Home » Hip (Page 5)
Category Archives: Hip
He Covenanted with the Devil Until He Should Arrive to the Age of Sixty Years!
He might be living, or he might be dead. There came no word of him, or from him. I was fond enough of her to be satisfied with this—he never disturbed us. While there were many individual acts of witchcraft in seventeenth-century Massachusetts, there was never an attempt or plot to make witchcraft a formal religion which would supplant Christianity. Yet we need not conclude that William Baker and his fellow-confessors were lying. It is probable that they, like the afflicted girls, were hysterics subject to hallucination. Certainly that is the conclusion to be drawn from Thomas Brattle’s opinion of them in his “Letter”: “my faith is strong concerning them that they are deluded, imposed upon, and under the influence of some evil spirit, and therefore unfit to be evidences either against themselves or anyone else.” Mr. Brattle wrote this in October 1692, when Massachusetts was retuning to stability. However, at the height of the excitement confessions like Mr. Baker’s seemed convincing enough. For one thing, they had a curious precision: he did not say there were about three hundred witches in the country but “about three hundred and sever”; he did not say there were about a hundred young wizards at the mustering of the Satanic militia but “about an hundred five.” However, what made these confessions most believable was that they offered a simple and comprehensive explanation for all the frightening events at Salem, at a time when explanations were not easy to discover. #RandolphHarris 1 of 16
There is also some testimony which remains ambiguous even today. Samuel Wardwell, for example, at his preliminary examination confessed himself a wizard. He had begun, he said, with white magic, “with telling of fortunes which sometimes came to pass” And, he said, “he used also when any creature came into his field to bid the Devil to take it, and it may be the Devil took advantage of him by that.” Eventually he had signed a pact: “He covenanted with the Evil until he should arrive to the age of sixty years.” He had renounced this confession at his trial, saying that he had made it, but that he had belied himself. He added that it was all one: “he knew he should die for it whether he owned it or no.” Ordinarily one would simply accept his renunciation. However, there are several puzzling circumstances here. For one thing, it was not all one whether he maintained or renounced his confession. People who maintained their confessions were not being brought to trail, much less executed. For another, at least a part of his confession was true; he had dabbled in the occult for some time, telling a great many fortunes, and boasting that he could make animals come to him when he wished. Finally, Mr. Wardwell was executed. However, in 1693, when the panic had subsided and the climate of opinion totally changed, there were three people who held to their confessions. Two of them were women long thought to be “senseless and ignorant creatures.” The third was Mr. Wardwell’s wife. All of these circumstances are puzzling and some of them are suspicious. However, on the other hand, there is no evidence to support his confessions of having made a pact. The only possible conclusion, it would seem, is that in this case the truth is not obtainable. #RandolphHarris 2 of 16
In a situation where the truth was so difficult to find the people of Massachusetts did what anybody else would do—they sought expert advice. In matters of witchcraft the experts were the clergy, and ultimately the advice was sought of the most distinguished clergymen in the colony. Indeed, at least one member of the trial court, Judge John Richards, asked the Reverend Cotton Mather to be present at the first trial. Reverend Mather was too ill to attend, but he did everything he could under the circumstances. He had suggested earlier (the exact date is not known) that the afflicted persons should be separated and an attempt made to cure them with prayer and fasting. He volunteered to take in as many as six of them himself. He had cured the Godwin children, and he might well have cured the Salem girls as well; certainly separation and private care would have been better treatment for hysterical fits than the excitements of a public courtroom. However, unfortunately Reverend Mather’s offer had not been accepted. Now, although he could not attend the first sitting of the court he wrote John Richards a letter offering him his opinions. In the first place, he expected that God would smile upon the labours of the court: “His people have been fasting and praying before Him for you direction, and yourselves are persons whose exemplary devotion disposeth you to such a dependence on the Wonderful Counselor, for his counsel in an affair this full of wonder, as He doth usually answers with the most favorable assistances. Yet he wanted to warn Mr. Richards. #RandolphHarris 3 of 16
Here is that warning: “And yet I most humbly beg you that in the management of the affair in your most worthy hands, you do not lay more stress upon pure specter testimony than it will bear. When you are satisfied or have good plain legal evidence that the Demons which molest our poor neighbours do indeed represent such and such people to the sufferers, though this be a presumption, yet I suppose you will not reckon it a conviction that the people so represented are witches to be immediately exterminated. It is very certain that the Devils have sometimes represented the shapes of persons not only innocent but very virtuous, though I believe that the just God then ordinarily provides a way for speedy vindication of the persons thus abused. Moreover, I do suspect that persons who have too much indulged themselves in malignant, envious, malicious ebullitions of their souls may unhappily expose themselves to the Judgment of being represented by Devils, of whom they never had any vision and with whom they have much less written any covenant. I would say this: if upon the bare supposal of a poor creature’s being represented by a specter too great a progress be made by the Authority in ruining a poor neighbour so represented, it may be that a door may be thereby opened for the Devils to obtain from the Courts in the Invisible World a license to proceed unto most hideous desolations upon the repute and repose of such as have yet been kept from the great transgression. If mankind have thus far once consented unto the credit of Diabolical representations, the Door is opened! Perhaps there are wise and good men that may be ready to style hum that shall advance this caution a witch advocate, but in the winding up this caution will certainly be wished for.” #RandolphHarris 4 of 16
Reverend Mather’s third point is that although he believes that Devils have sometime afflicted men on their own initiative, without being called up by witches, in this case he thinks that witches are involved: “there is cause enough to think that it is a horrible witchcraft which hath given rise to the troubles wherewith Salem Village is at this day harassed, and he indefatigable pains that are used for the tracing this witchcraft are to be thankfully accepted and applauded among all this people of God.” Fourth, he points out that although witchcraft is a spiritual matter and therefore “very much transacted upon the stage of imagination,” its effects are “dreadfully real” and therefore criminally punishable. “Our dear neighbours are most really tormented, really murdered, and really acquainted with hidden things which are afterwards proved plainly to have been realities.” In his fifth and six section he suggests what evidence may be used for convictions. The best evidence, he says, is “a credible confession…And I say a credible confession because even confession itself is sometimes not credible.” He was confident Mr. Richards’ ability to judge such matters: “a person of a sagacity many times thirty furlongs less than yours will easily perceive what confession may be credible and what may be the result of only a delirious brain or a discontented heart.” In obtaining confessions he was “far from urging the un-English method of torture,” but he thought that “cross and swift questions” might be used, along with anything else that “hath a tendency to put the witches into confusion” and this might bring them to confession. If the suspect had made threats or boasts which seemed to require occult power and which came true, this was valid evidence. So were such concrete matters as “puppets” (for image magic) and witch marks on the body. #RandolphHarris 5 of 16
Reverend Mather had never seen a witch mark on anyone, but he thought a surgeon ought to be able to tell if a bodily excrescence were magical. Finally, he was willing to countenance as experiments (but not as full evidence) some witch-finding techniques which themselves partook of the occult: setting a suspect to repeating the Lord’s Prayer; trying to wound a witch through striking her specter; putting the suspect to the water ordeal. Seventh, and finally, he recommended clemency for “come of the lesser criminals.” If such persons were not executed but “only scoured with lesser punishments, and also put upon some solemn, open, public, and explicit renunciation of the Devil” he thought it might discourage the Devils from afflicting those neighbourhoods in which they had been publicly renounced. Reverend Mather’s letter was written within the context of the Puritan method for arriving at the truth, and it can be fully understood only within that context. In dealing with the American Puritans we must remember always that they had rejected the formidable hierarchies of the Medieval and Renaissance church and state, with all their authority of tradition and inherited position. They had replaced these hierarchies with bodies of ministers and magistrates which, if they were not fully democratic in the twentieth-century sense of the word, were nevertheless elected. The clergyman was called to his position by the members of the church; the magistrate was elected by his constituency. Furthermore, the church had no central administration; every congregation was a law unto itself. The state did have a central administration—a governor and lieutenant-governor and their council—but this administration had nothing even faintly resembling the authority of a royal government. #RandolphHarris 6 of 16
My brother, the clergyman, looked over my shoulder before I was aware of him, and discovered that the volume which completely absorbed my attention was a collection of famous Trials, published in a new edition and in a popular form. He laid his finger on the Trial which I happened to be reading at the moment. I looked up at him; his face startled me. He had turned pale. His eyes were fixed on the open page of the book with an expression which puzzled and alarmed me. “My dear fellow,” I said, “what in the World is the matter with you?” He answered in an odd absent manner, still keeping his finger on the open page. “I had almost forgotten,” he said. “And this reminds me.” “Reminds you of what?” I asked. “You do not mean to say you know anything about the Trial?” “I know this,” he said. “The prisoner was guilty.” “Guilty?” I repeated. “Why, the man was acquitted by the jury, with full approval of the judge! What can you possibly mean?” “There are circumstances connected with that Trial,” my brother answered, “which were never communicated to the judge or the jury—which were never so much as hinted or whispered in court. I know them—of my own knowledge, by my own personal experience. They are very sad, very strange, very terrible. I have mentioned them to no mortal creature. I have done my best to forget them. You—quite innocently—have brought them back to my mind. They oppress, they distress me. I wish I had found you reading any book in your library, except that book!” Some people were opposed to prosecuting in any witchcraft case, on the grounds that witchcraft was a spiritual mater, a sin rather than a crime, and thus outside the domain of criminal law. However, the laws of every civilized nation provided the death penalty for witchcraft, and so did the Bible (Exodus xxii, 18: “Thou shalt not suffer a witch to live”). #RandolphHarris 7 of 16
Another opinion Reverend Mather deals with is that the troubles at Salem were caused by Devils, but not by witches. That is, the idea had already been advanced that the afflicted girls were possessed—infested by Demons—but not bewitched; that the Devils had acted on their own initiative rather than that of witches. This is the idea that was eventually adopted by virtually all of Massachusetts to explain the events at Salem, once it was recognized that most of those executed had been innocent. The basic question, as the seventeenth century understood it, was whether God would permit the Devil to assume the shape of an innocent person. Most authorities, and especially most Protestant authorities, believed that He would, and thus held, like Hamlet, that “the Devil hath power/ to assume a pleasing shape. However, Mr. Richards would not be capable of clearing anybody if he was going to accept the appearance of a person’s specter as conclusive proof of guilt. If such infernal testimony were accepted, nobody could be safe from accusation. Reverend Mather put in forcefully enough. “If mankind have thus far once consented unto the credit of Diabolical representations, the Door is opened!” However, Reverend Mather knew there were people at Salem so committed to the validity of spectral evidence that they were willing to call anyone who challenged it, including himself, a “witch advocate.” All he could do was warn such people that when matters were finished “this caution will certainly be wished for.” And in this he could not possibly have been more right. #RandolphHarris 8 of 16
Do you believe that the spirits of the dead can return to Earth, and show themselves to the living? Promise me this, that you will keep what I tell you a secret as long as I live. After my death I care little what happens. Let the story of my strange experience be added to the published experience of those other men who have seen what I have seen, and who believe what I believe. The World will not be the worse, and may be the better, for knowing one day what I am now about to trust to your ear alone. On a fine summer evening, many years since, I left my chambers in the Temple to meet a fellow-student, who had proposed to me a night’s amusement in the Winchester estate. I had taken my degree at Oxford. I had sadly disappointed my father by choosing the Law as my profession, in preference to the Church. At that time, to own the truth, I had no serious intention of following any special vocation. I simply wanted an excuse for enjoying the pleasures of an American life. The study of Law supplied me with that excuse. And I chose the Law as my profession accordingly. On reaching the place at which we had arranged to meet, I found that my friend had not kept his appointment. After waiting vainly for ten minutes, my patience gave way, and I went into the gardens by myself. I took two or three turns round the mansion, without discovering my fellow-student, and without seeing any other person with whom I happened to be acquainted at that time. For some reason which I cannot now remember, I was not in my usual good spirits that evening. #RandolphHarris 9 of 16
I saw a woman in the gardens, she was quiet. She invited me into the estate. Her face was saddened; her eyes were dropped to the ground, I begged her pardon. She rose to leave me. I was determined to not part with her in that way. I begged to be allowed to see the Winchester mansion. She hesitated. Then she took my arm. We went away together. A walk of half an hour brought us to the Winchester mansion, the estate was quite large. We went through the beautiful jeweled doors and took an elevator to the 4th floor. She said Mrs. Winchester had been waiting to meet me. She had been suffering from an affection of the throat; and she had a white silk handkerchief tied loosely round her neck. She wore a simple dress of black merino, with a black-silk apron over it. Her face was deadly pale; her fingers felt icily cold as they closed around my hand. “Promise me one thing,” I said, “before I go. While I live, I am your friend—if I am nothing more. If you are ever in trouble, promise me that you will let me know it.” She started, and drew back from me as if I had struck her with a sudden terror. “Strange!” she said, speaking to herself. “He feels as I feel. He is afraid of what may happen to me, in my life to come.” I attempted to reassure Mrs. Winchester. I tried to tell her what was indeed the truth—that I had only been thinking of the ordinary chances and chances of life, when I spoke. She paid no heed to me; she came back and put her hands on my shoulders, and thoughtfully and sadly looked up in my face. “My mind is not your mind in this matter,” she said. “I believe I shall die young, and die miserably. If I am right, have you interest enough still left in me to hear of it?” #RandolphHarris 10 of 16
She paused, for a moment, shuddering—and added these startling words: “You shall hear of it.” The tone of steady conviction in which she spoke alarmed and distressed me. My face showed her how deeply and how painfully I was affected. “There, there!” she said, returning to her natural manner; “don’t take what I say too seriously. A poor girl who has led a lonely life like mine thinks strangle and talks strangely—sometimes. Yes; I give you my promise. If I am ever in trouble, I will let you know it. God bless you—you have been very kind to me—goodbye!” A tear dropped on my face as she kissed me. The door closed between us. The dark gardens received me. It was raining heavily. I looked up at her window, through the drifting shower. The curtains were parted; she was standing in the gap, dimly lot by the lamp on the table behind her, waiting for our last look at each other. Slowly lifting her hand, she waved her farewell at the window, with the unsought native grace which had charmed me on the night when we first met. The curtains fell again—she disappeared—nothing was before me, nothing was round me, but the darkness and the night. In two years from that time, I had returned to the Church. My relatives exerted themselves; and my good fortune still befriended me. I was offered an opportunity of preaching in a church, made famous by the eloquence of one of the popular pulpit-orators of our time. In accepting the proposal, I felt naturally anxious to do my best, before the unusually large and unusually intelligence congregation which would be assembled to hear me. At the period of which I am now speaking, the Santa Clara Valley had been startled by the discovery of a terrible crime, perpetrated under circumstances of extreme provocation. #RandolphHarris 11 of 16
I chose this crime as the main subject for my sermon. Admitting that the best among us were frail mortal creatures subject to evil promptings and provocations like the worst among us, my object was to show how a Christian man may find his refuge from temptation in the safeguards of his religion. I dwelt minutely on the hardship of the Christian’s first struggle to resist the evil influence—on the help which one’s Christianity inexhaustibly held out o one in the worst relapses of the weaker and viler part of one’s nature—on the steady and certain gain which was the ultimate reward of one’s faith and one’s firmness—and on the blessed sense of peace and happiness which accompanied the final triumph. Preaching to this effect, with the fervent conviction which I really felt, I may say for myself, at least, that I did no discredit to the choice which had placed me in the pulpit. I held the attention of my congregation, from the first word to the last. On the conclusion of my sermon, my soul was literally shaken. Ordering my horse to be saddled, I rode instantly to the Winchester mansion. When I arrived, my mind was blank. I had no thoughts. I had no tears. The butler, Amon, greeted me. I guessed him to be some two or three years younger than myself. He was undeniably handsome; his manners of a gentleman—and yet, without knowing why, I felt a strong dislike to him the moment he opened the door. While waiting in the parlor, little by little, I became conscious of a chilly sensation slowly creeping through and through me to the bones. The warm balmy air of a summer night was abroad. It was the month of August. In the month of August, was it possibly that any living creature (in good health) could feel cold? It was not possible—and yet, the chilly sensation still crept through and through me to the bones. I looked up. I looked all round me. #RandolphHarris 12 of 16
I looked around me again. Yes: I saw it. With my own eyes I saw it. A pillar of white mist—between five and six feet high, as well as I could judge—was moving beside me on my left hand. The white colour of it was the white colour of the fog which one might see over the ocean. And the chill which had then crept through me to the cones was that chill that was creeping through me now. I was awed rather than frightened. There was one moment, and one only, when the fear came to me that my reason might be shaken. The doctrine that the Devil could appear in any shape did come to mind. The slow utterance of these words, repeated over and over again: “Mrs. Winchester is dead. Mrs. Winchester is dead.” But my will was still my own: I was able to control myself, to impose silence on my own muttering lips. And I walked through the mansion. And the pillar of mist went quietly with me. I sat down on the stairs looking at the pillar of mist, hovering opposite to me. It lengthened slowly, until it reached to the ceiling. As it lengthened, it grew bright and luminous. A time passed, and a shadowy appearance showed itself in the center of the light. Little by little, the shadowy appearance took the outline of human form. Soft brown eyes, tender and melancholy, looked at me through the unearthly light in the mist. The dead and the rest of the face boke next slowly on my view. Then the figure gradually revealed itself, moment by moment, downward and downward to the feet. She stood before me as I had last seen her, in her black-merino dress, with the black-silk apron, with white handkerchief tied loosely round her neck. She stood before me, in the gentle beauty that I remembered so well; and looked at me as she had looked when she gave me her last kiss on the cheek—when her tears had dropped on my hand. #RandolphHarris 13 of 16
I fell on my knees at the table. I stretched out my hands to her imploringly. I said, “Speak to me—O, once again speak to me, Sarah.” Her eyes rested on me with a divine compassion in them. She lifted her hand, and pointed to the photograph on the desk. It was the butler. I looked up at her again. She lifted her hand once more, and pointed to the handkerchief round her neck. As I looked at it, the fair white silk changed horribly in colour—the fair white silk became darkened and drenched in blood. A moment more—and the vision of her began to grow dim. By slow degrees, the figure, then the face, faded back into the shadowy appearance that I have first seen. The luminous inner light died out in the white mist. The mist itself dropped slowly downwards—floated a moment in airy circles on the floor—vanished. Nothing was before me but the familiar Lincrusta wallpaper, and the photograph lying face downwards on the desk. I went home. The next day, the newspapers reported the discovery of a murder in the Winchester mansion. Mrs. Winchester was the victim. She had been killed by a wound in the throat. The crime had been discovered between ten and eleven o’clock on the previous night. There is conclusive proof that the butler had been trafficking with the Devil. If spectral evidence was convincing to the magistrates, the ministers, and the people at large, it was a nightmare to the suspects. A violent quarrel took place between them. Lastly, that man, variously described by different witnesses, was seen leaving the door of her mansion on the night of the murder. The Law—advancing no further than this—may have discovered circumstances of suspicion, but no certainty. The Law, in default of direct evidence to convict the prisoner, may have rightly decided in letting him go free. #RandolphHarris 14 of 16
However, the Winchester Repeating Arms Company issued a statement redacting the news report which was later destroyed: “Protecting Mrs. Winchester’s legacy is, and always will be, our focus. For decades, we have battled behind the scenes, enduring shadowy tactics of deception with unauthorized statements and projects created to tarnish. We have always been betwixted as to why there is such a tenacity in causing more pain alongside what we already have to cope with for the rest of our lives. Now, this unscrupulous endeavor to release a statement without official proof or full accounting to the estate compels our hearts to express a word—forgiveness. Although we will continue to defend ourselves and her legacy lawfully and justly, we want to preempt the inevitable attacks on our company by all the individuals who have emerged from the shadows to leech off of Mrs. Winchester’s life’s work. Ultimately, we desire closure and a modicum of peace so we can facilitate the growth of the Winchester Estate and other creative projects that embody Mrs. Winchester’s true essence, which is to inspire and get people to think critically. We welcome and accept people of all creeds, races and cultures in the Universe and beyond.” The official statement reported that Mrs. Winchester passed away peacefully in her sleep on September 5, 1922, and work on the still uncompleted house stopped. I leave you to draw your own conclusions, but just days before I saw her, she looked no older than 22 years old. My own faith in the reality of the apparition is immovable. I say, and believe Mrs. Winchester is immortal, which would explain a lot. Take up the Trial again, and look at the circumstances that were revealed during the investigation in the court. I persist in believing that the man was guilty. I declare that, he and he alone did it. And now, you know why. #RandolphHarris 15 of 16
O thou wicket spirit Amon that obeyeth not, because I made a law and invoked the names of the glorious and ineffable God of Truth, the creator of all, and thou obeyest not the might sounds that I make: therefore I curse thee in the depth of Abandon to remain until the day of judgment in torment in fire and in sulphur without end, until thou appear before our will and obey my power. Come, therefore, in the 24th of a moment, before the circle in the triangle in this name and by this name of God, Adni, Great Spirit, give us hearts to understand; never to take from creation’s beauty more than we give; never to destroy wantonly for the furtherance of greed; never to deny to give our hands for the building of Earth’s beauty; never to take from her what we cannot use. Give us hearts to understand that to destroy Earth’s music is to create confusion; that to wreck her appearance is to build us to beauty; that to callously pollute her fragrance is to make a house of stench; that as we care for her she will care for us. Tzabaoth, Adonai, Amioran. Come! Come! for it is the Lord of Lords Adni, that stirreth thee up. I stir thee up, O thou fire, in him who is thy Creator and of all creatures. Torment, burn, destroy the spirit Amon always whose end cannot be, I judge thee in judgment and in extreme justice, O spirit Amon, because thou art he that obeyeth not my power and obeyth not that law which the Lord God made, and obeyeth not the Mighty Sounds and the Living Breath which I invoke, which I send: Come forth, I, who am the Servant of the Same Most High governor Lord God powerful, Iehovohe, I who am exalted in power and am might in his power above ye, O thou who comest not giving obedience and faith to him that liveth and trirumpheth. Therefore I say the judgment: I curse thee and destroy the name Amon and the seal Amon, which I have placed in this dwelling of poison, and I burn thee in fire whose end cannot be; and I cast thee down unto the seas of torment, out of which thou shalt not rise until thou come to me eyes: visit me in peace: be friendly before the circle in the triangle in the 24th of a moment in the likeness of a man not unto the terror of the sons of men the creatures or all things on the face of the Earth. Obey my power like reasoning creatures; obey the living breath, the laws which speak. #RandolphHarris 16 of 16
Winchester Mystery House
Are you up for a challenge? Check out Houdini’s Spirited Escape! A fully themed challenge room based on Houdini’s infamous visit to the Winchester Mystery House. Book your session today!
Houdini’s Spirited Escape | winchestermysteryhouse.com/recent-links
What a Lovely Day for a Bit of Mystery!
