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By Small things the Lord Can Bring About Great things–Is the Price of Happiness a Loss of Beauty and Truth?
The best things in life are not things. It does not require many words to speak the truth. People often become what they believe themselves to be. If I believe I cannot do something, it makes me incapable of doing it. However, when I believe I can, then I acquire the ability to do it even if I did not have it in the beginning. The sure way to miss success is to miss the opportunity. Be fearless and bold in your actions. Know what you want and go for it. Just what the ritual means, in detail, is not as important as feeling that here, human passion is possible in ways that are impossible when life hinges upon religious faith. Society has its rituals and taboos. Many people I know are who they are because they are outcasts, not because they are perfect members of society. Alienation seems to be the origin of identity. People get time to figure out what they are and what is important. Pain and self-analysis are necessary evils that allow some I know to align themselves with the right people and beneficial causes. However, much damage can be done to society when people do not understand that this material World is just as important as the spiritual. It is not okay to hurt people and destroy their property with the justification that God will bless them in the next life. They still have countless years to life in this World and have to endure the pain and loss that they have sustained. #RandolphHarris 1 of 21
However, on the bright side, we know that hardship and conflict produce friendships that last a lifetime. Still, there are limits to friendship. The limits are defined by the cultures from which people come from. Sometimes when people reveal their inmost thoughts about their love, they may clash violently because of their different attitudes. So many deeply significant social factors have influenced the marriage relationship that it is virtually impossible to isolate the specific impact of a person-centered approach. Each of these factors has made a difference in the “politics” of marriage. First of all there is the effect of greatly improved methods of contraception. The tremendous impact of contraception was brought home to me in reading Thomas Jefferson: An Intimate Biography, by Fawn Brodie. Jefferson and his wife, Martha, were very much in love, and very close to each other. During their marriage, according to Jefferson, he lived “ten years in unchecquered happiness.” However, it is hardly an exaggeration to say that she was killed by their love. She was physically fragile, pregnant most of the time, had serious difficulties in childbearing, and died from the complications of childbirth a few months after the birth of their sixth child. Three of the six died before she did. Jefferson was thirty-nine, she was thirty-four at the time of her death. #RandolphHarris 2 of 21
The story is not unusual. Martha’s mother had died three weeks after Martha’s birth. Her father than took another wife, who lived only a few years, and a third, who survived for only eleven months. After this her father turned to one of the mixed race African/European-American women he had enslaved, who, seemingly less vulnerable to infections than his European-American wives, bore him six children. These are not isolated stories. With variations, they are repeated throughout Brodie’s book, and involve the families of Jefferson’s relatives and friends. Being a wife was certainly one of the most hazardous occupations of the time. Wives were sometimes viewed as expendable because there seemed no other alternative. Only celibate or infertile women had a reasonable life expectancy. Now all that is changed. The availability of effective contraception means that marriage can become more of a partnership, since the wide is no longer fully occupied with pregnancy, nursing, and child-rearing. It also means that physically she is as free as her husband to explore relationships, of the platonic kind, outside of marriage. However, as a result of contraception, premarital pleasures of the flesh and pleasures of the flesh outside of marriage have increased markedly among women. #RandolphHarris 3 of 21
Women also have a chance to choose between family and career, or to balance the two. For the first time in history she is physically a free agent. Effective contraception has made possible the release of woman from her subjugated role. The impact on the politics of the family has been incalculable. A second circumstance has also greatly affected marriage. This is the lengthened life span of both men and women and the consequent lengthening of the potential span of marriage. In the less than one hundred and fifty years, the life expectancy of many people in developed nations has doubled. In the United States, the average person is expected to live to be nearly ninety years old. The actuarial expectancy for the length of any marriage was over thirty-one years in 1971. Compared to the historical past, this is an unheard-of span. A marriage of the past, with a possibility of lasting ten to fifteen years before being broken by death, is very different from a marriage of today, where it is possible that the two may live for fifty years before death takes either one. The flaws in a relationship which might be endured for ten years will not be endured for fifty. The number of elements that can change lives and make a relationship unstable is multiplied, unless the couple grows together and adjusts well to a continually changing relationship. #RandolphHarris 4 of 21
Another social factor that has entered in is the increasing social acceptance of divorce. No longer does either partner necessarily feel bound to the other “till death do us part.” Neither partner any longer has lasting power or control over the other. Each individual always has the power of choice over whether to preserve the marriage. Family mobility and transiency have had a profound effect on the interpersonal relationship of marriage. This puts the emphasis of the marriage on the quality of the relationship between two people. No longer is there an extended family to buffer the strains. Hence any deficiencies in the relationship become highlighted. One little-recognized factor deserves mention. In 1940, 17 percent of wives held jobs. In 1972, it was 42 percent, with 7 percent earning more than their husbands. In 2020, nearly 77 percent of married women are employed, and 40 percent of women earn more than their husbands. The woman is more independent of her spouse, and she is much more likely to be in contact with other men work, and with traveling and social media, the possibilities of strain in the relationship are decidedly increased. Increased freedom in pleasures of the flesh has profoundly affected marriage. #RandolphHarris 5 of 21
It is reported that 90 percent of the young people approaching their first marriage have engaged in pleasures of the flesh, though only 37 percent of the population believe such behaviour is permissible. Furthermore one study shows that where the partners in a first marriage are from twenty to twenty-five years of age, they engage in more extramarital pleasures of the flesh during the first two years of marriage than during an entire married lifetime for more mature individuals. The significance of these facts for the future of marriage patterns can hardly be exaggerated. All these factors make a person-centered marriage or partnership more possible. However, they also make marriage more risky, more open to tensions, less likely to endure. We face the dilemma that the more person-centered the pleasures of the flesh partnership becomes, the more it is open to disruption; on the other hand, the more person-centered it becomes the more it is open to fulfilment and enrichment for each of the partners. Each of these social circumstances gives the woman more options, more chance for dignity, more possibility of discovering her own self-worth. #RandolphHarris 6 of 21
All of these factors have come together in one of the most rapid and effective “quiet revolutions” of our time—the women’s liberation movement. Here we find an insistence on doing away with discrimination against women—in job opportunities, in property laws, in civil rights, in pay. Even in less obvious situations like our language—mankind, chairman, homage to Him—we are being made sensitive to the subtle way of holding down the self-esteem of women. In its consciousness-raising efforts, as well as in its political and legal activities, the women’s liberation movement is essentially person-centered. At its philosophical best it carries with it a deep trust in the capacity of the individual woman to live a life of her own choosing, to become an independent and creative person, if society will only create an acceptant climate for growth. The individual man may also become much more of a whole person—tender, loving, and emotional as well as intellectual and achieving—if the social climate can make room for this. Yet a small percentage of men, who think they are baby gods, see “women’s lib” as nothing but a threat—to their masculinity, to their position in the family, to their jobs. #RandolphHarris 7 of 21
It is possible that some people only have learned the tragedy of love and the romantic idealization of the beloved, but not the reality of love. Sometimes the World of superficial happiness is never as exciting or heroic as a World of pain and suffering. It is thus obvious that the women’s liberation movement and its implications constitute an extraordinary force in altering the dynamics and the politics of marriage. God manifests himself in different ways for differ times. We are experiencing a new revolution where the unreal news media and primarily the democratic party are focused on controlling the minds of the people in the name of social stability. This national radicalism, where compromise is impossible and people are hurrying to rush into the confines of strict and rigid doctrines is a threat to humanity and national security. This will pay the way for a centralized totalitarian government that will force humans to conform. In this totalitarian state no force will be necessary because its slaves will love their servitude, they are already begging the government to take away their rights. Government will then dictate the nature of happiness and the means of achieving it. The people who have money will be able to buy their way out of certain situations. Therefore, not only is it important to learn how to read, but also to understand what you are reading. #RandolphHarris 8 of 21
