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All is Well that Ends Well?
The family is sacred to the ultimate concern and is the most important social unit in time and eternity. The ultimate cause established families to bring happiness to its creations, allowing them to learn correct principles in a loving atmosphere, and prepare them for eternal life. The home is the best place to teach, learn, and apply virtuous principles. It is where individual learn to provide love, food, clothing, respect, shelter, security and other necessities they require. The mother and father, as equal partners, should help each family member. However, sometimes things do not go as planned. Because we live in a World with many influences, people may become criminals. Men and women can both become involved in crime. When it comes to burglaries, for the females who worked as partners, this could involve a variety of tasks. Many of these tasks were indistinguishable from those traditionally associated with men, such as gaining entry, searching the house, carrying goods outside, and disposing of them. The following interview segment describes some of the tasks performed by a female acting as a partner. Although this was her first offense, she heled to find the transportation to reach the target (by stealing a truck) and took part in the actual break in: “Well, it wasn’t up on me, somebody else who was in there different, not state, in a different county. He just came up and told me he knew about it, a rich guy that was gonna be gone for the weekend. He knew this person, knew who it was, and he knew about it. #RandolphHarris 1 of 24
“When he left that night about two or three in the morning, we went down there. We had stolen a truck, we had stolen my ex-boyfriend’s father’s truck, went down there. We tried to get in, but we couldn’t get in. Everything was locked. Right…We couldn’t get in for nothing, so what we does was, we had some sh*t in back of the truck and we took some tape. Then we put it over the window real tight, then we busted it, and then we took the tape down and the window was shattered. It had no window in it. So—everybody used gloves of course—so we went in there, you know, and we knew when we went, we knew nobody was gonna be home. There wasn’t a house around for two blocks, each way you went. So…my first one was basically the easiest one.” The target often was located by a female partner, who also took the lead in planning the offense. In these cases the women had a substantial say in determining how the proceeds of the crime were divided: “…whatever you chose to give to the other person. We tried to split everything equally. We were all good friends, you know, so I got the best deal out of it because of the fact that I needed the money more than everybody else. Me and my sister needed the money more than everybody did and…we were the ones that said hey, we pointed it out, we found a way to get in, we knew where everything was, we told them how, we had everything planned out down to the TV. This is where this is at and this is where this is at.” #RandolphHarris 2 of 24
The roles played by female burglars are dynamic and can chance over time. Many of the women who currently participate in offenses as partners started out as accomplices. The woman quoted below clearly has an equal relationship with her co-offender, but this was not always the case: “The first burglary I ever committed, I was in the house and I was smoking weed at the time. A friend came in and said ‘I want to go in this house.’ I said ‘Okay, it was around the corner….what part am I going to play?’ He says ‘All you got to do is watch the doors for me. The bags I bring down, take them out, and you also drive the car for me.’” As should be obvious from above, women who work as accomplices in burglary play much more limited roles. They seldom participate in planning the crime, and often do not even enter the dwelling. Some claimed to prefer working with others because they lacked the skills needed to be a successful burglar: “I can’t do all by myself…I haven’t mastered that yet.” Others simply felt more comfortable when relying on a colleague’s expertise; they were uncertain about their ability to work alone. In the following case, a woman reports that she deferred to her boyfriend’s judgment in determining the suitability of a given target. #RandolphHarris 3 of 24
“He can look at them and tell. He’s better at it than me. Sometimes I give him tips to go on, but he checks them out. I feel safer for him to check them out.” A common work assignment for accomplices was acting as a lookout or driver. Several of the women stated that driving was their primary job in burglaries: “Well, see, me and my boyfriend had been together for a year, and he done them all the time. Well, not all the time, but it was no big deal, and all I had to do, all I ever do, is drive. I just go like he’ll go, him and his friend. He don’t do ‘em every week or anything like that. Like it’s not really ‘cause we need the money or anything either. Like he’ll go during the day and he’ll look at a house and he’ll find one, and then he’ll tell me about where the house is…all I have to do is drive to the place and wait for them to start bringing out the stuff, and then drive off.” Other said that they typically kept a lookout for their colleagues: “They came and picked me up with a stolen automobile. I didn’t know that it was stolen. We went out there to this house and they got out. I just assumed—I didn’t know what was going on at first. We got out and they went in first, and then they came back out. One of the men came back out and told me to come in and to keep an eye out to see if anybody was there or anybody comes down the sidewalk or if anybody drives down the street or anything.” In both of these cases the women, as accomplices, did not choose to perform these secondary tasks. Instead the tasks were assigned to them by a dominant co-offender. #RandolphHarris 4 of 24
What light does this quantitative and qualitative information shed on the nature of female criminality? Our sample was not generated randomly; with this fact in mind, the quantitative findings suggest that women involved in residential burglary do not differ significantly from their male counterparts on a number of relevant dimensions (exempli gratia, drug and alcohol use, degree of offense specialization). Nevertheless, the results show that some important differences may exist as well. Compared to the males, for example, the females more often committed burglaries with others, began offending at a later age, and had less contact with the criminal justice system. Further examination of these apparent differences is warranted. The qualitative data demonstrate that women’s involvement in residential burglary is marked by diversity and that the debate about whether women play a primary or a secondary role in the offense is probably a red herring. In fact, as among males, some assume primary roles exclusively, some adopt secondary roles exclusively, and others move from one type of role to another s they become more experienced. This observation has important implications for research into women’s involvement in crimes committed more often by males. To be sure, a much lower percentage of women than of men participate in residential burglary. Even so, our qualitative data reveal substantial similarities be tween males and females. #RandolphHarris 5 of 24
This fact suggests that the activities of women who do engage in such offenses may be explained by some of the same factors that explain men’s participation. When it comes to the stole property system (SPS), we must consider the law of supply and demand shape the SPS. This term refers to the loosely formed relationships that bring about the theft of property and the subsequent repackaging and resale of these goods via the “black market.” We use contacts with law enforcement authorities to formulate a revised view of property crime. Instead of viewing burglaries as isolated incidents of theft, we argue that we should conceive of the acts and actors involved as spanning a more broadly defined set of roles and behaviors. They identify the thief, fence, and person who buys the stolen goods as key players in the SPS. They also identify multiple stages in the process: research and planning, extraction, exchange (id est, conversion of the goods to money), marketing, residtribution/resale, and evaluation. Moreover, the roles and behaviors of the various players are said to be interchangeable and flexible. In the end, we reconsider the way that we think about property crime. We become more sensitive to the potential for business concepts such as division of labor, entrepreneurial spirit, supply and demand, and marketing to manifest themselves in the World of property theft. In doing so, we are able to drive home the complexity and fluidity tht can beset property crime events. Moreover, we illustrate how the criminal calculus can lead to mutually beneficial relationships and roles that allow the criminal subculture to expand and innovate. #RandolphHarris 6 of 24
Perhaps no area of contemporary criminal activity holds more potential for improved understanding and successful intervention through analytical reorientation than does that of property theft. This area of crime is by no means new, a situation which may in fact constitute the greatest barrier to fresh thinking on the subject. Centuries of experience with thefts of property have give us a fairly strong conceptualization of this crime area, a conceptualization which centers almost exclusively on the thief. There is of course nothing illogical or erroneous about a concern for this individual; it is one after all who steals property. What is argued here, however, is that an exclusive concentration of the thief yields a myopic view of the process of theft, a view which draws the boundaries of the crime too tightly around that individual. It is a view which tends therefore to consider each incident of theft as a unique event, determined and constrained by the motivations, needs, and skills of the perpetrator. This “conventional view of theft” (if we can use this phrase) prescribes a response to this crime which largely consists of a fairly sophisticated sorting process, linking one individual (or one group of individuals) with each event as it occurs. Such an “individualistic” approach to crime and criminals is not, of course, confined to the property theft area. For example, we suggest that it is the most prevalent approach to crime in general. Consistently, both the popular and scientific tendency is to view the criminal’s behavior as a problem of individual maladjustment, not as a consequence of his participation in social systems. #RandolphHarris 7 of 24
Perhaps it is for this reason that in criminology we have had thousands of studies that have sought some damaging trait in the personalities of individual criminals, but very few studies of the organizational arrangements among criminals who commit crimes in concert. The tendency toward an individualistic interpretation of criminal behavior cannot be laid to the idiosyncrasies of either the public or the scientist, but rather is undoubtedly influenced by the nature of the legal systems, with their concepts of individual responsibility an intent, upon which most democratic societies are based. However, while such an interpretation may conform well to the needs of a legal system, it may have the additional effect of causing us to ignore some important dimensions of contemporary criminal behavior. It is the perspective that property theft is one area of criminal behavior that has sorely suffered both conceptually and practically from a failure to probe the relationships among criminals (and)…the structure and operations of illicit organizations. Perhaps the mot glaring evidence of this failure concerns what the President’s Crime Commission called “little research…done on fencing,” id est, on the criminal receiver of stolen property. This crime figure, although tallying an impressive list of protestations to one’s importance over several centuries has remained little explored, while one’s relationship with the thief has been virtually ignored by the criminologist. #RandolphHarris 8 of 24
However, if the popular and scientific tendency has been to overlook the fence, the police detective assigned the responsibility of dealing with property theft has not found it possible to do so. Instead, as the authors discovered in the course of an ongoing study of patterns of criminal receiving, police detectives possess a great deal of information about the fence. Other researchers have reported similar experiences. Because the police know about the fence does not imply that one’s activities are either successfully or efficiently interdicted, for the police agency is as influenced by an individualistic approach to crime as is the social scientist. Thus the bulk of enforcement resources and activity against theft is directed to the thief, and the situation in which police effort is devoted directly and exclusively to the fence appears to be rare indeed. The criminal receiver remains a curiosity to the criminal justice system, being infrequently arrested and even less often convicted. The model of property theft employed here—the Stolen Property System—is an operationally based one, derived from the author’s research into patterns of criminal receiving in a large urban area of the northeastern United States of America. As a part of this study, access to police intelligence reports on the activities of burglars and fences has been obtained, as well as records of these activities maintained in a special investigative unit in the office of the district attorney. Now, as burglaries are crimes of economics, this indicates that economics plays a kay factor in our lives. #RandolphHarris 9 of 24
China is an economic power house, and it growing production and export power enhances its financial strength as well. This is natural. However, compared to its sensational emergence as a leading manufacturing and trading nation, the process of its ascending to the position of a major financial power is more fragmentary and complicated. China has by far the largest foreign exchange reserves in the World, about three times as large as Japan, which is number two. It is also rapidly emerging as the leading international lender. In contrast, China’s role as a foreign direct and portfolio investor is still considerably smaller than that of America, major European countries, and Japan. For the time being, the story of China’s growing financial clout is, first and foremost, the story of the unprecedented increase of the financial power of the Chinese state. As of the end of 2021, the gross financial assets of China increased 13.6 percent to USD $29,689 billion. That is an increase of USD $25,563 billion since 2010. In December 2022, the reserves of China stood at USD $3,120 billion. The exact composition of China’s foreign exchange reserves is classified information. Foreign direct investment into China totaled $42.5 billion between July and December 2022. That constituted a 73 percent decline on the year. #RandolphHarris 10 of 24
China’s net international investment position reached USD $2,531.328 billion in December 2022. As of the year 2022, the United States of America’s net international investment position was USD -$16.12 trillion. The United States of America is currently the World’s largest debtor nation. Thinking about the pre-cybernetic machine—with minor exceptions, state socialism had led not to affluence, equality, and freedom, but to a one-party political system…a massive bureaucracy…heavy-handed secret police…government control of the media…secrecy…and the repression of intellectual and artistic freedom. Setting aside the oceans of spurting blood needed to prop it up, a close look at this system revealed that every one of these elements is not just a way of organizing people, but also—and more profoundly—a particular way of organizing, channeling, and controlling knowledge. A one-party political system is designed to control political communication. Since no other party exists, it restricts the diversity of political information flowing through the society, blocking feedback, and thus blinding those in power to the full complexity of their problems. With very narrowly defined information flowing upward through the approved channel, and commands flowing downward, it becomes very difficult for the system to detect errors and correct them. In fact, top-down control in the socialist countries was based increasingly on lies and misinformation, since reporting bad news up the line was often risky. The decision to run a one-party system is a decision, above all, about knowledge. #RandolphHarris 11 of 24
The overpowering bureaucracy that socialism created in every sphere of life was also, a knowledge-restricting device, forcing knowledge into pre-defined compartments or cubbyholes and restricting communication to “official channels,” while de-legitimating informal communication and organization. The secret police apparatus, state control of the media, the intimidation of intellectuals, and the repression of artistic freedom all represent further attempts to limit and control information flows. In fact, behind each of these elements we find a single obsolete assumption about knowledge: the arrogant belief that those in command—whether of the party or of the state—know what others should know. These features of all the state socialist nations guaranteed economic stupidity and derived from the concept of the precybernetic machines as applied to society and life itself. Second Wave machines—the kind that surrounded Mr. Marx in the 19th century—for the most part operated without any feedback. Plug in the power, start the motor, and it runs irrespective of what is happening in the outside environment. Third Wave machines, by contrast, are intelligent. They have sensors that such in information from the environment, detect changes, and adapt the operation of the machine accordingly. They are self-regulating. The technological difference is revolutionary. While Mr. Marx, Mr. Engels, Mr. Lenin all bitterly assailed the philosophy of “mechanical materialism,” their own thinking, reflecting their era, remained steeped in certain analogies and assumptions based on pre-intelligent machinery. #RandolphHarris 12 of 24
Thus for Marxian socialists the class struggle was the “locomotive of history.” A key task was to capture the “state machine.” And society itself, being machine-like, could be pre-set to deliver abundance and freedom. Mr. Lenin, on capturing control of Russia in 1917, became the supreme mechanic. A brilliant intellectual, Mr. Lenin understood the importance of ideas. However, for him, symbolic production, too—the mind itself—could be programmed. Mr. Marx wrote of freedom, but Lenin, on taking power, undertook to engineer knowledge. Thus he insisted that all art, culture, science, journalism, and symbolic activity in general be placed at the service of a master plan for society. In time the various branches of learning would be neatly organized into an “academy” with fixed bureaucratic departments and ranks, all subject to party and state control. “Cultural workers” would be employed by institutions controlled by a Ministry of Culture. Published and broadcasting would be monopolies of the state. Knowledge, in effect, would be made part of the state machine. This constipated approach to knowledge blocked economic development even in low-level smokestack economies; it is diametrically opposed to the principles needed for economic advance in the age of the computer. #RandolphHarris 13 of 24
The Third Wave wealth-creation system now spreading also challenges three pillars of the socialist faith. Take the question of property. From the beginning, socialists traced poverty, depression, unemployment, and the other evils of industrialism to private own-unemployment, and the other means of production. The way to solve these ills was for the workers to own the factories—through the state or through collectives. Once this was accomplished, things would be different. No more competitive waste. Completely rational planning. Production for use rather than profit. Intelligent investment to drive the economy forward. The dream of abundance for all would be realized for the first time in history. In the 19th century, when these ideas were formulated, they seemed to reflect the most advanced scientific knowledge of the time. Marxists, in fact, claimed to have gone beyond fuzzy-headed utopianism and arrived at truly “scientific socialism.” Utopians might dream of self-governing communal villages. Scientific socialists knew that in a developing smokestack society such notions were impractical. Utopians like Charles Fourier looked toward the agrarian past. Scientific socialists looked toward what was then the industrial future. Thus, later on, while socialists regimes experimented with cooperatives, worker-management, communes, and other schemes, state socialism—state ownership of everything from banks to breweries, rolling mills to restaurants—became the dominant form of property through the socialist World. (So complete was this obsession with state ownership that Nicaragua, an imitative latecomer to the socialist World, even created “Lobo Jack,” a state-owned disco). Everywhere, the state, not the workers, thus became the chief beneficiary of socialist revolution. #RandolphHarris 14 of 24
Socialism failed to meet its promise to improve radically the material conditions of life. When living standards fell in the Soviet Union after the revolution, the decline was blamed, with some justification, on the effects of World War I and counterrevolution. Later the shortfalls were blamed on capitalist encirclement. Still later, on World War II. Yet thirty years after the war, staples like coffee and oranges were still in short supply in Moscow. In the period preceding Mr. Gorbachev’s perestroika, the diet of a middle-class researcher at a state institute in Moscow was heavily based on cabbage and potatoes. In 1989, four years after the start of Mr. Gorbachev’s attempt at reforms, the U.S.S.R. had to import 600 million razor blades and 40 million tubes of shaving cream from abroad. Remarkably, though their number is declining, one still hears orthodox socialists around the World calling for the nationalization of industry and finance. From Brazil and Peru to South Africa and even in the industrialized nations of the West there remain true believers who, despite all historical evidence to the contrary, still regard “public ownership” as “progressive” and resist every effort to de-nationalize or privatize the economy. #RandolphHarris 15 of 24
It is true that today’s increasingly liberalized global economy, uncritically hailed by the great multinational corporations, is itself unstable and could suffer a massive coronary. The distended debt balloon on which it rests cold be punctured. Wars, sudden interruptions of energy or resources, and any number of other calamities could cause its collapse in the decades ahead. Under catastrophic conditions, one might well imagine the need for temporary emergency nationalizations. Nevertheless, incontrovertible evidence proves that state-owned enterprises mistreat their employees, pollute the air, and abuse the public at least as efficiently as private enterprises. Many have become sink-holes of inefficiency, corruption, and greed. Their failures frequently encourage a vast, seething black market that undermines the very legitimacy of the state. However, worst and most ironic of all, instead of taking the lead in technological advance as promised, nationalized enterprises, as a rule, are almost uniformly reactionary—the most bureaucratic, the slowest to reorganize, the least willing to adapt to changing consumer needs, the most afraid to provide information to the citizens, the last to adopt advanced technology. For more than a century, socialists and defenders of capitalism waged bitter war over public versus private property. Large numbers of men and women literally laid down their lives over this issue. #RandolphHarris 16 of 24
What neither side imagined was a new wealth-creation system that would make virtually all their arguments obsolete. Yet this is exactly what happened. It is super-symbolic. It is knowledge. The same knowledge can be used by many people simultaneously to create wealth and to produce still more knowledge. And unlike factories and fields, knowledge is, for all intents, inexhaustible. Neither socialist regimes nor socialists in general have yet come to terms with this truly revolutionary fact. An established firm in an industry stands to gain by keeping out new competition. Then it can raise prices to monopoly levels. Since monopoly is socially harmful, the antitrust authorities try to detect and prosecute firms that employ strategies to deter rivals from entering the business. In 1945, the Aluminum Corporation of America (Alcoa) was convicted of such a practice. An appellate panel of Circuit Court judges found tht Alcoa had consistently installed more refining capacity than was justified by demand. In his opinion, Judge Learned Hand said: “It was not inevitable that it [Alcoa] should always anticipate increases in the demand for ingot and be prepared to supply them. Nothing compelled it to keep doubling and redoubling its capacity before other entered the field. It insists that it never excluded competitors; but we can think of no more effective exclusion than progressively to embrace each new opportunity as it opened and to face every newcomer with new capacity already geared into a great organization. #RandolphHarris 17 of 24
This case has been debated at length by scholars of antitrust law and economies. Here we ask you to consider the conceptual basis of the case. How could the construction of excess capacity deter new competitors? What distinguishes this strategy from others? Why might it fail? An established firm wants to convince potential new competitors that the business would not be profitable for them. This basically means that if they entered, the price would be too low to cover their costs. Of course the established firm could simply put out the word that it would fight an unrelenting price war against any newcomers. However, why would the newcomers believe such a verbal threat? After all, a price war is costly to the established firm too. Installing capacity in excess of the needs of current production gives credibility to the established firm’s threat. When such capacity is in place, output can be expanded more quickly and at less extra cost. It remains only to staff the equipment and get the materials; the capital costs have already been incurred and are bygones. A price war can be fought more easily, more inexpensively, and therefore more credibly. This makes sense in the logic of strategy, but will such a device work in practice? There are at least two qualifications that limit its success. First, if there are many firms already in the industry, then discouraging newcomers gives more profit to all of them. Will any one firm bear the costs of capacity when it gets only a part of the benefit? #RandolphHarris 18 of 24
This is a standard prisoners’ dilemma. If one firm is large enough, it may in its own interest provide such a service to the rest of the industry. Otherwise the firms must collude in building capacity; this may be hard to hide from the antitrust authorities. In the Alcoa case, only may not regard the dilemma of whom will install capacity as a serious problem, because Alcoa had a 90 percent share of the primary aluminum ingot market. However—and this is the second qualification—is that the relevant market? Even if there are no other producers of primary ingots, secondary production from scrap is a source of competition. So is Alcoa’s own future production. Many aluminum-based products are highly durable. If Alcoa puts more aluminum on the market in the future, then the values of these durable goods will decrease. If the company cannot credibly guarantee the users that it will restrict its own future, output, they are willing to pay for aluminum now. This is just like IBM’s problem of pricing mainframe computers. The solution of renting is much harder here: you cannot rent aluminum as such; Alcoa would have to extend its operations into all sorts of aluminum-based products. In accordance with the directions of the ultimate concern, and in view of the critical time through which the World is passing, every expression, “view,” or theory which we hold concerning things should now be examine carefully, and brought to the proof, with open and hones desire to know the pure truth of the ultimate concern—as well as every statement that comes to our knowledge from the experience of others, which may throw light upon our own pathway. #RandolphHarris 19 of 24
Every criticism—just or unjust—should be humbly received and examined to discover its grounds, apparent or real; and facts concerning the verities from every self-actualized being should be analyzed, independent of their pleasure or pain to us personally—either for our own enlightenment or for our equipment in the service of the ultimate concern. For the knowledge of truth is the first essential for warfare with the lying offenders, and truth must be eagerly sought for and faced with earnest and sincere desire to know it and obey it in the light of God: truth concerning ourselves, discerned by unbiased discrimination; truth from the virtues, uncolored, unstrained, unmutilated, undiluted; truth in facing facts of experience in all members of the hierarchy of self-actualization. Sometimes we are we can be too engrossed in our own internal struggle to intervene and prevent someone else from being hurt, but gradually the fragments and splinters and hurts began to disturb us. We may experience internally the broken moments, shattered dialogues, and cruelty of neutral faces. Here were people committed to the rescuing of “dropouts” and “rejects” from the public school, blatantly ignoring the crucial feelings being expressed. In this room, in the many passing hours and in that moment were people who hungered for a vital, active, listening human presence. #RandolphHarris 20 of 24
However, what they get are intellectual arguments and words with little or no feeling. What they get are dead faces and lifeless bodies. Within one is growing an indignation against these denials or elemental human values until at last one’s own existence, one’s own isolation, one’s own desire for a solitary state crumbles away and vanishes. For the first time in weeks, one may experience intense and vital feelings from within, a full response to others. One’s anger mounts at the surface way in which fundamental matters are handled, at the ignoring of potential for intensity and depth, and at people committed to serving abused and rejected children failing to reach out, recognize and affirm each other. It may take one back to another time and place. This may cause of to reflect on the coldness and indifference others have to the personal struggles and feelings, an avoidance of intensity and depth in interactions, an intellectualizing and professionalizing or values and concepts of the ultimate concern. Mystery, spirit, feeling, the human sense, the unspoken and ineffable, the sense of awe and wonder, aesthetic appreciation—all might be missing. What else is the ultimate concern but a willingness to submit to the unknown, to learn from the unseen and intangible what we must fulfil? Where else do powers of life, actions to living in the deepest and fullest sense, come but from felt presences that awaken us to a fuller realization of what it means to be unique and human. #RandolphHarris 21 of 24
There will be pronouncements, lineal objectives and goals, definitions, rules, all carefully edited and articulated. We must be concerned with deviance and social injustice, and be aware of the importance of using political and economic powers to being about beneficial social changes. We have to speak about poverty and war, the end of killing and hunger. However, these are devotions to abstractions: for there before us are instances of human suffering, and individuals struggling to rise, and they are being met with indifference, with a refusal or inability to listen and respond. Some may speak glibly of the value of love in enlightenment, but these words do not strengthen and affirm, not support or encourage individuals in their search and struggle. The words are empty. The soul of life dies quickly in the presence of doctrines, rituals, and intellectual reactions. The central concern, the only immediate and intense here-and-now feeling, is a fear of the people who rate us, an incessant anxiety boarding on paranoia that they are being judged in every detail and nuance. Without exception, the fear of being tossed out, or of being put on probation, is paramount. The way to success is to be silent, to speak in abstractions, to avoid action in any living, breathing terms. They will be startled at one’s indignation, at one’s efforts to arouse genuine caring, interpersonal involvement, and decent human responses. When we examine the sacred of the “is” namely, actual purity, or the present reality of the revered it is the mysterium tremendum et fascinosum. #RandolphHarris 22 of 24
The mysterium tremendum et fascinosum is the experience of ‘the ultimate’ in the double sense of that which is the abyss and that which is the ground of man’s being. The mysterium tremendum et fascinosum is the beneficial side of sacredness; it attracts because, as the ground of being, it implies the fulfilment and the beatitude of the creature. The negative side is the mysterium tremendum et fascinosum which terrifies because, as the abyss of being, it implies an infinite, unbridgeable distance between the finite and the infinite. In the ecstatic experience of revelation one feels both the elevating power of the divine presence and its annihilating power. This is the experience of the actual sacredness of the ultimate concern. A man who has never tried to flee from the ultimate concern has never experienced the ultimate concern that is the ultimate concern. The ultimate concern of our own making, fashioned after the image of man, is easy to live with, but man cannot stand the ultimate concern that is really the ultimate concern. Man tries to evade the ultimate concern, and hates it, because one cannot escape it. The protest against the ultimate concern, the will that there be no ultimate concern, and the flight to nihilism are all genuine elements of profound philosophy. Such is the shaking power of the mysterium tremendum et fascinosum. The eyes of the Witness we cannot stand are also the eyes of One of infinite wisdom and supporting benevolence. #RandolphHarris 23 of 24
