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On Predicting Our Future—I Do Not Want to Have a Beer with Him
I came in the World cryin’ and fussin’. We had nothin’. Every ghetto I know is the same. Once I am on top, I am never going to stop. It is impossible to gaze always upon a lovely countenance with equal admiration, for the sense becoming saturated, the heart requires something more—something to interest, to delight, to fix beyond the moment. Take a moment to make a list of your closet friends. What do they have in common (other than the joy of knowing you)? It is likely that most are similar to you in age and the same gender and race as you. There will be exceptions, of course. However, similarity on these three dimensions is the general rule for friendships. Nevertheless, sometimes things are so little different one from another, that there is no making pleasure out of anything, so sometimes people expand their circle of friends to include people from other cultures and genders. The most important thing about friendship is that it is an idle title of a thing, which cannot be where virtue is not established. People have a need to affiliate (a desire to associate with other people) and it is a basic human trait. This is probably because affiliation helps us meet needs for approval, support, friendship, and information. We also seek company to alleviate fear or anxiety. #RandolphHarris 1 of 11
What is the secret mesmerism which friendship possess, and under the operation of which a person ordinarily sluggish, or cold, or timid, become wise, active, and resolute, in another’s behalf? Beautiful people tend to be rated as more appealing than those of average age appearance. This is due, in part, to the halo effect (a tendency to generalize a favorable impression to unrelated personal characteristics). Because of it, we assume that attractive people are also likeable, intelligent, warm, witty, mentally healthy, and socially skilled. Basically, we act as if what is beautiful is good. Physical beauty can be socially advantageous. However, physical beauty is generally unrelated to actual personal traits and talents, and in reality, physical attractiveness has almost no connection to intelligence, talents, or abilities. Overall, good-looking people are less lonely, less socially anxious, more popular, more socially skilled than unattractive people. Does that seem shallow? If so, it may be reassuring to know that beauty mainly affects initial acquaintance. Later, more substantial personal qualities become important. #RandolphHarris 2 of 11
Still, in the Ricki Lake culture of the 1990s, when gushing out one’s insecurities and body shaming became popular as a tool to use against people who are naturally thin, people who were uncomfortable with their size began to lash out against others who were considered traditionally beautiful and privileged, and because these instigators had been demonized for so long, if the traditionally beautiful person responded, people would gang up on them and call them names and make that individual feel bad about being thin and beautiful, like the image that is so accepted by the fashion industry. So basically, people who felt undesirable inside, might be overweight, or have thinning hair, or did not like themselves for whatever reason, had a license for revenge, they got to go out and take out all their frustrations on people they were jealous of without any retaliation. And because some people who are considered traditionally beautiful are really nice and find all types of people attractive and valuable, they could not respond because in hurting that person for attacking them, they knew that they would be also hurting themselves and their friends, so it made these traditionally beautiful people feel shamed for being thin, pretty or handsome, and they started feeling like rejects. #RandolphHarris 3 of 11
As a result, more people started turning to suicide because they felt bad for being who they were and could not respond. People would shout things at them like, “Go eat a burger, b*tch,” and think it was funny, and because Americans tend to be more heavy set than most of the World, that culture became acceptable. To make thicker people feel more socially acceptable, people started to shame the thin and beautiful. Art may disguise complexions, but never improve them. Similarity refers to the extent to which two people are alike in background, age, interest, attitudes, beliefs, and so forth. Social psychologists have repeatedly found that similar people are attracted to each other. And why not? It is reinforcing to see our beliefs and attitudes shared by others. It shows we are “right” and reveals that they are clever people as well. So eventually, hordes of people who felt like social rejects, even after plastic surgery, buying wigs, or wearing makeup, felt good about teaming up and harassing people who seemed to have it all. And when the witch hunters got into positions of power, they collectively, and systematically started harassing and terrorizing these individuals they did not like, to try and make them believe that they were cursed and would be better off dead and that even God was against them and that is why they had so much bad luck. One professor even told a student that suicide was probably his best option. #RandolphHarris 4 of 11
God, send me a friend that may tell me of my faults: if not, any enemy, and he will. There are friendships which are only bottle-deep. How do people who are not yet friends learn if they are similar? Through self-disclosure. Our friendships and intimacies are only calculated for strong life and health. Forming a group to terrorize someone is really not a great option to being accepted. However, getting to know others requires a willingness to talk about more than just the weather, sports, or nuclear physics. At some point, you must begin to share private thoughts and feelings and reveal yourself to others. Such self-disclosure is essential for developing close relationships. A lack of self-disclosure, as noted above, is associated with anxiety, unhappiness, and loneliness. We more often reveal ourselves to persons we like than to those we find unattractive (physically or mentally). Disclosure also requires a degree of trust. Many people play it safe or “close to the vest,” with people they do not know well. Indeed, self-disclosure is governed by definite norms about what is acceptable. For instance, if you sit next to a boy you think it cute in math, you might start off by saying, “I hope this class is not too difficult.” Moderate self-disclosure leads to reciprocity (a return in kind). #RandolphHarris 5 of 11
Young men of open, generous dispositions are naturally inclined to gallantry, which, if they have good understandings, exerts itself in an obliging complacent behavior to all women in general. Overdisclosure is self-disclosure that exceeds what is appropriate for a relationship or social situation. For example, imagine standing in a line at a supermarket and having a stranger in front of you say, “Lately, I do not know how I feel about Black people. I think I am pretty well adjusted, but occasionally I have some questions about them advancing in society and wonder if they are sharing their wealth with their family?” When self-disclosure proceeds at a moderate pace, it is accompanied by growing trust and intimacy. When it is too rapid or inappropriate, we are likely to back off and wonder about the person’s motives. Thus, as friends talk, they influence each other in ways that gradually deepen the level of likening, trust, and self-disclosure. Gambling requires as much coolness as the most austere school of philosophy. Women and men display an interesting difference in patterns of self-disclosure. To carry on two controversies at the same time is favorable to neither. #RandolphHarris 6 of 11
Two male friends share lunch at a restaurant. In the next hour they talk about sports, cars, sport cars, the Sports Illustrated swimsuit edition, sports, cars, and basketball. (Did I mention sports and cars?) Jill, who sat at a nearby table overheard the entire conversation. Here is her summary of what the men said to each other: “All they talked about was cars and sports and beautiful women.” In North American culture, most male friendships are activity based. That is, men tend to do things together—a pattern that provides companionship without closeness. You know, going to the mall means going to the mall, not drive me to some dark, secluded location and start feeling on me. Having a drink and shooting pool, means playing sports and not getting me plastered or pressuring me into drinking so I am unaware of what is going on. Increasingly, homosexual men are not attracted to other homosexual men, they want a guy who seems like a traditional father, fraternity guy, or a nerd. And so these guys are often preyed on by men, who they think genuinely want a friendship, but actually have ulterior motives. I was watching a documentary, and the author says that guys who are negative and not into drugs have to be very careful. Because sometimes party boys will pick up on them and take them to a club and turn them out. #RandolphHarris 7 of 11
