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The Best Humans Cannot Suspend their Fate: The Good Die Early, and the Bad Die Late!
Love at eighteen is largely an attempt to find out who we are by listening to our echoes in the words of another, and it means always apologizing first, even when you think you did nothing wrong. The phenomena of the World-form tyrannously and completely masks its reality, so completely that only a dwindling number of people even suspect there is any reality behind it. Spiritual intuition has never been so dormant among the race as during the past hundred and fifty years. Form, which should have been a wicket-gate giving entry to its diviner significance, has become a prison in which they are held captive by their own obtuseness. There is great beauty in the silent Universe. There is an intrinsic principle in created things which is not expressed. The self-actualized looks back to the beauty of the Universe and penetrates into this principle. These seeming shadows of the spiritual domain are more real than the tangible things which are everywhere taken for reality. The question, “Are inanimate things included in the infinite life?” must answer itself, if you take one of the meanings of this term as being the Great, the All. #RandolphHarris 1 of 24
As a matter of fact, however, science now knows that there are no inanimate things. Its high-power microscopes reveal the presence of minute living cells in materials and substances and liquids which are seemingly dead, and its sensitive electrical instruments reveal the presence of energies in others, such as steel. In the end we have to come back to the basic idea that the Universal existence is like (but is not actually) a dream inasmuch as it is all a series of mental experiences projected from one’s own mind. And because even the inanimate things such as tables and houses which a dreamer sees are really one’s ideas—that is, reflections of one’s own mind and therefore of one’s own life-energy—consequently they are no really dead things. So too for the mountains and rivers in God’s dream. From this standpoint there is no such thing as death, only life. However, of course, when compared to the life of the divine World, the life of a limited World is poetically like death. There is a marked intelligence within every atom of the cosmos and within every living creature within the cosmos. So far as the human mind shows forth its own native intelligence it reveals, however faintly, the presence of that master-intelligence out of which it spends itself. #RandolphHarris 2 of 24
The circling Earth makes its way through space just as a human makes one’s way through city streets. It is an intelligent living entity. If there is life in the plant kingdom, there must be consciousness also. What, then, is this consciousness? It is like that of a deep sleep. Nay, we may even go back further and assert of the mineral kingdom that there is life in it, too. For the cells of plants are built up out of the molecules. It is impossible for the human mind to conceive of what the mineral consciousness is like, but the closet description would be that of the deepest trance. Whether in the fragile China Doll tree or the sturdy redwood three there is life, intelligence, and being. They are fellow dwellers on this curious planet just like all of us. American-Indian ceremonies emphasize the sacredness of the human personality. The Hupa Boat Dance ritual creates sacred space for a community mysticism that revitalized the community and makes the trial members feel special in the perceptions of the Creator. This is a spirituality in which the tribal members “know” they are recognized by the Creator. #RandolphHarris 3 of 24
The Boat Dance honours the dead and helps their spirits to make the crossing into the Great Mystery. It is also a ritual for reminding the living that they are sacred and that every individual is important in this communitarian Worldview. The archetypal sounds from the dance and the archetypal experiences of the observer/participants allow this serious ontological enactment of death to become an experience of beauty. In certain communities it is a cultural norm not to talk about the deceased for the death experience is supposed to be settled in ritual ceremony. However, the emotional trauma of a death can lead to substance abuse problems due to the emotional trauma surrounding a death; and the therapist unfamiliar with the culture will label the nondisclosing, nonverbal youth as untreatable. Often in such a case, the district attorney will recommend that the youth be placed in a residential treatment facility or in the state’s youth prison. These placements are usually far from the youth’s home, separating one from the healing, cultural matrix of family, tribe, landscape, and associates. This separation further aggravates the grief process, and for most youth, superimposes post-traumatic stress symptoms upon the death and grief trauma. #RandolphHarris 4 of 24
The psychology and Worldview of some American cultures, especially those connected to the Old World, holds that it is in the solitude of the mind and heart, along with the ceremonial way, that one understands one’s “limitations and freedoms.” When these youth are pressured by the dominant culture’s mental health professionals to speak about a death in the family, one becomes painfully caught in a clash of cultural values. The cultural conflict over how to process the experience of death brings about feelings of dread, despair, anxiety, isolation, and limitedness. Certain Old World cultures have norms he prescribe that one can only speak with respect for the dead; and it is better not to speak at all than to risk drawing the spirit of the deceased back into the World. The therapist’s unenlightened disposition of the silence, words, rituals, and ancestors disrupts the dialogical healing process in the meeting of client and therapist. The family tradition is a stronger determinant of what the youth will share with the psychotherapist than is the court’s intimidation. There are many highest principles both of life and of philosophy, and accordingly there are just as many different forms of compensation by opposition. #RandolphHarris 5 of 24
It has come to light that on closer investigation that different types of personalities have a predilection to marry its opposite, each being unconsciously complementary to the other. So, that is something to keep in mind with any kind of relationship one is trying to establish with an individual. Nonetheless, the reflective nature of the introvert causes one always to think and consider before acting. This naturally makes one slow to act. One’s shyness and distrust of things induces hesitation, and so one always has difficulty in adapting to the external World. Conversely the extravert has a positive relation to things. One is, so to speak attracted by them. New, unknown situations fascinate one. In order to make closer acquaintance with the unknown one will jump into it with both feet. As a rule one acts first and thinks afterwards. Thus one’s action is swift, subject to no misgivings and hesitations. The two types therefore seem created for a symbiosis. The ne takes care of reflection and the other sees to the initiative and practical action. When the two types marry, they may effect an ideal union. #RandolphHarris 6 of 24
So long as they are fully occupied with their adaptation to the manifold external needs of life they fit together admirably. However, when the dominant person in the relationship as made enough money, or if a fine legacy should drop from the skies and external necessity no longer presses, then they have time to occupy themselves with one another. Hitherto they stood back to back an defended themselves against necessity. However, now they turn face to face and look for understanding—only to discover that they have never understood one another. Each speaks a different language. Then the conflict between the two types begins. This struggle is envenomed, brutal, full of mutual depreciation, even when conducted quietly and in the greatest intimacy. For the value of the one is the negation of value for the other. It might reasonably be supposed that each, conscious of one’s own value, could peaceably recognize the other’s value, and that in this way any conflict would be superfluous. I have seen a good number of cases where this line of argument was adopted, without, however, arriving at a satisfactory goal. Where it is a question of normal people, such critical periods of transition will be overcome fairly smoothly. #RandolphHarris 7 of 24
By “normal” I mean a person who can somehow exist under all circumstances which afford one the minimum needs of life. However, many people cannot do this; therefore not so very many people are normal. What we commonly mean by a “normal person” is actually an ideal person whose happy blend of character is a rare occurrence. By far the greater number of more or less differentiated persons demand conditions of life which afford considerably more than the certainty of food and sleep. For these the ending of a symbiotic relationship comes as a severe shock. It is not easy to understand why this should be so. Yet if we consider that no human is simply introverted or simply extraverted, but has both attitudes potentially in one—although one has developed only one of them as a function of adaption—we shall immediately conjecture that with the introvert extraversion lies dormant and undeveloped somewhere in the background, and that introversion leads a similar shadowy existence in the extravert. And this is indeed the case. The introvert does possess an extraverted attitude, but it is unconscious, because one’s conscious gaze is always turned to the subject. #RandolphHarris 8 of 24
In the introvert the influence of the object produces an inferior extraversion, while in the extravert an inferior introversion takes the place of one’s social attitude. And so we come back to the proposition from which we stared: “The value of the one is the negation of value for the other.” Positive as well as negative occurrences can constellate the inferior counter-function. When this happens, sensitiveness appears. Sensitiveness is a sure sign of the presence of inferiority. This provides the psychological basis for discord and misunderstanding, not only as between two people, but also in ourselves. The essence of the inferior function is autonomy: it is independent, it attacks, it fascinates and so spins us about that we are no longer master of ourselves and can no longer rightly distinguish between ourselves and others. And yet it is necessary for the development of character that we should allow the other side, the inferior function, to find expression. We cannot in the long run allow one part of our personality to be care for symbiotically by another; for the moment when we have a need of the other function may come at any time and find us unprepared. #RandolphHarris 9 of 24
And the consequences maybe bad: the extravert loses one’s indispensable relation to the object, and the introvert loses one’s to the subject. Conversely, it is equally indispensable for the introvert to arrive at some form of action not constantly bedeviled by doubts and hesitations, and for the extravert to reflect upon oneself, yet without endangering one’s relationships. In extraversion and introversion it is clearly a matter of two antithetical, natural attitudes or trends, which Goethe once referred to as diastole and systole. They ought, in their harmonious alternation, to give life a rhythm, but it seems to require a high degree of art to achieve such a rhythm. Either one must do it quite unconsciously, so that the natural law is not disturbed by any conscious act, or one must be conscious in a much higher sense, to be capable of willing and carrying out the antithetical movements. Since we cannot develop backwards into animal unconsciousness, there remains only the more strenuous way forwards into higher consciousness. Certainly that consciousness, which would enable us to live the great Yea and Nay of our own free will and purpose, is an altogether superhuman ideal. #RandolphHarris 10 of 24
Still this superhuman ideal is the goal. Perhaps our present mentality only allows us consciously to will the Yea and to bear with the Nay. When that is the case, much is already achieved. The problem of opposites, as an inherent principle of human nature, forms a further stage in our process of realization. As a rule it is one of the problems of maturity. The practical treatment of a patient will hardly ever begin with this problem, especially not in the case of young people. The neuroses of the young generally come from a collision between the forces of reality and an inadequate, infantile attitude, which from the causal point of view is characterized by an abnormal dependence on the real or imaginary parents, and from the teleological point of view by unrealizable fictions, plans, and aspirations. Here the reductive methods of Dr. Freud and Dr. Adler are entirely in place. However, there are many neuroses which either appear only at maturity or else deteriorate to such a degree that the patients become incapable of work. Naturally one can point out in these cases that an unusual dependence on the parents existed even in youth, and that all kinds of illusions were present. #RandolphHarris 11 of 24
However, all that did not prevent them from taking up a profession, from practising it successfully, from keeping a marriage of sorts until that moment in riper years when the previous attitude suddenly failed. In such cases it is of little help to make them conscious of their childhood fantasies, dependence on the parents, et cetera, although this is a necessary part of the procedure and often has a not unfavourable result. However, the real therapy only begins when the patient sees that it is no longer father and mother who are standing in one’s way, but oneself—id est, an unconscious part of one’s personality which carries on the role of father and mother. Even this realization, helpful as it is, is still negative; it simply says, “I realize that it is not father and mother who are against me, but I myself.” However, who is it in one that is against one? What is this mysterious part of one’s personality that hides under the father- and mother-imagoes, making one believe for years that the cause of one’s trouble must somehow have got into one from outside? This part is the counterpart to one’s conscious attitude; and it will leave one no peace and will plague one until it has been accepted. #RandolphHarris 12 of 24
For young people a liberation from the past may be enough: a beckoning future lies ahead, rich in possibilities. It is sufficient to break a few bonds; the life-urge will do the rest. However, we are faced wit another task in the cause of people who have left a large part of their life behind them, for whom the future no longer beckons with marvelous possibilities, and nothing is to be expected but the endless round of familiar duties and the doubtful pleasures of old age. If ever we succeed in liberating young people from the past, we see that they always transfer the imagos of their parents to more suitable substitute figures. For instance, the feeling that clung to the mother now passes to the wife, and the father’s authority passes to respected teachers and superiors or to institutions. Although this is not a fundamental solution, it is yet a practical road which the normal human treads unconsciously and therefore with no notable inhibitions and resistances. The problem for the adult is very different. One has put this part of the road behind one with or without difficulty. One has cut loose from one’s parents, long since dead perhaps, and has sought and found the mother in the wife, or, in the case of a woman, the father in the husband. #RandolphHarris 13 of 24
One has duly honoured one’s fathers and their institutions, has oneself become a father, and, with all this in the past, has possibly come to realize that what originally meant advancement and satisfaction has now become a boring mistake, part of the illusion of youth, upon which one looks back with mingled regret and envy, because nothing now awaits one but old age and the end of illusions. Here there are no more fathers and mothers; all the illusions one projected upon the World and upon this gradually come home to one, jaded and way-worn. The energy streaming back from these manifold relationships falls into the unconscious and activates all the things one had neglected to develop. In a young man, the instinctual forces tied up in the neurosis give him, when released, buoyance and hope and the chance to extend the scope of one’s life. To the human in the second half of life the development of the function of opposites lying formant in the unconscious means a renewal; but this development no longer proceeds via the solution of infantile ties, the destruction of infantile illusions and the transference of old imagos to new figures: it proceeds via the problem of opposites. #RandolphHarris 14 of 24
There is no balance, no system of self-regulation, without opposition. The psyche is just such a self-regulating system. If the psyche is regarded as a self-regulating system, it follows that the attitude of consciousness is compensated by the attitude of the unconscious. In Jungian analysis, the principal, though not the only, way of discovering the attitude of the unconscious is through the study and interpretation of the patient’s dream. Neurotic symptoms, also, can be compensatory to a distorted, one-sided conscious attitude, and may this be valuable pointers toward a new adaptation rather than being simply disagreeable. I am not altogether pessimistic about neurosis. In many cases we have to say: “Thank Heaven he could make up his mind to be neurotic.” Neurosis is really an attempt at self-cure, just as any physical disease is in part an attempt at self-cure. We cannot understand a disease as an ens per se any more, as something detached which not so long ago it was believed to be. Modern medicine—internal medicine, for instance—conceives of disease as a system composed of a harmful factor and a healing factor. #RandolphHarris 15 of 24
It is exactly the same with neurosis. It is an attempt of the self-regulating psychic system to restore the balance, in no way different from the function of dreams—only rather more forceful and drastic. When we gaze observantly and reflectively around an object—whether it be a microscope—revealed cell or a telescope—revealed star—it inescapably imposes upon us the comprehension that an infinite intelligence rules this wonderful cosmos. The purposive way in which the Universe is organized betrays, if it be anything at all, the working of a Mind which understands. God’s immanence is reflected throughout the whole Universe. God’s reality is indicated by the very existence of the Universe. God’s intelligence is revealed by the intelligence of the creatures in the Universe. To recognize that the order of the cosmos is superbly intelligent beyond human invention, mysterious beyond human understanding, and even divinely holy is not to lapse into being sentimental. It is to accept the transcendence and self-sufficiency of THAT WHICH IS. Thought is the spirit of the Universe, thoughts are the forms of the Universe. #RandolphHarris 16 of 24
Everything in the Universe testifies to a super-intelligent power being behind it. We live in a Universe that is spun out of the divine intelligence and sustained by the divine energy. At the center of each human, each animal, each plant, each cell, and each atom, there is complete stillness. A seemingly empty stillness, yet it holds the divine energies and the divine Idea for that thing. For many of us today, our body is in a constant state of agitation and discomfort. That is the contemporary condition and explains our astonishing degree of dependence on prescription and drugs and vaccines. In some cases, of course, this may be due to strictly physical conditions. However, more often, it is not so, but is due to tendencies of the self that have settled into our body’s parts and put it at war with itself. Wounds, fears, unsatisfied desires, shames, losses, and unhealthy ambitions and images of the self sink beneath the horizon of our awareness. We may even deny them. However, they continue to disrupt our body and can even take over our life through the body’s “automatic” responses. #RandolphHarris 17 of 24
Frank Laubach—partly because, to be “noble,” he had voted for the other candidate—was denied a position as president of a college in the Philippines, where he had been serving as a missionary. He lost by one vote. He was frustrated and bitter, and for two years was almost continuously ill. A biographer writes, “He suffered from flu, appendicitis, paratyphoid, a strained leg muscle, an ulcerated eye, and shingles! In a sate of bitter self-pity, he hobbled around, work inefficiently, and wore a patch over one eye much of the time. His failure to accept the defeat was costing him his health. The fact that his desire to exercise Christian principles resulting in him hurting himself increased the inner tension and conflict These were years of despondency and aimlessness. He was fighting the battle of his soul. In fact, what we see in such a cast is soul disruption manifesting itself in disorders of the body, which in turn threaten to take over life as a while and could even lead to physical death. Thank God, Laubach in time found the spiritual key to turning all this around and bringing one’s body into the health of a person radiant with the presence of Christ. #RandolphHarris 18 of 24
The Void which humans find at the center—whether of one’s own being or of the Universe’s—is divine. It holds both godlike Mind and godlike Energy. It is still and silent, yet it is the source of all the dynamic energies, human and universal. “And it came to pass that Orihan did execute judgment upon the land in righteousness all one’s days, whose days were exceedingly many. And he begat sons and daughters; yea, he begat thirty and one, among whom were twenty and three sons. And it came to pass that ne also begat Kib in his old age. And it came to pass that Kib reigned in his stead; and Kib begat Corihor. And when Corihor as thirty and two years old he rebelled against his father, and went over and dwelt in the land of Nehor; and he begat sons and daughters, and they become exceedingly fair; wherefore Corihor drew away many people after him. And when he had gathered together an army he came up unto the land of Moron where the king dwelt, and took him captive, which brought to pass the saying of the brother of Jared that they would be brought into captivity. #RandolphHarris 19 of 24
“Now the land of Mormon, where the kind dwelt, was near the land which is called Desolation by the Nephites. And it came to pass that Kib dwelt in captivity, and his people under Corihor his son, until he became exceedingly old; nevertheless Kib begat Shule in his old age, while he was yet in captivity. And it came to pass that Shule was angry with his brother; and Shule waxed strong, and become mighty as to the strength of a human; and he was also mighty in judgment. Wherefore, he came to the hill Ephraim, and he did molten out of the hill, and made swords out of steel for those whom he had drawn away with him; and after he had armed them with swords he returned to the city Nehor, and gave battle unto his brother Corihor, by which means he obtained the kingdom and restored it unto his father Kid. And now because of the thing which Shule had done, his father bestowed upon him the kingdom; therefore he began to reign in the stead of his father Kib. And now because of the thing which Shule had done, his father bestowed upon him the kingdom; therefore he began to reign in the stead of his father. #RandolphHarris 20 of 24
“And it came to pass that he did execute judgment in righteousness; and he did spread his kingdom upon all the face of the land, for the people had become exceedingly numerous. And it came to pass that Shule also begat many sons and daughters. And Cori repented of the many evils which he had done; wherefore Shule have him power in his kingdom. And it came to pass that Corihor had many sons and daughters. And among the sons of Corihor there was one whose name was Noah. And it came to pass that Noah rebelled against Shule, the king, and also his father Corihor, and drew away Cohor his brother, and also all his brethren and many of the people. And he gave battle unto Shule, the kind, in which he did obtain the land of their first inheritance; and he became king over that part of the land. And it came to pass that he gave battle again unto Shule, the king; and he took Shule, the king, and carried him away captive into Moron. And it came to pass as he was about to put him to death, the sons of Shule crept into the house of Noah by night and slew him, and broke down the door of the prison and brought out their father, and placed him upon his throne in his own kingdom. #RandolpHarris 21 of 24
“Wherefore the son of Noah did build up his kingdom in his stead; nevertheless they did not gain power any more over Shule the king, and the people who were under the reign of Shule the king did prosper exceedingly and wax great. And the country was divided; and there were two kingdoms, the kingdom of Shule, and the kingdom of Cohor, the son of Noah. And Cohor, the son of Noah, caused that his people should give battle unto Shule, in which Shule did beat them and did slay Cohor. And now Cohor had a son who was called Nimrod; and Nimrod gave up the kingdom of Cohor unto Shule, and did gain favour in the eyes of Shule; wherefore Shule did bestow great favours upon him, and he did do in the kingdom of Shule according to his desires. And also the reign of Shule there came prophets among the people, who were sent from the Lord, prophesying that the wickedness and idolatry of the people was bring a curse upon the land, and they should be destroyed if they did not repent. #RandolphHarris 22 of 24
“And it came to pass that the people did revile against the prophets, and did mock them. And it came to pass that king Sule did execute judgment against all those who did revile against the prophets. And he did execute a law throughout all the land, which gave power unto the prophets that they should go whithersoever they would; and by this cause the people were brought unto repentance. And become the people did repent of their iniquities and idolatries the Lord did spare them, and they began to prosper again in the land. And it came to pass that Shule begat sons and daughters in his old age. And there were no more wars in the days of Shule; and he remembered the great things of the Lord had done for his fathers in brining them across the great deep into the promised land; wherefore he did execute judgment in righteousness all his days,” reports Ether 7.1-27. It will be a dark night indeed, for, even though the stars give what light they can, it comes from far away, and is scattered and spent when it falls on the Earth. Where is the light that comes from nearer, from our own World’s companion, our own World’s sister? She hides from us tonight. Tonight there will be no Moon. Tonight we will have no companion to guide us through the darkness. #RandolphHarris 23 of 24
However, though we cannot see you, you live in our hearts. Strengthen us in the darkness: is that not what darkness is for? Raised against the empty Winter sky, the barren limbs of trees and my hands reach out in prayer. I ask from the gods of Winter the strength I will need to endure until spring and the wisdom I require to learn from the dark and the cold the lessons they will teach. May I receive them without flinching. With silent steps you come, snow spirits, silently descending, silently landing. You who silence the World with your falling, silence it so I can hear from you: I hear silence. Please drop welcome tears upon the Earth, fertile sky. Awaken it to new life, please feed its thirsty mouth. The Lord reigneth; He is robed in majesty; the Lord is robed, He hath girded Himself with strength. Now is the Earth firmly established; it shall not be moved. Thy throne is established of old; thou art from everlasting. The waters lift up their voices, O Lord, the water lift up their roaring; yet above the voices of many waters, above the breakers of the sea, Thou, O Lord, art mighty. Thy law is true and unfailing; holiness is becoming to Thy house, O Lord, forevermore. #RandolphHarris 24 of 24
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I Have Heard the Cloudy Thunder: Where is My Power?