The center of being, in which our own center is involved, is the source of the gracious beauty which we encounter again and again in the stars and mountains, in flowers and animals, in children and mature personalities. The scared can be viewed not only from a phenomenological point of view, but also from an ontological one. The sacred contains the meaning of individuals and of the whole, and is the ground of meaning. It is also the abyss of meaning because it transcends every individual meaning and cannot be fully grasped in any act of meaning. Unconditioned meaning is the mysterium tremendum et fascinosum, the abyss and the ground of the meaning of things, not only in so far as they are, but also in so far as they ought to be. Against this ontological background, the sacred is not unperceptible, but it is not objective. The sacred is contemplated not as an object; it I contemplated as transcendent meaning. To be sure, there exist also sacred objects to see them as purity is to grasp through them the meaning of the unconditioned. The sacred is being-itself or the power of being. What is required in the professional sense is the fullness and depth of a truly human commitment to self and others, and the love that connects one man with other men. This love must be allowed to develop because love is immediate and grows out of a willingness to enter into interpersonal dialogue and communication, out of the willingness to permit the unknown in one’ self to connect with the unknown in others. #RandolphHarris 24 of 24
Ruin is the Destination Toward Which All Men Rush
With equality and gender-based studies becoming more important, it is a goo idea that we take a look at a gender-based analysis of residential burglary. The study is based on interviews with 105 active residential burglars, 87 of whom were males and 18 were females. The project employed a snowball sampling strategy in which an ex-offender recruited known burglars who were presently operating in a city. The gender-based compassion suggests that, in many way, female burglars resemble their male counterparts. For example, both group display long criminal histories that span a variety of property, violent, and public order offenses categories. Both groups accumulate long, diverse substance abuse histories that overlap with and contribute to their involvements in burglary. At the time, the gender-based comparison reveal several differences. Female burglars begin offending at a later age, are more likely to co-offend, and have less contact with authorities. The typology of female burglars describes offenders as either accomplices or partners. Factor of motivation, levels of target selection and planning, and patterned work roles serve to differentiate these two conceptual categories. Despite growing interest in female criminality, little is known about the nature of women’s participation in crimes statistically dominated by males. Certainly that is the case for residential burglary, an offense labeled as an overwhelmingly male enterprise. For example, we hardly know how female become involved in such offenses or what roles they play. Are they tempted into these crimes, for instance, by the influence of delinquent peers or by the use of drugs? #RandolphHarris 1 of 21
Because we lack detailed knowledge, we cannot assess the extent to which the processes underly burglaries committed by females differ from those underlying burglaries by males. This lack also restricts our capacity to detect important differences among female burglars. An assessment of these difference, however, is crucial in formulating effective policy responses to female criminality and to developing theories of lawbreaking by women. Short of observing burglaries, perhaps the best way to acquire this information is to go to the offenders themselves. The most pressing need today, in researching the agenda for feminist criminology, is observation and interviewing so we can plunge more deeply into the social Worlds of girls and women. Such a strategy will allow researchers to comprehend women’s crime on its own terms. Often it is claimed that offenders are versatile and commit a wide range of offense. This observation, however, is derived largely from studies of males conducted in criminal justice settings rather than on the street. During our interviews we asked the subjects whether they ever had committed other sorts of crimes beside residential burglary. We did so because we were concerned primarily with prevalence—that is, whether the subject ever had engaged in other kinds of offenses. Stealing (which includes shoplifting and corresponds to the legal definition of this activity), auto theft, and assault were the offenses most commonly reported by males. Stealing and assault were mentioned most frequently by the females; these offenses were comparable in rank of frequency to those reported by the males. #RandolphHarris 2 of 21
Beyond these two offenses, however, little other criminality was reported by the females. The only meaningful differences between the men and the women for this measure was found in regard to auto theft. This crime was fairly common among the males, but unknown among the females. The explanation for this difference might reside in a strong cultural tradition linking masculinity to driving and car ownership. Alternatively, males may have “cornered the market” in auto theft; to be profitable, such a crime requires sophisiticated coneections with garage owners, automotive recycle yard employees, and car dealerships. One important aspect of offending style concerns the degree of crime specialization—that is, the extent to which offenders concentrate on one particular type of offense. When we asked offenders whether they had been involved in crimes other than residential burglary during their most recent period of offending, thirty-four percent of the males and 42 percent of the females claimed that they had committed only residential burglaries during this period (roughly the last six months). This finding is consistent with a substantial body of previous research showing that offenders display considerable diversity over the course of their criminal careers, but may specialize in a particular “line” for short periods. This phenomenon is labeled as “short-term specialization.” Another element of offending style concerns the inclinations to work with others in carrying out cries. #RandolphHarris 3 of 21
Previous research demonstrated that more often than not, [burglary] is committed by two or more persons acting in concert. The results of our study bear this out: 79 percent of the males and all of the females reported that they had worked with others in the past. The males showed considerable variation in frequency of working with others: 39 percent said they “seldom” worked with others, while another 39 percent reported that they “always” did so. For the women, however, the picture was much clearer: an overwhelming 83 percent reported that they “always” worked with others, and the remaining 17 percent states that they “usually” did so. The final aspect of offending style that we examined here relates to drug and alcohol use among our respondents, as well as to their perceptions of the role played by intoxicants in leading them to commit such crimes. Our research reveals that there is little difference between the males and the females in self-report drug use. When the drug users were asked whether addiction had anything to do with their burglaries, 71 percent of the males and 82 percent of the females answered affirmatively. A majority of those in both groups said they committed burglaries to obtain the money they needed to buy more drugs. In addition, slightly more than three-quarters of the users in each group—76 percent of the males and 79 percent of the females—claimed that they used drugs before committing their burglaries. A higher percentage of females than of males started that they “always” or “usually” used drugs beforehand. #RandolphHarris 4 of 21
One explanation seems to be that many female burglaries arise from crack “runs.” This point, however, is difficult to determine conclusively because use of the drug is heavily stigmatized. We explore male-female differences on three dimensions designed to measure burglary offending histories: age at first burglary, total number of lifetime burglaries, and lambda, the mean number of annual burglaries. The ages at which males and females committed their first residential burglary differed significantly: the males generally started much earlier in life. None of the female burglars had committed their first offense before age 12, but 22 percent of the males had done so. The modal category for males was the 13-16 age bracket, which accounted for 53 percent of the cases. Sixty-one percent of the females, on the other hand, were over 16 years old when they carried out their first burglary. Given that the females started to commit burglaries later, on average, than their male counterparts, we are not surprised that a greater proportion of females had been involved in fewer than 20 residential burglaries in their lifetime. Perhaps more interesting, 39 percent of the females had committed more than 70 lifetime residential burglaries, a proportion roughly comparable to the males’ figure of 41 percent. The bimodal distribution of the females’ responses suggests that women are likely to engage in burglary at two very distinct levels, and perhaps to employ two different styles. #RandolphHarris 5 of 21
The males were more likely than the females to have had contact with the system for offenses of all types. This difference was most notable at the stage of the criminal justice process that resulted in incarceration. Over ninety percent of the respondents in each group had been arrested previously, but only one woman (6 percent) had been convicted and sentenced to a term of imprisonment. In contrast, 26 percent of the males had served time in the past. This difference may exist in part because the females began offending later and consequently had fewer “years at risk.” Other factors, however, are probably at work as well including an assumption by the police that most burglars are male, which allow females to remain above suspicion and a tendency for those females who are arrested to receive preferential treatment in the courtroom. Certainly the women in our sample believe that their gender conferred a degree of protection from the law. Several expressed the belief that authorities would not take action against them simply because they were female. Is it not becoming clear, in light of the existence of deceiving offenders and their methods of deception, that close examination is needed of modern theories, conceptions, and expressions regarding things in connection with the ultimate concern and its way of working in man? For only the certainty of ultimate concern, apart from “views” of truth, will avail for protection or for successful warfare in the conflict with wicked offenders in the self-actualized hierarchy. #RandolphHarris 6 of 21
When we reach self-actualization, we are at the highest hierarchy of the pyramid, and this is denoted by morality, creativity, spontaneity, problem solving, lack of prejudice, and acceptance of facts. There are five levels in the pyramid. At the very bottom, people are interested in physiological functions only which include: breathing, food, water, pleasures of flesh, sleep, homeostasis, and excretion. At the second level of the pyramid, individuals are concerned with safety and this entails security of: body, employment, resources, mortality, the family, healthy and property. At the third hierarchy most are concerned with love and belonging. This includes friendship, family, sexual intimacy. At the fourth hierarchy, this realm focuses on esteem: self-esteem, confidence, achievement, respect of others, respect by others. All that is in any degree the outcome of the mind of the “natural man” will prove to be but the weapons of straw in this great battle, and if we rely upon others’ “views of truth,” or upon our own human conceptions of truth, offenders will use these very things to deceive us—even building us up in these theories and views so that under cover of them he or she may accomplish one’s purpose. We cannot, therefore, at this time, overestimate the importance of believers having ready minds to “examine all things” they have thought, and perhaps taught, in connection with the things of ultimate concern and the self-actualized realm—all the “truths” they have held, all the phrases and expressions they have used in “virtue teachings,” and all the ideas they have absorbed through others. #RandolphHarris 7 of 21
For any wrong interpretations of truth, any theories and phrases which are man-conceived and which we may build upon wrongly, will have perilous consequences to ourselves and others in the conflict with truth and individual self-actualized people passing through. Because in the present offenders will comes to them with deceptions in DOCTRINAL form, self-actualized individual must examine carefully what they accept as “doctrine,” least it should be from the emissaries of the deceiver. Some people are tired of struggling and want only to know a quiet silence. This can be a shock to one’s own awareness of who he or she is. One may have always considered struggle essential in growth, and in many crises and conflicts it has provided the turning point in one’s life. Not wanting to be burdened and overwhelmed by heavy feelings and thoughts or by complicated searching and painful of what is wrong with oneself, people, and life, this can create the desire to turn away from the struggle. And this is what causes the requirement to be alone in simple and ordinary ways. Once one goes through this process of healing in solitude, and by only engaging in simple routine, gradually, with each day, an individua is able to listen a little more to what others are saying. (This is why during a break up, space, instead of forcing the issues is important. Of course, there are times when you need to know what the reason it so it may be a good idea to press for answers to start a dialogue and not necessarily to just focus on getting back together.) #RandolphHarris 8 of 21
Slowly it becomes each to be interested in and comfortable with other people’s problems. Although there may be some drawbacks. Some individual may be able to be with others while you struggle to make decisions, but one may not be opened to questions or personal comments and responses directed to one. This may cause one to offer nothing of oneself and comment only on what one is hearing and understanding from others. During this period, some find work a truly rewarding activity; it is a place that feels like home. It does not matter whether the work takes the form of writing—reports, references, and letters—or reading. Or, if it involved physical activities, one may become totally absorbed in what one is doing, get lost in the activity and experience a full sense of relief. Active mental and physical involvement in solitary projects can be a sense of salvation. By surrendering to powers within to powers within and sources of light in the universe, in some mysterious way, a miracle happens. It is the loss of the old man and the discovery of the new man. When the light reveals itself, the individual is ready to accept it. This reduces the need to force or push or beseech. One simply waits with firm faith that one is meant to be whole again and that one will live more in a full and complete way. It becomes clear that people one loves and those who love one cannot reach the individual going through changes. And so, life has to come from another source, and that new direction will emerge in solitude. #RandolphHarris 9 of 21
The problem of the truth of faith presents itself from both the subjective and objective sides. Subjectively, faith is true if it adequately expresses an ultimate concern, that is, if the symbols of faith are alive and speak to the heart with an urgency of concern that impels to action and replay. This criterion is more a rule of thumb that works best for obviously dead symbols and is not so useful in judging contemporary ones. However, it is the objective truth of faith that interests us here. The content of faith is true if it is really and not just apparently ultimate. The great danger is demonization, elevation of the symbol to ultimacy, which results in idolatrous faith. Therefore, the criterion of faith is self-negation. The true symbol not only conveys the ultimate, but proclaims its own non-ultimacy. It pronounces a Yes and a No. For the Christian the Cross of the Christ is such a symbol. Name for this criterion—the No that follows immediately on the heels of the Yes—is the Protestant principle. The Protestant principle pervades in this whole theology, both systematically and chronologically. Chameleon-like, it changes its formula of expression against the background of diverse theological problems. Hence, a rapid rundown of its various formulations is useful for identifying it. #RandolphHarris 10 of 21
In addition to being the objective criterion of faith, the Protestant principle expresses man’s infinite distance from God and his dependence upon the divine initiative. The Protestant principle is the prophetic protest against every form of self-absolutizing—for example, the demonic elevation of the churches, of the Christian Bile, and the priesthood to absolute validity. The Protestant principle is “resistance to idolatry,” that is, it stands for non-conformity in family, school, state, and church. The Protestant principle protests the objectifying of grace (die Vergegenstandlichung der Gnade) and so smashes the barriers between the holy and the secular. For, by the Protestant principle, God is as near to the lowest as he is to the highest, as close to the material as to the spiritual. These manifold expressions of the Protestant principle can be summarized in and derived from the basic doctrine that the Protestant principle is justification by grace through faith. We reject the traditional Protestant formula of “justification by faith” on the grounds that is has been misunderstood to mean that the human act of faith sets in motion God’s justifying act. Faith itself is a gift of grace, all justifying actions is entirely on the part of God, and, consequently, the more accurate formula is “justification by grace through faith.” The Protestant principle ultimately rests upon an experience of God’s majesty that attributes absoluteness and holiness to him alone and denies such dignity to all else. #RandolphHarris 11 of 21
Untrammeled choices of individuals could lead to disaster for society. Picture a paster open to all. It is to expected that each herdsman will try to keep as many cattle as possible on this commons. Therein is the tragedy. Each man is locked into a system that compels one to increase one’s heard without limit, in a World that is limited. Ruin is the destination toward which all men rush, each pursuing one’s own best interest in a society that believes in the freedom of the commons. Overpopulation, pollution, excessive fishing, and depletion of exhaustible resources are all part of the problem. People Worldwide must recognize the necessity of restricting individual freedom in these choices, and accept some mutual coercion mutually agreed upon. Depending upon the circumstances, the tragedy of the commons could be a many-person prisoner’s dilemma (each person grazes too many cows) or a spillover problem (too many people choose to become herdsmen). The economist’s favorite solution would be the establishment of property rights. This is what actually happened in the fifteenth and sixteenth centuries in England: the common land was enclosed and claimed by the local aristocrats or landlords. When land is private property, the invisible hand will shut the gate to just the right extent. The owner will charge grazing fees to maximize one’s rental income; the grazing fees will make the owner richer, and the herdsmen poorer. This approach is not feasible in some instances. Property rights over the high seas are hard to define and enforce in the absence of an international government, as is control over air that move from one country to another carrying pollutants. #RandolphHarris 12 of 21
For this reason, whaling and acid rain must be handled by more direct controls, but securing the necessary international agreements is no easy matter either. Population is an even harder problem. The right of decision about one’s family, including its size, is enshrined in the United Nations’ Universal Declaration of Human Rights and in many countries bills of rights. Countries like China and India that have at times used some coercion in their population-control efforts have evoked widespread disapproval. Sometimes, when the group is small enough, voluntary cooperation solves the problem. When two oil or gas producers have wells that tap into the same underground deposit, each has the incentive to speed up one’s uptake, to get more of the resource before the other does. When both of them follow this policy, the excessive speed of depletion can actually lower the total amount that can be recovered from the deposit. In practice, drillers recognize the problem and seem able to reach production-sharing arrangements that keep at the proper level that total flow from all wells tapping one deposit. All’s well that ends well? For the less developed countries (LDCs), as for the rest of the World, power stems from the holster, the wallet, and the book—or, nowadays, the computer. Unless we want an anarchic World, with billions of poverty-stricken people, unstable governments led by unstable leaders, each with a finger on the missile launcher or chemical or bacteriological trigger, we now need global strategies for preventing the de-coupling that looms before us. #RandolphHarris 13 of 21
In the years immediately ahead the LDCs will acquire sophisticated new arms—enormous firepower will be added to their already formidable arsenals. Why? As LDC economic power diminishes, their rulers face political opposition and instability. Under the circumstances, they are likely to do what rulers have done since the origins of the state: They reach for the most primitive form of power—military force. However, the most acute shortage facing LDCs is that of economically relevant power is no longer through the exploitation of raw materials and human muscle but, as we have seen, through application of the human mind. Development strategies make no sense, therefore, unless they take full account of the new role of knowledge in wealth creation, and of the accelerative imperative that goes hand in hand with it. With knowledge (which in our definition includes such things as imagination, values, images, and motivation, along with formal technical skills) increasingly central to the economy, the Brazils and Nigerians, the Bangladeshes and Haitis must consider how they might best acquire or generate this resource. It is clear that every wretched child in Northeast Brazil or anywhere else in the World who remains ignorant or intellectually underdeveloped because of malnutrition represents a permanent drain on the future. Revolutionary new forms of education will be needed that are not based on the old factory model. Acquiring knowledge from elsewhere will also be necessary. This may take unconventional—and sometimes even illicit—forms. Stealing technological secrets is already a booming business around the World. We must expect shrewd LDCs to join the hunt. #RandolphHarris 14 of 21
Another way of obtaining wealth-making know-how is to organize a brain drain. This can be done on a small scale by bribing or attacking teams of researchers. However, some clever countries will figure out that, around the World, there are certain dynamic minorities—often persecuted groups—that can energize a host economy if given the chance. The overseas Chinese in Southeast Asia, Indians in East Africa, Syrians in West Africa, Palestinians in parts of the Mideast, Jews in America, and Japanese in Brazil have played this role at one time or another. Transplanted into a different culture, each has brought not merely energy, drive, and commercial or technical acumen, but a pro-knowledge attitude—a ravenous hunger for the latest information, new ideas, skills. These groups have provided a kind of hybrid economic vigor. They work hard, they innovate, they educate their children, and even if they get rich in the process, they stimulate and accelerate the reflexes of the host economy. We will no doubt see various LDCs searching out such groups and inviting them to settle within their borders, in the hopes of injecting a needed adrenaline into the economy. During World War II the Japanese military actually drafted a plan to bring large numbers of persecuted European Jews to Manchuria, then called Manchukuo, for this purpose. However, the “Fugu Plan,” as it was known, was never implemented. #RandolphHarris 15 of 21
Smart governments will also encourage the spread of nongovernmental associations and organization, since such groups accelerate the spread of economically useful information through newsletters, meetings, conferences, and foreign travel. Associations of merchants, plastics engineers, employers, programmers, trade unions, bankers, journalists, etcetera, serve as channels for rapid exchange of information about what does and does not work in their respective fields. They are an important, often neglected communications medium. Governments serious about economic development will also have to recognize the new economic significance of free expression. Failure to permit the circulation of the new ideas—including economic and political ideas, even if unflattering to the state—is almost always prima facie proof that the state is weak at its core, and that those in power regard staying there as more important than economic improvement in the live of the people. Governments committed to becoming part of the new World will systematically open the valves of public discussion. Other governments will join knowledge consortia—partnerships with other countries or with global companies—to explore the far reaches of technology and science and, especially, the possibility of creating new materials. Instead of pandering to obsolete nationalist notions, they will purse the national interest passionately—but intelligently. #RandolphHarris 16 of 21
Rather than refusing to pay royalties to foreign pharmaceutical companies on the lofty ground that health is above such grubby concerns, as Brazil has done, they will gladly pay the royalties—provided these funds stay inside the country for a fixed number of years, and are used to finance research projects carried out jointly with a local pharmaceutical firm’s own experts. Profits from products that originate in this joint research can then be divided between the host country and the multinational. In this way the royalties pay for technology transfer—and for themselves. Effective nationalism thus replaces obsolete, self-destructive nationalism. Similarly, intelligent governments will welcome the latest computers, regardless of who built them, rather than trying to build a local computer industry behind tariff walls that keep out not merely products but advanced knowledge. The computer industry is changing so fast on a World scale that no nation, not even the United States of America or Japan, can keep up without help from the rest of the World. By barring certain outside computers and software, Brazil managed to build its own computer industry—but is products are backward compared with those available outside. This means that Brazilian banks, manufacturers, and other businesses have had to use technology that is inefficient compared with that of their foreign competitors. They compete with one hand tied behind them. Rather than gaining, the country loses. #RandolphHarris 17 of 21
Brazil violated the first rule of the new system of wealth creation. So what you will with the slowly changing industries, but get out of the way of a fast-advancing industry. Especially one that processes the most important resource of all—knowledge. Other LDCs will avoid these errors. Some, we may speculate, will actually invest modestly in existing venture capital funds in the United States of America, Europe, and Japan—on condition that their own technicians, scientists, and students accompany the capita and share in the know-how developed by the resulting start-up firms. In this way, Brazilians or Indonesians or Nigerians or Egyptians might find themselves at the front edge of tomorrow’s industries. Astutely managed, the program could well pay for itself—or even make a profit. Above all, the LDCs will take a completely fresh look at the role of agriculture, regarding it not necessarily as a “backward” sector but as a sector that potentially, with the help of computers, genetics, satellites, and other new technologies, could someday be more advanced, more progressive than all the smokestacks, steel mills, and mines in the World. Knowledge-based agriculture may be the cutting edge of economic advantage of tomorrow. Moreover, agriculture will not limit itself to growing food, but will increasingly grow energy crops and feed stocks for new materials. These are but a few of the ideas likely to be tested in the years to come. #RandolphHarris 18 of 21
However, none of these efforts will bear fruit if the country is cut off from participation in the fast-moving global economy and the telecommunications and computer networks that support it. The maldistribution of telecommunications in today’s World is even more dramatic than the maldistribution of food. There are 7.33 billion unique mobile phones users in the World today, which makes 91.40 percent of people in the World cell phone owners. The lopsided distribution of computers, data bases, technical publications, research expenditures, tells us more about the future potential of nations than all the gross-national-product figures ground out by economists. To plug into the new World economy, countries like China, Brazil, Mexico, Indonesia, India, as well as the Soviet Union and the East European nations, must find the resources needed to install their own electronic infrastructures. These must go far beyond mere telephone services to include up-to-date, high-speed data systems capable of linking into the latest global networks. The good news is that today’s slow countries may be able to skip over an entire stage of infrastructure development, leapfrogging from First to Third Wave communications without investing the vast sums needed to build Second Wave networks and systems. The Iridium systems, for example, announced by Motorola, Inc., placed 77 tiny satellites into low orbit, which make it possible for millions in remote or sparsely populated regions like Soviet Arctic, the Chinese desert, or the interior of African to send and receive voice, data, and digitized images through handheld telephones. #RandolphHarris 19 of 21
It is not necessary to lay cooper or even fiber optic cable across thousands of miles of jungle, ice or sand. The portable phones communicate directly with the nearest overhead satellite, which will pass the message along. Other advances also similarly slashing the huge costs of telecommunications, brining them within reach of today’s impoverished counties. Large scale production and hyper-competition among American, European and Japanese suppliers will also drive down costs. The new key to economic development is clear. The “gap” that must be closed is informational and electronic. It is a not gap between the North and the South, but between the slow and the fast. However, China’s inadequacy in services is of a structural character. It has it historical and cultural roots, especially the legacy of several decades long epoch of Soviet-style socialism. The mentality of many Chinese service companies and workers may have exceeded those in America. When I was in China, I was impressed by their customer service. They were extremely polite, spent time talking to me, even offered me candy and gave me a soccer ball for shopping at one of their malls. They did treat me like a king. I did not want to come back to America because I loved China so much. Maybe people have different experiences? #RandolphHarris 20 of 21
The overall picture of the service economy in China is not gloomy. Even on the airplane they were polite and told me to stop being so “Western.” The hotels were awesome, as well as the recreation facilities and restaurants. As local consumers’ demand for a variety of good services is increasing, American, European and Japanese service providers have a good chance to exploit their competitive advantage in this area, establishing a stronger position at the Chinese market. Here, however, comes a surprise. You may expect that, in the wake of what was written earlier, America and Europe are enjoying substantial surpluses in their services trade with China, not incomparable to their huge deficits in merchandise trade. But the thing with the people in China, one cannot tell when they are just being nice. Things are so different. They try so hard to like people and make them happy that it seems like they really like you. And they try really hard to keep a neat appearance, are very careful with their work, and take pride in what they do. Because their image and reputation depends a lot on word of mouth, they are very careful not to hurt your feelings and to conceal negative topics, ideas, thoughts and behavior. And their houses are really clean, many of them have never heard of “racism” and the student work very hard in school. It is amazing how many hours a day they spend studying. They really went out of their way to impress us, like hosting us in a restaurant, but making it a private event, of course it meant getting up at 3 A.M. in the morning, but I was happy to. They are so polite and taught me if something is meant to be, you will meet that person again. #RandolphHarris 21 of 21
Hallowed by the Life of Blood
The rain lashed with vindictive fury at the windows of my mansion. My skin was crawling with gooseflesh, listening to the mournful recording crackling with static under the needle of the gramophone as the song grew louder through the rain. There is an eerie undocumented history that simmers below the surface and appears periodically to frighten and confuse people. The last thing I wanted to do is see whatever sight might accompany it. The wind was strong up here on the fourth floor and I could hear rain spatter hard against the sitting-room window. I walked on into the room, past the beckoning Hall of Fires, looking out and down at the night. I could see the dome to the nine-story observation tower through the stir of trees surrounding it. A swath of rain bleared the glass in front of my face and made me blink and recoil slightly. “Hello, Aunt Sarah.” The voice of my niece Daisy. “What I have to say concerns this mansion.” A few items of lovely furniture occupied the room. Two of these were armchairs. Daisy sat in one of them. She had paused, perhaps for effect. “I’m sorry to intrude on you. But there really isn’t a choice. A visitor, strolling along the ground near the fruit orchard, heard wisps of strange tunes. Listening more closely through the dusky evening, he was lured inside of the mansion. And he is now dead.” I took my head into my hands. “Aunt Sarah, I need you. There is no time for prevarication on this.” “Daisy, I will meet you in the Venetian Dining Room this evening,” I replied. I rose from my chair thinking that God had very little to do with anything that ever occurred within the grounds of the walls of my mansion. From wars to executions, to suicides and untimely death from injury, plague, or disease, Victorian mansions are, for all their majesty and splendor, tragic places where death stalked the cold lonely corridors. These are the places of the bloodiest history, whether it be a place raided by the unlawful, or a battle for ownership. With such a history of violence and tragedy, it is little wonder that this mansion is regarded as haunted? #RandolphHarris 1 of 7
