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If there was More Rest for Souls in Our World, this Temple be as in the Hearts of the People for whom Saved the Union!
Perhaps no person can be a poet, or can even enjoy poetry, without a certain unsoundness of mind. In the case of the son, the projection-making factor is identical with the mother-imago, and this is consequently taken to be the real mother. The projection can only be dissolved when the son sees that in the realm of his psyche there is an imago not only of the mother but of the daughter, the sister, the beloved, the Heavenly goddess, and the chthonic Baubo. Every mother and every beloved is forced to become the carrier and embodiment of this omnipresent and ageless image, which corresponds to the deepest reality in a man. It belongs to him, this perilous image of Woman; she stands for the loyalty which is in the interests of life he must sometimes forgo; she is the much needed compensation for the risk, struggles, sacrifices that all end in disappointment; she is the solace for all the bitterness of life. And, at the same time, she is the great illusionist, the seductress, who draw him into life with her Maya—and not only into life’s reasonable and useful aspects, but into its frightful paradoxes and ambivalences where good and evil, success and ruin, hope and despair, counterbalance one another. Because she is his greatest danger she demands from a man his greatest, and if he has it in him she will receive it. #RandolphHarris 1 of 26
This image is “My Lady Soul,” as Spitteler called her. I have suggested instead of the term “anima,” as indicating something specific, for which the expression “soul” is too general and too vague. The empirical reality summed up under the concept of the anima forms and extremely dramatic content of the unconscious. It is possible to describe this content in rational, scientific language, but in this way one entirely fails to express its living character. Therefore, in describing the living processes of the psyche, I deliberately and consciously give preference to a dramatic, mythological way of thinking and speaking, because this is not only more expressive but also more exact than an abstract scientific terminology, which is wont to toy with the notion that its theoretic formulations may one fine day be resolved into algebraic equations. The projection-making factor is the anima, or rather the unconscious as represented by the anima. Whenever she appears, in dreams, visions, and fantasies, she takes on personified form, thus demonstrating that the factor she embodies possesses all the outstanding characteristics of a feminine being. She is not an invention of the conscious, but a spontaneous product of the unconscious. Nor is she a substitute figure for the mother. #RandolphHarris 2 of 26
On the contrary, there is every likelihood that the numinous qualities which make the mother-image so dangerously powerful derive from the collective archetype of the anima, which is incarnated anew in every male child. Since the anima is an archetype that is found in men, it is reasonable to suppose that an equivalent archetype must be present in women; for just as the man is compensated by a feminine element, so woman is compensated by a masculine one. I do not, however, wish this argument to give the impression that these compensatory relationships were arrived a by deduction. On the contrary, long and varied experience was needed in order to grasp the nature of anima and animus empirically. Whatever we have to say about these archetypes, therefore, is either directly verifiable or at least rendered probable by the facts. At the same time, I am fully aware that we are discussing pioneer work which by its very nature can only be provisional. Just as the mother seems to be the first carrier of the projection-making factor for the son, so is the father for the daughter. Practical experience of these relationships is made up of many individual cases presenting all kinds of variations on the same basic theme. A concise description of them can, therefore, be no more than schematic. #RandolphHarris 3 of 26
Woman is compensated by a masculine element and therefore her unconscious has, so to speak, a masculine imprint. This results in a considerable psychological difference between men and women, and accordingly I have called the projection-making factor in women the animus, which means mind or spirit. The animus corresponds to the paternal Logos just as the anima corresponds to the maternal Eros. However, I do not wish or intend to give these two intuitive concepts to specific a definition. I use Eros and Logos merely as conceptual assistants to describe the fact that women’s consciousness is characterized more by the connective quality of Eros than by the discrimination and cognition associates with Logos. In men, Eros, the function of relation, is usually less developed then Logos. In women, on the other hand, Eros is an expression of their true nature, while their Logos is often only a regrettable accident. It gives rise to misunderstandings and annoying interpretations in the family circle and among friends. This is because it consists of opinions instead of reflections, and by opinions I mean a priori assumptions that lay claim to absolute truth. Such assumptions, as everyone knows, can be extremely irritating. As the animus is partial to argument, one can best be seen a work in disputes were both parties know they are right. #RandolphHarris 4 of 26
Men can argue in a very womanish way, too, when they are anima-possessed and have thus been transformed into the animus of their own anima. With them the question becomes one of personal vanity and touchiness (as if they were females); with women it is a question of power, whether of truth or justice or some other “ism”—for the dressmaker and hairdresser have already taken care of their vanity. The “Father” (id est, the sum of conventional opinions) always plays a great role in female argumentation. No matter how friendly and obliging a woman’s Eros may be, no logic on Earth can shake her if she is ridden by the animus. Often the man has the feeling—and he is not altogether wrong—that he cannot use legal means of persuasion. He is unaware that this highly dramatic situation would instantly come to a banal and unexciting end if he were to quit the field and let a second woman carry on the battle (his wife, for instance, if she herself is not they fiery war horse). This sounds idea seldom or never occurs to him, because no man can converse with an animus for five minutes without becoming the victim of one’s own anima. Anyone who still had enough sense of humour to listen objectively to the ensuing dialogue would be staggered by the vast number of commonplaces, misapplied truisms, clichés from newspapers and novels, shop-soiled platitudes of every description interspersed with vulgar abuse and brain-splitting lack of logic. #RandolphHarris 5 of 26
It is a dialogue which, irrespective of its participants, is repeated millions and millions of times in all the languages of the World and always remains essentially the same. This singular fact is due to the following circumstances: when animus and anima meet, the animus draws his sword of power and the anima ejects her poison of illusion and seduction. The outcome need not always be negative, since the two are equally likely to fall in love (a special instance of love at first sight). The language of love is of astonishing uniformity, using the well-worn formulas with the utmost devotion and fidelity, so that once again the two partners find themselves in a banal collective situation. Yet they live in the illusion that they are related to one another in a most individual way. In bot its positive and its negative aspects the anima/animus relationship is always full of “animosity,” id est, it is emotional, and hence collective. Affects lower the level of the relationship and bring it closer to the common instinctual basis, which no longer has anything individual about it. Very often the relationship runs its course heedless of its human performers, who afterwards do not know what happened to them. Whereas the clouds of “animosity” surround the man is composed chiefly of sentimentality and resentment, in woman it expresses itself in the form of opinionated views, interpretations, insinuation, and misconstructions, which all have purpose (sometimes attained) of severing the relations between two human beings. #RandolphHarris 6 of 26
The woman, like the man, becomes wrapped in a veil of illusions by her demon-familiar, and, as the daughter who alone understands her father (that is, is eternally right in everything), she is translated to the land of sheep, where she is put to graze by the shepherd of her soul, the animus. In talking of imagination when it presents its images in the present, we may consider what the imagination is doing in parabolic poetry. It was seen at work in the fable, similitude, and parable. In these manifestations of inventive activity, the imagination seems to function for the human being in the same way it functions for the divine spirit. It makes tangible that which is intangible. This kind of operation gives to parabolic poetry a higher character, and an appearance of something sacred and venerable. This sort of poetry is thus coloured because religion itself commonly uses its assistance as a means of communication between divinity and humanity. Here, then, with the case of divine communication before us, we find imagination manifested in poetry in two ways. First, one duty of poetry is to teach. This is could do only if imagination illustrates the work of reason. In olden times, particularly, the inventions and conclusions of human reason (even those that are now common and trite) being then new and strange, the minds of humans were hardly subtle enough to conceive them, unless they are brought nearer to the sense by this kind of resemblances and examples. #RandolphHarris 7 of 26
And hence ancient times are full of all kinds of fables, parables, enigmas, and similitudes; as may appear by the numbers of Pythagoras the enigmas of the Sphinx, the fables of Plato, and the like. So parables are before arguments, and the force of them is still excellent because arguments cannot be made so perspicuous nor true examples so apt. So it is that the imagination translates the abstractions of understanding and reason into images. Not only does reason become palpable, but through the inventive activity of imagination it is made fitting for an audience. The second office of poetry was that of infoldment or all allusion, when the object is not to teach plainly but to teach darkly, when the secrets and mysteries of religion, policy, and philosophy are involved in fables or parables. Between 1605, the publication of The Advancement of Learning, and 1623, the appearance of De Augmentis Scientiarum, we acquired greater respect for mysteries than we had earlier. In 1609 we devoted great care to the explication of thirty-one fables of antiquity, and much later we greatly enlarged thee of them—Pan, Perseus, and Dionysius—which served us as illustrations of three of our major divisions of philosophy: natural philosophy, politics, and ethics. #RandolphHarris 8 of 26
Fables revealed the earliest of human mysteries, extending back in time far beyond their narrators—exempli gratia, Homer and Hesiod—and by implication they bodied forth the shadows of human’s primitive imagination. Indeed, in the parable here is invented the figure to shadow the meaning. Imagination also made absent things present at those times when it was allied with reason in a distinctly creative function. The unique cooperation with reason appears to have assigned only to the province of rhetoric as the practical art of communication via both speech and written word. It is true, as we have seen, that in poetry imagination joined with reason to produce inventions and that it gave substance to things abstract. However, in its poetic activity is could at times indulge in play; it could join and sever natural experience in unnatural ways, and escape the strictest rules of reason. In rhetoric, on the other hand, imagination worked with reason in strictly rational ways. It engaged in joint creation with reason yet it had to obey the dictates of reason. The duty and office of Rhetoric is to apply Reason to Imagination for the better moving of the Will. Rhetoric is one of the rational arts and imagination is to serve it. Rhetoric is subservient to the imagination, as Logic is to the understanding; and the duty and office of Rhetoric, if it be deeply looked into, is no other than to apply and recommend the dictates of reason to imagination, in order to excite the appetite and Will. #RandolphHarris 9 of 26
Accordingly, the subject of Rhetoric, is none other than the Imaginative or Insinuative Reason. Reason and imagination together created a credible object or an argument, and the effect was insinuative. In what manner there was insinuation we shall see later on. In the cooperation of imagination with reason, imagination was under the control of reason, and reason was not at the back and called of imagination. Such mastership was essential to rational life if reason through imagination were to command the will and affections: if the affections themselves were brought to order, and pliant and obedient to reason, it is true there would be no great use of persuasions and insinuation to give access to the mind, but naked and simple propositions would be enough. However, the affections do on the contrary make such secessions and raise such mutinies and seditions…that reasons would become captive and servile, if eloquence of persuasions did not win the imagination from the affections’ part, and contract a confederacy between the reason and imagination against them. Not only should the will and conduct be under a person’s voluntary control but the decisions and products of reason acting alone are ethereal abstractions, difficult or impossible for the common mind to cope with. #RandolphHarris 10 of 26
