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The Cathedral of the Fallen Angel

During a Connecticut thunderstorm, Mrs. Winchester’s husband and baby lost their lives in a tragic fire. The distracted widow turned to spiritualism and was advised to take a trip around the World. This she did, visiting mediums, spiritualists and wizards in Europe and India. Foretelling her future, one seer warned her of all the countless thousands of departed souls slain by her husband’s rifles; she was told to plan a castle and continue its building indefinitely because as long as it was under construction she would live; cessation would prove immediately fatal. In the afternoon of Tuesday, July 10, 1888, the inhabitants of Santa Clara Valley, were greatly excited by the sudden appearance, far out in the fields, of a mansion where none was known to exist. The people of the town were farmers and knew the area well. The day before, they had been out on their horses and rode over the spot where the unusual mansion appeared, and where certain that the locality was the best farmland in the valley. And still they gazed, and still the wonder grew, for the day was clear and the mansion could be seen as plainly as they saw the hills to the south. It was massive. The estate was surrounded by a six-foot hedge, densely wooded; here and there were deep shadows in its sides indicating glens heavily covered with undergrowth and grasses. At one end the mansion rose almost precipitously from the from the land; at the other, the declivity was gradual; the thick forest of the estate gave way to smaller trees, these to shrubs; these to green meadows that finally melted into the valley. It was patrolled by a pack of ferocious hellhounds, plus, of course, Mrs. Winchester’s staff of armed bodyguards. Hundreds of people from all over California came to investigate; when, as they neared the spot, the beautiful but bizarre mansion became dim in outline, less vivid in color, and at last vanished entirely, leaving the wonder-stricken farmers to return, fully convinced that for the first time in their lives they had really seen this enchanted mansion. #RandolphHarris 1 of 15

For once there was a topic of conversation that would outlast the day, and the enchanted Winchester mansion passed from lip to lip, both story and the mansion grew in size till the latter was little less than a continent, contain a labyrinth mansion with towers and steeples, stupendous mountain range views, fertile valleys, and wide spreading plains; while the former was limited only be the patience of the listener, and embraced the personal experience, conclusions, reflections, and observations of every woman, man, and child in the valley who had been fortunate enough to see the mansion, hear of it, or tell where it had been seen elsewhere. This is the invariable history of its appearance. No one had ever been able to come close to its grounds, but it had been so often seen on the west coast, that a doubt of its existence, if expressed in the company of farmers, will at once establish for the sceptic a reputation for balderdash of the common affairs of every-day life. In Santa Clara, for instance, the Winchester mansion had been seen by hundreds of people, while many more could testify to its appearance near San Francisco. In San Jose, all the population saw it a few years ago, and shortly before, the villagers of Oakland, saw it, if not by themselves, at least by some of their friends. The Enchanted Winchester mansion, it should be stated that its resemblance to a Victorian/Gothic castle is sometimes very close, and shows that the “enchanter” who has it under a spell knows her business, and is determined to keep her mansion for herself changes its appearance as well as its location in order that her property may not be recognized nor appropriated. At night, passers-by heard ghostly music wafting from the dark mansion. Mrs. Winchester’s arrival was a sensational event. They talked about Mrs. Winchester! Gossiped would be a more fitting word, gossip no one claimed to like-but everyone enjoyed. #RandolphHarris 2 of 15

Talk begat rumor and as the years passed and new towers and gables rose behind the six-foot hedge of Llanada Villa, the rumors grew to established legend. Populations said it just appeared out of nowhere two years ago. Sure two twins could not be like her, and when it appeared in Santa Clara, the mansion would move around to different locations. It had also appeared in San Francisco, Oakland, and Berkeley, but it went no further than the Bay Area. Concerning Mrs. Winchester’s mansion, legendary authorities differ on many material points. Some believed that its architecture was due to geometry or some other enchantment, while opponents of this materialistic view were inclined to the opinion that the mansion was not what it seemed to be, that was to say, not Earth, wood, and stones, like as those most people see, but only an illusion that evil spirits or the devil created to deceive the town. Public opinion on the west coast was therefore was strongly divided on the subject, unity of sentiment existing on two points only; that the island had been seen, and that there was something quite out of the ordinary in its appearance. People believe that it would come and go in the night like a light in a bog, and when you do see it, you can see through it. An old fisherman of San Francisco called Ebenezer Thornton knew all about the enchanted Winchester mansion, having not only seen it himself, but, when a boy, learned its history from a “fairy man,” who obtained his information from “the good people” themselves, the facts stated being therefore, of course, of indisputable authority, what the fairies did not know concerning the doings of supernatural and enchanted circles, being not worth knowing. He said that the Winchester mansion was full of temples and round towers all covered with gold and silver till they shone so one could not see it for the brightness. There was a great enchantress in the mansion, and she had all kinds of secrets, and knew where to dig for a pot of gold. She built the castle in one night, and could make herself disappeared when she wanted and could take any shape she pleased. #RandolphHarris 3 of 15

Ebenezer when on to say that Mrs. Winchester’s husband gave her a charm before he died to use when she was in mortal danger, he also left her a ton of diamonds and millions of dollars. She was a pretty smart woman. One night, Mrs. Winchester was awakened by a noise in one of the kitchens. She tole down, and found her old housekeeper, Madge, with half a dozen of her kidney, sitting by the fire drinking whisky. When the bottle was finished, one of them cried, “It’s time to be off,” and at the same moment she put on a peculiar red cap, and added:–“By yarrow and rue, and my red cap, too, hie over to England!” and seizing a twig she soared up the chimney. As the latter was making her preparations Mrs. Winchester rushed into the kitchen, snatched the cap from her, and placing herself astride of her twig uttered the magic formula. She speedily found herself high in the air over the Irish Sea, and swooping though the empyrean at a rate unequalled by the fastest airplane. They rapidly neared the Welsh coast, and espied a castle afar off, towards the door of which they rushed with a frightful velocity; Mrs. Winchester closed her eyes and awaited the shock, but found to her delight that she had slipped through the keyhole without hurt. The party made their way to the cellar, where they caroused heartily, but the spirits proved too heady, and somehow Mrs. Winchester was captured and dragged before the lord of the castle, who sentenced her to be hanged. On her way to the gallows an old woman in the crowd called out in Irish, “Ah, the enchantress herself, Sarah Winchester alanna! Is it going to die you are in a strange place without your magical charm?” She reached into her pocket and held it in her hand. On reaching the place of execution she was allowed to address the spectators, and did so in the usual ready-made speech, beginning, “Good people all, a warning take by me.” But when she reached the last line, “My parents reared me tenderly” instead of stopped she unexpected added, “By yarrow and rue, good-bye I love you,” with the result that she shot up through the air, to the great dismay of all beholders. #RandolphHarris 4 of 15

Magic persecution. Genuine magic is the art of bringing about results beyond human powers through the enlistment of supernatural agencies. Black magic deliberately involves the devil and demons, and the resulting enchantment is used for persecution and revenge. A spiritistic circle of twenty members furnishes a good example. Working with black magic, these spiritis experimented to see if they could cause psychic harm or even illness in people they disliked. A strong medium of this occult group chose a minister as a target and vowed to afflict and eliminate her. The minister suffered a nervous breakdown and was unable to work for several months. Some phenomena must be eliminated from the spiritistic magic field. In the psychiatric realm, for example, many schizophrenics claim to be magically persecuted. In reality this is only a symptom in the course of psychotic disease. Eliminating all such cases, there are still large-scale, genuine phenomena, especially in areas where occultism has flourished for many years. One common form of magic persecution is beatings by an invisible attacker. Parapsychology also sees magical persecution as a mediumistic problem in the sphere of materializations. Strong mediums (when under demon control) send out energy with which to build up human phantasms and are also able to transform this energy into animal forms, including dogs, cats, frogs, snakes, or human bodies with animal heads, etcetera. This explains the bizarre spiritistic persecution through phantoms in the form of various animals of human bodies with nonhuman heads. These animals bite, scratch, or otherwise torment their victims. Examples, of these occult phenomena abound in areas where the black arts are practiced. However, such occurrences are denied by many intellectuals. Often peasants and country people, especially in Europe, know more about magic than university graduates, who claim to swindle or hocus-pocus trickery are used instead of occult powers. #RandolphHarris 5 of 15

Magic defense. Magic defense enlists supernatural agencies to counteract or unto the mischief wrought by magic persecution. Various kinds of spells, charms, or incantations are employed. In spiritistic séances it is an established fact that injuries inflicted upon a phantasm are sustained by the medium, even in the case of animal phantasm. Many defensive customs develop to combat this threat since magical persecution involves materialization. If a victim can injure an aggressive phantasm one has won the struggle. Many in the West wanted to remove Satan from the equation of black magic and demonic aspects of life. However, more serious discontent came from Satanists whose concerns were completely the opposite. Anton LaVey did not believe in Satan as a literal entity—He was a name for the dark, brutal aspects of humans and nature, as well as a symbol for the potency of humans’ untrammeled will. The Church of Satan was not a religion, and did not worship deities. For many, however, this was not enough. They wanted a real Devil to worship—belonging to a dark, mysterious coven, in the traditional gothic style, seemed much more appealing than being part of some cultural and social elite. Some believed that Satan, although thrown out of Heaven, was reinstated as the son of God and is directly in contact with him. If any coven members offends, they are a bit evil now and again, given corporal punishment, or is expelled from one’s coven and cursed. However, this is said to be for the members own good. They really believe in love, the sanctity of woman as the child bearer and procreator of life, and in worshipping Satan their master. Aleister Crowley was grooming Kenneth as his successor. Mr. Grant’s work examined lost gods, strange spiritual traditions and forbidden symbols, often leading him to some disreputable spiritual neighborhood where devils and demons might be expected to reside, like the Winchester Mystery House. #RandolphHarris 6 of 15

If you have a lot of magic in you, you can be a Satanist and have no idea. As if they are the mafia or something, sometimes those who are suspected of being Satanists have their offices broken into like they are the Mafia or something. The Church of Satan, however, has saved lives because it has given them power, power to come out and be themselves when traditional churches would not accept these people. The Dark Lord, was said to be an anthropoid but faceless. Looking at the concept as a diamond, much like the ones left to Mrs. Winchester by her husband William Wirt Winchester, Satan or Lucifer was just other facets of that diamond, purely ways of achieving workings which encompassed the whole. So, if you are particularly drawn to the gothic Satanist current, fine, use rituals based around that. In the Temple of Darkness one could equally have Satanists, Setians, or followers of other paths, the principle being that the whole thing is a psychodrama anyway. Magic is basically the Western version of yoga. Everything that happens in magic happens first in your head. Set, the Egyptian god of evil, was an older deity than Satan. Satan derives from Set. Set, who is defined as the Prince of Darkness, is a force about which you could say, “As we are now, he once was.” When you die your force can survive. Magic is mind enhancing. When one perishes or passes, instead of going into the cosmic whole—becoming one with the goddess or whatever—by sheer force of the will the existence of that magician’s mind can be sustained. This is the whole idea of the Temple of Set, and they use the word “xeper,” meaning “to become,” to define this. Spiritistic cults. If you did not know, Mrs. Winchester was a spiritists. Spiritism is considered a form of Christianity, practically in all civilized countries. A typical meeting consists of hymns, prayer, and a sermon as in a Christian service. The sermon, however, is allegedly given by a spirit from the other World, through a medium. These cults are said to be affected by the “doctrines of demons” and press into the supernatural World. #RandolphHarris 7 of 15

However, even born-again Christians often cannot differentiate between the spiritual and the psychic-demonic when under the spell of doctrinal errors, particularly those concerning the work of the Holy Spirit. The result can sometimes be confusion, division, and promotion of certain spiritual gifts accredited to demons. We have sometimes seen people end up suffering from mediumistic psychosis. Quite a number of patients who have suffered serious psychic disturbances through the misuse of such practices have become split personalities. The spirits which they called, confused them. One who tries to discover the promises of the other side through superstition endangers oneself to fall a prey to the dark side of one’s psyche. However, many Christians say that spirits of loved ones cannot be brought back from the dead, and the it is just a demon impersonating them. Yet, consider the case of Saul’s visit to the spiritistic medium at Endor (1 Samuel 28.3-25). Samuel’s spirit was actually brought back from the spirit World when the medium Endor tried to contact him. Yet, God brought the spirit back. The Lord stepped. Still one must be careful because many become enslaved and oppressed by occult powers and become victims of various manifestations of spiritistic phenomena. While overwhelming evidence from Christian counseling confirms the fact that spiritistic complicity serious damages the believer’s spiritual life, adherents of Buddhism, Island, or even false cults of Christianity sense no ill effects.  Spiritists claim that spiritism has strengthened their belief in life after death and deepened their religious devotion. Psychiatry, psychology, and medical treatment are not sufficient for the healing of the whole human. The gospel of Christ and the liberating power of the Word of God can fully heal body, soul, and spirit. #RandolphHarris 8 of 15

Mrs. Winchester had a pain in her right forearm. At first the pain was treated as rheumatism but one day the Mrs. Winchester made the interesting discovery that the pain would suddenly subside if she wrote a letter. Having discovered this, whenever the pain became unbearable, she would always take a pencil and begin to write in order to alleviate the pain. However, after a period of time the Mrs. Winchester when go into her Blue Séance Room, where she developed a writing compulsion. She would write things down that she could normally speaking never have written. Often times, this is where the blueprints from her mansion came from. Added to this the written material on each occasion turned out to be some form of religious treatise. Mrs. Winchester took the articles to her minister to let him examine them. He was surprised at their intellectual content. Mrs. Winchester had become a spiritistic writing medium. The parapsychologist would merely see in this example a psychic automation involving the expression of subconscious thoughts. It is true that we need not consider the Mrs. Winchester to be in direct contact with the dead, or putting it another way we need not assume that this is a case of direct demonization, but God could be speaking to her. This is why some believe Mrs. Winchester to be a prophetess. During one of her spiritistic seances, as it happened, a phantasm did in fact appear during a séance. However, it is still not necessary to believe that a spirit really did appear in this instance. Depth psychology suggest that a phantasm can be produced in the following way. The medium through emitting energy causes matter to form as a result of this. In nuclear physics we have the idea that matter is nothing more than concentrated energy. Einstein’s formula E=M.c^2 illustrates this relationship. A comparison can also be drawn from another branch of physics. It is found that both particles and anti-particles are formed at the cathode of an X-ray tube when a current is passed through it at a very high voltage. Energy in the form of electro-magnetic waves is in this way transformed into matter. #RandolphHarris 9 of 15

The next step in the mediumistic process involves the unconscious tapping of the information from some source or other, and then the newly formed matter is physically shaped according to this information. The final step is made when the phantasm is brought under the control of the medium. Looking at it from this point of view there is no necessity to believe that the dead person has in any way been disturbed. An animistic explanation based on the powers of the subconscious is thus sufficient to explain the phenomenon of materialization. Yet this is not to say that the rationalistic explanation does justice to the facts of the case. The problem is not as simple as that. However, we do not have the time to delve further into the scientific side of the issues. We have, on many occasions witnessed a disintegration of the personalities of both mediums and participants where materializations have taken place. In addition to this in every case where a person has frequently taken part in spiritistic séances, there is some kind of reaction, even if it is not immediately notice or if there is no manifestation—something happens. There are also people who are able to practise the excursion of the soul. Spiritists affirm that people can send out an astral body from their material body, and commission it to do whatever they ask. Perhaps that was the case when Mrs. Winchester appeared in another country? Spiritism haunts the dark jungle of human aberration. During a séance as the Winchester mansion, Mrs. Winchester noticed that time was passing somewhat wearily. She could hear an occasional thud, thud. Some time must have elapsed before she became, dimly at first, and then distinctly, aware of a bluish phosphorescent emanation from a skeleton. This seemed to rise above it like a faint smoke, which gradually gained consistency, took form, and became distinct; and she saw before her the misty, luminous form on an unclothed man, with wolfish countenance, prognathous jaws, glaring at her out of eyes deeply sunk under projecting brows. #RandolphHarris 10 of 15

Although she thus descried what she saw, it gave her no idea of substance; it was vaporous, and yet it was articulate. Indeed, she could not say for sure if she saw this apparition with her eyes, or whether it was a dream-like vision of the brain. Though luminous, it cast no light on the wall of the Blue Séance Room; if she raised her hand, it did not obscure any portion of the form presented to her. Then she heard: “I will tear you with the nails of my fingers and toes, and rip you with my teeth.” “What have I done to injure and incense you?” she asked. No word was uttered by either of them; no word could have been uttered by this vaporous form. It had no material lungs, nor throat, nor mouth to form vocal sounds. It had but the semblance of a man. It was a spook, not a human being. However, it proceeded through the walls, odylic force which smote on the tympanum of her mind or soul, and thereon registered the ideas formed by it. So in a like manner Mrs. Winchester thought her replies, and they were communicated back in the same manner. If vocal words had passed between them neither would have been intelligible to the other. No dictionary was ever compiled, or would be compiled, of the tongue or prehistoric man; moreover, the grammar of the speech of that race would be absolutely incomprehensible to humans now. However, thoughts can be interchanged without words. When we think we do not think in any language. It is only when we desire to communicate our thoughts to other humans that we shape them into words and express them vocally in structural grammatical sentences. The beasts have never attained to this, yet they can communicate with one another, not by language, but by thought vibrations. Mrs. Winchester knew as she conversed with him that she was not speaking to him in English, nor in French, nor in Latin, nor in any tongue whatever. Moreover, when she used the words “said” or “spoke,” she meant no more than that the impression was formed by her brain-pan or the receptive drum of her soul, was produced by the rhythmic, orderly sequence of thought-waves. #RandolphHarris 11 of 15

When, however, she expressed the words “screamed” or “shrieked,” she signified that those vibrations came sharp and swift; and when she said “laughed,” tht they came in a choppy, irregular fashion, conveying the idea, not the sound of laughter. “I will tear you! I will rend you to bits and throw you in pieces about this mansion!” shrieked this demon man. Mrs. Winchester remonstrated, and inquired how she had incensed him. However, yelling with rage, he threw himself upon her. In a moment she was enveloped in a luminous haze, strips of phosphorescent vapour laid themselves about her, but she received no injury whatever, only her spiritual nature was subjected to something like a magnetic storm. After a few moments the spook disengaged itself from Mrs. Winchester, and drew back to where it was before, screaming broken exclamations of meaningless rage, and jabbering savagely. It rapidly cooled down. “Why do you wish to ill me?” She asked again. “I cannot hurt you. I am spirit, you are matter, and spirit cannot injure matter; my nails are psychic phenomena. Your soul you can lacerate yourself, but I can effect nothing, nothing.” “Then why have you attacked me? What is the cause of your impotent recement?” “Because you are the heiress to the Winchester Rifle, and I lived eight thousand years ago. Why are you nursed in the lap of luxury? Why you enjoy your comforts, a civilization that we new nothing of? It is not just. It is cruel on us. We have nothing, nothing, literally nothing, not even lucifer matches!” Again he feel to screaming, as might a caged monkey rendered furious by failure to obtain an apple which he could not reach. “I am very sorry, but it is no fault of mine.” “Whether it be your fault or not does not matter to me. You have these things—we had not. Why, I saw you just now strike a light on the sole of your boot. It was done in a moment. We had only flint and ironstone, and it took half a day with us to kindle a fire, and then it flayed our knuckles with continuous knocking. No! we have nothing, nothing—no lucifer matches, no commercial travellers, no Benedictine, no pottery, no metal, no education, no elections, no chocolat menier.” #RandolphHarris 12 of 15

“How do you know about these products of the present age, here, buried one hundred feet of soil for eight thousand years?” “It is my spirit which speaks with your spirit. My spook does not always remain with my bones. I can go up; rocks and stones and earth and your labyrinth mansion heaped over me do not hold me down. I am often above. I am in the gasolier overhead. I have seen your servants plough the fields. I have seen a bottle of Benedictine. I have applied my physical lips to it, but I could taste, absorb nothing. I have seen commercial travellers there, cajoling the patron into buying things he did not want. They are mysterious, marvellous beings, their powers of persuasion are little short of miraculous. Why do you think of doing with me?” “Well, I propose first of all photographing you, then soaking you in gum Arabic, and finally transferring you to a museum.” He screamed as though with pain, and grasped: “Do not! do not do it. It will be torture insufferable.” “But why so? You will be under glass, in a polished oak or mahogany box.” “Do not! You cannot understand what it will be to me—a spirit more or less attached to my body, to spend ages upon ages in a museum with fibulae, triskelli, palstaves, celts, torques, scarabs. We cannot travel very far from our bones—our range is limited. And conceive of my feelings for centuries condemned to wander among glass cases containing prehistoric antiquities, and to hear the talk of scientific men alone. Now here, it is otherwise. Here I can pass up when I like into your mansion, and can see the maid and butlers cleaning, the roses and trees growing, the farmers working the field and the magnificent glow of your fine estate. Give me life. There is a sort of filmy attachment that connects our psychic nature with our mortal remains. It is like a spider and its web. #RandolphHarris 13 of 15

“Suppose the soul to be the spider and the skeleton to be the web. If you break the thread the spider will never find its way back to its home. So it is with us; there is an attachment, a faint thread of luminous spiritual matter that unites us to our Earthly husk. It is liable to accidents. It sometimes gets broken, sometimes dissolved by water. If a black beetle crawls across it it suffers a sort of paralysis. I have never been to the other side of the of your mansion, I feared to do so, though very anxious to see your architecture and furniture.” “This is news to me,” replied Mrs. Winchester. “Do you know of any case of rupture of connection?” Yes,” he replied. “My old father, after he was dead some years, got his link of attachment broke, and he wandered about disconsolate. He could not find his own body, but he lighted on that of a young female of seventeen, and he got into that. It happened most singularly that her spook, being frolicsome and inconsiderate, had got its bond also broken, and she, that is her spirit, straying about in quest of her body, lighted on that of my venerable parent, and for want of a better took possession of it. It so chanced that after a while they met and became chummy. In the World of spirits there is no marriage, but there grow up spiritual attachments, and these two got rather fond of each other, but never could puzzle it out which was which and what each was; for a female soul had entered into an old male body, and a male soul had taken up its residence in a female body. Neither could riddle out of which each gender was. You see they had no education. However, I know that my father’s soul became quite sportive in that young woman’s skeleton. Each generation makes some discovery that advances civilization a stage, the next enters on the discoveries of the preceding generations, and so culture advances stage by stage. Man is infinitely progressive; even the brute beast is.” #RandolphHarris 14 of 15

At that moment, Mrs. Winchester heard a shout—saw a flash of light. The construction workers had pierced the barrier. A rush of fresh air entered. She staggered to her feet. She felt dizzy. Kind hands grasped her. She was dragged forth. Brandy was poured down her throat. When she came to herself, she said, “Thank you. Talking with spirits can be terrible dreadful. When you are trying to summon one, souls get crossed and the one you are seeking may not cross through. They are so desperate to find a medium to communicate with.” As an ingredient of idol worship, magic goes back to antiquity. By virtue of their multiplicity and limited knowledge and power, the gods (demons) of paganism are incapable of establishing stability and security in society. This deficiency forced both gods and men to make use of magic—an inactive power independent of gods and men, but which could be activized by the assistance of incantations and rituals in order to accomplish supernatural deeds. Because of widespread denial of the reality of supernatural power—both divine and demonic, confusion abounds concerning the nature of magic. The history of magic is replete with extraordinary extrasensory phenomena that involve the spirit realm and every phase of the natural World as well, including human beings, animals, plants, and inorganic matter. Spirit-rapping, apparitions, ghosts, moving of furniture, and playing of musical instruments by invisible hands, stones falling from a ceiling, magical killing of cattle and blighting of crops, etcetera, are just a few of the weird occurrences that have happened at the Winchester Mystery House in its 134 years. However, there have also been beautiful supernatural events such as apparitions getting married, giant spirits of light in the shape of a man peering out guests, and on occasion, even rainbows and angels have appeared. Not all spirits or evil or angry, some or loving and welcoming. Few of thousands of annual transient guests are disappointed for here one finds visible truth even stranger than all the weird Mystery House features. #RandolphHarris 15 of 15

Winchester Mystery House

Beautiful weather calls for a walk around Sarah’s iconic gardens ⛲️🪴Open 10AM – 5PM this weekend!

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle , or who were jealous of its wealth 👻

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Where the Wind Blew and the Stars Sone Down

Haunting, eerie, mystical even at times a little frightening to those outside the shadowy half-World of the occult but compelling and demanding out attention. In 1884, Mrs. Winchester left New Haven, Connecticut, and the graves of her husband and only child, moved to San Jose, California, and began the obsession that was to last for the rest of her life. She purchased an unfinished farmhouse outside the small agricultural town, and for the next 38 years, the sound of construction on Mrs. Winchester’s house never stopped. She used to maintain, I remember, that there was no apparition or supernatural manifestation, or series of circumstances pointing to such a manifestation, however strongly substantiated they appeared to be, that could not be explained on purely natural grounds. However, there was a notable instance of what was by many supposed to be a supernatural manifestation that occurred in the water tower on the estate. It was a horrible sight. Barney Ackers and his wife Everly had evidently been waylaid and killed by a blow of an axe just as he was entering the yard gate, and then the door of the water tower had been broken open and his wife had been killed, after which Barney’s body had been dragged into the water tower, and it had been fired with the intention of making it appear that the water tower had burned by accident. However, by one of those inscrutable fatalities, the fire, after burning half of two walls, had gone out. Still, it was a horrible sight and the room looked like shambles. Barney had plainly been caught unawares while leaning over his gate. The back of his head had been crushed in with the eye of an axe, and he had died instantly. The pleasant thought which was in his mind at the instant—perhaps, of the greeting that always awaited him on the click of his latch; perhaps, of his success that day; perhaps, of Mrs. Winchester’s kindness to him for the work he did—was yet on his face, stamped there indelibly by the blow that killed him. There he lay, face upwards, as the murderer had thrown him after bringing him in, stretched out his full length on the floor, with his quiet face upturned, looking in that throng of excited, awestricken men, just what he had said he was: a man of peace. His wife, on the other hand, wore a terrified look on her face. There has been a terrible struggle. She had lived to taste the bitterness of death, before it took her. #RandolphHarris 1 of 13

Satan’s presence was haunting. It haunted Mrs. Winchester for years, and for many nights she could not sleep. No one ever found out who did it, and she found herself unable to forget it, or to have peace as she used to. On the night of the 3rd of January 1888, some thieves attempted to commit a robbery on the estate of Mrs. Winchester. They entered the mansion, armed with a dead man’s hand with a lighted candle in it, believing in the superstitious notion that is such a hand be procured, and a candle placed within its grasp, the latter cannot be seen by anyone except him by whom it is used; also that if the candle and hand be introduced into a house it will prevent those who may be asleep from awaking. The inhabitants, however, were alarmed, and the robbers fled, leaving the hand behind them. No doubt the absolute failure of this gruesome dark lantern on this occasion was due to the fact that neither candle nor candlestick had been properly prepared! The Winchester mansion is full of apparitions and specters and perhaps some of them foiled the bulger’s plan. The mansion was continually disturbed by a nocturnal house-spirits. At night heavy steps were heard as of one carrying a heavy load. On occasion a form appeared in a monk’s cowl. Certain ghosts are confined to the Winchester mansion and they plague particularly people. A certain butler, Elton Abram, was an active spiritist while employed for Mrs. Winchester. For years he practiced table-lifting and considered this to be a way of communicating with the dead. He continued with his occult practices so intensively that psychic disturbances set in. The effects of his spiritistic interests also appeared in his children and grandchildren. His oldest son committed suicide. His next son suffered from a persecution mania. His oldest daughter ended up in The Great Asylum for the Insane. Another daughter suffered from Parkinson’s disease. Among his grandchildren the same picture emerged. One of them was a schizophrenic. Another suffered from weak nerves and hypersensitivity, and another lived a dissolute life, and had given birth to an illegitimate child. The first of the man’s great-grandchildren became a psychopath and a delinquent. #RandolphHarris 2 of 13

From the scientific point of view, one might consider these effects to have a different cause from that of spiritism. The psychiatrist will be interested in the question whether the practicing of spiritism was rather the effect than the cause of the ensuing mental and emotional disorders. Or again, was there some latent disposition in the family that was merely triggered off by the spiritistic activities? The parapsychologist will explain the table-lifting phenomenon as psychic automatism, that is an activation of subconscious forces. The Christian however is concerned essentially with the frequency in which psychic disturbances appear in connection with the practice of occultism. It was well known that Mrs. Winchester donned herself with ceremonial robes and communed nightly with the spirits in the Winchester mansion, and it was the midnight rendezvous for legions of ghosts, with special attention accorded those created by a Winchester rifle slug. It is possible the Mr. Abram stole something from the Winchester mansion, which brought on a curse to him and generations of his family members. A person’s thoughts and actions are like people who populate a community: friendly, contentious, kind, malicious, virtuous, evil, virile, cowardly, optimistic, cynical. We prosper in a pure mental neighborhood and wither in a foul one. And we can choose our mental neighborhood. Tired minds and bodies are signals to be careful. Demonic oppression is not easily discerned. Some people mistakenly blame demons for unrepentant self-will and psychological abnormalities. The source is not always clear, but demon oppression is usually marked by an emotional inability of the individual to do what one wants to do. A young maid staying in the Winchester mansion called Bythesea Atterton, had been a founding member of a thriving witches coven in Essex and the group’s other three members all shared her dedicated to the occult. She began to complain about various mental disturbances which included being tired of life and having depressions. Added to this she often had violent fit of temper, and her marriage was being undermined by her own frigidity. It has also happened that the husband had seen strange figures in the house at night. He had not told his wife about this so as not to upset her, but after a while she too had seen similar strange and maimed figures about the house. #RandolphHarris 3 of 13

Mrs. Winchester questioned the woman about her past illnesses and about the general health of her parents and grandparents, but she was the only one to have suffered in this way. In answer to Mrs. Winchester’s questions about contact with occultism, after a lot of thought Bythesea told her the following story. She had stolen Mrs. Winchester’s sixteenth century book about magic, and saw a black shadow at the end of her bed. It was a horrible presence that frighted the life out of Bythesea. While Mrs. Winchester was asleep, she would invite her Protestant girl’s group over. The minister’s wife, who had become the leader, used to practice table-lifting with all the girls in the Blue Séance Room. The sessions had always begun with the question, “Spirit, are you there?” One knock had meant “yes,” two had meant “no.” When the spirit had been willing to answer they had all taken part in asking it questions. The minister’s wife had continued this practice for many years until she was paralyzed by a stroke. Bythesea told Mrs. Winchester that all the girls had subsequently been afraid to visit their leader since her face had been changed into a terrible grimace by the stroke. Medical science would classy this example together with the precious one. However, with regards to the stroke, we would like to point out that in the numerous cases connected to the Winchester mansion of suicides, fatal accidents, stroke, and insanity, they usually involve the occult and someone who has in someway broke a rule, stole from the mansion, or offended the spirits somehow. The miles of twisting hallways in the mansion are made even more intriguing by secret passageways in the walls. Mrs. Winchester traveled through her house in a roundabout fashion, supposedly to confuse any mischievous ghosts that might he following her. Mrs. Winchester never slept in the same bedroom two nights in a row, in order to confuse any evil spirits that might be waiting for her. Music has always played an important role in cultural outlook and identity. Hymns, marching songs, lullabies—there are a thousand different aspects of life which are ordered or inspired by a musical beat. Music helps to define your cultural tribe. Even the ghost at the Winchester mansion reportedly had parties at ungodly hours. #RandolphHarris 4 of 13

The Satanic underground was celebrated—and eventually propelled into the mainstream—by musicians at the tail-end of the psychedelic era. While the Beatles and the Rolling Stones were the public faces of the 1960s youth culture, other voices of that same social and spiritual revolution sang dark hymns of rebellion. Some think that Black Arts Festivals have gone too far, one in particular. Coven might have achieved the popular success that ultimately eluded them. The band’s first album went under the uncompromising title Witchcraft Destroys Minds and Reaps Souls, boasting a gatefold sleeve featuring the band engaged in a Black Mass—complete with attractive blonde singer Jinx Dawson serving as a naked altar. The album features a recording of this Black Mass at the tail end of side two: “Two the best of our knowledge, this if the first Black Mass to be recorded in written words or in audio,” explain the sleeve notes. (Anton Lavey recorded his own Black Mass shortly afterwards.) “It is as authentic as hundreds of hours of research in every know source can make it. We do no to recommend its use by anyone who has not thoroughly studied Black Magic and is aware of the risks and dangers involved.” The rite bears the hallmark of serious study, with notably authentic elements from medieval Gnostic and witchcraft lore. The overall effect, however is curiously naïve, with the high priest’s command to “kiss the goat” sounding more Monty Python than Aleister Crowley. The music that precedes the Black Mass is standard—if well-executed—1960s folk rock. It is something of a jolt to realize that, behind the gentle acoustic guitars, the lyrics are exclusively about Devil-worship and black magic, while the alluring Miss Dawson’s vocals give the effect of a demonically-possessed Join Mitchell. Ultimately, Witchcraft Destroys Minds and Reaps Souls is an interesting musical exploration of the witchcraft tradition which suffused rural America ever since the Pilgrim Fathers landed in New England over four centuries ago. #RandolphHarris 5 of 13

