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All We Ask is to be Let Alone—God Made this Country and Humans Made this Town!

February 6, 2020 2:48 am

We do not lose our sense of humour when we get older—we get older when we lose our sense of humour. It is great to be great, but it is greater to be human. “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove,” reports St. Matthew 17.20. Today I want to consider the question of how we—as individuals, as groups, as a culture—will live in, will respond to, will adapt to, this brave new World. What stance will we take in the face of these new developments? Deny and Ignore—one attitude which we can take is to deny that these scientific advances are taking place, and simply take the view that there can be no study of human behaviour which is truly scientific. We can hold that the human being cannot possibly take an objective attitude toward oneself, and that therefore no real science of behaviour can exist. We can say that humans are always a free agent, in some sense that makes scientific study of one’s behaviour impossible. Not long ago, at a conference on the social sciences, curiously enough, I heard a well known economist take just this view. And one of this country’s most noted theologians writes, “In any event, no scientific investigation of past behaviour can become the basis of predictions of future behaviour.” #RandolphHarris 1 of 17

This attitude of the general public is somewhat similar. Without necessarily denying the possibility of a behavioural science, the being in the street simply ignores the developments which are taking place. To be sure one becomes excited for a time when one hears it said that the Communists have attempted to change the soldiers they have captured, by means of “brainwashing.” One may show a mild reaction of annoyance to these revelations which show how heavily, and in what manipulative fashion, the findings of the behavioural sciences are used by modern industrial corporations. However, by and large one sees nothing in all this to be concerned about, any more than one did in the first theoretical statements that the atom could be split. We may, if we wish, join one in ignoring the problem. We may go further, like the antiquated intellectuals, and looking at the behavioural sciences may declare that “there ain’t no such being.” However, since these reactions do not seem particularly intelligent I shall leave them to describe a much more sophisticated and much more prevalent point of view. Among behavioural scientists it seems to be largely taken for granted that the findings of such science will be used in the prediction and control of human behaviour. Yet most psychologists and other scientists have given little thought to what this would mean. #RandolphHarris 2 of 17

An exception to this general tendency is Dr. B.F. Skinner of Harvard who has been quite explicit in urging psychologists to use the powers of control which they have in the interest of creating a better World. In an attempt to show what he means Dr. Skinner wrote a book some years ago entitled Walden Two, in which he gives a fictional account of what he regards as a Utopian community in which the learnings of the behavioural sciences are fully utilized in all aspects of life—marriage, child rearing, ethical conduct, work, play, and artistic endeavour. There are also some writers of fiction who have seen the significance of the coming influence of the behavioural sciences. Aldous Huxley, in his Brave New World, has given a horrifying picture of saccharine happiness in a scientifically managed World, against which humans eventually revolt. George Orwell, in 1984, in which the behavioural sciences are used as instruments of absolute control of individuals so that not behaviour alone but even thought is controlled. The writers of science fiction have also played a role in visualizing for us some of the possible developments in a World where behaviour and personality are as much the subject of science as chemical compounds or electrical impulses. I should like to try to present, as well as I can, a simplified picture of the cultural pattern which emerges if we endeavour to shape human life in terms of the behavioural sciences. #RandolphHarris 3 of 17

There is first of all the recognition, almost the assumption, that scientific knowledge is the power to manipulate. We must accept the fact that some kind of control of human affairs is inevitable. We cannot use good sense in human affairs unless someone engages in the design and construction of environmental conditions which affect the behaviour of humans. Environmental changes have always been the condition for the improvement of cultural patterns, and we can hardly use the more effective methods of science without making changes on a grander scale…Sciences has turned up dangerous processes and materials before. To use the facts and techniques of a science of humans to the fullest extent without making some monstrous mistake will be difficult and obviously perilous. It is not time for self-deception, emotional indulgence, or the assumption of attitudes which are no longer useful. The next assumption is that such a power to control is to be used. It is seen as being used benevolently, though we recognize the danger of its being misused. Even if control is used with benevolent intent, it could actually create a nightmare. If such power of the behavioural sciences is used malignantly, the results will be that it will enhance the degree of regulation exercised by a dictatorial government. #RandolphHarris 4 of 17

Let us look at some of the elements which are involved in the concept of the control of human behaviour as mediated by the behavioural sciences. What would be the steps in the process by which a society might organize itself so as to formulate human life in terms of the science of humans? First would come the selection of goals. One possible goal is to be assigned to the behavioural technology is this: Let humans be happy, informed, skillful, well-behaved, and productive. Well, what do you say to the design of personalities? Would that interest you? The control of temperament? Give me the specifications, and I will give you the man! What do you say to the control of motivation, building the interests which will make humans most productive and most successful? Does that seem to you fantastic? Yet some of the techniques are available, and more can be worked out experimentally. Think of the possibilities! Let us control the lives of our children and see what we can make of them. What is essentially being said here is that the current knowledge in the behavioural sciences plus that which the future will bring, will enable us to specify, to a degree which today would seem incredible, the kind of behavioural and personality results which we wish to achieve. This is obviously both an opportunity and a very heavy burden. #RandolphHarris 5 of 17

The second element in this process would be one which is familiar to every scientist who has worked in the field of applied science. Given the purpose, the goal, we proceed by the method of science—by controlled experimentation—to discover the means to these ends. If for example our present knowledge of the conditions which cause humans to be productive is limited, further investigation and experimentations would surely lead us to new knowledge in the field. And still further work will provide us with the knowledge of even more effective means. The method of science is self-correcting in thus arriving at increasingly effective ways of achieving the purpose we have selected. The third element in the control of human behaviour through the behavioural sciences involves the question of power. As the conditions or methods are discovered by which to achieve our goal, some person or group obtains the power to establish those conditions or use those methods. There has been too little recognition of the problem involved in this. To hope that the power being made available by the behavioural sciences will be exercised by the scientists, or by a benevolent group, seems to me a hope little support by either recent or distant history. It seems far more likely that behavioural scientists, holding their present attitudes, will be in the position of the rocket scientists specializing in guided missiles. #RandolphHarris 6 of 17

First they worked devotedly for the aggressor to destroy Russia and the United States. Now depending on who captured them, they work devotedly for Russian in the interest of destroying the United States, or devotedly for the United States in the interest of destroying Russia. If behavioural scientists are concerned solely with advancing their science, it seems most probable that they will serve the purposes of whatever individual or group has the power. However, this is, in a sense a digression. The main point of this view is that some person or group will have and use the power to put into effect the methods which have been discovered for achieving the desired goal. The fourth step in this process whereby a society might formulate its life in terms of the behavioural sciences is the exposure of individuals to the methods and conditions mentioned. As individuals are exposed to the prescribed conditions this leads, with a high degree of probability, to the behavioural which has been desired. People then become productive, if that has been the goal, or submissive, or whatever it has been decided to make them. To give something of the flavour of this aspect of the process as seen by one of its advocates. Now that we know rewarding reinforcement works, and why negative does not, we can be more deliberate and hence more successful, in our cultural design. #RandolphHarris 7 of 17

We can achieve a sort of control under which the controlled, though they are following a code much more scrupulously than was ever the case under the old system, nevertheless feel free. They are doing what they want to do, not what they are forced to do. That is the source of the tremendous power of using rewards as a way to reinforce behaviour you want—there is no restraint and no revolt. By a careful design, we control not the final behaviour, but the inclination to behave—the motives, the desires, the wishes. The curious thing is that in that cause the question of freedom never arises. The neurotic, in contrast to the psychotic, cannot help registering with painful accuracy all the thousand little incidents of real life which do not fit in with one’s conscious illusion. Consequently one wavers in one’s self-valuation between feeling great and feeling worthless. At any minute one may shift from one extreme to the other. At the same time that one feels most convinced of one’s exceptional value one may be astonished that anyone takes one seriously. Or at the same time that one feels miserable and down-trodden one may feel furious that anyone should think one in need of help. One’s sensitivity can be compared with that of a person who is sore all over one’s body and flinches at the slightest touch. #RandolphHarris 8 of 17

One easily feels hurt, despised, neglected, slighted, and reacts with proportionate vindictive resentment. Here again we see a “vicious circle” at work. While grandiose ideas have a definite reassurance value and afford some support, even though only in an imaginary way, they not only reinforce the tendency to recoil, but through the medium of sensitivity create greater rage and thereby greater anxiety. This is, to be sure, the picture of severe neuroses, but in minor degrees it can also be seen in less serious cases, where it may not even be recognized by the person concerned. On the other hand, however, a sort of lucky circle may start as soon as the neurotic is able to do some constructive work. By this means one’s self-confidence grows, and there is thus less necessity for one’s grandiose ideas. The neurotic’s lack of success—one’s falling behind others in any respect, whether it concern career or marriage, security or happiness—makes one envious of others and thus reinforces the attitude of begrudging envy which has developed from other sources. Several factors may lead one to repress one’s begrudging attitude, factors such as inherent nobility of character, a deep conviction that one has no right to demand anything for oneself, or simply failure to recognise one’s existing unhappiness. However, the more it is repressed the more it may be projected on others, resulting in a sometimes almost paranoid fear that others begrudge one everything. #RandolphHarris 9 of 17

If something goof happens to one, a new job, a flattering recognition, a fortunate acquisition, good fortune in a love-relationship, this anxiety may be so great that one feels absolutely uneasy. Hence it may greatly reinforce one’s tendencies to refrain from having anything or getting anywhere. Leaving out all details, the main outlines of the “vicious circle” which develops out of the neurotic striving for power, prestige and possession may roughly indicate as follows: anxiety, hostility, impaired self-esteem; striving for power and the like; enhanced hostility and anxiety; tendency to recoil from competition (with accompanying tendencies toward self-belittling); failures and discrepancies between potentialities and achievements; enhanced grandiose ideas (with fear of envy); enhanced sensitivity (with renewed tendency to recoil); enhanced hostility and anxiety, which starts the cycle all over again. In order, however, to understand fully the role hat envy plays in neuroses, we have to regard it from a more comprehensive viewpoint. The neurotic, whether or not feels it consciously, is not only a very unhappy person indeed, but one does not see any chance of escaping one’s misery. What the outside observer describes as vicious circles developing out of attempts to get reassurance, the neurotic oneself feels as being hopelessly caught in a net. #RandolphHarris 10 of 17

As a patient of mine has described it, he feels tied up in a Brooklyn Basement with many doors, and whichever door he opens leads only into new darkness. And all the time he knows that others are walking outside in Sunshine. All because he was looking for love in all the wrong places and ended up at the wrong place at the wrong time. Family secrets are revealed and he learns blood is not always thicker than water! I do not believe that one can understand any severe neurosis without recognizing the paralyzing hopelessness which it contains. Some neurotic persons express their exasperation in no uncertain terms, but in others it is deeply covered by resignation or by a show of optimism. It may be difficult then to see that behind all the odd vanities, demands, hostilities, there is a human being who suffers, who feels excluded from all that makes life desirable, who knows that even if one gets what one wants one cannot enjoy it. When one recognizes the existence of all this hopelessness it should not be difficult to understand what appears to be an excessive aggressiveness or even meanness, unexplainable by the particular situation. A person so shut out from every possibility of happiness would have to be a veritable Angel if one did not feel hatred toward a World one cannot belong to. #RandolphHarris 11 of 17

Coming back now to the problem of envy, this gradually developing hopelessness is the basis from which envy is constantly generated. It is not so much an envy of something special, but what is described as Lebensneid, a very general envy of everyone who feels more secure, more poised, more happy, more straightforward, more self-confident. If such a feeling of hopelessness has developed in a person, regardless of whether it is close to one’s awareness or far away, one will attempt to account for it. One does not see it—as the analytical observer does—as the outcome of an inexorable process. Instead one sees it as caused either by others or by oneself. Often one will blame both sources, though usually one or the other is in the foreground. When one puts the blame on others an accusatory attitude results, which may be directed toward fate in general, toward circumstances, or toward special persons: parents, teachers, husband, physician. Neurotic demands on others, as we have pointed out frequently, are to be understood largely from this point of view. It is as if the neurotic thought along these lines: “Since you are all responsible for my suffering, it is your duty to help me, and I have a right to expect it from you.” In so far as one seeks the source of evil in oneself, he feels that one has deserved one’s misery. #RandolphHarris 12 of 17

Speaking of the neurotic’s tendency to put the blame on others may give rise to a misunderstanding. It may sound as if one’s accusations were unwarranted. As a matter of fact one has definite good reasons to feel accusatory, because one has indeed been dealt with unfairly, particularly in childhood. However, there are also neurotic elements in one’s accusations: they often take the place of constructive efforts toward beneficial goals and usually they are blind and indiscriminate. They may be directed, for example, toward persons who want to help one and at the same time one may be entirely incapable of feeling and expressing accusations against those persons who really injure one. When the floodtides of evil break across the television screen or wash the pages of print media in what is now called “news,” people roll their eyes helplessly and say, “Why?” They never say “Why?” when something good happens. However, they would if they ever faced up to the reality of the ruined soul. However, they simply cannot deal with the actual content of the human heart, mind, body, social context, and soul. In intellectual circles (and do not we all live there now?) evil, like sin, is a non-category. It is impolite and politically incorrect to speak seriously of it, even if it is the most tragic event that has ever taken place in modern history. #RandolphHarris 13 of 17

Some years ago a leading media personality had a high-level conference in Aspen, Colorado USA, on the topic of evil. (Should not that meeting have been held elsewhere? South Los Angeles or Sacramento?) The outcome was that one or two participants out of a large group thought that there was such a thing as evil. However, most were either noncommittal on the point or certain that evil did not exist at all. When you heard their comments it was clear that they simply could not conceptualize the evil to be seen flourishing abundantly around them in the twentieth century. One of the most glaring evidences of the bankruptcy of contemporary ethical thinking is that it cannot deal with evil. A recent proposal to found a field of “Evil Studies” within academia will not be enthusiastically received. We should be very sure that the ruined soul is not one who has missed examination at the end of life. Hell is not an “oops!” or a slip. One does not miss Heaven by a hair, but by constant effort to avoid and escape God. “Outer darkness” is for one who, everything said, wants it, whose entire orientation has slowly and firmly set itself against God and therefore against how the Universe actually is. It is for those who are disastrously in error about their own life and their place before God and humans. #RandolphHarris 14 of 17

The ruined soul must be willing to hear of and recognize its own ruin before it can find how to enter a different path, the path of eternal life that naturally leads into spiritual formation in Christlikeness. Spiritual formation is not something that may, or may not, be added to the gift of eternal life as an option. Rather, it is the path that the eternal kind of life “from above” naturally takes. It is the path one must be on if one is to be an eternal kind of life. It is not a project of life enhancement, where the life in question is the usual life of normal human beings—that is, life apart from God. It is, rather, the process of developing a different kind of life, the life of God himself, sustained by God as a new reality in those who have confidence that Jesus is the anointed One, the Son of God. “Believing in him we have life in his name,” reports John 20.31. Those “in Christ”—that is, caught up in his life, in what he is doing, by the inward gift of birth from above—“are of a new making. The ‘old stuff’ no longer matters. It is the new that counts,” reports 2 Corinthians 5.17. Here in this new creation is the radical goodness that alone can thoroughly renovate the heart. “Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which one hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons (and daughters) of God; that when he shall appear we shall be like hum, for we shall see him as he is; that we may have this hope; that we may be purified even as one is pure. Amen,” Moroni 7.48. #RandolphHarris 15 of 17

Almighty and everlasting God, Who adornest the sacred body of Thy Church by the confessions of holy Martyrs; grant us, we pray Thee, that both by their doctrines and their pious example, we may follow after what is pleasing in Thy sight; through Jesus Christ our Lord. Mercifully give us, O Lord, an increasing of faith in Thee; that as it glorifies Thy holy Martyrs who held it fast even unto blood, it may also justify us who follow it in truth; through Jesus Christ our Lord. Grant, we beseech Thee, O Lord our God, that as we welcome with a temporary service the commemoration of Thy Saints, so we may rejoice in beholding them perpetually; through Jesus Christ our Lord. O God of my exodus, great was the joy of Israel’s sons, when Egypt died upon the shore, far greater the joy when the redeemer’s foe lay crushed in the dust. Jesus strides forth as the victor, conqueror of death, hell, and all opposing might; He bursts the bands f death, tramples the powers of darkness down, and lives for ever. He, my gracious surety, apprehended for payment of my debt, comes forth from the prison house of the grave free, and triumphant over sin, Satan, and death. Show me herein the proof that his vicarious offering is accepted, that the claims of justice are satisfied, that the devil’s sceptre is shivered, that one’s wrongful throne is levelled. #RandolphHarris 16 of 17

Give me the assurance that in Christ I died, in him I rose, in his life I live, in his victory I triumph, in his ascension I shall be glorified. Adorable redeemer, thou who wast lifted up upon a cross art ascended to highest Heaven. Thou, who as Man of sorrows wast crowned with throns, art now as Lord of life wreathed with glory. Once, no shame more deep than thine, no agony more bitter, no death more cruel. Now, no exaltation more high, no life more glorious, no advocate more effective. Thou art in the triumph BMW M5 leading captive thine enemies behind thee. What more could be done than thou hast done! Thy death is my life, thy resurrection my peace, thy ascension my hope, thy prayers my comfort. Grant, we beseech Thee, O Lord our God, that the examples of Thy Saints may stir us up to a better life, so that we who celebrate their solemnities, may also imitate their actions; through Jesus Christ our Lord. O God, Who permittest us to celebrate the commemoration of all Thy Saints, grant that we Thy servants may enjoy their fellowship in eternal gladness; through Jesus Christ our Lord. Almighty and everlasting God, Who dost enkindle the flame of Thy love in the hearts of the Saints, grant to our minds the same faith and power of love; that as we rejoice in their triumphs, we may profit by their examples; through Jesus Christ our Lord. #RandolphHarris 17 of 17

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Better is a Dinner of Herbs Where Love is, than a Stalled Ox and Hatred therewith!

January 30, 2020 1:38 am

Every morning I get up and look through the Forbes list of the richest people in America. If I am not there, I go to work. “With God all things are possible,” reports St. Matthew 19.26. The sciences which deal with behaviour are in an infant state. This cluster of scientific disciplines is usually thought of as including psychology, psychiatry, sociology, social psychology, anthropology, and biology, though sometimes the other social sciences such as economics and political science are included, and mathematics and statistics are very much involved as instrumental disciplines. Though they are all at work trying to understand the behaviour of beings, and though research in these fields is growing by leaps and bounds, it is still an area in which there is undoubtedly more confusion than solid knowledge. Thoughtful workers in these fields tend to stress the enormity of our scientific ignorance regarding behaviour, and the paucity of general laws which have been discovered. They tend to compare the state of this field of scientific endeavour with that of physics, and seeing the relative precision of measurement accuracy of prediction, and elegance and simplicity of the discovered lawfulness in this latter field, are vividly aware of the newness, the infancy, the immaturity, of the behavioural science field. #RandolphHarris 1 of 19

Without in any way denying the truthfulness of this picture, I believe it is sometimes stressed to the point where the general public may fail to recognize the other side of the coin. Behavioural science, even though in its infancy, has made mighty strides towards becoming an “if—then” science. By this I mean that it has made striking progress in discerning and discovering lawful relationships such that is certain conditions exist, then certain behaviours will predictably follow. I believe that too few people are aware of the extent, the breadth, and the dept of the advances which have still been made in recent decades in the behavioural sciences. Still fewer seem to be aware of the profound social, educational, political, economic, ethical, and philosophical problems posed by these advances. Each general statement I shall makes is supported by reasonably adequate research, though like all scientific findings each statement is an expression of a given degree of probability, not of some absolute truth. Furthermore each statement is open to modification and correction or even refutation through more exact or more imaginative studies of the future. In behavioural sciences there is an element of prediction which is prominent. The pattern of each of these can be generalized as follows: If an individual possesses measurable characteristics a, b, and c, then we can predict that there is a high probability that one will exhibit behaviours x, y, and z. #RandolphHarris 2 of 19

Thus, we know how to predict, with considerable accuracy, which individuals will be successful college students, successful industrial executives, successful insurance agents, and the like. I will not attempt to document this statement, simply because the documentation would be so extensive. He whole field of aptitude testing of vocation testing, of personnel selection is involved. Although the specialists in these fields are rightly concerned with the degree of inaccuracy in their predictions, the fact remains that here is a wide area in which the work of the behavioural sciences is accepted by multitudes of hardheaded industries, universities and other organizations. We have come to accept the fact that out of an unknown group the behavioural scientist can select (with a certain margin of error) those persons who will be successful typists, practice teachers, filing clerks, or physicists. This field is continually expanding. Efforts are being made to determine the characteristics of the creative chemist, for example, as over against the merely successful chemist, and, though without outstanding success, efforts have been and are being made to determine the characteristics which will identify the potentially successful psychiatrist and clinical psychologist. Science is moving steadily forward in its ability to say whether or not you possess the measurable characteristics which are associated with a certain type of occupational activity. #RandolphHarris 3 of 19

We know how to predict success in schools for military officer candidates, and in combat performance. To select one study in this field, Williams and Leavitt (31) found that they could make satisfactory predictions regarding a Marine’s probably success in Officer Candidates School (OCS) and in later combat performance by obtaining ratings from one’s “buddies.” They also found that in this instance the human’s fellow soldiers were better psychological instruments than were the objective tests they used. There is illustrated here not only the use of certain measures to predict behaviour, but a willingness to use those measures, whether conventional or unconventional, which are demonstrated to have predictive power. We can predict how radical or conservative a potential business executive will be. Whyte (30), in his recent book cites this as one of many examples of tests that are in regular use in industrial corporations. Thus in a group of young executives up for promotion, top management can select those who will exhibit (within a margin of error) whatever degree of conservatism or radicalism is calculated to be for the best welfare of the company. They can also base their selection on knowledge of the degree to which each person has a latent hostility to society, or latent homosexuality, or psychotic tendencies. #RandolphHarris 4 of 19

Testing giving (or purporting to give) such measures are in use by many corporations both for screening purposes in selection of new management personnel, and also for purposes of evaluation of beings already in management position, in order to choose those who will be given greater responsibilities. We know how to predict which members of an organization will be troublemakers and/or delinquent. A promising young psychologist (10) has devised a short, simple pencil and paper test which has shown a high degree of accuracy in predicting which of the employees hired by a department store will be unreliable, dishonest, or otherwise difficult. He states that it is quite possible to identify, with considerable precision, the potential troublemakers in any organized group. This ability to identify those who will make trouble is, so far as the technical issues are concerned, simply an extension of the knowledge we have of prediction in other fields. From the scientific point of view it is no different from predicting who will be a good typesetter. We know that a competent clerical worker, using a combination of test scores and actuarial tables, can give a better predictive picture of a person’s personality and behaviour, than can an experienced clinician. #RandolphHarris 5 of 19

Paul Meehl (18) has shown that we are sufficiently advanced in our development of personality tests, and in information accumulated through these tests, that intuitive skill and broad knowledge, experience, and training, are quite unnecessary in producing accurate personality descriptions. He has shown that in many situations in which personality diagnoses are being made—mental hygiene clinics, veteran’s hospitals, psychiatric hospitals, and the like, it is wasteful to use well-trained professional personnel to make personality diagnoses through the giving of tests, interviewing the person and the like. He has shown that a clerk can do it better, with only a minimum and impersonal contact with the patient. First a number of tests would be administered and scored. Then the profile of scores would be looked up in actuarial tables prepared on the basis of those measurement, appraisal and evaluation of human characteristics, and the prediction of certain behaviour patterns on the basis of those measurements. Indeed, there is no reason why Meehl’s clerk could not also be eliminated. With proper coded instruction there is no reason why an electronic computer could not score the tests, analyze the profiles and come up with an even more accurate picture of the person and his predicted behaviour than a human clerk. #RandolphHarris 6 of 19