What is necessary, if reason is to prevail, is to transform the abstract into the concrete, the immaterial into the material, the nonsensory into the sensory: it is the business of rhetoric to make pictures of virtue and goodness, so that they may be seen. For since they cannot be showed to the sense in corporeal shape, the next degree is to show them to the imagination in as lively representations as possible, by ornament of words. The method of the Stoics, who thought to thrust virtue upon people by concise and sharp maxims and conclusions to shew Reason only in subtility of argument, which has little sympathy with the imagination and will of humans, has been justly ridiculed. In working creatively with reason, what was imagination supposed to do? Doubtless there is no way of describing what is going on when imagination is working with reason. One can only be sure of the result. The nature of the operation itself can only be hinted at. The religious law demands that one accepts ideas and strict and ridge doctrines, that are believed to be the doctrines of salvation and traditions, the acceptance of which is the condition of one’s salvation from anxiety, despair, and death. So we try to accept them, although they sometimes may become strange or doubtful to us. #RandolphHarris 11 of 26
We labour and toil under the religious demand to believe things we cannot believe. This sometimes results in us trying to escape the law of religion. We try to cast away the heavy yoke of the doctrinal law imposed on us by Church authorities, orthodox teachers, pious parents, and fixed traditions. We become critical and sceptical. We cast away the yoke; but none can live in the emptiness of mere scepticism, and so we return to the old yoke in a kind of self-torturing fanaticism and try to impose it on other people, on our children or pupils. We are driven by an unconscious desire for revenge, because of the burden we have taken upon ourselves. Many families are disrupted by painful tragedies and many minds are broken by this attitude of parents, teachers and priests. Others unable to stand the emptiness of scepticism, find new yokes outside the Church, new doctrinal laws under which they begin to labour: political ideologies which they propagate with religious fanaticism; scientific theories which they defend with strict religious doctrines and covenants; and utopian expectations they pronounce as the condition of salvation for the World, forcing whole nations under the yoke of their creeds which are religions, even while they pretend to destroy religion. #RandolphHarris 12 of 26
We are all labouring under the yoke of religion; we all, sometimes, try to throw away old or new doctrines or strict and rigid covenants, but after a little while we return, again enslaving ourselves and others in their servitude. The same is true of the practical laws of religion. They demand ritual activities, the participation in religious enterprises, and the study of religious traditions, prayer, sacraments, and meditations. They demand moral obedience, inhuman self-control and asceticism, devotion to humans and things beyond our possibilities, surrender to ideas and duties beyond our power, unlimited self-negation, and unlimited self-perfection: the religious law demands the perfect in all respects. And our conscience agrees with this demand. However, the split in our being is derived from just thus: that the perfect, although it is the truth, is beyond us, against us, judging and condemning us. So we try to throw away the ritual and moral demands. We neglect them, we hate them, we criticize them; some of us display a cynical indifference toward the religious and moral law. However, since mere cynicism is as impossible as mere scepticism, we return to old or new laws, becoming more fanatic than ever before, and take a yoke of the law upon us, which is more self-defying, more cruel against ourselves, and more willing to coerce other people under the same yoke in the name of the perfect. #RandolphHarris 13 of 26
Jesus Himself becomes for these perfectionists, puritans and moralists a teacher of the religious law putting upon us the heaviest of all burdens, the burden of His law. However, that is the greatest possible distortion of the mind of Jesus. This distortion can be found in the minds of those who crucified Him because He broke the religious law, not by fleeing from it like the cynical Sadducees, but by overcoming it. We are all permanently in danger of abusing Jesus by stating that e is the founder of a new religion, and bringer of another, more refined, and more enslaving law. And so we see in all Christian Churches the toiling and labouring of people who are called Christians, serious Christians, under innumerable laws which they cannot fulfill, from which they flee, to which they return, or which they replace by other laws. This is the yoke from which Jesus wants to liberate us. He is more than a priest or a prophet or a religious genius. These all subject us to religion. He frees us from religion. They all make new religious laws; He overcomes the religious law. “Take my yoke upon you and learn of me…for my yoke is easy and my burden is light.” This does not indicate a quantitative difference—a little easier, a little lighter. It indicates a contradiction! #RandolphHarris 14 of 26
The yoke of Jesus is easy in itself, because it is above law, and replaces the toiling and labouring with rest in our souls. The yoke of religion and law presupposes all those splits and gaps in our souls which drive us to the attempt to overcome them. The yoke of Jesus is above those splits and gaps. It has overcome them whenever it appears and is received. It is not a new demand, a new doctrine or new power of transforming life. He calls it a yoke, He means that is comes from above and grasps us with saving force; if He calls it easy, He means that it is given before anything we can do. It is being, power, reality, conquering the anxiety and despair, the fear and the restlessness of our existence. It is here, amongst us, in the midst of our personal tragedy, and the tragedy of history. Suddenly, within the hardest struggle, it appears as a victory, not attained by ourselves, but present beyond expectation and struggle. Suddenly we are grasped by a peace which is above reason, that is, above our practical striving for the good. The true—namely, the truth of our life and of our existence—has grasped us. We know that now, in the moment, we are in the truth, in spite of all our ignorance about ourselves and our World. We have not become wiser and more understanding in any ordinary sense; we are still children in knowledge. #RandolphHarris 15 of 26
However, the truth of life is in us, with an illuminating certainty, uniting us with ourselves, giving us great and restful happiness. And the good, the ultimate good, which is not good for something else, but good in itself, has grasped us. We know that now, in this moment, we are in the good, in spite of all our weakness an evil, in spite of the fragmentary and distorted character of our Self and the World. We have not become more moral or more saintly; we still belong to a World which is subject to evil and self-destruction. However, the good of life is in us, uniting us with the good of everything, giving us the blessed experience of universal love. If this should happen, and in such a measure, we should reach our eternity, the higher order and spiritual World to which we belong, and from which we are separated in our normal existence. We should be beyond ourselves. The new being would conquer us, although the old being would not disappear. Where can we feel his new reality? We cannot find it; but it can find us. It tries to find us during our whole life. It is in the World; it carries the World; and it is the cause of the fact that our Self and our World are not yet thrown into utter self-destruction. Although it is hidden under anxiety and despair, under finitude and tragedy, it is in everything, in souls and bodies, becomes everything derives life from it. #RandolphHarris 16 of 26
The new being means that the old being has not yet destroyed itself completely; that life is still possible; that our souls still gather force to go forward; and that the good and the true are not extinguished. It is present, and it will find us. Let us be found by it. It is stronger than the World, although it is quiet and meek and humble. That is the meaning of the call of Jesus, “Come unto Me.” For in Him this new being is present in such a way that it determines His life. That which is hidden in all things, that which appears to us sometimes in the great elevations of our soul, is the forming power of this life. It is the uniqueness and he mystery of His Being, the embodiment, the full appearance of the New Being. That is the reason that He can say words which no prophet or saint has ever said: that nobody knows God save Him and those who receive their knowledge through Him. These words certainly do not mean that He imposes a new theology or a new religious law upon us. They mean rather that He is the New Being in which everybody can participate, because it is universal and omnipresent. Why can He call Himself meek and lowly in heart after he has said words about His uniqueness, words that, in anyone else’s mouth, would be blasphemous arrogance? It is because the New Being that forms Him is not created by Him. He is created by it. It has found Him, as it must find us. #RandolphHarris 17 of 26
And since His Being is not the result of His striving and labouring, and since it is not servitude to the religious law but rather victory over religion and law that makes His uniqueness, He does not impose religion and law, burdens and yokes, upon humans. If He called us o the Christian religion or to the Christian doctrines or to the Christian morals, we would turn down His call with hatred. If He gave us new commands for thinking and acting, we would not accept His claim to be meek and humble and to give rest to our souls. Jesus is not the creator of another religion, but the victor over religion; He is not the maker of another law, but the conqueror of law. We, the ministers and teachers of Christianity, do not call you to Christianity but rather to the New Being to which Christianity should be a witness and nothing else, not confusing itself with that New Being. Forget all Christian doctrines; forget your own certainties and your own doubts, when you hear the call of Jesus. Forget all Christian morals, your achievements and your failures, when you come to Him. Nothing is demanded of you—no idea of God, and no goodness in yourselves, not your being religious, not your being Christian, not your being wise, and not your being moral. #RandolphHarris 18 of 26
However, what is demanded is only your being open and willing to accept what if given to you, the New Being, the being of love and justice and truth, as it is manifest in Him Whose yoke is easy and Whose burden is light. Let me close, as I began, with a personal word. Believe me, you who are religious and Christian. If it were for the sake of Christianity, it would be not worthwhile to teach Christianity. And believe me, when it comes, we interpret the call of Jesus for our time, you who are estranged from religion and far away from Christianity, it is not our purpose to make you religious and Christian. We call Jesus the Christ not because He brought a new religion, but because He is the end of religion, above religion and irreligion, above Christianity and non-Christianity. We spread His call because it is the call to every human in every period to receive the New Being, that hidden saving power in our existence, which takes from us labour and burden, and gives rest to our souls. Do not ask in this moment what we shall do or how action shall follow from the New Being, from the rest in our souls. Do not ask; for you do not ask how the good fruits follow from the goodness of a tree. They follow; action follows being, and new action, better action, stronger action, follows new being, better, truer, and more just, if there was more rest for our souls in our World. #RandolphHarris 19 of 26
If they grew out of a more profound level of our life, our actions would be more creative, more conquering, conquering the tragedy of our time. For our creative depth is the depth in which we are quiet. “Now these are the words which Amulek preached unto the people who were in the land of Ammonihah, saying: “I am Amulek; I am the son of Giddonah, who was the son of Ishmael, who was a descendant of Aminadi; and it was that same Aminadi who interpreted the writing which was upon the wall of the temple, which was written by the finger of God. An Aminadi was a descendant of Nephi, who was the son of Lehi, who came out of the land of Jerusalem, who was a descendent of Manasseh, who was the son of Joseph who was sold into Egypt by the hands of his brethren. And behold, I am also a man of no small reputation among all those who know me; yea, and behold, I have many kindreds and friends, and I have also acquired much richness by the hand of my industry. Nevertheless, after all this, I never have known much of the ways of the Lord, and his mysteries and marvelous power. I said I never had know much of thee things; but behold, I mistake, for I have seen much of his mysteries and his marvelous power; yea, even in the preservation of the lives of this people. #RandolphHarris 20 of 26
“Nevertheless, I did harden my heart, for I was called many times and I would not hear; therefore I knew concerning these things, yet I would not know; therefore I went on rebelling against God, in the wickedness of my heart, even until the fourth day of this seventh month, which is in the tenth years of e reign of the judges. As I was journeying to see a very near kindred, behold an angel of the Lord appeared unto me and said: Amulek, return to thine own house for thou shalt feed a prophet of the Lord; yea, a holy man, who is a chosen man of God; for he has fasted many days because of the sins of this people, and he is an hungered, and thou shalt receive him into thy house and feed him, and he shall bless thee and thy house; and the blessing of the Lord shall rest upon thee and thy house. And it came to pass that I obeyed the voice of the angel, and returned towards my house. And as I was going thither I found the man whom the angel said uno me: Thou shalt receive into thy house—and behold it was this same man who has been speaking unto you concerning the things of God. And the angel said uno me he is a holy man because it was said by an angel of God. And again, I know that the things whereof he hath testified are true; for behold I say unto you, that as the Lord liveth, even so has he sent his angel to make these things manifest unto me; and this he has done whole this Alma hath dwelt at my house. #RandolphHarris 21 of 26
