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May the World Used to be Flat–How do they Dare to be so Arrogant?!
God touch will come and it will heal. That is what He said to the Centurion, when he asked the Lord to help His paralyzed servant; Matthew had the story correct (8.7). Out of your skin you may be, but God is not the cause. It is the grizzly temptation that bothers you, the groundless fear that dithers you. Why do you work now about what is going to happen in the future? That way you will be shedding tear after tear year after year! “Every day has its own malice,” or so that Great Matthew has pointed out (6.34). Useless, and less than useless, it is to feel puzzled or pleased about the future. Either way you have little to gain. That is because such wool-gathering rarely produces a cloak. However, it not that just Humankind, to play about with fanciful projects? Your spiritual progress has been modest, I must say, if you allow yourself to be dazzled by the Enemy. Why? One does not care a joy whether one’s illusions or deceptions are right or wrong. They cause prostration, all right, but one does not care a tittle whether it is out of love for the present or fear of the future; I say something about that in John (14.27). Humans can orient themselves in two contradictory modes: one’s main interest, love, concern—or as Dr. Freud puts it, one’s libido (energy dealing with pleasures of the flesh)—can either be directed toward oneself or toward the World outside: people, ideas, nature, humanmade things. Narcissism is a necessary intermediate stage between autoeroticism and “object-love.” It is not primarily a perversion of pleasures of the flesh, the passionate love for one’s own body, but it is a complement of the instinct of self-preservation. #RandolphHarris 1 of 22
The most important evidence of the existence of narcissism came from the analysis of schizophrenia. Schizophrenic patients were characterized by two features: megalomania and diversion of their interests from the external World—from people and things. The interest they had withdrawn from others they directed to their own person—and thus developed megalomania; the image of their own self as omniscient and omnipotent. This concept of psychosis as a state of extreme narcissism was one basis of the idea of narcissism. The other was the normal development of the infant. Dr. Freud assumed that the infant exists in a completely narcissistic state, at the moment of birth, as it had been in the intrauterine state. Slowly the infant learns to take an interest in people and things. This original state of “libidinal cathexis of the ego” fundamentally persists and is related to the object-cathexis “much as the body of an amoeba is related to the pseudopodia which it puts out. Dr. Freud’s discover of narcissism not only explained the nature of psychosis but it also showed that the same narcissism exists in the average adult as exists in the child; to put it differently, that the “normal person” partakes to some lesser or greater degree in that attitude which, when quantitatively stronger, constitutes psychosis. Narcissism plays a huge role in survival. While from a standpoint of values the maximal reduction of narcissism is desired, from the standpoint of biological survival narcissism is a normal desirable phenomenon. If humans did not put their own goals and needs before those others, how could they survive? One would lack the energetic qualities of egoism necessary to take care of one’s own life. #RandolphHarris 2 of 22
To put it differently: the biological interests of the survival of the race requires a certain amount of narcissism among its members; the ethico-religious goal of the individual, on the contrary, is the maximal reduction of narcissism toward the zero point. In Victorian times, love for most men did not exist expect as the attachment of the male to the feeding women. To be loved (the male by the conquered woman) gives strength, to love actively weakens. While it was presumed the male’s love was anaclitic, id est, it had its object the person who feeds him, it was assumed that woman’s love is narcissistic, that they only can love themselves, and cannot participate in that great “achievement” of men: to love the hand that feeds them. Several men in Victorian times were unaware that the woman of the elite class were cold precisely because their men wanted the cold, id est, to behave like property, and not even to grant them “separate but equal” role in the sleeping chambers. The bourgeois man got the woman as he imaged her and he rationalized his superiority by believing this limited female—limitations imposed by him—was only concerned with wanting to be fed and take care of. This is of course typical male propaganda in the war between the genders, another example of which is that woman are less realistic and less courageous than men. Indeed, this insane World which does not seem to stop running into catastrophe is governed by man, but would a society run by woman be any better? All dominant groups tend to be just as corrupt, if not more so than the processor. In fact, some even try to inflict the pain and oppression on purpose because they are hurting, even though people have been enlightened. #RandolphHarris 3 of 22
However. As to courage, many people know that in most cases of illness women are usually much better able to cope with difficulties than the typical male, who wants mother to help them. As to narcissism, women are forced to present themselves attractively, because they are exhibits on the slave market; but when they love they usually love more deeply and reliably than the average man, who is characterized as roaming around and trying to satisfy their narcissism, invested in their male organ of which they are so proud of. To narcissistic persons the only sector that seems fully real is their own person. Feeling, thoughts, ambitions, wishes, body, family, everything that they are or what is theirs. What they think is true, because they think it, and even their bad qualities are beautiful because they are theirs. Everything related to them has colour and full reality. Everybody and everything outside is gray, ugly, and without colour, hardly existing. Here is an example: A man called me to ask for a meeting. I answered that I had no free time in the week but could see him during the following week. He responded by pointing out that he lived very near to my office and hence it would take him little time to come over. When I answered that this was indeed convenient for him but it did not alter the fact that I had no free time, he was unimpressed and continued with the same argument. This is an example of a rather sever case of narcissism, because he was totally unable to distinguish between my needs and his. It is obvious that it makes a great difference how intelligent, artistically talented, knowledgeable a very narcissistic person is. #RandolphHarris 4 of 22
Many artists and creative writers, music conductors, dancers and politicians are extremely narcissistic. Their narcissism does not interfere with their art; on the contrary it often helps. They have to express what they subjectively feel, and the more important their subjectivity is to their performance, the better they perform. The narcissistic person is often particularly attractive for one’s very narcissism. Think for example of a narcissistic entertainer. One is filled with oneself; one exhibits one’s body and one’s wit with the pride of owning a rare jewel. One has no doubts about oneself as a less narcissistic person necessarily has. What one says, does, the way one walks and moves is enjoyed by oneself like a precious performance and one oneself is one of one’s greatest admirers. I assume that the reason for the attractiveness of the narcissistic person lies in the fact that one portrays an image of what the average person would to be: one is sure of oneself, has no doubts, feels always on top of the situation. The average person, in contract, does not have this certainty; one is often plagued by doubts, prone to admire others as being superior to oneself. One may ask why extreme narcissism does not repel people. Why do they not resent the lack of real love? This question is easy to answer: real love is so rare today as to be almost outside the field of vision of most people. In the narcissist one sees someone who at least loves one person, oneself. The completely untalented narcissist, on the other hand, may be only ridiculous. If the narcissistic person is extremely gifted, one’s success is virtually guaranteed. Narcissistic people are often to be found among successful politicians. #RandolphHarris 5 of 22
Even if they are talented or gifted they would not be so impressive without the narcissism that, as it were, oozed out of them. Instead of feeling “How do they dare to be so arrogant?” many people are so attracted by the narcissistic self-image projected that they see in it nothing more than the adequate self-appreciation of a very talented person. It is important to understand that narcissism, which may be called “self-infatuation,” is in contrast to love, if we mean by love the fact of forgetting oneself and caring more for others than oneself. Of equal important is the contradiction between narcissism and reason. Since I have just talked about politician as examples of narcissistic personalities, a statement about the conflict between narcissism and reason seems absurd. However, I am not speaking of intelligence but of reason. Manipulative intelligence is the capacity to use thinking for manipulating the World outside for humans’ purposes. Reason is the faculty to recognize things as they are, regardless of their value or danger to us. Reason aims at the recognition of things and persons in their suchness, undistorted by our subjective interest in them. Cleverness is a form of manipulating intelligence, but wisdom is an outcome of reason. If one’s manipulative intelligence is, the narcissistic person can be extremely clever. However, one is apt to make sever mistakes, because one’s narcissism seduces one into overestimating the value of one’s own wishes and thoughts and into assuming that the result has already been accomplished, simply because it is one’s wish or one’s thought. Narcissism is often confused with egoism. An egoistic person may have an undistorted view of the World. One may not give to one’s thoughts and feelings a greater value than they have in the outside World. One may see the World, including one’s role in it, quite objectively. #RandolphHarris 6 of 22
Egoism is basically a form of greediness; the egoist wants everything for oneself, one does not like to share, one perceives others as threats rather than as possible friends. Self-interest prevails in them more or less completely; but the prevalence of self-interest does not necessarily distort the egoist’s picture of oneself and the World around one, as it does with the narcissistic person. Among all character orientations narcissism is by far he most difficult to recognize in oneself. To the extent to which a person is narcissistic one glorifies oneself and is unable to see one’s defects and limitation. One is convinced that the image one has of oneself as a wonderful person is correct, and since it is one’s image one sees no reason o doubt it. Another reason why narcissism is so difficult to detect in oneself is that many narcissistic persons try to demonstrate that they are anything but narcissistic. One of the most frequent examples of this is the attempt of narcissistic persons to hide their narcissism behind behaviour which is characterized by concern and help for others. They spend so much energy and time in helping others, even making sacrifices, being kind, ex cetera, all with the aim (usually unconscious) of denying this narcissism. The same goes, as we all know, for persons who are particularly modest or humble. Not only do such people often try to hide their narcissism, they satisfy it at the same time by being narcissistically proud of their kindness or modesty. A nice example of this is the joke about a dying man overhearing his friends who were at his bedside praise him—how learned he was, how intelligent, how kind, how concerned. The dying man listened and when they had finished praising he angrily shouted, “And you failed to mention my humility!” #RandolphHarris 7 of 22
Narcissism wears many masks: saintliness, obedience to duty, kindness and love, humility, pride. It ranges from the attitude of a haughty and arrogant person to that of a modest and unobtrusive one. Everybody has many tricks to disguise one’s narcissism and is hardly aware of them and their function. If the narcissistic person is successful in persuading others to admire one, one is happy and functions well. However, when one is without success in convincing others, if one’s narcissism is pricked, as it were, one many collapse like a deflated balloon; or one may be intensely furious, filled with unforgiving rage. To inflict a wound on a person’s narcissism may either produce a depression or an unforgiving hate. Therefore, have faith in God’s mercy. Often when you think that you have gone a step too far, you will find another chance for earning even more merit than before. When something bad happens to you, no, it is not a total loss. Do not make long-term commitments to do or not to do in the light of present pleasure or displeasure. Do not cling overlong to a mood or mode, no matter what its source; people will think it is chronic. If from time to time God’s sends one some tribulation or withdraws some consolation, do no think you are a derelict, a beached and abandoned hulk. After all, it all lead to the same destination, that is to say, to the Kingdom of Heaven. “It is You who blesses the righteous person, O LORD; You surround one with favour as with a shield,” reports 5.12. For me and the rest of the Devouts, it is more helpful to be exercised by adversity than entertained by prosperity. God knows our hidden thoughts and what is wrong with that? He finds it helpful in planning our salvation. #RandolphHarris 8 of 22
Doing without consolation for a while is not all that bad. It prevents us from feeling too good about the spiritual tracks one is making or the ladder of perfection one is climbing. What God has given, He can take back, and what God has taken back, He can give again. Whenever He wants. When God gives, it is His to give. When He takes it back, it is not really ours to keep. Every gift of God’s is good, and “all gifts are good,” at least according to the Letter of James (1.17). If God sends us a gift that hurts, do not get uppity, do not let one’s heart go pit-a-pat. God can soon lighten the load, and every burden will be changed into joy. As for God’s dealings with us, He trust we will find them satisfactory; that is to say, fair and just in every way, with a little mercy mixed in. So, we are right in recommended God to others. “When men began to increase in number on the Earth and daughters were born to them, the sons of God saw that the daughters of human were beautiful, and they married any of hem they chose. Then the LORD said, ‘My Spirit will no contend with man forever, for he is mortal; his days will be a hundred and twenty years.’ The Nephilim were on the Earth in those days—and also afterward—when the son of God went to the daughters of men and had children by them. They were the heroes of old, men of renown. The LORD saw how great man’s wickedness on the Earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The LORD was grieved that he had made man on the Earth, and his heart was filled with pain. So the LORD said, ‘I will wipe humankind, whom I have created, from the face of the Earth—humans and animals, and creatures that move along the ground, and bird of the air—for I am grieved that I have made them.’ However, Noah found favour in the eyes of the LORD. This is the account of Noah,” reports Genesis 6.1-9. #RandolphHarris 9 of 22
Every time you encounter a road block on your spiritual journey, you should not go sit by the side of the road and be sad; rather, you should rejoice and give thanks. Why? God has afflicted us with woes, yes, but you are not the only one. Yes, God knows the lash of John has let this be known to us. “As the Father has loved Me, so I love you,” report John 15.9. That is a lot of comfort to many pour souls, seeing how things eventually get sorted out between God, Jesus Christ, and ourselves. “I will exalt You, O LORD, for you lifted me out of the depths and did not let my enemies gloat over me. O LORD my God, I called You for help and you healed me. O LORD, you brough me up from the grave; you spared me from going down into the pit. Sing to the LORD, you saints of His; praise His holy name. For His anger lasts a lifetime; weeping may remain for a nigh, but rejoicing comes in the morning,” reports Psalm 30.1-5. God has sent us off not to minor joys but to great battles; not to honour ceremonies but to contempt encounters; not to leisurely activities but to laborious exercises; not to relax without anxiety, but to endure with patience, like the seeds that fell on the good soil in His parable in Luke (8.15). As hey germinated, so should you. All words worth remembering. “The LORD is my portion; I have promised to keep Your words. I sought Your Favour with all my heart; be gracious to me according to Your word,” reports Psalm 119.57-58. We must wake up every morning and declare God’s favour in our lives. Every morning, thank God for opening doors of opportunity and brining success into your life. God will make people desire to help you because they can see His love and light in your soul. They know that there is something special about you. #RandolphHarris 10 of 22
Anytime you get into a hard situation, declare the favour of God in your business. Yet, I think it is important we remain rational because limitless expectations can breed endless frustrations. “Blessed is one who expects nothing, for one shall never be disappointed,” counseled the poet Alexander Pop in a 1727 letter. Life’s greatest disappointments, as well as its highest achievements, are born of the most optimistic expectations. In saying that, it is a balancing act to expect the most extraordinary things, but to also know life happens on God’s timeline and when He sees fit. Yet, it is important to remain optimistic and not be depressed. Meaning and purpose is derived from spiritual insight. Intellectual knowledge is inseparable from the emotional and spiritual. Forgiveness of others who cause distress (including parents) complete the therapeutic restoration of self. Therefore, even in the mundane aspects of life, we will not be imposing on God’s goodness by declaring His favour. He wants us to act on it. For example, maybe you are deciding between a Cresleigh Havenwood home, and there is someone else interested in the same lot you are. Simply declare, “Father, I thank You that I have Your favour, and that You are going to make a way for me where it appears that there is no way right now.” Then keep trusting God and looking for the opportunity to open. God is supreme. Humility, acceptance of (divine” authority, and obedience (to the will of God) are virtues. God has your best interests at heart, and He is working everything for your good. Like a good parent, Goes does not always give you what you want. However, He will always give you what you need. A delay may spare you from something you are not supposed to experience, or maybe something else is opening up for you that will encourage you even more. #RandolphHarris 11 of 22
Personal identity is eternal and derived from the divine. Relationship with God defines self-worth. When you live favour-minded, you will begin to see God’s goodness in the everyday, ordinary details of the architecture in your home, at work job, in the landscape, or in your soul. You may be at Cresleigh’s Design Center picking out the materials for your house and praying you get the lot someone else just purchased, when a sale agent taps you on the shoulder and says, “Come with me. I have this lot that would be perfect for you, and this particular house has a few incentives from the builder, which will cost you nothing.” When you are living in favour-minded, God’s blessings seem to chase you down and overtake you. Also, when you are a Christian, remember that your values may be quite different from those of other people. Many people expect psychologists, psychiatrists, and social workers to be guided by value-free professionalism and objective science, but much of their research, theories, and techniques are implicit expression of humanistic and naturalistic belief system that dominate both psychology and American universities generally. So antireligious prejudice would not be surprising. To them, Christians are perceived as religious nuts. However, religious communities provide both a relief structure and loving, emotional support which often inhibits the manifestation of psychological and physical disorders. There is a code of self-control in terms of absolute values, strict morality, and universal ethics. Christian groups also often endorse high standards of impulse control and as a result have low rates of alcoholism, drug addition, divorce, and emotional instability. There tends to be a stable marriage and family life, which pays psychological and social dividends. #RandolphHarris 12 of 22
Christian values are important and should be acknowledged more openly because they tend to strongly support humanistic values of love, freedom of choice, and honesty. Nevertheless, values that permeate psychotherapy should be openly acknowledged and tested; moreover, psychologists should consider the possibility that genuine spiritual-religious values may indeed have beneficial, health-promoting consequences. Therefore, when those kind things you have been praying for happen, be grateful. Be sure to thank God for His favour, and for His special assistance in your life. Do not take God’s favour for granted. When you are living favour-minded, God’s blessings seem to chase you down and overtake you. You will not be able to outrun the good things of God. Everywhere you, go things are going to change in your favour. Someone is going to want to share God’s blessings with you and they may not even know why. That is why one should get in the habit of consistently speaking God’s favour over our lives. And not simply over our own lives, but over our businesses, our employees, our children, our ultimate driving machine, and our families. “Father, I thank You my clients are loyal to me, and that this property is going to sell I thank You that Your favour is leading me to the right people. Your favour is causing people to want to buy this home.” That is why one must speak God’s favour over every area of one’s life. Remember, the more favour-minded you are, the more God’s favour you are going to experience. God sends His Disciples off not to minor joys but to great battles; not to honours ceremonies but to contempt encounters; not to leisurely activities but to laborious exercises; not to relax without anxiety, but to endure with patience, like the seeds that fell on the god soil in His parable in Luke (8.15). As they germinated, so should you. All words worth remembering. #RandolphHarris 13 of 22
Thank You, Father, that You are opening doors for me that no one can shut. Thank You for causing people to be kind to me and to assist me. You make a way for me where it seems there is no way. The big corporation was the characteristic business organization of the industrial era. Today thousand such behemoths, both private and public, bestride the Earth, producing a large proportion of all the goods and services we buy. Seen from the outside, they present a commanding appearance. They control vas resources, employ millions of workers, and they deeply influence not merely our economies but our political affairs as well. Their computers and corporate jets, their unmatched ability to plan, to invest, to execute projects on a grand scale, make them seem unshakably powerful and permanent. At a time when most of us feel powerless, they spear to dominate our destinies. Yet that is not the way they look from he inside, to the men and women who run these organizations. Indeed, many of our top managers today feel quite as frustrated and powerless as the rest of us. For exactly like the nuclear family, the school the mass media, and the other key institutions of the industrial age, the corporation is being hurled about, shaken, and transformed by the Third Wave of change. And a good many top managers do not know what has hit them. The most immediate change affecting the corporation is the crisis in the World economy. For three years, the Second Wave civilization worked to create an integrated global marketplace. Periodically these efforts were set back by wars, depressions, or other disasters. However, each time the World economy recovered, emerging larger and more closely integrated than before. Today a new crisis has struck. However, this one is different. Unlike the crises during the industrial era, it involves not only money, but countless human lives and goods, services and supplies. #RandolphHarris 14 of 22
The current pandemic is bringing inflation, unemployment, death, disability, lack of resources, surpluses of jobs openings, stagnant wages, immigration crisis, high demands of good and services, lack of supply, simultaneously, not sequentially. Unlike those of the past, it is directly linked to health care, housing shortages, low incomes, ecological problems, an entirely new species of technology, and to the introduction of a new level of communications into the production system. Finally, it most certainly is not, as Marxist’s claim, a crisis of capitalism alone, but one that involves socialist industrial nation as well. It is, in short, the general crisis of the age of information civilization as a whole. The upheaval in the World economy threatens the survival of the corporation as we know, it throwing its managers into a wholly unfamiliar environment. Thus from the end of World War II until the early 2000’s the corporation functioned in a comparatively stable environment. Growth was the key word. The dollar was king. Currencies remained stable for long periods. The current financial crisis from the government shutting the economy down and making people stay in their homes for months, threatened the escalator to affluence as it was still ascending, and economists were so confident of their ability to predict and control the economic machine that they spoke casually about “fine tuning’ it. Today the phrase evokes only derisive snorts. The President wisecracks that he knows a fortune-tell from Mexico who is a better forecaster then the economists. Secretary of the Treasury, says that “the economics profession is close to bankruptcy in understanding the present situation—before or after the fact. Standing in the tangled wreckage of economic theory and the middle of the rubble of the pandemic infrastructure, corporate decision-makers face rising uncertainties. #RandolphHarris 15 of 22
Interest rates zigzag. Currencies gyrate. Central banks buy and sell money by the carload to damp the swings, but the gyrations only grow more extreme. The dollar, yuan, yen and cryptocurrency perform a Kabuki dance, while people in the Middle East stock pile American weapons and military supplies, frantically off-load billions of dollars worth of American paper. God and silver prices break all records. While all of this is occurring, technology and communications restructure World markets, making transnational production both possible and necessary. And to facilitate such operations, a jet-age money system is taking form. A global electronic banking network—impossible before the computer and satellite—now instantaneously links Hong Kong, Manila, or Singapore with the Bahamas, the Cayman Islands, and New York. This sprawling networks of banks, with its Citibanks and Barclays, its Sumitomos and Narodnys, not to mention Credit Suisse and the National Bank of Abu Dhabi, creates a balloon of “stateless currency”—money and credit outside the control of any individual government—which is really innovative in ways yet imagined. The bulk of this stateless currency consists of Eurodollars—dollars outside the United States of America. The accelerated growth of cryptocurrency is a wild card in the economic game. “Here the ‘Crypto’ contributes to inflation, there they shift the balance of payments, in another place they undermine the currency—as they stampede from place to place” across national boundaries. At this time there is a total value of $2.02 trillion in such cryptocurrencies. Bankers dealing with the supranational currency are free to issue unlimited credit and—not be required to hold any cash reserves—and are able to lend out at bargain-basement rates with no credit check, fast funding (as little as in a few hours) and choice of loan currency. #RandolphHarris 16 of 22
The Third Wave economic system in which the corporation grew up is based on national markets, national currencies, and national government. This nation-based infrastructure, however, is utterly unable to regulate or contain the new transnational and electronic “Crypto-bubble.” This is why China has made Cryptocurrencies illegal as well as the mining and trading of them to protect their own Yuan. The structures designed for a Third Wave World are no longer adequate. Indeed, the entire global framework that stabilized World trade relations for the giant corporations is rattling and in danger of coming apart. The World Bank, the International Monetary Fund, the General Agreement on Tariffs and Trade and the American Stock Market are all under heavy attack. Governments around the World scramble to bolt together a new structure to be controlled by them. The “less developed countries” n one side, and the Middle East brandishing their petrodollars on the other, clamour for influence in the financial system of tomorrow and speak of creating their own counterparts to the IMF. The dollar is being dethroned, and jerks and spasms rip through the World economy. All this is compounded by erratic shortages and gluts of energy and resources; by rapid changes in the attitude of consumers, workers, and managers; by rapidly shifting imbalances of trade; and above all by rising militancy of the non-industrial World. This is the volatile, confusing environment in which today’s corporations struggle to operate. The managers who run them have no wish to relinquish corporate power. They still battle for profits, production, and personal advancement. However, faced with soaring levels of unpredictability, with mounting public criticism and hostile political pressures, our most intelligent managers are questioning the goals, structures, responsibility, the very raison d’etre of their organizations. #RandolphHarris 17 of 22
Many of our biggest corporations are experiencing something analogous to an identity crisis as they watch the once stable introduction of the Third Wave framework disintegrate around them. Of particular interest is group narcissism. Group narcissism is a phenomenon of the greatest political significance. After all, the average person lives in social circumstances which restrict the development of intense narcissism. What should feed the narcissism of a poor human, who has little social prestige, whose children even tend to look down upon one? One has nothing—but if one can identify with one’s nation, or can transfer one’s personal narcissism to the nation or corporation, then one is everything. If such a person said, “I am the most wonderful person in the World; I am the cleanest, cleverest, most efficient, best educated of all people; I am superior to everybody in the World,” anybody who heard his would be disgusted and feel that the person was a bit crazy. However, when people describe their nation in these terms, nobody takes exception. On the contrary, if a person says, “My nation is the strongest, the most cultured, the most peace-loving, the most talented of all nations,” one is not looked upon as being crazy but as a very patriotic citizen. The same hold true for religious narcissism. That millions of adherents to a religion can claim that they are the only possessors of the truth, that their religion is the only way to salvation, is considered to be perfectly normal. Other examples of group narcissism are political groups and scientific groups. The individual satisfies one’s own narcissism by belonging to and identifying oneself with the group. Not one the nobody is great, but one the member of the most wonderful group on Earth. #RandolphHarris 18 of 22
Someone will say to me that anyone who has humans to govern should not seek outside their nature a perfection of which they are incapable, that one should not desire to destroy their passions, and hat the execution of such a project should be no more desirable than it is possible. I will agree more strongly with all of this because a human who had no passion would certainly be a very bad citizen. However, one must agree that even though humans cannot be taught to love nothing, it is not impossible for them to learn to love one object more than another and what is truly beautiful more than what is deformed. If, for example, they are trained early enough never to consider their own persons except in terms of being related to the body of the state, and not to perceive their own existence except as part of the state’s existence, they will eventually come to identify themselves in some way with this larger whole, to feel themselves to be members of the country, to love it with that exquisite sentiment that every isolated human feels only for oneself, to elevate their soul perpetually toward this great object, and thus to transform into a sublime virtue this dangerous disposition from which arises all our vices. Not only does philosophy demonstrate the possibility of these new directions, but history furnishes us with a thousand striking examples. If they are so rare among us, it is because no one is concerned about whether there are any citizens, and sill less does anyone give any thought to take steps early enough to train them. It is too late to alter our natural inclinations when they have taken their course and habit has been joined with self-love. It is too late to draw us out of ourselves, once the human self concentrated in our hearts has acquires that disputable activity which absorbs all virtue and constitutes the life of mean-spirited people. RandolphHarris 19 of 22
How could love of country develop in the midst of so many other passions which choke it? And what is left for our fellow citizens of a heart already dividing its affections among greed, a mistress and vanity? One might object to the evaluation of one’s group and claim it is not realistically correct. For one thing, a group can hardly be as perfect as its members describe it; the more important reason, though, is that criticism of the group is responses to with intense rage, which is the reaction characteristic of one whose individual narcissism is wounded. In the narcissistic characteristic character of national, political and religious group reaction lies the root of all fanaticism. When the group becomes the embodiment of one’s own narcissism, any criticism of the group is felt to be an attack against oneself. In cases of cold or hot wars, the narcissism takes on a still more drastic form. My own nation is perfect, peace-loving, cultured, et cetera; the enemy’s is the contrary—vile, treacherous, cruel, et cetera. In reality most nations are equal in the overall balance of good and evil traits; however, virtues and vices are specific for each nation. What narcissistic nationalism does is to see only the virtue of one’s own and the vices of the enemy’s nation. The mobilization of group narcissism is one of the important conditions for the preparation of war; it must begin much earlier than the outbreak of the war, but it becomes reinforced the closer nations move towards war. The feelings at the beginning of the First World War are a god example of reason’s becoming silenced when narcissism rules. British war propaganda accused the German soldiers of bayoneting infants in Belgium (a complete lie but believed by many in the West); the Germans called the British a nation of treacherous traders while they themselves were heroes fighting for freedom and justice. #RandolphHarris 20 of 22
Can this group narcissism ever disappear and with it one condition for war? Indeed, there is no reason to assume that it cannot. The conditions for its disappearance are manifold. One is that the life of individuals must be so rich and interesting that they can relate to others with interest and love. This in turn presupposes a social structure that engenders being and sharing and discourages having and possessing. With the development of interest in love for others, narcissism tends to be increasingly reduced. The most important and most difficult problem, however, is that group narcissism can be produced by the basic structure of society, and the question is how this happens. The first condition for the increasing development of narcissism in industrial society is the separateness and antagonism of individuals toward each other. This antagonism is a necessary consequence of an economic system that is built on ruthless selfishness and on the principle of seeking advantages at the expense of others. When sharing and mutuality are absent narcissism is bound to thrive. However, the more important condition for the development of narcissism, and one which has been given full measure only in the last decades, is the worship of industrial production. Humans have made themselves into a god. They have created a New World, the World of human-made things, using the old creation only as raw material. Modern humans have laid bare the secrets of the microcosmos as well as the macrocosmos; one has discovered the secrets of the atom and the secrets of the cosmos, relegating our Earth to an infinitely small entity among the galaxies. The scientists making these discoveries had to perceive things as they are, objectively and hence with little narcissism. However, the consumer, in the same way as the technicians and practitioners of applied science, has not had to have the scientist. #RandolphHarris 21 of 22
The overwhelming part of the human race has not had to devise the new technics; they have been able to build it according to the new theoretical insights and admire it. Thus it happens that modern human has developed an extraordinary pride in their creation; one has deemed oneself to be a god, one has felt one’s greatness in the contemplation of the grandeur of the human-made new Earth. Thus admiring one’s second creation, one has admired oneself in it. The World one has made, harnessing the energy of coal, of oil, and now of the atom, and especially the seeming limitless capacity of one’s brain, had become the mirror in which one can see oneself. Humans’ gaze into this mirror which reflects not one’s beauty but one’s ingenuity and power. Will one drown in this mirror as Narcissus drowned gazing at the picture of his beautiful body mirrored in the lake? God, please save us with Thy mighty hand. Please adorn us with the radiance of a victorious host. Please cause us to cleave close to Thee. Please bring us near to the time of redemption. Please lead us to Thy house with song and gladness. Please glorify us with salvation and joy Please bless us with ample substance and deliverance. Please hearten us with the rebuilding of Thy city to its former glory. Please exalt us to that we may merit respect everywhere. May we be remembered for gladness and rejoicing. Please cause us to lie down in a fertile valley, bright with Thy splendour, and do Thou save us. Please fortify us, O God of Jacob, and do Thou save us. We overcome this wind. We desire the rain to fall, that it be poured in showers quickly. Ah, thou rain, I adjure thee fall. If thou rainiest, it is well. A drizzling confusion. It rains and our food ripens, it is well. If the young men sing, it is well. A drizzling confusion. If our grain ripens, it is well. If our women rejoice, if the children rejoice, if the young men sing, if the aged rejoice, an overflowing in the granary, a torrent in flow, if the wind veers to the south, it is well. If the rain veers to the south, it is well. #RandolphHarris 22 of 22
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You are Giving Away Your Soul—The Blood is Life!