We have all seen it—and perhaps done it! The father walks in the door after a pressured day, preoccupied, with brow furrowed. His three-year-old comes running to him, but Dad is busy unburdening himself to his wife. “Just a moment, Leo.” Leo tugs at his father’s britches—no response. He tugs again! His father explodes, picks him up, and taps his little legs for being “rude.” The Lord knows how many children “lose heart” because their fathers have “hard days.” Life is sometimes like the cartoon where the boss is grouchy toward a worker; his employee, in turn, comes home and is irritable with the children; his son then kicks the dog; the dog runs down the street and bites the first person he sees—the boss! We fathers must never let our pressures drive us into this unhappy cycle. The costs are too high. Some say you treat your fellow humans on the level. However, when you are home with the wife and kids, are you as mean as the Devil? Your kids know. “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves,” reports St. Matthew 7.15. Few things will exasperate a child more than inconsistency. Pity the horse that has a rider who gives it mixed signals, digging his heels into its side and pulling the reins at the same time. Pity the child even more who has the rules changed by a capricious father, and who is always exasperated because of the conflicting messages one receives. #RandolphHarris 7 of 19

Fathers, you may forgive yourself by saying, “I am so busy…Memory is not my thing…I am just a spontaneous person!” However, your children will not. Be consistent. Never ever make a promise to your children you do not keep! Do any unfulfilled promises come to mind? Horseback riding that never happened? Trips to the Baskin-Robbins ice cream shop, Winchell’s Donut, New Lai Wah Chinese food, of Giant Burgers, or to watch a Golden State Warrior’s Game on an A’s baseball game? You may forget, but you have a little boy or a girl who will remember it eighty years from now. One of the most exasperating and damning sins a father can commit against his children is favourtism. I say this despite being the last one who would suggest you should treat all your children alike. Some children need more discipline, some need more independence. Some need more structure, some need less. Some need more holding than others. Some need more encouragement. However, no child should be favoured over another. Favouritism was the damning sin of Isaac, who favoured Esau over Jacob. Ironically, it was also the damning sin of Jacob, who favoured Joseph over his brothers. Like favouring father, like rejected son! How crushing, how disheartening to know that you are less favoured—less loved. #RandolphHarris 8 of 18

Men, the great “do not” of fatherhood is, “Do not exasperate your children”—and life tells us what the resulting “do nots” of this are: Do not be critical, do not be over strict, do not be irritable, do not be inconsistent, do not show favouritism. God has created our children with their hearts turned toward ours. Our power is awesome! We must take God’s Word to heart. We can select those persons who are easily persuaded, who will conform to group pressures, or those who will not yield. Two separate but compatible studies (15, 16) show that individuals who exhibit certain dependency themes in their responses to the pictures of the Thematic Apperception Test, or who, on another test, show evidence of feelings of social inadequacy, inhibition of aggression, and depressive tendencies, will be easily persuaded, or will yield to group pressures. These small studies are by no means definitive, but there is every reason to suppose that their basic hypothesis is correct and that these or other more refined measures will accurately predict which member of a group will be easily persuaded, and which will be unyielding even to fairly strong group pressures. We can predict, from the way individual perceive the movement of a spot of light in a dark room, whether they tend to be prejudiced or unprejudiced. #RandolphHarris 9 of 19

There has been much study of ethnocentrism, the tendency toward a pervasive and rigid distinction between ingroups and outgroups, with hostility toward outgroups, and a submissive attitude toward, and belief in the rightness of, ingroups. One of the theories which has developed is that the more ethnocentric person is unable to tolerate ambiguity or uncertainty in a situation. Operating on this theory Block and Block (5) has subjects report on the degree of movement they perceived in a dim spot of light in a completely dark room. (Actually no movement occurs, but almost all individuals perceive movement in this situation.) They also gave these same subjects a test of ethnocentrism. It was found, as predicted, that those who, in successive trials, quickly established a norm or the amount of movement they perceived, tended to e more ethnocentric than those whose estimates of movement continued to show variety. This study was repeated, with slight variation, in Australia (28), and the findings were confirmed and enlarged. It was found that the more ethnocentric individuals were less able to tolerate ambiguity, and saw less movement than the unprejudiced. They also were more dependent on others and when making their estimates in the company of another person, tended to conform to the judgment of that person. #RandolphHarris 10 of 19

Hence it is not too much to ay that by studying the way the individual perceives the movement of a dim light in a dark room, we can tell a good deal about the degree to which one is a rigid, prejudiced, ethnocentric person. This hodgepodge of illustrations of the ability of the behavioural sciences to predict behaviour,and hence to select individuals who will exhibit certain behaviours, may be seen simply as the burgeoning applications of a growing field of science. However, what these illustrations suggest can also cause a cold chill of apprehension. The thoughtful person cannot help but recognize that these developments I have described are but the beginning. One cannot fail to see that if more highly developed tools were in the hands of an individual or group, together with the power to use them, the social and philosophical implications are awesome. One can begin to see why a scientist like von Bertalanffy warns, “Besides the menace of physical technology, the dangers of psychological technology are often overlooked.” Why then do we not experience more of this endless supply of God’s grace? Why do we do often seem to live in spiritual poverty instead of experiencing life to the full as Jesus promised (John 10.10)? #RandolphHarris 11 of 19

There are several reasons that may or may not apply to a particular believer, but for the purposes of our study on grace, I would like to look at two that probably apply to most of us. First, is our frequent misperception of God as the divine equivalent of Ebeneezer Scrooge; the God who demands the last ounce of work out of His people and then pays them poorly. That may sound like an overstatement of our perception of God, but I believe it is a fairly accurate representation of how many Christians think. Consider the following words from one of John Newton’s hymns: Come, my soul, thy suit prepare: Jesus loves to answer prayer; he himself has bid thee pray, therefore will not say thee nay. Thou art coming to a King, Large petitions with thee bring; for his grace and power are such, none can ever ask too much. How many Christians really believe those words? How many of us really believe Jesus loves to answer prayer? How many of us believe His grace and power are such that we can never ask too much? Rather, we tend in the direction of believing God is reluctant to answer prayers and His grace and power are not sufficient to fulfill our needs, let along our requests. We should not forget that Satan’s very first temptation of humankind was based on questioning the goodness and generosity of God (see Genesis 3.1-5). #RandolphHarris 12 of 19

And this vicious attack on the patriarch Job was designed to cause Job to question God’s goodness so that he would then curse God (see Job 1.16-11). Satan has not changed his strategy today. This perception of God as the reluctant giver comes right from Satan and must be resisted by us if we are to experience the fullness of God grace. “Remember this. Talk to God. No matter how you are feeling, no matter what you are facing, no matter what happens to hurt you or disappoint you or confuse you. Talk to God. And never stop talking to Him. You understand me? Talk to Him. Realize that because things go bad in this World, because they go well, because they come easy or they come with difficulty, well, it does not mean that He is not here. I do not mean here in this chapel. I mean here everywhere. Talk to Him. No mater how many years pass, no matter what happens, always talk to Him. Would you try to remember to do that? Anytime you want. You start now with or without words, and you just keep talking and you never never let anything come between you and talking to God,” Page 27, Of Love and Evil by Anne Rice. Many believers do not comprehend the superabundance of God’s grace and generosity, we ask Him for paltry blessings, when we could be drawing on the abundance of His riches. #RandolphHarris 13 of 19

The apostle Paul told us that God “has blessed us in the Heavenly realms with every spiritual blessing in Christ,” and “[He] will meet all your needs according to his glorious riches in Christ Jesus” reports Ephesians 1.3, Philippians 4.19. Within the scope of these two scriptures, God promises to meet every one of our needs, both spiritual and temporal. The God who was gracious to Adam and Eve both before and after the Fall, who rejoiced in doing good to the Jewish nation in captivity, who was the “God of all grace” to Peter, is the same gracious and generous God today. Grace is part of the very nature of God, and He cannot change. He is indeed the generous landowner of the parable, continually going to the marketplace of life to find those in need of “a day’s wages” so that He can bring them into His vineyard and then reward them out of all proportion to their labors. Perhaps the larger reason why we do not experience more of God’s grace is our misconception that, having been saved by grace, we must now, at least to some degree, “pay our own way” and earn God’s blessings in our daily lives. An accepted maxim among people today, “there is no such thing as a free lunch” (which may be true in our society), is carried by us into our relationship with God. #RandolphHarris 14 of 19

In fact this misconception that we must pay our own way is more than a mistaken theological notion. It actually springs from the perverse disposition of our hearts—the disposition of pride. Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our salvation. It is difficult for our pride to rest on grace. Grace is for other people—for beggars. We do not want to live by a Heavenly welfare system. We want to earn our own way and atone for our sins. We like to think that we will go to heaven because we deserve to be there. When considering the subject of the grace of God in salvation, the problem of pride described is applicable to living the Christian life. Not only do we think we must pay our own way, at least to some degree, we subtly insist on paying our own way. Grace is for other people—for beggars, but not for us. Let me illustrate from my own experience. After the death of my first wife, Eleanor, God very soon brought into my life another charming and Godly lady whom Eleanor and I had known for a number of years. Just over a year Eleanor’s death, Jane and I were married. A few months later I began to realize I was experiencing a vague sense of guilt despite confidence that God had guided in our marriage. One day I realized my sense of guilt was due to the feeling that I had not “paid my dues” in long months of grief and loneliness unlike some of my friends who have lost their spouses. #RandolphHarris 15 of 19

I felt I did not “deserve” such a tremendous blessing from God so soon after Eleanor’s death. In fact, I discovered I was unconsciously not allowing myself to enjoy the full riches of the blessing God had so obviously given me. I had lapsed into the World’s way of thinking that we somehow must earn God’s blessings through our suffering or sacrifice or hard work. It can be humbling, sometimes humiliating, to realize we have not paid our own way. Think of the workers in the parable who worked only one hour. How did they feel when they realized they had received as much pay as those who had worked twelve long hours through the heat of the day? Did they feel grateful for the generous gift they had received, or guilty that they had not earned their pay? If they were living by a philosophy of works as we so often do, they would have felt guilty. They would have experienced the gracious generosity of the landowner, but they would not have enjoyed it. You and I actually experience the grace of God in our lives far more than we realize. However, all too often we do not enjoy His grace because we are trying to live by merit, not by grace. In looking for our own goodness by which we hope to earn the blessing of God, we fail to see the superabundance of the goodness and grace of God in our lives. #RandolphHarris 16 of 19
O God, Who wast pleased to send Thy disciples the Holy Spirit, the Paraclete, in the burning fire of Thy love, grant to Thy people to be fervent in the unity of faith; that evermore abiding in Thee, they may be found both stedfast in faith and active in work; through Jesus Christ our Lord. May the Spirit, the Paraclete, O Lord, Who proceedeth from Thee, illuminate our minds, and, as Thy Son hath promised, lead us into all truth; through the same our Lord Jesus Christ. May the outpouring of the Holy Spirit, O Lord, cleanse our hearts, and make them fruitful with its plenteous dew; through our Lord Jesus Christ. “And God also declared unto prophets, by his own mouth, that Christ should come. And behold, there were divers ways that he did manifest things unto the children of humans, which were good; and al things which are good cometh of Christ; otherwise humans were fallen, and there could no good thing come unto them. Wherefore, by the ministering of Angels, and by every word which proceeded forth out of the mouth of God, humans began to exercise faith in Christ; and thus by faith, they did lay hold upon every good thing; and thus it was until the coming of Christ,” reports Moroni 7.23-25. #RandolphHarris 17 of 19

Blessed Lord Jesus, before thy cross I kneel and see the heinousness of my sin, my iniquity that caused thee to be “made a curse,” the evil that excites the severity of divine wrath. Show me the enormity of my guilt by the crowns of thorns, the pierced hands and feet, the bruised body, the dying cries. Thy blood is the blood of incarnate God, its worth infinite, its value beyond all thought. Infinite must be the evil and guilt that demands such a price. Sin is my malady, my monster, my foe, my viper, born in my birth, alive in my life, strong in my character, dominating my faculties, following me as a shadow, intermingling with my every thought, my chain that holds me captive in the empire of my soul. Sinner that I am, why should the Sun give me light, the air supply breath, the Earth bear my tread, its fruits nourish me, its creatures subserve my ends? Yet thy compassions yearn over me, thy heart hastens to my rescue, thy love endured my curse, thy mercy bore my deserved stripes. Let me walk humbly in the lowest depths of humiliation, bathed in thy blood, tender of conscience, triumphing gloriously as an heir of salvation. “And after that he came humans also were saved by faith in his name; and by faith, they become the sons of God. And as surely as Christ liveth he spake these words unto our fathers, saying: Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you,” reports Moroni 7.26. #RandolphHarris 18 of 19

The readiness with which one once plunged into other people’s affairs to help the, as one believed, will dissolve and disappears. One knows now that their real troubles remain unaffected by this surface acid, that meddling in their problems is not the right way. One is surrounded by an aura which makes one a crowd of fawning disciples and flattering admirers. However, one could not accept such a role because one knows that they will refuse to let one be oneself and will expect one to be different from what one really is. One does not care to face an attitude which is hostile or indifferent; one does not even need to talk to beings who begin by disbelieving one. No self-actualized person looks down on others from one’s pedestal, but that does not alter the distancer that extends from their ignorance to one’s knowledge. One does not require idolatrous homage from them and indeed shrinks from it. One unaffected nature renders one desirous of being treated no better than others. One passes among others a hidden existence, a secret inner life. The conventional World is so tied to, and therefore so deceived by appearances, that it is only a tiny handful of people who meet such a being with the understanding and sympathy one deserves. It is not personal desire which makes one refrain from communicating oneself to others, but public circumstances. In this one obeys the Greek verse, “When to be wise is all in vain, be not wise at all.” Why should one communicate the oracles of Heaven to those whose minds run only to trivialities? #RandolphHarris 19 of 19

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Such a Prophet is Like a Bell, Calling its Hearers to Attend the True Church Within themselves!

January 27, 2020 1:22 pm

If you do not think that everyday is a great day, try going without one. Absence from who we love is worse than death. God moves in mysterious way, His wonders to perform; He plants his footsteps in the sea, and rides upon the storm. “What doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” reports Micah 6.8. What are the conditions within the individual which are most closely associated with a potentially constructive creative act? I see these as possibilities. Openness to experiences: Extensionality. This is the opposite of psychological defensiveness, when to protect the organization of the self, certain experiences are prevented from coming into awareness except in distorted fashion. In a person who is open to experiences each stimulus is freely relayed through the nervous system without being distorted by any process of defensiveness. Whether the stimulus originates in the environment, in the impact of form, colour, or as a memory trace in the central nervous system, it is available to awareness. This means that instead of perceiving in predetermined categories (“trees are green,” “college education is good,” “modern art is silly”) the individual is aware of this existential moment as it is, thus being alive to many experiences which fall outside the usual categories (this tree is lavender; this college education is damaging; this modern sculpture has a powerful effect on me). #RandolphHarris 1 of 19

This last suggests another way of describing openness to experience. It means lack of rigidity and permeability of boundaries in concepts, beliefs, perceptions, and hypotheses. It means a tolerance for ambiguity where ambiguity exists. It means the ability to receive much conflicting information without forcing closure upon the situation. It means what the general semanticist calls the “extensional orientation.” This complete openness of awareness to what exists at this moment is, I believe, an important condition of constructive creativity. In an equally intense but more narrowly limited fashion it is no doubt present in all creativity. The deeply maladjusted artist who cannot recognize or be aware of the sources of unhappiness in oneself, my nevertheless be sharply and sensitively aware of form and colour in one’s experience. The tyrant (whether on a petty or grand scale) who cannot face the weakness in oneself may nevertheless be completely alive to and aware of the areas that still need to be adjusted in the psychological armour of those with whim one deals. Because there is the openness to one phase of experience, creativity is possible; because the openness is only to one phase of experience, he product of this creativity may be potentially destructive of social values. The more the individual has available to oneself a sensitive awareness of all phases of one’s experience, the more sure we can be that one’s creativity will be personally and socially constructive. #RandolphHarris 2 of 19

An internal locus of evaluation: perhaps the most fundamental condition of creativity is that the source or locus of evaluative judgment is internal. The value of one’s product is, for the creative person, established not by the praise or criticism of others, but by oneself. Have I created something satisfying to me? Does it express a part of me—my feeling or my thought, my pain or my ecstasy? When one is being creative, these are the only questions which really matter to the creative person, or to any person. This does not mean that one is oblivious to, or unwilling to be aware of, the judgments of others. It is simply that the basis of evaluation is possessed within oneself, in one’s own organismic reaction to and appraisal of one’s products. If to the person it has the “feel” of being “me in action,” of being an actualization of potentialities in oneself which heretofore have not existed and are not emerging into existence, then it is satisfying and creative, and no outside evaluation can change that fundamental fact. The ability to toy with elements and concepts is probably less important than openness to experience and an internal locus of evaluation, it seems to be a condition of creativity. Occasionally one feels one is not worthy enough to contact a spiritual teacher because one does not have a “clean heart.” This is a wrong mental attitude. #RandolphHarris 3 of 19

One needs assistance in getting this “clean heart” and there is nothing wrong in seeking such help. Associated with the openness and lack of rigidity described in the section about openness to experience is the ability to play spontaneously with ideas, colours, shapes, relationships—to juggle elements into impossible juxtapositions, to shape wild hypotheses, to make the given problematic, to express the ridiculous, to translate from one form to another, to transform into improbable equivalents. It is as though out of the wasteful spawning of thousands of possibilities there emerges one or two evolutionary forms with the qualities which give them a more permanent value. When these three conditions obtain, constructive creativity will occur. However, we cannot expect an accurate description of the creative act, for by its very nature it is indescribable. This is the unknown which we must recognize as unknowable until it occurs. This is the improbably that become probable. Only in a very general way can we say that a creative act is the natural behavior of an organism which has a tendency to arise when that organism is open to all of its inner and outer experiencing, and when it is free to try out in flexible fashion all manner of relationships. It is a grave mistake for one to eject what a favourable destiny thus offers one. However, sinful one be, there is also a fact that one aspires to rise above one’s sins, else one would not feel sorry for them. #RandolphHarris 4 of 19

Out of this multitude of half-formed possibilities the organism, like a great computing machine, selects this one which most effectively meets an inner need, or that one which forms a more effective relationship with the environment, or this other one which discovers a more simple and satisfying order in which life may be perceived. There is one quality of the creative act which may, however, be described. In almost all the products of creation we note a selectivity, or emphasis, an evidence of discipline, an attempt to bring out existence. The artist paints surfaces or textures in simplified form, ignoring the minute variations which exist in reality. The scientist formulates a basic law of relationships, brushing aside all the particular events or circumstances which might conceal its unveiled beauty. The writer selects those words and phrases which give unity to one’s expression. We may say that this is the influence of the specific person, of the “I.” Reality exists in a multiplicity of confusing facts, but “I” bring a structure to my relationship to reality; I have “my” way of perceiving reality, and it is the (unconsciously?) discipline personal selectivity or abstraction which gives to creative products their esthetic quality. It needs some humility and more discernment to approach this benefit of knowledge, insight, experience, and wisdom—all of which are unusual and rare. #RandolphHarris 5 of 19

Though this is as far as we can go in describing any aspect of the creative act, there are certain of its concomitants in the individual which may be mentioned. The first is what we may call the Eureka feeling—“That is it!” “I have discovered!” “This is what I wanted to express!” Another concomitant is the anxiety of separateness. I do not believe that many significantly creative products are formed without the feeling, “I am alone. No one has ever done just this before. I have ventured into territory where no one has been. Perhaps I am foolish, or wrong, or lost, or abnormal.” You will walk a long time or visit many cities before you find another illuminate. Greet one well, therefore, and think of one well, that you may make something of this fortunate meeting. Still another experience which usually accompanies creativity is the desire to communicate. It is doubtful whether a human being can create, without wishing to share one’s creation. It is the only way one can assuage the anxiety of separateness and assure oneself that one belongs to the group. One may confide one’s theories only to one’s private diary. One may put one’s discoveries in some cryptic code. One may conceal one’s poems in a locked drawer. One may put away one’s paintings in a closet. Yet one’s desires to communicate with a group which will understand one, even if one must imagine such a group. #RandolphHarris 6 of 19

One does not create in order to communicate, but once having created one desires to share this new aspect of oneself-in-relation-to-one’s-environment with others. If such a being’s presence, face, bearing, and teaching show something Godlike in one, we should not hesitate to give one the benefit of recognition as being inspired, even if we are not willing to give more. From the very nature of the inner conditions of creativity it is clear that they cannot be forced, but must be permitted to emerge. The farmer cannot make the germ develop and sprout from the seed; one can only supply the nurturing conditions which will permit the seed to develop its own potentialities. So it is with creativity. How can we establish the external conditions which will foster and nourish the internal conditions descried above My experience in psychotherapy leads me to believe that by setting conditions of psychological safety and freedom, we maximize the likelihood of an emergence of constructive creativity Let me spell out these conditions in some detail, labelling them as X and Y. X. Psychological safety. This may be established by three associated processes. Accepting the individual as unconditional worth. Whenever a teacher, parent, therapist, or other person with a facilitating function feels basically that this individual is of worthy in one’s own right and in one’s unfolding, no matter what one’s present condition or behavior, one is fostering creativity. #RandolphHarris 7 of 19

This attitude can probably be genuine only when the teacher, parents, ex cetera, senses the potentialities of the individual and this is able to have an unconditional faith in one, no matter what one’s present state. Among living mortals there is one with whom one may find this link, one whom one may never meet in the flesh but only through a photo, a work of art, a name uttered by someone, or perhaps through a piece of published writing. Among those who no longer live in the body, but with whom the link was made in former births, the echo will return and the idea itself will suffice. We can hope to find today is no longer a teacher to instruct our minds nor a master to guide our steps but an inspirer to set us aflame, to show us the World as God see it. There is for each seeker only one being in the whole World who can do that. One and one alone can work this miracle. It is a strange mystery why destiny has decreed that these seekers after God should have to depend on this one being’s lit mind and strong heart for the help they need more than on any other being’s. Strange, because until they find one their search seems to have a great lack in it which almost brings one to anguish. The attraction which makes a being select someone as one’s master and makes the master willing to help one is analogous to chemical affinity. #RandolphHarris 8 of 19

It is not that they deliberately and consciously choose one another, but that they cannot help doing so. The master knows, automatically and immediately by one’s own intuition, whether a candidate for discipleship is in affinity with one or not, and hence whether to accept or reject the being or not. If one is sensitive and aspiring, and if there is any real spiritual power in the other being, one will feel involuntarily an internal excitement and intuitive expectancy almost from the first minute of their meeting. However, if one is also at sufficient degree of readiness and longing to learn, and if there is personal affinity with this other being, then one will feel shaken to the depths of one’s being, capture in mind and heart. For one will feel the beginnings of discipleship. With the meeting, the aspirant’s supreme chance has come. When an aspirant comes into contact with an advanced soul, one’s own longing is like a magnet which itself spontaneously attracts spiritual force and thought from the other being. Thereupon one experiences an uplift and an enlightenment. If the meeting is a personal one this result is at its fullest. If through a book or letter written by the other being, it is still present but in a weaker degree. Providing a climate in which external evaluation is absent—when we cease to form judgments of the other individua from our own locus of evaluation, we are fostering creativity. #RandolphHarris 9 of 19