The infamous Salem witch-trials—which took place in Massachusetts during 1692—had been one of the last major incidents of state extermination by religious fanatics from the “Old World,” making the term “witch-hunt” synonymous with the persecution with marginalized groups. As such, it elicited the sympathy of twentieth-century hippies like Coven toward their satanic predecessors. (In sacrificing the lives of twenty suspected “witches” to the fantasies of hysterical children, it also predated the “Satanic panic” of the 1980s-90s.) Coven’s second album Blood on the Snow followed but, despite its demonic sleeve, the Satanic elements were fare more restrained. By the third album, imaginatively titled Coven, the sinister elements had all but disappeared, replaced by standard hippie material. Robbed of the distinctive image of their early days, Coven faded away. It is interesting that the British rock band Lucifer, formed in 1971, were a curious collection of characters whose sardonically-devilish promotional photos portrayed a Mansonesque image, enlisted the Devil to fight the capitalist-pig system. Lucifer issued two albums, Big Gun and Exit, and a single, entitled “F*ck You,” which was seized by the police. Most outre of the Satanic psychedelicists, Roky Erickson had been the leader of the mid-1960s Texan garage band the Thirteenth Floor Elevators until a bust for marijuana possession. Facing a long prison sentence under the Lone Star State’s sanctimonious laws, he committed himself to a psychiatric institution instead. This was a bad mistake. Three years later, in the early 1970s, the hallucinogen-loving Erickson came out of the lunatic asylum considerably more troubled than when he went in. An obscure cult figure who became known for lyrical tributes to his favorite 1950s horror movies, in the hospital he had formed a close relationship with his own personal Satan. “Ah’m not afraid of the Devil, the Devil is mah friend. He chose me to do his biddin’,” drawled the usual but loveable Erickson. “Those doctors and nurses…They could not mess with the Devil’s chosen one.” To cement this unholy pact, Erickson later vocalized his personal infernal visions in wildly sincere songs like “I Think of Demons” and “Don’t Shake Me Lucifer.” #RandolphHarris 6 of 13

Ny far the most interesting of the Satanic-psychedelic bands were Black Widow. Their 1970s debt album, Sacrifice, was the result of guitarist Jim Gannon’s research into the Black Arts, with occultic lyrics accompanying a blend of traditional folk music and progressive rock. The almost-ubiquitous Alex Sanders warned the band they had done their homework too well, and would attract dark forces. He was right for one, though only inasmuch as Gannon’s lyrics boast a fair degree of authenticity, and some songs—like the catchy “Come to the Sabbat”—are highly evocative of the medieval-European Satanic tradition. Other moments—like the horrible saxophone solo Satan uses to tempt some poor innocent on “Seduction”—are diabolical in a different sense. The band enhanced their image with an elaborately Satanic stage show, professionally choreographed by a Leicester theatre company, complete with sacrificial daggers and an unclothed young woman to adorn the altar (at one point this was Alex Sanders’ wife, Maxine). They reaped the reward for their oddly entertaining work, with Sacrifice reaching the top 40 in the UK album charts. However, their second album, Black Widow, lacked both the Satanic themes and the power of its predecessor. The official explanation for this was that, true to Sanders’ warning, weird things stated to happen—most alarmingly, near-fatal car crashes. (Satan seems particularly keen on causing road accidents, however much more impressive lightning bolts or stampeding elephants might seem.) What is more likely is that, like many rock bands that use powerful Satanic imagery, Black Window may have begun to believe that same imagery was holding back their career. As many have learnt to their cost, however, it is more often the other way around—few dabbling rock stars regain the early excitement once they stop playing the Devil’s music. Suffice to day, Jim Gannon, the major creative force behind the band, cannot have been unduly worried by the curse, as he tried to mount a stage musical version of the Black Widow show on Broadway. Sadly, it never came off, and Black Widow—devoid of Devil worship—dwindled into obscurity. #RandolphHarris 7 of 13

Prosaic accounts of Black Sabbath’s flirtation with occult imagery claim they were impressed by the interest Black Widow had enjoyed in their Satanic stage show. The truth is probably a combination of all these stories. Whatever, it is fair to say that intense interest in their demonic aspects surprised Black Sabbath as much as anyone else. Their eponymous 1969 debut album was recorded in to days for six hundred pounds, treated with contempt and indifference by the press, and rapidly became a commercial success. The Christian Science Monitor, or all publications, noted approvingly that the band did not “condone or promote the less seemly aspects of…an interest in occult matters.” They were right. The song “Black Sabbath” describes the narrator’s state of terror at witnessing a Black Mass. Their attitude to Satan was chiefly the traditional one of fear and loathing, their lyrics even sometime entreating listeners to turn to God as the only source of love. However, the audiences were not listening—they wanted a Satanic band, and that is what Black Sabbath ostensibly became. (Rumor has it that their management had the large cross that decorated the inside of their first album inverted without the band’s knowledge of approval.) Satan appeared in Black Sabbath’s songs as a constant source of fascination and fear, an entity who brings colour into drab existence but can also represent the overwhelming evil of the World. In the classic “War Pigs,” Satanic witched are equated with the evil of politicians and generals who callously kill millions in their power games. (According to guitarist Tony Iommi, the title was derived from “Walpurgis,” the night when evil traditionally rules the World.) However, the most fascinating manifestation of Satan in a Black Sabbath song is also the rarest: when they briefly allow the Prince of Darkness to speak for Himself. In this strange and haunting “N.I.B,” Lucifer, the creator, sings a plaintive love song to His greatest creation and fellow sufferer, humankind. (The song “Lord of this World,” also recognizes Satan as god of the Earth.) #RandolphHarris 8 of 13

N.I.B.’s title is the source of some confusion: according to drummer Bill Ward it was simply his nickname, derived from when the band were stoned and though he resembled a pen nib. Typically, the fans perceived a more Satanic significance—to them, “N.I.B” stood for “Nativity in Black.” Inevitably, the band were quizzed on such apparent occultic beliefs during interviews. “We are into God,” Iommi unhelpfully explained to which Ward added, “But sometimes I feel Satan is God.” Perhaps they were expressing the beliefs of the early Satanic Gnostic groups, fifteen hundred years before. Led Zeppelin emerged in 1968 from London’s lively rhythm and blues scene. The band took off completely and became a huge commercial success. They were also said to have a Satanic influence with their roots being in traditional black blues music—though guitarist Jimmy Page’s outfit, much closer in its sympathies to the blues than to heavy metal, was far more preoccupied with the tradition. The Devil also makes His presence felt, either as a symbol of the inevitable fate awaiting the debauched bluesman, or as the hard-living musician’s comrade and inspiration. The delta blues—the school that had the greatest influence on the rock-guitar style—became known as “the Devil’s music.” Delta bluesmen included Peetie Wheatsraw, who liked to be known as “the Devil’s Son-in-Law and High Sheriff of Hell,” and Robert Johnson. Johnson, the acoustic-playing grandfather of rock guitar, best illustrates the enduring legend of the bluesman who sold his soul to acquire musical talent. (As testified by Satanic Rock star Glenn Danzig during our interview with him: “A lot of the old blues songs are very heavily rooted in occultism. There is Robert Johnson, all the voodoo and juju stuff—‘Got my Mojo Working,’ ‘Black Cat Bone.’”) Johnson’s pact with Satan was said to be struck at the “Crossroads”—one of his best-know song, and a traditionally magical location in many cultures—and thereafter he always claimed to live, as another song put it, with a “Hellhound on My Trail.” #RandolphHarris 9 of 13

Led Zeppelin, and Jimmy Page in particular, were heavily influenced by Johnson, lifting parts of his songs for their own compositions. As with Johnson, so the popular rumour went, Led Zeppelin has made a pact with the Devil, asking the Prince of Darkness to tune their instruments in return for their souls. Only Satanic aid, reasoned the myth, could explain the enormous success the band enjoyed so rapidly, or the power involving pleasures of the flesh these modern pied pipers had over young ladies. These same legends had been linked with musicians from Robert Johnson to Elvis Presley and beyond, but with Led Zeppelin the Satanic-pact myth has proved especially enduring. If you study the supernatural, you cannot ignore evil. The “ZOSO” symbol that became Led Zeppelin’s band’s trademark was also partly derived from the work of another influential British occultist, Austin Osman Spare—a contemporary of Crowley, and occultic artist, best known for his “automatic drawing,” which he claimed worked as a conduit for supernatural forces. One more than one occasion, Page hinted that much of Led Zeppelin’s material (particularly their meditative anthem “Stairway to Heaven”) had been conceived in a similar fashion. (If you recall, this is also how Mrs. Winchester received the plan on how to build her mansion.) Kenneth Anger asked Page to record a soundtrack for his magic ritual film Lucifer Rising, but was bitterly disappointed with the results, saying, “I had asked him for intimacy and strength, rhythms and counter-rhythms. But he gave me a short fragment of chanting voices and sounds that I thought were quite sombre and morbid.” In October of 1976, the two fell out in grand style. Page threw Anger out of the basement of his London house, where he had granted the American magus use of a fil-editing suite. Anger responded with a press conference. Asked if he felt vindictive toward Page, Anger reposed, “You bet I do. I’m not a Christian turn the other cheek kind. In fact, I’m ready to throw a Kenneth Anger curse.” #RandolphHarris 10 of 13

Asked about the incident in an interview the following year, Page observed, “The whole thing about ‘Anger’s Curse,” they were just these silly little letters. God, it was all so pathetic…I had a lot of respect for him. As an occultist he was definitely in the vanguard.” Despite Page’s scepticim, many fans and commentators linked the personal tragedies that were to strike the band with some kind of hex. On 26 July 1977, vocalist Robert Plant’s young son Karac died of a respiratory infection. Three years later, on 26 September 1980, the band’s drummer, John Bonham, died after a drinking binge. Enough was enough. On 4 December 1980, it was announced that Led Zeppelin were no more. The band’s demise only served to fuel rumours. The more lurid stories held that all of Led Zeppelin, with the exception of Bonham, had signed pacts with the Devil for Earthly pleasure, supposedly explaining the drummer’s untimely death. One fanzine reported that black smoke had been seen billowing from Page’s house on the day following Bonham’s death, and that the guitarist was overheard uttering strange curses in unknown tongues. Even the mainstream press got in on the act, with the London Evening News quoting an anonymous source: “It sounds crazy, but Robert Plant and everyone around the band is convinced that Jimmy’s dabbling in black magic is responsible in some way for Bonzo’s death and for all these other tragedies.” What are we to make of the “Led Zeppelin curse”? Many young people still need to hear guitar music that conjured the Devil, and Satanic rock does show a tenacity that surprised all but its most fervent disciples. Kip Trevor from the band Black Widow tells the story about their album Sacrifice and the stage show of the same title. “There is a guy who has lost his wife as a result of an accident to do with some kind of occultic ceremony. Something goes wrong, and she is killed. He comes back through the centuries, is reborn, and remembers this in a dream. In this dream he realizes his wife can be returned to him, if he can perform another ceremony, like the one which had gone wrong. This time he would turn the tables on the Lady Astoroth, draw her, overpower her, and sacrifice her, then she would be banished and his wife would come back. #RandolphHarris 11 of 13

“So in the first song, ‘In Ancient Days,’ tells the story of this guy travelling through the centuries. Then there is the conjuration in which we bring Lady Astoroth and the girl appears. We’d have a lot of fun with that, as she would appear from all sorts of odd places, depending on where we were playing. We toured with it all over Europe for around eighteen months. When Black Widow broke up, Jim and myself went off to try and revive the idea of the occultic stage show. We spent a lot of time, money and effort on this new black magic concept, but it did not work out. Black Widow’s first album was quite an achievement, but it would have been lovely to have developed it. The problem was that the band politics got in the way—some of them wanted to be a “normal” band and thought the whole black magic thing was not them. They thought it was overshadowing their playing. The show was written with Jim’s research, using proper conjuration ceremonies. The whole thing was done authentically as we could possibly do it. We drew the magic circles, used all the props—fire, earth, water, and air. We did it exactly as you were supposed to do it. Doing that has an effect, even if it is only psychological, because you know you’re doing it in the correct fashion. You’re stepping over the line. Combined with the power of the music and the power of the audience’s involvement, weird things would happen.” God did not create the devil as such. Lucifer, one of God’s mighty cherubs, rebelled against Him and became the devil. Satan is thus the product of his own evil choice. God created a superbly beautiful and wise being and invested him with power above all the other created beings. His name, Lucifer, means “son of the morning,” “bright and shining one,” or “light bearer.” He had many angels at his beck and call and was prince over all the Earth. A fee moral agent with the power of choice, he was filled with an ambition to which he had no right—to rise above God. Unwilling to rule over the World as a vice-general under God, he became “Satan,” meaning “adversary,” or opponent. #RandolphHarris 12 of 13

There is only one devil; there are many demons. A familiar spirit in the service of Satan knows human beings so well that he can disguise himself as those people; there are different kinds of spirits—some are sensual and lewd, and others appear ethical; demons are wandering spirits belonging to the legions of Satan, a class of beings distinct from angels—some are on Earth seeking embodiment in human beings and animals, other already are imprisoned in the bottomless abyss; Satan wins followers by psychic and supernatural phenomena that approximate the power of God; Satan is a created being who presently exercises authority over his domain, the Earth realm, but he can do only what God allows him to do, and eventually he will be deprived of all power and glory. As one can see, it is not only Mrs. Winchester who had experiences with the occult, curses, and spirits. Many people have. Occasionally other theories turn up in the literature of modern parapsychology. Some speak of a magical astral World-soul. This entails the idea of an inner World in which all the occurrences of the visible World have their inner equivalent. The World-soul is supposed to be outside of our concept of space and time. The past and the future, the near and the far are said to be all on the same level. Everything is synchronized and simultaneous. A person who is capable of contacting this World-soul enables such a person to enter into a sphere of higher intelligence where the limitations of space and time no longer hold true. Prophecy is inspired either by the Holy Spirit of by the Devil. The wide scope of the occult power possessed by spiritists helps explain why they can cause so much mischief. Through the phenomena of levitation, apports, telekinesis, and materializations, it is not difficult to see how a person endowed with strong mediumistic powers can do a great deal of harm, especially in closely associated realm of magic. Genuine magic is the art of bring about results beyond humans’ power through the enlistment of supernatural agencies. Black magic deliberately involves the devil and demons, and the resulting enchantment is used for persecution and revenge. #RandolphHarris 13 of 13


Winchester Mystery House

Sarah Winchester was reportedly trapped in her Daisy Bedroom during the 1906 earthquake. Her workers had to pry her out of the room, and the crowbar mark is still on the door to this day… See it on the Mansion Tour!

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻

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Summoning Devils on Film and in Real Life

Much like the Winchester mansion and Mrs. Winchester, the Hellfire Clubs and medieval Sabbat believed that devils and demons should not be stern masters or slaves, but welcome house-guest, which is why Mrs. Winchester built what is now known as the Winchester Mystery House. It is easy to imagine how the combined grief of losing both a child and a spouse could be very crippling. However, if you had $20,000,000.00 (2022 inflation adjusted $556,305,882.35) and all the time in the World to help you cope, can you imagine what you would do? Mrs. Sarah L. Winchester’s response to the deaths of her child and husband left a bizarre and impressive architectural reflection of her psyche. The fascinating story of the Winchester Mystery House has its roots in the personal tragedies suffered by Mrs. Winchester and in the legacy of the Winchester rifle, “The Gun that Won the West.” The Winchester Mansion raised its castellated walls and towers in every direction commanding magnificent prospects; like emeralds in a setting of deeper green, gemmed the surface of the surface of the rural landscape and contributed to increase the beauty of scenery not surpassed in the World. Ages ago the voice of prayer and the song of praise used to ascend from this sacred estate. Presented on the estate was a happy country, none better calculated to inspire love and harmony. However, there was a lack of happiness in the circumstances of life for Mrs. Winchester. At first glance, there seems to be no degree of truth in this statement because of all the riches she inherited and her beautiful mansion. Many people assumes that for the rich, enjoying their riches, are likely to be contented and to look no further than this World. There were also a group of seven Victorian houses on the estate, not connected to the main house, of goodly size, and a Holy Cross. The seven Victorian Houses which, according to tradition, were built there under Mrs. Winchester’s direction, along with a graveyard on her 760 acres of land. #RandolphHarris 1 of 15

In the garden of the mansion was a curious stone cross, of considerable size, evidently monumental, though the inscription has been so defaced as to be illegible. On the front of the cross there is a deep indentation much resembling that made by the hoof of a cow in soft Earth, the bottom of the indentation being deepest at the sides and somewhat ridged in the middle. Concerning this cross and the depression in its face, the following legend was related by one of the farmers on the estate. “Mrs. Winchester built this mansion, houses, and the church, you see. When she lived, she owned all the land round about. But there was a devil here. If you had meet him on the grounds, you would know in a minute that it was himself and no other that was in it, and so make ready, either for to run away from him, or to fight him with praying as fast as you can, because, you see, it is no use for to strive with the devil any other way, seeing that no weapon can make the last dint on his carriage. In them days, and before the mansion was built, I am telling you, the devil was all as one as a man, a tall felly like a soldier, with a high hat coming to a pint and feathers on it, and fine boots and spurs and a short red jacket with a cloak over his shoulder and a sword by his side, as fine as any gentleman of the good old times. So he used to go about the country, desiring men and women, the latter being his choice as being easier to deceive, and taking them down with him to his own place, and it was a fine time he was having entirely, and everything his own way. As soon as Mrs. Winchester started construction on her mansion, the devil took up his quarters there, to make it as sure as he could. But when he heard what Mrs. Winchester was doing, a four-story mansion, of 500 or 600 rooms, and a nine-story observation tower, he came out to see the castle was rising before his eyes. He heard the construction singing and started cursing to himself, and at 5.13am on Wednesday April 18th, 1906, Satan stomped his cloven hoof into the ground causing a 7.9 Earthquake and brought down that tower. #RandolphHarris 2 of 15

After the Earthquake, while the devil was laying about in the bushes a-watching the work, and the tower of the big mansion was lifting itself above the trees, this time just not as high as it used to be. Everyone knows that Satan is slicker than a weasel, and has a memory like a miser’s box that takes in everything and lets nothing go out. When you do anything, sore a bit that it scrapes the devil, and he hugs it close till a time comes when he can make a club have it to bate you with, and so he does. You may think it is queer, but it is no wonder to one that understands it, for the devil can take any shape he pleases and look like any one he wants to, and so he does for the purpose of tempting us poor sinners to destruction, but there is one thing by which he always knows; when you have given up to him or when you have beaten him on the face, no matter which, he has got to throw off the disguise that is on him and show you who he is, and when he does it, it is not the elegant, dressed-up devil that you see and that I was just telling you about, but the rale, old, black anger with a rancorous, without a haporth of rages to the back of him, and his horns and tail a sticking out, and his eyes as big as an oxen’s and shinning like fire, and great bat’s wings on him, and, saving your presence, the most nefarious smell of sulfur you have smelled. However, before, he looks all right, no matter what face he has, and it is only the goodness of God that the devil is bound for to show himself to you, because, Glory be to God, it is his will that humans shall know who they are dealing with, and if they give up to the devil, and after finding out who is in it, go on with the bargain they have made, sure the fault is their own, and they go to hell with their eyes open, and if they bate him, he has got to show himself for to let them see what they have escaped. #RandolphHarris 3 of 15

 Satan was flying around the Winchester mansion, there were the farmers all along the day job, and the construction workers were building as fast as they could and a bottle of holy water were at their side to throw at the devil when he would come. So he went from the and would fly back and forth watching then working, and they restored the Winchester mansion. Old beliefs die hard, especially when their speedy demise is a consummation devoutly to be wished. Magic is only a physical or psychological effect that has yet to be explained, which means for many it is uncomfortable to entertain now. All good occultists must be skeptical—believe nothing in preference to believing everything. All proto-sciences could be defined as magic. You can see the ritual chamber as a kind of intellectual decompression of chamber to prepare your mind for other atmospheres. People who limit themselves to the occult curricula and profess to be wizards are laughable—magic is an interdisciplinary pursuit. You must consider all the options—investigating like a police officer. To perform a summoning, for example, would involve finding the right environment, appropriate retrieval cues, the right atmospheric conditions. The effects of magic are demonstrable. A lot of simple magic is just to do with self-confidence, how much your antennae are up, how open you are to the World around you. Rituals and magical words are not necessary, merely tools or exercises to help train your mind. Scientists are now coming to the conclusion that there is a lot more interconnectedness between man and his environment than they originally supposed, which is a basic occultic concept. The only really dangerous characters are the ones who think they are generational Satanists and their grandfather told them with his dying breath what to do, or whatever. There are a lot of armies of one out there, a lot of coffee-bar revolutionaries. New information technology has bred a lot of desktop Satanists and bulletin boards mean that cyberspace seems to be just full of Satanists. The Christian heretics rarely get much further than designing letterheads. #RandolphHarris 4 of 15

Many Satanists are fans of people like Paris Hilton and Britney Spears and applaud their outrageous sexuality. They are also huge fans of Aaliyah for making that film Queen of the Damned. Many Satanists are quietly applying Church of Satan philosophy to their lives in their own fashion in a very real way. The best thing they could ask for is that people pass them a nod of respect. In the modern World, the spirit of the age often looms down upon us in strange, distorted forms from the cinema screen. Major production companies spend millions of dollars trying to trap the latest cultural trends on celluloid, while audiences make surprise blockbusters from movies which—accidentally or otherwise—tap into the anxieties and enthusiasms of the day. In the late 1960s and 1970s, 2000s the films which came to be regarded as four “Satanic blockbusters”—Rosemary’s Baby (1968), The Exorcist (1973), The Omen (1976), and Queen of the Damned (2002)—all took the box-office by storm, transforming themselves into cultural phenomena which attracted public interest far beyond that of most “mere” films. Cinema has been the most potent legend factory of the centuries. Despite constant predictions that TV would devour the silver screen, the spectable and ceremony of the cinema helped retain its status as the most sacred of modern temples. Film presents a super real version of the World—louder, larger, essentially more mythic. More people take cues on how to live, love, fight—even on how to die—from the silver screen than from the pulpit or the gospels. Pagan worship is alive and well and being practised at your local multiplex, with Hollywood stars as the gods of our age. And, just as cinema has given us new gods, so it has supplied us with a new hierarchy of devils. The relationship between Satan and the silver screen is a notable one. The father of fantastic cinema was a Frenchman named Georges Melies, who made delightful short films crawling with demons and devils. Melies was himself a Faustian figure, a stage conjurer and photographic illusionist who appeared out of the rump of the French Decadent era. Summoning devils on film, he defended this new sorcery in time-honoured fashion as “white magic.” #RandolphHarris 5 of 15

In The Laboratory of Mephistopheles (1897), Melies made Satan’s head detach itself and float around the room—to the enchantment and horror of audiences in darkened “picture palaces, resembling nothing so much as séance chambers. Hollywood’s dream factory was not even at the planning stage by the turning of the century, but the pioneer of US cinema, Edwin Porter (partner of the man who virtually invented the movies, Thomas Edison), produced his own version of Faust and Marguerite in 1900. The most striking cinematic fantasies came from Germany at this point—stark, angular exercises in shadow and nightmare. The Student of Prague was an updated version of the well-worn Faust tale, based on an Edgar Allan Poe story, which transformed the lead from an ambitious academic to a devil-may-care student and Mephistopheles into a rakish devil called Scapinelli. The story was retold onscreen in 1913, 1926, and 1936. The 1926 version was by the master of German Expressionist cinema, F.W. Murnua—the last film he made before leaving his artistic roots for Hollywood, where he met with a tragically early death. As a minor masterpiece, it was a suitably grandiose climax to a career which produced Nosferatu (1922), the first gothic vampire film. Now, it is always important to be safe on the road and sometimes to listen to the heartfelt advice of others. Jayne Mansfield, a buxom B-move actress died in a tragic car crash with her lawyer in and lover Sam Brody. Brody had disliked his beloved’s new guru from the start, and the friction led to LaVey placing a ritual curse on his rival. The Black Pope (Anton LaVey) warned the pugnacious lawyer—known to be a dangerous driver—that he would suffer a series of automobile accidents. It was no great surprise when a car crash ensued—but it made World headlines for taking the life of Jayne Mansfield, as well as the top of her cranium. LaVey grimly stated that on the night preceding the crash, as he cut out a newspaper clipping of Jayne, he accidently snipped off the top of the blonde beauty’s head. (By the way, I had no idea The Black Pope was dead, until today. I feel he is very much still alive. I have always felt like he is here, in San Francisco in his black church.) #RandolphHarris 6 of 15

The physical phenomena of spiritism are often closely connected with psychical manifestations, such as spiritistic visions, automatic writing, speaking in a trance, materializations, table lifting, tumbler moving and excursions of the psyche. There is no doubt that today, as in the time of Isaiah (Isaiah 6.1-5), Ezekiel (Ezekiel 1.4-28), Paul (Acts 9.1-8), Peter (Acts 10.9-16), and John (Revelation 1.10-18), God may give His people a genuine vision, particularly in great times of great stress. However, genuine experiences of this nature are always accompanied by true spiritual grace and modesty. Sensationalism betrays a lack of authenticity. Unfortunately, genuine experiences are rare, and counterfeit ones about. Christian counselors find that the “ratio is about nine to one over the genuine experiences.” Mrs. Winchester used to have visions. She reported that she saw visions of Christ at night, and it left her feeling a sense of uneasiness and fear. The so-called visions of Christ were mediumistic. They came as a warning. Weeks after the visions started, Mrs. Winchester saw her husband William Wirt Winchester’s spirit departing from his body as he expired in 1881. The visions of Mrs. Winchester bear evidence of the occult, as do the visions of Joseph Smith (1805-1844), who fathered Mormonism. Many of the founders and promulgators of modern cults have had alleged visions from God. However, some say these visions promote “doctrines of demons” (1 Timothy 4.1) among the credulous and those unable to discern spirits (1 Corinthians 12.10; 1 John 4.1-2). When humans depart from God’s Word, they supposedly expose themselves to demon imposture and deception. Automatic writing—some persons endowed with mediumistic powers are able—either in a waking state or trance to write letters, words, or sentences which spiritists consider to be message from the spirit World. This is how Mrs. Winchester came up with the architecture of her mansion, the blueprints were often dictated to her in her Blue Séance room as she took down the notes on napkin. Also, the persistent pain in her legs and back vanished whenever she sat down and dictated these blueprints. #RandolphHarris 7 of 15

One day as Mrs. Winchester was taking dictation, a spirit named Apollonius Tyannaeus appeared and said, “In the name of the Lord Jesus, our blessed and exalted Savior.” The spirit then told the woman that she had been chosen by God for special revelations. She would become a prophetess and bless humankind with these revelations. The case is patently that of a simple farm woman turned indeed into a spiritistic writing medium. Rudolf Tischner, a parapsychologist, points out the danger of automatic writing when practiced in immoderation. Although he regards these writing phenomena only as “motoric break up the integrated psychic structure with ensuing peril to mental and physical health. This simply means that occult enslavement can result from mediumistic writing, or from dependence upon the Ouija board or other spiritistic devices to obtain alleged messages from the spirit World. Speaking in a trance—a trance is a condition in which a spiritistic medium loses consciousness and passes under the control of demonic power to effect alleged communication with the dead. The demon (or demons) takes over and actually speaks through the spiritistic medium, deceptively imitating the deceased. As a result this ruse innumerable spiritistic clairvoyants claim communication with the dead, often with famous deceased people allegedly appearing to speak to the living. One evening, Mrs. Winchester went into a trace and soon the “Apostle Paul” approached and preached to the audience. The apostle was not visible but only spoke through the medium who lay in trance. Some critic said it was only another constant instance of deception by demons who ape the deceased but cannot produce them. Other believe it was real. Perhaps the most remarkable phenomena of spiritism are materializations. These are supernatural appearances and disappearances of material images in connection with the activities of a spiritistic medium. #RandolphHarris 8 of 15

 Materializations have been exhaustively studied and photographed and have been found to be manifestations of various degrees of teleplastic morphogenesis. The first stage is the evolution of a gauzelike substance of rubbery consistency from the body cavities of the medium. The second stage is the forming of the various parts of the body in outline—arms, head, etcetera. Frequently in the case of teleplastic forms of this kind, a threadlike connection is maintained with the medium. The third stage consists of the composition into completely outlined forms, which are visible as phantoms near the medium. These three stages of materialization manifest purely visual phenomena. The fourth stage displays telekinetic phenomena. There is an energy output from the teleplasm (telekinesis), such as the ringing of a bell, at night, passers-by heard ghostly music wafting from the dark mansion. The bell in the belfry high in the gables tolled regularly at midnight to summon incoming flights of spirits. Later it tolled again to warn these visitors to return to their sepulchers. However, once a week, these departed ones relaxed and danced in the Great Ball Room. In other stages of materializations come automatic writing of a typewriter, and the automatic playing of a musical instrument. In addition to the active energy output of the materialization, there is frequently a passive pain experience of the teleplasm. The fifth stage of the materialization is the penetration of material substance. To his phase belong “apports,” that is, the appearing and disappearing of objects in closed rooms or chests and containers. From locked and cemented containers, for example, enclosed coins are brought out, or stones and other objects fall inexplicably from the ceiling. This often happens in the Winchester mansion, as documented by Mrs. Winchester. In this stage many mediums allegedly have the ability to penetrate solid material substance while they are in a trance. While Mrs. Winchester sat in a small cabinet, a phantom built itself up on the floor outside the cabinet and formed itself into a male person, who moved in and out among the participants of the séance. While the materialization extended his hand to one of those present and she held it, dematerialization began to occur before the eyes of all the participants. Soon there was only a lump on the floor and this rolled up into the cabinet. #RandolphHarris 9 of 15

Another example is during a séance, Mrs. Winchester was able to call and help the materializing of the spirit of the deceased German romantic poet, Johann Ludwig Uhland (1787-1862). At the memorable séance a white phantasm was seen, from which the audience demanded a poem. Instead of reciting a poem, the phantasm tore a page from a book in the library. With a pencil from a briefcase in the room, secured through the leather without opening the briefcase, the hand jotted down a few verses and vanished. The page was left and still exists. The examination of the mysterious writing by a graphologist proved to be sensational. He confirmed the ghost writing to be actually the handwriting of the deceased poet. Afterward there was a trial in Berlin over the ownership of the page. The court awarded it to the medium, who afterward kept it among her prized possessions. The phenomena of materialization and dematerialization in case of strong mediums illustrated the conversion of psychic energy into matter and matter changed back again into psychic energy. The problem is illustrated by nuclear physics. Einstein’s formula (E==MC^2), energy is equal to mass times the speed of light squared, simply declares that it is theoretically possible to convert energy to mass and back again to energy. We have historical evidence of materializations. Missionaries claim that Mrs. Winchester’s mansion was never actually built, but that it materialized itself on the grounds, and (re)construction only began after the Earthquake caused by Satan. Some say this mansion is to be regarded as a miracle of Satan (2 Thessalonians 2.8-10; Revelation 13.15). Many people used to wonder how Mrs. Winchester used to travel so fast back and forth from San Jose to San Francisco to pick up items she ordered from overseas. Researchers believed that she would be spiritually transported miles away, and this may have been an example of this phenomenon or simply a miracle of transportation of unaltered physical body. It is debatable rather if these are miracles of God or that of Satan. God says He is the Alpha and the Omega.  I wonder what that means? #RandolphHarris 10 of  15

Mrs. Winchester was said to possess tremendous occult gift and was reported to be able to make tables fly through the air for a space of one hundred feet. Above all, she was extremely adept in telekinesis, materialization, levitation, and black magic. Where Satan’s power remains virtually unchecked, miracles of evil supernaturalism abound. In Victorian days, the supernatural predated the mass hysteria about Satanism. As you may know, long before Mrs. Winchester arrived in California, there was a Devil worshipping conspiracy at large. However, her mansion seamlessly blends the ordinary and nightmarishly surreal. It is a rare treat for fans of demonic conspiracy and occult synchronicity. Some people have believed themselves to be demonically possessed after visiting the Winchester Mystery House, others claimed to have spoken to Mrs. Winchester directly. Directors of the Queen of the Damned claimed that the film was a makeshift occultic ritual, and Aaliyah unleashed the demon within herself. They also said the film poses some kind of supernatural power and they had to edit and voiceover a lot of the footage because not only did the characters act their own version of the script, but there were also some subliminal sounds and images on print. When many of these errors were re-examined, they also saw footage of the original Winchester mansion on the negatives, but rumors began that the original print had been withdrawn, replaced by an expurgated cut to protect the filmgoers from the movie’s insidious effects. The powers behind these manifestations were no doubt demonic. The director faced a terrible psychic assault on 25th August 2001, before they finished filming the movie. However, when the reel was played, the directors found they had all the footage they needed, even some they did not remembering filming. It was so intensified that the demonic oppression became that he was compelled to give up making other Anne Rice books into movies, especially after Aaliyah’s plane crashed later that evening. Although the film was unfished, with the blessing of her family, it was released to the public in February of 2002. #RandolphHarris 11 of 15