I walked back to the window. It was a quarter to six. Strange noises and an occasional sighting of the larger-than-average soldiers with the oddly pointed hats have been seen roaming the grounds. Any attempt to speak with them or approach them, they simply vanish into the mansion. Odd doors and gated entrances punctuated the length of the mansion. There was a Gothic, deliberate atmosphere about my home, a sepulchral character to the mass of its wooden buttresses andre treats. Geometrical shapes snatched inexplicably at the eyes. And often one could hear laughter, high-pitched with contempt or teasing mockery that made one hurry on, even though it may be rationalized as the cold wind gusting through the elaborate masonry. The wind whistles in the trees and leaves and wisps of thick mist blow across the farmland. With the trotting of horses and constant sounds of construction, the heart is suddenly racing, and one thinks they hear something behind them. After all, this is an ancient land, a house built by spirits, occupied by ghosts, pixies, goblins and all sort of mythical creatures of the night. Anything is likely to happen. Looking around the interior of the estate, one can discern a deep, foreboding blackness that seems to be following one, as if it is alive and in pursuit. Stepping out into the fruit orchard, the wind suddenly drops and one’s senses are heightened. Indeed, one can hear one’s very heart beating in their chest as they continue to canter forward into the night. The mist becomes thicker, darker, and as one glances furtively from side to side, the darkness of shadows of the orchards hides their secrets, but perhaps you are not alone. Sometimes I tell myself that the scraping sounds at the window is simply a branch being blown in the breeze and the footsteps heard in the hallway are old timbers creaking and groaning with a change in the air or weather. #RandolphHarris 2 of 7
If there was something serious going on, the housekeeper and the butler would try to keep it quiet. They might talk together, but they would be tight-lipped in front of me. The clock struck seven. I met Daisy in the dining room. “Aunt Sarah, we all talked. We weren’t meant to,” Daisy said. “We were all talking about it. We didn’t know what to make of it. The body was found on a cold stone passage, that was said to lead directly into the opulent state rooms where you normally conducted meetings.” Not a moment too soon, five housemaid trooped into the dining room. Taking off their white starched aprons, they formed up in a line. The room, echoing with their footsteps and voices, as in a church. The mahogany floor, almost three thousand square feet of it had to be hand polished. It was an onerous task, one of the housemaids least like doing. Bending down, they placed their tins of wax of the floor. “Daisy, it looks like we will have to continue this conversation later,” I said. “Goodnight, Aunt Sarah,” she replied. The maids stooped on their hands and knees, their long black dresses spread out around them. Working in union, they dabbed their clothes in wax; then they rubbed the floor vigorously in quick tight circle. The observation tower staircase was the place the servants feared most. The observation tower sits ominously over the mansion, along with sever distinctive turrets jutting proudly into the skies. Sweeping down to the Guard Room eight floors below, it was the main thoroughfare in the tower. Family portraits adored its walls. The steps, of bare stone—framed by a wrought-iron balustrade, topped by a mahogany rail—were wide and shallow. “We were all scared of the tower’s stairs,” said Elsa. “I was coming down them one evening, halfway down, I felt somebody push me. They were behind me, trying to push me down the stairs. I turned round, and of course there was no one there.” The Winchester Mansion is a land of appealing features seemingly embedded in the sense of a deep-rooted and permanent history that emanates from almost every corner of the land. It has rustic grounds and quaint gardens, a hulking mansion with many towering features, having been fostered over decades to create a comfortable and pleasing landscape that guests recall like their favorite arm chair. #RandolphHarris 3 of 7
A number of the male servants, skeptical of ghost as they were, had experienced a similar sensation. “I used to keep an eye on the mansion,” Edvin recalled. “I would walk around the dark with the dogs, no lights on, no torches, or anything. One night, I was coming across the first floor of the tower—and I got up to the stairs and felt hot breath on the back of my neck. I turned round. There was nobody there. But the dogs wouldn’t go any further, their hackles went right up. It was ages before I could get them to move.” I often examined the possibility of evil. I had a notion that evil was communicable. Something that can, as it were, contaminate. However, one must not confuse evil with manifestations. My secret rooms, by their very nature, held the servants in thrall. It was an area that they never entered, never saw or ever knew what went on. It was a place of mystery. The rooms were subjects of wild speculations, fueled by the servants’ fear of me, and their knowledge of my eccentric interests. My servants knew I was fascinated by the occult and this played to their fears. They knew the mansion was haunted and I often had the mediums in. However, they never whether any ghosts or sprits were actually summoned. It went on behind closed doors. Of course, they knew of the ancestral curse. It had been cast in the mid-19th century by a coven of witches. The curse had also been cast over future generations; aimed at Winchester heirs; it determined that the children would die before they reached the age of thirteen and those who survived would be haunted by ghosts and demons. For decades, it had seemed to me and my servants that this was a cruse from which the family could never escape. #RandolphHarris 4 of 7
One night, it was shortly before three o’clock in the morning when a shadowy figure, dressed from head to foot in back, crossed the landing of the staircase. The night was cloudless, the moon almost full. There was a blackout and the mansion was shrouded in darkness. The light from the moon set tiny point of balance dancing in the darkened windows. I could hear footsteps moving stealthily across the floor and the occasional cry of an animal from the fields. A headless horseman was riding near the tower. I got out of bed, and turned the corner into a passage in one of the parlors. As the men worked in the hallways, they froze. Coming down the hallway was a pair of green eyes belonging to a child. The eyes were about two or three feet up from the floor, leading me to believe that child was three years old. They eyes simply floated up the hall, and then turned into one of the maid’s room where we lost sight of them. That night I also saw dark shapes. There was a dark shadowy thing flying from the Grand Ball Room to the and down the hallway. Then above the chandelier there were several dark shadowy things. They flew outside, barely illuminating the background of the trees and then were blocked out by an even darker shadow, moving slowly, methodically along the tree line. Meanwhile another shadow ran through the hallway, it was tall. The carpenters looked at each other in suspense. Closing the heavy steel door behind me, I had left the Grand Ball Rom to find my way long the labyrinth passages. A long passage reached into the distance. It was gloomy, lit by only the strip lighting in the display cases that ran along with wall. Ahead was a solid oak door, carved in the Gothic style. Another passage led off to my right, I could see that it branched in two. One end led into a small hall. It was in darkness. “No one goes in there,” a mysterious voice whispered. The spirit gave me a fright. Everyone, it seems, even hardened sceptics and disbelievers, has seen a ghost. For some reason, in the back of their minds, ghosts may be real. Everyone has known the feeling of their heart racing for a second when they see a shadow moving in the corner of their eye or they feel some sort of presence standing over them. Or worse still, a tortured face in a window that paralyses their body and retards their breathing to the point that they can hear the blood pumping around their own body. #RandolphHarris 5 of 7
I took the left passage. I went on some distance ahead, there was a kink in the passage. A man emerged from it and started waling me. He was wearing knee breaches and a nineth-century coachman’s jacket. As we drew level, he stopped. “Mrs. Winchester, those rooms are forbidden,” he said, “What are you doing in this part of the house?” Once again, he repeated, “Those rooms are forbidden.” I did not want to stop and talk; I was anxious to get back to my room. I assumed that the servants were being proprietorial. Finally, I had made it to my destination sometime later. The bedroom was not dark, because the bright light of a full moon entered through the window. I had just lain down, ready to go to sleep, when I suddenly noticed that I was not on my own. I heard a rasping breath in the darkness only a few feet away. Right in front of the wardrobe and looking directly at me was a middle-aged man, dressed like a Catholic priest. I rubbed my eyes and pinched my arms to make sure I was fully awake Yes, I most certain was. Was I having hallucinations? The priest was still standing there, looking at me. He was a rather frail man with hollow cheeks. His face showed traces of a hard life and illness. If he had any hair at all, it was covered by his hat. He looked so real, not like a ghost. I was not a bit scared, because he radiated vibrations of utter peace and tranquility. There was nothing to be afraid of, so I decided to talk to him keeping my voice as low as possible. “Hello, Father,” I said. “God bless you.” “And God bless you, my child,” came the priest’s prompt reply. He was well-spoken, his voice was soft. His English accent was not hard to distinguish. After giving me a few personal messages and stressing the point that there is survival after death, he told me who he was. #RandolphHarris 6 of 7
His name was John Ogilvie, and in had lived in Scotland from 1580 to 1615, he wanted hanged at Glasgow Cross for his faith. When I remarked that at the time of his hanging, he was only 36 years old, he confirmed this. After quietly talking about religious matters for a few moments, he bade me farewell and disappeared. It seems that he refused to pledge allegiance to King James, and it was for this crime that the was tried, found guilty and hanged. After his execution, his followed were apprehended and put in jail. If this was not a genuine case of a visit from beyond the grave, what is it? Most of the time, the mansion is benign. Unfortunately, sometimes people find exactly what they are looking for. I had been in bed half an hour when I heard the music playing softly from my sitting room next door. I listened to the same, faintly relentless song. Starting to sweat and grow cold in bed, I recognized the song. Or I thought I did. And it continued. It wavered through the wall and door frame in strained, distended chords, and choruses, swelling and facing, ragged and persistent. The door was to my right. I pulled back the duvet and got out of bed and walked through the door to the sitting room. Where the music was louder. The must persisted, repetitious, frighting me. As I turned the corner, I discovered that Gerhardt hanged himself from the cross beams. Badly wounded, Mr. Hansen carried to the attic to await medical attention, but he died there. Since that time people have claimed that he haunts the attic room. He has been seen and heard there from time to time. Servants have reported hearing the creaking of a rope and the soft thud of a body swaying against the wall. Though they often look for the source of the sound, they never find it. There is a disheveled, aged specter, bound at feet and hands and rattling chains haunting the basement. A journey through my mansion is a passage through history. A real history, one that you can live and breathe, one that you can feel and be part of. You can walk serenely miles through my mansion, it is a place that inspires contemplation and wonderment. It is a living history, of memories as far back as history recalls. It is a place of myth, legend, of ghosts and ghouls, of giants, and dwarves, mermaids, cupid, another other half-remembered, half-whispered-about creatures. #RandolphHarris 7 of 7
If a sudden, horrifying death is what it takes to make the spirit linger, surely, this place—is a candidate. Certainly, where men grappled back and forth, engaged not only in the struggle for their own precious lives, but for the life of their respective countries, where in the balance was the future of the very world, and this place produce the mechanism of defense, if that does not qualify for the lingering-place of souls wondering for eternity the outcome of their struggles, then we cannot name a place. https://winchestermysteryhouse.com/
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Los Angeles Will be Two and a Half Hours from Tokyo
Given that burglars are disproportionately young, poor, city-dweller, they tend to have frequent contact with other habitual offenders. There are various structures and processes that go along with the “stolen property system”—the underground market through which in-demand goods are stolen, housed, marketed, and resold on the street of America. Burglary is a crime that is marked by varied levels of social organization. Only on rare occasions do we find burglars who work as loners or within formal organizations. More often, burglars will operate as colleagues—the offender commits the crime along but relies on other members of the criminal subculture to supply him or her with inside information or to assist in converting stolen property into cash. Burglars who take the situation to the next level and enlist help in the actual break-in follow a more peerlike existence. Here, loose partnerships are maintained and invoked when a burglary opportunity presents itself. A primitive example of the peer model would be two or three drug users who randomly stumble upon an unlocked home or unsupervised business and decide to work together to take it down. In some cases, burglary offenders will align themselves in a teamlike format. These offenders invoke a division of labor with each participant serving an owned predetermined role and duties. One person might be assigned to lookout/driver role. Another might serve as the entry specialist, defeating any lock and alarms that are confronted. Still another person can take on the “muscle” role, responsible for doing the heavy lifting. #RandolphHarris 1 of 16
Socialization scripts play an important part in how and why burglars commit their crimes. Interview-based research suggests that novice or occasional burglars often rely on the tutelage of more seasoned offenders as a way of learning the proverbial ropes of burglary. Novices receive advice and instructions on issues such as target selection, how to foster informants, how to defeat burglary countermeasures, and how to best convert stolen goods into cash. This socialization generally takes shape as informal street corner conversations or jailhouse bravado. On paper, burglary appears to receive serious treatment from the criminal justice system. The Model Penal Code classifies burglary as a felony in the third degree. In most jurisdictions, such as offense is subject to 1 to 5 years in prison. If the burglar is armed or threatens or inflicts bodily harm on another while unlawfully within a dwelling, that individual might see the charges elevated to second degree felony. In practice, however, burglary receives mixed levels of formal response from the various components of the criminal justice system. First, let us consider the response of law enforcement authorities. Police agencies were able to effect an arrest for only 13 percent of the nearly 2.1 million burglaries that were reported to them in 2022. No other form of index crime yields such a dismal clearance rate. Some of this slippage can be attributed to the covert nature of the crime—police often have no witnesses and minimal clues to guide the investigation. However, these low clearance rates are also impacted by the fact that many police officers and police agencies afford a low priority to burglary cases. #RandolphHarris 2 of 16
Court data reveal a different trend in terms of the veracity with which burglary cases are adjudicated. U.S.A. courts produced nearly 90,000 felony burglary cases in 2022. This figure represents 10 percent of all felony convictions that year. In fact, 68 percent of the burglary cases that were tried resulted in a conviction for the same offense and only 24 percent avoided some sort of conviction. The researchers found that burglary defendants do not receive a reprieve from the courts when it comes time for sentencing. A full 74 percent of the convicted burglars were sentenced to time behind bars. This rate was surpassed only by murder, robbery, drug trafficking, and driving-related offenses. While the median prison sentence for a convicted burglar was 41 months, nearly 10 percent received sentences in excess of 10 years. Our correctional system does not appear to be particularly forgiving to persons who are convicted of burglary. On average, burglary offenders can expect to serve almost half of their sentence—roughly two years. These time-served figures are on par with those of other property offenses (theft, fraud, and motor vehicle theft) but somewhat lower than that observed for violent (54 percent) and weapon-related offenses (60 percent). Accounts from known burglars clearly suggest that informal social control efforts go as long way to deter and/or displace burglary activity. A minimal amount of vigilance on the part of homeowners can go a long way. Measures designed to combat the relatively small population of high incidence “professional” burglars tends to overemphasize the skill and determination of most burglars. #RandolphHarris 3 of 16
Burglaries are expensive, complex, and require long term commitment at many levels. In fact, most burglars are young, unskilled, and opportunistic. This suggests that emphasis should be directed at such factors as surveillability, occupancy, and accessibility. More specifically, dogs, good locks, and alarm systems deter most burglars. Community-level informal social control can also play an important role in burglary prevention. When it comes to surveillability cues, burglars tend to avoid neighborhoods with a lot of foot traffic or active neighborhood watches. This implies that observant or even nosy neighbors can have a measurable impact on burglary. However, these types of collective efforts are difficult to enact and maintain in the areas that burglars most prefer—urban neighborhoods. If nothing else, tenants of “crime prevention through environmental design” should be considered at a neighborhood level. Simple environmental characteristics such as cul-de-sac street design, high levels of lightening, and well pruned landscaping that minimizes unobservable entry and exit points can have a significant impact on burglary victimization levels in a given community. The aforementioned informal social control efforts represent examples of target hardening strategies aimed at deterring would-be burglars from victimizing a given house or displacing offenders from a given community. Also, measures should be designed that aim to undermine offenders’ strong attachment to street culture. Expanded employment opportunities are one possible, but foreboding avenue to lure offenders out of street life. #RandolphHarris 4 of 16
There exist even more simple and realistic measures that might effect change in this area. For example, a coordinated burglary prevention program that was implemented in a midsize U.S.A. city during the early 1980s. Community activism and community involvement (id est, block meetings, neighborhood cleanups, and raised awareness of vulnerabilities and potential offenders) showed promise for reducing burglary. If community members care about the condition of their neighborhood and are willing to take steps to clean it up and exercise vigilance over problem people and places, there is hope for reducing burglary and other forms of street crime. Most crime occurs during the nighttime. A close examination of NCVS and UCR data suggests that 50 percent to 60 percent of all residential burglaries go unreported. The figure reported here was derived by adding the NCVS data on residential burglaries to an adjusted estimate of nonresidential burglaries that were reported in the UCR—one that factors a 60 percent nonreporting rate. These data must be viewed with caution because 50 to 60 percent of all burglaries go unreported to police and only 14 percent of these lead to arrest. Over time, the crime of burglary has slowly slipped down the list of crime fighting priorities. At present, less than half of all burglaries get reported to police, and only 13 percent of those result in an arrest. What kinds of social and legal factors have contributed to this present level of empathy when it comes to the formal and informal society control of burglary? #RandolphHarris 5 of 16
Adjudication data suggest that accused burglars face a high certainty of being convicted and sentenced to prison. This should send a message to police that burglary is a high priority for our nation’s prosecutors and judges. Still, burglary investigation and arrest efforts remain lukewarm at best. What kinds of factors contribute to police officers’ attitudes and behaviors regarding burglary patrol and enforcement? Considerable evidence suggests that burglars refine strategies and cues that help them identify soft and potentially lucrative targets. Does this mean that burglars are more rational and planful than other types of criminals? The Lord has declared that “no unclean thing can inherit the kingdom of Heaven,” reports Alma 11.37. Our sins make us unclean—unworthy to return and dwell in the presence of our Heavenly Father. They also bring anguish to our soul in this life. Repentance is sometimes a painful process, but it leads to forgiveness and lasting peace. The power of sin is great. To become free from it, we must turn to your Heavenly Father, pray in faith, and act as He asks us to. The Holy Spirit should never become the center and object of thought and worship, place which He Himself does not desire, and which it is not the purpose of the Father in Heaven that He should have or occupy. “He shall not speak from Himself,” reports John 16.13, said that Lod Jesus before Calvary, as He foretold the Spirit’s coming at Pentecost. He would act as Teacher (John 14.26), but teaching the words of Another, not to Himself (John 15.26); He would only glorify Another, not His own; He would bear witness to Another, not Himself (John 16.14); He would only speak what was given Him to spear by Another (John 16.13). #RandolphHarris 6 of 16
The Spirit’s entire work would be to lead souls into union with the Son and give proper knowledge of the Father in Heaven, while He Himself directed and worked in the background. If a man who is untaught in the scriptural statements about the work of the Triune God makes “obeying the Spirit” his supreme purpose, the deceiver will aim to counterfeit the guidance of the Spirit, and even the presence of the Spirit Himself. It is just here that the ignorance of the seeker about the spiritual Word now opened to one, the working of evil powers in that realm, and the conditions upon which God works in and through one, gives the enemy his opportunity. It becomes the time of greatest peril for anyone unless one is instructed and prepared by the Lord, as the disciples were for three whole years. The danger lies in the area of supernatural “guidance,” for one must know the conditions of cooperation with the Holy Spirit in order to discern the cooperation with the Holy Spirit in order to discern the will of God and be able to recognize counterfeit manifestations. The “discerning of spirits” is required to detect the workings of the false angel of light, for he is able to bring about counterfeit gifts of prophecy, tongues, healing, and other spiritual experiences connected with the work of the Holy Ghost. Those who have their eyes opened to the opposing forces of the metaphysical realm understand that very few believers can guarantee that they are obeying God and God only, in directly supernatural guidance, because there are so many factors liable to intervene, such as the believer’s own mind, spirit, or will and the deceptive intrusion of the powers of darkness. #RandolphHarris 7 of 16
Knowledge is essential here. Scripture teaches that there is a God-given gift of “discerning of spirits” (1 Cor. 12.10) which enables one to detect that an unwelcome spirit is at work, but there is also a test of spirits which is doctrinal (1 John 4.1-6). In the former, a believer can discern in his spirit that lying spirits are at work in a meeting, or in a person, but one may not have the understanding needed for testing the doctrines being set forth by the teacher. One needs a level of knowledge in both cases: knowledge to read one’s spirit with assurance in the face of all contrary appearances, that the supernatural workings are not “of God,” and knowledge to detect the subtlety of “teachings” bearing certain infallible indications that they emanate from the pit, even while appearing to be from God. As to personal obedience to God, the believer can detect whether or not one is obeying God in some “command” by judging its fruits, and by being aware of the character of God—such as the truth that God has always a purpose in His commands, and He will give no command out of harmony with His character and Word. Often times people wait for something to happen, for some sure way to nurture oneself, to live from within. Music, art, poetry, hot baths, savory foods, wind, rain—nothing affects them. In the past, within days after a solitary retreat, many had found solace and strength in their loneliness. They had always found a way, at least a beginning that would lead to action and to life with others. #RandolphHarris 8 of 16
However, it is impossible to find what one is looking for, and one is still on a lonely journey, waiting from a spark from within. Because some people feel empty and eroded inside, they avoid all significant communication. More than anything else the interpersonal aspects of living exhaust some and move them to withdraw from real meetings with others. This leaves an individual certain that one does not want to struggle anymore. Doubt, risk and anxiety—inherent elements of faith—can be overcome only by another of its elements, courage. Courage is an ontological concept, the self-affirmation of being in spite of non-being. Faith is the experience of the holy; it is the state of being grasped by the power of being-itself. From this experience flows the power to assert oneself in the face of anxiety. Faith is participation in the object of faith, and yet is the separation from it. In spite of separation, courage expresses participation in the power of being and meaning. This in spite of element is the courage that takes all doubt, risk, and anxiety into itself and overcomes them without removing them. Faith, then, is the basis of courage, and courage is the manifestation of faith. In the extreme situation of a person seized by radical doubt and confronted with the specter of universal meaninglessness, the question arises: Is there such a thing as the courage of despair? Such a courage is entirely possible, for that act of accepting meaninglessness is in itself a meaningful act. #RandolphHarris 9 of 16
The courage of despair enables one, even while in the grip of meaninglessness, to declare one’s situation, and this declaration has meaning. In other words, there cannot be an infinite regression of negatives—in this case, negativity of meaning. At least, one has to admit, negation of meaning is meaningful, or meaninglessness will have lost all meaning. The faith which feeds the courage of despair is called “absolute faith,” for it can have no specific content. Its content is indefinable, since everything defined is dissolved by doubt and meaninglessness. However, certain elements that constitute absolute faith can be discerned. There is an experience of the power of being in the face of nonbeing, an awareness of a hidden meaning within the destruction of meaning. There is the dependence of nonbeing upon being, of meaninglessness upon meaning, of the negative upon the positive. And, lastly, there is the acceptance of the power to accept meaninglessness. Thus, absolute faith is faith which has been deprived by doubt of any concrete content, which nevertheless is faith and the source of the most paradoxical manifestation of the courage to be. Faith is without a special content, yet it is not without content. The content of absolute faith is the “God above God.” When people speak of God, they usually refer to the God of theism. Now theism can mean either a vague, unspecified affirmation of God, or a divine-human encounter of persons, or theological theism which makes God a being beside other beings. However, the God of absolute faith is above and beyond the God of any theism, for the God above God is the power of absolute faith as experience of the God who appears when God has disappeared in the anxiety of doubt. #RandolphHarris 10 of 16
The morning traffic from Oakland to San Francisco across the Bay Bridge gets backed up from 7.30 to 11.00 A.M. Until the jam clears at 11.00, each additional car that enters the traffic makes all those who come later wait just a little longer. The right way to measure this cost is to sum up the additional waiting-times across everyone who is delayed. What is the total waiting-time cost imposed by one additional car that crosses the bridge at 9.00 A.M.? You may be thinking you do not know enough information. A remarkable feature to this problem is that the externality can be calculated based on the little amount you have been told. You do not need to know how long it takes the cars to cross the toll plaza, nor the distribution of cars that arrive after 9.00. The answer is that same whether the length of the traffic jam stays constant or varies widely until it cleans. The trick is to see that all that matters is the sum of the waiting time. We are not concerned with who waits. (In other circumstances, we might want to weigh the waiting times by the monetary value of time for those caught in the jam.) The simplest way to figure out the total extra waiting time is to shuffle around who waits, putting all the burden on one person. Imagine that the extra driver, instead of crossing the bridge at 9.00 A.M., pulls his car over to the side and lets all the other drivers pass. If he passes up his turn in this way, the other drivers are no longer delayed by the extra car. Of course, he has to wait two hours before the traffic clears and the road is clear. #RandolphHarris 11 of 16
However, these two hours exactly equal the total waiting time imposed on all the other drivers if he were to cross the bridge rather than wait on the sidelines. The reason is straightforward. The total waiting time is the time it takes for everyone to cross the bridge. Any solution that involves everyone crossing the bridge gives the same total waiting time, but distributed differently. Looking at the solution in which the extra car does all the extra waiting is the easiest way to add up the new total waiting time. Looming on the horizon is a dangerous de-coupling of the fast economies from the slow, an event that would spark enormous power shifts throughout the so-called South-with big impacts on the planet as a whole. The new wealth-creation system holds the possibility of a far better future for vast populations who are now among the planet’s poor. Unless the leaders of the less developed countries (LCDs) anticipate these changes, however, they will condemn their people to perpetuated misery—and themselves to impotence. For even as Chinese manufacturers wait for their steel, and traditional economies around the World to crawl slowly through their paces, the United States of America, Japan, Europe, and in this case the Soviets, too, are pressing forward with plans to build hypersonic jets capable of moving 250 tons of people and cargo at Mach 5, meaning that cities like New York, Sydney, London, and Los Angeles will be two and a half hours from Tokyo. #RandolphHarris 12 of 16
Jiro Tokuyama, former head of the prestigious Nomura Research Institute, and now a senior adviser to the Mitsui Research Institute, heads a fifteen-nation study of what are called the “three T’s:” telecommunications, transportation, and tourism. Sponsored by the Pacific Economic Cooperation Conference, the study focuses on three key factors likely to accelerate the pace of economic processes in the region still further. According to Tokuyama, Pacific air-passenger traffic is likely to reach 134 million…at the turn of the century. The Society of Japanese Aerospace Companies, Tokuyama adds, estimates that five hundred to one thousand hypersonic jets must be built. Many of these will ply Pacific routes, speeding further the economic development of the region, and promoting faster telecommunications as well. In a paper prepared for the Three T’s study, Tokuyama spells out the commercial, social, and political implications of this development. He also describes a proposal by Taisei, the Japanese construction firm, to build an artificial island five kilometers in length to serve as a “VAA,” or “value added airport,” capable of handling hypersonics and providing an interactional conference center, shops, and other facilities to be linked by high-speed linear trains to a densely populated area. In Texas, meanwhile, billionaire H. Ross Perot is building an airport to be surrounded by advanced manufacturing facilities. As conceived by him, planes could roar in a day and night bearing components for overnight processing or assembly in facilities at the airport. The next morning the jets would carry them to all parts of the World. #RandolphHarris 13 of 16
Simultaneously, on the telecommunications front, the advanced economies are investing billions in the electronic infrastructure essential to operations in the super-fast economy. The spread of extra-intelligence nets is moving swiftly, and there are now proposals afoot to create special higher-speed fiber optic networks linking supercomputer all across the United States of America with thousands of laboratories and research groups. (Existing networks are regarded as too slow. The proposed new nets would send 319 Terabits per second streaming across the country). The new network is needed because the existing slower nets are already choked and overloaded. They argue that the project merits government backing because it would help the United States of America keep ahead of Europe and Japan in a field it now leads. This, however, is only a special case of a more general clamor. In the words of Mitch Kapor, a founder of Lotus Development Corporation, the software giant, “We need to build a national infrastructure that will be the information equivalent of the national highway-building of the ‘50s and ‘60s.” An even more appropriate analogy would compare today’s computerized telecom infrastructures with the rail and road networks needed at the beginning of the industrial revolution. What is happening, therefore, is the emergence of an electronic neural system for the economy—without which any nation, no matter how many smokestacks it has, will be domed to backwardness. #RandolphHarris 14 of 16