The World is advancing into the Age of Over-population. Some scientists thought the World could only sustain a population of 5 billion, and it is now at 7.58 billion. It is clear that something is wrong when human garbage is killing animals, and causing massive plastic waste islands to form in the ocean. It is clear to see something is wrong when we have people sleeping on the street, tent cities and hypodermic needles and human waste on the streets and in front of restaurants and outside of government buildings and homes. Perhaps that is why the novel coronavirus (COVID-19) has manifested, to greatly reduce the strain of the human population on our living Earth and only home. It is important to take social distancing seriously, not only to save lives. Worsening economic conditions will require increasing government measures and control, and dictatorial control of underdeveloped nations might cut off the flow of raw materials to industrialized nations, which could cause a supply shock. We could see food shortages, an energy crisis, or the price of building materials could sky rocket so high it makes building a home unaffordable. That is why president Trump is trying to manufacture all good and services, including the beef we eat in America. #RandolphHarris 9 of 21
Individual liberty and democratic government are in danger because of the lower Intelligent Quotient standard. The unreal news media is the opioid of the masses. As long as these faces with their fake smiles pop up on the tell-a-vision and feed them propaganda, many people turn reality out. However, these TV news reporters do not even know who they work for. They just read scripts. Medical advances have left overcrowding and malnutrition in their wake, and there has been a progressive contamination of the genetic pool. The quality as well as the quantity of people is threatening the political institutions that will allow of individual freedom. The longer it takes to get COVID-19 under control, the more power the government will have over our lives and restrictions to our freedoms. Humankind is really paying a price for technological advances. Society has become abnormal, sick. Humans are forced into inhumanity, uniformity, and individuality is being destroyed. Humankind desires order, but the Will to Order operating on politics or economics is dangerous to our freedom. Totalitarianism and machine-like beings are the fruits of this reduction to uniformity. Yet, society needs to achieve a balance between uncaring and control. Individuals have become functions without ultimate meaning in modern society. #RandolphHarris 10 of 21
Like social insects in some respects, humans are too concerned with being part of an organization for its own sake because it gives them a sense of power and control. And people are bad. The only reason they pretend to care or have sympathy is because the unreal news media tells them it is the right thing to do. However, if a cause is not sanctioned by the media, no one will care, they may even think your pain and suffering is funny, and inflect more injury and pain if that is what news panels at certain corrupt news stations pay them to do. For many people, life is becoming so fake because relationships are sponsored as well as products on social media. Loyalty to the group and wanting to belong are the qualities valued in the new social ethic. Pain is becoming the substitute for power. People thing ganging up on a person and making them hurt means that they are power. Most people cannot even be trusted with the destiny of their own lives because the propaganda spewed out like raw sewage by the unreal news media is so passionate and bestial that it speaks to the minds of grim soulless mortals. True or false, news is but an unreal or irrelevant distraction. The government should be broadcasting information about pandemics, not opinion leaders. #RandolphHarris 11 of 21
A person who sits down to watch TV news for entertainment is most likely to be manipulated by the social engineers of the future. Freedom of the press now means the right to obstruct justice. All of the media have swelled to a vast network of stimuli that surrounds people with propaganda. Emotional engineers are permitted to work as news anchors and tell you what to care about or what is important, and like I said, they may not be entirely aware of why they do what they do, or for whom. Political merchandisers market politicians and news they want the democratic media to support. They use trigger words and images and play upon deep fears and hopes. Rationality is excluded from the process and the truth is excluded because it has little to do with marketing. The society in the future will be in two tiers—the guardians and the domesticated animals. If the guardians get out of line, there will be brainwashing or some prison exile. The news media is turning people into a vast herd of domesticated animals, they are your masters and you are their dogs. You do whatever the tell you to do without thought. The media has led you to believe that your wildness needs taming and they are in place to brainwash you because the news is an essential ingredient of your value. You all follow the media like you all are Mary’s sheep. #RandolphHarris 12 of 21
It is better to be boldly decisive and risk being wrong than to agonize at length and be right too late. The last of the human freedoms is to choose one’s attitude in any given set of circumstances. Be thankful for life and be kind to others. It is possible COVID-19 is references in Revelations. “A third of humankind was killed by the three plagues,” reports Revelations 9.18. Most high God, our loving Father, infinite in majesty, I humbly beseech Thee for Thy servants, that Thou wouldest give us a pure mind, perfect love, sincerity in conduct, purity in heart, strength in actions, courage in distress, self-command in character. May their prayers ascend to Thy gracious ears, and Thy loving benediction descend upon them: that they may in all things be protected under the shadow of Thy wings, and my prayers for them, though Thy mercy, may not be rejected in Thy gracious presence. Grant them pardon of their sins; perfect their work, and accept their prayers. Protect the by Thine own Name, O God of Jacob! Send the people Thy saving help from Thy holy place, and strengthen the out of Sion. Remember their offering, accept their sacrifice, give them the grace of devotion, fulfill their desire with good gifts, and crown them with mercy. #RandolphHarris 13 of 21
When people serve Thee with faithful devotion, pardon their sins; and lest one should commit the things to be repented of, correct them with Fatherly tenderness. Grant that being delivered from all adversity, and both here and eternally justified, one may praise Thee forever with the Angels, saying, Holy, Holy, Holy. The wicked take the truth to be hard—Lehi’s sons marry the daughters of Ishmael—the Liahona (a beautiful brass ball operated as a compass with two spindles) guides their course in the wilderness—messages from the Lord are written on the Liahona from times to time—Ishmael dies; his family murmurs because of afflictions. About 600-592 before Christ. “And now it came to pass that after I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou hast declared unto us hard things, more than we are able to bear. And it came to pass that I said unto them that I knew that I had spoken hard things against the wicked, accord to the truth; and the righteous have I justified and testified that they should be lifted up at the last day; wherefore, the guilty taketh the truth to be hard, for it cutteth them to the very center. And now my brethren, if ye were righteous and were willing to hearken to the truth, and give heed unto it, that ye might walk upright before God, then ye would not murmur because of the truth, and say: Thou speakest hard things against us. #RandolphHarris 14 of 21
“And it came to pass that I, Nephi, did exhort my brethren, with all diligence, to keep the commandments of the Lord. And it came to pass that they did humble themselves before the Lord; insomuch that I had joy and great hopes of them, that they would walk in the paths of righteousness. Now, all these things were said and done as my father dwelt in a tent in the valley which he called Lemuel. And it came to pass that I, Nephi, took one of the daughters of Ishmael to wife; and also, my brethren took the daughters of Ishmael to wife; and also Zorman took the eldest daughter of Ishmael to wife. And thus my father had fulfilled all the commandments of the Lord which had been given unto him. And also, I, Nephi, had been blessed of the Lord exceedingly. And it came to pass that the voice of the Lord spake unto my father by night, and commanded him that on the morrow he should take his journey into the wilderness. And it came to pass that as my father arose in the morning, and went forth to the tent door, to his great astonishment he beheld upon the group a round ball of curious crafts; and it was of fine brass. And within the ball were two spindles; and the one pointed the way wither we should go into the wilderness. #RandolphHarris 15 of 21
“And it came to pass that we did gather together whatsoever things we should carry into the wilderness, and all the remainder of our provisions which the Lord had given unto us; and we did take seed of every kind that we might carry into the wilderness. And it came to pass that we did take our tents and depart into the wilderness, across the river Laman. And it came to pass that we traveled for the space of four says, nearly a south-southeast direction, and we did pitch our tents again; and we did call the name of the place Shazer. And it came to pass that we did take our bows and arrows, and go forth unto the wilderness to slay food for our families; and after we had slain food for our families we did return again to our families in the wilderness, to the place of Shazer. And we did go forth again in the wilderness, following the same direction, keeping in the most fertile parts of the wilderness, which were in the borders near the Red Sea. And it came to pass that we did travel for the space of many says, slaying food by the way, with our bows and our arrows and our stones and our slings. And we did follow the directions of the ball, which led us in the more fertile parts of the wilderness. And after we had traveled for the space of many days, we did pitch our tents for the space of a time, that we might again rest ourselves and obtain food for our families. #RandolphHarris 16 of 21