For the individual to find oneself in an atmosphere where one is not being evaluated, not being measured by some external standard, is enormously freeing. Evaluation is always a threat, always creates a need for defensiveness, always means that some portion of experience must be denied to awareness. If this product is evaluated as good by external standards, then I must admit my own dislike of it. If what I am doing is bad by external standards, then I must not be aware of the fact that it seems to be me, to be part of myself. However, if judgments based on external standards are not being made then I can be more open to my experience, can recognize my own likings and dislikings, the nature of the materials and of my reaction to them, more sharply and more sensitively. I can begin to recognize the locus of evaluation within myself. Hence I am moving toward creativity. To allay some possible doubts and fears in the reader, it should be pointed out that to cease evaluating another is not to cease having reactions. It may, as a matter of fact, free one to react. “I do not like your idea” (or painting, or invention, or writing), is not an evaluation, but a reaction. It is subtly but sharply different from a judgment which says, “What you are doing is bad (or good), and this quality is assigned to you from some external source.” #RandolphHarris 10 of 19

The first statement permits the individual to maintain one’s own locus of evaluation. It holds the possibility that I am unable to appreciate something which is actually very good. The second statement, whether it praises or condemns, tends to put the person at the mercy of outside forces. One is being told that one cannot simply ask oneself whether this product is a valid expression of oneself; one must be concerned with what others thing. One is being led away from creativity. Understanding empathically—it is this which provides the ultimate in psychological safety, when added to the other two. If I say that I “accept” you, but know nothing of you, this is a shallow acceptance indeed, and you realize that it may change if I actually come to know you. However, if I understand you empathically, see you and what you are feeling and doing from your point of view, enter your private World and see it as it appears to you—and still accept you—then this safety is indeed. In this climate you can permit your real self to emerge, and to express itself in varied and novel formings as it relates to the World. This is a basic fostering of creativity. Y. Psychological freedom—when a teacher, parent, therapist, or other facilitating person permits the individual a complete freedom of symbolic expression, creativity is fostered. This permissiveness gives the individual complete freedom to think, to feel, to be, whatever is most inward within oneself. #RandolphHarris 11 of 19

It fosters the openness, and the playful and spontaneous juggling of precepts, concepts, and meanings, which is a part of creativity. Note that t is complete freedom of symbolic expression which is described. To express in behavior all feelings, impulses, and formings may not in all instances be freeing. Behaviour may in some instances be limited by society, and this is as it should be. However, symbolic expression need not be limited. Thus to destroy a hated object (whether one’s mother or a rococo building) by destroying a symbol of it, is freeing. To attack it in reality may create guilt and narrow the psychological freedom which is experienced. (I feel unsure of this paragraph, but it is the best formulation I can give at the moment which seems to square with my experience.) The permissiveness which is being described is not softness or indulgence or encouragement. It is permission to be free, which also means that one is responsible. The individual is as free to be afraid of a new venture as to be eager for it; free to bear the consequences of one’s mistakes as well as of one’s achievements. It is this type of freedom responsibly to be oneself which fosters the development of a secure locus of evaluation within oneself, and hence tends to bring about the inner conditions of constructive creativity. The goodwill which one shows to all people is devoid of any self-seeking motive, is a natural expression of the love which one finds in the innermost chambers of one’s soul. #RandolphHarris 12 of 19

I have endeavoured to present an orderly way of thinking about the creative process, in order that some of these ideas might be put to a rigorous and objective test. My justification for formulating this theory, and my reason for hoping that such research may be carried out is that the present development of the physical sciences is making an imperative demand upon us, as individuals and as a culture, for creative behavior in adapting ourselves to our new World if we are to survive. I have a deep concern that the developing behavioral sciences may be used to control the individual and to rob one of one’s personhood. I believe, however, that these sciences might be used to enhance the person. The function of theology, Catholic or Protestant, is to purify the faith of believers through an enlightened criticism of empirical Christianity. Catholic theology achieves this—or should achieve it were theologians always conscious of their function—through a self-criticism whereby the theologian brings one’s own Christianity as thought and experience in line with the requirements of the Word of God spoken in Scripture and echoed in the Church of yesterday and today. Thence, from human to human, from teacher to student, from lecturer to listener, from writer to reader, a continuous self-reformation tends to spread abroad. This is why all great theology is prophetic. #RandolphHarris 13 of 19

Announcing the Word of God, it prepares the members of the Church to receive it in its pureness, as the Baptist prepared one’s disciples for the coming of Christ While never speaking in the name of the Church, a prophetic theology gives the lead to the Church of tomorrow by helping beings to welcome the hierarchical teaching into a fully scriptural and traditional background. It is perfectly true that method and system determine each other and that no method can be developed without a prior knowledge of the object to which it is applied. Neither the prophets of whom I speak, nor any of the others stood in the substance or essence of God, as the Scriptures testify; they did not see or explain the nature of God. The norm of theology is then the cloud that enshrounds God’s glory. Guided by the Spirit the believer seeks “theo-logy,” knowledge of God, intimacy with him, inside faith and its darkness. Theological contemplation is a symposium of knowledge and no-knowledge. Speaking generally, the medieval theologians shifted the norm of theology from the level of an anagogical awareness of the presence of God in his absence to the level of a sacramental experience of creation. Everything is then reduced to the sacramentalism of creation, of which the Christian sacrament form the acme. #RandolphHarris 14 of 19

All things, whether natural or supernatural, are images of God, mirrors wherefrom the face of the Christ beckons to beings to take up their cross and follow him. Temporality is a prism through which eternity is seen. God is Light of the intellect. The apostle John wrote that Jesus was “full of grace and truth,” and “From the fullness of his grace we have all received one blessing after another,” reports John 1.14-16. The idea portrayed in verse 16 is analogous to the ocean waves crashing upon the beach. One wave has hardly disappeared before another arrives. They just keep coming from an inexhaustible supply. So it is with the grace of God through Christ. He is full of grace and truth, and it is from His inexhaustible fullness that we receive one blessing after another. We have translated verse 16 as follow: “For out of his fullness we have all received grace upon grace.” Notice we did not receive just grace, but grace upon grace. The meaning of verse 16 is that believers are constantly receiving grace in the place of grace. One manifestation of the unmerited favour of God in Christ is hardly gone when another arrives; hence grace upon grace. The concept grace upon grace, an incessant supply of grace, harmonizes better with the idea from one’s fullness than does the simple term grace. The limitless supply or reservoir indicated by the words his fullness would seem to suggest a limitless outflow: grace upon grace. #RandolphHarris 15 of 19

The human body becomes the primary area of pleasure for the person who does not live honestly and interactively with God, and also the primary source of terror, torture, and death. So it is an obvious thing to turn to for those who worship and serve “the creature rather than the Creator,” reports Romans 1.25. And because bodily enjoyments is what they want, what they choose to pursue, God abandons them to their pursuit of every pleasurable sensation they can wring out of the body—primarily pleasures of the flesh, for that usually gives the greatest kick, but bodily violence is a close second. This is the spiritual room of obsession with the pleasures of the flesh and violence in decadent societies, whether our own or those of other times and place. “Free love,” as it is euphemistically but falsely called, along with various forms of perversion, are simply an extension of body worship (verses 26-27)—even the worship of female private parts and the male phallus witnessed to by both archeology and modern life (and the “abs” and “buns” of today). As logic teaches us, everything logically follows from a falsehood. If what is false is true, then everything is. So anything goes. However, then it turns out that sensuality cannot be satisfied. It is not self-limiting. That is partly because the effect of engaging in the practices of sensuality is to deaden feeling. Then awakens the relentless drive, the desperate need, simply to feel something. #RandolphHarris 16 of 19

This drive is rooted in basic human nature. We have to have feeling, and it needs to be deep and sustained. However, if we are not living the great drama of goodness in God’s kingdom, sensuality through the body is all that is left under our “kingdom.” Paul observes to the Ephesians that the Gentiles [those not knowing God] also walk, in the futility of their mind, being darkened in their understanding, exclude from the life of God, because of the ignorance that is them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness (Ephesians 4.17-19). This is the natural progression in the flight from God. The drive to self-gratification opens up into a life without boundaries, where nothing is forbidden—if one can get away with it. Why is replaced with Why not? And because this is what these gods want—total license—God abandons them to a worthless or nonfunctional (adokimon) mind—that is, a mind that simply does not work. “As they did not see fit to center their knowledge upon God, God released them into the grip of a non-functional mind, to do what is indecent,” reports Romans 1.28. The outcome is a humanity “filled with unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they gossip, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful. #RandolphHarris 17 of 19

And although they still know of the condemnation of Go on such things, “they not only do the same, but also give hearty approval to those who practice them,” reports Romans 1.29-32. O Lord, Who hast borne our weak flesh to be glorified with Thee in Heavenly places, take away the foulness of our sins, and restore to us the dignity of our first estate; that by believing in Thee we may be able thither to ascend, wither we now believe Thee to have really ascended. “And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged. Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly be a child of Christ,” reports Moroni 7.18-19. Lord God Almighty, thy understanding is unsearchable and infinite, thy arm cannot be stayed, thy agency extends through limitless space, all works hang on thy care, with three time is a present now. Holy is thy wisdom, power, mercy, ways, works. How can I stand before thee with my numberless and aggravated offences? I have often loved darkness, observed lying vanities, forsaken thy given mercies, trampled underfoot thy beloved Son, mocked thy providences, flattered thee with my lips, broken thy covenant. #RandolphHarris 18 of 19

It is of thy compassion that I am not consumed. Lead me to repentance, and save me from despair; let me come to thee renouncing, condemning, loathing myself, but hoping in the grace that flows even to the chief of sinners. At the cross my I contemplate the evil of sin, and abhor it, look on one whom I pierced, as one slain for me, and my me. May I never despise his death by fearing its efficacy for my salvation. And whatever cross I am required to bear, let me see him carrying a heavier. Teach me in health to think of sickness, in the brightest hours to be ready for darkness; in life prepare me for death. Thus may my soul rest in thee, O immortal and transcendent one, revealed as thou art in the Person and work of thy Son, the friend of sinners. Saviour and Lord, Who, ascending into Heaven, wast pleased to show Thyself in glory to the eyes of beholders, while Thou didst promise to come as our Judge in like manner as Thou hadst ascended; make us to welcome this feast-day of Thine Ascension with pure and devout hearts; that we may in such wise ascend continually in Thee to a better life, that when Thou comest to the judgment, we may see Thy face and not be confounded. O God, Who hast gone up on high, leading captivity captive, bestow on beings the gifts of eternal peace: and as by ascending into Heaven Thou hast withdrawn Thyself corporeally from human eyesight, be Thou graciously pleased to enter our hearts. #RandolphHarris 19 of 19

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Tell Me that I Will Always be the One that You Want, Do Not Know What I Would do if I Ever Lose You!

January 15, 2020 4:59 am

Well, now, there is a remedy for everything except death. Now, here, you see, it takes all the running you can do, to stay in the same place. If you want to get somewhere else, you must run at least twice as fast as that! It is not what name others call you that matters, but name you respond to that truly determines who you are. If asked in a poll, although most people would say they believe in God, and though church attendance still remains high and confessions of atheism are relatively rare, it is still perfectly clear that the crisis in modern society has also had a negative effect on religion. Theologians themselves have realized this and have spoken quite openly about the anguish religion as we know it is currently going through. The development began centuries ago, but the closer we come to the present, the greater its rate of acceleration has been. Because religion fulfills a double function, its collapse leaves us with a double loss. Our religion, based primarily on the Judeo-Christian tradition, provides us with both an explanation of the natural World and moral principles—an ethic. Those two functions have nothing to do with each other, for how you explain the natural World is one thing, and what moral principles and values you have is quite another. However, the two functions were not originally separated, and there are a number of reasons why not. #RandolphHarris 1 of 20

First of all, the idea that the World was created by a God who incorporated in Himself the highest intelligence, wisdom, and power was a plausible, indeed, a rational hypothesis. And even if you are a convinced Darwinist who sees the development of the World and of humans as a consequence of natural selection or mutation, you may still feel that the population of God the Creator is much easier to understand and accept than the rather complex alternative; for evolutionary theory claims that humans in their present form are the product of certain principles that went into effect hundreds of millions of years ago and that are to some degree subject to pure chance or, at best, to the laws of natural selection. Dr. Darwin’s explanation of the natural World seems altogether logical and plausible, but despite that it remains alien to our minds. Here is a story illustrating the profound corruption of the soul. It is a story about a church that would generally be regarded as successful or prosperous. Whether real or imagined, I leave you to ponder. In actuality you will find many churches that are a close fit to this description. The church in question was founded out of conflict in another church. It called its first pastor, and things seemed to be going well until that pastor committed adultery, and used to church funds to buy a brand new Mercedes Benz because one of the young women in the church had the most expensive Mercedes-Benz. The pastor also committed various other improper financial acts. #RandolphHarris 2 of 20

The congregation dismissed the pastor, and a second pastor was appointed. He was very popular and the church grew, but he resigned after four years from stress, or an episode of neurosis, depending on whom you believed. A third pastor came and was quite popular. Again, the church grew, but after a while he started giving himself salary raises, which the congregation did not knowingly approve. After ten years he left, started another church within ten miles of his former church, and took three hundred members with him. A fourth pastor was called. Everything seemed fine. Then he has an affair involving pleasures of the flesh with another man, which he eventually disclosed to his board and staff, after being caught in the church bathroom with his britches down around his ankles in the throes of passion, and he expected them to cover it up. In the midst of much lying and discord in the board and staff, the church seemed to go on as before. Of course the people in the community came to know about the affair anyway. A year or so later the pastor received a call from a larger church a two-hour drive away. He took the position, leaving behind a congregation, board, and staff full of strife and anger. This all happened in cone congregation over a period of thirty-six years. I use this story because, in the language of Peter, “judgment must begin at the house of God.” It is there we see soul ruin at its greatest. If we cannot simply do what is right there, where can we? #RandolphHarris 3 of 20

The story is also illustrative of the extent to which sin, in a form everyone plainly recognizes as such, undermines even the efforts of Christ’s own people to be his people. That is its power. Although the degree and details differ, the story of this church is—in spite of come very fine exceptions—all too common. (Leading Christian magazines now feature regular sections where the sad story is told month by month.) I have also chosen the story as an illustration because a major part of the response by Christians to manifest sin, in this case, was to cover it up. This is not uncommon. No doubt it was “for the sake of the ministry,” as is usually said. The “confessions” of various pastors were often half-truths or less and were clearly matters of a formality which would, supposedly, allow the pastors and staff members to “get on with God’s business.” The exist of the last pastor left the church board and staff bitterly divided over the issues of loyalty to the former pastor and over whether or not the truth of what had happened should be publicly stated. A long period followed in which almost every meeting was filled with anger and tension and in which people retreated into their various camps, hardly speaking to each other. The words of James ring true: “Where you have envy and selfish ambition, there you find disorder and every evil practice,” reports James 3.16. Most Christians have never been in an intimate fellowship where the corrupted condition of the human soul did not in fact prevail—that is, in a fellowship in which they could assume that everyone would do what everyone knew to be right. #RandolphHarris 4 of 20

And many people in our culture have, on the basis of their experiences, simply given up on the church—many of them in the name of God and righteousness. However, it is still a known fact that you have had church members who have tried to kill others by poisoning them and stating that they have a right to do so. What kind of God are those type of people serving? Satan. In a period of a few weeks, some years back, three nationally known pastors in California were publicly exposed for sins involving pleasures of the flesh. That is wat is now called “news.” However, pleasures of the flesh are far from being the only problem. The presence of vanity, egotism, hostility, fear, indifference, racism, homophobia, class discrimination, and down right meanness can be counted on among professing Christians. Maybe the need artificial sweetener in their sweet tea to add a little more Southern charm and pleasantness to their personality? Their opposites cannot be counted on or simply assumed in the “standard” Christian group; and the rare individual who exemplified them—genuine purity and humility, death to selfishness, freedom from rage and depression, and so on—will stand out in the group with all the obtrusiveness of a sore thumb. He or she will be a constant hinderance in the group process and will be personally conflicted by those processes, for he or she will not be living on the same terms as the others. #RandolphHarris 5 of 20

Now for the rest of the verse from Peter: “If judgment first begins at the house of God, what shall be the outcome for those who give no heed to the gospel of God? And if it is difficult for the righteous to be saved, what will happen to the Godless and rebellious,” reports 1 Peter 4.17. It really may be about the same outside as within. The daily news, courts, law offices, community, family, and educational and penal institutions provide a constant outpouring of wrongness and wrongdoing that wells up from the malformed human spirit, mind, soul, body, and social context. Diogenes, the ancient Greek, lit a lantern and walked the streets of Athens at noonday looking for an honest man. He never found one, it is said. However, as in the church, so in life generally, a few ready to deal with the realities of the deeper self, in themselves or in others. And those few are not exactly welcomed by others. Sokrates tried to deal with the realities of the soul Athens and was killed for it. This is the customary fate of the “prophet.” Jesus was not crucified for saying, “Behold the lilies of the field, how they toil not, neither do they spin,” but for saying, “Behold the Pharisees, how they steal.” Humans have always had a need, even in their earliest, most primitive stages, to form a picture of the World and of its creation. One version of the creation that goes back in time claims that human beings were made out of blood that flowed from someone who had been killed. Not everyone was made of that blood, however. Only the brave were. Cowards and women were made from the flesh of the two legs. #RandolphHarris 6 of 20

That is an ancient version of the theory that Konrad Lorenz has put forward, namely, that human beings have n inborn instinct to kill, a blood lust. It was nice, of course, of the people who believed in the myth to exempt women from that blood lust, but it was not so nice of them then to throw women in with the cowards. Things have not changed much even today. According to the prejudices of modern society, women have less conscience, are more vain and cowardly, and are less realistic than men. Now all those claims are notoriously false. In many cases the shoe could easily be put on the other foot. Most women know what a pathetic figure a man can cut when he is unwell. He is much more given to self-pity and much less secure than a woman, in some cases. However, no one admits that for fear of destroying the myth. We see the same thing happening here that we see in racial stereotypes. What men say about women has no more basis in fact that what democrats say about republicans. Even Dr. Freud claimed that women have less conscience than men. Now I find it hard to imagine how anybody could have less conscience than men. What those claims, are, of course, is nothing more than propaganda about the inferiority of an enemy, which is a tactic the main stream media uses against anyone they do not like these days. The news should actually be called the propaganda department, much of what they report is sleezy gossip and malicious lies. The meteorologist used to be considered the biggest liars and unreliable, now it is the anchors and field reporters who are consider liars and incompetent. #RandolphHarris 7 of 20

That kind of propaganda turns up whenever one group dominates another and discourages rebellion by holding the self-confidence of the dominated group down to an absolute minimum. That is by way of a little footnote to one of the functions of religion I mentioned above, to wit, an explanation of the natural World. Everything went along just fine until sin and dysfunction became acceptable. Dr. Darwin taught us that if we looked at creation of the World and of humans from a rational and scientific point of view we could dispense with the idea of God and explain those phenomena by the laws of evolution. It is easier for the average person to grasp the idea of God, but for science after Dr. Darwin the creation was no longer a mystery. In the light of the theory of evolution, “God” was reduced to a working hypothesis and the story of the creation of the World and of humans to a myth, a poem, a symbol, which clearly expressed something but could no longer be regarded as scientific truth. We have rejected the attempt to restrict love to its emotional element. However, there is no love without the emotional element, and it would be a poor analysis of love which did not take this element into consideration. The question is only how to relate it to the ontological definition of love. One can say that love as an emotion is the anticipation of the reunion which takes place in every love-relation. #RandolphHarris 8 of 20

Love, like all emotions, is an expression of the total participation of the being which is in an emotional state. In the moment in which one is in the fulfillment of the desire for reunion is anticipated and the happiness of this reunion is experienced in imagination. This means that the emotional element in love does no precede the others ontologically but that the ontologically founded movement to the other one expressed itself in emotional ways. Love is a passion: this assertion implies that there is a passive element in love, namely the state of being driven towards reunion. Infinite passion for God, no less then the passion of the flesh, a consequence of the objective situation, namely of the state of separation of those who belong together and are drive towards each other in love. The ontology of love is tested by the experience of love fulfilled. There is a profound ambiguity about this experience. Fulfilled love is, at the same time, extreme happiness and the end of happiness. The separation is overcome. However, without the separation there is no love and no life. It is the superiority of the person-to-person relationship that it preserves the separation of the self-centered self, and nevertheless actualizes their reunion in love. The highest form of love and that form of it which distinguishes the Old World and the New World cultures is the love which preserves the individual who is both the subject and the object of love. In the loving person-to-person relationship Christianity manifests its superiority to any other religious tradition. #RandolphHarris 9 of 20

To be everywhere primarily and absolutely, is proper to God. Now to be everywhere primarily is said of that which in its whole self is everywhere; for if a thing were everywhere according to its parts in different places, it would not be primarily; thus if a being has white teeth, whiteness belongs primarily not to the man but to his teeth. However, a thing is everywhere absolutely when it does not belong to it to be everywhere accidentally, that is, merely on some supposition; as a grain of millet would be everywhere, supposing that no other body existed. It belongs therefore to a thing to be everywhere absolutely when, on any supposition, it must be everywhere and this properly belongs to God alone. For whatever number of places be supposed, even if an infinite number be supposed besides what already exist, it would be necessary that God should be in all of them; for nothing can exist except by Him. Therefore to be everywhere primarily and absolutely belongs to God and is proper to Him: because whatever number of places be supposed to exist, God must be in all of them, not as to a part of Him, by as to His very self. The universal, and also primary matter are indeed everywhere; but not according to the same mode of existence. Number, since it is an accident, does not, of itself, exist in place, but accidentally; neither is the whole but only part of it in each of things numbered; hence it does not follow that it is primarily and absolutely everywhere. #RandolphHarris 10 of 20

The whole body of the Universe is everywhere, but not primarily; forasmuch as it is not wholly in each place, but according to its parts; nor again is it everywhere absolutely, because, supposing that other places existed besides itself, it would not be in them. If an infinite body existed, it would be everywhere; but according to its parts. Were there one animal only, its soul would be everywhere primarily indeed, but only accidentally. When it is said that the soul sees anywhere, this can be taken in two senses. In one sense the adverb “anywhere” determines the act of seeing on the part of the object; and in this sense it is true that while it sees the Heavens, it sees in the Heavens; and in the same way I feels in the Heavens; but it does not follow that it lives or exists in the Heavens, because to live and to exist do not import an act passing to an exterior object. In another sense it can be understood according as the adverb determines the act of the seer, as proceeding from the seer; and thus it is true that where the soul feels and sees, there it is, and there it lives according to this mode of speaking; and thus it does not follow that it is everywhere. Once the religious explanation of the natural World lost its power to convince, religion lost some authority. All that remained for it to stand on was the propagation of moral postulates. “Love thy neighbor,” the Old Testament says. “Love the stranger.” The New Testament says, “Love your enemies.” #RandolphHarris 11 of 20

How can anyone who takes those instructions seriously be successful in modern society? Anyone who follows those precepts is a fool. One will fall behind, not get ahead. We preach the moral precepts of the Bible but do not practice them. We run on two separate tracks. Altruism is praised; we are supposed to have love for our neighbors. However, at the same time the pressure to succeed keeps us from practicing these virtues. In my opinion it is altogether possible in our society to be a good Christian or a good Jew, that is, a loving human being, without starving to death. What matters is your level of competence and the courage needed to adhere to the truth and persist in love rather than give yourself up for the sake of your career. However, all that notwithstanding, it remains a fact that Christian or Jewish morality maybe incompatible with the morality of success, of ruthlessness, of selfishness, of not giving, of not sharing. Since that point will be obvious to anyone who reflects on it, I need not dwell on it here. Anyway, this double standard in our morality has been described and criticized often. To sum up, then, the ethic that dominates in modern capitalism has amputated religion’s others foundation of authority. Religion no longer functions as a promulgator of values, for people no longer trust it in that role either. God has abdicated both as the creator of the World and as the spokesperson for values like love of neighbor and the overcoming of greed. However, humanity does not seem either willing or able to do without religion entirely. #RandolphHarris 12 of 20