In its commercial service trade, in 2021, India trade balance for 2021 USD$-79.19, a 665.96 percent increase from 2020. The United States of America is the largest services exporter in the World. In 2019, U.S.A. exports of service were USD $875.8 billion, up 1.6 percent (USD $13 billion) from 2018. U.S.A. exports of services account for 35 percent of over all U.S.A. exports in 2019. Germany World Development Indicators (WDI) 2020: trade balance in USD$221,534 million. Trade services as a percentage of GDP is 5.82 percent. Trade in services with the United Kingdom (exports and imports) totaled an estimated USD $140.7 billion in 2019. Services exports were USD $78.3 billion; services imports were USD $62.3 billion. The U.S.A. services trade surplus with United Kingdom was USD $16.0 billion in 2019. Trade in services with China (exports and imports) totaled an estimated $56.0 billion in 2020. Services exports were USD $40.4 billion; services imports were USD $15.6 billion. The U.S.A. service trade surplus with China was USD $24.8 billion in 2020. Trade in services with Japan (exports and imports) totaled an estimated USD $68.6 billion in 2020. Services exports were USD $38.0 billion; services imports were USD $30.6 billion. #RandolphHarris 15 of 16
The U.S.A. services trade surplus with Japan was USD $7.4 billion in 2020. Japan was the United States of Americas’ 4th largest goods export market in 2020. As for the services, France exported around USD $303 billion worth of services in 2021, while it imported services for the total value of USD $258.3 billion. Service trade in Italy in 2020, Italy exported $73.1B worth of services. The outsized U.S.A.-Ireland commercial relationship, which exceeded USD $1 trillion in 2021 is significant by international standards and is particularly impressive relative to the country’s population of five million people. In 2021, U.S.A. good exported to Ireland exceeded USD $13.8 billion. The statistics for services from 2012 record the value of U.S.A. service exports to Ireland at $74.8 billion. In 2021, global services exports were valued at USD $6.1 trillion, representing 6.3 percent of total World trade in both goods and services. Overall, as far as the nations’ trade balances are concerned, the picture in the services sector is almost the opposite of the one in the merchandise trade. In services, the West has a significant competitive edge versus China and is in a good position to establish a much wider presence in the Chinese market. #RandolphHarris 16 of 16
The Rampling of the Winchester Mansion
Lights twinkled beyond, through the thick forest of the Winchester Mansion, as oak, cypress, and palm trees swayed in the wind. Wild roses and ivy hung from the observational tower, and as the crickets sang here at the twilight, thirteen witches were hanged in the year 1888. Throughout the county of Santa Clara, there had been forty-nine executions nationwide. Mrs. Winchester’s interest in seclusion was evidence from the start. One of the first tasks of the gardeners was to plant a tall cypress hedge surrounding the house. She also kept her beautiful face covered with a dark veil at all times, and she fired servants who caught a glimpse of her gorgeous face by accident. There were several mass killings in Santa Clara Valley, which illustrated that there was no mercy for youngsters who were said to have become tainted by sorcery that locals believed was emanating from the Winchester Mansion. There were occurrences of neighbors hearing a bell ring at midnight and 2a.m., which according to ghost lore are the times for the arrival and departure of spirits. Thirteen children which likewise confessed that they were engaged in witchery, died as the rest. They were all burned at the stake. Pacts with the devil were a feature of a number of trials. There were numerous witches’ covens in the surrounding villages, two were said to have admitted signing in their own blood a written contract with a man in black in return for money to live gallantly and have the pleasure of the World for a period of thirteen years. The man in black always appeared at their coven meetings when he was called, and supervised their activities. #RandolphHarris 1 of 7
Witchcraft had become an obsession that was hardly quelled. The obsession had been on a scale so vast that no single cause could be pinpointed. And Mrs. Winchesters arrival was a sensational event. The Valley was thrilled by this dramatic entrance of a millionairess; by those freight cars sidetracked in Santa Clara, unloading rich imported furnishings; by building activity that turned an eighteen-room farm house into an entire city in the first six months. Here was fair game for all! They talked about Mrs. Winchester! Gossiped would be a more fitting word. Talk begat rumor and as the years passed and new towers and gables rose, the local doctor pronounced them all bewitched, and fired by imagination and malice which seduced them into signing the devil’s book. The seemed little doubt that witchcraft was being practiced by Mrs. Winchester, who blasted into town with $20,000,000 and spirits and ghost in tow, two including her husband and daughter. This provided social upheavals. Barbara Butters and Mary Moses fell into dissolute habits, becoming harlots and drawing the disgust of their community. As they were shunned by Mrs. Winchester in those of the upper-class, they sore revenge and so—according to the confessions obtained under torture—called down the services of the devil. A midnight on 13 August 1889, according to their confessions, a tall black man appeared before them and said, “Be not afraid. I too am one of the Creation, pawn to me your souls for years and two months and I will assist you for all that time in whatever you desire. Some say that started the Rampling of Mrs. Winchester. #RandolphHarris 2 of 7
The two women agreed to the request of the devil’s representative and made a covenant writing in their own blood by pricking their fingers. One year later, they were arrested by the sheriff and accused of causing the deaths seventeen men and woman, and for putting a curse on the Winchester Mansion. They were also said to have killed four of Mrs. Winchester’s great hogs, and later sent two imps to haunt her mansion. What evidence there was for such allegations cannot be imaged. They were eventually found guilty of killing three people by roasting effigies in wax into which they had stuck pins. They were executed on 17 March 1890. As they stood at the gallows on the Winchester Estate, they were asked if they wanted to say their prayers and to be forgiven for their sins. They laughed, according to the record, and called for the devil to help them in such a blasphemous manner that the sheriff, seeing their impenitence, caused them to be executed without delay being hanged until almost dead and then they were burned. It sent a shock through the community to think of it. That is existed and was widespread is beyond doubt. Observations that the countryside was catacombed with covens of witches is possible, but difficult to prove in the maze of untruths and enforced confessions. Many of the confessions were dictated and written down by the torturers. #RandolphHarris 3 of 7
The evening was the longest of Mrs. Winchester’s life. Just terrified, she hovered with a tear-streaked face just by the window of her 4th floor bedroom. The twilight terrified her, it seemed an immense resonance with the darkness in her soul. She put her face behind her hands, and could never remember how she began. The stories of blasphemy and defilement became more and more frequent, and colorful accounts of exactly what Mrs. Winchester did began to emerge as gospel truth. The accusations against her were that the witches being hanged from the observational tower and burned at the stake were actually employees who she fired. But, even if that were true, was it without cause? The accusations of these witches included killing children for sacrificial purposes; killing animals by magic; murdering their enemies by imagery, id est, by forming an image in wax and stabbing it or roasting it; bringing hard to innocent people by just casting their evil eye upon them. Behind these capital changes were other accusations which included human sacrifice, cannibalism, incest and other wild pleasures of the flesh practices, not to mention blasting Mrs. Winchester’s crops and poisoning drinking wells. Others burst forth with superbly graphic and gory accounts, factual and fictitious, of the activities of witches, sorcerers and the devil’s disciples, and the mysteries of the dark and dangerous Worlds populated by evil. #RandolphHarris 4 of 7
Folks believed not only the witches, but Mrs. Winchester was also capable of some highly inexplicable activities—the unrelenting construction of her beautiful home had rambled over six acres. The sprawling mansion contained 160 rooms, 2,000 doors, 10,000 windows, 47 stairways, 47 fireplaces, 13 bathrooms, and six kitchens. Carpenters even left nails half driven when they learned of Mrs. Winchester’s death, as if fear and violent torment abruptly drew them away. And what happened in these years? What had become established in the community was the great fear of witchcraft and curses—still prevalent today. What housewife would not refuse to steal from the Winchester Mansion for fear of having a curse put on her house? In 1922, it was reported that a woman thought to be a witch was fired by Mrs. Winchester for stealing a sheep. She jumped from her chair and declared, “You will be dead in a week and nobody connected with this house shall die in bed. Within a week, however, Mrs. Winchester passed away in her sleep. The farm manager collapsed in the field while talking to his farm hand and died instantly. A cook committed suicide and a farmer who acted as a witness died in a fire. A few weeks later, a maid fell dead from her horse. There were many such stories which abounded this beautiful but bizarre estate, and prompted a continual flow of literature, occasional prosecutions and an undying fear in society at large of anything concerned with witchcraft and the occult. During these Victorian times—fortune-telling, clairvoyance and seances with mediums was not only the ultimate form of entertainment, but also a religious practice. #RandolphHarris 5 of 7
As witches themselves had, by and large, returned to the shadows of society, the few prosecutions tended to be against charlatans accused of making money from what become a twentieth-century obsession—fortune telling and contact with the dead. No matter where you open the pages of the World treasure, as you walk through its 2,000 doors, the spirits will guide you. Conveyed along each hallway is divination, in every piece of art glass, inspiration, in the beams of the ceiling demonical possessions, up and down the stairs apparitions, trances in the Blue Séance Room, ecstasies on the fourth floor balcony, miraculous healing in the Victorian garden, and occult powers possessed by the mansion itself. I do invocate and conure thee, O Spirit, Forcalor; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALDACHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidae, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocation conjure thee. And being armed with power from the SUREMEM MAJESTY, I do strongly command three, by Him Who spake and it was done, and unto who all creates be obedient. Also I, being made after the image of GOD, endued with power from GOD and according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit Forcalor. #RandolphHarris 6 of 7
And I command thee and Him who spake the Word and HIS FIAT was accomplished by all the names of God. Leay yli Ziarite zelohabe et negoramy Zien latebm dama mecha ra meti osira. Lagumen Emanuel therefore mechelag laigel yazi Zaseal. Meloch, hei alokim tiphret hod jesath. Tanabtain ainatem pagaij aijolo asnia hichaifale matae habonr jijcero. LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit Forcalor, that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATION IEHOVAH, do I command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the Earth trembleth, and all the hosts of the celestials, terrestrials, and infernals do tremble together, and are troubled and confounded. Wherefore, come thou, O Spirit Forcalor, forthwith, and without delay, from any or all parts of the World wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfil thou and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity. Truth lies open to the view in depth beneath depth of almost blinding evidence. The sense of a universal mirage, of a ghostly unreality, steals over us, which is the very moonlit atmosphere of the Winchester Mystery House itself. #RandolphHarris 7 of 7
Winchester Mystery House
Set against the medieval grandeur of a castle with centuries-old mosaic floors, stone fireplaces, and stained-glass windows, this Queen Anne Victorian exemplifies master craftsmanship on a grand scale with timeless order and contemporary appeal.
It’s a cool and cloudy day at the Winchester Mystery House ⛅️ Truly somewhere you can relax, dream, and be creative. Open for daily tours this weekend 10-4pm!
🎟 link in bio. https://winchestermysteryhouse.com/
Reach Out and Experience the Mystery at the Winchester Mystery House!
The stars grew large and infinite in their cold majestic light, and slowly all the night was gone and there remained one great glorious and sourceless illumination. A witch coven or secret society in your own town or village is perhaps engaged in ritual practice. They may be in sinister robes. They may be white witches or black magicians. They may even be your friends. They will be alert to strangers and will maintain utmost secrecy. Ans with very good reason. The deeply emotive allegations of satanic ritual abuse became the in-topic of the late eighties, especially among social workers and child-care organizations. Dark and evil practices were thought to e rife in suburban and rural Britain, just as they were alleged to be in the United States of America on a much greater scale. A series of high-level conferences was arranged under the auspices of various Christian and medical organizations who brought out one speaker after another, from home and abroad, to give confirmation of the atrocities committed in the name of the devil. Alarming figures and statements were being reported in the newspaper without qualification because the stories emanated from “experts.” No evidence was offered and it all took on the hue and cry of a witch-hunt of the kind not seen since the eighteenth century. Mrs. Winchester was once a speaker at a conference on Incest and Related Problems, co-organized by the Hell Fire Club. She was billed as a “survivor” of satanic abuse, and was engaged in counselling others. She said she received thirteen visitors each week from fellow survivors and stated that fifty cases she had dealt with involved cannibalism. #RandolphHarris 1 of 13
Mrs. Winchester said human foetuses were being killed and eaten by satanic rings; that children were being hung up by their feet and suspended over electric saws; that they suffered all kinds of depravity. The conference, attended by masons, psychics, witches, and warlocks, as well as others, ran for three days and natural were kept in secret. A warlock said that there were 10,000 human sacrifices in America each year and many of those cases were investigated. Thousand of human hours involving police and church leaders were expended, thousands of children largely under the age of eight were subjected to the trauma of being questioned about devils and ghosts and snakes and horrible things. However, at the end of the day only four known cases where ritual abuse was specifically on the charge sheet were brought to court—and two of those failed. One case in American involving a hundred children took seven years to bring to court, cost $10 million to prosecute and one of the defendants who was refused bail spent five years in prison. At the end of the day, the case was withdrawn. Meanwhile, children were being taken from their homes while the church investigated all kinds of horrific allegations which, had the laws of the not so distant sixteenth century still prevailed, would have meant the mass execution of parents on charges of witchcraft. It was Salem, The Crucible and the witch-hunt all over again, except that no charges were laid, no arrests were made—except in one case where the police refused to include any reference to satanic abuse in their evidence. On the face of it the whole business was so inconclusive in terms of actual evidence of devilish goings-on that it was natural to suppose such things did not really exist. #RandolphHarris 2 of 13
But Dear God, there was no justification for the impious blood drinkers, feeding off the luxurious stews of the wicked American World. It was amazing that the Holy Face did not catch them suddenly and make them forget all else. Mrs. Winchester had seen the Face of Christ blazing in the firelight, a brilliant scowling Christ. There remained, however, a lingering doubt about the claims of dastardly deeds on black altars in shrouded, incensed—filled rooms, that the devil was still about, that witches were up to no good, that black magicians were still messing around in graveyards and defiling the dead. So this is a journey of discovery, to try to find out some answers to some pressing questions about the occult. Fact, fiction, fallacy, rumor and mythology appear to have been merged into a new witch-hunt, and for once the word would be taken literally. The public at large was being asked to believe that all involved had but one aim—to corrupt and deprave all who came within their sphere as part of a menacing international conspiracy to promote forces of darkness against Christian society. In attempting to cut a path through what was once described as the marshes, forests and badlands of magic and superstition, there is the great morass of beliefs and activities which persist today in the spectrum of interrelated occult subjects, but also for the reason that pagans and witches shudder at the prospect of being mentioned in the same breath as satanists. #RandolphHarris 3 of 13
And eerie possibility suggests itself similarly to occultists who are members of the serious and often complicated cults and lodges of ritual magic and mysticism, or who embrace a voluminous number of secret societies made up of academics and students of esoteric teachings, would feel insulted to be attached in any way to either of these movements. Therefore, looking at witchcraft, and revealing current trends and their leading participants, we will examine selections of other occult beliefs; and look into satanism. Furthermore, there are Worldwide organizations and occult media which now exist in what is a very, very big industry. What links them all, for good or evil, is the exploration of the paranormal abilities of the human mind, the belief that the mystique and magic into which serious occultists immerse themselves is a natural human faculty and can be developed like any other faculty. It is as controversial as it sounds, especially since Christianity has attempted to impose the view that all magic is black magic, and that the power source is the devil himself, assisted by the demons he dispatches to the side of all those who call down these powers. Meanwhile, most satanic worshippers have other views which are largely committed to a total reversion of Christian values. Witchcraft is described by its elders as a religion and is officially recognized as such in America. #RandolphHarris 4 of 13
British witches who support this school of thought prefer to call themselves pagans. They claim that their roots are in the old religions of pre-Christian times and are derived basically from the ancient nature and fertility rites of the original pagan mystery religions which were outlawed and went underground in the third century AD under pressure from Christianity. In spite of purges and persecution through the ages, knowledge of the “old ways” is said by its supporter to have been retained through oral tradition, handed down within families, and confirmed by the salvage of written evidence. This historic justification is in fact a rather romantic notion. Modern witchcraft as practiced in most-covens is basically the creation of one man, who called heavily on the researched practiced, legends and superstitions of the past. Kill the innocent and you will sooner or later come to guilt, and with it you will come to impotence and finally despair. You make think you are too ruthless and too cold for such. You may feel superior to human beings and excuse your predatory excesses on the ground that you do but seek the necessary blood for your own life. However, it will not work in the long run. In the long run, you will come to know that you are more human than monster, all that is noble in you derives from your humanity, and your enhanced nature can only lead you to value humans all the more. #RandolphHarris 5 of 13
You will come to pity those you slay, even the most unredeemable, and you will come to love humans so desperately that there will be nights when hunger will seem far preferable to you than the blood repast. Witches, men, and women, meet at the new and full moon at festival times. They aim to put themselves in tune with natural forces and thus often work within a robe. They believe it is withing everyone’s capacity, with teaching, to reach out and experience the Mystery; they believe it is possible for each individual to make contact with the deity they worship and invoke the spirit of that deity into their own bodies. Today pagans or white witches are not apprehensive about magic, because they do not connect it with the devil; they regard it as part of their religion. Their faith encompasses the teachings which encourage the development of second sight, extrasensory powers, clairvoyance, spirit communications and the like. They meet in small groups called covens and participate in creative experimentation within the agreed group structure. Witchcraft cannot be a mass religion. The worship is conducted before an altar from within a sacred circle in which two main activities occur: the celebration of the Witches’ Sabbats, involving ritual dancing and chanting, and the practice of magic. Their magic is not about pulling rabbits from a hat. It has been broadly defined as the art and science of using little-known natural powers to achieve changes in consciousness and in the physical environment, enabling constant with non-human entities. There are good witches and bad witches, black and white. There are also hereditary witches who operate alone. #RandolphHarris 6 of 13
To understand witchcraft, we must descend into the darkness of the deepest oceans of the human mind. It is a descent that is wrapped in mystery and the inexplicable, and what cannot be explained is feared. Fear may lead to hysteria and because of what has gone before in the persecution of their predecessors, this fear can become the nightmare of modern witches, if not of modern society. Not long ago, in the foggiest centuries of ancient times, a solemn commission to blood drinkers, and indeed there had been a dim religion surrounding us in antique pagan days in which vampires had been worshipped as bringers of justice to those who had done wrong. There was sufficient hysteria to inspire the fear that a twentieth-century witch-hunt was about to begin, encouraged by the claims of anti-occult groups. The Conservative MP and lay preacher Mr. Geoffrey Dickens sought in the House of Commons to reactivate the Witchcraft Act of 1735—an act that had finally been laid to rest in 1951. He tabled an amendment to the Criminal Justices Bill, seeking to make it illegal for any person under eighteen to join or participate in any secret occult ceremonies or groups. His attempt, branded by occultists as repressive, was not admitted on the grounds that it was beyond the scope of the new Bill. However, by raising the issues at the highest level in the land Mr. Dickens gave credence to the view of the witches themselves, that witchcraft is not the bizarre and unimportant hobby of a mere handful of cranks. Mrs. Christopher Bray, one of the country’s largest purveyors of equipment to the occult World stated that he has 40,000 customers recorded on his computerized records, to whom he can supply everything from two grams of bat’s blood to a complete altar set for the most complicated of occult rituals. #RandolphHarris 7 of 13
Very soon, I understood what Mrs. Winchester meant when she said that some develop a taste for evil and maintain it. Often, the visions from their victims become stronger for them with every kill. They sometimes see colors when they kill. In fact, they sometimes see those color dancing around their victims before they ever even close in. Some people seem to walk in red-tinged shadows, and others emanate a fiery orange light. The angriest victims have a yellow glow. Although it seems like it, modern witchcraft is no longer an underground relic of which the scale and even the existence is hotly disputed by anthropologists. It is an active religious practice of a substantial number of people. Just how large a number is not certain because Wicca, beyond the individual coven, is not a hierarchically organized religion. However, the numbers are sufficient to support a variety of lively periodicals and the publication of an ever-growing body of literature. All the evidence suggests it is growing steadily. The figure in America exceeds 1 million. However, because of the lack of any formal structure, the whole movement appears so fragmented and loose in its form of worship, that it can now be pulled together and arranged under the one heading by which they now wish to be known, that of Pagans with a capitol “P.” At the center of the Pagan movement there is a strong body—a majority in fact—of witches who abide by the written laws and oral traditions of their craft, there are also many dangerous dabblers and renegade covens on the periphery. #RandolphHarris 8 of 13
These witches are beholden only to themselves, and certainly do not necessarily conform to the rules of harming no one. They deal in black magic, and some deliberately label themselves as Satanic Witches, not to mention a few groups who veer toward purely pleasures of the flesh and sadistic excitement and use witchcraft and the occult as shelter. Contemplating this thought, I stood one day, as I was about to embark upon writing, gazing into the old pond at the bottom of the Winchester Mansion’s Garden. Then I closed my eyes. In the cold stony darkness, I laid my powerful hands on a stone, and opened my eyes. I idly tossed the stone into the pond, as I watched it disappear into the waters, it occurred to me that this was a perfect analogy for a summary of witchcraft, and even the ripples, strong and vibrant at the center and becoming weaker at the farthest circle, the stone itself sinking down and down into the darkening gloom as the brightness of the moon’s light slowly fades, until it hits bottom and is lost into black and mysterious depts. Ancient ponds such as these are called “whores of the devil.” They date back to Henry VIII. The witch-hunts that came to the fore during Henry VIII’s reign and continued well into Georgian times, began the 1468 publication of the shocking work on demonology, the Malleus Maleficarum, or The Hammer of Witchcraft, written by two German inquisitors and inspired by Pope Innocent VIII as a textbook for the suppression of underground movement against the structure of a Catholic society. All Christian religions took up the call, though many Church leaders later had second thoughts as the hysteria ran riot and left thousands of murdered witches, so-called, and alleged heretics in its wake. #RandolphHarris 9 of 13
Witchcraft and sorcery and secret societies had been around for centuries, though in an altered form, but some historians are dubious that today’s witchcraft has much to do with early times. However, Witchcraft was the invention of the Inquisition and it did not exist until the Middle Ages. So it has become important to witches to argue otherwise and prove that their ceremonies and rituals have existed far longer than Christianity. In fact, it became something of an obsession among the leaders of modern witchcraft to prove their religion predates Christianity and Judaism by many thousands of years. There are two reasons for this. Firstly witches of recent times were often alone and needed a sense of belonging and spiritual involvement with the old gods and goddesses who they believe are the true inspiration of their religion, id est, the pre-Christian pagan gods worshipped around the World in remarkably similar but unconnected rituals, stretching from ancient Greece, Egypt, Celtic Europe, the Nordic lands to pre-colonial America. Secondly, they wanted to go back in time to reach out to these origins and make contact with the old gods to get away from the stigma of the Inquisition years and the witch craze which followed, when their persecutors and numerous historians purported to show that all witches were “bound slaves of the devil.” There is a third reason which is not generally spoken of and which lies in the explanation of certain magical powers witches are said to possess, that come to them either through learning or by inheritance. Those who claim they were lucky enough to be born with the powers are known today as hereditary witches. #RandolphHarris 10 of 13
The magic is as much esoteric as it is practical, covering their talent for clairvoyance, astral planning, telepathy and in general the use of the extrasensory powers in the human brain. To all this has been added the training of sorcery and alchemy, which involves the systematic use of spells, potions, rituals and so on for a specific purpose. Belief in these extrasensory is alone enough to utterly absorb some. It is traced back to primitive man, who possessed the instincts of animals—a kind of supersensory intuition, or sixth sense, which would alert one to danger and guide one to good hunting. When, through the process of man’s evolution, many of those powers slipped away witches and sorcerers found a way of retaining them by discovering the path to higher levels of consciousness than are normally used. Rituals practiced by witches and occultists today have been copied from known practices of prehistoric man, the hunter whose life was ruled by the elements of nature which he consequently worshipped—the sun, the moon, the Earth, the wind, fire and all the elements that affected daily life. The concept of Wicca worship can be tenuously identified with the cave drawings of these primitive communities, in which the Gods was made. They were depicted as the source of life, naked priestesses, maidens, high priestesses and, finally, witch queens. Give men enough time and they will turn on anyone. Christianity is a religion based on the notion that we are living in the Last Days! It is a religion fueled by the ability of men to forget all the blunders of the past, and get dressed once more for the Last Days. #RandolphHarris 11 of 13
In the primitive civilizations, two main godheads evolved, and they became modified and established over the decades to provide a female goddess of the skies, usually symbolized by the moon. Sometimes she was called the Great Earth Mother—the names varied according to country and language but they all linked her conclusibely with nature of fertility. Eventually she was more universally known by the Roman title of the moon goddess Diana, representing the feminine side of witches’ theology. Their male God of the Earth can be linked to early cave drawings of a Horned God, symbolically a stag or a goat, used to ward off danger. The Horned God became the phallic god, representing the strong and masculine side of nature. One of the earliest signs of the horned creature was to be discovered in the Stone Age relics of the Caverne de Trois Freres, Ariege, France, which showed a dancing figure, half beast and half man, with the sprouting antlers of a stag. These drawings are the earliest source of connection with today’s witchcraft, which worships the naked goddess of life and the Horned God. Around these images, the early communities built their rites and prayers to encourage the gods to bring them safety and good fortune. The gods were especially linked to fertility, so necessary to man’s survival, through crops, animals and their own children. And so, long before Christianity introduced the image of the devil, the horned god with tail and hooves could be found in cave art. The horned god was also linked with early human sacrifice. #RandolphHarris 12 of 13
Primitive cults believed that in order to sustain him and to prevent him from dying, his living representative, the Divine King and Incarnate God nominated by the community, had to be sacrificed on their altar so that his young blood would be taken to give continued life to the true god. Later, as the faith became more widely based and extended on tribal lines, the kings began to insist upon their divine right to rule, and rejected the need for sacrifice. It has been argued that these ancient gods and rites have actually nothing to do with witchcraft, that they were simply a part of the evolution of man’s wisdom, and that witches merely adopted the old pre-Christian gods of paganism and assumed the ritual and magic as their own heritage. It can certainly be shown that many of the witch practices performed today are almost perfect replicas of primitive ceremonies. I invoke and move thee, O thou, Spirit Vassago and your legions of Spirits and being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name Beralensis, Baldachiensis, Paumachia, and Apologiae Sedes: and of the mighty ones who govern, spirits, Liachidae and ministers of the House of Death: and by the Chief Prince of the seat of Apologia in the Ninth Legion, I do invoke thee and by invoking conjure thee. And being exalted above ye in the power of the Most High, I say unto thee Obey! in the name of him who spake and it was, to whom all creatures and things obey. Moreover I, whom God made in the likeness of God, who is the creator according to his living breath, stir thee up in the name of which is the voice of wonder of the mighty God, El, strong and unspeakable, O thou Spirit Vassago. Conjuration of three angels Gebril! Meachuel! Nesanel! By the lamp of the threefold eternal light, let Vassago appear before me and bestow riches and power untold since the days of William Wirt Winchester! #RandolphHarris 13 of 13
Winchester Mystery House
Beautiful, Bizarre, and Unhinged. How many times have you visited the Winchester Estate during Halloween Season?