Certain psychic clairvoyants claim that their souls can travel great distances at their command. They always said she makes a room come alive. Much like Mrs. Winchester, Aaliyah had a lot of psychic phenomena around her death. When directors took photos of Aaliyah and Queen Akasha to a clairvoyant, while concentrating on the photographs, the medium declared that one of the women was apparently dead, while the other one, reportedly killed in 2001, was still alive. After more concentration, the clairvoyant said: “I can get in touch with this woman (pointing to Queen Akasha). I see her in a great stone building southeast of Ireland.” By psychic excursion and by psychometry (selecting an object belonging to the missing person and beginning to search from there) the clairvoyant was able to establish contact by occult assistance. The cinema is the Devil’s lantern. In March of 1922, Mrs. Winchester said, “Though it should be borne in the mind that in the persecution of witches many women were put to death on the latter charge, albeit they were really benefactors of the human race; the more so as their skill in simples and knowledge of the medicinal virtue of herbs must have added in no small degree to the resources of our present pharmacopoeia.” In August of 1807 an extraordinary affair took place in the house of Mrs. Winchester. She had a cow which continued to give milk as usual, but of late no butter could be produced from it. An opinion was unfortunately instilled into the mind of Mrs. Winchester, that whenever such a thing occurred, it was occasioned by the cow having been bewitched. Her belief in this was strengthened by the fact that every woman on this estate was able to relate some story illustrative of what she had seen or heard of in times gone by with respect to the same. At length the Mrs. Winchester was informed of a woman named Mary Butters, who resided in Oakland at the Cohen Bray House. Mrs. Winchester went to her, and brought her to mansion for the purpose of curing the cow. About ten o’ clock that night war was declared against the unknown magicians. #RandolphHarris 12 of 15

Mary Butters ordered old Klaus and a young man named Konrad to go out to the cow-house, turn their waistcoats inside out, and in that dress to stand by the head of the cow until she sent for them, while the butler, the made, and an old woman named Klara Lee remained in the house with her. Klaus and his ally kept their lonely vigil until daybreak, when, becoming alarmed at receiving no summons, they left their post and knocked at the door, but obtained no response. They then looked through the kitchen window, and to their horror saw the four inmates stretched on the floor as dead. They immediately burst in the door, and found that the butler and the maid were actually dead, and the sorceress and Mrs. Winchester nearly so. The latter soon afterwards expired; Mary Butters was thrown out on a dung-heap, and a restorative administered to her in the shape of a few hearty kicks, when had the desired effect. The house had a sulphureous smell, and on the fire was a large pot in which were milk, needles, pins, and crooked nails. At the inquest held at the Winchester mansion on the 19th of August, Jurors stated that the three victims had come by their deaths from suffocation, owning to Mary Butters having made use of some noxious ingredients, after the manner of a charm, to recover the sick cow. She was up to The Great Asylum for the Insane, but was discharged by proclamation. Her various of the story was that a black man (usually indicates a demon or the devil, not one of African descent) was summoned through the floor with a huge club, with which he killed the three person and stunned herself. This paranoid horror fantasies terrified the congregations, as well as the gross superstition displayed by the participants as for its tragical ending, yet it seems to have aroused no feelings in the greater community than those of risibility and derision.  However, there is also another version of events. #RandolphHarris 13 of 15

A farm-hand had brought an action against Mrs. Winchester for wages alleged to be due to him. It transpired in the course of the evidence that on one occasion he had been set to banish witches that were troubling the cows. His method of working illustrates the Winchester case. All left the house except Mrs. Winchester, and the farm-hand, who locked himself in, closed the windows, stopped al keyholes and apertures, and put sods on top of the chimneys. He then placed a large pot of sweet milk on the fire, into which he threw rows of pins that had never been used, and three packages of needles; all were allowed to boil together for half an hour, and, as there was no outlet for the smoke, the farm-hand narrowly escaped being suffocated. If the forces of darkness triumph, it is a warning not a celebration. Many religious people come close to depicting what evangelists are preaching from their pulpits, or TV shows. Does it not seem strange for fundamentalist Christians to attack them as sinful and dangerous? Sin sells, in a way that the bland platitudes of Christian morality never will. Many of these popular and historical figures will be remember long after the credits have rolled. You could say that it is an “inside job.” Satanism sells, it captures the metaphysics of fear. People like to be haunted and scared, but only when they consent to it. No one wants their house broken into, their children kidnapped, their cars constantly vandalized, or to be attack by a hate group who haunts them like demons of the night. People simply want to tune into a scarry movie or visited a haunted house and leave the fear behind when they walk out the door or turn the TV off. They do not want to fear for the lives like Sharon Tate did for years without anyone to protect them. Humans are often more harmful than any ghost, devil or demon you can ever imagine meeting. Satan, speaking through a beautiful serpent—perhaps as a parakeet “talks” to us—promises know that would make Eve “like God” if she would eat the fruit of the tree forbidden by God. #RandolphHarris 14 of 15

Meanwhile, if the view of the power and knowledge of the people is that “Satan” is evil and not themselves, what can human beings do? Persist being evil, or resist the “devil,” and allow him to feel from them? Or is it they cling to evil because the darkness comes from their insidious mind and depleted soul? Note that it is useless to try to resist the devil unless you have first submitted yourself to God! Maybe YOU are the evil, not Satan. Sitting there, manufacturing all these evil days, so you can laugh at the pain and suffering you have inflicted on others to make yourself feel better. Is that of Satan, or is that YOUR nature on display. It is estimated that there are about 100 million adherents to spiritism in the World. The word “spiritism” comes from the Latin “spiritus,” spirit. The movement of spiritism represents the endeavour to communicate with the dead in the spirit World. Historically, spiritism can also be traced back over thousands of years. We have testimonies concerning it in the Old Testament in 1 Samuel 28, and Deuteronomy 18. It is also evidenced in the history of the Christian Church. Spiritism seems to be strongly connected with religion and religions. In so-called Christian countries such a variety of spiritistic forms, and such a range of associated psychic troubles exist, that the need for clarification is a pressing issue. What God do you really worship for “Satan disguises himself as an angel of the light. So it is not strange if his servants also disguise themselves as servants of righteousness,” reports 2 Corinthians 11.14-15. In other words, many of you Christians who claim to serve “God” do evil things and then blame the devil when you are disguising yourselves as children of the light. And you do not repent because you do not fear punishment nor hell, so you must be children of your “devil” and not of God. We live in a World which has turned its back on God. The reason some people fear Jesus is because they feel unworthy, it is not because they are evil. This conviction of inner unworthiness is not to be confused with a feeling of fear. However, people who suffer from schizophrenia and like to go around lying, the psychiatrist will be interested in the question whether the practicing of spiritism was rather the effect than the cause of the ensuing mental and emotional disorders. #RandolphHarris 15 of 15

Winchester Mystery House

The front gardens of the Winchester Mystery House looked different in the 1970’s! The gardens were restored to what they are today about ten years later.

The sign reads: “The world’s oddest, mysterious, weirdest, and freakish dwelling. Planned and built by Sarah L. Winchester of Winchester Rifle Fame”

Have you ever listened to Alessandro Moreschi sing “Ave Maria,” at night in the Winchester Mystery House? Try it and let me know what you experience. I heard ghosts appear, people have cried and screamed, and some love it. I think I would probably run outside. He sounds like a ghost.

Come Explore the Victorian Gardens this weekend! Open all weekend until 4PM.

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻

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When Did the Vortex of Fear First Catch Hold of Mrs. Winchester?

Long before Mrs. Sarah Winchester’s arrival, there were rumors of occult activity on the California cost. One told of a cult near Santa Cruz. They supposedly sacrificed animals and drank their blood in beach-side barbecues, where ritual fire-dancing tuned the attendees into “slaves of Satan.” More elaborate variation suggested that the slaves of Satan performed human sacrifices on an ornate altar decorated with dragons. The bizarre ritual dagger used for these purposes had six blades like a Satanic Swiss army knife: most were used to puncture the stomach before the last skewered the heart, which the cultist then ate. The victim was then disposed of in a portable crematorium—an improbable device that was a Standard prop in Satanic ritual-slaying myths. Yet, even with things like this going on, Mrs. Winchester’s arrival to California was a sensational event. Our valley was thrilled by this dramatic entrance of a millionairess; by those freight cars sidetracked in Santa Clara, unloading rich imported furnishings; by building activities that mushroomed a farm house into an expansive mansion in the first six months. As the years passed and new towers, gables rose, gardens bloomed, and trees sprouted. The terraces were generally about twenty feet high. Town’s people would see fairies dancing on the grass every night by the light of the moon, and stealing away children. Many of the ones they took never came back. At night passers-by heard ghostly music wafting from the dark mansion. Diablo Mountain Range was full of dead, and after nightfall they would come from their graves and walk in a long line one after another to the old mansion in the valley where they would go in and stay until they bell in the belfry high in the gables tolled. Then bats, owls, and horses with wings would return to the top of the mountain range. #RandolphHarris 1 of 3

There was certainly an evil spirit that was always in mischief. Mrs. Winchester built a door-to-nowhere in her labyrinth, and with one step out that door, one would go down a thousand feet into the field. Sometimes Satan Himself would be there at the entertainment, coming and a monstrous dragon, with green scales and eyes like lightening in the Heavens, roaring his fiery mouth. It was a great thing, for they do say all the witches brough their reports with them to show him what they had done.  Some would report how they stopped the weather in the spring, an inconvenienced the neighbors, more would show how they dried the cow’s milk, and made her kick the pail, and they laughed and split. Some had blighted the corn, more had brought rain on the harvest. Some witches told hoe their enchantments made the children fall ill, or how they stole the eggs, or spoiled the cream in the churn, or bewitch the butler. It was impossible to say exactly when the vortex of fear first caught hold of the Mrs Winchester. One night in the hellishly-hot hall of fires, a young man by the name of John Wise was a ranch hand for Mrs. Winchester. However, he had eyes for one of her servant Clara Haralson. She was socially higher than himself. Normally he would have had little success. But to arrive at his goal, summon the devil by reciting this very spell, “Come Thou Forth, and follow Me: and make all Spirits subject unto Me so that every Spirit of the Winchester and of the Ether: upon the Earth and under the Earth: on dry Land, or in the Water: of whirling Air or of rushing Fire: and every Spell and Scourge of God, may be obedient unto Me! John then cut his finger and wrote a contract in his own blood on a piece of paper. In this way he tried to obtain the help of some love magic. #RandolphHarris 2 of 3

John fell asleep on the sofa in the hall of fire, to find a demon with long finger nails tapping on his head. “What do you want?” he beathed at the intruder. “I am the Devil and I have come to do the Devil’s work,” responded the demon, as he kissed him on the forehead, and vanished. After a while he became scared. Nevertheless, John proposed to Clara and they were married. She was a very pretty young woman. The mother began to suffer from a state of anxiety and she started seeing ghost at night and feeling an unseen power which seemed to try to strangle her. A black figure often appeared in her room. She had a feeling that it wanted to kill her. One night in particular the door to her chambers opened and the demon entered her room, her whole body shook and she was terribly frightened, without a greeting he demanded to know what was going. Clara had been praying for a healthy delivered. The demon struck her with evil gaze and departed. When she gave birth to twins, they were both horribly disfigured. Clara was so distressed that she cut her wrists and died. John continued to suffer as he had done so ever since his subscription to the devil. One night while he was putting the horses in the stables, witches tore him limb from limb, and the fiends drunk his blood in red-hot iron noggins with shrieks of laughter to smother his screams, and the horses jumped on his body and trampled it into the ground. A committee Mrs. Winchester assembled consisting of a professor, an engineer, and a philologist who was conversant with parapsychological phenomena, was delegated to examine the strange events in the haunted mansion. Their research disclosed that the eighteen-year-old boy was a strong spiritistic medium. Although occult literature is full of examples of table lifting, dark shadows, and demons appearing, these forms of spiritistic practice have found many critics and who do not take into account the reality of demon spirits. #RandolphHarris 3 of 3

Winchester Mystery House

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻What do you think motivated Sarah Winchester to keep building?

▪️ Built over 38 years
▪️ 24,000 square feet
▪️ 10,000 windows
▪️ 2,000 doors
▪️ 160 rooms
▪️ 52 skylights
▪️ 47 stairways and fireplaces
▪️ 17 chimneys
▪️ 13 bathrooms
▪️ 6 kitchens

Will we be seeing you on the estate this week?

ow.ly/SLJ150Hmo0x

Learn to Have a Stainless Mind

Life is an adventure; it is one journey where one does not want to compromise one’s self. Enjoy laughter, beauty, and love. Success is finding and doing the best of your ability in each moment of your life. Our is the first civilization to plant human-made objects far beyond the surface of our home planet and use them to help us create wealth. That by itself would mark our time as a revolutionary moment in history. Yet little is known about the impact of this fact in our daily lives and our economy. Few are aware that every time they use an ATM or a telephone, they are relying on technology twelve thousand miles from Earth. Or that every patient receiving dialysis or wearing a peacemaker owes some thanks to technologies and, in some cases, people who have left the surface of the planet we call home. Communication satellites, the Global Positioning System (GPS)—developed by the U.S. Defense Department over six decades at a cost estimated at $14 billion—and commercial remote imaging are parts of an emerging space infrastructure that will be greatly elaborated over the decades and centuries to come, with increasing impact on how we create economic value. Nothing more clearly symbolizes today’s changes in the relationship of wealth to the deep fundamental. In its present, still-primitive form—often myopically derided as a wasteful luxury—the drive into space has already transformed many aspects of daily life. One result is a $100 billion Worldwide satellite industry composed of manufacturers such as Boeing, EADS/Astrium and Alcatel Space; launch firms like China Great Wall Industry Corporation; operators and coordinators such as Intersputnik in Russia; plus myriad service firms, space-image distributors and ground-equipment suppliers. And now a second space race is just getting underway. Commercial companies are being formed. These private commercial aerospace companies like Jeff Bezos’ Blue Origin, Richard Branson’s Virgin Orbit, and Elon Musk’s SpaceX, are all building and testing their own reusable rockets and spacecrafts. #RandolphHarris 1 of 18

In fact, Virgin Orbit successfully sent 10 small satellites into orbit, utilizing its unique approach to the task. This mission saw LauncherOne, a heavily modified Boeing 747, fly up to an altitude of 35,000 feet (10,500 meters) before releasing a rocket mounted beneath the plane. The rocket then lit its own engines and lasted off to space, deploying the satellites into low Earth orbit. However, many are left wondering how far the government will allow private industries to go. They believe that private companies could outpace the government and actually established life on a new planet and then start colonizing on that planet, creating their own government, and constructing roads, houses, businesses, and parks in the next 25 years, and that many people, mostly the extremely wealth, will leave Earth in live in these tax havens where corporations have control. This is a vastly different picture than the one we had just a few decades ago. During the 1990s, business pages reported that investors had lost billions in space-industry stocks and that many space firms were in terminal trouble. However, a recent survey by the Satellite Industry Association tells a quite different story—a steady, year-after-year revenue growth rate of 15 percent from the mid-1990s on. What is more, despite temporary overcapacity, now more and more commercial start-ups, and countries are racing to join the space “club.” In addition to the companies we listed above, Brazil and Ukraine, for example, are partnering to launch Ukrainian Cyclone-4 rockets from Brazil’s Alcantara Launch Center—regarded as one of the World’s best launch sites. And, as of 2005, equity firms were buying up stakes in such satellite operators as Intelsat, PanAmSat and New Skies. Similarly, while $100 billion many seem trivial in a multi-trillion-dollar World economy, that number does not begin to tell the whole story. It does not include the hidden increases in value generated by the many industries that directly or indirectly reply on space—big television networks, medical technology, sports teams, advertising agencies, telephone and Internet companies and financial-data suppliers, to cite a few. #RandolphHarris 2 of 18

People in the Arab World have also been gazing at the starts with genius and curiosity for a legion of years. In 2021, the Middle Eastern World built a Mars orbit of the United Arab Emirates’ (UAE) Hope (al-Amal) probe. This ambition is their new space exploration adventure. The Arab governments today have developed a fully 21st century view of space, by using algebra and spherical trigonometry which are both essential mathematical tools for understanding the motions of Heavenly bodies, with intentions rooted in the quest for profit, saving lives, power, image, and control. The United Arab Emirates’ program is very auspicious. The country has established its national space agency in 2014 and has set amazingly ambitious goals for the future. The UAE space program has about $5.4 billion in public-private support, compared to NASA’s FY21 budget of $23.3 billion. The Mars mission itself was expensive at a cost of $200 million. However, it appears certain that given the success and acclaim accorded the Amal probe, more is on the way. This is why some many people are concerned about the fate of the United States of America and looking for other options as a future home for Rome did once fall, too. Afterall, the theory of convergence, states that poor or developing economies with a higher per capita income can gradually reach similar high levels of per capita income. Thus, all economies, over time, may converge in terms of income per head. However, these developing countries will not be using old infrastructure. Because high technology already exists, they do not have an initial investment to stake to build new roads, architecture, and electric or other technologies. They can use new methods to build high tech cities and homes and leave already developed nations with their antiquated systems, and replace them as a World Super Power. Therefore, the poorer nations grow much faster because of the higher possibilities of growth and over time catch up, and even surpass the richer countries in terms of per capita income such that the divide between the two gets minimized. This theory of convergence of incomes is based on the logic of better opportunities of growth available for developing economics like access to technological know how from the developed World and increasing returns to capital. #RandolphHarris 3 of 18

However, empirical evidence suggests that while some developing economics have been able to effectively tap the available advantages to grow faster and catch up with robust economies, this has not always been true for a large part of the developing World. The limitations of the theory are based on grounds of social, institutional or political differences, which simultaneously influence growth. Yet developed nations have to keep in mind that they are sovereign entities and they need to help their people and businesses succeed to remain successful nations. Because any risk arising of chances of a government failing to make debt repayments or not honouring a loan agreement is a sovereign risk. Such practices can be resorted to by a government in times of economic or political uncertainty or even to portray an assertive stance misusing its independence. A government can restore to such practices by easily altering any of its laws, thereby causing adverse losses to investors. For example, countries like Argentina and Mexico had defaulted on their loan payments in 1970s to a big extent after the oil shock. A little-known consortium of commercial space firms called the Mapping Alliance Program now offers remote sensing, images from space and software for use in computer-aided design, surveying, automated mapping and other services. MAP customers include oil and gas companies, water, gas, and electric utilities, agriculture, mining, and transportation, as well as natural-resource managers. Knowledge derived from space operations is also helping companies anticipate, reduce and hedge their risks. Thus space data play a key role in financial markets in which “weather futures” are traded. Variations in weather can have a major impact on productivity, turnover and overall profitability in fields as diverse as insurance and agriculture as well as [for] the manufacturers and retailers of everything from soft drinks to cold remedies, not to mention the organizers of pop festivals and package holidays. #RandolphHarris 4 of 18

In the United States of America, 3.2 percent ($768 billion) of the entire $24.01 trillion economy was spent on defense. This is example will show how much things change in just a few decades. Now back on subject, according to the Department of Commerce, one seventh of the entire $10 trillion economy in 2001 was subject to weather risk. (Look how much the economy grew in just 20 years and compare the amount spent on defense to what was put at risk by the weather.) Whether futures, traded on LIFFE and other exchanges, offer a way of hedging against that risk. The health industry is another largely unacknowledged beneficiary of space activity. The 750,000 U.S. victims of kidney failure who today survive because of dialysis owe their treatment, in some measure, to NASA and its astronauts. A chemical process developed by the space agency to remove toxic waste from dialysis fluids is not helping patients stay alive. Meanwhile, a company called StelSys, using technology or ideas licensed from the U.S. space agency, is working to develop the equivalent of a dialysis system for patients with liver failure. One of the specialized functions of the human liver is to break down drugs or toxins into less harmful and more water-soluble substances that are more easily excreted from the body. The StelSys experiment—a joint study by NASA and Baltimore-based biotechnology research company StelSys, LLC—will test this function of human liver cells in the microgravity environment aboard the International Space Station, comparing the results to the typical function of supplicate cells on Earth. The findings of this experiment will provide unprecedented information about the effects of microgravity on the proper function of human liver cells, offering new insight into maintaining the health of humans living and working in space. Cells are transported from Earth to the International Space Station using Commercial Refrigerator/Incubator Module (CRIM). One on orbit, the cells are nurtured and grown in the CBOSS Biotechnology Specimen Temperature Controller (BSTC), which has flown continuously abroad the International Space Station since Expedition Thee. Once the cells are gown, they are frozen and stored in the ARCTIC single-locker freezer, a Space Station facility capable of lowering temperatures to -20 degrees Celsius. The frozen cells are then transported back to Earth for study. #RandolphHarris 5 of 18

These scientists are studying liver and kidney cell growth, disease and replacement, using ground-based bioreactor labs, as well as commercial NASA bioreactors. To date, the company has made great strides in developing long-term cell culture techniques, and has created a prototype of a proposed “bio-artificial” liver. StelSys research abroad the Space Station is conducted under agreement with NASA’s Office of Biological and Physical Research in Washington, D.C. Research in this are could lead to earlier and more reliable drug-candidate screening for patients in need of liver and kidney treatments prior to transplant. It could also accelerate development of new life-saving drugs by pharmaceutical companies. StelSys LLC, in cooperation with NASA, is exploring specific research areas that benefit from liver cell research abroad the Space Station. They are: Development of a liver-assist device: Research based on NASA biotechnology could help develop a machine to sustain the life of a patient with advanced liver disease—similar to dialysis machines for persons with kidney disease. National production of the vitamin D3: Individuals on kidney dialysis require D3, which has beneficial effects on the immune system, helps fight various forms of cancer, and appears to be tied closely to hormones that control cellular proliferation and differentiation. Vitamin D3 remains expensive and difficult to properly manufacture, however. Stelsys seeks an alternative method of producing D3 via cultured kidney cells. Natural production of metabolites: StelSys is researching metabolites, or chemical by-products formed by the breakdown of parent compounds, which accelerates development of new drugs. Additional space research holds promise for improving the treatment of brain tumors, blindness, osteoporosis and other diseases responsible for megabillions of dollars in the ever-swelling healthcare budget. Today Europeans are clinically testing a heart pump based on space shuttle fuel-pump technology. With the annual cost of heart disease and stroke in the United States of America alone exceeding $108 billion a year, how much might such a heart pump save? Americans suffer 1.5 million heart attacks and strokes each year. A conservative estimate of these costs for just one person is $121,200 over twenty years. For those needing surgery or procedures and ongoing care, the cost can be more than $4.8 million over a lifetime. #RandolphHarris 6 of 18

Therefore, how much economic value should be assigned to the “bioreactor” designed for growing cells in space—a tool now used by tissue engineering labs developing methods to grow human hearts? NASA’s rotating bioreactor allows cells to be grown in a microgravity environment that eliminates almost all shear forces placed upon a cell culture system while entering space. NASA’s bioreactor has allowed various labs to culture cells and even viruses previously impossible to grow using traditional methods. These successes are attributed to the bioreactor’s ability to provide a unique environment that closely resembles tissue differentiation during embryogenesis, and thus allowing cellular expression of surface epitopes similar to that of intact tissues. It also appears that cells grown in microgravity, low-shear environment allow for greater chemical signaling, probably as a result of more surface contact between cells. Realizing the bioreactor’s commercial potential, Santa Monica, California-based VivoRx Licensed exclusive rights from NASA for both therapeutic and diagnostic commercial applications. VivoRX has, in the past, successfully transplanted encapsulated islet cells from cadavers and porcine pancreas into insulin-dependent diabetics, perhaps a major breakthrough in the treatment of diabetes. However, pancreas from cadavers are in very short supply. The bioreactor may be the answer; VivoRx hopes the bioreactor will allow them to propagate enough human islet cells to use their cell-based approach to treat a large diabetic population. The company has already successfully grown islet cells generated from the bioreactors, and is beginning FDA-approved Phase I/II clinical trials. We could also ask parallel question about economic blindness, limb loss and kidney failure associated with diabetes—a disease that has risen to $350 billion in America. People with diagnosed diabetes incur average medical expenditures of $16,752 per year, of which about $,601 is attributed to diabetes. On average, people with diagnosed diabetes have medical expenditures approximately 2.3 times higher than what expenditures would be in the absence of diabetes. In direct costs also include increased absenteeism ($3.3 billion), reduced productivity while at work ($26.9 billion) for the employed, in ability to work as a result of disease-related disability ($37.5 billion), lost productive capacity due to early mortality ($19.9 billion). Costs are forecast to soar as the population ages. #RandolphHarris 7 of 18

Meanwhile, space plays a crucial role in environmental monitoring as well. France’s SPOT-4 spacecraft, for example, carries an American POAM III instrument for measuring polar ozone and aerosol. According to the U.S. Naval Research Laboratory’s Review, “Every year huge tracts of forest in Alaska, Northern Canada, Scandinavia Russia and China are racked by forest fires from may through October, and in California, fire season is generally from March to December. Enormous quantities of smoke billow into the atmosphere, where high-altitude winds sometimes carry the smoke thousands of kilometers from the original fires.” SPOT-4/POAM III tracks it. Similarly, a joint Brazil-NASA space project is studying the global effects of ecological changes in the Amazon region. A NASA “bird” measures the rate at which ice is melting at the North and South Poles. Other space-based environmental projects focus on everything from water utilization and fisheries to the ecology of estuaries and El Nino weather effects. Never before has the human race had as detailed and accurate an image of the Earth’s surface. Space shuttles such as Endeavor have produced massive data needed for making high-resolution images of desolate tundras and deserts, of jungles where endangered gorillas live and of ancient ruins such as Angkor Wat and Ubar. The same amazingly precise data can, among many other uses, help us locate cell-phone towers, identify flight hazards for aircraft and forecast floods. Twenty-four hours a day, at Schriever Air Force Base in Colorado, a handful of U.S. Air Force men and women—some little more than eighteen or nineteen years old—sit at computer consoles and control satellites orbiting the Earth twelve thousand nautical miles away. They operate more than twenty satellites that together form the NAVSTAR Global Positioning System (GPS) that can tell anyone with a small, inexpensive receiver one’s precise location on Earth. Used by online services, hikers, drivers, truckers, boaters, ships and shippers, banks, and telecom companies, not to mention the military, GSP is one of the marvels of our era. So far-reaching are its implications for both security and business that Europe lunched its own Galileo. Galileo is a GPS system that went live in 2016. It was created by the European Union through the European Space Agency. #RandolphHarris 8 of 18

Galileo cost $13.2 billion and has 28 satellites. It provides Europe accurate and reliable positioning and timing information, used for example in your mobile phones, your cars (and in the future autonomous and connected cars), railways, aviation and other sectors. As many know, GPS helps us locate time as well as space. Thus, in addition to positioning us spatially, the system also operates as a key synchronizer. In the words of Glen Gibbons of Advanstar Communications, “Every time we get cash from an ATM or make a phone call (whether wireless or wire-line), the synchronization of the voice and data streams in those…communications networks is almost certainly based on GPS timing…it has made nanosecond-level timing readily available throughout the World, courtesy of the cesium and rubidium atomic clocks on board the GPS satellites.” The productive benefit of precision timing and synchronization in the economy has yet to be calculated. And more is on the way. Since the attack on the World Trade Center in New York in 2001, anti-terror experts have devoted increasing attention the 226 million container boxes that move by sea each year.  Although losing one box seems like it is not a big deal, containers piled high on giant vessels carrying everything from car tries to smartphones are toppling over at an alarming rate, sending millions of dollars of cargo skinning to the bottom of the ocean as pressure to speed deliveries raises the risk of safety errors. This shipping industry saw the biggest increase in lost containers in 2020. More than 3,000 boxes dropped into the sea last year, and more than 1,000 fell overboard in 2021. The accidents are disrupting supply chains for hundreds of American retailers and giving pirates a new treasure to search for, but even more than that, it creates danger. Any one of these containers can contain a hidden biological weapon, a smuggled terrorist, illegal drugs or arms or other dangerous prophylactics, barbiturates, and contraband. Today only about 2 percent are inspected as they enter the United States of America. Add to that the additional containers that arrive by land and air are another reason people are demanding border security. #RandolphHarris 9 of 18

GPS satellites, in principle, can track the coordinates of these containers as they move from place to place. In the future, not just the containers but every product in them will be continually followed as it moves through the supply chain from the plant to the wholesaler, the retailer, onto the shelves and into the customer’s home. Prototype tracking systems are already being studied or tested by such companies as Wal-Mart, Target, Sears, and Kmart. Furthermore, the day will come when many packages carrying food, for example, will have embedded chips that continuously report to the shipper the changing condition of the food as it moves. Other “smart” packages will actually process their contents en route. Linking these to GPS or similar satellite systems will transform large sectors of both the transportation and the food industry, ensure fresher and higher quality packed food and other products, change the economics of both production and distribution in these and many other fields—and improve security. In Japan, to prevent theft of packages, couriers are now given a key to a digital customers car so they can leave a package in the trunk to prevent theft. If the car is then left unlocked, a failsafe system will arm the car after one minute. Because they have low crime rates, this is a great idea for Japan. However, like all technologies, of course, GPS has both beneficial and negative potentials. It can make our lives far more secure. It can track a car full of Good Day and Al Qaeda terrorists. It can also make a visit to a bordello or a Swiss bank less private than it might once have been. However, then, so can “cookies” in a computer, rouge medical professionals, scandalous lawyers—or a gossipy neighbor who steals your mail, watches your house and car, and accepts packages for you. Benefits and sacrifices need to be weighed against one another. One of the biggest economic payoffs from GPS, will come when today’s ground-based World air traffic control system becomes essentially a backup to a space-based alternative. Today flight plans require most aircrafts to fly from one ground-based radio beacon to the next over heavily congested airways. #RandolphHarris 10 of 18

Capacity near many big cities is limited. A GPS control system can increase capacity along with precision. It can also permit landings under conditions now regarded as prohibitive, including at remote and small airports, and improve over-the-ocean navigation. All at far less cost than the ground-based system. Also, corporations may start to open warehouses in suburban locations with locked storage units and some refrigerated where consumers can have any courier drop off your package because we all know thieves think just because packages are insured they can steal them, and when you are getting orders from companies like Omaha Steaks, they start to watch your order habits so they can intercept your packages. However, even if they are not involved in it. theft is embarrassing to many people, because it speaks poorly of you and the people in your community. High-end stores often share their “theft and loss” information with other corporations and couriers so it may secretly make them think less of you and the community you live in. Also, there are applications track and report crimes such as loss and theft and vandalism and this can make your home less appealing to prospective buyers and lower the property value of your community, while making it less desirable. Even more remarkable about the future of technology, NASA’s Global Differential GPS, recently developed at its Jet Propulsion Lab (JPL) in Pasadena, California, has been tested in Greenland and the United States of America. It is now capable of positioning aircraft to within 3.9 inches horizontally and 7.9 inches vertically anywhere in the World. JPL proudly boasts that this is a “factor of ten impowerment” over the accuracy of current systems. Across the board, then, space activity is paying off for the emergent economy—often in unseen ways—and promises even more in days to come. A Midwest Research Institute study has estimated that every dollar invested in NASA adds nine dollars to U.S. gross domestic product. #RandolphHarris 11 of 18

Another analysis, by Chase Econometrics, has suggested that space-related research yields productivity increases that translate into a 43 percent return on investment.  All such numbers are relatively old, shaky, and incomplete. Nevertheless, even if we arbitrarily slash them, they would still strongly suggest that space activity already pays off handsomely for the economy. And we are still using only a tiny fraction of its potential. Looming on the horizon are thousands upon thousands more satellites in the Heavens. Algeria, Pakistan and Nigeria have already purchased microsatellites weighing little more than a hundred pounds, capable of carrying cameras and being propelled into orbit for a fraction of what it now costs for conventional satellites. Professors Martian Sweeting of the company supplying them, Surrey Satellite Technology in Britain, claims that within a decade we will launch satellites no bigger than a credit card. As size and cost plumet they will become less expensive, making it possible for medium-sized businesses, NGOs, private groups and even individuals—good and bad alike—to afford them. It is time, in short, to recognize that even in purely economic terms the drive into space is anything but trivial. Humanity’s baby steps into space are already creating significant value on Earth in ways about which earlier civilizations could only fantasize. And it is only the beginning.  Today more than fifty nations claim to have space programs. However, governments are not alone in space, as we discussed earlier. Private companies are modifying planes to take hundreds of people into space at once, as well as smaller sized planes to carry two or three people. The purpose: To hasten the development of commercial space tourism and colonization of other planets. Even if we are making no other changes in the “where” of wealth—if we were not shifting it toward Asia and forming region-states, if there were no search for higher-value-added placed, if we were not re-globalizing and de-globalizing the World economy, the leap beyond our planet would, by itself, mark a revolutionary turning point in wealth creation. #RandolphHarrs 12 of 18