It is especially dangerous to take an unsuspecting man, or boy out of his element because they are used to having a drink meaning having a drink, not let me spike your drink and have my way with you while you are unconscious and unable to consent because you will not report it. And sometimes people will get them hooked on drugs and some of these people have terminal illnesses and in their manic party phase, they lose their inhibition, may forget and get you sick in the process. So, in modern times, you have to be very careful with gendered friendship, the day next door type, may secretly be a homosexual male trying to turn you out. People usually want what they cannot have and that is why they come at you sideways or use ulterior motives. I think more men, especially in World Class Cities are catching on to what coming over for a beer means to some guys. I was talking to a guy and he told me to be careful about drinking with guys around here. And I heard another guy recently defending, to his girlfriend, why he did not want to go out with his guy friend, without going into details. When his lady asked him, “Why not?” He replied, “It is not that I do not like him, I just do not want to have a drink with him,” and I knew exactly what he meant. (I do not trust him and I am not about that party and pleasure lifestyle.) #RandolphHarris 8 of 11
The face of gay men is changing and their modus operandi (distinct pattern or method of operation that indicates or suggests the work of a single criminal in more than one crime) is changing. Not all gay men are open about their sexuality, and you might think some guys are just nice and want to be your friend, but they may be trying to get over on you. So, you have to be cautious when it comes to drinking with the guys and make sure you really know these guys. A lot of people grew up in good communities with family values, but times are changing. This is not the days of Archie Bunker, where having a beer meant having a beer and people openly discussed their feelings about culture. True bigots often hide in places where you least expect them, and will pretend to be neutral. When it comes to women, in many cases, the friendships of women are more often based on shared feelings and confidences. If two female friends spent an afternoon together and did not reveal problems, private thoughts, and feelings to one another, they would assume that something was wrong. For women, friendship is a matter of talking about shared concerns and intimate matters. Actually, the differences between male and female friendships are smaller than implied here. Men do know something about the private thoughts and feelings of their friends. #RandolphHarris 9 of 11
Often times, people assume they know you and have ideas about who you are and could be wrong. A lot of people think because men are nice and smile and do not speak up about things that they are slow, but they actually may not really like you and just be trying to avoid you and any conflict. Nevertheless, most contemporary men do not form close friendships with other men. Many could probably learn something from female friendships: Men live their friendships side by side; women live them face to face. Decision does not give one knowledge of anything that will occur in the future because the mere fact that a person has decided does not ensure that he or she will not falter, change one’s mind, or die tomorrow. Hence, it appears to be mistake to assume that because decision entails ignorance prior to decision, this ignorance is of something which one will know later as a result of decision; what one comes to know when one decides is nothing in addition to the decision itself appears to be that decision is an intentional concept. #RandolphHarris 10 of 11
“I really wanted it. I really wanted it. I was being the Wander Slut in those days. I kept a list on my computer of all the people I seduced. I seduced Randall. He nearly shot himself on account of it. It was perfectly disgusting.” I already got some designer to hold up my pants, I just want some ice on my wrist so I look better when I dance, have you lookin’ at it put you in a trance. Lord, may nothing separate me from you. Teach me how to choose only your way so each step will lead me closer to you. Help me to keep my heart pure and undivided. Protect me from my own careless thoughts, words, and actions and the Devil and his red hot pitch forks so they do not try and stick them in my hiney. And help me rest in the truth. And keep me from being distracted by my thoughts, desires and ideas how things should be. Help me to embrace what comes my way as opportunity. God, you are my rock and my fortress. You are my shield and my strong tower. Teach me how to stand strong and choose only your way. Thank you that you love me and nothing can every take that away from me! Thank you Father in Heaven. #RandolphHarris 11 of 11
This is a kind of Spiritual Adultery that is Spearing Across the Earth
By withdrawing oneself from society and into contemplation, the social nature of human beings and one’s ability to perform good works becomes insignificant, unimportant, and irrelevant. How can we then uphold the requirement of performing good works found in the scriptures? The mysterious process by which our Earthly life instructs us for another state of being tells of that our action obey an unknow law, implicit in ourselves, but which does not conform to our logic. We know that every creature has a private good and interest of one’s own, which nature has compelled one to seek. We know that there is in reality a right and a wrong state of every creature; and that one’s right state is forward by nature and affectionately sought by oneself. And because every creature has a certain interest or good, there must be also a certain end or purpose to which everything in one’s constitution must naturally be related. If anything in one’s appetites, passions, or affections runs contrary to this end, we must count it as being bad for one. In this way, one can be bad with respects to oneself; just as one is certainly bad with respects to other of one’s kind when any of one’s appetites or passions make one any way injurious to them. Human madness is oftentimes a cunning and most feline thing. When you think it fled, it may have but become transfigured into still subtler form. #RandolphHarris 1 of 9
When first formed visionary schemes, we know them to be absurd, but familiarize them by degrees, and in time lose sight of their folly. This is unacceptable because any interpretation that disallows humans their ability to understand the scriptures produces moral ramifications. Religion undoubtedly contains some perfect daemonists, people who believe that the governing mind or minds are not absolutely and necessarily good—are not confined to what is best, but are capable of acting according to mere will or fancy, because we know whole nations who worship the devil or fiend to who they sacrifice and offer prayers and supplications, really just because they fear him. And we know very well that in some religious there people who do not proclaim any idea of God except that of a being who is arbitrary, violent, a cause of bad, and condemning people to misery—which amounts to substituting a daemon or devil in place of God. One who has nothing external that can divert one must find pleasure in one’s own thoughts, and must conceive oneself what one is not, for who is pleased with what one is? A person can be more an atheist than a theist, or more a daemonist than a theist, depending on which of the relevant opinions predominates thought. Moral standards are to be severe and rigorous in order to prevent condemning the masses to Hell. #RandolphHarris 2 of 9