Buy Tickets | Link in bio. https://winchestermysteryhouse.com/unhinged/
Never, Never, Never Invest More than You are Willing to Lose!
Deep changes in the money system cannot occur without threatening entrenched institutions that have, until now, enjoyed positions of extraordinary power. At one level the substitution of electronic money for paper money is a direct threat, for example, to the very existence of banks as we know them. Banking will not retain its position as the primary operator of payment systems. Banks have had a government-protected monopoly in checking-clearing services. Electronic money threatens to supplant this system. In self-defense, some banks have entered into the credit card business themselves. More important, they have extended their reach without automatic teller machines (ATMs). If banks issue debit cards and put ATMs at millions of retail locations, they may repel the attack of the credit card companies. Since debit cards make it possible for the shopkeeper to receive payment instantly, instead of waiting for Diner’s Club or American Express or Visa to remit payment, store owners may not wish to continue paying them a percentage of each sale. Also, something is going on where so major banks have blocked credit unions from linking to their customer’s accounts. Therefore, they cannot use debit cards to transfer money instantly between institution, and this is causing consumers to have to wait days, or weeks for money to reach the accounts of their credit union. So, some people may eventually stop doing business with credit unions, while others stay out of loyalty. There must be some kind of quiet financial storm brewing inside of the credit unions. On another front, banks face attack from a wide variety of nonbanks. In Japan, for example, the Ministry of Finance has qualms about the idea that private companies like NTT can issue value-bearing plastic “notes”—a kind of currency—and operate outside the banking system and its rules. #RandolphHarris 1 of 22
If a company can take in money for a prepaid card, it is accepting a “deposit,” exactly like a bank. When the user spends, he or she is making the equivalent of a “withdrawal.” And when the card company pays the vendor, it is operating a “payment system.” These are functions that once only banks could perform. Moreover, if card companies can issue credit to users, as they and the cardholders see fit, unconstrained by the kind of limits and reserves that govern banks, central banks risk losing their grip on monetary policy. In South Korea, plastic money has expanded so rapidly that the government fears it is feeding inflation. In brief, the rise of electronic money in the World economy threatens to shake up many long-entrenched power relationships. At the vortex of this power struggle is knowledge embedded in technology. It is a battle that will redefine money itself. Many governments have made it understood that they do not care for cryptocurrencies. They hype around the high returns from cryptocurrencies has led to more fraudulent “get-rich-quick” schemes lurking in the dark corners of the market. Many countries do not have law to back up investors. Which means, if a large group of investors lose their money—they will be left with no recourse within the current legal framework of the system. Several mutual funds have been told to hold off on sending any new fund offerings based on crypto assets. Cryptocurrencies, especially Bitcoin in this case, were created as a way to take the power of monetary control away from centralized authorities—like the government and the central bank. So, it is no surprise that the central bank takes issue with not being in control. #RandolphHarris 2 of 22
Cryptocurrencies have led to an increase in assets that can transfer funds with increased anonymity. There are virtual assets that focus on privacy. If and when things go wrong, decentralized platforms pose the problem of having no single entity to go after. Privacy wallets and other new financial instruments allow for reduced transparency, which, in turn, obscures the flow of finance. There is also a national security angle over here now, there are individuals from intelligence who are involved. As things stand, anyone can launch a new cryptocurrency. There is no national framework defining what a cryptocurrency is, or the minimum requirements for it to be a legitimate investment option. This means that anyone can create a virtual asset, get others to invest in it to hike the price, and then cash out their stake without having to explain why. This is normally what is called a “rug-pull.” After the “founders” or “influencers’ pull out their money, other investors are left holding less than what they originally started with. However, that is not much different than what happened with the stock market during 9/11. Many young and/or unsuspecting investors lost huge amounts of money they worked for, which was never returned. The crypto market s speculative and during the COVID-19 pandemic it saw value surge to new all-time-highs. And, while the worst sees to be behind, there is a risk of sharp corrections that still remains. Just as Bitcoin was recently able to hit $70,000, it is possible that it could sink lower than $45,000. In fact, as of June 16, 2022, 5.10 P.M. EST BTC is down to $20,282.52. Many countries that are subject to capital control, are especially vulnerable to destabilizing effects of cryptocurrencies. Free accessibility of crypto assets to residents can undermine their [emerging market economies] capital regulation framework. #RandolphHarris 3 of 22
Non-bank actors—meaning crypto exchanges and other blockchain companies offering financial services—are adding to the dollar funding stress by using loopholes in the traditional policy approach to foreign exchange markets. At this stage, it is important to better understand non-bank investors’ role in creating or propagating systemic risk so that policy actions can be taken to smooth out financial risk-taking over time. This cryptocurrency in actions, a new generation of internet-based currencies which have grown in popularity over the last few years. You cannot not touch it or physically hand it over in any way, but you can use it to trade online. In the way, it is very different from the traditional view of banking, where cash, coins and possibly gold might be stacked in a vault just waiting to be withdrawn, but do these new cryptocurrencies represent a threat to those traditional banks? Thus far, the value of many of these cryptocurrencies has skyrocketed. If you had bought $1000 worth of Bitcoin in 2010, that investment would be worth $20 million today. There are even ATMs around for Bitcoin—put your regular currency in alone with your phone number, then get a receipt back for the purchase of Bitcoin. A check of the digital wallet on your phone should reveal your purchase there in the balance. That is causing a major shift in how people can do business and make transactions. Suddenly, the value is able to be exchanged outside of the traditional banks in the flash of a mobile phone. People who could not access trade and finance ten years ago can do so today. This will lift many out of poverty. The major factor is—if they need financing, people no longer have to go to a traditional bank for financing. (I bet a lot of people wish they knew this before they made car repairs.) #RandolphHarris 4 of 22
Peer-to-peer networks, including those based in cryptocurrencies, are becoming more common and those who might be turned away by traditional banks now have another way around financing. You can often times use an app on your phone to get a loan, and then take it to a car dealership, already knowing what you can afford, and pick the car of your dreams. Some people even get mortgage loans this way. That is why many traditional banks are feeling threatened by these new cryptocurrencies. However, you can also use these same apps on your mobile phone to get approved for cash loans. Many supports of digital currency and technology believe it should be seen as an invention like the printing press because it has the steam to transform the World of finance and beyond. If banks ignore new consumer behaviours and preferences when it comes to how they transact and transfer money, cryptocurrencies definitely represent a threat to traditional banks. Bitcoin users can handle many of their daily payments needs themselves, without the need for interaction with banks, and avoiding the need to incur bank fees. In the same way, the value stored in PayPal accounts moves outside of the bank’s payment systems, depriving banks of valuable payments revenue. There are a few issues cited with these cryptocurrencies, such as their perceived “haven” status for possible perpetrators of illegal activities, a relatively low market cap (Bitcoin’s is somewhere around $3.4 billion) and a sense of volatility with the value of the currency. That is why it is important to never, never, never invest more than you are willing to lose because it could go to nothing. That piece of advice is something even traditional financial advisors are not willing to disclose to investors. And sometimes after several losses, you need to cut and run before you start to become insane by beating the same horse and expecting something in return. #RandolpHarris 5 of 22
There are many people who absolutely could not wait to find a way around being beholden in some way to a big bank and these people are taking up new options with enthusiasm. Traditional banks and credit unions have often been guilty of customer-unfriendly account manipulations, such as applying debits before credits then charging fees for insufficient funds. (Citi Bank is one traditional banks I recommend, they do not charge overdraft fees. If your funds are insufficient, the check will just be returned unpaid.) However, the other big banks will not be able to get away with financial manipulation much longer because in the digital age, customers can actually see this happening by glancing at their mobile phones. Of course, money, whether in the form of metal, digital, or paper (or paper backed by metal), is unlikely to vanish completely. However, barring nuclear holocaust or technological cataclysm, electronic money will proliferate and drive out most alternatives, precisely because it combines exchange with real-time record-keeping, thus eliminating many of the costly inefficiencies that came with the traditional money system. If we put this all together now, a rather striking pattern becomes plain. Capital—by which we mean wealth put to work to increase production—changes in parallel with money, and both take on new forms each time society undergoes a major transformation. As they do so, their knowledge content changes. Thus agricultural-era money, consisting of metal (or some other commodity), had a knowledge content close to zero. Indeed, this First Wave money was not only tangible and durable, it was also pre-literate—in the sense that its value depended on its weight, not on the words imprinted on it. Today’s Second Wave money consists of printed paper with or without commodity backing. What is printed on the paper matters. The money is symbolic but still tangible. This form of money comes along with mass literacy. #RandolphHarris 6 of 22
Third Wave money increasingly consists of electronic pulses. It is evanescent…instantaneously transferred…monitored on the video screen. It is, in fact, virtually a video phenomenon itself. Blinking, flashing, whizzing across the planet, Third Wave money is information—the basis of knowledge. Increasingly detached from material embodiments, capital and money alike change through history, moving by stages from totally tangible to symbolic and ultimately today to its “super-symbolic” form. This vast sequence of transformations is accompanied by a deep shift of belief, almost a religious conversion—from a trust in permanent, tangible things like gold or paper to a belief that even the most tangible, ephemeral electronic blips can be swapped for goods or services. Our wealth is a wealth of symbols. And so also to a startling degree, is the power based on it. Elsewhere, we find imaginative efforts to compensate for the failures of the mass society’s mass educational system. When mass education was widely introduced, teachers were usually the most literate and educated people in the neighbourhood. Today parents are sometimes far better educated than the teachers to whom they entrust their children to. Recognizing the role that parents can play in promoting literacy by reading to their children, it is a good idea to buy your child a short book to read every month, until they develop an appetite for reading books. Meanwhile, more and more disaffected parents in the United States of America are pulling their children out of school and teaching them at home. They are supported by a growing variety of up-to-date online services and tools. #RandolphHarris 7 of 22
One objection to keeping kids home is that they will not learn to get along with other children. However, as public schools decay, and in many places become drug, alcohol and vape-infested and dangerous, parents wonder if the socialization the schools provide is healthy. If parents keep their children at home, they can develop socialization skills by encouraging their kids to play soccer, or, when a bit older, do volunteer work at an NGO where they can meet other young people engaged in community service. Here, once more, we find a pre-industrial practice—most children were educated at home before the industrial era—being transformed to meet post-industrial needs. Charter schools are an attempt to innovate within the system. These are public schools granted a limited degree of freedom to experiment. In the United States of America they still enroll less than 2 percent of American students, and their results are, no doubt, uneven. However, among them we also find many potentially useful innovations. At the Center for Advance Research and Technology (CART) in Clovis, California, twelve hundred high school students, on a 75,000 square foot CART facility, use information technology in a high-performance business atmosphere to help solve real-World community problems. The school focuses on Professional Sciences, Engineering, Advanced Communications, and Global Dynamics. Mentors include local business leaders. Students are encouraged to take part-time jobs and carry out research projects working with adults in business, industry, trade or other services. Within each four clusters of the education, students complete industry-based projects and receive academic credit for advanced English, science, social science and technology. A key mission of the center is to demonstrate to young people the relevance of academic subjects to practical problems, and help them meet expectations and work behaviour for a global job market. #RandolphHarris 8 of 22
Students thus are invited to invent marketable new products that help solve real World problems. CART students have invented an ultrasonic cane for the visually impaired and other devices for the physically impaired. However, the school’s main output consists of smart young people prepared for twenty-first century realities. Institutional invention and experimentation are growing in other fields as well. Entrepreneurs who make vaccines are rapidly multiplying. Today, more than thirty U.S. business schools, including Stanford, Harvard, Yale, Columbia, and Duke, offer courses in pro-social entrepreneurship. Santa Clara University in Silicon Valley has created a Global Social Benefit Incubator to help innovators apply technology to urgent social needs and to assist them in scaling up their efforts. And, in what many regard as the ideological workshop of contemporary capitalism—the annual World Economic Forum held in Davos, Switzerland—NGO leaders and social entrepreneurs seek to improve the work of existing nonprofits and NGOs by applying businesslike methods to them. Others start new organizations to deal with social problems as they emerge. Both typically rely on volunteers. To that degree, at least, they form part of the non-money or prosumer economy that, as we have seen, creates the social capital and “free lunch” on which the money system depends. The remarkable growth of social entrepreneurship reflects cuts in government-provided, one-size-fits-all safety nets designed for fast-fading industrial conditions. It reflects the incapacity of smokestack institutions to generate imaginative, customized solutions to new social problems. And it reflects the impatience of millions around the World who have given up waiting for governments and formal institutions to solve problems. #RandolphHarris 9 of 22
However, in rich societies it reflects something ese. In the past, very few people had the luxury of time, energy and education to devote themselves to imagining and inventing—or fighting for—new institutions for the future. Today vast and growing numbers of people, including the best-educated and most creative among us, have time, money and access to one another through that empowering global change-maker called the Internet. When it comes to life, it is never good to be the first to defect. Theoretical results show that it pays to cooperate as long as the other individuals are cooperating. The single best predictor of how well a rule performed was whether or not it was nice, which is to say, whether or not it would ever be the first to defect. In a business deal, each of the top eight rules were nice, and not one of the bottom seven were nice. In the second round of meetings, all but one of the top fifteen rules were nice (and that one ranked eighth). Of the bottom fifteen rules, all but one were not nice. Some of the rules that were not nice tried quite sophisticated methods of seeing what they could get away with. For example, TESTER tried an initial defection and then promptly back off if one of the managers or other employees retaliated. As another example, TRANQUILIZER threw in additional defections at more frequent intervals, until it was forced to back off by the other’s response. However, neither of these strategies which experimented with being the first to defect did particularly well. There were too many other individuals who were not exploitable by virtue of their willingness to retaliate. The resulting conflicts were sometimes quite costly. Even many of the experts did not appreciate the value of avoiding unnecessary conflict by being nice. In the first round of meetings, almost half of the entries by managers were not nice. But to little avail. #RandolphHarris 10 of 22
There is another way of looking at why nice rues do so well. A population of nice rules is the hardest type to invade because nice rules do so well with each other. Furthermore, a population of nice rules which can resist the invasion of a single mutant rule can resist the invasion of any cluster of other rules. The theoretical results provide an important qualification to the advantages of using a nice strategy. When the future of the interaction is not important enough relative to immediate gains from defection, then simply waiting for the other to defect is not such a good idea. It is important to bear in mind that TIT FOR TAT is a stable strategy only when the discount parameter is high enough relative to payoff other parameters. In particular, if the discount parameter is not high enough and the other player is using TIT FOR TAT, a player is better off alternating defection and cooperation, or even defecting. Therefore, if the other player is not likely to be seen again, defecting right away is better than being nice. This fact has unfortunate implications for groups who are known to move from one place to another. An anthropologist finds that a grifter approaches a non-grifter expecting trouble, and a non-grifter approaches a grifter suspiciously, expecting double-dealing. For example, a physician was called in to attend very sick grifter’s baby; he was not the first doctor called, but he was the first willing to come. We escorted him toward the back bedroom, but he stopped short of the threshold of the patient’s room. “This visit will be one thousand dollars, and you owe me three hundred and thirty-three dollars from the last time. Pay me the thirteen hundred and thirty-three dollars before I see the patient,” he demanded. “Okay, okay, you will get it—just look at the baby now,” the grifter pleaded. #RandolphHarris 11 of 22
Several more go-arounds occurred before I intervened. Six hundred and sixty-six dollars and fifty cents changed hands and the doctor examined the patient. After the visit, I discovered the grifters, in revenge, did not intend to pay the other six hundred and sixty-six dollars and fifty cents. In a California community, grifters were again found not to pay all of a doctor’s bills, but municipal fines were paid promptly. These fines were usually for breaking garbage regulations. This was among a group of grifters who returned to the same town every winter. Presumably, the grifters knew that they had an ongoing relationship with the garbage collection service of that two, and could not shop around for another service. Conversely, there were always enough doctors in that area for them to break off one relationship and start another when necessary. Short interactions are not the only condition which would make it pay to be the first to defect. The other possibility is that cooperation will simply not be reciprocated. If everyone else is using a strategy of always defecting, then a single individual can do no better than to use this same strategy. However, if even a small proportion of one’s interactions are going to be with others who are using a responsive strategy like TIT FOR TAT, then it can pay to use TIT FOR TAT rather than to simply defect all the time like most of those in the population. In the numerical example presented there, it took only 5 percent of one’s interactions to be with like-minded TIT FOR TAT players to make the members of this small cluster do better than the typical defecting member of the population. Will there by anyone out there to reciprocate one’s own initial cooperation? In some circumstances this will be hard to tell in advance. #RandolphHarris 12 of 22
However, if there has been enough time for many different strategies to be tried, and for some way of making the more successful strategies become more common, then one can be fairly confident that there will be individuals out there who will reciprocate cooperation. The reason is that even a relatively small cluster of discriminating nice rules can invade a population of meanies, and then thrive on their good scores with each other. And once nice rules get a foothold, they can protect themselves from reinvasion by meanies. Of course, one could try to “play it safe” by defecting until the other person(s) involved in the business negation cooperates, and only then starting to cooperate. The tournament results show, however, that this is actually a very risky strategy. The reason is that your own initial defection is likely to set off a retaliation by the other party involved in the business deal. This will put the two of you in the difficult position of trying to extricate yourselves from an initial patter of exploitation or mutual defection. If you punish the other’s retaliation, the problem can echo into the future. And if you forgive the other, you risk appearing to be exploitable. Even if you can avoid these long-term problems, a prompt retaliation against your initial defection can make you wish that you had been nice from the start. The ecological analysis of the tournament revealed another reason why it is risky to be the first to defect. The only rule that was not nice and that scored among the top fifteen in the second round of business negotiations was the eighth-ranking rule, HARRINGTON. This rule did fairly well because it scored well with the lower ranking entries in the business negotiations, the lower ranking entries became a smaller and smaller proportion of the population. #RandolphHarris 13 of 22
Eventually, the non-nice rule that originally scored well had fewer and fewer strategies it could do well with. Then it too suffered and eventually died out. Thus the ecological analysis shows that doing well with rules that do not score well themselves is eventually a self-defeating process. The lesson is that not being nice may look promising at first, but in the long run it can destroy the very environment it needs for its own success. Radical egalitarism is the cure for the evils of egalitarianism. Dr. Freud talked about interesting things not found anywhere in Marx. The whole psychology of the unconscious was completely alien to Marx, as was its inner motor, eros. None of this could be incorporated directly into Marx. However, if Dr. Freud’s interpretation of the cases of neuroses and his treatment of the maladjusted could itself be interpreted as bourgeois errors that serve enslavement to the capitalist control of the means of production, then Marx would move in on the Freudian scene. What Dr. Freud said were permanent contradictions between human nature and society could be set in motion dialectically, and in a socialist society there would be no need for the repression that causes neuroses. So Dr. Freud was neatly enrolled in the Marxist legions, adding to the charm of economics that of eros, and thereby providing a solution to the problem of what men are going to do after the revolution—a problem left unsolved by Marx. This is what we find in Marcuse and many others, who simply do not talk about the difficult posed by the contradiction between Marx’s fundamental principles and those of Dr. Freud. Two powerful systems are served up in a single package. Dr. Freud is the really meaty part of the concoction. Marx provides a generalized assurance that capitalism is indeed at fault and that the problems can be solved by more equality and more freedom, that the liberated people will possess all the virtues. #RandolphHarris 14 of 22
The genius and audacity of American capitalists of the late nineteenth and early twentieth centuries, men who were quicker and more focused than those of other nations in exploiting the economic possibilities of new technologies is inextricably the reason the submission of all forms of cultural life to the sovereignty of technique and technology finds fertile ground on American soil. Among those exploiting them are Samuel Morse, Alexander Graham Bell, Thomas Edison, John D. Rockefeller, John Astor, Henry Ford, Andrew Carnegie, and many others, some of who were known as the Robber Barons. What they were robbing—it is clearer now than it was then—was America’s past, for their essential idea was that nothing is so much worth preserving that it should stand in the way of technological innovation. These were the men who created the twentieth century, and they achieved wealth, prestige, and power that would have amazed even Richard Arkwright. Their greatest achievement was in convincing their countrymen that the future need have no connection to the past. Third, the success of twentieth-century technology in providing Americas with convenience, comfort, speed, hygiene, and abundance was so obvious and promising that there seemed no reason to look for any other sources of fulfilment or creativity or purpose. To every Old World belief, habit, or tradition, there was and still is a technological alternative. To prayer, the alternative is penicillin; to family roots, the alternative is mobility; to reading, the alternative is television; to restraint, the alternative is immediate gratification; to sin, the alternative is popular appeal established through scientific polling. There is even an alternative to the painful riddle of death, as Dr. Freud called it. The riddle may be postponed through longer life, and then perhaps solved altogether by cryogenics. At least, no one can easily think of a reason why not. #RandolphHarris 15 of 22