This morning I saw a star twinkling just over the nine-story tower—the first since the beginning of May. My son, when he was examined, because he would not confess that he was guilt when he was innocent, they tied him neck and heels till the blood gushed out at his nose, and would have kept him so twenty-four hours if one more merciful than the rest had not taken pity on him and caused him to be unbound. These actions are very like the Popish cruelties. A man’s outer case generally gives some indication of the soul within. He has told me several times that the thought of death was a pleasant one to him, which is a sad thing for a young man to say; he cannot be much more than thirty. Some great sorrow must have taken him and blighted his whole life. Why of course, they were in effect saying, the Devil can impersonate the innocent, just as we have said all along. God might permit Satan to impersonate the virtuous. But surely, he would not permit discord in the Winchester mansion? I should have thought Mrs. Winchester’s staff would have been above such vulgar delusions. All this disquisition upon superstition leads me up to the fact that my son saw a ghost last night—or at least, says that he did, which of course is the same thing. Indeed the fellow is honestly frightened, and I had to give him some chloral and bromide of potassium this morning to stead him down. He has been hired as a ranch had to work at the estate. When grounds keepers found a mutilated cow, some of the other men thought he had been possessed by the devil, and torture him to confess. I was obliged to pacify him by keeping as grave a countenance as possible during his story, which he certainly narrated in a very straightforward and matter-of fact way. No one wanted Mrs. Winchester to believe the curse was real and the hauntings had started again. #RandolphHarris 1 of 13
“I was on the balcony,” he said, “about four bells in the middle watch, just when the night was at its darkest. There was a bit of a moon, but the clouds were blowing across it so that you could not see far from the mansion. John Brunton, the foreman, came after from the tool shed and reported a strange noise on the estate. I came down and went forward and we both heard I, sometimes like a bairn crying and sometimes like a wench in pain. I have been seventeen years to the country and I never heard an animal, old or young, make a sound like that. As we were standing on the rear porch the moon came out from behind the cloud, and we both saw a sort of black figure moving across the farm in the same direction that we had heard the cries. We lost sight of it for a while, but it came back insight, and we could just make it out like a shadow amongst the trees. I sent a hand art for the rifles, and Brunton and I went down to the fruit orchard, thinking it might be a bear. When we got near the trees I lost sight of Brunton, but I pushed on in the direction where I could still hear the cries. I followed them for a mile or may more, and then running round a well I came right on to the top of it standing and waiting for me seemingly. I do not know what it was. It was not a bear any way. It was tall and black and straight. This black dog, or the devil in such a likeness, running all along down the body of the mansion with great swiftness, and incredible haste, he passed between two people, wrung the necks of them both. I made my way for the mansion as hard as I could run, and precious glad I was to find myself inside. I signed articles to do my duty by the estate, and on the estate I will say, but you will not catch me on the grounds after sundown.” #RandolphHarris 2 of 13
That is his story given as far as I can in his own words. I do not know what happened there. I fancy what he saw must in spite of his denial, have been a young bear erect upon its hind legs, and attitude which they often assume when alarmed. In the uncertain light this would bear a resemblance to a human figure, especially to a man whose nerves were already somewhat shaken. Whatever it may have been, the occurrence is unfortunate, for it has produced a most unpleasant effect upon the crew. Their looks are more sullen than before and their discontent more open. The double grievance made more dreadful when a barn of dead bodies was found on the edge of the estate. Written in blood, “Keep building,” and a huge bloody hand print was discovered on the wall. Some say it was the Devil’s handprint. In the old days in the New World, people used to say “I put my hand and seal” on a document when signing it. In the Old World this was literal in some cases. The emperor of Japan in ancient in ancient days “signed” important documents by dipping his hand in blood and putting a full bloody handprint on the page. In the history of pacts with the Devil, people were supposed to sign their names in blood. I have seen a couple of alleged pacts from earlier centuries. Blood undoubtedly stressed the seriousness of the signing. The Devil may sometimes have a permission to represent an innocent person as tormenting such as are under diabolical harassments, but that such things are rare and extraordinary. You were giving away your soul. The Blood is life. Afflicted persons were subject to diabolical torments; making evidence of such torments was accepting the word of the Devil; worse, accepting such evidence was holding commerce with the Devil, and therefore in itself a kind of witchcraft. #RandolphHarris 3 of 13
The afflicted persons do tell who are witches, of which, some they know and some they do not. Secondly, they tell who did torment such a person, though they know not the person. Thirdly, they are tormented themselves by he looks of the persons that are present, and recovered again by the touching of them, they recover, or do not fall into torment. Fifthly, they can tell when a person is coming before they see them, and what clothes they have [on], and some, what they have done for several years past, which nobody else ever accused them with nor do not yet think them guilty of. Sixthly, the dead out of their graves do appear unto them and tell them that they have been murdered, and require them to see them to be revenged on the murderers, which they name to them, some of which persons are well known to have died their natural deaths, and been publicly buried in the sight of all humans. Now if these things be so, I thus affirm: First, that whatsoever is done by them that is supernatural is either divine or diabolical. Secondly, that nothing is or can be divine but what has God’s stamp upon it, to which he refers for trial (Isaiah viii. 19,20): If they speak not according to these, there is no light in them. Thirdly, and by that rule none of these actions of theirs have any warrant in God’s Word, but are condemned wholly. First, it is utterly unlawful to inquire of the dead or to be informed by them (Isaiah viii. 19). It was an act of the Witch of Endor to raise the dead, and of a reprobate Saul to inquire of him (1 Samuel xxviii.8, 11-14; Deuteronomy viii. ii). Secondly, it is a like evil to seek to them that have familiar spirits (Leviticus xix.31). It was the sin of Saul in the forementioned place (1 Samuel xxviii.8) and of wicked Manasses (2 Kings xxi.6). #RandolphHarris 4 of 13
Thirdly, no more is it likely that their racking and tormenting should be done by God or good angels, but by the Devil, whose manners has ever been to be so employed. Witness his dealing with the poor child (Mark v.2-5) besides what he did to Job (Jon ii.7) and all the lies he told against him to the very face of God. Fourthly, the same may be rationally said of all the rest. Who should tell them things that they do not see but the Devil, especially when some things that they tell are false and mistaken? May we believe the confessed witches that do accuse anyone? Can the fruit be better than the tree? If the root of all their knowledge be the Devil, what must their testimony be? Their testimony may be legal against themselves, because they know what themselves do. However, their words should not be taken against those who denied the charges and whose previous behaviour had been blameless. The fits to which the afflicted and of come of the confessors were subject to, they were the Devil’s way of force them to accuse the innocent. We see by woeful and undeniable experience, both in the afflicted persons and the confessors, some of them, that the Devil torments them at his pleasure to force them to accuse others. The accusations of the apparently innocent makes some people think that both the afflicted and the confessors are liars. However, perhaps the sufferings are pitiable and genuine. It is possible that the Devil is lying through them. And no matter who is lying, the effect of the lie is still the same. For if they counterfeit, the wickedness is the greater in them and the less in the Devil; but if they be compelled to it by the Devil against their wills, then the sin is the Devil’s and the suffering is theirs. However, if their testimonies be allowed of, to make persons guilty by, the lives of innocent persons are alike in danger by them, which is the solemn consideration that does disquiet the country. #RandolphHarris 5 of 13
The Devils have a natural power which makes them capable of exhibiting what shape they please I suppose nobody doubts, and I have no absolute promise of God that they shall not exhibit mine. It is the opinion generally of all Protestant writers that the Devil may thus abuse the innocent. My son told me of another experience he had while working at the Winchester mansion. “I dreamt that it was night and that I was lying in my bed. (My bed stood with its foot toward the window; in front of the window there was a row of old walnut trees. I know it was winter when I had the dream, and nighttime.) Suddenly the window opened of its own accord, and I was terrified to see that some black wolves were sitting on the big walnut tree in front of the window. There were six or seven of them. The wolves were quite black, and looked more like foxes or sheep dogs, for they had big tails like foxes and they had their ears pricked like dogs when they pay attention to something. In great terror, evidently of being eaten up by the wolves, I screamed and woke up. I swore there was something there. I could feel it, hovering over me. It is watching, it is waiting, I think it is even mocking me.” Apart from this absurd outbreak of superstition, things are looking rather more cheerful. Mrs. Winchester loved the new year; she loved the idea of a fresh start for everyone. She always made a resolution, one a year, and unlike most people, she kept hers. Every year she tried to talk her staff into making one, but some of them never saw the point. The estate was undergoing heavy construction. Some workers reported seeing a ghost woman in nineteenth-century dress. That is not what was strange. What was strange is the fact that it was there was a thunder storm, but no rain was falling on a section of the mansion were the roof was still being added to the nine-story tower. #RandolphHarris 6 of 13
Mrs. Winchester wanted the tower because she said that she could get visions of the spirit World more clearly there. I always got a wee bit creeped out in the tower because the crucifix on the wall would turn upside down when anyone went near it. The Devil is said to appear there twice a year, on the vernal equinox and Halloween. The tower marks the grace of one of his children, born of a human witch and dead after a few days. I am learning about the hauntings at the Winchester mansion. Everyone has heard about them, but they all have different stories. In the World of spirits there is always a very great number of them, but there is no fixed time for their stay on Earth; for some are translated to Heaven and others confined to Hell soon after their arrival; whilst some stay on Earth days, weeks, maybe even centuries. Gerald Pomper thinks that my son devoted himself to construction of the Winchester simply for the reason that it is the most dangerous occupation which he could select, and that he courts death in every possible manner. He mentioned several instances of this, one of which is rather curious, if true. It seems that on one occasion he did not put in an appearance on the estate, and a substitute had to be selected in his place. That was at the time the tower was near completion. When he turned up again next spring he had a puckered wound in the side of his neck which he used to endeavour to conceal with his cravat. Whether the mate’s inference is true or not, it was certainly a strange coincidence. Of course, Johann Weikhard von Valvasor recorded the first written documented on vampires. Jure Grando Alilovic (1579-1656) was a villager from the region of Istria (in modern-day Croatia) who may have been the first real person described as a vampire in historical records. He was referred to as a strigoi, a local word for something resembling a vampire and a warlock. #RandolphHarris 7 of 13
Jure Grando lived in Kringa, a small town in the interior of the Istrian peninsula near Tinjan. He died in 1656 due to illness but according to legend, returned from the grave at night as a vampire and terrorized his village until his decapitation in 1672. The legend tells that, for 16 years after his death, Jure would arise from his grave by night and terrorize the village. The village priest, Giorgio, who had buried Jure sixteen years previously discovered that at night somebody would knock on the doors around the village, and on whichever door he knocked, someone from that house would die. This is why Mrs. Winchester boarded up the East Wing of her mansion. During one of her seances, she said Jure communicated with her. No telling? When you contact the spirit World, there is no telling what will come through. Some of the spirit in the mansion may be hundred of years old. Mrs. Winchester owned an original copy of Die Ehre deB Herzogthuma Crain, which she kept locked away in a safe. Vampires are said to infest come parts of this country. These Vampires are supposed to be the bodies of deceased persons, animated by evil Spirits, which come out of the graves, in the night-time, suck the blood of many of the living, and thereby destroy them. Petar Blagojevic was also accused of being a Vampire, and was alleged to have killed several people after his death. When the body was exhumed, it was undecomposed, the hair and beard were grown, there was new skin and nail, and blood could be seen in the mouth. When people grew outraged and staked his body through the heart, a completely fresh amount of blood flowed through the ears and moth of the corpse. Finally, the body was burned. The wind is veering round the mansion in an easterly direction, but it is still very slight. As far as the eye can reach, there is a shadow. The butler was staring out up the stairs with an expression in which horror, surprise, something approaching to fear were contending for the mastery. In spite of the cold, great drops of perspiration were coursing down his forehead and he was evidently fearfully exited. #RandolphHarris 8 of 13
His limbs twitched like those of a man upon the verge of an epileptic fit, and the lines about his mother were drawn hard. “Look!” he grasped, seizing me by the seizing me by the wrist, but still keeping eyes upon the window, and moving his head in a horizontal direction, as if following some object which was moving across the field of vision. “Look! There, man, there! Between the palm trees! Now coming out from behind the far one! You see her, you must see her! There still! Flying from me, by God, flying from me—and gone!” His face was so livid that I expected him to become unconscious, so lost no time leading him down the stairs, and stretching him out upon one of the sofas in the parlour. I then poured him out some brandy which I held to his lips, and which had a wonderful effect upon him, bringing the blood back into his white face and steading his poor shaking limbs. He raised himself up upon his elbow, and looking round to see that we were alone, be beckoned me to come and sit beside him. “You are it, did you not?” he asked, still in the same subdued awesome tone so foreign to the nature of the man. “No, I saw nothing.” They have made up their minds that there is a curse upon the mansion, and nothing will ever persuade them to the contrary. The next night, there was a glorious sunset, which made the great fields look like a lake of blood. I have never seen a finer and at the same time more ghastly effect. Wind is veering round. There was a cry, sharp and shrill, upon the silent air of the night, beginning, as it seemed to me, at a note as such a prima donna never reached, and mounting from that ever higher and higher until it culminated in a long wail of agony, which might have been the last cry of a lost soul. The ghastly scream is still ringing in my ears. Grief, unutterable grief, seemed to be expressed in it and a great longing, and yet through it all there was an occasional wild not of exultation. It seemed to come from close beside me, and yet as I glared into the darkness, I could make out nothing. I waited some little time, but without hearing any repetition of the sound, so I came below, more shaken that I have ever been in my life before. #RandolphHarris 9 of 13
Odd things have happened here. Four kids in three years, from 1887-1890, vanished without a trace. Other people see things. No one will talk about. The butler was certain that something had come up through the “door to nowhere” five years ago, and was about to again. Some kind of hellspawn. The Devil may impudently impose his communion upon some that care not for his company. However, if the communion on the person’s part be proved, then the business be done. Specter evidence may be grounds for investigation, and may strength other presumptions, but it is not evidence on which to convict. The mansion could be a dangerous place, even at its best—a treacherous, dangerous place. The butler was staring at something. By the sudden intensity of his attitude, I felt that he saw some. I crept up behind him. He certainly was looking at something with an eager questioning gaze, at what seemed to be a wreath of smoke. It was a dim nebulous body devoid of shape, sometimes more, sometimes less apparent, as the light fell on it. The moon was dimmed in its brilliancy at the moment by a canopy of thinnest cloud, like the coating of an anemone. He held out his hand as if to clasp it, and so ran into the darkness with outstretched arms. That came from somewhere. Was it a demon? It took the shape of a man, and eventually of the man of whom we were in search of. He was lying face downwards upon the floor, frozen. Many little crystals of ice and feathers of snow had drifted on to him as he lay, and sparkled upon his dark seaman’s jacket. As we came up some wandering puff of wind caught these tiny flakes in its vortex, and they whirled up into the air, partially descended again, and then, caught once more in the current, sped rapidly away in the direction of the east wing. To my eyes it seemed but a snow-drift, but the butler averred that it started up in the shape of a woman, stooped over the corpse and kissed it, and then hurried away across the floor. #RandolphHarris 10 of 13
It was the former cook Bill Thompson, who has gone missing in 1886. Sure he had met with no painful end, for there was a bright smile upon his blue pinched features, and his hands were still outstretched as though grasping at the strange visitor which had summoned him away into the dim World that lies beyond the grave. Surely this same apparition would also lead the butler into the eternal darkness. The smoke went into his mouth and he started to jerk, and speaking in tongues. That awful hellspawn had possessed him, and with his body dying and something inside of him, the butler staggered over to the sulfur stinking wall, sat down and died. Then he faded away and was gone. There he shall lie, with his secret and his sorrows and his mysteries all still buried in his breast, until that great day when the Winchester Mansion shall give up its dead, and Clarence Earl Gideon, known as “the butler,” come out from among the shadows with a smile upon his face, and his stiffened arms outstretched in greeting. I pray that his lot may be a happier one in that life than it has been in this. As for my son, I have not seen him in several years. In 1904, at the palace late at night, men who were pure of spirit, had thought they say a strange demoniac form taking the place of my son, John Wesley Thompson Faulkner. One man said that Mrs. Winchester suddenly rose from her throne and walked about, and immediately John’s head vanished, while the rest of hos body seemed to ebb and flow: whereat the beholder stood aghast and fearful, wondering if his eyes were deceiving him. However, he perceived the vanishing head filling out and joining the body again as strangely as it has left it. Another said he stood beside Mrs. Winchester as she sat, and all of the sudden the face changed into a shapeless mass of flesh, with neither eyebrows nor eyes in their proper places, nor any other distinguishing feature; and after a time the natural appearance of his countenance returned. #RandolphHarris 11 of 13
I write these instances not as one who saw many of them myself, but heard them from people who were sure they had seen these strange occurrences at the time. They also say that the cook, Bill Thompson, very dear to God, at the instance of dinner time, went to beg forgiveness that some of the guess had been offended beyond endurance by a dish he made. And when he arrived at the dining room, he forthwith secured an audience with Mrs. Winchester; but just as he was about to enter his apartment, he stopped short as his feet were on the threshold, and suddenly stepped backward. Whereupon the maid who escorted him, and others who were present, importuned him to go ahead. However, he answered not a word; and like a man who has had a stroke staggered back to his lodging. And when some followed to ask why he acted thus, they say he distinctly declared he saw the King of the Devils sitting on the throne in the palace, and he did not care to meet or ask any favour of him. I shall not continue my journal. Our road home lies plain and clear before us, and the great Winchester palace will soon be but a remembrance of the past to me. It will be some time before I get over the shock produced by recent events. When I began this record of my visit, I little thought of how I should be compelled to finish it. I am writing these final words in the lonely chamber, still starting at times and fancying I hear the quick nervous step of the dead man upon the floor above me. I entered his chambers tonight as was my duty, to make a list of his effects in order that they might be entered in the official log. All was as it has been upon my previous visit, save that the picture which I have described as having hung at the end of his bed had been cut out of its frame, as with a knife, and was gone. With this last link in a strange chain of evidence I close my diary of the Winchester mansion. #RandolphHarris 12 of 13
Note by William Clark Falkner, Col. CSA: “I have read over the strange evens connected with the mystery, as narrated in the journal of my son. That everything occurred exactly as he describes it I have the fullest confidence, and, indeed, the most absolute certainty, for I know him to be a strong-nerved and unimaginative man, with the strictest regard for veracity. Still, the story is, on the face of it, so vague and so improbable, that I was long opposed to its publication. Within the last few days, however, I have had independent testimony upon the subject which throws a new light upon it. I had run down to Edinburgh to attend a meeting of the British Medical Association, when I came across Aleister Crowley, an old college chum of my son’s, now involved with the esoteric Hermetic Order of the Golden Dawn, where he was trained in ceremonial magic by Samuel Liddell MacGregor Mathers and Allan Bennet. Aleister told me that he had been contacted by a supernatural entity named Aiwass, who confirmed that that Witch Trials were started by people who wanted to break up convents and get their magic potions, spells, talismans, and secrets, while also getting the church in an uproar. Upon my telling him of this experience of my son’s, he declared to me that he was familiar with the man, and proceeded, to my no small surprise, to give me a description of him, which tallied remarkably well with that given in the journal, expect that he depicted him as a younger man. According to his account, the cook and butler and my son had all been in love with the same woman. However, the cook was engaged to the young lady of singular beauty residing upon Sierra. During their absence at the Winchester mansion, his betrothed had died under circumstances of peculiar horror. She became a Chenoo, a winter spirit with a heart of ice, created from a human, which wants to kill those it loves. In the period of transformation, the person who is becoming a Chenoo eats snow and refuses other food. One will be ill-tempered and angry. After the transformation, the Chenoo will attack and kill other members of the tribe.” There are many mysteries surrounding the Winchester Mansion. Have a visit and tell me a little story. Winchester Mystery House–a 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle. #RandolphHarris 13 of 13
In the 1800s, so many deer and cattle within the mansion’s proximity were found dead that staff members were accused of being werewolves. Today, staff and visitors have reported banging sounds, footprints, seeing white mists, and feeling someone breathe on them. They also report tormented ghosts wandering through the mansion at night. Even if you do not believe ghost stories, you might still get goosebumps passing by, do not chalk those taps on your shoulder and whispers in your ear as all up to imagination.
During mansion renovations in the early 1900s, workmen found a secret dungeon in the Bloody Tower with so many human skeletons, they filled three cartloads when hauled away. The basement was designed so that prisoners would fall through a trap door. These hallways won’t wander themselves 😳 Give you and your friends a fright this weekend on the Lost in The House Tour during All Hallows’ Eve at the Winchester Mystery House!
All Hallows’ Eve value night tickets are still available!
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In a Nightmare of Supernatural Terror—Afraid to Move Hand or Foot II!