It is rare for people to be asked the question which puts them squarely in front of themselves. I hear your words, My dear Devout; now you hear Mine. You will find them not only suasive, but also persuasive. In fact, they exceed in wisdom all the accumulated knowledge of Philosophy since the World began. My particular words for you today are “spirit and life.” My Beloved Disciple recorded them in his Gospel (6.63), but Humanity cannot seem to make any sense out of them. Important words, they should not be exegeted smugly, if I may allude to that hoary Preacher of Ecclesiastes (9.17), but listened to respectfully. That is to say, they should be received with all humility and yet great affection. Our seventeenth-century ancestors differed from us in most ways, but in nothing did they differ more than in their attitude toward the truth. In this they were closer to the Middle Ages than to us. For them a lie—a breaking of one’s faith—was the worst of sins. Today, many do not regard lying as a serious moral wrong. If the word “morality” is mentioned we think immediately of our bodily appetites, especially of pleasures of the flesh, barbiturates, paraphernalia, liquor and contraband. If the word “morality” is mentioned we think immediately of our bodily appetites very seriously—perhaps too seriously—but we do not regard lying as a mortal sin. We are one of the few civilizations in which entire professions (TV news media, for example, and public relations) are seriously devoted to bending the truth. Dante, in his Divine Comedy, divided sins into three kinds: those of lust, those of violence, and those of fraud. #RandolphHarris 1 of 13
The sins of lust—those we tend to take most seriously—were those that Dante thought most trivial; the sins of fraud—which we take lightly—were for Dante the worst of all. To create a “credibility gap” as our revealing phrase has it (as though the only relevant issue is whether a statement will compel belief), to lie, was for the medieval humans to break one’s faith, and it was faith which constituted the bonds between humans and their fellow humans, between humans and the state, between humans and God. To lie was to reduce all the most valuable relationships of life to chaos. And the seventeenth-century Puritan, like Dante, was still living by his faith. Just how important the truth was to the seventeenth-century Puritan may be gathered from the fact that all of the innocent persons who were executed—and the majority of those executed were innocent—could have saved themselves by lying. After the first execution—that of Bridget Bishop—took place in June it became obvious to everyone that persons who confessed, like Tituba and Dorcas Good, were not being brought to trial. Thus any suspected person might have one’s life by confessing. Twenty people died, nineteen of them hanged and one pressed for refusing to plead. Bridget Bishop, Mammy Redd, and George Burroughs were three of these. One cannot be at all certain of the guilt or innocence of several more. However, at least a dozen now seem to be clearly innocent. Twelve people, and probably more, chose to die rather than belie themselves. It is impressive evidence of the Puritan’s attachment to the truth. #RandolphHarris 2 of 13
Yet it was not really so simple as that, because the truth was not easy to find in Salem in 1692. The greatest difficulty was created by the genuineness of the afflicted persons’ fits. Their sufferings were so convincing that they often shook the confidence of the accused. One example is William Hobbes, who began by stoutly denying that he had anything to do with the afflicted girls’ convulsions. When he looked at them they fell down in fits, and Hathorne accused him of overlooking them (id est, of he evil eye), yet still he denied it. Abigail Williams cried out that she saw his specter going to hunt Mercy Lewis “and immediately said Mercy fell into a fit and diverse others.” “Can you now deny it?” said Hathorne. “I can deny it to my dying day,” said William Hobbes. However, he did not. Here, after all, were people in hideous convulsions, and saying that his specter was the cause. How could this be? Hathorne suggested that the Devil might be able to use Hobbes’ specter because of Hobbes’ sins; he had not observed either public or private worship. Might not the Devil have taken advantage of that? Hobbes “was silent a considerable space—then said yes.” The girls’ fits shook not only Hobbes’ confidence in himself, but also his confidence in his daughter Abigail, the wild young girl who had boasted that she had sold herself “body and soul to the Old Boy.” Hathorne wanted to know whether Hobbes had not known for a long time that his daughter was a witch. “No, sir,” was the reply. “Do you think she is a witch now?” asked Hathorne. And all that Hobbes could say was, “I do no know.” #RandolphHarris 3 of 13
Abigail Faulkner’s experience was similar. At her first examination, on August 11, she firmly denied that she had anything to do with the girls’ afflictions. When she looked at them they fell down in fits, and Hathorne asked her, “Do you not see?” Yes, she saw. However, she had nothing to do with it. Yet she would not doubt that the girls were suffering, and saw no reason to doubt their word that it was her specter afflicting them. Therefore the Devil must be appearing in her form: “It is the Devil does it in my shape.” However, by August 30 she was no longer so sure of her innocence. It was true, she said, that she had been angry at what people said when her cousin, Elizabeth Johnson, had been arrested. She had felt malice toward the afflicted persons then because they were the cause of her cousin’s arrest. She has wished them ill, and “her spirit being raised she did pinch her hands together.” Perhaps the Devil had taken advantage of that to pinch the girls, thus exploiting her malice. Even those whose confidence was not shaken bore testimony to the impressiveness of the fits. Mary Easty knew that has had not bewitched the girls, and she was confident as well of the innocence of her sisters, Rebecca Nurse and Sarah Cloyse. Yet she had to grant that there was something preternatural in the girls’ behaviour. “It is an evil spirit,” she said, “but whether it be witchcraft I do not know.” Even George Burroughs, who had been audacious enough to boast of occult powers, found himself stunned by the girls’ behaviour. “Being asked what he thought of these things he answered it was an amazing and humbling Providence, but he understood nothing of it.” #RandolphHarris 4 of 13
Indeed, these courtroom fits were so convincing that most of the indictments were for witchcraft committed during the preliminary examination rather than for the offenses named in the original complain. The typical order of events in the Salem witchcraft cases was: the swearing out of a complaint for acts of witchcraft; a preliminary examination during which the afflicted persons had convulsive fits; an indictment for acts of witchcraft performed during the preliminary examination; and the trial. The direct cause of these fits, in the courtroom or out of it, was, of course, not witchcraft itself, but the afflicted person’s fear of witchcraft. If fits were occasioned by fear of someone like Bridget Bishop, who was actually practicing witchcraft, they might also be occasioned by fear of someone who was only suspected of practicing it. We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law! The Winchester Estate had belonged to the family ever since the reign of George Washington, and there was a curious old wing and a cloistered quadrangle still remaining of the original edifice, and in excellent preservation. The rooms at the end of the house were ornate, and somewhat darksome and gloomy, it is true; but, though rarely used they were perfectly habitable, and were of service on great occasions when the Winchester was crowded with guests. The central portion of the Winchester had been rebuilt in the reign James K. Polk, and was of noble and palatial proportions. The southern wing, and a long music-room with thirteen tall narrow daisy-stained glass windows added on to it, were as modern as the time. Altogether, the Winchester was a very splendid mansion with 160 rooms, 2,000 doors, 10,000 windows, 47 stairways, 47 fireplaces, 13 bathrooms, 6 kitchens, and even once had a nine-story tower. It was one of the chief glories of our country. All the land in the Winchester estate, and for a long way beyond its boundaries, belonged to the Winchester family. #RandolphHarris 5 of 13
The Winchester estate grounds actually expanded all the way down to Steven’s Creek Boulevard. The community church was once within the park walls. The former estate was actually much larger than it is today, it was composed of 500 to 600 rooms at one time, but the 1906 Earthquake brought down the nine-story tower and much of the fourth floor with it. The death of William Wirt Winchester left his son, William Wirt Winchester II, unprovided for, and he was fain to go out into the bleak unknown World, and earn his living in a position of dependence—a dreadful thing for a Winchester to be obliged to do. Out of respect for the traditions and prejudices of his race, he made it his business to seek employment abroad, where the degradation of one solitary Winchester was not so likely to inflict shame upon the ancient house to which he belonged. Happily for himself, he had been carefully educated, and had industriously cultivated the usual modern accomplishments in the calm retirement of the University of Cambridge. He was so fortunate as to obtain a situation at Vienna, in a German family of high rank; and remained there for seven years, laying aside year by year a considerable portion of his liberal salary. When his pupils had grown up, his kind mistress procured for him a still more profitable position at St. Petersburg, where he remained for five more years, at the end of which time he yielded to a yearning that had been long growing upon him—an ardent desire to see his dear old country home once more. He loved the soil from which he had sprung. In all of her letter for some time past, his mother, Mrs. Winchester begged that whenever he felt himself justified in coming home, he would pay a long visit to the Winchester Estate. #RandolphHarris 6 of 13
“I wish you could come home at Christmas,” she wrote, in the autumn of the year of which I am speaking. “We shall be very gay, and I expect all kinds of pleasant people at the Winchester. When he arrived there, the Old Winchester was in its glory, at about nine o’clock on a clear starlit night. A light frost whitened the broad sweeping lawns, 12,000 boxwood hedges that were winding through the garden, and the other 1,500 plants, trees and shrubs. From the music room at the end of the southern wing, to the heavily framed gothic windows of the old rooms on the north, there shone one blaze of light. The scene was reminiscent of some unusual place in a German legend; and young William half expected to see the lights fade out all in a moment, and long shingled façade wrapped in sudden darkness. The old butler, whom he remembered from his very infancy, and who did not seem to have grown a day older during his twelve years’ exile, came out of the dining-room as the footman opened the hall-door for him, and gave him a cordial welcome, nay insisted upon helping to bring in his portmanteau with his own hands, an act of unusual condescension, the full force of which was felt by his subordinates. “It is a real treat to see your pleasant face once more, William,” said this faithful retainer, as he assisted William to take off his travelling-cloak. “You have not aged a day since you used to live at the Winchester twelve year ago, and you are looking uncommon well; and, Lord love your heart, sir, how pleased they all will be to see you!” They arrived at last at a very comfortable room—a square tapes-tried chamber, with high ceiling support by a great mahogany beam. The room looked cheery enough, with a bright fire roaring in the wide chimney; but it had a somewhat ancient aspect, which the superstitiously inclined might have associated with possible ghosts. “We are in the East Wing, are we not?” young William asked. “This room seems quite strange to me. if I have ever been here before, I doubt it.” #RandolphHarris 7 of 13
“Very likely not, sir. Yes, this is the old East Wing that your mother once had boarded up. Your window looks out into the old stable-yard, where the kennel used to be in the time of your grandfather, when the Winchester was even a finer place than it is now. We are so full of company this winter, you see, sir, that we are obliged to make use of all these rooms. You will have no need to feel lonesome. There is Captain and Mrs. Foster in the next room to this, and the two Miss Griffins in the blue room opposite.” (Some believe that reopening the East Wing is what upset the spirits and caused the 1906 Earthquake.) Young William admired the perfect comfort of his chamber. Every modern appliance had been added to the ornate and ponderous furniture of an age gone by, and the combination produced a very pleasant effect. As he awoke in the morning and opened the door, Mrs. Winchester sailed in, looking radiant in a dark-green velvet dress richly trimmed with old point lace. Above her beauty, she had a charm of expression which was to most more rare and delightful than her beauty of feature and complexion. She put her arms around her son, and hugged him. “I have only this moment been told of your arrival, my dear William,” she said; “you look just like your father. My dear child, I have been looking forward so anxiously to your coming, and I should not have liked to see you for the first time before all those people. Welcome home. Remember, William, this house is always to be your home, whenever you have need of one.” William, being a hunting man. Had, indeed, a secret horror of the sport; for more than one scion of the house had perished untimely in the hunting-field. #RandolphHarris 8 of 13
The family had not been altogether a lucky one, in spite of its wealth and prosperity. It was not often that goodly heritage had descended to the Winchesters or their only son, William. Death in some form or other—on too many occasions a violent death—had come between the heir and his inheritance. And when one pondered on the dark pages in the story of the house, many wonder if Mrs. Winchester was ever troubled by morbid forebodings about her only and fondly loved son. Was there a ghost at the Winchester—that spectral visitant without which the state and plendour of a grand old house seem scarcely complete? Yes, many have heard vague hints of some shadowy presence that had been seen on rare occasions within the precincts of the Winchester mansion. Those whom were questioned were prompt to assure investigators that they had seen nothing. They had heard stories of the past—foolish legends, most likely, not worth listening to. On the property, there was once a stable-yard, a spacious quadrangle, surrounded by the closed doors of stable and dog-kennels: low massive buildings of grey stones, with the ivy creeping over them here and there, and with an ancient moss-grown look, that gave them a weird kind of interest. This range of stabling must have been disguised for a long time. The stables that were more recently used were a pile of handsome red-brick buildings at the other extremity of the house, to the rear of the music room, and forming a striking feature in the back view of the Winchester. According to legend, some believed that spectral entities, had been haunting the Winchester estate for centuries. Several large black dogs, with eyes large as saucers, or something flaming, appear and disappear, often without a trace. In many of the legends, the dogs are malevolent: assaulting guests, frightening livestock to death, attacking other dogs, and heralding death or disaster. Perhaps that is why the heirs of Winchester who have come to an untimely end have all died tragically. Oliver Winchester was killed in a dual. William Winchester I was murdered; and William Winchester II broke his back on his return home to the Winchester Estate. #RandolphHarris 9 of 13
The butler concealed the death of William Winchester II from Sarah, telling her simply that he was called away and said he would never return. Her heart was so broken that she wrote him out of existence, as if her had never been born. After the heartbreaking news that her only son has abandoned her, Mrs. Winchester was sitting in her blue séance room; half meditating, half dozing, mixing broken snatches of thought with brief glimpses of dreaming, when she was startled into wakefulness by a sound that was strange to her. It was a huntsman’s horn—a few low plaintive noes on a huntsman’s horn—notes which had a strange far-away sound, that was more unearthly than anything her ears ever heard. She thought of the music in Der Freischutz; but the weirdest snatch of melody Weber ever wrote had not so ghastly a sound as these few simple noes conveyed to her ear. She stood transfixed, listening to that awful music. It had grown dusk, her fire was almost out, and the room in shadow. As she listened, a light suddenly flashed on the wall before her. The light was as unearthly as the sound—a light that never shone from Earth or Sky. She ran to the window; for his ghastly shimmer flashed through the window upon the opposite wall. The great gates of the stable-yard were open, and men in scarlet coats were riding in, a pack of hounds crowding in before them, obedient to the huntsman’s whip. The whole scene was gleams of a lantern carried by one of the men. It was this lantern which had shone upon the tapestried wall. She saw the stable doors opened one after another; gentlemen and grooms alighting from their horses; the dogs driven into their kennel; the helpers hurrying to and fro; and that strange wan lantern-light glimmering hither and tither was the gathering dusk. #RandolphHarris 10 of 13
However, there was no sound of horse’s hoof or of human voices—not one yelp or cry from the vicious looking hounds with flaming eyes. Since those faint far-away sounds of the horn had died out in the distance, the ghastly silence had been unbroken. As Mrs. Winchester stood at her window quite calmly and watched while the group of men and animals in the yard below noiselessly dispersed. There was nothing supernatural in the manner of their disappearance. The figures did not vanish nor melt into empty air. One by one she saw the horses led into their separate quarters; one by one the redcoats strolled out of the gates, and the grooms departed, some one way, some another. The scene, but for its noiselessness, was natural enough; and had she been a stranger in her own home, she might have fancied that those figures were real—those stables in full occupation. However, she knew that stable-yard and all its range of building to have been disused for more than half a century. Could she believe that, without an hour’s warning, the long-deserted quadrangle could be filled—the empty stalls tenanted? Had some hunting-party from the neighbourhood sought shelter there, glad to escape the pitiless rain? That was impossible, she thought. And yet the noiselessness, the awful sound of that horn—the strange unearthly gleam of that lantern! A cold sweat broke out on her forehead, and she trembled in every limb. Mrs. Winchester was pale as a ghost and trembling. Mrs. Winchester had kept the secret. That evening, the butler came to her. “Mrs. Winchester, there is no use in trying to hide it from you any longer. Your son was killed in the hunting-field, brought home dead one December night, an hour after his father and the rest of the party had come home to the Winchester. He was found by a labouring-man, poor lad, lying in a ditch with his back broken, and his horse beside him staked.” #RandolphHarris 11 of 13
Shortly after Mr. Winchester Sr. never rode to hounds again, though he was passionately fond of hunting. Dogs and horses were sold, and the north quadrangle had been empty from that day. Some evil have come upon the Winchester mansion, it was not in human power to prevent its coming. Some had beheld the shadows of the dead. Sudden terror overcomes some visitors, even to this day. There are reports of an ominous danger, as people’s hearts grow cold while on tour. Staff have been startled by seeing a man, with is hat in his hand not in evening costume; a man with a pale anxious-looking face, peering cautiously into the room. Their first thought is of evil; but in the next moment than man disappears, and they see no more of him. Sometimes when flowers are placed in the house, people see the drooping moments later and lights dying out one by one in the brass sconces against the walls. It is no wonder Mrs. Winchester shut herself from the outer World, burying herself almost as completely as a hermit in its cell. While great wealth brings some people joy, there is some times a hefty fee. Be careful what you wish for, you never know who or what you might invite in your doors. I invoke and move thee, O thou Spirit Gusion and being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name Beralensis, Baldachinesis, Paumachia, and Apologiae Sedes: and of the mighty ones who govern, spirits, Liachidae and ministers of the House of Death: and by the Chief Prince of the seat of Apologia in the Ninth Legion, I do invoke thee and by invoking conjure thee. And being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name of him who spake and it was, to whom all creatures and things obey. #RandolphHarris 12 of 13
Moreover I, whom God made in the likeness of God, who is the creator according to his living breath, stir thee up in the name which is the voice of wonder of the mighty God, El, strong and unspeakable, O thou Spirit Gusion. And I say to thee obey, in the name of him who spake and it was; and in every one ye, O ye names of God! Moreover in the names Adonai, El, Elohim, Elohi, Ehyeh Asher Ehyeh, Zabaoth, Elion, Iah, Tetragrammaton, Shaddai, Lord God Most High, I stir thee up; and in our strength I say Obey! O Spirit Gusion. Appear unto His servants in a moment; before the circle in the likeness of man; and visit me in peace. And in the ineffable name Tetragrammaton Iehovah, I say, Obey! whose mighty sound being exalted in power the pillars are divided, the winds of the firmament groan aloud; the sire burns not; the Earth moves in Earthquakes; and all things of the house of Heaven and Earth and the dwelling-place of darkness are as Earthquakes, and are in torment, and are confounded in thunder. Come forth, O Spirit Gusion, in a moment: let thy dwelling-place be empty, apply unto us the secrets of Truth and obey my power. Come forth, visit us in peace, appear unto my eyes; be friendly: Obey the living breath! For I stir thee up in the name of God of Truth who liveth for ever, Helioren. Obey the living breath, therefore continually unto the end as my thoughts appear to my eyes: therefore be friendly: speaking the secrets of Truth in voice and in understanding. Let it be so, Truefold, whatever ill news has come to us we will hear it together. He put is arm round his wife’s waist. Both were pale as marble, both stood in stony stillness waiting for the bow that was to fall upon them. It is said that perhaps you will see a glimpse of Mrs. Winchester and Mr. Winchester, Sr., while on tour, if you repeat the invocation thirteen times before your visit. Life is broken for her, there hah passed a glory from Earth, and that upon all pleasures and joys of this World she looks with the solemn calm of one for whom all things are dark with the shadow of a great sorrow. #RandolphHarris 13 of 13
Winchester Mystery House
A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
We’re one week away from Friday the 13th! Missed out on tickets for Flashlight Tours? Don’t worry, we have ghoulishly fun plans All Hallows’ Eve 👻🎃🍿🏠
All Hallows’ Eve:
👉 link in bio. 🗝 winchestermysteryhouse.com
A Thousand things May Happen to Bring Your Marriage to Mr. Winchester to an End!
Until an hour before the Devil fell, God thought him beautiful in Heaven. He went wining through the darkness of the cosmos. He flew fast and hard, not stopping to fool around with the stars and planets scattered in his path like grains of diamond dust. He passed the Milk Way without even going in for a dip, passing it up for the sake of his mission. Satan had come to persuade poor creatures to give their souls to the Devil, but he will bewitch many people to death, and their faces will turn towards God as their blood cries for vengeance against him, begging to be clothed in white robes in Heaven when Satan is cast into Hell. The time of the old cults is returning. There are people who can repeat conversation to others and make them believe that they know it not from eavesdropping but from occult powers. Reverend George Burroughs, who had been minister of Salem Village from 1680 to 1682 bewitched many people to death, including his own first two wives. The fist he smothered and the second he strangled, and nobody seemed to notice that their specters differed about the means by which the supposed murders were done. Reverend Burroughs often would tell people, “My God makes known your thoughts unto me,” both he and his hearers understood his god to be the Devil; the Christian God does not deal in the occult, particularly at the level of family gossip, but the Devil does. When people are in the clutch of malignant demons, they are bound to die. Dr. Harold M. Johnson, a Hawaiian physician, reported both severe skin lesion and death among victims of Kahuna sorcerers. #RandolphHarris 1 of 14
However, he had succeeded in curing bewitched patients by giving them methylene blue tablets, which turned their urine blue and persuades them that a powerful countercharm has been worked on their behalf. Witchcraft deaths have been reported for a very long time, yet it is only recently that they have received serious medical attention. Most of the physical effects of witchcraft are attributable to hysteria, but not death. However, people do not die from hysteria, but death. Like the hysterical symptoms of bewitchment, begins with the victim’s fear of the witch’s power. Dr. Walter B. Cannon of Harvard Medical School published an article entitled “Voodoo Death,” in which he began by acknowledging that “the phenomenon is so extraordinary and so foreign to the experience of civilized people that it seems incredible.” In all cases, death comes inexorably and in a relatively short time. As one observer put it, “the victims die…as though their strength ran out as water.” The only know cure was a countercharm, and when this was successfully employed, recovery was so rapid and complete that Western observers found it remarkable. Dr. Cannon suggested that witchcraft death might well be a genuine phenomenon, and also put forward a hypothetical explanation. “It may be explained,” he thought, “as due to shocking emotional stress—to obvious or repressed terror.” It would occur, he felt, chiefly in primitive cultures, “among human beings to primitive, so superstitious, so ignorant that they are bewildered strangers in a hostile World. Instead of knowledge they have a fertile and unrestricted imagination which fills their environment with all manner of evil spirits capable of affecting their lives disastrously.” #RandolphHarris 2 of 14
It was believed that these humans may be dying of psychogenic deaths as were the victims of witchcraft. However, Dr. Cannon had suggested that fear might be the emotional cause, with consequent overstimulation of the sympathicoadrenal system, accelerated of the heartbeat, and death with the heart contracted in in systole. However, Dr. Curt P. Richter found that while acceleration of the heartbeat was the initial reaction, it was shortly followed by a steady, gradual decrease in rate, with the heart eventually stopping in diastole, like a run-down clock. This meant that the emotional cause of death was not fear but hopelessness, produced by one’s conviction that there was no possible means of escape, with consequent overstimulation of the parasympathetic rather than the sympathic-coadrenal system. However, when people are removed from fearful situation in hasty fashion, they know their situation is not hopeless. So, they will not die psychogenic deaths. If individuals about to die a psychogenic death were removed from the situation they recovered rapidly, like human victims who have been reprieved by a countercharm. In short, Dr. Richter found that the first response in such cases was fear but that the emotional cause of death was hopelessness that succeeded fear, and that death could be prevented either by restoring hope or by training the subject to be hopeful in a particular situation. Therefore, prayer may very well save countless lives by removing fear and giving people who. This is probably also why stress has been noted to kill people and cause disease, it stresses the body and causes it to attack itself. #RandolphHarris 3 of 14
Stress and fear may prolong and make medical conditions worse and could very well facilitate in killing a person if it is ongoing and not resolved, and a person cannot find help. Dr. R. S. Fisher, corner of the City of Baltimore, who had found that “a number of individuals die each year after taking small, definitely sublethal doses of poison, or after inflicting small, nonlethal wounds on themselves; apparently they die as a result of the belief in their doom.” Dr. Richter’s findings throw much new light on the history of Massachusetts witchcraft. They should enable us at long last to take as seriously as it deserves Cotton Mather’s detailed account of his treatment of the Goodwin girl. When he gave her religious sustenance by spelling the crucial words she was unable to hear spoken, he may have been saving his patient from much more than convulsive fits. By giving her continued hope he may literally have been keeping her alive. Dr. Richter’s findings also explain the frequent reports of death in both European and American witchcraft cases. There are about a dozen such reports in the documents of Salem witchcraft, but in most instances one cannot be at all certain of the actual cause of death. Even when death does appear to be psychogenic it is usually impossible to say whether the victim’s hopelessness was simply a result of private fears or whether those fears had their origin in a specific magical act. And if the testimony concerning Roger Toothaker and his daughter may be taken at face value—and there is reason to believe it may—we have one case of murder by witchcraft—one case in which occult means were used to take a human life away. #RandolphHarris 4 of 14
Some people have become blasé to strange manifestations. When you consort with the occult, out-of-body experiences are like your daily bread and butter. We have special preparation for those who want their loved one’s memories restored. However, many do not use it, because they often find their beloved more charming without memories, and therefore without a clue as to what to scold about, at least for a while. Though Mrs. Sarah Winchester had a comfortable home, a home of a god as vast and resounding as the sea, and loving hearts around her, she wore a grave, melancholy look on her face. A disappointment! Yes, the old story of a lost love and new born baby is the reason for Mrs. Winchester’s looks. She had good offers often; but since she lost the love of her heart, she had never indulged in the happy dream of loving and being loved. The grave look, which was habitual with her, was a rare thing in her young and happy days, and passed over her face sometimes when she thought no one was looking. Before his death, Mr. Winchester had been persuaded to sit for his portrait. It was a fair likeness, but a very modern work of art. The background was so very dark, and Mr. Winchester’s naval costume was so deep in colour, that the face came out too white and staring. It was a three-quarter picture; but only one hand showed in it, gripping indisputably one of the most spectacular and historic of all Winchesters, number 14327. As George said, he looked much more like the commander of a Venetian galley than a modern mate. However, the picture pleased Mrs. Winchester. So the picture was duly framed—in a tremendously heavy frame, of Mr. Winchester’s ordering—and hung up in the dining-room. Mr. Winchester’s Father, Oliver, was a gunmaker, politician, clothing maker, and sailor by profession. He sailed the great and mysterious sea, and had been especially known as a good Arctic sailor, having share more than one expedition in search of the North Pole and the North-West Passage. #RandolphHarris 5 of 14
It was no surprise when William Winchester wanted to go out for a voyage in search of his cousin Robert and his missing expedition. And now the time for William’s departure was growing nearer. The USS Jeannette was nearly ready to sail, and her crew only waited orders. The officers grew acquainted with each other before sailing, which was an advantage. Mr. Winchester took up very warmly with the commander, George W. De Long, and, with permission, brough him to dinner once or twice. Poor chap, he had no friends nearer than New York, and it is precious lonely work. So George came to dinner at the Winchester Estate in New Haven, Connecticut. However, Mrs. Winchester was not favourably impressed by him, and almost wished she had no consented to his invite. He was a tall, pale, fair young man, with a hard New York face and a cold, grey eye. There was something in his expression, too, that was unpleasant—something cruel or crafty, or both. It was in very bad taste for him to pay such marked attention to Mrs. Winchester, coming, as he did, as a friend of her husband. George kept by her constantly and anticipated Mr. Winchester in all the little attentions which a husband delights to pay. Mr. Winchester was a little put out about it, though he said nothing, attributing his friend’s offence to lack of breeding. Mrs. Winchester did not like it at all. She knew that she was not to have Mr. Winchester with her much longer, and she was anxious to have him to herself as much as possible. But as George was her husband’s friend, she bore the infliction with the best possible patience. The commander did not seem to perceive in the least that he was interfering where he had no business. He was quite self-possessed and happy, with one exception. #RandolphHarris 6 of 14
The portrait of Mr. Winchester seemed to annoy George. He had uttered a little impatient exclamation when he first saw it which drew Mrs. Winchester’s attention to hi; and she noticed that he tried to avoid looking at it. At last, when dinner came, he was told to sit exactly facing the picture. He hesitated for an instant and then sat down, but almost immediately rose again. “It’s very childish and that sort of thing,” he stammered, “but I cannot sit opposite that picture. I know nothing about art, but it is one of those unpleasant pictures whose eyes follow you about the room. I have inherited horror of such pictures. My mother married against her father’s will, and when I was born she was so ill she was hardly expected to live. When she was sufficiently recovered to speak without delirious rambling she implored them to remove a picture of my grandfather that hung in the room, and which she vowed made threatening faces at her. It’s superstitious, but constitutional—I have a horror of such paintings!” I believe Mr. Winchester thought this a ruse of his friend’s to get a seat next to Mrs. Winchester; but it sure was not, for that was a real alarmed expression of his face. Before the ship departed, George has started visiting the Winchester’s more and more each day. He even went as far as to tell Mrs. Winchester that he loved her. He told her that a man could no more help falling in love than he could help taking a fever. Mrs. Winchester stood upon her dignity and rebuked him as if he was Satan; but he told her he could see no harm in telling her of his passion, though he knew it was a hopeless one. “A thousand things may happen,” he said at last, “to bring your marriage to Mr. Winchester to an end. Then perhaps you will not forget that another love you!” The butler was very angry, and was forthwith going to give him his opinion on his conduct, when Mrs. Winchester told him he was gone, that she had bade him go and had forbidden him the house. She had only told the butler in order to protect herself, for she did not intend to say anything to Mr. Winchester, for fear it should lead to a duel or some other violence. #RandolphHarris 7 of 14
That was the last Mrs. Winchester saw of George De Long before the Jeannette expedition. Mr. Winchester came the same evening, and was home until daybreak, when he had to tear himself away and join his ship. After shaking hugging Mrs. Winchester at the door, in the cold, grey, drizzly dawn, Mrs. Winchester went inside and started sobbing on the sofa. She could not help starting when she looked at Mr. Winchester’s portrait. The strange light of daybreak could hardly account for the extraordinary pallor of the face. The picture was covered with moisture, and he looked so pale. The Jeannette sailed. Mrs. Winchester received two letters from Mr. Winchester, which he had taken the opportunity of sending by homeward-bound whalers. In the second he said it was hardly likely he should have an opportunity of sending another, as they were sailing into high latitudes—into the solitary sea, to which none but expedition ships ever penetrated. They were all in high spirits, he said, for they had encountered very little ice and hoped to find clear water further north than usual. Moreover, he added, George had held a sinecure so far, for there had not been a single case of illness on board. Then came a long silence, and a year crept away very slowly for poor Mrs. Winchester. Once she heard of the expedition from the papers. They were reported as pushing on and progressing favourably by a wandering tribe of Esquimaux with whom the captain of a Russian vessel fell in. They had laid the ship up for the winter, and were taking the boats on sledges, and believed they had met with traces of the lost crews that seemed to show they were on the right track. The winter passed again, and spring came. It was a balmy, bright spring such as they got occasionally, even in the changeable and uncertain climate of theirs. #RandolphHarris 8 of 14
One evening Mrs. Winchester was sitting in the dining-room with the window open, for, although she had long given up fires, the room was so oppressively warm that she was glad of the breath of the cool evening breeze. Mrs. Winchester was working. Though she never murmured, she was evidently pining at Mr. Winchester’s long absence. The butler was leaning out of the window, studying the evening effect on the fruit blossom, which was wonderfully early and plentiful, the season was so mild. Mrs. Winchester was sitting at the table, near the lamp, reading the paper. Suddenly there swept into the room a chill. It was not a gust of cold wind, for the curtain by the window did not swerve in the least. However, the deathly cold pervaded the room—came, and was gone in an instant. Mrs. Winchester shuddered with an intense icy feeling. She looked up, “How curiously cold it has got all in a minute,” she said. “We are having a taste of poor William’s Polar weather,” she said with a smile. At that moment, she instinctively glanced towards his portrait. When she saw struck her dumb. A rush of blood, at fever heart, dispelled the numbing influence of the chill breath that she seemed to freeze her. The lamp was lighted; but it was only that she might read with comfort, for the violet twilight was still so full of sunset that the room was not dark. However, as she looked at the picture, she saw it had undergone a strange change. She saw it as plainly as possible. It was no delusion, coined for the eye by the brain. In the place of Mr. Winchester’s head, a grinning skull! She started at it hard; but it was no tick of fancy. She could see the hollow orbits, the gleaming teeth, the fleshless cheekbones—it was the head of death! Without saying a word, she rose from her chair and walked straight up to the painting. As she drew nearer a sort of mist seemed to pass before it; and as she stood close to it, she saw only the face of Mr. Winchester. The spectral skull had vanished. #RandolphHarris 9 of 14
“Poor William!” she said unconsciously. The butler Robert looked up. The tone of her voice had alarmed him, the expression on her face did not reassure him. “What do you mean? Have you heard anything, Mrs. Winchester? She came over to him, laying her hands on his arm, and looked into his face sadly. “No, my dear; how should I hear? Only I could not help thinking of the privation and discomfort he must have gone through. I was remaindered of it by the cold. “Cold!” said Robert, who had left the window by this time. “Cold! what on Earth are you talking about? Cold, such an evening as this! You must have had a touch of ague, I should think.” Mrs. Winchester felt it bitterly cold for a minute or two. “Did you not feel it, Robert?” “Not for a bit; and I was three parts out of the window I ought to have felt it if anyone did.” It was curious, but that strange chill ad been felt only in the room. It was not the night wind, but some supernatural breath connected with the dread apparition she has seen. It was, indeed, the chill of polar winter—the icy shadow of the frozen North. It was a hot evening and Mrs. Winchester seemed to have caught a violent cold, for she was shivering very much. Mrs. Winchester, felling unwell, had gone to bed. The next day Mrs. Winchester was well again, and did not mentioned the events of the preceding night. However, from that day on she was ever inwardly dreading the arrival of bad news. And at last, it came as expected. The newspaper said there had been a “Fatal Accident to one of the Officers of the USS Jeannette.” It stated that news had been received at Admiralty stating that the expedition had failed to find the missing crew, but had come upon some traces of them. Want of stores and necessaries had compelled them to turn back without following those traces up; but the commander was anxious, as soon as the ship could be refitted, to go out and take up the trail where he left it. #RandolphHarris 10 of 14
An unfortunate accident had deprived him of one of his most promising officers, Lieutenant Winchester, who was precipitated from an iceberg and killed while out shooting with the commander. He was beloved by all, and his death had flung a gloom over the gallant little troop of explorers. There stood Mrs. Winchester, with her face as pale as death, with her lips apart, and with a blind look about her eyes. The doctor was sent for, and restorative were promptly administered. Mrs. Winchester came to herself again, but lay dangerously ill for some weeks from the shock. It was about a month after she was well enough to come downstairs again. One afternoon shortly after, there came a loud knock at the front door. As Mrs. Winchester looked up at Mr. Winchester’s portrait, puzzling who could it be at the door, she would not figure out if she was dreaming or awake? One hand on the picture used to be resting on a shotgun, but now the forefinger was raised, as if in warning. She looked hard at the picture, to assure herself it was no fancy, and then she perceived, standing out bright and distinct on the pale face, two large drops, as if of blood. She walked up to it, expecting the appearance to vanish, as the skull had done. It did not vanish. It was surely blood. When the butler opened the door, George came in. He was greatly altered. He was thinner and paler than ever; hollow-eyed and hollow-cheeked. He had acquired a strange stoop, too, and his eyes had lost the crafty look for a look of terror, like that of a haunted beast. He kept glancing sideways every instant, as if unconsciously. It looked as if he heard someone behind him. Mrs. Winchester never had liked that man. She told him of course she was glad to see him back, but that she could not ask him to continue to visit her. #RandolphHarris 11 of 14
Mrs. Winchester was glad to hear the particulars of poor William’s death. He related with reluctance, how they had gone out to shoot a white bear which they had seen on an iceberg stranded along the shore. The top of the berg was ridged like the roof of a house, sloping down on one side to the edge of a tremendous overhanging precipice. They had scrambled along the ridge in order to get nearer the game when Mr. Winchester incautiously ventured on the sloping side. The surface was as smooth and slippery as glass with oil on it. He tried to turn back, but slipped and fell. And then began a horrible scene. But his fate was sealed; and he could only tell George to bring his last farewell to his wife! He clung to the edge of the precipice instinctively for one second, and was gone. However, there was something always at George’s side, which none could see, but which cast a shadow. As they were talking, Mr. Winchesters portrait had fallen, and the corner of the heavy frame had struck him on the head, cutting it open, and rendering him insensible. The staff had carried him upstairs, by the direction of the doctor. He was laid down in the guest room. George was delirious. The doctor said it was a queer case; for, though the blow was a sever one, it was hardly enough to account for the symptoms of brain-fever. When he learnt that George had just retuned in the Jeannette from the North, he said it was possible that the privation and hardship had told on his constitution and sown the seeds of the malady. They sent for a nurse, who was to sit up with him, by the doctor’s directions. In the middle of the night, Mrs. Winchester was roused by a loud scream. She slipped on her slippers and bed coat, and rushed out to find the nurse, who explained the mystery to her. #RandolphHarris 12 of 14
It appears that about midnight, George sat up in bed, and began to talk. And he said such terrible things that the nurse became alarmed. Nor was she much reassured when she became aware that the light of her single candle flung what seemed to be two shadows of the sick man on the wall. Terrified beyond measure, she saw George siting up in bed, gazing at the unseen figure to which the shadow belonged. Mrs. Winchester was now in the nurse’s company. In a voice that trembled with emotion, George begged the haunting spirit to leave him, and prayed for its forgiveness. “You know the crime was no premeditated. It was a sudden temptation of the devil that make me shoot you twice. It was the devil tempting me with the recollection of her exquisite face—of the tender love that might have been mine, but for you. Bu she will not listen to me. See, she turned away from me, as if she knew I was your murderer, William Winchester!” Mrs. Winchester was horrified to hear this awful confession. However, George had risen in his delirious terror, opened the window, and leaped out. Two days later his body was found in the river. In 1884, Mrs. Winchester left New Haven, Connecticut, and the graves of her husband and only child, moved to San Jose, California, and began the obsession that was to las for the rest of her life. She purchased an eighteen-room farmhouse outside the small agricultural town, and for the next 38 years, the sound of construction on Mrs. Winchester’s house never stopped. Mrs. Winchester hired carpenters to work around the clock building and rebuilding room after room, as the spirits—or her mood—directed. #RandolphHarris 13 of 14
Some say the construction had actually started much earlier and went on for centuries, in fact. It is the cobwebs that finally tip some off; and the ancient dust on the cobwebs. Stretched out in this mansion is an entity—it is impossible to tell at a glance whether it is a man or a god, or perhaps something else. The entity seems to be of the masculine persuasion, is of medium height and has medium brown hair flecked with gray. The being sometimes sits on the couch in the parlor, opens his eyes, blinks rapidly several times, then vanishes. The Winchester house was furnished with the finest materials and was a showcase of Victorian elegance and taste. The homes of the gods are bigger, more beautiful, more awe-inspiring. However, no one can say with this is so, since any god can build a house of any size and get any interior decorator one wants. Some says the real architect was William Writ Winchester, reaching out from beyond the grave and building a wedding present for his wife. It just seems to be a quality of the major gods to have an air that is godlier than the less godly air of the minor gods. The house represents the spirit of something entirely new, a new principle, a new life, a new set of values. It gave Mrs. Winchester a feeling of gratitude for the unbending nature of things, which does not demand that we obsess constantly over what is to happen next, but merely put one foot in front of the other until something numinous takes place. Asperges me, Domine, hyssopo, et mundabor: Lavabis me, et super nivem dealbabor. Atte ye induynge of ye holy vestures. In the mystery of these vestures of the Holy Ones, I gird up my power in the girdles of righteousness and truth in the power of the Most High: Ancor: Amacor: Amides: Theodonias: Anitor: let be mighty power my power: let it endure for ever: in the power of Adonai, to whom the praise and the glory shall be; whose end cannot be. #RandolphHarris 14 of 14
Winchester Mystery House
Winchester Mystery House presents 30 Nights of All Hallows’ Eve – our all new Halloween event for Fall 2021! Tickets for All Hallows’ Eve offer multiple estate wide activities including the Lost in the House Tour – a paranormal investigation adventure and the family-friendly Jack O’ Lantern Trail. All Hallows’ Eve offers something for everyone on select nights starting September 10th.
