will lie about the little things, before long you will lie about bigger things. We read about the large companies that have come tumbling down because of fraud and financial misdeeds. Those people did not start off stealing millions of dollars. Most likely, they started off compromising a hundred dollars here, a thousand dollars there. Then, when the opportunity came, they compromised millions. #RandolphHarris 14 of 20
Do not kid yourself, if you will compromise in something small, eventually you will compromise in more serious matters. Compromise is a downhill slide. And theft is theft, whether it is a dollar, a thousand dollars, or a million dollars. If you are taking home your company’s office supplies, that is being dishonest. If you are not giving your company a full day’s work, that is wage theft, not integrity. If you are having to stretch the truth in order to get that new account, that is deceit, and God will not bless that. We need to live honestly before our God and before other people. I heard somebody put it this way: “Do not do anything that you would not feel comfortable reading about in the newspaper the next day.” If you do not have integrity, you will never reach your highest potential. Integrity is the foundation on which a truly successful life is built. Every time you compromise, every time you are less than honest, you are causing a slight crack in your foundation. If you continue compromising, that foundation will never be able to hold what God wants to build. If you do not first have integrity, you will never have lasting prosperity. Oh, if you do not take the high road and make the more excellent choices, you may enjoy some temporary success, but you will never see the fullness of God’s favour. On the other hand, if we settle for nothing less than living with integrity, God’s blessings will overtake us. Of course, we all want to prosper in life. However, the real question is: Are we willing to pay the price to do the right thing? It is not always easy. Are we paying our honest debts? Are we being above board in our business decisions? Are we treating other people with respect and honour? Are we being true to our word? Integrity and prosperity are flip sides of the same coin. You cannot have one without the other. #RandolphHarris 15 of 20
God may be reminding you about something such as paying a bill that you have swept under the rug. Maybe it is about getting to work on time consistently; maybe you know you should be more truthful in your business dealings. Start making things right. Step up to a higher level of integrity in those areas. God is calling us out of mediocrity and into excellence. The Christian Bible says if we will be faithful in little things, then God will trust us with more (see Matthew 25.21). If I will not do the right thing with a hundred buck, how can God trust me to do the right thing with millions of dollars? Yet how often have we heard of instances in which a person’s upward progress was thwarted because of one’s mismanagement o something seemingly minor and insignificant? You may not think it makes any difference when you do not pay your bills on time, or when you tell those “little white lies.” If you treat your friends one way, and your family another, you may think it does not make a difference. If you do not learn to do what is right in the little areas, God cannot trust you with more. Remember, our lives are an open book before God. He looks at our hearts. He looks at our motives. God sees every time you go the extra kilometer to do what is right. He also sees the times that you compromise and take the easy ways out. Be open and honest and tell the whole truth. Learn to listen to your conscience. God put that inside you so you would have an inner rule by which to know right from wrong. When you start to compromise, you will hear that alarm go off in your conscience. Do not ignore it. Do what you know in your heart is the right thing. Is someone watching you? Oh, yes; people are watching, and so is your Heavenly Father. Live this day to please Him, and you will be pleased with yourself. #RandolphHarris 16 of 20
Let us look at this passage of scripture, so often misinterpreted and misleading to many in their praying: “And he spake a parable unto them to this end, that men ought always to pray, and not faint,” reports Luke 18.1. The Amplified Bible says, “And not turn crowd.” We ought always to pray. Obviously, God does not mean for us to crawl around on our knees, praying all the time; but you can be in an attitude of prayer continually. Here is what the Spirit of God revealed to me as I mediated and considered this scripture prayerfully: “If you have a need this morning and you prayed over it, believing that you received when you prayed, then tomorrow when some other need arises, do not faint, or turn coward and give up. they ought to pray about each need as it arises.” In Luke 18, verse 2, Jesus begins the parable: There was in a city a jungle, which feared not God, neither regarded man: And there was a window in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the Earth? (Luke 18.2-8). You would not take away from that scripture, nor would you really add to it, if you said, “Will He find that kind of faith on the Earth when He comes?” The widow was an insignificant person. She had no authority or political power. She had no support and no one to take care of her. She was at the mercy of the people. #RandolphHarris 17 of 20