This globe, the Earth, appears to have a real dependence on something beyond it (e.g. the Sun, the Galaxy, or its fellow planets), then it—the Earth—really is only a part of some other system. And if there is similarly a system of all things, and a Universal nature, every particular being or system must be either good or bad in that general system of the Universe. What about something insignificant and useless? That would be an imperfection, and so would be bad in the general system. Therefore, a being cannot be wholly and really bad except by being bad with respect to the Universal system; and in that case the system of the Universe is bad or imperfect. However, if the evil of one private system is the good of others, if it contributes still to the good of the general system (as when one creatures lives by the destruction of another, one thing is generated from the corruption [= ‘rotting’] of another, or one planetary system or vortex swallows up another) then the evil of that private system is not really bad in itself; any more than the pain of cutting new teeth is bad in a system or body which is so constituted that without this episode of pain it would suffer worse by being defective. The Bible is for everyone to understand and practice, including the poor and uneducated. #RandolphHarris 3 of 9
So we cannot say of any being that it is wholly and absolutely bad unless we can show for certain that what we are calling bad is not also good in some other system or in relation to some other order or economy. However, if the World contained one species of animals that were destructive to every other species, that could rightly be called a bad species, because it is bad in the animal system. And if in any species of animals (for example the human species) one person has a nature that makes one pernicious to the rest, then one can in this respect rightly be called a bad person. Prediction is vague. The notion of prediction is unquestionably an essential part of the subject matter of logic, but the predicates might be extralinguistic and even extramental entities. Thus crucial vagueness, which was to some extend also the source of the medievals’ concer with universals, left open to the possibility that logic might be essentially a science of reality, resembling or subsumed under metaphysics. Prediction occurs only in a proposition, and the only constituents of propositions are utterances; thus, only utterances may be predicated. Some utterances are significant; some are not. #RandolphHarris 4 of 9
Thou shalt love the Lord thy God with all thy heart, with all thy soul, and will all thy mind. You do not need me to go through envy, malice, ill-temperament, or other such hateful passions to show how each is bad and makes the creatures that has them bad. However, perhaps I should point out that even kindness and love of the most natural sort (e.g. a creature’s love for its offspring) is vicious if it is immoderate and beyond a certain degree of intensity. Why? Because excessive tenderness destroys the effect of love, and excessive pity makes us incapable of giving help. Thus, excessive motherly love is a vicious fondness; excessive pity is effeminacy and weakness; undue concern for self-preservation is meanness and cowardice; having too little concern for self-preservation, or none at all, is rashness; and the opposite concern (namely a passion leading to self-destruction) is a mad and desperate depravity. God was manifest in flesh, justified by the Spirit, seen of angels, preached to the Gentiles, believed on in the World, and received up into glory. With God all things are possible, but oftentimes he does his work with awful instruments, there is a peacemaker called Death. #RandolphHarris 5 of 9
To be sure, proof in existence of the ineligible World, also known as the mind of God, the environmental movement protested the consequences of abundant consumption. Yet, it did not therefore, rethink the practices and aims of living itself, but only those of living too extravagantly. Air, water, space, nature: these are the subject of scarcity. Economics focuses on the scarcity of time in which to enjoy abundance. Thus, for the first time ever, humans are faced with this real, permanent problem—the World being overpopulated and there not being enough money nor resources to take care of the rapidly expanding population. While people demand letting illegal immigrants inhabit America, they are not paying attention to the fact that we are losing jobs, for instance, Sears is closing 149 stores this year. Also, new houses, which are 300 square feet, and would not uphold in a storm and have no foundation, are being built in parking lots because people with jobs can no longer afford food and a traditional house or an apartment, but yet Americans want to keep adding more of a strain on their resources. #RandolphHarris 6 of 9
The permanent problem on Earth—how to use this freedom from pressing economic cares, how to occupy leisure which science and compound interest will have won for them, to live wisely and agreeably and well. A builder of larger social whole, the instinct for peace and quiet, for respite for respite from stimulation and disturbances, in short, for death (not in death as destruction, but death as peace) is an expression that has emerged out of the experiences of immature minds as mediator between this pleasure-seeking mass of instinct and of the reality principle. You cannot always get what you want, but if you try some time, you might just find what you need. We must turn work into something enjoyable. We must treat the World as a garden to cultivate, not as a storehouse to pillage. For as by the existence of the creatures, we come to know there is a creator, so by their loveliness is that we come to know that their Author, and come to love him. We must first experience and come to know the things on Earth before we can come to know and love God. Experience is not only critical to general knowledge, but it is absolutely necessary to our ability to know God and to know the duties of a good life. #RandolphHarris 7 of 9
Love is to be inherently centered upon God. Love is the movement of the soul towards good, or God. Love is a disposition or act of the mind as a reaction to anything which we find pleasure. When we love the creature, we are then wishing something good for it, that is be improved or endure; this love is referred to as benevolence and charity. This love cannot apply to God because we cannot wish upon God anything more since he is absolute. Thus, our love for creatures is the love of benevolence (since we wish them well), but this is not equivalent to what we might call real live, these are only acts of charity. Therefore, we must love God with the love of desire. For our love of God brings no additional goodness to God, but benefits only us; to love creatures would be sinful. Love of desire is a complete love, while benevolence is only partial love. We cannot love something fully if it is not completely loveable. Our heart is so much God’s property and peculiar, and out so entirely to be devoted to him, that this is a kind of Spiritual Adultery to admit any creature in a partnership with one in our love. It is in loving something partially that is completely loveable that we are depriving it of our love and committing ourselves to sin. #RandolphHarris 8 of 9
This World and this life matters. God created our sense organs and real flowers. This World is not just an illusion. The material World is important. If none of this matter, if Earth was not our home, then there would be no reason at all for God to have created our sense organs or any real flowers to begin with. God could easily produce in us the ideas and sensations of flowers with or without there being actual flowers. Likewise, God would have worked in vain in creating our sense organs since these would have nothing to contribute in our experience of the World. For if we must love nothing but what is lovely, and nothing is lovely but what is our good, and nothing is our good but what does us good, and nothing does us good but what causes pleasure in us. I fear so many people live and die as idolaters, and the greatest part of the future will do so; since I guess not one in a million will be found capable of apprehending, and being convinced of this new hypothesis of seeing all things in God. The purpose of Christian doctrine is to enable its subscribers the opportunity for a good life entailing the need for good actions. Turn your heart over to God and know that he is the creator of all that is good and pleasurable and the rest of your life will be the best of your life. #RandolphHarris 9 of 9
The Morning Star is the Evening Star