👻 Frightening Lost in the House Tour
🎃 Family Friendly Lighted Displays on the Jack O’ Lantern Trail
🍿 Fall themed food & drinks
🏠 Lost in the House Projection Show using the front of the mansion as a canvas!
and more! https://www.instagram.com/p/CR6y_fFN78M/
For more information and for tickets:
A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com
O Wicked Wit and Gifts that Have the Power So to Seduce!
I have always noticed a prevalent want of courage, even among persons of superior intelligence and culture, as to imparting their own psychological experiences when those have been of a strange story. Almost all humans are afraid that what they could relate in such wise would find no parallel or response in a lister’s internal life, and might be suspected or laughed at. A truthful traveller who should have seen some extraordinary creature in the likeness of a devil, would have no fear mentioning it; but the same traveller having had some singular presentiment, impulse, vagary of thought, vision (so-called), dream, or other remarkable mental impression, would hesitate considerably before one would own to it. To this reticence I attribute much of the obscurity in which subjects are involved. We do not habitually communicate our experiences of these subjective things, as we do our experiences of objective creation. The consequences is, that the general stock of experiences in this regard appears exceptional, and really is so, in respect of being miserably imperfect. The Devil had been raised among us, and his rage was vehement and terrible; and, when he shall be silenced, the Lord only knows. It does not signify how many years ago, or how few, a certain Murder was committed in Boston in 1688, which attracted great attention. We hear more than enough of Murders as they rise in succession to their atrocious eminence, and if I could, I would bury the memory this this atrocious eminence, as hi body was buried, in the Witch House’s basement. When the murder was first discovered, no suspicion fell—or I ought rather to say, for I cannot be too precise in my facts, it was nowhere publicly hinted that any suspicious fell—on the man who was afterwards brought to trial. #RandolphHarris 1 of 13
As no reference was at the time made to him in the newspapers, it is obviously impossible that any description of him at that time have been given in the newspapers. It is essential that this fact be remembered. Unfolding at breakfast my morning paper, containing the account of that first discovery, I found it to be deeply interesting, and I read it with close attention. I read it twice, if not three times. The discovery had been made in a bedroom, and, when I laid down the paper, I was aware of a flash—rush—flow—I do not know what to call it—no word I can find is satisfactorily descriptive—in which I seemed to see that bedroom passing through my room, like a picture impossibly painted on a running river. Though almost instantaneous in its passing, it was perfectly clear; so clear that I distinctly, and with a sense of relief observed the absence of the dead body from the bed. As the circumstances of the Murder, gradually unravelling, took stronger and stronger posses of the public mind, I kept them away from mine, by knowing as little about them as was possible in the midst of the universal excitement. John Hathorne asked most of the questions and established the judicial attitude that was to prevail throughout most of the examinations and the trials. Many people suspected that the devil killed this man and he had been summoned by Sarah Good because she had also been accused of bewitching a few girls in the town. Mr. Hathorne asked the children to look at Sarah God and say whether she was one who afflicted them. #RandolphHarris 2 of 13
They accused her to her face, “upon which they were all dreadfully tortured and tormented for a short space of time.” When they recovered from their fits, they charged her with causing them, saying that her specter had come and tormented them although her body remained “at a considerable distance from them.” This was spectral evidence, that is, evidence concerning a specter or apparition of the accused, rather than her bodily person. It was eventually to become the central legal issue of the trials, but at the moment we need only see why it seemed initially so convincing to the examining magistrates. Here were girls afflicted with violent physical symptoms which had no known physical cause, but which a physician had attributed to witchcraft. There was a malicious old woman accused of causing them. When the sufferers accused her they were immediately thrown into convulsions. What could be more plausible than that the convulsions were inflicted as revenge for the accusation? Yet such behaviour was still unfamiliar enough in Salem so that one of the recorders noted that “none here see the [specters of the] witches but the afflicted and themselves.” However, the change was so startling that I fully believed the girls derived their impression in some occult manner. For instance, we knew there was something occult going on because the throat of the murdered man had been cut straight across. In the opening speech for the defense, it was suggested that the deceased might have cut his own throat in the dreadful condition referred to. Yet, it would have been impossible for such a wound to be self-inflicted by either hand. #RandolphHarris 3 of 13
Certainly, Mr. Hathorne was convinced; when the children had recovered and repeated their accusation he turned to the accused woman. “Sarah Good, do you not see now what you have done? Why do you not tell us the truth? Why do you this torment these people children?” Certainly many of her neighbours though her malicious, since they attributed to her a number of inexplicable events, including the death of a cow which perished in a “sudden, terrible and strange unusual manner.” Such testimony was common in witchcraft cases, and it has caused much unseemly hilarity among the modern historians. It is likely, they have asked, that His Satanic Majesty the Devil or any of his minions would stop to concern themselves with the fate of a New England cow? The answer is that nothing is more likely. What else would a fertility god concern himself with but the health or sickness of crops, of animals, and of humans? From the standpoint of a society that still remembered who the Devil was, no testimony could be more relevant. As a matter of fact, the village witches who still exist in rural England are often expert in folk medicines, human and animal, as well as charms, and until recently many of them were midwives. Sarah Osburn also denied that she had hurt anyone, but the girls feel again into fits. Mr. Hathorne asked her how this happened. Perhaps, she said, the Devil went about in her likeness doing harm, but she knew nothing about it. Sarah Osburn was the first at Salem to assert the principle that the Devil can impersonate an innocent person. #RandolphHarris 4 of 13
Whether the devil could or not was a matter of debate in the seventeenth century, but most Protestant authorities agreed with Goodwife Obsurn that, as Hamlet put it, “The Devil hath power/ to assume a pleasing shape.” However, the principle was not discussed at this hearing, since Sarah Osburn was a likely a suspect as Sarah Good, if for no other reason than her lying. Lying was still considered a serious sin in the seventeenth century, and a crime as well, legally punishable by the courts. Nine of us had not the smallest doubt about those passages, neither, I believed, had any one in Court. When Mr. Hathorne tried to find out how well Sarah Osburn knew Sarah Good she said she did not know her by name. Mr. Hathorne asked if Sarah Osburn had been tempted by the devil, and she said no. Why then, he asked, had not she been at church? She had been sick, she said, and unable to go. However, her husband and others contradicted her. “She had not been at meeting,” they said, “this year and two months.” To understand why the matter of church attendance was considered so significant one must remember that the seventeenth century saw witchcraft as literal Devil worship, and therefore as a rival religion to Christianity. This is why the magistrates sometimes asked accused persons, as they asked Sarah Good, what God they served. And if the accused person avoided speaking the name of God (as Sarah Good did), they had reason to think it a suspicious circumstance. The murdered man at that time stood directly opposite the judge, on the other side of the court. He slowly shook a great grey veil, which he carried on his arm for the first time, over his head and whole form. Then he collapsed, all was gone, and his place was empty. #RandolphHarris 5 of 13
The examinations of Sarah Good and Sarah Osburn afford grounds for suspicion and for further examination. However, the major event of that first day of March was the examination of Tituba. It began like the others, but it changed very quickly: “Tituba, what evil spirit have you familiarity with?” “None.” “Why do you hurt these children?” “I do not hurt them.” “Who is it then?” “The Devil, for aught I know.” “Did you never see the Devil?” “The Devil,” said Tituba, “came to me and bid me serve him.” She went on, with a minimum of judicia prodding, to provide a detailed confession of witchcraft, the first of approximately fifty that were made during the Salem trials. On March first and second, in her examination, Tituba said that the Devil had come to her in the shape of a man—a tall man in black, with white hair. Other times he had come in the shape of an animal. He had told her he was God, that she must believe him and serve him six years, and he would give her many fine things. He had shown her a book and she had made a mark in it, a mark that was “red like blood.” Many people thought this to be a revelation. “Then I saw another beast, coming out of the Earth. He had two horns like a lamb, but he spoke like a dragon. He exercised all authority of the first beast on his behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. And he performed great and miraculous signs, even causing fire to comedown from Heaven to Earth in full view of men. Because of the signs he was given power to do on behalf of the first beast, he deceived the inhabitants of the Earth. #RandolphHarris 6 of 13
“He ordered them to set up an image in honour of the beast who was wounded by the sword and yet lived. He was given power to give breath to the image of the first beast, so that it could speak and cause all who refused to worship the image to be killed. He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead, so that no one could buy or sell unless one had the mark, which is the name of the beast or the number of his name,” reports Revelation 13.11-17. Sarah Osburn was to die there on the tenth of May. Tituba, like later confessors, was never brought to trial. She lay in jail until she was sold to pay the jailer’s fees, her master refusing to pay them. Sarah Good was brought to trial. Another reaction to Tituba’s confession was to confirm the community in its fear of witchcraft, and particularly its fear of the three accused women. The night of March First William Allen and John Hughes heard a strange noise; it continued frightening them, but the approached and “saw a strange and unusual beast lying on the ground. Going up to it, the said beast vanished away and in the said place started up two or three women fled, not after the manner of other women but swiftly vanished out of sight, which women we took to be Sarah Good, Sarah Osburn, and Tituba.” #RandolphHarris 7 of 13
The next night William Allen again had hallucinations: “Sarah Good visibly appeared to him in his chamber, said Allen being in bed, and brought an unusual light with her. The said Sarah came and sat upon his foot. The said Allen went to kick at her, upon which she vanished and the light with her.” Notice that in this hallucination as in many others the hallucination stops as soon as the subject is able to move or speak. A curse is any expressed wish that some form of adversity or misfortune will befall or attach to one or more persons, a place, or an object. In particular, “curse” may refer to such a wish or pronouncement made effective by a supernatural or spiritual power, such as a god, or gods, a spirit, or natural force, or else as a kind of spell by magic or witchcraft. The Winchester rifle is a handsome gun that legend has it was forged in Hell. Whoever possesses the cursed rife either suffers disaster or fortune. Oliver Fisher Winchester was an American businessman and politician, best known as being the founder of the Winchester Repeating Arms Company. Oliver Winchester was born November 30, 1810 and dead December 10, 1880. Oliver Winchester was known for manufacturing and marketing the Winchester repeating rifle, which was a much re-designed descendant of the Volcanic rifle of some years earlier. Mr. Winchester was more learned than his kind in the mysteries of a deep and thrilling lore of peculiar fascination. He was a man highly honoured for his natural gifts and knowledge of learned books which nobody else could read, that was when he took his second orders the bishop gave him a mantle of scarlet silk to wear upon his shoulders in which, and his lordship had put such power into it that, when the parson has it rightly on, he could govern any ghost or evil spirit, and even stop an Earthquake. #RandolphHarris 8 of 13
Such a powerful man, in combat with supernatural visitations discovered that a division of Smith & Wesson firearms was failing financially with one of their newly patented arms. Having an eye for opportunity, Mr. Winchester assembled venture capital together with other stockholders and acquired the Smith & Wesson division, better known as the Volcanic Repeating Arms Company, in 1855. By 1857, Mr. Winchester had positioned himself as the principle stockholder in the company and relocated to New Haven, Connecticut, and changed the name to New Haven Arms Company. After experiencing a slow start, and then a booming success with the Henry rifle, the company reorganized once again and the first Winchester rifle was the Model 1866, which had been nicknamed the Yellow Boy. The gun was called Yellow Boy because it should be remembered that, howsoever strange and singular it may sound to us that a mere lad should formally solicit such a performance at his own hands. Gradually Mr. Winchester amassed a considerable fortune. When Mr. Oliver Winchester died on December 10, 1880, his ownership in the company passed to his son, William Wirt Winchester (who married Sarah Lockwood Pardee in 1862), and died March 7 1881 at the young age of 43. The couple has also had a child, Annie Pardee Winchester, born June 15, 1866, and died 6 weeks later on July 25, 1866. Mrs. Winchester was deeply troubled by the loss of her daughter. In the course of her daily walk, she had to pass a certain heath or down where the road wound along through tall blocks of granite with open spaces of grassy sward between them. #RandpolphHarris 9 of 13
There in a certain spot, and always in the same place, she declared that she encountered, every day, a baby with a pale and troubled face, clothed in a little dress of white pique, made with two skirts. The pique was cut slightly Gabriele, and rounded off in the front with scallops, bound with white braid, with a button in each scallop, and ribbon-sash, tied at the left side, with one hand always stretched forth, and the other pressed against her side. “She is my baby,” Mrs. Winchester would say, and she often used to come to her parents house in New Haven; but that which troubled her was, that she had now been dead three years, and she had seen her body laid in the grave at her burial, this that she saw every day must needs be her soul or ghost. The hair of the appearance, sayth Mrs. Winchester, is not like anything alive, but it is so soft and light that it seemth to melt away while you look; but her eyes are set, and never blink—no, not when the sun shineth full upon her face. She maketh no steps, but seemth to swim along the top of the grass; and her hand, which is stretched out alway, seemth to point to something far away, out of sight. It is her continual coming; for she never failth to meet Mrs. Winchester, and to pass on, that hath quenched her spirits; and although she never seeth her by night, yet cannot she get her natural rest. Mrs. Winchester went to see a doctor who told her, “The case is strange but by no means impossible. It is one that I will study, and fear not to handle, if you will be free with me, and fulfill all that I desire.” Mrs. Winchester was overjoyed, but she perceived that the doctor turned pale, and was downcast with some thought which, however, he did not express. #RandolphHarris 10 of 13
The doctor knew that this might be a doemonium meridianum, the most stubborn spirit to govern and guide that any human can meet, and the most perilous withal. He made an appointment to go with Mrs. Winchester to the spot where she had these encounters. They had hardly reached the accustomed spot, when they both saw her at once gliding towards them; punctually as the ancient writers describe their “lemures, which swoon along the ground, neither marking the sand nor bending the herbage.” The aspect of the baby girl was exactly that which had been related by Mrs. Winchester. There was a pale and stony face, the strange misty hair, the eyes firm and fixed, that gazed, yet not on them, but on something that they saw far, far away; one hand and arm stretched out, and the other grasping the girdle of her waist. She floated along the field like upon a stream, and glided past the spot where they stood, pausingly. But so deep was the awe that came over the doctor, as he stood there in the light of day, face to face with a human soul separate from her bones and flesh, that his heart and purpose both failed him. He had resolved to speak to the spectre in the appointed form of words, but he did not. He stood like one amazed and speechless, until she had passed clean of out sight. When they returned to the house, and after he had said all he could to pacify Mrs. Winchester, he took leave for that time, with a promise that when he had fulfilled certain business elsewhere, when then he alleged, he would return and take orders to assuage these disturbances and their cause. #RandolphHarris 11 of 13
The doctor later told Mrs. Winchester that he thought it was best that they try an exorcism, but his Church, as is well known, hath abjured certain branches of her ancient powers, on grounds of perversion and abuse. So he referred her to a medium. The medium told Mrs. Winchesters, “There is a danger from the demons, but so there is in the surrounding air every day.” There was a kind of trouble in the air, a soft rippling sound, and all at once the shape appeared, and came towards the medium gradually. She opened her parchment scroll, and read aloud the command. The spirit paused, and seemed to waver and doubt; stood still; then she rehearsed the sentence again, sounding out every syllable like a chant. The spirit then swam into the midst of the circle, and there stood still, suddenly. Her knees shook under her, and the drops of sweat ran down her flesh like rain. But, although face to face with the spirit, the medium’s heart grew calm, and her mind was composed. The spirit then commanded Mrs. Winchester to move West and build a mansion in honour of the spirit killed by the Winchester rifle and “as long as the hammer keep pounding, her heart would continue to beat.” The medium dismissed the troubled ghost, until she peacefully withdrew, gliding towards the west. Mrs. Winchester moved to San Jose, which was near her family Member, Enoch Pardee, an occultist, prominent physician, free mason, and Mayor of Oakland, California USA, had built his family’s mansion in 1868, which is now known as the Pardee House Museum. Masonry has influenced more the modern witchcraft; it has influenced dozens of occult orders. Mrs. Winchester bought a farm house and built a massive mansion. There was something very painful and peculiar in the position of the Winchester mansion through the nineteenth century. The estate in those days was in a transitory state, and Mrs. Winchester, like her formularies, embodied a strange mixture of the old belief with the new interpretation. #RandolphHarris 12 of 13
However, the mansion is now flanked by a pleasantness, a beautiful garden and lawn, and it is surrounded by a sole grove of palm trees. It has also the aspect of age and of solitude, and looks the very scene of harmony and supernatural events. A legend might well belong to every beautiful glade of grass around, and there must surely be a haunted room somewhere within its walls. The incredible mansion, scenery of the legend still survives, and, like the field of the forty footsteps in another history, the place is still visited by those who take interests in the supernatural tales of old and new. Freemasons supposedly conducted a séance in the mansion in August of 2019. A phantom made an answer willingly. It stated, “before the next Yule-tide, a fearful pestilence will lay waste the land, and myriads of souls will be loosened from the flesh, until our valleys will be full.” The general facts stated in this diary are to these matters of belief accounted a strong proof of the veracity of the Ghost that the plague, fatal to so many millions, did break out in the global village at the close of the year. How sorely must the infidels and heretics of this generation be dismayed when they know that this Black Death, which is now swallowing its thousands in the streets of the great city, was foretold several months before the outbreak, under the séance of a freemason, by a visible and suppliant ghost! And what pleasure and improvements do such deny themselves who scorn and avoid all opportunity of intercourse with souls separate, and the spirits, glad and sorrowful, which inhabit the unseen World! May they who observe the Sabbath and call it a delight, rejoice in Thy Kingdom. May the people who sanctify the seventh day be sated and delighted with Thy bounty. For Thou didst find pleasure in the seventh day, and didst sanctify it, calling it the most desirable of the days, in remembrance of creation. #RandolphHarris 13 of 13
Winchester Mystery House
Today is the return of our guided Mansion Tour! The tour guide-led experience allows guests to access areas of the mansion that have been closed since March 2020. Click the link in our bio for more information. winchestermysteryhouse.com/recent-links
Success Means Never Having to Admit You are Unhappy!
As one went to Europe to see the living past, so one must visit Southern California to observe the future. They say in Hollywood if you want messages, you go to Western Union. The doctors thought you should really stay a few centuries more to be sure we have stabilized your condition. I really do not recommend you leaving us at this time. In Hollywood, success is relative. The closer the relative, the greater the success. Many people are recommending that California comes with a warning sign of the city limits: WARNING! PROCEED NO FURTHER! WARD O FOR BIPLOAR CONDITIONS. OCCUPANTS MAY BE VIOLENT. THEY NEED VRAYLAR However, I am telling you to ignore that and come on in. Look, buddy, it is dangerous to get out of bed in the morning. Are you a mortal in a desperate situation or are you not? Then come in here. This is your last resort, babe. However, of course it is up to you. The primary insight is a human’s awareness that one’s destiny is not synonymous with one’s daily experiences. You who have been through so much suffering, have tasted this inner freedom from outward events. You know there have been times when, according to the rules, you should have been smashed to the ground by what occurred. In such moments you were surprised by yourselves. You have the feeling you were being lifted up inwardly, as though the spiritual were triumphing over the material. You recognized a sort of happiness—if it can be called that—a happiness which would have been hidden by an unbroken succession of good days. #RandolphHarris 1 of 22
You began to understand what the apostle Paul meant when he said, “Though our outward man perish, yet the inward man is renewed day by day.” The peace of God begins when this fleeting experience can be preserved and turned into a permanent conviction. It is harder for us today to feel near God among the streets and houses of the city than it is for country folk. For them the harvested fields bathed in the autumn mists speak of God and His goodness far more vividly than any human lips. If we really want to labour in the true spirit, to hope, to keep silent, and to work alone—that is what we must learn to do. However, what exactly does it involve, this plowing? The plowman does not pull the plow. He does not push it. He only directs it. This is just how events move in our lives. We can do nothing but guide them straight in the direction which leads to our Lord Jesus Christ, striving toward him, and the furrow will plow itself. The paths into which God leads humankind are shrouded in darkness for us. There are only two ground rules. They go together, and each taken by itself is enigmatic. The first is that all sin requires atonement. The second is that all progress demands sacrifice, which has to be paid for by the lives of those chosen to be offered up. We sense this more than we understand. We do not subscribe to the belief that the divine soul has somehow gone astray and got enslaved by the terrestrial body. One’s higher self is not polluted by one’s own pollutions any more than sunlight is affected by the foul places in which it often shines. #RandolphHarris 2 of 22
The natural kiss is the kiss which will be given if moral or prudential considerations do not intervene. In all the examples of Natures means what happens “of itself” or “of its own accord”: what you do not need to labour for; what you will get if you take no measures to stop it. The Greek work for Nature (Physis) is connected with the Greek verb “to grow”; Latin Natura, which the verb “to be born.” The Natural is what springs up, or comes forth, or arrives, or goes on, of its own accord: the given, what is there already; the spontaneous, the unintended, the unsolicited. The higher self affects the ego but is not affected by it. Its existence goes on quite independently of the serialized Earth appearances of the ego, and persists when the other ceases. The insensitive can never know it, and may roundly deny it, but the others sometimes receive unforgettable glimpses for which they give thanks to God for years after. Just as space is unaffected equally by evil deeds or virtuous actions of humans, so the Overself is unaffected by the character or conduct of the ego. It is neither made worse by the ego’s wrong-doing nor better by its righteousness. “I am the way, the Truth,” announced Jesus Christ. Who is this I? In the narrow and shallower sense, it is the master. In the broader and deeper sense, it is the Christ-self within the spiritual consciousness. Why did Jesus Christ say, “I am my Father are one,” but yet a little later add, “The Father is greater than I?” The answer is that Jesus the man had attained complete harmony with His higher Self and felt himself one with it, but the universal Christ-principle will always be greater than the man himself; the Overself will always transcend the person. #RandolphHarris 3 of 22
Although I is still identified with one, since it is one’s own mind at its best level, it is immensely grander, wiser, and nobler than one. It is an entity greater, nobler, wiser, and stronger than oneself yet mysteriously and inseparably linked to oneself; it is indeed one’s super-self. Our bodies are born at some point of time and somewhere in space but their essence, the Overself, is birthless, timeless, and placeless. This is a human’s true individuality, not that mentally constructed “I” (which deludes one into acceptance as such). It is never anything else than its own perfect self, never contrary to its own unique and infinite nature. It is true that we are but poor and faulty, sadly limited, and miserably shrunken expressions of the divine spirit. Nevertheless, we are expression of it. Thus no thoroughgoing Naturalist believes in free will: for free will would mean that humans beings have the power of independent action, the power of doing something more or other than what was involved by the total series of events. And any such separate power of originating events is what the Naturalist denies. Spontaneity, originality, actions “on its own,” is a privilege reserved for “the whole show,” which one calls Nature. The Supernaturalist agrees with the Naturalist that there must be something which exists in its own right; some basic Fact whose existence it would be nonsensical to try to explain because this Fact is itself the ground or starting-point of all explanations. However, one does not identify this Fact with “the whole show.” #RandolphHarris 4 of 22
There is a tendency of Christian Science to enter a region of misunderstanding the moment it attempts to apply its true principles to things of this Earth. There is a time in the far past of the human race, a time now lost in the dim mists of antiquity, when the life of humans was stretched to a number of years far in excess of hat it is today. That time has been hinted at by horary legends of a Golden Age and by biblical stories of a pre-Flood race. Such a time will return in the cyclic course of our planet’s history, but naturally it is far-off in the future. Nature herself is in no hurry. She has plenty of time to accomplish her purposes. And in those days humans will again have a normal life-span of maybe one thousand years. There exists in the Old World a certain ancient knowledge—which promises its votaries astonishing benefits in longevity. This age-old art is similar to alchemy of medieval Europe, when humans sought rigorously in experiments for the elixir of life. It is of such antiquity that those who hand it down tell us it was born just after the time when the legendary gods had ceased to walk this Earth. The exponents have almost disappeared from the World, but the tradition is so widespread throughout the Old World that solitary individuals still practise it in remote and unfrequented places. So difficult are the exercises which belong to this system, so labourious are its practices, so ascetic the self-discipline which it involves, that one can understand why it has almost faded out of existence. #RandolphHarris 5 of 22
It performs strange feats such as reanimating dead bodies, stopping blood circulation and lung action, permitting knives and daggers to be run like skewers through living flesh without harming it and with an extremely rapid drying of blood (do NOT try this!), and even the burial alive of an enriched body beneath the ground and its safe resurrection several hours or some day later. The principal basis of these feats consists in making certain changes in the breath rhythm, changes which involve such risk to life and health that we are not prepared to assume the responsibility of describing here the exercises for the development of such powers. It is also necessary to live a celibate and chaste existence, to refrain from expending energy in Worldly work and business, and to reduce diet to an astonishing minimum. Because they demand a special and severely ascetic training which is the work of several years devoted wholly to this austere task, such feats are necessarily uncommon. The ordinary layperson could hardly be expected to find the time for such training, nor is there any necessity for one to do so. These displays are certainly spectacular but have primarily only scientific, medical, and theatrical values rather than a general one. Meanwhile, Nature has set her brief term to the human body, and those whose attachment to the body is not overweening will resignedly accept that terms while the others must do so unwillingly. However, this is a different matter—living in the flesh body for ever and ever, a notion which must seem insupportable to many who find the present brief term of human’s existence quite enough for them to cope with. #RandolphHarris 6 of 22
If Nature cared so much to preserve the physical body of humans, she would not introduce Earthquakes, eruptions, hurricanes, famines, pestilences, and floods into the scheme of things. The fact that she does do so indicates rather that she regards one’s body as being only a fragment of the human, not as the full human oneself. Some had the idea, of course, that in ancient times, sin and sickness would also have disappeared from the World, so that our existence would be a halcyon one. It is a pretty picture, but human’s true home is not in the tabernacle of flesh; it is elsewhere. The fleshly body is but a temporary abiding place at best, and when humans have arrived at a state of perfect spirituality one will abandon it and use a vehicle more consonant with one’s higher condition, an electromagnetic body that will more easily and more faithfully represent one. Yes, death will be conquered, but not in the way that Christian Scientists imagine. It will be conquered firstly, by extending the duration of human life to a constantly increasing period; and secondly, by completely abandoning the physical body for a subtler one. The clear real inner human—one’s spiritual being—is undying and immortal. When many began to consider that inner being in relation to its transient Earthly tenement, the body, they become confused and misunderstand the nature of that relationship. The hour of every human’s death is fixed by a higher will than one’s own, by that power which some call destiny but which itself takes its rise out of the Infinite Power, and no Christian Science practitioner or ordinary physician has ever “saved” the life of anyone. #RandolphHarris 7 of 22
A human’s own Overself fixes the dates of certain major events in one’s life prior to the moment when one utters one’s first cry as a babe, and the date of one’s death is but one of those appointed hours. Perhaps, if the choose, some people have the option to reschedule; others do not. At this point, not in the sky, nor in the depths of the ocean, nor by entering the caverns of the mountain, nowhere in the World can such a place be found where a human might dwell without being overpowered by death. However, “in those days humans will seek death and will not find it; they will desire to die, and death will flee from them,” Revelation 9.6. We are as birds on the wheel of the Universe. For all our loud tweeting, it still rolls along on its own path. And yet these people confidently imagine they set the great Laws of Destiny at naught, and interfere with the workings of the Cosmic Plan. In that sense there might be several “Natures.” This conception must be kept quite distinct from what is commonly called “plurality of Worlds”—id est, different solar systems or different galaxies, “island Universes” existing in widely separated parts of a single space and time. These, however remote, would be parts of the same Nature as our own sun: it and they would be interlocked by being in relations to one another, spatial and temporal relations and causal relations as well. Ans it is just this reciprocal interlocking within a system which makes it what we call a Nature. Other Natures might not be spatio-temporal at all: or, if any of them were, their space and time would have no spatial or temporal relation to ours. #RandolphHarris 8 of 22
It is just this discontinuity, this failure of interlocking, which would justify us in calling them different Natures. This does not mean that there would be absolutely no relation between them; they would be related by their common derivation from a single Supernatural source. They would, in this respect, be like different novels by a single author; the events in one story have no relation to the events in another except that they are invented by the same author. To find a relation to between them you must go right back to the author’s mind: there is no cutting across from anything. However, God might bring the two Natures into partial contact at some particular point: that is, He might allow selected events in the one to produce results in the other. There would thus be, at certain points, a partial interlocking; but this would not turn the two Natures into one, for the total reciprocity which makes a Nature would still be lacking, and the anomalous interlocking would arise not from what either system was in itself but from the Divine act which was brining them together. If this occurred each of the two Natures would be “supernatural” in relation to the other: but the fact of their contact would be supernatural in a more absolute sense—not as being beyond this or that Nature but beyond any and every Nature. It would be one kind of Miracle. The other kind would be Divine “interference” not by bringing together of two Natures, but simply. However, God may never interfere with the natural system He created. He may never cause His natural systems to impinge on one another. #RandolphHarris 9 of 22
If the movements of the individual units are events “on their own,” events which do not interlock with all other evens, then these movements are not part of Nature. It would be, indeed, too great a shock to our habits to describe them as super-natural. I think we should have to call them sub-natural. However, all our confidence that Nature has no doors, and no reality outside herself for doors to open on, would have disappeared. There is apparently something outside her, the Subnatural; it is indeed from this Subnatural that all events and all “bodies” are, as it were, fed into her. And clearly if she thus has a back door (door to nowhere) opening on the Subnatural, it is quite on the cards that she may also have a front door opening on the Supernatural—and events might be fed into her at that door, too. The movements of individual units are permanently incalculable to us, not that they are in themselves random and lawless. All possible knowledge, then, depends on the validity of reasoning. Unless human reasoning is valid, no science can be true. To be caused is not to be proved. Wishful thinkings, prejucides, and delusions of madness, are all caused, but they are ungrounded. Indeed to be caused is so different from being proved that we behave in disputation as if they were mutually exclusive. The mere existence of causes for a belief is popularly treated as raising a presumption that it is groundless, and the most popular way of discrediting person’s opinion is to explain them causally—“You say that because (Cause and Effect) you are a capitalist, or a hypochondriac, or a mere man, or a woman.” This implication is that is causes fully account for a belief, then, since causes work inevitably, the belief would have had to arise wither it had grounds or not. We need not, it is felt, consider grounds for something which can be fully explained without them. #RandolphHarris 10 of 22
The Universal and Infinite cannot be packed into the personal and finite, your demand, natural though it be, is unreasonable. God Himself knows not what He is, for He is not a “what.” So why ask a mere human? Just as there is a sun hidden behind the sun, the divinity which animates it, so in the human being there is a Mind within the mind—and that is one’s Overself. The personality is always limited and chained, the higher individuality always infinite and free. Each human is the expression of this infinite life-power. One’s awareness of life in the five senses will rest upon another and inner awareness. A second and hidden self will thus seem to support one’s outer one. The true I yields quite a different feeling, experience, and consciousness from the familiar physical ego. There is a deeper level of every human’s mind which is not subject to one’s passions, not moved by one’s desires, not affected by one’s sense. It is not possible for the timeless, spaceless, formless Overself to be degraded into activity by its time-bound, space-tied, form-limited offspring the person. The essence of human beings is not one’s Earthly body. Nor is it the ghostly duplicate of that body, as many spiritists and some religionists think. The Overself is the Higher mind in humans, one’s divine soul as distinguished from one’s human-terrestrial nature. It is the same as Plato’s “nous.” The true unchanging self is apart from any historical era and is not dependent on outer changes of custom and form. The aim of the mystic is to know what one is, apart from one’s physical body, one’s lower emotion, one’s personal ego; it is to know one’s inner-most self. #RandolphHarris 11 of 22