“For behold, he hath blessed mine house, he hath blessed me, and my women, and my children, and my father and my kinsfolk; yea, even all my kindred hath he blessed, and the blessing of the Lord hath rested upon us according to the words which he spake. And now, when Amulek had spoken these words the people began to be astonished, seeing there was more than one witness who testified of the things whereof they were accused, and also of the things which were to come, according to the spirit of prophecy which was in them. Nevertheless, there were some among them who thought to question them, that by their cunning devices they might catch them in their words, that they might find witness against them, that they might deliver them to their judges that they might be judged according to the law, and that they might be slain or cast into prison, according to the crime which they could make appear or witness against them. Now it was those men who sought to destroy them, who were lawyers, who were hired or appointed by the people to administer the law at their times of trials, or at the trials of the crimes of the people before the judges. Now these lawyers were learned in all the arts and cunning of the people; and this was to enable them that they might be skillful in their profession. #RandolphHarris 22 of 26
“And it came to pass that they began to question Amulek, that thereby they might make him cross his words, or contradict the words which he should speak. Now they knew not that Amulek could know of their designs. However, it came to pass as they began to question him, he perceived their thoughts, and he said unto them: O ye wicked and perverse generation, ye lawyers and hypocrites, for ye are laying the foundations of the devil; for ye are laying traps and snares to catch the holy ones of God. Ye are laying traps and snares to catch the holy ones of God. Ye are laying plans to pervert the ways of the righteous, and to bring down the wrath of God upon your heads, even to the utter destruction of this people. Yea, well did Mosiah say, who was our last king, when we was about to deliver up the kingdom, having no one to confer it upon, causing that this people should be governed by their own voices—yea, well did he say that is the time should come that the voice of this people should choose iniquity, that is, if the time should come that this people should fall into transgression, they would be ripe for destruction. And now I say unto you that well doth the Lord judge of your iniquities; well doth he cry unto this people, by the voice of his angels: Repent ye, repent, for the kingdom of Heaven is at hand. #RandolphHarris 23 of 26
“Yea, well doth he cry, by the voice of his angels that: I will come down among my people, with equity and justice in my hands. Yea, and I say unto you that if it were no for the prayers of the righteous, who are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence and the sword. However, it is by the prayers of the righteous that ye are spared; now therefore, if ye will cast out the righteous from among you then will not the Lord stay his hand; but in his fierce anger he will come out against you; then ye shall be smitten by famine, and by pestilence, and by the sword; and the time is soon at hand expect ye repent. And now it came to pass that the people were more angry with Amulek, and they cried out, saying: This man doth revile against our laws which are just, and our wise lawyers whom we have selected. However, Amulek stretched forth his hand, and cried the mightier unto them, saying: O ye wicked and perverse generation, why at Satan got such great hold upon your hearts? Why will ye yield yourselves unto him that he may have power over you, to blind your eyes, that ye will not understand the words which are spoken, according to their truth? #RandolphHarris 24 of 26
“For behold, have I testified against your law? Ye do not understand: ye say that I have spoken against your law; but I have not, but I have spoken in favour of your law, to your condemnation. And now behold, I say unto you, that the foundation of the destruction of this people is beginning to be laid by the unrighteousness of your lawyers and judges. And now it came to pass that when Amulek had spoken these words the people cried out against him, saying: Now we know that his human is a child of the devil, for he hath lied unto us; for he hath spoken against our law. And now he says that he has not spoken against it. And again, he has reviled against our lawyers, and our judges. And it came to pass that the lawyers put it into their hearts that they should remember these things against him. And there was one among them whose nae was Zeezrom. Now he was the foremost to accuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people. Now the object of these lawyers was to get gain; and they got gain according to their employ,” reports Alma 10.1-32. O God of Abraham, Isaac and Jacob, we hope in Thy word. There we see Thee, not on a fearful throne of judgment, but on a throne of grace, waiting to be gracious, and exalted in mercy. #RandolphHarris 25 of 26
There we hear Thee saying, not “Depart ye cursed,” but “Look unto me and be ye saved, for I am God and there is none else.” They that know Thy name put their trust in Thee. How many now glorified in Heaven, and what numbers living on Earth, are Thy witnesses, O God, exemplifying in their recovery from the ruins of the Fall the freeness, riches and efficacy of Thy grace! All that were every saved were saved by Thee, and will through eternity, exclaim, “Not unto us, but uno Thy name give glory for Thy mercy and truth’s sake.” Thou hast chosen to transact all Thy concerns with us through a mediator in whom all fullness dwells and who is exalted to be prince and Saviour. To him we look, on him we depend, through him we are justified. May we derive relief from his sufferings without ceasing to abhour sin, or to long after holiness; feel the double efficacy of His blood, tranquillizing and cleansing out consciences; delight in His service as well as in His sacrifice; be constrained by His love to live not to ourselves but to Him; cherish a grateful and cheerful disposition, not murmuring and repining if our wishes are not indulged, or because some trials are blended with our enjoyments, but, sensible of our desert, and impressed with the number and greatness of Thy benefits, may we bless and praise Thee at all times. #RandolphHarris 26 of 26
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O Lord God, Father Almighty, please bless and sanctify this sacrifice of praise, which has been offered unto Thee, to honour and glory of Thy Name; and pardon the sins of Thy people, and hear my prayer, and forgive me all my sins; through Christ our Lord. #CresleighHomes
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Love Needs No Debating—It is Hello or Goodbye, Yet I am Between a Kiss and a Sigh!
Little drops of water, little grains of sand, make the mighty ocean, and the pleasant land. So little minutes, humble though they be, make the mighty ages of eternity. Each time a person stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, one sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance. The human mind is constituted on a plan that has no Universal intuition. Its finiteness obliges it to see but two or three things at a time. If it wishes to take wider sweeps it has to use general ideas, as they are called, and in so doing to drop all concrete truths. Thus, in present case, if as wise beings wish to feel the connection between the milky way and the boy and the dinner and the sparrow and the human’s end of live, we can do so only falling back on the enormous emptiness of what is called an abstract proposition. We must say, all things in the World are fatally predetermined, and hang together in the adamantine fixity of a system of natural law. However, in the vagueness of this vast proposition we have lost all the concrete facts and links; and in all practical matters the concrete links are the only things of importance. #RandolphHarris 1 of 19
The human mind is essentially partial. It can be efficient at all only by picking out what to attend to, and ignoring everything else—by narrowing its point of view. Otherwise, what little strength it has is dispersed, and it loses its way altogether. Humans always want their curiosity gratified for a particular purpose. If, in the case of the sparrow, the purpose is punishment, it would be idiotic to wander off from the cats, boys, and other possible agencies close by in the street, to survey the early Celts and the milky way: the boy would meanwhile escape. And if, in the case of the unfortunate man, we lose ourselves in contemplation of the thirteen-at-table mystery, and fail to notice the ice on the step and cover it with ashes, some other poor fella, who never dined out in his life, may slip on it coming to the door, and fall and break his head too. It is, then, a necessity laid upon us as human beings to limit our view. In mathematics we know how this method of ignoring and neglecting quantities lying outside of a certain range has been adopted in the differential calculus. The calculator throws out all the “infinitesimals” of the quantities one is considering. One treats them (under certain rules) as if they did not exist. In themselves they exist perfectly all the while; but they are as if they did not exist for the purpose of one’s calculations. #RandolphHarris 2 of 19
Just so an astronomer, in dealing with the tidal movements of the ocean, takes no account of the waves made by the wind, or by the pressure of all the steamers which day and night are moving their thousands of tons upon its surface. Just so the marksman, in sighting his rifle, allows for the motion of the wind, but not for the equally real motion of the Earth and solar system. Just so a business man’s punctuality may overlook an error of five minutes, while a physicist, measuring the velocity of light, must count each thousandth of a second. There are, in short, different cycles of operation in nature; different departments, so to speak, relatively independent of one another, so that what goes on at any moment in one may be compatible with almost any condition of things at the same time in the next. The mould on the biscuit in the store-room of a man-of-war vegetates in absolute indifference to the nationality of the flag, the direction of the voyage, the weather, and the human dramas that may go on on board; and a mycologist may study it in complete abstraction from all these larger details. Only by so studying it, in fact, is there any chance of the mental concentration by which alone one may hope to learn something of its nature. On the other hand, the captain who in maneuvering the vessel through a naval fight should think it necessary to bring the mouldy biscuit into his calculations would very likely lose the battle by reason of the excessive “thoroughness” of his mind. #RandolphHarris 3 of 19
The causes which operate in these incommensurable cycles are connected with one another only if we take the whole Universe into account. For all lesser points of view it is lawful—nay, more, it is for human wisdom necessary—to regard them as disconnected and irrelevant to one another. And this brings us nearer to our special topic. If we look at an animal or a human being, distinguished from the rest of one’s kind by the possession of some extraordinary peculiarity, good or bad, we shall be able to discriminate between the causes which originally produced the peculiarity in one and the causes that maintain it after it is produced; and we shall see, if the peculiarity be one that one was born with, that these two sets of causes belong to two such irrelevant cycles. It was the triumphant originality of Dr. Darwin to see this, and to act accordingly. Separating the causes of production under the title of “tendencies to spontaneous variation,” and relegating them to a physiological cycle which one forthwith agreed to ignore altogether, one confined one’s attention to the causes of preservation, and under the names of natural selection and sexual selection studied them exclusively as functions of the cycle of the environment. Significant learning occurs more readily in relation to situations perceived as problems. #RandolphHarris 4 of 19
Learning will be facilitated, it would seem, if the teacher is congruent. This involves the teacher’s being the person that one is, and being openly aware of the attitudes one holds. It means that one feels acceptant toward one’s own real feelings. Thus one becomes a real person in the relationship with the students. One can be enthusiastic about subjects one likes, and bored by topics one does not like. One can be angry, but one can also be sensitive or sympathetic. Because one accepts one’s feeling as one’s feelings, one has no need to impose them on one’s students, or to insist that they feel the same way. One is a person, not a faceless embodiment of a curricular requirement, or a sterile pipe through which knowledge is passed from one generation to the next. As I think back over a number of teachers who have facilitated my own learning, it seems to me each one has this quality of being a real person. If your memory is the same, I wonder. If so, perhaps it is less important that a teacher cover the allotted amount of the curriculum, or use the most approved audio-visual devices, than that one be congruent, real, in one’s relation to one’s students. Another implication of the teacher is that significant learning may take place if the teacher can accept the student as one is, and can understand the feelings one possesses. #RandolphHarris 5 of 19
The teacher who can warmly accept, who can provide an unconditional positive regard, and who can empathize with the feelings of fear, anticipation, and discouragement which are involved in meeting new material, will have done a great deal toward setting the conditions for learning. It will perhaps disturb some that when the teacher holds such attitudes toward school work itself which are expressed, but feelings about parents, feelings of strong dislike for brother or sister, feelings of concern about self—the whole gamut of attitudes. Do such feelings have a right to exist openly in school setting? It is my thesis that they do. They are related to the person’s becoming, to one’s effective learning and effective functioning, and to deal understandingly and acceptantly with such feelings has a definite relationship to the learning of long division or the geography of Pakistan. This brings me to another implication which therapy holds for education. In therapy the resources for learning one’s self are possessed within. There is very little data which the therapist can supply which will be of help since the data to be dealt with exist within the person. In education this is not true. There are many resources of knowledge, of techniques, of theory, which constitute raw material for use. It seems to me that what I have said about therapy suggest that these materials, these resources, be made available to the students, not forced upon them. Here a wide range of ingenuity and sensitivity is asset. #RandolphHarris 6 of 16