The combined evidence, therefore, is overwhelming. We are simultaneously transforming the relationship of wealth to both time and space—two of the deep fundamentals that have underpinned all economic activity since we were hunter-gathers. Wealth today is not merely revolutionary but is becoming more so. Nor is this just a matter of technology. It is, as we will next time make clear, a revolution of the mind as well. Balked, not taken seriously, deprived of great objects and available opportunities, and in an atmosphere that does not encourage service—it is had to have faith, to feel justified, to have a calling, or win honour. However, what then fills the places of these? for every experience that a human being has is a whole way-of-being-in-the-World. First, necessity gives justification. Having something that you must do, solves the problem of having something to do. Necessary behaviour may or may not be honoruable. To wrest subsistence is necessary and honourable. If a young man falls in love, a temporary psychosis, his entire day is under the iron rule of necessity, foolishly and honourably; if it is only to watch under a window, he has something to do. When the class struggle against exploitation was lively, it was something necessary and honourable to engage in. Indeed, it is a major defect of our present organized system and the economy of abundance that, without providing great goals, it has taken away some of the important real necessities, leaving people with nothing to do. The void is soon filled. Behaviour like going into debt on the installment plan, gives an artificial but then real necessity, something to do, paying up. This is the Rat Race, but if people did not need its justifying necessity, for the commodities themselves are not that attractive, I doubt that it would be a run. Young fellows drift into narcotics, and then find that they have something they must do all day, looking for a connection and a fix, and how to get the loot. Compulsive hunting for pleasures of the flesh is something to do. By dividing into rival gangs, as Clausewitz pointed out long ago, it is possible to create a sate of uncertainty of what the enemy is up to, that keeps you constantly on your toes. #RandolphHarris 13 of 18

This is a condition, also, apt to raise the ante, for no matter how you have planned to stay within limits, you can never be sure that the others will not take advantage. Many of the apparently pointless repeated risks that juveniles take, where there cannot be any kick left in the exploit itself, make a little sense when we learn that there is a competition: Ty has stolen twenty-six cars, Steve has stolen twenty-three cars, and each is driven by necessity not to be worsted, especially since the others come along for the rides (However, TY has an unfair advantage because he had gone as a punishment to a “Vocational High School” where he took auto mechanics). And poor Pedro and Carlos who worked while in high school to pay for their cars were cheated by not only Ty and Steve, but also the insurance companies because of their names and the colour of their skin. The system is just not always fair for men of colour who are doing the right thing. When psychologist like Linder speak of the aimless, unconcentrated, unsequential behavior of “psychopathic personalities,” I wonder whether they enough take into account that it requires a real object and an interest in it to take a good actualized Christian of experience and growth. To structure the behaviour of long hours and weeks requires a goal that, from some point of view at least, is pretty worthwhile. Our society is not abounding in highly worth-whole goals available to average gifts and underprivileged attainments. Many goals that are busily and perseveringly pursued by some might reasonably seem not worth the trouble to others who have more animal spirits or plain sense. These really might have “nothing to do,” and their aimless and sensation-seeking killing time might indicate nothing but chronic boredom. Yet they will be judged psychopathic personalities. However, once they have hit on a necessitous and important activity like finding their dose of barbiturates and contraband or stealing twenty-six joy rides (in the teeth of two arrests), they become models of purposiveness and perseverance. Such are the justifications and callings. The honour is to protect one’s masculinity and normalcy, yet to prove by notoriety that one is superior.  #RandolphHarris 14 of 18

More interesting and likely is the religious effort of the Hipster Generation, to which we shall turn to focus on at a future time, they are older and are not willing to have given up one Rat Race to fall into another. Can they solve the problem of the nagging unanswerable questions of justification and vocation? Their principle is the traditional one of classical mysticism: by “experience” (= kicks) to transcend the nagged and nagging self altogether and get out of one’s skin, to where no questions are asked—nor is there any articulate speech to ask them in. Resigning from society, they form peaceful brotherhoods of pure experience, with voluntary poverty, devotional readings, and a good deal of hashish. In Communist China in 1974, seventeen-year-old schoolgirl Anchee Min was carted away to Red Fire Farm in a convoy of eleven trucks. She was excited because it was an honour to be chosen for such a prestigious assignment. However, during her time at the collective farm, Anchee Min’s emotional moral, and ideological Worlds were turned topsy-turvy when her friend Shao Ching’s young lover was executed after the couple have been caught in passionate intimacy. Shao Ching, also seventeen, was breathtakingly lovely, slender as a willow, and rebellious. She copied out forbidden literature and shared it with her special friend Anchee Min. Instead of tying her brains with brown rubber bands like the other girls, Shao Ching bound hers with coloured strings. She scrounged tiny remnants of cloth and designed elegant unmentionables that she embroidered with flowers, leaves, and lovebirds. In the stark dormitory, her drying laundry hung like artwork. Shao Ching also altered the standard-issue clothes so that her shirts tapered in, nipping her tiny waist, and her trousers emphasized her long legs. She enjoyed her full bosoms and sometimes, in warm weather, shucked off her undergarment. One admiring soldier reportedly wept when he heard she had fallen ill. During Chairman Mao’s Cultural Revolution, a good female comrade was supposed to reserve all her energy and thoughts for the revolution. Until she was in her late twenties, she was not so much as to contemplate men or marriage.  “Learn to have a stainless mind!” people recited. #RandolphHarris 15 of 18

The girls at Red Fire Farm tried to model themselves on the heroines in revolutionary operas, paragons of virtue who never had men, either husbands or intimate friends. No wonder, then, that Shao Ching expressed no interest in men, even to Anchee Min, her closets friend. She was already suspect enough for her fine unmentionables, which has been criticized at a Party meeting. One night, Anchee Min and her companion in a military training program were called out to a “midnight emergency search.” With loaded pistols they were led through the reeds and toward a wheat field, silent and watchful. The order came to drop to their bellies, and they began to crawl through the night. Mosquitoes buzzed and stung, but tht was the only sound. Suddenly, Anchee Min heard the murmur of two voices, a man’s and a woman’s. “I heard a soft, muted cry. And then my shock: I recognized the voice as Shao Ching’s.” Anchee Min’s first thought was to warn her friend—the consequences of being caught with a man were unthinkable. Shao Ching had never even hinted that she was romantically involved, but why would she? At Red Fire Farm, such an admission would be shameful. The brigade acted in unison, flashing thirty flashlights at once, exposing Shao Ching’s rear end and a skinny, spectacled, bookish young man. They took Shao Ching away, leaving a group of soldiers to beat her man. “Make him understand that today, lustful men can no longer force themselves on women,” Anchee Min heard Yan, their leader, instruct. Shao Ching’s studious young beloved displayed no sign that he felt guilty. As the soldiers began to beat and whip him, he made a visible effort not to cry out. Four day later, a public trial was held in the mess hall. Shao Ching had undergone “intensive mind rebushing” and testified in a quavering voice, reading from a paper she held in hands that shook so much, she twice dropped her statement. “He raped me,” she said. Her words convicted her lover and he was executed. (At least she could have just played hard to get since she knew it was wrong to have pleasures of the flesh.) #RandolphHarris 16 of 18

The fastidious Shao Ching stopped bathing and cut up her pretty unmentionables. After months, other girls complained that she stank. She was sent to a hospital in Shanghai and treated for psychosis. She returned to the farm, fat as a bursting sausage from medication, hair matted, eyes vacant. Later she was found dead, drowned among a tangle of weeds. At a special memorial service, Shao Ching was honored as an “outstanding comrade” and was admitted posthumously into the Youth League of the Community Party. Her grandmother was given money in condolence. Celibacy at Red Fire Farm was so strictly enforced that violators were executed. Shao Ching had been saved only because Yan had insisted she recant and blame her lover. Shao Ching had done so, but the mental stress destroyed her mind and she never recovered—do doubt haunted by memories of how her teenage love affair had condemned a young mand to torture and death. “But concerning brotherly love [for all other Christians], you have n need to have anyone write you, for you yourselves have been [personally] taught by God to love one another,” reports 1 Thessalonians 4.9. The second grade counsel is almost monastic in its disciplinary demand for it bids one refrain from the pleasures of the flesh altogether, save for the purpose of having children, whose number must be limited and proportioned strictly. In the case of the unmarried, there will then be a complete chastity. May we move beyond viewing this life only through a frame, but touch it and be touched by it. May our bodies, our minds, our spirits, learn a new rhythm paced by the rhythmic pulse of the whole created order. May spring come to us, be in us, and recreate life in us. May we forge a new friendship with the natural World and discover a new affinity with beauty, with life, and with the Cosmic Christ in whom all things were created in Heaven and on Earth, visible or invisible, whether thrones or dominions pr principalities or authorities for all things were created through Him and for Him. In His name. Amen. Lord of springtime, Father of flower, field and fruit, smile on us in these earnest days when the work is heavy and the toil wearisome; lift up our hearts, O God, to the things worthwhile—sunshine and night, the dripping rain, the song of the birds, books and music, and the voice of our friends. Left up our hearts to these this night and grant us Thy peace. Amen. #RandolphHarris 17 of 18

All things that live shall praise Thy name, the spirits of all flesh proclaim Thy sovereignty, O Lord our God. From everlasting Thou art God, to everlasting Thou shalt be; we have no other God but Thee. Thy goodness and Thy holiness support us in all times of stress, Redeemer, Lord, and King. Thou art the God of first and last, in every age Thy children raise their voices in eternal praise. With tender love Thy World dost guide, and for our needs dost Thou provide; Thou keepest watch eternally. Thou takest slumber from our eyes, and to the speechless givest voice; through Thy great mercy all rejoice. Thou raisest those whose heads are bent, sustaining all the weak and spent; to Thee alone we render thanks. If like the sea our mouths could sing, our tongues like murmuring waves implore, our lips like spacious skies adore; and were our eyes like moon or son, our hands like eagles’ wings upon the Heavens, to spread and reach to Thee; and if our feet were swift as hinds, yet would we still unable be to thank Thee, God, sufficiently; to thank Thee for one-thousandth share of all thy kind and loving care which Thou in every age hast shown. From Egypt didst Thou lead us forth, from bondage didst Thou set us free, redeeming us from slavery. In famine, food didst Thou provide, in plenty Thou wast at our side, to keep and guide us, Lord or God. From pestilence and sword didst save, and when we were by ills assailed, Thy love and mercy never failed. O Lord, Thy wondrous deeds we praise, forsake us not throughout our days; be Thou our help forevermore. Therefore, O Lord, our limbs, our breath, our soul, our tongue, shall all proclaim Thy praise, and glorify Thy name, and every month and every tongue declare allegiance without end; and every knee to Thee shall bend. The mighty ones shall humble be, yea, every heart revere but Thee, and sing the glory of Thy name. Hearken, O my people! From the very depths of my soul I speak unto you; from the core of life where lies the tie that binds us one to the other, with devotion, deep and profound, I declare unto you that you, each one of you, all of you, the whole of you, your very souls, our generations—only you are the essence of my life. I live in you, in each of you, in all of you; in your life, my life has deeper, truer meaning; without you I am as not. #RandolphHarris 18 of 18

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Battle Against the Laws of Nature—With God Comes Worlds without End

This Earth will eventually pass away, but not to worry, through God we will have a new Earth and Eternal Life. We want to see humanity in pursuit of knowledge for the mind is fascinating, for it looks on things with the hidden generosity in the soul. Few words in recent years have fueled as much hatred and controversy around the World as globalization—and few have been used more hypocritically—and naively—by all sides. For many anti-globalists, the real target of their wrath is the United States of America, World headquarters of free-market economics. The U.S. drive over past decades to globalize (or, more accurately, to reglobalize) the World economy also flew a false flag. Successive administrations, especially that of former President Bill Clinton and currently President Joe Biden, have preached a mantra to the World. The so-called Washington Consensus held that globalization plus liberalization in the form of privatization, deregulation and free trade would alleviate poverty and create democracy and a batter World for all. Both pro- and anti-globalist ideologues typically lump globalization with liberalization, as though they were inseparable. Yet countries can integrate economics without liberalizing. Liberalizing countries, by contrast, can sell off their state enterprises, deregulate and privatize their economies, without necessarily globalizing. None of this guarantees that long-term benefits will flow from the macroeconomy to the microeconomy in which people actually live. And none of it guarantees democracy. It is now perfectly clear that both sides in the ideological war over reglobalization have been perfectly and deliberately unclear. Thus the Web site of a protest movement that has waged a ceaseless campaign against globalism listed “actions” in Hyderabad, India; Davos, Switzerland; Porto Alegre, Brazil; Buenos Aires, Argentina; Washington, D.C.; and Barcelona, Spain, as well as others in New Zealand, Greece, Mexico and France. Demonstrators surrounded World leaders in their luxury hotels at numerous international meetings from Seattle to Genoa or forced them to seek refuge in remote locations—and to call up security forces to maintain the peace. Now protestors are invited to meet these leaders and much of the fizz has gone out of the movement. #RandolphHarris 1 of 18

It hardly escapes notice, however, that much of this purportedly anti-globalist activity is coordinated by interlinked Web sites on the Internet, itself an inherently global technology. The political impact of the movements comes largely from television coverage delivered by global satellite systems. Many of the demands of these groups—for lower-cost medications, for example—can be met only by global corporations the protesters could not fly to their demonstrations without globally linked airlines dependent on global reservation systems. And the goal of many of the protesters is to create a movement with global impact. In fact, the movement has split into many different, often short-lived groups with dizzyingly diverse goals, from eliminating child labor to outlawing tobacco to protecting the rights of all inmates. A few are dewy-eyed anarcho-localists, glorifying the supposed authenticity of face-to-face life in pre-industrial villages—conveniently forgetting the lack of privacy, gender discrimination, and the narrow-minded local tyrants and bigots so often found in real villages. Others are back-to-nature romantics. Still others are United States—and European Union—hating supernationalists identified with neofascist anti-immigrant political movements. However, many others are, in fact, not “anti-global” at all but “counter-global.” These counter-globalists, for example, strongly support the United Nations and other international agencies. Many long to see something approximating a single World government, or at least better, stronger global governance financed, perhaps, by a global tax. What many of them do want, however, is a World crackdown on global corporations and global finance, which they blame for exploiting workers, damaging the environment, supporting undemocratic governments and an infinity of other ills. The antis make the most noise. However, even if all the chanting, marching anti- and counter-globalization protesters were to steal away in the night, the advance of economic re-globalization might still slow or stop in the years immediately ahead. #RandolphHarris 2 of 18

Powerful factors now loom before us that could halt the continued extension of spatial reach and make even the anti-globalists sorry to see that happen. The re-globalization period has seen the World economy suffer one devastating regional or national crisis after another—in Asia, in Russia, in Mexico, in Argentina. In each case, investors, business decision-makers and governments all over the World worried about financial “contagion.” Would Argentina’s collapse destroy the Brazilian economy? Could the COVID pandemic cause a Worldwide meltdown? (It is still coming close to.) Because economic integration today is far more dense, multilayered and complicated, linking so many diverse economies at so many different levels, it requires systemically designed fail-safes, redundancies and other safety devices. Unfortunately, overenthusiastic re-globalizers are constructing a gigantic financial cruise ship lacking the watertight compartments that even the Titanic had. U.S. stock markets have “circuit breakers” intended to stop a crash in its tracks. For example, if the Dow Jones index falls 10 percent before 2.00 p.m. on a trading day, the New York Stock Exchange will call a one-hour halt in trading. If prices move too far above or below a preset limit, so-called collars are imposed on certain trades. Similar measures are in place or under discussion in many countries from India to Taiwan. These may or may not be adequate locally or nationally. However, trade, currency and capital markets at the global level lack equivalents of even these cautionary measures, let alone a comprehensive system of firewalls, compartments, backups and the like. By integrating faster than we are inoculating ourselves against contagion, two processes are out of sync—setting us up for a global epidemic that could send individual nations rushing back, head over heels, into their protective financial shells. Their frenzied responses could include yanking foreign investments back home, restoring trade barriers, drastically reshuffling import-export patterns and relocating businesses, jobs and capital around the planet—in short, reversing the recent direction of change. #RandolphHarris 3 of 18

What other events or conditions could limit or reverse re-globalization? Plenty. If not the age, we have entered the age of export overload—or, at least the interval. Starting in the 1970s, Japan soared to prosperity by combining computerized design and manufacture, relatively closed domestic markets and aggressive exports. That strategy was soon emulated by South Korea, Taiwan, Hong Kong, Singapore and later by Malaysia and Indonesia. All pumped their products into American and European markets, and more “things” that ever in history moved across the Pacific by containership, tanker and cargo planes. Exports—a spatial phenomenon by definition—came to be regarded as the magic bullet for development. In all these Asian countries, exports grew faster than domestic demand—another example of large-scale de-synchronization. At that point, China roared into the fray, cramming even cheaper products into the crowded global market and especially into the United States of America. Suddenly America was awash with Chinese hair dryers, hoses, handbags, clocks and calculators, tools, and toys. Overcapacity and rapacity marched hand-in-hand. If the United States of America’s economy, which alone accounts for more than 30 percent of World demand, were at any time to lurch into a free fall, it hardly needs to be noted that the relocations of wealth in the World would be shattering for many other countries—including some of the poorest. Among those hardest hit would be countries whose governments are dangerously overdependent on a single export for their day-to-day revenue. This could be copper, as in Zambia. It could be bauxite, sugar, coffee, cocoa or cobalt. Or it could be oil. With crude-oil prices at record highs, it may seem unlikely. Yet the unlikely happens again and again, and a severe slowdown in the United States of America or a crash in China could, despite producers’ efforts to control supply, send oil prices plummeting again. Even if the decline is temporary, the results could shake many governments out of power. #RandolphHarris 4 of 18

Fully 80 percent of Nigeria’s government revenue comes from oil, as does 75 percent of Saudi Arabia’s. Much the same can be said of Kuwait, Oman, the United Arab Emirates and Angola. For Venezuela the number is 50 percent, for Russia close to 30 percent. Unstable or politically fragile at best, oil-funded governments could be forced to cut domestic subsidies and social benefits at the risk of triggering upheaval in their streets. More bad news for re-globalization. The war between Russia and Ukraine is increasing pressure on the global system and increasing oil prices higher than they have ever been. The cost of a barrel of oil is currently $115 and is expected to reach $150 a barrel. That could send gas prices from $6.00 a gallon to around $9.60 a gallon, which would cause a supply shock. The average American could end up paying $1250 a month for gas. Canceling the Key Stone Pipeline may have been Joe Biden’s biggest mistake. However, he says all Americans need to do is buy electric car. Yet let us forget that we are still in a pandemic and many people have been spending money just to get through it, and with inflation and rising gas prices, no one has money to go out and buy electric cars and a lot of people have already bought new vehicles. In fact, in 2021, sales of light trucks accounted for about 78 percent of the approximately 15 million light vehicles sold in the United States of America. So currently gas prices are really hurting Americans and if they continue to state at this rate and increase, that will be a significant bill. Therefore, people will spend less money dining out, shopping, and traveling. The decades ahead may also see a further formation of supranational blocs and trade groups following the wake of the European Union (EU). The is the World’s largest trading bloc, and second largest economy, after the United States of America. In 2014 the value of the EU’s output totaled $18.5 trillion. The five largest Economies, Germany, France, the United Kingdom, Italy and Spain, account for around 70 percent of the 28-country trading bloc. Ranging from Mercosur in South America to emergent groupings in Asia, these blocs, since they create larger-than-national markets, can be seen as half steps toward global integration and more open trade. That is how they are usually portrayed. #RandolphHarris 5 of 18

However, despite protestations to the contrary, they can also, under extreme pressures, flip the protectionist switch and become large-scale deterrents to further openness and globalization. With respect to global integration, area-wide supranational blocs could prove to be a double-edged switchblade. And so could the next explosion of scientific and technological breakthroughs. Propelled by the fusion of information and biological technologies, it could reduce the need for some previously imported raw materials and other goods. Radical miniaturization, customization and the partial substitution of knowledge content for raw material means that tomorrow’s economies may no longer need as many of the bulk commodities that now form so large a part of the global market. Teaspoons of a nanoproduct tomorrow could replace tons of material that today needs to be shipped across the World. This may be long in coming, but its impact will be felt in major port cities around the World, from Qingdao to Los Angeles to Rotterdam. Again, all this points to more do-it-at-home processes and less reliance on a globalized marketplace. Furthermore, we cannot rule out war and its partner, terror, the most obvious de-globalizers. Both, as we are currently seeing, can physically destroy energy and transportation infrastructures needed for the movement or relocation of oil, gas, raw materials, finished products and other goods. Both can also unleash capital flight and unstoppable tidal waves of cross-border refugees. Bother will target critical information infrastructures in knowledge-intensive economies. Unfortunately, the period ahead is likely to see high geopolitical instability and frequent outbreaks of military conflict—leaving not only dead and wounded on the field but, as in the past, the disintegration of what has already been integrated. Beyond these potential de-globalizers are what futurist call wild cards, scenarios that, though highly improbable, cannot be ruled out: strange new pandemics and quarantines, asteroid strikes and ecological catastrophes that could knock the entire economic firmament off its current course and reduce it to Mad Max conditions. #RandolphHarris 6 of 18

It is useful to reserve at least a speck of mind space for thinking the unthinkable, for history is little more than a sequence of high-impact events that began as utterly improbable and exploded into actuality. We cannot know with certainty which of these thrust-reversers might come into play, or how they might converge. However, any one of them could prove a far more potent force for turning back re-globalization than all the headline-grabbing protest movements put together. Moreover, it is easy to imagine two or more of these de-globalizing events coming into play simultaneously—and in the not-so-far-off future. It is a lot harder to imagine a future in which none of them occurs. The most likely scenario is a split—a possible slowdown in further economic integration as such, even as World pressures rise for globally coordinated action on such issues as terror, crime, environmental issues, human rights, slavery, and genocide. This should put to bed any dream of linear progress toward a fully integrated, truly global economy—and any illusions about a World government in the foreseeable decades. It points, instead, to more not fewer, faster not slower, bigger not smaller, spatial jolts to job markets, technologies, money and people around the planet. It points to an age of accelerating spatial turbulence. What we have seen so far, therefore, is not only a massive shift of wealth toward Asia, a growing importance of region-states and a change in spatial criteria in advanced economies, but a gigantic—though reversible—process of re-globalization. Any of these, by itself, represents an important change in the way revolutionary wealth is related to the deep fundamental of space. Yet, as we will soon see, one final spatial change may, some distant day, dwarf all these put together. Now, one striking characteristic of modern education is the unanimous disapproval of exploiting the powerful feeling of shame, the hot blush and wanting to sink into the ground out of sight. It is claimed that this injures personal dignity and either makes a child vengeful and not belonging, or breaks his spirit. #RandolphHarris 7 of 18

Youth workers with delinquents make a fetish of protecting self-esteem, as contrasted with the polices’ “You young Punk!” Yet in ancient education, exempli gratia, in the Socratic dialogues, this very arousal of shame is a chief device; the teacher greets the hot flush as a capital sign that the youth is educable, he has noble aims. Such a youth has dignity in his very shame. The difference seems to be that we cannot offer available opportunities of honor, we do not have them; and therefore we must protect what shreds of dignity the youth has. If we make him ashamed of his past, since he has no future, he is reduced to nothing. In other ages, the community had plenty of chances of honor, and to belong to the community itself was honor. (Let me make an analogy from psychotherapeutic practice: when a patient is schizoid, you give reassurance, protect the weak ego; when he is neurotic and can take care of himself, you attack the character resistances.) Now shame is the only direct attack on conceit, the defensive image of oneself. Conceit is the common denominator of the Organization Man, the hipster, and the juvenile delinquent—this is why I have been lumping them together. The conceited image of the self is usually not quite conscious, but it is instantly woundable; and people protect it with a conformity to their peers (oneself is superior). However, the conceited groups differ in their methods of confirming and enhancing conceit: the juvenile delinquent by surly and mischievous destructiveness of the insulting privileged outgroup; the hipster by making fools of them with token performances; the Organization Man by status and salary. To this inner idol, they sacrifice the ingenuous exhibition and self-expression that could make them great, effective, or loved in the World; but if it is mistaken, out of place, or disproportionate, that can also be shamed. Being ashamed ought to mean that a youth gives up some cherished error or conceited image of himself, and goes on, without loss of dignity, to achieve an ideal that is real; this is honor. Only the community can bestow honor, on those who enhance the community, who follow the useful callings, or bring new culture. #RandolphHarris 8 of 18

In New York, those who have kept out of jail for a generation are not made much of by a grateful and admiring citizenry. It is hard achievement but, like other public gods, it is not esteemed. Among cities, Venice had magnificence; but it is Florence that knew how to pay honor to her sons. She made it hard for them, with neglect and exile, to be themselves and serve her; but when nevertheless they achieved their ideals, her praise was loud. Boys today hardly aspire to immortal honor, the honor of self-fulfilling achievement. It is highly disapproved of in the code of the organized system. Instead, they devote themselves to protecting their “personal honor” against insults; and conversely they dream of the transient notoriety which will prove that they are “somebody,” which they doubt. The personal honor that they protect does not include truthfulness, honesty, public usefulness, integrity, independence, or virtues like that. A reputation for these things does not win respect, it has no publicity value; it is believed to be phony anyway, and if it is true, the person is hard to get along with. A British disaffected young man, an Angry Young Man, can make his protest by simply being a Cad, like Osborne’s George Dillion; but that would not much distinguish him on this side of the sea. A bad reputation naturally makes people prudent in their personal dealings, but it generally does not do much hard in the press or on TV, even to a public official, for the plugs is more important than the content of it. On the other hand, any official bad mark that gets on an IBM card, like being arrested and fingerprinted—and even if her was exonerated it–no matter what the charge, it can be disastrous to a young man, for his name can thereby drop out of the system. Nobody, but nobody, may disesteem a man for something, or he may even get wished for notoriety for something, that at the same time makes him unemployable. Just try to imagine nowadays the administrator of old-fashioned juvenile fiction who says, “You man, I do not care what Personnel reports, you have an honest face and we will give you a chance!” #RandolphHarris 9 of 18

Rather, a good man will be asked to resign for the sake of Public Relations. And correspondingly, suburban “good families” increasingly shun “bad families” that have had troubles, such as divorces or delinquency or even death of a parent (!), for that makes the family untypical. (A few years ago an editorial in Life complained that our novels always contain alcoholics, jailbirds, addicts, crazy people, perverts, etcetera, and do not portray average families who have none such. James Farrell, pointing out that the combined numbers of these deviants come to much more than the number of families, drily offered that the editor of Life probably did not have a material family, a very abnormal case.) There is an organized system of reputation that is calculated statistically to minimize risk and eliminate the unsafe; likely it succeeds in this. It may make the enterprise as a whole less efficient, for it guarantees excluding the best, but be that as it may; the important thing is that there has ceased to be any relation whatever between “personal honor” and community or vocational service. Conversely, the way in which our society does do honor to its indubitably great and serviceable men—say, Schweitzer, Einstein, Picasso, Buber—is a study in immunizing people against their virus; it would be a remarkable and melancholy subject for a sociologist. They are transformed into striking images and personalities, and we assign to them the Role of being great men. We pay respectful attention to their birthday sayings. They are the menagerie of Very Important People who exist only for ceremonial occasions and to sponsor funds and drives for enterprises in which they will have no further function. This effectually prevents the two practical uses that we could make of them. We neither take seriously the simple, direct, fearless souls that they invariably are, whether humble or arrogant, to model ourselves after them because they make more sense as human beings; nor do we have recourse to them please to help us when we have need of exceptional purity, magnanimity, profundity, or imagination, giving them a free hand on the assumption that their action is really better. Though we publicize the image, we do not behave as though we really believed that there were great men, a risky fact in the World. #RandolphHarris 10 of 18

They are likely to be and do the damnedest things: Picasso is a communist; Einstein sponsored the atom bomb; Bernard Shaw was arrogant and peculiarly celibate; Frank Lloyd Wright was wildly arrogant and immoral when it came to pleasures of the flesh; Bertrand Russell was a convicted pacifist and has practically advocated free love; etcetera. Few great men could pass Personnel. Or, as if we believed that the affairs of our World were alternatively significant enough for the intervention of great men. For instance, no one would think of looking for actualized Christians to intervene in our racial troubles—that is not their “field of competence” (though we did have the sense to get some good sociology on the subject from Gunner Myrdal). We would not officially ask a man of letters, as the British used Bernard Shaw, to criticize the penal system. When it comes to improving the high schools, we choose a well-licensed administrator, we do not try to persuade some extraordinary scholar or natural philosopher, a man who has actually learned something and therefore perhaps knows how it is done; naturally we come out with an excellent administrative report, but no ideas. John Dewey was called on, by passionately interested people, to make an impartial inquiry into the death of Trotsky; that seems a reasonable use of a judicious and incorruptible man; but we do not much imitate it. However, even when there is no doubt of the field of competence, when we choose a man to beautify our towns, we do not automatically call on the major artists of the World; for instance, we now lavishly praise Frank Lloyd Wright, but we never made any community use of him, though he longed for the chance and kept badgering the country with community projects. My belief is that one can easily put great men to work, even against their own freedom and advantage, for they allow themselves to be imposed on, noblesse oblige; but one must, of course, then take the consequences. As if they were a useful public resource, I understand that to consider powerful souls is quite foreign to our customs. #RandolphHarris 11 of 18

In a small sense it is undemocratic to consider powerful souls as a public resource, for it assumes that some people really know better in a way that must seem arbitrary to most. In a large sense it is certainly democratic, it that it makes the great man serve as a man. Either of these choices, to eschew them or to use them, however, is preferable to creating glamorous images with empty roles. Now, schoolteaching in Tsarist Russia was little different from anywhere else. The profession was undervalued, underpaid, and overworked, and subject to unutterably petty rules and regulations spewed forth by a strangulating educational bureaucracy. Russia’s legal code granted government officials the right to deny any soldier or civil servant permission to marry, but by the late nineteenth century, only schoolteachers who married lost their rent-free lodgings, seniority, even their jobs. In fact, women teachers were the real target and were routinely fired for marrying, while men seldom were. In 1897, the St. Petersburg Duma (the name for elective municipal councils) formalized this discrimination, passing a law that banned the hiring of married women teachers and terminated those who married after their appointment. The reasons? With fewer employment opportunities than men, single, well-educated young women were grateful for teaching positions. Since they needed less money to live (so the authorities reasoned), they demanded lower salaries. Teaching youngsters was natural for them and prepared them or marriage, at which time they would be dismissed. Off they went to their husbands, at a net saving to St. Petersburg because they were given no pension benefits and were replaced by another contingent of eager, hardworking, docile young spinsters. Why were women singled out for singleness? Married men, after all, were permitted to teach. The reasoning was that a man merely provided his family’s living, but a mother had much heavier responsibilities. She might, for example, have to nurse a baby during school hours or stay at home to nurse a sick child or husband. She might even transfer to her family some of the interminable hours previously dedicated to her teaching. #RandolphHarris 12 of 18

Elementary-school teaching in St. Petersburg paid better than elsewhere in Russian, and the city’s rich cultural life, with concerts, ballets, and lectures, was an additional lure for eager young minds. School conditions, on the other hand, were less delightful. Classes were held in the teachers’ rented apartment, dark and cramped, unequipped and noisy, and scattered throughout the city, preventing camaraderie with other teachers. Their often cold, hungry, desperately poor, and sometimes abused pupils were divided into three grades, for which one teacher alone was responsible. To ease the children’s suffering, teachers were supposed to dip into their own meager purses and provide after-hours food, clothing, and lodging. When teachers dared complain, it was of overwork and nervous exhaustion. This, however, was not the end of their employer’s demands. Teachers had to provide certificates of political reliability, and in some areas (but not St. Petersburg), the women had to submit medical proof of virginity. In Moscow, female but not male teachers had to abide by a strict 11 P.M. curfew and were monitored to ensure they did so. Clearly, women teachers were expected to be more than just unmarried. Virtue and virginity were of the highest importance. Frightened teachers dared protect only collectively, through the women’s movement and teachers’ mutual-aid societies. A 1903 survey revealed their conflicting views on the issue of celibacy as a prerequisite to teaching, which many abhorred but practiced for wants of alternatives. As one liberal legislator expressed it, “This situation weighs heavily upon city teachers and is tantamount to serfdom. Women teachers are primarily poor girls, needing a scrap of bread; the city administration gives them the chance to work and not die of hunger, but under conditions which cripple their natures, condemning them to eternal celibacy.” Thirty-five teachers reported financial insecurity as their motivation for remaining single and celibate; twenty-nine were afraid of losing their jobs; seven were too exhausted by their teaching responsibilities to lead a personal life; and seven worked too long hours to meet potential husbands. #RandolphHarris 13 of 18