“And it came to pass that as I, Nephi, went forth to slay food, behold, I did break my bow, which was made of fine steel; and after I did break my bow, behold, my brethren were angry with me because of the loss of my bow, for we did obtain no food. And it came to pass that we did return without food to our families, and being much fatigued, because of their journeying, they did suffer much for the want of food. And it came to pass that Laman and Lemuel and the sons of Ishmael did begin to murmur exceedingly, because of their sufferings and afflictions in the wilderness; and also my father began to murmur against the Lord his God; yea, and they were all exceedingly sorrowful, even they did murmur against the Lord. Now it came to pass that I, Nephi, having been afflicted with my brethren because of the loss of my bow, and their bows having lost their springs, it began to be exceedingly difficult, yea, insomuch that we could obtain no food. And it came to pass that I, Nephi, did speak much unto my brethren, because they had hardened their hearts again, even unto the complaining against the Lord their God. And it came to pass that I, Nephi, did make out of wood a bow, and out of a straight stick, an arrow; wherefore, I did arm myself with a bow and an arrow, with a sling and with stones. #RandolphHarris 17 of 21
“And I said unto my father: Wither shall I go to obtain food? And it came to pass that he did inquire of the Lord, for they had humbled themselves because of my words; for I did say many things unto them in the energy of my soul. And it came to pass that the voice of the Lord came unto my father; and he was truly chastened because of his murmuring against the Lord, insomuch that he was brought down into the depths of sorrow. And it came to pass that the voice of the Lord said unto him: Look upon the ball and behold the things which are written. And it came to pass that when my father beheld the things which were written upon the ball, he did fear and tremble exceedingly, and also my brethren and the sons of Ishmael and our wives. And it came to pass that I, Nephi, beheld the pointer which were in the ball, that they did work accordingly to the faith and diligence and heed which we did give unto them. And there was also written upon them a new writing, which was plain to be read, which did give us understanding concerning the ways of the Lord; and it was written and changed from time to time, according to the faith and diligence which we gave uno it. And thus we see that by small means the Lord can bring about great things. And it came to pass that I, Nephi, did go forth up into the top of the mountain, according to the directions which were given upon the ball. #RandolphHarris 18 of 21
“And Laman said unto Lemuel and also unto the sons of Ishmael: Behold, let us slay our father, and also our brother Nephi, who has taken it upon him to be our ruler and our teacher, who are his elder brethren. Now, he says that the Lord has talked with him and also that Angels have ministered unto him. However, behold, we know that he lies unto us; and he tells us these things, and he worketh many things by his cunning arts, that he may deceive our eyes, thinking, perhaps, that he may lead us away into some strange wilderness; and after he has led us away, he has thought to make himself a king and a ruler over us, that he may do with us according to his will and pleasure. And after this manner did my brother Laman stir up their hearts to anger. And it came to pass that the Lord was with us, yea, even the voice of the Lord came and did speak many words unto them, and did chasten them exceedingly; and after they were chastened by the voice of the Lord they did turn away their anger, and did repent of their sins, insomuch that the Lord did bless us again with food, that we did not perish,” reports 1 Nephi 16.1-36. O Thou that hearest prayer, please teach me to pray. #RandolphHarris 20 of 21
I confess that in religious exercises the language of my lips and the feelings of my heart have not always agreed, that I have frequently taken carelessly upon my tongue a name never pronounced above without reverence and humility, that I have often desired things which would have injured me, that I have erred both on the side of my hopes and also of my fears, that I am unfit to choose for myself, for it is not in me to direct my steps. Let thy Spirit help my infirmities, for I know not what to pray for as I ought. Let one produce in me wise desires by which I may ask right things, then I shall know Thou hearest me. May I never be importunate for temporal blessings, but always refer them to Thy fatherly goodness, for Thou knowest what I need before I ask; may I never think I prosper unless my soul prospers, or that I am rich unless rich toward thee, or that I am wise unless wise unto salvation. May I seek first Thy kingdom and its righteousness. May I value things in relation to eternity. May my spiritual welfare be my chief solicitude. May I be poor, afflicted, despised and have Thy blessing, rather than be successful in enterprise, or have more than my heart can wish, or be admired by my fellow-beings, if thereby these things make me forget Thee. May I regard the World as dreams, lies, vanities, vexation of spirit, and desire to depart from it. And may I seek my happiness in Thy favour, image, presence, service. #RandolphHarris 21 of 21
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Some Circumstantial Evidence is Very Strong, as When You Find a Trout in the Milk!
Kindness is more important than wisdom, and the recognition of this is the beginning of wisdom. It does not require many words to speak the truth. Stimuli are events, sights, sounds, smells, movements, which put in motion processes of sensation and perception. Stimuli set off (neural) impulses. These impulses have effects. By effect what we mean is the activation of other (neural) impulses—usually more central ones in language we have used so far, that is further away from the original stimulus. By “classification” we mean a process by which an event has the same effect whenever it occurs. Events which produce the same effects belong to the same classes. For instance, o activates x; o belongs to the class x. And if o and p activate x; they belong to the class x. Any impulse, therefore, which activates a subsequent impulse X thus belongs to class X. Some of these impulses may also activate a subsequent impulse Y—in that case they belong to class Y as well as class X. This can be further complicated in many ways. For instance, not only may each individual event belong to more than one class, but is may also contribute to produce different effects if (and only if) it occurs in combination with certain other events. #RandolphHarris 1 of 18
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The Ballot is Stronger than the Bullet—In Giving Freedom to the Slave, We Assure Freedom to the Free!
To know others is wisdom, to know oneself—enlightenment. In seeking wisdom, the first step is silence, the second listening, the third remembering, the fourth practicing, the fifth—teaching others. When one has accepted whatever comes, the only important thing is to meet it with courage and with the best one has to give. The master and slave is a thought experiment of two self-consciousness. In this thought experiment, the two-self-conscious beings are in a battle for mutual recognition, which in turn, undermines the notion of autonomy and reflect an interaction between the self and the social. This further confirms that understanding that we cannot understand individuals as outside of everyday life and social relations. Therefore, both master and slave re interconnected where the master cannot be defined outside of the slave and the slave cannot be defined outside of the master. The two are in mutual interdependence and relation. The claim is that we are mutually dependent on others. This is seen clearly in one of the most prominent social institutions that influence our understandings of justice, the family. Beginning as early as Frederick Engel’s (1884) “The Monogamous Family,” the supremacy of the family as a socializing institution remains one of the most influential social relationships today. Previous scholars considered the family to be an exemplar of kindness and consideration for others, but rarely examined it. #RandolphHarris 1 of 19
The family was frequently viewed as a reflection of humans. Family life and practices, however, are often structured around notions of gender inequality, particularly in patriarchal societies where the mother/wife and children are constructed as subordinate and are valued less. Innate sex has been constructed as one of the clearest legitimizes of rights and restrictions. The principle which regulates social relations between men and women is the legal subordination of women through marriage, and the division of labour within family and the large social structures is not often challenged. Feminist theorists have long claimed that family structures based on unequal gender divisions of labour have significant impact on all women, whether they live and reside in traditional family structures or not. However, there may be a false gender neutrality and blatant neglect of critical theories of justice that interrogate the traditional gender roles of the family; instead, some advocate that there cannot be a just society without just family structures. It is theorized by some scholars that we are not born isolated, equal individuals, but that instead we are born into a family situation where some are poor, some wealthy, some to parents who have a contentious marriage, and some to parents who have strong, loving bond and any claims that equal opportunity exists are therefore completely unfounded. #RandolphHarris 2 of 19
In addition to family, other social institutions and relations complicate and influence how we understand each other, particularly how we understand difference. Race relations play a significant role when it comes to understanding social relations and intersections because they are one of the guiding forces in how we understand out place compared to others. Race continues to be one of the most influential social categories. Some think about race in terms of multiplicity, intersectionality, and hybridity. For others, however, race is a social construction, racism is real and have very real consequences and researchers and scholars are urged to look at the process of racialization and the many way racial meanings are constructed and imparted to social groups and processes. Unfortunately, most social science research on race tends to neglect the intersecting and overlapping forms of stratification and difference. In addition to the family and other socially constructed institutions, media too, particularly in our current time, play an influential role in the way people understand themselves in relation to the social World. The (biological or cultural) essence of essentialism refers to a lay belief in the existence of underlying natures that constitute and differentiate social categories. #RandolphHarris 3 of 19