It is right and just that the ardent aspirations of a sincere candidate should eventually bring one a rewarding meeting in person with someone more advanced or in print with a qualified disciple. If one merits more, if one adds preparation to one’s aspirations, then a personal meeting with such a disciple may follow. However, it is wrong and unjust for one to be too demanding. One should expect further meetings only as one works upon oneself enough to be worthy of them, as well as only as the disciple has time to spare for them. And if one is so fortunate as to meet an adept, one should be satisfied with that single meeting. Such a meeting always brings certain tests with it and usually leads either to a powerful enhancement of the relation or to an abrupt cancellation of it altogether. This is because the tests arise from the power of opposition. The beginner who ventures out in quest of a teacher may have to stumble from charlatan to incompetent until one either finds the right one or abandons the effort as impossible. In most of the other affairs of life we find it necessary to use the services of specialists. Just so, here. We surrender our body to the surgeon. We must surrender our mind to the spiritual guide. Both, if incompetent or unscrupulous, may maim us for life. It is of the greatest importance therefore to exercise right judgement in the choice of one or the others. #RandolphHarris 7 of 19
You must be able to communicate clearly what it is exactly that you seek and why you seek a particular individual as an instructor. Seekers have diverse aims. Some want to get away from life. Others aspire after supreme bliss. Yet others want power or knowledge. So one must first be definite as to what, precisely, one seeks. If one falls into the wrong hands, or if one lets oneself be guided by an incompetent amateur instead of a wise and expert being, one’s way will be hindered and even the good one thing one does get will turn out to be evil. One should be determined to wait calmly for the assent of one’s whole being before one makes a decision which must necessarily and tremendously affect one’s whole future. Most people react so strongly to these teachers—either empathic rejection straightway of infatuated acceptance superficially. A clear perception which is unaccompanied by sitting in judgement or rushing into acquiescence, which justly notes what is, unidealized yet unbiased evaluation, is rare. All problems of love, power, and justice drive us to an ontological analysis. The confusions cannot be cleared up, nor can the problems be solved without an answer to the questions: In what way is each of these concepts rooted in being-itself? And the question of being-itself is the ontological questions. #RandolphHarris 8 of 19
It is, therefore, appropriate that, before dealing with the ontological roots of each of our concepts, we ask: What “root” in this sense mean? What is the “root-meaning” of a concept? How is the ontological question to be raised and how can it be answered? Ontology is the elaboration of the “logo” of the “on” in English of the “rational word” which grasps “being as such.” It is hard for the modern mind to understand the Latin esse-ipsum, being-itself, or the Greek, being-in-so-far-as-it-is-being. We all are nominalist by birth. And as nominalist we are inclined to dissolve our World into things. However, this inclination in an historical accident and not an essential necessity. The concern of the so-called realists of the Middle Ages was to maintain the validity of the universals as genuine expressions of being. It is however not realism to which I want you to turn from the naïve nominalism in which the modern World lives, but I want you to turn to something older than both nominalism and realism: to the philosophy which asks the question of being before the split into universal essences and particular contents. This philosophy is older than any other. It is the most powerful element in all great philosophies of the past, and it has come into its own in the important philosophical attempts of our period. It is the philosophy which asks the question: What does it mean that something is? What are the characteristics of everything that participates in being? And this is the question of ontology. #RandolphHarris 9 of 19
Because in our present thought the horror is “hidden,” “sin” as a condition of the human self is not available as a principle of explanation for those who are supposed to know why life goes as it does and to guide others. For example, why do around half of American marriages fail, or why do we have massive problems with substance addiction and with the moral failure of public leaders. Those who are supposed to know are lost in speculations about causes, while the real sources of our failure are possessed in choice and the facts at work in it. Choice is where sin dwells. Our social and psychological sciences stand helpless before the terrible things done by human beings, but the warpedness and wrongness of the human the human will is something we cannot admit into serious conversation. We are like farmers who diligently plant crops but cannot admit the existence of weeds and insects and can only think to pour on more fertilizer. Similarly, the only solution we know to human problems today is education. And indeed education might be a good thing. Who can deny that? It could help. However, what kind of education? And can we really think that if people only knew what is today generally understood to be the right thing to do, they would do it? Education as now understood—the actual social practice—cannot come to grips with the realities of the human self. #RandolphHarris 10 of 19
It is not just a matter of “separation of church and state” and all that education has come to mean. Rather, education (the institution) has now adopted values, attitudes, and practices that make any rigorous understanding of the human self and life impossible. “Now, the Eternal cries, bring your case forward. Now, Jacob’s King cries, state your proofs. Let us hear what happened in the past, that we may ponder it, or show me what is yet to be, that we may watch the outcome. Yes, let us hear what is to come, that we may be sure that you are gods; come, do something or other that we may marvel at the sight! Why, you are things of naught; you can do nothing at all! Here is one I have raised from the north; I have called him by name from the east. He shall trample down rulers as morter, like a potter treading clay. Now, we predicted this beforehand. Who foretold it, that we might hail it true? No one predicted it, no one announced it, not a word ever fell from your mouths. As for your idols, I see no one, not a prophet in their midst to answer my inquiries. They are all an empty nothing; all they do it utterly inane. Their metal images are all futile, all vain,” reports Isaiah 41.21-26, 28-29. A dramatic scene is described in the words of the prophet. Jahweh, as judge and party at the same time, calls for the gods of the nations to a Heavenly disputation to be witnessed by the people of the World. #RandolphHarris 11 of 19
They are to discuss which god has proved to be the true God. The true God must be He Who is the Lord of history. The final decision is that Jahweh is the God of history, and therefore the god who is really God. Jahweh is the God of history, because He has shown through His prophets that He understands the meaning of history, and that He knows the past and the future, the beginning and end, of all things. In showing that, He proves that He makes history, and that it is He Who has raised Cyrus, the destroyer of the power of the Jewish nation cannot answer. For they did not know of that act; they did not predict it; and they did not perform it. The disputation ends with the pronouncement that these gods are all vain, that their works are as nothing, and that their images are as mere wind and illusion. It is Jahweh alone Who is God, for He is the God of history. Seldom in history have beings been as disturbed about history as we are today. We desire urgently to catch at least a glimpse of the future, of wisdom and prophecy. It is not just a few thousand Jewish exiles, to whom our prophet speaks by the rivers of Babylon, but million exiles from all over the World, who try passionately to penetrate the darkness of their future. And with them, a great many other beings long for a strong, inspiring word concerning the future of humankind. However, those who have the power to shape the future fundamentally contradict each other. #RandolphHarris 12 of 19
Political leaders declare solemnly that it is almost impossible to carry the burden of their office at this time. Ministers at home and in the army can only describe in negative terms the object of their people’s death and sacrifice. Those who have to speak to the people of the enemy soon realize that they can say nothing of real promise on the political plane. Only the prophets of disaster-without-hope give evidence of complete certainty. However, they are not the prophets of God. We should not expect the darkness of our history to de dispersed soon, either by new conferences or by helplessness in regard to the future have depths that are more profound. We do not receive an answer concerning the future, because we ask questions of those who cannot know the future, the gods who are as vanity, the gods of the nations, who are as nothing besides the God of history. Every man tries to wrest an oracle from the god of one’s nation through the mouths of one’s priests, the might and wise. And every being succeeds. All beings throughout the World are flooded with oracles from the gods of their nations and the gods of other nations. All beings compare their oracles with others, and attempt to determine the most credible ones. However, the darkness simply increases. All beings speak of the future in terms of their own nations. Yet even the greatest nation is as nothing to the God of history. For no nation or alliance of nations can say that it is the meaning, the purpose of history, that it is the nation or alliance which holds the knowledge of the past and the power to shape the future. #RandolphHarris 13 of 19
The entire assembly of national gods must fall finally under the judgment of Jahweh, which condemns it as a thing of naught, as a thing incapable of doing anything at all. We receive so many oracles, but no prophecies, only because we refuse to turn to the source of prophecy, the God of history. Jahweh revealed Himself through Israel’s pain as the God Who is the first and the last, beginning and the end, of history. A complete national breakdown alone made the remnants of Israel ready to receive this revelation in its universal significance. However, whenever the Jewish nation used that revelation as an excuse for national pride, and transformed Jahewh into a merely national god, another breakdown followed. For Jahweh as a national god is always condemned by Jahweh the God of history. The mystery of Judaism today is possessed in that fact. Our prophet describes two very great figures: Cyrus, the founder of the Persian Empire, the World-figure of his time, called by the prophet the shepherd and the anointed, the man of God’s counsel; and the servant of Jahweh who represents the saving power of the innocent suffering and death. The glorious founder of the Empire had to be the servant of the servant of Jahweh. He had to liberate the remnants of Israel, out of which the suffering servant arose. I feel that the only solution of this historical problem today is possessed in that prophetic concept. For there are two forces in our battered World. #RandolphHarris 14 of 19
One is the force of those who, like the suffering servant of God, exist, unseen, in all countries. We do not know where these servants live, or what they will make of the future. However, we know that they exist, and that their suffering is not vain. They are hidden tools of the God of history. They are the aged and the children, the young men and the young women, the persecuted and the imprisoned, and all those sacrificed for the sake of the future, for one small stone in the building of the Kingdom of God, the cornerstone of which is the perfect Servant of God. And the second force of the World is the force of those who, like Cyrus, rule Empires, and incorporate all the shame and greatness of Empires. They are the men of God’s counsel, because they carry through His purposes in the service of the suffering servants of Jahweh. However, they are not aware that they are instruments, as Cyrus was not aware that he was God’s man of counsel. They do not know what shall become of their deeds. And if we look to them in our attempts to grasp the future, we shall not know either; if we look to them, we shall always remain in darkness. However, if we turn to the true servants and to the true God whom they serve, the God of history, we shall know of the future. We can find the solution of riddle of history as a whole, and of our particular history, in the figure of Cyrus in the service of the servant of Jahweh. #RandolphHarris 15 of 19