A minority of women teachers readily accepted the celibacy imposed on them. Two did not want to marry anyway, one to avoid wedding an unsuitable man, as she noticed so often happened. A few believed teaching was emotional reward enough: “THEY DO NOT NEED A FAMILY. They have found their family among those whom the Lord called His pupils.” Others argued that teaching provided them with independence and a satisfying profession without the constraints of marriage or parental authority, and they defended both their celibacy and their right to reject marriage. The vast majority, however, would have loved to marry and raise families and believed married women were better teachers than spinsters. One anonymous writer agreed: “The Duma’s vestal virgins! How sad and pitiful that sounds…What intelligent woman would give up her right to be a mother? What educated young woman, having known the soul of a small child, would give up the right to bring up her own children and give the motherland useful citizens?!” Some blamed a host of physical and emotion problems on their legislated celibacy: “Celibacy has a harmful effect on everything—on health and on character: it causes selfishness, irritability, nervousness, and a formal relationship to the children,” one woman declared. To avoid all this, a tiny number of defiant women teachers simply had secret love affairs or married and hid the fact. If discovered, they were summarily fired. The simmering discontent boiled over late in 1905, when the Duma voted, by majority of one, to maintain the marriage ban. The authorities had won, just barely, their “battle against the laws of nature.” Eight years later, the “laws of nature” were reestablished, when in a nearly unanimous vote, the marriage ban was repealed. Celibacy was not longer a requirement for St. Petersburg’s women teachers. This episode, replanted in variations through the Western World, including Canada, was a telling indictment of coercive celibacy. Most teachers observed it, reluctantly and even bitterly, simply to keep their jobs. #RandolphHarris 14 of 18

The professional and economic risks were too great, and the news of cheaters caught and fired maintained the ambience of fear. Far from finding it rewarding, these unwilling teachers attributed a multitude of ailments to their unnatural celibacy. The few who embraced it voluntarily, on the other hand, respected it as a means to an independent and respected profession and adopted it as a desirable and fruitful way of life. Several revelations were given at Kirtland during the Winter months of 1831-1832. After Oliver Cowdery and John Whitmer left Kirtland for Independence with the revelations, Joseph Smith and Sidney Rigdon returned to their work on the Inspired Version of the Scriptures. While they were thus engaged, a revelation came to them in which the Lord gave them these instructions: “Open your mouth in proclaiming my gospel, the things of the kingdom, expounding the mysteries thereof out of the Scriptures. Call upon the inhabitants of the Earth, and bear record, and prepare the way for the commandments and revelations which are to come.” Newell K. Whitney was called to the office of bishop in Kirtland. He was to be an assistant to the bishop in America. It was his duty to receive the funds of the church in Kirtland, to keep that part of the Lord’s storehouse, and to administer to the wants of those who were in need. The Lord said: “It is required of the Lord, at the hand of every steward, to render an account of his stewardship, both in time and in eternity. For he who is faithful and wise in time is accounted worthy to inherit the mansions prepared for them of my Father.” After Joseph and Sidney Rigdon had preached about two months in Kirtland and in neighboring towns, God revealed that they should resume their work on the Scriptures. The Lord said: “It is expedient to translate again, and, inasmuch as it is practicable, to preach in the regions round about until Conference, and after that it is expedient to continue the work of translation until it be finished.” As Joseph and Sidney Rigdon read and studied the Bible, God helped them understand the Scriptures by His Holy Spirit. #RandolphHarris 15 of 18

Sometimes the Lord gave them direct revelations about things which puzzled them, as he did when He said: “And it came to pass that the children being brought up in subjection to the Law of Moses…believed not the gospel of Christ. Wherefore this cause the apostle wrote unto the church that a believer should not be united to an unbelieve, expect the Law of Moses should be done away among them. And that the tradition might be done away, which saith that little children are unholy. However, little children are holy, being sanctified through the atonement of Jesus Christ; and this is what the Scriptures mean.” The elders were instructed that it was their duty to provide for their own families, to find places for them to live, and then perform their work for the church. The Lord promised his elders: “Let my servants proclaim the things which I have commanded them: and inasmuch as they are faithful, lo, I will be with them even unto the end. Let every human be diligent in all things. And the idler shall not have place in the church, except one repents and mends one’s ways.” On February 10, 1832, Joseph and Sidney Rigdon received a vision in which they saw and talked with Jesus Christ. They saw Jesus Christ sitting at the right hand of God. They saw the holy angels and all those who were pure in heart bow, worshiping God and His Son. Because of this vision they were able to say concerning Jesus Christ: “And, now, after the many testimonies which have been given of him, that he lives; for we saw him, even on the right hand of God. And we heard the voice bearing record that He is the only Begotten of the Father; that by Him, and through Him, and of Him, the World are and were created; and the inhabitants thereof are begotten sons and daughters unto God.” In this vision they saw that before the World was created, one of the angels, Lucifer, was evil, having rebelled against the Son of God. As a result he was thrust from the presence of God and he fell from Heaven, and became Satan. Of this part of their vision, Joseph writes: “We beheld Satan, that old serpent, even the Devil, who rebelled against God, and sought to take the kingdom of our God and His Christ. Wherefore he maketh war with the saints of God…And we saw a vision of the sufferings of those with whom he made war and overcame, for thus came the voice of the Lord unto us.” #RandolphHarris 16 of 18

Then the Lord revealed to Joseph and Sidney Rigdon how men should live after death in places that are called “glories.” The glory of a human is to occupy depends upon one’s works while one lives on the Earth. In vision Joseph and Sidney Rigdon saw these three glories and they wrote of what they saw: First, the celestial glory, or the glory as of the sun. Those who will inherit the celestial glory: “They are they who received the testimony of Jesus, and believed on His name, and were baptized. And received the Holy Spirit by the laying on of the hands of one who is ordained and sealed unto this power. And who overcome by faith. They are they who are priests of the Most High after the order of Melchisedec. These shall dwell in the presence of God and His Christ for ever and ever: these are they whom He shall bring with Him, when He shall come in the clouds of Heaven, to reign on the Earth over His people. These are they who shall have part in the first resurrection who shall come forth in the resurrection of the just. Second, the terrestrial glory, or the glory as of the moon. Those who will inherit the terrestrial glory: These are they who died without law…who received not the testimony of Jesus in the flesh, but afterwards received it. These are they who are honorable humans of the Earther, who were blinded by the craftiness of humans. These are they who are not valiant in the testimony of Jesus. These are they who receive of His glory, but not of His fullness. These are they who receive of the presence of the Son, but not of the fullness of the Father. Third, the telestial glory, or the glory as of the stars. Of this glory, and those who would inherit this glory, Joseph wrote: These are they who received not the gospel of Christ, neither the testimony of Jesus Christ. These are they who deny not the Holy Spirit; these are they who are thrust down to hell. These are they who shall not be redeemed from the Devil, until the last resurrection, until the Lord, even Christ the Lamb, shall have finished His work. These are they who are liars, and whosever loves and makes a lie; these are they who suffer the wrath of God. These are they who receive not of his fullness in the eternal World, but of the Holy Spirit through the ministration of the terrestrial and also the telestial receive it of the administering of angels. As one star differs from another star in glory, even so differs one from another in glory in the telestial World. Last of all, these all are they who will not be gathered with the saints, to be caught up unto the church of the Firstborn, and received into the cloud. #RandolphHarris 17 of 18

God made it known that eventually all will acknowledge Him as the Lord, for Jesus Christ said of those who inherit telestial glory: These are all shall bow the knee, and every tongue shall confess to him who sits upon the throne for ever and ever; for they shall be judged according to their works; and every human shall receive according to one’s own works, but where God and Christ dwell they can not come, Worlds without end. Many wonderful things were shown to Joseph and Sidney Rigdon in this vision. Many of them were so glorious that God commanded they should not write about them. In March four revelations were given. One gave further information on the storehouse and how to care for the poor. In others some of the elders were sent to different parts of the country to preach the gospel. Good advice was given to Frederick G. Williams when the Lord said: Be faithful, stand in the office which I have appointed unto you, succor the weak, lift up the hands of which hang down, and strengthen the feeble knees. And if thou art faithful unto the end, thou shalt have a crown of immortality and eternal life in the mansions which I have prepared in the House of My Father. “Only fear the Lord and serve Him faithfully with all your heart; for consider how great are the things He has done for you,” I Samuel 12.24. An Angel inclines the will as something loveable, and as manifesting some created good ordered God’s goodness. And thus one can incline the will to the love of the creator of God, by way of persuasion. Everywhere is the green of new growth, the amazing sight of the renewal of the Earth. We watch the grass once again emerging from the ground. O Lord, may we today be touched by grace, fascinated and moved by this your creation, energized by the power of new growth at work in your World. Prayer is an invitation to God to intervene in our lives, to let His will prevail in our affairs; it is an effort to make Him the Lord of your soul. If it does not add to the glory of God, what is pride worth? We forfeit our dignity when we abandon loyalty to what is sacred; our existence dwindles to trifles. We barter life for oblivion, and pay the price of toil and pain in the pursuit of aimlessness. Through prayer we sanctify ourselves, our feelings, our ideas. In prayer we establish a living contact with God, between our concern and His will, between despair and promise, want and abundance. Life is fashioned by prayer, and prayer is the quintessence of life. #RandolphHarris 18 of 18

Cresleigh Homes

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The Spirits Connected to Her Haunted Mansion

One of the many signs of someone being possessed is when one starts speaking in different voices, languages, and explaining things like you just met them that are out of context for the situation. However, scientific research has been unable to find an explanation for some well-documented speech occurrences. The so-called charismatic movement in our own country with its emphasis upon speaking in tongues has focused a great deal of attention upon this subject. Many people in Christian churches believe they are reproducing the gift of tongues reported in the book of Acts and discussed by the apostle Paul in the first letter to the believers in Corinth. The Biblical soundness of their belief lies outside the scope of this study, but we can report that scientifically conducted investigations have shown all instances of tongues-speaking to have the same characteristics wherever they are encountered. The variation between the tongues spoken in a state of hysterical frenzy among primitives is only superficially different from that practiced in a quiet, composed Christian setting. He considers that all tongues experiences are a means by which uneasy and unsatisfied people identify with the supernatural, securing psychological compensation for the spiritual vacuum in which they live. Some Christian scholars believe that added to the psychological element is the possibility that demons are involved in tongues-speaking, but results of investigations in this field are not yet conclusive. Tongues-speaking can be a language of ecstasy; that is, articulated sounds which do not constitute an actual language. Reports keep coming of an even more astonishing phenomenon—speaking a real dialect that was never learned. Hundreds of missionaries, especially those working among people in Asia, report that they often have encountered the mysterious ability of natives to speak in real languages that they never knew. These accounts come from Christian workers who represent widely divergent opinions regarding the charismatic movement. #RandolphHarris 1 of 13

One of Mrs. Winchester’s staff members that worked in the greenhouses on her property, who was born and reared on the Tibetan border used to report hearing the Tibetan monks in their ritual dances speak in English with quotations from Shakespeare, with profanity like drunken soldiers, or in German and French, or in languages unknown. A maid also reported the same experiences in the mansion. Reports of this nature are so numerous and come from such reputable people that one cannot set them aside lightly. Perhaps this is the reason Mrs. Winchester installed the mysterious windows in the Grand Ballroom? Christians must not jump to hasty conclusions on such delicate and complicated subjects, but they certainly must recognize the possibility of demonic activity and exercise extreme caution in an attitude of prayerful dependence upon God. We will be able to analyze these reports far more adequately after they have been thoroughly researched by competent investigators. Research teams have found that many of the physical and psychical phenomena declared impossible by the rationalistic scientists of the early 1900’s actually do take place. Most researchers do not even pretend to have a full explanation of how or why these occurrences transpire, but Christians are aware that some of them may be the result of evil spirits who work under the control of Satan. Regarding the occultic, the believer should walk the pathway of extreme caution. One should avoid any so-called magic that claims to bestow unusual knowledge or power through a psychic gift or ritualistic performances. It goes without saying that one must keep a safe distance from any form of black magic, and that one must examine carefully the doctrinal teaching of anyone who purports to provide healing or other temporal benefits in the name of the Lord. Biblical faith is built upon trust in God and expresses itself in submission to His will. Every follower of Christ should be wary of magical cures and all outward demonstrations of allegedly supernatural power. #RandolphHarris 2 of 13

As children of God, we must remember that we “walk by faith, not by sight,” reports 2 Corinthians 5.7, and that the faith through the senses. When we received Christ, we were brought into a vital union with Him, and the apostle Peter was writing to us when he said, “Who, having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and fill of glory,” reports 1 Peter 1.8. When a believer discovers the emptiness of this World’s enchantments, Satan tries to lure one into accepting his help through some form of occultism. Through these devices, the devil and his organization of evil spirits may attempt to bring defeat and misery into the lives of God’s children. Satan is unable to harm a believer, however, if that person accepts the instruction of the Bible, maintains a life of prayer, and submits oneself to God, and resists the devil. If one is hypocritical and dishonest, one will successfully resist and overcome the evil influence of Satan and his armies. The child of God must not merely say that one desires victory over sin, but must truly long for it. One’s spiritual vows and public statements must always be sincerely spoken, for the devil has no difficulty in defeating the hypocritical and half-hearted. The devil cannot effectively tempt a Christian who is actively living a joyful Christian life. Some believe that the door-to-nowhere in The Winchester Mystery House is just a wing of the mansion that was never finished, but perhaps it was a biblical metaphor. “I am the door; by me if any one enter in, one shall be saved,” reports John 10.9. It is elevated to a high level on the estate with no entrance reminds use to raise or consciousness, but by going the wrong way through the door, it may be a plunge into the pit of hades. There was once a woman who worked at Mrs. Winchester’s estate whose hand was terribly mangled by a gun explosion. Little did Mrs. Winchester know, that some men on the estate, amiable farmers, when not performing their specific functions, they were wizards, necromancers, exorcists, but above all priests, representatives of the people in offering sacrifices and making contact with the spirits. #RandolphHarris 3 of 13

Over one hundred years ago, human sacrifices had been made in some places, members of the community offered up by the noblest lords, but now animal sacrifices are made. They exhort their listeners about Heaven and hell in which they firmly believe, the one a place of joy and the other of torment…They keep the register of all males born and are intimate contact with sorcerer-priests, who can read ancient manuscripts and incantations for use on all religious occasions. While working on the estate, a man of Asian decent went to the farmers and asked for medical assistance for his wife. It was a moment of weakness—but he needed help. After the wizards, sorcerer-priests, necromancers, and exorcists evaluated the grounds keeper’s wife several times, they found she was suffering a higher fever also. While making preparations to treat her, they noticed the husband cutting three little bamboo sticks about eight inches long and a quarter of an inch in diameter. Oblivious to all that was taking place around him, he silently moved across the room with these three sticks and a rice bowl. After placing a little water in the bottom of the bowl and ordering his wife to dip the fingers of her right hand in it, he waved the bowl over her prostrate body. His next act was to place the bowl on the floor and try to balance the three sticks in the center of it. While this balancing process was going on, he kept calling out the names of demons. The men of supernatural powers soon awakened to the fact that this man was preparing to call a demon out of his wife. The men of supernatural powers suggested that the man’s wife’s fever was probably due to an attack of malaria, but the man insisted that she was demon-possessed. The naming of demons continued until the name of “Lin,” and then the sticks stood on end. Upon learning this was the demon’s name, the man placed some rice in the blow and mixed it with the three sticks—a little salt was added to give it flavor. He then waved the bowl in circles over his wife and politely called out, “Please, Mr. Lin Demon, come out—come out—look at this, tasty bowl of rice—it’s for you if you’ll only come out—please, oh, please come out, Mr. Lin Demon.” #RandolphHarris 4 of 13

Then he moved slowly toward the door and outside, sprinkling a little of the rice along the way and begging the demon to follow him. When he reached the end of the estate, he flung the remaining portion of rice as far out as he could and then returned to the house. This was too much for some of the men of supernatural magic. They were determined to find out the shenanigans behind this thing, even if it meant calling down the wrath of the gods and demons combined. They asked the fellow if her would let them try to stand those sticks on end. He smilingly gave them the go-ahead signal; but he tried and those things just would not stand. Still not satisfied, they asked the man with the injured wife if he would show them how to do it. The whole process was reverently repeated, even to the standing of the sticks when the name “Lin” was called out. However, the men of supernatural magic finally despaired of ever making those sticks stand. They asked the man where did he learn this art. He answered through a séance with Mrs. Winchester. Six scrolls of some ancient script containing incantations appeared in the Blue Séance Room, along with other radical writings. The men of supernatural magic then realized this was the employment of evil angels they were dealing with. They were dealing with the rulers of darkness of this World, and spiritual wickedness in high places. In another case at the Winchester Mansion, these men who doubled as farmers met a fifteen-year-old girl who had a disease of the eyes. She spent quite a time in an eye clinic, but in spite of the treatment she was not cured. Since medical help had failed, she turned to the men of supernatural magic. These men, using white magic, case some spells over her. Within 24 hours of the charming, the girl’s eye trouble disappeared, but thereafter she felt a terrible inner unrest. She prayed but found no peace. Later, when she visited her former eye specialist, he could only shake his head in astonishment and ask her how she had been healed. #RandolphHarris 5 of 13

Although white magic has been able to heal people, some still believe it is inspired by the powers of darkness. Through white magic some may even obtain what they actually desired, and so it is often only in the effects that its true nature is revealed. The boundary between prayer and magic can be very fluid. If one is able to differentiate between the genuine and the imitation articles, it is essential to have the gift of discerning of spirits. However, whether it sails under a black, white or neutral flag, many people believe they have evidence to prove that the effect of magic in any form is the work of the devil. Yet, that is not what I believe. I have met some very nice people who claim to be witches and warlocks, and they are some of the most kindest people you will every meet. They define those that Christians, who pontificate about the bible, harass and attract and really listen and get to all sides of the story, some it makes some wonder, who is really evil? I am not saying that all Christians are bad, but the witch hunts were started by Christians, as well as lynching in the Southern states. I am not telling anyone what to believe, I am just presenting information that is fascinating. Part of being educated is to remain unbiased and be able to have a discussion, until you draw your own reasonable conclusion based on the evidence presented. If one does not have a case, or does not want to be contradicted by evidence that would prove their argument false, of course they turn to slander, harassment, and terrorism. That is what ignorant people do. They gang up and try to lie so loud to make sure no one can hear the truth they are suppressing. But as the Bible says, all things will come to the light. Everyone has things they need to deal with inside of themselves and sometimes it is more comfortable to try to find fault with others and blame others instead of taking responsibility. For instance, the dynamic of idolatry is demonism since idolatry is in reality the worship of other gods who are demons (1 Corinthians 10.20), headed by Satan the “god of this World,” (2 Corinthians 4.4). #RandolphHarris 6 of 13

Occultism involves dealing with demonic forces through fortune-telling, magic, spiritism, or religious cults, which are supposedly closely allied to idolatry. Persons who deal in the occult often discover that they have spiritistic sensitivity, extrasensory perception, or abnormal intellectual powers enabling them to engage in clairvoyance, precognition, divination, psychometry, magic, and spiritism. Dealing in the occult often results in the subjection to the powers of darkness to such a degree that the mind becomes blinded to truth, immersed in deception and error. This frequently results in acute depression with thoughts of self-destruction. However, not all emotional problems or suicidal tendencies should be attributed to occultism. However, demons can also oppress that human mind. Enslavement to demons sometimes reaches a point in which the demonic spirits harass and torment their victims. In the preceding stage of subjection, the evil spirits sporadically dominate their victims, but they do not necessarily harass them, at least not as they do in this deeper and more tragic state of oppression. Oppression in some form will be the final outcome of all who become psychically enslaved, even though some are not psychically gifted with spiritistic or magical powers. One well-attested and widely occurring form of demonic oppression is poltergeist phenomena. “Poltergeist” is German for “noisy ghost.” In such a case, the oppressed person is hounded by strange noises and sounds, such as shouts and obscene threats, rattling of chains, moaning, weeping, or piercing laughter. Dishes clatter, furniture is moved by invisible hands, and myriads of other strange happenings occur, invisibly produced by spirits connected with a haunted house where spirit activity has been practiced. Some who are oppressed continue to be tormented even though they may move to another residence. Also, common in the victims of demonism are the appearances of ghosts, specters, and monstrous phantasms. These phenomena are often explained away as hallucinations, but are well attested in occultism as spirits appearing as dwarfs, animals, dismembered parts of a human body, etcetera. At times these hideous spirits will strangle, bite, strike, or attack their victims in some way. #RandolphHarris 7 of 13

Perhaps the most terrible and revolting form of demonic oppression is what is known in the history of religion as incubi and sccubae experiences. This is the assault by an unclean spirit upon its enslaved victim for the purpose of lust involving pleasures of the flesh. Both men and women have been attacked and molested by “seducing male and female demons.” Such fully established phenomena show that angelic-human union, a major cause of the flood (Genesis 6.1-4; 2 Peter 2.4; Jude 1.6-7), has its parallel in occultism today. The account of the following portent is given us in Aubrey’s Miscellanies. “When King James II first entered Dublin after his Arrival from France, 1689, one of the Gentlemen that bore the Mace before him, stumbled without any rub in his way, or other visible occasion. The Mace fell out of is hands, and the little Cross upon the Crown thereof stuck fast between to Stones in the Street. This is well known all over Ireland, and did much trouble King James himself with many of his chief Attendants”; but not doubt greatly raised the hopes of his enemies. A few years later a witch-story comes from the north of Ireland. “At Antrim in Ireland a little girl of nineteen (nine?) years of age, inferior to none in the place for beauty, education, and birth, innocently put a leaf of sorrel which she had got from a witch into her mouth, after she had given the begging witch bread and beer at the door; it was scarce swallowed by her but she began to be tortured in the bowels, to tremble all over, and even was convulsive, and in fine to swoon away as dead. The doctor used remedies on the 9th of May 1698, at which time it happened, but to no purpose, the child continued in a most terrible paroxysm; whereupon they sent for the minister, who scarce had laid his hand upon her when she was turned by the demon in the most dreadful shapes. #RandolphHarris 8 of 13

She began first to rowl herself about, then to vomit needles, pins, hairs, feathers, bottoms of thread, pieces of glass, window-nails, nails drawn out of a cart or coach-wheel, an iron knife about a span long, eggs, and fish-shells; and when the witch came near the place, or looked to the house, though at the distance of two hundred paces from where the child was, she was in worse torment, insomuch that no life was expected from the child till the witch was removed to some greater distance. The witch was apprehended, condemned, strangled, and burnt, and was desired to unto the incantation immediately before strangling; but said she could not, by reasons others had done against her likewise. But the wretch confessed the same, with many more. The child was about the middle of September thereafter carried to a gentleman’s house, where there were many other things scarce credible, but that several ministers and the gentleman have attested the same. The relation is to be seen in a pamphlet printed 1699, and entitled The Bewitching of a Child in Ireland.” People in ancient times used to rely more on the spiritual, witchcraft, magic, séances, curses, potions, and meditation. Perhaps that is why there were so many more instances of supernatural things happening today. Some of these claims sound so outrageous and many of them report the same types of instances. Then today, we have all these technologies and medications and machines that we rely on and people who tell us what is actually possible and how many of these stories from the past happen to be something else explained by medication or a camera that so many people start to disbelieve in the supernatural. However, just because it can be explained by science, does not mean it is not supernatural. The Christian Bible even speaks about miracles, which are things that are supernatural. Supernatural phenomenon is real. #RandolphHarris 9 of 13

However, supernatural phenomena may be less common today because land is so densely packed, so many people turn into TV and Music and digital entertainment, so they spend less time praying and tuning into nature. In the 1800s, one could life in a house and not see another person for years because there was so much space to spread out on. People had time to read books and gaze at the moon and the sky and think up inventions. By now, everyone has probably heard of the legendary Sarah L. Winchester. She is the one who built the most mysterious mansion in the World. One thing that surprises me is that no one has, as of yet, tried to duplicate or create something just as wonderful. Nonetheless, it has been said that Mrs. Winchester slept in a different bedroom every night, supposedly in order to confuse evil spirits. And it totally makes sense. Because even now, people say when bad things are happening to you, you need to figure out what you are doing to cause it and draw closer to God. Back in Mrs. Winchester’s day, the 1800s, people were into spiritualism and also believed that spirits were the source causing bad things to happen to people. So they would try to appease them to protect themselves from curses and demons and so forth. Every generation has their methods and religions and that is just how it is. Some say Mrs. Winchester also held special dinner parties for her spirit friends. Legend has it that she would serve her phantom friends on solid gold plates, offering them delicious cuisine like caviar, truffles, and pheasant stuffed with pate. The mansion’s staff was also well-fed. On a stormy night, the front of the house was dark and silent, for it was long past bedtime. It was thirteen past one, and raining like blazes. It was thirteen years ago this day that Louis Le Prince had been seen alive, for Black Knight, one of Mrs. Winchester’s mares kicked the life out of him in the house stable one morning. One could feel the present and all its dangers towering around. Staff who walked by the horse stable this day reported feeling lost, a ghost dislodged from time. Indeed, it struck many people as unusual that the lad was left for the to care for the horses by himself. It might have been a fancy stable, but there was a queer feel about the place. #RandolphHarris 10 of 13

The sun was just beginning to set as they headed back to the estate. By the time they got inside, the night was as black as your hat: not a vestige of a moon, not a single star to break the uniform of darkness of the sky. With sunset a noisy blustering wind had sprung up, rattling about one of the chimneys, clashing the wet branches, and deadening the sound of cautious footfalls creeping across the paddock in the direction of the stables. The wind dropped suddenly, making the silence all the more intense by contrast with the previous roar; and through the stillness, Mrs. Winchester heard the clink of a bucket, and the sound of someone moving about in the stables. She sprang to her feet and snatched up her lantern. She thought that someone was trying to get at one of her horses, and her hand was on her father-in-law’s ivory-gripped Winchester pistol when she opened the door. So strong was the impression that she was absolutely surprised to find no sign of an intruder. The horses were perfectly quiet. Mrs. Winchester looked all around. There was certainly nothing to see, but it struck her that the air felt very cold, and she shut the door. The instant it closed behind her, a dark shadow fell across the square of light issuing from the entrance to the saddle-room. She figured it must have been the wind she heard and locked the door and went back inside. However, the butler Henry Boynton Clitz, was also suspicious. He turned the key in the lock and looked into the horse stable; then he gave a slight start, and drew quickly back. There was light inside, but where is came from would have been difficult to say. Beyond the shadow lay black and impenetrable, a wall of darkness. As he crossed the threshold Henry felt a blast of cold air sweep towards him, striking a strange chill into his very bones. Straight opposite stood a horse, and before him was an old man who appeared to be asleep. However, even in that intense stillness the tout could catch no sound of his breathing. His own heart was thumping against his ribs with the force of a sledge-hammer.  #RandolphHarris 11 of 13

Henry felt his flesh creeping with a sensation of fear that was almost sickening. Fear? Yes, that was the word; he was horribly afraid. And of what? Of a weak old man, for whom he would have been more than a match single-handed, and they were two to one. What a fool he was, to be sure! With desperate effort he pulled himself together and went forward, his eye warily fixed on the silent figure. Neither man nor horses moved. As Henry moved forward, he heard a low chuckling laugh. The man was looking at him. The gleaming eyes fixed on him with a sort of mesmeric power. His face fastened on the figure, taking in every item of the quaint dress, the high gill collar and ample bird’s eye stock, the drab coat and antiquated breeches and gaiters. His mouth was open, but for the life of him he could not speak. He was waiting in the helpless fascination of horror to see the face of a man who had been dead and buried for thirteen years. Slowly, like an automaton, that strange watcher turned his head. The square, resolute mouth was open as if to speak; the shrunken skin was a greenish yellow color, like the skin of a corpse; along the temple ran a dull black mark in the shape of a horse’s hoof; but the eyes burned like two living coals, as they fixed themselves on the face of the terrified publican. Next, Henry heard the crash of a lantern on stones and the sound of Louis’s flying feet, and an awful terror came upon him, a great fear, which made his teeth chatter in his head and curdled the blood in his veins. The place seemed full of an unnatural light—black flames. The air was foul with the horrible odors of decay. Above all, Henry felt the fearful presence of that which was neither living nor dead—the semblance of a man whose human body had for thirteen long years been rotting in the grave. It was not living, but it moved. Its cold, shining eyes were looking into his, were coming near. There was no mistaking the look of that helpless body, the limp flaccidity of those outstretched arms. “He’s dead,” said Henry, as he turned up the white face. Its coat was wet with—something. #RandolphHarris 12 of 13

It was blood. But it was strange there should be no marks of violence about him, and yet he looks as if he had died hard. And truly, the dead man’s face was terrible in its fixed expression of mortal fear. The eyes were staring and wide open, the teeth clenched, a little forth hung about the blue lips. It was a horrid sight. Henry locked the door on the corpse until the police could arrive, and spent the remainder of the night in the butler’s pantry. However, when the Henry awoke, he could throw very little light on the matter. There was no one in the horse stables. No body, no foul odor, no broken lanterns. Just the horses and an old noose in one of the empty stalls. Whatever happened remain a mystery. The old living soul who knew the truth held her tongue. Mrs. Winchester simply told him, “Leave it to other staff members and never set foot in that cursed place. The poor boy is dead, and there is no reason for me to get myself mixed up in the business.” Demons can cause physical ailments such as dumbness (Matthew 9.32-33), blindness (Matthew 12.22), and various other defects and deformities (Luke 13.11-17). In all such cases medical and psychiatric treatment are of no avail, because the cause is demonic. Only be dealing with the spiritual causes of the malady can it be cured. Besides actual sickness, demons can cause speech and behavior abnormalities. In demon possession, which is an extreme form of enslavement and oppression, the speech and behavior abnormalities appear in greatly accentuated form with such violent physical manifestations as retching, screaming, blaspheming, cursing, foaming at the mouth, convulsions and display of tremendous physical strength. So completely does the demonic spirit gain mastery that one takes over the body of the victim and speaks through it with one’s own voice and language, which may be completely foreign to the language of the demonized. Sometimes evil spirits endanger humans’ temporal safety by exercising a certain control over natural forces. “I’ve covered my brother completely (That bump on the right is his knee) I will dig him out when I am ready to find how he liked it, you see.” #RandolphHarris 13 of 13


Winchester Mystery House

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I’ll bet you wonder whether poor Whitney’s race is run. I hate to keep you guessing, but I must have my fun. 🎟 link in bio. https://www.winchestermysteryhouse.com/

REGARDLESS OF VACCINATION STATUS, ALL PERSONS IN SANTA CLARA COUNTY MUST WEAR FACE COVERINGS AT ALL TIMES WHEN INDOORS. WHILE THE STATE OF CALIFORNIA LIFTED THE UNIVERSAL MASK MANDATE AS OF FEBRUARY 16, 2022, SANTA CLARA COUNTY MASK MANDATES ARE STILL IN EFFECT UNTIL FURTHER NOTICE.