Racial essentialism entails the tendency to understand social categories as expression of discrete, fixed, natural, uniform, and defining characteristics that are shared by all members, and are informative about them. Endorsement of essentialist beliefs has commonly been associated with negative outcomes, such as legitimization of existing social hierarchies, acceptance of racial inequality, and strict and rigid prejudice policies against marginalized groups by the dominant group. Investigations of racial essentialism typically understanding the defining characteristics of an identity category (id est, race) in terms of a biological essence. However, people may also understand racial categories in terms of cultural characteristics, rather than purely biological or genetic characteristics. Essence is an elusive concept; it is difficult to define precisely what comprises the imagined essence of an identity category. Racial essentialism is a genetic or biological essence that defines all member of a racial category. However, the imagined essence of a racial group need not be biological; people also define racial groups in terms of particular cultural characteristics, or conflate race and culture. Cultural essentialism is the idea that people are more or less passive carriers of their culture, whereby their attitudes, beliefs and achievements are supposed to reflect typical cultural patterns. #RandolphHarris 4 of 19
Applied to racial identity, cultural essentialism is the belief that racial categories are associated with distinct, fixed, and stable cultural patterns (emempli gratia, values, beliefs, practices, and lifestyles); these cultural patterns definitively and permanently shape the psychological characteristics of individuals within a racial group, and differentiate them from members of other racial groups. However, people can also use the cultural forms of essentialism to advance collective interest. Specifically, both ethnic minority and ethic Dutch participants in the Netherlands expressed cultural essentialist ideas at times, but they did so for different ends. For instance, ethnic minority participants expressed cultural essentialist ideas to argue against assimilationist polices, claiming that they could not possibly “become just like the Dutch” in order to fully integrate into Dutch society. Ethnic Dutch participants expressed cultural essentialist ideas—specifically, the belief that a person absorbs the ethnic culture within which one is raised, with the implication that Dutch and other ethnic groups are fundamentally different types of person—to argue for restrictions on entry of immigrants into the country. However, ethnic Dutch participants also discussed ethic identity in non-essentialist terms, particularly to argue that minority groups can—and should—assimilate to Dutch culture. #RandolphHarris 5 of 19
One of the most salient issues woven into discussions of justice and social relations is the conception of power. Power is embedded in social relations and is relative, rather than absolute, to a given situation, relationship, or interactions. People from dominant groups tent to interpret and deploy essentialism in ways that reproduce the unjust status quo. What happens if we decolonize scientific gaze and consider the issues of essentialism from the standpoint of marginalized or racially subordinate identity positions? Research suggest that people from subordinated categories may often resist essentialist understandings; for example, when they aim to overcome discrimination by challenging constructions of an identity category as a homogeneous entity. This resistance may be particularly true of biological essentialism of race. Historically, people have developed and deployed arguments about genetic differences between racial groups to argue that certain groups of people are naturally inferior in ability, fitness, or intelligence compared to dominant groups, thereby legitimizing forms of racial oppression such as colonialism, slavery, and segregation. Among people from dominant categories, endorsement of cultural essentialism may imply a belief that racial inequality reflects the essential superiority of their own cultural practices and essential inferiority of other practices. #RandolphHarris 6 of 19
Society has its rituals and taboos. Some people are who they are because they are outcast, not because they are perfect members of the dominant group. Alienation seems to be the origin of identity. Pain and self-analysis are necessary evils. Any individual can be remade, but society must be protected from a person whose behaviour would destroy it. Building on hegemony, leadership or dominance, especially by one country or social group over other, we attempt to provide an understanding of hegemony as a powerful, albeit fragile, conceptual tool. Hegemony, as defined is the power or dominance that one social group holds over another. Family, peer and social groups, political and social institutions, and the mass media all play particularly important roles in the maintenance and development of hegemony as dominant ideologies are reproduced and reinforced within these basic social units. Hegemony is both the power and dominance one group holds over another and is a method for gaining and maintaining power. Hegemony implies willing and/or tacit consent and agreement by those in the subordinated role and is sustained by the major socializing institutions. It is important to pay particular attention to the way media maintains hegemonic control. #RandolphHarris 7 of 19
Media hegemony means the dominance of certain aspects of life and thought by the penetration of a dominant culture and its values into social life. Media hegemony serves as a crucial shaper of culture, values and ideology of society. The television news departments embed messages that convey the nature of society, the nature of relations of production with society. Journalist can unconsciously facilitate the ideological hegemony by the way they use cultural categories and symbols. Further, reporters are inclined to choose and report those issues that are favourable to the dominant ideology and the status quo. This selection process hinders social change by diffusing certain types of news reports to the public. To a large extent, the formation of public opinion is based on the information spread by status quo-oriented news media. It is believed that prejudiced news reporting will hinder international social change because the news media may shape negative stereotypes about certain individuals, groups, regions, or countries. When analyzing and critiquing Justice, hegemony is one of the most important concepts to understand and provides a place to begin building a theory of justice. #RandolphHarris 8 of 19
As previously stated, everyday life, personhood, and social relations are complex. As such, it may be a good idea to envision a new theory on justice as socially and historically contextualized. We must advocate for politics that recognize, rather than represses, difference; a politics that acknowledges and affirms group identity and difference. An ideal speech situation is found when communication between individuals is governed by basic implied rules. In an ideal speech situation, participants would be able to evaluate each other’s assertions solely on the basis of reason and evidence in an atmosphere completely free of any nonrational coercive influences, including both physical and psychological coercion. Furthermore, all participants would be motivated solely by the desire to obtain a rational consensus. This represents the idea of justice as a structure of institutionalized relations that are free from domination. This theory of justice focuses on relations of interaction, focuses primarily on forms of social organization and contacts an a priori universal aspect without producing a conception of justice which claims transhistorical application. Therefore, the study of justice takes into account social, historical, and contextual matters and works to include and bring to light the complexities of everyday life. #RandolphHarris 9 of 19
Social relations and intersections can been seen both at the micro-level (communities, families, etcetera) and at the macro-;level (dealings nationally, internationally, and with the state). Social relations must also be understood as power relations. Historically, power relations have been contextualized within the framework of dominance and subordination. These relations are depicted in colonial relationships. There is a need to further interrogate the colonizer/colonized relationships that continue to exist today. The process of colonization in any form creates relationships based on oppression rather than reciprocity, domination rather than consensus. The relationship between people and the state is often conflictual. The relations between colonizer and colonized is one of domination and submission which leads us to ask, what do we owe other persons in life? I think that, somehow, research evidence is out of place in a talk such as I have been giving. In a workshop a man communicated with the group what he had some really difficult experiences immediately after the workshop, including spending time with “a father-in-law who does not care much about me as a person but only in what I concretely accomplish. I was severely shaken. It was like going from one extreme to another. #RandolphHarris 10 of 19
“I again began to doubt my purpose and particularly my usefulness. But time and again I would hearken back to the group, to things you have said or done that gave me a feeling that I do have something to offer—that I do not have to demonstrate concretely to be worthwhile—and this would even the scale and lift me out of my depression. I have come to the conclusion that my experiences with you have profoundly affected therapy. None of you have to care about me, none of you needed to seek me out and let me know of things you thought would help me, none of you have to let me know that I was of help to you—yet you did, and as a result, it has far more meaning than anything I have so far experienced. When I feel the need to hold back and not live spontaneously, for whatever reason, I remember that twelve persons, just like these before me, said to let go and be congruent, to be myself, and of all unbelievable things, they even loved me more for it. This has given me the courage to come out of myself many times since then. Often it seems, my very doing this helps the others to experience similar freedom. I have also been able to let others into my life more—to let them care for me and to receive their warmth. #RandolphHarris 11 of 19