If students could take a stand against taking a stand, they would be much better off. We are in the act of discovering ourselves, not what we have been instructed to discover by the culture. It was an archaic level that pre-philosophical humans lived and experience the World. They were entirely in the grip of their emptions. All passions that made their blood boil and their heart pound, that accelerated their breathing or took their breath away, that “turned one’s bowels to water” – all this was a manifestation of the “soul.” Therefore they localized the soul in the region of the diaphragm (in Greek phren, which also means mind) and the heart. It was only with the first philosophers that the seat of reason began to be assigned to the head. There are still people today whose “thoughts” are localized principally in the belly, and some “think” with their hearts. Pueblo Indians believe, “only madmen think with their hearts.” On this level consciousness is essentially passion and the experience of oneness. Yet, serene and tragic at once, it was just this archaic being who, having started to think, invented that dichotomy of the discovery of pairs of opposites, the division into odd and even, above and below, good and evil. #RandolphHarris 1 of 25
It was the work of the old Pythagoreans, and it was their doctrine of moral responsibility and the grace metaphysical consequences of sin that gradually, in the course of the centuries, percolated through t all strata of the population, chiefly owning to the spread of the Orphic and Pythagorean mysteries. Plato even used the parable of the white and black horses to illustrate the intractability and polarity of the human psyche, and, still earlier, the mysteries proclaimed the doctrine of the good rewarded in the Hereafter and of the wicked punished in hell. These teachings cannot be dismissed as the mystical humbug of the “backwoods” philosophers, as Nietzsche claimed, or as so much sectarian cannot, for already in the sixth century B.C. Pythagorreanism was something like a state religion throughout Graecia Magna. Also, the ideas underlying its mysteries never died out, but underwent a philosophical renaissance in the second century B.C, when they exercised the strongest influence on the Alexandrian World of thought. Their collision with Old Testament prophecy then led to what one called the beginnings of Christianity as World religion. #RandolphHarris 2 of 25
From Hellenistic syncretism there now arose a classification of humans into types which were entirely alien to the “humoral” psychology of Greek medicine. In the philosophical sense, it established gradations between the Parmenidean poles of light and darkness, of above and below. It classified humans into hylikoi, psychikoi, and pneumatikoi—material, psychic, and spiritual beings. This classification is not, of course, a scientific formulation of similarities and dissimilarities; it is a critical system of values based not on the behaviour and outward appearance of humans as a phenotype, but on definitions of an ethical, mystical, and philosophic kind. Although it is not exactly a “Chrisitan” conception it nevertheless forms an integral part of early Christianity at the time of St. Paul. Its very existence is incontrovertible proof of the split that had occurred in the original unity of a human as a being entirely in the grip of one’s emotions. Before this, one was merely alive and there, the plaything of experience, incapable of any reflective analysis concerning one’s origin and destination. #RandolphHarris 3 of 25
Now, suddenly, humans found themselves confronted by three fateful factors and endowed with body, soul, and spirit, to each of which one had moral obligations. Presumably it was already decided at birth whether one would pass one’s life in the hylic or pneumatic states, or in the indeterminate center between the two. The ingrained dichotomy of the Greek mind has now become acute, with the result that the accent shifted significantly to the psychic and spiritual, which was unavoidably split off from the hylic realm of the body. All the highest and ultimate goals lay in human’s moral destination, in a spiritual, supramundane end-state, and the separation of the hylic realm broadened into a cleavage between World and spirit. Thus the original, suave wisdom expressed in the Pythagorean pairs of opposites became a passionate moral conflict. Nothing, however, is so apt to challenge our self-awareness and alertness at being at war with oneself. One can hardly think of any other or more effective means of waking humanity out of the irresponsible and innocent half-sleep of the primitive mentality and bringing it to a state of conscious responsibility. #RandolphHarris 4 of 25
This process is called cultural development. It is, at any rate, a development of human’s powers of discrimination and capacity for judgment, and of consciousness in general. With the increase of knowledge and enhanced critical faculties the foundations were laid for the whole subsequent development of the human mind in terms of intellectual achievement. The particular mental product that far surpassed all the achievements of the ancient World was science. It closed the rift between humans and nature in the sense that, although humans were separated from nature, science enabled them to find their rightful place again in the natural order. One’s special metaphysical position, however, had to be jettisoned—so far as it was not secured by belief in the traditional religion—whence arose the notorious conflict between “faith and knowledge.” At all events, science brought about a splendid rehabilitation of matter, and in this respect materialism may even by regarded as an act of historical justice. However, one absolutely essential field of experience, the human psyche itself, remained for a very long time the preserve of metaphysics, although increasingly serious attempts were made after the Enlightenment to open it up to scientific investigation. #RandolphHarris 5 of 25
The scientific investigations began, tentatively, with the sense perceptions, and gradually ventured into the domain of associations. This line of research paved the way for experimental psychology, and it culminated in the “physiological psychology” of Wundt. A more descriptive kind of psychology, with the medical people soon made contact, developed in France. Its chief exponents were Taine, Ribot, and Janet. It was characteristics of this scientific approach that it broke down the psyche into particular mechanisms or processes. In the face of these attempts, there were some who advocated what we today would call a “holistic” approach—the systematic observation of the psyche as a whole. It seems as if this trend originated in a certain type of biography, more particularly this kind that an earlier age, which also had its good points, used to describe as “curious lives.” In this connection I think of Justinus Kerner and his Seeress of Prevorst, and the case of the elder Blumhardt and his medium Gottliebin Dittus. To be historically fair, however, I should not forget the Medieval Acta Santorum. #RandolphHarris 6 of 25
The World-Idea contains so many combinations of pattern and characteristic that the possibility of living human creatures duplicating one another during the same historic epoch is non-existent. There is no thing or person, no creature or object, which has not its individual place in the cosmic pattern. Such is one item of this revelation. Each item in the World-Idea is unique: nowhere is there another precisely like it. The characteristics of a natural thing which it shares in common with similar thins in its category are not alone: there are others which belong solely to it alone, for Nature produces no two things wholly alike. Differences in function exist throughout Nature—variety is everywhere—but this need not imply difference in status. Every imaginable kind of human comes sometime somewhere to birth. No one else has a self like yours. It is unique. Be it creature or plant, it seeks expression for those attributes of which its form is both symbol and meaning. The amazing uniqueness of each human being’s body extends not only to its measurements and its movements but also to its psychic aura; there is not one which is not special, different in some way or to some degree. #RandolphHarris 7 of 25
No two persons have the same appearance. Now, if we could examine them, the same minds. Not only are no two creatures alike, but no creature ever has two experiences which are alike. Plant several seeds from the same plant. They will not grow up into identical plants but into individually different ones, no two roots, stems, or branches being alike. What is the reason why each human is unique? This solitariness is true not only of the body but also of the mind. No other human in this World is like me. The true answer to the question is also the only possible one. The Infinite World-Mind manifests itself in an infinite variety of forms in the attempt to express its own infinitude. However, since every form is necessarily limited, full success is necessarily impossible. The process of creation will be an eternal one. No two humans are ever alike, no two hands are ever the same. The Infinite Being tries to express itself in infinite individuality, just as it tries to reproduce itself in infinitely varied degrees of consciousness. Each human is unique because the Infinite Mind has an infinite number of diverse ways in which to express itself. #RandolphHarris 8 of 25
We can take the manifestations of the psyche as expressions of its intrinsic being, and try to establish certain conformity types. When one begins as a young doctor, one’s head is still full of clinical pictures and diagnoses. In the course of the years, impressions of quite another kind accumulate. One is struck by the enormous diversity of human individuals, by the chaotic profusion of individual cases, the special circumstances of whose lives and whose special characters produce clinical pictures that, even supposing one still felt any desire to do so, can be squeezed into the straitjacket of a diagnosis only by force. The fact that the disturbance can be given such and such a name appears completely irrelevant beside the overwhelming impression one has that all clinical pictures are so many mimetic or histrionic demonstrations of certain character traits. The pathological problem upon which everything turns has virtually nothing to do with the clinical picture, but is essentially an expression of character. Even the complexes, the “nuclear elements” of a neurosis, are beside the point, being mere concomitants of a certain characterological disposition. This can be seen most easily in the relation of the patient to one’s paternal family. #RandolphHarris 9 of 25
One is, let us say, one of four siblings, is neither the eldest nor the youngest, has had the same education and conditioning as other. Yet one is sick and they are sound. The anamnesis shows that a whole series of influences to which the others were exposed as well as one, and from which indeed they all suffered, had a pathological effect on one alone—at least to all appearances. In reality these influences were not aetiological factors in one’s case either, but prove to be false explanation. The real cause of the influences emanating from the environment. By comparing many such cases it gradually became clear to me that there must be two fundamentally different general attitudes which would divide human beings into two groups—provided the whole of humanity consisted of highly differentiated individual. Since this is obviously not the case, one can only say that this difference of attitude becomes plainly observable only when we are confronted with a comparatively well-differentiated personality; in other words, it becomes of practical importance only after a certain degree of differentiation has been reached. #RandolphHarris 10 of 25
Pathological cases of this kind are almost always people who deviate from the familial type and, in consequence, no longer find sufficient security in their inherited instinctual foundation. Weak instincts are one of the prime causes of the development of an habitual one-sided attitude, though in the last resort it is conditioned or reinforced by heredity. I have called these two fundamentally different attitudes extraversion and introversion. Extraversion is characterized by interest in the external object, responsiveness, and a ready acceptance of external happenings, a desire to influence and be influenced by event, a need to join in and get “with it,” the capacity to endure bustle and noise of every kin, and actually find them enjoyable, constant attention to the surrounding World, the cultivation of friends and acquaintances, none too carefully selected, and finally by the great importance attached to the figure one cuts, and hence by a strong tendency to make a show of oneself. Accordingly, the extravert’s philosophy of life and one’s ethics are as a rule of a highly collective nature with a strong streak of altruism, and one’s conscience is in large measure dependent on public opinion. #RandolphHarris 11 of 25
Moral misgivings arise mainly when “other people know.” One’s religious convictions are determined, so to speak, by majority vote. The actual subject, the extravert as a subjective entity, is, so far as possible, shrouded in darkness. One hides it from oneself under veils of unconsciousness. This disinclination to submit one’s own motives to critical examination is very pronounced. One has no secrets one has not long since shared with others. Should something unmentionable nevertheless befall one, one prefers to forget it. Anything that might tarnish the parade of optimism and positivism is avoided. Whatever one thinks, intends, and does is displayed with conviction and warmth. The psychic life of this type of person is enacted, as it were, outside oneself, in the environment. One lives in and through other; all self-communings give one the creeps. Danger lurk there which are better drowned out by noise. If one should ever have a “complex,” one finds refuge in the social whirl and allows oneself to be assured serval times a day that everything is in order. Provided one is not too much of a busy-body, too pushing, and too superficial, one can be a distinctly useful member of the community. #RandolphHarris 12 of 25
Introversion, on the other hand, being directed not to the object but to the subject, and not being oriented by the object, is not easy to put into perspective. The introvert is not forthcoming, one is as though in continual retreat before the object. One holds aloof from external happenings, does not join in, has a distinct dislike of society as soon as one finds oneself among too many people. In a large gathering one feel lonely and lost. The more crowded it is, the greater becomes one’s resistance. One is not in the least “with it, and has no love of enthusiastic get-togethers. One is not a good mixer. What one does, one does in one’s own way, barricading oneself against influences from the outside. One is apt to appear awkward, often seeming inhibited, and it frequently happens that, by a certain brusqueness of manner, or by one’s glum unapproachability, or some kind of malapropism, one causes unwitting offence to people. One’s better qualities one keeps to oneself, and generally does everything one can to dissemble them. One is easily mistrustful, self-willed, often suffers from inferiority feelings and for this reason is also envious. #RandolphHarris 13 of 25
One’s apprehensiveness of the object is not due to fear, but to the fact that is seems to one negative, demanding, overpowering or even menacing. One therefore suspects all kinds of bad motives, has an everlasting fear of making a fool of oneself, is usually very touchy and surrounds oneself with a barbed wire entanglement so dense and impenetrable that finally oneself would rather do anything than sit behind it. One confronts the World with an elaborate defensive system compounded of scrupulosity, pedantry, frugality, cautiousness, painful conscientiousness, stiff-lipped rectitude, politeness, and open-eyed distrust. One’s picture of the World lacks rosy hues, as one is over-critical and finds a hair in every soup. Under normal conditions one is pessimistic and worried, because the World and human beings are not in the least good but crush one, so one never feels accepted and taken to their heart. Yet one oneself does not accept the World either, at any rate not outright, for everything has first to be judged by one’s own critical standards. Finally only those things are accepted which, for various subjective reasons, one can turn one’s own account. For one self-communings are a pleasure. #RandolphHarris 14 of 25
One’s own World is a safe habour, a carefully tended and walled-in garden, closed to the public and hidden from prying eyes. One’s own company is the best. One feels at home in one’s World, where the only changes are made by oneself. One’s best work is done with one’s own resources, on one’s own initiative, and in one’s own way. If ever one succeeds, after long and often wearisome struggles, in assimilating something alien to oneself, one is capable of turning it to excellent account. Crowds, majority views, public opinion, popular enthusiasm never convince one of anything, but merely makes one creep still deeper into one’s shell. Only when safety is guaranteed, and one can lay aside one’s defensive distrust, one’s relations with other people become warm. All too often one cannot, and consequently the number of friends and acquaintances is very restricted. Thus the psychic life of this type is played out wholly within. Should any difficulties and conflicts arise in this inner World, all doors and windows are shut tight. The introvert shuts oneself up with one’s complexes until one ends in complete isolation. #RandolphHarris 15 of 25
In spite of these peculiarities the introvert is by no means a social loss. One’s retreat into oneself is not a final renunciation of the World, but a such for quietude, where along it is possible for one to make one’s contribution to the life of the community. This type of person is the victim of numerous misunderstandings—not unjustly, for one actually invites them. Nor can one be acquitted of the charge of taking a secret delight in mystification, and that being misunderstood gives one a certain satisfaction, since it reaffirms one’s pessimistic outlook. That being so, it is easy to see why one is accused of being cold, proud, obstinate, selfish, conceited, cranky, and what not, and why one is constantly admonished that devotion to the goals of society, clubbableness, imperturbable urbanity, and selfless trust in the powers-that-be are true virtues and the marks of a sound and vigorous life. The introvert is well enough aware that such virtues exist, and that somewhere, perhaps—only not in one’s circle of acquaintances—there are divinely inspired people who enjoy undiluted possession of these ideal qualities. #RandolphHarris 16 of 25
However, one’s self-criticism and one’s awareness of one’s own motives have long since disabused one of the illusion that one oneself would be capable of such virtues; and one’s mistrustful gaze, sharpened by anxiety, constantly enables one to detect on one’s fellow humans a finely clothed fool trying to pretend to be something one is not. The World and humans are for one a disturbance and a danger, affording no valid standard by which one could ultimately orient oneself. What alone is valid for one is one’s subjective World, which one sometimes believes, in moments of delusion, to be the objective one. If it were certain beyond a doubt that only one objective World existed, we could easily charge these people with the worst kind of subjectivism, indeed with morbid individualism. However, this truth, if such it be, is not axiomatic; it is merely a half truth, the other half of which is the fact that the World also is as it is seen by human beings, and in the last resort by the individual. There is simply no World at all without the knowing subject. This, be it never so small and inconspicuous, is always the other pier supporting the bridge of the phenomenal World. #RandolphHarris 17 of 25
This appeal to the subject therefore has the same validity as the appeal to the so-called objective World, for it is grounded on psychic reality itself. However, this is a reality with its own peculiar laws which are not of a secondary nature. The two attitudes, extraversion and introversion, are opposing modes that make themselves felt not least in the history of human thought. For the extravert the object is interesting and attractive a priori, as is the subject, or psychic reality, for the introvert. We could therefore use the expression “numinal accent” for this fact, by which I mean that for the extravert the quality of positive significance and value attaches primarily to the object, so that it plays the predominant, determining, and decisive role in all psychic processes from the start, just as the subject does for the introvert. However, the numina accent does not decide only between subject and object; it also selects the conscious function of which the individual makes the principle use. I distinguish four functions: thinking, feeling, sensation, and intuition. The essential function of sensation is to establish that something exists, thinking tells us what it means, feeling what is value is, and intuition surmises whence it comes and whither it goes. #RandolphHarris 18 of 25
When it is thus made central to human life, the human body is betrayed in its own nature. It is created for spiritual life in the kingdom of God and to be honoured—indeed, glorified—in that context. However, when take out of that context and made the central focus of human experience and endeavour, it is betrayed—robbed of the spiritual resources meant to sustain its life and proper functioning—and in turn it then betrays those who center their life on it. The sense of this betrayal is what lies at the heart of youth worship in Western societies. It also is the source of the fear, shame, disgust, and even the anger directed at above average weight, old age (or just gaining), and death and dying that dominate our culture. An outlook focused entirely on the body finds the body’s failure and cessation to be, of course, the ultimate insult from which there is no recovery. If you want to understand Western life and culture, you have to understand this. The same mis-location of the body explains many other intractable problems now facing much of our World: the glamourizing of pleasures of the flesh, how to deal with unplanned families, eating disorders, and the racial and other discriminations. #RandolphHarris 19 of 25
All these cultural issues are rooted in taking the body—our own or that of others—to be the person and thereby depriving ourselves of the spiritual perspective on the person, which alone can enable us to cherish the body and its central role in our life. Body hatred also comes from disappointment about our future with it, even from outright fear of the body—of what it is going to do to us. Not accepting God as God puts un in his place, I have noted, and leaves us with nothing to trust and worship but out body and its natural powers. The frenzy over physical attractiveness that we see all around us today and the despair over its loss—eventually, in aging and death, for everyone—are the main characteristics of the contemporary climate of life. However, that only illustrates, once more, that to be carnally minded—that is, obsessed with the merely natural—is death indeed. We should now be able to see the truth of this in everything we view or read in today’s World. However, by contrast, to be spiritually minded—that is, to be Focused on our nature as spiritual beings and our place in God’s eternal life and kingdom. “The mind of the sinful human is death, but the mind controlled by the Spirit is life and peace,” reports Romans 8.6. Then the body is beautified and beatified in its proper place. #RandolphHarris 20 of 25
By an act of faith we may accept the religious belief in creation, that God brought the Universe to be, and it was. “And the Lord commanded the brother of Jared to go down out of the mount from the presence of the Lord, and write the things which he had seen; and they were forbidden to come unto the children of men until after the he should be lifted up upon the cross; and for this cause did king Mosiah keep them, that they should not come unto the World until after Christ should show himself unto his people. And after Christ truly has showed himself unto his people he commanded that they should be made manifest. And now, after that, they have all dwindled in unbelief; and there is none save it be the Lamanites, and they have rejected the gospel of Christ; therefore I am commanded that I should hide them up again in the Earth. Behold, I have written upon these plated the very things which the brother of Jared saw; and there never were greater things made manifest than those which were made manifest uno the brother of Jared. Wherefore the Lord hath commanded me to write them; and I have written them. #RandolphHarris 21 of 25
“And he commanded me that I should seal them up; and he also hath commanded that I should seal up the interpretation therefore; wherefore I have sealed up the interpreters, according to the commandments of the Lord. For the Lord said unto me: They shall not go forth unto the Gentiles until the day that they shall repent of their iniquity, and become clean before the Lord. And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the Heavens and of the Earth, and all things that in them are. And one that will contend against the word of the Lord, let one be accursed; and one that shall deny these things, let one be accursed; for unto them will I show no greater things, saith Jesus Christ; for I am one who speaketh. And at my command the Heavens are opened and shut; and at my word the Earth shall shake; and at my command the inhabitants thereof shall pass away, even so as by fire. #RandolphHarris 22 of 25
“And one that believeth not my words believeth not my disciples; and if it so be that I do not speak, judge ye; for ye shall know that it is I that speaketh, at the last day. However, one that believeth these things which I have spoken, one will I visit with the manifestations of my Spirit, and one shall know and bear record. For because of my Spirit one shall know that these things are true; for it persuadeth humans to so good. And whatsoever thing persuadeth human to do good is of me; for good cometh of none save it be of me. I am the same that leadeth humans to all good; one that will not believe my words will not believe me—that I am; and one that will not believe me will not believe the Father who sent me. For behold, I am the Father, I am the light, and the life, and the truth of the World. Come unto me, O ye Gentiles, and I will show you the greater things, the knowledge which is hid up because of unbelief. Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the World; and it hath not come unto you, because of unbelief. #RandolphHarris 23 of 25
“Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the World from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your father, O house of Israel. And then shall my revelations which I have caused to be written by my servant John be unfolded in the eyes of all the people. Remember, when ye see these things, ye shall know that they shall be made manifest in very deed. Therefore, when ye shall receive this record ye may know that the work of the Father has commenced upon all the face of the land. Therefore, repent all ye ends of the Earth, and come unto me, and believe in my gospel, and be baptized in my name; for one that believeth and is baptized shall be saved; but one that believeth not shall be damned; and signs shall follow them that believe in my name. #RandolphHarris 24 of 25
“And blessed is one that is fond faithful unto my name at the last day, for one shall be lifted up to dwell in the kingdom prepared for one for the foundation of the World. And behold it is I that hath spoken it. Amen,” reports Ether 4.1-19. I pour out praise to the King of Heaven, the Father of Wonders, shining tonight. The aura the it forms guides your grace to me as you look down. Please accept my prayers as a thank you for all that you give so freely. Happy is the human whom Thou dost discipline, O Lord, and teachest out of Thy law; that Thou mayest give one rest from the days of evil, until the pit be digged for the wicked. For the Lord will not cast off His people, neither will He forsake His inheritance. For righteousness shall be again vindicated, and there is hope for the upright in heart. Who will rise up for me against the evil doers? Who will stand up for me against the workers of iniquity? Had the Lord not been my help, my soul would have dwelt in the silence of death. When I thought, “My foot slips,” Thy mercy, O Lord, did hold me up. When depressing thoughts upset me, Thy comfort delights my soul. #RandolphHarris 25 of 25
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Clearly She Saw, as Other Eyes Would Know Pale Limbs at Bottom of a Crystal Well!
Today our Problem is not making miracles—but managing them. I am going to build the kind of nation the President Roosevelt hoped for, President Trump is working to create (one of great financial prosperity, where one can still look forward to the American Dream), and President Kennedy died for. Research has indicated that eighty-four percent of Americans agree that a major cause of disrespect in our society is the fact that too many parents are failing to teach respect to their kids. Seventy-five percent of Americans want parents to teach their kids that cursing is always wrong. Only 19 percent of Americans never curse. These last two points highlight a major contradiction in American attitudes toward children’s rude behaviour. As adults, we are all part of the problem—and the potential solution. Whether you are a parent or not, it does not matter. Children learn by mimicking adult behaviour. Let me repeat that: Children learn by mimicking adult behaviour. The key to teaching our children to respect really grows out of self-respect. We need to teach by example and to show our children that we have respect for the, both as our children and as our eternal brothers and sisters. “The Lord God hath given a commandment that all humans should have charity, which charity is love,” reports 2 Nephi 26.30. #RandolphHarris 1 of 24
Today we live in times of conflict, differences of opinion, disagreements. There is a need for us, perhaps more than ever before, to allow respect, charity, and forgiveness to influence our actions. Children learn for our behaviour, so if you swear in front of your kids they will think it means, “A grown adult swearing—that must mean that when I get really mad, it is okay to swear.” When children hear adults threatening other people they will think, “A grown adults threatening revenge—that must mean that it is okay to do violence to another person as long as I can justify it.” These horrible and incorrect philosophies will become imprinted in their memories. Therefore you can see, as children are observers, you do not have to have a kid of your own to have an impact on them. When it comes to teaching kids to be more respectful and less rude, there is no magical spell I know of to resolve this matter. It is a process that involves all of us and that will take time. We all need to recognize that how we act will be reflected in the behaviour and attitudes of tomorrow’s adults. We must understand respect, reasons we sometimes act disrespectfully, and find principles in the gospel to help us be better teachers. #RandolphHarris 2 of 24
If every adult starts making a conscious decision to model considerate, respectful behaviour in one’s daily life, kids will start reflecting that behaviour. The sooner we do this, the sooner our children’s good behaviour will be reinforced. There are at least two definition of respect. The first refers to being polite or civil to those we meet or with whom we interact. This would include being respectful of a teacher. We hope grandchildren will treat grandparents respectfully during visits. We usually treat strangers with polite respect. Another meaning, however, refers to our feelings toward those who merit respect through honourable living. We admire their commitment or standards. For example, we might respect a supermodel who gave up winning a modeling competition on a yacht to save a man who fell overboard. On the other hand, we do not respect one who embezzles or another who treats the elderly, disabled, or children harshly in the supermarket. Yet if we were to interact with these people, we would likely treat them with respectful or polite manners, regardless of our feelings about their transgressions. #RandolphHarris 3 of 24
Ultimately, even if we do not honour or admire their acts, we can treat people respectfully. As parents and leaders, we are to honour both definitions. We want children not only to treat us with respect—using good manners—but also to honour our standards, which we seek to exemplify through Christlike living. Be extra careful around children. You are already influencing children every time you are around them by the way you act, speak, and carry yourself. Being the male parent is not simply a matter of taking a larger role in chores around the house in order to take pressure off your mate so one can focus on raising the children. Being a male, dominant male, parent, or dominant parent also mean being a part of the child care—and not just in the first few weeks. It means being an equal partner in the care of your children for the next few decades of their lives, and then some. Sharing the load sometimes involves serious sacrifice. For instance, on any given Sunday afternoon, just as Tom Brady throws a Hail Mary pass to put the game into overtime, the phone rings. My daughter is one the line: “Can you pick me up now?” My wife is making dinner, so I have to make sure she gets home safely. #RandolphHarris 4 of 24
While the gospel teaches us to be respectful toward others without qualification, sometimes we may find ourselves falling into rationalization about being disrespectful based on their behavior. A person who causes a problem is often seen as warranting disrespectful treatment. In other words, if others would have behaved differently, we would not have to behave badly. Going bad on a person is a kind of thinking that shifts responsibility for our behaviour to others. It makes us think that our disrespectful acts are someone else’s fault. Children pick this up quickly. When they are impolite, they often justify their disrespect with the excuse that other humans or living being or inanimate objects do not deserve good treatment. Also, keep in mind, dads cannot always be fun. Discipline is part of parenting, and for it to work, both partners have to participate. The mom, or non-dominant parent cannot always be the judge and jury. If you are always the parent who consoles the children and play good officer, the non-dominant will resent you for making them the enforcer. Be willing to be a parent who enforce the law, and support your spouse in their choices when one has to enforce the law. #RandolphHarris 5 of 24
Respect is an expression of our sense of universal humanity—a testimony of our membership in the human family. It acknowledges our common humanity and shows our reverence for children of God. The gospel teaches us that we are to hold the same esteem for others that we hold for ourselves. “And again I say unto you, let every human esteem others humans as oneself,” reports Doctrine and Covenants 38.25. I have heard more primary school holiday concerts than I care to remember. Each one was important to Leo and Annie, and it was so important that both of their parents were there to share in their performance. Whether your child is the star or a member of the chorus, you make time to attend, you applaud thunderously, and you congratulate your child as though it was one’s opening night on Broadways. Acting disrespectfully suggest we do not esteem the other person as ourselves. “Therefore all things whatsoever ye would that humans should do to you, do ye even so to them: for this is the law and the prophets,” reports Matthew 7.12. Take the time to listen to your children. They have wonderful thoughts and an ever-fresh perspective, and talking with them will bring those thoughts out. #RandolphHarris 6 of 24
When I was a young parent, I could always tell the kids whose parents listened to them. If I was driving them home after a visit, they were the kids who would talk your ear off, even though you were a relatively unfamiliar adult. Those conversations were always a joy, especially compared to driving a kid home whose vocabulary consisted of grunted, monosyllabic responses to my questions. Time passes quickly. Before you know it, those little toddlers will be off living on their own. So make the effort to share in the raising of your kids. In the process of raising them, you will build a stronger relationship with your spouse and give your kids the best possible opportunity to grow up happy and successful. Prejudice is a result of disrespect for our fellow humans. We cannot participate in attitudes of prejudice without distancing ourselves from others. True respect, then, comes as we develop our ability to love our brothers and sisters as ourselves. Gossip, another everyday form of disrespect, is incompatible with love. What we say about people in their absence should be what we would say to them with love while they are in our presence. #RandolphHarris 7 of 24
As adults, we admit that we are modeling bad behaviour, but we want and expect different behaviour from our kids. Learning does not work that way. When my older daughter was in grade school, I discovered this. She had a teacher whom I firmly believed was the perfect example of what is wrong with the guaranteed job policies in private education—and one day I voiced my displeasure about her in from of my daughter. I remember it so clearly. A short while later, during a discussion about a problem my daughter was having with a teacher, I heard my daughter spout my back at me. And then she said, “I pray you get to hear my craft.” The lightbulb immediately went off in my head: How could I possibly expect her to follow my admonition to “respect her teacher” when I was teaching her to disrespect that same person? Kids do not understand, “Do as I say, not as I do.” They do understand “Do as I do.” Feeling empathy for others is a symptom of respectful behaviour, while feeling unsympathetic is a symptom of disrespectful acts. A good friend of mine coaches his son’s lacrosse team. When I learned this, I could not help but think: Here is a formula for disaster. However, it happens every day and dads can do it successfully. #RandolphHarris 8 of 24
Be impartial. The key is to look at your child as a team member and not as your son, your daughter, your competition, a pay check, or your enemy. You have taken on the job so you have sone very difficult task. When it is your child sitting on the bench, this can be tough. At the start of the season, talk with your child. Explain that you love him or her but you also have to be the coach for the team and that means no favouritism. It is important not only for both your sakes but for the effect your impartiality will have on the other players and their parents as well. Yelling, berating and/or sarcasm do not work as motivator, especially for children. Children want to learn; they want to improve. And when their teacher, parent, or coach instructs them in a beneficial, constructive way, the child preforms best. Respect is also synonymous with care about. Sometimes we excuse our disrespect, even for people we care about, by holding against them their lack of caring or concern for us. To feel compassion, one has to give up one’s attitude of resentment and disrespect. Protect yourself, defend yourself by transforming yourself and no longer use anyone’s bad behaviour to justify your own poor behaviour. #RandolphHarris 9 of 24
We are so proud of our kids. We want them to do well. We want their team to be the best. And sometimes we get caried away: We see a call on the sport’s field that seems unfair, and we scream at the ref. We see the coach call our son or daughter out of the game, and we scream at the coach. We see a teammate make an unwise play, and we scream at the teammate. We see our own son or daughter miss a play they have made hundreds of times in the backyard, and we scream at him or her. All this screaming does not work. The referee is not going to change one’s call; the coach is not about to suddenly see things your way and send your kid back in; the teammate is not going to magically turn into an all-star candidate. And your son or daughter is now likely to be more focused on your incessant, embarrassing screaming than on one’s own play. Youth leagues now have spectator standards, and they are serious about enforcing them. They will even require parents to watch a video and sign a statement promising that they will adhere to the league’s standards of spectator behaviour. #RandolphHarris 10 of 24
They are serious: one infraction and the offending parent is placed on probation. A second infraction and they are banded from attending future events. “And ye will not have a mind to injure one another, but to live peaceably, and to render to every human according to that which is one’s due,” reports Mosiah 4.13. To promote greater respect within families and youth groups, we must teach correct principles and share good examples. Chatter. Whispering. Complaining to each other. Parents do it all the time with other parents on their kids’ youth teams. Frankly, it drives the coaches and the league organizers crazy. The parents band together and then approach the coach. “Strength in numbers,” they think t themselves. If you believe this is a good idea, I have a bridge in Oakland I would like to talk to you about. You are a parent, you are in the stands, and you should be supportive not only of your kids, but of the coaches and the program as well. If others start jabbering, try to stop them or at least refuse to be part of their grousing. Respect is an expression of Christlike living. It is closely linked to all other qualities we are counseled to cultivate. #RandolphHarris 11 of 24
We must cultivate patience, long-suffering, humanly kindness, and love unfeigned. It is a feature of selfless service and humble repentance. When healing or dissolving hostilities, it is essential. Respect for others shows reverence for God and his creations. Through showing respect, we truly feel more a part of the human family and recognize and honour our common divine parentage. Teach your children to respect their neighbours. Teach your children to respect their bishops and the teachers that come to their homes to teach them. Teach your children to respect their elders. Teach your children when they go to school, they should honour their teachers in that in which is true and honest, in that which is manly and womanly, and worthwhile. Teach your children to honour the law of God and the law of the state and the law of our country. Teach them to respect and hold in honour those who are chosen by the people to stand at their head and execute justice and administer the law. Teach them to be loyal to their country, loyal to righteousness and uprightness and honour, and thereby they will grow up to be men and women of choice above all the men and women of the World. #RandolphHarris 12 of 24
How do we know when we are being treated respectfully or disrespectfully? Do we sometime rationalize our treatment of others because of their behaviour? How can we avoid this? Why does developing love for others lead to respectful treatment of them? Are you aware of someone who is being treated disrespectfully? How might you show respect to that person? The greatest danger to our prospects for spiritual transformation at this point is that we will fail to take all this talk about respect and our body being the temple of God literally. It may help us to consider ordinary situations of temptation. Temptation is a matter of being inclined to do what is wrong. However, where do those inclinations primarily reside? The answer is, they primarily exist in the parts of our body. Those inclinations are actually present in those parts and can even be felt there by those who are attentive to their body and who are informed, thoughtful, and willing to admit what they find upon careful reflection. Others, too, can recognize the tendencies present in our bodily parts—hands, feet, shoulder, eyebrows, loins, tongue, overall posture—and they can play upon those tendencies, to trap us, ensnare us, use us, destroy us. #RandolphHarris 13 of 24
Those who purposefully prey upon others constantly play upon tendencies they can use to destroy others. They become experts at it. These various tendencies actually present in our bodily parts can move our body into action independently of our overall intentions to the contrary—often quite genuine—and of our conscious thoughts. Thus we act or speak “before we think.” The part of our character that lives in our body carries us away. The tongue, for example. James said that “the tongue is a small part [member, mela] of the body,” reports James 3.5. However, “the tongue is a fire, the cosmos of iniquity. The tongue is set among our members s something which defiles the entire body, setting fire to the natural course of things and itself on fire by hell,” reports James 3.6. James had no doubt observed the incredible power of the tongue to stir up the inclinations of the whole body and of all its parts—our own body as well as that of others. Have you observed this? It is perhaps the last bodily part to submit to goodness and rightness. No one can tame it, James said, and indeed that is right. Physical violence usually always introduced by verbal violence. #RandolphHarris 14 of 24
It is only as we habitually subject the tongue to the grace of God as instrument reserved for him, to do His will, that grace comes literally to inhabit and govern it. And when that happens the effects spread throughout all the body. “If anyone does not stumble in word,” James said, “that is a perfect human, able even to guide one’s entire body aright,” reports James 3.2. “The tongue of the righteous is as choice silver,” reports Proverbs 10.20, and “A healing tongue is a tree of life,” reports Proverbs 15.4. Other members of the body, though not as central to life as the tongue, have their own readiness to act wrongly, with the associated feeling states—“Haughty eyes,” the wise man said, “a lying tongue, hands to shed innocent blood, and feet that run quickly to the devil,” reports Proverbs 6.17-18. If they have not already been permeated by the real presence of Christ, the shoulders, the stomach and the private parts, the fists and the face are constantly moving us away from God. A person caught up in rage or lust or resentment—or religious self-righteousness, for that matter—is basically one whose body has taken over and, at least for the moment, is totally running one’s actions or even life. #RandolphHarris 15 of 24
Sometimes we say, “I just lost my temper.” “Temper” refers to the capacity to handle all kinds of situations and maintain one’s balance. It is in fact close to character, as when we say of someone that they are “acting out of character” or “are out of pocket” or “are not themselves” today. However, what does one lose one’s temper or character to? Things will be happening around us, of course, and they may get blamed, as a baby spanks the floor where it falls on it. However, what we lose or temper or our “control” to, what begins to govern our action at that point, is precisely our body and the inclinations to wrong that, as Paul and James both knew, actually inhabit its parts as living forces. You can verify this by carefully observing the bodily behaviour of the next person you see in a rage. God does not need us. He is perfectly capable of carrying out His plans without our leadership. However, wonder of wonders, joy of joys, He has chosen to use us. We must take our call to leadership seriously. We must glory in the work, but never in ourselves. Nonetheless, one thing is for sure: leadership must have a dream, a vision, a mental image, a precise goal of what is to be accomplished. #RandolphHarris 16 of 24
Vision is the currency of leadership. A vision or dream must grab the leader, and when it does, it will pull others long. The challenge of leadership is so great today because modern humans are dreamless. Next, a leader must not only have a dream, one must be able to communicate it. This is true with artists, educators, military leaders, fast-food franchisers. A great leader communicates with clarity, whether by speech, metaphor, diagram, or model. Good leaders then delegate and orchestrate. They surround themselves with competent people. They build consensus. And they elevate the people with whom they work. Good leaders lead by demonstration. They pull people along with them instead of pushing them. General Eisenhower used to demonstrate the art of leadership in a simple but forceful way. He would place a single piece of sting on a table and say, “Pull it and it follows wherever you want it to go; push it and it goes nowhere. Good leaders are determined. Nothing in the World can take the place of persistence. Talent will not; nothing is more common than unsuccessful humans with a great talent. Genius will not; unrewarded genius is almost a proverb. #RandolphHarris 17 of 24
Education will not; the World is full of educated derelicts. Persistence, determination along are omnipotent. Humans, if we wish to be good leaders we must recognize and embrace this conventional wisdom: vision, communication, delegation, and organization, demonstration, and determination. We laud and commend all this, but we must practice it as well. However, there is far more beyond this in our call to spiritual leadership. If we are embraced as disciplines of spiritual leadership, our collective energy will provide the animus for wisely living out conventional leadership wisdom. Put another way, the transcending wisdom of spiritual leadership will energize and elevate other types of wisdom we have received—thus producing dynamic leadership. Mature leadership is rare in the Church. Are you part of the problem or the answer? Be honest with yourself and God. Humans, if we sincerely want to improve our leadership capacities there are some things we must word for: The commitment to and practice of intercessory prayer. The pursuit of a great and growing vision of God. A growing worship of and devotion to God. #RandolphHarris 18 of 24
We must also have a big-hearted magnanimity that thrills at the elevation of others. A Faith that transcends the doubts of others. A liberating understanding and embracing of one’s expendability. Rise up, people of God! The Church for you does wait, her strength unequal to her task; rise up, and make her great! In what ways does God want you to take a greater stand of faith? “And it came to pass that Jared and his brother, and their families, and also the friends of Jared and his brother and their families, went down into the valley which was northward, (and the name of the valley was Nimrod, being called after the mighty hunter) with their flocks which they had gathered together, male and female, of every kind. And it came to pass that when they had come down into the valley of Nimrod the lord came down and talked with the brother of Jared; and he was in a cloud, and the brother of Jared saw him not. And it came to pass that the Lord commanded them that they should go for the into the wilderness, yes, int that quarter where there never had man been. And it came to pass that the Lord did go before them, and did talk with them as he stood in a cloud, and gave directions whither they should travel.” #RandolphHarris 19 of 24
“And it came to pass that they did travel in the wilderness, and did build barges, in which they did cross many waters, being directed continually by the hand of the Lord. And the Lord would not suffer that they should come forth even unto the land of promise, which was choice above all other lands, which the Lord God has preserved for a righteous people. And he had sworn in his wrath unto the brother of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them. And now, we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath small come upon them. And the fullness of his wrath cometh upon them when they are ripened in iniquity. For behold, this is a land which is choice above all other lands; wherefore one that doth possess it shall serve God or shall be swept off; for it is the everlasting decree of God. And it is not until the fullness of iniquity among the children of the land, that they are swept off. #RandolphHarris 20 of 24
“And this cometh unto you, O ye Gentiles, that ye may know the decrees of God—that ye may repent, and not continue in your iniquities until the fullness come, that ye may not bring down the fullness of the wrath of God upon you as the inhabitants of the land have hitherto done. Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under Heaven, if they will but serve the God of the land, who is Jesus Christ, who hath been manifested by the thing which we have written. And now I proceed with my record; for behold, it came to pass that the Lord did bring Jared and his brethren forth even to the lands. And as they came to the sea they pitched their tents; and they called the name of the place Moriancumer; and they dwelt in tents, and dwelt in tents upon the seashore for the space of four years. And it came to pass at the end of four years that the Lord came again unto the brother of Jared, and stood in a cloud and talked with him. And for the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord. #RandolphHarris 21 of 24
“And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. And the Lord said unto him: I will give thee and they brethren of their sins; but thou shalt not sin any more, for ye shall remember that my Spirit will not always strive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord. And these are my thoughts upon the land which I shall give you for your inheritance; for it shall be a land choice above all other lands. And the Lord said: Go to work and build, after the manner of barges which ye have hitherto built. And it came to pass that the brother of Jared did go to work, and also his brethren, and built barges after the manner which they had built, according to the instructions of the Lord. And they were small, and they were light upon the water, even like unto the lightness of a fowl upon the water. And they were built after a manner that they were exceedingly tight, even that they would hold water like unto a dish; and the bottom thereof was tight like a dish; and the sides thereof were tight like unto a dish; and the ends thereof were peaked; and the top thereof was the length of a tree; and the door thereof, when it was shut, was tight like unto a dish. #RandolphHarris 22 of 24
“And I came to pass that the brother of Jared cried unto the Lord, saying: O Lord, I have performed the work which thou hast commanded me, and I have made the barges according as thou directed me. And behold, O Lord, in them there is no light; whither shall we steer? And also we shall perish for in the we cannot breathe, save it is the air which is in them; therefore we shall perish. And the Lord said unto the brother of Jared: Behold, thou shalt make a hole in the top, and also in the bottom; and when thou shalt suffer for air thou shalt unstop the hole and receive the air. And if it be so that the water come upon thee, behold, ye shall stop the hold, that ye may no perish in the flood. And it came to pass that the brother of Jared did so, according as the Lord had commanded. And he cried again unto the Lord saying: O Lord, behold I have done even as thou hast commanded me; and I have prepared the vessels for my people, and behold there is no light in them. Behold, O Lord, wilt thou suffer that we shall cross this great water in darkness? And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels? #RandolphHarris 23 of 24
“For behold, ye cannot have windows, for they will be dashed in piece; neither shall ye take fire with you, for ye shall not go by the light of fire. For behold, ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you. Nevertheless, I will bring you up again out of the depths of the sea; for the winds have gone forth out of my mouth, and also the rains and the floods have I sent forth. And behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?” reports Ether 2.1-25. As the Sun retreats you enter the sky. Create the night, Great Father. Produce for your children a dark sky. Create our dreams that will fill our sleep. God standeth in the holy assembly, He pronounceth judgment: How long will ye judge unjustly, and favour the persons of the wicked? Do justice to the poor and fatherless; deal righteously with the afflicted and destitute. Rescue the poor and needy; deliver them out of the hand of the wicked! #RandolphHarris 24 of 24
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O Thou whose Face Halt Felt the Winter’s Wind, One is Nearest unto Heaven’s Quiet Coves!