Immediately after I sat down…and did see a black thing jump into the window. And it came and stood just before my face. The body of it looked like a monkey, only the feet were like a cock’s feet with claws, and the face somewhat more like a man’s than a monkey’s. And I being greatly affrighted, not being able to speak or help myself by reason of fear, I suppose, so the thing spoke to me and said, “I am a messenger sent to you. For I understand you are troubled in mind, and if you will be ruled by me you shall want for nothing in this World.” I would have cried out—would have shrieked, if every never had not been paralyzed. I could not doubt the evidence of my sense—if I could have done so the cold, unearthy horror which sicked my very soul would have borne its undeniable testimony that I had behold the impersonation of the hidden curse that rested on this dwelling. I stood there rigid and immovable, as if that blighting Medusa-glance had indeed changed me into stone. It may have been but a very few minutes—it seemed to me a cycle of painful ages, when the light of a brightly burning lamp shone before me, and I heard the cheerful sounds of the new nurse’s voice in my ears: “Come along, cook. Bless your heart, my dear! you need not be nervous; there is no occasion. Mrs. Winchester, ma’am, are you not well, ma’am? “No,” I said faintly, staggering to the woman’s outstretched hands. “Not down there—upstairs to the children.” She turned as I bade her, and supported me up the stairs and into the nursery, the cook following close at my skirts, muttering fervent prayers and chants. #RandolphHarris 1 of 13
The sight of the peacefully sleeping little ones did far more to restore me than all the essences and chafing and unlacing which the two women busily administered. I had got suddenly ill when coming upstairs was the explanation I gave, which the cook, plainly perceived, most thoroughly doubted, at least without the cause she suspected being assigned, which, even in the midst of my terror-stricken condition, I refrained from giving, I did not speak to the nurse either of what had happened, but I felt that she knew as well as if she had been by my ide all the time. However, when William returned I told him. Distressed and alarmed on my account though he was, yet he did not, as before, refuse credence to my story. “We must leave the house, William. I should die here very soon,” I said. “Yes, Sarah; of course we must leave if you have anything to distress or terrify you in his manner, though it does seem absurd to be driven out of one’s house and home by a thing of this kind. Someone’s practical joke, or a trick prompted by malice against the owner of the property in order to lessen its value. I have heard of such things often.” “William, it is nothing of the kind,” I said earnestly; “you know it is not.” “No, I do not,” said William shortly and grimly, as he opened his case of revolvers, “and I wish I did.” The night passed away quietly, to our ears at least; but next morning when William had concluded the usual morning prayers, instead of the usual move of the servants, they remained clustered at the door, Jansen with an exceedingly elongated visage standing slightly in advance of the group as a spokesman. #RandolphHarris 2 of 13
“Please, sir and ma’am, we cannot tell you what to do.” “Why, go and do your work,” retorted William, with a nervous tug at his moustache and an uneasy glance at me. Jansen shook his head slowly. “It cannot be done, sir—cannot be done, ma’am. Why, no living Christian, not to speak of humble, but respectable servants,” said Jansen with a flourish, quite unconscious of the nice distinction he had made, “could stand it any longer.” “What is the matter, pray?” said my husband. “Ghosts, sir—spirits—unclean spirits,” said Charles, in an awestruck whisper which was re-echoed in the cook’s “Lor” “a” mercy!” as she dodged back from the doorway with the housemaid holding fast to one of her ample sleeves, and the lady’s maid holding fast to the other. The New nurse, quietly dandling the baby in her arms, was alone unmoved. “What stories have you been listening to now?” said their master, what a slight laugh and a frown. “No stories, sir; but what we have seen with our eyes and understanded with our ears, and—and—comprehended with our hearts,” said Jansen, with an unsuccessful attempt at quoting Scripture. “What was it as walked the floors last night between one and two, sir? What was it as talked and shrieked and run and raced? What was it as frightened the mistress on the stairs last evening?” And the whole posse of them turned to me, triumphantly awaiting my testimony. I was feeling very ill, and looking so, I daresay, having struggled downstairs in order to prevent the servants having any additional confirmation of their surmises. “That is no affair of yours,” said William gravely; “your mistress is in delicate health, and was feeling unwell all day.” #RandolphHarris 3 of 13
“Will you allow me to speak, please, sir?” said the nurse, and, as her maser nodded assent, she turned to the frightened group with a pleasant smile. “You have no cause to be afraid, cook, or Mr. Jensen, or any of you,” said she, addressing the most important functionary first—“not in the least. I am only a servant like the rest, and here a shorter time than any one; but I think you are very foolish to unsettle yourself in a good situation and frighten yourselves. You need not think they will harm you. Fear God and do your duty, and you need not mind wandering, poor, lonely souls—-” “Lor” “a” mercy! ‘ow you talk, Mrs. Lewis!” said the coo indignantly. “I have seen them more times than one—many and many a time, Mrs. Cook; and they never harmed a hair of my head,” said the nurse, “nor they will ever harm your.” “Well, then,” said the cook, packing into the hall, followed by her satellites, “not to be made Cleopatra, nor the Virgin Mary neither, would I stay to be frighted out of my seven senses, and made into a lunatic creature like poor Linda was!” “Please to make better omelettes for luncheon, cook, than you did yesterday,” said William calmly, though he looked pale and angry enough, “and leave me to deal with the ghost—I will settle accounts with them!” The nurse turned quickly and looked earnestly at him: “I would not say that, sir—God forbid,” said she in an undertone, and the next moment was singing softly and blithely as she carried the children away to their morning bath. William and I looked at each other in silence. “I wish we have never come into this house, dear,” I said. “I wish from my heart that we never had, Sarah,” he responded; “but we must manage to stay the season out, at all events. It would be too absurd to run away like frightened hares, not to speak of the expense and trouble we have gone through expanding the mansion to four floors with a nine-story tower.” #RandolphHarris 4 of 13
“We can may get it taken off our hands with a substantial loss, perhaps,” I suggested. “See the house-agent, William.” “I have seen him, but we have one of the largest, and most expansive estates in the country. No one can afford it,” he replied. “He deeply regretted that we should have any occasion to find fault, especially after our huge investment in expanding the estate, and it is not even completed yet. The agent also said he was happy to do anything in the way of clearing up this little mystery, et cetera. Of course he was laughing at me in his sleeve.” Again, as after our previous alarms, says passed on and lengthened into weeks in undisturbed quietude. William had a good many business matters to arrange; the children looked as rosy and healthy as in their country home, from their constant walking and playing in the airy, pleasant parks. My own health was not every good; and Dr. Winchester, William’s cousin, was kindest and wisest of grave, gentlemanly doctors; so, all thing considered, we stay at the Winchester mansion we have build into a 600 room Queen Anne Victorian mansion from an 18-room farmhouse. Only on my husband’s account, I wished for any change. Something seemed to affect his health strangely, although he never complained of anything beyond the usual lassitude and want of a tone which a gay Santa Clara season might be expected to bequeath him. He was sleepless, frequently depressed, nervous, and irritable; and still he vehemently declared he was quite well, and seemed almost annoyed when I urged him to put his business aside for the present and leave town. #RandolphHarris 5 of 13
He had been induced to enter into a large “Highly Finished Arms” promotion and sales of deluxe Winchesters, and had, besides, some heavy money matters to arrange, connected with his sister’s marriage settlements, which he expected would be required about Christmas. So, all things considered, he had some cause for feeling as haggard as he did. “It will be as well for William to leave Santa Clara, Mrs. Winchester, as soon as he can, said his cousin Dr. Winchester at the close of one of his pleasant “run-in” visits. “His nerves are shaky. We men get nervous nearly as often as the ladies, though we do not confess to the fact quite so openly. A little unstrung, you know—nothing more. A few weeks in sea or mountain air will quite brace him up again.” And as I dressed for dinner that evening, I determined that if wifely entreaties, and arguments, and authority, should not fail for the first time in our wedded life, William should have the sea or mountain air without another week’s delay; and, of course I determined, likewise, to back up entreaties, arguments, and authority with the prettiest dress I could put on. I cannot tell why wives, and young wives too, will neglect their personal appearance when “only one’s husband” is present. It is unpolitic, unbecoming, and unloving; and men and husbands do not like neglect—direct or implied, be sure of that, ladies—young, middle-aged, or old. “Your brown silk, ma’am?—it is rather cold this evening for that cream-coloured grenadine,” said Agnus, rustling at my wardrobe. “No, Agnus, I will not have that brown, I am tired of it,” I replied. If so happened that it was this dress which I had worn on the three occasions when I had been terrified by the strange occurrences in this house; and I had acquired a superstition aversion for this particular robe. #RandolphHarris 6 of 13
So Agnus arrayed me in a particularly charming demi-toilette of pale yellow silk grenadine and white lace; and I felt myself to be a most amiable and affectionate little wife, as I went downstairs to await William’s return for dinner. I never sat in my pretty dressing-room alone. Truth to tell, I disliked the apartment secretly and intensely, and only for fear of troubling and displeasing George I would have shut it up from the first evening I spent in it. He was late for dinner, and I was quite shocked to see how thin and ill he looked by the gas-light; and, as soon as it was concluded, and that by the assistance of excellent coffee and a vast amount of petting, I had coaxed him into his usual smiles and good-humour, I began my petition—that he would leave town for his own sake. He listened to me in silence, and then said, “Very well, Sarah, we will go as soon as we can board up the east wing; I suppose you may come back here. “Oh! yes, I think so,” I replied, “maybe someone attracted these bad spirits and we need to let things cool off again. We shall spend Winter in New Haven, in our dear old house, William.” “Very well,” he said wearily, “though you must know, Sarah, I am not going on account of this one thing. I would hardly quit my house, indeed, because of ghostly or bodily sights or sounds.” He started up from the couch on which he was lying, flushed and excited as he always was when the subject was mentioned, his eyes gleaming as brightly as the flashing scabbard which hung on the wall before him. #RandolphHarris 7 of 13
“Certainly not, dearest,” I said soothingly. “I wish I could solve the mystery,” he pursued, more excitedly; “I would make somebody suffer for it! One’s peace destroyed, and people terrified, and servants driven away, as if one was living in the dark ages, with some cursed necromancer next door!” “Oh! well, it is some time ago now, and the servants have got over their fright. Pray, do not distress yourself about it, dear William.” “Ah, well—you do not—never mind,” he muttered; “but I mean to have tangible evidence before ever I leave this house—I have sworn it!” He was not easily roused, and I felt both surprise and alar to see him so now, and for so inadequate a cause. I had almost fancied he had forgotten the matter, as we, by tacit consent, never alluded to it. “Do not you allow yourself to be alarmed, Sarah, that is all I care about,” he went on, pacing the floor. “I have been half mad with anxiety on your account, for fear those idiotic servants should manage to startle you to death some dark evening-cowards, every one of them; but I mean to have someone to stay here and sit up—-” He paused suddenly, and listened, then stepped noiselessly to the door, and opening it, listened again intently. “William,” I whispered. He took no heed of me; but rapidly unlocking a cabinet drawer, he drew out a thirty-shooter, loaded and capped, and with his finger on the trigger stole softly to the door and into the hall, whither I followed him. Everything was silent, and the hall and stairs lamps were burning clear and high. I could hear the throbbing of my own heart as I stood there watching. #RandolphHarris 8 of 13
Suddenly we both heard heavy rapid footsteps, seemingly overhead; and then confused noises, as of struggling, and quarrelling, and sobbing, mingled in a swelling clamour which sounded now near, deafeningly near, and then far, far away; now overhead, now beside us, now beneath, undistinguishable, indescribable, and unearthly. Then the rushing footsteps came nearer and nearer. And, clenching his teeth, while his face grew rigid and white in desperate resolve, William sprang up the staircase with a bound like a tiger. It has all passed in less than half the time I have taken to relate it, and while I yet stood breathless and with straining eyes, William had nearly reached the last step when I saw him stagger backwards, the thirty-shooter raised in his hand. There was a struggle, a rushing, swooping sound, two shots fired in rapid succession, a floating cloud of white smoke, through which I saw the streaming yellow hair and steel-blue eyes flash downward, and then a shriek rang out—the dreadful cry of a man in mortal terror—a crashing fall, beneath which the house trembled to its foundations, and I saw my husband’s body stretched before the conservatory door, whither he had toppled backwards—whether dead or dying I knew not. I remember dimly hearing my own voice in agonized screams, and the terror-stricken servants hurrying from the kitchens below. I remember the kind of face of my new nurse as she bravely rushed down and dispatched someone for the doctor, and made others help her to carry the senseless figure, with blood slowly dripping from the parted lips and staining the snowy linen shirt-front in great gouts and splashes, up to the chamber, where they laid him on his bed, and I, a wretched frenzied woman, knelt beside him with the sole, ceaseless prayer that brain or lips could form—“God help me!” #RandolphHarris 9 of 13
I remember the physician’s arrival, and the grave face and low clear voice of Dr. Winchester, as he made his enquiries; and then another physician summoned, and the low frightened voices, and peering frightened faces, and the lighted candles guttering away in currents of air form opening and shutting doors, and the long hours of night, and the cold grey dawning, the heart-rendering suspense, and speechless, tearless, wordless agony, and the sun rose, gloriously cloudless, smiling in radiance, as if there was not the shadow of death over the weary World beneath his rays, and I hear the verdict—“there was scarcely a hope.” However, God was merciful to me and to him, and my darling did not die. With a fevered brain and a shattered limb he lay there for weeks—lay there with the dark portals half opened to receive him; lay there, when I could no longer watch beside him, but lay prostrate and suffering in another apartment, tended by kind relatives and friends; but at length, when the mellow sunshine, and the crisp clear air of the soft shadowy October days stole into the sick room. William was able to be dressed and sit up for an hour or two amongst the pillows of his easy-chair by the window. And there he was, longing to be gone away from London. “Sarah, darling, weak or strong I must go,” he said in his trembling uncertain voice, and with a restless longing in his faded eyes, “I shall never get better in this house.” And so a few days afterwards, accompanied by the doctor and two nurses, we went down in a pleasant swift railroad journey to our dear, beautiful, peaceful home in New Haven. #RandolphHarris 10 of 13
William never spoke of that night of horror but once, when Dr. Winchester told of the story connected with the original 18-room farmhouse we purchased, which morphed into a labyrinth of endless room, twisting and winding tunnels, and catacombs. Thirty years before we bought the farmhouse, the man who was both proprietor and tenant of the estate died, leaving his two daughters all he possessed. He had been a bad man, led a bad wild life, and died in a fit brough on by drunkenness; and these two daughters, grown to womanhood, inherited with his ill-gotten fold his evil nature. They were only half-sisters, and were believed to have been illegitimate also. The elder, a tall, masculine, strongly built woman, with masses of coarse fair hair, and bright, glitter blue eyes; and the younger, a plump, dark-haired rather pretty girl, but as treacherous, vain, and bold, as her elder sister was fierce, passionate, and cruel. They lived in this house, with only their servants, for several years after their father’s death, a life of quarrelling and bickering, jealousy, witchcraft, and heart-burnings, on various accounts. The elder strobe to tyrannize over the younger, who repaid it by deceit and crafty selfishness and black magic. At length a lover came, who the elder sister favoured; whom she loved as fiercely and rashly as such wild untamed natures do; and by fiercely and rashly as such wild untamed natures do; and by falsehood and deep-laid treachery the younger sister cast a love spell on the man and won his fickle fancy from the great, harsh-featured, haughty, passionate elder one. The elder woman soon perceived it, and there were dreadful scenes between the two sisters, when the younger taunted the elder, and the elder cursed the younger. #RandolphHarris 11 of 13
However, as fate would have it, one night and at length—there had been a fiercer encounter of words than usual, and the dark-haired girl maddened her sister by insults, and the sudden information that she intended leaving the house in the morning, to stay with a relative until her marriage, which was to take place in one week from that time—the wronged woman, demon-possessed from that moment, waited in her dressing-room, until her sister entered, and then she sprang on her and screaming and struggling, they both wrested until they reached the staircase, where the younger sister, escaping for an instant, rushed wildly down, followed by her murderess, who overpowered her in spite of her frantic struggles, and with her strong, cruel, bony hands deliberately strangled her, until she lay a disfigured palpitating corpse at her feet. She had several scars that seemed as if they had been long there, and they were done by witchcraft. The officers of justice arrested the murderess a few hours afterwards. The jailers put irons on her legs (having received such a command). [It was the curious theory that chaining the prisoner would prevent her specter from afflicting anyone.] The weight of them was about eight pounds. These irons and her other afflictions soon brought her into convulsion fits so they thought she would die that night. She died by poison self-administered on the second day of her imprisonment. What is now known as the Winchester Mansion had been shut up and silent for many a year afterwards, and when, at length, and when, at length, an enterprising landlord put it in habitable order, and found tenants for it again, he only found them to lose them. #RandolphHarris 12 of 13
Year after year passes away, its evil fame darkening with its massive masonry, for none could be found to sanctify with the sacred name and pleasures of home that dwelling blighted by an abiding curse. “I never told you, Sarah,” William said, “although I told my cousin Dr. Winchester, that from the first evening I led a haunted life in that beautiful house, and the more I struggled to disbelieve the evidence of my senses, and to keep the knowledge from you, the more unbearable it became, until I felt myself going mad. I knew I was haunted, but will that last night I had never witnessed what I dreaded day and night to see. And then, Sarah, when I fired, and I saw the devilish murderess face, with its demon eyes blazing on me, and the tall unearthly figure hurrying down to meet me, dragging the other struggling, writhing figure, with her long sinewy fingers seemingly pressed around the convulsed face, then I knew it was all over with me. If there had been a flaming furnace beside me I think I should have leaped into it to escape that awful sight.” That was over a century ago. Sarah eventually returned to the Winchester all along and made several changes to it over 38 years. It is now a 4 story, 160-room mansion, with over 25,500 square feet, sitting on four acres. It was once up to 600 rooms, likely 95,625 square with as many as 737 acres. The strange thing about witchcraft and legends is many of them are based in truth, and sometimes there are unexplainable continuity errors. Take for example An hysterical fit, from J.M. Charcot, Lectures on the Disease of the Nervous System (London, 1877). Look at the extruded tongue, reported during the seventeenth century in witchcraft cases at Gordon, Boston, Salem, and elsewhere. Notice also the legs crossed in spasm; at one time Mary Warren’s legs could not be uncrossed without breaking them. #RandolphHarris 13 of 13
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In a Nightmare of Supernatural Terror–Afraid to Move Hand or Foot!
The warning came too late to change that course of event. There has been time when many admitted some doubt of the validity of spectral evidence. This story I will tell to you now, as I have promised to do so, and yet I can hardly make you believe in the reluctance with which I even allow my thoughts go back to the times which I spent in my house—my first town residence after I was married. I loved so much my lovely mansion, I suppose. The wide emerald green lawns and quiet, glassy ponds and streams, bordered by luscious, blooming rhododendrons; of silent, mossy avenues, glorious with the flickering light that stole through pale green beech leaves; of rose gardens with grassy paths, jewel-sprinkled with shell-like petals of white, crimson, pink, and cream-like hues; of old-fashioned rooms with narrow, mullioned windows embowered in scarlet japonica and fragrant, starry jessamine. I supposed I possessed a deep love of them all. This was the first house we were sown in the Santa Clara, California. It was certainly a very fine house, both as o exterior and interior appearances. Large, massively built, agreeably darkened in woodwork and masonry by Time’s shading brush, in excellent repair, and the locality all that could be desire. Wide, lofty apartments, staircases, and landings; a handsome dining-room panelled in velvety dark-green “flock” and gold; a handsome drawing-room panelled in pale cream-colour and gold; airy bed-chambers and dressing-rooms—one, in particular, attached to what seemed the principal bedroom, with a vast mirror occupying the whole side of the apartment which was opposite to the door leading into the bed-chamber. #RandolphHarris 1 of 16
“What a nice dressing-room! This house is perfect and expansion will be a joy.” I exclaimed, having a weakness, I confess, for large, handsome mirrors in the rooms I inhabit—William says impertinent things about my “wishing to see as much of myself as I can.” I know I am not all, in fact, rather what he should call petite, if he wished to be polite—but that is not my reason for liking a large mirror. As I spoke the words I looked about mechanically for the house—agent’s clerk who had been sent with us—a nervous-looking little man, with a pasty complexion, and orange-colored hair meekly plastered down at each side of his face. He had been untiringly trotting up and down stairs, unlocking doors, answering questions, and keeping up a harmless soliloquy of chatter about the beauties and excellencies of the “mansiond,” as he called it, ever since he entered its doors, but now he was nowhere to be seen. “What door have you open?” I said, speaking aloud to him, for suddenly a cold blast of air swept up the wide staircase and into the dressing-room door, but not entering. His face looked wither than before, and in his accents there was an almost terrified earnestness that puzzled me. The shadows of the afternoon seemed to deepen. The aspect of the suites of rooms and long silent corridors, with their doors ajar, as if unseen inhabitants were stealthily crouching behind them, drearily impressed me with a sense of dull desolation; and it was with a sudden sensation of childish fear and loneliness that I rushed after my husband, and took his arm as he hastily descended the stairs. #RandolphHarris 2 of 16
“A spacious, handsome staircase, William” I remarked. “Yes; and a spacious, handsome price, you may be sure,” William responded. However, in this particular, he was exceedingly, and I agreeably, astonished. To our surprise, the house was rather affordable. William figured there must be a screw loose somewhere. He mentioned his opinion to the clerk in a more business-like expression, to the effect that the price seemed low, and that he trusted there was no—peculiar—eh? “Drains, gas, water, all right, sir—right as—a—a trivet, sir. However, the 18-room farmhouse is incomplete,” sad the clerk, looking over his shoulder oddly, as he spoke. “But chimneys, ventilators, roof, tiles—everything in the perfect repair and order, sir!” However, wonderful or not, the house seemed all that we could desire; the lowness of the price made it a decided bargain. I planned to expand the house, and make it even more lofty, and handsome; and in three weeks, huge furniture vanes, and a clever upholstered, had carpeted, curtained, and furnished our town mansion from garret to basement, and William and I, our two babies, a nurse, two maids, a cook, and a butler, were installed in what would become the Winchester Mansion. Dear William had been very generous—nay, almost extravagant—in his provisions for the comfort and pleasure of his wife and children; and my dressing-room and their nursery were fitted up so luxuriously and tastefully, that my feeling at the first inspection of them was that of self-gratulation on being such a fortunate woman, in having such a home, such babies, and such a husband. #RandolphHarris 3 of 16
I arrayed myself for dinner that evening quite gleefully; standing before my splendid mirror amid the bule drapery, cushions, and couches of my charming dressing-room. I put on William’s favourite dress—a bronze-brown lustrous silk, with sparkling gold ornaments: he invariably kissed me when he saw it on, stroked my brown curls and face, and called me “Mrs. Winchester”—and was still standing before the glass smiling at myself, like the happy, foolish little woman I was, when I perceived to my discomfiture that William was standing in the doorway watching my doings, and grinning very visibly under his moustache. “Do not mind me, my dear, I beg! do not me the least. However, when you have done admiring Mrs. Winchester, perhaps you will be kind enough to let me know”—then, suddenly changing his tone, he exclaimed, “Have you the window open, Sarah, this chilly evening?” “No William,” I replied, glancing at it to make sure of the fact. “Change in the weather, then,” my husband said. “Come, Sarah, there is no use in making yourself any prettier!” He had just uttered the last words when I saw him spring aside suddenly, and look around. “What is the matter?” I said—“William, dear, what is the matter?” For his face had grown quite white, and with his back against the wall, he was staring about him wildly. “I do not know—Sarah—something”—he explained in a low tone; then recovering himself, with a laugh, he cried—“I struck myself against the door, I suppose! I declare one would think I was composed of old china, or wax, or sugar candy, I hurt and stunned me so! Come, dearest.” #RandolphHarris 4 of 16
He had not struck himself, for I had been watching him going out on the lobby, and I felt an uneasy conviction that he knew he had not done so, and only spoke as he did in order to deceive or satisfy me. why? Why did I think so? As I live I cannot tell why I thought so then—I know now. We had the “babies”—as William always called them—in the dessert, after the time-honoured fashion of making olives as well as olive branches of them; and then, when the lite ones had gone to bed, we sat side by side in he summer twilight, I lazily fanning myself, William bending over me the lover-husband he was. Then came the lamps, and I played for him, and we sang duet and spent as happy an evening in our new home as a married pair could wish to spend. I cannot tell why I felt so disinclined to go upstairs that night, tired as I was, too—for we had had a long journey up from the country. However as eleven struck, I routed William out of the easy chair where he had been indulging in a preliminary doze, and, ringing for my maid went up to my dressing-room. I like gas in my dressing-room, though not in my bedroom, and the globes at either side the great mirror were a blaze of light. As I entered I caught the reflection of a woman’s figure in the depths of the glass, no my maid’s. The glimpse I had was of a tall woman, strongly built, and broad-shouldered, a quantity of light hair hanging in a disordered manner on her neck, and the profile of a white, hard, masculine face, with the keen glittering eye turned watchfully towards the door. #RandolphHarris 5 of 16
This may seem an elaborately detailed description for the momentary glance I obtained, but it is well known with what lightning rapidity the organs of vision will, in moments of terror and amazement, convey impressions to the startled brain, impression accurate and indelible. I had taken but one step on entering, the next step the figure had vanished, and the mirror reflected by my own terrified face, and the homely, cheerful one of my maid Agnus, as she stooped over the dressing-table opening a jewel case. I dropped down on the nearest chair, and, in answer to the girl’s alarmed questions, replied that I did not feel very well. I was sick and shuddering from head to foot. Suddenly it flashed across me that it was from a similar cause I had seen my husband’s face grow ghastly, and that strange, terrified look come into his eyes,–he, who had been a soldier and unflinchingly had fought amidst the dead and dying on bloody Indian battlefields, almost boy as he was then! What was it? What had he seen? Nonsense! was I going to believe I had seen a ghost? Nonsense, a thousand times over! I heard my husband’s cheery voice as he ascended the stairs, and, quite angry with myself for giving way to such folly, I threw on my dressing gown, and, snatching up the brush from Agnus, I pulled my hair down and brushed it quite savagely, until my head ached well—for punishment. If the bright morning light disperses sweet illusions formed overnight, as people say it does, it disperses gloomy ones as well. With the warmth and brightness of the unclouded summer’s sun streaming in through softly coloured blinds, brining out the velvety green of soft new carpets and lounges, the rainbow tints of glittering chandeliers, vases, and ornaments, the gilding on bright fresh wallpaper and the spotless folds of snowy window drapery, it was impossible for an instant to connect anything dark or dismal with the Winchester House. #RandolphHarris 6 of 16
Why, my dressing-room even where I had been so silly last evening, was like a woodland bower, with its deep purple-blue hangings and rose painted china flower-vases filled with bouquets from our country home. Clustering fragrant honeysuckle half-opened moss roses, drooping emerald-green fern, and masses of delicious jessamine dropping its over-blown blossoms on the white toilet cover, lace-flounced and tied with blue ribbons, as Agnus delighted to have it. “I think this such a charming room and such a charming house altogether, William!” I said; “and you have been such a dear, thoughtful old darling!” For I had perceived that the dear fellow had had his own half-length portrait hung over my writing-table. Quite a pleasant surprise for me, for I thought he intended it to be hung in the dining-room, and I delighted in having the dear pleasant brown eyes looking for a me when I was busy writing or sewing. “I am so glad you like everything, Sarah,” said he. “Why, William, do you not?” However, William had walked off whistling, and presently I heard uproarious baby-laughter, and baby-chatter, and thumping, trotting of small fat feet, as William put the tiny nursery into dire confusion by his morning game of romps with his son and heir, and red-cheeked baby-daughter. And it did seem as if I must have been dreaming or delirious, when this day and many a succeeding one passed away swiftly and pleasantly, without the slightest recurring event to remind me of my strange alarm on the night of our arrival. #RandolphHarris 7 of 16
We had been in the Winchester House about a fortnight, when one morning I received a visit from Mrs. Ellen Kenna. A very pretty, lady-like person she was, and as we had some common acquaintances we chattered away very freely and pleasantly for half-an-hour or so. As she rose to go she asked suddenly if we like the house. I replied in the affirmative rather warmly. She was opposite the light, and I saw an involuntary elevation of her eye-brows and compression of her lips that puzzled me. I fancied it was because I had spoken so enthusiastically. Yet her own manner was anything but languidly fashionable, being very cordial and decided. “Yes; it is a very nice house, roomy and well-built,” she said, after a moment’s pause; “I am so glad you like it—I live down the road in Oakland.” We took the carriage to have dinner at Bertha Hass’s mansion that for the following evening, and when we returned about three days later, in spite of a yawning remonstrate from William, I tipped off softly to have a peep at my darlings, before I went to bed. The nursey was a large, pleasant room at the end of the long corridor leading from our own apartments, and, gently turning the handle and gathering my rustling silk dress around me, I opened the door and went in. There was a night-lamp burning clearly, shining softly on the tiny cribs with the sweet flushed infant faces, the long golden-brown lashes lying in dimpled apple-bloom cheeks, the waxen hands and little rounded arms thrown above the tossed golden curls, and the Heavenly calm of the little sleeping forms and pure, peaceful breathing. #RandolphHarris 8 of 16
I wondered would any mother, no matter how cold and careless, have neglected doing what I did, as I bent over my treasures, and prayed God that His angels might keep watch over each cherub head on its little, soft, white pillow? I had looed at and kissed them, and turned to go, when I glanced toward the nurse’s bed. “Are you not well, Linda? What is the matter?” I said in an anxious whisper. She was a very respectable and trustworthy servant, as well as being, a kind, gentle creature with the little ones, and consequently highly valued by me, but her health was never very good, and she was subject to severe attacks of nervous headache and sleeplessness. She was sitting up in bed, her hands grasping the bedclothes, her face and lips ashy white, and her as big as saucers and staring wildly, as if they would start from their sockets. “Linda! Good Heavens! what is the matter?” I gasped. “Ma’am! Oh, ma’am—oh, mistress, I am dying!” We summoned a doctor and administered restoratives, and chafed the half-senseless girl’s damp, cold hands. I could imagine no cause for her sudden illness, and the others servants were very voluble in exclamations and laments. However, when the physician—a pale, kindly, grave-looking man arrived—after a moment’s examination, he demanded if she had been frightened? I replied in the negative, and was proceeding to describe to him the state in which I had found her, when I heard the housemaid and Agnus whispering energetically together. #RandolphHarris 9 of 16
The doctor was paying tribute to the dramatic affliction of the girl, when he said, “This strikes hard upon me, that you are at this very present charged with unfamiliar spirits. This is your bodily person they speak to. They say now they see these unfamiliar sprits some to your bodily person. Now what do you say to that?” Agnus said that she saw a specter leaving Linda’s body, as she was going into hideous convulsions. The fit was far too violent to be acting. This was terribly “real” and convincing. “What is it? Speak out at once my god girl!” said the doctor sternly to the housemaid; “you know something of this.” Both servants looked apprehensively at me and at William. “Speak up at once, Bethany; the girl’s life may depend on it! Tell the truth, my girl, and do not be afraid,” said her master kindly, but firmly. “I do not know nothing, sir—indeed, no ma’am, said Angus confusedly; “but—I think, ma’am—she seen the ghost, sir!” “That what!” cried William angrily. “She have, sir!” persisted Agnus eagerly, now that her confession was made. “We are all afraid, sir; but she has been worser nor the rest of us. And she says to me only this morning, ‘Agnus,’ she says, ‘if I see it, I will die!’” “What ghost, you fool?” cried William more angrily. “A pretty set you are!—great, grown men and women, afraid of some bogie story you have heard when you were gossiping with the servants on the balcony, I suppose!” “No, indeed, sir,” said Agnus; “I was not gossippin’, sir; but the parlour-maid over the way, sir Mrs. Kenna’s parlour-maid, ma’am—she told me that there was the Devil–” #RandolphHarris 10 of 16
“I thought so!” interrupted William. “You ought to be ashamed of yourselves not to have an ounce of brains among you.” “But, sir! Agnus burst out again, unheeding her master’s rather uncomplimentary phrenological verdict, “we did not mind, sir, though we was a bit frightened, until we see it, sir! The butler see it, and he ran, and cook ran.” “And you ran after them?” said William, with an indignant laugh. “I did, sir, for I saw it too—a big woman with fair hair all over her shoulders,” said Agnus, in an awestruck whisper to Harriet, who nodded her head. The doctor looked up, gravely and without a smile. The servants clustered together near the door, and muttered in undertones. William looked at me with a forced smile, which died away in an instant: “You are not so foolish as to credit any of this nonsense, Sarah?” he said. The servants all turned eagerly to hear their mistress’s opinion. I am afraid it was written in my pallid face. Was it true? Was it what I had seen? Could there be any reality in this, that here, in our pleasant, happy home, beneath the roof with out helpless little one, was a dreadful, unblessed presence—a shadowy horror; that that thing with the watchful, cruel eyes had not been a mere vision of imagination, the mere offspring of an active brain, and the unstrung nerves of an overtired frame? Is there conclusive proof that the person represented had been trafficking with the Devil? “Oh! they imagined something from the stories they heard, I dare say,” I faltered. #RandolphHarris 11 of 16
The butler shook his head solemnly: “I could swear to it, ma’am.” “And so could I ma’am!” chorused the cook and housemaid. “Hush!” said the doctor, as the nurse, roused, at length, from her stupor, lay quietly, with closed eyes, from which the tears streamed down her face. “Some one must sit up with her now,” said the doctor, looking around. “I will, sir, if my mistress allows me, said Bethany. Certainly, Bethany,” she said at once. He communicated his instructions to her and took his leave, promising to call in the morning. “Did you ever hear anything like this folly, doctor,” said William, as he shook hands with him at the head of the stairs. “Oh! yes, sir, I often hear such stories,” said the doctor quietly, as he bade us both goodnight.” William! what has frightened the girl? What has she seen?” I whispered, clasping my husband’s arm. “Sarah, go to bed, and do not be a goose,” was William’s reply. “William—I saw that thing—that woman, in my dressing-room,” I said, trembling, “and oh! think if the children were to see I and be frightened like poor Mary!” “Well, Sarah,” said my husband sharply, “if you are going to listen to ignorant servants’ superstitions and run out of your house, just as we are comfortably settled in it, on account of a foolish sickly woman fainting from hearing a ghost story—I say—it is a pity you ever came into it.” He spoke very decidedly and sternly, and yet I felt in my inmost heart that the uttered what he wished me to believe, not what he believed himself. I said no more, but went to my bedroom—not into the dreaded dressing-room—and lay awake listening and fevered with nervous anxiety until the next morning dawned. #RandolphHarris 12 of 16
The nurse was better and able to speak the next day, though extremely weak and unnerved yet. The doctor forbade much questioning, and all that could be got from her at intervals was that something had come up the staircase and ran through the corridor, that she heard struggling and scuffling outside, and then the nursey door opened and she saw a woman’s face peering in, the eyes gleaming wickedly at her, and it had the yellow hair that “belong to the ghost.” “The woman has had a bad fit of nightmare—that is all, Sarah,” said William, rattling his paper unconcernedly, when I repeated to him the story I had just heard from poor Linda’s trembling lips. It might be so; but why were they all agreed as to what they had seen? Why did they all speak of the tangled fair hair, and the wicked gleaming eyes? Was our house haunted? Was this the mysterious cause of the exceedingly moderate price of the house and land and the house-agent’s profuse civility? The nurse did not recover strength, and being worse than useless in her present weak, hysterical condition, I sent her down to her country home for change of air, and hired another temporarily in her place. The newcomer was a stout, small, cheerful woman of about forty. I liked her face the moment I saw her; for, besides its smiling, honest expression, there was a good deal of decided character in the large firm features. “You appear to be a sensible person,” I said, when giving her her first instructions in the nursey, “and I think I can rely on you. You know my nurse is leaving because of illness, and that illness was caused by her being frightened by—a ghost-story.” I paused; but the woman remained unmoved, listening to me in respectful silence. #RandolphHarris 13 of 16
“The servants downstairs have got some nonsense of the kind into their head,” I went on; “they will try to frighten you, too, and tell you they have seen—-” I could not go on. For my life I could not calmly giver her the description of that shadowy image of fear. “They cannot frighten me, ma’am, said my new nurse quietly. “I am not afraid of spirits.” I thought she spoke in jest, and smiled. “I am not indeed, ma’am,” she repeated. “I have lived where there were such things seen but they never harmed me.” “You do not mean to say you believe such nonsense?” said I, hypocritically trying to speak carelessly. “Oh yes, ma’am, I do! I could not disbelieve it,” said the nurse, opening her eyes with earnestness, “I know the story of this house, ma’am.” What story” I cried. The woman coloured and looked confused. “I beg your pardon, ma’am—I mean what people say is seen here.” “What do they say? Do not frighten me,” I said, and my voice quivered in spite of me; “I have heard nothing but what the servant said.” The nurse looked deeply concerned. “I am very stupid, ma’am; I beg your pardon for repeating such stores to you—I daresay it is only idle people’s gossip.” She went about her duties, and I went—not into my dressing-room—but down into the drawing-room, where I say by the window looking out until my husband returned. Two or three weeks more passed away. I lay down on my pet chintz-covered couch, near the window, to look at the sky and the starts. Dead silence—and the “ting, ting” of the French clock on the mantelpiece marked the half-hour after eight. #RandolphHarris 14 of 16
Dear me, how dark it was growing! this brooding storm I supposed, which had been making me feel so languid and restless. I wish it would come down and cool the air—not tonight, though. Dear me, how lonely it is. I wish William were home. Those women are talking very loudly—I wonder nurse would—here I got drowsy, and my eyes ached looking for the stars that had not come. In a few minutes I roused again, my maternal anxiety changing into indignation as I heard the women’s voices growing louder and shriller, and some doors opened and shut violently. What can nurse be thinking of? They will wake the children most certainly, and William was so long in falling asleep—quite fevers my own boy! I shall really reprover her very plainly. I never needed to do so before. What could she be thinking of? Dead silence again. Well, this was lonely; I was inclined to ring for lights, and turn on all the burners in the chandeliers by way of company. Then I remembered there were some wax matches in one of the drawers of a writing-tray just at hand, and thought I would light the gas myself instead of brining the servants down—yes—but I wanted company. It was so dark and dreary, and—and—I was afraid. Afraid to stir—afraid to look at the door! a numbing, chilling tide of icy fear ebbing through every vein—afraid to draw a breath—afraid to move hand or foot, in a nightmare of supernatural terror. At last, by a violent effort, I sprang at the bell-handle, and pulled it frantically, and as soon as I had done so, with a sudden revulsion of feeling, I felt thoroughly ashamed of my childish cowardice, although I could not have helped it, and it had overcome me as suddenly as unexpectedly. How William would have laughed at me! #RandolphHarris 15 of 16
There were those servants talking again, tramping about and banging the doors as before. Really, this was unbearable; cook must be in one of her fits of temper, and certainly had forgotten herself strangely. And, as the quarrelsome tones grew louder and louder—evidently in bitter recrimination, although I could not catch a word—my own anger rose proportionately, and, forgetting loneliness and darkness in my indignant anxiety lest my children should be waked by this most unseemly behaviour of the servants, I ran hastily out of the room and up the wide staircase. The dime light from the clouded evening sky, still further subdued by the gold and purple-stained glass of the conservatory door, streamed faintly down the steps from the first landing, and by it, just as I had ascended half way, I discovered the short, thick-sett figure of the nurse rushing down—of course, in answer to my ring, I supposed. Involuntarily I stepped aside to avoid coming in violent contact with her as she feld past. No, it was not the nurse; and the woman following her in headlong haste, sweeping by me so that the current of air from their floating dresses struck icily cold on my brow where the clammy dew of perspiration had started in great drops, was—was—-Merciful Heavens! What was that tall figure, with the coarse, disordered, yellow hair, the white face, and glittering, steel-blue eyes, that glinted fiendishly on me for one dreadful instant, and then vanished? Vanished as the pursed and pursuing figures had disappeared in the shadows of the wide, lofty hall, without sound of voice or footstep? #RandolphHarris 16 of 16
Winchester Mystery House
If you had a chance to explore areas never before seen within Sarah’s house, would you take it?