Humans do not live by bread alone. One has to have a vision, a faith, that awakens one’s interest and elevates one above mere animal existence. A regression to earlier heathenism and worship of idols holds no attraction for modern humans, but I think we can say that our century is developing a new religion, one I would like to call the religion of technology. There are two particular aspects of this religion I would like to mention here. One is the promise the Trump Tower, the dream of unlimited and instant gratification. New needs are being produced every minute; there is no end to them; and humankind, like an eternal suckling babe, waits with an open heart, expecting to receive consideration and concern and unconditional love, and expecting to be fed more and more delicious food and sweet, nourishing nectar. This is a paradise of total gratification, a paradise of superfluity that makes us lazy and passive. Technology’s goal becomes the elimination of effort. The other aspect of this religion is more complex. Ever since the Renaissance, humanity has concentrated its intellectual efforts on penetrating and understanding nature’s secrets. However, nature’s secrete were, at least to some extent, also the secrets of nature’s creator. For four hundred years humans have invested their energies in plumbing nature’s mysteries so that one will be able to control nature. #RandolphHarris 13 of 20

One’s most deep-seated motive was to cease being a mere spectator of the natural World and to become able to create that World oneself. It is difficult to express precisely what I want to say here, but if I were to state what I mean in its most radical form, I would have to say: Humans wanted to become God. What God was able to do, humans wanted to be able to do, too. I think the spectacle and the enthusiasm we witnessed when the astronauts first set foot on the Moon had the quality of a pagan religious ceremony. That moments represented the human’s first step on the way to overcoming one’s human limitations and becoming God. Even Christian newspapers were saying that the conquest of the Moon was the greatest thing to happen since the creation of the Universe. Now it is a bit imprudent of Christians to say that—after the creation itself—there is another event more important tan the Incarnation. However, that was all forgotten in the moment when people were themselves witness to the fact of human’s stepping outside the laws that hard limited one before, overcoming the force of gravity, and setting on a path to infinity. It is God making the impossible possible, much like he may one day allow humans to discover the secrete to resurrection and immortality. I mean, in the 1970s, liver transplants where not possible, in the 1800s, humans could not fly into space and now they can. #RandolphHarris 14 of 20

Technology emerging as a new God, perhaps an extension of God’s power. That is why scientists have to coverup what they are doing and humans rationalize their advancements because there are things most people do not have the mental ability to recreate. Technology is becoming the Great Mother who will feed all her children and satisfy all their demands. Technological capability has become a moral obligation, and has become the very source of our morality. If God is dead, then anything would be permitted, but then the World He created would also cease to exist. If people no longer believe in God, if God was no longer a reality that forms their thoughts and actions, then we have a good reason to ask whether they will not become totally immortal, whether they will not stop looking to any kind of moral principles for guidance. That is a question we have to take seriously, and if we are feeling pessimistic, we may conclude that it is exactly what has happened and that our morality is continuing to decline all the time. There are significant differences between now and earlier times. In 1914, for example, the warning nations adhered to two internationally accepted rules. Civilians were not killed, and no one was tortured. Today it is taken for granted that civilians will be killed in the course of any and all hostilities, because warring parties no longer accept any limitations on their use of forces. Then, too, technology cannot make allowances for that kind of differentiation. #RandolphHarris 15 of 20

Technology kills anonymously, like Agent Orange, which was manufactured by Dole, the same people you buy fruits and vegetables from. And if you did not know, Agent Orange not only killed people, but it caused cancer and alter army’s DNA and some of them passed on birth defects to their children. Leaders kill these days with sprays or by pressing a button, and unlike people impacted by 9/11 or other weed killer, Dole has never had to compensate their victims. Because people do not see their opponent of their fighter supporting them, they are not moved by sympathy or compassion. Some people actually find it funny to tease people who have cancer or who have been injured because of war, because it makes them feel better about their pathetic lives, unattractiveness and lack of success. And torture is the rule today, not the exception. Everyone tries to deny that, but it is generally known fact. The use of torture to obtain information is widespread and even used by politics like Jerry Brown, Kevin Johnson, Gavin Newsom and Darrel Steinberg. We would be astonished to know in how many counties, cities, states, and countries of the World torture is used. Perhaps we need not say that cruelty is on the increase, but it would be hard to deny that humanity and the moral prohibitions that go with it are declining. That has brought about a great change in the World, but on the other hand we can see that new moral principles are coming to the fore; we find them in the younger generation, for example, in their struggle for peace, for life, against destruction and war. They are not just mouthing empty phrases. #RandolphHarris 16 of 20

Many people and not just young ones are insisting that we learn to live in a World of law and order, kindness and fairness, love and harmony. They are reestablishing their allegiance to God. Billions of people have become sensitive to the destruction of life on so many fronts, to inhumane wars in which there is not even a pretense of self-defense. We see a new mortality of love taking shape, too, in opposition to the consumer society. The new morality may have its flaws, but it remains impressive in its protest against empty forms and words. We see evidence of a new morality, too, in the self-sacrifices made in the political realm, in the numerous struggles for liberation and self-determination that are going on today. Those are encouraging developments. God and other religions like Buddhism provide us with a glowing example of how come cultures develop moral principles. Those principles are rooted and flourish in humane soil. Human beings cannot live and be happy without God because when they do not acknowledge His authority, they seem to lose sight of what is good and righteous. We cannot, however, force God on people, he granted them free will. To be of God is something that has to emerge from them. People have to be deeply rooted in need to act morally. Immortality cases them to lose their inner harmony and balance. And it is immortality going under the guise of mortality if people are told that they have to kill, that they have to obey, that they should pursue only their own selfish interests, that sympathy will be a hindrance to them, and so forth. #RandolphHarris 17 of 20

If voices of that kind grow too loud they can drown out a person’s own inner voice, the voice of one’s humanistic conscience. That it why so many people are turning the news and radio off. It is evil mixed in with entertainment. Otherwise they will get the idea that God is dead, politicians are their only hope, and everything is permitted. “And the church did meet together off, to fast and to pray, and to speak one with another concerning the welfare of their souls. And they did meet together oft to partake in nourishment in remembrance of the Lord Jesus,” reports Moroni 6.5-6. It is very meet and right, with all powers if heart and mind, and with the service of the lips, to praise the invisible God, the Father Almighty, and His Only-begotten Son our Lord Jesus Christ, Who paid the debt of Adam for us to the eternal Father, and effaced the bond of the ancient guilt by the Blood poured forth in loving-kindness. For this is the Paschal festival in which that true Lamb is slain, and the door-posts hallowed by His Blood: in which first Thou didst bring our fathers, the children of Israel, out of Egypt, and madest them to pass over the Red Sea dry-shod. This then is the night which cleared away the darkness of sin by a pillar of radiance. This is the night which now throughout the World restores to grace and unties to holiness believers in Christ, separated from Worldly vices and from the gloom of sin. This is the night in which Christ broke the bonds of death, and ascended a Conqueror from the grave. #RandolphHarris 18 of 20

For to be born had been no blessing to us, unless we could have been redeemed. O the wonderous condescension of Thy loving-kindness towards us! O the inestimable tenderness of Thy love! To redeem the servant, Thou gavest up the Son. This holy night, then, puts to flight offences, washes away sins, and restores innocence to the fallen, and joyousness to the sad. O truly blessed night which spoiled the Egyptians and enriched the Hebrews—the night in which Heaven and Earth are reconciled! We pray Thee therefore, O Lord, that Thou wouldest preserve Thy servants in the peaceful enjoyment of this Eternal happiness, through Jesus Christ our Lord. Lord Jesus, if I love thee my soul shall seek thee, but can I seek thee unless my love to three is kept alive to this end? Do I love thee because thou art good, and canst alone do me good? It is fitting thou shouldest not regard me, for I am vile and selfish; yet I seek thee, and when I find thee there is no wrath to devour me, but only sweet love. Thou dost stand as a rock between the scorching Sun and my soul, and I live under the cool lee-side as one elect. When my mind acts without thee it spins nothing but deceit and delusion; when in my affections act without thee noting is seen but dead works. O how I need thee to abide in me, for I have no natural eyes to see thee, but I live by faith in one whose face to me is bright than a thousand Suns! #RandolphHarris 19 of 20

When I see that all sin is in me, all shame belongs to me; let me know that all good is in thee, all glory is thine. Keep me from the error of thinking thou dost appear gloriously when some strange light fills my heart, as if that were the glorious activity of grace, but let me see that the truest revelation of thyself is when thou dost eclipse all my personal glory and all the honour, pleasure and good of this World. The Son breaks out in glory when he shows himself as one who outshines all creation, makes people poor in spirit, and helps them to find their good in one. Grant that I may distrust myself, to see my all in thee. It is my experience of World-wandering that those who most know truth are themselves the least known among people. This is partly because so few seek that kind of truth which is theirs—the highest—partly because it is their own wish to remain inaccessible to all except these few seekers, and partly because their completely ego-free character is utterly without any ambition to put themselves forward in public under any pretext whatsoever, whether to gain the benefits and advantages of such a position or to practise so-called service. However, eager a Master may be to reveal truth, one is forced, by indifference and miscomprehension of the World, to conceal it. It is not an isolation due to arrogance, to too high a notion of one’s own status. It is the others who are really apart, by their animalism or egotism. One is not alien to humanity but only alien to what is low and bestial in humanity. #RandolphHarris 20 of 20

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A Well-Written Life is Almost as Rare as a Well-Spent One!

January 10, 2020 4:52 am

(more…)

And I Want Just to Call You ‘Cause We Go Together Just Like Jam and Bread or Maybe Birds of a Feather!

January 9, 2020 1:39 am

Accept the pain, cherish the joys, resolve the regrets; then can come the best of benedictions. As you simplify your life, the laws of the Universe will be simpler. There is only a slight difference between keeping your chin up and sticking your neck out, but it is a difference worth knowing. All of us try to feel, and pretend to feel, but we seldom do so alone. Most often we do it when we exchange gestures or signs of feelings with others. Taken together, emotion work, feeling rules, and interpersonal exchange make up our private emotional system. We bow to each other not only from the waist but from the heart. Feeling rules set out what is owed in gestures of exchange between people. They enable us to assess the worth of an outward tear or an inward attempt to feel sad for people who are inappropriate behavior. Looking at a bright light to make a tear glisten is a mark of homage, a way of paying respect to those who proclaim that sadness is owed. More generally, it is a way of paying respects to a rule about respect paying. In psychological “bowing,” feeling rules provide a baseline for exchange. There are two types of exchange—straight and improvisational. In straight exchange, we simply use rules to make an inward bow; we do not play with them. In improvisational exchange, as in improvisational music, we presuppose the rules and play with them, creating irony and humor. However, in both types, it is within the contact of feeling rules that we make our exchange and settle our accounts. #RandolphHarris 1 of 19

In our society, some unmeant gestures occur in such a wide variety of performances and convey impressions that are in general so incompatible with the ones being fostered that these inopportune events have acquired collective symbolic status. First, performer may accidentally convey incapacity, impropriety, or disrespect by momentarily losing muscular control of oneself. One may trip, stumble, fall; one may belch, yawn, make a slip of the tongue, scratch oneself, or be flatulent; one may accidentally impinge upon the body of another participant. Secondly, the performer may act in such a way as to give the impression that one is too much or too little concerned with the interaction. One may stutter, forget one’s lines, appear nervous, or guilty, or self-conscious; one may give way to inappropriate outbursts of laughter, anger, or other kinds of affect which momentarily incapacitate one as an interactant; one may show too much serious involvement and interest, or too little. Thirdly, the performer may allow one’s presentation to suffer from inadequate dramaturgical direction. The setting may not have been put in order, or may have become readied for the wrong performance, or may become deranged during the performance; unforeseen contingencies may cause improper timing of the performer’s arrival or departure or may cause embarrassing lulls to occur during the interaction. #RandolphHarris 2 of 19

Performances differ, of course, in the degree of item-by-item expressive care required of them. In the case of some international cultures, we are ready to see a high degree of expressive coherence. Granet, for example, suggests this of filial performances in China: Their fine toilet is in itself a homage. Their good deportment will be accounted an offering of respect. In the presence of parents, gravity is requisite: one must therefore be careful not to belch, to sneeze, to cough, to yawn, to blow one’s nose nor to spit. Every expectoration would run the risk of soiling the paternal sanctity. It would be a crime to show the lining of one’s garments. To show the father that one is treating him as a chief, one ought always to stand in his presence, the eyes right, the body upright upon the two legs, never daring to lean upon any object, to bend, nor to stand on one foot. It is thus that with the low and humble voice which becomes a follower, one comes night and morning to pay homage. After which, one waits for orders. Wen we commence a relationship with somebody for some purpose, we begin in a role, as teacher, or as customer, or as helper. In that sense each participant has a role to fulfill. A third party looking at this transaction can watch it and say, “You are fulfilling the role of the helper, and he or she is fulfilling the role of the helpee.” #RandolphHarris 3 of 19

I may be aware I am supposed to fulfill the role of helper, but I can do this in a way that expressed my genuine commitments and intentions and in my idiosyncratic way. It is the difference between taking a role and playing a role. To take a role is a commitment to a task; to play a role is a charade. Some people lose zest when they feel they can only work in a cut-and-dried, stereotyped way. In due time one outgrows that stereotype way. If one feels one must stick to that stereotyped way, it makes one sick. This is why many nurses, psychotherapists, doctors, and teachers ultimately get fed up with their professions. They lose zest because they feel that they have got to keep up the appearance of the role of a teacher, a nurse, a doctor, a therapist in some stereotyped way. When they do that, what they are telling you is that they are more committed to imitating the role than they are carrying out their professional commitment, that is [to] bring about results. When your commitment is to goals, and not means, you cannot help but be eccentric, idiosyncratic, offbeat, oddball, and creative. In contrast, in persons in whom the craving for prestige is uppermost, hostility usually takes the form of a desires to humiliate others. This desire is paramount in those persons whose own self-esteem has been wounded by humiliation and who have thus become vindictive. #RandolphHarris 4 of 19

Usually they have gone through a series of humiliating experiences in childhood, experiences that may have had to do either with the social situation in which they grew up—such as belonging to a underrepresented group, or being themselves poor but having wealthy relatives—or with their own individual situation, such as being discriminated against for the sake of other children, being spurned, being treated as a plaything by the parents, being sometime privileged, and other times shamed and snubbed. Often experience of this kind are forgotten because of their painful character, but they reappear in awareness if the problems concerning humiliation are clarified. In adult neurotics, however, never the direct but only indirect results of these childhood situations can be observed, results which have been reinforced by passing through a “vicious circle”: a feeling of humiliation; a desire to humiliate others; enhanced sensitivity to humiliation because of a fear of retaliation; enhanced wish to humiliate others. The tendencies to humiliate are deeply repressed, usually because the neurotic, knowing from one’s own sensitivity how hurt and vindictive one feels when humiliated, is instinctively afraid of similar reactions in others. Nevertheless some of these tendencies may emerge without one’s being conscious of it: in an inadvertent disregard of others, such as letting them wait, in inadvertently bringing others into embarrassing situations, in letting others feel dependent. #RandolphHarris 5 of 19

Even if the neurotic is completely unaware of wishing to humiliate others or of having done so, one’s relations with them will be pervaded by a diffuse anxiety which is revealed in a constant anticipation of rebuke or humiliation for oneself. Inhibitions resulting from this sensitivity to humiliation often appear in the form of a need to avoid anything which might possibly seem humiliating to others; such a neurotic, for example, may be incapable of criticizing, of refusing an offer, of dismissing an employee, with the result that one often appears overconsiderate or over-polite. Finally, a tendency to humiliate may be hidden behind a tendency to admire. Since inflicting humiliation and bestowing admiration are diametrically opposed, the latter offers the best means of eradicating or concealing tendencies toward the former. This is the reason also why both these extremes are frequently to be found in the same person. There are several ways in which the two attitudes may be distributed, the reasons for the distribution being dependent on the individual. They may appear separately in different periods of life, a period of a general contempt for people succeeding a period of hero-worship; there may be admiration for men and contempt for women, or vice versa; or there maybe blind admiration for one or two persons, and just as blind a contempt for the rest of the World. #RandolphHarris 6 of 19

It is in the process of analysis that one can observe that the two attitudes in reality exist together. A patient may at the same time blindly admire and despise the analyst, either suppressing one of the two feelings or vacillating between them. In the striving for possession hostility usually takes the form of a tendency to deprive others. The wish to cheat, steal from, exploit or frustrate others is not in itself neurotic. It may be culturally patterned, or it may be warranted by the actual situation, or it may normally be considered a question of expediency. In the neurotic person, however, these tendencies are highly charged with emotion. Even if beneficial advantages one derives from them are sight or irrelevant one will feel elated and triumphant if one meets with success; in order to find a bargain, for example, one may spend time and energy entirely disproportionate to the amount saved. One’s satisfaction at success has two sources: a feeling that one has outwitted others, and a feeling that one has injured others. This tendency to deprive others takes many forms. The neurotic person will feel resentment toward a physician if one is not treated gratuitously, or for less than one is able to pay. One will feel anger toward one’s employees if they are not willing to work overtime without pay. In relations with friends and children the exploiting tendency is often justified by alleging that they have an obligation toward one. #RandolphHarris 7 of 19

The ordinary aspirant, whose intuition is not sufficiently developed, should test the person one proposes to accept as one’s master. This will require one to watch the other closely for a period of time. In some cases a week will give the answer, in others three months will be needed. In all cases, the aspirant ought not to commit oneself until one has enough evidence that one is committing oneself rightly. Those who lack the innate discernment or wide experience needed to detect the real character and true capacity of a master, should wait sufficiently long an seek outside advice before entrusting themselves to one. The faith that God is working through a particular being can be tested for its validity by watching one, for a sufficient length of time, what happens to those who reject one utterly or respond to one ardently. In their excessive eagerness to discover a master, they fail to practice discernment. However, wait for the true master requires a certain patience and strength. A true self-actualized person is hard to find. A false one, drooling one’s plagiarism or one;s platitudes, is easy to find. Do not fear failure so much that you refuse to try new things. The saddest summary of a life contains three descriptions: could have, might have, and should have. #RandolphHarris 8 of 19

Parents may actually destroy their children’s lives by demanding sacrifices on such a basis, and even if the tendency does not appear in such destructive forms, any mother who acts according to the belief that the child exist to give her satisfaction is bound to exploit the child emotionally. A neurotic of this kind may also tend to withhold things from others, withhold money which one ought to pay, information which one could give, pleasures of the flesh which one has led another to expect. The presence of robbing tendencies may be indicated by repeated dreams of stealing or one may have conscious impulses to steal, which one checks; one may actually have been a kleptomaniac at some period. Persons of this general type are often unaware that they purposely deprive others. The anxiety connected with their wish to do so may result in an inhibition as soon as something is expected of them, so that, for example, they forget to buy an expected birthday present, or they become impotent if a woman is willing to yield to them. This anxiety, however, does not always lead to an actual inhibition, but may become apparent in a lurking fear that they are exploiting or depriving others, as indeed they are, though consciously they would indignantly repudiate such an intention. #RandolphHarris 9 of 19

A neurotic may even have this fear concerning certain of one’s activities in which these tendencies are actually not present, at the same time remaining unaware that in other activities one does exploit or deprive other people. These tendencies to deprive others are accompanied by an emotional attitude of begrudging envy. Most of us will feel some envy if others have certain advantages which we should like to have ourselves. With the normal person, however, the emphasis lies on the fact that one wishes to have these advantages oneself; with the neurotic the emphasis lies on the fact that one begrudges them to others, even if one does not want them at all. Mothers of this kind often begrudge the gaiety of their children and tell them that “those who sing before breakfast will cry before supper.” The neurotic will try to disguise the crudity of one’s begrudging attitude by putting it on the basis of a justified envy. The advantage of others, whether it concerns a doll, a girl, leisure or a job, appears so glorious and desirable that one feels entirely justified in one’s envy. This justification is possible only with the help of some inadvertent falsification of facts: an under-estimation of what one has oneself, and an illusion that the advantages of others are the really desirable ones. The self-deception may go so far as to make ne actually believe that one is in a miserable state because one fails to have the one advantage in which another person surpasses one, completely forgetting that in all other respects one would not like to change with the other. #RandolphHarris 10 of 19

The price one has to pay for this falsification is incapacity to enjoy and appreciate the possibilities for happiness that are available. This incapacity, however, serves to protect one from the much-feared envy of others. One does not deliberately keep oneself from satisfaction with what one has, as many normal persons who have good reason to protect themselves against the envy of certain persons, and therefore misrepresent their real situation; one does a thorough job of it, and really deprives oneself of any enjoyment. Thus one defeats one’s own ends: one wants to have everything, but in consequence of one’s destructive drives and anxieties one emerges at the end with empty hands. Love, power, and justice are metaphysically speaking as old as being itself. They preceded everything that is, and they cannot be derived from anything that is. They have ontological dignity. And before having received ontological dignity they had mythological meaning. They were gods before they became rational qualities of being. The substance of their mythological meaning is reflected in their ontological significance. Dike, the goddess of justice, receives Parmenides when he is introduced into truth itself. For there is no truth without the form of truth, namely justice. And being-itself, according to the same philosopher, is kept within the bondage of eternal laws. #RandolphHarris 11 of 19

The logos of being is the power which keeps the World going and the city alive, according to Heraclitus, and Mind is the divine power which swings the wheel of being, according to Xenophanes. According to Empedocles, it is hate and love, separation, and reunion which determine the movements of the elements. Love, power, and justice are ever repeated subjects of ontology. There is hardly a leading philosopher who does not put them into they very foundations of one’s thought. In Plato we find the doctrine of eros as the power which drives to the union with the true and the good self. In his interpretation of ideas as the essences of everything, he sees them as the power of being. And justice for him is not a special virtue, but the uniting form of the individual and the social body. In Aristotle we find the doctrine of the universal eros which derives everything towards the highest form, the pure actuality which moves the World not as a cause (kinoumenon) but as the object of love (eromenon). And the movement he describes is a movement from the potential to the actual, from dynamis to energeia, two concepts which include the concept of power. Marriage under the Lordship of Christ is a mutually sanctifying relationship—it moves us toward holiness. Most of us, by the time we get married, are like a well-furnished home—and a lot of furniture needs to be tossed out to make room for the other person. #RandolphHarris 12 of 19

Marriage helps empty those rooms. Genuine marital love reveals rooms of self-centeredness. Beyond these are autonomy and self-will—an ongoing house cleaning. Marriage certainly did that for me. I had no idea how self-centered I was until I married! In fact, marriage is the one institution which tames the inveterate barbarianism of man. Over the years a good marriage can change us for the better—almost beyond recognition. There is indeed a mutual sanctification in marriage. However, the emphasis in the Scriptures is on the responsibility of a husband’s love for his wife: “to make her holy, cleansing her by he washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless,” reports Ephesians 5.21-6.9. This is what Christ will do through our divine married to Him, for at His return the washed and regenerated Church will be presented to Him in absolute perfection. This is the dealing of the romance of the ages. Meanwhile, these divine nuptials are a parable of what ought to be the loving husband’s elevating effect on his wide. He is to be the man ff the Word who lives a Godly life, praying and sacrificing for his wife. His authentic spirituality is meant to buoy her onward and upward toward the image of Christ. The man who sanctifies his wife understands that this is his divinely ordained responsibility. #RandolphHarris 13 of 19