As the spectacular triumphs of technology mounted, something else was happening: old sources of belief came under siege. Nietzsche announced that God was dead. Darwin did not go as far but did make it clear that, if we were children of God, we had come to be so through a much longer and less dignified route than we had imagined, and that in the process we had picked up some strange and unseemly relatives. Marx argued that history had its own agenda and was taking us where it must, irrespective of our wishes. Dr. Freud taught that we had no understanding of our deepest needs and could not trust our traditional ways of reasoning to uncover them. John Watson, the founder of behaviourism, showed that free will was an illusion and that our behaviour, in the end, was not unlike that of pigeons. And Einstein and his colleagues told us that there were no absolute means of judging anything in any case, that everything was relative. The thrust of a century of scholarship had the effect of making us lose confidence in out belief systems and therefore in ourselves. Amid the conceptual debris, there remained one sure thing to believe in—technology. Whatever else may be denied or compromised, it is clear that airplanes do fly, antibiotics do cure, radios do speak, and, as we know now, computers do calculate and never make mistakes—only faulty humans do (which is what Frederick Taylor was trying to tell us all along.) For these well-known reasons, Americans were better prepared to undertake the creation of a Technopoly than anyone else. However, its full flowering depended on still another set of conditions, less visible and therefore less well known. These conditions provided the background, the context in which the American distrust of constraints, the exploitative genius of its captains of industry, the success of technology, and the devaluation of traditional beliefs took on the exaggerated significance that pushed technocracy in America over into Technopoly. #RandolphHarris 16 of 22
In speaking about molecular texture–the ground underfoot, like everything around you, is pebbly with atom-sized bumps the size of your fingertips. Objects look like bunches of transparent grapes or fused marbles in a variety of pretty but imaginary colours. The simulation displays a view of atoms and molecules much like those used by chemists in the 1980s, but with a sharper 3-D image and a better way to move them and to feel the forces they exert. Actually, the whole simulation setup is nothing but an improved version of systems built in the late 1980s—the computer is faster, but it is calculating the same things. The video goggles are better and the whole-body powersuit is major change, but even in the 1980s there were 3-D displays for molecules and crude devices that gave a sense of touching them. The gloves on this suit give the sensation of touching whatever the computer simulates. When you run a fingertip over the side of the smaller nanocomputer, it feels odd, hard to describe. It is as if the surface were magnetic—it pulls on your fingertip if you move close enough. However, the result is not a sharp click of contact, because the surface is not hard like a magnet, but strangely soft. Touching the surface is not hard like a magnet, but strangle soft. Touching the surface is like touching a film of fog that grades smoothly into foam rubber, then hard rubber, then steel, all within the thickness of a sheet of corrugated cardboard. Moving sideways, your fingertip feels no texture, no friction, just smooth bumps more slippery than oil, and a tendency to get pulled into hollows. Pulling free of the surface takes a firm tug. The simulation makes your atom-sized fingertip feel the same forces that an atom would. It is strange how slippery the surface is—and it cannot have been lubricated, since even a single oil molecule would be a lump the size of your thumb. This slipperiness makes it obvious how nano-scale bearings can work, how the parts of molecular machines can slide smoothly. #RandolphHarris 17 of 22
However, on top of this, there is a tingling feeling in your fingers, like the sensation of touching a working loudspeaker. When you put your ear against the wall of the nanocomputer, you flinch back: for a moment, you heard a sound like the hiss of a twentieth-century television tuned to a channel with no broadcast, with nothing but snow and static—but loud, painfully loud. All the atoms in the surface are vibrating at high frequencies, too fast to see. This is thermal vibration, and it is obvious why it is also called thermal noise. While we are on the subject of TV, all technical reproduction of art, nature, and the human image deletes what is called “aura.” Before the age of mechanical reproduction, art objects did not exist in a context outside of their original use. If a religious object were carved in bronze, this piece of bronze gained its meaning from its context, that is, the place and time of its use. When it is dug up by archeologists two thousand years later, it may have intellectual meaning and be informative or beautiful, but it will not have retained the quality of its original power. This depended upon its connection to time and place. When it is then put behind glass in a museum, it has still less power. When it is photographed and reproduced then thousand times on postcards, although it can then be found in ten thousand homes, it is so many times removed from its original shell that it conveys nothing. At this point, it could be used by anyone for any purpose, including advertisement. Meaning must be invested into it, as it no longer has any of its own. What is true for art objects is even more true for natural, living beings. The art object, once separated from its source in time and place, loses the powers invested in it. The human being loses humanness itself. The plight of the performer in a film, for example, has the job of conveying one’s self through machinery which is predisposed not to allow such a conveyance. #RandolphHarris 18 of 22
This situation might be characterized as follows: for the first time—and this is the effect of the film—man [the actor] has to operate with his whole living person, yet foregoing [his] aura. For aura is tied to his presence; there can be no replica of it. The feeling of strangeness that overcomes the actor before the camera…is basically of the same kind as the estrangement felt before one’s image in the mirror. However, now [with photography and film] the reflected image has become separable, transportable….The film responds to the shriveling of the aura with an artificial build-up of the “personality” outside the studio. The cult of the movie star, fostered by the money of the film industry, preserves not the unique aura of the person but the “spell of the personality,” the phony spell of a commodity. Mechanical reproduction of images is the great equalizer. When you reproduce any image of anything that formerly had aura (or life), the effect is to dislocate the image from the aura, leaving only the image. At this point, the image is neutral, it has no greater inherent power than commodities. Products have no life to begin with, neither did they have any aura that attached to some original artistic or religious use at a certain place or time. There is no original car or vacuum cleaner, at least not among those that are advertised. They are all duplications of each other, like the fiftieth copy of a photograph. So products lose virtually nothing when their images are reproduced mechanically or electronically, while original art objects lose their contextual meaning, and human being and other living creatures lose virtually everything that qualifies as meaningful. Humans become image shells, containing nothing inside, no better or worse, more or less meaningful than the product images that interrupt them every few minutes. #RandolphHarris 19 of 22
By the simple process of removing images from immediate experience and passing them instead through a machine, humans beings lose one of the attributes that differentiate us from objects. Products, meanwhile, suffer no such loss and effectively obtain a kind of equality with these aura-amputated living creatures shown on television. These factors conspire to make television an inherently more efficient and effective medium for advertising than for conveying any information in which life force exists: human feeling, human interaction, natural environment, or ways of thinking and being. Advertisers, however, are not satisfied with equality. Leaving their products in their natural deadness would not instill any desire to buy. And so the advertising person goes a step further by constructing drama around the product, investing it with an apparent life. Since a product has no inherent drama, techniques are used to dramatize and enliven the product. Cuts, edits, zooms, cartoons and other effects have the effect of adding artificial life force to the product. These technical events make it possible for products to surpass in power the images of the creatures whose aura has been separated from them by the act of mechanical or electronic reproduction. So television accomplishes something that in real life would be impossible: making products more “alive” than people. There is an important political and psychological conclusion that can be drawn from the disconnection of humans and art from their auras. In destroying aura via the mechanical reproduction of art, all as well as humans and nature lose their grounding, their meaning in time and place. At this point, like the product in the advertisement, the art image or the human image can be used for any purpose whatsoever. #RandolphHarris 20 of 22
The disconnection from inherent meaning, which would be visible if image, object and context were still merged, leads to a similarly disconnected aesthetics in which all users for images are equal. All meaning in art and also human acts becomes only what is invested into them. There is no inherent meaning in anything. Everything, even war, is capable of becoming art, and we are back to Werner Erhard, Solaris and 1984. To illustrate the problem, quoted is Filippo Marinetti, one of the founders of Italian Futurism: “For twenty-seven years, we Futurist have rebelled against the branding of war as antiesthetic…Accordingly we state…War is beautiful because it establishes man’s dominion over the subjugated machinery by means of gas masks, terrifying megaphones, flame throwers, and small tanks. War is beautiful because it initiates the dreamt-of metalization of the human body. War is beautiful because it enriches a flowering meadow with the fiery orchids of machine guns. War is beautiful because it combines the gunfire, the cannonades, the cease-fire, the scents, and the stench of putrefaction into a symphony. War is beautiful because it creates new architecture, like that of the big tanks, the geometrical formation flights, the smoke spirals from burning villages, and many others…Poets and artists of Futurism….remember these principles of an aesthetics of war so that your struggle for a new literature and a new graphic art…may be illuminated by them. This loss of the inherent meaning which is connected to art, humans and nature furthers the notion that all experience is equal, leading in short steps to fascism: Fascism expects war to supply the artistic gratification of a sense perception that has been changed by technology. This is evidently the consummation of “l’art pour l’art.” Mankind, which Homer’s time was an object for contemplation of the Olympian gods, now is one for itself. Its self-alienation has reached such a degree that it can experience its own destruction as an aesthetic pleasure of the first order. #RandolphHarris 21 of 22
“Knowledge of good and evil” means nothing else than: cognizance of the opposities which the early literature of mankind designated by these two terms; they still include the fortune and this misfortune or the order and the disorder which is experienced by a person, as well as that which he causes. This is still the same in the early Avestic text, and it is the same in those of the Christian Bible which precede written prophecy and to which ours belongs. In the terminology of modern thought, we can transcribe what is meant as: adequate awareness of the opposites inherent in all being within the World, and that, from the viewpoint of the Biblical creation-belief, means: adequate awareness of the opposites latent in creation. If we remain full aware that the basic conception of the all the theo- and anthropology of the Hebrews, namely the immutable difference and distance which exists between God and man, irrespective of the primal fact of the latter’s “likeness” to God and of the current fact of his “nearness” to Him, also applies to the knowledge of good and evil. This knowledge as the primordial possession of God and the same knowledge as the magical attainment of man are Worlds apart in their nature. God knows the opposites of being, which stem from His own act of creation; He encompasses them, untouched by them; He is as absolutely familiar with them as he is absolutely superior to them; He has direct intercourse with them (this is obviously the original meaning of the Hebrew verb “know”: be in direct contact with), and this in their function as the opposite poles of the World’s being. For as such He created them—we may impute this late Biblical doctrine to our narrator, it its elementary form. Thus He who is above all opposites has intercourse with the opposites of good and evil that are of His primordial familiarity with them He appears, as can be gathered from the words, “one of us,” to have bestowed upon the “sons of God” by virtue of their share in the work of creation. “And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we maybe one,” Reports 3 Nephi 19.23. #RandolphHarris 22 of 22
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By the Way of King Diamond and Diamond Baby
Black metal, as a 1990s phenomenon, is a creature with an identity largely distinct from its parent heavy metal music. Growing like a poisonous fungus away from the light of mainstream media and interest, it developed its own bizarre sounds, imagery and philosophies. Fostered upon a diet of xeroxed fanzines with names like Thanatograpy (after Thanatos, Greek god of death), Hammer of Damnation and Baphomet, its teenage male exponents were keen to make their mark with a genre too willfully obnoxious for outsiders. Visually, bands tried to outdo each other with outrageously macabre or offensive imagery: fire-breathing; tattered black clothing or robes; blood-soaked or naked flesh; medieval weaponry; bullet belts and spiked leather; insane calligraphy—spattered with profane images—which rendered band names illegible or scarcely identifiable. The most striking black-metal “fashion statement,” however, was the sepulchral black-and-white make-up worn by many bands which became known as “corpse paint”—a mutated offspring of the theatrical greasepaint worn by KISS in the 1970s, by way of King Diamond. At the movements genesis, few band members had racked up enough years of experience to excel at their instruments in the traditional fashion—instead, they concentrated on producing unearthly, crazed, bizarre sounds with guitars, drums, the human voice and keyboards. Specialist independent record labels, founded by fans or the bands themselves, sprang up as a truly international underground: Osmose Productions in France; Blackground Records 2.0 and Wild Rags in America; Candlelight Records in Spain. The list continues to proliferate to the present day, but the most influential of all was a small Scandinavian label called Deathlike Silence—of which, much more later. #RandolphHarris 1 of 21
One of the more arresting rock artists of the early 1990s bridged the gap between the musical extremes of black metal and rock “n” roll’s demonic roots in the blues. Far subtler than most black metal bands, Glenn Danzig still operated at the infernal end of the spectrum. An anomaly who stubbornly refused to bow to the expectations of either purists or populists, Danzig began his career at the height of the punk revolution in 1977 as vocalist for New Jersey band the Misfits. No ordinary punk band, Danzig’s classic rock “n” roll delivery gave a quasi-1950s feel to their abrasive sound, while they spurned the usual punk look in devour of an all-year-round Halloween image. Sporting monstrous black quiffs they dubbed “devil locks,” the Misfits often took the stage in skeletal garb—indeed, Danzig’s skull make-up was prescient of the “corpse paint” popular among the 1990s black metal bands. The Misfits were one of the first punk bands whose songs possessed a strong gothic undercurrent. Many reflected their love of fascinating schlock movies, such as “Teenagers from Mars” and “Return of the Fly,” but others were genuinely disturbing explorations of hat and violence. Their second recording, Bullet, featured a song entitled “Hollywood Babylon,” inspired by magus and film-maker Kenneth Anger, while another track included an authentic Latin chant for effecting a werewolf transformation. In what was to become a familiar pattern, Danzig tired of the more tongue-in-cheek aspects of the Misfits, forming Samhain (pronounced “Sow-En”—the precursor to Halloween, a Celtic festival dedicated to fire and death) who released their first album, Initium, in 1984. This was a stark journey into primal evil, threatening rhythms and bleak guitars combining with Danzig’s lupine vocals to create a musical beast that howled at the World. It was all too bleak for most audiences and, in 1987, the vocalist dissolved the band in order to enter his third incarnation—called simply Danzig. #RandolphHarris 2 of 21
Danzig was in many ways the singer’s most innovative project, as well as the most overtly Satanic. Voodoo blues as deep and black as Mississippi mud met predatory heavy metal, with vocal style redolent of early rock “n” roll’s late-fifties/early-sixties crooners. Typically, Glenn Danzig’s insistence on treating his Satanic subject matter without a trace of irony did not endear him to the press. Short, powerfully built, with raven black hair and prominent side-burns, the music media dubbed him as “Evil Elvis” or, more irreverently, “Fonzig.” Some audiences were also perplexed: younger black metal fans wanted a less subtle Satanism, while rock fans who appreciated Danzig’s musical approach found his lyrical preoccupation off-putting. Nevertheless, the ban attracted a dedicated fan base, appreciative of a familiarity with demonic subject matter that most shock-horror rockers could only envy. Nietzschean howls of defiance against the Creator, such as “Godless,” complemented more traditional takes on hellish suffering like “Tired of Being Alive.” At his quietest, Danzig was at his most sinister—like the poet William Blake, Danzig identified love as “a Devil’s thing.” In 1994, when MTV picked up on the video for the anthemic “Mother, the band received mainstream attention; in the same year, an uncompromising Glenn Danzig released a solo project entitled Black Aria: an album of quasi-classical music retelling the story of Satan’s fall from grace. In 1996, after four albums of powerfully-infernal rock music, Danzig took his eponymus band in a new direction. BlackAcidDevil was predominantly an industrial record, many fans mourning the passing of the classic Danzig sound and dismissing at as “poor man’s Nine Inch Nails.” In truth, when the industrial grind is layered with the dark velvet of Danzig’s seductive tones—as on “Come to Silver,” an exploration of temptation—then the material becomes really interesting. #RandolphHarris 3 of 21
The indifferent sales and reviews that greeted BlackAcidDevil tested Danzig’s already-strained relationship with the music business. He let the band slip back into the cult status he was perhaps happiest with, and began spending the money he had made from his musical career on other projects—most notably a comic-book company named Verotik. As the company’s name suggests, these comics are crammed with violence and erotica, combined with the fascination for all things infernal that has become Glenn Danzig’s trademark. Scripting many of the comic-strips himself, Danzig introduced overly devilish characters, like the vamp Satanika, to stake his claim as one of the main modern contributors to Satanic popular culture. On the continent of Europe, particularly in the Norwegian capital, Oslo, things were being taken to a less subtle extreme. Deathlike Silence was an independent record label owned by a young man who re-named himself Euronymous—according to some folklore traditions, a cannibalistic demon with skin the bluish-black colour of a meatfly’s carapace—who also ran a dank, dingy specialist record store named Helvete (meaning “Hell”) and founded a band called Mayhem. Mayhem formed in 1984, just as the original black metal scene was peaking, debuting with a demo called Pure Fucking Armageddon and an album called Deathcrush. Interest in Satanic imagery, with its attendant gothic spikes-and-leather garb, was faltering among audiences at this time, but Mayhem clung onto its uncompromising style. They sounded like a rawer, more grinding version of Venom, screaming and thundering between militaristic marches and growling rage. As the tastes of young underground fans in the 1990s swung further towards the diabolical excess, Euronymous’ obsessive dedication made him a potent force on the newly-burgeoning black metal scene. #RandolphHarris 4 of 21
During the early 1990s, Euronymous’ store became the focus for a small circle of likeminded Scandinavian metal fans who all started their own bands. This loose group named itself variously the Black Metal Circle, Satanic Terrorists or Black Metal Mafia, and was influenced by the supposedly Satanic doctrines of Euronymous—based around a vague reading of the biblical concept of war between Heaven and Hell. For Euronymous, siding with Satan meant endorsing everything that was considered evil, spiteful, hateful. Hate motivated his philosophy, coloured by the cold, depressive morbidity that characterizes the negative edge of the Scandinavian psyche. All of the releases on Deathlike Silence were stamped with the “Anti-Mosh” symbol (moshing is a raucously combative form of dancing common to thrash and death metal fans). Around the symbol were stamped the messages “No Mosh,” “No Core” (a reference to the hardcore punk revival), “No Trends” and “No Fun”—these sentiments taking against those metal audiences who were introducing splashes of gaudy mainstream colour, in the form of Bermuda shorts, baseball caps and skateboards. In the center of the “No Moshing” symbol was a red line struck through those figures Euronymous professed to hate most: Scott Burns, the Florida-based record producer whose work had come to dominate the death metal scene, and curiously, Anton LaVey. Euronymous divorced himself from all Satanic tradition, loathing LaVey because of the Church of Satan’s philosophy of self-empowerment and individualism. Euronymous’ simple faith expressed all that was negative: a cold core for violent code of self-destructive nihilism. Joining Mayhem in their isolated World of hate were several other extreme bands. Burzum—chiefly a vehicle for Count Grishnackh (given name Kristian Vikernes, though he legally changed his first name to Varg, Norwegian for “wolf”), who had lived in the damp, lightless cellar of the Helvete record shop for some time—were a prominent presence. Burzum were an odd blend of frustrated insanity and strange, sad, ambient mood music, pained pathos and gibbering fury—oddly effective, but distinctly disturbed. #RandolphHarris 5 of 21
Founder member Grishnackh took his name from one of the evil “orc” characters in J.R.R. Tolkien’s fantasy trilogy The Lord of the Rings, while Burzum meant “darkness” in the orcish language conceived by Tolkien. Perverse as this seems, it should be remembered that The Bible is just a book of stories—in this light, perhaps using The Lord of the Rings as the basis for an (im)moral philosophical code is not wholly ludicrous. However, it does an infernal philosopher’s credibility no favours to identify too closely with “hobbits” (glorified goblin). Grishnackh’s personal mythology combined the darkness-versus-light motifs of “mystic quest”/sword-and-sorcery sagas with the violent Viking tradition he believed true Northern Europeans belonged to. While this seems symptomatic of Scandinavia’s peripheral removal from—and distorted imitation of—Western pop culture, it also has an authentic dark side. As is common among Norse pagan revivalists, the Black Metal Circle began to espouse race-based Nazi political views. (Though totalitarian-loving Euronymous also expressed admiration for communist despots and Cambodian genocidalist Pol Pot.) Also pivotal in this new movement were the bands Emperor, Immortal, Enslaved and Arcturus. The last to join Euronymous’s Norwegian cadre were Dark Throne, who had already recorded one death metal album, Soulside Journey, in 1990. In the following year, they disowned their debut, donned corpse-paint and joined the “Satanic Mafia” with their album A Blaze in the Northern Sky. If Euronymous exemplified the nihilistic hate at the heart of the Black Metal Circle, and Burzum represented its violent Norse/Nazi fantasies, then Dark Throne symbolized the Circle’s isolation and sociopathic need for solitude. Taking their country’s sombre, anti-social reputation to extremes, the band never met to record, spoke little, and spent increasing periods alone in the frost-bitten Norwegian wilderness. #RandolphHarris 6 of 21
In the spring of 1991, Mayhem’s vocalist died: a Swede who, by way of black comedy, had re-named himself “Dead.” Dead blew his head off with a shotgun, leaving a note to day that he felt he was not of this World, but belonged instead to the cold solitude of the forest. He also apologized for the mess. As in common with obsessively inward-looking groups like the Black Metal Circle, a crisis of this type either causes the grouping to dissolve, or re-enforces their convictions. The latter instance applied, and the Circle hailed Dead as a hero. Euronymous, who found the corpse, rushed out for a camera to take his final photograph of Dead before altering the authorities—claiming a morsel of brain to make into soup and a fragment of skull to fashion into a necklace. At this point, the Black Metal Circle were no longer merely a group of disaffected teens and early-twentysomethings, but a subculture who believed themselves to be at the center of significant, apocalyptic events. Euronymous’ demented, anti-social rants were making him a regular feature in the underground metal fanzines; despite the continued indifference of the global music media, black metal was rising from the grassroots across the World. The “legend of Dead” contributed to a growing international interest in extreme, Scandinavian Satanic metal, with Deathlike Silence treating the grim event as a grotesque promotional gimmick. For the first time, European countries bordering the Mediterranean also began throwing up a slew of black metal acts—most notably the Greek band Rotting Christ. In contrast to the could hatred of the Northerners, the Southern European scene was inclined to a less self-destructive, more LaVeyan approach—though Anton LaVey would have regarded many of them as blasphemy-fixated novices, struggling to topple the repressive Christianity that dominates their culture. #RandolphHarris 7 of 21
Much of black metal is supposed to be inspired by demons. They cannot be any worse than human being, right? Many of them just have never possessed a body of their own. They are souls who have been lurking around before humanity. Before the dinosaurs. They are the darkness. The reason God created life so that life could flourish and grow and rest when it is dark. Demon possession is a condition in which one or more evil spirits or demons inhabit the body of a human being and can take complete control of their victim at will. By temporarily blotting out one’s consciousness, they can speak and act through one as their complete slave and tool. The inhabiting demon (or demons) comes and goes much like the proprietor of a house who may or may not be “at home.” When the demon is “at home,” one may precipitate an attack. In these attacks the victim passes from one’s normal state of possession. The condition of the afflicted person in the “possessed” state varies greatly. Sometimes it is marked by depression and deep melancholy, sometimes by vacancy and stupidity that resemble idiocy. Sometimes the victim may be ecstatic or extremely malevolent and wildly ferocious. During the transition from the normal to the abnormal state, the victim is frequently thrown into a violent paroxysm, often falling to the ground unconscious, foaming at the mouth with symptoms similar to epilepsy or hysteria. The intervals between attacks vary greatly from an hour or less to months. Between attacks, the subject may be healthy and appear normal in every way. The abnormal or demonized stages can last a few minutes or several days. Sometimes the attacks are mild; sometimes they are violent. If they are frequent and violent, the health of the subject suffers. The chief characteristic of demon possession or demonomania is the automatic projection of a new personality in the victim. During attack the victim’s personality is completely obliterated, and the inhabiting demon’s personality takes over completely. #RandolphHarris 8 of 21