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A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
When You Can Stop Thinking of Yourself as Omnipotent, the World is a Safer Place!
Dearest son and friend of Mine, do Me a favour. Put some finality into your life. That is to say, make Me your supreme and ultimate end, and you will mingle with the Blessed. In the past, you have not always done that. More often that I like to say, your affection has centered on yourself and other creatures. So your affection will have to be cauterized. Why? Seek yourself in something, and immediately you collapse and give up. Therefore, you should refer everything to Me. I am the One who gave everything. Individual graces—consider them as drips from the Divine Tap, drops from the Heavenly Basin, and give Me full credit for them; that is to say, in the Divine Plan all things have to be recirculated to their origin. The tintinnabulous and the timid, the rich and the poor, all drink the Living Water from Me. Those who serve Me as though they were slaves—that is to say, spontaneously and freely—will, according to John, “receive grace after grace,” (1.16). Whoever wants to make hay without Me or delight in some good not known to Me will not be rooted in True Joy, nor will one’s heart expand. Rather, one’s spiritual progress will be obstructed and restricted in a multiplicity of ways. How do you get out of this mess, My poor friend? First, ascribe nothing good to yourself. Then do not attribute virtue to any other human being. Last, give God everything, without whom Humankind has nothing. So what is so hard about this? After all, I gave everything I had; I want you to do that same. And I insist—nay, I require—that you thank Me for it. #RandolphHarris 1 of 17
When Virtue strides into the room, Vainglory vanishes. When Heavenly Grace and True Charity sweep into the room, Virid Envy turns up her nose, High Anxiety has a fit, Particular Friendship is beside himself. We all know why. Grace and Charity have this way of clearing the floor of cranks and releasing all the warmths of the soul. If you get My drift, you will rejoice in Me alone, hope in Me alone. “No one is good,” Luke has quoted Me as saying, “except God alone,” (18.19). God must be praised above all things and blessed in all things. Agency is an eternal principle and is implicit in the test of life. We must constantly choose between opposites: good and evil. Satan sought to destroy the free agency of man, and here on Earth he is working to entangle man in sin. “Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down; and he became Satan, yea, even the devil, the father of all lies, to deceive an to blind men (and women), and lead them captive at his will, even as many as would no hearken unto my voice,” reports Moses 4.3-4. To use our agency wisely, we need information to act upon. We need a knowledge of the laws of life, with their accompanying blessings and protective punishments. When we know the gospel, the elements of the “thou shalts” and the “thou shalt nots,” we will make better choices. I would give If only we could forget a past that we cannot change, it would give us some comfort. If we could only choose to forget the cruelest moments, we could, as time goes on, free ourselves from pain. #RandolphHarris 2 of 17
However, the wrong sticks like a nettle in our memory. The only way to remove he nettle is with a surgical procedure called forgiveness. Christians have long believed that forgiveness lies at the heart of faith. Psychologists have recently found that forgiveness may also lie at the heart of emotional and physical well-being. For Christians, forgiveness is a familiar concept. We find God is called to “bear with each other and forgive” and see it modeled throughout Scripture—in the narrative of the prodigal son, in Jesus’ command to forgive seventy times seven, and in the parable of the unmerciful servant. Forgiveness is central to the gospel message of Christ’s death and resurrection. We encounter texts and symbols of forgiveness almost everywhere we look—in the Lord’s Prayer, in confession and the assurance of pardon, in baptism, and in the Lord’s Supper. Even though we know a lot about forgiveness and often want to forgive, we do not always know how. The Bible offers no recipe for forgiving. We can get stuck. When someone hurts us, those angry, hurt, and bitter feelings come easily. Maneuvering through the mire of hard feelings takes moral muscle. How do we do it? First, what forgiving does not mean: despite the familiar cliché “forgive and forget,” most of us find forgetting nearly impossible. Forgiveness—at least for significant offenses—does not involve a literal forgetting. We are made to remember hurts. As children need to remember the pain from a hot burner, we need to remember the hurts from people who burn us, so that we can prevent future harm. #RandolphHarris 3 of 17
Instead of forgetting, forgiveness involves remembering graciously. The forgiver remembers the true (though painful) parts, but without the embellishment of angry adjectives and adverbs that stir up contempt. Forgiveness also differs from ignoring, excusing, minimizing, tolerating, condoning, legally pardoning, liking, and reconciling. At times, the church has done a disservice to survivors of neglect or abuse, suggesting that they must reconcile or must reenter a hurtful relationship with their offenders. Sometimes reconciliation is inappropriate. It is wise to stay away from people who have proven themselves abusive or untrustworthy. Yet we still can forgive—a move that paradoxically frees us from the shackles of resentment and rage. Moreover, we need not wait to forgive until we receive an apology. We cannot always count on our offenders to apologize. Sometimes, we simply see the situation differently. The offender sees a minor slight, when the victim feels a major slam. If we refuse to forgive until we receive an apology, we give the key that can unlock the prison of our pain to the very person who betrayed us in the first place. Scripture does not say that we need to forgive only if the offender apologizes. Yet when we are the transgressors, Scripture is clear: we must confess our sins and repent, turning away from sin. Second, what forgiving does mean: when we forgive, we start by honestly acknowledging the hurt. Forgiving is a lot like grieving. We have lost something—a relationship, trust, or a reputation. Hurt and anger are normal. We acknowledge them. However, then we let go of grudges, bitterness, and vengeance against the person we blame for hurting us. #RandolphHarris 4 of 17
As Christians, we can focus on the truth that our offender is a person, someone who bears God’s image as much as we do. We can see the hurt they caused us as evidence that they are sinful and as proof that they need grace, just as we do. And we being to see ourselves as agents who can show grace toward them. To make grace concrete, we can find even small ways to genuinely wish them well. Or we may pray for their restoration and redemption in a more ultimate sense. When we do these things—even when we do not explicitly tell the offender—we are forgiving. Our gift of forgiveness is real. And when painful memories and anger bubble up, we roll up our sleeves and flex our moral muscles again. Forgiveness takes effortful practice, and God’s redeeming grace makes our practice perfect. As I have defined them, psychotherapists are professionals who allow people to relate to them in terms of earlier dreaded or desires experiences. They may be treated as selfobjects satisfactory or unsatisfactory, as a compliant or stubborn other, as a tyrant, a terror, a feeder, attacker, protector, omniscient, omnipotent, powerless, always getting it wrong, and so on—just like a parent. Therapists let themselves be used, first as “inner objects,” and later, as the patient improves, as objects in shared reality. That is why psychotherapists deserve their pay (within limits), and why friends and family may in the long run not be the best people to help someone integrate who have gone to pieces. It is not right that they should try to put up with being the object of unrealistic phantasies for more than a little while. If they do, they deprive the sufferer of an important realistic relationship while themselves being no more than inexperienced, untrained psychotherapists. #RandolphHarris 5 of 17
Professional psychotherapists are needed to be the climbing-frames of the consulting-room adventure-playground, where people can discover what they are made of and what the World of the other is made of. At such time, the therapist us used in the sense of an object. It is not an easy position to occupy! The expected control over the narcissistically-cathected object and its function is closer to the concept which grownups have of the control they expect to have over their own body and mind, than of their experience of others and of their control over them. The object of such affections will feel pretty oppressed! Yet accepting that a person may need to behave in this way is the only way we know of at present, to provide enough safety to let people relax their defences and reach the sore regions. When a baby has to give up one’s imagined omnipotence and live in the World of shared reality, it can be a fortunate circumstance. The rage has the effect of establishing this World as a safe place. The subject says to the object “I destroyed you,” and the object is there to receive the communication. From now on the subject says “Hullo object! I destroyed you. I love you. You have value for me because of your survival of my destruction of you.” The subject can now use the object that has survived. From the point of view of psychotherapy, for people to discover that the imagined effects of even the most destructive rage, and even the most chaotic confusion, in fact destroys neither them nor the therapist, may be the major repair to be done. There is no better way to bring the body under control than the way used to bring he mind under control—to put it under a daily routine of exercises and to have a fixed time for their repeated practice. #RandolphHarris 6 of 17
With a vengeful World retaliating, when you can stop thinking of yourself as omnipotent, the World is a safer place. The (m)other may not have survived in a person’s phantasy—the therapist does: “C’est son metier.” How does this help? It heals splits. Once another person’s reality is safely established as independent of my confusion or rage, I become more capable of realistic acceptance of myself and others, and of ambivalence. I become saner. I can allow my model of myself-in-situation, and my map of myself-in-the-World, to carry contradictory images. I can accept that I am sometimes honest and sometimes not, and that you are sometimes kind to me and sometimes not. By contrast, when I was unsure of your independent reality, I tried to carry only one coherent internally consistent model at any time: the right one. In shared reality, I have to put up with the fact that others are to some extent exactly as I want them to be and to some extent remain stubbornly their own inconvenient selves. Very interestingly, babies whose mothers can tolerate their times of rage, soon show themselves as more sure of themselves than other babies. This must have a bearing, too on gender differences, considering our culture’s encouragement for boy to prove their assertiveness, and for girls to prove their good nature even to the point of submissiveness—even, sometimes, to the point of allowing themselves to be victimized. #RandolphHarris 7 of 17
Babies that have been seen through this phase well are likely to be more aggressive clinically than the ones who have not been seen through the phase well, and for whom aggression is something that cannot be encompassed, or something that can be retained only in the form of a liability to be an object of attack. It is easy to imagine that allowing a person to rage and make chaos is in itself therapeutic. In some circumstances this is so. However, in the circumstances now under consideration, it is the (m)other’s or the therapist’s ability to “survive” that is being tested and established. A person may need to get back to the bad feelings of the very early days, yes, but in my view the therapeutic experience is not just that of expressing the hurt or angry or terrified feelings. These have to be expressed in order that further healing may take place. The real healing comes also in part from being listened to and understood and recognized as a person while having these feelings. The real healing comes from being held while all this is going on, at first by another person, and later by one’s own functioning personality. In this process it may also happen that a person gets in touch with some totally unexpected good and quiet times of being. This is what must sometimes be the aim of regression and relaxation, re-integrating the good and quiet times when someone else is looking after us. In therapy, people can discover another person, the therapist who is affected by the baby (part of them) but whose fate is not under that baby’s control. Symmetrically, that baby can discover that it is part of a whole person. This starts the process of growing up, of becoming an adult who can become angry but who is not swallowed up by anger. #RandolphHarris 8 of 17
The anger is integrated as a part of the whole personality, but it is not like the whole. The anger can become depersonalized. We can come distance and detach our selves from other feelings, and cease to be overwhelmed by misery, fear, or futility. The great achievement is to be able to say, “I feel terrible, but I am more than a terrible feeling.” Meaning depends on context. The context holds things together Without a context there is no meaning, only unintegrated bits. For instance, when building a house, a stud is a bit without a context. When the stud is combined with other studs and used to make a frame, it begins to make sense in the context of the cube of which it has become a part. After a good deal more work, it has become part of a house to live in. The fallacy in Christian Science theory is the pretense that problems and pains, diseases and malfunctions, cancer and crime do not exist among us here in this physical World. If we turn only to pure Spirit and leave out the World in time and space and form, then, undeniably, they do not exist. However, we may not leave them out of practical reckoning while we have to live in this body, much as some of us would like to. If the theory floats in mists of fatuous optimism, the art of Christian Science healing does in some cases bring very successful results. Why? It is never the truly spiritual healer who temporarily feels the pain or shows the symptoms of one’s patient’s disease, but only the physical-magnetic healer. Uncritical believers in so-called metaphysical healing and in faith-cure theories are sooner or later subjected to the discipline of facts. The intensity of their pains and the gravity of their ills are intended to, and do, bring them to a truer view of actualities. #RandolphHarris 9 of 17
Instead of blaming themselves for failure to demonstrate good health, they ought to blame these theories for having mislead them. Such failure is a change to revise imperfect beliefs, to cast out errors and start again. This surely is to the good and something to be satisfied about. The problem of bodily healing is a complicated one and often depends on more than a single factor. Those who are likely to decry this proviso are always those who tell us only of the successes of mental or “spiritual” healing, but not of its failures. The comparative figures of the two sets of results are tremendously disproportionate. To open one’s eyes to the flaunted success of this system and to shut them to its aching failures is, not the way to understand it aright. To exaggerate what it has achieved and to minimize or deny what it has been unable to achieve—as is done by its ardent partisans—represents a falling away from intellectual integrity. To take a typical example, consider the famous healing sanctuary at Lourdes, France. It was established in 1860. During recent years the attendance of sick and crippled patents has been no less than six hundred thousand annually. Yet during the first seventy years of the sanctuary’s existence, a total of only five thousand cures was reported. This should represent, on a conservative estimate, about one percent of successful treatments. The number of those pilgrim-patients who failed to benefit must therefore run into millions! We dwell on this example not to decry Lourdes, which is doing a blessed and benign work which everyone should respect, and certainly not to derogate its religious aspect, but to point out that the failures in every school of healing, whether materialists, mental, or religious, must exist. #RandolphHarris 10 of 17
That the inspiration which brought Lourdes into being was truly divine and that the most amazing cures have been achieved there in a manner only to be described as miraculous, we fully accept. However, there are limitations and disappointments inherently present in this kind of healing must also be accepted. Do they not remind us of those medieval alchemists who talked glibly of transmuting brass into gold, the while their tattered sleeves and torn garments betrayed their shame-faced poverty! Facts are stern and cannot be laughed off. Exaggerated expectations are inevitably disappointing. These failures are not held against such systems. No healing system, no healer, certainly not even the most orthodox, could have a record consisting only of triumphs. However, no movement which boasts of its successes and ignores its failures has the right to call itself scientific. For only by studying its failures could it ever learn not only that there are errors mixed up with its truths, but also exactly what errors they are. There mere giving of an auto-suggestions, such as “I am perfect health,” which is belied by facts and made untrue by the body’s condition, cannot bring about a cure. Such a fictious statement can only bring about a fictitious result. To deny an illness’ existence while refraining from denying the body’s existence, is illogical. The break with long-held bad personal habits, coupled with the brining to birth of entirely new goods ones, is a difficult experience. However, this is also an immensely rewarding one. Pray for guidance in self-improvement and for help in self-purification. #RandolphHarris 11 of 17
Reality is always a mess. However, it is clear that we are rapidly on our way, and the transition to the electronic office has triggered an eruption of social, psychological, and economic consequences. The current wordquake is more than the result of new machines. It has restructured all the human relationships and roles in the office as well. People now send messages instantly, to places all over the World. They make video calls and correspond with their doctor over the Internet. For the most part, the functions of the secretary have been eliminated. As speech-recognition technology has grown more popular, typing, in many cases, has become obsolete. Dictation equipment is turned to the distinctive accents of each individual user and converts the sounds into written words, thus entirely by-passing the typing operation. When I delivered a speech at the International Word Processing convention, for example, I was asked if my secretary uses the machine for me. When I said I typed my own drafts and that in fact, my secretary could hardly get near my computer, cheers rang through the room. They dreamed of a day when the classified section in the newspaper may include ads like this: Wanted: Group Vice President Responsibilities include coordinating finance, marketing, product line development in several divisions. Must have demonstrated ability to apply sound management control. Report to Exec. VP, multi-line international company. TYPING REQUIRED. #RandolphHarris 12 of 17
Executives, by contrast, are likely to resist sullying their fingertips, just as they resist fetching their own mugs of coffee, dry-cleaning, lunch and children from daycare. And knowing that speech-recognition equipment is here, and they can dictate and have the machine do all the typing, they will resist learning how to handle a keyboard all the more. The secretary is likely to become a nanny for professional adults, which will be seen as a necessity for many corporations because it will save the executive time and allow one to deal with more pressing matters which will earn the company more revenue. Imagine all the business deals that can be closed on the golf course now. However, the unevadable fact remains that Third Wave production in the office, as it has collided with the old Second Wave systems, has produced anxiety and conflict as well as reorganization, restructuring, and—for some—rebirth into new careers and opportunities. The new system has changed all the old executive turfs, the hierarchies, the gender role divisions, the departmental barriers of the past. Al of this has raised many fears. Opinion divides sharply between those who insist that millions of jobs have vanished (and that today’s secretaries are mainly being reduced to mechanical slaves) and a more sanguine view widely held about secretaries. Secretaries are far from being reduced to mindless, repetitive processors. However, they are becoming “para-principals,” sharing in some of the professional work and decision-making from which they had once been largely excluded until now. What we are seeing is a sharp division between those white-collar workers who move up to more responsible positions and those who move down—and eventually out. #RandolphHarris 13 of 17
When automation first began arriving on the scene, economist and trade unionists in many countries forecasted massive unemployment. Instead, employment in the high-technology nations expanded. As the manufacturing sector shrank, the white-collar and service sectors expanded, taking up the slack. However, if manufacturing continues to shrink, and if the office employment is to be out through wringer at the same time, where will the jobs of tomorrow come from? Nobody knows. Despite endless studies and vehement claims, the forecast and the evidence are contradictory. Attempts to relate investment in mechanization and automation to levels of manufacturing employment show what the Financial Times of London calls an “almost complete lack of correlation.” Japan once had the highest rate of investment in new technology, as a percentage of value added, of any country in a seven-nation study. It also had the highest growth in employment. Britain, whose investment in machinery was the lowest, showed the greatest loss of jobs. The American experience roughly paralleled that of Japan—technology and new jobs both increasing—while Sweden, France, Germany, and Italy all showed markedly individual patterns. It is clear that the level of employment is not merely a reflection of technological advance. It does not simply rise and fall as we automate or fail to do so. Employment is the net result of many converging policies. Pressures on the job market may well increase dramatically in the years ahead. However, it is naïve to single out the computer as their source. #RandolphHarris 14 of 17
What is certain is that both the office and the factory are destined to be revolutionized in the decades ahead. The twin revolutions in the white-collar sector and in manufacture add up to nothing less than a wholly new mode of production for society—a gain step for the human race. This step carries with it indescribably complex implications. It will affect not only such things as the level of employment and the structure of industry but also the distribution of political and economic power, the size of our work units, the international division of labour, the role of women in the economy, the nature of work, and the divorce of producer from consumer; it will even later so seemingly simple a fact as the “where” of work. Hidden inside our advance to a new production system is a potential for social change so breathtaking in scope that few among us have been willing to face its meaning. For we are revolutionizing our homes as well. Apar from encouraging smaller work units, apart from permitting a decentralization and de-urbanization of production, apart from altering the actual character of work, the new production system is shifting literally millions of jobs out of offices and back into factories and homes. As more commerce is done online, less people are shopping at physical stores, so we are seeing the need for more factories to house all the products. Also, with pandemic forcing people to work at home, millions have decided they like the change and can get more done and have more time for their family because they are not spending hours communing. #RandolphHarris 15 of 17
Every institution we know, from the family to school and the corporation is being transformed. Watching masses of people scything a field three hundred and sixty years ago, only a madman would have dreamed that the time would soon come when the fields would be depopulated, when people would crowd into urban factories to earn their daily bread. And only a madman would have been right. Today it takes an act of courage to suggest that our biggest factories and office tower may, within our lifetimes, permanently stand half empty, reduced to use as ghostly warehouses or converted into living spaces. Yet his is precisely what we are seeing with the new mode of production—a return to cottage industry on a new higher, electronic basis, and with it a new emphasis on the home as the center of society. To suggest that millions of us will spend our time at home, or in a factory, instead of going out to an office, has unleashed an immediate shower of enlightenment. Once people used to say things like, “People do not want to work at home, even if they could. Look at all the women struggling to get out of the home and into a job!” “How can you get any work done with kids running around?” “People will not be motivated unless there is a boss watching them.” “People need face-to-face contact with each other to develop the trust and confidence necessary to work together.” “The architecture of the average home is not set up for it.” “What do you mean work at home—a small blast furnace in every basement?” “What about zoning restriction and landlords who object?” “The unions will kill the idea.” “How about the tax collector? The tax people are getting tougher on deductions clamed for working at home?” And the ultimate stopper: “What, and stay home all day with my wife (or husband)?” #RandolphHarris 16 of 17
Yet there are equally, if not more compelling reasons three hundred and sixty years ago to believe people would never move out of the home field to work in factories. After all, they had laboured in their own cottages and the nearby land for 10,000 years, not a mere 360. The entire structure of family life, the process of child-rearing and personality formation, the whole system of property and power, the culture, the daily struggle for existence were all bound to the hearth and the soil by a thousand invisible chains. Yet these chains were slashed in short order as soon as a new system of production appeared. Today that is happening again, and a whole group of social and economic forces are converging to transfer the locus of work. Life is changing, so we must also change. Knowing how deeply our lives intertwine, we vow not to kill. Knowing how deeply our lives intertwine, we vow to not take what is not given. Knowing how deeply our lives intertwine, we vow to not engage in abusive relationships. Knowing how deeply our lives intertwine, we vow to not speak falsely or deceptively. Knowing how deeply our lives intertwine, we vow to not harm self or others through poisonous thought or substance. Knowing how deeply our lives intertwine, we vow to not dwell on past errors. Knowing how deeply our lives intertwine, we vow not to speak of self separate from others. Knowing how deeply our lives intertwine, we vow to not harbour ill will toward any planet, animal, or human being. Knowing how deeply our lives intertwine, we vow to not abuse the great truth of the Three Treasures. For Thy sake, our God, do Thou save us. For Thy sake, our Creator, O save us. For Thy sake, our Redeemer, O save us. For Thy sake, O Thou who seekest us, save us, we beseech Thee. #RandolphHarris 17 of 17
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He Covenanted with the Devil Until He Should Arrive to the Age of Sixty Years!