Men (ignoring for the moment our wives’ spiritual responsibility to us), do you realize it is your responsibility to seek your wife’s sanctification? Even more, honestly, do you accept it? Marriage will reveal something about her which you already know about yourself—that she is a sinner. Marriage reveals everything: her weaknesses, her worst inconsistencies, the things others never see. Loving your spouse is not to love as a saint, but as a sinner. If we love her for her saintliness, we do not love her at all. You see your wife as you see yourself, and you love her as yourself. You realize your mutual need, and you delve into God’s Word, to listen to it with your heart and try, by His grace, to love out so that she will be encouraged by your life—and thus become an even more beautiful bride for Christ. This brings up some hard questions: Is my wife more like Christ because she is married to me? Or is she like Christ in spite of me? Has she shrunk from His likeness because of me? Do I sanctify her or hold her back? Is she a better woman because she is married to me? Is she a better friend? A better mother? Men, our call is clear: sanctifying love. A passage emphasizing the complete and absolute forgiveness of our sins is Isaiah 43.25, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.” Here God uses two expressions: He blots out our transgressions—that is, He removes them from the record—and He remembers them no more. #RandolphHarris 14 of 19

A friend of mine, because of a teenage “prank,” had a felony conviction in Canada. Later, he received a Queen’s pardon. Now, if his past is ever investigated for criminal activity, the response given is, “We have no record of this person.” His record has not just been marked “pardoned,” it has been completely removed from the file and destroyed. It has been blotted out, never to be seen again. This is what God does with our sins. When you trust in Jesus Christ as you Savior, God removes your record from the file. He does not keep it there or daily add the long list of sins you continue to commit even as a Christian. God not only blots our sins from His record, He also remembers them no more. This expression means God no longer holds them against us. The blotting out of our transgressions is a legal act. It is an official pardon from the Supreme Governor. The remembering them no more is a relational act. It is the giving up by an injured party of all sense of being offended or injured. It is a promise never to bring up, either to Himself or to you, your sins. There is a difference between not remembering and forgetting. Forgetting is passive and is something that we human beings, not being omniscient, so. “Not remembering” is active; it is a promise whereby one person (in this case, God) determines not to remember the sins of another against him. To “not remember” is simply a graphic way of saying, “I will not bring up these matters to you or others in the future.” #RandolphHarris 15 of 19

Consider a rebellious, recalcitrant student in a classroom. His acts of defiance toward the teacher may have both legal and relational consequences. Legally, he may be expelled from school. Relationally, the teacher may feel a deep sense of hostility toward the student. Even if the student is allowed to return to school (the equivalent of a pardon), the teacher may continue to hold hostility toward the student, “remembering” his rebellion and defiance. In order to gain a good standing in the classroom, the rebellious student needs to be both pardoned by the school authorities and forgiven by the teacher. On needs to have the teacher give up al sense of being offended and agree “not to remember”—for instance, not to bring up—his poor behavior. (Obviously, for this to happen, the student’s attitude and future conduct must change. However, still, the teacher must decide to not remember the past.) This, then, is similar to what God does when He blots out our transgressions and remembers our sins no more. As the Supreme Governor and Judge, God pardons us. As the offended party, God forgives us and He promises never to bring up our sins again. Through His death, Jesus not only secured our pardon with God, He also reconciled us to God. However, Paul said, “All this from God, who reconciled us to himself through Christ,” reports 2 Corinthians 5.18. God, acting in grace through the giving of His Son to die for us, was the initiator of reconciliation. #RandolphHarris 16 of 19

If you have trusted in Jesus Christ alone for your salvation, you are both justified (a legal act) and reconciled (a relational act). You are no longer condemned by God. As Paul said, “Therefore, there is now no condemnation for those who are in Christ Jesus,” Romans 8.1. In addition, you are no longer estranged from God. God is no longer against you; God is now for you. Again as Paul said, “If God is for us, who can be against us?” (8.31). Both of these wonderful changes occurred because of God’s grace and despite our sin and guilt: “[For] where sin increased, grace increased all the more” (5.20). Those who hate you do not win unless you hate them—and then you destroy yourself. Most people ask for happiness on condition. Happiness can be felt only if you do not set conditions. Come live with me, and be my love, and we will some new pleasure prove of golden sands and crystal brooks with silken lines, and silver hooks. “And there shall be a new Heaven and a new Earth; and they shall be like unto the old save the old have passed away, and all things have become new,” reports Ether 13.9. Lord Jesus Christ, Son of the living God, Who didst descend from Heaven to Earth, out of the bosom of the Father, and didst sustain five wounds upon the wood of the Cross, and shed thy precious Blood for the remission of our sins. #RandolphHarris 17 of 19

We humbly beseech Thee, God, that at the day of judgment we may be set at Thy right hand and be thought worthy to hear those sweetest words, “Come, ye blessed, into the kingdom of My Father:” Who with the same Father, who will save all beings. O Father, Thou hast made man from the glory of thyself, and when not an instrument of that glory, he is a thing of nought; no sin is greater than the sin of unbelief, for if union with Christ is the greatest good, unbelief is the greatest sin, as being cross to thy command; I see that whatever my sin is, yet no sin is like disunion from Christ by unbelief. Lord, keep me from committing the greatest sin in departing from him, for I can never in this life perfectly obey and cleave to Christ. When thou takest away my outward blessings, it is for sin, innot acknowledging that all that I have is of thee, in not serving thee through what I have, in making myself secure and hardened. Lawful blessings are the secret idols, and do mist hurt; the greatest injury is in the having, the greatest good in the taking away. In love divest me of blessings that I may glorify thee the more; remove the fuel of my sin, and may I prize the gain of a little holiness as overbalancing all my losses. The more I love thee with a truly gracious love the more I desire to love thee, and the more miserable I am at my want of love; the more I hunger and thirst after thee, the more I faint and fail in finding thee, the more my heart is broken for sin, the more I pray it may be far more broken. My great evil is that I do not remember the sins of my youth, nay, the sins of one day I forget the next. Keep me from all things that turn to unbelief or lack of felt union with Christ. #RandolphHarris 18 of 19

By the shedding of the Blood of Christ our Lord, peace has been established in Heaven and Earth. O truly precious is the Covenant of peace, which was made by the offering of that holy Blood! Not with gold, nor silver, nor gems, nor pearls, but with the Blood that gushed from the side of the Saviour. That Blood-shedding gladdened Heaven, purified Earth, and terrified hell. Today, O good Jesus, for us Thou didst not hide Thy Face from shame and spitting. Today, Jesus our Redeemer, for us Thou wast mocked, buffeted by unbelievers, and crowned with thorns. Today, O good Shepherd, Thou didst lay down Thy life on the Cross for the sheep, and wast crucified with robbers, and hadst Thy sacred hands nailed through. Today Thou was laid in the guarded sepulcher, and the Saints burst open their tombs. Today, O good Jesus, put an end to our sins, that no the day of Thy Resurrection we may joyfully receive Thy holy Body, and be refreshed with Thy sacred Blood. O Christ, the Only-begotten Son of the Unbegotten Father, Who for us wast this say slain, the Innocent for the ungodly; remember the price of Thy Blood, and bout out the sins of Thy people; and as Thou wast pleased to endure for us reproaches, spitting, bonds, blows, the scourge, the cross. The nails, the bitter cup, death, the spear, and lastly burial, vouchsafe to us wretched ones for whom Thou didst suffer this, the infinite blessedness of Heavenly kingdom; that we who bow down in reverence for Thy Passion, may be raised up to things Heavenly in the joys of Thy Resurrection. #RandolphHarris 19 of 19

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I Used to think Love was Something I Could Take or Leave Alone but Now I Could Not do without My Supply!

January 5, 2020 4:28 am

Finish each day and be done with it. You have done what you could; some blunders and absurdities have crept in; forget them as soon as you can. Tomorrow is a new day; you should begin it serenely and with too high a spirit to be encumbered with your old nonsense. Though no one can go back and make a brand new start, anyone can start from now and make a brand new end. We should be lenient in our judgment, because often the mistakes of others would have been ours had we had the opportunity to make them. What is food to one being is bitter poison to others. Every negative development in a person is to be understood as the result of damaging influences in early childhood. This has led sometimes to irrational self-accusation on the part of parents who feel guilty for every undesirable or pathological trait that appears in a child after birth, and to a tendency of people in analysis to put the blame for all their trouble on their parents, and to avoid confronting themselves with the problem of their own responsibility. Good intentions mean noting if they cover up the unconscious intentions; “honest” dishonesty demonstrates that it is not enough to have “meant” well consciously. Forces operate in beings of which one is not aware and rationalization protects one from awareness; unconscious forces are integrated in a system to which we call character. #RandolphHarris 1 of 20

Character syndromes are rooted and nourished in the particular forms of relatedness of the individual to the outside World and oneself; furthermore, inasmuch as the social group shares a common character structure (“social character”) the socioeconomic conditions shared by all members of a group mold the social character. That is where the saying, “birds of a feather flock together” comes from. Love, tenderness, sadism, masochism, ambition, curiosity, anxiety, rivalry—these and many other drives are no longer each attributed to a special instinct, but to the influence of the environment (essentially the significant persons in early childhood) via the psyche. The description given thus far suggest that character determines, the character trait, whether loving or destroying, drives a person to behave in a certain way, and the person is acting according to one’s character feels satisfied. Indeed, the character traits tells us how a person would like to behave. However, we must add an important qualification: if one could. The conflict between what we would like to do and the demands of self-interest remains crucial. We cannot always behave as we are driven to by our passions, because we have to modify our behavior to some extent in order to remain alive. The average person tries to find a compromise between what one’s character would make one want to do and what one must do in order not to suffer more or less harmful consequences. #RandolphHarris 2 of 20

The degree to which a person follows the dictates of self-preservation (ego interest) varies, of course. At one extreme the weight of the ego interest is zero; this holds true for the martyr and a certain type person who targets and terminates prominent people. At the other extreme is the opportunist for who self-interest includes everything that could make one more successful, popular, or comfortable. Between these two extremes all people can be arranged, characterized by a specific blend of self-interest and character-rooted passions. How much a person represses one’s passionate desires depends not only on factors within oneself but on the situations; if the situation changes, repressed desires become conscious and are acted out. This holds true, for instance, for the person with a sadistic-masochistic character. Everybody knows the type of person who is submissive to one’s boss and sadistically domineering to one’s wife and children. Another case in point is the change that occurs in character when the total social situation changes. The sadistic character who may have posed as a meek or even friendly individual may become a fiend in a terroristic society in which sadism is valued rather than deplored. Another may suppress sadistic behavior in all visible actions, while showing it in a subtle expression of the face or in seemingly harmless and marginal remarks. #RandolphHarris 3 of 20

Repression of character traits also occurs with regard to the most noble impulses. In spite of the fact that the teachings of Jesus are still part of our moral ideology, a being acting in accordance with them is generally considered a fool or a neurotic; hence many people still rationalize their generous impulses as being motivated by self-interests. These considerations show that the motivating power of character traits is influenced by self-interest in varying degrees. They imply that character constitutes the main motivation of human behavior, but restricted and modified by the demands of self-interest under varying conditions. Here is possessed the fundamental difference between behaviorism and psychoanalytic characterology. Conditioning works through its appeal to self-interest, such as the desire for food, security, praise, avoidance of pain. In animals, self-interest proves to be so strong that by repeated and optimally spaced reinforcements that interest for self-preservation proves to be stronger than other instincts like pleasures of the flesh or aggression. Humans of course also behave in accordance with one’s self-interest; but not always, and not necessarily so. One often acts according to one’s passions, one’s meanest and one’s noblest, and is often willing—and able—to risk one’s self-interest, one’s fortune, one’s freedom, and one’s life in the pursuit of love, truth, and integrity—or for hate, greed, sadism, and destructiveness. In this very difference is possessed the reason conditioning cannot be a sufficient explanation for human behavior. #RandolphHarris 4 of 20

The discovery of unconscious processes and of the dynamic concept of character were radical because they went to the roots of human behavior; they were disquieting because nobody can hide any longer behind one’s good intentions; they were dangerous, because if everybody were to know what one could know about oneself and others, society would be shaken to its very foundations. Psychoanalysts is essentially a theory of unconscious strivings, of resistance, of falsification of reality according to one’s subjective needs and expectations (transference), of character, and of conflicts between passionate strivings embodied in character traits and the demands for self-preservation. Thus far, feelings of inferiority have nothing to do with any factual inferiority, but have been discussed only as the effects of a tendency to recoil from competition. Do they then have nothing to do with existing shortcomings, with a realization of actual flaws? They are in fact the result of both actual and imagined inadequacies: feelings of inferiority are a combination of anxiety-motivated belittling tendencies and a realization of existing defects. As I have emphasized several times, we cannot ultimately fool ourselves, though we may be successful in shutting certain impulses out of awareness. #RandolphHarris 5 of 20

And therefore a neurotic person of the character we have been discussing will know, deep down, that one has anti-social tendencies which one must conceal, that one is far from genuine in one’s attitudes, that one’s pretenses are quite different from the undercurrents below the surface. One’s registering of all these discrepancies is an important cause for one’s feelings of inferiority, even though one never recognizes clearly the source of the discrepancies because they arise from repressed drives. Not recognizing their source, one gives to oneself reasons for feeling inferior which are rarely the real reasons, but only a renationalization. There is another reason why one feels that one’s inferiority feelings are the direct expression of an existing deficiency. On the basis of one’s ambition one has built up fantastic notions of one’s own value and importance. One cannot help measuring one’s realistic accomplishments against one’s notions of being a genius or a perfect human being, and in this comparison one’s real acts or one’s real possibilities appear inferior. The total result of all these recoiling tendencies is that the neurotic incurs real failures, or at most does not get on as well as one should, considering one’s opportunities and one’s gifts. Others who started with one get ahead of one, have better careers, greater success. This lagging behind does not concern only external success. #RandolphHarris 6 of 20

The older one becomes the more one feels the discrepancy between one’s potentialities and one’s achievements. One feels keenly that one’s gifts, whatever they may be, are going to waste, that one is blocked in the development of one’s personality, that one does not mature as time goes on. The problem of persons around the age of forty is that they become blocked in their development. However, one has not recognized the conditions leading up to such a situation, and therefore has not found any satisfactory solution. And one reacts to the realization of this discrepancy with a vague discontent, a discontent which is not masochistic but real and proportionate. A discrepancy between potentialities and achievement may be due, as I have already pointed out, to external circumstances. However, the discrepancy which develops in a neurotic person, and which is a never-failing character of neuroses, is due to one’s internal conflicts. One’s actual failures and the consequent increasing discrepancy between potentialities and achievements inevitably give even greater force to one’s existing inferiority feelings. Thus one not only believes oneself to be, but actually is inferior to what one might be. The impact of this development is all the greater since it puts the inferiority feelings on a realistic basis. Meanwhile the other discrepancy which I have mentioned—that between high-flown ambitions and the comparatively poor reality—becomes so unbearable that it demands a remedy. As such a remedy fantasy offer itself. #RandolphHarris 7 of 20

More and more the neurotic substitutes grandiose ideas for attainable goals. The value they have for one is obvious: they cover up one’s unendurable feelings of nothingness; they allow one to feel important without entering into any competition and thus without incurring the risk of failure or success; they allow one to build up a fiction of grandeur far beyond attainable goal. It is this blind-alley value of grandiose fantasies that makes them dangerous, because the blind alley has a definite advantage for the neurotic when compared with the straightforward road. These neurotic ideas of grandeur should be distinguished from those of the normal person and those of the psychotic. Even the normal person will at times think oneself wonderful, attribute undue importance to what one is doing, or indulge in fantasies of what one might do. However, these fantasies and ideas remain decorative arabesques and one does not take them too seriously. They psychotic person with ideas of grandeur is at the other end of the line. One is convinced that one is a genius, the Emperor of Japan, Napoleon, Christ, and will reject all evidence of reality which tends to disprove one’s conviction; one will be wholly unable to comprehend any reminder that one is actually a less affluent doorman, or patient in an asylum or the object of disrespect and ridicule. If one become aware of the discrepancy at all one will decide in favor of one’s grandiose ideas, and will believe that the others do not know any better, or that they are deliberately treating one with disrespect in order to hurt one. #RandolphHarris 8 of 20

However, if therapy enables the individual to reorient one’s pattern of life and to reduce the tension and anxiety one feels regarding one’s personal problems, then the reactions of one’s automatic nervous system in, for example, a situation of stress, should also be altered. Essentially, if a change in life pattern and in internal tension occurred in therapy, this should show up in organismic changes in autonomic functioning, an area over which the individual has no conscious control. Individual who have experienced therapy develop a higher frustration threshold during their series of therapeutic contacts, and are able to recover their homeostatic balance more rapidly following frustration. After therapy, the individual is able to meet, with more tolerance and less disturbance, situations of emotional stress and frustration or stress was never considered in therapy; the more effective meeting of frustration is not a surface phenomenon but is evident in autonomic reactions which the individual cannot consciously control and of which one is completely unaware. Thus, it is predicted that if therapy enabled the individual to better handle stress at the psychological level, then this should be evident also in one’s autonomic functioning. Therefore, do not major in the minors. Experience is the name everyone gives to their mistakes. Remember to breathe not weak, snatched gasps, but deep riveting drafts. #RandolphHarris 9 of 20

Another point in which the impossibility of the theory of addition of love and justice becomes visible is the relation of love and justice to the concrete situation. Justice is expressed in principles and laws none of which can ever reach the uniqueness of the concrete situation. Every decision which is based on the abstract formulation of justice alone is essentially and inescapably unjust. Justice can be reached only if both the demand of the universal law and the demand of the particular situation are accepted and made effective for the concrete situation. However, it is love which created participation in the concrete situation. It would be completely wrong to say that love must be added to justice if the uniqueness of the situation is to be reached. For this would mean that justice as such is impossible. Actually the situation shows that justice is just because of the love which is implicit in it. However, this can e understood fully only in the context of an ontological analysis of the root meanings of both love and justice. The weight of the problems and the dangerous character of the confusions is equally obvious when we finally confront power and justice. It is in this realm of problems that the relation of law and order to justice and of all of them to power is discussed and more often confused than illuminated. The first questions is: Who gives the law in which justice is supposed to be expressed? #RandolphHarris 10 of 20

To give a law is the basic manifestation of power. However, if a group which has power gives laws, how are they related to justice? Are they not simply the expression of the will to power of this group? The Marxist theory of the State asserts that the laws of the State are tools which give social control to a ruling group. The origin of its power may be military invasion or it may be socioeconomic stratification. In both cases justice is possible only if the State has withered away and has been replaced by an administration without political power. The justice of the ruling class is injustice and, if defended, ideology. The laws it gives preserve a social order, and as long as there is no alternative social order, the laws of the ruling classes are better than chaos. The more cynical representatives of this theory interpret justice exclusively as a function of power and in no way as its judge. They accept the Marxist analysis without the Marxist expectation, and reduce justice completely to a function of power. In reaction against this removal of justice as an ultimate principle a theory has been developed which tries to separate justice from power and completely and to establish it as a self-contained system of valid judgements. Justice is an absolute, without any relation to structures of power. The absolute law, derived from the principles of the natural or rational law, does not express wat is, but it demands what should be. #RandolphHarris 11 of 20

Irrespective of power it commands and expects obedience because of its intrinsic validity. It does not express but it judges power. The contrast of these two theories about the relation of power to justice reveals the difficulty of the problem and the necessity of an ontological research into the rot meanings of power and justice. As announced before, I have led you into a jungle of problems and confusions, and, at every point, I have indicated the way out; namely, the ontological analysis of love, power, and justice. When the God we love chose to reveal Himself, He did so in creation itself and in more specific, special ways—most importantly, in the Scriptures and Jesus Christ. When we affirm that the Bible is a revelation from God, we do not simply assert that God as a person is known in and through it. We also mean that God has revealed understandable, objectively true propositions. The Lord’s Word is not only practically useful, it is also theoretically true (John 17.17). God has revealed truth to us and not just Himself. This truth is addressed to our minds and requires an intellectual grasp to understand and then apply. Because of the Bible’s nature, serious study is needed to grasp what it says. Of course, the Scripture contains easily grasped portions that are fairly straightforward. However, some of it is very difficult, intellectually speaking. In fact, Peter one said that some of Paul’s writings were intellectually challenging, hard to understand, and easily distorted (that is, uneducated in Christian theology) and unstable people (2 Peter 3.16). #RandolphHarris 12 of 20

The more a person develops the mind and the understanding of hermeneutics (the science of interpreting the Scriptures), the more one will be able to understand the meaning and significance of the Scriptures. Unfortunately, many today apparently think that hard intellectual work is not needed to understand God’s propositional revelation to us. Instead, they believe that the Holy spirit will simply make know the meaning of a text if it is implored to do so. Tragically, this represents a misunderstanding of the Spirit’s role in understanding the Scriptures. In my view, the Spirit does not help the believer understand the meaning of Scripture. Rather, He speaks to the believer’s soul, convicting, comforting, opening up applications of His truths through His promptings. On the evening Christ gave Himself up for us, John 17 tells us, He prayed in succession for Himself, for His twelve disciples, and for all of us who would later believe. When He finished praying for His future bride, He went to the cross. Then came Hos death, His resurrection, His ascension, and His enthronement at the right hand of the Father, where He constantly makes intercession for us. Thus we understand that giving ourselves for our brides involves prayerful intercession. Men, do you pray for your wives with something more than, “Bless good Meghan in all she does”? If not, you are sinning against her and against God. #RandolphHarris 13 of 20

Most Christian men who claim to love their wives never offer more than a perfunctory nod to their wives’ needs before God. Men, you ought to have a list of her needs, spoken and unspoken, which you passionately hold up to God out of love for her. Praying is the material work of a Christian husband! The most basic command is, “Husbands, love your wives, just as Christ loved the church and gave up himself for her.” Men, we are divinely called to die for our brides, to take on her sufferings as our own, and to make intercession for her. You are supposed to be her ride or die man. When it is said that the readiness of the seeker determines the appearance of the master, this applies to the first fundamental initiation of one’s spiritual life. It does not mean that a master will come into one’s own town and seek one out, but that one will come into one’s life. And this may be brought about in various ways—as by the seeker oneself being led, either by Worldly circumstances or by one’s own seeking, out of one’s own town to the town or country where the master is living. The location of one’s spiritual guide will in part be the accident of one’s own geographical situation, for one will obviously be limited in one’s selection to possibilities and reputations in one’s own country or nation or race. The sheer physical and financial difficulties of traveling throughout the World—not to mention the obstacles of personal circumstance, family obligations, and ignorance of where to search and whom to approach in foreign lands, combine to set this limitation upon one’s inquiry and hence upon one’s opportunity. #RandolphHarris 14 of 20