Life and the World around us is a painted veil, an illusion though which we penetrate to the reality behind. Religion and virtue seem in many respect to be so nearly related that they are generally presumed to be inseparable companions. We are so willing to think well of their union that we hardly allow it to be permissible to speak or even think of them separately. However, it may by questioned whether this attitude can be theoretically justified. We certainly do sometimes encounter cases that seem to go against this general supposition. We have known people who have the appearance of great zeal in religion, but have lacked even the common affections of humanity, and shown themselves extremely degenerate and corrupt. Others who have paid little regard to religion and been considered as mere atheists have been seen to practice the rules of morality and in many cases to act with such good meaning and affection towards humankind that one seems forced to admit that they are virtuous. In our everyday lives, our wiliness to have dealings with someone may depend on one’s answer to “What are his or her morals?” A person who is aware of the superior pleasures to be found in virtuous action will naturally prefer virtue to mere self-interest. #RandolphHarris 1 of 7
Our notions of God are projections of our own humor, as we are, so shall we think God to be. God must necessarily be good humored. However, we can never understand this quality unless we possess it ourselves. Hence, the necessity for permitting good humor in the discussion of religion. I give a lot of credence to the grace of God because much of what we do, in fact, more of what we do than we do not do has to do with our fortune and misfortune. And I think there are people who the miseducation has taken a greater toll on than me. And you know, but for the grace of God, I would have been confused about my identity. We cannot understand qualities of mind and character which we do not possess ourselves. The best foundation for rendering a just account of human nature is thorough knowledge of oneself. No one who knows oneself can possibly believe that all human action stem from selfish motives. God is a good-tempered, benevolent being who orders the World. Sincere the affection for virtue is natural, religion is unnecessary to its presence in us. However, theistic opinions about a benevolent God may reinforce the affection. Yet, so many the good example of others and rewards and punishment. #RandolphHarris 2 of 7
When religion and morality are separated, a selfish interest in one’s own welfare is not all that is left to provide a foundation for morality. There is more than accounting for the possibility of morality than a simple choice of religion. It is the function of both poetry and religion to provide people with a coherent view of the World that will help them understand both themselves and their fellow human beings, and to provide it in a form that will kindle the imagination as well as the intellect. The ultimate solution is a community small enough for each member to know the other members as individuals. Such intimate person knowledge will bring understanding and sympathy, so that people will be prepared to cooperate for the common good, without the coercion of law. People will indeed value their neighbors’ opinions, but they will not take their neighbors’ opinion on trust. To do so would be useless, because even a true opinion is of little value unless one understands the grounds for holding it. It is only when people see things as they are, in all their intricate interconnections, that they will feel the right emotions and thus lead happy and virtuous lives. #RandolphHarris 3 of 7
People see life as if through a veil—the veil of their own prejudices, which are imposed by social institutions. We must transcend their prejudices in order to understand and love our fellow humans. If we are to fear the wrath of God, then there must be some principle by which we regulate our fears. If we are to fear God’s blame, we must already know what is blame worthy. Nothing is blameworthy simply because it displeases God. God and human beings must share a sense of deformity which enables them to identify the morally odious. There is no divine monopoly here. Morality may arise independently of religion. Virtue is natural because human nature provides a foundation for virtue. Why should selfishness or self-interest be the only natural passion? Social feeling or sense of partnership with humankind may be natural. The social feeling must be natural, for how could there be society if this feeling did not exist first? If society is a set of conventional arrangements, then the existence of society implies the pre-existence of a disposition among people to make conventions. Thus, the selfish picture of human nature cannot be the whole story, for if selfishness were the only natural feeling, there would be no society. #RandolphHarris 4 of 7
What is more, since the existence of a social feeling is sufficient to account for the origin of society, appeals to the religious sanctions for society are necessarily subsequent to the actual foundation of society and therefore of secondary importance. Virtue is the pursuit of the public interest. There is no real love of virtue without the knowledge of public good. We are disposed to act virtuously by our affection for virtue. This affection for virtue is called the moral sense. This sense is like a harmony in music and a sense of proportion in architecture and art. In a creature capable of forming general notions of things, not only the outward beings which offer themselves to the sense are objects of the affection, but the very actions themselves and the affections of pity, kindness, gratitude, and their contraries, being brought into the minds by reflection become objects. So that by means of this reflected sense, there arise another kind of affection towards those very affections themselves, which have been already felt, and are now become the subject of a new liking or dislike. One way we evaluate ourselves is to compare ourselves to others and to our own ideal self-image. If an ideal image cannot be met, it may have to be discarded or revised, but this is not easy to do. #RandolphHarris 5 of 7
Once we remove the veil of unreality, the World will be seen as a unity—both in the sense in which science may be said to be a unity (the truth about one field of study cohering with and illuminating the truth about another), and in the sense that a true understanding of our fellow humans will give rise to virtuous behavior. This is the indestructible order that it is the business of poetry to reveal. We live surrounded by an infinite multitude of mysteries. For God, all things are possible, even what one may considered a logical absurdity, that is, causing what has in fact happened not to have happened. The fundamental property of life is daring; all life is creative daring and this an eternal mystery, irreducible to anything finished or intelligible. In human’s very existence, thought has discovered something improper, a defect, a sickness, or sin, and has demanded that this be overcome at its foundation by a renunciation of existence. Disclosure by talking seriously and honestly together on an equal level is the necessary condition for reducing the mystery that one person is for another. #RandolphHarris 6 of 7
We need to take better care of ourselves mentally, physically, and spiritually. Because the times that are coming up are going to be challenging times. Progress come both in the realization of the need for re-education and further in the re-education process itself. A good beginning to understanding and appreciating life fully is knowing that at some point it will end. Games prevent honest, intimate, and open relationships between the players. Yet people play them because they fill up time, provoke attention, reinforce early opinions about self and others, and fulfill a sense of destiny. We have to learn to make the time period between life’s only two certainties, birth and death meaningful and significant. Human beings place far too much stress upon defining the purpose in and of our lives. Our only purpose in life if purpose is needed, is to be what we are fully, vitally and in context of other people having the same right. We each need to find a purpose or goal in our existence but we should not dwell on it. People are known and respected for their commitment and dedication to the uplift of people. Each of us must know that others may try to push us down or disqualify us, but we will be able to fulfill our destinies. The rest of your life will be the best of your life. #RandolphHarris 7 of 7
Is the Sun of Blue Heaven Guilty of the Shadow it Casts?