Another striking metaphor expressing the completeness of God’s forgiveness occurs in Micah 7.19. There the prophet Micah said of God, “You will tread our sins underfoot and hurl our iniquities into the depths of the sea.” When I was a naval officer I had an experience where equipment was lost in the depths of the sea through a small boat accident. I know what it is to drag grappling hooks across the bottom of the sea al day in a vain effort to recover the equipment. That ship’s gear was lost forever. So it is with our sins. God has hurled them into the depths of the sea to be lost forever, never to be recovered, never to be held against us. Again, just as God said He put our sins behind His back, so here He says He will hurl them into the depths of the sea. They will not fall overboard; God will hurl them into the depths. He wants them to be lost forever, because He has fully dealt with them in His Son, Jesus Christ. Do you begin to get the picture? Are you realizing that God’s forgiveness is complete and irreversible? Have you started to understand that regardless of how bad you have been or how many times you have committed the same sin, even if Santa Claus did not bring you a present because of your bad behavior, God completely and forgives you because of Christ? Do you see that, because God has already dealt with your sins in Christ, you do not have to do penance or fulfill some probationary term before God can bless you again? #RandolphHarris 16 of 19
I once heard someone say he felt he could no longer claim God’s gracious promise of forgiveness in 1 John 1.9: “If we confess our sins, he is faithful and jut and will forgive us our sins and purify us from all unrighteousness.” He reasoned that he had sinned so many times he had used up all his “credit” with God. I believe many Christians think that way because we do not entirely comprehend the fullness of God’s forgiveness in Christ. However, if we insist on thinking in terms of “credit: before God, we must think only of Christ’s credit, for we have none on our own. And how much does God have? An infinite amount. That is why Paul could say, “But where sin increased, grace increased all the more,” reports Romans 5.20. Life is like the baseball season, where even the best team loses at least a third of its games, and even the worst team has its days of brilliance. The goal is not to win every game but to win more than you lose, and if you do that often enough, in the end you may find you have won it all. “And now, I would commend you to seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be and abide in you forever. Amen,” reports Ether 12.41. #RandolphHarris 17 of 19
O Christ, the Son of God, Whom the savage multitude persecuted with blind fury, and while they inflicted suffering on Thee as Man, discerned not in Thee the essence of Godhead; grant that we, confessing Thee, true God and Man, to be One Christ, may be removed far away from eternal punishment. Jesus, our God, Who gavest Thy cheek to those who smote Thee, and wast for our sakes filled full with reproach; grant to us Thy servants that, being instructed by the example of Thy Passion we may be fitted alway to bear Thy sweet yoke, and learn to Thee Who are meek and lowly of heart. O God, Thou hast taught me that Christ has all fullness and so all plenitude of the Spirit, that all fullness I lack in myself is in him, for his people, not for himself alone, he having perfect knowledge, grace, righteousness, to male me see, to make me righteous, to give me fullness; that is my duty, out of a sense of emptiness, to go to Christ, possess, enjoy his fullness as mine, as if I had it in myself, because it is for me in him; that when I do this I am full of the Spirit, as a fish that has got from the shore to the sea and has all fullness of water to move in, for when faith fills me, then I am full; that this is the way to be filled with the Spirit, like Stephen, first faith, then fullness, for this way makes me most empty, and so most fit for the Spirit to fill. Thou has taught me that the finding of this treasure of all grace in the field of Christ begets strength, joy, glory, and renders all graces alive. #RandolphHarris 18 of 19
Help me to delight more in what I receive from Christ, more in that fullness which is in him, the fountain of all his glory. Let me not think to receive the Spirit from him as a thing apart from finding, drinking, being filled with him. To this end, O God, do thou establish me in Christ, settle me, give me a being there, assure me with certainty that all this is mine, for this only will fill my heart with joy and peace. O Christ, Son of God, Whom God the Father gave up for all, when He received Thee as a true Sacrifice for us; receive the desires of Thy people; save those whom Thou hast delivered; suffer not those to go into everlasting anguish, who Thou camest to redeem from perishing eternally; and grant that through Thee, Whom we believe to have been crucified for all, we may have remission of sins in this life, and everlasting joy in the life to come. Remember, O Jesus, the vinegar and gall, that bitter cup which Thou didst taste for the ungodly; and let the bitterness which was Thy portion be to us a cause of perpetual sweetness. It is easy to create an idealistic figure in imagination and declare that one will always act in such-and-such a way, but in actuality one’s actions are unpredictable and what they are can really be known only when they happen. May God be our guide and bless us in all our thoughts and deeds. #RandolphHarris 19 of 19
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Unending Existence—Not Dead, but Sleeping

The word individual, as applied here on Earth, is a misuse of language. It is absurd to call that an individual which every hour divides. The Earthly stage of the human life is so small that there is room for but one of the persons of an individual upon it at one time. The past and future selves have to wait in the side scenes. Immortality is eternal life, the ability to live forever, a state of condition free from both death and decay. The Bible affirms that only God by nature had immortality. It is also a potential state for human beings, as long as they follow the divine laws. Human beings failed to obtain this state because of sin, the wages of sin is death, but immortality is given to righteous persons. To make everlasting life available is at the heart of Jesus’ mission: “I have come that they may have life, and that they might have it more abundantly,” John 10.10. Some people believe that death will not be our terminus, but the beginning of a new journey. However, scientists are trying to achieve life extension, retroactive immortality, and regeneration of the body that allows it to heal any injuries, even fatal ones, preventing one from dying. #RandolphHarris 1 of 7

Some scientists believe that in the near future, because of ongoing research being done into repairing the effects of ageing, we can produce preventative treatments that would allow humans to live as long as 1,000 years. Health insurance provides important financial protection in case you have a serious accident or sickness. Though great progress has been made in medicine, current evidence-based and palliative treatments are increasingly unable to keep pace with patients’ needs, especially given our aging population, and health insurance is very expensive. There are few effective ways to treat the root causes of many diseases, injuries, and congenital conditions. In many cases, doctors and nurses are only able to manage patients’ symptoms using medications or devices. However, we should not simply be looking at treating sickness and injuries, but do more research on preventing ageing. Ageing is the World’s most important problem. The human body is a machine and it accumulates damages throughout life as a consequence of normal operation. The damage makes our bodies frail, and contribute to the rising degradation and ill-health. #RandolphHarris 2 of 7

Regenerative medicine is a life changing area of medicine with potential to fully heal damaged tissues and organs, offering solutions and promise for people who have conditions that are currently beyond repair. If we are able to apply regenerative medicines to repair the damage of aging at the level where it occurs, we can remove, restore, replace, or render harmless the cellular and molecular damage that has accumulated in our body, organs, and mind with time. Regenerative medicine is not new. In the 1970s, liver transplants were not yet possible, but now they are, along with other solid-organ transplants and bone marrow transplants. Rejuvenation is the ability to increase the body’s natural ability to heal itself. Much like after you cut your skin, it heals within a few days, the goal is to get the specialized cells constituting the heart, lungs, nerves, and other organs to remodel and possess the same ability to self-heal. Stem cells are a key component of regenerative medicine as they have the ability to develop through a process called differentiation into many different types of cells, such as skin cells, brain cells, lung cells, and could possible help to heal the body. #RandolphHarris 3 of 7

The unfolding of God’s plan is revealed in stages. The resurrection of the dead is listed in Scripture as one of the basic doctrines of true Christianity. Someday, everyone who has ever lived will come to life again. Self-resurrection is the ability to completely heal fatal injuries and resurrect upon death if they body is not entirely destroyed. Through regenerative medicine, organ transplants would no longer be required. Your own cells, in the future, could be collected and reprogramed in a laboratory, then delivered back to your body to treat your disease. A lot of people may be wondering will they also look younger if stem cell treatment can be used to regenerate their organs and cure illnesses? Yes. The skin is your largest organ, so when scientists are able to heal or cure you through stem cell treatments, it will also regenerate your skin to keep it youthful. Regenerative medicine is working in vivo and in vito procedures. In vivo means studies and trails performed inside the living body in order to stimulate previously irreparable organs to heal themselves. In vito treatments are applied to the body through implantation of a therapy studied inside the laboratory. #RandolphHarris 4 of 7

By reconstructing the composition of the living machinery of our tissues and organs, these rejuvenation biotechnologies will restore the normal functioning of the body’s cells and essential biomolecules, retuning aging tissues to health and bringing back the body’s youthful vigor, and restoring normal function. A small percentage of people all over the World have a condition called Spina Bifida, which is a birth defect. Some patients must manually empty their bladder by compressing it with their hands from the exterior,which will eventually case the bladder to harden and basically die. And while some people may think it is funny, it is not. Imagine if you could not urinate at will, or even regulate the buildup of urine, the backup of urine into the kidneys could cause a ripping infection, creating life-threatening damage, and it could also cause your bladder to fill until it ruptures. However, a series of child and teenage patients have received urinary bladders grown from their own cells. The laboratory-grown organ transplant placed into a human was all made possible by regenerative medicine. This powerful new technology is being used to create new body parts from a patient’s own cells and tissues, and the success of these efforts will eliminate the concept of tissues rejection from transplants. #RandolphHarris 5 of 7

Regenerative medicine has already successfully grown heart valves from human cells. In the past, heart valves were taken from the heart of pigs and transplanted into humans. Well, with new technology, the need to test on animals and prematurely end the life of an animal to extend a human life is no longer required. With the use of biomaterials to create a mold, scientists engineer the cells to grow in the form of a heart valve. Once mastered in clinical trials, any transplant patient will be able to receive a heart valve that is essentially their own. And with the advancement of regenerative medicine, we will be able to repair these valves without even having to perform surgery. Stem cells can even be used to treat leukemia. The umbilical cord, usually discarded at birth, holds blood vessels that contain about a half cup of blood that belongs to a newborn child. That blood contains many stem cells and our body uses stem cells as one way of repairing itself. By collecting and storing that blood, there is a possibility that those cells might be used in the future to help your body remain healthy. Regenerative medicine has the potential to cure other conditions like heart disease, valvular disease, and diabetes, which will save lives and billions of dollars. #RandolphHarris 6 of 7

Regenerative medicine has the potential to heal or replace tissues and organs damaged by age, disease, or trauma, as well as to normalize congenital defects. Regenerative medicine can abet maladies occurring across a wide array of organ systems and context, including dermal wounds, cardiovascular disease and traumas, treatment for certain types of cancer, and more. There will no longer be a need to wait for an organ donor and possibly face severe immune complications with regenerative medicine. The human body will have an innate healing and advanced repair mechanisms that will extend life, keep us youthful and healthy and lower medical costs. And with the cost of living being so high, people do need more time to generate wealth and enjoy life. We are essentially composite beings. Besides the more familiar corporeal element, the body, there is also something else, different in kind—the incorporeal soul. For the duration of a life the soul is somehow attached to—incorporated into or imprisoned in—its body. Perhaps the substance of the soul is stem cells. Essentially, in the future self-resurrection will be possible. “There will be no more death, or mourning or crying or pain, for the old order of things has passed away,” Revelation 21.4. RandolphHarris 7 of 7


































We must learn to get our own broadcasting station in order. We must tune our own receiving sets. It may take time and effort, but the goal we seek is worth the journey, and the prize that is offered is worthy of our effort. Heaven is lost only because we lack the idea of harmony; it was destined from the foundation of the World that right should finally win and that love should concur all. We all are spiritual and mental broadcasting stations. There is a silent force flowing from us in every direction at all times. How necessary it is that we assume the role of announcer and the broadcaster. How necessary that we write our own program and deliver it ourselves. It is a law, a vibration which reproduces the word of God, the intonation, the inflections are broadcasted. As we pursue the building of this sure foundation, I am fearful that some of us may have lost sight of our divine responsibility to nurture each other in this process. We cannot force love and respect and admiration. We cannot force faith and testimony of truth. Even though we cannot force those things that matter most, there are ways we can help one another. That is, we can prepare hearts to obtain a deep and abiding testimony that God is the Savior of the World. #RandolphHarris 1 of 13