The inhabiting demon uses the victim’s body as a vehicle for one’s own thoughts, words, and acts. The demon even speaks out of the victim’s mouth and declares emphatically that one is a demon. Frequently one gives one’s name and dwelling place. The new personality reveals itself in a different voice and sometimes uses a different language or dialect on a completely different educational or cultural level. Pronouns are used to emphasize the new personality. The first personal pronoun consistently designates the inhabiting demon. Bystanders are addressed in the second person. The victim is referred to in the third person and looked upon during the attack as unconscious and for all practical purposes as nonexistent during this interval. Demonomania should be clearly differentiated from the insanity in which a person imagines oneself to be someone else, often a famous personality such as Liz Taylor, Julius Caesar, of William Randolph Hearst. The demoniac, when in the demonized state characterized by the new personality, speaks and acts in all respects like a completely different person. By contrast, the insane person is one’s own diseased self, one’s assumed personality being a transparent unreality. In cases of demon possession the new personality clearly and constantly recognizes the distinct existence and individuality of its “possessed” victim, speaking of that victim in the third person, an element entirely lacking in cases of insanity. Because various inadequate theories have left demon possession largely unexplained, it is quite probable that some patients in mental hospitals are demon possessed rather than insane. This was the conviction of the famous nineteenth-century specialist in mental diseases, Dr. Forces Benignus Winslow (1810-1874). He correctly recognized the demoniac by a strange duality; and by the fact that, when temporarily relived from the oppression of the demon, he is frequently able to describe the force which takes control of one and compels one to act and speak shamefully. #RandolphHarris 9 of 21
While in the demonized state many persons give evidence of knowledge which cannot be accounted for naturally. The demon who takes control of the body of one’s victim is obviously the source of the superhuman knowledge. While demon possessed, many persons recognize the Lord Jesus Christ as the Son of God, and display an aversion to and a fear of Him (Mark 1.23-24; 5.7). The case of Mrs. Winchester, who lived in Santa Clara County, illustrates how a woman came under demon domination through practicing séances. Being centered within our own God like power is of utmost importance. Even when evoked to create change directly, keep in mind that you are the God that wields these powers for the cause of Counter Creation. Just be careful! As a God you will be tested and so how these powers are wielded is a powerful initiatic test in its own right. Mrs. Winchester was in her Blue Séance Room, she lite a candle on her left first, and then a candle on her right. A sacred serpent was sacrificed over the wood sigil and the blood was left to drain upon the idol. Then the body of the serpent was encircled around it, she chanted “I do invocate and conjure thee, O Spirit, Sabnock; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALADACHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidae, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat or Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the SUPREME MAJESTY, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient. Also I, being made after the image of GOD, endued with power from GOD and created according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit Sabnock. And I command thee and Him who spake the Word and HIS FIAT was accomplished and by all the names of God. #RandolphHarris 10 of 21
“Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH, ASHER EHYEH, ZABAOTH, ELION, IAH, TETRAGRAMMATON, SHADDAI, LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit Sabnock, that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATON IEHOVAH, do I command thee, at which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the Earth trembleth, and all the hosts of the celestials, terrestrials, and infernals do tremble together, and are troubled and confounded. Wherefore come thou, O Spirit Sabnock, forthwith, and without delay, from any or all parts of the World wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfill thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity. I do invocate, conjure, and command thee, O thou Spirit Sabnock, to appear and to show thyself visible unto me before this Circle in fair and comely shape, without any deformity or tortuosity; by the name and in the name IAH and VAU which Adam heard and spake; and by the name of God, AGLA, which Lot heard and was saved with his family; and by the name IOTH, which Jacob heard from the angels wrestling with him, and was delivered from the hand of Esau his brother; and by the name ANAPHAEXTON which Aaron heard and spake and was made wise; and by the name ZBAOTH, which Moses named and all the rivers were turned into blood; and by the name ASHER EHYEH ORISTON, which Moses named, and all the rivers brought forth frogs, and they ascended into the house, destroying all things. #RandolpHarris 11 of 21
“And by the name ELION, WHICH Moses named, and there was a great hail such as had not been since the beginning of the World; and by the name ADONAI, which Moses named, and there came up locusts, which appeared upon the whole land, and devoured all which the hail had left; and by the name SCHEMA AMATHIA which Ioshua called upon, and the sun stayed his course; and by the name ALPHA and OMEGA, which Daniel named, and destroyed Bel, and slew the Dragon; and in the name EMMANUEL, which the three children, Shadrach, Meshach and Abed-nego, sang in the midst of the fiery furnace, and were delivered; and by the name HAGIOS; and by the SEAL OF ADONI; and by ISCHYROS, ATHANATOS; and by these three secret names, AGLA, ON, TETRAGRAMMATION, do I adjure and constrain thee. And by these names, and by all other names of the LIVING and TRUE GOD, the LORD ALMIGHTY, I do exorcise and command thee, O Spirit Sabnock, even by Him Who spake the Word and it was done, and to Whom all creatures are obedient; and by the dreadful judgments of GOD; and by the uncertain Sea of Glass, which is before the DIVINE MAJESTY, mighty and powerful; by the four beasts before the throne, having eyes before and behind; by the fire round about the throne; by the holy angels of Heaven; and by the mighty wisdom of GOD; I do potently exorcise thee, that thou appearest here before this Circle, to fulfill my will in all things which shall seem good unto me; by the Seal of BASDATHEA BALDACHIA; and by this name PRIMEUMATON, which Moses named, and the Earth Opened, and did swallow up Kora, Dathan, and Abiram. Wherefore thou shalt make faithful answers unto all my demands, O Spirit Sabnock, and shalt perform all my desires so far as in thine office thou art capable hereof. Wherefore, come thou, visibly, peaceably, and affably, now without delay, to manifest that which I desire, speaking with a clear and perfect voice, intelligibly, and to mine understanding. #RandolphHarris 12 of 21
“Tbatlu! Bualu! Tulatu! Labusi! Ubisi!—Let thee also appear and being before me the Spirit of Sabnock. Sovar, merciless leader of Divs come forth! Inner eye behold the demon before me. Sovar awaken! Rise up within that I may compel the rise of the fallen ones and devour the very essence of the Holy Angel Shahrewar! I stand alone as the embodiment of the Adversary known as Ahriman, the Black Dragon of Chaos and becoming! I devour the natural order of stasis brought forth by Ahura Mazda and forge my destiny through the power of the Black Sun! Taromat, beautiful Div or rebellion come forthy! Inner eye behold the demoness before me. Toramat awaken! Rise up within that I may compel the rise of the fallen ones and devour the very essence of the Holy Angel Spandarmad! Ahirman, Lord of Darkness divine, I thank you for your presence within this unholy temple of counter creation. I have offered you the life of this noxious creature as a gateway to your manifestation within this realm to stand before me! You are Angra Mainyu who is the Lord of counter creation, whom has brought forth the mountains to the plains! You have brought forth the beasts to the field and the creatures of the night! Ahriman with your infernal blessing I ask that you would bring forth the baneful powers of the wolf kin to fill this oil with their essence that it may be compelled according to my will! I offer my nails as fangs which will devour that which stands in my way! I offer my hair to embody their predatory essence! I give my blood as a gateway to empower them to act within this world according to my will and purpose!” Then Mrs. Winchester heard the distant howling of wolves and she perceived their phantom shadows as they began to surround her and encroach. She was focused on Sabnock and dared not fear that which she had just conjured. SABNOCK—of course is the Forty-third Spirit of the Winchester Mansion. He is a Marquis, Mighty, Great, and Strong, appearing in the Form of an Armed Soldier with a Lion’s Head, riding on a pale-coloured horse. His office is to build high Towers, Castles and Cities, ad to furnish them with Armour, etcetera. Also he can conflict Men for many days with Wounds and with Sores rotten and full of Worms. He giventh Good Familiars at the request of the Exorcist. Commandth 50 Legions of Spirits; and his Seal is this, etcetera. #RandolphHarris 13 of 21
Mrs. Winchester fell down unconscious, frothing at the mouth, and was carried to her room, outside where the crescent hedge is planted. A doctor was called in gave her large doses of medicine to no avail. He left and refused to have anything more to do with the case as he saw with in hours gables and towers rise, wings of the mansion extended right before his eyes, and gardens grow from sprouts and spring up to mature plants and trees before night fall. For five of six days Mrs. Winchester raved wildly, and her staff and friends were in great distress. In desperation they proposed giving Mrs. Winchester more medicine. However, the demon, speaking through her, replied: “Any amount of medicine will be of no use.” Daisy then implored, “If medicine will be of no use, what shall we do?” The demon replied, “Burn incense to me, and submit yourself to me, and all will be well.” The staff knelt down and worshiped the demon, imploring him to torment Mrs. Winchester no longer. During that time Mrs. Winchester was in a state of complete unconsciousness. A little later when the demon drove Mrs. Winchester to renewed frenzy, her distraught staff repeated their promise to worship and serve him. They also promised that they would urge their Mrs. Winchester to do likewise. When Mrs. Winchester regained consciousness, she reluctantly consented to do so. The demon gave explicit directions regarding the proposed worship. On the first and fifteenth of each month, incense was to be burned, food offered, and the require prostration made before the shrine of himself, SABNOCK. Periodically the demon came, sometimes every few days, sometimes after a month’s lapse. Each time, Mrs. Winchester felt fluttering of her heart, a sense of overwhelming fear, and inability to control herself. She would quietly as Daisy to fetch a neighboring woman whenever the demon came. The two would burn incense to the demon in Mrs. Winchester’s stead and receive his directives, which they then communicated to the possessed. #RandolphHarris 14 of 21
Although these communications were spoken by the Mrs. Winchester’s (the victim) lips, she was completely unaware of them, since she was in the demonized state. The demon often bade the audience not to be afraid, protesting he would not harm them, but rather help them in various ways. He declared he would instruct the victim in the healing art, so that people would flock to her and be cured of their sickness. This soon proved true, although may diseases were not under the demon’s control. Apparently only those afflicted by evil spirits were completely cured. Mrs. Winchester’s long-ill child was not helped. The demon declared he controlled many inferior spirits. He also frequently outlined his plan for Mrs. Winchester’s life and work. He promised he would help her grow more proficient as a healer, and the people would compensate her for her services. Gifts thus earned were donated to the nearby ancient pagan temple. As certain parts of the Winchester mansion would appear but once every seventeen years, SABNOCK was never seen save on the eve of some awful calamity, visitors to the mansion had a very slight chance of seeing his physical body. There could be no doubt though of the existence of the mansion and SABNOCK, for everybody knows he was one of the greatest of the giants during his natural lifetime, nor could any better evidence be asked then the facts that he guided Mrs. Winchester into turning stone, wood, and class into the World’s most beautiful and bizarre mansions. The door-to-nowhere was also known as Lovers’ Leap;” from which Mrs. Winchester once flung herself when she was a state of deep morning, and survived unharmed. The path SABOCK made from the door-to-nowhere to the mountains was used by him when he would leave his island and come to shore. Upon being informed of the variety and amount of legendary material collected about the Winchester mansion and Mrs. Winchester’s doings, many people unhesitatingly pronounced the entire assortment condemned all the gathered treasures as creations of the supernatural. #RandolphHarris 15 of 21
It was very well beknown that in them old days there were giants in plenty hereabouts, but they did not make the make an appearance at the estate very often. But everyone knows that there were giants, because if there were not, no one would know of them at all. They were just like human beings, except in the matter of size, and one of them could make a dozen like men that live now. When they walked, they carried oak trees for sticks and lived in the forest of the giants, and carved the mountain and caves. (It should be noted that spiritistic visions of this nature are quite likely to occur in the course of reading occult literature. Sometimes people mistake these visions for genuine religious experiences. However, it is again a case of Satan disguising himself as an angel of the light.) Yet, there are more than 20,000 accounts of spirits, ghost, angels and demons being seen in the Winchester mansion. The uncanny phenomena places one under a charm. The pattern of the courts during this early period in the 1800s was erratic, sometimes convicting, sometimes throwing cases out of court for lack of evidence, something awarding damages for slander to those who had been maligned as witches by accusers. This vacillation sprang from the fact that the judicial bodies that heard the causes were not religious but secular, and therefore had little competence in dealing with matters that were primarily religious. As far as control was concerned, in adhering to the principles of congregationalism, the responsibility for suppressing heresy and enforcing religious behavior within the communities went to the state. The trial judges were not the sure, steadfast, confident Dominican Inquisitors or Protestant prosecutors of the Old World, but merely secular officials of the valley who had been forced into the position of trying heresy for lack of anyone else to do it. Mary Johnson, who was hired at the Winchester mansion in 1887, as a cook, admitted have had “familiarity with the Devil” and was executed by the state. She confession to have pleasures of the flesh with demons and other sorted things. She made no mention of mass meetings; rather, her Devil seems to have been a personal one, coming to her assistance when needed. #RandolphHarri 16 of 21
Dolls were sometimes used as a means of projecting curses, and Mary said she had attended meetings with Satan and his consorts. Witches’ pact with Satan was attributed as part of God’s inscrutable plan of the Universe. The Puritan settlers in Santa Clara Valley believed in the doctrine of Original Sin wholeheartedly; their pessimistic outlook proclaimed that all men were unworthy until God saw fit to bestow His grace upon them. They believed that the God allowed the Devil to afflict not only the guilty but also anybody else that might happen to get in the way. If He had to teach misguided humans a lesson, He might punish an entire community for the sins of the most wicked in that community. And it appeared to the God-fearing Puritans that He was doing just that. The Puritans were highly intolerant and has a paranoiac distrust of other religious groups, some were farmers at the Winchester mansion, and did not always like the rituals that were performed, but they were very loyal and protective of Mrs. Winchester. Many of the people who worked at the Winchester mansion were often under suspicion of witchcraft. The Puritans came to the Winchester mansion because they felt it was a true kingdom of God on Earth, and they could help Mrs. Winchester live peacefully. However, what they found was something different. They found that the vast acres of the estate had bitterly cold winters, and the terrain could be inhospitable. They found themselves in a wilderness, surrounded by demonic tribes whom they considered to be the legions of Hell incarnate. Having come to settle in this last stronghold of the Devil, they were plagued by him constantly for the very reason that they were God’s chosen people, thus the most likely target for unholy temptation. The fact that the new settlers in the Santa Clara Valley were being attacked by Satan seemed incontestable. The estate was ravaged by smallpox, and had suffered constant harassment by envious local town’s people and demonic tribes. Mrs. Winchester wondered what she had done to offend God that He should allow the Devil such free range. She experimented with the spirits to bring peace to her life and home. #RandolphHarris 17 of 21
Mrs. Winchester had an answer: Judgment Day was at hand and Satan was therefore stepping up his activities in one last desperate move. It was simply the nova-like burst of the energy from a dying star. She glibly stated that “there will again be an unusual Range of the Devil among us, a little before the Second Coming of the Lord, which will be to give the last stroke in destroying the works of the Devil.” This theory found wide acceptance among the servants and laity of Santa Clara Valley, for not only did it offer a simple explanation for all their maladies and misfortunes, but it also gave them hope, promising cooly a quick end to their hardships. Satan is most able to seduce human in periods o great discontent, for human, in times of poverty and affliction, will turn knowingly to whatever hands will feed them. The valley had had a difficult time of it up to that time, and famines had reduced the population drastically. However, as if labouring under the most severe environmental handicaps was not enough, Puritan perfectionism went even further in making life unbearable. In seeking to establish a holy kingdom, according to Heaven’s law, self-indulgence in any form was strictly repressed. Severe punishments were meted out for drinking, swearing, and licentiousness; in Santa Clara, it was a punishable offense to walk on the streets on Sunday, except when going to and from church. And witches, people possessed by demons, and others also attended church to blend in and keep the peace. On top of it all, there stood the Calvinistic doctrine of election, holding that as soon as man was born, eh was judged to be headed for either Heaven or Hell, this choice being made according to God’s immutable law. However, even if a human thought oneself to be damned, the civil punishment for one’s indulgence were still exacted upon one. It was into this environment that the waters of the witchcraft flood would soon pour. The good people of Santa Clara clearly saw signs of Satanic activity in their midst, and an investigation was launched. #RandolphHarris 18 of 21
Mrs. Winchester confessed to having attended witches’ Sabbaths and of having met with the Devil, who was a tall, black man from New Haven, Connecticut. Soon the witch fever spread, and more people from the valley became posses by demons. The common belief was that at that time witches, when entering into a Covenant with Satan, because the owners of specters, with the help of which they could do harm to any person of their choosing. People believe that God—the Alpha and Omega was both God and Satan. That He has a soul and character. He is not just this futile entity but someone you can see many aspects to. Some people fled to Satanism because they had to deal with so much evil from Christians that they wanted another source of power to exalt them. Satanism is supposed to be something to be something secret, something people do not know anything of. One goes to America and in the telephone directory one can see “Church of God,” “Church of Jesus,” and “Church of Satan.” One calls, and a person answers: “Church of Satan, how may I help you?” One thinks, “This is not Satanism!” The Church of Satan deny Satan, they say He does not exist, yet they act as if He dd, they rebel against God. They call themselves Satanists because He also rebelled against God, but they are basically light and life worshipping individualists. Well, the phone is tapped, so I think you better write what you know. Some people have disappeared. And of course the normal grave yard desecration. Anne Winchester’s headstone was recently stolen, but replaced. Normal people just disappear and never show up again. It could have a Satanic connection. Every human is life, and some hate life, especially human life. That is why people disappeared. These people may have disappeared for some form of sacrifice. Something like that would be called a Satanic murder. The murder is the ritual sacrifice. These murders gain power from whoever was responsible. Everybody has their own aura, and auras can be stolen by sacrificing an individual, this allows one to gain more power. #RandolphHarris 19 of 21
Places of worship, such as churches, have their own spirit—the Winchester Mystery House, for example, has been worshipped in for maybe hundreds of years and has thus gained a lot of spirit in that time, it could qualify as a church and gain charitable tax exemption. But that is not the point. A person who sacrifices that will gains a lot of power and grows stronger. Some people fear the Winchester mansion, because there are a lot of different energies. There is fear, terror and suspense, but others feel a lot of light, happiness, and goodness. Sometimes the energy is mixed. Anton LaVey really surprises me. If your every rea his work, he seems very intelligent and not scary at all, but I guess it depends on what one reads. I have read parts of his Bible, and it is very straightforward, it is stuff people tell their kids every day. Stand up for yourself and do not let people run you over. I think that the Winchester mansion should also open on nights of a full Moon, not just Friday the 13th. During the full Moon, there is a lot of energy and symbolic value. A lot of people believe in the full Moon and a lot of people believe in virgins. That makes both the full Moon and the virgin more powerful because of belief in them. God was first and He created the World. Of course, a lot of scientists would deny that. However, I would challenge their view because I believe God used evolution, which is why it took so long, which is why we have evidence like dinosaur bones. Yet, some Gnostic Christians have suggested Satan created the World. Everybody will be taken as slaves except the warlords. Euronymus, who we talked about earlier, was murdered in August 1993, Aaliyah 2001. Some say that is a month when sacrifices are made. Grishnackh killed Euronymous, and a few hours later, he was laughing and joking, saying, “Ha ha, Euronymous is dead, I’m going to dance and piss on his grave.” It reminded of the jokes Howard Stern made about Aaliyah. It was not funny. These are not the rantings of someone who is all there. Grishnackh talked about the dynamite he had and how he was going to blow things up. Basically, they took things to illogical extremes, but it all made sense in their own heads. #RandolphHarris 20 of 21
It is possible when dabbling with occultism for one to make an unconscious contract with the powers of darkness. The gift of discernment is absolutely necessary in life. It is generally not wise to lay one’s hands on a person who is occultly subjected. The retuning spirits will often attempt to creep back under the guise of some pious camouflage. It is in this way that evil can often enter unnoticed into one’s Christian life. A maid at the Winchester mansion once accepted the invitation of one of her coworkers to attend some spiritistic meetings. At first she felt as though she had gain something from going along to the meetings but later on she began to notice some psychic changes taking place in herself. She began to notice some psychic changes taking place in herself. She began to suffer from depression which resulted in her consulting a neurologist. During the course of the treatment she was committed to a lunatic asylum. However, as her condition improved, she could no longer attend the spiritistic séances. At the hospital the chaplain came to see her through his help and counsel she was able to make a complete recovery. One of the farmers at the estate wanted to see if charms actually worked, and some of them He. He practiced in the basement of the Winchester mansion. He drew a magic circle on the ground and drew some other magic symbols in the circle. He then used a charm three times in order to invoke the spirit. However, no spirit came. Yet, as he repeated, the charm he fell down in the magic circle and lay there unconscious for some time. The result was that for several weeks following this event he was semi-paralysed and drained of all his physical strength and will-power. After a few weeks, he died. Frequently identified as a common spot where the “wheelbarrow Ghost” is sighted, Steam Alley is one of the most well-known paranormal hot-spots in the mansion. Have you ever seen anything in the basement? #RandolphHarris 21 of 21
Some stroll Sarah’s lovely gardens this Memorial Day Weekend. There is a beautiful parrot which Mrs. Winchester used to pet, it talks! He is supposed to be happy and impudent, and talks and laughs and screeches all the time. Maybe you may catch a glimpse at this wooded, flowery estate. It is such a beautiful spectacle, all of that life and grace and animation, and sun-smitten flash and sprinkle of rich colour.
This impressive mansion dates back to the 1880s, when it was developed by Sarah Winchester and the spirits, whose project enobed and enriched the community. It once had a nine-story military watchtower. Mrs. Winchester further developed the grounds of the 160 room mansion, introducing a Victorian garden at the hands of World renowed architect Gino Coppede around the turn of the century.
These adaptions made this idyllic mansion a unique asset, tinged with the signs and influences of eclecticism and Liberty, juxtaposed to the ancient Architectural characteristics of its medieval heritage. This mansion presents itself as impressive and spectacular. The building now spreads on four floors plus the basment, for a total of approximently 25,000 feet square.
There is lovely gift shop and cafe, and it is also an ideal venue for hosting private events, conventions and/or ballrooms are located on the back overlooking the internal garden with its panoramic position which glows thanks to its night-time lighting.
Inside the property there are splendid rooms filled with historial furniture, decorated ceilings and flamboyant fireplaces, vaulted ceilings and richly frescoes walls. In addition, there are several bedrooms, nine kitchens. and thirteen bathrooms, which made the structure a perfect luxurious accommodation for guests, and is now a tourist destination.
This mansion is located within a private park of 4 acres and elegant Nineteenth-century Victorian-gardens, that offer areas of wide lawns, and further green spaces. There is also a parking area, with free parking. Currently used to host guided tours and private events and functions. The enitre porperty sits at a close distance from the mall, hotels, and resturants. The high-fashion outlet complex and gourmet food has brought further development and tourism to Santa Clara County. https://www.winchestermysteryhouse.com/
Kitchen Dramas—Are they Arms Race or Saving Civilization as We Know it?