Let us not look back in anger or forward in fear, but around in awareness. You can never under estimate the power of fear. I have seen athletics bring out the very best and the very worst in people. The satisfaction one feels after a hard-fought tennis match, the thrill of sinking a long putt, or the shared sense of triumph when a local team wins a championship are all examples of how sports can uplift us. Unfortunately, however, sometimes athletic enthusiasm veers over the line and these programs do not run as smoothly as they ought. Problems with sportsmanship sometime arise, problems which hamper the effectiveness of sports activities. When a fan starts screaming at the referee, or a tennis player calls one’s opponent’s close shot our when it is really in, or a golfer spends so much time on the course that one neglects one’s responsibilities at home—then sports can have the opposite effect of what they are intended for: They start to interfere with our ability to get along with people around us. In the heat of the “athletic moment,” we sometimes forget that our behaviour, both as participants and spectators, reflects on us in general. #RandolphHarris 1 of 26
Some people shrug these problems off as “just human nature,” which seems to imply that nothing can be done about it. The fact is, what you do and how you act during an athletic contest will influence other people’s opinions of you. There are ways to improve sports activities. We need to move vigorously to promote every aspect of sportsmanship. We need to keep in mind that a major purpose of sports programs is the development of character and Christlike qualities. With proper planning and preparation, this can be achieved. Athletics are competitive: The issues of winning, losing, and competing become emotionally charged—that is part of human nature. When we get so wrapped up in the moment that we forget our on-the-field behaviour, that is when the problem starts because it can eventually affect our careers and relationships off the field. I am talking about more than merely yelling at refs. I am talking about what happens when we become so consumed with the game that we ignore the people around us. (Sports widows everywhere are cheering right now—can you hear it?) I am talking about what happens when we become so consumed with winning that we cheat in order to win. #RandolphHarris 2 of 26
I am talking about what happens when competition becomes more important than people. Sportsmanship is no different from fair play in life. When someone crowds into line at a grocery store, that person is a poor sport. We need to discipline ourselves and control our reactions in similar situations as sports. While many people play a game for the enjoyment of playing, some people have an appetite for competition and a desire to win that takes precedence over anything else. They are so occupied with winning that they put their emotions on the front burner, and courtesies go to the back. We need to continually remind team members that a major purpose of sports programs is to offer a wholesome opportunity to participate in a wide variety of activities that involve play and competition. While we need to problem a high level of play, we also must remember we can still keep the goal of playing well, and do it gracefully and within the rules. I admit it: I care about winning. I enjoy pocketing a trophy from my weekly golf game. I like being on the winning side in a tough tennis match. #RandolphHarris 3 of 26
I revel in the University of Alberta’s hockey team’s victories and suffer with them in defeat (lately I could do with a little less suffering and a little more reveling). We all love the Golden Bears. It is sad that they will be carrying less players this year. Still we all look forward to Tyler Mckinney-Preziuso, Ryan Hughes, Dylan Plouffe, Taz Burman, Ethan Sakowich and others joining the Bears. We all care about how spors are played. If I am not “on” this particular week in golf and I play poorly, I may kick myself, or even sign up for a lesson to figure out what the heck has gone wrong. However, I do not kick my ball to give it a better lie, or “forget” a couple of shots in the rough. I enjoy winning, and I care about how I play the game. Strong leadership in sports programs, sportsmanship incentive programs, and training capable officiators and teaching players the rules can help set the stage for success in strengthening character and developing qualities patterned after the Saviour’s example. The best sports programs always reflect the support of the priesthood leadership. #RandolphHarris 4 of 26
On every level, whether ward, stake, or region, the best programs are found where priesthood leaders are actively involved and supportive. They listen to their sports directors and give them the support they need. Our regional sports directors have been very successful in helping establish good feelings of sportsmanship in our regional tournaments. Everybody feels good about the games, even those who have lost. The fate of the World does not rest on the outcome. We make sure what started out as a friendly game does not quickly degenerate into an argument or worse. It is important to make sure our friendships do not end in ruins. How you play the game is very important. Being a goo competitor matters. People respect people who play by the rules. Either you were touched or you were not. Either the shot was in or it was out. Call the play fairly, accept the other person’s opinion gracefully, and move on. No one likes a whiner or a cheat. On the other hand, I have often heard people talk admiringly about friends and competitors who play the game not only by the rules, but also by the spirit of the rules. Our philosophy is to prevent a problem, not solve it when it occurs. #RandolphHarris 5 of 26
To prevent problems, challenges in the sports program and decisions that need to be made must be brought to the attention of the stake activities committee chairman. All players have to be interviewed t make sure that they are worthy to participate in the sports programs and that they understand the rules. Do not be late. For weekend athletes, time is precious. It is irritating for three people to be left standing on the first tee, wondering if a number four is going to make it. Do not miss appointments. There is nothing more frustrating than having thee people show up to play doubles tennis at 6.00am. If you cannot make the scheduled match, it is your job to find a substitute. Be a responsible borrower. Borrow my skis, borrow my surfboard, borrow my racquet. No problem. Break my skis, break my surfboard, break my racquet? Replace the borrowed piece of equipment with a new one of the same or comparable model. It is that simple. “Yeah, but the one I borrowed was about to break,” you say. “Why should I have to replace it with a new one?” Answer: When you borrow, you become responsible for what you borrow, dings and all. #RandolphHarris 6 of 26
If you do not want the responsibility or if the if the equipment you want to borrow is not in the best condition, do not borrow the stuff. Also, do not borrow someone’s equipment and tear it up to create financial hardship for them or to upset them on purpose. That is evil. This also goes for your neighbour’s tools or anything else you borrow. Once it is in your possession, you are the caretaker for the item. Lose it or break it? The replace it of fix it like new. You will stay good neighbours and good friends and happy family members. Leave your athletic venue in better condition than you found it. After your weekly game, before you leave the gym check the area for all your belongings and for any garbage you or prior groups may have left behind. When you walk onto the putting green, repair your ball marks (the depressions left when your ball first lands on the green) and any others you happen to see. When you finish playing tennis on a clay court, take a few minutes to sweep the court and clean off the lines for the next players. “Wait a minute,” you say. “If the humans before us did not clean up, then why should be?” #RandolphHarris 7 of 26
Whenever I talk to people about etiquette, they want to know why they should be considerate, respectful, and honest when the people around them are not. If you are going to be responsible for a decision, you need to be involved in it. We do not do these things to get anything in return—we do them because we believe in their inherent value. Also, nothing in this World is ever going to change until someone starts the ball rolling. We arrive on time, we pick up after ourselves, and we treat others with consideration, respect, and honesty because it is the right thing to do. Lead by example—others will follow, and we will all be better off for it. That way the emphasis is on coming out, playing together, and having fun, not on winning or losing. A team member must participate in 80 percent of the games. The responsibility for good feelings lies clearly with each participant. Among these approaches are honour calls, no officials at games, and team scores given for sportsmanship as well as for points earned in a game. Honour calls take place when a player acknowledges to the game official that one has broken a rule of the game—fouls and other infringements of the rules are called by each play on oneself. #RandolphHarris 8 of 26
Make it a better place. A candy wrapper on the ground, an empty bottle courtside—when you see a piece of litter fouling your playing field, do not leave it for the next person. Toss in the waste or in recycling bin (which ever is appropriate). Furthermore, there is no greater problem in sports than the person who says to oneself, “Cheating is okay as long as I get away with it.” You know who I mean: Cheatin’ Chumps always shaves a few strokes off one’s game—until it is club championship time. Now every stroke counts, and players keep score for each other. Suddenly, Cheatin’ Chump, who is entered some pretty low scores, has to post a ninety-eight. Or maybe one will quit halfway and post a DNF (Did Not Finish). One will blame the playing conditions, one’s playing partners, or anything else one can think of—anything except the real cause of one’s problems: oneself. At the other end of the spectrum is Sandbagger Sinister. This miscreant puts in scores higher than his handicap. The result: One can play significantly better than one’s handicap indicates. So when a net tournament is on the line one has a cheating advantage. Or when one is in a betting game, one increased the chance one will walk away with the money. #RandolphHarris 9 of 26
One will also soon learn one has no friends and the tournament committee is onto one and changes one’s handicap of refuses one entry in the tournament. Nobody wants to play with Sandbagger Sinister. The coach’s role in preparing the team for using honour calls is important to the success of the system. One needs to take the time to help train the team about the riles, so the team will know which situations are appropriate for honour calls. For example, in volleyball, touching the net or touching the ball before it goes out of bounds is appropriate for the call; in basketball, causing the ball to go out of bounds; in softball, balls and strikes. The coach is also responsible for announcing that honour calls are being used in a game. Officials should recognize honour calls by the players, and may overrule such calls when it is necessary because of circumstances involving other players. The coach helps set the mood of good sportsmanship in a game. The coach should be complimentary for the achievement of one’s own players, as well as the opponents. If a leadership is strong in ward sports, honour calls can work. #RandolphHarris 10 of 26
One reason sportsmanship improves in a game in which players are using honour calls is that players are not blaming the officials for calling a foul one time and not another. Paul recently posed the following question: “Every Thursday morning for the past four years we have played tennis with Justin. However, lately Justin has become the weak link. We want to ask Leo to join us instead. How do we tell Justin we do not want him to play with us anymore without hurting his feelings?” Poor Paul. He and his buddies know that their proposed switch will hurt Justin’s feelings and will probably cost them their friendship with Justin off the court as well. Ditching a regular member of your sporting group for any reason is a very dicey thing to do. Ditching him because he is not quite up to your caliber of play is simply not acceptable. Before kicking him out, it is important to inform Justin of the group’s decision. Maybe Justin is the cause of the breakup of another member’s marriage. Not that would rise to the level of a legitimate reason for Justin to get kicked out of the group. The transgression had better be something pretty outrageous, though—because the decision to dump a playing partner, whatever the reason, is likely to cost a friendship. #RandolphHarris 11 of 26
Generally, a clinic should be held before initiating any system, to teach the rules of the game as well as principles of the gospel related to integrity, fellowshipping, love, and excellence. Ground rules should be established, such as a team calls infractions on its own team members but not on the opponent’s team. Teams cannot question an opponent’s play or call. If situations arise where there is not enough background or knowledge to make a decision, the two coaches or captains should discuss the situation and resolve it. If no decision can be reached, they may either consult the tournament director for a decision, or replay the point. We also provide incentives for our players to be god sports by giving sportsmanship evaluations as well as game points for each game. A team must earn a certain number of sportsmanship points to be able to progress in the tournament. If a member is not playing that well, other team members can play, for fun, with that member to increase their skill level. It does not have to be brought to anyone’s attention, it can be done as a weekend hobby, out of the goodness of one’s heart. At then end of each tournament, awards are given for the team with the best sportsmanship, the most valuable player, and the all-tournament team. #RandolphHarris 12 of 26
I think people tend to underestimate how much a person can actually improve with a little one-on-one coaching. Every 20 minutes to an hour, once a week may lead to vast improvements. Sometimes it is all about building up one’s confidence and making one feel comfortable enough to absorb the skills in a group setting. There is a proper spirit present so other things can happen that are more important than the game—fellowshipping and applying other gospel principles. When rooting for your favourite team, how do you know where to draw the line? Simple. You should feel free to shout as much encouragement for your team as you can possibly muster. However, when your yelling shifts from being encouraged to derogatory—that is when you have stopped playing a supportive role as a spectator. Any time you shout encouragement, the players on the field will feed off that energy. On the other hand, if your comments or cheering turn negative and you start berating or putting down the players, coaches, or referees, the effect will not only be counterproductive, but you will also make people around you (who may or may not agree with you) feel uncomfortable. #RandolphHarris 13 of 26
Bottom line: Cheer all you want, but keep it helpful and optimistic. In a revelation the Lord said, “Blessed is my servant Hyrum Smith; for I, the Lord, love him because of the integrity of his heart, and because he loveth that which is right,” reports Doctrine and Covenants. I personally know of no higher praise that any human could receive. Integrity means always doing what is right and good, regardless of the immediate consequences. It means being righteous from the very depth of our soul, not only in our actions but, more importantly, in our thoughts and in our hearts. Personal integrity implies such trustworthiness and incorruptibility that we are incapable of being false to a trust or covenant. We all have within us the ability to know what is right and good. “It is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night. For behold, the Spirit of Christ is given to every human, that one may know good from evil; wherefore, I show unto you the way to judge; for everything which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is God. #RnadolphHarris 14 of 26
“However, whatsoever thing persuadeth humans to do evil, and believe not in Christ, and deny him, and serve not god, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no human to do good, no, no one; neither do his angels; neither do they who subject themselves unto him,” reports Mormon 7.15-17. Unfortunately, there have been incidents, where a fan of one team found oneself surrounded by fans for the other team. Perhaps one pushed too far or maybe one did not, but shouts turned to actions and in the end nobody won. If you are near fans of the other team, please keep the cheering thoughtful, helpful, and optimistic and let everyone enjoy the game. Also, keep in mind that referees are people, too. This is one point that is often lost amid all the jeering at sports events is the fac the referees are humans, too. Basically, they want to make the right calls just as much as the players, coaches, and fans want them to, Referees are faces with a daunting task. A baseball umpire, for instance, might have to make 150 calls or more in a single game. If the baseball umpire makes three calls that could be considered questionable, that means one is still making 98 percent of the calls successfully. #RandolphHarris 15 of 26
For the umpire, however, the 2 percent of the calls one makes that may be considered questionable, could mean that one is doomed to be on the receiving end of a torrent of abuse. It gets worse. You will also have perfectly sensible players, fans, and coaches who see a call one way while the ref sees it another. The ref is right, but that does not stop the fans from grousing about how they would have would if it had not been for one. They forget all about their team’s missed plays, strikeouts, or blown shots and focus only on the one call they claim “cost them the game.” It is time for these complainers to grow up. The ref did not cost them the game—their own team’s players did. Having received the Spirit of Christ to know good from evil, we should always choose the good. We need not be misled, even though fraud, deception, deceit, and duplicity often seem to be acceptable in our World. America was supposed to be “One Nation Under God,” and the country has steered vastly away from its motto. Being One Nation Under God is what made America great and people refuse to accept that. Now, America is “One Nation Under the Drug of Television,” and everything is going wrong. #RandolphHarris 16 of 26
If America returned to its original mission, being “One Nation Under God,” it would be interest to see how our lives, nation, and communities would improve. It seems everyone references the Statue of Liberty with her promises about immigration, but no one is pursuing the “One Nation Under God with such intensity. As a result, lying, stealing, and cheating have become commonplace. Integrity, a firm adherence to the highest moral and ethical stands, are essential to life of a true Christian. All churches are not going to be perfect, and we have to accept than, but they do love the Lord and do their best to provide their members with soul food. Many Americans spend two hours a day watching TV, but most do not even spend one hour a week in church. Imagine if we spend even 20 minutes a day reminding ourselves of the Scriptures in the Bible. Truth, honesty, and good will might spread like a pandemic. If we have communities that believed in attending church services, it would be fascinating to see how much better life in their region is. A person’s true greatness is not in what one says one is, nor in what people say one is; but really in what one is. Our integrity determines what we really are. #RandolphHarris 17 of 26
The Lord expects us to live lives of integrity and to be obedient to his commandments. “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of Heaven; but one that doeth the will of my Father which is in Heaven,” reports Matthew 7.21. “For one unto much is given much is required; and one who sins against the greater light shall receive the greater condemnation,” reports Doctrine and Covenants 82.3. Americans have been given much, indeed: the gospel of Jesus Christ. That blessing carries a risk. We have been warned, “Therefore to one that knoweth to do good, and doeth it not, to one it is sin,” reports James 4.17. The World desperately needs humans of integrity. Nearly every day we hear of fraud, misapplications of fund and tax dollars, or other dealings designed to obtain gain by cheating or deception. The Lord abhours such practices. “If thou borrowest of thy neighbour, thou shalt restore that which thou hast borrowed; and if thou canst not repay then go straightway and tell thy neighbour, lest one condemn thee,” reports Doctrine and Covenants 136.25. The World-Idea is embodied in the World itself. “God had planned something better for us so that only together with us they would be made perfect,” report Hebrews 11.40. #RandolphHarris 18 of 26
All that we perceive of the Universe in which we live incarnates some part of the World-Idea. The Universe is a system of geometric forms. The connection between number and form is easy to see: the multiplicity of forms makes the Universe. The harmony of all three is their divine ordering—a part of the World-Idea. The two elements become the five, the five become the seven, the seven become the twelve. And so the Universe grows up. There is a mathematical order in the cosmos, a divine intelligence behind life, an Idea for human, animal, plant, and mineral existences. We see the entire cosmos is ruled by rhythm; its operation are cyclic: consequently this must be expressed through number and order. Both mathematics and metaphysics deal with abstract concepts. Neither a point nor a line is more than an idea; the points and lines we see are different from the mathematical definitions of them. Pythagoras gave a prominent place to mathematics in his philosophy and claimed that the Universe was built on Number. The geometrical orderliness of the World-Idea gives us assurance, restores meaning the external Universe, and extracts the hope that the anguish of these decades will be amply compensated. #RandolphHarris 19 of 26
Pythagoras pointed out that the Universe is based on number. This would mean there is a mathematical foundation to the cosmic order. The most important of the happenings was the 26,000-year cycle whereby the celestial pole moves in a complete circle around the ecliptic pole. The World-Idea must not be regarded as something inert, nor only as a pattern, but also as a force through which the World-Mind acts, and through which it moves the Universe. “Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because one who has suffered in one’s body is done with sin. As a result, one does not live the rest of one’s Earthly life for evil human desires, but rather for the will of God. The end of all things is near. Therefore be clear minded and self-controlled so that you can pray. Above all, love each other deeply, because love covers over a multitude of sins,” reports 1 Peter 4.1-2 and 7-8. If it is regarded as something dynamic and not static, the World-Idea would be more correctly understood for what it is. It is a mental wave, forever following, rather than a rigid pattern. The World-Idea is all one projection containing countless different forms and stages of itself undergoing countless changes. It is not a single static rigid thing. #RandolphHarris 20 of 26
It is the paradox of the World-Idea that it is at once a rigid pattern and, within that pattern, a latent source of indeterminate possibilities. This seems impossible to human minds, but it would not be the soul of a divine order if it were merely mechanical. The archetypes of the World-Idea are ever-new yet basically ever-ancient. The states of development, function, consciousness, appearing as mineral, plant, and human repeat themselves without end but the detail within them is less rigid. The World-Idea contains within itself, like a seed, all the elements and all the properties of a Universe which subsequently appear. In this sense they are predestined to recur eternally even when they dissolve and vanish. The ancient Egyptian text puts it: “I become what I will.” The World-Idea is thus the pre-existing Type of all things and all beings. There is an Order in the Universe to which it has to conform. Yet it is not so rigid as the carrying out of an architectural plan. Nor like an architect-built World does it allow only for creation and maintenance; for it allows for destruction too. I call it the World-Idea. If this Universe was built, like a mansion, on a plan, its own life and the life of all things in it would be fated within iron walls. #RandolphHarris 21 of 26
If, on the contrary, its course was an extempore and spontaneous ne, with each phase freshly decided by the situation of the moment, it would be too much a matter of chance and fortuitus happenings. That would be as dreadful as the other. It would be a mistake to believe that the World-Idea is a kind of solid rigid model from which the Universe is copied and made. One the contrary, the theory in atomic physics first formulated by Heisenberg—the theory of Indeterminacy—is nearer the fact. When Plato described his theory of Ideas as referring to eternally existent Forms, but mentalism does not at all liken them to goods laid up on shelves in warehouses, it does not seem that he meant the same thing. Here they are simply the infinitude of possibilities, varieties, permutations, and combinations of elements though which the Infinite Mind can express itself in an infinite Universe without ever exhausting itself. The notion that the Universe is laid out on an architectural plan holes some truth but more error. Its truth appears in the geometrical patterns of the World-Idea, its error in the same building materials theoretically involved. For of Matter there is none. #RandolphHarris 22 of 26
“And now I, Moroni, proceed to give an account of those ancient inhabitants who were destroyed by the hand of the Lord upon the face of this north country. And I take mine account from the twenty and four plates which were found by the people of Limhi, which is called the Book of Ether. And as I suppose that the first part f this record, which speaks concerning the creatin of the Word, and also of Adam, and an account from that time even to the great tower, and whatsoever things transpired among the children of men until that time, is had among the Jews—therefore I do not write those things which transpired from the days of Adam until that time; but they are had upon the plates; and whoso findeth them, the same will have power that one may get the full account. However, behold, I give not the full account I give, from the tower down until they were destroyed. And on this wise do I give the account. He that wrote this record was Ether, and he was a descendent of Coriantor. Coriantor was the son of Moron. And Moron was the son of Ethem. And Ethem was the son of Ahah. And Ahah was the son of Seth. And Seth was the son of Shiblon. And Shiblon was the son of Com. And Com was the son of Coriantum. #RandolphHarris 23 of 26
“And Coriantum was the son of Amnigaddah. And Amnigaddah was the son of Aaron. And Aaron was a descendent of Heth, who was the son of Hearthom. And Hearthom was the son of Lib. And Lib was the son of Kish. And Kish was the son of Corom. And Corom was the son of Levi. And Levi was the Son of Kim. And Kim was the son of Morianton. And Morianton was a descendant of Riplaskish. And Riplaskish was the son of Shez. And Shez was the son of Heth. And Heth was the son of Com. And Com was the son of Coriantum. And Coriantum was the son of Emer. And Emer was the son of Omer. And Omer was the son of Shule. And Shule was the son of Kib. And Kid was the son of Orihah, who was the son of Jared; which Jared came forth with his brother and their families, with some others and their families, from the great tower, at the time the Lord confounded the language of the people, and swore in his wrath that they should be scattered upon all the face of the Earth; and according to the word of the Lord the people were scattered. And the brother of Jared being a large and might man, and a man highly favoured of the Lord, Jared, his brother, said unto him: Cry unto the Lord, that he will not confound us that we may not understand our words. #RandolphHarris 24 of 26
“And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon Jared; therefore he did not confound the language of Jared; and Jared and his brothers were not confounded. Then Jared said unto his bother: Cry again unto the Lord, and it may be that he will turn away his anger from them who are our friends, that he confound not their language. And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon their friends and their families also, that they were not confounded. And it came to pass that Jared spake again unto his brother, saying: Go and inquire of the Lord whether he will drive us out of the land, cry unto him whither we shall go. And who knoweth but the Lord will carry us forth into a land which is choice above all the Earth? And if it so be, let us be faithful unto the Lord, that we may receive it for our inheritance. And it came to pas that the brother of Jared did cry unto the Lord according to that which had been spoken by the mouth of Jared. And it came to pass that the Lord did hear the brother of Jared, and had compassion upon him, and said unto him: #RandolphHarris 25 of 26
“Go to and gather together thy flocks, both male and female, of every kind; and also of the seed of the Earth of every kind; and thy families; and also thy friends and their families, and the friends of Jared and their families. And when thou hast done this thou shalt go at the head of them down into the valley which is northward. And there will I meet thee, and I will go before thee into a land which is choice above all the lands of the Earth. And there will I bless thee and thy seed, and raise up unto me of thy seed, and of the seed of thy brother, and they who shall go with thee, a great nation. And there shall be none greater than the nation which I will raise up into me of thy seed, upon all the face of the Earth. And thus I will do unto thee because this long time ye have cried unto me,” reports Ether 1.1-43. Lamp of the night, guide my way. Shine from above me, a light in the darkness. As is Thy name, O God, so is Thy praise unto the ends of the Earth; Thy right hand is full of righteousness. Let Mount Zion be glad, let the cities of Judah rejoice, because of Thy judgments. Walk about Zion, and go around about her; count her towers. Mark well her ramparts, traverse her palaces, that you may tell it unto a later generation. For such is God, our God, forever. He will guide us eternally. #RandolphHarris 26 of 26
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And My Soul Had Been Poured Out in Prayer unto My God All the Day Long for them!