When this aim is successfully realized, one knows then with perfect certitude that one is a ray of the divine sun. How shall one know and understand that this very awareness, of which so small is the fragment that one experiences, is a limited and conditioned part of the Great Awareness itself, of God? The inhabitant of this fleshly body, including its accompanying invisible “ghost,” is a sacred one. There, within and yet behind one’s personal consciousness, is this other sphere of one’s own being into which one must one day be re-born as a Blue Jay from an egg. This is one’s best self; this is what one really is under all the defects. The relation between response and stimulus is utterly different from that between knowledge and truth known. Our physical vision is a far more useful response to light than that of the cruder organisms which have only a photo-sensitive spot. God is older than Nature, and from it the orderliness of Nature, which alone enables us to know her, is derived. The human mind in the acts of knowing is illuminated by Divine reason. It is set free, in the measure required, from the huge nexus of non-rational causation; free from this to be determined by the truth known. And, if there were any, the preliminary processes within Nature which led up to this liberation were designed to. At the frontier where the “outer World” ends and what I should ordinarily call “myself” begins, we find a great deal of traffic but it is all one-way traffic. It is a matter of daily experience that rational thoughts induce and enable us to alter the course of Nature—of physical nature when we use mathematic to build bridges, or of psychological nature when we apply arguments to alter our own emotions. #RandolphHarris 12 of 22
We succeed in modifying physical nature more often and more completely than we succeed in modifying psychological nature, but we do at least a little to both. On the other hand, Nature is quite powerless to produce rational thought: not that she never modifies our thinking but that the moment she does so, it ceases (for that very reason) to be rational. The problem is whether you or I can be such a self-existent Reason. This question almost answers itself the moment we remember what existence “on one’s own” means. It means that kind of existence which Naturalists attribute to “the whole show” and Supernatiralists to God. Human minds, then, are not only supernatural entities that exist. They do not come from nowhere. Each has come into Nature from Supernature: each has its tap-root in an eternal, self-existent, rational Being, whom we call God. Each offshoot, or spearhead, or incursion of that Supernatural reality into Nature. It seems that human thought is not God’s but God-kindled. I must hasten, however, that we are considering miracles, not about everything. I am attempting no full doctrine of man: and I am not in the least trying to smuggle in an argument for the “immortality of the soul.” The earliest Christian documents give a casual and unemphatic assent to the belief that the supernatural part of a human survives the death of the natural organism. However, they are very little interested in the matter. What they are intensely interested in is the restoration or “resurrection” of the whole composite creature by a miraculous divine act: and until we have come to some conclusion about miracles in general, we shall certainly not discuss that. #RandolphHarris 13 of 22
At this stage the supernatural element in humans concerns us solely as evidence that something beyond Nature exists. The dignity and destiny of humans has, at present, nothing to do with the argument. We are interested in humans only because their rationality is the little tell-tale rift in Nature which shows that there is something beyond or behind her. In a pond whose surface was completely covered with scum and floating vegetation, there might be a few waterlilies. And you might of course be interested in them for their beauty. However, you might also be interested in them because from their structure you could deduce that they had stalks underneath which went down to roots in the bottom. The Naturalist thinks that the pond (Nature—the great event in space and time) is of an indefinite depth—that there is nothing but water however far you go down. My claim is that some of the things on the surface (id est, in our experience) show the contrary. These things (rational minds) reveal, on inspection, that they at least are not floating but attached by stalks about the bottom. Therefore the pond has a bottom. It is not pond, pond for ever. Go deep enough and you will come to something that is not pond—to mud and Earth and then to rock and finally the whole bulk of Earth and the subterranean fire. God and Nature have come into a certain relation. They have, at the very least, a relation—almost, in one sense, a common frontier—in every human mind. #RandolphHarris 14 of 22
Reason saves and strengths my whole system, psychological and physical, whereas that whole system, by rebelling against Reason, destroys both Reason an itself. The military metaphor of a spearhead was apparently ill-chosen. The supernatural Reason enters my natural being not like a weapon—more like a beam of light which illuminates or a principle of organization which unifies and develops. Our whole picture of Nature being “invaded” (as if by a foreign enemy) was wrong. When we actually examine one of these invasions it looks much more like the arrival of a king among his own subjects or a mahout visiting his own elephant. The elephant may run amuck, Nature may be rebellious. However, from observing what happens when Nature obeys it is almost impossible not to conclude that it is her very “nature” to be a subject. All happens as if she had been designed for that very role. Not all help from the individual can, or necessarily should come from groups. In many cases, what the change-pressed person needs most is one-to-one counseling during the crisis of adaption. In psychiatric jargon a “crisis” is any significant transition It is roughly synonymous with “major life change.” Today, persons in traditional crisis turn to a variety of experts—doctors, marriage counselors, psychiatrists, the pastor, witches, warlocks, the spirits, God, Jesus Christ, vocational specialists and others—for individualized advice. Yet for many kinds of crisis there are no appropriate experts. Who helps the family or the individual faced with the need to move to a new city for the third time in five years? #RandolphHarris 15 of 22
Who is available to counsel a leader who is up- or down-graded by a reorganization of one’s club or community organization? Who is there to help the secretary just bounced back to the typing pool? People like these are not sick. They neither need nor should receive psychiatric attention, yet there is, by large, no counseling machinery available to them. Not only are there many kinds of present-day life transitions for which no counseling help is provided, but the invasion of novelty will slam individuals up against wholly new kinds of personal crises in the future. And as the society races toward heterogeneity, the variety of problems will increase. In slowly changing societies the types of crises faced by individuals are more unfirm and the sources of specialized advice more easily identifiable. Sometimes you just need to turn to God, Allah, Buddha, or whoever your peaceful, confident, all-loving and powerful Overself is for healing. The crisis-caught person went to one’s priest, Paris Hilton, one’s witch doctor or one’s local chief. Today personalized counseling services in the high technology countries have become so specialized that we have developed, in effect, second-layer advice-givers who do nothing but counsel the individual about where to seek advice. These referral services interpose additional red tape and delay between the individual and the assistance one needs. By the time help reached one, one may have already made a crucial decision—and done so badly. #RandolphHarris 16 of 22
So long as we assume that advice is something that must come from evenmore specialized professionals, we can anticipate ever greater difficulty. Moreover, so long as we base specialties on what people “are” instead of what they are “becoming” we miss many of the real adaptive problems altogether. Conventional social service systems will never be able to keep up. The answer is a counterpart to the situational grouping system—a counseling set-up that not only draws on full-time professional advice givers, but on multitudes of lay experts as well. We must recognize that what makes a person an expert in one type of crisis is not necessarily formal education, but the very experience of having undergone a similar crisis oneself. To help tide billions of people over the difficult transitions they are likely to face, we shall be forced to “deputize” large numbers of non-professional people in the community—business people, students, teachers, workers, and others—to serve as “crisis counselors.” Tomorrow’s crisis counselor will be experts not in such conventional disciplines as psychology or health, but in specific transitions such as conventional disciplines as psychology or healthy, but in specific transitions such as relocation, job promotion, divorce, or subcult-hopping. Armed with their own recent experience, working on a volunteer basis or for minimal pay, they will set aside some small part of their time for listening to other people talk out their problems, apprehensions, and plans. In return, they will have access to others for similar assistance in the course of their own adaptive development. #RandolphHarris 17 of 22
Once again, there is nothing new about people seeking advice from one another. What is new is our ability, through the use of computerized systems, to assemble situational groups swiftly, to match up individuals with counselors, and to do both wit considerable respect for privacy and anonymity. We can already see evidence of a move in this direction in the spread of “listening” and “caring” services. In Davenport, Iowa, lonely people can dial a telephone number and be connected with a “listener”—one of a rotating staff of volunteers who control the telephone twenty-four hours a day. The program, initiated by a local commission on the aging, is similar to, but not the same as, the Care-Ring service in New York. Care-Ring charges its subscribers a fee, in return for which they receive two check-in calls each day at designated times. Subscribers provide the service with the names of their doctors, a neighbour, their building superintendent, and a close relative. In the even they fail to respond to a call, the service tries again half an hour later. If they still do not respond, the doctor is notified and a nurse is dispatched to the scene. Care-Ring services are now being franchised in other cities. In both these services we see forerunners of the crisis-counseling system of the future. Under that system, the giving and getting of advice becomes not a “social service” in the usual bureaucratic, impersonal sense, but a highly personalized process that not only helps cement the entire society together in a kind of “love network”—an integrative system based on the principle of “I need you as much as you need me.” #RandolphHarris 18 of 22
Situational grouping, and person-to-person crisis counseling are likely to become a significant part of everyone’s life as we all move together into the uncertainties of the future. There is a powerful, life-changing revelation God wants you to understand! The Principle of Stewardship. Good stewardship will lead to health, favour, and responsibility that God desires to put into your hands for the Kingdom of God! May each of us chose to love the Lord and follow His paths to happiness. More than anything else, Heavenly Father desires our true and lasting happiness. Our happiness is the design of all the blessings God gives us—gospel, teachings, commandments, priesthood ordinances, family relationships, prophets, temples, the beauties of creation, and even the opportunity to experience adversity. He sent His Beloved Son to carry out the Atonement so we can be happy in this life and receive a fulness of joy in the eternities. People everywhere are looking for something. In their own way, what they are really looking for is happiness. As with truth itself, however, many are kept from happiness “because they know not where to find it,” reports Doctrine and Covenants 123.12. Because they do not know where to find true and lasting happiness, they look for it in things that actually bring temporary pleasure only—buying things, seeking honour and praise from the World through inappropriate behaviour, or focusing on physical beauty and attractiveness. Pleasure is often confused with happiness. It seems that the more people seek temporary pleasure, the less happy they become. Usually, pleasure endures for only a short time. #RandolphHarris 19 of 22
You may get that transitory pleasure, yes, but you cannot find joy, you cannot find happiness. Happiness is found only along that well beaten track, narrow as it is, though straight, which leads to eternal life. Unfortunately for many, happiness is elusive. Scientists know that it is more than simply positive mode, happiness is a state of well-being that encompasses living a good life—that is, wit a sense of meaning and deep satisfaction. Research shows that happiness is not the result of bouncing from one experience to the next. Instead, achieving happiness typically involves a long-sustained effort for something more important in life. Happiness is determined by habits, behaviours, and thought patterns that we can directly address wit intentional actions. Much of our happiness is actually under personal control. God’s love speaks to us in our hearts and tries to work through us in the World. We must listen to it as to a pure and distant melody that comes across the noise of the World’s doings. Some say, “When we are grown up, we would rather think of other things.” However, the voice of love with which God speaks to us in the secret places of the heart, speaks to us when we are young so that our youth may be really youth, and that we may become the children of God. Happy are those who listen. Virtue, which is a pattern of thought and behaviour based on high moral standards. It encompasses chastity and moral purity, which qualify you to enter the Lord’s holy temples. #RandolphHarris 20 of 22
Virtuous people possess a quiet dignity and inner strength. They are confident because they are worthy to receive and be guided by the Holy Ghost. Virtue begins in the heart and mind, and it is the accumulation of thousands of small decisions and actions each day. “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from Heaven. The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and they dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever,” reports Doctrine and Covenants 121.45-46. If you listen, you will hear the sound of the Kingdom of God in the air as no generation ever could before. The ultimate questions of our life transcend knowledge. One riddle after another surrounds us. However, the final question of our being has but one concern, and it decides our fate. Again and again, we are thrown back to it. What will become of our will? How does it find itself in the will of God? The highest insight humans can attain is the yearning for peace, for the union of one’s will with an infinite will, one’s human will with God’s will. Such a will does not cut itself off and live in isolation like a puddle that is bound to dry up when the heart of summer comes. No, it is like a mountain stream, relentlessly splashing its way to the river, there to be swept on to the limitless ocean. #RandolphHarris 21 of 22
You know of the disease in Central Africa called sleeping sickness, there also exists a sleeping sickness of the soul. Its most dangerous aspect is that one is unaware of its coming. That is why you have to be careful. As soon as you notice the slightest sign of indifference, the moment you become aware of the loss of a certain seriousness, of longing, of enthusiasm and zest, take its as a warning. If you live superficially, you should realize that your soul suffers. People need times in which to concentrate, when they can search their inmost selves. It is tragic that most human have not achieved this feeling of self-awareness. And finally, when they hear the inner voice they do not want to listen anymore. They carry on as before so as not to be constantly reminded of what they have lost. However, as for you, resolve to keep a quiet time both in your homes and where within these peaceful walls when the bells ring on Sundays Then your souls can speak to you without being drowned out by the hustle and bustle of everyday life. Do not let your hearts grow numb. Stary alert. It is your soul which matters. O Lord our God, on this festive day we recall that on Sinai Thou didst reveal Thyself, and through Thine immortal words didst weld our people into a nation through Torah. Standing before the sacred scrolls of Thy law, we here renew the ancient covenant with our fathers, pronouncing again their memorable words: “All that the Lord hath spoken we will do.” Help us t discern the wisdom of Thy precepts so that we may heed Thy commandments. May Thy Torah ever inspire us, guiding and leading us in the paths of justice and peace. Amen. #RandolphHarris 22 of 22
Winchester Mystery House
Llanada Villa has changed quite a bit since Sarah Winchester began construction in 1884. Despite a tragedy-ridden life, her generosity, ingenuity, and passion left an endless mark on the Santa Clara Valley. How many times have you visited Mrs. Winchester’s creation?
Even after months of distancing, the air of bizarre energy still flows through the house after the sun sets.
We’re open for Self-Guided Mansion Tours!
A Miraculously Great Gift of Grace May Depart Equally Miraculously—PRAISE HIM!
Dignity and humility are the cornerstones of compassion. Compassion for myself is the most powerful healer of all. When it comes to behaviour, everybody is one’s own best physician. Case studies can provide special opportunities to answer interesting questions. For instance, how do you know what kind of person you are? If you lost for memory of past events, would your self-image change? To answer these questions, psychologist did a case study of J.S., and 17-year-old male college student. After he suffered a head injury, J.S. had amnesia for about a month. During that time, J.S. could recall little of what had occurred during the previous 6 months. Nevertheless, his rating of his own personality appeared to be unaffected by his memory loss. This suggests that an awareness of one’s own personal characteristics is based on memories that are more lasting than those of everyday events. The careful recording of cases like J.S.’s is essential to psychology. Case studies often provide insight into human behaviour that could not be obtained through any other method. The treatment of unpleasant realities by not including them in one’s picture of the World comforts but at the same time befools humans. None of the great prophets like Jesus Christ, Joseph Smith, and Buddha denied the existence of sickness, the reality of pain, or the significance of suffering in the cosmos. No—they acknowledged them as being inseparable from human life but pitied the victims and offered them inward comfort which was based on truth and reality. #RandolphHarris 1 of 25
The terrestrial part of us, at this time, is doomed to oblivion, the spiritual part is ageless and deathless. The physical body belongs to the terrestrial part. All attempts to perpetuate it must fail and arise from confusing the two levels of being, the transient and the eternal. People ask Why, if all is mind, if—as you say—our bodies are only ideas, can we not control regulate and improve our bodies by controlling, regulating, and improving our minds? Why not go further still, with Christian Science, and play with the possibility, not only of these achievements, but also of rendering the body immortal by thinking it so? The answer is that nobody can deny the creative power of the mind. It may do all these things, except the last. That it will never do. Why? Because we live in a World whose fundamental law of beings—and Buddha discovered and Jesus Christ taught—is decay and death, change and transition—at this point in our evolution. Indeed, it was because they were so painfully aware of these truths that they sought and found the only true way of escape for a human and that was into Nirvana, into Utopia, into the Kingdom of Heaven—not into the physical again! No Christian Scientist from the first founder down to the latest follower has ever achieved physical immortality, but in the future that may change. Yet, immortality is not the same as eternal life. Immortality can be achieved on the Earth; it can allow the human body to live indefinitely. However, you have to understand how it is for a deity. #RandolphHarris 2 of 25
Some of these gods have been here so long they can no longer care for themselves. Earth people think that immortality means you can go on forever just as you are. It does not work that way. Physically, yes, a god or goddess can continue indefinitely. It is built into the situation. However, mentally—psychologically—you must realize that being a god takes a terrible toll. When you are a god, people’s thoughts, hopes, dreams, and fears re beating at you all the time. Gods have direct apprehension of the feelings of their worshippers. It can be taxing. After a while all those prayers and petitions from humans take their toll. It is all very well at the beginning. Most gods, even the compassionate ones, just let it all roll over them. However, after a while it get to even the toughest. They get sick of the daily drudgery of hearing desperate pleas, and, in most cases being unable to do very much about them. Gods live in longer timelines than mortals. It takes them longer to do things. By the time something comes to a god’s attention, and by the time one decides to do something about it, the human most likely is dead and buried. It is frustrating for a god, having to work in such a short time frame. They try their best. However, remember, gods can make exceptions for only a very few. A god has a lot more on one’s mine than the troubles of one’s constituents. It would be fair to say that most gods end up hating humans because they are so needy, always with the hand out, always with the gimmie, gimmie, gimmie, gimmie more. #RandolphHarris 3 of 25
Eternal life, n the other hand, is the phrase used in scripture to define the quality of life that our Eternal Father lives. They Lord declared, “This is my work and my glory—to brings to pass the immortality and eternal life of humans,” reports Moses 1.39. Immortality is to live forever as a resurrected being. Through the Atonement of Jesus Christ, everyone will receive this gift. Eternal life, or exaltation, is to live in God’s presence and to continue as families. “In the celestial glory there are three Heavens or degrees; and in order to obtain the highest, a human must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage]; and if one does not, one cannot obtain it. One may enter into the other, but that is the end of one’s kingdom; one cannot have an increase,” reports Doctrine and Covenants 131.1-4. Like immortality, this gift is made possible through the Atonement of Jesus Christ. However, to inherit eternal life requires our “obedience to the laws and ordinances of the Gospel,” reports Articles of Faith 1.3. “Wherefore, do the things which I have told you, you and I have seen the Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost. And then are ye in this strait and narrow path which lead to eternal life; yea, ye have entered in by the gate,” reports 2 Nephi 31.17-18. #RandolphHarris 4 of 25
After we are baptized and receive the gift of the Holy Ghost, much of our progress toward eternal life depends on our receiving other ordinances of salvation: for men, ordination to the Melchizedek Priesthood; for men and women, the temple endowment and marriage sealing. When we receive these ordinances and keep the covenants that accompany them, we prepare ourselves to inherit eternal life, and there we will live in spiritual form, forever, with God. However, while on Earth, “Humans will never tire of seeking immortality,” reports Dr. Alexis Carrel, whose biological researchers, yet mystical sympathies, entitle him to speak with high authority. The possibilities of spiritual healings of pathological conditions, miraculous mental cures of disease, and rapid acceleration of organic repairs through concentrated thinking, I repeat that we do not deny them. They have always existed, always been demonstrated. If our doctrine is true, the relation between psychological and physical processes must certainly exist. However, there are two other factors at work in human life which must also be considered and must not be ignored. What are they? The first is the factor of destiny, self-earned in previous lives and now awaiting physical expression in the present life. It has something to say, whether we like it or not. As we progress in our mortal probation and become more like the Saviour, we can strengthen every group with whom we associate, including families and friends. #RandolphHarris 5 of 25
The Lord places us in these communities of Saints where we can learn and apply gospel principles to our everyday lives. These groups are at the same time both a school, a proving ground, and a laboratory where we both learn and do as we practice living the gospel. Very common, ordinary people, who accept the gospel from the lips of some humble Mormon missionary become so changed by those enlightening truths of the gospel that they are not the same people any longer. As we progress through mortality, we make mistakes and get ff course. If we should continue in our errors, we get father and father from where we ought to be. We can compare our lives with the flight of a spaceship. When its motor is started up, its trajectory is monitored precisely. If not corrected, any deviation from its decreed course is corrected immediately. Even a fraction of a degree off course would carry it many light years from its destination. The longer the correction is delayed, the greater will be the required adjustment. Can you imagine how far off course we can become without course corrections? The Lord has provided for us prophets, scriptures, parents, and other wise leaders to teach us the course we should be following. When necessary, much the same as tracking stations monitor a satellite’s progress and keep in on the right path, they can help us monitor our progress and correct the direction we are going. Our course on Earth is so important. It is determined by the decisions we make each day. We cannot separate our thoughts and actions now from their effects on the future. #RandolphHarris 6 of 25
The second factor is renunciation. Let every hidden enemy in your life, let every trap or demonic setup be exposed in the name of Jesus Christ! When you accept the doctrine that all is mind and each individual thing is but an ephemeral idea, you must perforce accept the doctrine that you as an individual, as the ego, are also an ephemeral idea. Now when you go further and declare that you want reality, you want to find eternal and not ephemeral life, you will have to abandon the fleeting idea for the eternal Mind in which it occurs: that is, you will have to sink the ego and merge its will in the greater universal will of the Infinite Being. Do this! What will you find next? That your personal desires have sunk with it, that your individual wishes and hopes and fears have dissolved and disappeared. The desire for bodily betterment, however very attractive, would have gone too. You cannot have a single desire and yet enter the Kingdom of Heaven, as Jesus pointed out. So good health, the care of your painful diseases, the healing of your disturbed organs—right, necessary, and desirable as they undoubtedly are—are nevertheless matter which you must try to effect in a desireless way; you may try to cure them but you must leave the result to the higher will. If you insist that the body must yield to your desires of a cure, to your personal desires, then your ego, not the real universal self, has got the upper hand and is directing you. In that case you will be no better off, for your have no guarantee of success even then. Most Christian Scientists experience a score of failures for every cure. #RandolphHarris 7 of 25
Whereas if you do your best mentally and physically to put your body right, but do it impersonally—accepting failure, if it comes, with as much equanimity as you can—you will certainly be n worse off than the Christian Scientist so far as the possibilities of sure are concerned, and you will be infinitely better off so far as realizing truth is concerned, with all the wonderful peace that will bring in its train. This is one meaning of the words “Not my will but Thine be done.” Do you think, having seen so much illness around you for so many years, that life is forever striving to instill into us through pain what Jesus Christ learned through reflection—that both body and World are doomed to decay and die, without God and Science, being subject to the law of universal incessant change? The experiences of life are the lessons of a guru, for we get just the kind of universal seeds whose silent instruction is needed at the time. The whole World, more or less, is having to learn this great truth at present but it is too blind and too unenlightened to grasp the lesson in its clarity and eternity. How far the duration of human life can be extended is not known. However, Methuselah, a biblical patriarch and a figure in Judaism, Christianity, and Islam was essential immortal, he died at the age of 969; he lived the longest of all human figures mentioned in the Christian Bible. Remember that just because humans began to live shorter lives after the Biblical flood does not mean that God set a limit on human’s life span. The fact is that some people still lived well over 120 years until the time of Moses. #RandolphHarris 8 of 25
Perhaps that is why God gave human beings the gift of science, so they can learn how to restore their immortality, after the mature enough to see how precious life is and stop being so wicked. It is truth that stories of centenarians being found in different parts of the World are not few and often pass unquestioned. However, the difficulty of proving the date of birth usually remains. Most centenarians belong to undereducated classes, to those who have not taken care to retain correct knowledge of their age, for it was not so important to them as it is to the educated classes. There is hardly a record of payment by life insurance companies for the life of a centenarian. It is reasonable to ask, however, why, if the reparative and destructive elements in the body could be balanced, humans should not live for centuries. In the absence of authenticated cases, we may only take the stand that Nature seems to have set her own limits to human life. Some “back-to-nature” schools of therapy assert that all diseases are the consequences of transgressing the laws of health, just as some esoteric schools assert they are the consequences of incurring karmic debts. The first often point to the wild beasts as being perfectly healthy examples of living according to Nature. However, those who have firsthand acquaintance with jungle life will refute this claim. Not only are all animals—whether domesticated or wild—subject to sickness, but even plants, grain crops, trees, fruits, and vegetables are subject to it by blight and rust. #RandolphHarris 9 of 25
The young and the strong may glory in the satisfaction of being alive, but the old and decrepit, the sick and in infirm, feel no such response to their existence. The pain and unpleasantness which beset human experience at times—mentally or physically—are not without their complementary pleasure and joy at other times. We would all like a happy beginning, a happy middle, and a happy ending to our story, but life betrays us: only in fiction is the craving really fulfilled. If the pain is there, racking the physical life, the peace exists behind it, permeating the inner life. The New World stands with its heritage of Roman law, the treasures of Judaeo-Christian ethics grounded on metaphysics, and its ideal of the inalienable rights of humans. Anxiously it asks itself the question: How can this development be brought to a standstill or put into reverse? It is useless to pillory the socialist dictatorship as utopian and to condemn its economic principles as unreasonable, because, in the first place, the criticizing New World has only itself to talk to, its arguments being heard only on this side of the Iron Curtain, and, in the second place, any economic principles you like can be put into practice so long as you are prepared to accept the sacrifices they entail. If you like, you can carry through any social and economic reforms you please, Like Mr. Stalin, you let three million peasants starve to death and have few million unpaid labourers at your disposal. A State of this kind has no social or economic crises to fear. #RandolphHarris 10 of 25
So long as the State’s power is intact—that is to say, so long as there is a well-disciplined and well-fed police army in the offing—it can maintain its existence for an indefinitely long period and can go on increasing its power to an indefinite extent. Thanks to its excess birth-rate, it can multiply the number of its unpaid workers almost at will in order to compete its rivals, regardless of the World market, which is to a large measure dependent on wages. However, this strategy also has some disadvantages. The convergence theory (or catch-up effect) suggests that poorer countries will experience a higher rate of economic growth and, over time get closer to the income levels of the developed World. In other words, there will be a reduction in the gap between the rich and the poor because low-income countries have more opportunities to experience a rapid rate of growth. Potential reasons for the convergence theory are: Law of diminishing returns, replicate technology from other countries, globalization and movement of labour and capital. The law of diminishing returns states a decline in productivity improvements from a fixed capital. When you have very low productivity in agriculture, a small investment (exempli gratia motorized tractor) can give a high rate of return and significantly increased output. For a developed economy, which is already highly mechanized increased investment will give smaller marginal gains. In effect, if the Indian agriculture sector is mainly labour intensive—then there are “easy gains” from a small amount of fertilizer and investment. #RandolphHarris 11 of 25
Replicate technology—one advantage that poorer countries have is that they can replicate existing technology and working practices developed by advanced economies. For example, in Africa, many citizens never had a landline or fax machine, but jumped straight to the mobile phone with the internet, and essentially they now have hand held computers with Internet access that can also make phone calls, so they have the access to vast resources now. This new technology has significantly improved their communication, education, and allows them to access the global economy, and they were able t skip out most levels of investment. In fact, they can even benefit from perfect good phones that Americans are throwing away for newer models. Global forces—the World is increasingly globalized and multinational companies in the developed World are will to shift production to areas of lower labour costs. Therefore, developing economics have benefitted from inward investment and global companies moving manufacturing factories to the developing World. This force tends towards raising wages in the developing World. Even if wages seem very low by the developed World standard, they are higher than previous jobs/subsistence farming. Inward investment also leads to knock-on benefits. For example, China has invested in the infrastructure of African economies to improve its access to raw materials. This infrastructure will be a boost to the African economy. #RandolphHarris 12 of 25
Another example is that the nature of the Internet means it is easier to outsource even small-scale jobs. For example, a doctor in the Middle East can be paid to diagnose patients and answer an American doctor’s electronic messages for less and perhaps receive the same standard of care, which has become popular to reduce traffic in hospitals during COVID. Also, for developing counties like India, there has been a growth in skilled workers able to gain employment opportunities in writing software and IT skills. This is why President Trump was lowering taxes, stopped illegal immigration, and was putting tariffs on goods and services produced overseas. So while wages are going down in America, real estate and rent prices rising, and the cities and infrastructure are getting older, countries like Dubai are getting what used to be high paying middle management jobs in America, for lower wages and are able to use the income and tax revenue to build housing developments, roads, skyscrapers and increase their quality of life. Whereas in America, cities are decaying and dying out and only professionals and couples can afford to purchase property and rent. This is leading to the Great Affordability Crisis in America and will reduce its competitiveness in the Global Market. Americans are being bled dry by landlord, hospital administrators, cost of education, fuel, energy, child-care and food prices. Many Americans now have to struggle to come up with just $400. It helps explain why 20 percent of Americans are unable to pay the current month’s bills in full. #RandolphHarris 13 of 25
It demonstrates why a surprise car-repair bill, parking ticket, court fee, or medical expense remains ruinous for so many America families, despite all the wealth this country has generated. In fact, 50 percent of households in American is classified at “financially fragile.” Meanwhile, Jafza, the Jebel Ali Free Zone, which at 52 square kilometers (20 square miles) and located in the Middle East looks a futuristic Manhattan, New York on the beach. The economy is up and coming, students are going to school, not dropping out, and want to learn, people are driven to go to work, not sit home and smoke marijuana and watch TV, and make babies they cannot afford to take care of. This Jebel Ali Free Zone is a big attraction for global businesses, which today take advantage of the emirate’s 30 free sones that offer take breaks, custom duty benefits and lack of restrictions for international owners. Several thousand Jafza companies make up 20 percent of foreign investment in Dubai, and the estimated 144,000 employees are generating $80 billion in non-oil money. That is 21 percent of the city’s Gross Domestic Product (GDP). GDP measures two things at once: the total income of everyone in the economy and the total expenditure on the economy’s output of goods and services. The reason that GDP can perform the task of measuring both total incomes and total expenditure is that these two things are really the same. For an economy as a whole, income must equal expenditure. #RandolphHarris 14 of 25
The United Arab Emirates is the third richest country in the World, below Luxemburg at number two and Qatar at number one, with GDP per capita of $57,744. The bulk of its money comes from the production of goods and provision of services related to petroleum, petrochemical, aluminum and cement. Furthermore, Iran is producing the third highest level of engineers in the World with 233,695 engineering graduates. In comparison, America’s GDP per capita is $65,298, and is producing 237,826 engineering graduates a year, so that is encouraging. As long as Americans keep working hard, going to school, they can still remain number one in the global economy, but they will also need to motive their peers to work and go to school to stay ahead. However, as prices continue to rise, more Americans may take their skills and talents overseas, or down south to Mexico. A real danger can only come to these developing nations from outside, through the threat of military attack. However, this risk grows less every year, firstly because the war potential of the dictator States is steadily increasing, and secondly because the West cannot afford to arouse latent Russian or Chinese nationalism and chauvinism by an attack which would have exactly the opposite effect to the one intended. So far as one can see, America faces threats from the outside and also from the inside. If there is a break-down of power from within, which must, however, be left to follow its own inner development. Any support from outside at present would have little effect, in view of the existing security measures and the danger of nationalistic restriction. #RandolphHarris 15 of 25