He might be living, or he might be dead. There came no word of him, or from him. I was fond enough of her to be satisfied with this—he never disturbed us. While there were many individual acts of witchcraft in seventeenth-century Massachusetts, there was never an attempt or plot to make witchcraft a formal religion which would supplant Christianity. Yet we need not conclude that William Baker and his fellow-confessors were lying. It is probable that they, like the afflicted girls, were hysterics subject to hallucination. Certainly that is the conclusion to be drawn from Thomas Brattle’s opinion of them in his “Letter”: “my faith is strong concerning them that they are deluded, imposed upon, and under the influence of some evil spirit, and therefore unfit to be evidences either against themselves or anyone else.” Mr. Brattle wrote this in October 1692, when Massachusetts was retuning to stability. However, at the height of the excitement confessions like Mr. Baker’s seemed convincing enough. For one thing, they had a curious precision: he did not say there were about three hundred witches in the country but “about three hundred and sever”; he did not say there were about a hundred young wizards at the mustering of the Satanic militia but “about an hundred five.” However, what made these confessions most believable was that they offered a simple and comprehensive explanation for all the frightening events at Salem, at a time when explanations were not easy to discover. #RandolphHarris 1 of 16
There is also some testimony which remains ambiguous even today. Samuel Wardwell, for example, at his preliminary examination confessed himself a wizard. He had begun, he said, with white magic, “with telling of fortunes which sometimes came to pass” And, he said, “he used also when any creature came into his field to bid the Devil to take it, and it may be the Devil took advantage of him by that.” Eventually he had signed a pact: “He covenanted with the Evil until he should arrive to the age of sixty years.” He had renounced this confession at his trial, saying that he had made it, but that he had belied himself. He added that it was all one: “he knew he should die for it whether he owned it or no.” Ordinarily one would simply accept his renunciation. However, there are several puzzling circumstances here. For one thing, it was not all one whether he maintained or renounced his confession. People who maintained their confessions were not being brought to trail, much less executed. For another, at least a part of his confession was true; he had dabbled in the occult for some time, telling a great many fortunes, and boasting that he could make animals come to him when he wished. Finally, Mr. Wardwell was executed. However, in 1693, when the panic had subsided and the climate of opinion totally changed, there were three people who held to their confessions. Two of them were women long thought to be “senseless and ignorant creatures.” The third was Mr. Wardwell’s wife. All of these circumstances are puzzling and some of them are suspicious. However, on the other hand, there is no evidence to support his confessions of having made a pact. The only possible conclusion, it would seem, is that in this case the truth is not obtainable. #RandolphHarris 2 of 16
In a situation where the truth was so difficult to find the people of Massachusetts did what anybody else would do—they sought expert advice. In matters of witchcraft the experts were the clergy, and ultimately the advice was sought of the most distinguished clergymen in the colony. Indeed, at least one member of the trial court, Judge John Richards, asked the Reverend Cotton Mather to be present at the first trial. Reverend Mather was too ill to attend, but he did everything he could under the circumstances. He had suggested earlier (the exact date is not known) that the afflicted persons should be separated and an attempt made to cure them with prayer and fasting. He volunteered to take in as many as six of them himself. He had cured the Godwin children, and he might well have cured the Salem girls as well; certainly separation and private care would have been better treatment for hysterical fits than the excitements of a public courtroom. However, unfortunately Reverend Mather’s offer had not been accepted. Now, although he could not attend the first sitting of the court he wrote John Richards a letter offering him his opinions. In the first place, he expected that God would smile upon the labours of the court: “His people have been fasting and praying before Him for you direction, and yourselves are persons whose exemplary devotion disposeth you to such a dependence on the Wonderful Counselor, for his counsel in an affair this full of wonder, as He doth usually answers with the most favorable assistances. Yet he wanted to warn Mr. Richards. #RandolphHarris 3 of 16
Here is that warning: “And yet I most humbly beg you that in the management of the affair in your most worthy hands, you do not lay more stress upon pure specter testimony than it will bear. When you are satisfied or have good plain legal evidence that the Demons which molest our poor neighbours do indeed represent such and such people to the sufferers, though this be a presumption, yet I suppose you will not reckon it a conviction that the people so represented are witches to be immediately exterminated. It is very certain that the Devils have sometimes represented the shapes of persons not only innocent but very virtuous, though I believe that the just God then ordinarily provides a way for speedy vindication of the persons thus abused. Moreover, I do suspect that persons who have too much indulged themselves in malignant, envious, malicious ebullitions of their souls may unhappily expose themselves to the Judgment of being represented by Devils, of whom they never had any vision and with whom they have much less written any covenant. I would say this: if upon the bare supposal of a poor creature’s being represented by a specter too great a progress be made by the Authority in ruining a poor neighbour so represented, it may be that a door may be thereby opened for the Devils to obtain from the Courts in the Invisible World a license to proceed unto most hideous desolations upon the repute and repose of such as have yet been kept from the great transgression. If mankind have thus far once consented unto the credit of Diabolical representations, the Door is opened! Perhaps there are wise and good men that may be ready to style hum that shall advance this caution a witch advocate, but in the winding up this caution will certainly be wished for.” #RandolphHarris 4 of 16
Reverend Mather’s third point is that although he believes that Devils have sometime afflicted men on their own initiative, without being called up by witches, in this case he thinks that witches are involved: “there is cause enough to think that it is a horrible witchcraft which hath given rise to the troubles wherewith Salem Village is at this day harassed, and he indefatigable pains that are used for the tracing this witchcraft are to be thankfully accepted and applauded among all this people of God.” Fourth, he points out that although witchcraft is a spiritual matter and therefore “very much transacted upon the stage of imagination,” its effects are “dreadfully real” and therefore criminally punishable. “Our dear neighbours are most really tormented, really murdered, and really acquainted with hidden things which are afterwards proved plainly to have been realities.” In his fifth and six section he suggests what evidence may be used for convictions. The best evidence, he says, is “a credible confession…And I say a credible confession because even confession itself is sometimes not credible.” He was confident Mr. Richards’ ability to judge such matters: “a person of a sagacity many times thirty furlongs less than yours will easily perceive what confession may be credible and what may be the result of only a delirious brain or a discontented heart.” In obtaining confessions he was “far from urging the un-English method of torture,” but he thought that “cross and swift questions” might be used, along with anything else that “hath a tendency to put the witches into confusion” and this might bring them to confession. If the suspect had made threats or boasts which seemed to require occult power and which came true, this was valid evidence. So were such concrete matters as “puppets” (for image magic) and witch marks on the body. #RandolphHarris 5 of 16
Reverend Mather had never seen a witch mark on anyone, but he thought a surgeon ought to be able to tell if a bodily excrescence were magical. Finally, he was willing to countenance as experiments (but not as full evidence) some witch-finding techniques which themselves partook of the occult: setting a suspect to repeating the Lord’s Prayer; trying to wound a witch through striking her specter; putting the suspect to the water ordeal. Seventh, and finally, he recommended clemency for “come of the lesser criminals.” If such persons were not executed but “only scoured with lesser punishments, and also put upon some solemn, open, public, and explicit renunciation of the Devil” he thought it might discourage the Devils from afflicting those neighbourhoods in which they had been publicly renounced. Reverend Mather’s letter was written within the context of the Puritan method for arriving at the truth, and it can be fully understood only within that context. In dealing with the American Puritans we must remember always that they had rejected the formidable hierarchies of the Medieval and Renaissance church and state, with all their authority of tradition and inherited position. They had replaced these hierarchies with bodies of ministers and magistrates which, if they were not fully democratic in the twentieth-century sense of the word, were nevertheless elected. The clergyman was called to his position by the members of the church; the magistrate was elected by his constituency. Furthermore, the church had no central administration; every congregation was a law unto itself. The state did have a central administration—a governor and lieutenant-governor and their council—but this administration had nothing even faintly resembling the authority of a royal government. #RandolphHarris 6 of 16
My brother, the clergyman, looked over my shoulder before I was aware of him, and discovered that the volume which completely absorbed my attention was a collection of famous Trials, published in a new edition and in a popular form. He laid his finger on the Trial which I happened to be reading at the moment. I looked up at him; his face startled me. He had turned pale. His eyes were fixed on the open page of the book with an expression which puzzled and alarmed me. “My dear fellow,” I said, “what in the World is the matter with you?” He answered in an odd absent manner, still keeping his finger on the open page. “I had almost forgotten,” he said. “And this reminds me.” “Reminds you of what?” I asked. “You do not mean to say you know anything about the Trial?” “I know this,” he said. “The prisoner was guilty.” “Guilty?” I repeated. “Why, the man was acquitted by the jury, with full approval of the judge! What can you possibly mean?” “There are circumstances connected with that Trial,” my brother answered, “which were never communicated to the judge or the jury—which were never so much as hinted or whispered in court. I know them—of my own knowledge, by my own personal experience. They are very sad, very strange, very terrible. I have mentioned them to no mortal creature. I have done my best to forget them. You—quite innocently—have brought them back to my mind. They oppress, they distress me. I wish I had found you reading any book in your library, except that book!” Some people were opposed to prosecuting in any witchcraft case, on the grounds that witchcraft was a spiritual mater, a sin rather than a crime, and thus outside the domain of criminal law. However, the laws of every civilized nation provided the death penalty for witchcraft, and so did the Bible (Exodus xxii, 18: “Thou shalt not suffer a witch to live”). #RandolphHarris 7 of 16
Another opinion Reverend Mather deals with is that the troubles at Salem were caused by Devils, but not by witches. That is, the idea had already been advanced that the afflicted girls were possessed—infested by Demons—but not bewitched; that the Devils had acted on their own initiative rather than that of witches. This is the idea that was eventually adopted by virtually all of Massachusetts to explain the events at Salem, once it was recognized that most of those executed had been innocent. The basic question, as the seventeenth century understood it, was whether God would permit the Devil to assume the shape of an innocent person. Most authorities, and especially most Protestant authorities, believed that He would, and thus held, like Hamlet, that “the Devil hath power/ to assume a pleasing shape. However, Mr. Richards would not be capable of clearing anybody if he was going to accept the appearance of a person’s specter as conclusive proof of guilt. If such infernal testimony were accepted, nobody could be safe from accusation. Reverend Mather put in forcefully enough. “If mankind have thus far once consented unto the credit of Diabolical representations, the Door is opened!” However, Reverend Mather knew there were people at Salem so committed to the validity of spectral evidence that they were willing to call anyone who challenged it, including himself, a “witch advocate.” All he could do was warn such people that when matters were finished “this caution will certainly be wished for.” And in this he could not possibly have been more right. #RandolphHarris 8 of 16
Do you believe that the spirits of the dead can return to Earth, and show themselves to the living? Promise me this, that you will keep what I tell you a secret as long as I live. After my death I care little what happens. Let the story of my strange experience be added to the published experience of those other men who have seen what I have seen, and who believe what I believe. The World will not be the worse, and may be the better, for knowing one day what I am now about to trust to your ear alone. On a fine summer evening, many years since, I left my chambers in the Temple to meet a fellow-student, who had proposed to me a night’s amusement in the Winchester estate. I had taken my degree at Oxford. I had sadly disappointed my father by choosing the Law as my profession, in preference to the Church. At that time, to own the truth, I had no serious intention of following any special vocation. I simply wanted an excuse for enjoying the pleasures of an American life. The study of Law supplied me with that excuse. And I chose the Law as my profession accordingly. On reaching the place at which we had arranged to meet, I found that my friend had not kept his appointment. After waiting vainly for ten minutes, my patience gave way, and I went into the gardens by myself. I took two or three turns round the mansion, without discovering my fellow-student, and without seeing any other person with whom I happened to be acquainted at that time. For some reason which I cannot now remember, I was not in my usual good spirits that evening. #RandolphHarris 9 of 16
I saw a woman in the gardens, she was quiet. She invited me into the estate. Her face was saddened; her eyes were dropped to the ground, I begged her pardon. She rose to leave me. I was determined to not part with her in that way. I begged to be allowed to see the Winchester mansion. She hesitated. Then she took my arm. We went away together. A walk of half an hour brought us to the Winchester mansion, the estate was quite large. We went through the beautiful jeweled doors and took an elevator to the 4th floor. She said Mrs. Winchester had been waiting to meet me. She had been suffering from an affection of the throat; and she had a white silk handkerchief tied loosely round her neck. She wore a simple dress of black merino, with a black-silk apron over it. Her face was deadly pale; her fingers felt icily cold as they closed around my hand. “Promise me one thing,” I said, “before I go. While I live, I am your friend—if I am nothing more. If you are ever in trouble, promise me that you will let me know it.” She started, and drew back from me as if I had struck her with a sudden terror. “Strange!” she said, speaking to herself. “He feels as I feel. He is afraid of what may happen to me, in my life to come.” I attempted to reassure Mrs. Winchester. I tried to tell her what was indeed the truth—that I had only been thinking of the ordinary chances and chances of life, when I spoke. She paid no heed to me; she came back and put her hands on my shoulders, and thoughtfully and sadly looked up in my face. “My mind is not your mind in this matter,” she said. “I believe I shall die young, and die miserably. If I am right, have you interest enough still left in me to hear of it?” #RandolphHarris 10 of 16
She paused, for a moment, shuddering—and added these startling words: “You shall hear of it.” The tone of steady conviction in which she spoke alarmed and distressed me. My face showed her how deeply and how painfully I was affected. “There, there!” she said, returning to her natural manner; “don’t take what I say too seriously. A poor girl who has led a lonely life like mine thinks strangle and talks strangely—sometimes. Yes; I give you my promise. If I am ever in trouble, I will let you know it. God bless you—you have been very kind to me—goodbye!” A tear dropped on my face as she kissed me. The door closed between us. The dark gardens received me. It was raining heavily. I looked up at her window, through the drifting shower. The curtains were parted; she was standing in the gap, dimly lot by the lamp on the table behind her, waiting for our last look at each other. Slowly lifting her hand, she waved her farewell at the window, with the unsought native grace which had charmed me on the night when we first met. The curtains fell again—she disappeared—nothing was before me, nothing was round me, but the darkness and the night. In two years from that time, I had returned to the Church. My relatives exerted themselves; and my good fortune still befriended me. I was offered an opportunity of preaching in a church, made famous by the eloquence of one of the popular pulpit-orators of our time. In accepting the proposal, I felt naturally anxious to do my best, before the unusually large and unusually intelligence congregation which would be assembled to hear me. At the period of which I am now speaking, the Santa Clara Valley had been startled by the discovery of a terrible crime, perpetrated under circumstances of extreme provocation. #RandolphHarris 11 of 16
I chose this crime as the main subject for my sermon. Admitting that the best among us were frail mortal creatures subject to evil promptings and provocations like the worst among us, my object was to show how a Christian man may find his refuge from temptation in the safeguards of his religion. I dwelt minutely on the hardship of the Christian’s first struggle to resist the evil influence—on the help which one’s Christianity inexhaustibly held out o one in the worst relapses of the weaker and viler part of one’s nature—on the steady and certain gain which was the ultimate reward of one’s faith and one’s firmness—and on the blessed sense of peace and happiness which accompanied the final triumph. Preaching to this effect, with the fervent conviction which I really felt, I may say for myself, at least, that I did no discredit to the choice which had placed me in the pulpit. I held the attention of my congregation, from the first word to the last. On the conclusion of my sermon, my soul was literally shaken. Ordering my horse to be saddled, I rode instantly to the Winchester mansion. When I arrived, my mind was blank. I had no thoughts. I had no tears. The butler, Amon, greeted me. I guessed him to be some two or three years younger than myself. He was undeniably handsome; his manners of a gentleman—and yet, without knowing why, I felt a strong dislike to him the moment he opened the door. While waiting in the parlor, little by little, I became conscious of a chilly sensation slowly creeping through and through me to the bones. The warm balmy air of a summer night was abroad. It was the month of August. In the month of August, was it possibly that any living creature (in good health) could feel cold? It was not possible—and yet, the chilly sensation still crept through and through me to the bones. I looked up. I looked all round me. #RandolphHarris 12 of 16
I looked around me again. Yes: I saw it. With my own eyes I saw it. A pillar of white mist—between five and six feet high, as well as I could judge—was moving beside me on my left hand. The white colour of it was the white colour of the fog which one might see over the ocean. And the chill which had then crept through me to the cones was that chill that was creeping through me now. I was awed rather than frightened. There was one moment, and one only, when the fear came to me that my reason might be shaken. The doctrine that the Devil could appear in any shape did come to mind. The slow utterance of these words, repeated over and over again: “Mrs. Winchester is dead. Mrs. Winchester is dead.” But my will was still my own: I was able to control myself, to impose silence on my own muttering lips. And I walked through the mansion. And the pillar of mist went quietly with me. I sat down on the stairs looking at the pillar of mist, hovering opposite to me. It lengthened slowly, until it reached to the ceiling. As it lengthened, it grew bright and luminous. A time passed, and a shadowy appearance showed itself in the center of the light. Little by little, the shadowy appearance took the outline of human form. Soft brown eyes, tender and melancholy, looked at me through the unearthly light in the mist. The dead and the rest of the face boke next slowly on my view. Then the figure gradually revealed itself, moment by moment, downward and downward to the feet. She stood before me as I had last seen her, in her black-merino dress, with the black-silk apron, with white handkerchief tied loosely round her neck. She stood before me, in the gentle beauty that I remembered so well; and looked at me as she had looked when she gave me her last kiss on the cheek—when her tears had dropped on my hand. #RandolphHarris 13 of 16
I fell on my knees at the table. I stretched out my hands to her imploringly. I said, “Speak to me—O, once again speak to me, Sarah.” Her eyes rested on me with a divine compassion in them. She lifted her hand, and pointed to the photograph on the desk. It was the butler. I looked up at her again. She lifted her hand once more, and pointed to the handkerchief round her neck. As I looked at it, the fair white silk changed horribly in colour—the fair white silk became darkened and drenched in blood. A moment more—and the vision of her began to grow dim. By slow degrees, the figure, then the face, faded back into the shadowy appearance that I have first seen. The luminous inner light died out in the white mist. The mist itself dropped slowly downwards—floated a moment in airy circles on the floor—vanished. Nothing was before me but the familiar Lincrusta wallpaper, and the photograph lying face downwards on the desk. I went home. The next day, the newspapers reported the discovery of a murder in the Winchester mansion. Mrs. Winchester was the victim. She had been killed by a wound in the throat. The crime had been discovered between ten and eleven o’clock on the previous night. There is conclusive proof that the butler had been trafficking with the Devil. If spectral evidence was convincing to the magistrates, the ministers, and the people at large, it was a nightmare to the suspects. A violent quarrel took place between them. Lastly, that man, variously described by different witnesses, was seen leaving the door of her mansion on the night of the murder. The Law—advancing no further than this—may have discovered circumstances of suspicion, but no certainty. The Law, in default of direct evidence to convict the prisoner, may have rightly decided in letting him go free. #RandolphHarris 14 of 16
However, the Winchester Repeating Arms Company issued a statement redacting the news report which was later destroyed: “Protecting Mrs. Winchester’s legacy is, and always will be, our focus. For decades, we have battled behind the scenes, enduring shadowy tactics of deception with unauthorized statements and projects created to tarnish. We have always been betwixted as to why there is such a tenacity in causing more pain alongside what we already have to cope with for the rest of our lives. Now, this unscrupulous endeavor to release a statement without official proof or full accounting to the estate compels our hearts to express a word—forgiveness. Although we will continue to defend ourselves and her legacy lawfully and justly, we want to preempt the inevitable attacks on our company by all the individuals who have emerged from the shadows to leech off of Mrs. Winchester’s life’s work. Ultimately, we desire closure and a modicum of peace so we can facilitate the growth of the Winchester Estate and other creative projects that embody Mrs. Winchester’s true essence, which is to inspire and get people to think critically. We welcome and accept people of all creeds, races and cultures in the Universe and beyond.” The official statement reported that Mrs. Winchester passed away peacefully in her sleep on September 5, 1922, and work on the still uncompleted house stopped. I leave you to draw your own conclusions, but just days before I saw her, she looked no older than 22 years old. My own faith in the reality of the apparition is immovable. I say, and believe Mrs. Winchester is immortal, which would explain a lot. Take up the Trial again, and look at the circumstances that were revealed during the investigation in the court. I persist in believing that the man was guilty. I declare that, he and he alone did it. And now, you know why. #RandolphHarris 15 of 16
O thou wicket spirit Amon that obeyeth not, because I made a law and invoked the names of the glorious and ineffable God of Truth, the creator of all, and thou obeyest not the might sounds that I make: therefore I curse thee in the depth of Abandon to remain until the day of judgment in torment in fire and in sulphur without end, until thou appear before our will and obey my power. Come, therefore, in the 24th of a moment, before the circle in the triangle in this name and by this name of God, Adni, Great Spirit, give us hearts to understand; never to take from creation’s beauty more than we give; never to destroy wantonly for the furtherance of greed; never to deny to give our hands for the building of Earth’s beauty; never to take from her what we cannot use. Give us hearts to understand that to destroy Earth’s music is to create confusion; that to wreck her appearance is to build us to beauty; that to callously pollute her fragrance is to make a house of stench; that as we care for her she will care for us. Tzabaoth, Adonai, Amioran. Come! Come! for it is the Lord of Lords Adni, that stirreth thee up. I stir thee up, O thou fire, in him who is thy Creator and of all creatures. Torment, burn, destroy the spirit Amon always whose end cannot be, I judge thee in judgment and in extreme justice, O spirit Amon, because thou art he that obeyeth not my power and obeyth not that law which the Lord God made, and obeyeth not the Mighty Sounds and the Living Breath which I invoke, which I send: Come forth, I, who am the Servant of the Same Most High governor Lord God powerful, Iehovohe, I who am exalted in power and am might in his power above ye, O thou who comest not giving obedience and faith to him that liveth and trirumpheth. Therefore I say the judgment: I curse thee and destroy the name Amon and the seal Amon, which I have placed in this dwelling of poison, and I burn thee in fire whose end cannot be; and I cast thee down unto the seas of torment, out of which thou shalt not rise until thou come to me eyes: visit me in peace: be friendly before the circle in the triangle in the 24th of a moment in the likeness of a man not unto the terror of the sons of men the creatures or all things on the face of the Earth. Obey my power like reasoning creatures; obey the living breath, the laws which speak. #RandolphHarris 16 of 16
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The Very “Fans” of the Cinema Stars and the Famous Footballers Know Better than to Desire that!
The Lord raises up righteous nations and destroys nations of wicked. The mention of that nation which worshipped Nature-gods turns our attention to one of those features in the Christian story which is repulsive to the idea of a “chosen people.” Democrats by birth and education, we should prefer to think that all nations and individuals start to level in the search for God, or even that all religions are equally true. It must be admitted at once that Christianity makes no concessions to this point of view. It does not tell of a human search for God at all, but of something done by God for, to, and about, Man. And the way in which it is done is selective, undemocratic, to the highest degree. After the knowledge of God had been universally lost or obscured, one man from the whole Earth (Abraham) is picked out. He is separated (miserably enough, we may suppose) from his natural surroundings, sent into a strange country, and made the ancestor of a nation who are to carry the knowledge of the true God. Within this nation there is further selection: some die in the desert, some remain behind in Babylon. There is further selection still. The process grows narrower and narrower, sharpens at last into one small bright point like the head of a spear. It is a Jewish girl at her prayers. All humanity (so far as concerns its redemption) has narrowed to that. Such a process is very unlike what modern feeling demands: but it is startlingly like what Nature habitually does. Selectiveness, and with it (we must allow) enormous wastage, is her method. Out of enormous space a very small portion is occupied by mater at all. #RandolphHarris 1 of 18
Of all the stars, perhaps very few, perhaps only one, have planets. Of all the planets in our own system probably only one supports organic life. In the transmission of organic life, countless seeds and spermatozoa are emitted: some few are selected for the distinction of fertility. Among the species only one is rational. Within that species only a few attain excellence of beauty, strength, or intelligence. At this point we come perilously near the argument of Butler’s famous Analogy. I say “perilously” because the argument of that book very nearly admits parodying in the form “You say that the behavior attributed to the Christian God is both wicked and foolish: but it is no less likely to be true on that account for I can show that Nature (which He created) behaves just as badly.” To which the atheist will answer—and the nearer he is to Christ in his heart, the more certainly he will do so—“If there is a God like that I despise and defy Him.” However, I am not saying that Nature, as we know her, is good; that is a point we must return to in a moment. Nor am I saying that a God whose actions were no better than Nature’s would be a proper object of worship for any honest human. The point is a little finer than that. This selective or undemocratic quality in Nature, at least in so far as it affects human life, is neither good nor evil. According as spirit exploits of fails to exploit this Natural situation, it gives rise to one or the other. It permits, on the one hand, ruthless competition, arrogance, and envy; it permits on the other, modesty and (one of our greatest pleasures) admiration. #RandolphHarris 2 of 18
A World in which I was really (and not merely by a useful legal fiction) “as good as everyone else,” in which I never looked up to anyone wiser or cleverer or braver or more learned than I, would be insufferable. The very “fans” of the cinema stars and the famous footballers know better than to desire that! What the Christian story does is not to instate on the Divine level a cruelty and wastefulness which have already disgusted us on the Natural, but to show us in God’s act, working neither cruelly nor wastefully, the same principle which is in Nature also, though down there it works sometimes in one way and sometimes in the other. It illuminates he Natural scene by suggesting that a principle which at first looked meaningless may ye be derived from a principle which is good and fair, may indeed be a depraved and blurred copy of it—the pathological form which is would take in a spoiled Nature. For when we look into the Selectiveness which the Christians attribute to God we find in it none of that “favoritism” which we were afraid of. The “chosen” people are chosen no for their own sake (certainly not for their own honor or pleasure) but for the sake of the unchosen. Abraham is told that “in his seed” (the chosen nation) “all nations shall be blest.” That nation has been chosen to bear a heavy burden. Their sufferings heal others. On the finally selected Woman falls the utmost depth of maternal anguish. Her Son, the incarnate God, is a “man of sorrows”; the one Man into whom Deity descended, the one Man who can be lawfully adored, is pre-eminent for suffering. However, you will ask does this much mend matters? #RandolphHarris 3 of 18
Is this sill injustice, though now the other way round? Where, at the first glance, we accused God of undue favor to His “chosen,” we are now temped to accuse Him of undue disfavor. (The attempt to keep up both charges at the same time had better be dropped.) And certainly we have here come to a principle very deep-rooted in Christianity: what may be called the principle of Vicariousness. The Sinless Man suffers for the sinful, and, in their degree, all good men for all bad men. And the Vicariousness—no less than Death and Rebirth or Selectiveness—is also a characteristic of Nature. Self-sufficiency, living on one’s own resources, is a thing impossible in her realm. Everything is indebted to everything else, sacrificed to everything else, dependent on everything else. And here too we must recognize that the principle is in itself neither good nor bad. The cat lives on the mouse in a way I think bad: the bees and the flowers live on one another in a more pleasing manner. The parasite lives on its “host”: but so also unborn child on its mother. In social life without Vicariousness there would be no exploitation or oppression; but also no kindness or gratitude. It is a fountain both of love and hatred, both of misery and happiness. When we have understood this we shall no longer think that the depraved examples of Vicariousness in Nature forbid us to suppose that the principle itself is of divine origin. At this point it may be well to take a backward glance and notice how the doctrine of the Incarnation is already acting on the rest of our knowledge. We have already brought it into contact with four other principles: the composite nature of man, the pattern of descent and reascension, Selectiveness, and Vicariousness. #RandolphHarris 4 of 18
The first may be called a fac about the frontier between Nature and Supernature; the other three are characteristics of Nature herself. Now most religions, when brough face to face with the facts of Nature either simply re-affirm them, give them (just as they stand) a transcendent prestige, or else simply negate them, promises us release from such facts and from Nature altogether. The Nature-Religions take the first line. They sanctify our agricultural concerns and indeed our whole biological life. We get really drunk in the worship of Dionysus and life with real women in the temple of the fertility goddess. In Life-force worship, which is the modern and western type of Nature-religion, we take over the existing trend towards “development” or increasing complexity in organic, social, and industrial life, and make it a god. My dear Devout, is there a good way to put the grace of the devotion to work? Of course, there is. You hide it. That is to say, do not flaunt it; do not meander around it; do not maunder over it. A better way to handle the situation is to render yourself undeserving. How? Just imagine that the Gracious Gift is delivered to the wrong person. Namely you. This affection of the soul, this consolation, must not be clung to too tenaciously, for it can very quickly be changed to its contrary. When in grace, think how wretched you are; but when out of grace, think how utterly destitute you must be! Odd thing about the grace of consolation. Not much spiritual progress is made when it is present. However, when it is absent, you do cover rather more ground. How? By dutifully enduring the slippage of consolation; that is to say, by not dozing off during scheduled prayer, not allowing the rest of your ordo diei to fall apart. Just because you feel spiritually dry or mentally anxious, that is no reason to disintegrate. Just do what you think ought to be done and only what you are able to do. #RandolphHarris 5 of 18
Many Devouts, when Success does not come up and buss them on the bum, immediately become nervous. That is to say, they sit down and cross their legs in a way that would make the Great Arsenious blush. That is to say, they cross their legs at the knee and drum their fingers on the table. As the Old Jeremiah has said (10.23), not everyone can choose the road one travels. However, God always has the power to give and console when He wants, how much He wants, and to whom He wants. He has only one rule: does it please Him, or does it not? Certain Devouts have thrown caution to the wind; that is to say, wanting to fulfill their expectations, yet unwilling to acknowledge their limitations, they have destroyed themselves. The grace of devotion made them do it! Or so they said. Trouble was, they followed the urging of their heart and neglected the judgment of their reason. Because they presumed the grace was greater than God actually gave, they quickly lost that grace. Instantly, they were thrown down, made destitute, the lowest of the low. They had built themselves a quiet little nest in Heaven, but now they were pulverized and pauperized. Once they flew, but now their wings were clipped. If there were any hope for them at all, it would be under My wings, as the Psalmist had it (91.4). The Devouts who at this point are new and inexperienced in the way of the Lord should pay special attention to this. Why? They can easily be deceived or knocked about in the rugged course of the spiritual life. To avoid much of this roister-doistery, they should take advantage of the experience of the discreet old Devouts in their community. #RandolphHarris 6 of 18
When these young Devouts follow their own heads in this regard, they come to regard the elder Devouts as old trouts. That is a perilous path to follow, especially if they have made up their minds to trust no one older than themselves. Rare it is for those “who think they know it all,” as Paul characterized them to the Romans (11.25), to allow themselves to be ruled by others. A tale of two Devouts. One may have a modest education and carry it off with great humility and yet with some hilarity. Another may be a walking encyclopedia spouting the wisdom of the West to a World with wax it its ears. Pick one. It is better to have little to be proud than to pride yourself over a lot. You are not all that wise when you give yourself too much joy. Actually, that joy is rather smaller than you think, and losing it is the last thing you want to do. However, obviously, you are oblivious of your Pristine Destitution and chaste fear of the Lord that should have resulted. You are never so virtuous that in times of crisis you do not find your faith in Me profoundly shaken. No one wants to feel too hemmed in during peacetime, but in time of war, you would welcome restrictions; without them you do not know where you are or were the fear is coming from. Remain humble and modest always. Rein in that runaway spirit of yours, and you will not fall into dangers so easily. Good counsel has it that you should meditate at noonday about what your future will be at midnight. Even in this prayer, remember that the light will return. It is that light I withhold every now and then as a caution to you and a glory to Me. The temptational process has its uses. First, it is better to greet Temptation as an old friend than to meet it as a stranger. Second, merits are not accumulated by the number of visions and consolations you have. Third, your skill in interpreting the Scriptures has little to do with your spiritual progress. Fourth, a young person’s exalted social station in the outside World certainly has absolutely nothing to do with one’s capacity for spiritual progress in the inside World. Fifth, if you are truly humbled and really charitable, if you always seek the honour of God—that has everything to do with your spiritual progress. #RandolphHarris 7 of 18
Sixth, if you think yourself an ant, and really despise your antics, and do no antagonize others, and prefer to be squished under foot than crowned king of the World—then that is something to be truly proud of. Emma Smith, Joseph’s wife, was one of those baptized by Oliver Cowdery on the Monday morning before Joseph was arrested. While her husband was in court for several days, Emma was concerned about his troubles. In her grief and worry she visited her sister, and it was here that Joseph came after his release. Together they went to their home in Harmony, Pennsylvania, where a revelation was given for Emma. The Lord said: Hearken unto the voice of the Lord your God, while I speak unto thee, Emma Smith, my daughter, for verily I say unto thee, All those who receive my gospel are sons and daughters in my kingdom. Behold thy sins are forgiven thee, and thou art an elect lady, who I have called. And the office of thy calling shall be for a comfort unto my servant Joseph Smith, Jr., thy husband, in his afflictions, with consoling words, in the spirit of meekness. And thou shalt go with him at the time of his going, and be unto him for a scribe, while here is no one o be scribe for him. Thou shalt lay aside the things of this World, and seek for the things of a better. And it shall be given thee, also, to make a selection of sacred hymns…to be had in my church; for my soul deligheth in the song of the heart; yea, the song of the righteous is a prayer unto me. Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made. Continue in the spirit of meekness, and beware of pride. Keep my commandments continually, and a crown of righteousness thou shalt receive. And except thou do this, where I am thou canst not come. And verily, verily, I say unto you, that this is my voice unto all. Amen. #RandolphHarris 8 of 18
Emma had had some training in music and singing. She had a clear soprano voice. She delighted in music. She began to select hymns for the new hymnbook according to the commandment of the Lord. Emma gathered together words of hymns for use in the church. The words of twenty-four hymns were published in the official church paper, the Evening and Morning Star, from June, 1832, to July, 1833. The first hymnbook, containing ninety hymns, words only was called “A Selection of Sacred Hymns,” by Emma Smith. This was published at Kirtland in 1835. At Nauvoo, Illinois, in 1841, a second and larger edition was published. This was vest pocket size and contained words of 304 hymns selected by Emma Smith. Some of the hymns of these early editions were: “Redeemer of Israel,” “O Jesus, the Giver of All We Enjoy,” “The Spirit of God Like a Fire Is Burning,” “O God, the Eternal Father,” “Earth with Her Ten Thousand Flowers,” “Glorious Things Are Sung of Zion,” “When Earth in Bondage Long Had Lain,” “Hark, Ye Mortals, Hark, Be Still,” “Guide Us, O Thou Great Jehovah.” In the meantime, Joseph was making copies of the revelations he had received. John Whitmer, who had come to live with them for a while, helped him in this work. In July, 1830 a Harmony, Pennsylvania, a revelation was given addressed to Joseph, Oliver Cowdery, and John Whitmer, in which the Lord said: Let your time be devoted to the studying of the Scriptures, and to preaching, and to confirming the church at Colesville; and to performing your labours on the land, such as is required, until after you shall go to the west, to hold the next conference; and then it shall be made known what you shall do. And all things shall be done by common consent in the church, by much prayer and faith; for all things you shall receive by faith. Amen. #RandolphHarris 9 of 18