People think love is an emotion. Love is good sense. Put together, narcissistic people can provide considerable misery for each other and an interesting evening for others. Social relations among the members of hunting-gathering society are characterized by the absence of what is called “dominance” among animals. Hunting-gathering bands differ more completely from the apes in this matter of dominance than do any other kinds of human society. There is no peck-order based on physical dominance at all, nor is there any superior-inferior ordering based on other sources of power such as wealth, hereditary classes, military or political office. The only consistent supremacy of any kind is that of a person of greater age and wisdom who might lead a ceremony. Even when individuals possess greater status or prestige than others, the manifestation of the high status and the prerogatives are the opposite of ape-like dominance. Generosity and modesty are required of persons of high status in primitive society, and the rewards they receive are merely the love or attentiveness of others. A man, for example, might be stronger, faster, braver, and more intelligent than any other member of the band. Will he have higher status than the others? Not necessarily. #RandolphHarris 1 of 23
If these desirable qualities are put to work in the service of the group—in hunting, let us say—and if he therefore produces more game to give away, and if he does it properly, modestly, only then will prestige be accorded him. Thus, to simplify a bit, greater strength in ape society results in greater dominance, which results in more food and mates and any other things desired by the dominant one; in primitive human society greater strength must be used in the service of the community, and the person, to earn prestige, must literally sacrifice to do so, working harder for less food. As for the mates, he ordinarily has but one wife just like other men. It seems that the most primitive human societies are at the same time the most egalitarian. This must be related to the fact that because of the rudimentary technology this kind of society depends on cooperation more fully more of the time than any other. Apes do not regularly cooperate and share, human beings do—that is the essential difference. Service gives a picture of the kind of authority we find among the hunter-gatherer peoples. In these societies there is of course a need for administration of group action: Administration is the role authority assumes with respect to problems of concerted group action. #RandolphHarris 2 of 23
It is what we ordinarily mean by the word “leadership.” The necessities for administration of group action and close coordination are varied and numerous in hunting-gathering societies. They would include such usual things as camp movements, a collaborative hunting drive, and particularly any kind of skirmishing with enemies. However, despite the obvious significance of leadership in such activities, a hunting-gathering society is, as in other matters, distinctive in that it has no formal leadership of the sort that we see in later stages of cultural development. There is no permanent office of headman; leadership moves from one person to another depending on the type of activity that is being planned. For example, one very old man might be the favourite for planning a ceremony because of his great ritual knowledge, but another person, younger and more skilled at hunting, might be the normal leader of the hunting party. Above all, there is no leader or headman in the sense usually associated with the word chief. This lack of hierarchy and chiefs is all the more noteworthy because it is a widely accepted cliché that such control institutions are to be found in virtually all civilized societies are based on a genetic inheritance from the animal kingdom. #RandolphHarris 3 of 23
We have seen that among chimpanzees the dominance relationships are rather mild, but they are nevertheless there. The social relationships of primitive people show that humans are not genetically prepared for this kind of dominance-submission psychology. An analysis of historical society, with five or six thousand years of exploitation of the majority by a ruling minority, shows very clearly that the dominance-submission psychology is an adaptation to the social order, and not its cause. For the apologist of a social order based on control by an elite, it is of course very convenient to believe that the social structure is the outcome of an innate need of man and, hence, natural and unavoidable. The egalitarian society of the primitive shows that this is just no so. The question must arise how primitive humans protect themselves against asocial and dangerous members, in the absence of an authoritarian or bureaucratic authoritarian regime. There are several answers to this first questions. Frist of all, much of the control of behaviour is achieved merely in terms of custom and etiquette. However, assuming that custom and etiquette did not prevent individuals from asocial behaviour, what are the sanctions against them? #RandolphHarris 4 of 23
The usual sanction is a general withdrawal from the culprit and a diminished degree of courtesy toward one; there is gossip and ridicule; in extreme cases, ostracism. If a person constantly misbehaves, and one’s behaviour harms groups other than one’s own, one’s own group may even decided to terminate the life of that individual. However, these cases are extremely rare, and most problems are solved by the authority of the older and wiser males in the group. Although feuds and warfare are relatively rare in band societies, they do consistently threaten and there must be some way of stopping them or of preventing their spread. Often they begin as mere quarrels between individuals, and for this reason it is important to stop them early. Within a given community the adjudication of a quarrel between two persons will ordinarily be handled by an elder who is a common relative of them both. If this person were in the same relationship to each of one of the quarreling humans, it would be ideal for them it would be evident that one would not be so likely to take sides. However, of course this is not always the case, nor is it possible that the person in this kinship status position might wan to adjudicate. #RandolphHarris 5 of 23
Sometimes one person is clearly enough in the right and the other in the wrong, or one person popular and the other unpopular, that the public becomes the adjudicator and the case is settled as soon as this common opinion becomes well-known. When quarrels are not settled in any of the above ways, then some form of contest is held, preferable a game, that takes the place of an outright battle. Wrestling or head-butting contests are typical forms of quasi-dueling in Eskimo society. It is done in public and the winner is considered by the public to have won his case. Particularly interesting is the famous Eskimo song duel: the weapons used are words, “little, sharp words, like the wooden splinters which I hack off with my axe.” Song duels are used to work off grudges and disputes of all orders, save termination of life. An East Greenlander, however, if one is physically too weak to gain one’s end, or if one is so skilled in singing as to feel certain of victory, may seek one’s satisfaction for the loss of the life of a relative. Inasmuch as East Greenlanders get so engrossed in the mere artistry of singing as to forget the cause of the grudge, this is understandable. #RandolphHarris 6 of 23
Singing skill among these Eskimos equals or outranks gross physical powers. The singing style is highly conventionalized. The successful singer uses the traditional patterns of composition which one attempts to deliver with such finesse as to delight the audience to enthusiastic applause. One who is most heartily applauded is “winner.” To win a song contest brings no restitution in its train. The sole advantage is in prestige. One of the advantages of the song duel carried on at length is that it gives the public time to come to a consensus about who is correct or who should admit guilt in the dispute. Ordinarily, people have some idea of whose side they are on, but as in most primitive communities the unanimity of the community as a whole is felt to be so desirable that it takes a while before the people can find out where the majority opinion lies. Gradually more people are laughing a little harder at one of the duelist’s verses than at the other’s, until it becomes apparent where the sympathy of the community lies, and then opinion quickly becomes unanimous and the loser retires in discomfiture. Among other hunting societies private quarrels are not solved as charmingly as by the Eskimos, but by a spear throwing duel. #RandolphHarris 7 of 23
When a dispute is between an accuser and a defendant, which is commonly the case, the accuser ritually hurls the spears from a prescribed distance, while the defendant dodges them. The public can applaud the speed, force, and accuracy of the accuser as he hurls his spears, or then can applaud the adroitness with which the defendant dodges them. After a time unanimity is achieved as the approval for one or the other’s skill gradually becomes overwhelming. When the defendant realizes that the community is finally considering one guilty, one is supposed to fail to dodge a spear and allow oneself to be wounded in some fleshy part of one’s body. Conversely, when the accuser becomes aware that public opinion is going against him, he simply stops throwing the spears. In modern times, we see much of the same behaviour playing out amongst Worldly people. However, Christians are supposed to employ different methods for settling disputes. The dynamics of resistance (conflict) builds strong bodies. If all decisions had but two alternatives, one clearly marked “right” and the other clearly marked “wrong,” our personal development in spiritual muscle building would not be nearly so strengthening. #RandolphHarris 8 of 23
Quite conceivably, the Lord recognized that humans would gain much more learning and experience through dealing with conflict than with simple, clear-cut alternatives, and He therefore provided for this in our mortal period of life. If it is not so, why did He place a set of principles in conflict before Adam and Even in the very beginning? The first mortals were commanded to multiply and replenish the Earth and at the same time not to partake of the fruit of the tree of good and evil. To obey one command required the violation of the other. Here are steps that may provide a start in handling the problems of conflict. Clarify exactly which principles may be in conflict. Arrange a priority of principles. That is, we know that some principles are more important than others. For instance, there is no conflict in, “Thou shalt not kill,” and “Thou shalt not bear false witness.” When two principles are in conflict, choose to obey the higher law. One of the important keys to obeying the higher law is to approach the decision with prayer. When attempting to apply this concept of principles in conflict, the agony is not removed from all decision making, but will assist in selecting better alternatives. #RandolphHarris 9 of 23
When the principles involved are wide apart in priority, the decisions are easier. As the principles are more nearly aligned in priority, the more difficult it becomes to identify the higher of the two. For example, a man works for a store whose owner decides to do business on Sundays. The man can get another job but it would mean a 25 percent reduction in income. It would be difficult to manage, but the family could handle their financial obligations on the reduced salary. Here is the principle of Sabbath observance versus available money for such things as education, music lessons, travel, and vacations. What should he do? It is easy to rationalize, to do what is most comfortable, but the Saviour did not promise that His way would be easy. There are some who may say that one cannot live by hard and fast principles. They contend that the circumstances at any particular time will determine what one should do. Under social or economic pressures, rationalizing is often mistaken for reason. It becomes a matter of placing priority on alternatives, in selecting ones that, in our judgment, are most consistent with gospel principles. Those principles will be best served in the spirit of humility, guided by prayer and fasting. #RandolphHarris 10 of 23
Never let things which matter most be at the mercy of things which matter least. The choices are sometimes difficult, but then living by principle has never been very easy. Agency is the ability God gives us to choose and to act for ourselves. Agency is essential in the plan of salvation. Without agency, we would not be able to learn or progress or follow the Saviour. With it, we are “free to choose liberty and eternal life, through the great Mediator of all humans, or to choose captivity and death, according to the captivity and power of the devil,” reports 2 Nephi 2.27. In our premortal life we had moral agency. One purpose of Earth life is to show what choices we will make. “And to being about his eternal purposes in the end of man, after he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter. Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one of the other,” reports 2 Nephi 2.15-16. If we were forced to choose the right, we would not be able to show what we would choose for ourselves. #RandolphHarris 11 of 23
Also, when we have made our own choices, we are happier doing things. Agency was one of the principle issues to arise in the premortal Council in Heaven. It was one of the main causes of the conflict between the followers of Christ and the followers of Satan. The Lord has said that all people are responsible for their own motives, attitudes, desires, and actions. Even though we are free to choose our course of action, we are not free to choose the consequences of our actions. The consequences, whether good or bad, follow as a natural result of any choice we make. “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what one has done,” reports Revelation 22.12. “Finally, be strong in the Lord and in his might power. Put on the full armour of God so that you can take your stand against the devil’s schemes. For our struggle is not against the flesh and blood, but against the rulers, against the authorities, against the power of this dark World, and against the spiritual forces of evil in the Heavenly realms. Therefore put on the full armour of God, so that when the day of evils comes, you may be able to stand your ground, and after you have done everything, to stand,” reports Ephesians 6.10-13. #RandolphHarris 12 of 23
Therefore Paul tells us that those who live in terms of the “flesh”—the merely natural powers of the human being, based in the human body—have their minds set on (or are totally preoccupied with) the flesh (or what they can manage on their own). He continues on to say that to have the mind “set on” the flesh in this way is “death.” “Those who lives according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so. Those controlled by the sinful nature cannot please God,” reports Romans 8.5-8. A sinful mind is hostile toward God because God threatens its god. And it is unable to live in accordance with what God says, because it is working against God. To understand this situation and how it must be transformed, we must look more deeply into the role of physical reality, especially of our own body, in the human life. The Master can help the aspirant with the benefit of a lifetime’s experience on the Quest and with the Grace ne has attained from having to endure the vicissitudes, ordeals, temptations which mark the way. #RandolphHarris 13 of 23
From a true spiritual leader, the aspirant can lean painlessly in a short time what another has to learn through years of suffering and blundering alone. For the earnest seeker, the true spiritual leader will not only provide all these helps, one will also give assistance in the art of prayer so that it will be more easily and quickly learned than could otherwise have been possible. Unfortunately, church leaders have not always appropriated this lesson. John Claypool said in his 1979 Yale Lectures on Preaching that while in seminary he experienced jealous jockeying for position, and that life in the perish ministry had not been much different. His tragic comments came after attending national conventions of church leaders where most of the conversation in the hotel rooms either were full of envy for a leader who was doing well or scarcely concealed delight over the failure of another. Truly spiritual leadership knows none of this, as the example of the great Charles Simeon eloquently shows. Simeon, who pastored Holy Trinity in Cambridge at the beginning of the nineteenth century, is credited with establishing the evangelical wing of the Church of England through his immense leadership exhibited in his powerful personality, his great preaching which filled twenty-one influential volumes, and his personal discipleship of some of the Church’s greatest missionaries and leaders. #RandolphHarris 14 of 23
Such a man could have been tempted to resent others who might displace him—as, for example, when his health broke and he had to spend eight months away recuperating his curate, Thomason, stepped in to preach. Thomason surprised everyone with a preaching ability that rivaled Simeon’s. And what was the great man’s response? Rejoicing! In fact, as his biography says, he referenced John 3.30 (“He must become greater; I must become less”) and told a friend, “Now I see why I have been laid aside I bless God for it.” True spiritual leadership knows nothing of a self-promoting Spirit. “For who is greater, the one who is at the same or the one who serves? Is it not the one who is at the table? But I am among you as one who serves,” reports Luke 22.27. Those who qualify for spiritual leadership are big-hearted, supportive to each other and to all those around. Leadership should be structured in such a fashion that it gives rise to experience by giving voice to it, regardless of how frightening or anxiety-provoking it may be. #RandolphHarris 15 of 23
People are looking for in a leader, signs of sincerity, genuine, and goodwill underneath all. They are looking to make contact with the sane part of the personality, irrespective of how insane the rest of it might be. The help provided by a spiritual leader during a joint intercessory prayer is provided by one’s simply being there! One’s presence may help to deepen the student’s own prayer. One who has awakened one’s own super-physical energy, intuited one’s own higher knowledge, can develop a skill beneficial to others whenever they come within one’s orbit. For one can inform them of what they can do to themselves for themselves and how they can do it. To receive instruction from an inspired teacher or from inspired books has been the most common way in most cases resulting in enlightenment. This, or course, has been accompanied by the following practices, doing the exercises, making the studies, and undergoing the purification required by the teaching. However, there have also been a few causes where enlightenment has come by itself, spontaneously, without either the help of a teacher or the labour of training. Such humans can thereafter radiate their grace as much as the other but, not having travelled the path to enlightenment, cannot properly or adequately or satisfactorily engage in teaching and act the master. #RandolphHarris 16 of 23
It is not for the spiritual leader to make one’s disciples’ decisions for them. One’s statement may or may not be justified by argument and certified by documentary quotations, for one leaves it to others to take them up or not as clues, hints, suggestions to be tried experimentally on the way. One cannot tell with certainty whether one is on the right path. It is then that one needs a guide. The master will benefit one’s students no only by one’s verbal or written instruction but also by one’s example and counsel. One does not insist, like lesser humans, on making one’s disciples into facsimiles of oneself, subject solely to the influence of one’s personality. “And it came to pass that the Lamanites did not come to battle again until ten years more had passed away. And behold, I had employed my people, the Nephites, in preparing their lands and their arms against the time of battle. And it came to pass that the Lord did say unto me: Cry unto this people—Repent ye, and come unto me, and be ye baptized, and build up again my church, and ye shall be spared. And I did cry unto this people, but it was in vain; and they did not realize that it was the Lord that had spared them, and granted unto them a chance for repentance. And behold they did harden their hearts against the Lord their God. #RandolphHarris 17 of 23
“And after it came to pass that after this tenth year had passed away, making, in the whole, three hundred and sixty years from the coming of Christ, the king of the Lamanites sent an epistle unto me, which gave unto me to know that they were preparing to come again to battle against us. And it came to pass that I did cause my people that they should gather themselves together at the land Desolation, to a city which was in the borders, by the narrow pass which led into the land southward. And there were did place our armies, that we might stop the armies of the Lamanites, that they might not get possession f any of our lands; therefore we did fortify against them with all our force. And it came to pass that in the three hundred and sixty and first year the Lamanites did come down to the city of Desolation to battle against us; and it came to pass that in that year we did beat them, insomuch that they did return to their own lands again. And in the three hundred and sixty and second year they did come down again to battle. And we did beat them again, and did slay a great number of them, and their dead were cast into the sea. #RandolphHarris 18 of 23
“And now, because of this great thing which my people, the Nephites, had done, they began to boast in their own strength, and began to swear before the Heavens that they would avenge themselves of the blood of their brethren who had been slain by their enemies. And they did swear by the Heaven, and also by the throne of God, that they would go up to battle against their enemies, and would cut them off from the face of the land. And it came to pass that I, Mormon, did utterly refuse from this time forth to be a commander and a leader of this people, because of their wickedness and abomination. Before, I had lead them, notwithstanding their wickedness I had lead them, according to the love of God which was in me, with all my heart; and my soul had been poured out in prayer all the day long for them; nevertheless, it was without faith, because of the hardness of their hearts. And thrice have I delivered them out of the hands of their enemies, and they have repented not of their sins. And when they had sworn by all that had been forbidden them by our Lord and Saviour Jesus Christ, that they would go up unto their enemies to battle, and avenge themselves of the blood of their brethren, behold the voice of the Lord came unto me saying: #RandolphHarris 19 of 23
“Vengeance is mine, and I will repay; and because this people repented not after I had delivered them, behold, they shall be cut off from the face of the Earth. And it came to pass that I utterly refused to go up against mine enemies; and I did even as the Lord had commanded me; and I did stand as an idle witness t manifest unto the World the things which I saw and heard, according to the manifestations of the Spirit which had testified of things to come. Therefore I write unto you, Gentiles, and also unto you, house of Israel, when the work shall commence, that ye shall be about to prepare to return to the land of your inheritance; yes, behold, I write unto all the ends of the Earth; yea, unto you, twelve tribes of Israel, who shall be judged according to your works by the twelve whom Jesus chose to be his disciples in the land of Jerusalem. And I write also unto the remnant of this people, who shall also be judged by the twelve whom Jesus chose in this land; and they shall be judged by the other twelve whom Jesus chose in the land of Jerusalem. And these things doth the Spirit manifest unto me; therefore I write unto you all. And for this cause I write unto you, that ye may know that ye must all stand before the judgment-seat of Christ, yea, every soul who belongs to the whole human family of Adam. #RandolphHarris 20 of 23
“And ye must stand to be judged of your works, whether they be good or evil; and also that ye may believe the gospel of Jesus Christ, which ye shall have among you; and you that the Jews, the covenant people of the Lord, shall have other witness besides him whom they saw and heard, that Jesus, whom they slew, was the very Christ and the very God. And I would that I could persuade all ye ends of the Earth to repent and prepare to stand before the judgment-seat of Christ,” reports Mormon 3.1-22. From the deep emptiness of a sleepless night, my pleas are sent to God of sleep. To the giver dreams I call, to Him who comes in the night, not as a danger, but as a bringer of peace. Please come to me, as I lie alone in the dark. Please quietly through the night and place your hands on my brow, soothing me gently until I slide into sleep. O my God, the soul with which Thou didst endow me is pure. Though didst create it and fashion it; Thou didst breathe it into me and Thou preservest it within me. Thou wilt reclaim it from me but Thou wilt restore it to me in the life to come. So long as the breath of life is within me, I will give thanks unto Thee, O Lord my God and God of my fathers, Master of all works, Lord of all souls. Blessed art Thou, O Lord, who restores life to mortal creatures. #RandolphHarris 21 of 23
Blessed art thou, O Lord our God, King of the Universe, who hast given the mind understanding to distinguish between day and night. Blessed art Thou, O Lord our God, King of the Universe, who has made me in Thine image. Blessed art Thou, O Lord our God, King of the Universe, who hast made me free. Blessed art Thou, O Lord our God, King of the Universe, who hast made me free. Blessed art Thou, O Lord our God, King of the Universe, who has made me an American. Blessed art Thou, O Lord our God, King of the universe, who openest the eyes of the blind. Blessed art Thou, O Lord our God, King of the Universe, who clothest the naked. Blessed art Thou, O Lord our God, King of the Universe who releasest the bound. Blessed art Thou, O Lord our God, King of the Universe, who raisest up them that are bowed down. Blessed art Thou, O Lord our God, King of the Universe, who stretchest out the Earth over the waters. Blessed art Thou, O Lord our God, King of the Universe, who hast provided for all my needs. Blessed art Thou, O Lord our God, King of the Universe, who guidest the steps of humans. Blessed art Thou, O Lord our God, King of the Universe, who hast provided for all my needs. #RandolphHarris 22 of 23
Blessed art Thou, O Lord our God, King of the Universe, who girdest America with strength. Blessed art Thou, O Lord our God, King of the Universe, who crownest America with glory. Blessed art Thou, O Lord our God, King of the Universe who givest strength to the weary. Blessed art Thou, O Lord our God, King of the Universe, who removest sleep from mine eyes and slumber from mine eyelids. May it by Thy will, Lord my God and God of my father to deliver me this day and every day from arrogance and from the arrogant humans, from every corrupt person, from every evil companion and neighbour, and from all mishap; from the dangers that lurk about me, from a harsh judgment and an implacable opponent, whether or not one be an adherent of out faith. May be Thy will, O Lord our God and God of our father, to cause us to walk in the way of Thy law and to cleave to Thy precepts. Let us not fall into the power of sin, transgression or iniquity, nor succumb to temptation or shame. Please keep us far from the influence of wicked humans and corrupt companions. Please make us cleave to our good inclination and to perform good deeds. O bend our will to Thy service, and please grant us this day and every day, grace, kindness, and mercy, both in Thy lovingkindness upon us. Blessed art Thou, O Lord, who bestowest Thy bountiful love upon the people of America. #RandolphHarris 23 of 23
Cresleigh Homes
These graceful windows flood the great room, kitchen, and dining room with glittering light, making this home the perfect place for entertaining loved ones this Thanksgiving. // #Riverside Residence 1
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Would Come No Mystery? For Me, Dark, Dark, and Painful Vile Oblivion Seals My Eyes!