Whatever Person Posses this Book, Lucifer Promises to Carry Out One’s Plans

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The latter part of the nineteenth century was an anguished and tortured period. Gentility was a terrible strain. Beneath the appearance of stiff propriety there ran currents of anger and aggression frightful in their intensity. Some indication of the dark, baleful aspect of the lives of our great-grandparent went untold. Black and white magic. Contemporary forms of magic are being studied carefully by parapsychologists. (Parapsychology is the study of apparently supernatural phenomena such as telepathy, clairvoyance, apparitions, and related forms of ESP.) Researcher in this field who operate from a completely naturalistic standpoint deny the existence of a personal devil or evil spirits. They may speak of two vital forces in the Universe, however, one working upward in an evolutionary manner, and the other counteracting these ascending steps. These investigators of psychic phenomena do not make any effort to explain the origin of these invisible powers, and simply declare that some people have special psychic gifts which give them access to these forces. They may even say that some religious practitioners appear to have superhuman power, and refer to their work as white magic. They may also acknowledge that some individuals can mysteriously bring harm to their enemies, and this evil use of power they call black magic. The majority of these parapsychologist insist, however, that they do not believe in a personal God or the devil, and simply affirm that at the present time we do not fully understand some of these esoteric powers in this Universe. The Christian student of occultic activity has a distinct advantage over the naturalist, for one accepts the reality of a personal God and an invisible World of angels and evil spirits. This does not mean that one rejects a scientific approach to the problems that are encountered. One must avoid the temptation to declare dogmatically that every unexplainable occurrence is the result of supernatural activity—either by God or the forces of evil. #RandolphHarris 1 of 16

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Some manifestations that now puzzle us may in the future be understood within the framework of the natural. The fact remains, however, that Satan is a real personality, and that a multitude of evil spirits have joined him in opposition to God and His people. The Christian Bible records numerous instances which clearly reveal their activity, and we have good reason to believe that some of the unexplainable phenomena in evidence today are the works of these demonic beings. Practitioners of black magic usually declare openly that they are serving the devil. Many of them say that have made a pact with Satan, and some have indicated their allegiance to him by signing a document with their own blood. Missionaries have reported that acts with the devil are not at all unknown among many primitive peoples. Reputable followers of Jesus Christ are convinced that these religious leaders actually can bring illness or death to people through ritualistic incantations. Black magic is practiced extensively today in many parts of Germany, France, and Switzerland, as well as in primitive cultures. Dr. Kurt Koch cites numerous instances of conjurers casting spells which have brought about the death of animals and even humans. He also tells us of amazing healings, but points out that when a person is cured of a physical disease by such a practitioner, one usually suffers such severe mental depression that the new condition is worse than the old. As one reads the examples of black magic—cattle being milked dry in a mysterious manner, the sudden unexplainable death of animals, healings followed by terrible psychic disturbances, and the appearance of frightful apparitions—he finds his credulity stretched almost to the breaking point. If one has not witnessed such occurrences, one is likely to dismiss these reports as untrustworthy. However, serious scholars who have investigated these accounts do not deny the reality of such phenomena. They may not believe them to be the work of Satan or evil spirits, but they admit that many of them cannot be explained at the present time. #RandolphHarris 2 of 16

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Professor Adolph Koberle, from the University of Tubingen, in the introduction to Christian Counseling and Occultist, says: Readers who approached this study with a purely rationalistic bent will experience spiritual difficulty in following the author in many areas because we have here a report of cases and experiences which seems to conflict with all sound human intelligence. However, perhaps such persons can be brought to listen, since research first tries the immanent solution of the problems and only where this is proved to fail does one break out and propose the added dimension, the dimension of the eternal. Even though research may evoke contradictions here and there—from medics and pastors, from parapsychologists and psychotherapists—yet the questions that are here posed cannot be evaded by any person who concerns oneself in a genuine and responsible manner with a fruitful diagnosis and a helpful therapy. Clearly sane, scholarly, and since humans have examined the apparently superhuman powers evidenced in black magic and other forms of occultism, and made every effort to find naturalistic explanations, before finally concluding that Satan and evil spirits are actually at work. Black magic as a specific form of witchcraft has its own literature. The Sixth and Seventh Books of Moses are the primary source, and are well known in Europe. They constitute one volume, and are alleged to have been written by Moses himself. Strangely enough, they maintain that this great national leader was a servant of Satan, and set fourth detailed instructions for establishing a mystical relationship with the devil. This research tells readers how they can gain power through black magic over all the people they will encounter both in this World and the next. It makes this solemn assertion: “To whatever person possesses this book at any given time, Lucifer makes promise to carry out one’s commands, but only as long as one possess this book.” Dr. Koch comments on the strange and sinister nature of this writing by saying, “In the many cases which the pastor-counselors have come to know, there is no possessor of The Sixth and Seventh Books of Moses who have no psychic complication.” #RandolphHarris 3 of 16

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White magic is declared by its practitioners to be in direct opposition to black magic. Whereas black magic includes an open allegiance with the powers of darkness, in white magic the name of God is invoked, and Biblical phrases are utilized. Most people who practice it, however, have no understanding of the basic doctrines of the Christian faith. Some possibly are endowed with an unexplainable psychic power, and their desire to use it was not totally selfish at the beginning. However, many find very soon that they become enslaved to a yearning for self-exaltation. The Radio Bible Class has received letters from a number of people for a time had engaged in a “healing ministry” of this kind, but who abandoned it because it led to a gradual departure from God. Although some cult leaders and those endowed people, they are using the name of God and Christ in a manner that violates the Lord’s will. The danger of mistaking an enigmatic psychic power for the gift of the Lord must be recognized. Dr. Kurt Koch points out that Dr. Henry Drummond, fellow-worker of D.L. Moody, possessed psychic ability which enabled him to have mental power over person who were miles away. While working with Moody, Drummond found that he could hypnotically influence the large crows who had gathered, but concluded that to use this power would be a hindrance to the activity of the Holy Spirit. One prayed that the Lord would take this psychic gift away from him, and his prayer was answered. Had Dr. Drummond decided to exercise this ability, he would soon have established a Worldwide reputation as a great healer. However, his accomplishments would not have honoured the Lord, and real blessings would not have resulted from his ministry. In Biblical faith, trust is placed solely in the Lord Jesus Christ. In white magic it is deflected to someone else (the human agent) or to something else (one’s own faith, etcetera).  In the Biblical prayer of faith, the praying person subjects oneself to the will of God. #RandolphHarris 4 of 16

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In white magic, the help of God is demanded under the assumption that exercising such power is in accordance with God’s will. Also in white magic the Christian markings are mere decorations that camouflage the magical means of knowledge for power. Certain influences, as we might call them, can be termed elementary forms of magic. Firstly, we have an example of the criminal use of hypnosis. A girl reported in a counselling session that a doctor who she had consulted had hypnotized her. While hypnotized he had seduced her. The doctor had done the same to her girl friend. It was later discovered that he has also done this with other girls. When these stories leaked out, the doctor left the town and settled elsewhere. The girl said that for a long time after this incident she had not been able to read her Christian Bible. She had felt a strong aversion towards religion, and evil thoughts had always come to her mind when praying. Another example, a doctor at a hospital had indecently assaulted women and girls under hypnosis. Once the ward sister caught him in the act. To cover up his scandalous behaviour, he used to question the patients about their sexual relationships and included their answers in their case histories. He thus tried to protect himself in the event of anything being discovered. A respectable gurl who was engaged to a Christian young man became pregnant at the hospital. Following this her fiancé left her. The girl herself denied all knowledge of having an intimate relationship with anyone. The doctor had lain with her when she had been hypnotized. The assistant matron and the ward sister had finally reported the doctor. However, the result was that they themselves were dismissed by the medical superintendent. The doctor in question stayed. Other nurses, who also had incriminating evidence against him, were forced to keep quiet now because of the fear of dismissal. After a few years, though, when the situation became too hot for the doctor, he left and went abroad. #RandolphHarris 5 of 16

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Scientific advocates of hypnosis believe that a man could not be forced to do anything under hypnosis that he would not be prepared to do when conscious. They are of the opinion that crimes are not possible under hypnosis. However, not all the experts share this opinion. Moreover, in my counselling work I have met many cases in which crimes have taken place under hypnosis. From the point of view of the Scriptures it is understandable that an innocent girl can be molested this way. Jesus Christ said that out of the heart come evil thoughts and so on. Evil lies dormant even in the most moral of people. Normally these instinctive reactions are held in check by one’s consciousness, which is moulded by education, religious training and is affected by one’s disposition. Under hypnosis however, this regulator is switched off. Instinctive impulses can arise unhindered from the subconscious, and can be exploited by unscrupulous and uninhibited people. Besides this, some take no account of the fact that magical hypnosis exists in addition to the normal type of hypnosis, and that this can have far deeper effects. Magical hypnosis can often be recognized by the fact that afterwards the patient is no longer able to pray or to keep one’s faith. Here are some actual examples. A Christian girl went to a psychiatrist. The psychiatrist used magical hypnosis far more often than he did ordinary hypnosis. I have occasionally come across such doctors in areas where magic is commonly practised. In reply to the girl’s question, the doctor admitted that he had not received his gift from God. He went on to tell the girl that he had wanted to conduct suggestive experiments on her. After the treatment, the girl lost her faith and could no longer pray. She suffered from doubts and other serious difficulties in believing. I think a lot of people who have had good lives, and then are abused and tortured over a long period of time have these same problems. #RandolphHarris 6 of 16

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When they restart reading the Christian Bible, it may make them upset and angry and they do not know why, but they keep going and praying hoping to overcome their situation. They know that God is there and guiding them, but they have just been able to sustain, not yet overcome the situation. So they keep forcing themselves to pray and thank God so they can rebuild their faith, and it can really take a lifetime, especially when the situation has been going on for decades. Abusers just kind of rob some people of faith and joy. And year after year, they keep praying it is over, and it never is, so it makes it hard for them to trust anyone, including God. So they have to keep reminding of his words and praying and seeking mental health treatments so they can live, and they pray they will still have some youth left, if the situation is ever resolved. Another example is a man, in his spare time a minister dabbled in magic. He experimented in various areas and learned card-laying, how to use a pendulum, magic charming and magical hypnosis. Since he had no suitable people to experiment on, he used his wife for the purpose. As his magical abilities increased, so too did his own and his wife’s dislike for the Christian Bible and prayer. This dislike developed into a strong resistance, and as time went on psychic disturbances appeared in the wife. She exhibited a serious anxiety hysteria and always had to lock the door of whichever room she happened to be in. There also was once a businessman who had the strange ability of being able to influence his customers hypnotically or magically, causing them to accept the business offers that he makes to them. In this way, his yearly income exceeds $75,000.00. He rejects Christianity altogether. A woman allowed a masseur to hypnotize her. Before the treatment she had regularly read her Christian Bible, prayed and attended the local church services. Afterwards when she tried to pray, she felt a compulsion to blaspheme and to curse. She then lost her faith. These effects indicate that the masseur had used magical hypnosis. #RandolphHarris 7 of 16

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Plato derived the etymology of the word “demon” (Greek, daimon) from an adjective meaning “intelligent” or “knowing.” If this derivation is correct, it suggests that intelligence was considered a prominent characteristic of demons. If demons are fallen angels, this would be expected. As Satan’s vast wisdom became vitiated when he sinned (Ezekiel 28.12, 17), the great wisdom that characterizes angels in general (2 Samuel 14.20) must also have been corrupted in his followers. This is undoubtedly why demons use their great but perverted knowledge so relentlessly in an effort to frustrate God’s purpose. Humans who consult professional mediums and use other methods of divination to obtain knowledge of the future seem to imply a degree of confidence in the intelligence of evil spirits. The superior knowledge demons possess is not a holy or saving knowledge. Demons “believe” but only to “tremble” (James 2.19). They are confirmed in depravity and never seek forgiveness. As preeminently unclean spirits, they never long for purity. They confess Jesus Christ is Lord, but they do not trust Christ or submit to him. Although they recognize his authority (Mark 1.24; 5:6, 7). They cleverly withhold knowledge of his incarnation and completed redemption (1 John 4:1-6), corruption sound doctrine (1 Timothy 4.1-3), discern between those who have God’s seal and those who do not (Revelation 9.4), and know full well their own tragic destiny and inevitable doom (Matthew 8.29). Their superhuman intellect is accomplished by superphysical strength. The psalmist celebrates this angelic characteristic: “Bless the Lord, ye His angels, that excel in strength, that do his commandments, hearkening unto the voice of His word,” reports Psalm 103.20. The Apostle Peter also speaks of the “power and might” of angelic spirits (2 Peter 2.11). Our Lord Himself indirectly referred to demonic strength (Matthew 12.29). #RandolphHarris 8 of 16

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Perverted power and strength are thus conscious attributes of fallen angels. This titanic energy is displayed in the supernatural strength demons can impart to the human body when they enter it and possess it. The Gadarene demoniac who was dominated by a “legion” of demons (Mark 5.9) could not be bound even with chains. “Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetter broken in pieces: neither could any man tame him,” reports Mark 5.4. The great strength of this demoniac was due to the vast number of demons who possessed him. “A legion” in Roman military history consisted of three-to-six-thousand-foot soldiers, and three to seven hundred cavalries. The term “legion” was not only the name of the possessed human but probably also served to indicate the phenomenal strength of the demoniac. The demons were so powerful that when the Lord ordered them to enter a herd of two thousand swine, they cased the entire herd to rush violently down a hill into the sea (Mark 5.13). No wonder the demon-possessed human was disturbed physically, mentally, and emotionally. However, the superphysical strength of demons is not limited to the physical energy they impart to their victim. Their power is broad enough to cause occult oppression of mind and body. They can produce physical disabilities and sickness unrelated to organic disorders and which medicine or natural therapy cannot alleviate. Perhaps the most terrible power of demons is to derange the mind by upsetting the nervous system. In this way they can afflict the body with a psychosomatic disease. Demons are aware of the close relationship between physical and mental health. By jangling the nerves and the emotions, they can cause mental Instability (Luke 8.26-36), producing suicidal mania (Mark 9.22). Their purpose is to drive their occult-enslaved victim to self-destruction. “I’m tired of his bleary-eyed tootling—I have warned him to lie down and nap. So now that I have told him to stop it, I will give him a sharp little rap.” #RandolphHarris 9 of 16

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Dealing with necromancers who claim to contact the dead. The writer of 1 Samuel 19.9-10 describes in incident in which King Saul tried to impale David on his javelin. His attack is attributed to an “evil spirit from the Lord.” This indicates that God allowed a demon spirit to enter Saul and possess him. The kingdom of evil spirits is within God’s control, though not acting on his direction. God allows spirit activity, just as he allows evil men to prosper, within the boundaries of his ultimate plan for humans. God’s sovereign control over the realm of evil spirits is further illuminated in 1 Kings 22:18-23. “And the king od Israel said to Jehoshaphat, Did I not tell you that he would not prophesy good concerning me, but evil? And Micaiah said, Therefore hear the word of the Lord; I saw the Lord sitting on his throne, and all the hosts of Heaven standing beside him on his right hand and on his left; and the Lord said, Who will entice Ahab, that he may go up and fall at Ramoth-gilead? And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, I will entice him. And the Lord said to him, By what means? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, You are to entice him, and you shall succeed; go forth and do so. Now therefore, behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has spoken evil concerning you.” From this passage, too, it is clear that God overrules the World of evil spirits and permits them to do their work when it accords with His sovereign will and purpose. A unique incident involving spirits of the dead is recorded in 1 Samuel 28. King Saul had banished mediums and wizards out of the land as commanded by God (v.3). When confronted by the philistine army he was fearful and sought guidance from the Lord. When no guidance came, he told his servants to seek out a medium who could give him counsel (vv. 5-7). Having found one at Endor, Saul went to her in disguise. She feared a trap because of Saul’s decree against mediums, but Saul promised her protection and asked her to bring forth the spirit of dead Samuel (vv. 8-11). #RandolphHarris 10 of 16

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The medium screamed in fear when she saw Samuel himself—apparently she was used to communicating only with evil spirits. This is the only account in the Old Testament of God’s permitting a departed person’s spirit to return to Earth. This was not by the lower of the medium, however; in fact, she was not prepared for it at all. Samuel told the piteous kin it was no use: God would take the kingdom from Saul and give it to David (vv. 15-17), and the Philistine army would rout Saul’s army (v.19). 1 Chronicles 10.13 provides the epitaph to the tragic story: “So Saul died for his unfaithfulness; he was unfaithful to the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance.” Saul’s case is a chilling warning from Scripture against consulting with mediums or trying to communicate with departed souls; the judgment of God is upon it. A case of supposed witchcraft occurred in Cork, Ireland in the year 1685-1686, the account of which is contained in a latter from Christopher Crofts to Sir John Perceval (the third Baronet, and father of the first Earl of Egmont) written on the fifteenth of March in that year. Though the natator professes his disbelief in such superstitions, yet there seems to have been an unconscious feeling in his mind that his strict administration of the law was the means of bringing the affliction on his child. He says: My poor boy Jack to all appearances lay dying; he had a convulsion for eight or nine hours. His mother and several others are of opinion he is bewitched, and by the old woman, the mother of Nell Welsh, who is reputed a bad woman; and the child was playing by her that day she was upon her examination, and was taken ill presently after she was committed to Bridewell. However, I have not faith to believe it was anything but the hand of God. I have committed the girl to Bridewell, where she shall stay some time.” At one period in their history that peculiar people, known amongst themselves as the Society of Friends, and by their opponents as Quakers, appear to have been most troublesome, and to have caused a good deal of annoyance to other religious bodies. #RandolphHarris 11 of 16

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Not unnaturally their enemies credited any wild tales which were related about them to their detriment, especially when they had referenced to their doctrine of the influence of the Spirit. Dr. More, in his continuation to Glanvill’s book, has in the sixth Relation an account of man, near Cambridge in England, who was possessed by an evil spirit which led him to do the most extraordinary things in its attempts to covert him to Quakerism. In the Life of Mr. Alexander Peden, late Minister of the Gospel at New Glenluce in Galloway, who died in 1686, there is an account of a Quakers’ meeting in this country which the Devil appeared in most blasphemous parody of the Holy Ghost. As Mr. Peden was travelling one time by himself in Ireland, “the night came on, and a dark mist, which obliged him to go into a house belonging to a Quaker. Mr. Peden said, ‘I must beg the favour of the roof of your house all night.’ The Quaker said, ‘Thou art a stranger, thou art very welcome and shalt be kindly entertained, but I cannot wait upon thee, for I am going to the meeting.’ Mr. Peden said, ‘I will go along with you.’ The Quaker said, ‘Thou may, if thou please, but thou must not trouble us.’ He said, ‘I will be civil.’ When they came to the meeting, as their ordinary is, they sat for some time silent, some with their faces to the wall, and others covered. There being a void in the loft above them there came down the appearance of a raven, and sat upon one man’s head, who started up immediately, and spoke with such vehemence that the froth flew from his mouth; it went to a second, and he did the same; and to a third, who did as the former two. Mr. Peden sitting near to his landlord said, ‘Do you not see that? Ye will not deny it afterwards?’ When they dismissed, going home Mr. Peden said to him, ‘I always thought there was devilry among you, but never thought that he did appear visibly among you till now that I have seen it.’ The poor man fell a-weeping, and said, ‘I perceive that God hath sent you to my house, and put it into your heart to go along with me, and permitted the Devil to appear visibly among us this night. I never saw the like before. Let me have the help of your prayers.’ After this he became a singular Christian.” #RandolphHarris 12 of 16

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Mr. Peden was also somewhat of a prophet, and his specialty appears to have been the prognostication of unpleasant events, at all events to persons in Ireland. Two instances will suffice. When in a gentleman’s house in Co. Antrim he foretold that a maid-servant was enceinte, that she would murder the child, and would be punished. “Which accordingly came to pass, and she was burnt at Craig Fergus.” On another occasion two messengers were sent to inform the Lord-Lieutenant that Presbyterian ministers in Ireland should affirm that they had nothing to do with the rebellion at Bothwell Bridge. Mr. Peden said they were on the Devil’s errand, but God would arrest them by the gate. Accordingly one was stricken with sickness, while the other fell from his horse and broke his leg. In another cause of the supernatural, during the late 1800s, the Santa Clara Valley, in California presented sweeping vistas of rural open space. It was a serene setting for Mrs. Winchester to begin her building project, which she did with steadfast determination. She immediately hired carpenters to work in shifts around the clock. By the turn of the century the eight-room house had grown into a nine-story mansion! The estate eventually grew to about 730 acres of farmland (according to documents), which included orchards of apricots, plums, and walnut trees to supplement Mrs. Winchester’s income. Her dried plums, which turned into prunes were very popular. Some people believe that prune juice is what kept Mrs. Winchester’s screen so wrinkle free, gave it a natural growth, and made her look so young, as it flushes toxins out of the body (word of caution, make sure to use it in moderation and start in the morning with a few ounces, and do not go anywhere for 24 hours until you see how it work with your system). Nonetheless, Mrs. Winchester also owned homes in Atherton, Los Altos, and Palo Alto. The combination of her wealth and her eccentric building of this beautiful mansion gave rise to many rumors in the local community. #RandolphHarris 13 of 16

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Jeremiah Haralson was waiting for a tour of Mrs. Winchester’s beautiful mansion, and he had been waiting an hour to have tea with her—he was really impressed with the mansion as it seemed to twinkle. It was really a rural setting and very pretty. The estate had a lot of thick green foliage and beautiful flowers and what seemed to be miles of green lawns. So he waited for her. It was August 1894, and the chill of an unusually evening entered into his bones. The construction workers passed him with a surely response to his “Good Night.” Many of the servants went by him like ghosts with soft voices; and it was nearly midnight, and she still had not come. He then heard a ghostly music wafting from the dark mansion. The bell in the belfry high in the gables began to toll. Jeremiah shrugged his shoulders and turned towards the gates that lead to the main road. He looked back, but there was still no sign of movement about the mansion, so sign of life, no lights even in the windows. He paused by the gate, wondering. Then he noticed that the front doors were open—wide open—and the porch lamp shone a little way into the foyer. There was something about this that did not please him—that scared him a little, indeed. The house had a gloomy and deserted air. It was obviously impossible that it harboured a rich widow. The must be away on business. In which case—Jeremiah walked up the path, tower the stairs to the front porch, and listened. Yet, still no sign of life. He passed into the foyer. There as no light anywhere. Where was everybody, and why were the beautiful jeweled front doors open. There was no one in the front parlour, nor the drawing room, the dining room and the study were equally empty. Everyone was out, evidently. However, the unpleasant sense that he was, perhaps, not the first casual visitor to walk through that open door impelled him to look through the house before he went anyway and closed it after him. So he went upstairs, and at the door of the first bedroom, Jeremiah turned on the gasolier, as he had done in the siting rooms. Even as he did so, he felt that he was not alone. #RandolphHarris 14 of 16

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Jeremiah was prepared to see something, but for what he saw he was not prepared. For what he saw lay on the bed, in a white loose gown—and it was Mrs. Winchester, and her throat was cut from ear to ear. He did not know what happened then, nor how he got downstairs and into the street; but he got out somehow, and the policeman found him in a fit, under the lamp-post at the crossroads of the road. He could not speak when they picked him up, and he passed the night in the police cells, because the policeman had seen plenty of drunken men before, but never one in a fit like Jeremiah Haralson. The next morning he was well, though still very pale and shaky. However, the tale he told the magistrate was convincing, and they sent a couple of constables with him to her house. There was no crowd about it as he had fancied there would be, and the curtains were open. As Jeremiah stood, dazed, in the front of the doors, they opened, she Mrs. Winchester came out. Jeremiah held on to the upside-down posts on the front porch for support. “See, my boy! Mrs. Winchester is just fine as can be,” said the constable, who found him hiding before one of the posts. “I told you, you were drunk, but you would know best!” When Jeremiah was alone with Mrs. Winchester, he told her how he had come into the rambling mansion, and had found the front doors open and the lights out, and how he had seen something—in even trying to hint at which he turned sick and broke down and had to have a little Vin Mariani given to him. “Oh, heavens, boy,” Mrs. Winchester said, “I dare say the house was dark, for we were all at St. Joseph’s Cathedral with Daisy, and no doubt the door was open, for the maids will run out if they are left. However, you could not have been in any of the bedrooms on the second floor, because I have my staff lock them when I am away, and my dear sweet boy, they key was in my pocket. I dressed in a hurry and I left my odds and ends laying about.” #RandolphHarris 15 of 16

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“I know,” Jeremiah said; “I saw a gold scarf on the chair, and some gold gloves, and a lot of hairpins and ribbons, and a prayerbook, and a lace handkerchief on the dressing table. Why, I even noticed the almanack on the mantlepiece—16 January 1895. At least it could not be that because this is 16 August 1894. And yet it was. Your almanack is at 16 January 1895, is it not?” “No, of course it is not,” said Mrs. Winchester, smiling rather anxiously; “but all the other things were just as you say. You must have had a nightmare, of a vision, or something.” Jeremiah was a very ordinary, commonplace, City young man, and he did not believe in visions, but he never rested day or night still he got away from the Winchester mansion. Now the curious and quite inexplicable part of this when Mrs. Winchester came down to breakfast on the morning of 17 January 1895, she found Jeremiah looking like death, with the Oakland Tribune in his hand. He caught hers—he could not speak, and pointed to the paper. And there she read that on the night of the 17th a young lady had been found with her throat cut from ear to ear, in a second story bedroom of that Beautiful, but Bizarre Winchester Mansion. Although demons reveal various degrees of wickedness (Matthew 12.45), they all are depraved. This aspect of their character appears in the terrible things they do to their victims. The Christian Bible often refers to them as spiritually and morally “unclean” (Matthew 10.1; Mark 1.27; 3.11; Luke 4.36; Acts 8.7; Revelation 16.13). People who deal in the occult are sometimes found to be vulnerable to Satan and demonic powers. Sometimes these “unclean spirits” take possession of vulnerable people. The character of demons reveals what they can do to their victims. Invisible, extremely intelligent, strong, and totally depraved personalities can do a great deal of harm to the vulnerable person. Since the supernatural exists and does interact with the natural World, the truly scientific investigator must take this into consideration. Prayer and faith can heal the mind and the body supernaturally, just as medicine and rest can do it naturally. By the same token, unbelief and sin can harm body and mind as a result of demonic bondage. (However, many mental and emotional illnesses are, of course, due to natural causes, such as overwork, tension, fatigue, malnutrition, organic disease, etcetera. Such disorders can be treated effectively by a physician, neurologist, psychologist, or psychiatrist. Demonic spirits may have little or nothing to do with such disorders of the mind. The causes are purely natural and may be corrected by purely natural means. This is not surprising since the Creator has placed the creation and His creatures under the normal operation of the laws of cause and effect.) #RandolphHarris 16 of 16

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Winchester Mystery House

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Beautiful day to stroll the gardens which will turn into a beautiful night to roam around the Winchester Mystery House ☀️🌜Flashlight Tours Tonight!

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A few tickets still available!
🎟️ Link https://www.winchestermysteryhouse.com/

In the Cup of Omens there is a Baptism into Black Magic!

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In popular thinking, the term “magic” refers to the tricks of a sleight-of-hand artist, the optical illusions created by a clever trickster, or the cunning exhibition of seemingly supernatural powers by money-hungry charlatans. Undoubtedly many of the amazing demonstrations performed by such people have a completely naturalistic explanation, but honest scholars who have investigated occultic phenomena in many parts of the World agree that science at present is unable to account for some of the apparently supernatural events they have witnessed. The Bible also sets forth the view that not all magic is merely hocus-pocus. In the Biblical portrayal of magic, the Scriptures acknowledge that real superhuman power can be accomplished through sorcery, but clearly teach that the source of such manifestations is evil. The Egyptian magicians actually were able to change their rods into serpents by throwing them on the ground. Some say these rods were really snakes which had been hypnotized into becoming as rigid as a cane, but even so we must admit that no scientist today can explain how these men were able to perform this feat. They also were successful in changing water into blood, and in producing a miraculous multiplication of frogs, thus apparently duplicating what Moses and Aaron had done by God’s supernatural power. The Egyptian sorcerers undoubtedly believed their gods gave them the ability to perform these amazing exploits, and they viewed their encounter with Moses and Aaron as a contest to determine whether or not their gods were more powerful than God. The Bible implies that supernatural beings take advantage of the practices of heathenism to further enslave their adherents, but declares that these invisible agents are neither holy angels nor gods. It states that they are demons—spirit beings who rebelled against God and now are dedicated to Him. For this reason, Moses and Aaron convincingly demonstrated the superiority of God over these demonic forces. #RandolphHarris 1 of 22

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When Aaron’s rod became a serpent, it swallowed up those the Egyptians had cast to the ground. The greater power of God also was manifested when the pagan sorcerers were unable to remove the plague of frogs, but Moses simply prayed to the Lord, and “the frogs died out of the houses, out of the villages, and out of the fields,” reports Exodus 8.13. God’s servants then brought about the third plague, a changing of dust into lice, a judgment which made life almost unbearable for human and beast. This time the magicians of Egypt were unable to duplicate the miracle, not could they bring about the sudden death of the pests. They therefore humbly acknowledged, “This is the finger of God,” reports Exodus 8.19. In this manner, the Lord demonstrated His absolute superiority over the powers of evil which the Egyptians worshiped as gods. It does important for us to note again that the Bible does not indicate that the magicians were frauds. A careful study of this history of Egypt, Babylon, and other nations of antiquity reveals that heathen priests accomplished many unusual feats, and kept the people under subjection through what appeared to be supernatural abilities. In seeking to understand some of the mysterious phenomena of heathenism, we must bear in mind the declaration of the apostle Paul, “But I say that the things which the Gentiles sacrifice, they sacrifice to demons,” reports 1 Corinthians 10.20. The apostle was definitely saying that the worship of idols involved more than merely bowing down to lifeless images. Furthermore, the fact that the Bible repeatedly forbids sorcery, divination, and every other form of occultism is evidence that God links these practices with actual demonic power. We repeat, the death penalty would not have been the prescribed punishment for all mediums, fortunetellers, and sorcerers if they were only quacks guilty of deception for gain. #RandolphHarris 2 of 22

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Critics of the Bible insist that its attitude toward some forms of witchcraft is inconsistent, and even sincere believers have been puzzled by several passages which appear to condone these practices. A careful examination of these instances, however, reveals that such critical assertions are unwarranted. Genesis 30: 14-18 records the story of Leah and Rachel bargaining for mandrakes, showing that they believed these so-called “love apples” increased a woman’s fertility. However, the fact that Jacob’s wives held to this ancient concept does not necessarily indicate that the Bible expresses approval. Then, too, modern investigation has shown that some primitive medicines, scorned by medics a generation or two ago, actually do possess qualities which make them valuable. At any rate, this passage of Scripture does not indicate that the Bible encouraged the use of magic. In another instance of apparent superstition, Jacob peeled the bark from saplings to give them a spotted appearance become he believed that they offspring of the cattle bred before them would then be speckled and spotted. This story is declared to be an indication that the writer of Genesis held to the notion that the colour of the unborn young would be affected by what the female animal saw at the time of impregnation. (See Genesis 30.37-43.) A careful study of the entire account reveals, however, the truth that God actually was controlling the breeding process through the laws of heredity, not by means of Jacob’s efforts. The angel of the Lord later told the patriarch that the male animals possessed genetic characteristics which brought about the birth of so many striped, speckled, and spotted animals. (See Genesis 31.11-12.) Therefore, we can assert with confidence that this passage of Scripture in no way encourages the use of magic. The statement of Joseph to his brothers about his silver cup also poses a problem for Bible students, because his words seem to indicate that he used it for purposes of divination. #RandolphHarris 3 of 22

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After the steward had hidden the cup in Benjamin’s sack of grain, Joseph told him what he was to do and say. The King James Version records Joseph’s instructions as follows, “Up, follow after them men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? Is not this it in which my Lord drinketh, and whereby indeed he divineth? Ye have done evil in so doing” (Genesis 44.4-5). Scholars today know that the heathen sorcerers of Joseph’s day often sprinkled small particles of gold or sliver into a cup of water, or poured a small amount of oil in it, and then “read” the resulting design in the cup of omens. While it is possible that Joseph fell into this sinful and heathenish practice, we doubt very much that he did, for he had one of the finest characters of all the men portrayed in the entire Old Testament. In addition, we can present good reason for our conviction that Joseph never really used the coup to find out about the unknown. In the first place, Joseph did not need such sources of information. God had spoken to him through dreams and other forms of revelation, and therefore Joseph did possess knowledge ordinarily hidden to humans. In that sense he was able to “divine.” His instruction to his steward may be translated, “Is it not from this cup that my Lord drinks, and concerning which he will assuredly divine?” In other words, Joseph made it clear that he possessed a power which would enable him to find out what happened to the cup. (We must remember that Joseph was play-acting in order to test his brothers. He wanted them to be puzzled by the knowledge he possessed, and did not want to disclose his real identity at this time. For this reason, he did not speak of obtaining information directly from God.) This interpretation of verse 5 fits well with the statement of Joseph recorded in verse 15, “What deed is this that ye have done? Know ye not that such a man as I can certainly divine?” #RandolphHarris 4 of 22

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He let his brothers know that he was a special person with unusual powers of perception, but did not reveal the source of his ability. Later he told them about his faith in God. Therefore, the story of Joseph and the silver cup is certainly not an indication of Biblical approval of magic, and the likelihood exists that Joseph never practiced the heathen customs of his day. Certain elements of the Mosaic law sometimes are thought to be a form of magic. In Numbers 5, for example, we are told that if a man suspected his wife of unfaithfulness, he was to take her to the priest for trial. The woman would then drink a liquid potion to determine her guilt or innocence. If certain physical results became apparent immediately, she was deemed guilty. If not, she was innocent. On the surface this appears to be a superstitious practice, but when we remember that Israel lived under a theocracy and that God has ordained this test, we can believe He would in this manner declare infallibly the guilt or innocence of the person being tried. The Urim and Thummim as a means of revelation and the long hair of Samson as the secret of his strength are further examples of divinely ordered and controlled phenomena which cannot be compared to the magic of the heathen. Therefore, we can say assuredly that nothing in the Old Testament or the New can be properly interpreted as divine sanction of sorcery or magic. Shortly before the Exile, the prophet Ezekiel delivered a scorching denunciation of women who were using amulets and veils in a magic ritual to bring joy or sadness, blessing or cursing, even life or death to certain individuals. “Likewise, thou son of man, set thy face against the daughters of thy people, who prophesy out of their own heart, and prophesy thou against them, and say, Thus saith the Lord God: Woe to the women that sew amulets upon all wrists, and make kerchiefs for the head of every person of stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you? And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear you lies? #RandolphHarris 5 of 22