If things have soul, then they can also suffer and become neurotic: such is the nature of the soul. Care of the soul therefore entails looking out for things, noticing where and how they are suffering, seeing their neuroses, and nursing them back to health. We do not usually concern ourselves with the state of things and tolerate much more ugliness and neglect in the things of our society than we should endure. We do not seem to realize how much our own pain reflect the ailments of our things. There is no separation between out soul and the World soul. If the World is neurotic, we will share in that disorder. If we are depressed, it may be because we are living or working in a depressed building. People impeded by either illness or frailty often feel demeaned by the World around them. Rejections come at them from all directions, from random strangers to providers of medical care. To many, the disabled serve as constant visible reminders to the able-bodies that the society they live in is shot through with inequality and suffering, and that they live in a counterfeit paradise. As God tunes the great musical instruments of creation, on the strings of this great World guitar are angels, humans, and things. We all vibrate sympathetically like different octaves of the same time, our human hearts pulsing in the same rhythms as those of the material and spiritual. World#RandolphHarris 2 of 13
We participate in the fate and condition of our objects, just as they participate in ours. Dignity is a solitary attribute. Other people can detract from it, but we have to replenish it on our own. In situations of physical incapacity, self-possession is maintained by literal holding onto oneself in spite of every possible infringement. A man disabled in a car accident claimed that he learned that it was considered bad form for him to behave like a normal person in certain situations. When someone is frightened or in pain, speaking up is not easy. Tasks are given priority over feelings, productivity over kindness. Is the cancer that afflicts our human bodies essentially the same as the cancer we see corroding our cities? Is our personal health and the health of the World one and the same? Many people tend to think that the World is their enemy, that it is full of poisons that attack us, seeding us with illness and death. “It’s just me against the World. Nothin’ to lose. Witnessin’ killings, leavin’ dead bodies in abandoned buildings. More bodies being buried, I’m losing my homes in a hurry, they are relocating to the cemetery. Got me worried stressin’, my vision is blurred. The question is will I live? No one in the World loves me. I’m headed from danger, don’t trust strangers,” reports Tupac Shakur in Me Against the World. #RandolphHarris 3 of 13
Although the late Tupac Shakur was a young man, many senior citizens and children can relate to him. My friend’s son was afraid to go to school today because of all of the mass shootings he has been hearing about on television news. And the elderly fear leaving their houses. A sixty-six-year-old woman with degenerative arthritis decided to give up leaving her house because on the street she feels like a crippled old lady, a nothing because of how people look away from her. And how the drivers behave, constantly almost running her over with their cars like it is some kind of funny joke to see fright in someone’s eyes as a 2,000 -5,000-pound piece of metal comes close to striking them with a force that could end their lives. Some of them even yell curses. And the lady made up her mind that she is safe and secure in her house. She has plenty to read and a lot to think about. She goes on to say, “If I really want to see what is going on out there, I can look out my windas (windows).” If the World soul and our own souls are one, then as we neglect and abuse the things of the World, we are at the same time abusing ourselves. If we are to attempt to develop a sound practice of ecology, we need to tend to our inner pollutions at the same time, and if we are to attempt to clean up our personal lives through therapy or some other method, we will bed at the same time to tend to the neuroses of the World and to the suffer of people and things. #RandolphHarris 4 of 13
Medical contempt hurts as much as any illness. Amidst pressures to hurry, patients who slow things down are regarded as obstacles. Those who cannot hear or see well or may have issues with mobility, or who ask that information be repeated, or who need to discuss their problems thoroughly are especially dreaded by hurried staff in many medical facilities. When it comes to human life, people need good quality treatment. We only get one body and if serious conditions are overlooked or not treated that person could lose their precious life or suffer an irreversible condition that may impair the quality of their life all because an analysis has a vice, or malicious intentions. No one wants to be held captive and helpless. Care of the soul requires that we have listen and see the World’s suffering. In many American cities, streets and open spaces are littered with abandoned refuse—old tires, appliances, furniture, paper, feces, urine and garbage. Houses are boarded up, windows are smashed, wood is rotting, weeds have grown wild, grass is brown, and trees are dying. We behold such a scene and think, the solution is to solve the problem of poverty. However, why not feel for the things and people themselves. We see things and people in a suffering condition—sick, broken, and dying. This disease before us is our failure in relation to the World. #RandolphHarris 5 of 13
What is it in us that can allow people and the things of the World to become so distressed and to show so many symptoms without a nursing response from us? What are we doing when we treat people and things so badly? After some people have endure hardships and see how much more life they have to live and what can possibly go wrong, they want to let go to avoid feeling decades more of unnecessary pain. After a serious surgery and a “questionable hemorrhage, which was going to causing him to lose so much blood that he was going to die, this is how one young man responded. “Please, please, get these doctors to listen to me. They are going to transfuse blood into me any minute, blood that I do not want. I do not care where I am bleeding. Why doesn’t anyone listen? I am ready to die. I have had a good life. Now I just want to lie here, in peace. Please, can you make them understand? They keep coming in here and patting me on the arm and telling me it will be all right, but they do not cancel the transfusions. Maybe they will listen to you, a nice young lady, if you tell them for me.” When someone is frightened or in pain, speaking up to this extent is not easy. If a physician talks quickly and uses obscure language, the person is doubly silenced. People whose physical powers are constricted cannot live by American values, which presume that one is able-bodied and independent. #RandolphHarris 6 of 13
Those who are not self-sufficient cannot control the outcomes of ordinary tasks, let alone their larger undertakings. They dare not invest their self-esteem solely in what they are able to accomplish, and they cannot afford to live for a future that may be more difficult than their present or past. Veronika Decide to Die is a movie about a young lady (Sarah Michelle Gellar) in the midst of a struggle. She felt powerless, and had to learn a way to react to all the negative messages around her in order to survive. Proving that she was still strong, capable, and attractive was a message she tried to give to a negative World a dozen times a day. Veronika felt she was stuck in a soul sucking financial job, and she was tired of evolving. She has no personal life and was morbidly depressed. Veronika had expected life to be like a strong whiskey, but felt she was being force fed a weak tea. One day, she took a hand full of pills to end her life, but she woke up in a mental hospital and now had a heart condition. Her botched suicide attempt caused an aneurysm in her heart, and she only had a week left to live. Older people who have retained their good health and full physical capacities often find themselves similarly estranged. By virtue of age, most no longer go along with our culture’s preference for the future over the past, and retirement may have hurtled them into days more focused on being than doing. Watching their peers cope with physical problems, they may regard their self-sufficiency as a perishable privilege. It addition to these pressures, everywhere they look aging itself is scorned. #RandolphHarris 7 of 13
Deflecting disdain on so many levels at once takes considerable stamina. Instead, many people, older and young, absorb the contempt and begin to despise themselves for no longer being capable to fulfill American values. They shrink themselves down to the size of these degrading expectations, taking on an outer demeanor which constrains their self-expression but which is regarded by others as more acceptable for their age, gender, race, culture or status. Older or disabled people who insist on remaining themselves face an exhausting divergence between who they know themselves to be and how others treat them. They feel drained each time strangers respond to them as if they are discounted or worthless members of society. These individuals are regarded as something alien, a foreign species. While our leaders fight for the rights of illegal immigrants and provide them with lawyers and financial assistance. Destructive reactions, such as the tendency to equate old age or disability with mental deficiency, are surprisingly common, and many people have no place to turn. A well-intention young senator, who is an advocate for illegal immigrants, gave a group of older people a tour around the Senate Chamber. He treated them a little like schoolchildren; explaining the legislative process in words of one syllable and shouting, as if they could not speak any English. #RandolphHarris 8 of 13
Finally, turning to one of the group, the Senator asked, “And what used you to be?” The old man fixed an evil eye on him and replied, “I still am.” Self-preservation can sometimes be accomplished in a sentence. Usually, however, the struggle is more protracted and the feelings that are aroused cannot be handled so succinctly. Repeatedly treated as simple-minded, many people begin to question their intelligence and competence. So little regard reaches older and disabled people from the outside World that their inner stores of confidence may slowly become depleted. Far more is involved than what occurs at the given moment of an encounter when elderly or disabled individuals meet the able-bodied every day. It is a history of learned inferiority. Aged and disabled people must constantly find ways to override other people’s inability to see them. Labels often prevent us from seeing beauty. Much like the trashed-out areas of our cities, the billboards, the thoughtless destruction of buildings that have memory and a long past, and the construction of cheap housing and commercial buildings—these and countless other soulless ways of dealing with things and people indicate anger, a rage at the World itself. #RandolphHarris 9 of 13
When our citizens spray-paint a trolley or subway or a bridge or a sidewalk, or the side of a historical building, clearly they are not just angry at society. They are raging at the things of the Word, we have to find some insight into this anger, because at a certain level those people who are desecrating our public places are doing a job for us. We are implicated in their acting out. Why does our culture seem so angry at things and people? Why do we take out our frustrations upon the very things that could potentially make our World into a satisfying and comforting home? One answer is may be that when we are cut off from soul and its sensitivity to get great spans of time and even timeless elements, we long painfully for an ideal future and for immortality. Things have a different lifespan than humans; they can outlast many generations. Historical buildings remind us of a past we were not part of. Those past times represent our desire for immortality. If our life efforts are directed toward making a new World, toward growth and constant improvement, then the past will be the enemy, a reminder of death. Concentration on growth and change erodes appreciation for the eternal realities, those parts of the self that transcend the limits ignorance. However, the soul loves the past and does not merely learn from history, it thrives on the stories and vestiges of what has been. #RandolphHarris 10 of 13
Our history, like many elder and disabled people, youth, and other vulnerable groups, hold fiercely to our remaining capacities. For society, and each and every person, there is a limit to the amount of surrender we are able to countenance without losing ourselves. Acts of self-assertion do not have to be monumental to be vitalizing. One of the powers of soul, is a vision of life that embraces past, presence, and future in a way that transcends ordinary awareness. A soul of sensibility awakens an appreciation for old ways and ancient wisdom, for buildings that hold in their architecture and design the tastes and style of another era. Soul loves the past and does not merely learn from history, it feeds on the stories and vestiges of what was. We are also so angry at things and people that we feel no longer serves us. Abusing things and people is no way to have power over anything, it is actually a way of displaying that you are helpless and weak. Many of the rusting objects and rotting builds decorated with graffiti that pollute our city streets are outmoded or no longer functioning tools. If we define a thing or people only in terms of their function, when they no longer function the way we would like, or refuse to, we have no feeling for them. We discard them without a proper burial. And yet, old things and people who have been through tremendous struggles eventually reveal that they hold a great deal of soul. #RandolphHarris 11 of 13