“I remember the time in our group encounter when this change occurred. It felt like I have removed long-standing barriers—so much so that I deeply felt a new experience of openness toward you. I did not have to be afraid, I did not have to fight or fearfully pull away from the freedom this offered my own impulses—I could just be and let you be with me.” The second excerpt is taken from the report of a woman who had come with her husband to this workshop in human relations, although she and her husband were in separate groups. She talks at some length about her experience in revealing her feelings to the group and the results of taking that step. “Taking the plunge was one of the hardest things I have ever done. I have hidden my feelings of hurt and loneliness from even my closet friends while I was feeling them. Only when I had suppressed my feelings and could speak jokingly or causally could I share painful things at all, but that did not help me work through them. You knocked down the walls that were holding back hurt, and it was good to be with you and hurt—and not withdraw. Also, before, it has been so painful to me to be misunderstood or criticized that I chose not to share truly meaningful events, good or bad, most of my life. Only recently have I dared risk the hurt. #RandolphHarris 12 of 19
“Only recently have I dared risk the hurt. In the group I faced these fears and was relieved beyond measure to find that my feelings in response to your criticism and misunderstandings (so blessedly devoid of hostility, I felt) were not deep hurt, but more curiosity, regret, irritation, perhaps sadness, and [I felt] a deep sense of gratitude for the help I experienced in looking at part of me I had not seen nor wanted to face before. I am sure my perception of your concern and respect for the person, even when my behavior might irritate or alienate you, makes it possible for me to accept all of this and find it helpful. There were times I felt very afraid of the group, though never of you individually. I needed very much at times to talk with just an individual, but during the course of the week discovered that most of you at some time or other were a real help to me. What a release to find so many instead of just leaders. This experience opened me to a deeper trust in people, increased my ability to be open with others. One of the nicest results is that now I can completely relax. I did not realize how much constant tension I was under until I suddenly was not. I am now much more sensitive to the time when my emotions or fatigue make me a poor listener, for I find that my own inner hurts and anxiety, even suppressed, interfered with my really listening to another. #RandolphHarris 13 of 19
“Since then I have been able to listen better and to respond more helpfully than ever before in my life. I have been far more aware of what I was feeling and experiencing myself—an openness to myself I never had before. Congruence was more an ideal than reality to me. Frankly, I could it disconcerting to experience and frightening to express. This was the first really safe place I had found to see what I was like, to experience and express myself. I now find that a lack of congruence in myself is painful. The release and joy in my being open to what I was experiencing within and being able to keep this openness between us was new and uplifting. I am deeply grateful to you who have made it possible for us to be so much more open with each other.” I trust that you will se in these experiences some of the elements of growth-promoting interpersonal communication that have had meaning for me. A sensitive ability to hear, a deep satisfaction in being heard; an ability to be more realm which in turn brings forth more realness from others; ad consequently a great freedom to give and receive love—these, in my experience, are the elements that make interpersonal communication enriching and enhancing. Of course, of a macro-level, things can be more complicated. #RandolphHarris 14 of 19
The moral precepts of God are written on our hearts as well as being an external code. The Spirit inclines our hearts and give us a desire to obey. The Spirit enables us t obey the law’s commands. The Spirit, by removing our hostility and writing the law on our hearts, actually causes us to delight in God’s law. The Spirit, by showing us God’s grace, produces a response of love and gratitude. We obey, not out of fear or to earn favor, but out of gratitude for favor already given. The Spirit bears witness with our spirit that we are accepted by God through the merit of Christ. By relying solely on this perfect righteousness, we feel accepted by Him. Thus, in our Christian life, we work from a position of strength, because we have been accepted through Jesus, and through Him, we have “made it.” Lehi’s seed are to receive the gospel from the Gentiles in the latter days—the gathering of Israel is likened unto an olive tree whose natural branches will be grafted in again—Nephi interprets the vision of the tree of life and speak of the justice of God in dividing the wicked from the righteous. About 600-592 Before Christ. “And it came to pass that after I, Nephi, had been carried away in the Spirit, and seen all these things, I returned to the tent of my father. And it came to pass that I beheld my brethren, and they were disputing one with another concerning the things which my father had spoken unto them. #RandolphHarris 15 of 19
“For he truly spake many great things unto them, which were hard to be understood, save a person should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they ought. And now I, Nephi, was grieved because of the hardness of their hearts, and also, because of thing things which I had seen, and knew they must unavoidably come to pass because of the great wickedness of the children of humans. And it came to pass that I was overcome because of my afflictions for I considered that mine afflictions were great above all, because of the destruction of my people, for I had beheld their fall. And it came to pass that after I have received strength I spake unto my brethren, desiring to know of them the cause of their disputations. And they said: Behold, we cannot understand the words which our father hath spoken concerning the natural branches of the olive tree, and also concerning the Gentiles. And I said unto them: Have ye inquired of the Lord? And they said unto me: We have not; for the Lord maketh no such thing known to us. Behold, I said into them: How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts? Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you. #RandolphHarrris 16 of 19
“Behold, I say unto you, that the house of Israel was compared unto an olive tree, by the Spirit of the Lord which was in our father; and behold are we not broken off from the house of Israel, and are we not a branch of the house of Israel? And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall be manifested in body unto the children of humans, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed—and at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel f the Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved. And then at that day will they not rejoice and give praise unto their everlasting God, their rock and their salvation? Yea, at that day, will they not receive the strength and nourishment from the true vine? Yea, will they not come unto the true fold of God? #RandolphHarris 17 of 19
“Behold I say unto you, Yea; they shall be remembered again among the house of Israel; they shall be grafted in, being a natural branch of the olive tree, into the true olive tree. And this is what our father meaneth; and he meaneth that it will not come to pass until after they are scattered by the Gentiles; and he meaneth that is shall come by way of the Gentiles, that the Lord may show his power unto the Gentiles, for the very cause that he shall be rejected of the Jews, or of the house of Israel. Wherefore, our father hath not spoken of our seed alone, but also of all the house of Israel, pointing to the covenant which should be fulfilled in the latter days; which covenant the Lord made to our Father Abraham, saying: In thy seed shall all the kindred of the Earth be blessed,” reports 1 Nephi 15.1-18. Are you seeking to build and maintain your relationship with God on the basis of keeping the law, this is, on the basis of your personal performance, or on the basis of the merit of Jesus Christ? Do you view God’s moral precepts a source of bondage and condemnation for failure to obey them, or do you sense the Spirit producing within you an inclination and desire to obey out of gratitude and love? Do you try to obey by your own sheer will and determination or do you rely on the Spirit daily for His power to enable you to obey? #RandolphHarris 18 of 19
O God, Who by the grace of the Holy Ghost hast poured the gifts of love into the hearts of Thy faithful people; grant unto Thy servants, for whom I implore Thy mercy, health of body and soul; that they may love Thee with all their strength, and with perfect affection fulfil Thy pleasure; through Jesus Christ our Lord. Thou great I Am, please fill my mind with elevation and grandeur at the thought of a Being with whom one day is as a thousand years, and a thousand years as one day, a mighty God, who, amidst the lapse of Worlds, and the revolutions of empires, feels no variableness, but is glorious in immortality. May I rejoice that, while people die, the Lord lives; that, while all creatures are broken reeds, empty cisterns, fading flowers, withering graces, He is the rock of ages, the foundation of living waters. Turn my heart from vanity, dissatisfactions, from uncertainties of the present state, to an eternal interest in Christ. Let me remember that life is short and unforeseen, and is only an opportunity for usefulness; give me a holy avarice to redeem the time, to awake at every call to charity and piety, so that I may feed the hungry, clothe the naked, instruct the ignorant, reclaim the vicious, forgive the offender, diffuse the gospel, show neighbourly love to all. Let me live a life of self-distrust, dependence on thyself, mortification, crucifixion, prayer. #RandolphHarris 19 of 19
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But of All Plagues, Good Heaven, Thy Wrath Can Send, Save Me, Oh, Save Me, from the Candid Friend!