This revelation is very important, for it reaffirms the principle of “common consent” in the affairs of the church. A second chance—but redemption follows not a change of body, but a change of heart. Beatitude belongs to God in a very special manner. For nothing else is understood to be meant by the term beatitude than the perfect good of an intellectual nature; which is capable of knowing that it has a sufficiency of the good which it possesses, to which it is competent that good or may befall, and which can control its own actions. All of these things belong in a most excellent manner to God, namely, to be perfect, and possess intelligence. Whence beatitude belongs to God in the highest degree. Aggregation of good is in God, after the manner not of composition, but of simplicity; for those things which in creatures is manifold, pre-exist in God, as was said above, in simplicity and unity. It belongs as an accident to beatitude or happiness to be the reward of virtue, so hard as anyone attains to beatitude; even as to be the term of generation belongs accidentally to a being, so far as it passes from potentiality to act. As, then, God has being, though not be gotten; so He has beatitude, although not acquired by merit. One might expect to encounter three different sets of therapeutic processes in the mind, and possibly also expect that analysts may need three different sets of technical measures, each directed so that it should influence the corresponding area of the mind. First, there are those patients who operate as whole persons and whose difficulties are in the realm of interpersonal relationships. The technique for the treatment of these patients belongs to psycho-analysis as it developed in the hands of Dr. Freud at the beginning of the century. #RandolphHarris 10 of 18
Then secondly there come the patients in whom the wholeness of the personality only just begins to be something that can be taken for granted; in fact one can say that analysis has to do with the first events that belong to and inherently and immediately follow not only the achievement of wholeness but also the coming together of love and hate and the dawning of recognition of dependence. This is the analysis of the stage of concern, or of what has come to be known as the “depressive position.” These patients require the analysis of mood. The technique for this work is not different from that needed by patients in the first category; nevertheless some new management problems do arise on account of the increase range of clinical material tackled. Important from our point of view here is the idea of the survival of the analyst as a dynamic factor. In the third grouping I place all those patients whose analyses must deal with the early stages of emotional development before and up to the establishment of the personality as an entity, before the achievement of space-time unit status. The personal structure is not yet securely founded. In regard to this third grouping, the accent is more surely on management, and sometimes over long periods with these patients ordinary analytic work has to be in abeyance, management being the whole thing. To recapitulate in terms of environment, once can say that in the first grouping we are dealing with patients who develop difficulties in the ordinary course of their home life, assuming satisfactory development in the earlier stages. In the second category, the analysis of the depressive position, we are dealing with the mother-child relationship especially around the time that weaning becomes a meaningful term. The mother holds a situation in time. In the third category there comes primitive emotional development, that which needs the mother actually holding the infant. #RandolphHarris 11 of 18
When understanding and insight bring changes in people’s relationships, based on a natural wish to stop behaving in useless, painful, and/or unpopular ways, we are in the area of classical psycho-analysis. However, what if the therapist’s interpretations, aimed at increasing understanding and self-control, only bring misery, confusion, and ineptitude? Then we may be in other areas entirely. When people seem unable to comply with the psych-analyst’s fundamental rule, of honestly saying what is on their minds, they seem unable to apprehend what is expected of them. At times it is practically useless to try to remind them of the original complaints that prompted them to seek analytic help, since they have become exclusively preoccupied with their relationship to their analyst, the gratifications and frustrations they may expect from it. All sense for continuing with the analytic work seems to have been lost. In another pattern, they repeat endlessly that they know that they ought to co-operate but that they must get better before they can do anything about that. This vicious circle—in their sincere conviction—can only be broken if something that that has gone wrong is replaced in them, or if they can get hold of something in them, which they had at once time but which they have since lost. No wonder. Not only are they in the grip of the old, dreadful, helpless memories, but something new is indeed needed—strength. The people we are discussing here cannot change because they are not strong enough yet. (There are of course exceptions to this generalization, especially among those who, though strong enough structurally, fear to grow up and would prefer to remain children because things have gone wrong somewhere in the three-person regions of their personality.) #RandolphHarris 12 of 18
The need for strength requires psychotherapists to rethink their approach. First of all, less emphasis on instinctual drives may be required. A life lived with the major emphasis on the satisfaction of biological drives is the consequence of a marked and fairly continuous lack of empathic responses in early and later childhood. If the baby had felt good about itself and about the World’s response to it, it would not have had to fall back on simple drive-satisfactions. Feeling good about yourself and your World is the result of a good selfobject phase; feeling good about what you can grab for yourself is the result of failures in that phase. (This does not mean, of course, that drive-satisfactions are not important biological gratifications in the fortunate person’s life also. It means that they are there incorporated in the experience of the self and other—not substitutes for that experience.) The deepest level to be reached is not the drive, but the threat to the organization of the self, the experience of the absence of the life-sustaining matrix of the empathic responsiveness of the self-object. Being, the sense of stable assured selfhood, is the basis of healthy doing, of spontaneous creative activity. Without it, doing can only be forced self-driving to keep oneself going, a state of mind that breeds aggression, in the first place against oneself; and then, to gain some relief from self-persecution, it is turned against other people. In these circumstances: Let me emphasize again that rage and destructiveness…are not primary givens, but arise in reaction to the faulty empathic response of the selfobject. #RandolphHarris 13 of 18
An isolated striving to search for an outlet for rage and destructiveness is not part of our primary psychological equipment, and the guilt with regard to unconscious rage that we encounter in the clinical situation should not be regarded as a patient’s reaction to a primal infantile viciousness. When analysands become enraged in consequence of our attack on their resistance, they do so, not because a correct interpretation has loosened defences and has activated the aggressive energy that was bound up in them, but because a specific genetically important traumatic situation from their early life has been repeated in the analytic situation: the experience of the faulty non-empathic response of the selfobject. What were these enraged patients expecting? In this harmonious relationship, only one partner may have wishes, interests, and demands. Without any further need for testing, it is taken for granted that the other partner, the object, or the friendly expanse, will automatically have the same wishes, interests, or expectations. This explains why this is so often called the state of omnipotence. This description is somewhat out of tune: there is no feeling of power, in fact, no need for either power or effort, as all tings are in harmony. If any hitch or disharmony between subject and object occurs, the reaction to it will consist of loud and vehement symptoms suggesting processes either of a highly aggressive and destructive or of a profoundly disintegrated nature—as if the whole World including the self had been smashed up, or as if the subject had been flooded with pure and unmitigated aggressive-destructive impulses. #RandolphHarris 14 of 18
On the other hand, if the harmony is allowed to persist without much disturbance from outside, the reaction amounts to a feeling of tranquil well-being, rather inconspicuous and difficult to observe. This difference in mood, expressed in adult language, would run somewhat like this: I must be loved and looked after in every respect by everyone and everything important to me, without anyone demanding any effort or claiming any return for this. It is only my wishes, interests, and needs that matter; none of the people who are important to me must have any interests, wishes, needs different from mine, and if they have any at all, they must subordinate theirs to mine without any resentment or strain; in fact, it must be their pleasure and their enjoyment to fit in with my wishes. If this happens, I shall be good, pleased, and happy but that is all. If this does not happen, it will be horrifying both for the World and for me. On the level of the basic fault, any difference is felt by the patient to be a major tragedy, reviving all the biter disappointments that established the fault. There is also an absoluteness of this state of mind. With the regressed patient the word “wish” is incorrect: instead we use the word need. If a regressed patient needs quiet, then without it nothing can be done at all. If the need is not met the result is not anger, only a reproduction of the environmental failure which stopped the processes of self growth. The individual’s capacity to “wish” has become interfered with, and we witness the reappearance of the original cause of a sense of futility. Therefore analysts must do everything in their power not to become, or to behave as, separate sharply-contoured objects. #RandolphHarris 15 of 18
They must allow their patient to relate to them or exist with them as if they were one of the primary substances. This means they should be willing to carry the patient, not actively, but like water carries the swimmer or the Earth carries the walker, that is, to be there fore the patient, to be used without too much resistance against being used. This is the counselling ethic at its best: attentive listening, confirming, mirroring, reflecting accepting without judging or condemning, concerned with feeling rather than fact, responding to what makes sense rather than to wrong or silly bits, celebrating rather than nit-picking, and so on. Small wounder that we have found, regardless of the school of thought to which US psychiatrists, psycho-analysts, psychotherapists, or counsellors belonged, their patients got better according to the extent to which they could give them accurate empathy, unconditional warmth, with genuineness and authenticity. Friends do it effortlessly. People who have these resources easily available have an advantage in ministering to the distressed psyche. Some therapists find it easy only with relatively sensible people. Others find it easier with the very disturbed, strange, and apparently incoherent—if necessary for years. Other again had better not try. There are innumerable ways in which analysts may respond to their patients’ subtle forms of regression…indifference, disapproval, some slight sign of annoyance. They may tolerate acting out but follow it immediately with a correct and timely interpretation which, in turn, will take the patient some steps further to learning the analysts’ language and will inhibit further acting-out. #RandolphHarris 16 of 18
They may sympathetically permit is as a kind of safety-valve; or they may take it in their stride, feeling no more, or for that matter no loess, need for interpretation (id est for interfering with the acting out), than with any other form of communication, say verbal associations. Evidently it is only in the last case that acting-out and verbal associations are equally accepted as communications addressed to the therapist. What ought to happen in therapy, is for analysts to let themselves be used a “primary objects,” objects of the absolute and primary love which existed before a basic fault cut the person off from the memory. This is not a task for loving friends to do on a non-professional basis. It needs a peculiar combination of freedom and firmness about boundaries, which is not compatible with everyday personal relationships. It is often argued that psychological treatment may cure people suffering from nervous troubles or those whose sickness are largely the result of their own imagination, but that such treatment is useless for physically caused maladies. The only way to get at the truth about this problem is to divide psychological treatment into mental and spiritual categories. Mental treatment is suitable for both nervous and physical troubles because in involves a higher power than the thinking or imagining one, a truly spiritual power which is able to affect the physical body no less than the personal mentality. Mental treatments include a large part of so-called spiritual healing, which is not genuine spiritual healing at all. Philosophy is able to make this differentiation because it understands the psyche of a human and one’s inner constitution, because it has a deeper knowledge than scientific observers working from the outside or religious devotees working by faith alone can get. #RandolphHarris 17 of 18
Our knowledge of the laws which govern the psychological causes of sickness and the spiritual healing of disease is still incomplete and uncertain. Before one talks of depending upon the Overself one must first have established a relation with it, earned a title to its grace. Otherwise, the talk is premature. Nor can such dependence ever annul the duty of utilizing all ordinary means, all human channels. The possibility of healing physical ailments by spiritual means depends in the last analysis not upon the personal will of the healer but upon the divine soul of the patient. By Its grace, which is a definite force, the soul can assist both mind and body. Those critics who deny the reality of Grace as well as those who deny the possibility of spiritual healing are tersely answered by the writer of Psalms 103.3: “Who forgiveth all thine iniquities; who healteth all thy diseases.” Such healing does no contradict the natural laws; it co-operates with them. Thus, to expect an antiquated man to be turned into a young man by its assistance, is unrealizable. To demand a new leg to replace an amputated one, is unreasonable. However, all things are possible to those who love God. Oh God of all, at this time of our gradual awakening to the dangers we are imposing on our beautiful Earth, please open the hearts and minds of all your children, that we may learn to nurture rather than destroy our planet. Amen. His enemies, on isles and seas, will suffering endure; but He will increase abundant peace to upright humans and pure. Then perfect joy will bring our Lord, the sacred vessels will be restored; the exiles, He will gather them into rebuilt America; day and night shall be His light a canopy of splendor; a crown of praise His people will raise to crown their Lord and Defender. #RandolphHarris 18 of 18
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At His Preliminary Examination He Testified that He Has Been in the Snare of the Devil!
A weary and secretive darkness crept into her face, a distraction, as though her soul had traveled out of doors towards Heaven, and the she looked down sadly. When I came in sight of the house where John Procter live, there was a very hard blow struck on my breast which caused great pain in my stomach and amazement in my head. However, I did see no person near me, only my wife behind me on the same horse. And when I cam against said Mr. Procter’s house, according to my understanding, I did see John Procter and his wife at the said house. [They were, remember, in prison at this time.] Mr. Procter himself looked out of the window and his wife did stand just without the door. I told my wife of it, and she did look that way and could see nothing but a little maid at the door. I saw no maid there, but Mr. Procter’s wife according to my understanding did stand at the door. Afterwards, about half a mile from the aforesaid house, I was taken speechless for some short time. My wife did ask me several questions and desired me that if I could not speak I should hold up my hand, which I did. And immediately I could speak as well as ever. [Notice again that the fit was broken when the subject is able to move or speak.] And when we came to the way where Salem Road cometh into Ispwich Road, here I received another blow on my breast which caused much pain, so that I could not sit on my horse. And when I did alight off my horse, to my understanding I saw a woman coming towards us about sixteen or twenty pole from us, but did not know who it was. My wife could not see her. #RandolphHarris 1 of 16
When I did get up on my horse again, to my understanding there stood a cow where I saw the woman. [Witches were thought capable of transforming their shapes.] After that we went to Boston without any further molestation, but after I came home again to Newbury I was pinched and nipped by something invisible for some time. However, now through God’s goodness to me I am well again. That was testimony from Joseph Bailey of what he and his wife encountered. Testimony like this is careful and honest, and historians have been wrong in refusing to take it seriously. Mr. Baily was quite aware that he had been ill, and that the illness had created a difference between his perceptions and those of his wife. However, the fatal distinction between his understandings of the event and ours is that his culture led him to attribute his illness to witchcraft whereas ours permits us to attribute it to his fear of witchcraft. There are many similar instances of the specters of innocent people appearing to afflict the citizenry once they were suspected of witchcraft. One of the more interesting involves John Willard, who had at first been a deputy-constable employed in arresting persons who had been complained of. According to Robert Calef, an American author who wrote a book on the Salem Witch Trials of 1692-93, he became dissatisfied after being sent to arrest persons he believed innocent, and resigned his position. This immediately brought him under suspicion, and soon the afflicted girls were crying out against him. Shortly thereafter his grandfathers, Bray Wilkins, was ready for dinner when John Willard came into the house with my son Henry Wilkins, before I sat down, and said Mr. Willard to my apprehension looked after such a sort upon me as I never before discerned in any. #RandolphHarris 2 of 16
That is, Mr. Wilkins thought Mr. Willard had “overlooked” him—given him the evil eye. I did but step into the next room and I was presently taken so that I could not dine nor eat anything. I cannot express the misery I was in, for my water was suddenly stopped and I had no benefit of nature, but was like a man in a rock. And I told my wife immediately that I was afraid that Mr. Willard had done me wrong. My pain continuing and finding no relief my jealousy [id es, suspicion] continued. Mr. Lawson and others there were all amazed and knew not what to do for me. There was a woman accounted skillful [who] came hoping to help me, and after she had used means she asked me whether none of those evil persons had done me damage. I said I could not say they had but I was sore afraid they had. She answered, she did fear so too. As near as I remember I lay in this case three or four days at Boston, and afterwards, with the jeopardy of my life (as I though), I cam home. And then some of my friends coming to see me (and at this time John Willard was run away) one of the afflicted persons, Mercy Lewis, came in with them, and they asked whether she saw anything. She said, “Yes, they are looking for Jon Willard but here he is on his grandfather’s belly.” (And at that time I was in grievous pain in the small of my belly.) I continued so in grievous pain and my water much stopped till said Mr. Willard was in chains. And then as near as I can guess I have considerable ease. However, on the other hand, in the room of a stoppage I was vexed with a flowing of water so that it was hard to keep myself dry. #RandolphHarris 3 of 16
On the fifth [of] July last, talking with some friends about John Willard, some pleading his innocency and myself and some others arguing the contrary, within about one-quarter of an hour after that I was taken in the sorest distress and misery, my water being turned into real blood, or of a bloody color, and the old pain returned excessively as before, which continued for about twenty-four hours together. In this testimony, we come to understand the hysterical loss of appetite which was Mr. Wilkins’ first symptom we have seen before and shall see again. The inability to urinate we have seen in Mrs. Simms as a result of Manny Redd’s curse. However, there was clearly something organic as well as psychosomatic wrong with Bray Wilkins. The blood in the urine coupled with the extreme pain of relatively short duration suggests that it may have been a kidney stone. However, whatever it was, both Mr. Wilkins and the community at large were by this time ready to attribute it to witchcraft. William Baker’s confessions provide an excellent example that the Salem Witch Trials were carried in chiefly by the complaints and accusations of the afflicted and by the confessions of the accused, condemning themselves and others. Nothing is a first sight more surprising than the number of the confessors and the character of their confessions. There were about fifty of them, and the statements which they made far exceed in color and detail the simple statements of personal guilt that were necessary to save their lives. According to Mr. Baker, at his preliminary examination he testified that he has been in the snare of the Devil three years. #RandolphHarris 4 of 16
That the Devil first appeared to him like a black man, and he perceived he had a cloven foot; that the Devil demanded of him to give up himself soul and body unto him, which he promised to do. [The Devil promised in return to pay Mr. Baker’s debts and see that he lived comfortably. Mr. Baker signed the contract in blood.] Satan’s design was to set up his own worship, abolish all churches in the land (which some say politicians are currently doing), to fall next [id est, first] upon Salem and so go through the country. He saith the Devil promised that all his people should be equal, that there should be n day of resurrection or of judgment, and neither punishment nor shame for sin. That explains why people are trying to banish God and they church. They know they are bad people and believe they can avoid being held responsible for their crimes and sins by raising hell on Earth and raising the Devil. Mr. Baker said that the demonic “Grandess” had told him there were about “307 witches in the country” and he volunteered his opinion that all the persons arrested and imprisoned to date (August 29, 1692) were guilty. However, an oral confession was not enough for him. Mr. Hale prints another “which he wore himself in prison, and sent to the magistrate to confirm his former confession.” However, an oral confession was not enough for him. Mr. Hale prints another “which he wrote himself in prison, and sent to the magistrates to confirm his former confession.” Here is his testimony: God having called me to confess my sins and apostasy in that fall in giving the Devil advantage over me, appearing to me like a Black, in the evening, to set my hand to his book, as I have owned to my shame. He told me that I should not want [in] so doing. At Salem Village, there being a little off the Meeting-House about an hundred five blades [id est, young bucks], some with rapiers by their sides, which was called (and might be more for ought I know) by Bishop and Burroughs. #RandolphHarris 5 of 16
And the trumpet sounded, and [there was] bread and beverage which they called Sacrament, but I had none, being carried over all on a stick, never being at any other meeting. I being at carting a Saturday last, all the day of hay and English corn, the Devil brought my shape to Salem and did afflict Martha Sprague and Rose Foster by clitching my hand. And a Sabbath day my shape afflicted Abigail Martin. Elizabeth Johnson and Abigail Faulkner have been my enticers to this great abomination, as one have owned and charged her to her sister with the same. And the design was to destroy Salem Village, and to begin at the minister’s house, and to destroy the Church of God, and to set up Satan’s kingdom, and then all will be well. And now I hope God in some measure has made me something sensible of my sin and apostasy, begging pardon of God, and of the Honorable Magistrates and all God’s People, hoping and promising by the help of God to set to my heart and hand to do what in me leith to destroy such wicked worship, humbly begging the prayers of all God’s People for me [that] I may walk humbly under this great affliction and that I may procure to myself he sure mercies of David and the blessing of Abraham. Such testimony sheds light on the centuries long plot of some to remove God from America. Pray I must, my Lordly Friend, but what should I pray? Bless You, Heavenly Father, Father of my Lord Jesus Christ, for remembering me, pauper that I am? O Father of mercies and God of consolations, as Paul began his Second Letter to the Corinthians (1.3), I give You thanks, unworthy as I am of Your every consolation? #RandolphHarris 6 of 16
I bless You always, and I glorify You, with You Only Begotten Son and the Holy Spirit, the Paraclete, for ever and ever? O Lord God, my Holy Loving Friend, when You come into my heart, You make my blood dance? “You are my glory,” thrummed the Psalmist (3.3) and “the exaltation of my heart” (119.111)? You are my hope and—thrumming again—“my refuge in the day of my tribulation” (59.16)? I ask again, O Lord, what should I pray? At this point in my life, I find myself not only a little long in the tooth, but also a little short in the hoof; that is to say, a little short of breath in the pursuit of Love and Virtue. I have no one to turn to. You are the only One who can help me. Do not be surprised, then, when I ask You to visit me more often. I need to know more about the holy disciplines. Will they free my body from the itch, cure my heart from the worm? Cleanse me on the inside, scrub me on the outside, and I will be ready enough to love, strong enough to suffer, stable enough to preserve. And you say that these blood drinkers are worshiped in the hills. It was the spring of 1880, I had lost my way, and could not tell how far I might be from my destination. I was very tired and had a heavy knapsack on my shoulders, packed with stones and relics from the ruins of the Old Pelasgic fortress which I had been exploring, besides a number of old coins and a lamp or two which I had purchased there. I could discern no signs of any human habitation, and the hills, covered with wood, seemed to shut me in on every side. I was beginning to think seriously of looking out for some sheltered spot under a thicket in which to pass the night. I was so excited to get back to the Winchester estate. The mansion was a large rambling place, and was tolerably comfortable within. My room was situated at the end of a long passage; there were two rooms on the right side of this passage, and a window on the left, which looked out upon the garden. #RandolphHarris 7 of 16
Having taken a survey of the outside of the house while getting some fresh air after dinner, when the moon was up, I remembered exactly the position of my chamber—the end room of a long narrow wing, projecting at right angles from the main building, with which it was connected only by the passage and two side rooms already mentioned. Please to bear this description carefully in mind while I proceed. Before getting into bed, I drove into the floor close to the door a small gimlet which formed part of a complicated Winchester pocket-knife which I always carried with me, so that it would be impossible for any one to enter the room without my knowledge; there was a lock to the door, but the key would not turn in it; there was also a bolt, but it would not enter the hole intended for it, the door having sunk apparently from its proper level. I satisfied, myself, however, that the door was securely fastened by my gimlet, and soon fell asleep. How can I describe the strange and horrible sensation which oppressed me as I woke out of my slumber? I had been sleeping soundly, and before I quite recovered consciousness I had instinctively risen from my pillow, and was crouching forward, my knees drawn up, my hands clasped before my face, and my whole frame quivering with horror. I saw nothing, felt nothing; but a sound was ringing in my ears which seemed to make my blood run cold. I could not have supposed it possible that any mere sound, whatever might be its nature, could have produced such a revulsion of feeling or inspired such intense horror as I then experienced. It was not a cry of terror that I heard—that would have roused me to action—nor the moaning of one in pain—that would have distressed me, and called forth sympathy rather than aversion. #RandolphHarris 8 of 16
True, it was like the groaning of one in anguish and despair, but not like any mortal voice: it seemed too dreadful, too intense, for human utterance. The sound had begun while I was fast asleep—close to the head of my bed—close to my very pillow; it continued after I was wide awake—a long, hollow, protracted groan, making the midnight air reverberate, and then dying gradually away until it ceased entirely. It was some minutes before I could at all recover from the terrible impression which seemed to stop my breath and paralyse my limbs. At length I began to look about me, for the night was not entirely dark, and I could discern the outlines of the room and the several pieces of furniture in it. I then got out of bed, and called aloud, “Who is there? What is the matter? Is anyone ill?” I repeated these enquiries in Italian, German, and French, but there was none that answered. Fortunately I had some matches in my pocket and was able to light my candle. I then examined every part of the room carefully, and especially the wall at the head of my bed, sounding it with my knuckles; it was firm and solid there, as in all other places. I unfastened my door, and explored the passage and the two adjoining rooms, which were unoccupied and almost destitute of furniture; they had evidently not been used for some time. Search as I would, I could gain no clue to the mystery. Returning to my room I sat down upon the bed in great perplexity, and began to turn over in my mind whether it was possible I could have been deceived—whether the sounds which caused me such distress might be the offspring of some dream or nightmare; but to that conclusion I could not bring myself at all, much as I wished it, for the groaning had continued ringing in my ears long after I was wide away and conscious. #RandolphHarris 9 of 16
While I was thus reflecting, having neglected to close the door which was opposite to the side of my bed where I was sitting, I heard a soft footstep at a distance, and presently a light appeared at the further end of the passage. Then I saw the shadow of a man cast upon the opposite wall; it moved very slowly, and presently stopped. I saw the hand raised, as if making a sign to someone, an I knew from the fact of the shadow being thrown in advance that there must be a second person in the rear by whom the light was carried. After a short pause they seemed to retrace their steps, without my having had a glimpse of either of them, but only of the shadow which had come before and which followed them as they withdrew. It was then a little after one o’clock, and I concluded they were retiring late to rest, and anxious to avoid disturbing me, though I have since thought that it was the light from my room which caused their retreat. I felt half inclined to call to them, but I shrank, without knowing why, from making known what had disturbed me, and while I hesitated they were gone; so I fastened my door again, and resolved to sit up and watch a little longer by myself. However, now my candle was beginning to burn low, and I found myself in this dilemma: either I must extinguish it at once, or I should be left without the means of procuring a light in case I should be again disturbed. I regretted that I had not called for another candle while there were people yet moving in the house, but I could not do so now without making explanations; so I grasped my box of matches, put out my light, and lay down, not without a shudder, in the bed. #RandolphHarris 10 of 16
For an hour more I lay awake thinking over what had occurred, and by that time I had almost persuaded myself that I had nothing but my own morbid imagination to thank for the alarm which I had suffered. “It is an outer wall,” I said to myself; “they are all outer walls, and the house 9-inch-thick walls; it is impossible that sound could be heard through such a thickness. Besides, it seemed to be in my room, close to my ear. What an idiot I must be, to be excited an alarmed about nothing; I will think no more about it.” So I turned on my side, with a smile (rather a forced one) at my own foolishness, and composed myself to sleep. At that instant I heard, with more distinctness than I ever heard any other sound in my life, a gasp, a voiceless gasp, as if someone were in agony for breath, biting at the air, or trying with desperate efforts to cry out or speak. It was repeated a second and a third time; then there was a pause; then again that horrible gasping; and then a long-drawn breath, an audible drawing up of air into the throat, such as one would make in heaving a deep sigh. Such sounds as these could not possibly have been heard unless they had been close to my ear; they seemed to come from the wall at my heard, or to rise up out of my pillow. That fearful gasping, and that drawing in of the breath, in darkness and silence of the night, seemed to make every nerve in my body thrill with dreadful expectation. Unconsciously I shrank away from it, crouching down as before, with my face upon my knees. It ceased, and immediately a moaning sound began, which lengthened out into an awful, protracted groan waxing louder and louder, as if under an increasing agony, and then dying away slowly and gradually into silence; yet painfully and distinctly audible even to the last. #RandolphHarris 11 of 16
As soon as I could rouse myself from the freezing horror which seemed to penetrate even to my joints and marrow, I crept away from the bed, and in the further corner of the room lighted with shaking hand of my candle, looking anxiously about me as I did so, expecting some dreadful revelation as the light flashed up. Yet, if you will believe me, I did not feel alarmed or frightened; but rather oppressed, and penetrated wit an unnatural, overpowering, sentiment of awe. I seemed to be in the presence of some great and horrible mystery, some bottomless depth of woe, or misery, or crime. I shrank from it with a sensation of intolerable loathing and suspense. It was a feeling akin to this which prevented me from calling Mrs. Winchester. I could not bring myself to speak to her of what had passed; not knowing how nearly she might be involved in the mystery. I was only anxious to escape as quietly as possible from the room and from the house. The candle was now beginning to flicker in its socket, but the stars were shining outside, and there was space and air to breathe there, which seemed to be wanting in my room; so I hastily opened my window, tied the bedclothes together for a rope, and lowered myself silently and safely to the ground. There was a light still burning in the lower part of the house; but I crept noiselessly along, feeling my way carefully among the trees, and in due time came upon a beaten track which led me to a road, the same which I had been travelling on the previous night. I walked on, scarcely knowing whither, anxious only to increase my distance from the accursed house, until day began to break, when almost the first object I could see distinctly was a small body of men approaching me. #RandolphHarris 12 of 16
The men asked me what was wrong? “I was disturbed in the night. I could not sleep. I made my escape from the Winchester mansion, and here I am I cannot tell you more.” “But you must tell me more, dear sir; forgive me; you must tell me everything. I must know all that passed in that mansion. We have had in under our surveillance for a long time, and when I heard in what direction you had gone yesterday, and had not returned, I feared you had got into some mischief there, and we were even now upon our way to look for you. The mansion is so large that people seem to get lost inside and disappear.” I could not enter into particulars, but I told him I had heard strange sounds, and at his respect I went back with him to the mansion. He told me by the way that the mansion was haunted; that Mrs. Winchester e mansion, he placed his men about the premises and instituted a strict search, and Mrs. Winchester and the man who was found in the house being compelled to accompany him. The room in which I had slept was carefully examined; the wall was of plaster or cement, so that no sound could have passed through it; the walls were sound and solid, and there was nothing to be seen that could in any way account for the strange disturbance I had experienced. The room on the ground-floor underneath my bedroom was inspected; it contained a quantity of straw, hay, firewood, and lumber. It was paved with thick wooden slaps, and it was observed that the floors were uneven, as if they had been recently disturbed. #RandolphHarris 13 of 16
“Ply the board loose,” said the officer, “we shall find something hidden here, I reckon.” Mrs. Winchester was evidently much disturbed. “Stop,” she cried. “I will tell you what lies there; come away out of doors, and you shall know all about it.” “Dig, I say. We will find out for ourselves.” “Let the dead rest,” cried Mrs. Winchester, with a trembling voice. “For the love of Heaven come away, and hear what I shall tell you. It is the body of my son, my only son—let him rest, if rest he can. He was wounded in a quarrel, and brought home to die. I thought he would recover, but there was neither doctor nor priest at hand, an in spite of all that would could do for him he died. Let him alone now, or let a priest first be sent for; he died unconfessed and unacknowledged. No one ever knew of his existence. I had hope to spare him of the Winchester cruse that Annie and his father had succumbed to. He was buried here because I did not want to make a stir about it. Nobody knew of his death nor his existence, and we laid him down quietly; once place I thought was as good as another when once the life was out of him. We could not bare a scandal. That gasping attempt to speak, and that awful groaning—whence did they proceed? It was no living voice. Beyond that I will express no opinion on the subject. I will only say it was the means of saving my life, and at the same time putting an end to the series of bloody deeds which had been committed under my family’s name. Every year, I go to the edge of my estate and drop a pound of silver in a grave, and my prayers go up to Heaven in all sincerity!” #RandolphHarris 14 of 16
I invoke thee, and move thee, and stir thee up O Spirit Berith appear unto my eyes before the circle in the likeness of a man in the names and by the name Iah and Vau, which Adam spake and in the name of God, Agla, which Lot spake: and it was as pleasant deliverers unto him and his house and in the name Ioth which Iacob spake in the voice of the Holy ones who cast one down, and it was also as pleasant deliverers in the anger of his brother and in the name Anaphaxeton, which Aaron spake and it was as the Secret Wisdom and in the name Asher Ehyeh Oriston, which Mosheh spake, and all waters were brining forth creatures who wax strong, which lifted up unto the houses, which destroyed all things and in the name of Elion which Mosheh spake, and it was as stones from the firmament of wrath, such as was not in the ages of Time the beginning of the Earth and in the name of Adni, which Mosheh spake and there appeared creatures of Earth who destroyed what the big stones did not: and in the name Schema Amathia, which Ioshua invoked, and the Sun remained over ye, O ye hills the seats of Gibeon, and in the names Alpha and Omega which Daniel spake, and destoyed Bel and the Dragon: and in the nae Emmanuel which the sons of God sang praises in the midst of the burning plain, and flourished in conquest: and in the name Hagios, and by the Throne of Adni, and in Ischyros, Athanatos, Paracletos: and in O Theos, Ictros, Athanatos. And in these names of the secret truth, Agla, On, Tetragrammaton, do I invoke and move thee. And in these names, and all things that are the names of the God of Secret Truth who liveth for ever, the All-Powerful. I invoke and stie thee up, O’ spirit Berith. #RandolphHarris 15 of 16
Even by him who spake it was, to whom all creatures are obedient and in the Extreme Justice and Anger of God; and by the veil that is before the glory of God, mighty; and by the creatures of living breath before the Throne whose eyes are east and west; by the fire in the fire of just Glory of the Throne; by the Holy ones of Heaven; and by the secret wisdom of God, I, exalted in power, stir three up. Appear before this circle; obey in all things that I say; in the seal Basdathea Baldachia; and in this Name Primeumaton, which Mosheh spake and the Earth was divided, and Korah, Dathan, and Abiram fell in the depth. Therefore obey in all things, O Spirit Berith, obey thy creation. Come thou forth: appear into my eyes; visit us in peace, be friendly; come forth in the 24th of a moment; obey my power, speaking the secrets of Truth in voice and in understanding! I stir thee up, O Spirit Berith, in all things that are the names of glory and power of God the Great One who is greater than understanding, Adni Ihvh Tzabaoth, come forth in the 24th of a moment, let Thy dwelling-place be empty; apply thyself unto the secret truth and obey my power: appear unto my eyes, visit us in peace, speaking the secrets of truth in voice and understanding. I stir thee up and move thee, O spirit Berith, in all the names that I have said, and I add these one and sic names wherein Solomon, the lord of the secret wisdom, placed yourselves, spirits of wrath, in a vessel, Adonai, Preyai Tetragrammaton, Anaphaxeton Ineddenfatoal, Pathtomon and Itemon: appear before this circle; obey in all things my power. And as thou art he that obeys not and comes not I shall be in thy power, O God Most High that liveth for ever, who is the creator of all things n six days, Eie, Saraye, and in my power in the name Prieumaton that ruleth over the palaces of Heaven, Curse Thee, and destroy thy seat, joy, and power; and I bind thee in the depth of Abaddon, to remain until the day of judgment whose end cannot be. And I being thee in the fire of sulphur mingled with poison and the seas of fire and sulphur: come forth, therefore, obey my power and appear before this circle. Therefore come forth, therefore, obey my power and appear before this circle. Therefore come forth in the name of the Holy Ones Zabaoth, Adonia, Amioran. Come! For I am Adonai who stir thee up. #RandolphHarris 16 of 16
Winchester Mystery House
The attic spaces can get quite dark, but the lights shine through those beautiful glass panes! Come see this and more on the Explore More Tour!