Listen to what Jesus said: And there was a widow in that city; and she came unto him (the unjust judge), saying, Avenge me of mine adversary. From this, some have inferred that the window just kept coming. The only indication for this interpretation is that it says, she came unto him, saying. You can interpret it two ways, but I choose to believe that the widow came to the unjust judge with fire in her eyes and authority in her voice; that while she was walking toward him, she was saying, Avenge me of mine adversary. The literal Greek says, “She was coming to him saying.” To me, this indicates she was coming and saying at the same time. She was talking as she was walking. The literal Greek says of Jesus that on one occasion “He was coming to them saying.” It does not really mean that He kept coming and saying the same thing. He was speaking to them as He was walking toward them. Of the judge, Jesus said, And he would not for a while: but afterward he said within himself. Notice this did not happen outwardly. It happened on the inside of him. Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. The words she spoke troubled him. Her words were filled with the authority of faith. Notice what she said: Avenge of mine adversary. She did not waste words. She did not say “maybe so” or “please” or “if it would not be too much trouble.” She demanded it. There was something about the words this widow spoke that troubled the unjust judge. It was the faith in the woman’s voice that troubled him, and her request was granted. Suppose this little widow had said to the unjust judge, “Those folks are giving me lots of trouble; let me tell you all the mean things they have done,” and then had gone back homes. What do you think would have happened? The unjust judge would have said, “I wonder why the woman came up here and told me all that.” No, she went to him with the answer. She did not mention the problem. #RandolphHarris 18 of 20
Neurosis is inhibition and anxiety. And what is normality? The freedom to love and to work. So we say. However, is there not something disingenuous about this jaunty loftiness? What are we hiding? Normality is the free pursuit of power—curbed, in deference to prevailing morality, only enough to maintain appearances and to keep us out of trouble. The child grabs for power in whatever ways spontaneously suggest themselves to him, and is so doing encounters disapproval, punishment, loss of love—so brining it about that the mere indication toward forbidden behaviours causes fear, counsels caution. Eventually the parental prohibitions, installed as conscience, operate from within, honoured as duty, enforced by guilt, elevated as right and as good. Morality is fear that has been transformed into conscience. The morality that is observed, as distinct from the morality that is but professed, measures the freedom that individuals have surrendered to the collective in return for security. The will to power impels the rush of life; mortality and fear constitute the barrier; the outcome in behaviour is a compromise. If the barrier is massive, the inhibition or deflection of drive may be so great that no trace of power will sustain the goal in view. But however masked or attenuated or denied, hunger for power is the source—for the selfless, the anchorite, the martyr, and the saint, no less than for the man on horseback. We say we want freedom and justice, and surely we do; but when the tyrant is overthrown and the palace ransacked, the triumphant leaders of the revolution proceed to consolidate that power which was, all along, the unavowed aim ulterior to freedom and justice. We sicken of power, would give it up, forsake it. We push it away, avert our faces. #RandolphHarris 19 of 20
We try to locate the moving principle of life in love or spirit or service or sacrifice. However, power is inalienable. Renounced, it turns out to have been not renounced but cloaked. One simply reaches a point in the pursuit of power at which fear or scruple calls a halt. And there, at that point, inhibited from further pursuit, holding fast to what one has, one arrives at an uneasy equilibrium, alert to depredations equally from those who have more and from those who have less. Each of us, all of us, every moment of our lives, eating or trying not to be eaten, pursuing or fleeing, struggling to achieve power or dodging its hammer blows—or huddled uneasily at some halfway position. The way to live should issue, not only from our nature, but also from the nature of the World in which we live, the World that is shaped by the will to power groups. Waking up this morning, I see the blue sky, I join my hands in thanks for the many wonders of life; for having twenty-four brand new hours. The sun is rising on the frost and so is my awareness. I walked across the field of sunflowers. Tens of thousands of flowers waving at me; my awareness is like the sunflower; my hands are sowing seeds for the next harvest. My eat is hearing the sound of the rising tide on the magnificent sky. I see clouds approaching with joy from many directions. I can see the fragrant lotus ponds of my homeland; I can see coconut trees along the rivers; I can see rice fields stretch their shoulders launching at the sun and the rain. Mother Earth gives me coriander, basilicum, and celery. Tomorrow, the hills and mountains of the country will be green again. Tomorrow, the buds of life will grow quickly; the folk poetry will be as sweet as the songs of the children. The whole family of humans will sing together with me in my work. God will deliver you from the snare of the fowler, and from the destructive pestilence. He will cover you with His pinions, and under His wings shall you take refuge; His truth is a shield and armour. You shall not be afraid of the terror by night, now of the arrow that flies by day; of the pestilence that stalks in darkness, nor of the destruction that ravages at noonday. #RandolphHarris 20 of 20
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Randolph Harris II International Institute 