Our history and people and bits of evidence of past times seem literally to glow with soul. Do not be afraid to talk to God, as he is the oldest soul maker in the World. Always remember that God speaks a certain kind of language and there is nothing negative in it. We believe in prayerful, affirmative life above anything else. We believe in actually talking to God and then letting God answer. God is unquestionably transcendent. He is wholly other than the World he made. God is the pure and unsullied Mind of the Universe, transcending virtue, transcending knowledge, transcending the good itself. God is the World’s prime mover. God is beyond thought and being. God is an independently existing entity. God will always respond to us. We shall always receive the comfort and consolation we need, the inward sense of security and well-being that everyone must have to be happy and whole. Let us find a new wavelength for our mental instruments, and as surely as we do this we shall begin to broadcast on this wavelength. We shall discover that we are not only helping ourselves, but we are helping everyone around us. #RandolphHarris 12 of 13
First of all, we must be sure that we are right inside, and then learn to trust ourselves because we have faith in God. Let us tune our mental instruments to success and happiness, to the idea of physical wholeness, and above everything else to the comforting thought that there is a love in the Universe which by its very presence dissolves all hate; there is a faith that neutralizes all fear; there is a confidence that brushes aside every doubt. God never deserts us, and we shall never have to convince God to be Good. All we have to do is reverse our whole mental and spiritual outlook on life and then the miracle will take place, because what goes out must return. We live in an intense reality. Somewhere along our journey in the mortal World, we must find a faith greater than all our doubts and fears and uncertainties. Somewhere along the line we must find a love greater than all animosity. And we must find a peace beyond our confusion. This is the pathway that we are all seeking, whether or not we know it, and we are being guided by a loving intelligence which evermore seeks to being us peace and comfort, cheer and good-will, happiness and success, healthy and abundance. And we are willing to enter into a covenant with our God to do his will, and to be obedient to his commandments. #RandolphHarris 13 of 13
No one lives without accumulating stories. Many things in life offer useful guidance toward finding spiritual values in the World. The spirituality of a place might be marked with a well or drawing on the ground, or a monument, like a castle or mansion. When we place markers on historical battlefields or on houses where our ancestors were born, or where significant historical figures lives, we are performing a genuine spiritual act. We are honoring the special spirit that is attached to a particular place. Family is also a source and focus of spirituality. In many traditions a home shrine and special photographs honor family members. Rites of family gatherings, visits, storytelling, photographs albums, keepsakes, and even tapes of elderly relatives recording their recollections can be spiritual acts that nourish the soul. “The final state of the soul is to dwell with God or be cast out (1 Nephi 15.35).” The opportunity to voice memories to a person who both cares and understands is the most satisfying kind of completion. Story-telling is therefore far more valuable than it may seem. Realizing that such stories allow us to make an ending and find worth in the past elevates remembering and listening to their actual stature. We widen our solitudes by esteeming our memories and making use of them, instead of guarding them in a secret chess, disregarding them, or keeping them to ourselves. #RandolphHarris 1 of 7
Action and speech are indeed the two activities whose end result will always be a story with enough coherence to be told. The most important and challenging way to honor our ancestors is to fulfill our personal and potential life’s purpose here on Earth. It can take a lifetime to know our parents in their full humanness. As we get older, our respect for our parents’ achievements increases, as does our sympathy for their disappointments and letdowns. The more our own lives twist in unexpected and humbling directions, the more we realize that our parents had been similarly buffeted. We become our parents’ retrospective peers, seeing more of them as we attain each decade. To be fully understood, vulnerability has to be lived rather than merely witnessed. It is not easy to imagine that one’s own body, which is so fresh and often so full of pleasant feelings could slow down, become tired, and may not be as agile as it once was. One cannot imagine it and, in the end, one does not want to. Many of the realizations that rush upon us as we mature are simply not attainable earlier in life. When our parents need our help prior to passing into Heaven, the period after they pass away, and the time of life when we ourselves are weak and near passing, changes our perspective on life and what we scrutinize. #RandolphHarris 2 of 7
Indeed, it is this period of the relationship that is perhaps the most difficult and, at the same time, the most significant. However, knowing that there is a God who strongly protects against intrusion and violation might help nurture that spirit in our own lives and honor it in others. We may discover that there are ways to be spiritual that do not counter the soul’s needs for body, individuality, imagination, and exploration. Eventually, we might find that all emotions, all human activities, and all spheres of life have deep roots in the mysteries of the soul, and therefore are holy. As children, the chief illusion we project upon our parents are that they know what they are doing and that they have control over what happens. It does not occur to us that what appears to be inflexibility may actually be a cover for confusion, or what comes out of anger may stem from stress, or what seems to be neglect and a lack of concern may be the consequence of depression. If we allow them to account for themselves and to acknowledge the extent to which their actions stemmed from their own weaknesses, all of this can make sense later. The more hurtfully our parents treated us as children, the more crucial it is for us to try to ascertain the wounds of their upbringing. Otherwise, their weaknesses become holes into which we pointlessly pour or resentment. #RandolphHarris 3 of 7
Everyone of their failures has a story behind it, a history which has been carried forward and re-expressed rising out of a collective need for stronger union between the human and the divine. Exploring the implications of the soul allows us to learn our parents’ history and to see them as people, rather than to react blindly against them and risk replicating their hurts in our own lives. Turing the furor of our reactions into a reasonable quest for understanding is made easier when we are granted full access to our parents’ histories. Formal teachings, rites, and stories of religions provide an inexhaustible source of reflection on the mysteries of the soul. While listening to our mother or father, we might find ourselves standing in the powerful, streaming currents of time and fate. This may represent the stream of events and persons in which the individual finds one’s place. No one lives without making mistakes and incurring regrets, yet we all hope to be worthy of regard in the end. We learn from these formal sources how to understand and deal with the soul in special circumstances, and also how to understand similar images when they appear in dreams. We all hope that our parents survive into extended old age. Many cultures maintain that we each have a unique destiny to fulfill. #RandolphHarris 4 of 7
It is nice to have many generations in families being alive at the same time, leading to new opportunities for reworking and repairing relations between parents and children. This will also further the collective growth and maturation in the spirit realms. We are all children of parents, yet the ability to picture our parents as children can easily elude us. Like nothing else, such glimpses across generations permits us to comprehend those who shaped us and ultimately ourselves. We must find our soul’s purpose as an ethical and loving person. The ancestors are seen as allies in this process of remembering and a reservoir of power and backing to help us embody our potential in this lifetime. Conversely, when we have lost touch with a sense of greater purpose, if we are fortunate, the ancestors may bring about life changes aimed to guide us into greater contact with our soul’s longing and increased awareness of the agreements made before our birth. This may be an inspiring metaphor of the willingness to step courageously into the river of existence, instead of finding ways to remain safe, dry, and unaffected. The notion of reciprocity, of being helped and then helping in return, appeals to our basic requirement for balance and order. When children watch their parents take time out of their bust lives to help their parents, they learn that devotion can persist. #RandolphHarris 5 of 7
Children should realize that if they regret the longevity of their parents, they will actually be regretting their own future longevity. As we get to know our parents better, we have new opportunities for correcting old misconceptions. One young man was shocked by something his father did. His father never let anyone near his checkbook. However, he got a really bad trimmer in his hand, but still insisted on paying all his bills himself. One day, out of the blue, he called his son up and asked him to come over to help him write out checks. The son could not believe it. He was incredibly nervous when he sat down next to him to do it. Although he handles million-dollar budgets for his company, his hand also started to shake because he was so honored to help his father with his precious checkbook, as it was a bonding experience. In a way, the father was allowing his son to participate in the ritual of becoming the man of the house. His father’s trust was sweeter to this son than his achievement in the corporate World. Also, the father had the opportunity to see how important he was in his son’s life, despite his son’s having garnered every external success. #RandolphHarris 6 of 7
Extending leniency to our parents gives us hope that someone will do the same for us when we reach this position of physical need and spiritual reckoning. Even fumbled efforts at helpfulness and reconciliation are significant reckoning. Even fumbled efforts at helpfulness and reconciliation are significant for the hope that they instill and the example they set. People feel blessed to have their parents live so long and that hope is the essence of the commandment to honor our parents, making the prospect of living a long life less frightening. Whatever helps us to become more ethical, on even kilt, and open-hearted is one of the most powerful and sincere offerings we can make to our ancestors. An individual must take time every day to remind oneself that we are also spirits, that we are one with God, and to try to being about a deep realization that there is a power greater than oneself sustaining us; a wise counselor guiding us; a generous provider who is ready and willing to meet the needs of everyday life. We do not deny either the body or the mind, but we do affirm the spirit as the supreme presence and the superior principle of all life. We do come from this thing that we call life, or God, and we are fundamentally spiritual beings even while in the flesh. Therefore, in order to be whole, we must establish a right relationship within this trinity of our being, which is thought, feeling and action. #RandolphHarris 7 of 7
The final good-bye does not involve words, almost as if words lone are insufficient to communicate their true feelings. The ideas that people gather over time about what a couple is supposed to be like is derived from overt messages and less direct influences from their family, neighborhood, school, ethnic community, racial, religious, and class identity. Management of feeling and expression enhances the functioning of groups by allowing continuity of action, building solidarity among members, and indicating status differences. Expressive control allows collective action to continue without the situation becoming redefined as the interrupted action or novelty that emotional arousal implies. To further highlight this illustration, expressive control suppresses the potential embarrassment in intimate examinations by a medical professional. Nonemotional voice tines and other nonintimate gestures suppress stress, giving the interaction a routine, technical meaning. A similar display rule in public settings shields onlookers from intimate gestures that would disrupt civil comportment. Kissing, fondling, and other gestures between lovers are normally prohibited in public settings. Intimate expressions remind onlookers that they are being excluded from a desirable relationship. Violators of this display rule are usually the young, tourists, and others who disregard public sensitivity. #RandolphHarris 1 of 7
The most simple and direct type of human communication does not need words. Let us awaken tomorrow with all our zest and seal by embracing and creating life. Sentiment management can build group solidarity. The disruptive effects of envy are controlled universally by belief systems that proscribe envy, and by norms that diminish conditions for envy. These norms require that enviable goods be concealed from observation, that people show humility over good fortune, and that enviable objects or events be shared symbolically or materially. Solidarity can also be enhanced by evocation of humor. Laughter and humor among hospital patents has been observed to be invitations to decrease social distance, emphasizing shared experiences and common definitions of the situation. The liberating effect of joined laughter consists in the consensus that it brings about in a brief span of time. As soon as humans discovered the existence and function of the heart, they recognized that it was influenced by human companionship and love. Most of us have, at one time or another, felt our hearts beating rapidly when we are close to those we love or, occasionally, when we have been offended by others. Many of us have felt our heart sink, as if pressed by some crushing weight, after the loss of loved ones. #RandolphHarris 2 of 7