Explore More Tour:
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A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
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What a Lovely Day for a Bit of Mystery!
It is rare for people to be asked the question which puts them squarely in front of themselves. I hear your words, My dear Devout; now you hear Mine. You will find them not only suasive, but also persuasive. In fact, they exceed in wisdom all the accumulated knowledge of Philosophy since the World began. My particular words for you today are “spirit and life.” My Beloved Disciple recorded them in his Gospel (6.63), but Humanity cannot seem to make any sense out of them. Important words, they should not be exegeted smugly, if I may allude to that hoary Preacher of Ecclesiastes (9.17), but listened to respectfully. That is to say, they should be received with all humility and yet great affection. Our seventeenth-century ancestors differed from us in most ways, but in nothing did they differ more than in their attitude toward the truth. In this they were closer to the Middle Ages than to us. For them a lie—a breaking of one’s faith—was the worst of sins. Today, many do not regard lying as a serious moral wrong. If the word “morality” is mentioned we think immediately of our bodily appetites, especially of pleasures of the flesh, barbiturates, paraphernalia, liquor and contraband. If the word “morality” is mentioned we think immediately of our bodily appetites very seriously—perhaps too seriously—but we do not regard lying as a mortal sin. We are one of the few civilizations in which entire professions (TV news media, for example, and public relations) are seriously devoted to bending the truth. Dante, in his Divine Comedy, divided sins into three kinds: those of lust, those of violence, and those of fraud. #RandolphHarris 1 of 13
The sins of lust—those we tend to take most seriously—were those that Dante thought most trivial; the sins of fraud—which we take lightly—were for Dante the worst of all. To create a “credibility gap” as our revealing phrase has it (as though the only relevant issue is whether a statement will compel belief), to lie, was for the medieval humans to break one’s faith, and it was faith which constituted the bonds between humans and their fellow humans, between humans and the state, between humans and God. To lie was to reduce all the most valuable relationships of life to chaos. And the seventeenth-century Puritan, like Dante, was still living by his faith. Just how important the truth was to the seventeenth-century Puritan may be gathered from the fact that all of the innocent persons who were executed—and the majority of those executed were innocent—could have saved themselves by lying. After the first execution—that of Bridget Bishop—took place in June it became obvious to everyone that persons who confessed, like Tituba and Dorcas Good, were not being brought to trial. Thus any suspected person might have one’s life by confessing. Twenty people died, nineteen of them hanged and one pressed for refusing to plead. Bridget Bishop, Mammy Redd, and George Burroughs were three of these. One cannot be at all certain of the guilt or innocence of several more. However, at least a dozen now seem to be clearly innocent. Twelve people, and probably more, chose to die rather than belie themselves. It is impressive evidence of the Puritan’s attachment to the truth. #RandolphHarris 2 of 13
Yet it was not really so simple as that, because the truth was not easy to find in Salem in 1692. The greatest difficulty was created by the genuineness of the afflicted persons’ fits. Their sufferings were so convincing that they often shook the confidence of the accused. One example is William Hobbes, who began by stoutly denying that he had anything to do with the afflicted girls’ convulsions. When he looked at them they fell down in fits, and Hathorne accused him of overlooking them (id est, of he evil eye), yet still he denied it. Abigail Williams cried out that she saw his specter going to hunt Mercy Lewis “and immediately said Mercy fell into a fit and diverse others.” “Can you now deny it?” said Hathorne. “I can deny it to my dying day,” said William Hobbes. However, he did not. Here, after all, were people in hideous convulsions, and saying that his specter was the cause. How could this be? Hathorne suggested that the Devil might be able to use Hobbes’ specter because of Hobbes’ sins; he had not observed either public or private worship. Might not the Devil have taken advantage of that? Hobbes “was silent a considerable space—then said yes.” The girls’ fits shook not only Hobbes’ confidence in himself, but also his confidence in his daughter Abigail, the wild young girl who had boasted that she had sold herself “body and soul to the Old Boy.” Hathorne wanted to know whether Hobbes had not known for a long time that his daughter was a witch. “No, sir,” was the reply. “Do you think she is a witch now?” asked Hathorne. And all that Hobbes could say was, “I do no know.” #RandolphHarris 3 of 13
Abigail Faulkner’s experience was similar. At her first examination, on August 11, she firmly denied that she had anything to do with the girls’ afflictions. When she looked at them they fell down in fits, and Hathorne asked her, “Do you not see?” Yes, she saw. However, she had nothing to do with it. Yet she would not doubt that the girls were suffering, and saw no reason to doubt their word that it was her specter afflicting them. Therefore the Devil must be appearing in her form: “It is the Devil does it in my shape.” However, by August 30 she was no longer so sure of her innocence. It was true, she said, that she had been angry at what people said when her cousin, Elizabeth Johnson, had been arrested. She had felt malice toward the afflicted persons then because they were the cause of her cousin’s arrest. She has wished them ill, and “her spirit being raised she did pinch her hands together.” Perhaps the Devil had taken advantage of that to pinch the girls, thus exploiting her malice. Even those whose confidence was not shaken bore testimony to the impressiveness of the fits. Mary Easty knew that has had not bewitched the girls, and she was confident as well of the innocence of her sisters, Rebecca Nurse and Sarah Cloyse. Yet she had to grant that there was something preternatural in the girls’ behaviour. “It is an evil spirit,” she said, “but whether it be witchcraft I do not know.” Even George Burroughs, who had been audacious enough to boast of occult powers, found himself stunned by the girls’ behaviour. “Being asked what he thought of these things he answered it was an amazing and humbling Providence, but he understood nothing of it.” #RandolphHarris 4 of 13
Indeed, these courtroom fits were so convincing that most of the indictments were for witchcraft committed during the preliminary examination rather than for the offenses named in the original complain. The typical order of events in the Salem witchcraft cases was: the swearing out of a complaint for acts of witchcraft; a preliminary examination during which the afflicted persons had convulsive fits; an indictment for acts of witchcraft performed during the preliminary examination; and the trial. The direct cause of these fits, in the courtroom or out of it, was, of course, not witchcraft itself, but the afflicted person’s fear of witchcraft. If fits were occasioned by fear of someone like Bridget Bishop, who was actually practicing witchcraft, they might also be occasioned by fear of someone who was only suspected of practicing it. We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law! The Winchester Estate had belonged to the family ever since the reign of George Washington, and there was a curious old wing and a cloistered quadrangle still remaining of the original edifice, and in excellent preservation. The rooms at the end of the house were ornate, and somewhat darksome and gloomy, it is true; but, though rarely used they were perfectly habitable, and were of service on great occasions when the Winchester was crowded with guests. The central portion of the Winchester had been rebuilt in the reign James K. Polk, and was of noble and palatial proportions. The southern wing, and a long music-room with thirteen tall narrow daisy-stained glass windows added on to it, were as modern as the time. Altogether, the Winchester was a very splendid mansion with 160 rooms, 2,000 doors, 10,000 windows, 47 stairways, 47 fireplaces, 13 bathrooms, 6 kitchens, and even once had a nine-story tower. It was one of the chief glories of our country. All the land in the Winchester estate, and for a long way beyond its boundaries, belonged to the Winchester family. #RandolphHarris 5 of 13
The Winchester estate grounds actually expanded all the way down to Steven’s Creek Boulevard. The community church was once within the park walls. The former estate was actually much larger than it is today, it was composed of 500 to 600 rooms at one time, but the 1906 Earthquake brought down the nine-story tower and much of the fourth floor with it. The death of William Wirt Winchester left his son, William Wirt Winchester II, unprovided for, and he was fain to go out into the bleak unknown World, and earn his living in a position of dependence—a dreadful thing for a Winchester to be obliged to do. Out of respect for the traditions and prejudices of his race, he made it his business to seek employment abroad, where the degradation of one solitary Winchester was not so likely to inflict shame upon the ancient house to which he belonged. Happily for himself, he had been carefully educated, and had industriously cultivated the usual modern accomplishments in the calm retirement of the University of Cambridge. He was so fortunate as to obtain a situation at Vienna, in a German family of high rank; and remained there for seven years, laying aside year by year a considerable portion of his liberal salary. When his pupils had grown up, his kind mistress procured for him a still more profitable position at St. Petersburg, where he remained for five more years, at the end of which time he yielded to a yearning that had been long growing upon him—an ardent desire to see his dear old country home once more. He loved the soil from which he had sprung. In all of her letter for some time past, his mother, Mrs. Winchester begged that whenever he felt himself justified in coming home, he would pay a long visit to the Winchester Estate. #RandolphHarris 6 of 13
“I wish you could come home at Christmas,” she wrote, in the autumn of the year of which I am speaking. “We shall be very gay, and I expect all kinds of pleasant people at the Winchester. When he arrived there, the Old Winchester was in its glory, at about nine o’clock on a clear starlit night. A light frost whitened the broad sweeping lawns, 12,000 boxwood hedges that were winding through the garden, and the other 1,500 plants, trees and shrubs. From the music room at the end of the southern wing, to the heavily framed gothic windows of the old rooms on the north, there shone one blaze of light. The scene was reminiscent of some unusual place in a German legend; and young William half expected to see the lights fade out all in a moment, and long shingled façade wrapped in sudden darkness. The old butler, whom he remembered from his very infancy, and who did not seem to have grown a day older during his twelve years’ exile, came out of the dining-room as the footman opened the hall-door for him, and gave him a cordial welcome, nay insisted upon helping to bring in his portmanteau with his own hands, an act of unusual condescension, the full force of which was felt by his subordinates. “It is a real treat to see your pleasant face once more, William,” said this faithful retainer, as he assisted William to take off his travelling-cloak. “You have not aged a day since you used to live at the Winchester twelve year ago, and you are looking uncommon well; and, Lord love your heart, sir, how pleased they all will be to see you!” They arrived at last at a very comfortable room—a square tapes-tried chamber, with high ceiling support by a great mahogany beam. The room looked cheery enough, with a bright fire roaring in the wide chimney; but it had a somewhat ancient aspect, which the superstitiously inclined might have associated with possible ghosts. “We are in the East Wing, are we not?” young William asked. “This room seems quite strange to me. if I have ever been here before, I doubt it.” #RandolphHarris 7 of 13
“Very likely not, sir. Yes, this is the old East Wing that your mother once had boarded up. Your window looks out into the old stable-yard, where the kennel used to be in the time of your grandfather, when the Winchester was even a finer place than it is now. We are so full of company this winter, you see, sir, that we are obliged to make use of all these rooms. You will have no need to feel lonesome. There is Captain and Mrs. Foster in the next room to this, and the two Miss Griffins in the blue room opposite.” (Some believe that reopening the East Wing is what upset the spirits and caused the 1906 Earthquake.) Young William admired the perfect comfort of his chamber. Every modern appliance had been added to the ornate and ponderous furniture of an age gone by, and the combination produced a very pleasant effect. As he awoke in the morning and opened the door, Mrs. Winchester sailed in, looking radiant in a dark-green velvet dress richly trimmed with old point lace. Above her beauty, she had a charm of expression which was to most more rare and delightful than her beauty of feature and complexion. She put her arms around her son, and hugged him. “I have only this moment been told of your arrival, my dear William,” she said; “you look just like your father. My dear child, I have been looking forward so anxiously to your coming, and I should not have liked to see you for the first time before all those people. Welcome home. Remember, William, this house is always to be your home, whenever you have need of one.” William, being a hunting man. Had, indeed, a secret horror of the sport; for more than one scion of the house had perished untimely in the hunting-field. #RandolphHarris 8 of 13
The family had not been altogether a lucky one, in spite of its wealth and prosperity. It was not often that goodly heritage had descended to the Winchesters or their only son, William. Death in some form or other—on too many occasions a violent death—had come between the heir and his inheritance. And when one pondered on the dark pages in the story of the house, many wonder if Mrs. Winchester was ever troubled by morbid forebodings about her only and fondly loved son. Was there a ghost at the Winchester—that spectral visitant without which the state and plendour of a grand old house seem scarcely complete? Yes, many have heard vague hints of some shadowy presence that had been seen on rare occasions within the precincts of the Winchester mansion. Those whom were questioned were prompt to assure investigators that they had seen nothing. They had heard stories of the past—foolish legends, most likely, not worth listening to. On the property, there was once a stable-yard, a spacious quadrangle, surrounded by the closed doors of stable and dog-kennels: low massive buildings of grey stones, with the ivy creeping over them here and there, and with an ancient moss-grown look, that gave them a weird kind of interest. This range of stabling must have been disguised for a long time. The stables that were more recently used were a pile of handsome red-brick buildings at the other extremity of the house, to the rear of the music room, and forming a striking feature in the back view of the Winchester. According to legend, some believed that spectral entities, had been haunting the Winchester estate for centuries. Several large black dogs, with eyes large as saucers, or something flaming, appear and disappear, often without a trace. In many of the legends, the dogs are malevolent: assaulting guests, frightening livestock to death, attacking other dogs, and heralding death or disaster. Perhaps that is why the heirs of Winchester who have come to an untimely end have all died tragically. Oliver Winchester was killed in a dual. William Winchester I was murdered; and William Winchester II broke his back on his return home to the Winchester Estate. #RandolphHarris 9 of 13
The butler concealed the death of William Winchester II from Sarah, telling her simply that he was called away and said he would never return. Her heart was so broken that she wrote him out of existence, as if her had never been born. After the heartbreaking news that her only son has abandoned her, Mrs. Winchester was sitting in her blue séance room; half meditating, half dozing, mixing broken snatches of thought with brief glimpses of dreaming, when she was startled into wakefulness by a sound that was strange to her. It was a huntsman’s horn—a few low plaintive noes on a huntsman’s horn—notes which had a strange far-away sound, that was more unearthly than anything her ears ever heard. She thought of the music in Der Freischutz; but the weirdest snatch of melody Weber ever wrote had not so ghastly a sound as these few simple noes conveyed to her ear. She stood transfixed, listening to that awful music. It had grown dusk, her fire was almost out, and the room in shadow. As she listened, a light suddenly flashed on the wall before her. The light was as unearthly as the sound—a light that never shone from Earth or Sky. She ran to the window; for his ghastly shimmer flashed through the window upon the opposite wall. The great gates of the stable-yard were open, and men in scarlet coats were riding in, a pack of hounds crowding in before them, obedient to the huntsman’s whip. The whole scene was gleams of a lantern carried by one of the men. It was this lantern which had shone upon the tapestried wall. She saw the stable doors opened one after another; gentlemen and grooms alighting from their horses; the dogs driven into their kennel; the helpers hurrying to and fro; and that strange wan lantern-light glimmering hither and tither was the gathering dusk. #RandolphHarris 10 of 13
However, there was no sound of horse’s hoof or of human voices—not one yelp or cry from the vicious looking hounds with flaming eyes. Since those faint far-away sounds of the horn had died out in the distance, the ghastly silence had been unbroken. As Mrs. Winchester stood at her window quite calmly and watched while the group of men and animals in the yard below noiselessly dispersed. There was nothing supernatural in the manner of their disappearance. The figures did not vanish nor melt into empty air. One by one she saw the horses led into their separate quarters; one by one the redcoats strolled out of the gates, and the grooms departed, some one way, some another. The scene, but for its noiselessness, was natural enough; and had she been a stranger in her own home, she might have fancied that those figures were real—those stables in full occupation. However, she knew that stable-yard and all its range of building to have been disused for more than half a century. Could she believe that, without an hour’s warning, the long-deserted quadrangle could be filled—the empty stalls tenanted? Had some hunting-party from the neighbourhood sought shelter there, glad to escape the pitiless rain? That was impossible, she thought. And yet the noiselessness, the awful sound of that horn—the strange unearthly gleam of that lantern! A cold sweat broke out on her forehead, and she trembled in every limb. Mrs. Winchester was pale as a ghost and trembling. Mrs. Winchester had kept the secret. That evening, the butler came to her. “Mrs. Winchester, there is no use in trying to hide it from you any longer. Your son was killed in the hunting-field, brought home dead one December night, an hour after his father and the rest of the party had come home to the Winchester. He was found by a labouring-man, poor lad, lying in a ditch with his back broken, and his horse beside him staked.” #RandolphHarris 11 of 13
Shortly after Mr. Winchester Sr. never rode to hounds again, though he was passionately fond of hunting. Dogs and horses were sold, and the north quadrangle had been empty from that day. Some evil have come upon the Winchester mansion, it was not in human power to prevent its coming. Some had beheld the shadows of the dead. Sudden terror overcomes some visitors, even to this day. There are reports of an ominous danger, as people’s hearts grow cold while on tour. Staff have been startled by seeing a man, with is hat in his hand not in evening costume; a man with a pale anxious-looking face, peering cautiously into the room. Their first thought is of evil; but in the next moment than man disappears, and they see no more of him. Sometimes when flowers are placed in the house, people see the drooping moments later and lights dying out one by one in the brass sconces against the walls. It is no wonder Mrs. Winchester shut herself from the outer World, burying herself almost as completely as a hermit in its cell. While great wealth brings some people joy, there is some times a hefty fee. Be careful what you wish for, you never know who or what you might invite in your doors. I invoke and move thee, O thou Spirit Gusion and being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name Beralensis, Baldachinesis, Paumachia, and Apologiae Sedes: and of the mighty ones who govern, spirits, Liachidae and ministers of the House of Death: and by the Chief Prince of the seat of Apologia in the Ninth Legion, I do invoke thee and by invoking conjure thee. And being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name of him who spake and it was, to whom all creatures and things obey. #RandolphHarris 12 of 13
Moreover I, whom God made in the likeness of God, who is the creator according to his living breath, stir thee up in the name which is the voice of wonder of the mighty God, El, strong and unspeakable, O thou Spirit Gusion. And I say to thee obey, in the name of him who spake and it was; and in every one ye, O ye names of God! Moreover in the names Adonai, El, Elohim, Elohi, Ehyeh Asher Ehyeh, Zabaoth, Elion, Iah, Tetragrammaton, Shaddai, Lord God Most High, I stir thee up; and in our strength I say Obey! O Spirit Gusion. Appear unto His servants in a moment; before the circle in the likeness of man; and visit me in peace. And in the ineffable name Tetragrammaton Iehovah, I say, Obey! whose mighty sound being exalted in power the pillars are divided, the winds of the firmament groan aloud; the sire burns not; the Earth moves in Earthquakes; and all things of the house of Heaven and Earth and the dwelling-place of darkness are as Earthquakes, and are in torment, and are confounded in thunder. Come forth, O Spirit Gusion, in a moment: let thy dwelling-place be empty, apply unto us the secrets of Truth and obey my power. Come forth, visit us in peace, appear unto my eyes; be friendly: Obey the living breath! For I stir thee up in the name of God of Truth who liveth for ever, Helioren. Obey the living breath, therefore continually unto the end as my thoughts appear to my eyes: therefore be friendly: speaking the secrets of Truth in voice and in understanding. Let it be so, Truefold, whatever ill news has come to us we will hear it together. He put is arm round his wife’s waist. Both were pale as marble, both stood in stony stillness waiting for the bow that was to fall upon them. It is said that perhaps you will see a glimpse of Mrs. Winchester and Mr. Winchester, Sr., while on tour, if you repeat the invocation thirteen times before your visit. Life is broken for her, there hah passed a glory from Earth, and that upon all pleasures and joys of this World she looks with the solemn calm of one for whom all things are dark with the shadow of a great sorrow. #RandolphHarris 13 of 13
Winchester Mystery House
A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
We’re one week away from Friday the 13th! Missed out on tickets for Flashlight Tours? Don’t worry, we have ghoulishly fun plans All Hallows’ Eve 👻🎃🍿🏠
All Hallows’ Eve:
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The Most Beautiful Adventures are Not those We Go to Seek!