Truth is where the truth is, and it is sometimes in the candy store. You are THAT reality which you seek: give up the ego and know it. The easiest way to get into the meditative state is to begin by listening. If you simply close your eyes and allow yourself to hear all the sounds that are going on around you, just listen to the general hum and buzz of the World, as if you were listening to music. Allow them to play with your eardrums, it is all just sound. You do not have to try to understand anything, just listen to the sound. Look at your own thoughts as just noises, and soon you will find that the so called outside World and to so called inside World come together. They are happening, and everything is simply a happening, and all you are doing is watching it. It is so easy to forget who you are. Just take a shovel and go bury your hears. Why did you hold on to all of the hate? Be believing. Be happy. Do not get discouraged. Things will work out. Cynics do not contribute, skeptics do not create, doubters do not achieve. Do not waste time pondering the past or fretting about the future. And preserve in spite of adversity. Even when many people are negative and pessimistic, we can cultivate a spirit of happiness and optimism. #RandolphHarris 1 of 26
There is a terrible ailment of pessimism in the land. It is almost an endemic. We are constantly fed a steady and sour diet of character assassination, faultfinding, evil speaking of one another. We must stop seeking out storms and enjoy more fully the sunlight. It is important that we accentuate the optimistic. Look a little deeper for the good, still that voice of insult and sarcasm, and more generously compliment virtue and effort. While we must never ignore all criticism, since growth comes with correction, strength comes with repentance. Wise is the one who, committing mistakes pointed out by others, changes one’s course. One who is to direct the steps of others along this path needs not only to be high in character and consciousness and teaching ability, but also to be learned in the comparative history and comparative doctrines of Christianity. It is true that nobody can get sufficient data to determine the solutions of the riddle of a single person’s status, nobody can penetrate fully into any other person’s motives. I do not judge anyone and I ought not to judge. Nevertheless, one’s teaching alone is insufficient to testify to the true worth of a human; one oneself is a testimony of equal value. If one has nth inspiration and technique one’s message will carry authority, power, enlightenment, and hope to those who can receive it. #RandolphHarris 2 of 26
The teacher’s work will have to endure the malice of satanic human instruments and the misunderstanding of the superficial and ignorant. If parties wish to express this notion visibly in the basic structure of their society in order to secure each human’s rational interest in one’s self-respect, which principles should they choose? Now it seems that the two principles of justice achieve this aim: for all have an equal liberty and the difference principle explicates the distinction between treating humans as a means only and treating them also as ends in themselves. To regard persons as ends in themselves in the basic design of society is to agree to forgo those gains which do not contribute to their representative expectations. By contrast, to regard persons as a means is to be prepared to impose upon them lower prospects of life for the sake of the higher expectations of others. Thus we see that the difference principle, which at first appears rather extreme, has a reasonable interpretation. If we further suppose that social cooperation among those who respect each other and themselves as manifest in their institutions is likely to be more effective and harmonious, the general level of expectations, assuming we could estimate it, may be higher when the two principles of justice are satisfied than one might otherwise have thought. The advantage of the principle of utility in this respect is no longer so clear. #RandolphHarris 3 of 26
The principle of utility presumably requires some to forgo greater life prospects for the sake of others. To be sure, it is not necessary that those having to make such sacrifices rationalize this demand by having a lesser appreciation of their own worth. It does not follow from the utilitarian doctrine that it is because their aims are trivial or unimportant that some individuals’ expectations are less. Yet this may often be the case, and there is a sense, as we have just noted, in which utilitarianism does not regard persons as ends in themselves. And in any event, the parties must consider the general facts of moral psychology. When we must accept a lesser prospect of life for the sake of others, surely it is natural to experience a loss of self-esteem, a weakening of our sense of the value of accomplishing our aims. When social cooperation is arranged for the good of individual, this is particularly likely to be so. That is, those with greater advantages do not claim that they are necessary to preserve certain religious or cultural values which everyone has a duty to maintain. We are not here considering a doctrine of traditional order nor the principle of perfectionism, but rather the principle of utility. #RandolphHarris 4 of 26
In this instance, then, human’s self-esteem hinges on how they regard one another. If the parties accept the utility criterion, they will lack the support to their self-respect provided by the public commitment of others to arrange inequalities to everyone’s advantage and to guarantee an equal liberty for all. In a public utilitarian society humans will find it more difficult to be confident of their own worth. The utilitarian may answer that in maximizing the average utility these matters are already taken into account. If, for example, the equal liberties are necessary for human’s self-respect and the average utility is higher when they are affirmed, then of course they should be established. So far so good. However, the point is that we must not lose sight of the publicity condition. This requires that in maximizing the average utility we do so subject to the constraint that the utilitarian principle is publicly accepted and followed as the fundamental character of society. What we cannot do is to raise the average utility by encouraging humans to adopt and apply non-utilitarian principles of justice. If, for whatever reasons, the public recognition of utilitarianism entails some loss of self-esteem, there is no way around this drawback. #RandolphHarris 5 of 26
It is an unavoidable cost of the utilitarian scheme given our stipulations. Thus suppose that the average utility is actually greater should the two principles of justice be publicly affirmed and realized as the basis of the social structure. For the reasons mentioned, this may conceivably be the case. These principles would then represent the most attractive prospects, and on both lines of reasoning just examined, the two principles would be accepted. The utilitarian cannot reply that one is now really maximizing the average utility. In fact, the parties would have chosen the two principles of justice. We should note, then, that unilateralism, as I have defined it, is the view that the principle of utility is the correct principle for society’s public conception of justice. And to show this one must argue that this criterion would be chosen in the original position. If we like, we can define a different variation of the initial situation in which the motivation assumption is that the parties want to adopt those principles that maximize average utility. The preceding remarks indicate that the two principles of justice may still be chosen. #RandolphHarris 6 of 26
However, if so, it is a mistake to call these principles—and the theory in which they appear—utilitarian. The motivation assumption by itself does not determine the character of the whole theory. In fact, if they would be chosen under different motivation assumptions, the case for the principles of justice is strengthened. This indicates that the theory of justice is firmly grounded and not sensitive to slight changes in this condition. What we want to know is which conception of justice characterizes our considered judgments in reflective equilibrium and best serves as the public moral basis of society. Unless one maintains that this conception is given by the principle of utility, one is not a utilitarian. The advocate of utility can maintain, however, that this principle also gives sense to the Kantian idea, namely, the sense provided by Bentham’s formula “everybody to count for one, nobody for more than one.” This means that one person’s happiness assumed to be equal in degree to another person’s is to be counted exactly the same. The weight in the additive function that represent the utility principle are identical for all individuals, and it is natural to take them as one. #RandolphHarris 7 of 26
The principle of utility, one might say, treats persons both as ends and as means. It treats them as end by assigning the same (positive) weight to the welfare of each; it treats them as means by allowing higher life prospects for some to counterbalance lower life prospects for others who are already less favourably situated. The two principles of justice give a stronger and more characteristic interpretation to Kant’s idea. They rule out even the tendency to regard humans as means to one another’s welfare. In the design of the social system we must treat persons solely as ends and not in any way as means. The preceding arguments draw upon this more stringent interpretation. The conditions of generality of principle, universality of application, and limited information as to natural and social status are not enough by themselves to characterize the original position of justice as fairness. The reasoning for the average principle of utility shows this. These conditions are necessary but not sufficient. The original position requires the parties to make a collective agreement, and therefore the restrictions on valid undertakings as well as the publicity and finality conditions are an essential part of the argument for the two principles. #RandolphHarris 8 of 26
I have discussed the role of these constraints in connection with the strains of commitment and the problem of stability. Once these considerations are established the doubts about the reasoning for the average principle become more serious. The tentative conclusion, then, is that the balance of reasons clearly favours the two principles of justice over the principle of average utility, and assuming transitivity, over the classical doctrine as well. Insofar as the conception of the original position is used in the justification of principles in everyday life, the claim that one would agree to the two principles in everyday life, the claim that one would agree to the two principles of justice is perfectly credible. There is no reason offhand to think that it is not sincere. In order for this profession to be convincing, it is not necessary that one should have actually given and honoured this undertaking. Thus it is able to serve as a conception of justice in the public acceptance of which persons can recognize one another’s good faith. #RandolphHarris 9 of 26
If the predatory quality of human’s hominid ancestors cannot be made responsible for their aggressiveness, can there be a human ancestor, a prehistorical Adam who is responsible for human’s “fall”? This “Adam” may be man, the hunter. Humans have lived during 99 percent of their history as hunters, we owe our biology, psychology, and customs to the hunters of the time past: In a very real sense our intellect, interest, emotions, and basic social life—all are evolutionary products of the success of the hunting adaption. When anthropologist speak of the unity of humankind, they are stating that the selection pressures of the hunting and gathering way of life were so similar and the result so successful that populations of Homo sapiens are still fundamentally the same everywhere. The crucial question, then, is: What is this psychology of the hunter? It struck me that a certain kind of father-complex has a spiritual character, so to speak, in the sense that the father-image gives rise to statements, actions, tendencies, impulses, opinion, et etcetera, to which one could hardly deny the attribute spiritual. In men, a positive father-complex very often produces a certain credulity with regard to authority and a distinct willingness to bow down before all spiritual doctrines and covenants. #RandolphHarris 10 of 26
While in women, the father-complex induces the liveliest spiritual aspirations and interests. The invisibility of this source is frequently emphasized by the fact that it consists simply of an authoritative voice which passes final judgements. Mostly, therefore, it is the figure of a “wise old man” who symbolizes the spiritual factor. Sometimes the part is played by a “real” spirit, namely the ghost of one dead, or, more rarely, by grotesque gnomelike figures or talking animals. The dwarf forms are found, at last in my experience, mainly in women; hence it seems to me logical that in Ernst Barlach’s play Der tote Tag (1912), the gnomelike figure of Steissbart (“Rumpbeard”) is associated with the mother, just as Bes is associated with the mother-goodness at Karnak. In both genders the spirit can also take the form of a boy or a youth. In women he corresponds to the so-called “positive” animus who indicates the possibility of conscious spiritual effort. In men his meaning is not so simple. He can be positive, in which case he signifies the “higher” personality, the self or filius regius as conceived by the alchemists. However, he can also be negative, and then he signifies the infantile shadow. #RandolphHarris 11 of 26
In both cases the boy means some form of spirit. Graybeard and boy belong together. The pair of them play a considerable role in alchemy as symbols of Mercurius. Mercurius is a major god in Roman religion and mythology, being one of the 12 Dii Consentes (a list of twelve major deities, six gods and six goddesses) within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery and thieves; he also serve as the guide of souls. It can never be established with one-hundred-percent certainty whether the spirit-figures in dreams are morally good. If not of outright malice, very often they show all the signs of duplicity. I must emphasize, however, that the grand plan on which the unconscious life of the psyche is constructed is so inaccessible to our understanding that we can never know what evil may not be necessary in order to produce good by enantiodromia (the tendency of thing to change into their opposites, especially as a supposed governing principle of natural cycles and of psychological development), and what good may very possible lead to evil. #RandolphHarris 12 of 26
Sometimes the probate spiritus with the best will in the World, be anything other than a cautious and patient waiting to see how things will finally turn out. Humans have a carnivorous psychology fully developed by the Middle Pleistocene, around 500, 000 years ago or even earlier. The World view of the early human carnivore must have been very different from that of their vegetarian cousins. Some scientists believe that the carnivorous psychology is because humans have a drive for and pleasure in killing. It is believed that humans take pleasure in hunting other animals. Unless careful training has hidden the natural drives, humans enjoy the chase and the kill. In most cultures torture and suffering are made public spectacles for the enjoyment of all. Humas have a carnivorous psychology. It is easy to teach people to kill, and it is hard to develop customs which avoid killing. Many human beings enjoy seeing other human beings suffer or enjoy the killing of animals…public beatings and torture are common in many cultures. What are the arguments in favour of this alleged innate joy in killing and cruelty? One argument is killing as a sport. #RandolphHarris 13 of 26
Perhaps this is most easily shown by the extent of the efforts devoted to maintain killing as a sport. In former times royalty and nobility maintained parks where they could enjoy the sport of killing, and today the United States government spends many millions of dollars to supply game for hunters. Some people even use the lightest fishing tackle to prolong the fish’s futile struggle, in order to maximize the personal sense of mastery and skill. And until recently war was viewed in much the same way as hunting. Other human beings were simply the most dangerous game. War has been far too important in human history for it to be other than pleasurable for the people involved. It is only recently with the entire change in the nature and conditions of war, that this institution has been challenged, that the wisdom of war as a normal part of national policy or as an approved road to personal social glory has been questioned. The extent to which the biological bases for killing have been incorporated into human psychology may be measures by the ease with which boys and modern girls, in many cases, can be interested in hunting, fishing, fighting, and games of war. #RandolphHarris 14 of 26
It is not that these behaviours are inevitable, but they are learned, satisfying, and have been socially rewarded in most cultures. The skills for killing and the pleasures of killing are normally developed in play, and the patterns of play prepare the children for their adult roles. Many people enjoy killing and cruelty is true as far as it goes, but all it means is that there are sadistic individuals and sadistic cultures; but there are others that are not sadistic. One will find, for instance, that sadism is much more frequently to be found among frustrated individuals and social classes who feel powerless and have little pleasure in life, for example the lower class in Rome who were compensated for their material poverty and social impotence by sadistic spectacles, or the lower middle class in Germany from whose ranks Hitler recruited his most fanatical following; it is also to be found in ruling classes that feel threatened in their dominant position and the property or in suppressed groups that thirst for revenge. However, idea that may hunting produce pleasure in torture is an unsubstantiated and most implausible statement to apply to all human beings. All hunters as a rule do not enjoy the suffering of the animal, and in fact a sadist who enjoys torture would make a poor hunter; nor do all people who fish like to see the fish suffer. #RandolphHarris 15 of 26
There also may not be real evidence that primitive hunters were motivated by sadistic or destructive impulses. On the contrary, there is some evidence to show that they had an affectionate feeling for the killed animals and possibly a feeling of guilt for the kill. Among the Paleolithic hunters, the bear was often addressed as “grandfather” or was looked upon as the mythical ancestor of humans. When the bear was killed, apologies were offered; before he or she was eaten, a sacred meal took place with the bear as an “honoured guest,” before whom were placed the best dishes; finally the bear was ceremoniously buried. The psychology of hunting, including that of the contemporary hunter, calls for extensive study, but a few observations can be made even in this context. First of all, one must distinguish between hunting as a sport of ruling elites (for instance, the nobility in a feudal system) and all other forms of hunting, such as that of primitive hunters, farmers, protecting their crop or chickens, and individuals who love to hunt. “Elite hunting” seems to satisfy the wish for power and control, including a certain amount of sadism, character of power elites. It tells us more about feudal psychology than about the psychology of hunting. #RandolphHarris 16 of 26
Among the motivations of the primitive professional and the modern passionate hunter, at least two kinds must be distinguished. The first have their roots in the depth of human experience. In the act of hunting, a human becomes, however briefly, part of nature again. One returns to the natural state, becomes one with the animal, and is freed from the burden of the existential split: to be part of nature and to transcend it by virtue of one’s consciousness. In stalking the animal one and the animal become equals, even though humans eventually show their superiority by the use of their weapons. In primitive humans this experience is quite conscious. Through disguising oneself as an animal, and considering an animal as one’s ancestor, one makes this identification explicit. For modern humans, with their cerebral orientation, this experience of oneness with nature is difficult to verbalize and to be aware of, but it is still alive in many beings. Of at least equal importance for the passionate hunter is an entirely different motivation, that of enjoyment in one’s skill. It is amazing how many modern authors neglect this element of skill in hunting, and focus their attention on the act of killing. #RandolphHarris 17 of 26
After all, hunting requires a combination of many skills and wide knowledge beyond that of handling a weapon. Hunting has placed a premium upon inventiveness, upon problem solving, and has imposed a real penalty for failure to solve the problem. Therefore it has contributed as much to advancing the human species as to holding it together within the confines of a single variable species. Hunting is obviously an instrumental system in the real sense that something gets done, several ordered behaviours are preformed with a crucial result. The technological aspects, the spears, clubs, hand axes, and all other objects suitable for museum display, are essentially meaningless apart from the context in which they are used. They do not represent a suitable place to begin analysis because their position in the sequence is remote from the several preceding complexes. The efficiency of hunting is to be understood not on the basis of the advancement of its technical bases, but by the increasing skill of the hunter: There is ample documentation, though surprisingly few systematic studies, for the postulate that primitive humans are sophisticated in their knowledge of the natural World. #RandolphHarris 18 of 26
This sophistication encompasses the entire macroscopic zoological World of mammals, marsupials, reptiles, birds, fish, insects, and plants. Knowledge of tides, meteorological phenomena generally, astronomy, and other aspects of the natural World are also well developed among some variations between groups with reference to the sophistication and extent of their knowledge, and to the areas in which they have concentrated. Humans, the hunters are learning animal behaviour and anatomy, including their own. They domesticated themselves first and then turned to other animals to plants. In this sense, hunting is the school of learning that made the human species self-taught. In short, the motivation of the primitive hunter was not pleasure in killing, but the learning and optimal performance of various skills, id est, the development of humans themselves. Today, when almost everything is made by machines, we notice little pleasure in skill except perhaps the pleasure people experience with hobbies like carpentry of the fascination of the average person when one can watch a goldsmith or weaver at one’s work; perhaps the fascination with a performing violinist is not only caused by the beauty of the music one produces but by the display of one’s skill. #RandolphHarris 19 of 26
In cultures where most of the production is by hand and rests on skill, it is unmistakably clear that work is enjoyable because of the skill involved in it, and to the degree to which this skill is involved. The interpretation of the pleasure in hunting as pleasure in killing, rather than in skill, is indicative of the person of our time for whom the only thing that counts is the result of an effort, in this case killing, rather than the process itself. Boys can be easily induced to any kind of pattern that is culturally accepted. Furthermore, it should be noted that there are a number of sports—from Zen sword fighting to fencing, judo, and karate—in which it is quite obvious that their fascination does not lie in the pleasure to kill, but in the skill they allow to be displayed. We will continual exploring humans as hunters, but perhaps some humans are learning primitive ways and do not truly understand what they are doing. That is why so many people are encouraging others to use the skill of discovering God. Cultivate a spirit of optimism. Walk with faith, rejoicing in the beauties of nature, in the goodness of those you love, in the testimony which you carry in your heart concerning things divine. #RandolphHarris 20 of 26
The Lord’s plan is a plan of happiness. If we cultivate a spirit of happiness, the way will be lighter, the worries will be fewer, the confrontations will be less difficult. How magnificently we are blessed! How thankful we ought to be! Cultivate a spirit of thanksgiving for the blessing of life and for the marvelous gifts and privileges each of us enjoy. The Lord has said that the meek shall inherit the Earth. (See Matthew 5.5.) I cannot escape the interpretation that meekness implies a spirit of gratitude as opposed to an attitude of self-sufficiency, an acknowledgment of a greater power beyond oneself, a recognition of God, and an acceptance of His commandments. This is the beginning of wisdom. Walk with gratitude before Him who is the giver of life and every good gift. “And now I, Mormon, make a record of the things which I have both seen and heard, and call it the Book of Mormon. And about the time that Ammaron hid up the records unto the Lord, he came unto me, (I being about ten years of age, and I began to be learned somewhat after the manner of the learning of my people) and Ammaron said unto me: I perceive that thou art a sober child, and art quicky to observe. #RandolphHarris 21 of 26
“Therefore, when ye are about twenty and four years old I would that ye should remember the things that ye have observed concerning this people; and when ye are of that age go to the land Antum, unto a hill which shall be called Shim; and there have I deposited unto the Lord all the sacred engravings concerning this people. And behold, ye shall take the plates of Nephi unto yourself, and the remainder shall ye leave in the place where they are; and ye shall engrave on the plates of Nephi all the things ye have observed concerning this people. And I, Mormon, being a descendant of Nephi, (and my father’s name was Mormon) I remembered the things which Ammaron commanded me. And it came to pass that I, being eleven years old, was carried by my father into the land southward, even to the land of Zarahemla. The whole face of the land had become covered with buildings, and the people were as numerous almost, as it were the sand of the sea. And it came to pass in this year there began to be a war between the Nephites, who consisted of the Nephites, who consisted of the Nephites and the Jacobites and the Josephites and the Zoramites; and this war was between the Nephites, and the Lamanites and the Lemuelites and the Ishmaelites. #RandolphHarris 22 of 26
“Now the Lamanites and the Lemuelites and the Ishmaelites were called Lamanites, and the two parties were Nephites and Lamanites. And it came to pass that the war began to be among them in the borders of Zarahemla, by the waters of Sidon. And it came to pass that the Nephites had gathered together a great number of men, even to exceed the number of thirty thousand. It is came to pass that they did have in this same year a number of battles, in which the Nephites did beat the Lamanites and did slay many of them. And it came to pass that the Lamanites withdrew their design, and there was peace settled in the land; and peace did remain for the space of about four years, that there was no bloodshed. However, wickedness did prevail upon the face of the whole land, insomuch that the Lord did take away his beloved disciples, and the work of miracles and of healing did cease because of the iniquity of the people. And there were no gifts from the Lord, and the Holy Ghost did not come upon any, because of their wickedness and unbelief. And I, being fifteen years of age and being somewhat of a sober mind, therefore I was visited of the Lord, and tasted and knew of the goodness of Jesus. #RandolphHarris 23 of 26
“And I did endeavour to preach unto this people, but my mouth was shit, and I was forbidden that I should preach unto them; for behold they had willfully rebelled against their God; and beloved disciples were taken away out of the land, because of their iniquity. However, I did remain among them, but I was forbidden to preach unto them, because of the hardness of their hearts; and because of the hardness of their hearts the land was cursed for their sake. And these Gadinaton robbers, who were among the Lamanites, did infest the land, insomuch that the inhabitants thereof began to hide up their treasures in the Earth; and they became slippery, because the Lord had cursed the land, that they could not hold them, nor retain them again. And it came to pass that there were sorceries, and witchcrafts, and magics; and the power of the evil one was wrought upon all the face of the land, even unto the fulfilling of all the words of Abinadi, and also Samuel the Lamanite,” reports Mormon 1.1.19. I speak of darkness from out of darkness, of night from out of night. Night I praise, the first of all things, the blackness within which World are formed. #RandolphHarris 24 of 26
In the encompassing embrace of the arms of night, everything was held that has existence. From under the blanket that God lays over us, everything came forth that has existence. Birthplace of all, to you I pray: Worthy are you to be praised. The living God O magnify and bless, transcending time and here eternally. One Being, yet unique in unity; a mystery of Oneness, measureless. Lo! form or body He has none, and man no semblance of His holiness can frame. Before Creation’s dawn He was the same; the first to be, though never He began. He is the World’s and every creature’s Lord; His rule and majesty are manifest, and through His chosen, glorious sons expressed in prophecies that their lips are poured. Yet never like to Moses rose a seer, permitted glimpse behind the veil divine. This faithful prince of God’s prophetic line received the Law of Truth for Israel’s ear. The Law God gave, He never will amend, nor ever by another Law replace. Our secret things are spread before His face; in all beginnings He beholds the end. The saint’s reward He measures to his meed; the sinner reaps the harvest of his ways. Messiah He will send at end of days, and all the faithful to salvation lead. #RandolphHarris 25 of 26
God will the dead again to life restore in His abundance of almighty love. Then blessed be His name, all names above, and let His praise resound forevermore. Judaism teaches us that even the routine functions of life reveal the wisdom and goodness of the Creator. Hence were introduced the following blessings which were originally not part of the public Synagogue service. Blessed art Thou, O Lord our God, King of the Universe, who hast sanctified us with Thy precepts and enjoined on us the washing of the hands. Blessed art Thou, O Lord our God, King of the Universe, who hast fashioned humans in wisdom, and hast created within them life-sustaining organs. If but one of these function improperly, it is revealed and known before Thy glorious throne that it would be impossible for humans to survive before Thee. Blessed art Thou, O Lord, who endowest humans with health and doest wonders. Blessed art Thou, O Lord our God, King of the Universe, who hast sanctified us with Thy precepts and enjoined on us to occupy ourselves with the study of the Torah. Even if it is scattered to a few, such a concept of life is too precious to die out. Be assured that they will take the greatest care to preserver its existence within the mind and memory of the race. #RandolphHarris 26 of 26
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I Might Lose Myself in Bottomless Abysses of Ignorance—Cleanse the Horrible Darknesses of Our Mind!
The only people for me are the mad ones, the ones who are mad to live, mad to talk, mad to be saved…the ones who…are passionate, compassionate, enthusiastic. In order to seize hold of the fantasies, I frequently imagined a steep descent. I even made several attempts to get to the very bottom. The very first time I reached, as it were, a depth of about a thousand feet; the next time I found myself at the edge of a cosmic abyss. It was like a voyage to the mon, or a descent into empty space. First came the image of a crater, and I had the feeling that I was in the land of the dead. The atmosphere was that of the other World. Near the steep slope of a rock I caught sight of two figures, an old mand with a white beard and a beautiful young lady. I summoned up my courage and approached them as though they were real people, and listened attentively to what they told me. The old man explained that he was Elijah, and that gave me a shock. However, the young lady staggered me even more, for she called herself Salome! She was blind. What a strange couple: Salome and Elijah. However, Elijah assured me that he and Salome had belonged together from all eternity, which completely astounded me. They have a black serpent living with them which displayed an unmistakable fondness for me. #RandolphHarris 1 of 27
I stuck close to Elijah because he seemed to be the most reasonable of the three, and to have a clear intelligence. Of Salome I was distinctly suspicious. Elijah and I had a long conversation which, however, I did not understand. Naturally I tried to find a plausible explanation for the appearance of Biblical figures in my fantasy by reminding myself that my father had been a clergyman. However, that really explained nothing at all. For what did the old man signify? What did Salome signify? Why were they together? Only man years later, when I knew a great deal more then I knew then, did the connection between the old man and the young lady appear perfectly natural to me. In such dream wanderings one frequently encounters an old man who is accompanied by a young girl, and examples of such couples are to be found in many mythic tales. Thus, according to Gnostic tradition, Simon Magus went about with a young lady whom he had picked up in a brothel. Her name was Helen, and she was regarded as the reincarnation of the Trojan Helen. Klingsor and Kundry, Lao-tzu and the dancing girl, likewise belong to this category. I have mentioned that there was a third figure in my fantasy besides Elijah and Salome: the large black snake. #RandolphHarris 2 of 27
In myths the snake is frequently counterpart of the hero. There are numerous accounts of their affinity. For example, the hero has eyes like a snake, or after his death he is changed into a snake and revered as such, or the snake is his mother, et cetera. In my fantasy, therefore, the presence of the snake was an indication of a hero-myth. Salome is an anima figure. She is blind because she does not see the meaning of things. Elijah is the figure of the wise old prophet and represents the factor of intelligence and knowledge; Salome, the erotic element. One might say that the two figures are personifications of Logos and Eros. However, such a definition would be excessively intellectual. It is more meaningful to let the figures be what they were for me at the time—videlicet, events and experiences. Soon after this fantasy another figure rose out of the unconscious. He developed out of the Elijah figure. I called him Philemon. Philemon was a pagan and brought with him an Egypto-Hellenistic atmosphere with a Gnostic colouration. His figure first appeared to me in the following dream. #RandolphHarris 3 of 27
The sky was blue, like the sea, covered not by clouds but by flat brown clods of Earth. It looked as if the clods were breaking apart and the blue water of the sea were becoming visible between them. However, the water was blue sky. Suddenly there appeared from the right a winged being sailing across the sky. I saw that it was an old man with the horns of a bull. He held a bunch of four keys, one of which he clutched as if here were about to open a lock. He had the winds of the kingfisher with it characteristic colours. Since I did not understand this dream-image, I painted it in order to impress it upon my memory. During the days when I was occupied with the painting, I found in my garden, by the lake shore, a dead kingfisher! I was thunderstruck, for kingfishers are quite rare in the vicinity of Zurich and I have never since found a dead one. The body was recently dead—at the most, two or three days—and showed no external injuries. Philemon and other figures of my fantasies brought home to me the crucial insight that there are things in the psyche which I do not produce, but which produce themselves and have their own life. Philemon represented a force which was not myself. #RandolphHarris 4 of 27
In my fantasies I held conversations with him, and he said things which I had not consciously thought. For I observed clearly that it was he who spoke, not I. He said I treated thoughts as if I generated them myself, but in his view thoughts were like animals in the forest, or people in a room, or birds in the air, and added, “If you should see people in a room, you would not think that you had made those people, or that you were responsible for them.” It was he who taught me psychic objectivity, the reality of the psyche. Through hum the distinction was clarified between myself and the object of my thought. He confronted me in an objective manner, and I understood that there is something in me which can say things that I do not know and do not intend, things which may even be directed against me. Psychologically, Philemon represented superior insight. He was a mysterious figure to me. As if here were a living personality, at times, he seemed to me quite real. I went walking up and down the garden with him, and to me he was what the Indians called a guru. Whenever the outlines of a new personification appeared, I felt it almost as a personal defeat. It meant: “Here is something else you did not know until now!” #RandolphHarris 5 of 27
Fear crept over me that the succession of such figures might be endless, that I might lose myself in the bottomless abysses of ignorance. My ego felt devalued—although the success I had been having in Worldly affairs might have reassured me. In my darknesses (horridas nostrae mentis purge tenebras— “cleanse the horrible darkness out of our mind” – the Aurora Consurgens* says) I could have wished for nothing better than a real, live guru, someone possessing superior knowledge and ability, who would have disentangled for me the involuntary creations of my imagination. This task was undertaken by the figure of Philemon, whom in this respect I had willy-nilly to recognize as my psychagogue. And the fact was the he conveyed to me many an illuminating idea. More than fifteen years later a highly cultivated elderly Indian visited me, a friend of Gandhi’s, and we talked about Indian education—in particular, about the relationship between guru and chela. I hesitantly asked him whether he could tell me anything about the person and character of one’s own guru, whereupon he replied in a matter-of-fact tone, “Oh yes, he was Shankaracharya.” #RandolphHarris 6 of 27
“You do not mean the commentor on the Vedas who died centuries ago?” I asked.
“Yes, I mean him,” he said, to my amazement.
“Then you are referring to a spirit?” I asked.
“Of course it was his spirit,” he agreed.
At that moment I thought of Philemon.