The psychological impact of suddenly finding oneself a patient in a hospital can be devastating. Lying in bed with needles in one’s arms, tubes in one’s chest recording every heartbeat on a television screen, being forces to use a bedpan, threatened with imminent death, rendered totally helpless and dependent on others—the experience is shattering. As his heart blips ominously on a television screen next to his bed, a patient’s life is reduced to a few essentials. What does it all mean? Is he going to die? Would he have done anything differently? The World of the patient’s wife or children or loved ones is also reduced to a few stark essentials, for the man or woman they visit in such a unit may not be alive the next time they come back. What do you say in such circumstances—what can you sat to help—what is important to communicate? The very existence of units that house people faced with the imminent possibility of death helps outline in stark simplicity certain elementary facts about life. One of those is our basic need to communicate. We ought always to thank God for you, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing. #RandolphHarris 3 of 7
God is just: He will pay back trouble to those who trouble you, and give relief to you who are troubled, and to us as well. Assumptions are ideas which one holds to be true without any proof that they are true—things that are taken for granted. Some people are more gifted at living than others. They do have an effect on those around them, but the process stops there because there is no way of describing in technical terms just what it is they do. Expression management is a continual affirmation of a group’s structure of status and deference. We may claim statuses by displaying affective coolness when greater involvement would ordinarily be expected. Some male groups admire men who can attract and conquer a beautiful woman without becoming involved, or who can engage in homosexual prostitution while displaying affective detachment. Business managers are expected to control their emotional reactions, in contrast to ordinary workers who are not believed to be able to do so. The value of humanistic psychology is not limited to the mentally unwell. Its techniques can be useful in your life, but they should not be used to manipulate other people. Psychology can be most useful in helping you to become more fully human. #RandolphHarris 4 of 7
High status includes the power to elicit beneficial and optimistic gestures from subordinates and to inhibit their hostile expressions. Smiling and laughter are usually offered upward in statues hierarchies, ostensibly indicating pleasant, egalitarian relations and concealing status differences temporarily when the later have invited a decrease in social distance. In traditional Far Eastern cultures, a subordinate is expected to conceal anger or sulk when criticized, and to mask these feelings by showing pleasure at being corrected. In contemporary New World societies, women are more likely than men to smile, even when angered or frustrated. Women’s initial facial expression of anger is masked or covered up instantly. Groups manage sentiments through the kinds of information they allow to enter open awareness. Growing numbers of physicians now recognize that the health of the human heart depends not only on such factors as genetics, diet, and exercise, but also to a large extent on the social and emotional healthy of the individual. A fully human person values human beings above material goods, and feels strongly that human rights are far more important than material rights. These also recognize they have a capacity for enjoyment and pleasure, and they try to be real and open in their relationships with others. #RandolphHarris 5 of 7
People who are fully human are willing to risk another person’s reaction to his or her open expression of feelings. They use openness and authenticity, not to manipulate or control, but to share knowledge of oneself with others. Hatred is sustained by emphasizing an enemy’s perceived negative qualities, overlooking or explaining away anything favorable, and then directing hatred toward this contrast conception. Love between parents and their grown children may be strengthened by limited contact that allows earlier conflicts to be forgotten. Generational gaps in attitudes and behavior are accentuated by accurate knowledge about each other, weakening love bonds. Selective recall is sometimes a conscious feeling-management technique. College men reported control over jealousy by prohibiting any mention of their girlfriends’ previous lovers. The couple jointly censured anyone who indiscreetly disclosed information about the woman’s earlier relationships. Sentiments are managed by sensitivity and avoidance within the social framework of memory. “Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you to, so that your daily life may win the respect of outsiders so that you will not be dependent on anybody (1 Thessalonians 4.11).” #RandolphHarris 6 of 7
When faces with danger or the threat of danger, human beings can derive an enormous sense of comfort from their fellow humans. Whether the danger is artificially contrived in a laboratory or part of the infinite variety of real life stresses, human beings instinctively seek out each other’s company in adverse circumstances. In all our distress and persecution, we are encouraged about you because of your faith. For now, we really live, since you are standing firm in the Lord. How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? Night and day, we pray most earnestly that we may see you again and supply what is lacking in your faith. Now may our God and Father himself clear the way for us to come to you. May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May he strengthen your hearts so that you will be blameless and virtuous in the presence of our God and Father. When someone’s life is in mortal peril, the medical effectiveness of proper care is well documented. Incidence of sudden death dropped by 56 percent in hospitals that are trained to properly treat a person’s symptoms and offer emotional support. Also, it is clear that the heart of human relationships and human love ultimately moves belong anything that can be objectively described or measured. #RandolphHarris 7 of 7












Resurrection is much more than merely reuniting a spirit to a body. The resurrection is a restoration that brings back carnal for carnal and good for that which is good. I am not the one who is so far away, when I feel the snake bite enter my veins, never did I want to be here again, and I do not remember why I came. Who is this irresistible creature, who has an insatiable lust for the dead? Living dead girl. Candles raise my desire why I am so far away, no more meaning to my life, no more reason to stay. Freezing feeling. Hazing clouds rain on my head, as empty thoughts fills my ears, and find my shade by the moon light. Why my thoughts are not so clear? Demons dreaming. Breathe in, breathe in because I am coming back again. Never did I want to, did I want to be here again. You know I cannot believe you, all the things you say, they are not true. However, I fear I cannot just leave you. All I feel is that I need you my love. This is all my spirit can take, anymore and I will surely meet decay. Will you not reach out and touch my heartache, feel it beating, please do not throw it away. I cannot believe your careless speech, your burning eyes, pass through me. I never thought our love would die, but how could I, I could not see. #RandolphHarris 1 of 6
Our sure knowledge of a resurrection to immortality also gives us the courage to face the unknown. Baby girl you know that I need you, cannot believe that you would leave me this way. If my pain will not appease you, so it please you I have got nothing to say. I now begin to realize, you are not the girl I once knew. However, deep beneath those hollow eyes, reasons that die in part of you, of you. Come on though you shut the Moon out, as though it were bright as Sun in the day. I would crawl through a dementia in your head, you would show me a way. I never thought our love would die, but how could I, I could not see. See for you, I will cry, cry for you, for you. Rage in the cage and piss upon the stage. There is only one sure way to bring the giant down. Defunct the strings of cemetery things with one flat foot on the Devils wings. Crawl on me, skin into me, die for me, living dead girl. Raping the geek and hustling the freak like a hunchback juice on a sentimental noose. Operation filth. They love to love the wealth of an S.S. whore making scary sounds. Cyclone jack hallucinating hack do you think Donna Reed eats dollar bills. Gold foots machine creates another fiend so beautiful they make you, kill. Blood on her skin, dripping with sin. Do it again living dead girl. They were terrified and affrighted, and supposed that they had seen a spirit. #RandolphHarris 2 of 6
And I said unto them, why are you troubled? And why do thoughts arise in your hearts? Despite these Biblical witnesses, many who call themselves Christian reject or confess serious doubts about the reality of the resurrection. The possibility that a mortal who has died will be brought forth and live again in a resurrected body has awakened hope and stirred controversy through much of recorded history. Relying on clear scriptural teachings, it has been affirmed that God has broken the bands of death and that death is swallowed up in the victor. We readily accept the numerous scriptural doctrines that a similar resurrection will come to all mortals who have ever lived upon this Earth. The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; now, this restoration shall come to all, both antiquated and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not be so much as a hair of their heads be lost; but everything shall be restored to its perfect frame. We should all praise God for the assured resurrection that makes our mortal separations temporary and gives us the hope and strength to carry on. #RandolphHarris 3 of 6
Many living witnesses can testify to the literal fulfillment of these scriptural assurances of the resurrection. Many, including some in my own extended family, have seen a departed loved one in vision or personal appearance and have witnessed their restoration in proper and perfect frame in the prime of life. Whether these were manifestations of persons already resurrected or of righteous spirits awaiting an assured resurrection, the reality and nature of the resurrection of mortals is evident. What a comfort to know that all who have been disadvantaged in life from birth defects, from mortal injuries, from disease, or from the natural deterioration of antiquated age will be resurrected in proper and perfect frame. For thou who sleeps in stone and clay, heed this call, rise up and obey, trek on through the mortal door, assemble flesh and be raised in immortality unto eternal life, reunite the spirit and the body. This is the great and eternal plan of deliverance from death. In our eternal journey, the resurrection is the mighty milepost that signifies the end of mortality and the beginning of immortality. We are living in a glorious season of temple and this is a consequence of our faith in resurrection. May our understanding be enlarged. #RandolphHarris 4 of 6
It will here be objected that this is the well-known hysterical imitation, the ability of hysterical subjects to imitate all the symptoms which impress them when they occur in others, as though pity were aroused to the point of reproduction. This, however, only indicates the path which the psychic process follows in hysterical imitation. But the path itself and the psychic act which follows this path are two different matters. The act itself is slightly more complicated than we are prone to believe the imitation of the hysterical to be; it corresponds to an unconscious end-process, as an example will show. The physician who has, in the same ward with other patients, a female patient suffering from a particular kind of twitching, is not surprised if one morning he learns that this peculiar hysterical affection has found imitators. He merely tells himself: The others have seen her, and have imitated her; this is psychic infection. Yes, but a psychic infection occurs somewhat in the following manner: As a rule, patients know more about one another than the physician knows about any one of them, and they are concerned about another when the doctor’s visit is over. #RandolphHarris 5 of 6
The is how the psychic infection happens. One of them has an attack today: at once it is known to the rest that a letter from home, a recrudescence of lovesickness, or the like, is the cause. Their sympathy is aroused, and although it does not emerge into consciousness they form the following conclusion: If it is possible to suffer such an attack; but it is formed in another psychic region, and consequently ends in the realization of the dreaded symptoms. Thus identification is not mere imitation, but an assimilation based upon the same etiological claim; it expresses a just like, and refers to some common condition which has remained in the unconscious. In hysteria identification is most frequently employed to express a sexual community. The hysterical woman identifies herself by her symptoms most readily—though not exclusively—with persons with whom she has had sexual relations, or who have had sexual intercourse with the same persons as herself. We believe in the literal, universal resurrection of all humankind because of the resurrection of the Holy One called The Living Christ—the immortal Son of God. His way is the path that leads to happiness in this life and eternal life in the World to come. #RandolphHarris 6 of 6
そして私は彼らに言った、なぜあなたは悩んでいますか?あなたの心にはなぜ思考が生まれますか?これらの聖書の証人にもかかわらず、キリスト教徒と呼ぶ者の多くは、復活の現実について深刻な疑念を拒否したり告白したりします。死んだ死人が復活した体で再び生き返って生きるという可能性は、記録された歴史の多くを通して希望を起こし、論争を巻き起こした。明確な聖句の教えに依拠して、神が死の団を壊し、死が勝利者に呑み込まれたと断言されました。私たちは、これまでにこの地球に住んでいたすべての人に同様の復活が起こるという多くの聖句の教義を容易に受け入れます。精神と体は完全な形で再び再会される。四肢と関節の両方は、現時点でさえも、その適切な枠組みに復元されなければならない。今、この修復は老いも若も、絆と自由の両方、男性と女性の両方、邪悪な者と義人の両方に来るはずです。彼らの頭の髪の毛が紛失するほどではない。すべてが完全な枠組みに復帰しなければならない。私たちは、私たちの死の分裂を一時的にし、私たちに遂行する希望と強さを与えてくれる、確かな復活のために神を賞賛すべきです。