The absolute State has an army of fanatical missionaries to do its bedding in matters of foreign policy, and these in their turn can count on a fifth column who are guaranteed asylum under the laws and constitutions of the Western States. In addition the communes of believers, very strong in places, considerably weaken Western governments’ powers of decisions, whereas the West has no opportunity to exert a similar influence on the other side, though we are probably not wrong in surmising that there is a certain amount of opposition among the masses in the Old World. There are always upright and truth-loving people to whom lying and tyranny are hateful, but one cannot judge whether they exert any decisive influence on the masses under the police regimes. In the view of this uncomfortable situation the question is heard again and again in the West: What can we do to counter this threat from the Old World? Even though the New World has considerable industrial power and a sizable defence potential at its command, we cannot rest content with this, for we know that even the biggest armaments have the heaviest industry coupled with a relatively high living standard are not enough to check the psychic infection spread by religious fanaticism. The West has unfortunately not yet woken up to the fact that our appeal to idealism and reason and other desirable virtues, delivered with so much enthusiasm, is mere bombination in the void. It is a puff of wind swept away in the storm of religious faith, however twisted this faith may appear to us. #RandolphHarris 16 of 25
We are faced, not with a station that an be overcome by rational or moral arguments, but with an unleashing of emotional forces and ideas engendered by the spirit of the times; and these, as we know from experience, are not much influenced by rational reflection and still less by moral exhortation. It has been correctly realized in many quarters that the alexipharmic, the antidote, should in this case be an equally potent faith of a different non-materialistic kind, and that the religious attitude grounded upon it would be the only effective defence against the danger of psychic infection. Unhappily, the little word “should,” which never fails to appear in this connection, points to a certain weakness, if not the absence, of this desideratum. Not only does the West lack a uniform faith that could block the progress of a fanatical ideology, but, as the father of Marxist philosophy, it makes use of exactly the same intellectual assumptions, the same arguments and aims. Although the Churches in the West enjoy full freedom, they are not less full or empty than in the East. Yet they exercise no noticeable influence on the broad course of politics. The disadvantage of creed as a public institution is that it serves two masters: on the one hand, it derives it existence from the relationship of humans to Gd, and on the other hand, it owes a duty to the State, id est, to the World, in which connection it can appeal to the saying “Render unto Caesar…” and various other admonitions in the New Testament. #RandolphHarris 17 of 25
In early times and until comparatively recently there was, therefore, talk of “powers ordained by God,” reports Romans 13.1. Today this conception is antiquated. The Churches stand for traditional and collective convictions which in the case of many of their adherents are no longer based on their own inner experiences but on unreflecting belief, which is notoriously apt to disappear as soon as one begins thinking about it. The content of belief then comes into collision with knowledge, and it often turns out that the irrationality of the former is no match for the ratiocinations of the latter. Belief is no adequate substitute for inner experience, and where this is absent even a strong faith which came miraculously as a gift of grace may depart equally miraculously. People call faith the true religious experience, but they do not stop to consider that actually it is a secondary phenomenon arising from the fact that something happened to us in the first place which instilled into us—that is, trust and loyalty. This experience has definite content that can be interpreted in terms of one or other of the denominational creeds. However, the more this is so, the more the possibilities of these conflicts with knowledge mount up, which in themselves are quite pointless. That is to say, the standpoint of the creeds is archaic; they are full of impressive mythological symbolism which, if take literally, comes into insufferable conflict with knowledge. However, if, for instance, the statement that Christ rose from the dead is to be understood not literally but symbolically, then it is capable of various interpretations that do not conflict with knowledge and do not impair the meaning of the statement. #RandolphHarris 18 of 25
The objection that understanding it symbolically puts an end to the Christian’s hope of immortality in invalid, because long before the coming of Christianity humankind believed in a life after death and therefore had no need of the Easter event as a guarantee of immortality. The danger that a mythology understood too literally, and as taught by the Church, will suddenly be repudiated lock, stock and barrel is today greater than ever. Is it not time that the Christian mythology, instead of being wiped out, was understood symbolically for once? It is still too early to say what might be the consequences of a general recognition of the fatal parallelism between the State religion of the Marxists and the State religion of the Church. The absolutist claim of a Civitas Dei that is represented by man bears an unfortunate resemblance to the “divinity” of the State, and the moral conclusion drawn by Ignatius Loyal from the authority of the Church (“the end sanctifies the means”) anticipates the lies a political instrument in an exceedingly dangerous way. Both demand unqualified submission to faith and thus curtail human’s freed, the one one’s freedom before God and the other one’s freedom before the State, thereby digging the grace for the individual. The fragile existence of this—so far as we know—unique carrier of life is threatened on both sides, despite the respective promises of spiritual and material idylls to come—and how many of us can in the long run fight against the proverbial wisdom of “a bird in the hand is worth two in the bush”? Besides which, the West cherishes the same “scientific” and rationalistic Weltanschauung with its statistical levelling-down tendency and materialistic aims as the State religion of the Eastern bloc as I have explained above. #RandolphHarris 19 of 25
What, then, has the West, with its political denominational schisms, to offer to modern man in his need? Nothing, unfortunately, except a variety of paths all leading to one goal which is practically indistinguishable from the Marxist ideal. It requires no special effort of understanding to see where the Communist ideology gets the certainty of its belief that time is on its side, and that the World is ripe for conversion. The fact speaks a language that is all too plain in this respect. It will not help us in the New World to shut our eyes to this and not to recognize our fatal vulnerability. Anyone who has once learned to submit absolutely to a collective belief and to renounce one’s eternal right to freedom and the equally eternal duty of individual responsibility will persist in this attitude, and will be able to march with the same credulity and the same lack of criticism in the reverse direction, if another and manifestly “better” belief is foisted upon one’s alleged idealism. What happened not so long ago to a civilized European nation? We accuse the Germans of having forgotten it all again already, but the truth is that we do not know for certain whether something similar might not happen elsewhere. If it did and if another civilized nation succumbed to the infection of a uniform and one-sided idea, it would not be surprising. We see this happening in America. People are passing laws to protect illegal immigrants, and sending billions to other countries in aid, while their own people are going bankrupt, without homes and food and being killed, all because of media propaganda so a political party can have a super majority and enforce tyranny by stripping citizens of their rights and locking them in their homes. #RandolphHarris 20 of 25
We permit ourselves the questions: which countries have the biggest Communist parties? America, which—O quae mutation rerum! – forms the real political backbone of Western Europe, seems to once have been immune because she once was not controlled by a media that is anti-American and spews lies so other nations become the World power, as that is where the news draws its funding from. America once used to be outspoken and had a counterposition she adopted, but in point of fact she is perhaps now and even back then more vulnerable than Europe, since her educational system is the most influences by the scientific Weltanschauung with statistical truths, and her mixed population finds it difficult to strike roots in a soil that is practically without history. The historical humanistic type of education so sorely needed in such circumstances leads, on the contrary, a Cinderella existence. Through Europe possess this latter requirement, she uses it to her own undoing in the form of nationalistic egoism and paralysing scepticism. Common to both is the materialistic collectivist goal, and both lack the very things that expresses and grips the whole human, namely, an idea which puts the individual human being in the center as the measure of all things. This idea alone is enough to arouse the most violent doubts and resistances on all sides, and one could almost go so far as to assert that the valuelessness of the individual in comparison with large numbers is the one belief that meets with universal and unanimous assent. To be sure, we all say that this is the century of the common man, that he is the lord of the Earth, the air, and the water, and that on his decision hangs the historical fate of the nations. #RandolphHarris 21 of 25
This proud picture of human grandeur is unfortunately an illusion and is counterbalanced by a reality that is very different. In this reality man is the slave and victim of the machines that have conquered space and time for one; one is intimidated and endangered by the might of the military technology which is supposed to safeguard one’s physical existence; one’s spiritual and moral freedom, though guaranteed within limits in one half of one’s is threated with chaotic disorientation, and in the other half is abolished altogether. Finally, to ass comedy to tragedy, this lord of the elements, this universal arbiter, hugs to his bosom notions which stamp one’s dignity as worthless and turn one’s autonomy into an absurdity. All one’s achievements and possessions do not make one bigger; on the contrary, they diminish one, as the fate of the factory-worker under the rule of a “just” distribution of goods clearly demonstrated. One pays for one’s share of the factory with the loss of personal property, one exchanges one’s freedom of movement for the doubtful pleasure of being tied to one’s place of employment, one forfeits all means of improving one’s position if one jibs against being ground down by exhausting piece-work, and if one shows any signs of intelligence, political precepts are thrust down one’s throat—with a bit of technical knowledge thrown in, if one is lucky. However, a roof over one’s head and a daily feed for the useful animal are not to be sneezed at when the bare necessities of life may be cut off from one day to the next. #RandolphHarris 22 of 25
Now, O thou Spirit Andras, since thou art still pernicious and disobedient, and wilt not appear unto me to answer unto such things as I would have desired of thee, or would have been satisfied in; I do in the name, and by the power and dignity of the Omnipresent and Immortal Lord God of Hosts IEHOVAH TETRAGRAMMATON, they only creator of Heaven, and Earth, and Hell, and all that is therein, who is the marvellous Disposer of all things both visible and invisible, curse thee, and deprive thee of all thine office, joy, and place; and I do bind thee in the depths of the Bottomless Abyss there to remain until the Day of Judgment, I say into the Lake of Fire and Brimstone which is prepared for all rebellious, disobedient, obstinate, and pernicious spirits. Let all the company of Heaven curse thee! Let the un, moon, and all the stars curse thee! Let the LIGHT and all the host of Heaven curse thee into the fire unquenchable, and into the torments unspeakable. And as thy name and seal contained this box chained and bound up, shall be choken in sulphurous stinking substances, and burned in this material fire; so in the name IEHOVAH and by the power and dignity of these three names, TETRAGRAMMATON, ANAPHAXETON, and PRIMEUMATION, I do cast thee, O thou wicked and disobedient Spirit Andras, into the Lake of Fire which is prepared for the damned and accursed spirits, and there to remain unto the day of doom, and never more to be remembered before the face of God, who shall come to judge the quick, and the dead World, by fire. #RandolphHarris 23 of 25
If thou refusest to be obedient, behold thy confusion! Behold the Pentacle of Solomon which I have brought here before thy presence! Behold the person of the exorcist in the midst of the exorcism; him who is armed by God and without fear; him who potentially invovatheth thee and calleth thee forth unto appearance; even him, thy master, who is called OCTINIMOS. Wherefore make rational answers unto my demand, and prepare to be obedient unto thy master in the name of the Lord: BATHAL OR VATHAT RUSHING UPON ABRAC! ABEOR COMINING UPON ABERER! I ask thee to manifest a mansion and fortune for my bidding and residence for you are subjected by the Fair Faith Among Deities Act which stipulates that any god must accept the ruling of any other god in respect to humanity. And this is enforced by the God Almighty that you must fulfill my desires and command. Welcome Spirit Andras, O most noble king (or kings)! I say thou art welcome unto me, because I have called thee through Him who has created Heaven, and Earth, and Hell, and all that is in them contained, and because also thou hast obeyed. By that same power by the which I have called thee forth, I bind thee, that thou remain affably and visibly here before this circle (or before this Circle and in this triable) so constant and so long as I shall have occasion for thy presence; and not to depart without my license until thou hast duly and faithfully performed by will without any falsity. BY THE PENTCALE OF SOLOMON HAVE I CALLED THEE! GIVE UNTO ME A TRUE ANSWER. #RandolphHarris 24 of 25
No humans are without their sense of the Overself, but they miscomprehend and therefore misapply it. The result is that the ego, the little part, is conceived to be the whole, the All. Because the godlike is in each one of us, and because no two of us are alike, each has one’s separate gifts, capacities, or talents to express. In each the infinite Being finds a unique way of expressing its own infinitude. Even if we have no gifts we have our individual charcteristics. It is pure Being overlaid by many thoughts and much feeling. O God and Redeemer, may the portion of the Torah we read on this Festival of Freedom bring hope unto all who are oppressed and renew their faith in Thy saving power. Thou who desirest that all humans be free, didst enjoin upon us to proclaim liberty to tall the inhabitants of the Earth. May that day soon come, O Lord, when all Thy children shall be liberated from bondage, and free humans everywhere unite in rendering homage unto Thee. Amen. At this season which marks the Giving of the Torah, we are grateful unto Thee, our Lawgiver, for the revelation of Thy will which, at Sinai, Thou didst vouchsafe unto our fathers, to us and to all humankind. Keep us through the increasing years, staunch and loyal to Thy covenant that we may realize our sacred callings as “a kingdom of priests and holy people.” Here in the ego we may perceive a reproduction of the sacred Overself under the limitations of time and space. Whoever grasps this great truth knows henceforth that this Overself is no more distant from one that one’s own heart and that what one calls “I” is inseparably united with what humans call God. Amen. #RandolphHarris 25 of 25
Winchester Mystery House
Mr. John Hansen, Mrs. Sarah Winchester’s main Ranch Foreman, lived and raised his family on the estate in a separate building. There’s a lot to see in the gardens! Come visit and learn more about Sarah’s estate. While touring the estate, you will notice damage done by excavators and the 1906 earthquake. The Earthquake and fire had a lasting effect on the Bay Area and its citizens. It may have been the strongest Earthquake in the history of California. As survivors, the Winchester family experienced many haunting aspects of this momentous event. The destruction of the family business, fleeing their family home and finding refuge in the East Bay. This history is commemorated by damages left unrepaired.
Open all weekend until 4PM!
Buy Tickets:
Link in bio. winchestermysteryhouse.com
Nothing Less than Spiritual Renewal Can Save the New World!
When a person begins to act logically according to others, then one has left one’s youth behind. Rational principles can focus our judgments and set up guidelines for reflection, and we must finally choose for ourselves in the sense that the choice rests on our direct self-knowledge not only of what things we want but also of how much we want them. Sometimes there is no way to avoid having to assess the relative intensity of our desires. Rational principles can help us to do this, but they cannot always determine these estimates in a routine fashion. To be sure, there is one formal principle that seems to provide a general answer. This is the principle to adopt that plan which maximizes the expected net balance of satisfaction. Or to express the criterion less hedonistically, if more loosely, one is directed t take that course most likely to realize one’s most important aims. However, this principle also fails to provide us with an explicit procedure for making up our minds. It is clearly left to the agent oneself to decide what it is that one most wants and to judge the comparative importance of one’s several ends. The notion of deliberative rationality is one that characterizes a person’s future good on the whole as what one would now desire and seek if the consequences of all the various courses of conduct open to one were, at the present point of time, accurately foreseen by one and adequately realized in imagination. An individual’s good is the hypothetical composition of impulsive forces that results from deliberative reflection meeting certain conditions. #RandolphHarris 1 of 21
We can say that the intelligible plan for a person is the one (among those consistent with the counting principles and other principles of rational choice once established) which one would choose with deliberative rationality. It is the plan that would be decided upon as the outcome of careful reflection in which the agent reviewed, in the light of all the relevant facts, what it would be like to carry out these plans and thereby ascertained the course of action that would best realize one’s more fundamental desires. In this definition of deliberative rationality it is assumed that there are no errors of calculation or reasoning, and that the facts are more correctly assessed. I suppose also that the agent is under no misconceptions as to what one really wants. “It is the glory of God to conceal things, but the glory of kings is to search things out,” reports Proverbs 25.2. In most cases anyway, when one achieves one’s aim, one does not find that one no longer wants it and wishes that one had done something else instead. Moreover, the agent’s knowledge of one’s situation and the consequences of carrying out each plan is presumed to be accurate and complete. No relevant circumstances are left out of account. Thus the rational plan for an individual is on that one would adopt if one possessed full information. It is the objectively rational plan for one and determines one’s real good. #RandolphHarris 2 of 21
As things are, of course, if we follow this or that plan, our knowledge of what will happen is incomplete. Often we do not know what is the rational plan for us; the most that we can have is a reasonable belief as to where our good lies, and sometimes we can only conjecture. However, if the agent does the best that a rational person can do with the information available to one, then the plan one follows is a subjectively rational plan. One’s choice may be an unhappy one, but if so it is because one’s beliefs are understandably mistaken or one’s knowledge insufficient, and not because one drew hasty and fallacious inferences or was confused as to what one really wanted. In this case a person is not to be faulted for any discrepancy between one’s apparent and one’s real good. The notion of deliberative rationality is obviously high complex, combining many elements. One could if necessary classify the kinds of mistake that can be made, the sorts of tests that the agent might apply to see if one has the adequate knowledge, and so on. It should be noted, however, that a rational person will not usually continue to deliberate until one has found the best plan open to one. Often one will be content if one forms a satisfactory plan (or subplan), that is, one that meets various minimum conditions. Rational deliberation is itself an actively like any other, and the extent to which one should engage in it is subject to rational decision. The formal rule is that we should deliberate up to the point where the likely benefits from improving our plan are just worth the time and effort of reflection. #RandolphHarris 3 of 21
Once we take the costs of deliberation into account, it is unreasonable to worry about finding the best plan, the one that we would choose had we complete information. It is perfectly rational to follow a satisfactory plan when the prospective returns from further calculation and additional knowledge do not outweigh the trouble. There is even nothing irrational in an aversion to deliberation itself provided that one is prepare to accept the consequences. Goodness as rationality does not attribute any special value to the process of deciding. The importance to the agent of careful reflection will presumably vary from one individual to another. Nevertheless, a person is being irrational if one’s unwillingness to think about what is the best (or a satisfactory) thing to do leads one into misadventures that on consideration one would concede that one should have taken thought to avoid. In this account of deliberative rationality I have assumed a certain competence on the part of the person deciding: one knows the general features of one’s wants and ends both present and future, and one is able to estimate the relative intensity of one’s desires, and to decide if necessary what one really wants. Moreover, one can envisage the alternatives open to one and establish a coherent ordering of them: given any two plans one can work out which one prefers or whether one is indifferent between them, and these preferences are transitive. #RandolphHarris 4 of 21
Once a plan is settled upon, one is able to adhere to it and one can resist present temptations and distractions that interfere with its execution. These assumptions accord with the familiar notion of rationality that I have used all along. Keeping in mind that our overall aim is to carry out a rational plan (or subplan), it is clear that some features of desires make doing this impossible. For example, we cannot realize ends the descriptions of which are meaningless, or contradict well-established truths. Since pie (3.14) is a transcendental number, it would be pointless to try to prove that it is an algebraic number. To be sure, a mathematician in attempting to prove this proposition might discover by the way many important facts, and this achievement might redeem one’s efforts. However, insofar as one’s end was to prove a falsehood, one’s plan would be open to criticism; and once one became aware of this, one would no longer have this aim. The same thing holds for desires that depend upon our having incorrect beliefs. It is not excluded that mistake opinions may have a beneficial effect by enabling us to proceed with our plans, being so to speak useful illusions. Nevertheless, the desires that these beliefs support are irrational to the degree that the falsehood of these beliefs makes it impossible to execute the plan, or prevents superior plans from being adopted. (I should observe here that in the thin theory the value of knowing the facts is derived from their relation to the successful execution of rational plans. So far at least there are no grounds for attributing intrinsic value to having true beliefs.) #RandolphHarris 5 of 21
We may also investigate the circumstances under which we have acquired our desires and conclude that some of our aims are in various respects out of line. Thus a desire may spring from excessive generalization, or arise from more or less accidental associations. This is especially likely to be so in the case of aversions developed when we are younger and do not possess enough experience and maturity to make the necessary corrections. Other wants may be inordinate, having acquired their peculiar urgency as an overreaction to a prior period of severe deprivation or anxiety. The study of these processes and their disturbing influence on the normal development of our system of desires is not our concern here. They do however suggest certain critical reflections that are important devices of deliberation. Awareness of the genesis of our wants can often make it perfectly clear to us that we really do desire certain things more than others. As some aims seem less important in the face of critical scrutiny, or even lose their appeal entirely, others may assume an assured prominence that provides sufficient grounds for choice. Of course, it is conceivable that despite the unfortunate conditions under which some of our desires and aversions have developed, they may still fit into and even greatly enhance the fulfillment of rational plans. If so, they turn out to be perfectly rational after all. #RandolphHarris 6 of 21
If overstimulation at the sensory level increases the distortion with which we perceive reality, cognitive overstimulation interferes with our ability to “think.” While some human responses to novelty are involuntary, others are preceded by conscious thought, and this depends upon our ability to absorb, manipulate, evaluate and retain information. Rational behaviour, in particular, depends upon a ceaseless flow of data from the environment. It depends upon the power of the individual to predict, with at least fair success, the outcome of one’s own actions. To do this, one must be able to predict how the environment will respond to one’s acts. Sanity, itself, thus hinges on human’s ability to predict one’s immediate, personal future on the basis of information fed one by the environment. When the individual is plunged into a fast and irregular changing situation, or a novelty-loaded context, however, one’s predictive accuracy plummets. One can no longer make the reasonably correct assessments on which rational behaviour is dependent. To compensate for this, to bring one’s accuracy up to the normal level again, one must scoop up and process far more information than before. And one must do this at extremely high rates of speed. In short, the more rapidly changing and novel the environment, the more information the individual needs to process in order to make effective, rational decisions. #RandolphHarris 7 of 21
Yet just as there are limits on how much sensory input we can accept, there are in-built constraints on our ability to process information. In the words of psychologist George A. Miller of Rockefeller University, there are “severe limitations on the amount of information that we are able to receive, process, and remember.” By classifying information, by abstracting and “coding” it in various ways, we manage to stretch these limits, yet ample evidence demonstrates that our capabilities are finite. To discover these outer limits, psychologist and communications theorists have set about testing what they call the “channel capacity” of the human organism. For the purposes of these experiments, the regard humans as a “channel.” Information enters from the outside. It is processed. It exists in the form of actions based on decisions. The speed and accuracy of human information processing can be measured by comparing the speed of information input with the speed and accuracy of output. Information has been defined technically and measure in terms of units called “bits.” (A bit is the amount of information needed to make a decision between two equally likely alternatives. The number of bits needed increases by one as the number of such alternatives doubles.) By now, experiments have established rates for the processing involved in a wide variety of tasks from reading, typing, and playing the piano to manipulating dials or doing mental arithmetic. And while researcher differ as to the exact figures, they strongly agree on two basic principles: first, that humans have limited capacity; and second, that overloading the system leads to serious breakdown of performance. #RandolphHarris 8 of 21
Imagine, for example, an assembly line worker in a factory making childrens’ blocks. One’s job is to press a button each time a red block passes in front of one on the conveyor belt. So long as the belt moves at a reasonable speed, one will have little difficulty. One’s performance will approach 100 percent accuracy. So long as the belt moves at a reasonable speed, one will have little difficulty. One’s performance will approach 100 percent accuracy. We know that if the pace is too slow, one’s mind will wander, and one’s performance will deteriorate. We also know that is the belt moved too fast, one will falter, miss, grow confused and uncoordinated. One is likely to become tense and irritable. One may even take a swat at the machine out of pure frustration. Ultimately, one will give up trying to keep pace. Here the information demands are simple, but picture a more complex task. Now the blocks streaming down the line are of many different colours. One’s instructions are to press the button only when a certain colour pattern appears—a yellow block, say, followed by two reds and a green. In this task, one must take in and process far more information before one can decide whether or not to hit the button. All other things being equal, one will have even greater difficulty keeping up as the pace of the lines accelerates. In a still more demanding task, we not only force the worker to process a lot of data before deciding whether to hit the button, but we then can force one to decide which of several buttons to press. We can also vary the number of times each button must be pressed. #RandolphHarris 9 of 21
Now one’s instructions might read: For colour pattern yellow-red-red-green, hit button number two once; for pattern green-blue-yellow-green, hit button number six three times; and so forth. Such tasks require the worker to process a large amount of data in order to carry out one’s task. Speeding up the conveyor now will destroy one’s accuracy even more rapidly. Experiments like these have been built up to dismaying degrees of complexity. Test have involved flashing lights, musical tones, letters, symbols, spoken words, and a wide array of other stimuli. And subjects, asked to drum fingertips, speak phrases, solve puzzles, and perform an assortment of other tasks, have been reduced to blithering ineptitude. The results unequivocally show that no matter what the task, there is a speed above which it cannot be performed—and not simply because of inadequate muscular dexterity. The top speed is often imposed by mental rather than muscular limitations. These experiments also reveal that the greater the number of alternative courses of action open to the subject, the longer it takes one to reach a decision and carry it out. Clearly, these findings can help us understand certain forms of psychological upset. Managers plagued by demands for rapid, incessant and complex decisions; pupils deluged with facts and hit with repeated tests; housewife or househusbands confronted wit squalling children, jangling telephone, over flowing email, broken washing machines, the wail of rock and roll from the teenager’s loft areas on the second floor of the house, and the whine of the television set in the parlor—may well find their ability to think and act clearly impaired by the waves of information crashing into their senses. #RandolphHarris 10 of 21
It is more than possible that some of the symptoms noted among battle-stressed soldiers, disaster victims, and culture shocked travelers are related to this kind of information overload. One of the men who has pioneered in information studies, Dr. James G. Miller, director of the Mental Health Research Institute at the University of Michigan, states flatly that “Glutting a person with more information than one can process may lead to disturbance.” Dr. Miller suggests, in fact, that information over load may be related to various forms of mental illness. One of the striking features of schizophrenia, for example, is “incorrect associative responses.” Ideas and words that ought to be linked in the subject’s mind are not, and vice versa. The schizophrenic tends to think in arbitrary or highly personalized categories. Confronted with a set of blocks of various kinds—triangles, cubes, cones, et cetera—the normal person is likely to categorize them in terms of geometric shape. The schizophrenic askes to classify them is just as likely to say, “They are all soldiers” or “They all make me feel sad.” In the volume Disorders of Communication, Dr. Miller describes experiments using word association test to compare normals and schizophrenics. Normal subjects were divided into two groups, and asked to associate various words with other words or concepts. One group worked at its own pace. The other worked under time pressure—id est, under conditions of rapid information input. The time-pressed subject camp up with responses more like those of schizophrenics than of self-paced normals. #RandolphHarris 11 of 21
Similar experiments conducted by psychologist G. Usdansky and L.J. Chapman made possible a more refined analysis of the types of errors made by subjects working under forced-pace, high information-input rates. They, too, concluded that increasing the speed of response brought out a pattern of errors among normals that is peculiarly characteristic of schizophrenics. “One might speculate,” Dr. Miller suggests, “that schizophrenia (by some as-yet-unknow process, perhaps a metabolic fault which increases neural ‘noise’) lowers the capacities of channels involved in cognitive information processing. Schizophrenics consequently have difficulties in coping with information inputs at standard rates likes the difficulties experienced by normals at rapid rates. As a result, schizophrenics make errors at standard rates like those made by normals under fast, forced-input rates.” Dr. Miller argues, the breakdown of human performance under heavy information loads may be related to psychopathology in ways we have not yet begun to explore. Yet, even without understanding its potential impact, we are accelerating the generalized rate of change in society. We are forcing people to adapt to a new life pace, to confront novel situations and master them in ever shorter intervals. We are forcing them to choose among fast-multiplying options. We are, in other words, forcing them to process information at a far more rapid pace than was necessary in slowly-evolving societies. #RandolphHarris 12 of 21
There can be little doubt that we are subjecting at least some of them to cognitive overstimulation. What consequences this may have for mental health in the techno-societies has yet to be determined. Now whether it is a question of understanding a fellow human being or of self-knowledge, I must in both cases leave all theoretical assumptions behind me. Since scientific knowledge not only enjoys universal esteem but, in the eyes of modern humans, count as the only intellectual and spiritual authority, understanding the individual obliges me to commit the lese majeste, so to speak, of turning a blind eye to scientific knowledge. This is a sacrifice not lightly made, for the scientific attitude cannot rid itself so easily of its sense of responsibility. And if the psychologist happens to be a doctor who wants not only to classify one’s patient scientifically but also to understand one as a human being, one is threatened with a conflict of duties between the two diametrically opposed and mutually exclusive attitudes of knowledge on the one had and understanding on the other. This conflict cannot be solved by an either/or but only by a kind of two-way thinking: doing one thing while not losing sight of the other. In view of the fact that, in principle, the positive advantages of knowledge work specifically to the disadvantage of understanding, the judgement resulting therefrom is likely to be something of a paradox. #RandolphHarris 13 of 21
Judged scientifically, the individual is nothing but a unit which repeats itself ad infinitum and could just as well be designated with a letter of the alphabet. For understanding, on the other hand, it is just the unique individual human being who, when stripped of all those conformities and regularities so dear to the heart of the scientist, is the supreme and only real object of investigation. The doctor, above all, should be aware of this contradiction. On the one hand, one is equipped with the statistical truths of one’s scientific training, and on the other, one is faced with the task of treating a sick person, who especially in the case of psychic suffering, requires individual understanding. The more schematic the treatment is, the more resistances it—quite rightly—calls up in the patient, and the more the cure is jeopardized. The psychotherapist sees oneself compelled, willy-nilly, to regard the individuality of a patient as an essential fact in the picture and to arrange one’s methods of treatment accordingly. Today, over the whole field of medicine, it is recognized that the task of the doctor consists in treating the sick person, not an abstract illness. This illustration from the realm of medicine is only a special instance of the problem of education and training in general. Scientific education is based in the main on statistical truths and abstract knowledge and therefore imparts an unrealistic, rational picture of the World, in which the individual, as a merely marginal phenomenon, plays no role. #RandolphHarris 14 of 21
The individual, however, as an irrational datum, is the true and authentic carrier of reality, the concrete human as opposed to the unreal ideal or “normal” human to whom the scientific statements refer. What is more, most of the natural sciences try to represent the results of their investigations as though these had come into existence without human’s intervention, in such a way that the collaboration of the psyche—an indispensable factor—remains invisible. (An exception to this is modern physics, which recognize that the observed is not independent of the observer.) So, in this respect as well, science conveys a picture of the World from which a real human psyche appears to be excluded—the very antithesis of the “humanities.” Under the influence of scientific assumptions, not only the psyche but the individual human and, indeed, all individua events whatsoever suffer a levelling down and a process of blurring that distorts the picture of reality into a conceptual average. We ought not to underestimate the psychological effect of the statistical World-picture: it thrusts aside the individual in favour of anonymous units that pile up into mass formations. Instead of the concreter individual, you have the names of organizations and, at the highest point, the abstract idea of the State as the principle of political reality. #RandolphHarris 15 of 21