“There are ghostly gurus too,” he added. “Most people have living gurus. However, there are always some who have a spirit for teacher.” #RandolphHarris 7 of 27
This information was both illuminating and reassuring to me. Evidently, then, I had not plummeted right out of the human World, but had only experienced the sort of thing that could happen to others who made similar efforts. Later, Philemon became relativized by the emergence of yet another figure, whom I called Ka. In ancient Egypt the “king’s ka” was his Earthly form, the embodied soul. In my fantasy, as if out of a deep shaft, the ka-soul came from below, out of the Earth. I did a painting of him, showing him in his Earth-bound form, as a herm with base of stone and upper part of bronze. High up in the painting appears a kingfisher’s wing, and between it and the head of Ka floats a round, glowing nebula of stars. Ka’s expression has something demonic about it—one might also say, Mephistophelian. In one had he holds something like a coloured pagoda, or a reliquary, and in the other a stylus with which he was working on the reliquary. He is saying, “I am he who buries the gods in gold and gems.” Philemon had a lame foot, but was a winged spirit, where as Ka represented a kind of Earth demon or mental demon. Philemon was the spiritual aspects, or “meaning.” #RandolphHarris 8 of 27
Ka, on the other hand, was a spirit like the Anthroparion of Greek alchemy—with which at the time I was still unfamiliar. [The Anthroparion is a tiny man, a kind of homunculus. He is found, for example, in the visions of Zosimos of Panopolis, an important alchemist of the third century. To the group which includes the Anthroparion belong the gnomes, the Dactyls of classical antiquity, and the homunculi of the alchemists. As the spirit of quicksilver, the alchemical Mercurius was also an Anthroparion.] Ka was he who made everything real, but who also obscured the halcyon spirit, Meaning, or replaced it by beauty, the “eternal reflection.” In time I was able to integrate both figures through the study of alchemy. The archetype of the wise old man, also called the “Mana-personality,” tend to be projected upon human beings who set themselves up as leaders, secular or spiritual. This may have disastrous results, as when religious sects or political movements are led by charlatans or madmen. Alternatively, the subject may identify oneself with the archetype, believing that one oneself has superior wisdom. Analysts and priests, as well as politicians, sometimes succumb to this danger, referred to as “inflation.” #RandolphHarris 9 of 27
I have frequently considered, what could possibly be the reason, why all humankind, though they have ever, without hesitation, acknowledged the necessity, in their whole practice and reasoning, have yet discovered such a reluctance to acknowledge it in words, and have rather shown a propensity, in all ages, to profess the contrary opinion. The matter, I think, may be accounted for, after the following manner. If we examine the operations of body, and the production of effects from their causes, we shall find, that all our faculties can never carry us farther in our knowledge of this relation, than barely to observe, that particular objects are constantly transition, from the appearance of one to the belief of the other. However, though this conclusions concerning human ignorance be the result of the strictest scrutiny of this subject, human still entertain a strong propensity to believe, that they penetrate farther into the powers of nature, and perceive something like a necessary connexion between the cause and the effect. When again they turn their reflections towards the operations of their own minds, and feel no such connexion of the motive and the action; they are thence apt to suppose, that there is a difference between the effects, which result from material force, and those which arise from thought and intelligence. #RandolphHarris 10 of 27
However, being once convinced, that we know nothing father of causation of any kind, than merely the constant conjunction of objects, and the consequent inference of the mind from one to another, and finding, that these two circumstances are universally allowed to have a place in voluntary actions; we may be more easily led to own the same necessity common to all causes. And though this reasoning may contradict the systems of many philosophers, in ascribing necessity to the determination of the will, we shall find, upon reflection, that they dissent from it in words only, not in their real sentiment. Necessity, according to the sense, in which it is here taken, has never yet been rejected, nor can ever, I think, be rejected by any philosopher. It may only, perhaps, be pretended, that the mind can perceive, in the operations of matter, some farther connexion between the cause and effect; and a connexion that has not place in the voluntary actions of intelligent beings. Now whether it be so or not, can only appear upon examination; and it is incumbent on these philosophers to make good their assertion, by defining or describing that necessity, and pointing it out to us in the operations of material causes. #RandolphHarris 11 of 27
When they enter upon it by examining the faculties of the soul, the influence of the understanding, and operations of the will, it would seem, indeed, that humans begin at the wrong end of this question concerning liberty and necessity. Let them first discuss a more simple question, namely, the operations of body and of brute unintelligent matter; and try whether they can there form any idea of causation and necessity, except that of a constant conjunction of objects, and subsequent inference of the mind from one to another. If these circumstances form, in reality, the whole of that necessity, which we conceive in matter, and if these circumstances be also universally acknowledged to take place in the operations of the mind, the dispute is at an end; at least, must be owned to be thenceforth merely verbal. However, as long as we will rashly suppose, that we have some farther idea of necessity and causation in the operations of external objects; at the same time, that we can find nothing farther, in the voluntary actions of the mind; there is no possibility of bringing the question to any determinate issues, while we proceed upon so erroneous a supposition. #RandolphHarris 12 of 27
The only method of undeceiving us, is, to mount up higher; to examine the narrow extent of science when applied to material causes; and to convince ourselves, that all we know of them, is, the constant conjunction and inference above mentioned. We may, perhaps, find, that it is with difficulty we are induced to fix such narrow limits to human understanding: But we can afterwards find no difficulty when we come to apply this doctrine to the actions of the will. For as it is evident, that these have a regular conjunction with motives and circumstances and character, and as we always draw inferences from one to the other, we must be obliged to acknowledge in words, that necessity, which we have already avowed, in every deliberation of our lives, and in every step of our conduct and behaviour. The prevalence of the doctrine of liberty may be accounted for, from another cause, namely, a false sensation or seeming experience which we have, or may have, of liberty or indifference, in may of our actions. The necessity of any action, whether of matter or of mind, is not, properly speaking, a quality in the agent, but in any thinking or intelligent being, who many consider the action. #RandolphHarris 13 of 27
And it consists chiefly in the determination of one’s thoughts to infer the existence of that action from some preceding objects; as liberty, when opposed to necessity, is nothing but the want of that determination, and a certain looseness or indifference, which we feel, in passing, or not passing, from the idea of one object to that of any succeeding one. Now we may observe, that, though, in reflecting on human actions, we seldom feel such a looseness or indifference, but are commonly able to infer them with considerable certainty from their motives, and from the dispositions of the agent; yet if frequently happens, that, in performing the actions themselves, we are sensible of something like it: And as all resembling objects are readily taken for each other, this has been employed as a demonstrative and even intuitive proof of human liberty. We feel, that our actions are subject to our will, on most occasions; and imagine we feel, that the will itself is subject to nothing, because, when by a denial of it we are provoked to try, we feel, that it moves easily every way, and produces an image of itself (or a Velleity, as it is called in the schools) even n that side, on which it did not settle. #RandolphHarris 14 of 27
This image, of faint motion, we persuade ourselves, could, at that time, have been completed into the things itself; because, should that be denied, we find, upon a second trial, that, at present, it can. We consider not, that the fantastical desire of showing liberty, is here the motive of our actions. And it seems certain, that, however we may imagine we feel a liberty within ourselves, a spectator can commonly infer our actions from our motives and character; and even where one cannot, one concludes in general, that one might, were one perfectly acquainted with every circumstance of our situation and temper, and the most secret springs of our complexion and disposition. Now this is the very essence of necessity, according to the foregoing doctrine. However, to proceed in this reconciling project with regard to the question of liberty and necessity; the most contentious question, of metaphysics, the most contentious science; it will not require many words to prove, that all humankind have ever agreed in the doctrine of liberty as well as in that of necessity, and that the whole dispute, in this respect also, have been hitherto merely verbal. For, when applied to voluntary actions, what is meant by liberty? #RandolphHarris 15 of 27
We cannot surely mean, that actions have so little connexion with motives, inclinations, and circumstances, that one does not follow with a certain degree of uniformity from the other, and that one affords no inference by which we can conclude the existence of the other. For these are plain and acknowledged matters of fact. By liberty, then we can only mean a power of acting or not acting, according to the determinations of the will; that is, if we choose to remain at rest, we may; if we choose to move, we also may. Now this hypothetical liberty is universally allowed to belong to every one, who is not a prisoner and in chains. Here then is no subject of dispute. Whatever definition we may give of liberty, we should be careful to observe two requisite circumstances; first, that it be consistent with plain matter of fact; secondly, that it be consistent with itself. If we observe these circumstances, and render our definition intelligible, I am persuaded that all humankind will be found of one opinion with regard to it. It is universally allowed, that nothing exists without a cause of its existence, and that chance, when strictly examined, is a mere negative word, and means not any real power, which has any where, a being in nature. #RandolphHarris 16 of 27
However, it is pretended, that some causes are necessary, some not necessary. Here then is the advantage of definitions. Let any one define a cause, without comprehending, as a part of the definition, a necessary connexin with its effect; and let one show distinctly the origin of the idea, expressed by the definition; and I shall readily give up the whole controversy. However, if the foregoing explication f the matter be received, this must be absolutely impracticable. Had not objects regular conjunction with each other, we should never have entertained any notion of cause and effect; and this regular conjunction produces that inference of the understanding, which is the only connexion, that we can have any comprehension of. Whoever attempts a definition of cause, exclusive of these circumstances, will be obliged, either to employ unintelligible terms, or such as are synonymous to the term, which one endeavours to define. Thus, if a cause be defined, that which produces any thing; it is easy to observe, that producing is synonymous to causing. In like manner, if a cause be defined, that by which anything exists; this is liable to the same objection. For what is meant by these words by which? #RandolphHarris 17 of 27
Had it been said that a cause is that after which anything constantly exists; we should have understood the terms. For this is, indeed, all we know of the matter. And this constancy forms the very essence of necessity, nor have we any other idea of it. And if the definition above mentioned by admitted; liberty, when opposed to necessity, not to constraint, is the same thing with chance; which is universally allowed to have no existence. “And it came to pass that the thirty and fourth year passed away, and also the thirty and fifth, and behold the disciples of Jesus had formed a church of Christ in all the lands round about. And as many as did come unto them, and did truly repent of their sins, were baptized in the name of Jesus; and they did also receive the Holy Ghost. And it came to pass in the thirty and sixth year, the people were all converted unto the Lord, upon all the face of the land, both Nephites and Lamanites, and there were no contentions and disputations among them, and every human did deal justly one with another. And they had all things common among them; therefore there were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly gift. And it came to pass that the thirty and seventh year passed away also, and there still continued to be peace in the land. #RandolphHarris 18 of 27
“And there were great and marvelous works wrought by the disciples of Jesus, insomuch that they did heal the sick, and raise the dead, and cause the lame to walk, and the blind to receive their sight, and the deaf to hear; and all manner of miracles did they work among the children of men; and in nothing did they work miracles save it were in the name of Jesus. And thus did the thirty and eighth year pass away, and also the thirty and ninth, and forty and first, and the forty and second, yea, even until forty and nine years had passed away, and also the fifty and first, and the fifty and second; year, and even until fifty and nine year has passed away. And the Lord did prosper them exceedingly in the land; yea, insomuch that they did build cities again where there had been cities burned. Yea, even that great city of Zarahemla did they cause to be built again. However, there were many cities which had been sunk, and waters came up in the stead thereof; therefore these cities could not be renewed. And now, behold, it came to pass that the people of Nephi did wax strong, and did multiply exceedingly fast, and become an exceedingly fair and delightsome people. And they were married, and given in marriage, and were blessed according to the multitude of the promises which the Lord had made unto them. #RandolphHarris 19 of 27
“And they did not walk any more after the performances and ordinances of the law of Moses; but they did walk after the commandments which they had received from their Lord and their God, continuing in fasting and prayer, and in meeting together oft both to pray and to hear the word of the Lord. And it came to pass that there was no contention among all the people, in all the land; but there were mighty miracles wrought among the disciples of Jesus. And it came to pass that the seventy and first year passed away, and also the seventy and second year, yea, and in fine, till the seventy and ninth year had passes away; yea, even an hundred years had passed away, and the disciples of Jesus, whom he had chosen, had all gone to the paradise of God, save it were the three who should tarry; and there were other disciples ordained in their stead; and also many of that generation had passed away. And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people. And there were no envyings, nor strifes, nor tumults, nor whoredoms, nor lyings, nor murders, nor any manner of lasciviousness; and surely there could not be a happier people among al the people who has been created by the hand of God. #RandolphHarris 20 of 27
“There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but there were in one, the children of Christ, and heirs to the kingdom of God. And how blessed were they! For the Lord did bless them in all their doings; yea, even they were blessed and prospered until an hundred and ten years had passed away; and the first generation from Christ had passes away, and there was no contention in all the land. And it came to pass that Nephi, he that kept this last record, (and he kept it upon the plates of Nephi) died, and his son Amon kept it in his stead; and he kept it upon the plates of Nephi also. And he kept it eighty and four years, and there was still peace in the land, save it were a small part of the people who had revolted from the church and taken upon them the name of Lamanites; therefore there began to be Lamanites again in the land. And it came to pass that Amos died also, (and it was an hundred and ninety and four years from the coming of Christ) and his son Amos kept the record in his stead; and he also kept it upon the plates of Nephi; and it was also written in he book of Nephi, which is this book. And it came to pass that two hundred years had passed away; and the second generation had all passed away save it were a few. #RandolphHarris 21 of 27
“And now I, Mormon, would that ye should know that the people had multiplied, insomuch that they were spread upon all the face of the land, and that they had become exceedingly rich, because of their prosperity in Christ. And now, in this two hundred and first year there began to be among them those who were lifted up in pride, such as the wearing of costly apparel, and all manner of fine pearls, and of the fine things of the World. And from that time forth they did have their goods and their substance no more common among them. And they began to be divided into classes; and they began to build up churches unto themselves to get gain, and began to deny the true church of Christ. And it came to pass that when two hundred and ten years had passes away there were many churches in the land; yea, there were many churches which professed to know the Christ, and yet they did deny the more parts of his gospel, insomuch that they did receive all manner of wickedness, and did administer that which was sacred unto him to whim it had been forbidden because of unworthiness. And this church did multiply exceedingly because of iniquity, and because of the power of Satan who did get hold upon their hearts. #RandolphHarris 22 of 27
“And again, there was another church of Christ, because of their humility and their belief in Christ; and they did despise them because of the many miracles which were wrought among them. Therefore they did exercise power and authority over the disciples of Jesus who did tarry with them, and they did cast them into prison; but by the power of the word of God, which was in them, the prisoners were rent in twain, and they went forth doing mighty miracles among them. Nevertheless, and notwithstanding all these miracles, the people did harden their hearts, and did seek to kill them, even as the Jews at Jerusalem sought to kill Jesus, according to his word. And they did cast them into furnaces of fire, and they came forth receiving no harm. And they also cast them into dens of wild beasts, and they did play with the wild beasts even as a child with a lamb; and they did come forth from among them, receiving no harm. Nevertheless, the people did harden their hearts, for they were led by many priests and false prophets to build up many churches, and to do all manners of iniquity. And they did smite upon the people of Jesus; but the people of Jesus did not smite again. And they thus did dwindle in unbelief and wickedness from year to year, even until two hundred and thirty years had passed away. #RandolphHarris 23 of 27
“And now it came to pass in this year, yea, in the two hundred and thirty and first year, there was a great division among the people. And it came to pass that in this year there arose a people who were called the Nephites, and they were true believers in Christ; and among them there were those who were called by the Lamanites—Jacobites, and Josephites, and Zoramites; therefore the true believers in Christ, and the true worshipers of Christ, (among whom were the three disciples of Jesus who should tarry) were called Nephites, and Jacobites, and Josephites, and Zoramites. And it came to pass that they who rejected the gospel were called Lamanites, and Lemuelites, and Ishmaelites; and they did not dwindle in unbelief, but they did willfully rebel against the gospel of Christ; and they did teach their children that they should not believe, even as their fathers, from the beginning, did dwindle. And it was because of the wickedness and abomination of their fathers, even as it was in the beginning. And they were taught to hate the children of God, even as the Lamanites were taught to hate the children of Nephi from the beginning. #RandolphHarris 24 of 27
“And it came to pass that two hundred and forty and four years had passed away, and thus were the affairs of the people. And the more wicked part of the people did wax strong, and became exceedingly more numerous than were the people of God. And they did still continue to build up churches unto themselves, and adorn them with all manner of precious things. And thus did two hundred and fifty years pass away, and also two hundred and sixty years. And it came to pass that the wicked part of the people began again to build up the secret oaths and combinations of Gadianton. And also the people who were called the people of Nephi began to be proud in their hearts, because of their exceeding riches, and become vain like unto their brethren, the Lamanites. And from this time the disciples began to sorrow for the sins of the World. And it came to pass that when three hundred years had passes away, both the people of Nephi and the Lamanites had become exceedingly wicked one like unto another. And it came to pass that the robbers of Gadinaton did spread over all the face of the land; and there were none that were righteous save it were the disciples of Jesus. And gold and silver did they lay up in store in abundance, and did traffic in all manner of traffic. #RandolphHarris 25 of 27
“And it came to pass that after three hundred and five years had passed away, (and the people did still remain in wickedness) Amos died; and his brother, Ammaron, did keep the record in his stead. And it came to pass that when three hundred and twenty years had passed away, Ammaron, being constrained by the Holy Ghost, did hide up the records which were sacred—yea, even all the sacred records which had been handed down from generation to generation, which were sacred—even until the three hundred and twentieth year from the coming of Christ. And he did hide them up unto the Lord, that they might come again unto the remnant of the house of Jacob, according to the prophecies and the promises of the Lord. And thus is the end of the record of Ammaron,” reports 4 Nephi 1.1-49. Night is called the first of all things because of the common belief that the World came out of darkness. In part, this reflects the obvious truth that before something there was nothing, and that “nothing” is equated with darkness. The connection between these two is not so subtle, however. For, after all, if light (and everything else) was born out of darkness be thought of as nothing? It is a creative force in itself. #RandolphHarris 26 of 27
Thus, among the Celts and Germans, the day began with night, and the year with Winter. To this day, our day begins in the middle of night and our year in the middle of Winter. The World rests beneath night’s blanket and I sit quietly, finally myself at rest. All day, I have been the one talking; my time for silence has arrived. Speak to me, Holy Ones, and I will listen. Here I am, waiting to hear your words. Lord of the World, the King supreme, ere aught was formed, He reigned alone. When by His will all things were wrought, then was His sovereign name made known. And when in time all things shall cease, He still shall reign in majesty. He was, He is, He shall remain all-glorious eternally. Incomparable, unique is He, no other can His Oneness share. Without beginning, without end, Dominion’s might is His to bear. He is my living God who saves, my Rock when grief or trials befall, my Banner and my Refuge strong, my bounteous Portion when I call. My soul I give unto His care, asleep, awake, for He is near, and with my soul, my body, too; God is with me, I have no fear. #RandolphHarris 27 of 27
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Only when truth already exists in the mind of the teacher can one convey it in one’s teaching. If it does not, then one is merely indulging in a piece of pantomime. It has been my feeling that we are not as innocent as we said, or as guilty as they said. For an agreement to be valid, the parties must be able to honour it under all relevant and foreseeable circumstances. There must be a rational assurance that one can carry through. The two principles of justice are the Principle of Equal Liberty and Difference Principle. The Principle of Equal Liberty states that each person has an equal right to the most extensive liberties of all. Difference Principle states that social and economic inequalities should be arranged so that they are both (a) to the greatest benefit of the least advantaged persons, and (b) attached to offices and positions open to all under conditions of equality of opportunity. The arguments adduced fit under the heuristic schema suggested by the reasons for following the maximin rule. The maximin rule states that we should compare alternatives by the worst possible outcomes under each alternative, and we should choose one which maximize the utility of the worst outcome. That is, they help to show that the two principles are an adequate minimum conception of justice in a situation of great uncertainty. #RandolphHarris 1 of 22
Any further advantages that might be won by the principle of utility, or whatever, are highly problematical, whereas the hardship if things turn out badly are intolerable. It is at this point that the concept of a contract has a definite role: it suggests the condition of publicity and sets limits upon what can be agreed to. Thus justice as fairness uses the concept of contract to a greater extent than the discussion so far might suggest. The first confirming ground for the two principles can be explained in terms of what I earlier referred to as the strains of commitment. I said that the parties have a capacity for justice in the sense that they can be assured that their undertaking is not in vain. Assuming that they have taken everything into account, including the general facts of moral psychology, they can rely on one another to adhere to the principles adopted. Thus they consider the strains of commitment. They cannot enter int agreements that may have consequences they cannot accept. They will still avoid those that they can adhere to only with great difficulty. Since the original agreement is final and made in perpetuity, there is no second chance. In view of the serious nature of the possible consequences, the question of the burden of commitment is especially acute. #RandolphHarris 2 of 22
A person is choosing once and for all the standards which are to govern one’s life prospects. Moreover, when we enter an agreement we must be able to honour it even should the worst possibilities prove to be the case. Otherwise we have not acted in good faith. The Duty of Good Faith and Fair Dealing—in general, every contract contains an implied duty of good faith and fair dealing. This duty requires that neither party will do anything that will destroy or injure the right of the other part to receive the benefits of the contract. The doctrine of utmost good faith is a principle used in contract, legally obliging all parties to act honestly and not mislead or withhold critical information from one another. Violations of the doctrine of good faith can result in contracts being voided and sometimes even legal action. Thus the parties must weigh with care whether they will be able to stick by their commitment in all circumstances. Of course, in answering this question they have only a general knowledge of the human psychology to go on. However, this information is enough to tell which conception of justice involves the greater stress. #RandolphHarris 3 of 22
In this respect the two principles of justice have a definite advantage. Not only do the parties protect their basic rights but they insure themselves against the worst eventualities. They run no chance of having to acquiesce in a loss of freedom over the course of their life for the sake of a greater good enjoyed by other, an undertaking that in actual circumstances they might not be able to keep. Indeed, we might wonder whether such an agreement can be made in good faith at all. Compacts of this sort exceed the capacity of human nature. How can the parities possibly know, or be sufficiently sure, that they can keep such an agreement? Certainly they cannot base their confidence on a general knowledge of moral psychology. To be sure, any principle chosen in the original position may require a large sacrifice for some. The beneficiaries of clearly unjust institutions (those founded on principles which have no claim to acceptance) may find it hard to reconcile themselves to the changes that will have to be made. However, in this case they will know that they could not have maintained their position anyway. Yet should a person gamble with one’s liberties and substantive interests hoping that the application of the principle of utility might secure one a greater well-being, one may have a difficulty abiding by one’s undertaking. #RandolphHarris 4 of 22
A second consideration invokes the condition of publicity as well as that of the constraints on agreements. When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them. When the public recognition of its realization by the social system tends to bring about the corresponding sense of justice, a conception is stable. Now whether this happens depends, of course, on the laws of moral psychology and the availability of human motives. We may observe that the principle of utility seems to require a greater identification with the interests of others than the two principles of justice. Thus the later will be a more stable conception to the extent that this identification is difficult to achieve. When the two principles are satisfied, each person’s liberties are secured and there is a sense defined by the difference principle in which everyone is benefited by social cooperation. Therefore we can explain the acceptance of the social system and the principles it satisfies by the psychological law that persons tend to love, cherish, and support whatever affirms their own good. #RandolphHarris 5 of 22
Since everyone’s good is affirmed, all acquire inclinations to uphold the scheme. When the principle of utility is satisfied, however, there is no such assurance that everyone benefits. Allegiance to the social system may demand that some should forgo advantages for the sake of the greater good of the whole. Thus the scheme will not be stable unless those who must make sacrifices strongly identify with interests broader than their own. However, this is not easy to bring about. When all or some must pitch in for the common good, the sacrifices in question are not those asked in times of social emergency. The principles of justice apply to the basic structure of the social system and to the determination of life prospect. What the principle of utility asks is precisely a sacrifice of these prospects. We are to accept the greater advantages of others as a sufficient reason for lower expectations over the whole course of our life. This is surely an extreme demand. In fact, when society is conceived as a system of cooperation designed to advance the good of its members, it seems quite incredible that some citizens should be expected, on the basis of political principles, to accept lower prospects of life for the sake of others. #RandolphHarris 6 of 22
It is evident then why utilitarians should stress the role of sympathy in moral learning and the central place of benevolence among the moral virtue. Their conception of justice is threatened with instability unless sympathy and benevolence can be widely and intensely cultivated. Looking at the question from the standpoint of the original position, the parties recognize that is would be highly unwise if not irrational to choose principles which may have consequences so extreme that they cud not accept them in practice. They would reject the principle of utility and adopt the more realistic idea of designing the social order on a principle of reciprocal advantage. We need not suppose, of course, that persons never make substantial sacrifices for one another, since moved by affection and bonds of sentiment they often do. However, such actions are not demanded as a matter of justice by the basic structure of society. Furthermore, the public recognition of the two principles gives greater support to human’s self-respect and this in turn increases the effectiveness of social cooperation. Both effects are reasons for choosing these principles. It is clearly rational for humans to secure their self-respect. #RandolphHarris 7 of 22
If they are to pursue their conception of good wit zest and to delight in its fulfillment, a sense of their own worth is necessary. Self-respect is not so much a part of any rational plan of life as the sense that one’s pan is worth carrying out. Now our self-respect normally depends upon the respect of others. If not impossible, unless we feel that our endeavours are honoured by them, it is difficult for us to maintain the conviction that our ends are worth advancing. Hence for this reason, especially when the claims of others are overruled, the parties would accept the natural duty of mutual respect which asks them to treat one another civilly and to be willing to explain the grounds of their actions. Moreover, one may assume that those who respect themselves are more likely to respect each other and threatens their good as much as envy does. Self-respect is reciprocally self-supporting. Thus a desirable feature of a conception of justice is that it should publicly express human’s respect for one another. In this way they insure a sense of their own value. Now the two principles achieve this end. For when society follows these principles, everyone’s good is included in a scheme of mutual benefit and this pubic affirmation in institutions of each human’s endeavours supports human’s self-esteem. #RandolphHarris 8 of 22
The establishment of equal liberty and the operation of the difference principle are bound to have this effect. The two principles are equivalent, as I have remarked, to an undertaking to regard the distribution of natural abilities as a collective asset so that the more fortunate are to benefit only in ways that help those who have lost out. I do not say that the parties are moved by the ethical propriety of this idea. However, there are reasons for them to accept this principle. For by arranging inequalities for reciprocal advantage and by abstaining from the exploitation of the contingencies of nature and social circumstances within a framework of equal liberty, persons express their respect for one another in the very constitution of their society. In this way they insure their self-esteem as it is rational for them to do. Another way of putting this is to say that the principles of justice manifest in the basic structure of society human’s desire to treat one another as means only but as ends in themselves. The notion of treating humans as ends in themselves and never as only a means obviously needs an explanation. There is even a question whether it is possible to realize. #RandolphHarris 9 of 22
How can we always treat everyone as an end and never as a means only? Certainly we cannot say that it comes to treating everyone by the same general principles, since this interpretation makes the concept equivalent to formal justice. On the contract interpretation of treating humans as ends in themselves implies at the very least treating them in accordance with the principle to which they would consent in an original position of equality. For in this situation humans have equal representations as moral persons who regard themselves as ends and the principles they accept will be rationally designed to protect the claims of their person. The contract view as such defines a sense in which humans are treated as ends and not as means only. Whoever has attained this stage can pass on to the proper persons both a foretaste of mystical experiences which lie beyond them and an impetus to their quicker self-development. If one is only a mystic one may do so quite unconsciously, but if one is a philosopher one will give this wordless instruction quite consciously. The enlightened human who has to deal with those who are not sensitive enough to receive clearly in the silence that which is one’s best communication, meaning most people, must then give it in a more familiar and easier form—words! #RandolphHarris 10 of 22
However, here the illuminate may oneself be at a disadvantage. One may lack fluency and have a limited vocabulary—be inarticulate. If the illuminate has a wide command of good language, if one can teach in sentences that are clear, beautiful, powerful; if one is eloquent, here others will be served better. One whose course embraces a mission of spiritual service to others is invested with a greater power and enlightenment than ne has actually earned. This does not make one greater than one is. However, as the excess of inspiration gradually uses one as its channel, it becomes gradually integrated into one’s own character little by little over a period of several years. We may sit before the saintly phenomenon and enjoy the peace issuing from one. However, when we leave one, the peace leaves us, too. When working with a Master, we may have no such dramatic experience. However, one will guide our feet each step of the way; one will listen to our difficulties, problems, or questions and give us one’s wise counsel. That is the wide difference between these two types of illuminated humans. It is true that many of those who attained enlightenment gave some of their wisdom or counsel to others but did so only incidentally or occasionally and to a limited extent. #RandolphHarris 11 of 22
Ohers made it their chief and whole-time mission in life to teach others and preach truth. Those who did so had better capacities for teaching and preaching than those who did not. Moreover, they had to leave an example of conduct in their own lives worthy of being imitated—a duty which was no incumbent upon the non-teachers and was sometimes disregarded by them. There has occasionally been a human who entered into awareness of God without the help of the teacher and without the laboured struggles of most other humans. One is like a horse which has crossed the river by swimming around without touching the ground. Such a human does not usually go out of one’s way to teach the path to others nor try to help them individually, or even to announce the truth to the World. One is satisfied with one’s own place and with the knowledge that “God is in His Heaven, all is well with the World.” One is an inward-looking mystic who has a perfect right to enjoy one’s attainment. There are two types of illumined human, of those who have attained spiritual perfection. The first have sought the goal of their own sake alone and are satisfied to rest on their labours with the attainments. The second type does not accept this rest, for their very search was made with the intention to share with others. #RandolphHarris 12 of 22
The first type have been called, in the scholastic, intellectual, business and religions centers. The second type have been called preachers, teachers, and compassion consolers. In the case of the first type, the renunciation of the World is usually abrupt and sudden, though the period spent between renunciation and the attainment of Enlightenment may be long and weary. It is possible for one to become a Silent Master while yet a lay person, but, in the case, the marks of lay persons, such as the clothes one wears, immediately disappear. The spiritual attainment of a Preaching Master and those of a Silent Master are alike; but in the case of the latter, though one attains to supreme and perfect insight, yet one’s enlightenment is individual. One’s enlightenment is of benefit to oneself alone; one does not proclaim to the World the great Truths discovered by one. One cannot instruct others “effectively”; one’s realization of the Truth is “like a dream seen by a deaf-mute.” “Silent” is unsatisfactory because they do preach to those who come to them, though their preaching is restricted to admonitions regarding good, righteous, and proper conduct. They even have personal attendants whom the World may regard as disciples, but they give no instruction other than ethical instruction. #RandolphHarris 13 of 22
There are humans of enlightenment who cannot down a bridge from where they are to where they once were, so that others too can cross over. They do not know or cannot describe in detail the way which others must follow to reach the goal. Such humans are not the teaching-masters, and should not be mistaken for them. The human of enlightenment who have never been a learner, who suddenly gained one’s state by the overwhelming good spiritual blessings of God’s grace, is less able to teach others than the ones who slowly and laboriously worked one’s way into the state—who remembers the trials, pitfalls, and difficulties one had to overcome. The Master has fund one’s way to God; one daily enjoys the blessing of God’s presence; one has passed from mere existence into significant living, and one knows there is peace and love at the heart of the Universe. One wants now to help other share in the fruits of one’s discoveries. The Master, who is a dedicated teacher also, wishes ardently for others on the Path to attain the goal and share its bliss. Do we then lose ourselves? To succeed in identifying our will with God’s will is not, as is often mistakenly said, to have no will of our own. Far from it. To have no will is impossible. It would be to not even be a person. #RandolphHarris 14 of 22