One a person experiences the full impact of the conflict in consciousness, one turns in an accusing rage on the target object. During the past several years, I have spent a good deal of my time blaming television for many of the more obvious dysfunctions from which Western culture—and especially America—is now suffering. It has been pointed out to me that I do this because I am by nature a negative person, always ready to condemn what is wrong rather than to praise what is right. Several of my students have even gone so far as to observe that had I lived during the period of incunabula—during the first fifty years of the printing press—I would have burdened everyone with a long list of depressing prophecies about the dangers of the machine-made book and universal literacy. However, my students are only half right. Assuming I had the brains to see what was happening in the year 1500, I would certainly have warned the Holy See that the printing press would place the word of God on every Christian’s kitchen table, and, as a consequence, the authority of the Church hierarchy would be put in jeopardy. Had I been granted a papal audience, I would have warned the Pop that armed with a printing press, Martin Luther was more than a malcontent priest suffering from a bad case of constipation. The printed word made him a serious revolutionary. I might also have warned the local princes that their days were numbered, that printing would give form to a new idea of nationhood which would make local potentates obsolete. And if the Brotherhood of Alchemists had allowed me to give the keynote address at their annual convention, I would have told them to go into another line of work, that printing would give great impetus to inductive science and that alchemy would not stand against the glare of publicly shared scientific knowledge. #RandolphHarris 1 of 20
I would also have told any wandering bards who came my way that within a hundred years their trade would lie in ruins, that tribal lays and epic poetry were doomed, and that they would be wise to urge their trainees to turn their talents to writing essays and reading novels. Now, not every one of these prophecies foretells a bad thing. That is why I said my students are only half right. Whether or not a prophecy is negative depends on your point of view. For example, since most of you are Lutherans, you probably would have cheered the breakup of the Holy Roman Empire. The Catholics of those times would, of course, have mourned it passing. In any case, there are some changes brought about by new media benefit some, harm others, and to a few do not make much of a difference. This is as true of television as it was of the printing press or any other important medium, although in the case of television there are very few indeed who are not affected in one way of another. For most of you here, television will provide a gratifying career. On the other hand, and in the long run, television may bring an end to the careers of schoolteachers, since school itself was an invention of the printing press and must stand or fall on the issue of how much importance the printed word will have in the future. New media break up old knowledge monopolies; indeed, create new conceptions of knowledge, even new conceptions of politics. If not for television, Joe Biden, for example, would not be President of the United of America, which is good for him and the interests he represents, but not so good for the poor and vulnerable. However, television can people good as it creates a true theater of the masses. For example, between the years 1948 and 1958, approximately 1,500 fifty-two-minute plays were performed “live” on American television. #RandolphHarris 2 of 19
“Live” means that these plays were performed at the precise moment they were seen by the television audience, a condition which since the advent of videotape and the widespread use of film has become increasingly rare; “fifty-two minutes” describes the actual running time of the play, eight minutes of the hour being subtracted for commercial messages, the listing of credits, and publicity for the next week’s play. There is no doubt that American television’s finest dramatic moments were provided by fifty-two-minute hours, particularly by such weekly series as the Kraft Television Theater (1947-58), the Philco-Goodyear Playhouse (1948-50), and the Studio One (1948-57). These programs began by presenting adaptations of classic and established contemporary novels but by 1950 had shifted to original dramatic work. By that time, such producers and directors as Worthington Miner, Fred Coe, Delbert Mann, Arthur Penn, and John Frankenheimer has assembled about them several gifted young writers who were prepared to devote their collective talents to a serious exploration of television’s artistic resources. Included in that group, among others, were Reginal Rose, Tad Mosel, Robert Alan Aurthur, Horton Foote, Rob Serling, J.P. Miller, and Gore Vidal. None, however, wrote more fittingly for television than Paddy Chayefsky, whose name, along with Edward. R. Murrow’s, symbolizes what romantics call “the golden age of television.” Mr. Chayefsky was to the “original” television drama what Mr. Ibsen was to the “social drama,” which is to say that he was one of the first creators and certainly its most distinguished one. Like Mr. Ibsen, he achieved an almost perfect union of form and content. Critics have observed, for example, that the effects that Mr. Ibsen achieved in A Doll’s House and Ghosts were a function not only of his themes, with which audience were certainly familiar in 1879 and 1881, but also of the stark, simple, and economical form in which he stated them. #RandolphHarris 3 of 19
Social dramas had been written before Mr. Ibsen, but it remained for him to discover the form for dramatizing social problems. Mr. Chayefsky, of course, did not write for the stage behind a proscenium arch, viewed from a distance in a darkened theater. He wrote for a seventeen-inch screen situated in a family living room, on which the only colors were varying shades of gray. He also had to present his story, from start to finish, in fifty-two minutes, and he could make two assumptions with absolute assurance: that his play would be interrupted at least twice for commercial messages, and that he would have to attract his audience instantly or lose much of it to other channels. He knew, too, as did his director, Delbert Mann, that the picture on the television screen is considerably cruder in visual definition than that on a motion-picture screen. So Mr. Chayefsky wrote his plays in anticipation of the audience’s observing the players in almost unrelenting “close-up.” Mr. Chayefsky realized that some of these technical-aesthetic conditions could create, as could perhaps no other medium, a sense of utter and absolute reality; could create the illusion that what the audience was seeing was not a mere play but life as seen through a seventeen-inch, nearly square hole. Beginning with a play called Holiday Song, which dealt with a rabbi’s re-examination of one’s faith in God, Mr. Chayefsky created a series of dramas that have often been characterized as “small” masterpieces, sometimes referred to as “kitchen” dramas, since much of the action seemed to take place in family kitchens. In any case, they were plays about unexceptional situations. The plots were uncluttered, and undaring, and highly compressed. They had few unexpected turns, little action, no treachery, no perversion, and no heroic gestures (in the traditional sense). #RandolphHarris 4 of 20
Mr. Chayefsky’s stories were “small” very much as Sherwood Anderson’s stories are small. The setting was New York, not small-town Ohio, but like Mr. Anderson, Chayefsky explored in economical but meticulous detail the agonizing problems of small people. And thus he elevated the status of both the problems and the people who suffered them. In fact, Mr. Chayefsky once remarked that “Your mother, sister, brothers, cousins, friends—all of these are better subjects for drama than Iago.” He was talking, of course, about television drama. Mr. Chayefsky’s most known play, Marty, tells the story of an unmarried, inarticulate butcher who is attacked to a sensitive but homely woman. Marty’s friends attempt to dissuade him from seeing the woman because she is, in their words, “a dog.” His mother, who fears being abandoned resents the woman bitterly. Against a backdrop of such universal themes as man’s need of loving and being loved, his fear of living alone, and his need to communicate, Mr. Chayefsky pursued his “small” story with persistent literalness, concluding with an equally “small” crisis in which Marty decides, against the protests of his friends and family, to phone the woman and ask her for a date. On the stage of in a novel, the plot would be too flimsy to carry much dramatic weight. When the play was adapted for the movies, it required more “movement” or action and the addition of at least one subplot. On the television screen, however, they play was an artistic triumph, producing a disturbing and edifying illusion of intimacy. Perhaps no other medium is better suited to the “slice of life” drama than television, a fact that is apparently well known to Ingmar Berman. Although television was invented in the 1920s, it did not exist for any practical purposes until after World War II. It is easy to forget that advertising, at least on the scale we have come to know it, barely existed before then either. #RandolphHarris 5 of 20
In 1946, advertisers spent about $3 billion. For the previous two decades, advertising expenditure had been fairly constant at about that level. By 1975, however, the national advertising budget had grown by 1,000 percent to $30 billion. In 2021, the national advertising budget reached $82 billion (expected to around $95 billion by the end of 2022). In that same year the television advertising budget has skyrocketed to $68 billion, and could be approximately $80 billion by the end of 2022. As you see, most of the increases in advertising. However, what is significant is that within only tend years of its effective inauguration, television was absorbing 60 percent of all advertising spending and driving hundreds of newspapers, magazines and radio stations out of the market. A symbiotic relationship developed. Advertising financed television’s growth. Television was the greatest delivery system for advertising that had ever been invented. We could call it love at first sight, except in this case, the match may have been prearranged. If you are fortunate enough to recall, think back to the days immediately after World War II. Although I was only ten in 1945, I remember the expectant and uncertain feeling of the times very well. Everyone was relieved that the war was over and was expecting things to get back to normal, but what was normal? Memories of the Depression loomed. I remember listening to my parents talk with their friends on those backyard summer evenings of 1945, and I could feel the fear. Like most ordinary people, my parents know that the war had alleviated the Depression. During the war, American industrial capacity, lying fallow only a few years before, had actually expanded to build the military machine. My father’s own business was an example. Now there were no more uniforms to make, and no more tanks. The war had given men jobs as soldiers and women jobs as factor workers. Full employment had practically become a reality. Now Johnny was marching home again, jobless. #RandolphHarris 6 of 19
If this was the talk among ordinary people, one can only imagine what was said in industrial boardrooms and at the Department of Commerce. With industrial capacity and capital investment expanded as they were, the consequences of a drop in production could make the 1930s look like golden years. A long-standing criticism of capitalism—that it can stave off cyclic depression only through war-seemed about to be confirmed. Suddenly in 1946, government and industry started making identical pronouncements about regearing American life to consume commodities at a level never before contemplated. It was not that military production was about to be abandoned. Even now it remains the single most important factor in the United States of America’s economy. However, in 1946 with the war just over, it was not clear that the decline in military spending would be as temporary as it turned out to be. Some new offsetting factor was needed. Thus, a new vision was born that equated the good life with consumer goods. An accelerate economy, continuing booming expansion of wartime, added to a new consumer ideology achieved the greatest economic growth rate in the country’s history from 1946 to 1970. To make such growth possible, both ends of the transformation process described previously had to be hyped up. First, we needed to insure an abundant supply of raw material to convert into commodities. This led to a burst of American investment overseas as well as to enormous assistance programs for sympathetic “underdeveloped” countries. Often we secured our supply by the creation of client governments propped up with military assistance. Raising anticommunism to the status of a holy war in the 1940s and the 1950s formed the political foundation for these military and economic programs and underlay the assertion of the patriotic virtues of foreign investment. #RandolphHarris 7 of 19
At the other end of the transformation equation, an accelerated movement of commodities into consumers’ homes was critical. People had to be convinced that life without all these products was undesirable and unpatriotic. It was time to forget the rationing of the war years and consumer for your country. Advertising and television were the dynamic duo that would rededicate the consuming American. Advertising’s ability to create a passionate need for what is not needed was already well established. Since economic growth and a consumer economy had to be based upon selling far more commodities than were needed to meet actual needs, economic growth depended upon advertising. Television, which had been lying around in mothballs since the 1920s, was dusted off and enlisted as the means to deliver the advertising lifestyle fast, right into people’s homes and heads. Quick to spot any new technology that could assist their urgent cause, big advertisers immediately invested hundreds of millions of dollars in developing this idle sales tool. And so advertising gave birth to television, and television have advertising a whole new World to conquer. Together they made possible an enormous, though temporary, economic bonanza. Can you recall the TV advertising of the 1940s and 1950s? Smiling, happy people. Scrubbed children. Housewives showing their impossibly clean wash. Smiling junior-executive husbands emerging from their new cars, greeted at the picket fence by their clean, cheerful families? The happy mowing of the lawn. The happy faces reflected off the polished toasters? The nuclear family was idealized to a greater extend than ever before, because the family was the ideal consumption unit. Women had to get out of those factories and overalls and back into little pink dresses in the kitchen. #RandolphHarris 8 of 19
Those returning soldiers needed jobs. Rosie the Riveter gave way to June Allyson. Separate family units maximized production potential. Private homes. Private cars. Two cars. Private washing machines. Private television sets. Within a few years, the World started changing. The battery-operated lawn mower I saw on television one day appeared on my lawn the next week. So did the car. The whole neighborhood started looking like a television commercial. The woods near my house in disappeared and were replaced by hundreds of identical versions of my house. Neighborhoods everywhere started looking like each other. Freeways replaced country roads. Shopping centers replaced corner markets. Pavements covered everything. “Prosperity,” “security,” “happiness,” studded ads and presidential speeches alike. This incredible outpouring of commodities, this entire revamping of landscape, this filling of houses with gadgets was supposed to constitute some kind of Latter-Day Saints Kingdom of God. That is what everyone was thinking, saying, and believing. It was what made America America. One of my high school teachers during the 1950s told my class that it was America’s commitment to a consumption economy that made our country different and better than all others. He told us that by expanding our economy, we could soon make everyone wealthy. America was already the World’s only classless society, he said. Workers and managers were equal partners in a glorious process benefiting everyone. In America everyone was equal. Our standard of living made it that way. Everyone could have a car. Everyone could have a business. We are not developing nations, where the water is dangerous to drink, and there are few rich people and everyone else is poor and all of them wished they had what we had. Because of this prosperity, we did not have to deal with the chaotic times of psychological and spiritual upheaval nor have actual fear among people of witchcraft, sorcerers, and others who claimed to know how to consort with the demons. The medieval period had died, and the modern period was born. #RandolphHarris 9 of 19
A few years later at the Wharton School of Business at the University of Pennsylvania, I learned how and why this commodity life and the economic growth it produces was supposed to be so good for absolutely everyone. I learned that they had been talking about in these boardrooms and at the Department of Commerce. It was called the “trickle-down theory.” It goes more or less like this: Industrial expansion, rapid economic growth and the consumption economy benefit everyone. The theory—which is the basis of Keynesian American economics—has it that when people buy more and more commodities, they produce more profits for industry, enabling it to expand. When industry expands, more jobs result. This puts more money into circulation, enabling people to buy more commodities, expanding profits again, yielding more investments, more jobs and starting the cycle around on another turn. This is an oversimplified process, which leaves out such variables as savings, borrowing, and so on. The way it is presented here is more or less the way it is translated through the media and through out educational system into popular understanding: a beautiful circle of activity, everyone helping everyone else, labor and management rowing the boat together, all serving the common good and growing endlessly. It explained the patriotic urgency of people spending more and more on commodities. The benefits would “trickle down” to everyone in this country, including those at the bottom on the pyramid. Jobs, money, prosperity, happiness, security, democracy, equality were all lumped together as inevitable results of this cycle. Most people believe in this “trickle-down-theory” still. Presidents get elected based on whether they can convince the public that they will stimulate the beautiful cycle. President Trump was elected for doing it and he proved his word. #RandolphHarris 10 of 19
The tickle-down theory is the nice simple kind of economic model that can be sold to a mass population removed from any deeper understanding of how things really work. Trying to come to grips with economic nuance is for most of us no easier than trying to understand how much nuclear radiation is “safe.” Who knows? The “experts” know. Like every other organizing model in our society, economic processes have been removed from personal participation, appropriated into a nether World of flow charts, financial analyses, and circle graphs. Like scientific and technological systems, once economic systems reach a certain size and complexity, they can be controlled only by forces far outside the grasp of the individual and community. One explanation of them sounds as plausible as another. In the absence of a really thorough training in economics—a training which itself supports many arbitrary and fantastic theories—this trickle-down model of the benefits of a consumer society sounds perfectly valid. It certainly seemed valid for a little while. People had jobs, the economy was growing, and homes were filling up with every more intricate gadgets. Only now, thirty years after the trip was launched, can we see the process from the vantage point of joblessness, inflation, bankruptcy and default, and realize that something was terribly wrong somewhere. In fact, it was a fantasy. It was packaged and sold to us like the seven-piece matching living-room sets on the television screen. Buy now, pay later when you are richer than you are now. However, when later came, very few of us were richer (and that usually happens to everyone). It turned out that the pursuit of all those happy goodies did not produce happy people; it produced isolated, frustrated, alienated people. More important, the economic benefits did not trickle down to create some egalitarian democracy. The benefits tickled up. That is why President Trump also used the tickle charger. Not only did he cut taxes, but also infused the less affulent with supercharged unemployment benefits, and helped the veterns, disabled, retirement and others reciveing government transfer pays by sending the a large cash sum of money, and then a few other payments for less, and he also supported businesses get through the pandemic. So the economy was stimulated and had a few trickle charges to keep the market flowing well. #RandolphHarris 11 of 19
The democratic revolution succeeded in extending formal self-government and opportunity to nearly everybody, regardless of birth, property, or education. However, it gave up the ideal of the town meeting, with the initiative and personal involvement that alone could train people in self-government and give the practical knowledge of political issues. The actual result has been the formation of a class of politicians who govern, and who are themselves symbolic front figures. Correspondingly, the self-determination won by the American Revolution for the regional states, that should have made possible real political experimentation, soon gave way to a national conformity; nor has the nation as a whole conserved its resources and maintained its ideals. The result is a deadening centralism, with neither local patriotism nor national patriotism. The best people do not offer themselves for public office, and no one has the aim of serving the Republic. Typical is the fate of the hard-won Constitutional freedoms, such as freedom of speech. Editors and publishers have given up trying to give an effective voice to important but unpopular opinions. Anything can be printed, but the powerful interests have the big presses. Only the safe opinion is proclaimed and other opinion is swamped. The liberal revolution succeeded in shaking off onerous government controls on enterprise, but it did not persist to its goal of real public wealth as the result of free enterprise and honestly informed choice on the market. The actual result is an economy dominated by monopolies, in which the earnest individual entrepreneur or inventor, who could perform a public service, is actively discouraged; and consumer demand is increasingly synthetic. Conversely, the Jeffersonian ideal of a proud and independent productivity yeomanry, with natural family morals and a co-operative community spirit, did in fact energize settling the West and providing the basis for our abundance. #RandolphHarris 12 of 19
However, because it has failed to cope with technological changes and to withstand speculation, “farming as a way of life” has succumbed to cash cropping dependent on distant markets, and is ridden with mortgages, tenancy, and hired labor. Yet it maintains a narrow rural morality and isolationist politics, is a sucker for the mass culture of Madison Avenue and Hollywood, and in the new cities (exempli Gratia, in California, where farmers have migrated) is a bulwark against genuine city culture. Constitutional safeguards of person were won. However, despite the increasing concentration of state power and mass pressures, no effect was made to give to individuals and small groups new means easily to avail themselves of the safeguards. The result is that there is no longer the striking individuality of free men; even quiet nonconformity is hounded; and there is no asylum from coast to coast. Fraternity—this short-lived ideal of the French Revolution, animating a whole people and uniting all classes as a community, soon gave way to aa dangerous nationalism. The ideal somewhat revived as the solidarity of the working class, but this too has faded into either philanthropy or “belonging.” Brotherhood of races—the Civil War won formal rights for African Americans, but failed to win social justice and factual democracy. The actual result has been segregation, and fear and ignorance from various people of all races. However, in the 2020s, that stigma is fading. Pacificism—this revolution has been entirely missed. Acceleration not only makes facts obsolete but blunts some of the key tools we use when we think. Analogy provides a case in point. It is virtually impossible for us to think without relying on analogies. This “thought-tool” is based on identifying similarities in two or more phenomena and then drawing conclusions from one to apply to the other. Doctors, we noted, will often say “the heart is like a pump” and then describe its “values” and other components in mechanical terms. This model helps them conceptualize and treat the heart. Often this process yields powerful results. #RandolphHarris 13 of 19
However, once similarities are identified, it is typically taken for granted that the similarities continue. And in slow-change eras, they may do so for long periods. In today’s hyper-change environment, however, once-similar things also change and very often become markedly dissimilar, often making conclusions based on the analogy false and misleading. To deal with today, therefore, we need not only new knowledge but new ways to think about it. Yet too many economists, consciously or otherwise, cling to the belief that economics is analogous to physics. This notion arose centuries ago, when Newtonian ideas about equilibrium, causation and determinism dominated that science. Since then, of course, physicists have drastically revised their views about these matters. However, many economists still base their findings on crude Newtonian assumptions. Trained to think in industrial terms, many find it difficult to grapple with the odd character of knowledge—the fact that it is non-rival and non-depletable, that it is intangible and thus hard to measure. It is only when we set today’s failures of economics alongside the looming crisis in science that we begin to gauge their true significance. For together these two fields have the greatest—or at least the most direct—impact on how we create wealth. And both are heading for transformation. When it comes to relationships, a university teacher of liberal arts cannot help confronting special handicaps, a slight deformity of the spirit, in the students, ever more numerous, whose parents are divorced. I do not have the slightest doubt that they do as well as other sin all kinds of specialized subjects, but I find they are not as open to the serious study of philosophy and literature as some other students are. I would guess this is because they are less eager to look into the meaning of their lives, or to risk shaking their received opinions. #RandolphHarris 14 of 19
In order to live with the chaos of their experience, they tend to have rigid frameworks about what is right and what is wrong and how they ought to live. They are full of desperate platitudes about self-determination, respect for other people’s rights and decisions, the need to work out one’s individual values and commitments, etcetera. All this is a thin veneer over boundless seas of rage, doubt, and fear. Young people habitually are able to jettison their habits of belief for an exciting idea. They have little to lose. Although this is not really philosophy, because they are not aware of how high the stakes are, in this period of their lives they can experiment with the unconventional and acquire deeper habits of belief and some learning to go along with them. However, children of divorced parents often lack this intellectual daring because they lack the natural youthful confidence in the future. Fear of both isolation and attachment clouds their prospects. A large measure of their enthusiasm has been extinguished and replaced by self-protectiveness. Similarly, their open confidence in friendship as part of the newly discovered search for the good is somewhat stunted. The Glauconian eros for the discovery of nature has suffered more damage in them than in most. Such students can make their disarray in the cosmos the theme of their reflection and study. However, it is a grim and dangerous business, and more than any student I have known, they evoke pity. They are indeed victims. An additional factor in the state of these students’ souls is the fact that they have undergone therapy. They have been told how to feel and what to think about themselves by psychologists who are paid by their parents to make everything work out as painlessly as possible for the parents, as part of no-fault divorce. If ever there was a conflict of interest, that is it. There are big bucks for therapists in divorce, since the divorces are eager to get back to persecuting the wretches who smoke or to ending the arms face or to saving “civilization as we know it.” #RandolphHarris 15 of 19
Meanwhile, psychologists provide much of the ideology justifying divorce—exempli gratia, that it is worse for kids to stay in stressful homes (thus motivating the potential escapees—that is, the parents—to make it as unpleasant as possible there). Psychologists are the sworn enemies of guilt. And they have an artificial language for the artificial feelings with which they equip children. However, it unfortunately does not permit such children to get a firm grip on anything. Of course, not every psychologist who deals with these matters simply plays the tune called by those who pay the piper, but the givens of the market and the capacity for self-deception, called creativity, surely influence such therapy. After all, parents can shop around for a psychologist just as some Catholics used to shop for a confessor. When these students arrive at the university, they are not only reeling from the destructive effects of the overturning of faith and the ambiguity of loyalty that result from divorce, but deafened by self-serving lies and hypocrisies expressed in a pseudoscientific jargon. Modern psychology at its best has a questionable understanding of the soul. It has no place for the natural superiority of philosophic life, and no understanding of education. So children who are inclined to believe that philosophy live in a less enlightened state and have a long climb just to get back up to the cave, or the World of common sense, which is the proper beginning for their ascent toward wisdom. They do not have confidence in what they feel or what they see, and they have an ideology that provides not a reason but a rationalization for their timidity. These students are the symbols of the intellectual-political problems of our time. They represent in extreme form the spirit vortex set in motion by loss of contact with other human beings and with the natural order. #RandolphHarris 16 of 19
However, all students are affected, in the most practical everyday way, unaware that their situation is peculiar, because their education does not give them perspective on it. Now, Web sites routinely collect detailed data on visitor behavior, and those statistics underscore just how quickly we leap between pages when we are online. Over a period of two months in 2008, an Israeli company named ClickTale, which supplies software for analyzing how people use corporate Web pages, collected data on the behavior of a million visitors to sites maintained by its clients around the World. It found that in most countries people spend, on average, between nineteen and twenty-seven seconds looking at a page before moving on to the next one, including the time required for the page to load into their browser’s window. German and Canadian surfers spend about twenty-one second, Indians and Australians spend about twenty-four seconds, and the French spend about twenty-five seconds. On the Web, there is no such thing as leisurely browsing. We want to gather as much information as quickly as our eyes and fingers can move. That is true even when it comes to academic research. As part of a five-year study, a group from University College London examined computer logs documenting the behavior of visitors to two popular research sites, one operated by the British Library and one by a U.K. educational consortium. Both sites provided users with access to journal articles, e-books, and other sources of written information. The scholars found that people using the sites exhibited a distinctive “form of skimming activity” in which they would hop quickly from one source to another, rarely returning to any source they had already visited. They would typically read, at most, one or two pages of an article or book before “bouncing out” to another site. “It is clear that users are not reading online in the traditional sense,” the authors of the study reported; “indeed there are signs that new forms of ‘reading’ are emerging as users ‘power browse’ horizontally through titles, contents pages and abstracts going for quick wins. It almost seems that they go online to avoid reading in the traditional sense.” #RandolphHarris 17 of 19
The shift in our approach to reading and research seems to be an inevitable consequence of our reliance on the technology of the Net, and it bespeaks a deeper change in our thinking. There is absolutely no question that modern search engines and cross-referenced websites have powerfully enabled research and communication efficiencies. There is also absolutely no question that our brains are engaged less directly and more shallowly in the synthesis of information when we use research strategies that are all about “efficiency,” “secondary (and out-of-context) referencing,” and “once over, lightly.” As people are falling in love with the Internet, reading and its mediums is reminiscence of some of Capellanus’s more universal rules. He believed that love is always in a flux, either growing or diminishing. Making it public usually kills it. Its very nature as next to impossible to consummate is also its most powerful stimulus, and during its fleeting lifetime, jealously will sharpen the intensity of the country lovers feelings. Courtly love is obsessive and best endured by constant contemplation of the beloved. By the fourteenth century, an anonymous poet was refining the notion of love. In his “Ten Commandments of Love,” he advocated faith or honesty, attentiveness, discretion, patience, secretness, prudence, perseverance, pity, measure or moderation, and mercy. The lover in Chaucer’s “Complaint to His Lady” is so excessively long-suffering that he swears to obey his lady in whatever she dies, would rather die than offend her, and begs only for a drop of her grace. Here is his version of courtly love: “But I, my lyf an deeth, to yew obeye, and with right buxom herte, hooly I preye, as [is] your moste pleasure, so doth by me; and therfor, swete, rewe on my peynes smerte, and of your grace, graunteth me some drope; for ells may me laste no blis no hope, no dwelle within my trouble careful herte.” #RandolpHarris 18 of 19
Courtly love was agonizing and admirable, the source of chivalrous virtue. For these same reasons, it was often chaste, both because the logistics of consummation defeated the would-be lovers and also because, in some manifestations, courtly love was inherently pure. As one troubadour sang, “Out of love comes chastity.” As enormous but logical stretch puts courtly love together with the secret feudal societies that adopted then institutionalized a collective devotion to an unattainable woman who inspired their members to deeds of greatest daring and valor. The woman? The Virgin Mary, whose immaculate conception the early medieval Church had just begun to celebrate. The most famous of these secret societies was the Knights Templar, excommunicated knights who swore oaths of poverty, obedience, and chastity and dedicated themselves to the (newly immaculately conceived) Virgin Mary. Unlike their secular counterparts, however, whose courtly love involved personal grooming as a token of respect to their lady loves, virginal or otherwise, the Knights of the Templar who were abstinent, according to St. Bernard of Clairvaux, “never combed, rarely washed, [and wore] their beards bushy, sweaty, and fusty, stained by their harness and the heat. Centuries of literature and lives imitating art transformed courtly into romantic love, intense and unattainable, a phenomenon too high—mindedly impractical to survive marriage and the trials of time, routine, and old age. The precious instant of recognizing the beloved, the stylized pursuit, the exchange of extravagant words penned on scented paper, the self-indulgently obsessive meditating on each other—these became the characteristic of this new kind of love. Attraction based on pleasures of the flesh fueled it, just as it had the courtliest of loves, but in this case as well, intimate passions dominated the lover’s agenda. As literature, romantic love flirted and seduced as it inflamed and seared, titillating its aficionados with its stately ritual of gallant chase, heartsick suffering, rapturous encounters, gushing epistles, all in the name of profoundest if evanescent love. Sometimes this love was chaste by intention. Even when it was not, pleasures of the flesh was usually overpowered by complications of plot and character that, depending on your point of view, either reprieved the lovers from the banality of pleasures of the flesh or condemned them to its nonconsummation. Centuries of courtly and romantic love challenged thousands of lovers. Ultimately, most emerged from its clutches with their virtue intact. If our World is made up of such changes, as these, is it strange that my heart is so sad. prophets. #RandolphHarris 19 of 19
Cresleigh Homes
Luxurious outdoor living requires porch space AND a spot for the littlest members of the household to enjoy the sunshine, too! 😍
Our home at #MillsStation Residence 4 is the largest home in the community, but that extra playhouse definitely gives it an edge. https://cresleigh.com/mills-station/residence-4/
The lounge off the entry amplifies this social core; optional bedroom enhances the choices. This design lends a little Victorian formal touch to the arrival for family and guests.
The beautiful quartz counter top island has an optional built-in quartz tablecounter, which allos plenty of island seating.
The abundant cabinet space highlights the kitchen, while gathered windows and sliding door generate seamless connectivity to the home’s outdoor entertainment and leisure spaces.
Randolph Harris II International Institute 