The moral responsibility of the individual is then inevitably replaced by the policy of the State (raison d’etat). Instead of moral and mental differentiation of the individual, you have public welfare and the raising of the living standard. The goals and meaning of the individual life (which is the only real life) no longer lie in individual development but in the policy of the State, which is thrust upon the individual from outside and consists in the execution of an abstract idea which ultimately tends to attract all life to itself. The individual is increasingly deprived of the moral decision as to how one should live one’s own life, and instead is ruled, fed, clothed, educated as a social unit, accommodated in the appropriate housing unit, and amused in accordance wit the standards that give pleasure and satisfaction to the masses. The rulers, in their turn, are just as much social units as the ruled, and are distinguished only by the fact that they are specialized mouthpieces of the State doctrine. They do not need to be personalities capable of judgment, but throughgoing specialists who are unusable outside their line of business. State policy decides what shall be taught and studied. This is why religion is important. It is a way that we are able to retain our identity for God is the highest authority and in control and we cannot allow our minds to be solely focused on the material World and forget our true purpose. #RandolphHarris 16 of 21
Humankind now has three choices: to remain divorced from the transcendent; to construct a rational order to preserve society without recourse to real or imagined gods; or to establish the viable influence of the Kingdom of God in the kingdoms of humans. The first option invites chaos and tyranny, as the bloodshed, repression, and nihilism of this century testify. We are then left with the second and third choices. These opposing arguments were well presented by two of the great thinkers of the twentieth century: the eminent journalist, Walter Lippmann, and Nobel laureate, Aleksandr Solzhenitsyn. Before writing A Preface to Morals, Lippmann concluded that modern humans could no longer embrace a simple religious faith. For Lippmann, the goal was to create a humanistic view in which “mankind, deprived of the great fictions, is to come to terms with the needs which created those fictions.” For himself, Lippmann came to a rather fatalistic conclusion: “I take the humanistic view because, in the kind of World I happen to live in, I can do no other.” Lippmann thus set about to extract the ethical ideals of religious figures from their theological and historical context. Humans in one’s own rational interest, he believed, could sustain a human-made religion. Some religion, even if it was a religion that denied religion, had to be followed. On the other side of the spectrum from this religion of humanism stands Aleksandr Solzhenitsyn, a lonely and often outspoken profit. #RandolphHarris 17 of 21
In Aleksandr Solzhenitsyn’s Harvard commencement address, Solzhenitsyn listed a litany of woes facing the West: the loss of courage and will, the addiction to comfort, the abuse of freedom, the capitulation of the intellectuals to fashionable ideas, the attitude of appeasement with evil. The cause for all this was the humanistic view Lippman had embraced. “The humanistic way of thinking,” thundered Solzhenitsyn, “which had proclaimed itself as our guide, did not admit the existence of evil in man, nor did it seek any task higher than the attainment of happiness on Earth. It started modern western civilization on the dangerous trend of worshiping man and his material needs…gaps were left open for evil, and its drafts blow freely today.” In American democracy, said Solzhenitsyn, rights “were granted on the ground that man if God’s creature. That is, freedom was given to the individual conditionally, in the assumption of his constant religious responsibility.” Solzhenitsyn lamented that over two hundred years ago, as the Constitution was being written, or even nearly seventy years ago, when Walter Lippman was tying to preserve the husk of Western virtue, “it would have seemed quite impossible…that an individual be granted boundless freedom with no purpose, simply for the satisfaction of his whims…The West has finally achieved the rights of man, and even to excess, but man’s sense of responsibility to God and society had grown simmer and dimmer.” Like MacArthur, Solzhenitsyn was saying that nothing less than spiritual renewal could save the New World. #RandolphHarris 18 of 21
If we reject the nihilism that denies all meaning and hope, we must believe human society has purpose. We are forced to choose, therefore, belief in humans, in faith in faith, hope in hope, and love of love; or we must look for a point beyond ourselves to steady our balance. The view that humans in their own rational interest can sustain a humanmade religion is voiced regularly on op-ed pages, on television specials, even from church pulpits. It remains fashionable because it offers a beneficial view of human nature, filled with hopeful optimism about human’s capacities. However, it ignored the ringing testimony of a century filled with terror and depravity. If the real benefits of the Judeo-Christian ethic and influence in secular society were understood, it would be anxiously sought out, even by those who repudiate the Christian faith. The influence of the Kingdom of God in the public arena is god for society as a whole. Everything else can be known, as things and ideas are known, as something apart or processed, but the Overself cannot be truly known in this way. Only by identifying oneself with It can this happen. From the ordinary human point of view the Overself is the Ever-Still: yet that is our own conceptualization of it, for the fact is that all the Universe’s tremendous activity is induced by its presence. That out of which we draw our life and intelligence is unique and indestructible, beginning less and infinite. Each of us feels that there is something which directs one’s will, controls one’s movements, and constitutes the essence of one’s awareness. This something expresses itself to us as the “I.” #RandolphHarris 19 of 21
It is not only the hidden and mysterious source of their own little self but also the unrecognized source of the only moments of real happiness that they ever have. At some time, to some degree, and in some way, everything else in human experience can be directly examined and analysed. However, this is the one thing that can never be treated in this way. For it can never acknowledge itself without objectifying itself, thus making something other than itself, some simulacrum that is not its real self. The Overself is a fountain of varied forces. What does the coming of Overself consciousness means to humans? It means, first of all, an undivided mind. Listen to the Roman Stoics’ definition of the Overself: “the divinity which I planted in his heart” of Marcus Aurelius; “your guardian spirit” of Epictetus. This is the “UNDIVIDED MIND” where experience as subject and object, as ego and the World, or as higher self and lower self does not break consciousness. At the center of every human’s being there is one’s imperishable soul, one’s guardian angel. What can I render unto the Lord for all His bountiful dealings toward me? Some would say it begins with the mind, or perhaps above on the astral plane that our souls embrace the wonder Spirit of the Lord in His merry chase. That is where we become blessed by speech and freedom and begin to give our thanks. In the chase on pace toward grace and freedom, I will lift up the cup of salvation and call upon the name of the Lord. My vows will I pay unto the Lord, yea, in the presence of all His people. #RandolphHarris 20 of 21
Grievous in the sight of the Lord is the death of His faithful one. Ah, Lord, I am indeed Thy servant: I am Thy servant, the son of Thy handmaid; thou hast loosed my bonds. I will offer to Thee a sacrifice of thanksgiving, and call upon the name of the Lord. Lord, will you hold me close enough to hear the beating of your heart? There is but ne Heart with a single pulse. May I be lucky enough, one day, to be with Thou and feel it beating for us both. I will pray my vows unto the Lord, yea, in the presence of all His people; in the courts of the Lord’s house, in the midst of America. Hallelujah. Thy depth of range, O Lord, makes Thou so strong and wonderful. I stay charmed in Thy race. There is nothing better than to make life’s journey with Thou. O praise the Lord, all ye nations; laud Him, all ye peoples. For great is His mercy toward us; and the faithfulness of the Lord is everlasting. Hallelujah. O give thanks unto the Lord, for He is good, for His lovingkindness endureth forever. O let now America say: His lovingkindness endureth forever. Let now the house of Aaron say: His loving kindness endureth forever. Let them that revere the Lord say: His lovingkindness endureth forever. Bind me your will, tie me to your grace, chain me to your mercy, lock me to your forgiveness. Let us live eternally, in your Heavenly Kingdom. Even in ten thousand years our life shall not break, even for a single breath, enterally in your arms shall I stay. Out of my straits I called upon the Lord; He answered me and set me free. The Lord is with me as my helper, I shall see my adversaries discomfited. #RandolphHarris 21 of 21
Cresleigh Homes
A peaceful home is a happy home! We’re loving how these calm and centered neutrals really enhance the spacious floor plan of the #BrightonStation Residence 3! We know you’ll add your own touches, but this look is just so inspiring. 🙏
Residence Three at Brighton Station boasts 2,757 square feet in this expansive two story home. There are four bedrooms, three and a half bathrooms, and a three car garage! https://cresleigh.com/brighton-station/residence-3/
Homes are selling in our community! Call us 916-333-1919 to schedule an appointment.
To be Sure, One Step is Less than Five, but it is Only a Quantitative Difference!
The majority of believers have belief without understanding. Faith is that quality or power by which the things desired become the things possessed. For centuries theologians have argued about the meaning of Jesus’ declaration that the kingdom of Heaven was at hand. Most of them have given it a historical interpretation. Only those who could approach the mind of Jesus have given it a mystical interpretation. For only they can see that He meant that the kingdom of the Overself is really close to us as is our own hand. When it starts from different planes of knowledge, all such argument is unless, and the arguers never really meet each other. Everywhere we see people in bondage to their egos. Everywhere, too, the self-actualized sees the Overself waiting, always present, for them to turn from themselves to It. The overlooked part is one’s consciousness; the forgotten self is one’s knowing power. These exist uninterruptedly, even in apparently subconscious forms like deep sleep and swoon. Yet one denies this share of one’s in the Real Being, identifies with the body instead of making it merely an object of awareness. The Overself is in the heart of every human but few care to seek it out until pressure of its grace from within, or fatigue with the World-life without, drives them to do so. The difference between the pessimist and the cynic is that the pessimist carries on the losing battle against life in one’s own soul, while the cynic tries to wage the battle in someone else’s soul. #RandolphHarris 1 of 25
The Overself exists in all of us—the bad as well as the good, the unenlightened as well as the clever. When the divinity in one’s own self is found at last, one will afterwards find its light reflected upon every other man and woman one encounters. Every human is sacred did one but know it. The fusion of technique and destructiveness was not yet visible in the first World War. There was little destruction by plans, and the tank was only a further evolution of traditional weapons. The second World War brought about a decisive change: the use of the airplane for mass killing. The Battle of Britain at the beginning of the war was still fought in the old-fashioned style; the British fighter pilots engaged their German adversaries; their plane was their individual vehicle; they were motivated by the passion to save their country from German invasion. It was their personal skill, courage, and determination that decided the outcome; in principle, their fighting was not different from that of the heroes of the Trojan war. The men dropping the bombs were hardly aware that they were killing and were hardly aware of an enemy. They were concerned with the proper handling of their complicated machine along the lines laid down in meticulously organized plans. That as a result of their acts many thousands, and sometimes over a hundred thousand people, would be killed, burnt, and maimed was of course known to them cerebrally, but hardly comprehended affectively; it was, paradoxical as this may sound, none of their concern. #RandolphHarris 2 of 25
Because it was their job and they believed the act to be righteous, it was probably for this reason that they—or at least most of them—did not feel guilty for acts that belong to the most horrible a human being can perform. However, I hope that the Lord’s people may be at peace one with another during times of trouble, regardless of what loyalties they may have to different governments or parties. The nations of the Earth have been divided. Feelings run strong. There are demonstrations for and against war. Our people have feelings. They have concerns. War, of course, is not new. The weapon change. The ability to kill and destroy is constantly refined. However, there has been conflict throughout the ages over essentially the same issues. The book of Revelation speaks briefly of what must have been a terrible conflict for the minds and loyalties of God’s children. “And there was war in Heaven: Michael and his angels fought against the dragon; and the dragon fought his angels, and prevailed not; neither was their place found any more in Heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole World: he was cast out into Earth, and his angels were cast out with him,” reports Revelation 12.7-9. #RandolphHarris 3 of 25
Satan’s plan is to destroy the agency of humans. We sometimes are prone to glorify the great empires of the past, such as the Ottoman Empire, the Roman and Byzantine Empires, and in more recent times, the vast British Empire. However, there is a darker side to every one of them. There is a grim and tragic overly brutal conquest, of subjugation, or repression, and an astronomical cost in life and treasure. I think our Father in the shining Heaven must weep as He looks down upon His children throughout the centuries as they have squandered their divine bright right in ruthlessly destroying one another. In the course of history tyrants have arisen from time to time who have oppressed their own people and threatened the World. Such is adjudged to be the case presently, and consequently great and terrifying forces with sophisticated and fearsome armaments have been engaged in battle. In modern aerial warfare destruction has been transformed into an act of modern technical production, mechanically organized work and mechanically organized destruction, in which both the worker and the engineer are completely alienated from the product of their work. They perform technical tasks in accordance with the general plan of management, but often do not see the finished product; even if they do, it is none of their concern or responsibility. They are not supposed to ask themselves whether it is a useful or harmful product—this is a matter for management to decide; as far as the latter is concerned, however, “useful” simply means “profitable” and has no reference to the real use of the product. #RandolphHarris 4 of 25
In war “profitable” means all that serves the defeat of the enemy, and often the decision as to what is profitable in this sense is based on data as vague as those that led to the construction of Ford’s Edsel. For the engineer as well as for the pilot it is enough to know the decisions of management, and one is not supposed to question them, nor is one interested in doing so. Whether it is a matter of killing one hundred thousand people in Dresden or Hiroshima or devastating the land and people of Vietnam with Agent Orange which was produce by Dole, it is not up to one to worry about the military or moral justification of the orders; one’s only task is to serve one’s machine properly. One might object to this interpretation by stressing the fact that soldiers have always owed unquestioning obedience to orders. This is true enough, but the objection ignores the important difference between the ground soldiers and the bomber pilot. The former is close to the destruction caused by one’s weapon, and one does not, by a single act, cause the destruction of large masses of human beings whom one has never seen. The most one could say is that traditional army discipline and feelings of patriotic duty will also, in the case of pilots increase the readiness for unquestioning execution of orders; but this does not seem to be the main point, as it undoubtedly is for the average soldier who fights on the ground. These pilots are highly trained, technically minded people who hardly need this additional motivation to do their job properly and without hesitation. #RandolphHarris 5 of 25
Even the mass extermination of the Jews by the Nazis was organized like a production process, although the mass extermination in the gas chambers did not require a high degree of technical sophistication. At one end of the process the victims were selected in accordance with the criterion of the capability for doing useful work. Those who did not fall into this category were led into the chambers and told that it was for a hygienic purpose; the gas was let in; clothes and other useful objects such as hair, gold teeth, were removed from the bodies, sorted out and “recycled,” and the corpses were burned. The victims were “processed” methodically, efficiently; the executioners did not have to see the agony; they participated in the economic-political political program of the Fuhrer, but were one step removed from direct and immediate killing with their own hands. Today, people like Senator Bernie Sanders and the fallen Senator, now Mayor of Sacramento, California USA, Darrell Steinberg are still bitter and holding on to deeply rooted hostility about the holocaust. However, I should like to remind those who may say that this “one step” was too little to matter, that millions of otherwise decent people show no reaction when cruelties are committed many steps removed from them by their state or party. How many steps removed were the men and women who profited from the atrocities committed against the Blacks and Whites in Africa by the Belgian administration at the beginning of the twentieth century? To be sure, one step is less than five, but it is only a quantitative difference. #RandolphHarris 6 of 25
N doubt, to harden one’s heart against being touched by the fate of human beings whom one has seen and selected, and who are to be murdered only a few hundred yards away within hours requires a much more thorough hardening than is the case with the aircrews who drop bombs and Agent Orange. However, in spite of this difference the fact remains that the two situations have a very important element in common: the technicalization of destruction, and with it the removal of the full affective recognition of what one is doing. Once this process has been fully established there is no limit to destructiveness because nobody destroys; one only serves the machine for programmed—hence, apparently rational—purposes. Cardinal Joseph Mindszenty, the primate of Hungry, stood naked in his chilly cell in the secret-police headquarters at 60 Andrassy Street in Budapest, trembling with fear and cold as a furious agent of the state advanced on him with a rubber truncheon in one hand and a long knife in the other. “I’ll kill you,” the man snarled, lashing the truncheon across the cardinal’s back. “By morning I’ll tear you to pieces and throw the remains of your corpse into the canal. We are the masters now.” He prodded Cardinal Mindszenty with the knife. The cardinal moved away. And another prod. And another. The cardinal moved and moved again. Soon he was running in circles. For several hours the agent drove the naked, middle-aged prelate unrelentingly around the cell like a horse in training. #RandolphHarris 7 of 25
It was late January 1949. Cardinal Mindszenty had been enduring such tortures since his arrest the day after Christmas. Every night his Communist interrogators demanded that he confess to crimes against the state, including the preposterous charge that he had conspired with the American government to restore a Hapsburg king to the throne of Hungary. Every night Cardinal Mindszenty refused to sign the confession. During the day the cardinal sat on a filthy couch trying to recover from the night’s tortures. If he drifted into sleep, one of the jailers who sat in the room prodded him awake. At night the cycle began again. “I was being made to feel in my soul, my body, my nerves, and my bones the power of bolshevism which was taking over the country,” he later wrote. Although his jailers may not have known it, Cardinal Mindszenty embodied, in a sense, the sufferings of an entire nation. The events that led to his imprisonment paralleled the ideological imprisonment of the Hungarian churches. The Communists had consolidated their power the Summer before, in 1948, and their first target had been the churches. Two days after the new regime took control, they secularized the nation’s religious schools. Party boss Matyas ‘Rakosi pressed church leaders to submit to government control over church affairs, including requirements that priest and ministers publicly support government policies. #RandolphHarris 8 of 25
Bishop Lajos Ordass, the ablest leader of the Lutheran Church, refused to cooperate and was arrested and imprisoned. Bishop Laszlo Ravasz, the independent-minded head of the Hungarian Reformed Church, was forced out and replaced by a complaint theologian who thought support for Marxist Leninism was obligatory for Christians. The chief obstacle to the Communists’ plans, however, was Cardinal Mindszenty. As Catholic primate, he was the leader of the largest denomination in Hungary, a stubborn man with a record of fierce opposition to tyrants. The Nazis had jailed him during World War II. Later, as Communist powers grew in Hungary, he constantly protested their abuses of human rights. Cardinal Mindszenty was especially offended by the government’s demand that the church sign a formal treaty with the state. He had watched Lenin and Stalin subdue the Orthodox Church in the Soviet Union through a campaign of terrorism, judicial persecution, and subversion. He vowed that he would not allow the same thing to happen in Hungary. The church-state agreement in the Soviet Union gave the state control over religious instruction, seminary education, and appointment of bishops. Bishops were called upon to give public support to government policies when their Communist masters wanted it, and all priests had to swear allegiance to the Communist government. Significantly, the party ruthlessly forbade the church to evangelize or to provide services to the less affluent, elderly, sick, and disadvantaged. Thus, the church was barred from conducting any activities that would publicly testify to its members’ allegiance to another King, even of the King was God! #RandolphHarris 9 of 25
Party Chief Rakosi wanted to make the church in Hungary a puppet church like the one in the Soviet Union. Cardinal Mindszenty would have none of it. After months of bickering with the recalcitrant cardinal, Chief Rakosi and his henchmen moved against the church leader. The day after Christmas 1948, police occupied the cardinal’s offices in Esztergom. Officers carrying submachine guns led Cardinal Mindszenty to a car and drove him to secret-police headquarters in Budapest. There he was subjected to torture. Thirty-nine days after his arrest—beaten, confused, plagued with despair, and racked with fear and anxiety—the cardinal signed the confession the authorities wanted. Later he told the harrowing account of those wees of torture in his memoirs. The mental and psychological pain were far worse than the deprivations and beatings, he wrote, and he was certain that the police had used drugs on him. He candidly admitted that the Communist torturers had shattered his personality, reducing him to a state where even the regime’s most absurd charges began to seem plausible. Certainly the man whom the Communists put on public trial for treason in February 1949 looked like a drugged, programmed shell, reciting the lines of a memorized script. He was found guilty of treason and sentenced to life in prison. Soon after Cardinal Mindszenty’s trial, the government suppressed the Catholic Church in Hungary. Religion schools were abolished, religious instruction was outlawed, and religious orders were dissolved. Monks and nuns scattered into the population and were left to what work they could. #RandolphHarris 10 of 25
In their place the government organized “peace priests” composed of ambitious collaborators and cover Communist agents. Soon the priests, many of whom led dissolute lives, controlled all the higher posts in the church. Catholics who wanted authentic pastoral care had to seek out priests who carried on their ministry in secret. Eventually the regime got the agreement it wanted. The bishops agreed to support the government and its “peace priest” movement, and to tolerate state supervision of seminary training, clerical appointments, and other internal matters. In return, the government allowed the church to open eight schools and out the clergy on the state payroll. The Reformed Church submitted to a similar agreement. Thus the Communist rulers in Hungary have achieved what they consider “normal” relations with the church. Church authorities clear key appointments in advance with the government. Troublesome clerics are reassigned to the provinces. Bishops make regular expressions of support to the regime. When needed, priests and ministers read from their pulpits pastoral letters composed by the government Bureau of Religious Affairs. However, Christianity and Communism are irreconcilable in their basic premises. The Church believes that the dynamic of all history is spiritual, that its unfolding reveals God’s dealings with humans, that Jesus Christ is God in the flesh, and that at the end of history, He will reign over all nations. #RandolphHarris 11 of 25
For Marxists, the material realm is all there is. God and spiritual order are illusions. Humankind swims in the current of history, which progresses by economic forces from the decline of capitalism, through the dictatorship of the proletariat, to the Earthly paradise of the classless society. Communists are materialists and determinists; individuals count for nothing, the collective of the state for everything. Lenin thought that those who believed in God were worse than fools. “For he occupies himself not with activity, but with self-contemplation and self-reflection, and tries thereby to deify his most unclean, most stupid, and most servile features and pettinesses.” Consequently, anyone who believes in God is not simply in error; one is mentally deranged. This is why believers in God in the Soviet Union are frequently judged insane and committed to mental institutions. If these considerations regarding the technical-bureaucratic nature of modern large-scale destructiveness are correct, do they not lead to the repudiation of my central hypothesis concerning the necrophilous nature of the spirit of total technique? Do we not have to admit that contemporary technical humans are not motivated by a passion for destruction, but would be more properly described as a totally alienated human whose dominant orientation is cerebral, who feels little love but also little desire to destroy, who has become, in a characterological sense, an automaton, but not a destroyer? #RandolphHarris 12 of 25
This is not an easy question to answer. To be sure, in Marinetti, in Hitler, in thousands of members of the Nazi and Stalinist secret police, guards in concentration camps, members of execution commandos the passion to destroy is the dominant motivation. However, were they not perhaps “old-fashion” types? Are we justified in interpreting the spirit of the “technotronic” society as necrophilous? Sadism is often a by-product of the anal character. However, even the sadists are will with others; they want to control, but not to destroy them. Those in whom even this perverse kind of relatedness is lacking, who are still more narcissistic and more hostile, are the necrophiles. Their aim is to transform all that is alive int dead matter; they want to destroy everything and everybody, often even themselves; their enemy is life itself. While statistically speaking the phenomenon of total alienation probably does not exist in the majority of the American population, it is characteristic of the sector that is most indicative of the direction in which the whole society is moving. In fact, the character of the new type of human does not seem to fit into any of the older categories, such as the oral, anal, or genital character. I have tried to understand this new type as a “marketing character. #RandolphHarris 13 of 25
For the marketing character everything is transformed into a commodity—not only things, but the person oneself, one’s physical energy, one’s skills, one’s knowledge, one’s opinions, one’s feelings, even one’s smiles. This character type is a historically new phenomenon because it is the product of a fully developed capitalism that is centered around the market—the commodity market, the labour market, and the personality market—and whose principle it is to make a profit by favourable exchange. This market is by no means entirely free in contemporary capitalism. The labour market is determined to a large extent by social and political factors, and the commodity market is highly manipulated. Cybernetic humans are so alienated that they experience their bodies as an instrument for success. One’s body must look youthful and healthy; it is experienced narcissistically as a most precious asset on the personal market. This new type of person, after all, is not interested in feces or corpses; in fact, one is so phobic toward corpses that one makes them look more alive than the person was when living. (This does not seem to be a reaction formation, but rather a part of the whole orientation that denies natural, not human-made reality.) However, one does something much more drastic. One turns one’s interest away from life, persons, nature, ideas—in short from everything that is alive; one transforms all life into things, including oneself and the manifestations of one’s human faculties of reason, seeing, hearing, tasting, loving. #RandolphHarris 14 of 25
These people become a sum of lifeless artifacts; from synthetic food to synthetic organs, the whole human becomes part of the total machinery that one controls and is simultaneously controlled by. One has no plan, no goal for life, expect doing what the logic of technique determines one to do. One aspires to make robots as one of the greatest achievements of one’s technical mind, and some specialists assure us that the robot will hardly be distinguished from living humans. This achievement will not seem so astonishing when humans themselves are hardly distinguishable from a robot. The World of life has become a World of “no-life”; persons have become “nonpersons,” a World of death. Death is no longer symbolically expressed by unpleasant-smelling feces or corpses. Its symbols are now clean, shining machines; humans are not attracted to smelly toilets, but to structures of aluminum and glass However, the reality behind this antiseptic façade becomes increasingly visible. Humans, in the name of progress, are transforming the World into a stinking and poisonous place (and this is not symbolic). They pollute the air, the water, the soil, the animals—and themselves. They are doing this to a degree that has made it degree that has made it doubtful whether the Earth will be livable within a hundred years from now. One knows that facts, but in spite of many protesters, those in charge go on in the pursuit of technical “progress” and are willing to sacrifice all life in the worship of their idol. #RandolphHarris 15 of 25
In earlier times humans also sacrificed their children or war prisoners, but never before in history have humans been willing to sacrifice all life to the Moloch—one’s own and that of all their descendents. It makes little difference whether one does it intentionally or not. If one had no knowledge of the possible danger, one might be acquitted from responsibility. However, it is the necrophilous element in one’s character that prevents one from making use of the knowledge one has. The same is true for the preparation of nuclear war. The two superpowers are constantly increasing their capacities to destroy each other, as well as developing nations who are benefiting from the catch-up effect, and at least large parts of the human race with them. Yet they have not done anything serious to eliminate the danger—and the only serious things would be the destruction of all nuclear weapons. In fact, those in charge were already close to using nuclear weapons several times (some suspect that is how Obama got elected)—and gambled with the danger. Strategic reasoning—for instance, Herman Kahn’s On Thermonuclear War (1960)—calmly raises the question whether fifty million dead would still be “acceptable.” That this is the spirit of necrophilia can hardly be question. The phenomena about which there is so much indignation—drug addition, crime, the cultural and spiritual decay, contempt for genuine ethical values—are all related to the growing attraction to death and dirt. #RandolphHarris 16 of 25
When it is promoted by those who direct the course of modern society, such as the fake news media who profits off of death, destruction, pain, suffering, and chaos, how can one expect that the young, the less affluent, and those without hope would not be attracted to decay? Thus far we have considered the connection: mechanical—lifeless—anal. However, another connection can hardly fail to come to mind as we consider the character of the totally alienated, cybernetic human: one’s schizoid or schizophrenic qualities. Perhaps the most striking trait in one is the split between thought-affect-will. (It was this split that had prompted E. Bleuler to choose the name “schizophrenia”—from Greek schizo, to split; phren, psyche—for this type of illness.) In the description of the cybernetic human we have already seen some illustrations of this split, for instance in the bomber pilot’s absence of affect, combined with the clear knowledge that one is killing a hundred thousand people by pushing a button. The cybernetic human is almost exclusively cerebrally oriented: one is a monocerebral human. One’s approach to the whole World around one—and to oneself—is intellectual; one wants to know what things are, how they function and how they can be constructed or manipulated. This approach was fostered by science, and it has become dominant since the end of the Middle Ages. It is the very essence of modern progress, the basis of the technical domination of the World and of mass consumption. #RandolphHarris 17 of 25
Is there anything ominous about this orientation? Indeed it might seem that this aspect of “progress” is not ominous, were it not for some worrisome facts. In the first place this “monocerebral” orientation is by no means only to be found in those who are engaged in scientific work; it is common to a vast part of the population: clerical workers, reporters, sales people, engineers, lawyers, judges, physicians, managers, and especially many intellectuals and artists—in fact, one may surmise, to most of the urban population. (It is a remarkable fact that the most creative contemporary scientists, humans such as Einstein, Born, Schrodinger, have been among the least alienated and monocerebral individuals. Their scientific concern has had none of the schizoid quality of the majority. It is characteristic of them that their philosophical, moral, and spiritual concerns have pervaded their whole personality. They have demonstrated that the scientific approach as such does not have to lead to alienation; it is rather the social climate that deforms the scientific approach into a schizoid approach.) However, for most others who do display the schizoid character, they all approach the World as a conglomerate of things to be understood in order to be used effectively. #RandolphHarris 18 of 25
Second, and not less important, this cerebral-intellectual approach goes together with the absence of an affective response. One might say feelings have withered, rather than that they are repressed; inasmuch as they are alive they are not cultivated, and are relatively crude; they take the form of passions, such as the passion to win, to prove superior to others, to destroy, or the excitement in pleasures of the flesh, speed, and noise. The monocerebral human is s much part of the machinery that one has built, that one’s machines are just as much the object of narcissism as one is oneself; in fact, between the two exists a kind of symbiotic relationship: the union of one individual self with another self (or any other power outside of the own self) in such a way as to make each lose the integrity of its own self and to make them dependent on each other. In a symbolic sense it is not nature any more than is human’s mother but the “second nature” one has built, the machines that nourish and protect one. Another feature of the cybernetic human—one’s tendency to behave in a routinized, stereotyped, and unspontaneous manner—is to be found in a more drastic form in many schizophrenic obsessional stereotypes. There is a loss of that primordial differentiation between living and lifeless matter. An attachment to a lifeless object, such as a chair or a toy is combined with the inability to relate to a living person. #RandolphHarris 19 of 25
For the cybernetic human, the use of language (if they speak) is for manipulative purposes, but not as a means of interpersonal communication. If monocerebral cybernetic humans did not offer a picture of low-grade chronic schizophrenic process, it would be surprising. They live in an atmosphere that is only quantitatively less empty than a human being living alone in a cave because they do not relate to others and their presentation is schizogenetic (schizophrenia-producing) families. I believe that it is legitimate to speak of an “insane society” and of the problem of what happens to the sane human in such a society. If a society produced a majority of members who suffer from severe schizophrenia, it would undermine its own existence. The full-fledged schizophrenic person is characterized by the fact that one has cut off all relations with the World outside; one has withdrawn into one’s own private World, and the main reason one is considered severely sick is a social one: one does not function socially; one cannot take care of oneself properly; one needs in some way or other the help of others. (This is not entirely true, either, as experience has shown in all those places where chronic schizophrenics worked or took care of themselves, although with the help of certain people who arranged favourable conditions and at least some material contributions from the state.) A society, not to speak of a large and complex one, could not be run by schizophrenic persons. Yet it can be very well managed by persons suffering from low-grade schizophrenia, who are perfectly capable of managing the things to be managed if a society is to function. #RandolphHarris 20 of 25
People with low grade schizophrenia have not lost the capacity to look at the World “realistically,” provided we mean by this to conceive of things intellectually as they need to be considered of in order to deal with them effectively. They may have lost entirely the capacity to experience things personally, id east, subjectively, and with their hearts. The fully developed person can, for instance, see a rose and experience it as warming or even fiery (if one puts this experience into words we call one a poet), but one also knows that the rose—in the realm of physical reality—does not warm as fire does. Modern humans have lost the capacity for subjective experience, and experiences the World only in terms of practical ends. However, one’s defect is not small than that of the so-called sick person who cannot experience the World “objectively,” but who has retained the other human faculty of personal, subjective, symbolic experiences. Many people are seized by one and the same affect with great consistency. Even if it is not, all one’s senses are so strongly affected by one object to be present. If this happens while the person is awake, the person is believed to be insane. However, if the greedy person think thinks only of money and possessions, the ambitious one only of fame, one does not thin of them as being insane, but only as annoying; generally one has contempt for them. However, factually greediness, ambition, and so forth are forms of insanity, although usually one does not think of them as “illness.” #RandolphHarris 21 of 25