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“Wherefore, thus saith the LORD GOD: Behold, I am against your amulets, with which ye there hunt the souls to make them fly; and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly. Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD. Because with lies ye have made the heart of the righteous sad, who I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life; therefore, ye shall see no more vanity, nor divine divinations; for I will deliver my people out of your hand; and ye shall know that I am the LORD,” reports Ezekiel 13.17-23. Exactly what these women did is not easy to ascertain. Some Bible students have conjectured that they performed a rite in which they symbolically bound up the soul of a person so that the individual would gradually waste away and die. Then, for a fee they would bring about his release. Other scholars think that Ezekiel describes features of “sympathetic magic,” whereby the sorceress fastened something around her own wrists or enshrouded her own head to place a curse upon a specific individual. In either case, the practice of these women appeared to have consequences so serious as to warrant divine condemnation and a prophetic declaration that God would deliver His people from their grasp. The Old Testament acknowledges the existence of real magic, and consistently condemns it in every form. Furthermore, the rites and ceremonies prescribed for Israel were not equivalent to the practices of the heathen, but were instructions that came directly from God and over which He would exercise control. At the very threshold of human history stands God’s command, “Fill the Earth and subdue it,” reports Genesis 1.28. #RandolphHarris 6 of 22

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The task and right of man was the peaceful conquest of the Earth’s powers in accordance with the will of God. In opposition to this command Satan, the great master of confusion came and put forward his arch-temptation, “You will be like God knowing good and evil,” reports Genesis 3.5. Magic is the very antithesis of the commandment of God as it reveals a hunger for knowledge and a desire for power in opposition to the will of God. When faced with this temptation humankind was at the crossroads. The decision has to be made. Either voluntary subordination to the will of God or rebellion against His statues and His ordinances caused by a greed for power and a desire for knowledge. The decision still faces us today. We either conform to God’s revealed way of salvation or we carry on the rebellion, trying to rule the created World in unforgivable opposition to God. Magic is thus at its roots a rebellion, and it has been so from the beginning. It is the climax of man’s revolt against God. Any talk of harmless forces of nature and neutral applications is criminal in the light of this scriptural fact. On the surface, parapsychology (the science of extrasensory experience) still recognizes something of the double nature of magic. The differentiation is made between Psi-Gamma phenomena and Psi-Kappa phenomena. (Gamma representing gignoskein, to perceive; kappa representing kinein, to move). Here we have again the two basic elements of magic: knowledge and power through supernatural means. Through a great deal of pastoral work, I have noticed four ways in which magical powers can originate. These are through heredity, subscription of oneself to the devil, occult experiments and occult transference. The evidence drawn from many actual case histories goes to prove that magical abilities can be passed on by means of heredity. Often mediumistic powers can be traced back over three or four generations in one family. There are two possibilities here, one being that it is a matter of the genes and the other that it is a matter of succession. #RandolphHarris 7 of 22

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By this we mean the custom of a person on one’s deathbed actually bestowing the magical abilities upon the eldest son or daughter in order to die peacefully. Often tragic scenes occur when the children do not want to have these abilities passed on to them. A person may cry out for weeks on his deathbed for someone to relieve him of his magical powers. Sometimes a distant relative or an outsider is willing to accept the succession. The reason for this may differ from case to case, be it pity, curiosity or maybe lust for power. The death of some magicians can drag on over a period of weeks till the office of “succession” has been settled. This is not an apostolic but a diabolic succession. Magical powers on the other hand may originate through subscription to the devil. One can see in this the counterpart to baptism. To every event recorded in the Bible, there seems to be a demonic parallel to it in the field of magic. Subscription to the devil accounts for some of the most terrible and formidable cases met with by Christian workers. For example, in Paris there is an occult church with the name or title, “We Worship the Prince of this World.” This church has sister congregations in Basle and berne, and a few decades ago one was opened in Rome. In order to become a member of this church, one has to subscribe oneself to the devil. This is a baptism into black magic! For years a man in Toggenburg, Switzerland, had a flourishing practice as a nature healer and charmer. He could even sure come people who the doctors had given up as hopeless. He had healed the blind, the lame, cases of advanced cancer, tuberculosis, leukemia, multiple sclerosis, scleroderma and other serious diseases. On one occasion however, the man’s own personal need came to the surface. He said, “I can help others, but for myself there is no help, no not in all eternity!” In his youth the man had subscribed himself to the devil. It was since that time that he had obtained his unearthly healing ability. #RandolphHarris 8 of 22

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Another way in which magical powers may develop is through experimenting with occultism. A Swiss factory worker grew tired of his job. Since he had often heard that occult healers and mesmerizers made a lot of money, he bought some magic charms, underwent various devil ceremonies and then began healing experiments. His magic healing ability developed rapidly and ultimately his income surpassed his previous earnings many times over. The next example will illustrate all three factors together, that is, the factors of heredity, subscription and experimenting in occultism. A young woman told me this story. Here great-grandmother had subscribed herself to the devil with her own blood. She had practiced black magic and had healed both animals and people. On her deathbed she had suffered terribly as is often the cause with magic conjurers. The daughter, that is the grandmother of my storyteller, took over the magic powers of her mother. The magic literature of her mother also passed into her hands. Later the apparition of the great-grandmother was seen by the relatives. The grandmother however, continued to practice magic. During nights of the full moon, she would charm diseases. She was also in the habit of using a key suspended over a Bible as a pendulum, and she could also successfully stop people from bleeding. If she ever attempted to read the Bible, she found it quite a trial. As she grew older, she began to see black figures in her home, and finally when she died it was again an unpleasant time. Her ghost was also seen after her departure. The story went on that the young woman’s mother had then taken over the magical literature and practices. She too had become a well-known healer, but her fate had been the same as her predecessors’. The fourth member in this terrible line of succession was not the young woman. As a small child, her mother had cast spells over her. Shortly after this, she had become clairvoyant and had also begun to see black figures in the house. Her brother and sister had suffered from depression and she herself had has serious psychic and nervous disturbances which had led her to seek the help of a minister.  #RandolphHarris 9 of 22

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Occult transference is the fourth source of magical powers. A young man told me that he had once had three black magicians lay their hands on his head and murmur some magic charms over him. He had afterwards possessed magic abilities which astonished even the family doctor. The doctor had investigated his powers and had to acknowledge that they were genuine. The laying on of the hands of the magicians would again be a counterpart to the scriptural laying on of hands. Another example, a young man saw someone searching for water with a pendulum. He was asked if he would like to have a go, but the pendulum did not react in his hand. When the dowser took hold of his hands, though, the pendulum had at once reacted. Later when he had tried to repent the experiment by himself, he was again successful, and he discovered that he now had the ability to search for water with both a rod or a pendulum. Yet the young man felt a change in his Christian life. Previously he had been regular in his reading of the Bible and in prayer. After this transference of pendulum ability, however, his love for the Word of God and for prayer declined. Spirits are not normally subject to human visibility or other sensory perception. God’s universe operates undeviatingly in accordance with the purpose for which He created it. The all-wise and all-powerful Creator is not permitting Satan and demons to throw his ordered Universe into confusion by violating the laws he has established. Nor is He permitting His own people to do so through haphazard miracles. Though not ignoring the laws of nature, God’s Word also recognizes the possible transcendence of natural law in divine miracle both in good supernaturalism (Exodus 14.19-31; 17: 5-7; Joshua 3.16-17; 6.20; John 2.9; 11:44) and in evil supernaturalism (Exodus 7.10-11, 22; 8.7; 2 Thessalonians 2.8-10; Revelation 13.15). #RandolphHarris 10 of 22

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When natural law is transcended by divine miracle, the natural eye may see the spiritual reality. An illustration is provided in 2 Kings 6.17. In answer to Elisha’s prayer, the Lord “opened the eyes” of the prophet’s servant who saw “the mountain full of horses and chariots of fire round about Elisha.” In like manner Elisha saw the “chariot of fire, and horses of fire” when Elijah went up by a whirlwind into Heaven (2 Kings 2.11). Similarly John saw the demons coming up from the abyss in their last-day eruption as locusts (Revelation 9.1-12). He also saw the three hideous demons issuing from the months of the dragon, the beast, and the false prophet as froglike spirits (Revelation 16.13-14). The apocalyptic seer glimpsed these fouls spirits prophetically and by supernatural vision. However, when they are sent against human, they will be invisible to the natural eye. Their presence will be known by the excruciating pain they inflict and the gross deception they cause. The harm they inflict will be inescapable, because their victims will be unable to shield themselves from an invisible enemy. However, spirits can become discernible to humans through transcendence of natural law. Evil spirits may be seen and communicated through an intermediary or medium. Just as Peter and Paull saw and talked with an angel (Acts 5.19; 27: 23-24), so human beings today can communicate with evil spirits through magic rites and incantations. Communication with the demon World results in supernatural manifestations, but these, strictly speaking, are not miraculous. Occult enslavement and extrasensory phenomena await people who enter the realm from which God would protect his own people (Deuteronomy 18.10-11) and against which He solemnly warns (Leviticus 19.31; 20.27; 1 Samuel 28.9; 1 Timothy 4.1, 2;1 John 4.1-3). When humans ignore God’s warnings and enter a forbidden realm, they may witness materializations, levitations, and luminous apparitions, as well as experience spirit rappings, trances, automatic writing, magic phenomena, clairvoyance, oral and written communications and other forms of spiritistic phenomena. #RandolphHarris 11 of 22

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Such manifestations are not miracles. They represent the operation of the occult within a certain well-defined sphere tolerated by God. Occult subjection and oppression are the inevitable penalties to all who traffic in the realm of evil supernaturalism. The Scriptures are markedly reticent on the matter of spirits being seen by humans. Here again, the Bible stands in contrast to ethnic and rabbinic systems. Multitudes of demons in bizarre forms are described in ancient semitic demonology. Rabbinic demonology, for example, divides demons into two classes: one composed of purely spiritual beings, the other of half-spirits. The latter were though to have a psycho-sarcous constitution that involved them in physical needs and functions. Although the Bible is silent concerning such “halbgeister,” they would seem to be what the offspring of the angels and mortal women (Genesis 6:1-4) might have been, half-angelic and half-human monsters. Many spiritualists say they accept the Christian Bible as the Word of God. To understand it, however, spiritualists go to the control spirit in the séances, and the spirits reputedly give the proper interpretation. Spiritualists frequently ask, “Why go to the Bible, when you can go directly to the spirit and receive personal instruction from such people as Moses, Abraham, Joshua, Isaiah, David, Peter, James, John, and Paul—even the Master himself?” With that kind of opportunity, few spiritualists prefer to read the Bible—and hence they know little of what it teaches. For the Christian, 2 Timothy 3.16-17, is a key teaching regarding the inspiration and purpose of Scripture: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfectly, thoroughly furnished unto all good works.” Spiritualists do not accept the plain meaning of that verse, and they distort another key verse, 2 Peter 1.21, which speaks of “holy men of God” producing prophecy “by the Holy Ghosts.” Spiritualists say this means that the prophets were inspired by the spirits. #RandolphHarris 12 of 22

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Dr. Moses Hull, an accepted authority among spiritualists, wrote in Biblical Spiritualism, a book he published in 1895: “The Bible is, I think, one of the best of the sacred books of the ages. It is supposedly the sacred fountain from which two, if not three, of the great religions of the World have flowed…While the Bible is not the infallible or immaculate book that many have supposed it to be, no one can deny that it is a great book…Yet it must be confessed that the age of critical analysis of all its sayings and its environments has hardly dawned…John R. Shannon said to his Denver audience, ‘We do not believe in the verbal inspiration of the Bible. The dogma that every word of the Bible is supernaturally dictated is false. It ought to be shelved away…Verbal inspiration is a superstitious theory; it has turned multitudes in disgust from the Bible; it has led thousands into infidelity; it has led to savage theological warfare’…All these facts would show, if brought out, that the Bible, like all other books, is exceedingly human in its origin. While the Bible is, none of it infallible, none of it unerring—when rightly interpreted it is all of it useful; all of it good. Even the parts which the people called infidels have ridiculed the most, become beautiful when examined in the light of modern spiritualism. In the following chapters the sacred light of spiritualism is applied to the Bible and it becomes indeed a ‘lamp unto our feet and a light to our path.’” To show something of how spiritualists interpret Scripture, I have chosen five examples from Hull’s book. Isaiah 21.4-5. “My heart panted, fearful affrighted me: the night of my pleasure hath he turned into fear unto me. Prepare the table, watch in the watchtower, eat, drink; arise, ye prices, and anointed the shield.” The spiritualists interprets the phrase “prepare the table” as meaning a table to be used for spirit manifestation at a séance. Ezekiel 9.4-6. “And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. #RandolphHarris 13 of 22

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“And to the other he said in mine hearing, Go ye after him through the city, and smite; let not your eye spare, neither have ye pity; slay utterly old and young, both maids, and little children, and women; but come not near any man upon whom is the mark and begin at my sanctuary. Then they began at the ancient men which were before the house.” Dr. Hull comments: “Ezekiel was considered an excellent medium, but like many of the nineteenth century he makes wrong predictions. It is thought that very few, if any, of his predictions ever met their accomplishments.” Amos 7.7. “Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.” Hull writes: “Mediums see such manifestations in connection with departed human spirits nearly every day.” Acts 8.26-30. “And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south…and, behold, a man of Ethiopia, an eunuch…had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself to this chariot. And Philip ran thither to him.” Dr. Hull asserts that Philip was carried by a control spirit to speak to the Ethiopian. Galatians 1.11-12. “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” In his handbook for spiritualist, Hull concludes from this text that the Apostle Paul received the gospel by spirit revelation through the mediumship of Jesus. It is noteworthy that to both the spiritualist and the Christian, Satan is God’s archenemy. I was at a séance one time when Satan supposedly entered. It ended abruptly, and we were told it was because of the presence of an evil spirit. It is tragic that many spiritualists never realize they are being deceived by this very devil who can ingeniously adapt his tactics to lure any type of prey. Satan is openly honoured, of course, by some practitioners of the so-called “black arts” or “black magic.” #RandolphHarris 14 of 22

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Generally, some of these people are obsessed with hexes and spells, sexual indulgence, weird rituals, and hints of violence. Spiritualists, who consider themselves followers of God and the “good spirits,” regard such people as self-centered “spiritists” who follow the “bad spirits.” However, these “good” and “bad” spirits serve the same master, Satan, and serve him well, because they each give their followers what Satan dispenses: a sense of goodness and of guidance without dependence on Christ; and a sense of power and self-fulfillment in defiance of God’s commands. However, many spirits do believe in God, and the Christian Bible says there is a Holy Spirit and Angels that guide us, and in many cases, these spirits do prevent people from facing hardships, and these people still depend on Christ. So, it is really hard to generalize and give Satan so much power. Nonetheless, all people are baffled by occult mysteries! Revelations 13.14 says, “Satan’s representative deceiveth them that dwell on the Earth by means of those miracles which he had power to do.” Generally, people think of miracles and blessings as good omens. So, everyone has to make their own decisions as to what they believe, but many people on Earth are always looking for evidence of the supernatural because the very fact that we live on a globe that floats in the sky and provides of with nature and fruit and meat, and sun and a nightlight at night is evidence of a supernatural power. Once upon a time, at the instigation of a ghost, a lawsuit took place at Downpartick in 1685. The account of this was given to Baxter by Thomas Emlin, “a worthy preacher in Dublin,” as well as by Claudius Gilbert, one of the principal parties therein concerned: the latter’s son and namesake proved a liberal benefactor to the Library of Trinity College—some of his books have been consulted for the present work. It appears that for some time past there had been dispute about the tithes of Drumbeg, a little parish about four miles outside Belfast, between Mr. Gilbert, who was vicar of that town, and the Archdeacon of Down, Lemuel Matthews, whom Cotton in his Fasti describes as “a man of considerable talents and legal knowledge, but of a violent overbearing temper, and a litigious disposition.” #RandolphHarris 15 of 22

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The parishioners of Drumbeg favoured Gilbert, and generally paid the tithes to him as being the incumbent in possession; but the Archdeacon claimed to be the lawful recipient, in support of which claim he produced a warrant. In the execution of this by his servants at the house of Charles Lostin, one of the parishioners, they offered some violence to his wife Margaret, who refused them entrance, and who died about a month later (1 November 1685) of the injuries she had received at their hands. Being a woman in a bad state of health littler notice was taken of her death, until about a month after she appeared to one Thomas Donelson, who had been a spectator of the violence done her, and “affrighted him into a Prosecution of Robert Eccleson, the Criminal. She appeared divers times, but chiefly upon one Lord’s Day-Evening, when she fetch’d him with a strange force out of his House into the Yard and Fields adjacent. Before her last coming (for she did so three times that Day) several Neighbours were called in, to whom he gave notice that she was again coming; and beckon’s him to come out; upon which they went to shut the Door, but he forbad it, saying that she looked with a terrible Aspect upon him, when they offered it. However, his Friends laid hold on him and embraced him, that he might not go out again; notwithstanding which (a plain evidence of some invisible Power), he was drawn out of their Hands in a surprising manner, and carried about into the Field and Yard, as before, she charging him to prosecute Justice: which Voice, as also Donelson’s reply, the people heard, though they saw no shape. There are many Witnesses of this yet alive, particularly Sarah (Losnam), the Wife of Charles Lostin, Son to the deceased Woman, and one William Holyday and his Wife.” This last appearance took place in Holyday’s house; there were also present several young persons, as well as Charles and Helen Lostin, children of the deceased, most of whom appeared as witnesses at the trial. #RandolphHarris 16 of 22

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Upon this Donelson deposed all he knew of the matter to Mr. Randal Brice, a neighbouring Justice of the Peace; the latter brought the affair before the notice of Sir William Franklin in Belfast Castle. The depositions were subsequently carried to Dublin, and the case was tried at Downpatrick Assizes by Judge John Lindon in 1685. On behalf of the plaintiff, Charles Lostin, Counseller James Macartney acted—if he be the Judge who subsequently makes his appearance in a most important witch-trial at Carrickfergus, he certainly was as excellent an advocate as any plaintiff in a case of witchcraft could possibly desire, as he was strongly prejudiced in favour of the truth of all such matters. “The several Witnesses were heard and sworn, and their Examinations were entered in the Record of that Assizes, to the Amazement and Satisfaction of all that Country and of the Judges, whom I have heard speak of it at the time with much Wonder; insomuch that the said Eccleson hardly escaped with his life, but was Burnt in the Hand.” Whether or not one believes in Mrs. Winchester’s superstitions about spirits, it is hard to dismiss occurrences of the number 13 throughout her gorgeous mansion. Many windows have 13 panes and there are 13 bathrooms, with 13 windows in the 13th Bathroom, 13 steps leading to that bathroom. The Carriage Entrance Hall floor is divided into 12 cement sections. There are even 13 hooks in the Blue Séance Room, which supposedly held the different coloured robes Mrs. Winchester wore while communing with spirits. Here are even more thirteens: 13 rails by the floor-level skylight in the South Conservatory, 13 steps on many of the stairways, 13 squares on each side of the Otis electric elevator, 13 glass cupolas on the Greenhouse, 13 holes in the sink drain covers, 13 ceiling panels in some of the rooms, and 13 gas jets on the Ballroom chandelier (Mrs. Winchester had the thirteenth one added!) It is interest to note that Mrs. Winchester’s will had 13 parts and was signed by her 13 times! #RandolphHarris 17 of 22

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Mrs. Winchester sat by herself on the fourth-floor balcony of her mansion. It was an October evening, and the sun was setting. The west was all aglow with mysterious red light, very strange and lurid—a light that reflected itself in glowing purple of the sky. Mrs. Winchester had a poet’s soul. She sat there long, watching the livid hues that incarnadined the sky—redder and fiercer than anything she ever remembered to have seen growing up as a child. She knew it was getting late and was expecting guests for dinner. Mrs. Winchester was always such a stickler for punctuality and dispatch. However, there was something about that sunset and the lights on the bracken—something beautiful but bizarre—that absolute fascinated her. She took it as a sign from the spirits that something was about to happen. The Universe was always teeming with mysterious secrets to unfold. Many of the guests in her mansion felt something desired to possess their soul, and it made them want to stop and give way to this overpowering sese of the mysterious and the marvellous in the dark depths of the estate. She was expecting Claude Duncan for dinner. Mrs. Winchester dined at 6.00 p.m. punctually. However, Claude seemed to be having some issues that evening. He was an art dealer, and was being haunted by many strange shaped. However, he saw and heard absolutely nothing; yet he realized that unseen figures were watching him close with bated breath, and anxiously observing his every movement, as if intent to know whether he would rise and move on, or remain to investigate this causeless sensation. He could feel their outstretched necks; he could picture their strained attention. At last he broke away. “This is nonsense,” he said aloud to himself, and turned slowly homeward. Ad he did so, a deep sigh, as of suspense relieved, but relived in the wrong direction, seemed to rise—unheard, impalpable, spiritual—from the invisible crowd that father around him immaterial. Clutched hands seemed to stretch after him and try to pull him back. #RandolphHarris 18 of 22

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An unreal throng of angry and disappointed creatures seemed to follow him over the moor, uttering speechless imprecations on his head, in some unknown tongue—ineffable, inaudible. This horrid sense of being followed by unearthly foes took absolute possession of Claude’s mind. It might have been merely the lurid redness of the afterglow, or the loneliness of the moor, or the necessity of being at the Winchester Mansion, no one minute late for Mrs. Winchester’s dinner-hour; but, at any rate, he lost all self-control for the moment, and ran-ran widely at the very top of his speed, all the way from the barrow to the door of the Winchester Mansion garden. There he stopped and looked round with a painful sense of his own stupid cowardice. This was absolutely childish: he had seen nothing, heard nothing, had nothing definite to frighten him; yet he had run from his own mental shadow, like the verist schoolgirl, and was trembling still from the profundity of his sense that somebody unseen was pursing and following him. “What a precious fool I am,” he said to himself, half angrily, “to be so terrified at nothing! I will go to Mrs. Winchester’s dinner just to recover my self-respect, and to prove to myself, at least, I am not really frightened.” There is nothing like a light for dispelling superstitious terrors. The Winchester Mansion was fortunately updated with electric light; For Mrs. Winchester was nothing if not intensely modern. He went to dinner, however, in very good spirits. He told Mrs. Winchester and her niece Merriam “Daisy” Marriot that, “I felt a most peculiar sensation. Just after sunset, I was dimly conscious of something stirring inside, not visible or audible, but—” “Oh, I know, I know! Said Merriam. “A sort of feeling there was somebody somewhere, very faint and dim, though you could not see or her them; they tried to pull you down, clutching at you like this: and when you ran away frightened, they seemed to follow you and jeer at you. Great gibbering creatures! Oh, I know what all this is. I have been here, and felt it.” #RandolphHarris 19 of 22

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“Daisy!” Mrs. Winchester shouted, “what nonsense you talk! You are really too ridiculous. How can you suppose Mr. Duncan feels haunted?!” Mrs. Winchester darted at him a look of intense displeasure. She said, in a chilly voice, “at a table like this and with such thinkers around, we might surely find something rather better to discuss than such worn out superstitions.” Claude replied, “Mrs. Winchester, it has been shown conclusively that the Winchester mansion, was built on the grave of Aryan invaders, and that they are the real originals of all the San Jose hills and surrounding lands. You have heard the story of how your dark observation tower came, of course. People say the spirits built it because they were deeply religious people, who believed in human sacrifice. They felt they it would have a high spiritual benefit. That it lit up your palace, so that the spirits could find you.” “It is a very odd fact, Mr. Duncan, that only ghosts people ever see are the ghost of a generation very close to them. One hears lots of ghosts in nineteenth-century costumes, because everybody has a clear idea of wigs and small-clothes from pictures and fancy dresses. One hears of far fewer in Elizabethan dress, because the class most given to beholding ghost are seldom acquainted with ruffs and farthingales; and one meets with none at all in Angelo-Saxon or Ancient British or Roman costumes, because those are only known to a comparatively small class of learned people. Millions of ghosts of remote antiquity must swarm about the World, though, after a hundred years or thereabouts they retired into obscurity and cease to annoy people with their nasty cold shivers. However, the queer thing about these long-barrow ghost is that they must be the spirits of humans who died thousands and thousands of years ago, which is exceptional longevity for a spiritual being; do you not think so, Mr. Duncan?” “You mansion must be chock-full of them,” replied Mr. Duncan. “Daisy, my child, go to bed, said Mrs. Winchester. “This is not talk for you. And do not go chilling yourself by standing at the window in your nightdress, looking out on the common to search for the ghosts. You nearly fell to your death last year with that nonsense.  #RandolphHarris 20 of 22

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As Claude Duncan went for a tour of the mansion by himself, he saw a child’s white face gaze appealingly across at him. Slowly the ghost boy raised one pale forefinger and pointed. His lips opened to an inaudible word; but he read it by sight. “Look!” he said simply. Claude looked where he pointed. A faint blue light hung lambent over the door-to-nowhere. It was ghostly and vague. It seemed to rouse and call him. Claude was now in a strange semi-mesmeric state of self-induced hypnotism when a command of whatever sort or by whomsoever given, seems to compel obedience. Trembling he rose, and taking his candle descended the stair noiselessly. Then, walking on tiptoe across the tile-paved hall, he opened the door-to-nowhere, and fell out into the garden below. Claude felt a creep sense of mystery and the supernatural. And he saw the pale face still pressed close against the window, and a white hand still motioning him mutely onward. He looked once more in the direction of where the ghost boy pointed, the spectral light now burnt clearer and bluer, and more unearthly than ever, and the observational tower of the mansion seemed haunted from end to end by innumerable invisible and uncanny creatures. As Claude groped on his way, speechless voices seemed to whisper unknow tongues encouragingly in his ear; ghosts appeared to crowd around him and tempt him with beckoning figures to follow them. As it seemed, by invisible hands, he staggered slowly forward, till at last, with aching head and trembling feet, he stood beside the front door of the mansion. Something clogged and impeded him from moving. His feet would not obey his will; they seemed to move of themselves back into the mansion. Steadying himself, and opening his eyes, Claude walked through the closed front doors. Then at once his feet moved easily, and the invisible attendant chuckled to themselves so loud that he could almost hear them. His terror was infinite, there was a ghostly through of people. They were spirits. #RandolphHarris 21 of 22

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Claude Duncan was powerless in their intangible hands; for they seized him roughly with incorporeal fingers. Their wrist compelled him as the magnet compels the iron bar. A dim phosphorescent light, like the light of a churchyard or decaying paganism, seemed to illuminate the mansion faintly. Things loomed dark before him; but his eyes almost instantly adapted themselves to the gloom, as the eyes of the dead on the first night in the grave adapt themselves by inner force to the strangeness of their surroundings. The Grand Ballroom had a silver chandelier from Germany, and the walls and parquet floors were made of six hardwoods—mahogany, teak, maple, rosewood, oak, and white ash. And there were two mysterious stained-glass windows. The room was full of sumptuous music, the San Francisco orchestra was performing and ghosts dressed for a ball were dancing. Claude’s attention was too much concentrated on devouring fear and the horror of the situation to enjoy the mysterious beauty of it. There was also a grinning skeleton turning its head to reveal to Claude its eyeless orbs with vacant glance of hungry satisfaction. Claude, held fast by the immaterial hands of his ghastly captors, looked and trembled for his fate, too terrified to cry out or even to move and struggle, he beheld the hideous thing rise and assume a shadowy shape, all pallid blue light, like the shape of his jailers. Bit by bit, as he gazed, the skeleton seemed to disappear, or rather to fade into some unsubstantial form, which was nevertheless more human, more corporal, more horrible than the dry bones it had come from. Then it busted into a loud and fiendish laugh. It was a hideous laugh, halfway between a wild beast’s and a murderous maniac’s: it echoed through the long hall like the laughter of devils. It said, “You are mine. You soul now belongs to the Winchester mansion!” The men and women spirits, with a loud whoop, raised hands aloft in unison. Next instant with a howl of vengeance even louder than before, they crowded around Claude and jostled and hustled him. And the moon burned bright and bluer as Claude Duncan now became the Winchester Rifle’s victim. You see it is not a bullet, but an all-powerful spirit, which chooses victims even if they did not die at the hands of the Winchester Rifle. Curious about the Winchester Mystery House? #RandolphHarris 22 of 22

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Winchester Mystery House

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TONIGHT! Roam the halls of the iconic Winchester Mystery House with nothing but a flashlight 👀🔦 You don’t want to miss this. https://www.winchestermysteryhouse.com/

Anti-Bacterial, Bottled Water–Does it Really Matter, for Life is a Germ and a Germ is Life?