The beauty and loveliness of friendship is too strong for dim eyes. The soul is form giving being to humans, and it assists in operation of the body and mind as a sailor presides over the operation of an already formed ship. It is important to control the mind, and for an individual to have a rapport with nature. God is identified with the regularity governing the World, and must be thought of as the essence or embodiment of regularity in general; as the totality of logical regularity, of natural laws, and of the laws of mental and spiritual life. All moral values disappear if God does not exist. Therefore, it is important for people to believe in God. Christ and his disciples through the ages have experienced the divine presence of God the loving Father and with it a sense of moral repentance and an inner energy of the spirit. As with all personal experience, no symbolic structure can act as substitute. Such structures are, in every field, merely hypothetical attempts to grasps experience. God lives in human’s consciousness. Before a new direction is sought, it is necessary to discern the error of the old and awaken a desire to transcend that error. This requires courage and fearless honesty. #RandolphHarris 1 of 10
The recovery from many serious and incurable, potentially fatal disorders is based on the willingness and capacity to face the truth and choose a different pathway. To break down denial and admit the truth takes one above the lower levels of humanity. Spiritual awakening is fostered by a desire for salvation and peace. The Human need for and experience of God’s presence proves his existence. Science and philosophy are masters of their own proper domain. Thus, God is the final reason of everything, but not necessarily the scientific explanation of anything. The idea of God is so embedded in the consciousness of human beings that we find some version of it in most legends. One knows but little of human nature who has not discovered that, to all who rise one step above the brutes, it is far pleasanter to starve and freeze after their own fashion than to be fed and clothes and worked upon compulsion. Friendship is a mighty pretty invention, and, next to love, gives of all things the greatest spirit to society. #RandolphHarris 2 of 10
We lie in nature very close to God; and though, further on, the stream may be corrupted by the banks it flows through; yet at the fountain’s rim, where humankind stand, there the stream infallibly bespeaks the fountain. Whatever the number of a person’s friends, there will be times in one’s life when one has too few; but if one has only one enemy, one is lucky indeed if one has not one too many. In life, however, it is sometimes difficult to say who does you the most mischief, enemies with the worst intentions, or friends with the best. Friendship is a passion. It entrances the being; it tears the soul. All loves of after life can never bring its rapture, or its wretchedness; no bliss so absorbing, no pangs of jealousy or despair so crushing and so keen! Our consciousness rarely registers the beginning of a growth within us any more than without us: there have been many circulations of the sap before we detect the smallest sign of the bud. What we say is important for in most cases the mouth speaks what the heart is full of. Equality is the soul of friendship. #RandolphHarris 3 of 10
When I do entertain, in the Summer, which is rare, I receive my guest on the front porch, set up wicker trays found at Draper James, and serve ice cold sweet tea, cucumber finger sandwiches, and miniature chess pies. The ice tea is so delicious that it can stand alone as a refreshment, but we like to embellish things a bit. There are different reasons for receiving guest. Visits of congratulations are paid after the birth of an infant; when it is also customary to send tasteful and elegant baskets or bouquets of flowers. Also, upon friends who have received an appointment to any office or dignity in the community, state, or government. If a friend has published a book, you call to congratulation him or her upon its success; or if one has delivered a lecture, sermon, or oration, which has elicited your applause, you express your high estimation of the discourse. A good orator is pointed and impassioned, and they get their subjects into the heart of the audience. It is also a good idea to pay visits of congratulation when you hear that your friends are intending to marry, and take upon themselves new responsibilities. #RandolphHarris 4 of 10
There are times when people must act as though life were equally sweet in any company. In this World, sometimes we experience sickness, sorrow, and bereavement, visits of condolence must occasionally be made; and, if possible, they should be paid within a week after death has entered the family circle. If your acquaintance is ceremonious, it is the custom, however, to wait until the family has appeared at church. One should send up your card, and ask if your friends will receive you; and it is in good taste for ladies to be attired in quiet apparel, rather than in bright, beautiful colours. And you do not necessarily have to wear black. In formal visiting, a card can be left in lieu of a call. In many places, it is customary to send invitations to friends to attend a funeral, and only those receiving cards are expected to attend. Notes are also usually sent to those who are requested to serve as pall-bearers. One should always leave it to those who are in affliction to make the first allusions to their bereavement. Grief is an experience common after the passing of a loved one. There is a crying for someone to help because we cannot do anything about it. #RandolphHarris 5 of 10
My idea of good company is the company of clever, well-informed people who have a great deal of conversation. That is the best. When calling upon friends at hotels, or boarding houses, always send up by an assistance, a request to see them; and never enter a room until you have received an invitation to do so. When a gentleman calls upon a lady, and finds a lady friend also visiting her, he should rise when she takes her leave, and accompany her to the hall door; and is she has a carriage, should hand her into it. Also, when arriving at someone’s house, do not blow the horn of the carriage, nor holler and scream like you lost your mind for them to open the door. Get out of the carriage, and ring the doorbell like a well-bred person with sanity. People generally want to keep their communities as quiet and peaceful as possible. Gentlemen should always carry their hats in their hands when paying morning or evening calls, but should not place them on the chairs or parlor table. Every well-bred man knows that a hat can be made a very graceful part of his attire, especially if he knows how to hold it. #RandolphHarris 6 of 10
In our country, we are allowed considerable freedom in receiving and paying visits, and can appear, in the daytime, in all public places. It is actually becoming proper for ladies and gentlemen to have brothers, husbands, or friends of either gender attend meetings with them for safety reasons. It was a common practice for women, in the Victorian ages, but people are now always preying on men. I had a friend who went to meet up with people I thought he knew well, and he came back with a missing tooth. I did not expect he would actually keep company with someone he was unfamiliar with, and thought it was some kind of skit. Nonetheless, it was not my business to advise him. People used to be able to attend public exhibitions, libraries, etc., and appear on the promenades alone, but this may no longer be the case. If you attempt such proceedings in a World class city, or even a small rural town, you may expose yourself to indignities which would annoy you sadly. In the United States of America, women and men, who behave with discretion, can go wherever they please without molestation; but an escort is always desirable, especially in the evening. #RandolphHarris 7 of 10
There is no light without its shade, no good without its inconvenience. It is not considered comme il faut for the lady of the house to accompany ceremonial visitors to the door; she merely rises from her seat, bows, or shakes hands, according to her intimacy when the persons, and if her ménage supplies a parlor assistance, she rings the bell to summon him to open the outer door. With intimate friends, one can do as they please, either accompanying them to the door, or leaving them to find their way out of the house alone, or calling an assistant to escort them. However, in these modern times, with people changing like the seasons and acting all brand new when you least expect it, it is best to be safe and see your guest find them way out. In almost everything, we act on probabilities. Good sense will shew you the power of self-conquest, and point out its means. It should be the desire of us all to be well-bred, but it is not a veneering that can be applied, or laid aside at pleasure. Keeping witty company sharpens the apprehension. #RandolphHarris 8 of 10