It is foolish to seek holiness geographically or holy beings in particular places. I have found that one being may live in a Himalayan abode and be a scoundrel and another being may live in a Bowery slum and be a saint. Wherever the live, people always carry their own thoughts and their own selves with them. The Soul, which is the object of our quest, is within us. The Master, who is to guide us upon our quest, will appear whenever we are ready for one and wherever we happen to live—or else we will be led to one. There are beings in the New World and the Old World, not less wise and noble than each other. If we have not met them, “the fault, Dear Brutus is…in ourselves,” primarily in our unworthiness, and secondarily in our incapacity to recognize what is beneath the surface. All speculation upon the motives and the methods of the illuminate will avail little. The light by which one works is denied to ordinary beings. We should not try to bind one down to qualities which fit only those who grope in the dark or move in twilight. We should trust where we cannot see and wait patiently for the day of revilement, when we will find all made clear and all riddle solved to our satisfaction. It is an old truism in the Old World that it takes an adept to understand an adept, but the New World will have to learn this truth by bitter experiences with pseudo-adepts. #RandolphHarris 15 of 20

There are many signs of one’s spiritual status in the dignity and composure of one’s bearing, the deliberateness and truthfulness of one’s speech, and the impressiveness of one’s tension-free face. Helter Skelter is a phrase taken from a song performed by a well-known rock music group. Charles Manson used it to characterize that state of confusion in which he kept his followers, and himself as well. In the state of helter-skelter nothing makes sense, and everything makes as much sense as anything else. Manson was able to use this ideology to brainwash his followers and make them believe they were not responsible for their actions and they were not doing anything wrong when the ended the life of an individual. He taught them they if harm came to a person by means of his follower’s hands, then it was meant to be, it was in divine order and they did no really harm the individual and the individual was still alive on a different plane of existence. Aldous Huxley, in one of his retrospective writings, commented on how, among the associates of his youth, the endless talk of meaninglessness—the meaninglessness of life and therefore of everything in it—was merely an excuse to permit them to do whatever they wanted. Their life was organized (or, more properly, disorganized) around their feelings and wayward thoughts, with their will in two. #RandolphHarris 16 of 20

However, resolute action for the good requires that things make sense. You would not want someone caught up in helter-skelter to work on your lawn mower, do your gastrointestinal examination, nor work on your computer. Life makes sense only if you understand its basic components and how they interrelate to form the whole. Evil, on the other hand, thrives on confusion. God is not the author of confusion (1 Corinthians 14.33). Frankly, our visible Christian World is not too far from helter-skelter with reference to its understanding of the makeup of the person and therefore of the spiritual life and spiritual formation. We need to access the fullness of biblical teachings on these matters. We suffer far too much from the influence of a surrounding culture that thrives on confusions. (And therefore its denial that human beings have a nature.) This may seem like a harsh thing to say about our “Christian World,” and I am sorry to day it; but the issues here are too important to mince words. Accordingly, much of what we do in Christian circles with very good intentions—hoping, we say, to see steady, significant growth in Christlikeness—simply makes no sense and lead nowhere so far as substantive spiritual formation is concerned. What a brutal thing to say! However, we need to recognize this, or show why it is not the case. I hope we have taken significant first steps toward a clarity that can serve as a foundation for the effectual practice of Christian spiritual formation. #RandolphHarris 17 of 20

You live longer once you realize that any time spent being unhappy is wasted. “As far as the East is from the West, so far has he removed our transgression from us,” reports Psalm 103.12. How far is the East from the West? If you start due north at any point on Earth, you would eventually cross over the North Pole and start going south, but that is not true when you go East or West. If you start West and continue in that direction you will always be going West. North and South meet at the North Pole, but East and West never meet. In a sense, they are an infinite distance apart. So when God says He removes our transgressions from us as far as the East is from the West, He is saying they have been removed an infinite distance from us. However, how can we get a handle on this rather abstract truth in such a way that it becomes meaningful in our lives? When God uses this metaphorical expression describing the extent of His forgiveness of our sin, He is saying His forgiveness is total, complete, and unconditional. God is saying He is not keeping score with regard to our sins. “He does not treat us as our sins deserve or repay us according to our iniquities,” reports Psalm 103.10. Yes, God actually says that! I know it seems too good to be true. I confess I almost hesitate to write those words because they are so foreign to our innate concepts of reward and punishment. #RandolphHarris 18 of 20

However, those gracious words are right in the Bible, and they are God’s words. How can God possibly do this? How can He so completely disregard our transgressions as to say He removes them an infinite distance from us? The answer is by His grace through Jesus Christ. God laid our sins on Christ and He bore the penalty we should have borne. Because of Christ’s death in our place, God’s justice is now completely satisfied. God can now, without violating His justice or His moral law, forgive us freely, completely and absolutely. He can now extend His grace to us; He can show favor to those who, in themselves, deserve only wrath. O Loving Wisdom of the living God, O living everlasting Word and everlasting Power of God the eternal Father—for everlasting is Thy birth, Who art the everlasting Son of God the everlasting Father, and art God; without Whom is nothing, by Whom are all things; in Whom consisteth whatever is; Who art God above us, and Man for our sakes; for Thou hast willed for us to be what we are: grant us what Thou hast promised; give to us, although unworthy, what Thou hast offered to all alike; that is, that Thy Passion may be our deliverance, and Thy Death our life, and Thy cross our redemption, and Thy Wound our healing; that being crucified with Thee, we may by Thy gift be lifted up on high to Thy Father, with Whom in bliss Thou livest and reignest. “And it is by faith that my fathers have obtained the promise that these things should come unto their brethren through the Gentiles; therefore the Lord hath commanded me, yea, even Jesus Christ,” reports Ether 12.22. #RandolphHarris 19 of 20

O Source of All Good, what shall I render to three for the gift of gifts, then own dear Son, begotten, not created, my redeemer, proxy, surety, substitute, his self-emptying incomprehensible, his infinity of love beyond the heart’s grasp. Herein is wonder of wonders: he came below to rise me above, was born like me that I might become like him. Herein is love; when I cannot rise to him he draws near on wings of grace, to raise me to himself. Herein is power; when Deity and humanity were infinitely apart he untied them in indissoluble unity, the uncreated and the created. Herein is wisdom; when I was undone, with no will to return to him, and no intellect to devise recovery, he came, God-incarnate, to save me to the uttermost as man to die my death, to shed satisfying blood on my behalf, to work out a perfect righteousness for me. O God, take me in spirit to the watchful shepherds, and enlarge my mind; let me hear good tidings of great joy, and hearing, believe, rejoice, praise, adore, my conscience bathed in an ocean of repose, my eyes uplifted to reconcile Father; place me with ox, mule, camel, goat, to look with them upon my redeemer’s face, and in him account myself delivered from sin; let me with Simeon clasp the new-born child to my heart, embrace him with undying faith, exulting that he is mine and I am his. In him thou hast given me so much that Heaven can give no more. #RandolphHarris 20 of 20

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Sometimes an Angel Has to Fall to Know One Was in Heaven—Are You Living?

January 1, 2020 12:46 am

Make sustained rapid improvement a way of life. Nothing is so fatiguing as the eternal hanging on of an uncompleted task. If it is in the right direction, there is nothing wrong in change. To improve is to change, so to be perfect is to have changed often. Start by doing what is necessary; then do what is possible; and suddenly you are doing this impossible. God moves in a mysterious way, his wonders to perform; God plants his foot steps in the sea, and rides upon the storm. The condition upon which God hath given liberty to man is eternal vigilance. Some people think that it seems God does not exist because if one of two contraries be infinite, the other would be altogether destroyed. And the word “God” means that He is infinite goodness. They say, if God existed, there would be no evil discoverable; but there is evil in the World. Therefore, God does not exist is their thought. However, it is said in the person of God: “I am Who am,” reports Exodus 3.14. We know God exists. It is certain, and evident to our senses that in the World some things are in motion. Now whatever is in motion is put in motion by another, for nothing can be in motion except it is in potentiality to that towards which it is in motion; whereas a thing moves inasmuch as it is in act. For motion is noting else than the reduction of something in a state of actuality. #RandolphHarris 1 of 19

However, nothing can be reduced from potentiality to actuality, except by something in a state of actuality. Thu that which is actually hot, as fire, makes wood, which is potentially hot, to be actually hot, and thereby moves and changes it. Now it is not possible that the same thing should be at once in actuality and potentiality in the same respect, but only in different respects. For what is actually hot cannot simultaneously be potentially hot; but it is simultaneously potentially cld. It is therefore impossible that in the same respect and in the same way a thing should be both mover and moved, exempli gratia that it should move itself. Therefore, whatever is in motion must be put in motion by another. If that by which it is put in motion be itself put in motion, then this also must needs be put in motion by another, and that by another again. However, this cannot go on to infinity, because then there would be no first mover, and, consequently, no other mover; seeing that subsequent movers move only inasmuch as they are put in motion by the first mover; as the staff moves only because it is put in motion by the hand. Therefore it is necessary to arrive at a first mover, put in motion by no other; and this everyone understands to be God. #RandolphHarris 2 of 19

The second way is from the nature of the efficient cause. In the World of sense we find there is an order of efficient causes. There is no case known (neither is it, indeed, possible) in which a thing is found to be the efficient case of itself; for so it would be prior to itself, which is impossible, Now in efficient causes it is not possible to go on to infinite, because in all efficient cases following in order, the first is the cause of the intermediate cause, and the intermediate is the cause of the ultimate cause, whether the intermediate cause be several, or only one. Now to take away the cause is to take away the effect. Therefore, if there be no first cause among efficient cases, there will be no ultimate, nor any intermediate cause. However, if there be no first cause it is possible to go on to infinity, there will be no first efficient cause, neither will there be an ultimate effect, nor any intermediate efficient causes; all of which is plainly false. Therefore it is necessary to admit a first efficient cause, to which everyone gives the name Go. The third way is taken from possibility and necessity, and runs thus. We find in nature things that are possible to be and not to be, since they are found to be generated, and to corrupt, and consequently, they are possible to be and not to be. However, it is impossible for these always to exist, for that which is possible not to be at some time is not. #RandolphHarris 3 of 19

Therefore, if everything is possible not to be, then at one time there could have been noting in existence. Now if this were true, even now there would be nothing in existence, because that which does not exist only begins to exist by something already existing. Therefore, if at one time nothing was in existence, it would have been impossible for anything to have begun to exist; and thus even now nothing would be in existence—which is absurd. Therefore, not all beings are merely possible, but there must exist something the existence of which is necessary. However, every necessary thing either has its necessity caused by another, or not. Now it is impossible to go out to infinite in necessary things which have their necessity caused by another, as has been already proved in regard to efficient causes. Therefore we cannot but postulate the existence of some being having of itself its own necessity, and not receiving it from another, but rather causing in other their necessity. This all beings speak of as God. The fourth way is taken from the gradation to be found in things. Among beings there are some more and some less good, true, noble and the like. But “more” and “less” are predicated of different things, according as they resemble in their different ways something in which is the maximum, as a thing is said to be hotter according as it more nearly resembles that which is uttermost being; for those things that are greatest in truth are greatest in being. #RandolphHarris 4 of 19

Now the maximum in any genus is the cause of all in that genus; as fire, which is the maximum heat, is the cause of all hot things. Therefore there must also be something which is to all beings the cause of their being, goodness, and every other perfection; and this we call God. The fifth way is taken from the governance of the World. We see that things which lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God. Since God is the highest good, He would not allow any evil to exist in His works, unless His omnipotence and goodness were such as to bring good even out of evil. This is part of the infinite goodness of God, that He should allow evil to exist, and out of it to produce good. Since nature works for a determinate end under the direction of a higher agent, whatever is done by nature must needs be traced back to God, as to its first cause. #RandolphHarris 5 of 19

So also whatever is done voluntarily must also be traced back to some higher cause other than human reason or will, since these can change or fail; for all things that are changeable and capable of defect must be traced back to an immovable and self-necessary first principle. The human situation is one of finiteness—all flesh is grass and the grass withereth. It is one of sin—we receive double for all our sins. It is one of vanity and pride—we are brought to nothing and fall utterly. However, in spite of one’s realistic knowledge of human nature and density, darkness and light follow each other; after the depth of sin and punishment, the prophet announces forgives and liberation. However, the wave falls, and the prophet asks himself how he could have made such an announcement, when all the goodness of mortal beings is as the flower of the field, which faces because the breath of God blows upon it. However, he does not remain in the depths of his melancholy: over against human mortality the word of God shall stand forever. There is something eternal to which we can cling: Be not afraid, the Lord God shall come with strong hand. So the wave rises, and then again it falls: the nations are as a drop of water and a piece of dust; all nations are as nothing before God, they are counted as less than nothing. #RandolphHarris 6 of 19

Again the wave rises: God stands above the circle of the Earth, above all created things, above the highest and the lowest! And when once more the wave falls and the servant of God complains that he does not receive justice from God, the answer is that God acts beyond human expectation. He gives power to the faint and to one that hath no might God is increaseth strength. God acts paradoxically; He acts beyond human understanding. How shall we interpret these words? Is there a way to unite the heights and depths contrasted in this essay? Shall we understand the words of consolation and hope as vain promises, never fulfilled in the past and never to be fulfilled in any future? Shall we understand then as an escape from the realization of Human’s real situation, through mysticism and poetic elevation? If so, what about the probing realism of the prophet’s analysis of the human situation? One saw history as it is, but at the same time one looked beyond history to the ultimate power and meaning and majesty of being. One knew two orders of being: the human, political, historical order, and the divine, eternal order. Because one knew these two orders, one could speak as one did, moving continually between the depth of human nothingness and the great height of divine creativity. #RandolphHarris 7 of 19

Let us look at these orders, these different natures, and their interrelation. In speaking of them we speak of ourselves, because we belong to both of them in every moment of our life and history. The human order, the order of history, is primarily the order of growing and dying. “Surely the people is grass.” Human’s experience of melancholy, awakened by fading and perishing nature, is symbolic of one’s transitoriness. Generations after generations grow up, struggle, suffer, enjoy and disappear. Should we take all this seriously? Should we take it more seriously than the growing and fading of the grass? He prophet, when one was asked to speak one’s nation, raised the question: Why speak to them? They are grass. We could continue: Why write and work and struggle for them? They are grass. What matter, when after a few years all those for whom we wrote and spoke and struggled will have vanished? They were grass, the grass withered, the flowers faded. That is the order of history. However, the other appears at the horizon: the word of God shall stand forever. Second, the order of history is an order of sin and punishment. The exile, following the destruction of Jerusalem, was, as all the prophets said, the punishment of the people for their sins. We do not like words such as “sin” and “punishment.” They seem to us old-fashioned, barbaric, and invalid in the light of modern psychology. #RandolphHarris 8 of 19

However, whenever I have met exiles of high moral standards and insights, I have discovered that they feel responsible for what has happened within their own countries. And very often I have met citizens who democratic countries, citizens of this country, who have expressed a feeling of guilt for the situation of the World today. They were right, and the exiles were right: they are responsible, as are you and I. Whether or not we call it sin, whether or not we call it punishment, we are beaten by the consequences of our own failures. That is the order of history. However, at the horizon the other order appears, saying that our struggles are not in vain, that our iniquity is pardoned. There is a third element in the order of history, uniting finiteness and sin: the tragic law which controls the historical process, the law which ordains that human greatness utterly fall. There is human greatness in history. There are great and conquering nations and empires; there are even nations and empires which manifest a certain righteousness. There are princes and even good princes; there are judges and even just judges. There are states and constitutions and even states and constitutions which provide a certain amount of freedom; there are social orders and even some which provide a certain amount of equality. There are creative spirits and even some which have the power of knowledge and understanding. #RandolphHarris 9 of 19

However, just in being great and powerful and righteous they touch the divine sphere, and they become arrogant, and they are brought to nothing. They are without roots; they wither; the divine storm blows over them, and they vanish. That is the subject of Greek tragedy. That is the message f the prophet to the nations of the World. They are all subject to the law of tragic self-destruction—the bad and the good, individuals and nations, the weak and the heroic. And again the other order, the order beyond history and tragedy, appears at the horizon: He gives power to the faint and their strength is renewed, so that they shall mount up with wings as eagles. The order beyond the order of history is the divine order. And it is paradoxical: humans are like grass, but the word of God spoken to them shall stand forever. Humans stand under the law of sin and punishment, but the divine order breaks through it and bring forgiveness. Humans faint, falling from the height of their moral goodness and youthful power, and just when they have fallen and are weakest, they run without weariness and rise up with wigs as eagles. God acts beyond all human assumptions and valuations. He acts surprisingly, unexpectedly, paradoxically. The negative character of the historical order is the beneficial character of the divine order. The weak and despairing, the sinful and tragic in the historical order are the strong and victorious in the divine order. #RandolphHarris 10 of 19

The prophet speaks of the paradoxical destiny of the servant, the elected nation. Described as a man of sorrows, acquainted with grief, it is despised and rejected in the human order. Who does not think, hearing these words, of the exiles not only of Israel but of all nations of the World? However, the divine order appears. The exiled nation, or (as the Christians later, historically wrong, spiritually right, interpreted it) the Man on the Cross, represents another order, an order in which the weakest is the strongest, the most humiliated, the most victorious. The historical, human order is overcome by the suffering servant, the crucified Saviour. If we doubt this paradox, if we despair about our human situation, if our exile is without hope or meaning for us, the prophet should fill us with shame for the arrogance of our rationalism and the narrowness of our moralism, of history. He asks, “Who has directed the Spirit of God? With whom took He counsel and who instructed Him and taught Him the path of Justice?” We always wish to teach God the path of justice. We tell Him that He must punish the bad and reward the good, especially in relation to ourselves. However, He accepts no counsel concerning the course of history, as He took no counsel concerning the structure of the World, with all its natural destruction, cruelty, and transitoriness. #RandolphHarris 11 of 19

The divine order cannot be judged according to the measures of the historical order, the measures of human comfort and morality, democracy and civilization. That was the answer Job received from God when he struggled with Him about the unintelligible injustice of his historical fate. God did not justify Himself in moral categories; He triumphantly pointed to the unexplorable greatness of nature which cannot be measured according to the measure of human righteousness. However, if the divine order and the historical order have nothing to do with each other, how can the divine order concern us at all? How can eternity and forgiveness and divine help concern us if we are in the other order, the historical order, standing under the law of finiteness and weakness and punishment? How can the divine order comfort us in our misery? How can we listen to the words of the prophets which tell us of the end of our warfare? There are three answers to this question. First, the divine order is not the historical order; and we should not confuse these two orders. No life is able to overcomes finiteness, sin, and tragedy. The illusions of our period have been that modern civilization can conquer them, and that we can achieve security in our own existence. Progress seemed to have conquered tragedy; the divine order seemed to be embodied in the progressive, historical order. #RandolphHarris 12 of 19

However, for nearly three decades our generation has received blow after blow, destroying that illusion, and driving to despair and cynicism those who wanted to transform, and thought they could transform the historical order into a divine order. Let us learn from the catastrophe of our tie at least the fact that no life and no period are able to overcome finiteness, sin, and tragedy. The second answer is that there is another order to which we, as human beings, belong, an order which makes beings always dissatisfied with what is given to one. Humans transcend everything in the historical order, all the heights and depts of one’s own existence. One passes, as no other being is able to pass, beyond the limits of one’s given World. One participates in something infinite, in an order which is not transitory, not self-destructive, not tragic, but eternal, holy, and blessed. Therefore, when one listen to the prophetic word, when one hears of the everlasting God and of the greatness of His power and the mystery of His acts, a response is awakened in the depth of one’s soul; the infinite within one is touched. Every being knows, in some depth of one’s soul, that is true. Our despair itself, our inability to escae ourselves in life and in death, witnesses to our infinity. The third answer is that the two orders, the historical and the eternal, although they can never become the same, are within each other. The historical order is not separated from the eternal order. #RandolphHarris 13 of 19

What is new in the prophets and in Christianity, beyond all paganism, old and new, is that the eternal order reveals itself in the historical order. The suffering servant of God and the enemies because of whom one suffers, the Man on the Cross and those who fainted under the Cross, the exiled and persecuted in all periods of history, have all transformed history. The strong in history fall; the strength of each of taken from us. However, those who seem weak in history finally shape history, because they are bound to the eternal order. We are not a lost generation because we are a suffering, destroyed generation. Each of us belongs to the eternal order, and the prophet speaks to all of us: Comfort ye, comfort ye, my people! I have learned that there are not different types but qualifications of love, since the different qualities are presented, by efficiency or deficiency, in every act of love. This insight, however, does not make the distinction of the qualities of love less important. If, as I shall suggest, one has to distinguish the libido, the philia, the eros, the agape qualities of love we must ask: how are they related to each other? What is meant if one speaks of love without qualification? Which quality of love is adequate to the Great Commandment? Which to its emotional quality? #RandolphHarris 14 of 19

Whenever the word love is used one also speaks of self-love. How is self-love related to the qualities of love, to its ontological and to its ethical character? First of all one must ask whether self-love is a meaningful concept at all. Considering that love presupposes a separation of the loving subject, and the loved object, is there such a separation in the structure of the self-consciousness? I am very doubtful about using the term self-love, and if it is used, abut using the term self-love, and if it is used, about using in it any except a metaphorical sense. Besides this terminological question, one must ask how the different qualities of love are related to what is metaphorically called self-love, and how it is related to the ethical and to the ontological nature of love. This survey of the problems and confusion, connected with the use of the term love is equaled by a survey of the confusions and problems connected with the public discussion of the concept of power. I may tell an anecdote which has more symbolic than analytical meaning. I have been warned not to announce a lecture on “Love, Power, and Justice” in the Untied States, because power would be understood as the product of the electrical power companies, and justice as the fight against the policy of the Federal Government to provide for affordable electrical power by the regulation of rivers according to the pattern of the Tennessee Valley Authority. #RandolphHarris 15 of 19

Power in the sense presupposed by this story is electrical power. In the same way the term power can be applied to all physical causes, although theoretical physics has got rid of this anthropomorphic symbol and has replaced it by mathematical equations. However, present-day physics speaks of power-fields in order to describe the basic structures of the material World. This is at least an indication of the significance the term power has even in the most abstract analysis of physical occurrences. Physicists are usually conscious of the fact that they use an anthropomorphic metaphor when they use the term power. Power is a sociological category and from there it is transferred to nature (just as is law). However, the term metaphor does not solve the problem. We must ask, how is it possible that both physics and social science use the same word, power? There must be a point of identity between the structure of the social and the structure of the physical World. And this identity must be manifest in the common use of the term power. There is, however, only one way of discovering the root meaning of power, namely to ask about its ontological foundation. And this, of course, is one of the purposes of these lectures. Within the social realm the meaning of power is burdened by another ambiguity, the relation of power and force. This duality is almost exclusively restricted to the human sphere. #RandolphHarris 16 of 19

For only in humans, that is in the being whose nature is finite freedom, the distinction of power and force is meaningful. One speaks of power politics, and one often does so with moral indignations. However, this is the consequence of mere confusion. Politics and power politics are one and the same thing. There are no politics without power, neither in a democracy nor in a dictatorship. Politics and power politics point to the same reality. It does not matter which term you are using. Unfortunately, however, the term power politics is used for a special type of politics, namely that in which power is separated from justice and love, and is identified with compulsion. This confusion is possible because there is indeed a compulsory element in the actuality of power. However, this is only one element, and if power is reduced to it and loses the form of justice and the substance of love, it destroys itself and the politics based on it. Only penetration into the ontological roots of power can overcome the ambiguities in the relation of power and compulsion. If power is distinguished from compulsion the question arises whether there is a power which is neither physical nor psychological, but spiritual. Compulsion uses both physical and psychological means in order to exercise power, must conspicuously in the terror methods of dictatorships. No compulsion at all is presupposed in spiritual power. #RandolphHarris 17 of 19

Nevertheless, one assumes that spiritual power is the greatest, that it is the ultimate power. One does so whenever one says that God is Spirit. It is meet and right that we should give thanks to Thee, O Lord God, through Jesus Christ Thy Son, Who, being God Eternal, was pleased to becomes Man for our salvation. O the one, peerless, manifold Mystery of our Saviour! For He, being one and the same, God mist high, and perfect Man, both supreme High priest and most scared Sacred Sacrifice, according to His Divine power created all things, according to His human condition delivered humans; by virtue of His Sacrifice He atoned for the polluted, in right of His Priesthood He reconciled the alienated. O the peerless Mystery of redemption! Wherein those ancient wounds were healed by the Lord’s new medicine, and the judgment passed before on the first human rescinded by the privileges of our Saviour. The one in self-indulgence extended one’s hands to the tree, the other patiently fitted His to the Cross; therefore deservedly did the punishment borne by innocence become the discharge of the debtor, for with good right are debts remitted to debtors when discharged on their behalf by Him Who owed nothing. “And it came to pass that they began to spread upon the face of the land, and to multiply and to till the Earth; and they did wax strong in the land,” reports Ether 6.18. #RandolphHarris 18 of 19

Creator and Redeemer God, Author of all existence, source of all blessedness, I adore thee for making me capable of knowing thee, for giving me reason and conscience, for leading me to desire thee; I praise thee for the revelation of thyself in the gospel, for thy heart as a dwelling place of pity, for thy thoughts of peace towards me, for thy patience and thy graciousness, for the vastness of thy mercy. Thou hast moved my conscience to know how the guilty can be pardoned, the unholy sanctified, the poor enriched. May I be always amongst those who not only hear but know thee, who walk with and rejoice in thee, who take thee at they word and find life there. Keep me always longing for a present salvation in Holy Spirit comforts and rejoicings, for spiritual graces and blessings, for help to value my duties as well as my privileges. May I cherish simplicity and Godly sincerity of character. Help me to be in reality before thee as in appearance I am before humans, to be religious before I profess religion, to leave the World before I enter the church, to set my affections on things above, to shun forbidden follies and vanities, to be a dispenser as well as a partaker of grace, to be prepared to bear evil as well as to do good. O God, make me worthy of this calling, that the name Jesus may be glorified in me and I in him. #RandolphHarris 19 of 19

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse. Dining rooms are perhaps the best evidence of the revolution that took place in society in the middle of the nineteenth century. The Industrial Revolution not only made all the furniture, dishes, and silver plate possible, but also created a new class of people to use them. Early in the nineteenth century, the existence of a dining room at all was the mark of gentry. The landed gentry of the South and the merchant shippers of the North might boast a separate room just for eating, but they represented only a very small part of the population. By the 1860s, a separate dining room was considered de rigueur (prescribed or required by fashion, etiquette, or custom) for even a cottage.