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Be brave enough to live creatively. Excellence resides in quality, not in quantity. To know how to do something well is to enjoy it. In a curious way, all that we have learned to this point about the structure and properties of the complex molecules of life has not yet invalidated the original vitalistic dogma that organic matter can be created only by living organisms. To be sure, chemists can now manufacture organic material, but are not chemists alive? There is a serious point here: the susceptibility to a purely physical interpretation of structure and properties of an existing complex organic molecule is by no means proof that the many thousands of atoms it contains could ever have been arranged in just that form through the unaided operation of natural law in an inanimate World. If the first American astronauts to set foot on the moon were to find there a message in Russian scratched on its surface, their ability to hypothesize a series of meteoritic impacts capable of producing just the observed configuration of scratched would hardly be likely to convince them that it really happened that way. And in our case, are we really to believe that the blind workings of the ordinary laws of physics, without the intervention of some nonphysical, vitalistic guiding principle, can account for the architecture of the precisely specified, fantastically complicated protein and nucleic acid molecules? What we are about to do is to reopen one of the most impassion controversies in the history of science—the question of spontaneous generation. To be sure, we do not quite stir up this major philosophic issue just by suggesting that natural processes may have been capable of building organic molecules out of inorganic material. For no one contents that a molecule of protein, for example, is of itself alive. However, obviously we are not going to stop there. If we can establish a reasonable and purely physical hypothesis for the origin of the complex molecules of living matter, we are going to try to push our arguments along to account for the ultimate and completely automatic organization of these molecules into living forms. #RandolphHarris 1 of 22

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At that point, if we reach it, we shall clearly be coming into conflict with the position held by practically all scientists for a hundred years, a position that was eloquently stated by Louis Pasteur during a public-demonstration lecture at the Sorbonne on April 7, 1864: “And, therefore, gentlemen, I could point to that liquid and say to you, I have taken my drop of water from the immensity of creation, and I have taken it full of the elements appropriated to the development of inferior beings. And I wait, I watch, I question it!—begging it to recommence for me the beautiful spectacle of the first creation. However, it is dumb, dumb…for Life is a germ and a germ is Life. Never will the doctrine of spontaneous generation recover from the moral blow of this simple experiment. We are about to take the first steps along a path of scientific exploration, that after approximately century and sixty years later, is proving Dr. Pasteur to have been wrong. The question we must treat is: “Before life existed on Earth, how could protein molecules have been formed?” Since the rules of the game we are playing require that we have recourse only to the ordinary laws of physical science for our hypotheses, we must obviously start by inquiring into the physical conditions of the primordial Earth at the time of interest. Considerable progress has been made in astrophysics and paleogeology in recent years. Certain speculations are now believed to be pretty safe with respect to the conditions existing on Earth several billion years ago, before the development of plants and animals. For example, we can be sure there was little if any free oxygen in the atmosphere of the preanimate Earth. This is because oxygen reacts so readily with the minerals that compose the major bulk of the Earth, and is so scarce with respect to those minerals, that it would all be taken up by chemical combination in a few thousand years if there were no continuing supply of free oxygen. #RandolphHarris 2 of 22

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 Today the source of supply is plant life, which releases oxygen into the atmosphere at such a rate as to maintain a 20 percent relative concentration of this element in the air, despite its tendency to combine with materials of the Earth’s crust. Before the existence of vegetation, however, there was no way that free oxygen could be maintained in the Earth’s atmosphere. Hydrogen, on the other hand, must have been relatively abundant in the primordial atmosphere. This element is known to comprise more than 90 percent of the mass of the Universe. To be sure, the light weight of the hydrogen molecule renders this gas unusually susceptible to escape from the Earth’s gravitational field, so it is likely that there was a gradual depletion of this element after the original formation of the Earth some five billion years ago. Nevertheless, calculations suggest that appreciable quantities of hydrogen still remained in the atmosphere, three or four billion years ago, when the events we are about to consider took place. Other important constituents of the primeval atmosphere must have been gaseous compounds of hydrogen and other relatively abundant elements, such as nitrogen and carbon. These gasses would include methane, CH4, and ammonia, NH3. Water vapor must also have been present, the result of evaporation of water from the Earth’s surface. The arguments for this kind of atmospheric composition are not entirely speculative. These gases are known to be prominent in the atmospheres of the other planets of our solar system. Jupiter, Saturn, Uranus, and Neptune, as well as some of their satellites, contain methane in their atmospheres. Ammonia is present on Jupiter and Saturn. Hydrogen is found on all. In the preanimate era, as now, a major part of the Earth’s surface was covered by oceans. The average temperature was higher than it is now, thereby facilitating chemical reactions, but not high enough in this period of interest to boil and vaporize the ocean waters. (This limitation would still have permitted ocean temperatures much higher than what we now consider to be the boiling point of water if, as seems likely, the atmospheric pressure was many times greater than it is today.) #RandolphHarris 3 of 22

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There was more volcanic action than we have today, and this produced local hot spots with their attendant enhanced chemical activity. Turbulence in the air produced by the volcanic eruptions resulted in extensive electric discharges that disrupted the atmospheric gases and aided the recombination of the resulting molecular fragments into new and sometimes more complex forms. The radioactivity in the Earth’s crust was also many times greater than it is now. The consequent bombardment of chemical compounds by high-energy nuclear particles resulted in a higher rate of decomposition and recombination of atomic and molecular fragments than we would observe today. Ultraviolet radiation from the sun beat upon the surface of the Earth with an intensity that today would destroy most modern forms of life because of the extensive chemical activity that it was capable of introducing. This was not because the sun emitted more ultraviolet radiation in those days: rather it was because of the absence of the shielding ozone layer, about twenty miles up, that today absorbs the most energetic of the rays before they can produce their lethal effects on the living things that inhabit the surface of the Earth. This shielding layer of ozone—a special molecular form of free oxygen—was absent in primeval times because it, like the more customary form of free oxygen, can be maintained in the atmosphere only by the action of countless billions of living plants. These, then, were the essential conditions: and Earth largely covered by warm water; and atmosphere largely composed of water vapor, methane, ammonia, and hydrogen; and a substantial rate of chemical activity in the Earth’s surface and atmosphere resulting from intensive bombardment by radioactive particles, extensive lightning discharge, brilliant ultraviolet illumination, and local regions of high temperature. Was there anything in this set of conditions that was conducive to the formation or organic molecules? #RandolphHarris 4 of 22

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At first glance, the situation does not look promising. While the conditions were favorable for the breaking dozen of the simple inorganic molecules in the seas and atmosphere into smaller fragments, it is hard to see how this would result in recombination of the fragments into the complex structures of characteristic of the kinds of matter we have called organic. On the other hand, our understanding of the chemical effects of the laws of physics in situations of this nature is not detailed enough to permit us to predict, with confidence, just what would be the results of exposing the specified ingredients to the postulated environment. An experiment might seem indicated. Why not prepare a mixture of the gases believed to have constituted the primeval atmosphere, subject it to one or more of the kinds of energy believed to have been important at the time in question, and see what happens? An obvious experiment? Yes, but if, as seems likely, the result of such an attempt should be negative in the sense of not producing detectable quantities of organiclike molecules, what would it mean? After all, nature had several billion years to perform its experiment; what would be the significance of a failure to obtain positive results in a laboratory experiment lasting only the few weeks or months that would be practicable for this kind of exercise. Discouraging though the prospects appeared, the attempt had to be made. Interestingly enough, it was not made until 1952. In that year S.L. Miller, a graduate student at the University of Chicago, circulated a mixture of water vapor, ammonia, methane, and hydrogen past an electric discharge (to simulate the ultraviolet radiation of the sun). He continued this process for only one week. Nevertheless, when he analyzed his mixture at the end of the experiment, he found unmistakable traced of “organic” compounds, including several of the amino acids! The unexpected success of Miller’s relatively simple experiment naturally inspired others to undertake similar investigations. It was soon learned that Miller’s results could be duplicated and extended. #RandolphHarris 5 of 22

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Therefore, teachers are the important link to the future of the World of knowledge and self-esteem for humanity. Let us continue to strengthen the chain that brings us together in a worthwhile and noble cause. Many religious leaders believe in celibacy or abstinence. They want people to remain chaste until they are married to prevent exposing them to dangerous elements, and these Christian leaders urge all men capable of marriage to marry. Therefore, unrestrained licentiousness is not countenanced. God really loves those who turn unto Him and loveth those who have a care for cleanness. Attraction between the genders is seen to some as divinely given and natural, an absolutely universal divine wish, and love is a mimicry of the creative act of God. The Catholic church is very strict and disallows unnatural and “natural” birth control methods other than abstinence because they are unmitigated sins. The Church even refuses the marriage sacrament to men who cannot ejaculate. Included in category are also Eunuchs, they may not marry. For the same reason, nonconsummation because of impotence constitutes grounds to annul a marriage. The nature of semen has long been of obsessive interest to philosophers, medical humans, social reformers, religious thinkers, and athletic trainers throughout the World. It is a key concept in two of the World’s largest religions, Christianity and Hinduism. As we have seen, Hinduism emphasizes the crucial importance of conserving the seed and the mouth also is not a proper receptacle for the seed. It is linked to the spiritual and moral development and with physical health. The properties and essence of semen have also underscored medical thought, from Hippocrates in fourth century B.C. on through William Acton in the nineteenth. For more than two millennia, athletes, too, have fretted as they struggled to honor their coaches’ strictures against preperformance pleasures of the flesh activity, for few able-bodied young men have dared rick defeat by rashly expending their vital energy. #RandolphHarris 6 of 22

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There is so much importance for men to conserve their vital energy—a uniquely male form of celibacy—for several perspectives: medicine from ancient to recent times; the nineteenth-century Moral Purity movements in the United States of America and Canada; Indian wrestlers caught up in anticolonialist, nationalist fervor; and the famous brahmacharya experiments of the great Mahatma Gandhi, who tested the state of his indifference involving pleasures of the flesh through intimate and intensely emotional relationships with a series of devoted women. Protestant biblicism attempted to derive ethical demands directly from the Christian Bible, Calvinism particularly from the Old Testament. Another cause was the general Protestant distrust of reason, an implication of the doctrine of living souls’ depravity in all parts of one’s nature, in mind as well as in body, in reason as well as in instincts. (The leading term “total depravity” does not mean complete depravity, but estrangement from one’s true being in all parts of one’s actual being.) Finally, the Protestant principle denies that there can be any human institution, including a church with its doctrines and ethical demands, above the dynamics of history. A system of unchangeable laws of concrete morality contradicts the creative powers in life and spirit, and it contradicts the transforming work of the divine Spirit within and outside the church. Protestantism can accept the element of relativity in ethics and can develop with its help a dynamic doctrine of the natural moral law. This, however, cannot be done without an answer to the question: is there a religious source of the moral demands? If so, how is it related to the formal answer given before, that the moral imperative demands that mortals become actually what one is essentially, a person within a community of persons? What does this mean concretely? What norms of moral action are implied in this demand? It will be necessary to answer these questions in sequence, and to build, step by step, a structure of moral action that embodies both the absolute and the relative, the static and the dynamic, the religious and the secular elements of ethical thought and more experience. #RandolphHarris 7 of 22

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First, let us examine the phrase “within a community of persons.” Contemporary ethical theory has strongly emphasized the person-to-person encounter as the experiential root of morality. The decisive reason for this is the basic difference between the encounter of a person with another person and one’s encounter with nonpersonal realities. In the second case, human’s encounter with nature outside of one, for example, there is no limit in dealing with it. Humans can make it into an object, dissect it, analyze it, or construct something new, a technical product, out of its parts or elements. Humans can subject nature, progressively and almost limitlessly in all directions, to one’s knowledge and one’s action. The only limit is the individual’s own finitude. However, no one can actually establish this limit. Before it is reached nothing can resist the living soul’s cognitive and technical attack on nonpersonal reality. Nothing can resist mortal’s will to transform it into an object and to use it for one’s purpose. There is, however, a limit here and now in the ego-thou encounter. The limit is the other person. This seems a simple and obvious statement. However, when we ask: where do we encounter a person? It is not so simple. In every living soul we encounter a person. If we define living beings as human, if they are, according to their psychophysical structure, potential persons, then the answer is helpful. This definition would include all degrees of the actualization of human potentiality, from the newborn child to the mature, wise individual. However, it does not determine which groups withing the psychophysical species, human race, have the personal potential. Throughout human history this has been (and still is in some respects) undecided. Slaves, women, enemies, and special races were considered as objects with limited or unacknowledged humanity. And often children, the sick, and the seniors, the mentally abnormal and criminals were treated as mere objects, even thought they belong to a group whose personal potential was acknowledged, because they had not yet actualized or no longer were able to actualize their personal potential. #RandolphHarris 8 of 22

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This uncertainty with respect to beings who can be encountered as persons show that the attempted to escape the relativities of history in the moral realm by formalizing the first principle cannot be successful. In the very moment the principle must be applied, traditions, conventions, and authorities, on the one hand, and criticism, decisions, and personal risk, on the other, determined the ethical demands. Nevertheless, there are indications that living beings’ essential nature makes itself heard in the midst of these uncertainties. Christianity, although it did not liberate slaves, gave them the status of potential persons by conceiving them as equal in their relation to God. And the Stoics, who achieved more than Christianity for political emancipation, did so in the name of the universal logos in which every human being participates. Both movements, and even earlier legislators who limited the arbitrary mistreatment of slaves, must have been aware of the fact that one who turns a human being (in the psychophysical sense) into a mere object suffers distortion of one’s own personal center. The same, of course, is true of the human who treats a woman as a mere object, or of a parent who deals with one’s child as though it were a thing, or of a tyrant who attempts to transform one’s subjects into tools for one’s purposes. They all become depersonalized themselves. Popular enlightenment in regard to these relationships had enlarged the circle of those considered potential persons. The circle in principle includes all human beings, although in reality it never does, even where the all-inclusive principle has been accepted, as, for example, in the racial conflict. This discussion has led us to the deepest roots of what is usually called justice. All the implications of the idea of justice, especially the various forms of equality and liberty, are applications of the imperative to acknowledge every potential person as a person. Here, too, is the point at which every legal system of justice depends on some interpretation, consciously or unconsciously, of the moral idea of justice. #RandolphHarris 9 of 22

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The art of being wise is to know what to overlook. I am full of desire. Never straight up balanced, but always learning, I fall in love easily, a small push will do it. And when it happens I always feel I am possess by—am in possession of—something unique and precious, something tht alone can lift me up our of the flat World of dailiness into the higher realm for which life must be destined. Then I want desperately for it to last forever. And when it crumbles, as always it does, I find tht I had been in possession only of something ordinary. And I never learn. I am, I think, unwilling to learn—because I cannot help but believe that what leads me on, however disastrously, is nevertheless what is best in me, most worth hanging on to. The alternative, it seems, is a cynicism so trenchant and bitter as to make life impossible. I understand my ailment but cannot seem to change it. Maybe I do not really want to recover. Maybe that is the secret and sinister nature of this disease, that one does not want to get well. Many people seem to believe that participating in pleasures of the flesh is their primary experience. Everything else give way. It is primary because only thereby can the species extend itself in time. Not that the species, qua species, wants to live forever. The species does not want anything. Other people, with the planet becoming overpopulated, with resources growing scarce, and the culture in American changes so much that abstinence and celibacy are way to extend their life into the future. They have a more capitalistic view, instead of the more tribal mentality. They want to work, stay single, gain wealth, and honor their family name, or build a castle, design a cool car or computer, as a way to stay relevant. Chris Bangle has gone down in history for his changes he made to the 7 Series BMW. They were so futuristic that this body is still being used 20 years later, with a few changes about every 7 years. Doing great things with products and machines or with words is another way to make sure your genetic line is never forgotten. It is like the CEO who retires at the right time, before the ship sinks. This also allows others to reproduce without their heirs being pushed off of the face of the planet. #RandolphHarris 10 of 22

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Thus a winnowing of genes over vast reaches of time has sculptured us, like wind shaping sandstone, into creatures of machines of desire. We desire intensely. In a crunch, family, friends, career, honour, even life itself may be swept away. My plight, my curse, my demon, a savage yearning for something I am never going to get. Something to redeem me. From what? From vanity, insignificance, transience. From dung and death. And establishing a family and having children does that for many people. Most of the time I can arrange not to know, but it is always there, lurking, my own beast in the jungle; and sometimes it springs, lays waste my spirit, leaving only shards and rubble of meaning. When life has meaning, desire is held to its proper place—“proper” being the shape and scope and authority allowed to it by the interlocking structure of values that constitutes the meaning of life. When life is without meaning, desire is a supernova out of control. To express desire is to empower the other and disadvantaged one’s self. Catastrophic if unilateral, exalting when married people do it together. However, why would they, even together, choose surrender? Choose weakness over strength? They seem to want to get weaker and weaker, want their legs to give way with love, want to swoon together, fall into each other, totally disappear in each other. They want to die as individuals in the fusion, to be reborn on the other side, a love death followed by magical rebirth. Over and over. And if it is never actually achieved, desire ensures that we keep on trying. However, no matter the pain, one must never seek to be without desire. To desire nothing is to be dead. The glory of life—and there is no other—lies in the desiring of something so much that one will do one’s utmost to achieve it, spending the self, going all the way, holding nothing back. Our society has evolved a social plan, a city plan, an economy and a physical plant, of which this delinquent youth is an organic part. The problem is not to get them to belong to society, for they belong a priori by being the next generation. #RandolphHarris 11 of 22

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The burden of proof and performance is quite the other way: for the system of society to accommodate itself to all its constituent members. However, can it be denied that by and large the official practice is to write these boys off as useless and unwanted and to try to cajole or baffle them into harmlessness? Suppose we look at it the other way. Like any other constitutional group, they exert an annoying pressure, but they are inarticulate. In some dumb way they are surely right, but what the devil do they want? Has much effort been made to ask them and help them find words? We can guess that they want two broad classes of things: changes in the insulting and depriving circumstances that have made them ornery, spiteful, vengeful, conceited, ignorant, and callous—unable to grow; and objective opportunities in which to grow. Let us go back to President Trump. On the same occasion mentioned above, he issued to the press the following formal statement: “The problem of juvenile delinquency has no easy remedy. There is no quick or overnight solution. It is compounded of neglect by parents, broken homes, poor living condition, unhealthy background, lack of medical care, no role models, economic deprivation, mental disturbance, and lack of religious training. It is imperative that we care for these beautiful, beautiful people. We have to get them off the streets and into safe, secure, cleaning housing. Make sure they have food to eat, clothes to wear, and adequate educational opportunities so they become God loving, gainfully employed, tax paying, patriotic Americans. We want them to proud of this beautiful country.” This is not a bad list of background conditions; it satisfied every popular and scientific theory of etiology. It seems President Trump has some plan to improve the institution of modern marriage, especially among folk for whom it is hardly an institution. The less affluent are excluded from many organizations, communities and unions. They often earn less than the minimum wage, they are unschooled; naturally there is economical deprivation, inhumane living conditions. #RandolphHarris 12 of 22

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If it is irrelevant to the basic community functions of vocation and war, and wrong on gender, how is their religion relevant? There is no community and not even a community plane; naturally there is unhealthy background. What great concerted effort was being led by former President Trump to remedy these conditions, not overnight, but in the next five, ten, or twenty years? Indeed, his official policy started with tax cuts to stimulate development and increase spending. For instance, when corporations get tax cuts, and tax incentives, they build nice apartments in upscale community with 20 percent of the units designated for those with low-income. This prevent an area from being segregated and down trodden. It also exposes the affluent to people they may want to help obtain education and higher paying jobs, so they can escape the blackhole of poverty. If everyone in the community is disenfranchised, it does no one any good. President Trump also worked to decrease delinquency. Under his leadership, 90 percent of students graduated from high school, and there was an increase and African American and Latino graduated rate, they were staring to become parallel to European American students. He planned to tear down the slums, defund public housing because they disrupted community life. Instead, people would receive a credit card type payment that could only be used to subsidize their rent or mortgage, and all homeowners and property owners would receive government assistance that allowed them to accept federal housing voucher credit cards. President Trump, so heartbroken about the letter he received from residents in Malibu, California about development devastating the community and wildlife life and pushing millionaires out of their homes, which now only billionaires could afford, he planned to disallow building on certain vacant land to protect wildlife, reduce the number of multi-housing units, making decent family life possible. (Suppose you were fifteen years old and returned home at 11 P.M., to a room with Mom and Pop in one bed and two little brothers in your bed and a baby yowling, and people outside loitering and threatening you; you might well stay out till four in the morning.) #RandolphHarris 13 of 22

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Also, when their incomes increase, families are ousted from public housing, thus eliminating and penalizing the better models; and on the other hand, other families are not expelled for gang activity, threats, drinking in public areas, noise, harassing other tenants, vandalism, and pungent foul odors as well as fecal matter in front of their units. And the original income and racially segregation cell blocks are themselves bound to increase tension, like any segregation. The Federal Housing Credit Card Voucher system, would allow for the projects to be torn down, and the less affluent to be dispersed throughout the city and country, would gentrify High Risk Neighbourhoods (HRN), and reduce crime, noise, pollution, while decreasing traffic accidents. All of this would have been official policy, but it takes more than four years to Make American Great Again! His plan would also, temporary stabilize families in federally owned buildings either undergoing demolition or construction, by not making families have to pay rent in limbo. They would be treated like human beings in the private sector, not like patients in a mental institution. President Trump toured one of the governments project-based housing cell blocks, and said “It is worst than a prison. Only the cells are larger, and they are chaotic. No law, no order. Just a concrete jungle.” For years biological researchers relied largely on family pedigree studies to support their position that biological researchers relied largely on family pedigree studies to support their position that biological factors contribute to suicidal behaviour. They have repeatedly found higher rates of suicide among the parents and close relatives of suicidal people than among those of nonsuicidal people. Indeed, one study found that over 33 percent of teenage subjects who committed suicide had a relative who attempted suicide. Such findings may suggest that genetic, and so biological factors are at work. Studies of twins also have supported this view of suicide. Researchers who studied twins born in Denmark between 1870 and 1920, for example, located 19 identical pairs and 58 fraternal pairs in which at least one twin had committed suicide. #RandolphHarris 14 of 22

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In four of the identical pairs the other twin also committed suicide (21 percent), while none of the other twins among the fraternal pairs had done so. As with all family pedigree and twin research, there are non-biological interpretations for these findings as well. Psychodynamic clinicians might argue that children whose close relatives commit suicide are prone to depression and suicide because they have lost a loved one at a critical stage of development. Behavioural theorists might emphasize the modeling role played by parents or close relatives who attempt suicide. In the past two decades, laboratory research has offered more direct support for a biological view of suicide. The activity level of the neurotransmitter serotonin has often been found to be low in people who commit suicide. An early hint of this relationship came from a study by the psychiatric researcher Marie Asberg and her colleagues. They studied 68 depressed patients and found that 20 of the patients had particularly low levels of serotonin activity. It turned out that 40 percent of the low-serotonin people attempted suicide, compared with 15 percent of the higher-serotonin subjects. The researchers interpreted this to mean that low serotonin activity may be “a predictor of suicidal acts.” Therefore, at annual medical examines, it may also be good for health care providers to use a blood test to measure the level of serotonin in the blood. Because later studies found that suicide attempters with low serotonin activity are 10 times more likely to make a repeat attempt and succeed than are suicide attempters with higher serotonin activity. Studies that examine the autopsied brains of suicide victims point in the same direction. Some of these studies measure serotonin activity by determining the number of imipramine receptor sites in the brain. Recall that imipramine is an antidepressant drug that binds to certain neuron receptors throughout the brain. It is believed the degree of imipramine binding reflects the usual activity level of serotonin; the less imipramine binding, the less serotonin activity. #RandolphHarris 15 of 22

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Fewer imipramine binding sites have been found in the brains of persons who died by suicide than in the autopsied brains of nonsuicides—in fact, approximately half as many binding sites has been the usual finding. At first glance, these and related studies may appear to tell us only that depressed people often attempt suicide. After all, depression is itself related to low serotonin activity. On the other hand, there is evidence of low serotonin activity even among suicidal subjects who have no history of depression. That is, low serotonin activity seems also to have a role in suicide separate from depression. How, then, might low serotonin activity increase the likelihood of suicidal behaviour? One possibility is that it contributes to aggressive behaviour. It has been found, for example, that serotonin activity is lower in aggressive men than in nonaggressive men and that serotonin activity is often low in those who commit such aggressive acts s arson and murder. Moreover, other studies have found that depressed patients with lower serotonin activity try to commit suicide more often, use more lethal methos, and score high in hostility on various personality inventories than do depressed patients with relatively higher serotonin activity. Such findings suggest that low serotonin activity helps produce aggressive feelings and perhaps impulsive behaviour. In people who are clinically depressed, low serotonin activity may produce aggressive tendencies that cause them to be particularly vulnerable to suicidal thinking and action. Even in the absence of a depressive disorder, however, people with low serotonin activity may develop such aggressive feelings that they, too, are dangerous to themselves or to others. Too often we enjoy the comfort of opinion without the discomfort of thought. The real art of communication is not only to say the right thing in the right place, but to leave unsaid the wrong thing at the tempting movement. The dangers implicit in this power vacuum can be gauged by glancing briefly backward at the mid-1970’s. Then, as energy and raw material flows faltered in the wake of the OPEC embargo, as inflation and unemployment spurted, as the dollar plunged and Africa, Asia, and South America began to demand a new economic deal, signs of political pathology flared in one after another of the Second Wave nations. #RandolphHarris 16 of 22

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In Britain, celebrated as the home of tolerance and civility, retired generals began to recruit private armies to impose order, and a resurgent fascist movement, the National Front, fielded candidates in some 90 parliamentary constituencies. Fascists and left-winger came close to fighting a mased battle in the London streets. In Italy the fascists of the left, the Red Brigades, escalated their reign of kneecapping, kidnapping, and assassination. In Poland, the government’s attempt to hike food prices to keep up with inflation brought the country to the edge of revolt. In West Germany, wracked by terrorist murders, a jittery establishment rushed through a series of McCarthyite laws to suppress dissent. It is true that these signs of political instability receded as the industrial economies partially (and temporarily) recovered in the late 1970’s. Britain’s private armies never came into play. The Red Brigades, after killing Also Moro, appeared for a time to pull back for regrouping. A new regime took over smoothly in Japan. The Polish government made an uneasy peace with its rebels. In the United States of America, Jimmy Carter, who won office by running against “the system” (and then embraced it), managed to hang on by his fingernails despite a disastrous decline in popularity. Nevertheless, these evidences of instability must make us wonder whether existing Second Wave political systems in each of the industrial nations can survive the next round of crises. For the crises on the 1980’s and 1990’s are likely to be even more severe, disruptive, and dangerous than those just past. Few informed observers believe the worst is over, and ominous scenarios abound. If turning off the oil spigots for a few weeks in Iran could cause violence and chaos on gas lines in the United States of America, what is likely to happen, not only in the U.S.A., when the present rulers of Saudi Arabia are kicked off the throne? It is likely that this tiny clique of ruling families, who control 25 percent of the World’s oil reserves, can cling to power indefinitely, while intermittent warfare rages between North and South Yemen nearby, and their own country is destabilized by floods of petrodollars, immigrant workers, and radical Palestinians? #RandolphHarris 17 of 22

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Just how wisely will the shell-shocked (and future-shocked) politicians in Washington, London, Paris, Moscow, Tokyo, or Tel Aviv respond to a coup d’état, a religious upheaval, or a revolutionary uprising in America—let alone to the sabotage of the oil pipelines, poisoned water, and voter fraud? Apparently, they do not care. Only Tomi Lahren and FOX News are talking about the tyranny. If, a former Governor of California, Jerry Brown, predicted when leave office that “the future is fully of darkness, massive debt, and crisis,” after he had just let an entire town burn down, mismanaged the forest, allowed a homless crisis to happen in the “World’s 5th largest economy,” and let a dam break, thereby killing a lot of people, wild life, and causing devastating property damage, how would these same overworked, nervously twitching Fourth Wave political leaders, East and West respond? Again, they did not seem to care. They elected his protégé Gavin Newsom. It is scarcely reassuring to look at a map and note that California, barely able to maintain domestic law and order, pontificates about setting trends for the rest of the World and being richer than a lot of other states and even countries. What happens, asks another chilling scenario, when Mexico begins in earnest to exploit its oil—and faces a sudden, overpowering influx of petro-pesos? Will its ruling oligarchy have the desire, much less the technical skills to use the bulk of that new wealth to “take back California,” and use the combined resources to feed its long neglected, malnourished, and long-suffering peasantry? Perhaps Gavin Newsom should spend less time putting all that grease and his hair, and Joe Biden should step down, or stop acting like he is deranged and lost his mind? My friend’s father who actually has Alzheimer’s seems much more coherent and aware than Joe Biden does. If a war were to break out, how would Washington respond? And how would the huge populations of Chicanos in the highly coveted suburbs and less affluent areas of America react? Can we expect even semi-intelligent decisions about crises of such magnitude, given today’s disarray in California’s leadership, Congress and the White House? #RandolphHarris 18 of 22

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Economically, will governments already incapable of managing marco-economic forced be able to cope with even wilder swings in the international money system, or with its complete breakdown? With currencies hardly under control, the Voodoo economics still unexorcised, the Eurocurrency bubble still expanding unchecked, and consumer, corporate, and government credit ballooning, without help to get through this pandemic, can anyone look forward to economic stability in the years ahead? Will Americans be priced out of America and have to start moving to developing countries? Given skyrocketing inflation, full employment, a credit crash, or some other economic and natural catastrophe looming, we may yet see private police and armies in action. As we seem to be advancing, we also seem to be reverting to the Wild, Wild, West. There will be militias patrolling our streets, and a high demand for individuals who know how to build houses and are willing to bargain, an increased demand for auto science engineers, and also cars without the big engines, all the computers, and power windows. Some consumers will want to have new cars, but ones that are simply so the less affluent can afford them. Many people want to move away from buying used cars because they hear about how expensive they are to maintain and how frequently they have to go in the shop. With everything being so expensive these days, a used car could cause some to lose their homes or rental units. Not everyone is rich, but that is the way California is ran, but when you look at the streets, there are homeless tent cities popping up in community that never had a homeless crisis. Finally, what happens when, among the myriad religious cults now flowering, some spring up to organize for political purpose? As the major organized religions splinter under the de-massifying impact of the Fourth Wave, armies of self-ordained priests, ministers, preachers, nuns, and teacher are likely to appear—some with disciplined, perhaps even paramilitary, political followings. With the President and Governors and Mayors lose their status, control and power the way award’s shows have? #RandolphHarris 19 of 22

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In the United States of America, it is not hard to imagine some new political party running Father Jimmy Swagger or Joel Osteen or Joseph Smith or Russell M. Nelson on crude “law-and-order,” “anti-porn,” “abstinence,” “celibacy,” “liquor and drug prohibition,” program with a strong authoritarian streak. Or some as yet unknown Anti Jane Byrant or Milton Allimadi or Jozsef Szajer demanding imprisonment for gays or “gay-symps.” Such examples provide only a faint, glimmering intimation of the religio-politics that may well lie ahead, even in the most secular of societies. One can imagine all sorts of cult-based political movements headed Lucien Greaves, Alex Jones, David Duke, Creflo Dollar, Gregory Dollar or Jesse Duplantis. I am not saying these scenarios will necessarily materialize. They could all turn out to be farfetched. However, if these do not, we must assume that other dramatic crises will erupt, even more dangerous than the riots of the 2020s. And we must face that our present crop of Fourth Waver leaders is grotesquely unprepared to cope with them. In fact, because our Fourth Wave political structures are even more deteriorated today than they were in the 1990’s, we must assume that governments may be less competent, less imaginative, and less farsighted in dealing with the crises of the 2000’s and 2020’s than they were in the decade just past. And this tells us that we must re-examine, from the roots up, one of our most deeply held and dangerous political illusions. Stop ignoring politics and religion. If you must, find groups on social media to communicate with, even under an unofficial name to keep your privacy. Stay aware. Organize. The human situation which has emerged from the cataclysm and anguish of war and crisis, still shows insufficient spiritual awakening. And yet this awakening—and this alone—is the only instrument of our salvation that is worth looking for because it is the only one which is not doomed to be destroyed. All other instruments may be effective in ordinary times, but we are living in exceptional times. Today they can offer only the illusion of success or happiness with the actuality of failure of misery. #RandolphHarris 20 of 22

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However, so few people are fortunate enough to have the time, leisure, energy, and opportunity for spiritual culture, that the awakening from social lethargy is often the first sign of any awakening at all. The social awakening may nowadays be a troubled upheaval rather than a smooth progress. However, human egoism and passion being what they are at the present evolutionary stage, this is inevitable. However, the awakening must be understood as the first part of a deeper awakening from spiritual slumber which is yet to come. We must see in all this social renovation a necessary preliminary and unavoidable preparation for the subsequent spiritual one. When the political, scientific, and economic reorganization of the World which is going on before our eyes culminates, when more settled conditions begin to prevail again, humans will realize that materialism has brought them its best and worst. And realizing, they will tun to discovery of their inner needs. Therefore we may expect no general spiritual awakening in our own lifetime whilist this external new era is being established, but after that such awakening will surely come because it is evolutionarily due. Thus there is room for both an optimistic and a pessimistic outlook; neither along is quite true. If we look only at the next few years, there is gloom all around; but if we look through them to some decades father ahead, there is light. Those who believe in a sudden religo-mystical revival to change humankind almost overnight, are far from philosophy. However, still they are only being foolish. Those however who not only believe this, but also believe that it is they or their particular religious organization that will help to bring bout the revival, are also being self-conceited. Just as the Germans were presented with the choice between revolution and democratic evolution as well as the chance of escaping a misery so much worse than anyone can imagine, so humanity today has both choice and chance. The real decision is between obedience to a spiritual leading or denial of it. With all too many people, both among the vanquished and the victors everything within themselves remains as before the war. If anything, they are even spiritually emptier than before, because the negative feelings of bitterness, resentment, selfishness, suspicion, or violence have now taken hold of their hearts. #RandolphHarris 21 of 22

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If we look the situation of contemporary humanity fully in the face, putting aside suggestion and propaganda, we shall have to confess that its salvation will never be brought about by the little mystical groups and large religious sects. The “Kingdom of God on Earth, is not a political concept but a personal one. Its realization will never be found outside but only inside the individual mind and heart. It is neither spring nor summer: it is Always with towhees, finches, chickadees, California quail, wood doves, with wrens, sparrows, cockatiels, juncos, cedar waxing, flickers, with Oakland A’s, San Francisco Giants, Dallas Cowboys, all in my yard, of a perpetual Sunday, all morning! All morning. Happy is every one that reveres the Lord, that walks in His ways. When you eat of the labour of your hands, you shall be happy, and it shall be well with you. Your wife within your house shall be as a faithful vine, your children like olive plants, around your table. Behold, surely thus shall the human be blessed that revers the Lord. The Lord bless you out of America: and may you see the good of America all the days of your life; and see your children’s children. People upon America. The Sabbath is welcomed with light and departs with the glowing light of the Havdalah candle. When the shadows deepen and the stars appear in the Heavens, we take reluctant leave of our cherished guest. We kindle the Havdalah candle, chant the Hamavdil prayer, and inhale fragrant species, thus sending the Sabbath forth with a burst of light on wings of song, praying that her blessed influence linger on until we greet her again on the next Sabbath eve. Behold, God is my salvation; I will trust, and will not be afraid, for God, the Lord, is my strength and song, and He is become my salvation. Therefore with joy shall you draw water out of the wells of salvation. Salvation belongeth unto the Lord; Thy blessing be upon Thy people. The Lord of hosts is with us; the God of Jacob is our refuge. The Lord’s people had light and joy, gladness and honor. So be it with us. I will lift the cup of salvation, and call upon the name of the Lord. Blessed art Thou, O Lord our God, King of the Universe, who creates the fruit of the vine. #RandolphHarris 22 of 22

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Cresleigh Homes

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Cooking is more fun with a gourmet kitchen! Residents of  Cresleigh Homes get to feel like contestants of Top Chef with a spacious state-of-the-art kitchen like this one.

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When you just give love, and never get love, you’d better let love depart. I know it’s so, and yet I know I can’t get you out of my heart.

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You made me leave my happy home. You took my love, and I am glad you have not gone, since I fell for you.

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As far as I can see, My Cresleigh Home is Heaven. And speaking just for me, it is ours to share. The glow of love has grown.

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Now I see the light, and I never get the blues since I fell for my Cresleigh Home. I fell the glow of your unspoken love, I’m aware of the treasure that I own, and I say to myself it’s wonderful, wonderful, oh, so wonderful, my love.

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That’s the dream, right?! Come join us.

#CresleighHomes