More light a candle and fewer to curse the darkness. We should carry our good manners everywhere; and unless we cultivate them constantly, and exercise them upon all occasions, and towards all persons, they can never become a part of ourselves; and when we try to assume them, they will often fail us at our greatest need. If you are impolite to your washerwoman, or to your maid, you are in great danger of being so to those whose good opinion your desire to possess. Life is full of the saddest and the strongest contrasts. The charm which true politeness sheds over its possessors, is not easily described; yet, it is felt by everyone, and invariably responded to by the best feelings of their nature. It is the secret sympathy, the silver link, like the silken tie, which heart to hearts, and mind to mind, in body and in soul can bind. A companionable man or woman will put up with many inconveniences for the sake of enjoying agreeable society. The wine cannot be bad where the company is agreeable. #RandolphHarris 9 of 10
Glorious Father in Heaven, filled with compassion for those who invoke you and with love for those who suffer, heavily laden with the weight of our troubles, we cast ourselves at your feet and humbly beg you to take the present affair which we recommend to you under your special protection and make the rest of our lives the best of our lives. When we realize God’s favor is upon you, you will accomplish your dreams faster than you ever thought possible. telling yourself the wall is too big, the dream is too great, or the obstacles are too high. It will not happen in your own strength. It will not happen in your own powers. It will happen because Almighty God favors you. Try claiming God’s blessing instead of longing for them. The humblest painter of real life, if he could have his desire, would select a picturesque background for his figures; but events have an inexorable fashion of choosing their own landscape. Success if for everyone and your life becomes better the moment you become better. There is no success without sacrifice. You will be as small as your controlling desire, as great as your dominant aspiration. #RandolphHarris 10 of 10
Opportunities are a Lot Like Work—they are Everywhere
Difficulties and sufferings help to forge the human soul. Without effort and sacrifice nothing really great can be accomplished; even a good song cannot be created without pain, have you heard The One I gave my Heart to by Aaliyah? So, people should not hesitate to fight against evil and tyranny and to overcome fear. There are objective laws governing social progress but they depend on the laws of human nature, which can be discovered by an analysis of the history of humankind. Genuine intellectuals help their people to become aware of their sufferings and their real needs and to produce a radical change in their conditions. A social revolution, therefore, presupposes the total intellect power of the people. Education is a revolutionary act and leads to the growth of civilization and an increasing social justice and the elimination of irrationality in human life. Thinking consists of both abstract and concrete concepts; it is not only generalization of the experience, but also immediate consciousness of reality. Behind me is infinite power. Before me is endless possibility. Around me is boundless opportunity. Why Should I fear? #RandolphHarris 1 of 9
Perception and cognition are not a mere reflection of the external World, but a creative interpretation and transformation of data in the light of language, previous experience, and the practical needs and values of the subject. Knowledge is therefore a historical category and contains subjective, human elements. It is a picture of the World in the perspective of a limited cognitive apparatus and a limited set of goals. However, whenever human practice is repeatedly and intersubjectively successful, this can be explained only on the assumption that in all such cases it was guided by an objective knowledge of the corresponding parts of the World. There is a real possibility for humans to become a free creative being who rationally controls natural and social processes and lives in solidarity with other people in real human community. In the contemporary World humans have lost control over the products of their physical and mental activity (the state, political parties, nuclear weapons, religion). They have become enslaved by dull imposed labor and has reduced all the richness of life to an artificial need to possess as many objects as possible and other people to the status of things to be used. #RandolphHarris 2 of 9
Humans are alienated: they are not what people could be and ought to be. The supreme value for contemporary philosophy is therefore desalination, the progressive liberation from all forms of slavery and poverty, both material and spiritual, and the fulfillment of all the potential of the individual. Humans live in a World where there is both order and change, and they can therefore behave as a relatively free agent insofar as one becomes aware of external and internal compulsions and is ready to resist them. From this conviction that within certain objective limits humans can be free and can create history, contemporary philosophers are led to a profound optimism and activism. There are various kinds of visits: visits of ceremony, visits of condolence, visits of congratulations, and visits of friendship, and each has its different custom or etiquette. These visits, however, are all essential, in order to maintain good feeling between the members of society; and, therefore, they should be carefully attended to, even if they do occupy a large portion of your time. #RandolphHarris 3 of 9
Visits of ceremony, are those which are paid after receiving attentions at the hands of your acquaintances; after dining, or supping at a friend’s house; after attending an evening party; etc.; and they should invariably be of short duration; and one should never take either children or dogs when making them. Hand your card to the assistant at the door, and ask if the lady or ladies are in. When other visitors are announced, it is better to wait until they are seated, and then rise from your seat and take leave of your hostess, and bow politely to the guests; but never leave while others are entering the room, as it produced a needless confusion. Many well-bred persons do not introduce their visitors to each other; but if you are left in the parlor with strangers, while the servant summons his mistress, it is not impolite to enter into conversation with them, and when the lady enters, the conversation would be mutual. You should always call at an hour when you would expect to find ladies prepared to receive visitors, and not at lunch, or dinner-time. #RandolphHarris 4 of 9
In most cities, regular reception days are a la mode, and are engraved upon the visiting cards, thus – “At home Mondays, from 12 o’clock till 4.” And then it is needful to call upon that day, and between the hours prescribed. Only very intimate friends would call at any other time. After attending a dinner-party, or a ball, you should call within the week upon your hostess. When you are going to be absent from your house for months, or years, you should call upon all your friends and acquaintances, or send your card, enclosed in an envelope, with the letters, T.T.L. (“to take leave”) or P.P.C. (“Pour prendre conge), written at the right hand lower corner. In taking leave of a family, you send or leave as many cards as there are members; but if the call is upon intimate friends, you need only turn down the left-hand edge. If, previous to a long voyage, or absence, or on the occasion of your marriage, you omit to call or send a card to your friends, it is understood that the acquaintance ceases. When you return to the house, those to whom you have sent cards, or paid visits, will pay the first visit to you. #RandolphHarris 5 of 9
When a lady intends to give a large party or ball, she calls or leaves cards at the houses of those whom she intends to invite, from ten days to a week before the invitations are issued. A slip of thin card-board with the name, and the number of residence and street engraved upon it, is accepted as a substitute for a ceremonious visit, and its shape and lettering varying with the fashion. It is usual, however, to prefix the titles of Mr., Mrs., and Miss to the name, but young gentlemen omit the Mr., and; the professional ones, such as Right Rev., Rev, and Dr., are also given, but we omit the prefix of Hon. and Excellency. Military and naval titles are added to the cards of those in the service of the United States of America. A card can be left or sent by an assistant, in lieu of a formal visit; but it is not well-bred to send it through the post. In leaving your card for a stranger, you may not want to add your address, but it used to be custom to do so. Keep an account of your ceremonial visits. A visiting-list, or book, is indispensable if one possesses a large circle of acquaintances. This is needful, because time passes so rapidly; and then you note down at what time your visits were returned. #RandolphHarris 6 of 9