The pathology of normalcy rarely deteriorates to graver forms of mental illness because society produces the antidote against such deterioration. When pathological processes become socially patterned, they lose their individual character. On the contrary, the sick individual finds oneself at home with all other similarly sick individuals. The whole culture is geared to this kind of pathology and arranges the means to give satisfactions which fit the pathology. The result is that the average individual does not experience the separateness and isolation the fully schizophrenic person feels. One feels at ease among those who suffer from the same deformation; in fact, it is the fully same person who feels isolated in the insane society—one may suffer so much from the incapacity to communicate that it is one who may become psychotic. The most difficult problem with the schizophrenias offers in relation to necrophilia is that of destructiveness rooted in the schizophrenic aspect of the cybernetic human. One hundred fifty years ago, the answer would have seemed to be clear. It was generally assumed that schizophrenic patients are violent, and that for this reason they needed to be put in institutions from which they could not escape. The experiences with chronic schizophrenics working on farms or under their own management have demonstrated beyond any doubt that the schizophrenic person is rarely violent, when one is left in peace. #RandolphHarris 22 of 25
Trying to force people with mental illness into the game of normal life intrudes on their private World. And, if additional, if the individual is forced to keep one’s ties with one’s family and cannot ye afford, one may withdraw completely. This situation may produce intense hate and destructiveness and account for the relatively greater frequency of violent tendencies some adults with mental illness. These speculations are of course very hypothetical and will need to be confirmed or rejected by specialists in this field. To formulate these aims of a successful life, reason is required, and reason is more than mere intelligence; it develops only when the brain and the heart are united, when feeling and thinking are integrated, and when both are rational. There is, I believe, no other country where the chances for the reassertion of life are greater than in the technically most developed country, the United States of American, where the hope that more “progress” will bring happiness has been proved to be an illusion for the most of those who have already had a chance to het a taste of the new “paradise.” Whether such a fundamental change will happen, nobody knows. The forces working against it are formidable and there is no reason for optimism. However, I believe there is reason for hope. #RandolphHarris 23 of 25
A blessing expresses a wish that a deity look kindly on a person other than the one praying. It differs from the usual prayer in that pray-er offers themselves up as a link between the deity and the person blessed. They stand in, as it were, for the deity, serving as a mediator. God, please enter our home, and find your own, for the old ways are kept here and hospitality is a law all are proud to honour. Please be at my right hand, guiding my way. Please be at my left hand, guiding my way. God, please open my mind, and keep me safe, as I begin the great adventure of school. I stand here as your father, in the pace of the Father of All, as you prepare to move away and start your own household. Though you may live in another house, still God will protect you. Through you may join your life to another’s family, still will the Ancestors guide you. Though you may travel in strange lands, still will the spirits there welcome you. For my father’s blessings is not for your ears alone: the numinous beings hear, and they will honour it. Go on your way in safety, brining with you the blessings of my household God. As you have been with us, so will you stay a part of us. May they watch over you until we meet again. We stand in your place, Ancestors. We perform your deeds, Ancestors. Do not forget, let it be these words, Holy Ones, that my heart sings in my chest. Do not forget, do not forget, to walk in the sacred way. Do not forget, do not forget, that all I see is sacred. #RandolphHarri 24 of 25
Do not, forget, do not forget, my sacred duty to the World which surrounds me. Do not forget, do not forget. Please grant me this gift, you whom I worship, not to forget. Bring to naught designs of those who seek to do me ill; speedily defeat their aims and thwart their purposes for thine won sake, for Thine own power, for Thy holiness and Law. That Thy loved ones be delivered. Answer us, O Lord, and save with Thy redeeming power. May the words of my mouth and the prayer of my heart be acceptable unto Thee, O Lord, my Rock and my Redeemer. Thou wo establishes peace in the shining Heavens, please grant peace unto us and unto all America. Amen. May it be Thy will, O Lord our God and God of our fathers, to grant our portion in Thy Torah, and may the Temple be rebuilt in our day. There we will serve Thee with awe as in the days of old. I rise in reverence ready to fulfill the command of my Creator who hath enjoined upon us in His Torah: “And ye shall take for yourself on the first day the fruit of the goodly Hardar tree, branches of palm trees, a bough of the thick tree, and willows of the brook.” As I wave them, may the blessings of God be vouchsafed unto me and may I be imbued with holy thoughts reminding me that God is the supreme Lord, whose divine rule pervades the Earth below and the Heavens above, and whose kingdom has dominion over all. May my observance of this commandment be accounted as through I had fulfilled it with whole-hearted devotion. And let the graciousness of the Lord our God be upon us; establish Thou the work of our hands; yea, they work of our hands establish Thou it. Blessed be the Lord forever. Amen. #RandolphHarris 25 of 25
Cresleigh Homes
We’ll be honest: it’s hard to make it passed the impressive entry of this stunning home that is Residence 4 at #BrightonStation (Note: two-story ceiling height). One of the largest homes available on the market, we’re sure you’ll have room for the entire family (plus Scruffy, Stripey, and the goldfish too)! 🐕 🐈 🐟 Enjoy an open concept design with 4 bedrooms, 3.5 bathrooms AND a 3 car garage. Need we say more? Check out the video walkthrough on our website for more info! https://cresleigh.com/brighton-station/residence-4/
Humans are Good and there is No Evil that the Mind Cannot Overcome!
There are only three sins—causing pain, causing fear, causing anguish. The rest is window dressing. A somewhat less drastic expression of necrophilia is a marked interest in sickness in all its forms, as well as in death. An example is the parent who is always interested in one’s child’s sicknesses, one’s failures, and makes dark prognoses for the future; and the same time one is unimpressed by a favourable change, one does not respond to the child’s joy or enthusiasm, and one will not notice anything new that is growing within the child. One does not harm the child in any obvious way, yet one may slowly strangle one’s joy of life, one’s faith in growth, and eventually one will infect the child with one’s own necrophilous orientation. Anyone who has occasion to listen to conversations of people of all social classes from middle age onward will be impressed by the extent of their talk about sickness and death of other people. To be sure, there are a number of factors responsible for this. For many people, especially those with no outside interest, sickness and death are the only the only dramatic elements in their lives; it is one of the few subjects about which they can talk, aside from events in the family. However, granting all this, there are many persons for whom these explanations do not suffice. They can usually be recognized by the animation and excitement that comes over them when they talk about sickness or other sad events like death, financial troubles, and so forth. #RandolphHarris 1 of 22
The necrophilous person’s particular interest in the dead is often shown not only in one’s conversation but in the way one reads the newspapers. One is most interested—and hence reads first—the death notices and obituaries; one also like to talk about death from various aspects: what people died of, under what conditions, who died recently, who is likely to die, and so on. One likes to go to funeral parlors and cemeteries and usually does not miss an occasion to do so when it is socially opportune. It is easy to see that this affinity for burials and cemeteries is only a somewhat attenuated form of the more gross manifest interest in morgues and graves. A somewhat less easily identifiable trait of the necrophilous person is the particular kind of lifelessness in one’s conversation. This is not a matter of what the conversation is about. A very intelligent, erudite necrophilous person may talk about things that would be very interesting were it not for the way in which one presents one’s ideas. One remains stiff, cold, aloof; one’s presentation of the subject is pedantic and lifeless. One the other hand the opposite character type, the life loving-person, may talk of an experience that in itself is not particularly interesting, but there is life in the way one present it; one is stimulating; that is why one listens with interest and pleasure. The necrophilous person is a wet blanket and joy killer in a group; one is boring rather than animating; one deadens everything and makes people feel tired, in contrast to the biophilous person who makes people feel more alive. #RandolphHarris 2 of 22
Interior Word—it speaks not through uttered words clairaudiently heard as in spiritistic phenomena but through the higher form of spontaneous intuitively formulated thoughts. A voice comes to one’s hearing but not with the ordinary kind of audibility. It is within one for it is only a mental voice yet it speaks with a strange authority. It says to one, “I am the Way, the Truth, the Life.” However, still another dimension of necrophilous character only the past is experienced as quite real, not the present or the future. What has been, id est, what is dead, rules one’s life: institutions, laws, property, traditions, and possessions. Briefly, things rule the human; having rules being; the dead rule the living. In the necrophile’s thinking—personal, philosophical, and political—the past is sacred, nothing new is valuable, drastic change is a crime agist the “natural” order. Another aspect of necrophilia is the relation to colour. The necrophilous person generally has a predilection for dark, light-absorbing colours, such as black or brown, and a dislike for bright, radiant colours. (This colour preference is similar to the one often found in depressed persons.) One can observe this preference in their dress or in the colours they choose if they pain. Of course, in cases when dark clothes are worn out of tradition, the colour has no significance in relation to character. As we have already seen in the clinical material above, the necrophilous person is characterized by a special affinity to bad odors—originally the odor of decaying or putrid flesh. They have a frank enjoyment of bad odors. #RandolphHarris 3 of 22
That form of enjoyment leads to the repression of the desire to enjoy bad odor that in reality does not exist. (This is similar to the overcleanliness of the anal character.) Whether of the one form or the other the necrophilic person’s fascination with bad odors frequently gives such persons the appearance of being “sniffers.” Not infrequently this sniffing tendency even shows in their facial expression. Many necrophilous individuals give the impression of constantly smelling a bad odor. Anyone who studies the many pictures of Hitler, for instance, can easily discover this sniffing expression in his face. This expression is not always present in necrophiles, but when it is, it is one of the most reliable criteria of such a passion. Another characteristic element in the facial expression is the necrophile’s incapacity to laugh. One’s laughter is actually a kind of smirk; it is unalive and lacks the liberating and joyous quality of normal laughter. In fact it is not only the absence of the capacity for “free” laughter that is characteristic of the necrophile, but the general immobility and lack of expression in one’s face. One can observe that such people in reality never “laugh” but only “grin.” While watching television one can sometimes observe a speaker whose face remains completely unmoved while one is speaking; one grins only at the beginning or the end of one’s speech when, according to American custom, one knows that one is expected to smile. #RandolphHarris 4 of 22
Such persons cannot talk and smile at the same time, because they can direct their attention only to the one or the other activity; their smile is not spontaneous but planned, like the unspontaneous gestures of the poor actor. The skin is often indicative of necrophiles: it gives the impression of being lifeless, “dry,” sallow; when we sense sometimes that a person has a “dirty” face, we are not claiming that the face is unwashed, but are responding to the particular quality of a necrophilous expression. The necrophilous person is characterized by the predominant use of words referring to destruction and to feces and toilets. They frequently use foul language, one word in particular. They live in a deadened, joyless atmosphere. Mussolini and Hitler were, perhaps, rebels (Hitler more than Mussolini), but they were not revolutionaries. They had no genuinely creative ideas, nor did they accomplish any significant changes that benefited humans. They lacked the essential criterion of the revolutionary spirit: love of life, the desire to serve its unfolding and growth, and a passion for independence. However, some people disagree with that. They believe that Hitler’s belief that blonde, blue eyed, Germans were God’s chosen people and a master race is what lead to genetic editing and the idea of the American dream. The American Dream is more than just owning a beautiful house in the suburbs, a college education, successful career, a married couple with two kids and a car. #RandolphHarris 5 of 22
The American dream also includes being beautiful or handsome and having blonde hair and blue eyes, fairly tall, and thin. Also loving things like red meat, barbeque, apple pie, milk, baseball, church, and American cars. There is also a love for the colour blue because it signifies intelligence. America is supposed to be the baby of Germany. “For any government deliberately to deny to their people what must be their plainest and simplest right, to live in peace and happiness without the nightmare of war, would be to betray their trust, and to call down upon their heads the condemnation of all humankind. I do not believe that such a government anywhere exists among civilized peoples. I am convinced that the aim of every state’s person worthy of the name, to whatever country one belongs, must be the happiness of the people for whom and to whom one is responsible, and in that faith I am sure that a way can and will be found to free the World from the curse of armaments and the fears that give rise to them, and to open up a happier, and wiser future for humankind,” reports Prime Minister Neville Chamberlain, November 1937. Interior Word: Something within begins to speak to one, some mind beings to find its own expression. It is one’s, and yet not one’s. Government is a natural vocation for those raised in Unitarian tradition, with its belief in the universal goodness of all humans, growing out of a sense of duty to humankind and a deep-seated belief that reasonable, fair-minded humans can work together to solve any difficulty. #RandolphHarris 6 of 22
The Overself issues its commands and exacts its demands in the utter silence and privacy of a human’s heart. Yet they are more powerful and more imperious in the end than any which issue from the noisy bustling World. If one comes under the tutelage of the Interior Word, one may count oneself fortunate. However, one’s good fortune will last only as long as one faithfully obeys it. The failure to do so will bring painful but educative retribution. It is as if no one existed but these two—the listening mind and the soundless voice. This is real solitude; this is the true cloister to which a human may retire in order to find God; this is the desert, cave, or mountain where, mentally, one renounces the World’s business and abandons friends, family, and all humanity. The Germans believed themselves, on the whole, to be the most powerful humans of the most powerful empire in the history of the World. His Majesty’s Government could not take responsibility of advising the chancellor to take any course of action that might expose his country to dangers against which His Majesty’s Government was unable to guarantee protection. Nancy Astor, a devout Christian Scientist, always had Christian Science lectures at her weekend gatherings. Lord Astor and Lord Lothian were Christian Scientists too. Their sympathetic view of Germany was strengthened by the Christian Science doctrine that humans are good, that there is no evil that the mind cannot overcome. #RandolphHarris 7 of 22
If human beings can sit down and reason together, it would be possible to ease tensions overnight. Yet some people are intent on singing the love of danger, the habit of energy and fearlessness. They glorify war as they believe in is the World’s only hygiene, and want to destroy museums, libraries, academies of every kind, and want to fight moralism, feminism, and every opportunistic individual. Nancy Astor said in one of her wild, stabbing protests, “It’s madness. War will destroy Western civilization. Europe will be destroyed. Then certainly Communism will spread, for it always feeds on death like a vulture.” Unquestionably! We would not be fighting to preserve something. Unless war is averted now there will be no one left who knows the meaning of the words right and wrong. This is no longer an affair of national pride and laws of right and wrong. It is a case of our whole civilization going under. A darkness hangs over America. Trenches are being dug in secret locations. Children are expected to be herded into trains, evacuating cities that everyone expects to be annihilated by COVID-19. Our first duty is not to avoid confrontations with evil but to restrain it. Place your faith in the innate goodness and reasonableness of humans. Christian Scientists believe that all evil is an illusion that can be eliminated by the exercise of the mind. We need an independent moral voice for the country. God Himself speaks exclusively through international gatherings. However, many people are putting more faith in progressive politics and economics and the fictional news media than in God. #RandolphHarris 8 of 22
Many churches, representing the Kingdom of God, are caught up in the trendy issue of the time, surrendering its influence as an independent moral voice. This failure of both the state and the church contributed to the disaster that has befell the World. However, peace may be restored. It is my earnest hope and indeed the hope of all humankind that from this solemn occasion a better World shall emerge out of the blood and carnage of the past—a World founded upon faith and understanding—a World dedicated to the dignity of humans and the fulfillment of their most cherished wish—for freedom, tolerance, and justice. Nietzsche was not saying that God does not exist, but the God had become irrelevant to people because they are closing the church, partaking in evil, worshipping fictional news and political, not God. Men and women may assert that God’s exists or that He does not, but it makes littler difference either way. God is dead not because He does not exist, but because we live, play, procreate, govern, and die as though He does not. The effect of this widespread notion can be seen in the despair that followed the COVID-19 pandemic. Churches were forced to close, but you see people out in the streets eating expensive restaurant food, but no accommodations like that being made for people who want to worship God. #RandolphHarris 9 of 22
This militant atheism that has claimed countless lives Worldwide and caused the death of God has had profound implications for individuals as well as for society and politics because it is the philosophic context in which modern governments operate. In the New World civilization, God has traditionally played the role of legitimizing government. In classical and Christian political philosophy He was the author of natural law—that body of just and reasonable standards that guided human rulers and by which the ruled were bound to respect and obey those given charge over them. Even atheistic political philosophy acknowledged that the idea of God was useful: a little dose of religion would keep the masses quiet. As Napoleon said, “Religion is what keeps the poor from murdering the rich.” Atheism has become militant…insisting it must be believed. Atheism has felt the need to impose its views, to forbid competing visions. Without Gd there will be wars of a kind that have never happened on the Earth, this is more serious the climate change. The devaluation of all values is what the death of God has meant to politics. Distinctions between right and wrong, justice and injustice have become meaningless. No objective guide is left o choose between “all men are created equal” and “the weak to the wall.” In Year Zero no one could have predicted the consequences that the void at the heart of nations would produce. #RandolphHarris 10 of 22
However, this spiritual vacuum means that humans can only pursue two options: first to imagine that they are gods themselves, or second, to seek satisfaction in their senses. “If you will not have God (and He is a jealous God), you should pay your respects to Hitler and Stalin,” reports T.S. Eliot. God remains dead. How shall we, the murderers of all murderers, comfort ourselves? Must not we ourselves become gods simply to seem worthy of it? Today, 33 percent of the World’s population and growing lives in the viselike grip of states that are the product of such gangster-state’s people who established governments that attempt to fill the vacuum of values with secular ideology or the cult of personality. The goal of these massive bureaucracies is to preside over the death of God; their system for achieving it is most often called Marxist Leninism. It carries out its policies with surgical efficiency, as millions of Christians and Jews who have passed through Communist gulgas would testify. If they could. However, sometimes the system performs with comic clumsiness. We live in a Cairo bazaar of competing models. In this psychological phantasmagoria we search for a style, a way of ordering our existence, that will fit our particular temperament and circumstances. We look for heroes or mini-heroes to emulate. The style-seeker is like the lady who flips through the pages of a fashion magazine to find a suitable dress pattern by Paris Hilton. #RandolphHarris 11 of 22
She studies ne after another, settles on one that appeals to her, and decide to purchase that dress. Next she begin to collect the necessary materials, thinks about how many hours she will have to work to earn the dress, imagines the cloth, thread, piping, buttons, et cetera. In precisely the same way, the life style creator acquires the necessary props One lets one’s hair grow. One buys art nouveau paintings and hardcovers of Anne Rice’s novels. One learns to discuss Marcuse, Guevara, Edith Warton, and Frantz Fanon. One picks up a particular jargon, using words like “relevance” and “establishment.” None of this means that one’s political actions are insignificant, or that one’s opinions are unjust or foolish. One may (or may not) be accurate in one’s views of society. Yet the particular way in which one chooses to express them is inescapable part of one’s search for personal style. The lady, in constructing the work hours to pay for her dress, alters her habits here and there, deviating from the usual pattern in minor ways to make sure she has enough money saved up to buy that high quality dress. If she buys one a month, in a year she will have 12 fancy dresses that may last a lifetime. The end product is she has a truly custom-made wardrobe; enough dresses to wear a new one everyday for nearly two weeks. In quite the same way we individualize our style of living, yet usually winds up bearing a distinct resemblance to some life style model previously packaged and marketed by a subcult. #RandolphHarris 12 of 22
People know how to make themselves look rich. They do not waste money, but they save up and buy the things they desire. Often we are unaware of the moment when we commit ourselves to one life style model over all others. The decision to “be” and Executive or Militant Atheists or a West Side Intellectual is seldom the result of purely logical analysis. Nor is the decision always made cleanly, all at once. The research scientist who switches from Ocean Spray Cranberry 100 percent juice to R. W. Knudsen 100 percent cranberry juice may do so for health reasons without recognizing that the trat taste of cranberry juice is part of a whole life style toward which one finds oneself drawn to. The couple who choose the Tiffany Magnolia Nouveau Floral 73” floor lamp think they are furnishing their Cresleigh Home; they do no necessarily see their actions as an attempt to flesh out an overall style. Most of us, in fact, do not think of our own lives in terms of life style, and we often have difficulty in talking about it objectively. We have even more trouble when we try to articular the structure of values implicit in our style. The task is doubly hard because many of us do not adopt a single integrated style, but a composite of elements drawn from several different models. We may emulate both Hippie and Surfer. We may choose a cross between West Side Intellectual and Executive—a fusion that is, in fact, chose by many publishing officials in Manhattan, New York USA. When one’s personal style is a hybrid, it is frequently difficult to disentangle the multiple models on which it is based. #RandolphHarris 13 of 22
Once we commit ourselves to a particular model, however, we fight energetically to build it, and perhaps even more so to preserve it against challenge. For the style becomes extremely important to us. This is doubly true of the people of the future, among whom concern for style is downright passionate. This intense concern for style is not, however, what literary critics means by formalism. It is not simply an interest in outward appearances. For style of life involves not merely the external forms of behaviour, but the values implicit in that behaviour, and one cannot change one’s life style without working some change in one’s self-image. The people of the future are not “style conscious” but “life style conscious.” This is why little things often assume great significance for them. If it challenges a hard-worn life style, if it threatens to break up the integrity of the style, a single small detail of one’s life may be charged with emotional power. Aunt Wendy gives us a wedding present. We are embarrassed by it, for it in in a style alien to our own. It irritates and upsets us, even the we know that “Aunt Wendy does not know any better.” We banish the Sophia 35-Light Candle Style Tiered Chandelier with Crystal Accents by Schonbek to the attic of the house. Aunt Wendy’s Amana MXP22TLT Menumaster Higher Speed Combination Oven – WiFi ready or the set of eight Prestige Gala Charger Dinner Plates is not important in and of itself. However, it is a message from a different subcultural World, and unless we are weak in commitment to our own style, unless we happen to be in transition between styles, it represents a potential threat. #RandolphHarris 14 of 22
The psychologist Leon Festinger coined the term “cognitive dissonance” to mean the tendency of a person to reject or deny information that challenges one’s preconceptions. We do not want to hear things that may upset our carefully worked out structure of beliefs. Similarly, Aunt Wendy’s gift represents an element of “stylistic dissonance.” It threatens to undermine our carefully worked out style of life. Why does the life style have this power to preserve itself? What is the source of our commitment to it? A life style is a vehicle through which we express ourselves. It is a way of telling the World which particular subcult or subcults we belong to. Yet this hardly accounts for its enormous importance to us. The real reason why life styles are so significant—and increasingly so as the society diversifies—is that, above all else, the choice of a life style model to emulate is a crucial strategy in our private war against crowing pressures of overchoice. Deciding, whether consciously or not to be “like” William Buckley or Joan Baez, Lionel Trilling, Paris Hilton, Jet Li, Aaliyah Haughton, E40, or his surfer equivalent, J. J. Moon, rescues us from need to make millions of minute life-decisions. Once a commitment to a style is made, we are able to rule out many forms of dress and behaviour, many ideas and attitudes, as inappropriate to our adopted style. The college boy who chooses to give it the Ole American try wastes little energy agonizing over whether who to vote for in the presidential election, carry an attache case, or invest in mutual funds. #RandolphHarris 15 of 22
By zeroing in on a particular life style we exclude a vast number of alternatives from further consideration. The fellow who opts for a BMW M8 need no longer concern oneself with the hundreds of types of automobiles available to one on the open market, but which violate the spirit of one’s style. One need only choose among the far smaller repertoire of M8 Competition Ultimate Driving Machines from Niello BMW in Sacramento, California that fit within the limits set by one’s model. And what is said of BMW M8 Competition Ultimate Driving Machines is equally applicable to one’s ideas and social relationships as well. The commitment to one style of life over another is thus a super-decision. It is a decision of a higher order than the general run of everyday life-decisions. It is a decision to narrow the range of alternatives that will concern us in the future. So long as we operate within the confines of the style we have chosen, our choices are relatively simple. It is painful because, freed of our commitment to any given style, cut adrift from the subcult that gave rise to it, we no longer “belong.” Worse yet, our basic principles are called into question and we must face each new life-decision afresh, alone, without security of a definite, fixed policy. We are, in short, confront with the full, crushing burden of overchoice again. The Interior Word: When another personality speaks from the entranced or semi-entranced body, be the latter a spiritualist medium, a hypnotized person, or a psychologically auto-suggested one, we have a phenomenon in which no true mystic would take part. #RandolphHarris 16 of 22
When this same personality announces itself to be Jesus, Krishna, Saint Francis, Mrs. Eddy, or Mme. Blavatsky, it may immediately be labelled as spurious. Whether the phenomenon be produced by actual spirit-possession (when usually a lying spirit is the operating agent) or by psychological self-obsession, with the wakeful personality unconscious of what the other has said, in both cases it is one which ought to be avoided. The Catholic Church, with its very wide experience in such matters, has cautioned its adherents against being seduced either into allowing the thing to happen or into believing the teaching given by the mysterious visitor. Pope Benedict XIV went so far as to ascribe a diabolic origin in the voice. From the standpoint of philosophy it may be said that the Inner Word speaks only to a human, never through one to others. Nor is it heard clairaudiently and therefore psycho-physically; it is heard only mentally and inwardly. The phenomenon of the Interior Word does not ordinarily appear before one is able to carry the mind to a certain depth or intensity of concentration, and to hold it there continuously for not less than about a half hour. In that state of inspired communion when the Interior Word is heard, thoughts keep coming into consciousness from a source deeper than the personal mind. The ego is not directly thinking them but instead experiences them as being impressed upon it or released into it. #RandolphHarris 17 of 22
The utterance of the Interior Word can be heard only in Heaven, only in a state detached from the animality and triviality of the common state. It is as if another being spoke inside me—not with audible voice but with mental voice—and imposed itself strongly on my own mind. Interior Word: Out of this blankness something will begin to speak to one. It will not be a sound heard with the body’s ears. If it happened, that would be a low psychic manifestation which must be stopped at once. Until the internal Word speaks in one one is really incapable of helping others spiritually. One may be able to do so intellectually or to comfort them emotionally but that is a different and inferior thing. If the Interior Word bids one move in any direction which seems encompassed by difficulties or blocked by obstacles so that one can see no way before one, let one not doubt or fear. A way will be made by the power of the Overself. One need only obey, relax, and trust the guidance. When the Inner Word begins to speak to one, one may begin to speak to others—not before. For only then will what one says bear any creative power, spiritual inspiration, enlightenment, or healing in it. The Interior Word carries an authoritative and commanding tone. Adults have some control over their environment, but children depend on adults to provide a home for them. In addition to love, security, understanding, and encouragement, reverence plays an important part in a safe and happy home. #RandolphHarris 18 of 22
Reverence is respect, honour, and love for our Heavenly Father, for His Son, Jesus Christ, and for all of His creations. It is more than just holding bodies still and being quiet during meetings; it is an attitude. It can become a way of life for each of us as members of The Church of Jesus Christ of Latter-day Saints. Reverent habits often precede reverent feelings. Prayer is a source of great peace for all of us. Habits of reverence can begin early in our home when we help children learn to pray. The way we pray with our children can be a teaching and building experience. In general, the divine beings like us. That is one of the reasons they want our prayers and offerings; if they did not care about us, they would not care about our prayers. That is why they respond well to petitionary prayers; they want to help us. They really do. Some of them are ambivalent, however. Why should the Land Spirits feel warmly toward us when we cut down their forests and pave over their meadows? Do not feel too smug because you have protested against logging in old growth forest or rain forest. Where do you think the land your house is built on came from? What kind of land was there before it was plowed under to grow your food? There used to be rain forests in the Bay Area. Dealing with Land Spirits can be difficult. We have to show them we are grateful for their sacrifice. We do this by giving something back. #RandolphHarris 19 of 22
Dear Lord in the shining Heaven, I offer you my thanks and condolences for your sacrifices. I know you are here, and I wish for your friendship, for me and my people. Please accept what I give you, and please do not forget me. The Interior Word is not heard with the reasoning mind, even though its statements may be very reasonable. It is not connected with the intellect at all, as are all our ordinary words. It is received in the heart, felt intensively and deeply. Now that one has developed the capacity to hear, there are sounds forth out of the obscure recesses of one’s being a silent voice, a messenger without name or form. It is the Word. The Interior Word is never enigmatic and puzzling but always direct and simple. Only the revelations of occultism are obscure, never the revelations of truth itself. What the German mystics called “the Interior Word” is precisely the same as what two thousand years earlier the Mandarin Chinese mystics called the “Voice of Heaven.” The Interior Word cannot speak frequently until there is complete silence within the human’s being. The ideas which come to one’s mind through the Interior Word come stamped with the certitude of truth. Internal Word: In the New Testament, John introduces the idea of the logo, the Word which speaks in every human who comes into the Word. Every human is not able to hear it although it is always there, always immanent. #RandolphHarris 20 of 22
The Interior Word is referred to in the Bible: “I will hear what the Lord God will speak to me,” reports Psalms 84.9. To corrupt nature is not the work of providence. However, it is the nature of some things to be contingent. Divine providence does not therefore impose any necessity upon things so as to destroy their contingency. Divine providence imposes necessity upon some things; not upon all, as some formerly believed. For to providence it belongs to order things towards an end. Now after the divine goodness, which is an extrinsic end to all things, the principal good in things themselves is the perfection of the Universe; which would not be, were not all grades of being found in things. Whence it pertains to divine providence to produce every grade of being. And thus it has prepared for something necessary causes, so that they happened of necessity; for others contingent causes, that they may happen by contingency, according to the nature of their proximate cause. The effect of divine providence is not only that things should happen somehow; but that they should happen either by necessity or by contingency. Therefore whatsoever divine providence ordains to happen infallibly and of necessity happens infallibly and of necessity; and that happens from contingency, which the plan of divine providence conceives to happen from contingency. The order of divine providence is unchangeable and certain, so far as all things foreseen happen as they have been foreseen, whether from necessity or from contingency. #RandolphHarris 21 of 22
That indissolubility and unchaneableness of which Boethius speaks, pertain to the certainty of providence, which fails not to produce its effect, and that in the way foreseen; but they do not pertain to the necessity of the effects. We must remember that properly speaking “necessary” and “contingent” are consequent upon being, as such. Hence the mode both of necessity and of contingency falls under the foresight of God, who provides universally for all being; not under the foresight of causes that provide only for some particular order of things. Our God and God of our fathers, please bless us with the threefold blessing written in the Torah of Moses, Thy servant, and spoken by Aaron and his sons, Thy consecrated priests: May the Lord bless thee and keep thee; so may it be His will. May the Lord make His countenance to shine upon thee and be gracious unto thee; so may it be His will. May the Lord turn His countenance unto thee and give thee peace. So may it be His will. Please grant peace, well-being and blessing unto the World, with grace, lovingkindness and mercy for us and for all America, Thy people. Bless us, O Father, all of us together, with the light of Thy presence; for by that light Thou hast given us, O Lord our God, the Torah of life, lovingkindness and righteousness, blessing and mercy, life and peace. O may it be good in Thy sight at all times to bless Thy people America with Thy peace. Blessed art Thou, O Lord, wo blesses Thy people American with peace. #RandolphHarris 22 of 22
Cresleigh Homes
If prayer means communication with the divinity, we can open doors to the vision of a World of Nietzsche superhumans; together with Picasso and Apollinaire, he was one of the most important forces in modern art.