With all the changes and challenges you face each day, there is never been a greater need to take the time to determine your priorities, and then with renewed focus, align your daily actions with your purpose or goals. Since you cannot know it all or do it all, it is vital that you learn to take the time to contemplate what it is you need to know and what you need to do. And keep in mind, the art of being wise is to know what to overlook. For what do we give thanks? Are there limits to giving thanks? Our text says—“In everything give thanks!” This does not mean—give thanks for everything, but give thanks in every situation! There are no limits to situations in which to thanks, but there are limits to thing for which thanks can be expressed. This is again a question the answer to which might lead us into a new understanding of the human predicament. In the letter to 1 Timothy 4.4 we read—“For everything created by God is good and nothing is to be rejected if it is received with thanksgiving; for then it is consecrated by the word of God and prayers.” In these words, thanksgiving receives a new function. It consecrates everything created by God. Thanksgiving is consecration; it transfers something that belongs to the secular World into the sphere of the holy. #RandolphHarris 1 of 22
Thanksgiving is not transformed, as superstition in and outside of Christian beliefs would transform it, but it is elevated to represent the divine. It has become a bearer of grace. Therefore, we say “grace” when we give thanks for our daily food, and thus consecrate it. Every created thing can be a bearer of holiness, an object of thanks, of consecration. There are no limits to thanksgiving in this respect. We can give thanks for our bodily and our mental powers, for the darkness of our unconscious as well as for the light of our consciousness, for the abundance of nature and the creations of history, for everything that is and manifests its power of being. We can give thanks for all these despite their rejection by those who, through World-hating asceticism and fanatical puritanism, blaspheme the God of creation. Everything for which we can give thanks with a good conscience is consecrated by our thanks. This is not merely a profound theological insight; it is also a practical standard in situations where we are uncertain about accepting it, we can give thanks for it, we witness to its goodness as crated. In giving thanks seriously, we consecrate it to the holy source of being from which it comes. And we even take the risk that Protestant Christians must take—that their conscience may fall into error and consecrate something which should be rejected. #RandolphHarris 2 of 22
One reason we have this new attitude toward sin and God’s law is that we “died” to the law. Such a statement may sound strange after we have learned insistently about the importance of God’s law as a moral rule in the believer’s life. However, through the law reveals God’s moral will for us, the law in itself has no power to enable us to obey it. Because the law commands obedience without providing any enabling power, it is in this sense a course of bondage. And because we were hostile to God’s law prior to our salvation (The sinful mind is hostile to God. It does not submit to God’s law, nor can it do so, reports Romans 8.7), it was also a source of provocation to us. Instead of being a means of obedience to God, the law actually provoked us and incited us to sin (What shall we say, then? Is the law sin? Certainly not! Indeed I would not have know what sin was except through the law. For I would not have known what coveting really was if the law has not said, “Do not covert.” However, sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead, reports Romans 7.7-8). Such a human’s actions, however much they outwardly appear to be like those of other beings, are done under the impulsion of a higher will than the personal. #RandolphHarris 3 of 22
“So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to one who was raised from the dead, in order that we might bear fruit to God. For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. However, now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code,” reports Romans 7.4-6. “Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin,” reports Romans 3.20. “For sin shall not be your master, because you are not under law, but under grace,” reports Romans 6.14. “All who rely on observing the law are under a curse, for it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law,’” reports Galatians 3.10. From these passages we understand that we died to the observance of the law as a requirement for attaining righteousness before God. We died to the curse and condemnation that resulted from our inability to perfectly keep the law. Then we see in Romans 6.14 that being under the law is opposite of being under grace. #RandolphHarris 4 of 22
Because of our sin against the law, being under law implied the wrath of God, whereas grace implies forgiveness and favour. Law implies a broken relationship with God, whereas grace implies a restored relationship with Him. So when Paul said we died to the law, he meant we died to that entire state of condemnation, curse, and alienation from God. The most important thing for us to see in our death to the law, however, is the purpose of our death. We died to the law in order that we might live in the realm of grace. We died to the law that we might bear fruit to God. And according to Romans 7.6, we died that we might “serve [God] in the new ways of the Spirit, and not in the old way of the written code [the law].” The new way of the spirit is not a new and less rigorous ethic than the old way of the written code. The difference does not lie in the content of the moral will of God. Since that is a reflection of the holy character of God, it cannot change. Rather, the difference lies in the reason to obey and in the ability with which to obey. Verse 6 gets right to the heart of what it means to live by grace. For serving in the new way of the Spirit is the same as living by grace instead of by works. Although it is clearly God’s design that we serve in the new way of the Spirit, far too many Christians still serve in the old way of the law. #RandolphHarris 5 of 22
There are no limits to giving thanks in the whole of creation. However, are there not limits in our life? Can we honestly give thanks for the frustrations, accidents, and infirmaries that strike us? We cannot in the moment when they take hold of us. Here is one of the many situations where piety can degenerate into dishonesty. For we rightly resist such evils. We want to remove them; we are often angry against our destiny and its divine ground. And there are depths of suffering, bodily and mental, in which even the question of thanking or not thanking does not appear. Out of the depths the psalmist cries to God; he does not thank Him. This is honest, realistic—a realism born out of the awareness of the divine presence. And I believe that at some time in our lives all of us have had experiences that were nothing but evil when they happened, but that became a good later and the object of honest thanks. And we also cannot give thanks for our own acts that make us guilty or for those that make us good. We cannot give thanks for that which makes us guilty; and sometimes things for which we have given thanks become evil by our own guilt. Nor should we give tanks for that in us which makes us good. #RandolphHarris 6 of 22
The thanks of the pharisee for one’s good work is an outstanding example of thanks which should not be given. In reality, one does not thank God when one is thankful for one’s own goodness, but thanks oneself. How many of us thank ourselves when we give thanks to God! However, one cannot thank oneself, because the sacrifice of thanking, if given to oneself, ceases to be a sacrifice. Thanks to oneself is not thanks, even when prayers of thanks to God are hidden ways of thanking oneself, as after work well done or success achieved by great toil. It I a surprising experience to read the Bible, and especially the last third of the books of Psalms, with the questions of thanks in one’s mind. One discovers that the praise of God fills page after page in which the misery of all beings, including the writers of those books, is also most drastically described. Reading them, we feel as though we walk in another realm. We cannot reproduce in ourselves what is happening to these beings. (We are not in the mood of praising, hardly in the mood of thanking.) We look into the depth of our predicament and do not see much reason for praise and thanks. And if we think that it is our duty to God to thank Him, of if we participate in church services that include praise and thanks, we do not feel that we have truly expressed our state of mind. #RandolphHarris 7 of 22
Although this experience of not feeling that we have truly expressed our state of mind is not invariable, it is a predominant trait of our religious situation. It expresses itself in the messages of our best present preachers and theologians. It is a dominating theme of our great poets and philosophers. We are not called to pas judgment on these beings. We have a part in them. They express us as they express themselves. And we should thank those who do it seriously, and often out of deep spiritual suffering. The differences of our situation from that of former periods becomes visible when we read about the passion and intensity with which the members of the early church gave thanks for the gift of the Christian message in a World of pagan glory, disintegration and despair. Is the same passion and intensity in us when we give thanks for the gift of God which is the Christ and His church? Who can honestly answer “yes”? And do we not sense the same difference when we read how the fighters of the Reformation thanked God for the rediscovery of the good news of the divine acceptance of those who are sinners? Is the same infinite concern in us as was in them? Who can honestly answer “yes”? We must therefore be grateful to those who express our present situation honestly. #RandolphHarris 8 of 22