And you can graduate your visits by it; yet there may be circumstances, such as ill healthy, or age, which would render it desirable for you to call again without reference to the return of your visits. The courtesies of society should ever be respected among the nearest friends, and even in the domestic circle; but among relations and intimate friends, visits of ceremony are not needed. Yet, one should endeavor to pay even social visits at suitable hours, and never make one’s self a bore by staying too long. To continue working with the crochet needle, typewriter, telegraph machine, telephone, or television when visits of ceremony are paid, would be extremely uncourteous; but when intimate friends are present, it is not always necessary to lay aside any light kind of work which does not interfere with your conversation. However, you guests are not indentured servants. It is decidedly inconsistent, however, with good-breeding to have your eyes fixed upon a crochet, or worsted pattern, and attempt to count its stitches while receiving a call from the most intimate friend. If your visitors come from a distance, be sure to offer then some refreshments, or urge them to remain to lunch; and is those call who are ill in health, offer a glass of wine, with a biscuit or cracker. #RandolphHarris 7 of 9
We admire learning in a pig; and undervalue it in a human. We once heard a lady say:– “I never attempted now to pay visits in the downtown or midtown of this city, because it entails upon me long drive, traffic, difficult parking, and something of a walk into the bargain, and as few ladies ever think of offering their friends either a glass of wine or a cup of coffee or tea, with a biscuit, scone, biscotti, or a bit of cake, I should return to my house half famished, and a severe headache would be the result. I am always glad to see my friends, but I cannot return their visits.” A slight lunch would be always agreeable after the exertion. In the same town or village, of course, such an attention is needles; yet, if aged persons call, it is pleasing courtesy to them. Do not pass gas in the phone booth, and it is polite to have a stool only in your own bathroom, if possible. And it is important that you never date more than one person from the same family. Never make fancy with the former romantic interest of your friends, and never date more than one person at a time. #RandolphHarris 8 of 9
Find your own vision. Three important rules for breaking up. Do not put off breaking up when you know you want to. Prolonging the situation only makes it worse. Tell him honestly, simply, kindly, but firmly. Do not make a big production. Do not make an elaborate story. This will help you avoid a big tear-jerking scene. If you want to date other people, say so. Be prepared for the man to feel hurt and rejected. Even, if you have gone together for only a short time, and have not been too serious. There is still a feeling of rejection when someone says she preferred the company of others to your exclusive company. However, if you are honest, and direct, and avoid making a flowery emotional speech when you break the news, the man will respect you for your frankness and honesty. And honestly, he will appreciate the kind of straightforward manner in which you told him your decision, unless he is a real jerk or a crybaby, you will remain friends. When you face situations that seem impossible in your everyday life, pray. When you ask, God releases favor and angles to go to work and strongholds are broken. You will see the greatness of God’s power and the rest of your life will be the best of your life. #RandolphHarris 9 of 9
A Vital Doctrine—God Manifest in the Flesh
Never in a human head was contemplation more separated from desire. The Architects and advocates of the modern English translations of the Holy Scriptures unequivocally declare that Christ was God manifest in the flesh. He appeared in body. Two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one Person, without conversion, composition, or confusion. Which person is very God and very man, yet one Christ, the only Mediator between God and human beings. The Westminster Divines evidently regarded this verse as one of the essential proofs of the Trinitarian doctrine of the Bible, that the Father is God, the Son is God, and the Holy Spirit is God. The first Reason, why the then Greatness of the Roman Empire was a fit Circumstance of Time for the Mission, of Christ, is that he might better manifest his Divine Authority and Commission to the civil Powers of the World. Hell, Satan, and the devils are in reality sates of the mind. However, some events can never be explained. When we limit the mental to the realm of conscious events (the actual), it is called psychology without a soul. #RandolphHarris 1 of 13
Faithfulness to fact is raised to the level of genius. Behavior at the house is one of the best touchstones of good manners; for many persons will appear well abroad, and yet cannot exhibit any degree of ease at their own fireside table. However, to entertain company without embarrassment or excitement, is an art which it requires some usage to perfect. Company, various company, is the only school of this knowledge. Nothing forms a young person so much as being used to keep respectable and superior company, where a constant regard and attention is necessary. It is true, this is at first a disagreeable state of restraint; but it soon grows habitual, and consequently easy; and you are amply paid for it by the improvement you make, and the credit it gives you. Hospitality is also a Christian duty, and all homemakers should exercise it to some extent. We were not designed to live alone, to shut ourselves up in our houses, and enjoy the blessings up in our houses, and enjoy the blessings which have been given us in a spirit of exclusiveness. The idea is therefore essentially the divine nature and formally the ratio according to which God intelligizes creatures. #RandolphHarris 2 of 13
These ideas make up the creative mind of God. In a parallel fashion the universal (on human level) is its singular. The singular participates in its universal, which is by nature a projection of an idea in the mind of God. As a creation of God’s mind, the singular is incapable of annihilation. For God to allow a singular to be annihilated would be to permit the annihilation of a part of himself—an obvious impossibility. Nature teaches us a lesson in this direction. She keeps open house for innumerable winged and creeping insects, and their banquets are always spread among the beautiful, fragrant flowers, whose hospitable abodes are every filled with guests, from the bees and the butterflies to the tiniest winged fairy. Elegant hospitality can be exercised at a moderate expense; and those of us who cannot afford to give costly dinner or evening parties, can surely entertain a few friends at tea or coffee, or of an evening, and this promote a social feeling among neighbors and acquaintances. It is not well for young persons to entertain too much company when they first commence housekeeping, but neither is it well to pay no heed to hospitality. #RandolphHarris 3 of 13
God’s intellection, his knowledge, his will, the Trinity, his ideas and his power to create outside himself is the grand design. Young people should live frugally and you will live happily; shut not your doors or hearts against those who have a claim upon your hospitality;–but remember, that if they really esteem and love you, they will come not to look at your table or your furniture, but to enjoy your society. Psychology is the common basis for all scientific and cultural knowledge and the bond uniting all the individual sciences, and therefore as the science directly preparatory to philosophy. Certain knowledge is possible for humans of one realm but not of the other, where only opinion is possible, although God may be able to have the knowledge of both. The chief art of pleasing is to make everyone feel at home; that is, at one’s ease. And if anything has occurred in your ménage to ruffle your temper, do not annoy your guest by telling your grievances. Of course, they cannot be interested in such petty details; and the relation may tend to mar their pleasure. We can improve our understanding, but this will always fall short of knowledge. #RandolphHarris 4 of 13
The most perfect being must owe one’s exemption from vice to the absence of temptation. We never quite understand why another dislikes what we like. There are those who are born with the faculty of rendering everyone happy who comes in contact with them, and they seem endowed with great discernment of character, and can encourage the timid, repress the encroaching, and call forth the peculiar talents and perfections of all. Such persons can always make themselves agreeable; while there are others who, strive as they can, can never attain to the same position. Yet, a desire to please—a desire to entertain one’s guest, will usually prove successful; and if you are cheerful, animated and pleasant yourself, you cannot fail to shed a halo of pleasure upon those around you. People of an enormously strong moral character have an unselfishness and self-control. It is important to be ambitious generals and politicians to acquire knowledge, and draw analogies to show that all skills must be learned. The significance of your knowledge can be usefully increased by deeper understanding of the purposes of your various crafts. #RandolphHarris 5 of 13