Art gallery? No, just your entry way to your brand new home at #CresleighRanch! 🖼😍 Check out a full walkthrough video tour of the floor plan over at the link in our bio.
Featuring spectacular, award-winning home designs, Cresleigh Ranch at Brighton Station Residence 2 offers single-level, open-concept floor plans on plush home sites. This single story home boats an ideal layout with 2,427 square feet, of thoughtfully designed living space, three bedrooms, three bathrooms, and a three car garage.
#BrightonStation
#Residence2
#CresleighHomes
They Provide Bed and Bath, but Something Deeper—The Certainty that Someone Cares!
Every soul speaks that same language. Know that language of love that swells within the human temple. Our presence in a place of need is more powerful than a thousand sermons. Being there is our witness. As we love God through our love for others, seemingly insurmountable barriers fall before us. When we are at perfect peace with God, our warm smiles show it. It is a reflection of our one hope for breaking down barriers and for restoring the sense of community, of caring for one another, that our decadent, impersonalized culture has sucked out of us. It is the most urgent challenge for the holy nation, perhaps the most important principle. It is the nature of human beings to organize. Probably since the Tower of Babel we have been setting up hierarchies, organizational flow charts, orders of authority, and all the other structural schemes dreamed up through the ages. The more advanced the civilization, the more refined the organizational schemes. However, though structures are essential to hold society together, they are there to serve, not be served. The marvels of modern technology have produced a sophistication in systems and structures that encourage the political illusion, the misguided belief that all problems can be solved by structures—namely, institutions. So for each new problem, a new institution is created. #RandolphHarris 1 of 23
However, the church is a living organism and its function is to love the God who created it—to care for others out of obedience to Christ, to heal those who hurt, to take away fear, to restore community, to belong to one another, to proclaim the Good News while living it out. The church is the invisible made visible. In happy circumstances, the baby sees its own charm, worth, and lovability when one looks into the (m)other’s face. The first definitions of the self are influenced on the one hand by the internal climate and, on the other, by what you discover about yourself from the mirror of the other. All this is very relevant to the process of psychotherapy, in which people discover parts of themselves which hitherto had been hidden. This uncovering makes people feel unsure and vulnerable. They are not as they thought they were. How will other people react now? Can they accept their new discoveries? The recognition and acceptance found in other people’s eyes (in some circumstances the psychotherapist’s) may make all the difference between renewed defensiveness and a change for the better. When (m)others are sensitive and living, the infant sense of the love of God and is able to experience a smooth sequence from feeling-a-need to having-that-need-met. This smooth sequence makes for the integration in at least three way. #RandolphHarris 2 of 23
The smooth sequence welds the arousal of the infant’s needs strongly to the satisfaction to an idea of the World as a-place-where-needs-are-met. So the satisfaction of experienced needs contributes to the infant’s expanding imagery of itself and of the World. The child who has been fortunate in its parents is supported by the confidence that one can do the things which-it-and-the mother did while they were at one, and that the environment is benevolent and not frustrating or hostile. Such a child’s self-imagery is replete with confident self-congratulatory feelings, such as some socially successful parents’ children have who—although they themselves have not yet achieved anything—nevertheless feel that they are somehow more meritorious than the children of parents who are less well off. At a later stage, good parenting brings about not only the infant’s experience that it can cope, but also the experience that it can cope with occasional times when it either is not getting that gratification it is looking for, or is not getting it straight away or not so well. If things have gone well, the child can absorb a certain amount of strain of this kind and can put up with the discovery that the World is sometimes less than entirely beneficent. The “right” amount of anxiety has been generated for the child one’s own powers. Not too little, not too much, but just the right: “optimal” frustration. #RandolphHarris 3 of 23
Learning to deal with frustrations early on is very important. Most of us feel bad about inflicting hurt. However, some people go through life causing a great deal of hurt to other people, including their romantic partners and even their own children. They might fall under the label of narcissistic or borderline personality disorder. When one is on the receiving end of dealing with a person’s ill will, it can be extremely frustrating. When people do not like themselves—no matter how good of a front they put on—they are likely to project this self-dislike onto others. Particularly if this self-dislike stems from abusive behaviour which they have experiences in their past, they will engage in hurtful behaviours towards those people they love—replicating their own lived experiences. They may be driven by a desire to hurt you in the same way they have been hurt, to bring you down and cause you pain in the same way they have experienced it. These individuals need to seek help, but often will not and no one will usually point out to them that they have a problem and hurting others gives them the energy they need to boost their own self-esteem. Hurting others can be part of a strategy to weaken another individual. #RandolphHarris 4 of 23
Very different from destructiveness are certain deeply buried archaic experiences that often appear to the modern observer as proof of human’s innate destructiveness. Yet a closer analysis can show that while they result in destructive acts, their motivation is not the passion to destroy. One should be warned against the hasty interpretation of all destructive behaviour as the outcome of a destructive instinct, rather one must reorganize the frequency of religious and nondestructive motivations behind such behaviour. Destructiveness, however, can be spontaneous, or bound in the character structure. By the former I refer to the outburst of dormant (not necessarily repressed) destructive impulses that are activated by extraordinary circumstances, in contrast to the permanent, although not always expressed, presence of destructive traits in the character. However, these destructive explosions are not spontaneous in the sense that they break out without any reason. In the first place, there are always external conditions that stimulate them, such as wars, religions or political conflicts, poverty, extreme boredom and insignificance of the individual. Secondly, there are subjective reasons: extreme group narcissism in national or religious terms, as in India, a certain proneness to a state of trance, as in parts of Indonesia. #RandolphHarris 5 of 23
It is not human nature that makes a sudden appearance, but the destructive potential that is fostered by certain permanent conditions and mobilized by sudden traumatic events. Without these provoking factors, the destructive energies in these population seems to be dormant, and not as with the destructive character, a constantly flowing source of energy. Vengeful destructiveness is a spontaneous reaction to intense and unjustified suffering inflicted upon a person or the members of the group with whom one is identified. It differs from normal defensive aggression in two ways: It occurs after the damage has been done, and hence is not a defense against a threatening danger. It is of much greater intensity, and is often cruel, lustful, and insatiable. Language itself expresses this particular quality of vengeance in the term “thirst for vengeance.” It hardly needs to be emphasized how widespread vengeful aggression is, both among individuals and groups. All forms of punishment—from primitive to modern—are an expression of vengeance. The Bible continually mandates restitution for property offenses. The Old Testament in the Christian Bible contains repeated references; and in the New Testament is found the example of Zacchaeus giving back fourfold what had been wrongly taken. #RandolphHarris 6 of 23
Nowhere in Scripture are prisons instituted as punishment for crimes, however. They are referred to as place for detaining people and for political purposes. The use of prisons for rehabilitation or punishment following conviction is a very recent invention, the result of Quaker-initiated reforms two centuries ago. The word “penitentiary” comes from the Quaker idea that the criminal needed to be penitent and repent and reform themselves. The first state prison in American was the Walnut Street jail in Philadelphia, Pennsylvania, opened in 1790. The program drew national attention and has been duplicated many times since. However, punishment as an expression of vengeance, the classic example is the lex talionis of the Old Testament. The threat to punish a misdeed up to the third and fourth generation must also be considered an expression of revenge by a God whose commands have been disobeyed, even though it seems that the attempt was made to weak the traditional concept by adding “and who will be merciful until the thousandth generation.” The same idea can be found in many primitive societies—for instance, the law of the Yakuts which says events which cause the loss of life require atonement. The atonement was attached to the aggressor’s descendants for nine generations. #RandolphHarris 7 of 23
It cannot be denied that criminal law has a certain social function in upholding social stability. However, why is vengeance such a deep-seated and intense passion? I can only offer some speculations. Let us consider first the idea that vengeance is in some sense a magic act. By destroying the one who committed the atrocity one’s deed is magically undone. (However, that is not very rational and one never wants another person to suffer the same as one did. That is why we have the justice system.) Yet, the former is still expressed today by saying that “the criminal has paid one’s debt”; at least in theory, one is now like someone who never committed a crime. Vengeance may be said to be a magic reparation; but even assuming that this is so, why is this desire for reparation so intense? Perhaps humans are endowed with an elementary sense of justice; this may be because there is a deep-rooted sense of “existential equality”: we all are born from mothers, we were once powerless children, and we shall one day return to Heaven. Although no human can often not defend oneself against the harm others inflict upon one, in one’s wish for revenge one tries to wipe the sheet clean by denying, magically, that the damage was ever done. #RandolphHarris 8 of 23
It seems that envy has the same root. Cain could not stand the fact that he was rejected while his brother was accepted. The rejection was arbitrary, and it was not in his power to change it; this fundamental injustice aroused such envy that the score could only be evened out by terminating Abel. However, there must be more to the cause of vengeance. When God and secular authorities fail, humans seem to take justice into their own hands. It is as if in one’s passion for vengeance one elevates oneself to the role of God, and of the Angels of vengeance. The act of vengeance may be one’s greatest hour just because of this self-elevation. While vengeance is indeed widespread there are great differences in degree, up to the point that certain cultures and individuals seem to have only minimal traces of it. There must be factors that explain the difference. One such factor is that of scarcity versus abundance. The person—or group—who has confidence in life and enjoys it, whose material resources may not be ample but sufficient not to elicit stinginess, will be less eager for the reparation of damage than an anxious, hoarding person who is afraid that one can never made up for one’s losses. #RandolphHarris 9 of 23
This much can be stated with some degree of probability: the thirst for revenge can be plotted on a line at ne end of which are people in whom nothing will arouse a wish for revenge; these are humans who have reached a degree of development which in Buddhist or Christian terms is the ideal for all humans. On the other end would be those who have an anxious, hoarding, or extremely narcissistic character, for whom even a slight damage will arouse an intense craving for revenge. This type would be exemplified by a human from who a thief has stolen a few dollars and who wants one to be severely punished; or a professor who has been slighted by a student and therefore writes a negative report on him when he is asked to recommend the student for a good job; or a customer who has been treated “wrongly” by a salesperson and complains to the management, wanting the individual to be fired. In these cases we are dealing with a character in which vengeance is constantly present trait. The spontaneous outbreak of lust for revenge, with which we are here mainly concerned, occurs in people who do not have a vengeful character, but in whom extraordinary provocations can whip up intense and sometimes almost compulsive vengefulness. #RandolphHarris 10 of 23
Of course, we do not want to be vengeful, nor do we want to hurt others. The goal is to be law abiding citizens, express the love of Christ, and allow the law to enforce the rules of the land. When humans attempt to be Christian without this preliminary consciousness of sin, the result is almost bound to be a certain resentment as to one who is always inexplicably angry. Every human, not very holy or very arrogant, has to live up to the outward appearance of other humans: one knows there is that within one which falls far below even one’s most careless public behaviour, even one’s loosest talk. In an instant of time—while your friend hesitates for a word—what things have passed through your mind? We have never told the truth. We may confess ugly fact—the meanest cowardice or the shabbiest and most prosaic impurity—but the toke is false. The very act of confessing—an infinitesimally hypocritical glance—a dash of humour—all this contrives to dissociate the facts from your very self. No one could guess how familiar and, in a sense, congenial to your soul these things were, how much of a piece with all the rest: down there, in the dreaming inner warmth, they struck no such discordant note, were not nearly so odd and detachable from the rest of you, as they seem when they turned into words. #RandolphHarris 11 of 23
We imply, and often believe, that habitual vices are exceptional single acts, and make the opposite mistake about our virtues—like the bad tennis player who calls one’s normal form one’s “bad days” and mistakes one’s rare success for one’s normal. I do not think it is our fault that we cannot tell the real truth about ourselves; the persistent, life-long, inner murmur of spite, jealousy, prurience, greed and self-complacence, simply will not go into words. However, the important thing is that we should not mistake out inevitably limited utterances for a full account of the worst that is inside. A reaction—it itself wholesome—is not going on against purely private or domestic conceptions of mortality, a reawakening of the social conscience. We feel ourselves to be involve in an iniquitous social system and to share a corporate guilt. This is very true: but the enemy can exploit even truths to our deception. Beware lest you are making use of the idea of corporate guilt to distract your attention from those humdrum, old-fashioned guilts of your own which have nothing to do with “the system” and which can be dealt with without waiting for the future. For corporate guilt perhaps cannot be, and certainly is not, felt with the same force as personal guilt. For most of us, as we now are, this conception is a mere excuse for evading the real issue. #RandolphHarris 12 of 23
When we have really learned to know our individual corruption, then indeed we can go on to think of the corporate guilt and can hardly think of it too much. However, we must learn to walk before we run. We have a strange illusion that mere time cancels sin. As if they were no concern of the present speaker’s and even with laughter, I have heard myself recounting cruelties and falsehoods committed in boyhood. However, mere time does nothing either to the fact or to the guilt of a sin. The guilt is washed out not by time but by repentance and the blood of Christ: if we have repented these early sins we should remember the prince of our forgiveness and be humble. As for the fact of a sin, is it probably that anything cancels it? All times are eternally present to God. It is not at least possible that along some one line of His multi-dimensional eternity He sees you forever in the nursery pulling the playing with your cute little toes and singing a song, forever toadying, lying, and lusting as a schoolboy or schoolgirl, forever in that moment of cowardice or insolence as a subaltern? It may be that salvation consists not in the cancelling of these eternal moments but in the perfected humanity that bears the shame forever, rejoicing in the occasion which it furnished to God’s compassion and glad that it should be common knowledge to the Universe. #RandolphHarris 13 of 23
Perhaps in that eternal moment St. Peter—he will forgive me if I am wrong—forever denies his Master. If so, it would indeed be true that the joys of Heaven are for most of us, in our present condition, “an acquired taste”—and certain ways of life may render the taste impossible of acquisition. Perhaps the lost are those who dare not go to such a public place. Of course I do not know that this is true; but I think the possibility is worth keeping in mind. Here we are learning to understand and do the things Jesus gave us in specific commandments and teachings. We are studying his words and deeds in the four gospels. This “learning” is primarily developed through the teaching ministry of our church as we gather. We must learn to trust ourselves wholly to Christ. It is necessary to attribute providence to God. For all the good that is in created things has been created by God. In created things good is found not only as regards their substance, but also as regards their order towards an end and especially their last end, which, is the divine goodness. This good of order existing in things created, is itself created by God. Since, however, God is the cause of things by His intellect, and this it behooves that the type of every effect should pre-exist in Him, as is clear from what has gone before, it is necessary that the type of the order of things towards their end should be pre-exist in the divine mind: and the type of things ordered towards an end is, properly speaking, providence. #RandolphHarris 14 of 23
For it is the chief part of prudence, to which two other parts are directed—namely, remembrance of the past, and understanding of the present; inasmuch as from the remembrance of what is past and the understanding of what is present, we gather how to provide for the future. Now it belongs to prudence, according to the Philosopher, to direct other things towards an end whether in regard to oneself—as for instance, a human is said to be prudent, who orders well one’s own acts towards the end of life—or in regard to others subject to one, in a family, city or kingdom; in which sense it is said, “a faithful and wise servant, whom one’s lord hath appointed over one’s family,” reports Matthew 24.45. In this way prudence or providence may suitably be attributed to God. For in God Himself there can be nothing ordered towards an end, since He is the last end. This type of order in things towards an end is therefore in God called providence. Whence Boethius says (De Consol. Iv, 6) that {Providence is the divine type itself, seated in the Supreme Ruler; which disposeth all thing”; which disposition may refer either to the type of the order of things towards an end, or to the type of the order of parts in the whole. The intuitive feeling or the seminal idea may be planted in a human’s heart today but it may need twenty to thirty years before it comes to sufficient growth in one’s conscious mind. #RandolphHarris 15 of 23
Providence resides in the intellect; but presupposes the act of willing the end. Nobody gives a precept about things done for an end; unless one will that end. Hence prudence presupposes the moral virtues, by means of which the appetitive faculty is directed towards good. Even if Providence has to do with the divine will and intellect equally, this would not affect the divine simplicity, since in God both the will and intellect are one and the same thing. No one was or could have been present at creation. Moreover, while we have an idea of who God is and wants, He wants, He is utterly incomprehensible to finite humans. The World-Mind is forever attempting to reflect its qualities and attributes in the Universe. The Universe is already and eternally within God. No decision was needed nor could there have been one, any ore than a human may decide to be kind. Bringing the Universe out of Himself is a function, quality, or attribute—none of these terms is quite correct but a better is hard to find—an obedience to the law of God’s own being. The movement which brings the Universe into being out of the World-Mind’s stillness is a spontaneous, not a deliberate, one. It just happens because it is the very nature of the World-Mind to make this movement. It is an inner compulsion rather than an inner necessity that moves the World-Mind to bring about these repeated reincarnations of the Universe. #RandolphHarris 16 of 23
If we try to consider the inner necessity which makes the World-Mind manifest Itself to Itself through an other, a cosmos, we find ourselves on the threshold of a mystery. How could compulsion, limit, or desire arise in the desireless one? Human intellect can only formulate such a question, but cannot answer it. The moment we assert that this infinite Power has a motive in making the cosmos, a purpose in creating the World, in that moment we limit it and ascribe need or want or lack to it. The World-Mind has the power of vigorous creativeness as an essential attribute of its nature. It will stop its work of sustaining the Universe when it stops being what it is. There is no other purpose behind creation than that of continuing its own existence. To understand this is to understand that the question as to purpose is not at all applicable to the World-Mind but only to an imagined and inferior being, one which could start or discontinue. We know that the mask of the unconscious is not rigid—it reflects the face we turn towards it. Hostility lends it a threatening aspect, friendliness softens its features. It is not a question of mere optical reflection but of an autonomous answer which reveals the self-sufficing nature of that which answers. Christian symbolism is particularly concerned with healing, or attempting to heal the wound of the gaping rift in this World. #RandolphHarris 17 of 23
It would be more correct to take the open conflict as a symptom of the psychic situation of humans in the New World, and to deplore their inability to assimilate the whole range of the Christian symbol. As a doctor I cannot demand anything of my patients in this respect, also I lack the Church’s means of grace. Consequently I am faced with the task of taking the only path open to me—bringing the hidden into consciousness. At the same time I must leave my patient to decide in accordance with one’s assumptions, one’s spiritual maturity, one’s education, origins, and temperament, so far as this is possible without serious conflicts. As a doctor it is my takes to help the final decisions, because I know from experience that all coercion—be it suggestion, insinuation, or any other method of persuasion—ultimately proves to be nothing but an obstacle to the highest and most decisive experience of all, which is to be alone with one’s own self, or whatever else one chooses to call the objectivity of the psyche. If one is to find out what it is that supports one when one can no longer support oneself, the patient must be alone. I would be only too delighted to leave this anything but easy task to the theologian, were it not that it is just from the theologian that many of my patients come. #RandolphHarris 18 of 23
They ought to have hung on to the community of the Church, but they were shed like dry leaves from the great tree and now find themselves “hanging on” to the treatment. As if they or the thing they cling to would drop off into the void the moment they relaxed their hold, something in them clings, often with the strength of despair. They are seeking firm ground on which to stand. Since no outward support is of any use to them they must finally discover it in themselves—admittedly the most unlikely place from the rational point of view, but an altogether possible one from the point of view of the unconscious. We can this this from the archetype of the “lowly origin of the redeemer.” The way to the goal seems chaotic and interminable at first, and only gradually do the signs increase that it is leading anywhere. The way is not straight but appears to go round in circles. More accurate knowledge has proved it to go in spirals: the dream-motifs always return after certain intervals to definite forms, whose characteristic is to define a center. And as a matter of fact the whole process revolves about a certain point or some arrangement round a center, which may in certain circumstances appear even in the initial dreams. As manifestations of unconscious processes the dreams rotate or circumambulate round the center, drawing closer to it as the amplifications increase in distinctness and in scope. #RandolphHarris 19 of 23
Owning to the diversity of the symbolical material it is difficult at first to perceive any kind of order at all. Nor should it be taken for granted that dream sequences are subject to any governing principle. However, as I say, the process of development proves on closer inspection to be cyclic or spiral. We might draw a parallel between such spiral courses and the processes of growth in plants; in fact the plant motif (tree, flower, et cetera) frequently recurs in these dreams and fantasies and is also spontaneously drawn or painted in Mandala symbolism. In alchemy the tree is the symbol of Hermetic philosophy. Harmonicists believe that true theology exists in all religions, and that it was given by God to humans in antiquity. When the inner voice says what we do not like to hear, we are apt to ignore it in modern times. However, in its manifestation, an intuitive idea is too often such a tiny spark that we are more likely to miss it than not. It is prudent to obey warning premonitions than to ignore them. Take time over problems, let your final decisions wait until they are fully ripe. Where is the wisdom in forcing a quick decision, which could easily be a wrong one, merely to get a decision at all? Intuition is the voice which is constantly calling one to this higher state. However, if one seldom or never pauses amid the press of activity to listen for it, one fails to benefit by it. #RandolphHarris 20 of 23
Such intuitions manifest themselves only on the fringe of consciousness. They are tender shoots and therefore need to be tenderly nurtured. The more one follows a course contrary to intuitive leading, the more will errors of mishaps follow one. These feelings may be cultivated as a gardener cultivates flowers. Their visitation may be brought on again, their delight renewed. If one listens humbly, in the end one will rely on this little inner voice which speaks and tells one which way to turn. Do not deny your intuitive self as Judas denied his master, as Peter denied him. There is also one’s subconscious mind, one’s brilliant and seemingly effortless hunches. One’s judgements come forth spontaneously like lightning, with no supporting brief of argument. One follows one’s own subconscious with blind faith but insists that to have a hunch, one must first have all the facts at one’s command, and one’s intelligence must be working at full speed. Then suddenly and without conscious effort you think of a solution which is really based on facts, but is not achieved by deliberate cerebrations. With it comes an unexampled feeling of well-being. One will learn sooner or later by the test of experience to defer to this intuitive feeing whenever its judgement, guidance, or warning manifests itself. #RandolphHarris 21 of 23
Thomas Alva Edison, an American inventor and businessman who has been described as America’s greatest inventor developed many devices such as the phonograph and incandescent electric light and power, telephony and telegraphy sound recording. He said that all his inventions grew out of initial flashes which welled up from within. The rest was a matter of research. The intuitive element has to be awaited wit much patience and vigilant attention. Is one fully open to intuitive feelings that originate in one’s deeper being, one’s sacred self? Or does one’s ego get in the way by its rigidities, habits, and tendencies? The importance of these feelings is that they are threadlike clues which need following up, for they can lead one to a blessed renewal or revelation. The capacity to respond to spiritual intuitions is latent in all humans but trained and developed in few humans. From this hidden source comes at times guidance, warnings, attractions, or aversions which ought to be construed as intuitive messages. However, for this they must first best recognized and believed: they pass too quickly. It is not that one put out the antenna of one’s intuition, so much as that one insulates its end and thus provides clear receptivity. #RandolphHarris 22 of 23
We may not forecast how quickly or how well every student will progress in this art. For one may naturally possess much sensitivity but another may posses little. And even when an intuition is recognized immediately, the will may respond to it very slowly. It is true that conscious is the voice of God in the moral life of humans, but it is also true that one seldom hears its pure sound. Most often one hears it mixed with much egotism. Do you hear me, Earth spirits, as I go walking? Do you hear my footfalls, drumming on the dirt? Do you hear my breathing, mixing with the air? Do you hear my heart beating, weaving in the rhythms? Do you hear my words of prayer, asking your attention? Do you hear me, Earth Spirits? Please hear me, please hear me, please hear my voice. Please hear the one who walks among you. Please hear my words of peace and friendship. Please hear my plea, please grant my wish. In mercy Thou bringest light to the Earth and to those who dwell thereon, and in Thy goodness renewest continually each day the work of creation. How great are Thy works, O Lord! In wisdom has Thou made them all; the Earth is full of Thy creatures. O King, Thou alone hast been exalted from the days of old, praised, glorified and extolled from of yore. O everlasting God, in Thine abundant mercy, please have compassion on us. #RandolphHarris 23 of 23
Cresleigh Homes
Delicious dinners start here. Your #BrightonStation Residence 1 home is equipped with the latest stainless steel appliances, undermount kitchen sink and plenty of storage space for whatever masterpiece you have in mind. 👩🍳👨🍳
Visit our website to take a virtual tour of this home. Link in bio. https://cresleigh.com/brighton-station/residence-1/
Another Cresleigh Ranch luxury neighborhood with outstanding features in the Brighton Station Masterplan with thoughtful personalization opportunities to make our house your home.
Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse. The homes are all large and range from 2,054 to some of the largest homes on the market at approximately 3,700 square feet.
#CresleighHomes
Randolph Harris II International 