Powerful ideas do not die with those who gave them birth, as long as those seeds are planted in their followers. At this point in history, Jesus is surrounded with flocks wherever He is, but all is not well. Sometimes one will feel that one is being led into an experience, a mood, or an idea. At other times one may feel oneself being drawn inward quite deeply as if the very roots of one’s egoic being were penetrated; more rarely as if one has been drawn beyond the ego itself. When this consciousness takes hold of a human, it takes one by surprise. Infinity is so utterly different from what one was experiencing a few minutes earlier that its wonder, its truth, its beauty, its love fills one abruptly, as if in descent from the skies. The element of surprise and the delight of novelty are present and give the Glimpse its rapturous turn. The glimpse may come to one with a suddenness which makes the surrounding circumstances quite incongruous. The glimpse takes you unawares. When the humor of a particular situation or scene, happening or idea strikes a person one may burst out into sudden laughter. It is not long-forming but explosive, not built-up like a wall brick-by-brick but flashed across the darkness like lighting. One’s mind has this possibility of an abrupt move, and unexpected leap. Just so does it still possess this same possibility with regard to the discovery of truth. Enlightenment is always “sudden” in the sense that during meditation or reverie or relaxation the preliminary thought-concentrating gustatory period usually moves through consciousness quite slowly until, at some unexpected moment, there is an abrupt deepening, followed by a slipping into another dimension, a finding oneself alive in a new atmosphere. #RandolphHarris 1 of 21
A passing sign of progress in arousing latent forces and a physical indication that one is on the eve of noteworthy mystical experience may be a sudden unexpected vibratory movement in the region of the abdomen, in the solar plexus. It usually comes when one has been relaxed for a short time from the daily cares, or after retiring to bed for the night. The diaphragmatic muscle will appear to tremble violently and something will seem to surge to and fro like a snake behind the solar plexus. This bodily agitation will soon subside and be followed by a pleasant calm and out of this calm there will presently arise a sense of unusual power, of heightened control over the terrestrial nature and human self. With this there may also come a clear intuition about some truth needed at the time and a revelatory expansion of consciousness into supersensual reality. These moods descend without invitation and depart without permission. This is the crucial point when ordinary compulsive mental activity fades away and stillness supervenes, perhaps very briefly, perhaps for some minutes. For some time, one is tense with the feeling of being about to receive a new revelation. Many are happy to make the trip to the Heavenly Kingdom, but few there are who will cart and haul that cross of Jesus’s. Many enjoy the sweet sentiments He utters, but few, that tart words He sometimes has to say. Many will wolf down the food with the Famous Man, as Jesus son of Sirach put it in his Book of Wisdom (6.10), but few will join Him in the fasts. They are all there in the good times, but few will take on the tough tasks He inevitably asks. #RandolphHarris 2 of 21
Yes, many like to be seen breaking bread with Jesus but, as Matthew has described (20.22), they are nowhere to be found when the passion cup is passed. Many are wowed by His miracles; few are wooed by His cross. Many just love chatting with Jesus so long as He is not rude about their not embracing His rood. What is the moral? Many praise Jesus Christ and bless Him as long as the good times roll. However, when He absents Himself for a few moments or just goes off for a while to pray, they become bellicose, then lachrymose, then comatose. We should love Jesus for His own sweet sake, and not because of any magic He will do in our behalf. And so when the bad times rock, we will bless Him as though the good times had never left. Even if He will never want to give us consolation again, we will still praise Him and thank Him for what He once did. Here are some questions for us. How can the love of Jesus, pure as it is, have no particular price tag, not terrestrial taint? Can those who spend all their time hunting down consolations not be called mercenaries? Are not those who think of nothing but their own comfort and profit hoarders of stuff rather than lovers of Christ? Can anyone be found who wants to serve God without counting the cost? Some considerations. Rare is the person who is so spiritual that one is denuded oneself of every material thing! Is there anyone who is truly poor in spirit and bereft of every creaturely thing? Can any of us be discovered whose interior life is like the Proverbial “gift of great price from a foreign land” (31.10)? If a Devout gave all one’s substance, that is good, but it is not everything. If one’s penitential practices were punishing and public, that is good too, but one still has a long way to go. #RandolphHarris 3 of 21
If one understands all knowledge, that is fine, but there is so much more to know. “If I speak in the tongues of humans and of angles, but have not love, I am only a resounding gong or clanging cymbal,” reports 1 Corinthians 13.1. Even if one has great virtue and indeed flaming devotion, it is still a long way to Purgatory. Why? For one has one step farther to go and according to Luke 10.41-42, “you are worried and upset about many things, but only one thing is needed.” It is the most important step of all. What is that? That one leave behind not only all created things, but also oneself. That is to say, dump one’s selfish pride by the side of the road. Empty out one’s petty pockets. And when one has done all this, which one knows has yet to be done, then and only then will one come to the realization that of oneself one is nothing. One day we ay come to think we are rather skilled in the service of the Lord. Some of our peers may even encourage us to think we are slick. However, even if there is some truth to it, we should still describe ourselves as just another clumsy oaf. “When you have done everything that is required of you, repeat after me,” Revealed Truth has spoken in the Gospel of Luke, “we are truly the bumbling and stumbling servants,” (17.10). We have to be truly poor in body and spirit before we can say with the Psalmist, “Yes, I am a leper, and a pauper too” (25.16). Nevertheless, no one is richer or stronger than the person who knows how to leave one’s material self and all one’s trash behind and place oneself on the rutted, deeply rutted, road to Humbletown. Each glimpse is not just a repeat performance, it is a fresh new experience. Each time the glimpse comes, it is as if it had never come before, so fresh, so sparkling is its never-failing wonder. #RandolphHarris 4 of 21
The higher awareness comes on imperceptibly and little by little. However, as it silently gathers itself, like a cloud, it also breaks like a renovating cloud—vehement, sparkling, and splashing. The belief, which prevails in Japan, China, and other lands, in a sudden abrupt enlightenment when one thinks quietly or says aloud, “Ah! so this is IT,” has a factual basis. This satori, as the Japanese call it, may be either a temporary or a permanent glimpse. The most beautiful adventures are not those we go to see. Such is the coming of a glimpse—at the moment of arrival, unsought. Although such glimpses come mostly when a human is alone, come in quiet solitude, they need not do so. They have sometimes come to one in a crowded street or on a well-filled ship. The signs of this visitation are not always the same. It may delicately brush one with the feeling of its presence or forcefully stimulate one with the strength of its being. The beginner usually has to go through an emotional experience in order to receive a mystical experience, but the proficient is under no necessity to do so. It comes into the orb of one’s awareness as an unstruggled and unsensational happening, so easily, so smoothly, that there is no dramatic emotion. The sensitive informed and experienced person may get intimations, may feel the glimpse coming even before the actual joyous event. In tat moment one feels on the very verge of eternity, about to lose oneself in its impersonal depths. When the opportunity to gain a glimpse of one’s Overself draws near, it will be foreshadowed by certain happenings, either of an inward or an outward nature, or both. The book of life may be understood in two senses. In one sense as the inscription of those who are chosen to life; thus we now speak of the book of life. #RandolphHarris 5 of 21
In another sense the inscription of those things which lead us to life ay be called the book of life; and this also is twofold, either as of things to be done; and thus the Old and New Testament are called a book of life; or of things already done, and thus that divine energy by which it happens that to each one one’s deeds will be recalled to memory, is spoken of as the book of life. Thus that also may be called the book of war, whether it contains the names inscribed of those chosen for military service; or treats of the art of warfare, or relates the deeds of soldiers. It is the custom to inscribe, not those who are rejected, but those who are chosen. Whence there is no book of death corresponding to reprobation; as the book of life to predestination. Predestination and the book of life are different aspects of the same thing. For this latter implies the knowledge of predestination. The book of life implies a conscription or a knowledge of those chosen to life. Now a human is chosen for something which does not belong to one by nature; and again that to which a human is chosen has the aspect of an end. For a soldier is not chosen or inscribed merely to put on armor, but to fight; since this is the proper duty to which military service is directed. However, the life of glory is an end exceeding human nature. Wherefore, strictly speaking, the book of life regards the life of glory. The divine life, even considered as a life of glory, is natural to God; whence in His regard there is no election, and in consequence no book of life; for we do not say that anyone is chosen to possess the power of sense, or any of those things that are consequent on nature. For there is no election, nor a book of life, as regard the life of nature. The life of grace has the aspect, no of an end, but of something directed towards an end. #RandolphHarris 6 of 21
Hence nobody is said to be chosen to the life of grace, except so far as the life of grace is directed to glory. For this reason those who, possessing grace, fail to obtain glory, are not said to be chosen simply, but relatively. Likewise they are not said to be written in the book of life simply, but relatively; that is to say, hat it is in the ordination and knowledge of God that they are to have some relation to eternal life, according to their participation in grace. “Let them be blotted out from the book of living,” reports Psalms 68.29. Some have said that none could be blotted out of the book of life as a matter of fact, but only in the opinion of humans. For it is customary in the Scriptures to say that something is done when it becomes known. Thus some are said to be written in the book of life, inasmuch as humans think they are written therein, on account of the present righteousness they see in them; but when it becomes evident, either in this World or in he next, that they have fallen from that state of righteousness, they are then said to be blotted out. And thus a gloss explains the passage: “Let them be blotted out of the book of the living.” However, because not to be blotted out of the book of life is placed among the rewards of the just according to the text, “One that shall overcome, shall thus be clothed in white garments, and I will not blot one’s name out of the book of life,” reports Apocalypse 3.5. And what is promised to holy humans, is not merely something in the opinion of humans, it can therefore be said that to be blotted out, and not blotted out, of the book of life is not only to be referred to the opinion of humans, but to the reality of the fact. For the book of life is not only to be referred to the opinion of humans, but to the reality of the fact. For the book of life is the inscription of those ordained to eternal life, to which one is directed from two sources; namely, from predestination, which direction never fails, and from grace; for whoever has grace, by this very fact becomes fitted for eternal life. This direction fails sometimes; because some are directed by possessing grace, to obtain eternal life, yet they fail to obtain it through moral sin. #RandolphHarris 7 of 21
Therefore those who are ordained to possess eternal life through divine predestination are written down in the book of life simply, because they are written therein to have eternal life in reality; such are never blotted out from the book of life. Those, however, who are ordained to eternal life, not through divine predestination, but through grace, are said to be written in the book of life not simply, but relatively, for they are written therein not to have eternal life in itself, but in its cause only. Yet though these latter can be said to be blotted out of the book of life, this blotting out must not be referred to God, as if God foreknew a thing, and afterwards knew it not; but to the thing known, namely, because God knows one is first ordained to eternal life, and afterwards not ordained when one falls from grace. The act of blotting out does not refer to the book of life as regards God’s foreknowledge, as if in God there were any change; but as regards things foreknown, which can change. Although things are immutably in God, yet in themselves they are subject to change. To this it is that the blotting out of the book of life refers. The way in which one is said to be blotted out of the book of life is that in which one is said to be written therein anew; either in the opinion of human, or because one begins again to have relation towards eternal life through grace; which also is included in the knowledge of God, although not anew. Probability is founded on the presumption of a resemblance between those objects of which we have had experience and those of which we have had none; and therefore it is impossible that this presumption can arise from probability. The argument up to date shows that miracles are possible and that there is nothing antecedently ridiculous in the stories which say that God has sometimes performed them. #RandolphHarris 8 of 21
This does not mean, of course, hat we are committed to believing all stories of miracles. Most stories about miraculous events are probably false: if it comes to that, most stories about natural events are false. Lies, exaggerations, misunderstandings and hearsay make up perhaps more than half of all that is said and written in the World. We must therefore find a criterion whereby to judge any particular story of the miraculous. In one sense, of course, our criterion is plain. Those stories are to be accepted for which the historical evidence is sufficiently good. However, then, as we saw at the outset, the answer to the question, “How much evidence should we require for this story,” depends on our answer to the question, “How far is this story intrinsically probable?” We must therefore find a criterion of probability. The ordinary procedure of the modern historian, even if one admits the possibility of miracle, is to admit no particular instance of it until every possibility of “natural” explanation has been tried and failed. That is, one will accept the most improbable “natural” explanations rather than say that a miracle occurred. Collective hallucinations, hypnotism of unconsenting spectators, widespread instantaneous conspiracy in lying by persons not otherwise known to be liars and not likely to gain by the lie—all these are known to be very improbably events: so improbably that, except for the special purpose of excluding a miracle, they are never suggested. However, they are preferred to be the admission of a miracle. Such a procedure is, from the purely historical point of view, sheer midsummer madness unless we start by knowing that any Miracles whatever is more improbable than the most improbable natural event. Do we know this? We must distinguish the different kinds of improbability. Since miracles are, by definition, rarer than other events, it is obviously improbable beforehand that one will occur at any given place and time. In that sense every miracle is improbable. #RandolphHarris 9 of 21
It is immensely improbable beforehand that a pebble dropped from the stratosphere over London will hit any given spot, or that any one particular person will win a large lottery. However, the report that the pebble has landed outside such and such a shop or that Mr. So-and-So has won the lottery is not at all incredible. When you consider the immense number of meetings and fertile union between ancestors which were necessary in order that you should be born, you perceive that it was once immensely improbable that such a person as you should come to exist: but one you are here, the report of your existence is not in the least incredible. With probability of this kind—antecedent probability of chances—we are not there concerned. Our business is with historical probability. Ever since Hume’s famous Essay it has been believed that historical statements about miracles are the most intrinsically improbable of all historical statements. According to Hume, probability rests on what may be called the majority vote of our past experiences. The more often a thing has been known to happen, the more probable it is that it should happen again; and the less often the less probable. Now the regularity of Nature’s course, says Hume, is supported by something better than the majority vote of past experiences: it is supported by their unanimous vote, or, as Hume says, by “firm and unalterable experience.” There is, in fact, “uniform experience” against Miracle; otherwise, says Hume, it would not be a Miracle. A miracle is therefore the most improbable of all events. It is always more probable that the witnesses were lying or mistaken than that a miracle occurred. #RandolphHarris 10 of 21
Now of course we must agree with Hume that if there is absolutely “uniform experience” against miracles, if in other words they have never happened, why then they never have. Unfortunately we know the experience against them to be uniform only if we know that all reports of them are false. And we can know all the reports to be false only if we know already that miracles have never occurred. In fact, we are arguing in a circle. There is also an objection to Hume which leads us deeper into our problem. The whole idea of Probability (as Hume understands it) depends on the principle of the Uniformity of Nature. Unless Nature always goes on in the same way, the fact that a thing had happened ten million times would not make it a whit more probable that it would happen again. And how do we know the Uniformity of Nature? A moment’s thought shows that we do not know it by experience. We observe many regularities in Nature. However, of course all the observations that humans have made or will make while the race lasts cover only a minute fraction of the events that actually go on. Our observations would therefore be of no use unless we felt sure that Nature when we are no watching her behaves in the same way as when we are: in other words, unless we believed in the Uniformity of Nature. Experience therefore cannot prove uniformity, because uniformity has to be assumed before experience proves anything. And mere length of experience does not help matters. It is no good saying, “Each fresh experience confirms our belief in uniformity and therefore we reasonably expect that it will always be confirmed”; for that argument works only on the assumption of Uniformity under a new name. Can we say that Uniformity is at any rate very probable? Unfortunately not. We have just seen that all probabilities depend on it. Unless Nature is uniform, nothing is either probable or improbable. And clearly the assumption which you have to make before there is any such thing as probability cannot itself be probable. The odd thing is that no human knew this better than Hume. His Essay on Miracles is quite inconsistent with the more radical, and honourable, scepticism of his main work. #RandolphHarris 11 of 21
Throughout the Second Wave era the mass media grew more and more powerful. Today a startling change is taking place. As the Third Wave thunders in, the mass media, far from expanding their influence, are suddenly being forced to share it. They are being beaten back on many fronts at once by what I call the “de-massified media.” Newspapers provide the first example. The oldest of the Second Wave mass media, newspapers are losing their readers and staff. The estimated total U.S. daily newspaper circulation (print and digital combined) in 2020 was 24.3 million for weekday and 25.8 million for Sunday, each down by 6 percent from the previous year. Nor were such losses due merely to the rise of television. Each of today’s mass-circulation dailies now faces increasing competition from burgeoning flock of mini-circulation weeklies, biweeklies, and so-called “shoppers” that serve not the metropolitan mass market but specific neighbourhoods and communities within it, providing far more localized advertising and news. Having reached saturation, the big-city mass-circulation daily is in deep trouble. De-massified media are snapping at its heels. The United States of America has experienced and explosion of electronic journals and mini-magazines—thousands of them aimed at small, special-interest, regional, global, or even local markets. And it is not all bad news. Their programs focus on things their producers like. They are not really targeting an audience, but producing and sharing things they are interested and that they believe will help others, so their content is not the same as the doom and gloom of the mass media, which people find appealing because no one wants made to feel sad, fearful or anxious. #RandolphHarris 12 of 21
For instance, pilots and aviation buffs today can chose among literally scores of periodicals edited just foe them. Teenagers, scuba divers, retired people, women athletes, collectors of antique camera, tennis enthusiasts, skiers, and skateboarders each have their own press. Every organization, community group, political or religious cult and cultlet today can afford to produce is own publication. Even smaller groups churn out periodicals on the Internet that have become ubiquitous in American and International offices, homes, and classrooms. The news media and magazines have lost their powerful influence in national life, especially with people trying to safe trees and also the fact people now know news is not necessarily true nor honest work. It is entertainment which is trying to compete with fictional television shows. Many people, however, have the intentions to maintain the peaceful enjoyment of what belongs to one, and prefers on every occasion the public utility to one’s own interest. Between the 1920s and the end of the second World War, the very limited amount of African American suburbanization generally took one of two forms. The first was the all-African American suburb. Almost all of these suburbs were poor, and the majority were unincorporated. In the south, it was common for non-European Americas to live in small hamlets and less-developed areas on the city’s periphery. These low-income shantytown neighbourhoods often even lacked community water and sewage and were suburban in name only. While such small communities were technically in the suburbs, socially and economically they were not of the suburbs. An example of this type of suburb was the African American suburb of Kinloch, 6 miles outside the city limits of St. Louis. Kinloch, surrounded by more affluent European America suburbs, did not become incorporated until 1948. It was typical of early African American suburbs insofar as because of a limited tax base, it had poor school, potholed roads, and minimal government services. #RandolphHarris 13 of 21
The roads from Ferguson, the suburb east of Kinloch, actually stopped short of Kinloch at an overgrown easement only to start up again on the Kinloch side of the border. As late as 1970 some of these African American “suburban” neighbourhoods could be seen south of Washington, D.C., across the district line. During the interwar period, some solid working class-African American suburbs also existed, such as Robbins, southwest of Chicago. At this time the Federal Housing Administration (FHA) directly supported segregated housing by refusing to make loans in other than all-one-race areas. Until 1950 FHA regulations specially prohibited making loans that would permit racial integration. The Federal Housing Administration’s official manuals cautioned against infiltration of inharmonious racial and national groups, a lower class of inhabitants, or the presence of incompatible racial elements, in the new neighbourhood. Thus, federal policies prohibited loans that would encourage the integration of neighbourhoods. During World War II, the FHA consistently refused to insure war-housing projects for African American workers. The formal regulations were not changed until the Kennedy years of the early 1960s, and the policies really did not change until the Open Housing Act of 1968 barred housing discrimination. However, the outlawing of discriminatory policies did not eliminate informal practices of racial steering, where African Americans were shown housing only in areas already having African American residents. The second form of African American suburbanization prior to World War II included small communities of African Americans found in the most elite suburbs. #RandolphHarris 14 of 21
African Americans living in such suburbs were not equal-status homeowners. Some of them did not have professional jobs. The 1930s census showed, for example, that along Chicago’s prestigious North Shore, 5 percent of Glencoe’s and 4.3 percent of Kenilworth’s residents were African American. Overtime some of the African Americans without professional jobs purchased or built small homes in the less desirable sections of the community. Such African American populations contained the seeds of social change. For example, Evanston, on Chicago’s North Shore, as of 1930 listed 7.8 percent of is population as African American. Evanston as of that date already had a separate aspiring middle-class African American neighbourhood for those working on the North Shore. Overtime this nucleus would grow to be a substantial portion of the Evanston community. One reason for the new interest in human spirituality is that its source in intuition is radically different from the rational, densely factual nature of science and therefore generates feelings. New Age Spirituality—alternative and usually individualistic forms of spiritual consciousness illustrated by New Age bookstore sections—feeds off both waning of communal religion and the advance of science. In an age where many religions—and ever more—coexist, religious dogma may seem less credible. Yet science fails to answer our ultimate questions: Why are we here? How should be live? What is our ultimate destiny? If the old faith seems unbelievable and the new science seems to demystify life, then people will find mystery and meaning in new places. It has been said that when some people cease believing in Gog, they do not believe nothing, they believe anything. Nature abhors a spiritual vacuum. The quest for meaning is fundamental to our being. The human mind has a genuine desire to plumb the depths of the unspoken, to find deeper significance and truth, to reach out to another realm of existence. #RandolphHarris 15 of 21
New Age “soft spirituality” is essentially irreligious. “I am not religious,” one hears, “but I am very spiritual.” This is the privatized spirituality of radical individualism, the solo spirituality of pop cultural. This is the spirituality of religion, minus the things one does not like about religion, such as the authoritative status of sacred texts and communally shared beliefs. New Age spirituality differs from biblical spirituality not only in its individualism but also in its understanding of human nature. Biblical spirituality places its most basic distinction between all of creation (both people and animals) and God who is creator. In the Old Testament book of Isaiah God declares, “I am God; there is none like me.” The Holy Spirit is given to provide us with a deeper knowledge of both God and a wisdom that goes beyond rational and scientific forms of knowing. However, biblical spirituality still maintains the distinction between God and mortal, finite humans. New Age spirituality replies that we are emanations of God: The divine is within you. You are immortal. You are a soul who inhabits your body, and thus able to travel out of body, read others’ minds, and glimpse the future. Your spirit or soul may also have inhabited another being, and may again be reincarnated in someone to come. You are undying and capable of communicating with those who, also undying, have passed to the other side, the spirit World. You do not need God to give you hope of life beyond death, because there is no death. You are already an eternal spirit. At your body’s death, you will meet a gentle being of light (which already had been experienced by those near-death survivours whose spirits temporarily vacated their bodies). #RandolphHarris 16 of 21
New Age spirituality offers other comforting messages. Angels protect us. There are no fortunate random coincidences, but rather angelic or divine interventions. Evil is not real (though some are spiritually impoverished). Fear, loneliness, and pain can be dismissed. Given positive attitudes, optimum health, serene bliss, and joy of pleasures of the flesh awaits us. And then there is the New Age elevation of intuition. IF you feel it, it is true. Truth is much less a matter of logic and verification than of personal experience and testimony. Neale Donald Walsch illustrates this radical individualism in his disdain for history and community and in his elevation of the individua self. Walsch has had “conversations with God” (so reads the title of the book he has written), and here is what God says: The wisdom of faith traditions is “not authoritative.” So “listen to your feelings. Listen to your Highest Thoughts. Listen to your experience. Whenever any one of these differ from what you have been told by your teachers, or read in your book, forget the words.” We are being held together by some kind of bonding or gluing, or held together by some central unifying force that rules the other parts and holds them together as the force of gravity does or the focus around which perspectives organize themselves—such a power, central and hierarchically organized, is postulated by Plato and has been the most generally accepted metaphor in Western thought from its beginnings. No doubt there are minds almost entirely held together in one or other of these ways. As a rule, however, which metaphor is most useful at any time depends on a number of factors: the kind of person under discussion, the kind of structures which are falling apart, and so on. #RandolphHarris 17 of 21
When we think of neural connections, and when we think of the association of ideas, we tend to think of structures held together by connecting bonds. Neural connections exemplify this kind of cohesion. Sense-impressions build up into perceptions, which integrate into concepts and ever more complex structures. Variations in integration and coherence are seen to determine structure so that the very nature of structure could be defined in terms of bonds—there are more neural associations within a structure than between structures. Regions of the personality are bonded together more or less strongly depending on the number of associations between them. The number of associations determines the extent of integration. A relative absence of associations defines a gap or fissure—the fewer the associations, the wider the split. As anyone knows who has glued things, the things to be stuck together need to be held firmly in a kind of frame until the glue holds. Then the frame is no longer needed. The concepts of boundary and space are boundaries and frames of this kind. Frames provide restrictions or limitations which can be used to further the integration within. A picture must be painted on a certain canvas; a poem must be written in sonnet form. Within the frame there is space for a creative live. When there is a frame that gives space and protection, all the resonances and echoes and reverberation of an individual’s experiences have time to work themselves out. They do not get lost; they are not cut off prematurely. Ego-relatedness normally provides a frame. It provides the safety within which various experiences may come to be connected and associated, although they occurred at different times in different contexts. #RandolphHarris 18 of 21
Good parenting provides the frame within which psychological associations can ramify and become strong. In this way, good parenting leads to personalities which have strong and well-integrated structures. With less ego-relatedness, the individual has less space and time to get this inter-connecting process going, and so it retains more dissociated experiences. When people experience themselves as lacking a containment, something is rushing through them—a noise, a sensation, an impression—which they cannot hold on to. This sense, of something rushing through, may be how we experience unintegrated sensory streams of unprocessed uncontained stimulation. It is what falling apart sometimes feels like: what is going on does not make sense to us. Not making sense is the same as not being organized into a meaningful pattern. Or we may be unable to find a framework of meaning into which to organize what is happening. Boundaries seems to facilitate organization; insecure boundaries seem often to hinder it. There is an interesting connection between uncontained state and the autistic individual’s desperate clutching of hard objects. In some states of mind, holding one to something with firm contour might feel much like being something with firm contours. The common element would be there is something firm for holding something formless. Firm contours seem to be needed, whether they belong to the infant (in us) or they belong to whatever the individual feels held and contained by. Whether the something firm is my skin or yours seems less important than the fact that it prevents me feeling a rushing shapeless flowing away. #RandolphHarris 19 of 21
The function of the boundary frame are reminiscent of Pribram’s “bag of skin,” and Winnicott’s “membrane.” Our skins provide a compelling metaphor for such holding functions, more flexible and organic than the idea of a frame. The skin protects. The vulnerable skinless self and its care, means that especially when an infant, something or someone is needed to give one space and protect against impingement from without, and also from within—from loneliness, pain, rage. Failure in the holding environment, perhaps because of illness in the mother (or caregiver), can mean that the individual’s line of life is interrupted and its development hindered by the need for defence against primitive anxiety. However, it can also be seen that failure of the father to protect the mother in the crucial weeks after one’s birth can contribute to this state of affairs. If the circle made by the father, or by some person fulfilling the father’s function is broken, the mother cannot abandon herself without anxiety to her infant’s needs. The parents, who are normally the child’s holding environment, may at times be fiercely tested, especially at times when feelings are strong. Once again, we have reached a set of ideas where parallels can be perceived between what good parents do and what psychotherapists do. The reader has probably practiced at recognizing these passages by now. It is important that whoever hold the infant (of the older child or the adolescent or the adult) is strong enough to hold on to, either to prevent explosion and fragmentation, or to form the framework for such disintegration and for subsequent integration. #RandolphHarris 20 of 21
The survival of the mother who does not retaliate, together with the father who comes to represent the indestructible environment, allows for freedom of the instinctual life—the source of spontaneity—within the family circle. In the earliest days, it is the caring adult whose insightful and coping skills protect, as with a shielding skin, the helpless and defenceless infant. In favourable circumstances, however, these functions will gradually be taken over by the competent developing infant. Blessed sister, holy mother, spirit of the fountain, spirit of the garden, suffer us not to mock ourselves with falsehood. Please teach us to care and not to care. Please teach us to sit still, even among these rocks. Our peace in one’s will and even among these rocks, sister, mother, and spirit of the river, spirit of the sea. Please suffer me not to be separated and please let my cry come unto Thee. O inscribe all the children of Thy covenant for a happy life. May all the living do homage unto Thee forever and praise Thy name in truth, O God, who are our salvation and our help. Blessed be Thou, O Lord, Beneficent One, unto whom our thanks are due. Grant lasting peace unto America Thy people, for Thou art the Sovereign Lord of peace; and may it be good in Thy sight to bless Thy people America at all times with Thy peace. In this book of life, blessing, peace and ample sustenance, may we, together with all Thy people, the house of America, be remembered and inscribed before Thee for a happy life and for peace. Blessed art Thou, O Lord, who establisest peace. In every system throughout antiquity there is an ascetic preliminary side which purifies the mind and the body and then only does meditation start. Without such purification, that is, asceticism, all the dangers of meditation—hallucination, misuse of occult powers, egotistic fancies, mediumship, and so on—are free to raise, but with it there is better protection against them. #RandolphHarris 21 of 21
Cresleigh Homes
Statement light fixtures complete a room, and the additional lighting pumps up the glam factor! The size of the bedrooms at Brighton Station Residence 4 let you be bold and creative! 🎉 https://cresleigh.com/brighton-station/residence-4/
The two-story foyer and floor to ceiling windows creates immediate interest, The articulated plan form animates entire great room layout, with its wood accents and extravagant chandeliers. The formal dining connects seamlessly with the kitchen through a butler’s pantry, and there is also an office space in the kitchen, which would be perfect for a bill room or a place for the kids to do their homework..
The T-shaped island defines and dramatizes the culinary kitchen, which is open to the great room. Beyond the large sliding door is a patio with a built-in fireplace and a beautiful yard perfect for entertaining or watching the kids while you prepare a meal.
The best journey takes you to a Cresleigh home. https://cresleigh.com/cresleigh-ranch/
Randolph Harris II International Institute 