If your friends become your guests for awhile, it is well to give them some insight into your mode of life. Then they will readily comprehend your duties, and will often think it advisable not to encroach too much upon your morning hours, which may be required for some domestic occupations. After luncheon, or early dinner, your time, however, should be given up to them; either to drive out, walk, shop, or in some entertainment in the house. Of course, you will always attend to the arrangement of their sleeping-rooms, and provide everything that is essential for their comfort before they arrive, unless you are blessed with a most superior housekeeper. It is merciless to invite friends to visit you in cold weather, without providing a fire in their bedroom or dressing-room (heat). Neither is it courteous to wait until they arrive, and then inquire—“Would you like a fire?” Therefore, if you cannot afford to make your friends comfortable, do not invite them; at least in the wintry season. #RandolphHarris 6 of 13
There are temptations which it is not in the power of human nature to resist. Let your guest see, by your manner, that their presence is a decided pleasure to you; and make it also an incentive to recreations and amusements which do not belong to the common routine of your life. One should try to make their visits as agreeable as possible, but without any apparent effort; so that they many not think that you are putting yourself out of the way to afford them pleasures in which you do not often indulge. It is your duty to endeavor to make the time pass pleasantly, but if your visitors perceive that you are altering the daily tenor of your life on their account, it will detract greatly from their happiness. Mental training is paramount; serenity, sincerity, magnanimity, introspection, and self-restraint are the virtues to be cultivated. An ethical formula of devotion within, righteousness without is a virtue to be cultivated. Learning is knowing and practice. Therefore, we must rely on intelligence rather than strength. Intelligence is a great asset in the struggle for existence. #RandolphHarris 7 of 13
We do not injure others, nor harm ourselves in the pursuit of fame, wealth, and rank. These are to be avoided as temptations external to one’s nature. On the other hand, there is inherent in human beings a craving for the pleasures of this World. To seek the gratification of one’s desires for such things as fine food and beautiful objects is to yield to one’s original nature and in this way to work for its completion. We must seek happiness to our heart’s content, as well as longevity and immortality. One should not unnecessarily shorten one’s life. It is a good plan, when inviting guests to visit you, to state a given period for their visit. Mention the day when you would be happy to receive them, and the length of time of their visit. Perhaps a young lady is invited to make a visit in the country, or in the city, and no mention is made of days, weeks, or months, for its limit, and, therefore, she is utterly at a loss to know what amount of clothing to bring. It is impossible to study the human frame without a little studying the human mind. #RandolphHarris 8 of 13
The imprudence of our thoughts recoils upon our heads. When your guests intimate their intention of leaving you, if you really desire them to remain longer, say so frankly, and urge them to prolong the visit; but if you do not care for their society any longer, do not be so insincere as to urge it; or, on the other hand, if they cannot prolong their visit, do not worry them by your pertinacity in urging them to do so—but, while you invite them to renew their visit at their earliest convenience, facilitate their departure by every means in your power, and give them all needful information as to routes, times tables, etc. Of course, no guest will leave a friend’s house without some expression of regret and good-will. A good warm heart will, however, dictate the forms of speech requisite upon such occasions. And when you are at the house, be sure and inform your friends of your safe arrival, and express the gratification you have received from your visit, and gracefully allude to different members of the family, while you thank them for their kindly hospitality. #RandolphHarris 9 of 13
The transcendental knowledge attained involves a vivid awareness of the nature of the soul and its essential distinctness from the psychophysical organism. This bring liberation. No well-bred person will ever fail to acknowledge your hospitality and charming family; and a failure to do so, is a decided mark of ignorance of both etiquette and politeness. Guests will never take the part of either host or hostess in any trifling disagreement or opinion. As visitors, they can express their ideas upon various matters, of course; but shun any partisanship. And they will also scrupulously respect the rights of their entertainers, and never criticize their surroundings and manners to other persons. A house guest never speaks ill of those whose food one has tasted; and well-bred persons will never repeat what Mrs. Hearst said, nor tell what Mr. Hearst. did, when they were visiting. There has been some investigation of the physiology, and there seems little doubt that a kind of hibernation can be achieved and that the control over lungs, heartbeat, and the viscera organs is, by ordinary standards remarkable. #RandolphHarris 10 of 13
Some of the ore spectacular physical claims, however (such as levitation), are unconfirmed, and some of them are mythological in style. The ascription of magical powers to the host or hostess is part of the traditional tendency in India to think that with austerity and mental discipline can create a force which can even threaten the gods. This in turn both reflects and generates the view that mystical experience is the supreme religious goal, transcending the cult of supernatural beings. Such discrepancies of good manners are perfectly unendurable, and no respectable person will excuse them. Visitors should always give the housekeepers who waited upon them some little presents, either in money or its equivalent. They have had extra work in waiting upon them, and, therefore, deserve extra compensation. The chain which binds society together is composed of innumerable links, and it should be the part of hosts and guest to keep them uniformly bright; and to let neither moth nor rust corrupt them. There is nothing so difficult as to manage the public mind. The rest of your life will be the best of your life, which is socially engaged, but still retains its intellectual independence and freedom of social criticism. #RandolphHarris 11 of 13
Seeing may be contrasted both with hearing and with feeling by touching. One way in which seeing differs from hearing follows from the truth of our language that we hear an object if and only if we hear a sound which is made by the object. There is no comparable linguistic practice in the case of seeing. This may lead us to think of sight as presenting objects to us directly, hearing only indirectly. One way in which seeing differs from feeling by touching is that if we feel something by touching it, our experience is of feeling it with a particular part of the body. Our visual experience, however, is not of seeing with our eyes. We can imagine a disembodied mind having visual experiences but not having tactile ones. Sight does not require our being part of the material World in the way in which feeling by touching does. One way in which seeing differs from both hearing and feeling by touching is in respect to time. It takes time to hear a tune or to feel the shape of a statue, but one seems to be able to see a landscape instantaneously. #RandolphHarris 12 of 13
Sweet pliability of a human’s spirit, that can at once surrender itself to illusions, which cheat expectations and sorrow of their weary moments! Thus, the directness of seeing when contrasted with hearing, its noninvolvement with its object when contrasted with feeling by touching, and its apparent temporal immediacy when contrasted with both hearing and feeling by touching are features that may partly explain the belief that sight is the most excellent of the senses; this envied in the use by ancient and modern philosophers of predominantly visual metaphors to describe intellectual apprehension. Pray that we may finally receive the consolations and the succor of Heaven in all our necessities, tribulations and sufferings, particularly in Sacramento, and that we may bless God with the Elect through eternity. As mere human knowledge can split a ray of light and analyze the manner of its composition, so sublime intelligence may read in the feeble shining of this Earth of ours, every thought and act, every vice and virtue, of every responsible creature on it. #RandolphHarris 13 of 13
Randolph Harris II International Institute 