Rather, it is for the first time to have a will that is fully functional, not at war with itself, and capable of directing all of the parts of the self in harmony with one another under the direction of God. Now we do not hesitate to do what is right; and to do wrong would have to work against ourselves. A person with a well-kept heart is a person who is prepared and capable of responding to the situations of life in ways that are good and right. When through spiritual transformation we have in some measure come to know the well-kept heart in real life, we experience it as a gift of grace, no matter how hard we may have had to struggle in the process of growing into it. And it is a gift in which we find, precisely, ourselves as Jesus taught: “One who has lost one’s life for My sake shall find it,” reports Matthew 10.39. For the first time we not only have a fully functional will, but we also have a clear identity in the eternal kingdom of God and can day by day translate out time into an eternity embedded in our own life and in the lives of those near us. The will of God is not foreign to our will. Our heart sings, sweet will of God, oh, hold me closer, util I am wholly lost in Thee. #RandolphHarris 15 of 22
If in the moment of choice we are always dependent upon the thoughts and feelings we have at the moment, how can we be responsible for our character? How can we purposively set about to change our own character (with God’s assistance of course)? What kind of person is God actively seeking? What is the condition of the will in a “lost” person (one who is lost in one’s Worldly ways)? How do duplicity, deception, and darkness descend upon those who would be their own God? What would it be like for you to be wholly lost in the will of God? We can gather to what things life belongs, and to what it does not, from such things as manifestly possess life. Now life manifestly belongs to animals, for that in animal’s life is manifest. We must, therefore, distinguish living from lifeless things, by comparing them to that by reason of which animals are said to live; and this it is in which life is manifested first and remains last. We say then that animals are said to live: and this it is in which life is manifested first and remains last. We say then that an animal begins to live when it begins to move of itself: and as long as such movement appears in it, so long as it is considered to be alive. When it no longer has any movement of itself, but is only moved by another power, then its life is said to fail, and the animal to be dead. #RandolphHarris 16 of 22
Whereby it is clear that those things are properly called living that move themselves by some kind of movement, whether it be movement properly so called, as the act of an imperfect being, id est, of a thing in potentiality is called movement; or movement in a more general sense, as when said the act of a perfect thing, as understanding and feeling are called movement. Accordingly all things are said to be alive that determine themselves to movement or operation of any kind: whereas those things that cannot by their nature do so, cannot be called living, unless by a similitude. These words of the Philosopher may be understood either of the first movement, namely, that of the celestial bodies, or of the movement in its general sense. In either way is movement called the life, as it were, of natural bodies, speaking by a similitude, and not attributing it to them as their property. The movement of the Heavens is in the Universe of corporeal natures as the movement of the heart, whereby life is preserved, is in animals. Similarly also every natural movement in respect to natural things has a certain similitude to the operations of life. Hence, if the whole corporeal Universe were one animal, so that its movement came from an “intrinsic moving force,” as some in fact have held, in that case movement would really be the life of all natural bodies. #RandolphHarris 17 of 22
To bodies, whether heavy or light, movement does not belong, expect in so far as they are displaces from their natural conditions, and are out of their proper place; for when they are in the place that is proper and natural to them, then they are at rest. Plants and other living things more with vital movement, in accordance with the disposition of their nature, but not by approaching thereto, or by receding from it, for in so far as they recede from such movement, so far do they recede from their natural disposition. Heavy and light bodies are moved by an extrinsic force, either generating them and giving them form, or removing obstacles from their way. They do not therefore move themselves, as do living bodies. Waters are called living that have a continuous current: for standing waters, that are not connected with a continually flowing source, are called dead, as in cisterns and ponds. This is merely a similitude, inasmuch as the movement they are seen to possess makes them look as if they were alive. Yet this is not life in them in its real sense, since this movement of theirs is not from themselves but from the cause that generates them. The same is the case with the movement of other heavy and light bodies. #RandolphHarris 18 of 22
Were a person, whom I know to be honest and opulent, and with whom I live in intimate friendship, to come into my house, where I am surrounded with my servants, I rest assured, that one would not stab me before one leaves it, in order to rob me of my silver standish; and I no more suspect this event, than the falling of the house itself which is new, and solidly built and founded. However, one may have been seized with a sudden and unknown frenzy. Do you know anyone who cannot tell the difference between desire and will, and hence does not know how to oppose one’s own desires? Because a man who at noon leaves his purse full of gold on the pavement at Charing-Cross, may as well expect that it will fly away like a feather, as that he will find it untouched an hour after. Above one half of human reasonings contain inferences of a similar nature, attended with more or less degrees of certainty, proportioned to our experience of the usual conduct of humankind in such particular situations. Does it make sense to you that spiritual disciplines could retrain the will and reform character? “And now behold, I say unto you that when the Lord shall see fit, in his wisdom, that these sayings shall come unto the Gentiles according to this word, then ye may know that the covenant which the Father hath made with the children of Israel, concerning their restoration to the lands of their inheritance, is already beginning to be fulfilled. #RandolphHarris 19 of 22
“And ye may know that the words of the Lord, which have been spoken by the holy prophets, shall all be fulfilled; and ye need not say that the Lord delays his coming unto the children of Israel. And ye need not imagine in your hearts that the words which have been spoken are vain, for behold, the Lord will remember his covenant which he hath made unto his people of the house of Israel. And when ye shall see these sayings coming forth among you, then ye need not any longer spurn at the doings of the Lord, for the word of his justice is in his right hand; and behold, at that day, if ye shall spurn at his doing he will cause that it shall soon overtake you. Wo unto him that spurneth at the doings of the Lord; yea, wo unto one that shall deny the Christ and his works! Yea, wo unto one that shall deny the revelations of the Lord, and that shall say the Lord no longer worketh by revelation, or by prophecy, or by gifts, or by tongues, or by healings, or by the power of the Holy Ghost! Yea, and wo unto one that shall say at that day, to get gain, that there can be n miracle wrought by Jesus Christ; for one that doeth this shall become like unto the son of perdition, for whom there was no mercy, according to the word of Christ. #RandolphHarris 20 of 22
“Yea, and ye need not any longer hiss, nor spurn, nor make game of the Jews, nor any of the remnant of the house of Israel; for behold, the Lord remembereth his covenant unto them, and he will do unto them according to that which he hath sworn. Therefore ye need not suppose that ye can turn the right hand of the Lord unto the left, that he may not execute judgment unto the fulfilling of the covenant which he hath made unto the house of Israel,” reports 3 Nephi 29.1-9. “Hearken, O ye Gentiles, and hear the words of Jesus Christ, the Son of the living God, which he hath commanded me that I should speak concerning you, for, behold he commandeth me that I should write saying: Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, an your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel,” reports 3 Nephi 30.1-2. Welcome sleep, I spread my arms in response to your ever-open ones. #RandolphHarris 21 of 22
Please take me to yourself softly, as a knitter returns a scattered skein to order, rolling it into a ball; even so, draw me in, restore me, please open the door to your World that I might enter, my Lord and Saviour. The living God O magnify and bless, transcending time and here eternally. One Being, yet unique in unity; a mystery of Oneness, measureless. Lo! form or body He has one, and humans no semblance of His holiness can frame. Before Creation’s dawn He was the same; the first to be, though never He began. He is the World’s and every creature’s Lord; His rule and majesty are manifest, and through His chosen, glorious sons exprest in prophecies that through their lips are poured. Yet never like to Moses rose a seer, permitted glimpse behind the veil divine. This faithful prince of God’s prophetic line received the Law of Truth for Israel’s ear. The Law God gave, He never will amend, nor ever by another Law replace. Our secret things are spread before His face; in all beginnings He beholds the end. The saint’s reward He measures to one’s meed; the sinner reaps the harvest of one’s ways. Messiah He will send at end of days, and all the faithful to salvation lead. God will the dead again to life restore in His abundance of almighty love. Then blessed be His name, all names above, and let His praise resound forevermore. #RandolphHarris 22 of 22
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Ye Shall be Changed in the Twinkling of an Eye from Mortality to Immortality!
To understand a society it is essential to understand how people climb. If there are more than two people together, if there are three, one of them is climbing. Where do ideas come from? To a considerable extent they come from other ideas picked up during our learning years, from teachers and from books. They also come from our experience of life. In addition, writers on psycho-analytically based theories draw on their experiences with their patients. Typically they use a kind of backward reasoning which asks, “If people can talk to me, a psychotherapist (or psycho-analyst), in this way, what does this tell us about their mental processes?” “What kind of experiences of life must this person have had, particularly at the time when the personality was being formed, for one to be relating to me in this way?” They feel justified in this kind of theory—building because of particular assumptions: That people related to others on the basis both of their past experience (Hayek’s map) and of present perceptions of their situation (Hayek’s working model); that people at times experience the psychotherapist or psycho-analyst in terms of the past (map) more than in terms of the present (model). #RandolphHarris 1 of 26
In psycho-analytic language, a transference can be observed; that people can at times experience the therapist or analyst in terms of quite early maps. In psycho-analytic language, regression can be observed. What happens in regression and transference provides the material from which theories of personality-development can be constructed. Classical psycho-analysis concerns itself with experiences which, though perhaps repressed, come from a time of life when words are already available, and when people are recognized as whole persons and are not just fragments of experience which come and go. The very complex process of ambivalence belongs to this period of life—quite a late and sophisticated stage of development, relative to the very early processes we have been considering. When a person is barely barely capable of experiencing self and others as differentiated, this is the narcissistic level of experiences. The other is not exactly a person at this stage, but more like an environment, a not-self. This level of experience is pre-verbal and patients can at first convey it to their therapist only by action, analogy, and implication; the phenomena belonging to this level have to be interpreted in the context of what the patient is actually doing in the relationship with the therapist—in the transference. #RandolphHarris 2 of 26
The next level is called the “area of creation,” in which there are as yet no distinctions between self and other. Coming from a very different starting point. According to this theory, the individual is born in a state of intense relatedness to one’s environment, both biologically and libidinally. Prior to birth, self and environment are harmoniously “mixed up,” in fact they interpenetrate each other. In this World there are as yet no objects, only limitless substances and expanses. Here are no persons, no words, and no boundaries: to talk to a person in this state is to remove them from that state. If that is thought undesirable, the person must not be addressed until one is out of it and ready to talk. Being allowed to be in that regressed limitless state of mind is sometimes exactly what people need in order to get better. The important thing will have been that they got to feel like that and were allowed to be like that, not that it was discussed with the therapist and interpreted. People who have seen deeply into the hidden meaning of life are the one’s best qualified to guide us in matters of conduct and motive. #RandolphHarris 3 of 26
The infant’s first experiences are at this deepest level, where what is called Primary Love is to be found, a term preferred on humane and theoretical grounds to the more generally used “narcissism”—Primary Love, the first rudimentary experience of relationship with others. The harmonious interpenetrating mix-up is what comes across in various contexts, called by such terms as merging, symbiosis, primary narcissism, facilitating environment, self-object states, oceanic feelings, the pure sense of being; and so on. These words attempt to describe a state of mind in which self and other merge and drift apart like seaweeds in the sea, as it may be at the very start of the e-merging of self from mother. If we consider how this might be experienced by the foetus in the womb, it seems that it is an existence with hardly any structure, in particular with no sharp boundaries. Environment and individual penetrate into each other, they exist together in a “harmonious mix-up.” An important example of this harmonious interpenetrating mix-up is the fish in the sea (one of the most archaic and most widely occurring symbols). It is an idle question to ask whether the water in the gills or in the mouth is part of the sea or of the fish. #RandolphHarris 4 of 26
Exactly the same holds true of the foetus. Foetus, amniotic fluid, and placenta are such a complicated interpenetrating mix-up of foetus and environment-mother, that its histology and physiology are among the most dreaded questions in medical examinations. It is worth remembering that our relationship to the air surrounding us has exactly the same pattern. We use the air, in fact we cannot live without it. We inhale it in order to take parts our of it and we use the as we want. Then, after putting substances into it that we want to get rid of, we exhale it—without paying the slightest attention to it. In fact, the air must be there for us, and as long as it is there insufficient supply and quality, we do not take any notice of it. This kind of environment must simply be there, and as long as it is there—we take its existence for granted, we do not consider it as an object, that is, separate from us; we just use it. If the environment is altered—if the supply of air is interfered with for instance; then the apparently negligible environment assumes immense importance. All this is relevant to our interest in the question: Where is the boundary between self and other? How does the infant come to experience some things as “me” and others as “nor me”? Consequently, when that life flowers into bloom, one becomes its fullest embodiment. #RandolphHarris 5 of 26
When dealing with “Object and Subject,” note that first the “object has two different meanings, more of less according to whether the word is being used as noun or verb. It can mean “objective” as in “target” (and the Hungarian word for object is targy). When Dr. Freud chose the word for his instinct-based theory, where the object is the body-area to which the instinctive drive is directed, this is the meaning which he had in mind. The other meaning has to do with “objecting to” something, experiencing something as having to be pushed away. The other meaning of “object” seems to be “obstacle in the way of action,” in fact a resistant obstacle that has to be negotiated…our very first perceptions about objects may be those of resistance, id est something firm against which we may pitch our strength…This conception is certainly in harmony, with the cluster of associations surrounding the word “object.” For quite a time, nature—or life—was conceived as a collection of solid, separate, clearly defined and sharply contoured entities called “objects.” If one had not oneself done so, one could not tell others how to struggle out of the depths, or how to realize the soul. One has cultivated the special virtue of compassion for others throughout the whole course of one’s mystical life. #RandolphHarris 6 of 26
Parts of the external World which are felt to be firm, resistant, and sharply contoured are called by a special somewhat aggressive name—“object”—which suggests both resistance against our wishes and aim or target for our strivings. Other parts of the same World, which are not solid, do not resist much, and have no real contours, are called by non-aggressive names, such as substance, substrate, both showing similarity to “subject,” denoting ourselves. A third very generally used word—matter—describing these not so sharply contoured less resistant parts of the World, derives from a root denoting mother. The inescapable inference is that at ne time there must have been a harmonious mix-up in our mind between ourselves and the World around us, and that our “mother” was involved in it. Though this mix-up strikes us as childish and primitive, we must admit that it preceded our “modern,” “adult” or “scientific” picture of the World which, so to speak, grew out of it. This touches on the possibility that we may experience some stimuli as intrusive and lumpy—impinging. There is something that comes to mind, like the frightened reason of some children to lumps in their food—it may be remembered that autistic children might be experiencing these as scary not-self intrusions into the smooth evenness of life which they wanted so much. #RandolphHarris 7 of 26
In psycho-analytic theory we are wont to classify mother’s milk among the earliest objects, but it is arguable whether milk, a liquid, is ever considered to be an object by an unprejudiced common-sense human. One cannot reject out of hand the suspicion that the idea of milk as an object emerged in the mind of sophisticated analysts and not necessarily in the mind of infants. If I am right, milk would be another instance of the friendly expanses with no objects in it, a matter, a substance. If we accept this then the widespread inexplicable fads in many people about the skin in milk might be understood. The skin is hazardous object appearing in the substance “milk,” painfully disturbing the primitive harmony. From the view of reason and for further insight into the nature of understanding, one must see rational activities as they were supposed to function. This is to view them with reference to their uses and objects. This is handled under the notion of logic, which we offer under the caption Artes Logicae, or Logical Arts. The logical arts are four in number: the art of invention in which humans systematizes ways of finding or discovering that which one seeks. All qualified teachers are illumined but not all illumined people are teachers. #RandolphHarris 8 of 26
The art of judgment, in which humans arrange and dispose what one has found so as to weigh its relevance and consistency with respect to the requirements of truth; the art of memory, in which humans train oneself to retain what one has learned; and the art of transmission or communication, in which human discourses for and with others. Discourse requires an organ of thought, id est, speech sounds, words, and their management in grammatical forms; requires methods of structuring discourse in unified wholes that all may be clear and appropriate to the many purposes of communication; and finally, calls for ways of illustrating discourses, in which imagination is applied to ideas that they may be rendered vivid and acceptable. In brief, when they are dominated by certain ends: invention, judgment, remembrance, and communication, there are ways in which understanding, reason, memory, and imagination behave. The logical arts were so maned because first, they were methodological in nature. When it was directed to useful tasks, they engage the mind. Some have greater powers to inquire; they can show the goal but not the path to it; others have a greater capacity to lead aspirants step by step along the path. #RandolphHarris 9 of 26
Second, they involved a number of faculties working in close concert or sequence, the dominant ones being understanding and reason. The terms “Intellectual Arts,” and “Arts of Reason,” can be defined as a primary source of Advancement. Thus suggestive to the fact that methodical and purposive behaviour of the mind involves more than one faculty. Memory is recognized because the mind must draw upon its past experience Imagination is mentioned because in discourse and communication that thought of a speaker is made tangible to others as words and speech sounds, which are images of thought. In communication, also, imagination joins with reason in producing images whose meanings are fitting and appropriate to the audience addressed. When it is said to “exercise,” the conception of the logical arts is derived from traditional analyses of the mind. When it works, or is “in act,” it is inventing, judging, remembering, or interpreting Interpretatio, id est, the transmission or communication of ideas to others, referred to excogitation, the physical basis, the events or carriers, necessary for the transmission of thought, and to signification, the sign of thought associated with codes and symbols and affording meanings for one who listens. #RandolphHarris 10 of 26
It is immediately apparent that the vocabulary of logical arts directly reflects the vocabulary customarily employed to describe the mind at work. The analysis of mind transmitting its experience, however, seems to be a refinement upon tradition. When it is engaged in invention, the understanding searches around in available materials and in likely “places.” From them it abstract and apprehends and comes up with ideas. If they reach the level of imagery and logical scrutiny, as we have indicated, ideas are revealed in phrasal terms and statements. In a desire to improve the ways of interpreting nature, we lay great emphasis on two modes of searching. One is labeled, “Remembrance or Suggestion, with an application,” where the end is to find arguments for speeches and popular discourse. The sources of search lay in one’s own experience and in books and literature. Guides for rousing expectancy and directing attention to likely places of search were the topics and categories of invention that had been built up for centuries by rhetoricians and logicians. This mode of search amounts to a systematic prodding of memory, heightened by some expectation that would find what one was looking for. #RandolphHarris 11 of 26
Not all those who attain enlightenment necessarily become teachers in the personal sense. Such a one is entitled to choose anonymity. Unknown to the World at large, one still by virtue of that very attainment is a benignant presence mentally. The mind ranged comfortably over materials that the understanding itself has made and that imagination presents to it. They were the material of every person’s reason. What was sought was in a sense familiar, and direct experience with nature is easily ignored. In fact, literary materials were once or twice removed from natural phenomena. As “letters” they were but a degree and rudiment of nature. So traditional guides and habits of invention are useless in discovering truths of nature. The nature of the inventive process does not—and cannot—yield new knowledge and this reminds one of Descartes’ belief that when reason and imagination team up in creative endeavour, their product is not really new. Since images by their nature involve shape and magnitude, and compared with apprehensions are concrete, the understanding is being assisted by the species [of things] depicted in the phantasy; and…nothing can be asserted of magnitudes in general save what can be found to hold true of some magnitude in specie. #RandolphHarris 12 of 26
Again: When something hitherto unknown is deduced from something previously known, we are not thereby discovering some new kind of entity: all we are doing is to extend our total knowledge in such a way that we are enabled to see that the thing sought participates in this or that way in the nature of the data being provided in the question which is being asked. What is discovered is a sort of equality of ratios. The complaint that syllogistic reasoning is useless in scientific discovery rests on the perception that the minor premise reveals psychologically two ratios which are identified in accord with the context, or concrete question, which prompted them. Is Socrates mortal? He is, because he is a man. The rations involved are: Men: individual man:: men: Socrates. Men in general are related to man in particular in the same way that men in general are related to Socrates. To see these ratios is to allow the possibility of transferring whatever is familiar and known about all humans, or about most humans, to the object posed by the question, namely Socrates. The operation thus has had so much of the old and familiar imbedded in it that one cannot regard the product—the conclusion—as being new in the same ways that the product of scientific thinking was new. #RandolphHarris 13 of 26
When one is looking for something, inventive activity of the understanding is marked by searching movements, by a flitting to and fro of the spirit stuff. The materials explored are the materials of memory; hence whatever is found always feels familiar. The second mode of search is called “new logic” or new induction. We deliberately try to hook the understanding directly to sensory data, and to control and restrict the abstracting process, to sharpen and make accurate the apprehending of comparable qualities of experience, and to discipline such conceptualization as went on in the production of an axiom. Thus the mind is to discover what no human has known before. Either mode of invention is the ordinary use of the understanding in inquiring and discovering. Just as a think has being by its proper form, so the knowing faculty has knowledge by the likeness of the thing known. Hence, as natural things cannot fall short of the being that belongs to them by their form, but may fall short of accidental or consequent qualities, even as a human may fail to possess two feet, but not fail to be a human; so the faculty of knowing cannot fail in knowledge of the thing with the likeness of which it is informed; but may fail with regard to something consequent upon that form, or accidental thereto. #RandolphHarris 14 of 26
For it has been said that sight is not deceived in its proper sensible, but about common sensibles that are consequent to that object; or about accidental objects of sense. Now as the sense is directly informed by the likeness of its proper object, so is the intellect by the likeness of the essence of a thing. Hence the intellect is not deceived abut the essence of a thing, as neither the sense about is proper object. However, in affirming and denying, the intellect may be deceived, by attributing to the thing of which it understands the essence, something which is not consequent upon it, or is opposed to it. For the intellect is in the same position as regards judging of such things, as sense is as to judging of common, or accidental, sensible objects. There is, however, this difference, as before mentioned regarding truth, that falsity can exist in the intellect not only because the intellect is conscious of that knowledge, as it is conscious of truth; whereas in sense falsity does not exist as known. However, because falsity of the intellect is concerned essentially only with the composition of the intellect, falsity occurs also accidentally in that operation of the intellect whereby it knows the essence of at thing, in so far as composition of the intellect is mixed up in it. #RandolphHarris 15 of 26
This can take place in two way. In one way, by the intellect applying to one thing the definition of proper to another; as that of a circle to a human. Wherefore the definition of one thing is false of another. In another way, by composing a definition of parts which are mutually exclusive. For thus the definition is not only false of the thing, but false in itself. A definition such as “a reasonable four-footed animal” would be of this kind, and the intellect false in making it; for such a statement as “some reasonable animals are four-footed” is false itself. For this reason the intellect cannot be false in tis knowledge of simple essences; but it is either true, or it understands nothing at all. Because the essence of a thing is the proper object of the intellect, we are properly said to understand a thing when we reduce it to its essence, and judge of it thereby; as taken place in demonstrations, in which there is n falsity. In this sense Augustine’s words must be understood, “that one who is deceived, understands not that wherein one is deceived;” and not in the sense that no one is ever deceived in any operation of the intellect. The intellect is always right as regards first principles; since it is not deceived about them for the same reason that it is not deceived about that a thing is. #RandolphHarris 16 of 26
For self-known principles are such as are known as soon as the terms are understood, from the fact that the predicate is contained in the definition of the subject. There is a widespread belief among questers that a human who becomes enlightened automatically becomes a teacher and attaches followers to oneself for instruction. This is not inexorably so. One may, or may not. Few have penetrated the secrets of being, fewer still have revealed them to others. Not everyone who is illumined becomes a spiritual teacher of humanity. Only one whose previous tendency, genera character, constant aspiration, allotted destiny, or personal capacity fits one for that function becomes a teacher. It is not every spiritually enlightened human who is called to hold one’s chandelier in humankind’s darkness, or is required to be a teacher of others. This is a special art and requires special gifts. Those who attain enlightenment fall into two grades: the first, mystics who are possessed by God but who can neither show others the way to this state nor expound in detail the truth they have realized; the second, self-actualized beings who can do both these things. To be a teacher, to be able to educate others in philosophic doctrines, to prepare pupils for the wise life, requires qualities which knowledge alone does not necessarily confer. #RandolphHarris 17 of 26
Every self-actualized being must be a teacher because every self-actualized being must wish to promote the enlightenment of humankind. A major service of spiritual disciplines—such as solitude (being alone with God for long periods of time), fasting (learning freedom from food and how God directly nourishes us), worship (adoration of God), and service (doing good for others with no thought of ourselves)—is to cause the duplicity and malice that is buried in our will and character to surface and be dealt with. Those disciplines make room for the Word and the Spirit to work in us, and they permit destructive feelings—feelings that are usually veiled by standard practices and circumstances and by long accepted rationalizations—to be perceived and dealt with for what they are: our will and not God’s will. Those feelings are normally clothed in layer upon layer of habitual self-deception and rationalization. Typically, they will have enslaved the will, and it in turn will have coerced the mind to conceal or rationalize what is really going on. When you begin to deny fulfillment to your desires, your mind will really “talk to you,” and you will find how subtle and shameless it is. I know this from experience. #RandolphHarris 18 of 26
For example, our “righteous judgments” on others may, as we practice solitude or service, be recognized as ways of putting them down and us up. Our extreme busyness may be revealed as inability to trust God or unwillingness to give others a chance to contribute. Our readiness to give our opinions may turn out to be contempt for the thoughts and words of others or simply a willingness to shut them up. Truly becoming one who wills above all to act with the kingdom of God and to have one’s kind of goodness (Matthew 6.33) will not happen overnight. However, upon a path of clear intention and decision, with appropriate spiritual disciplines and accompanying grace to illumine and correct us when we fail, it is not as far away as many would suppose. The duplicities, entanglements, and evil intents that infect our will can be clarified and eliminated as we keep our eyes on Jesus, who initiated and perfects our faith, and “who for the joy set before Him endured the cross despising the shame, and has sat down at the right hand of the throne of God,” reports Hebrews 12.2. “And it came to pass when Jesus had said these words, he spake unto his disciples, one by one, saying unto them; What is it that ye desire of me, after that I am gone to the Father? #RandolphHarris 19 of 26
“And they all spake, save it were three, saying: We desire that after we have lived unto the age of man, that our ministry, wherein thou hast called us, many have an end, that we may speedily come unto thee in thy kingdom. And he said unto them: Blessed are ye because ye desired this thing of me; therefore, after that ye are seventy and two years old ye shall come unto me in my kingdom; and with me ye shall find rest. And when he had spoken unto them, he turned himself unto the three, and said unto them: What will ye that I should do unto you, when I am gone unto the Father? And they sorrowed in their hearts, for they durst not speak unto him the thing which they desired. And he said unto them: Behold, I know your thoughts, and ye have desired the thing which John, my beloved, who was with me in my ministry, before that I was lifted up by the Jews desire of me. Therefore, more blessed are ye, for ye shall never taste of death; but ye shall live to behold all the doings of the Father unto the children of men, even until all things shall be fulfilled according to the will of the Father, when I shall come in my glory with the powers of Heaven. #RandolphHarris 20 of 26
“And ye shall never endure the pains of death; but when I shall come in my glory ye shall be changed in the twinkling of an eye from mortality to immortality; and then shall ye be blessed in the kingdom of my Father. And again, ye shall not have pain while ye shall dwell in the flesh, neither sorrow save it be for the sins of the World; and all this will I do because of the thing which ye have desired of me, for ye have desired that ye might bring the souls of humans unto me, while the World shall stand. And for this cause ye shall have fulness of joy; and ye shall sit down in the kingdom of my Father; yea, your joy shall be full, even as the Father hath given me fulness of joy; and ye shall be even as I am, and I am even as the Father; and the Father and I are one. And the Holy Ghost beareth record of the Father and me; and the Father giveth the Holy Ghost unto the children of humans, because of me. And it came to pass that when Jesus had spoken these words, he touched every one of them with his finger save it were the three who were to tarry, and then he departed. And behold, the Heavens were opened, and they were caught up into Heaven, and saw and heard unspeakable things. #RandolphHarris 21 of 26
“And behold, the Heavens were opened, and they were caught up into Heaven, and saw and heard unspeakable things. And it was forbidden them that they should utter; neither was it given unto them power that they could utter the things which they saw and heard; and whether they were in the body or out of the body, they could not tell; for it did seem unto them like a transfiguration of them, that they were changed from this body of flesh into an immortal state, that they could behold the things of God. However, it came to pass that they did again minister upon the face of the Earth; nevertheless they did not minister of the things which they had heard and seen, because of the commandment which was given them in Heaven. And now, whether they were mortal or immortal, from the day of their transfiguration, I know not; but this much I know, according to the record which hath been given—they did go forth upon the face of the land, and did minister unto all the people, uniting as many to the church as would believe in their preaching; baptizing them, and as many as were baptized did receive the Holy Ghost. And they were cast into prison by them who did not belong to the church. And the prisons could not hold them, for they were rent in twain. #RandolphHarris 22 of 26
“And they were cast down into the Earth; but they did smite the Earth with the word of God, insomuch that by his power they were delivered out of the depths of the Earth; and therefore they could not dig pits sufficient to hold them. And thrice they were cast into a den of wild beasts; and behold they did play with the beasts as a child with a suckling lamb, and received no harm. And it came to pass that thus they did go forth among all the people of Nephi, and did preach the gospel of Nephi, and did preach the gospel of Christ unto all people upon the face of the land; and they were converted unto the Lord, and were untied unto the church of Christ, and thus the people of that generation were blessed, according to the word of Jesus. And now, I Mormon, make an end of speaking concerning these things for a time. Behold, I was about to write the names of those who were never to taste of death, but the Lord forbade; therefore I write them not, for they are hid from the World. However, behold, I have seem them, and they have ministered unto me. And behold they will be among the Gentiles, and the Gentiles shall know them not. They will also be among the Jews, and the Jews shall know them not. #RandolphHarris 23 of 26
“And it shall come to pass, when the Lord seeth fit in his wisdom that they shall minister unto all the scattered tribes of Israel, and unto all nations, kindreds, tongues and people, and shall bring out of them unto Jesus many souls, that their desire may be fulfilled, and also because of the convincing power of God which is in them. And they are as the angels of God, and if they shall pray unto the Father in the name of Jesus they can show themselves unto whatsoever man it seemeth them good. Therefore, great and marvelous works shall be wrought by them, before the great and coming day when all people must surely stand before the judgment-seat of Christ; yea even among the Gentiles shall there be a great and marvelous work wrought by them, before that judgment day. And if ye had all the scriptures which give an account of the marvelous works of Christ, ye would, according to these things must surely come. And wo be unto one that will not hearken unto the words of Jesus, and also to them whom he hath chosen and sent among them; for whoso recieveth not the words of Jesus and the words of those whom he hath sent recieveth not him; and therefore he will not receive them at the last day. #RandolphHarris 24 of 26
“And if they had not been born, it would be better for them. For do ye suppose that ye can get rid of the justice of an offended God, who hath been trampled under feet of men, that thereby salvation might come? And now behold, as I spake concerning those whom the Lord hath chosen, yea, even three who were caught up into the Heavens, that I knew not whether they were cleansed from mortality to immortality—but behold, since I wrote, I have inquired of the Lord, and he hath made it manifest unto me that there must needs be a change wrought upon their bodies, or else it needs be that they must taste death; therefore, that they might not taste of death there was a change wrought upon their bodies, that they might not suffer pain nor sorrow save it were for the sins of the World. Now this change was not equal to that which shall take place at the last day; but there was a change wrought upon them, insomuch that Satan could have no power over them, that he could not tempt them; and they were sanctified in the flesh, that they were holy, and that the powers of the Earth could not him them. And in this state they were to remain until the judgment day of Christ. #RandolphHarris 25 of 26
“And at that day they were to receive a greater change, and to be received into the kingdom of the Father to go no more out, but to dwell with God eternally in the Heavens,” reports 3 Nephi 28.1-40. Sleep, little one, in the comforting night that spreads like a blanket over your bed. Goddess is waiting to guide you to sleep in His arms that are ready to rock you so gently. The God stands by, watching to keep you from harm, to lay His cool hand on your head as you sleep. Sleep, little one, in the gathering dark, wrapped in the love of your Mother and Father, wrapped in the love of your mother and father. Magnified and sanctified be the name of God throughout the World which He hath created according to His will. May He establish His kingdom during the days of your life and during the life of all the house of Israel, speedily, yea, soon; and say ye, Amen. May His great name be blessed for ever and ever. Exalted and honoured be the name of the Holy One, blessed be He, whose glory transcends, yea, is beyond all praises, hymns and blessings that humans can render unto Him; and say ye, Amen. May there be abundant peace from Heaven, and life for us and for all Israel; and say ye, Amen. May He who establisheth peace in the Heavens, grant peace unto us and unto all Israel; and say ye, Amen. #RandolphHarris 26 of 26
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Adults All Too Easily Engage in these Conspiracies of Silence!