When the guest filed into a Victorian dinner in the late nineteenth century, they found small menus on the table describing what cuisine they would be served. Staff set and removed plate for every course, and no one used fingers to touch the food. There were special forks and ladles and knives for every conceivable food: oyster ladles and forks; tomato servers; fish knives and forks; cake knives and servers forks; different spoons for clear sup, for cream soup, for dessert, for fruit, for breakfast coffee, for dinner coffee, and for tea. The volume and variety of silver-plated flatware and hollowware would baffle any modern dinner. What is so amazing about Victorian table manners is how successful they were. We may no longer use all the cutlery, but we have internalized their whole system of suppressing bodily functions and being proper. Cresleigh homes residence 4 osfer a formal dining room. Have your cake and eat it with whipped cream!

Style is displayed in exquisite proportions in residence 4, of Cresleigh homes, at Brighton Station. This 3,501 square foot home has a superb floor plan, which has a cache of thoughtful amenities. The chef inspired kitchen has a huge island, and opens up to the large great room, with an optional fireplace. Notice the abundance of storage in the butler’s pantry, and walk-in pantry. There is also a cozy home management office on the first floor, along with a formal dining room, coat closet, and a master suite with its own bathroom. The first floor also boast of a powder room for guest, a mud room and a 3-car tandem garage, which easily holds a family fleet, or a portion of it that can be converted into an optional workshop.

An elegant stairway leads to the master suite on the second floor, which offers both conviences and quiet seclusion. Included are many special features: a coffee bar, bathroom with deep soaker tub, multiple vanities, and walk-in closet. There are two more bedrooms, complimented by a charming loft, which could be converted into a 5^th bedroom with only a little rearranging, and there is another full bathroom that comes standard. This come contains 3.5 bathrooms and up to five bedrooms. There is also outdoor livability with a large covered porch with an optional outdoor fireplace, and extended patio. How will you customize your home?

Moonlight and Love Songs are Never Out of Date—Hearts Full of Passion!

December 28, 2019 4:27 am

The rich man has his BMW i8 motor car, his country and his town estate. He smokes a $1 million Gurkha Cigar, infused with the delectable Remy Martin Black Pearl Louis XIII. And jeers at Fate. Yet through my lamp burns low and dim, though I must slave for livelihood—think you that I would change with him? You bet I would. As things are now, education is so cluttered and tangled up with a thousand senseless notions and stupidities, that the task of reformation is almost a superhuman one. It is entirely a task of taking away and reducing—not one of adding to, or expanding. It is the task of the sculptor, who cuts the superfluous marble off, rather than that of the wax-workman who lays on the stuff thicker and thicker. Beneficial school change is built on common dreams, common concerns, common aspirations, common trust, and common sense! Those individuals and organizations that are most effective do not experience fewer problems, less stressful situations, and greater fortune—they just deal with them differently. The problem is not that there are problems. The problem is expecting otherwise and thinking that having problems is a problem. Probably the most dramatic metaphor for change as the watchword of our time is the experience of the Russian Cosmonaut Krikalev, who left Leningrad for a 313-day journey in space in 1991. Almost a year later he returned to a city no longer on the map and a country that no longer existed. #RandolphHarris 1 of 22

Great changes require administrative support and necessary resources. Without these two elements the potential will die a slow death and the old negative patterns will return. Some people grin and bear it. Others smile and change it. At times it seems to us that the help promised us has not materialized. This is our opinion. However, it may also be that our ego stands in the way too obstinately. In any case it should been made clear to us in books and conversations that the people in positions of authority are not Masters, but only fellow students. If we cannot get the required help from such a one, we must accept the fact that it simply is not meant to be. When it comes to God’s grace, it cuts both ways: It can neither be earned by our merit nor forfeited by our demerit. If one sometimes feels one deserves an answer to prayer or a particular blessing from God because of one’s hard work or sacrifice, one is living by works, not by grace. However, it is just as true that if one sometimes despair of experiencing God’s blessing because of our demerits—the oughts one should have done but did not, or the do nots one should not have done but did—one is also casting aside the grace of God. Often time, we seldom think of merit on our part, but we are frequently painfully aware of our demerits. Therefore, we must, as much as possible, keep in mind that our demerits do not compel God to with draw His grace from us, but rather, God treats us without regard to deserts whatsoever. #RandolphHarris 2 of 22

I would much rather stake my hope of God’s blessing on His infinite goodness than believed that I am cursed or focus on my good works. John Newton, the debauched and dissolute slave trader, after his conversation wrote the wonderful old hymn “Amazing Grace.” He never tired of contemplating with awed amazement the wonder of a grace that would reach even to him. However, the person who grew up in a Godly Christian family, who trusted Christ at an early age, and who never indulged in any so-called “gross” sins should be just as amazed at the grace of God as was John Newton. Here is a spiritual principle regarding the grace of God: To the extent you are clinging to any vestiges of self-righteousness are putting any confidence in your own spiritual attainments, to that degree you are not living by the grace of God in your life. This principle applies both in salvation and in living the Christian life. Grace and good works (that is, works done to earn favor with God) are mutually exclusive, which means being related such that each excludes or precludes the other. Essentially these principles are incompatible. We cannot stand, as it were, with one foot on grace and the other on our own works of merit. From hence, let fierce contending nation know what dire effects from civil discord flow. #RandolphHarris 3 of 22

Go to the people. Learn from them. Love them. Start with what they know. Build on what they have. And the best leaders, when their task is accomplished, and their work is done, the people will remark: we have done through God’s grace. However, if you are trusting to any degree in your own mortality or religious attainments, or if you believe God will somehow recognize any of your good works as merit toward your own salvation, you need to seriously consider if you are truly Christian. I realize I risk offending some with that statement, but we must be absolutely clear about the truth of the gospel of salvation. The most shining deeds and valuable qualities that can be found among humans, though highly useful and truly excellent, when set in their proper places, and referred to suitable ends, are, as to the grand article of justification treated as nonentities. For divine grace disdains to be assisted in the performance imperfect performances of humans. Attempts to complete what grace begins, betray our pride and often the Lord; but cannot promote our spiritual interest. Let the reader, therefore, carefully remember, that grace is either absolutely free, or it is not at all: and, that one who professes to look for salvation by grace, either believes in one’s heart to be saved entirely by it, or one acts inconsistently in affairs of the greatest importance. #RandolphHarris 4 of 22

Those who are truly saved are those who have come to Jesus with the attitude expressed in the words of an old hymn, “Nothing in my hand I bring, simply to thy cross I cling.” Let us reflect for a moment on the classic definitions of activity and passivity we find in Aristotle, Spinoza, Goethe, Marx, and many other thinkers of the New World over the last two thousand years. Activity is understood as something that brings the powers inherent in people to expression, that helps give birth, that brings to life both our physical and emotional, both our intellectual and artistic capacities. Perhaps some of you will not quite understand what I mean when I speak of powers inherent in people, for we are accustomed to thinking of power and energy as residing in machines, not in people. And whatever powers human beings do possess are channeled primarily into inventing and operating machines. As we marvel more and more over the power of machines, we understand less and less of the wonderful powers of human beings. We no longer quite believe those lines from Sophocles’ Antigone: “Numberless are the World’s wonders, but none more wonderful than humans.” A rocket that can fly to the Moon seems far more wonderful to us than a mere human being. And in a certain sense we feel that in our modern inventions we have created things more marvelous than God did when he created humans. #RandolphHarris 5 of 22

We have to reorient our thinking if we mean to focus our attention on human consciousness and on the development of the vast potential human beings have. We possess not only the ability to speak and to think but also the capacity for ever deeper insight, for ever greater maturity, a capacity for love and for artistic expression. All those things are potentially present in us, waiting to be developed. Activity, being active in the way that authors I have named understand it, means that: the bringing out, the manifesting of those powers that human beings have but that usually remain hidden or suppressed. If you take as your point of departure the human being as human being and one’s relationship to the World as a human one, then you can give only love in return for love, trust in return for trust, and so forth. If you want to influence other people, then you have to be a person who genuinely stimulates and challenges others. Each of your relationship with people—and with nature—has to be a specific expression of your own true, individual life appropriate to the object of your intentions. If you love without awakening love in return, that is, if your love as love does not produce a loving response, if the expression of your being as a loving person does not make you loved, then your love is powerless and brings unhappiness. #RandolphHarris 6 of 22

Love is clearly a kind of activity. It rarely occurs to modern beings that they can create anything through love. One’s usual an almost exclusive concern is to be loved, not to emanate love oneself, not to awaken love in others through one’s love for them and so to create something new, something that had not existed in the World before. That is why one think that being loved is purely a matter of chance or something you can make happen is purely a matter of chance or something you can make happen by buying all sorts of things that will supposedly make you lovable, everything from the right shirt to an elegant suit will do for you I really cannot say. However, I do have to acknowledge as an unfortunate fact that many beings are loved for their sporty BMW motor cars. And here we have to add, of course, that many beings are fonder of their cares than they are of their wives. At any rate, both partners to such an arrangement often seem quite content, but after a while they will become bored with each other and possibly even hate each other, because they have both been deceived or will at least feel deceived. They thought they were both loved, but in reality all they have done is pretend at love. They have not practiced active love. Similarly, when we say, in the classic sense of the word, that someone is passive, we do not mean that one sits still, reflects, meditates, or looks at the natural World; we mean instead that one is driven by forces one does not control, that one cannot act but can only reacting. #RandolphHarris 7 of 22

Human beings are a reactive being. Present one with a stimulus, and he or she will promptly react to it. Behaviorism assumes that all human behavior is essentially governed by the principle of rewards and punishments. Reward and punishment are the two great stimuli, and a human being will presumably react to them they way another other living creature does. One will learn to do things for which one is rewarded and not to do the ones for which there is a threat of punishment. One does not necessarily have to be punished; the threat of punishment alone usually suffices. Every now and then, of course, a few people do indeed have to be punished so that the threat of punishment does not become an empty threat. Now let us look at what it means to be “driven.” Take an inebriated person, for example. One may well be “active.” One yells and waves one’s arms around. Or think of someone in that psychotic state that we describe as “manic.” Such a person is hyperactive, one thinks one can help the whole World; one talks a blue streak, sends telegrams, gets things moving. One appears to be prodigiously active. However, we know that in the first case the motor behind the activity is alcohol; in the manic patient, it is some electrochemical malfunction in the brain. The external manifestations in both cases, though, appear to be those of extreme activity. #RandolphHarris 8 of 22

“Activity” that is either a mere reaction to a stimulus or a “driveness” or compulsion manifested as passion is, in reality, passivity, no matter how great a stir it may make. Our words “passion” and “passive” derive from passio and passivus respectively, both of which stem in turn from the Latin verb meaning “to suffer.” So if we say of someone that one is a very passionate person, we are paying one a rather dubious compliment. Jealousy is a passion that eagerly pursues what brings about suffering. That is true not only of jealousy but of any passion that takes on a compulsive character: ambition, green, the lust for power, gluttony. All addictions are passions that create suffering. They are forms of passivity. “Passion” has taken on a wider range of meaning in our modern usage and so has lost the clarity it once had. I will not go into the reasons for that. Now if you take a close look at the activity of people who merely react or who act compulsively, people who are therefore passive in the classical sense, you will notice that their reactions never take a new direction. Their reactions are always the same. The same stimulus will always produce the same reaction. You can predict with certainty what will happen each time. Everything can be calculated. There is no individuality in evidence here; no powers of thought come into play; everything seems to be programmed: the same stimulus, the same effect. #RandolphHarris 9 of 22

Since behaviorism sees the human being primarily as a mechanism, it makes similar assumptions about one: A certain stimulus will evoke a certain response. The study and exploration of that phenomenon and the formulation of prescriptions based on it is what the behaviorist call science. Perhaps it is a science, but it is not a human one, for a living human being never reacts twice in precisely the same way. At each moment one is a different person, one is at least never exactly the same. Heraclites expressed the same idea when he said, “It is impossible to wade into the same river twice.” The reason is, of course, that the river is constantly flowing. I would say that behavioral psychology may be a science, but it is not a science of humans. It is rather a science of alienated beings conducted with alienated methods by alienated researchers. It may be capable of illuminating certain aspects of human nature, but it does not touch on what is vital, on what is specifically human about human beings. It is clear that scientific findings can be communicated only to those who have agreed to the same ground rules of investigation. The Australian bushman will be quite unimpressed with the findings of science regarding bacterial infection. He knows that illness truly is caused by evil spirits. It is only when he too agrees to scientific method as good means of preventing self-deception, that he will be likely to accept its findings. #RandolphHarris 10 of 22

However, even among those who have adopted the ground rules of science, tentative belief in the findings of a scientific research can only occur where there is a subjective readiness to believe. One could find many examples. Most psychologist are quite ready to believe evidence showing that the lecture system produces significant increments of learning, and quite unready to believe that the turn of an unseen card may be called through an ability labelled extrasensory perception. Yet the scientific evidence for the latter is considerably more impeccable than for the former. Likewise when the so-called “Iowa studies” first came out, indicating that intelligence might be considerably altered by environmental conditions, there was great disbelief among psychologists, and many attacks on the imperfect scientific methods used. The scientific evidence for this finding is not much better today than it was when the Iowa studies first appeared, but the subjective readiness of psychologists to believe such a finding has altered greatly. A historian of science has noted that empiricists, had they existed at the time, would have been the first to disbelieve the findings of Nicolaus Copernicus, who formulated a model of the Universe that placed the Sun rather than Earth at the center of the Universe. Nonetheless, Aristarchus of Samos also formulated the same model about 1800 years prior. #RandolphHarris 11 of 22

It appears then that whether I believe the scientific findings of others, or those from my own studies, depends in part on my readiness to put a tentative belief in such findings. One example from my own experience may suffice. In 1941 a research study done under my supervision showed that the future adjustment of delinquent adolescents was best predicted by a measure of their realistic self-understanding and self-acceptance. The instrument was a crude one, but it was a better predictor than measures of family environment, hereditary capacities, social milieu, and the like. At that time I was simply not ready to believe such a finding, because my own belief, like that of most psychologists, was that such factors as the emotional climate in the family and the influence of the peer group were the only real determinates of the future delinquency and non-delinquency. Only gradually, as my experience with psychotherapy continued and deepened, was it possible for me to give my tentative belief to the findings of this study and of a later one (1944) which confirmed it. One reason we are not particularly aware of this subjective fact is that in the physical sciences particularly, we have gradually adopted a very large area of experience in which we are ready to believe any finding which can be shown to rest upon the rules of the scientific game, properly played. #RandolphHarris 12 of 22

Anybody can win, unless there happens to be a second entry. Draw your salary before you spend it. Because the soul encompasses and organizes the whole person, it is frequently taken to be the person. We naturally treat persons as souls. However, of course, the soul is not the person. It is, rather the deepest part of the self in terms of overall operations; and like body, it has the capacity to operate (and does, largely, operate) without conscious supervision. The soul is somewhat like a computer that quietly runs a business or manufacturing operation and only comes to our attention when it malfunctions or requires some adaption to new tasks. It can be significantly reprogrammed, and this too is a major part of what goes into the spiritual formation (re-formation) of the person. The figures of the soul are given off in the beams of Heaven, and the Earth receives them. There is an appetite that binds the whole and its parts, the motion of congruity or situation of the parts in respect of the whole, evident in so many particulars. This entails a consenting or proportion. There is the appetite in which the inferior kind moves toward its superior kind. Like agrees with like in small moments, as is seen when the magnet receives tiny iron particles; but iron in larger quantities will go to the Earth, the kind superior to the magnet. There is an appetite in every being to propagate the more general form of oneself, for instance, to multiply one’s species. #RandolphHarris 13 of 22

Because the soul is so inclusive and fundamental and to some degree independent of conscious direction, biblical and poetic language often addresses it in the third person. The psalmist asked, “Why are you in despair, O my Soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him for the help of His presence,” reports Psalm 42.5. The “rich fool” of Luke 12 said, “I will say to my soul, ‘Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry,’” reports verse 19. In his poem “The Chambered Nautilus,” Oliver Wendell Holmes intoned, “Build thee more stately mansion, oh my soul, as the swift season roll.” However, for all of the soul’s vastness and independence, the tiny executive center of the person—that is, the spirit or will—can redirect and re-form the soul, with God’s cooperation. It mainly does this by redirecting the body in spiritual disciplines and toward various other types of experiences under God. In the language of the prophets, it is the Lord Who shakes the mountains and melts the rocks. This is a language that modern being cannot understand. And so God, Who is not bound to any special language, not even to that of the prophets, spoke to the beings of today through the mouths of our greatest scientists, and this is what He said: You yourselves can bring about the end upon yourselves. I give the power to shake the foundations of your Earth into your hands. You can use this power for creation or destruction. How will you use it? #RandolphHarris 14 of 22

This is what God said to humankind through the work of the scientists and through their discover of the key to the foundations of life. However, through them He did even more. God forced His Word upon them, as He had forced it upon the prophets, in spite of their attempt ever to resist it. For no prophet likes to say what one has to say. And no scientist who participated in the great and terrible discovery liked to say what he or she had to say. However, one could not but speak; one had to raise one’s voice, like the prophets, to tell this generation what the prophet told their generations: that the Earth and humans, trees and animals, are threatened by a catastrophe which they can scarcely escape. A tremendous anxiety expresses itself through the words of these beings. Not only do they feel the shaking of the foundation, but also that they themselves are largely responsible for it. They tell us that they despise what they have done, because they know that we are left with only a slight chance of escape. Wavering between little hope and much despair, they urge us to use this chance. This is the way in which God had spoken to our generation about the shaking of the foundations. We have forgotten about such shaking. And it was science, more than anything else, which had made us forget it. #RandolphHarris 15 of 22

It was not science as knowledge, but rather science for the purpose of hidden idolatry, for the purpose of persuading us to believe in our Earth as the place for the establishment of the Kingdom of God, to believe in ourselves as those through whom this was to be achieved. There were prophets of this idolatry—false prophets, as they were called by Jeremiah—who cried: “Progress, infinite progress! Peace, universal peace! Happiness, happiness for everyone!” And now what has happened? That same science, in the saving power of which these false prophets believed, has utterly destroyed that idolatry. The greatest triumph of science was the power it gave to humans to annihilate themselves and their World. And those who brought about this triumph are speaking today, like the true prophets of the past—which is to say, not of progress, but of a return to the chaos of the beginning; not of peace, but of disruption; and not of happiness, but of doom. In this way science is atoning for the idolatrous abuse to which it has lent itself for centuries. Science, which has closed our eyes and thrown us into an abyss of ignorance about the few things that really matter, has revealed itself, had opened our eyes, and has pointed, at least, to one fundamental truth—that “the mountains shall depart and the hills shall be removed,” that “Earth shall fall down to rise no more,” because its foundations shall be destroyed. #RandolphHarris 16 of 22

However, still we hear voices—and since the first shock, they have been increasing—which try to comfort us, saying: Perhaps humans will use the power to shake the foundations for creative purposes, for progress, for peace and happiness. The future is possessed in human’s hands, in our hands. If we should decide for constructiveness instead of destruction, why should we not be able to continue the creation? Why should we not become like God, at least in this respect? Job had to become silent when the Lord spoke to him our of the whirlwind, saying, “Where wast thou when I laid the foundations of the Earth? Declare if thou hast understanding!” However, out false voices continue: “Perhaps we can answer where Job could not. Have not our scientific discoveries revealed the mysteries of the ways in which the Earth was founded? Are we not, in thought and knowledge, able to be present at this event? Why should we be afraid of the shaking of the foundations?” However, humans are not God; and whenever one has claimed to be like God, one has been rebuked and brought to self-destruction and despair. When one has rested complacently on one’s cultural creativity, or on one’s technical progress, on one’s political institutions or on one’s religious systems, one has been thrown into disintegration and chaos; all the foundations of one’s personal, natural and cultural life have been shaken. #RandolphHarris 17 of 22

As long as there has been human history, this is what has happened; in our period it has happened on a larger scale than ever before. Human’s claim to be like God has been rejected once more; not one foundation of the life of our civilization has remained unshaken. The existence of God and other like truths about God, which can be known by natural reason, are not articles of faith, but are preambles to the articles; for faith presupposes natural knowledge, even as grace presupposes nature, and perfection supposes something that can be perfected. Nevertheless, there is nothing to prevent a being, who cannot grasp proof, accepting, as a matter of faith, something which in itself is capable of being scientifically known and demonstrated. When the existence of a cause is demonstrated from an effect, this effect takes the place of the definition of the cause in proof of the cause’s existence. This is especially the case in regard to God, because, in order to prove the existence of anything, it is necessary to accept as a middle term the meaning of the word, and not its essence, for the question of its essence follows on the question of its existence. Now the names given to God are derived from His Effects; consequently, in demonstrating the existence of God from His effects, we may take for the middle term the meaning of the word “God.” #RandolphHarris 18 of 22