When I am not prized and appreciated, I not only feel very much diminished, but my behaviour is actually affected by my feelings. When I am prized, I blossom and expand, I am an interesting individual. In a hostile or unappreciative group, I am just not much of anything. People wonder, with very good reason, how did he ever get a reputation? I wish I had the strength to be more similar in both kinds of groups, but actually the person I am in a warm and interested group is different from the person I am in a hostile or cold group. Thus, prizing or loving and being prized or loved is experienced as very growth enhancing. A person who is loved appreciatively, not possessively, blooms and develops one’s own unique self. The person who loves nonpossessively is oneself enriched. There is some consolation: We are not separated from the ever active presence of God, and we can become aware of it in every moment. Our hearts can become filled with praise and thanks without the use of words; and sometimes we may also find those words of praise and thanks. However, this is not the first step, and, often, not even the last. Let us not follow those who use what is called the present religious revival to force us back into forms of prayer and thanks that we cannot honestly accept, or that produce joy and thanks through self-suggestion. #RandolphHarris 9 of 22
The repetition of the words that reinforce class consciousness make the mind one coherent conviction. People become so wrapped up in explanations that their social construction of reality becomes deep—so deep that their fictious responses seem natural. These psychological revolutions that are formed create confusion because they are not natural nor heart felt. Therefore, let us keep ourselves open to the power that carries our life in every moment, that is here and now, that comes to us through nature and through the message of Jesus as the Christ. May we keep open to it, so that we may be filled with silent gratefulness for the power of being which is in us. And then perhaps words of thanks, words of sacrifice and consecration, may come to our tongues, so that we again may give thanks in truth and honesty. Almighty God! We raise our hearts to Thee in praise and thanks. For we are not by ourselves and nothing is ours except what Thou hast given us. We are finite; we did not bring anything into our World; we shall not take anything out of our World. Thou hast given us the life which is ours so long as it is Thy will. We thank Thee that we have being, that we share in the inexhaustible riches of life, in the smallest and in the largest part of it. We praise Thee when we feel strength in body and soul. #RandolphHarris 10 of 22
We give thanks to Thee when joy fills our hearts. We are gratefully aware of Thy presence, be it in silence, or in words. Awaken us to such awareness when our daily life hides Thy presence from us, when we forget how near Thou art to us in every place and in every moment, nearer than any other being is to us, nearer than we are to ourselves. Let us not turn aware from Thy giving and creating presence to the things Thou hast given us. Let us not forget the Creator behind the creation. Keep us always ready for the sacrifice of giving thanks to Thee. Thine is what we are and have. We consecrate it to Thee. Receive our thanks when we say grace, consecrating our food and with it all that we receive in our daily life. Prevent us from using empty words and forms when we give thanks to Thee. Save us from routine and mere convention when we dare to speak to Thee. We thank Thee when we look back at our life, be it long or short, for all that we have met in it. And we thank Thee not only for what we have loved and for what gave us pleasure, but also for what brought us disappointment, pain and suffering, because we now know that it helped us to fulfill that for which we were born. #RandolphHarris 11 of 22
And if new disappointments and new sufferings takes hold of us and words of thanks die on our tongues, remind us that a day may come when we will be ready to give thanks for the dark road on which Thou hast led us. Our words of thanks are poor and often we cannot find words at all. There are days and months and years in which we were or are still unable to speak to Thee. Give us the power, at such times, to keep our hearts open to the abundance of life, and in silent gratefulness, to experience Thy unchanging, eternal presence. Take the silent sacrifice of a heart when words of thanks become rare in us. Accept our silent gratefulness and keep our hearts and our minds open to Thee always! We thank Thee for what Thou hast given to this nation far beyond the gifts to any other nation! Let us remain thankful for it, so that we may overcome the dangers of shallowness of life and emptiness of heart that threaten our people. Prevent us from turning Thy gifts into causes of injury and self-destruction. Let a grateful mind protect us against national and personal disintegrations. Turn us to Thee, the source of our being, eternal God! Amen. An Angel tells Nephi of the blessings and cursings to fall upon the Gentiles—there are only two churches: the Church of the Lamb of God and the church of the devil—than Saints of God in al nations are persecuted by the great and abominable church—the Apostle John will write concerning the end of the World. About 600-592 Before Christ. #RandolphHarris 12 of 22
“And it come to pass, that is the Gentiles shall hearken unto the Lamb of God in that day that He shall manifest Himself unto them in word, and also in power, in very deed, unto the taking away of their stumbling blocks—and harden not their hearts against the Lamb of God, they shall be numbered among the seed of thy father’ yea, they shall be numbered among the house of Israel; and they shall be a blessed people upon the promised land forever; they shall be no more brought down into captivity; and the house of Israel shall no more be confounded. And that great pit, which hath been digged for them by that great and abominable church, which was founded by the devil and his children, that he might lead away their souls of humans down to hell—yea, that great pit which hath been digged for the destruction of humans shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God; not the destruction of the soul, save it be the casting of it into that hell which hath no end. For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him. #RandolphHarris 13 of 22
“And it came to pass that the Angel spake unto me, Nephi saying: Thou hast beheld that if the Gentiles repent it shall be well with them; and thou also knowest concerning the concering the covenants of the Lord unto the house of Israel; and though also hast heard that whoso repenteth not much perish. Therefore, wo be unto the Gentiles if it so be that they harden their hearts against the Lamb of God. For the time cometh, saith the Lamb of God, that I will work a great and a marvelous work among the children of humans; a work which shall be everlasting, either on the one hand or on the other—either to be the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds unto their being brought down into captivity, and also into destruction, both temporally and spiritually, according to the captivity of the devil, of which I have spoken. And it came to pass that when the Angel has spoke these words, he said unto me: Rememberest thou covenants of the Father unto the house of Israel? I said unto him, Yea And it came to pass that he said unto me: Look, and behold that great and abominable church, which is the mother of abominations, whose founder is the devil. #RandolphHarris 14 of 22
“And he said unto me: Behold there are save two churches only the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belondeth not to the church of the Lamb of God belongeth to that great church , which is the mother of abominations; and she is the whore of all the Earth. And it came to pass that I looked and beheld the whore of all the Earth, and she sat upon many waters; and she had dominion over all the Earth, among all nations, kindreds, tongues, and people. And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon the face of the Earth; and their dominions upon the face of the Earth were small, because of the wickedness of the great whore whom I saw. And it came to pass that I beheld that the great mother of abominations did gather together multitude upon the face of all the Earth, among all the nations of the Gentiles, to fight against the Lamb of God. And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, who were scattered upon all the face of the Earth; and they were armed with righteousness and with the power of God in great glory. #RandolphHarris 15 of 22
“And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the Earth. Ans as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the Angel spake unto me, saying: Behold, the wrath of God is upon the mother of harlots; and behold thou seest all these things—and when they day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the Earth, whose founder is the devil, then at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel. And it came to pass that the Angel spake unto me, saying: Look! And I looked and beheld a man, and he was dressed in a white robe. And the Angel said unto me: Behold one of the twelve apostles of the Lamb. Behold, he shall see and write the remainder of these things which have been. And he shall also write concerning the end of the World. #RandolphHarris 16 of 22