Do not wait for the last judgement. It takes place everyday. Anger is often felt during bereavement and is then a part of separation anxiety. At first sight, it appears to serve no useful function. The reason that is occurs so often nonetheless, even after a death, is that during the early phases of grieving a bereaved person usually does not believe that the loss can really be permanent; one therefore continues to act as though it were still possible not only to find and recover the lost person but to reproach one for one’s actions. For the lost person is not infrequently held to be at least in part responsible for what has happened, in fact to have deserted. As a result, anger comes to be directed against the lost person, as well as, of course, against others thought to have played a part in the loss or in some way to be obstructing reunion. Grief is the emotional, and often physical response we have when we experience loss. The more profound the loss, the more profound the grief will be. Grief can involve virtually every emotion or can leave us feeling numb and disconnected from the World around us. Manifestations of grief may include hopelessness, anxiety, anger, denial, guilt, incapacitating fatigue, difficulty in controlling emotions, lack of concentration, loss of interest in people or activities, and feelings of being overwhelmed. #RandolphHarris 1 of 23
Anxiety is a species’ reaction to the absence of the attachment figure when one is still needed for the well-being of the infant (or of the infant in us all). The protest which follows such an absence is meant t bring the needed person back (or at least bring someone) so that there may be some protection from the threat of predators or whatever is experienced as threatening by the infant. What happens when the needed person never comes back? Anxiety eventually ceases, and is replaced by pain, grief, and mourning, and perhaps despair. We may never get over the pain of the loss. Worse, sometimes a loss leads to an apparently lasting inability to make any new relationship in which another person could become an important attachment figure. Others do find the concept of successful, healthy, mourning. The successful effort is depicted by the individual’s effort to accept both that a change has occurred in their external World and that they are required to make corresponding changes in their internal World, and to recognize and perhaps re-orient their attachment behaviour accordingly. If they persisted, in the course of this effort, there may be reactions which seem neurotic and in which certainly would not lead to well-being. #RandolphHarris 2 of 23
Some behaviours that we want to avoid so we do not become neurotic are: persistent disbelief that the loss is permanent, a repeated urge to call for, search for, and recover the lost person, prolonged yearning for the lost person, a sense of reproach against the lost person, combined with unremitting self-reproach, and compulsive caring for other people. Any of these reactions may be conscious or unconscious. If unconscious, the consequent behaviour, feelings, and mood swings may seem very puzzling both to the mourners and to their friends, thus adding the pain. The irrationality of some reactions may be obvious, and yet the feelings are sincerely felt; for “healthy mourning,” they need to be expressed and recognized, understood and accepted by those around, as part of the process of accepting the loss. It is because of this that we warn against the dangers of preventing people from expressing the anguish they feel. Particularly, in the present context, children should not be prevented from doing so: they should not be told that they should not cry, or need not cry, or are silly to cry, or that they will be “if they do not stop crying, they will given something to cry about.” #RandolphHarris 3 of 23
We also must not tell youth that they should not cry in order to spare other people’s feelings. If they have been made to deny their own fears and griefs, adults all too easily engage in these conspiracies of silence. Denial and detachment are characteristics of a badly mourned loss. These reactions are comparable to scar-tissues which prevents and distorts the development of later healthy growth. The detachment consequent upon badly mourned losses does seem very like what some autistic children do when they turn away from people. It is as though the autistic child is experiencing a loss—actually called a hole—where it should (constitutionally) experience an attachment figure. The anxiety is traced back to the unattached infant’s fear of predators and has real echoes. The unsuccessfully mourning person is left with a deep sense of helplessness and vulnerability. Small wonder. In most forms of depressive disorder, including that of chronic mourning, the main issue about which a person feels so terrible is the impossibility (as it seems) of ever again finding someone to love who will love them and make them feel safe, when the most important one has slipped from their grasp without their having been able to prevent it. #RandolphHarris 4 of 23
Some people may question their Heavenly Father because the pain is so overwhelming. They find it difficult to recognize the help the Lord is extending. Reassuring is the promise from Isaiah: “Surely he hath borne our griefs, and carried our sorrows,” reports Isaiah 53.4. Sometimes the hardest part about grief is simply not understanding what is happening. Knowing a few principles can help us successfully make our own journey through grief. Grief hurts, but when it is allowed to do its work appropriately, grief can be the salve that helps us heal. The first step in handling grief is to recognize that the pain is a normal part of the process. It needs to be acknowledged, not avoided. Grieving is not a brief process. Be patient with it and give it time. As with a physical wound, the pain of losing a loved one requires time to heal. The Saviour has said, “Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die,” reports Doctrine and Covenants. When a loved one passes from this side of the veil to the other, they continue to be just as important to us as when they were with us. Because we really love them, we cannot really expect to completely “get over” losing them. #RandolphHarris 5 of 23
Sometimes the veil between this life and the life beyond becomes very thin. Our loved ones who have passed on are not far from us. “Is any one of you in trouble? One should pray. Is any one happy? Let one sing songs of praise. Is any one of you sick? One should call the elders of the church to pray over one and anoint one with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise one up. If one has sinned, one will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective,” reports James 5.13-16. Now, the primary source of our entanglement is our desires—really, not just our desires themselves, but our enslavement to them and confusion about them. Temptation to sin always originates in desire. “What causes fights and quarrels among you? Do not they come from your desires that battle within you? You want something but do not get it. You will and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures,” reports John 4.1-3. #RandolphHarris 6 of 23
We have set our hearts on too many different things, some of which are wrong or evil, and wall of which are in conflict with some other. “Blessed is the one who preserves under trial, because when one has stood the test, one will receive the crown of life that God has promised to those who love him. When tempted, no one should say, “God is tempting me.” For God cannot be temped by evil, nor does he tempt anyone; but each one is tempted when, by one’s own evil desire, one is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. Do not be deceived, my dear brothers. Every good and perfect gift from above, coming down from the Father of the Heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of first-fruits of all he created,” reports James 1.12-18. Here, perhaps, we need to add that habitual following of a desire leads to strengthening like the power of inertia in the physical realm. It is easier to do what you have done. You tend to keep on doing what you have done; and the more so, the more you have done it. That is spiritual inertia. #RandolphHarris 7 of 23
We may come to identify our will with our desire, and a powerful desire may throw us into something like a hypnotic state in order to achieve its satisfaction—often in horrible deeds. In addition when the will is enslaved to a desire, it will in turn enslave the mind. To justify itself in satisfying the desire, the will enlists the intellect to provide rationalizations, frequently so bizarre that they amount to selective insanity. Then of course the individual in question does and says things that make no sense to anyone. They are hypnotized by their evil desires. That is where the entanglements of the will with desire can lead and do lead. The “news” and the media keep cases of this constantly before us, and we need to understand what we are looking at. Otherwise we too will stand at a loss with those who say, “How could people do such things?” We need to realize that the less sensational entanglements of ordinary lives—perhaps Christian lives—are precisely what keep well-intentioned people from following Christ into the depths and heights of spiritual transformation. Our primary, practical aim in stepping free from “entanglements” must be to overcome duplicity. And to overcome it we must become conscious of it, confront it, and take appropriate steps to forsake it. #RandolphHarris 8 of 23
The point of reference in all of this is the explicit teaching of the Bible concerning the will of God. He that “has my commandments and keeps them, he it is that loves me,” reports Jesus in John 14.21. The person who intends to will what God wills—to identify one’s will with God’s—begins with what God has said he wills. And we do not need to know all he has said, though under New Testament teaching that is not as difficult as it sounds. “If it is serving, let one serve; if it is teaching, let one teach; if it is encouraging, let one encourage; if it is contributing to the needs of others, let one give generously; if it is leadership, let one govern diligently; if it is showing mercy, let one do it cheerfully. Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in brotherly love. Honour one another above yourselves,” reports Romans 12.8-10. “Let no debt remain outstanding, except the continuing debt to love one another, for one who loves one’s fellow human has fulfilled the law. The commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covert,” and whatever the other commandments there may be, are summed up in this one rule: “Love your neighbour as yourself. Love does no harm to its neighbour. Therefore love is the fulfillment of the law,” reports Romans 13.8-10. We can begin with what we know he has said. Let us firmly decide to do that. This will quickly lead us into the depth of spiritual transformation, including adequate knowledge of all of his will for us. #RandolphHarris 9 of 23
Who does not know, for example, that it is God’s will we should be without guile and malice? Then let us decide never to mislead people and never to do or say things merely to cause pain or harm. Let us decide that today, right now, we will not do such things. One might think that this is a very small part of identifying with God’s will. However, in fact lying and malice are foundational sins. They make possible and actual many other sins. If one removed them, the structure of evil in the individual and in society would be very largely eliminated. From family fights and breakups to warfare, the human landscape would be transformed beyond recognition. Of course when we begin to implement our decision, we discover that it is no simple task. We discover what a grip duplicity and malice have on us in every dimension of our being. Our thoughts and feelings and our usual routines of action, and perhaps even forces beyond our conscious grasp or understanding, have an influence over our choices that is much more powerful and complicated than we ever imagined while we simply went along with them. We can never sufficiently emphasize the fact that spiritual formation cannot be a matter of just changing the will itself. That is central, of course, but it cannot be accomplished except by transformation of the other dimensions of the self. #RandolphHarris 10 of 23
We discover that mere intention or effort of will is not enough to bring about the change in us that we have hoped for and to free us from duplicity and malice. Still, we must hold to that intention and sincerely make the effort, and then we will find that help is available. In Exodus 24, in the midst of the account which describes Moses’ ascent of Mount Sinai to receive the Law. That chapter tells us that Moses, Aaron, Nadab, Abihu, and seventy elders of Israel (of whom Joshua was one) were called up the mountain. After climbing some distance and seeing a far-off vision of God’s glory, the seventy remained behind, and Joshua and Moses went further up (v.13). Here Joshua was with Moses six days when the glorious cloud covered Sinai (v.16). However, on the seventh day Moses went on alone, leaving Joshua alone on Sinai for forty days (v.18). The Sinai experience left its mark on Joshua. His initial vision of God majestically standing over a pavement of sapphire (v.10), and his subsequent forty days of solitary meditation—while Moses, up the glowing, thundering cloud of Sinai, received the Law—branded his heart with a deep sense of God’s glory, holiness, and power. The Christian leader’s vision of God makes all the difference in one’s life. #RandolphHarris 11 of 23
There is a grand visionary chain which links the great leaders in God’s work Consider Moses amidst the thunderings and lightnings of Sinai as God hides him in the cleft of a rock and makes His glory pass by him (Exodus 33.21-23). Joshua not only sat below Moses on Sinai viewing God’s glory, but later, on the eve of the battle for Jericho, he met God—“the captain of the Lord’s hosts”—as a warrior in full battle dress, his sword bare and gleaming in the moonlight—and Joshua worshipped (Joshua 5.13-15). Young David’s vision of God grew so great as he shepherded under the stars and contemplated God’s vastness that when he saw Goliath challenging leaderless Israel he cried, “Who is this uncircumcised Philistine that he should defy the armies of the living God?” (1 Samuel 17.26) and charged headlong into battle. Isaiah “saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple,” and this immense vision launched him into spectacular leadership and service—“Here am I. Send me!” (Isaiah 6.1, 8). Peter, James, and John saw Jesus transfigure, so that His glory shone as the sun—and they went forward as key leaders in the apostolic Church (Mark 9.2-8). #RandolphHarris 12 of 23
Paul, who was not a part of the apostolic band, became the missionary leader of the Church, fueled by being caught up to the third Heaven and hearing and seeing things e could not describe (2 Corinthians 12.1-6). An immense, growing vision of God is the sine qua non, the grand distinction, the continental divide of spiritual leadership. It is said that Robert Dick Wilson, the celebrated Old Testament scholar who served at Princeton Seminary at the beginning of this century, upon hearing that an alumnus was returning to preach would slip into the back of Miller Chapel and listen only once saying, “When my boys come back, I come to see if they are big godders or little godders and then I know what their ministry will be.” One’s vision of God, his visio Dei, is everything! However, at the same time do not put putt off or sell your leadership potential short because you have had no beatific vision. You do not need such a vision because you have two great books of vision, the book of Scripture which repeatedly reveals God’s glory—and the book of creation, which continuously witnesses to God’s greatness. Take for example, the stars—“Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard,” reports Psalm 19.2, 3. #RandolphHarris 13 of 23
The massive vision is always before you—if you will just look. Read the great Bible passages to enlarge your vision of God’s greatness. Look up at the stars and around at creation. Pray for a growing revelation of God’s vastness and for the grace to believe what you read and see. The affection of the sense is its sensation itself. Hence, from the fact that sense reports as it is affected, it follows that we are not deceived in the judgment by which we judge that we experience sensation. Since, however, sense is sometimes affected erroneously of that object, it follows that it sometimes reports erroneously of that object; and thus we are deceived by sense about the object, but not about the fact of sensation. Falsity is said not to be proper to sense, since sense is not deceived as to its proper object. Hence in another translation it is said more plainly, “Sense, about its proper object, is never false.” Falsity is attributed to the imagination, as it represents the likeness of something even in its absence. Hence, when anyone perceives the likeness of a thing as if it were the thing itself, falsity results from such an apprehension; and for this reason the Philosopher says (Metaph. v, 34) that shadows, pictures, and dreams are said to be false inasmuch as they convey the likeness of things that are not present in substance. #RanolphHarris 14 of 23
This argument proves that the false is not in the sense, as in that which knows the true and false. The persuasive influence of an enlightened person’s mind and the pellucid truth of one’s sentences do not register with many people. Nor is one going to reveal everything one knows at the first few meetings even with those who want to find the truth. Unlike insane self-titled “Messiahs,” the enlightened individual has no program of saving the whole World from its sinfulness, for the chances of such an enterprise are microscopic; but one has a program of finding one’s own kindred—those whose aspiration thought and prenatal relationship with one make them one’s natural followers. Such a person may have many acquaintances, may make a modest number of friends, but one is unlikely to find more than a few intimates. One sees that there is nothing one can do for people whose point of view is so undeveloped, so materialistic, so concerned with surfaces and appearances. One does not engage in the futile task of meddling with their lives. One does not attempt the impossible task of changing them suddenly. One leaves them to the natural process of growth and to the cosmical forces responsible for their past and future course. #RandolphHarris 15 of 23
One is the silent background counsellor for a few humans who have the opportunity and capacity to serve humankind. These adepts help the few who are in a position and attitude to help a multitude. One seeks no personal devotees but is glad over each person who becomes a follower of impersonal Truth. The illumined human becomes a channel of the Holy Ghost, a chalice of the Prophet’s Wine. Yet even one cannot turn the absolute mystical silence into finite comprehensible speech for more than a sensitive few. With most people one finds oneself utterly dumb because they are themselves utterly deaf. This is the tragic pity of it, that just because one’s words have a value far beyond that of other human’s there is no audience for them, so few ears to receive them. “And it came to pass that as the disciples of Jesus were journeying and were preaching the things which they had both heard and seen, and were baptizing in the name of Jesus, it came to pass that the disciples were gathered together and were united in mighty prayer and fasting. And Jesus again showed himself unto the, for they were praying unto the Father in his name; and Jesus came and stood in the midst of them, and said unto them: What will ye that I shall give unto you? #RandolphHarris 16 of 23
“And they said unto him: Lord, we will that thou wouldst tell us the name whereby we shall call this church; for there are disputations among the people concerning this matter. And the Lord said unto them: Verily, verily, I say unto you, why is it that people should murmur and dispute because of this thing? Have they not read the scriptures, which say ye must take upon you the name of Christ, which is my name? For by this name shall ye be called at the last day; and whoso taketh upon him in my name, and endureth to the end, the same shall be saved at the last day. Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake. And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; for if it be called in my name then it is my church, if it so be that they are built upon my gospel. Verily I say unto you, that ye are built upon my gospel; therefore ye shall call whatsoever things ye do call, in my name; therefore if ye call upon the Father, for the church, if it be in my name the Father will hear you. #RandolphHarris 17 of 23
“And if it so be that the church is built upon my gospel then will the Father show forth his own works in it. However, if it be not built upon my gospel, and is built upon the works of human, or upon the works of the devil, verily I say unto you they have joy in their works for a season, and by and by the end cometh, and they are hewn down and cast into the fire, from whence there is no return. For their words do follow them, for it is because of their works that they are hewn down; therefore remember the things that I have told you. Behold I have given unto you my gospel, and this is the gospel which I have given unto you—that I came into the World to do the will of my Father, because my Father sent me. And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all humans unto me, that as I have been lifted up by humans even so should humans be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil—and for this cause have I been lifted up; therefore, according to the power of the Father I will draw all humans unto me, that they may be judged according to their works. #RandolphHarris 18 of 23
“And it shall come to pass, that whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the World. And one that endureth not unto the end, the same is one that also hewn down and cast into the fire, from whence they can no more return, because of the justice of the Father. And this is the words which he hath given, and he lieth not, but fulfilleth all his words. And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end. Now this is the commandment: Repent, all ye ends of the Earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day. Verily, verily, I say unto you, this is my gospel; and ye know the things that ye must do in my church; for the words which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do; therefore, if ye do these things blessed are ye, for ye shall be lifted up at the last day. #RandolphHarris 19 of 23
“Write the things which ye have seen and heard, save it be those which are forbidden. Write the works of this people, which shall be, even as hath been written, of that which hath been written, of that which hath been. For behold, out of the books which have been written, shall this people be judged, for by them shall their works be known unto humans. And behold, all things are written by the Father; therefore out of the books which shall be written shall the World be judged. And know ye that ye shall be judges of this people, according to the judgment which I shall give unto you, which shall be just. Therefore, what manner of humans ought ye to be? Verily I say unto you, even as I am. And now I go unto the Father. And verily I say unto you, whatsoever things ye shall ask the Father in my name shall be given unto you. Therefore, ask, and ye shall receive; knock, and it shall be opened unto you; for one that asketh, recieveth; and unto one that knocketh, it shall be opened. And now, behold, my joy is great, even unto fullness because of you, and also this generation; yea, and even the Father rejoiceth, and also all the holy angels, because of you and this generation; for none of them are lost. #RandolphHarris 20 of 23
“Behold, I would that ye should understand; for I mean them who are now alive of this generation; and none of them are lost; and in them I have fulness of joy. However, behold, it sorroweth me because of the fourth generation from this generation, for they are led away captive by him even as was the son of perdition; for they will sell me for silver and for gold, and for that which moth doth corrupt and which thieves can break through and steal. And in that day will I visit them, even in turning their works upon their own heads. And it came to pass that when Jesus had ended these sayings he said unto his disciples: Enter ye in at the strait gate; for the strait is the gate, and narrow is the way that leads to life, and few there be that find it; but wide is the gate, and broad the way which leads to death, and many there be that travel therein until the night cometh, wherein no human can work,” reports 3 Nephi 27.1-33. As I go to bed, I pray to the High God. I offer you my worship, and ask you to bless my family. I ask if I have done anything today to offend you. If I have, I ask for forgiveness and for guidance, that I might walk the sacred path in peace and in beauty. As I go to bed, I pray to God of my household. I offer you my worship and ask you to bless my family. #RandolphHarris 21 of 23
I ask if I have done anything today to offend you. If I have, I ask for forgiveness and for guidance, that I might walk the sacred path in peace and in beauty. As I go to bed, I pray t the Ancestors. I do you honour and ask you to please bless my family. I ask if I have done anything today to offend you. If I have, I ask for forgiveness and guidance, that I might walk the sacred path in peace and in beauty. As I go to bed, I pray to the Land Spirits. I do you honour and ask you to bless my family. I ask if I have done anything today to offend you. If I have, I ask for forgiveness and for guidance, that I might walk the sacred path in peace and in beauty. As I go to bed, I pray to all numinous being. I do you honour and ask that you please extend your blessings over me and mine. Before I go to sleep, I extend my thoughts to all in my house and ask that we might live together in peace. Before I go to sleep, I extend my thoughts to the human community, and ask that we might live together in peace. Before I go to sleep, I extend my thoughts to all living creatures, and ask that we might live together in peace. Before I go to sleep, I extend my thoughts to all living creatures, and ask that we might live together in peace. #RandolphHarris 22 of 23
Before I go to sleep, I extend my thoughts to the Holy Ones, and ask that we might live together in peace. Shining ones, whose care extends over the whole World, bless the World with peace. May the Lord and Holy Ghost protect me as I lie in the bed. May they bring me dreams of pleasure and guidance. May they wake me in the morning rested and refreshed. Almighty and eternal Father, in adversity as in joy, Thou, our source of life, art ever with us. As we recall with affection those whom Thou hast summoned unto Thee, we thank Thee for the example of their lives, for our sweet companionship with them, for the cherished memories and the undying inspiration they leave behind. In tribute to our departed who are bound with Thee in the bond of everlasting life, may our lives be consecrated to Thy service. Comfort, we pray Thee, all who mourn. Though they may not comprehend Thy purpose, keep steadfast their trust in Thy wisdom. Do Thou, O God, give them strength in their sorrow, and sustain their faith in Thee as they rise to sanctify Thy name. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in Heaven, for in the same way they persecute the prophets who were before you,” reports Matthew 5.11-12. #RandolphHarris 23 of 23
Cresleigh Homes
Hang a wreath on the pantry door, pop a turkey in the oven, maybe grab a table and some chairs, and your #BrightonStation Residence 1 home is ready for #Thanksgiving!
We have multiple Home Sites available in this floor plan! Give us a call at 916-333-1919 or email us at Brighton@Cresleigh.com to set up a private tour. https://cresleigh.com/brighton-station/residence-1/
Enjoy sophisticated, peace and quiet, privacy and relaxation living in this Cresleigh Homes community.
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Randolph Harris II International Institute 