From effects not proportionate to the cause no perfect knowledge of that cause can be obtained. Yet from every effect the existence of the cause can be clearly demonstrated, and so we can demonstrate the existence of God from His effect; through from them we cannot perfectly know God as He is in His Essence. Before Thine eyes, O Lord, I stand guilty by the witness of my own conscience. I hardly dare to ask what I do not deserve to obtain. For Thou, Lord, knowest our doings. We blush to confess what we fear not to commit. Unto Thee, after falling into sin, I return from my wanderings; before Thee I lie sorely wounded; worthless as I am, my only relief is in Thee, O good Physician! Everywhere Thou findest us; therefore unto Thee we flee, because from Thee we cannot escape. Let Thy forgiveness comfort those whom their guilt terrifies. We plead guilty before Thee, O Lord; spare us, because Thou art kind. We know that unless Thou pardon, Thou mayest justly punish us. However, with Thee is great mercy, and overflowing readiness to forgive. Let Thy loving-kindness, from which we hope everything, not impute to us that wherein we have offended, but look upon that which we ask. O God, Who desirest not the death, but the repentance of sinners, reject not from Thy tender love my wretched self, a frail sinner; nor look to my sins and crimes, and my unclean and base thoughts, whereby I am woefully disunited from Thy will; but look Thou to thine own mercy. #RandolphHarris 19 of 22

We may meet a self-actualized person daily over several weeks and yet know nothing of one’s mind, have no insight into one’s true character. This is because you do not have the high-grade quality of perceptiveness needed to sense the individual. There is no level of contact, no real communication between you and the individual. Not every illuminated being has one’s status admitted and one’s knowledge recorded. Some have not been found out by the World until years after they have been dead. If the being has found one’s divine soul and it has fund one, one is thereby set free of the rules, restrictions, and disciplines which ascetically fence the life of a being who has not. Nothing can burn away the divine presence in one’s heart. “And no I, Moroni, have written the words which were commanded me, according to my memory; and I have told you the things which I have sealed up; therefore touch them not in order that ye may translate; for that thing is forbidden you, expect by and by it shall be wisdom in God. And behold, ye may be privileged that ye may show the plates unto those who shall assist to bring forth this work; and unto three shall they be shown by the power of God; wherefore they shall know of surety that these things are true,” reports Ether 5.1-3. #RandolphHarris 20 of 22

The second day of July, 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. I pray Heaven to be bestow the best of blessings on this House and all that shall hereafter inhabit it. My none but honest and wise beings every rule under this roof. O Lord, I hand on thee; I see, believe, live, when thy will, not mine, is done; I can plead nothing in myself in regard of any worthiness and grace, in regard of thy providence and promises, but only thy good pleasures. If thy mercy make me poor and vile, blessed be thou! Prayers arising from my needs are preparations for future mercies; help me to honour thee by believing before I feel, for great is the sin if I make feeling a cause of faith. Show me what sins hide three from me, and eclipse thy love; help me to humble myself for past evils, to be resolved to walk with more care, for if I do not walk holily before thee, how can I be assured of my salvation? It is the meek and the humble who are shown thy covenant, know thy will, are pardoned and healed, who by faith depend and rest upon grace, who are sanctified and quickened, who evidence they love. Help me to pray in faith and so find thy will, by leaning hard on thy rich free mercy, by believing thou wilt give what thou hast promised. #RandolphHarris 21 of 22

Strengthen me to pray with the conviction that whatever I receive is thy gift, so that I may pray until my prayer be granted; teach me to believe that all degrees of mercy arise from several degrees of prayer, that when faith is begun it is imperfect and must grow, as shaped ground opens wider and wider until rain comes. So shall I wait thy will, pray for it to be done, and by grace become fully obedient. Almighty and everlasting God, by Whom that begins to be which was not, and that which lay hid is made visible, cleanse away the folly of our heart, and purify us from our secret vices; that we may be able to serve Thee, O Lord, with a pure mind; though Jesus Christ our Lord. Beware that you do not lose the substance by grasping at the shadow. And thou wilt give thyself relief, if thou doest every act of thy life as if it were the last. Time is like a river made up of the events which happen, and it current is strong; no sooner does anything appear than it is swept away, and another comes in its place, and will be swept away too. Nothing happens to any person that one is not formed by nature to bear. Remember that to change your mind and follow one who sets you right is to be none the less free than you were before. #RandolphHarris 22 of 22

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The Illuminate Has a Cosmic Outlook—One thinks and Feel for All Creatures No Less than for Oneself!

December 20, 2019 3:01 am

If we are to keep our feet on the ground, we must put some responsibility on our shoulders. Cherishing humanity is the mark of a civilized society. The best security blanket the World can have is beings who respect each other. It is important that we unite in the mightiest, the biggest arms race in history, a race to put our arms around the ones we love, around all our family. Let us embrace humanity with the love, courage, hope, respect, education, opportunity, and let the imperatives of our arms race fix our global priorities so that no being in the World shall in effect be denied the right to dream. For the lesson we teach today is not confined to the walls of our homes, once it is implanted in the hearts and the minds of the community, it can change the World. Yesterday you may have been discouraged, but today you see something you did not see before. Maybe this is what yesterdays are for. In the business World, financially troubled companies forced into bankruptcy have two options, popularly knows as Chapter 7 and Chapter 11, after the respective chapters in the federal bankruptcy code. Chapter 11 deals with what we could call a temporary bankruptcy. This option is chosen by a basically healthy company that, given time, can work through its financial problems. #RandolphHarris 1 of 18

Chapter 7 is for a company that has reached the end of its financial rope. It is not only deeply in debt, it has no future as a viable business. It is forced to liquidate its assets and pay off its creditors, often by as little as ten cents on the dollar. The company is finished. It is all over. The owners or investors lose everything they have put into the business. No one like Chapter 7 bankruptcy. How many of us declare spiritual bankruptcy and what kind? I suspect many of us declare temporary bankruptcy. Having trusted in Jesus Christ alone for our salvation, sometimes we lose faith because life seems hard and unfair, and we take sometime to sulk. However, then we are reminded that humans have free will and that Jesus Christ paid our debt of sins and secured for us the gift of eternal life. And that God has been working overtime to protect of from snares in life. There is nothing more we can do to earn our salvation, but behave righteously and follow the golden rule, which is to treat others like we want to be treated. Therefore, we subtly and maybe even unconsciously revert back to a working relationship with God in our Christian lives. We recognize that our best efforts can get us into Heaven, and they earn God’s blessings in our daily lives. After becoming more spirituality enlightened, we do away with obvious sins, and we see some beneficial changes in our lives. #RandolphHarris 2 of 18

As a result of our increased faith and righteous behavior, we emerge from bankruptcy and pay our own way in the Christian life. It seems this sacred doctrine of faith is not a science. For every science proceeds from self-evident principles. However, sacred doctrines proceeds from articles of faith which are not self-evident, since their truth is not admitted by all: “For all beings not have faith,” reports 2 Thessalonians 3.2. Therefore sacred doctrine is not a science. And because we have faith, if we lost our faith for good, that would be Chapter 7 bankruptcy, something that it permanent. However, it is not our place to judge others who do not believe in God, we must never force our belief system on to others. Saving faith is begotten, nourished, protected, and strengthened because it is a sacred doctrine. Even when we backslide in our spiritual faith, or we fail to do what we should have done, we have not forfeited all blessings from God for some undetermined period of time. We are legalistic by nature, and we know that if we ask for forgiveness and repent, God will forgive us and add to our faith more virtues such as goodness, knowledge, self-control, and love. And we find the Bible is filled with exhortations to do good works and pursue the disciplines of spiritual growth. There is a time in our lives when we are saved. “For it is by grace you have been saved,” reports Ephesians 2.8. #RandolphHarris 3 of 18

Sanctification is our growth in Christlikeness. It is a progressive experience covering our entire Christian lives from salvation to glorification. Glorification occurs at the time we depart from this life to be with Christ. (Glorification actually achieves its complete fulfillment at the resurrection, of course, but even now those who are with Christ are described as “the spirits of righteous beings made perfect,” reports Hebrews 12.23.”) That is why sacred doctrine is nobler than a science for it deal with eternal bliss, to which is an ultimate end. All true Christians readily agree that justification is by grace through faith in Christ. And if we stop to think about it, we agree that glorification is also solely by God’s grace. Jesus purchased for us not only forgiveness of sins (justification) but also eternal life (glorification). Our concept of the Christian life is a justification based on grace, Christian life based on grace, and glorification based on grace. That is, the entire Christian life from start to completion is lived on the basis of God’s grace to us through Christ. The Christian’s total debt has been paid by Christ. The law of God and the justice of God have been fully satisfied. The debt of our sins has been marked “Paid in Full!” God is satisfied and so are we. We have peace with God, and we are delivered from a guilt conscience. #RandolphHarris 4 of 18

We are brought into God’s Kingdom by grace; we are sanctified by grace; we receive both temporal and spiritual blessings by grace; we are motivated to obedience by grace; we are called to serve and enabled to serve by grace; we receive strength to endure trials by grace; and finally, we are glorified by grace. The entire Christian life is lived under the reign of God’s grace. Grace is God’s free and unmerited favor shown to guilty sinners who deserve only judgment. It is the love of God shown to the unlovely. It is God reaching downward to people who are in rebellion against Him. Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. “And if by grace, then it is no longer by works; if it were, grace would no longer be grace,” reports Paul in Romans 11.6. Our relationship with God is based on either works or grace. There is never a works-plus grace relationship with God. Furthermore, grace does not first rescue us from the penalty of our sins, furnish us with some new spiritual abilities, and then leave us on our own to grow in spiritual maturity. “Rather, one who began a good work in you [by His grace] will [also by His grace] carry it on to completion until the day of Christ Jesus,” reports Philippians 1.6. Therefore, after beginning with the Spirit, are you now trying to obtain your goal by human effort? #RandolphHarris 5 of 18

A characteristic of the person who is living the process of the good life appears to be an increasing trust in one’s organism as a means of arriving at the most satisfying behavior in each existential situation. Again, let me explain what I mean. In choosing what course of action to take in any situation, many people rely upon guiding principles, upon a code of action laid down by some group or institution, upon the judgment of others (from wide and friends to Emily Post), or upon the way they have behaved in some similar past situation. Yet, as I observe the clients whose experiences in living have taught me so much, I find that increasingly such individuals are able to trust their total organismic reaction to a new situation because they discover to an ever-increasing degree that if they are open to their experience, doing what “feel right” proves to be a competent and trustworthy guide to behavior which is truly satisfying. The person who is fully open to one’s experience would have access to all of the available data in the situation, on which to base one’s behavior; the social demands, one’s own complex and possibly conflicting needs, one’s memories of similar situations, one’s perception of the uniqueness of this situation, and so on. The data would be very complex indeed. #RandolphHarris 6 of 18

However, one could permit one’s total organism, one’s consciousness participating, to consider each stimulus need, and demand, its relative intensity and importance, and out of this complex weighing and balancing, discover that course of action which would come closest to satisfying all one’s needs in the situation. An analogy which might come close to a description would be to compare this person to a giant electronic computing machine. Since one is open to one’s experience, all of the data from one’s sense impression from one’s memory, from previous learning, from one’s visceral and internal states, is fed into the machine. The machine takes all of these multitudinous pulls and forces which are fed in as data, and quickly computes the course of action which would be the most economical vector of need satisfaction in this existential situation. This is the behavior of our hypothetical person. The defects which in most of us make this process untrustworthy are the inclusion of information which does not belong to this present situation, or the exclusion of information which does. It is as when memories and pervious learnings are fed into the computations as if they were this reality, and not memories and learnings, that erroneous behavioral answers arise. Or when certain threatening experiences are inhibited from awareness, and hence are withheld from the computation or fed into it in distorted form, this too produces error. #RandolphHarris 7 of 18

However, our hypothetical person would find one’s organism thoroughly trustworthy, because all of the available data would be used, and it would be present in accurate rather than distorted from. Hence one’s behavior would come as close as possible to satisfying all one’s needs—for enhancement, for affiliation with others, and the like. In this weighing, balancing, and computation, one’s organism would not by any means be infallible. It would always give the best possible answer for the available data, but sometimes data would be missing. Because of the elements of openness to experience, however, any errors, any following of behavior which was not satisfying, would be quickly corrected. The computations, as it were, would always be in process of being corrected, because they would be continually checked in behavior. Perhaps you will not like my analogy of an electronic computing machine. Let me return to the clients I know. As they become more open to all of their experiences, they find it increasingly possible to trust their reactions. If they feel like expressing anger they do so in a safe and constructive manner and find that this comes out satisfactorily, because they are equally alive to all of their other desires for affection, affiliation, and relationship. #RandolphHarris 8 of 18

My clients are surprised at their own intuitive skill in finding behavioral solutions to complex and troubling human relationships. It is only afterward that they realize how surprisingly trustworthy their inner reactions have been in bring about satisfactory behavior. It appears that the person who is psychologically free moves in the direction of becoming a more fully functioning person. One is more able to live fully in and with each and all of one’s feelings and reactions. One makes increasing use of all one’s organic equipment to sense, as accurately as possible, the existential situation within and without. One makes use of all of the information one’s nervous system can thus supply, using it in awareness, but recognizing that one’s total organism may be, and often is, wiser than one’s awareness. One is more able to permit one’s total organism to function freely in all its complexity in selecting, from the multitude of possibilities, that behavior which in this moment of time will be most generally and genuinely satisfying. One is able to put more trust in one’s organism in this functioning, not because it is infallible, but because one can be fully open to the consequences of each of his or her actions and correct them if they prove to be less than satisfying. It is human’s own fault, however, if through failure to seek spiritual guidance or understanding, none is vouchsafed to one. #RandolphHarris 9 of 18

Jesus told of, “As, and it shall be given unto you.” When the pupil is ready, the Master appears. This means that such is the wonderful sensitivity of the mind, such is the reality of telepathic power, that when a being’s search for truth has reached a crisis, one will meet the being who or the source which can best resolve that crisis. However, the crisis itself must be filled with uncertainty and doubt, with helplessness and despair before the mysterious forces of God will begin to move toward one’s relief. It should seem to one them most momentous consequence that is shall be brought to a satisfactory end, if life in the future is to have any meaning for one at all. There must be a sense of inner loneliness so acute that the outer loneliness compares as nothing with it. There must be no voice within one’s World which can speak to one’s condition. This critical period must fill one’s mind with exaggeration of its own self-importance to such an extent as to blot out every other value from life. It will be at such an opportune moment, when one’s search for truth will be most intense and the required preparation for meeting its bearer most complete, that the bearer oneself will arise and bring into one’s night the joyful tidings of dawn. The influence of such a being or source at such a period is incalculable. If we recall the rare hours when we encountered the best persons, we there found ourselves. God’s greatest gift is a Teacher. #RandolphHarris 10 of 18

The seeker knows at last that even if one has not found the truth, one is at least on the way to finding it. One has begun to find harmony with oneself. If the strong yearning for truth be absent, a being may meet a thousand masters of the quest but one will neither recognize them for what they are nor experience any exaltation in their presence. This yearning must indeed be as strong as the hunger of a starving being or the desperation of a traveler lost in the desert. One’s desperate need drives one to go in search of help wherever one can find it. In obedience to this inner urge one should take a path which will lead one to the friendship of the few enlightened beings living in one’s time and bring one to their presence. As a result one is more able to experience all of one’s feelings, and is less afraid of any of one’s feelings; one is one’s own sifter of evidence, and is more open to evidence from all sources; one is completely engaged in the process of being and becoming oneself, and thus discovers that one is soundly and realistically social; one lives more completely in this moment, but learns that this is the soundest living for all time. One is becoming a more fully functioning organism, and because of the awareness of oneself which flows freely in and through one’s experience, one is becoming a more fully functioning person. #RandolphHarris 11 of 18

Any view of what constitutes the good life carries with it many implications, and the view I have presented is no exception. I hope that these implications may be food for thought. One is free—to become oneself or to hide behind a façade; to move forward or to retrogress; to behave in ways which are destructive of self an others, or in ways which are enhancing; quite literally free to live or die, in both the physiological and psychological meaning of those terms. Yet as we enter this field of psychotherapy with objective research methods, we are, like any other scientist, committed to a complete determinism. From this point of view every thought, feeling, and action of the client is determined by what preceded it. There can be no such thing as freedom. The dilemma I am trying to describe is no different than that found in other fields—it is simply brought to sharper focus, and appears more insoluble. This dilemma can be seen in a fresh perspective, however, when we consider it in terms of the definition I have given of the fully functioning person. We could say that in the optimum of therapy the person rightfully experiences the most complete and absolute freedom. One wills or choose to follow the course of action which is the most economical vector in relationship to all the internal and external stimuli, because it is that behavior which will be most deeply satisfying. #RandolphHarris 12 of 18

However, this is the same course of action which from another vantage point may be said to be determined by all the factors in the existential situation. Let us contrast this with the picture of the person who is defensively organized. One wills or chooses to follow a given course of action, but finds that one cannot behave in the fashion that one chooses. One is determined by the factors in the existential situation, but these factors include one’s defensiveness, one’s denial or distortion of some of the relevant data. Hence it is certain that one’s behavior will be less than fully satisfying. One’s behavior is determine, but one is not free to make an effective choice. The fully functioning person, on the other hand, not only experiences, but utilizes, the most absolute freedom when one spontaneously, freely, and voluntarily chooses and wills that which is also absolutely determined. I am not so naïve as to suppose that this fully resolves the issue between subjective and objective, between freedom and necessity. Nevertheless it has meaning for me that the more the person is living the good life, the more one will experience a freedom of choice, and the more one’s choices will be effectively implemented in one’s behavior. I believe it will be clear that a person who is involved in the directional process which I have termed “the good life” is a creative person. #RandolphHarris 13 of 18

Because one who is living the good life is a creative being, with one’s sensitive openness to one’s World, one’s trust of one’s own ability to form new relationships with one’s environment, one will be the type of person from whom creative products and creative living emerge. One would not necessarily be “adjusted” to one’s culture, and one would almost certainly not be a conformist. However, at any time an in any culture one would live constructively, in as much harmony with one’s culture as a balanced satisfaction of needs demanded. In some cultural situations one might in some ways be very unhappy, but one would continue to move toward becoming oneself, and to behave in such a way as to provide the maximum satisfaction of one’s deepest needs. Such a person would, I believe, be recognized by the student of evolution as the type most likely to adapt and survive under changing environmental conditions. One will be able to creatively make sound adjustments to new as well as old conditions. One will be a vanguard of human evolution. When dealing with the World, one holds no self-image of a flattering kind to buttress one’s ego, in which one prefers to remain inconspicuously—unless a particular work of service withdraws one outwardly from this humility. #RandolphHarris 14 of 18

Those who are deceived too quickly by appearances to take the trouble to try and penetrate them may find one a cold being. However, the truth is that one has feeling, not passion. There is dynamic power within one, but it is always impersonal and always calm. It is never used to gratify personal vanity or egoistic aggression. The self-actualized being knows more secrets than one ever tells, and knows, too, how to keep them well. The self-actualized being hears the answers of Life to the questions of humans where the latter hears nothing. It is impossible to forget the unflattering dignity of such a being, in whom all those littleness which betray mediocrity have been submerged and dissolved forever. Here at last is a being who stand out from the herd become of one’s essential goodness and complete integrity, one’s fine insight and lonely dignity. Faith and a disciplined mental life are not natural enemies. A well-formed mind held a place of honor. And it is believed that the Christian mind could be the best mind. Because the World we live in is full of influences that would shape the way we think—and consequently how we act and live—we need more rigorous discipline to be Christians and thinking people, not less. Love your God with all your mind in its spiritual formation line. Thought brings things before our minds in various ways (including perception and imagination) and enables us to consider them in various respects and trace out their interrelationships with one another. #RandolphHarris 15 of 18

Thought is that which enables our will (or spirit) to range far beyond the immediate boundaries of our environment and the perceptions of our sense. Though it one consciousness reaches into the depths of the Universe, past, present, and future, by reasoning and scientific thinking, by imagination and art—and also be divine revelation, which comes to us mainly in the form of thought. Feeling inclines us toward or away from things that come before our minds in thought. It involves a tone that is pleasant or painful, along with an attraction or repulsion with respect to existence or possession of what is thought of. How we feel about food, automobiles, relationships, positions, and hundred of other things illustrates this point. Notice that feeling and thought always go together. They are interdependent and are never found apart. There is no feeling without something being before the mind in thought and no thought without some optimistic or pessimistic feeling toward what is contemplated. What we call indifference is never a total absence of feelings, good or bad, but simply an unusually low degree of feeling, usually negative. The connection between thought and feeling is so intimate that the mind is usually treated as consisting of thought and feeling together. I shall do so here. #RandolphHarris 16 of 18

Of course the mind thus understood—or understood in any way you like—is a quite complicated aspect of the person, with numerous subdivisions built into both thought and feeling. In the ruined soul, the mind becomes a fearful wilderness and a wild intermixture of thought and feeling, manifested in willful stupidities, blatant inconsistencies, and confusions, often to the point of obsession, madness, or possession. This condition of mind is what characterizes our World apart from God. Satan, the prince of this World, hold sway over it. O Glorious, holy, Almighty God, Who being ever pitiful to the manifold wanderings of humankind, didst doubtless for this end guide the Magi, who dwelt in dark superstition, by the light of a star to Thy sacred cradle, that Thou mightiest kindle al beings who were walking in their own errors with the desires of knowing Thee; kindle us also, we pray Thee, with the saving ardour of love for Thee, that we who have already known Thee by The gracious illumination, may be enabled to cleave to Thee forever. Grant, O Almighty God, that we may be able continually to shake off the yoke of Egyptian servitude and sin, and to appear before Thy Majesty in our Heavenly country; through Jesus Christ our Lord. Grant, O Lord, to Thy faithful people that they may enter on the venerable solemnity of this fast with fitting piety, and go through it with undisturbed devotion; through Jesus Christ our Lord. #RandolpHarris 17 of 18

Grant us, O Lord, to enter on the service of our Christian warfare with holy fasting; that as we are to fight against spiritual powers of wickedness, we may be fortified by the assistance of self-denial; through Jesus Christ our Lord. O God, Who by The Word dost marvelously work out the reconciliation of humankind; grant, both be subjected to Thee with all our hearts, and be united to each other in prayer to Thee; through Jesus Christ our Lord. O God, Who in Thy deep counsel and foresight for humankind, hast appointed holy fasts, where by the hearts of the weak might receive salutary healing; do Thou purify our souls and bodies, O Saviour of body and soul, O loving Bestower of eternal happiness! through Jesus Christ our Lord. We beseech Thee, O Lord, let Thy gracious favour carry us through the fast which we have begun; that as we observe it by bodily discipline, so we may be able to fulfill it with sincerity of mind; through Jesus Christ our Lord. Grant to us, O Almighty God, that by the annual exercise of Lenten observances we may advance in knowledge of the mystery of Christ, and follow His mind by conduct worthy of our calling, through the same Jesus Christ our Lord. We beseech Thee, O Lord, we beseech Thee, the assistance of Thy grace; that being intent, as becomes us, on fasting and prayer, we may be delivered from bodily and spiritual enemies; through Jesus Christ our Lord. “Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie,” reports Ether 3.12. #RandolphHarris 18 of 18

CRESLEIGH RIVERSIDE AT PLUMAS RANCH

Plumas Lake, CA | from the low $400’s

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Cresleigh Riverside is now selling! Nestled at the southern end of Plumas Lake, bordering an orchard to the west, Cresleigh Riverside is home to the largest home sites in the three Plumas Ranch communities. Its executive-style residences feature space and amenities that are well beyond the norm – many on country lots that back up to the Ranch’s adjacent fruit orchards. With four floor plans available, we are certain you will find the home that fits your needs and lifestyle.

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Randolph Harris II International Institute

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