“Wherefore, the things which he shall write are just and true; and behold they are written in the book which proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written were plain and pure, and most precious and easy to the understanding of all people. And behold, the things which this apostle of the Lamb shall write are many things which thou hast seen; and behold, the remainder shalt thou see. However, the things which thou shalt see hereafter thou shalt not write; for the Lord God hath ordained the apostle of the Lamb of God that he should write them. And also others who have been, to them hat he shown all things, and they have written them; and they are sealed up to come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the house of Israel. And I, Nephi, heard and bear record, that the name of the apostle of the Lamb was John, according to the words of the Angel. And behold, I, Nephi, am forbidden that I should write the remainder of the things which I saw and heard; wherefore the things which I have written sufficeth me; and I have written but a small part of the things which I saw. #RandolphHarris 17 of 22
“And I bear record that I saw the things which my father saw, and the Angel of the Lord did make them known unto me. And now I make an end of speaking concerning the things which I saw while I was carried away in the Spirit; and if all the things which I saw are not written, the things which I have written are true. And thus it is. Amen,” reports 1 Nephi 14.1-30. Pray continually, and in everything, by prayer and petition, with thanksgiving, present your request to God. Is continual prayer possible? Yes and no. It is, of course, impossible to carry on a running dialogue while we are working or at other times, but the prayer called for here is not so much the articulation of words as the posture of the heart. There is a way of ordering our mental life on more than one level at once. On one level we can be thinking, discussing, seeing, calculating, meeting all the demands of external affairs. However, deep within, behind the scenes, at a profounder level, we may also be in prayer and adoration, song and worship, and a gentle receptiveness to divine breathings. The time of business does not differ from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different cuisines, I possess God in as great tranquility as if I were on my knees. #RandolphHarris 18 of 22
My heart is ever lifted up to God at all times and in all places. In this I am never hindered, much less interrupted, by any person of thing. In retirement or company, in leisure, business, or conversation, my heart is ever with the Lord. Whether I lie down or rise up, God is in all my thoughts; I walk with God continually, having the loving eye of my mind still fixed upon God, and everywhere seeing God that is invisible. Thus, we see that a life of continual prayer is not only possible, but some actually live it out. Understand that this life is not meant just for some, or for a spiritual elite, but for all of us. Continual prayer is God’s will for every Christian, no exceptions. I can do it; you can do it. Business people, students, young parents—all can do it. We are to have a perpetual inner dialogue with God. We must always be looking up, even when driving to work or mowing the lawn. Almighty and everlasting God, be Thou present to our duties, and grant the protection of Thy presence to all that dwell in this house; that Thou mayest be known to be the Defender of Thy family, and the Inhabitant of this dwelling; through Jesus Christ our Lord and Saviour and Redeemer, my we be granted entrance into Heaven and always remain at God’s side. #RandolphHarris 19 of 22
Hear us, holy Lord, Father Almighty, everlasting God, and be pleased to send Thy holy Angel from Heaven, to guard, cherish, protect, visit, and defend all who dwell in this habitation; through Jesus Christ our Lord may all of us be blessed and receive eternal life. O Spirit of God, help my infirmities; when I am pressed down with a load of sorrow, perplexed and knowing not what to do, slandered and persecuted, made to feel the weight of the cross, help me, I pray Thee. If Thou seest in me any wrong thing encouraged, any evil desire cherished, any delight that is not Thy delight, any habit that grieves Thee, any nest of sin in my heart, then grant me the kiss of Thy forgiveness, and teach my feet to talk the way of Thy commandments. Deliver me from carking care, and make me a happy, holy person; help me to walk the separated life with firm and brave step, and to wrestle successfully against weakness; teach me to laud, adore, and magnify Thee, with the music of Heaven, and make me a perfume of praiseful gratitude to Thee. I do not crouch at Thy feet as a slave before a tyrant, but exult before Thee as a child with a father. Give me power to live as Thy child in all my actions, and to exercise family-ship by conquering self. #RandolphHarris 20 of 22
Preserve me from the intoxication that comes of prosperity; sober me when I am glad with a joy that comes not from Thee. Lead me safely on to the eternal kingdom, not asking whether the road be rough or smooth. I request only to see the face of Him I love, to be very content with bread to eat, with raiment to put on, if I can be brought to Thy house in peace. Then the events of this wide World I would seize like a strong giant, and my spirit teaze till at its shoulders it should proudly see wings to find out an immortality. Stop and consider! Life is but a day; a fragile dew-drop on its perilous way from a tree’s summit; a poor Indian’s sleep while his boat hastens to the monstrous steep of Montmorenci. Why so sad a moan? Life is the rose’s hope while yet unblown; the reading of an ever-changing tale; the light uplifting of a maiden’s veil; a pigeon tumbling in clear Summer air; a laughing school-boy, without grift or care, riding the springy branches of an elm. O for ten years, that I may overwhelm myself in posey; so I may do the deed that my own soul has to itself decreed. Then will I pass the countries that I see in long perspective, and continually taste their pure fountains. The night has a thousand eyes, and the day but one; yet the light of the bright World dies with the dying Sun. #RandolphHarris 21 of 22
First the realm I will pass of Flora, and old Pan: sleep in the grass, feed upon apples red, and strawberries, and choose each pleasure that my fancy sees; catch the white-handed nymphs in shady places, to woo sweet kisses from averted faces—play with their finger, touch their shoulders white into a pretty shrinking with a bite as hard as lips can make it: till agreed, a lovely tale of human life we will read. And one will teach a tame dove how it best may fan the cool air gently over my rest; another, bending over her nimble tread, will set a green robe floating round her head, and still will dance with ever varied ease, smiling upon the flowers and the trees: another will entice me on, and on through almond blossoms and rich cinnamon; till in the bosom of a leafy World we rest in silence, like two gems up curled in the recesses of a pearly shell. We beseech Thee, O Lord, make Thy servants always to join together in seeking Thee with their whole heart, to serve Thee with submissive mind, humbly to implore Thy mercy, and perpetually to rejoice in Thy blessings; through Jesus Christ our Lord. Stretch forth, O Lord, Thy mercy over Thy servants, even the right hand of Heavenly help; that they may seek Thee with their whole heart, and obtain what they rightly ask for; thought Christ our Lord. #RandolphHarris 22 of 22
MILLS STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
2,317 square feet – $475,743
Fully finished two-story home located in the growing Cresleigh Ranch community! This sleek and modern home features a contemporary kitchen with painted white cabinetry, quartz counters, tiled back splash and stainless steel appliances! The open floor plan is full of natural light and durable Luxury Vinyl Plank (LVP) flooring throughout the main floor. The Master Suite is located on the first floor and has direct access to the covered patio and rear yard. The high ceilings is a must see in this home! Secondary bedrooms and loft are located upstairs. https://cresleigh.com/mills-station/move-in-ready-home-site-61/
Watch the Walkthrough of Residence #2
The Former Allies Had Blundered in the Past by Offering Germany too Little, and Offering Even that too Late!
Do not forget to get outside and get some sunshine! ☀️ It is easy to do when you have a backyard space like this one at #PlumasRanch. 😌 We recently released 7 cul-de-sac homes in the Bluffs community! The open floor plan and optional covered patio make this home a dream. Check out floor plans on our website. Link in bio! https://cresleigh.com/cresleigh-riverside-at-plumas-ranch/
#CresleighHomes
Have I Ever Loved Anyone? I Do Not Really think I Have Ever Loved Anyone!
Cooking your favorite meal is great, but cooking it in a @hubapts kitchen is HEAVEN! These modern #Folsom apartments have everything you need to feel like a rockstar. Head to their profile to take a virtual tour! 👍 https://linktr.ee/hubapts
#HUBApts
#CresleighHomes
It is Not Only Fine Feathers that Make Fine Birds—Do Not Count Your Chickens Before the Hatch!
MILLS STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
The Universe is Not Hostile, Nor Yet is it Friendly—it is Simply Indifferent!
It’s the details that make the difference. Barn doors are just one of many features you’ll find in #BrightonStation at #CresleighRanch. Look at floor plans and check out virtual tours over on our website. 🤩 (Click the link in our bio!) https://cresleigh.com/brighton-station/residence-4/virtual-tour/
God Moves in a Mysterious Way, His Wonders to Perform Gives Life All its Flavour!
#PlumasRanch is your future home! 🏡 And now you have even more choices with the release of seven cul-de-sac lots in the Bluffs community! This is the first release for Bluffs, with homes starting at $319,000. 😍
I Have Dreamed, or in Other Words, I Have Seen a Vision—I Have Reason to Rejoice in the Lord!
Having nowhere to go isn’t a problem when you’re all curled up in this #BrightonStation Residence 4 home! Just how we like it. 🙌 What’s been your go-to activity to keep busy?https://cresleigh.com/brighton-station/residence-4/
Randolph Harris II International Institute 