Home » guest (Page 38)
Category Archives: guest
The Soul is Still the Activity of thinking, the Emotion of Joy, and the Discrimination Between X and Y
And as we Angels peered into Sheol, as we passed into it, invisible, our essence causing no disturbance in a realm that was purely souls at that point…souls and nothing but souls…we realized these souls were strengthened in their survival by the attentions of those living on Earth, by the love being sent to them by humans, by the thoughts of them in human minds. It was a process. And just as with Angels, these souls were individuals with varying degrees of intellect, interest, or curiosity. They were hosts as well to Hudegrees of spiritual illumination, which accounts both for the varying outlooks to be found among the mystics and for the different kinds of Glimpse among aspirants. All illumination and all Glimpses free the soul from its negative qualities and base nature, but in the latter case only temporarily. One is able, as a result, to see into one’s higher nature. In the first degree, it is as if a window covered with dirt were cleaned enough to reveal a beautiful garden. One can symbolically look down and see flowers of the World enjoy the petal and the center colors. The colors themselves were so distinct and so finely delineated one may be unsure that our spectrum is even involved. I mean, it is as if out spectrum of color is not the limit! #RandolphHarris 1 of 13
And How do We Relight the Flame When it is Cold, Why do We Dream When Our Thoughts Mean Nothing?
I Love You Anyway, is it So Rare that I Have Been Sleeping with the Dead?
God’s Gift to His Sorrowing Creatures is a Joy Worthy of their Destiny for Harmony is Next to Godliness!
Every Difficulty Slurred Over Will be a Ghost to Disturb Your Repose Later on
You are afraid. You do not stand en garde against fear. You do not understand the danger of fear itself. We will know these answers when we find those who can tell us, those who have possessed knowledge for centuries, for however long creatures such as ourselves have walked the Earth. That knowledge was our birthright, and he deprived us. Although mass society is a political as well as a cultural phenomenon, many of its critics, among them Ortega y Gasset and T. S. Eliot, have concentrated their attack chiefly against what they regard as its vulgar values, its sameness, its threat to high culture. While one may share their concern about the danger of standardized tastes, or about the threat which mass behavior in politics or in culture poses for individual expression, there is far more to the problem than this—indeed, far more than many aristocratically inclined critics of mass society (and of democracy) want to see. For it is not only beings of sensibility who feel crushed by the sheer weight of mass society and its values. In short, what is alienating in mass society is not merely the corruption of art, or the power of the multitudes—a power often exaggerated—but more importantly, the atomization of individuals who make up the mass. #RandolphHarris 1 of 15
I Will Take Fate By the Throat, it Shall Not Wholly Overcome Me: Oh, it is So Beautiful to Live—to Live a Thousand Times!
When I awoke, I was on board a ship. I could hear the creak of the boards, smell the sea. I could smell the scent of those who manned the ship. And I knew that it was the galley because I could hear the rhythm of the oars under the low rumbling of the giant canvas sails. I could not open my eyes, could not make my limbs move. Yet I was calm. I did not thirst. In fact, I experienced an extraordinary sense of peace. My body was warm as if I had only just fed, and it was pleasant to lie there, to dream waking dreams on the gentle undulation of the sea. The mind began to clear. I knew that we were slipping very fast through rather still waters. And that the Sun had just gone down. The early evening sky was darkening, the wind was dying away. And the sound of the oars dipping and rising was as soothing as it was clear. My eyes were open now. I did not turn away from life toward some mystical Nirvana. I forgot none of the joy, the effort, or the pain. I abandoned nothing. What I achieved was something much more wonderful than an old man’s serenity. I will take fate by the throat. It shall not wholly overcome me. Oh, it is so beautiful to live—to live a thousand times! #RandolphHarris 1 of 13
God is the only true sense of the World: he does not have to copy others, only to express one’s own individuality, most his higher spirituality. God takes care to remain what he is, he is true to himself, high holy self. However, insofar as we let our happiness depend on another person and lose our independence, one becomes weakened. Even if the other gives one knowledge or love or support, one should still not cease to look within as deeply as one can for the idyllic Peace. In the end a mortal must come to oneself, one’s diviner self, one’s essential being. And where shall one look for it if not there where Jesus pointed within? Not outside, not to some other mortal, however high one’s repute as guru, not to some book, however sacrosanct its scriptural authority. Both mortal and book must, if loyal to the highest, also direct one inward. The Kingdom is within you, not somewhere else, not in an ashram, not even at the feet of a guru: Jesus’ declaration is literally accurate. One of the reasons we are so reluctant to confront the aspects of destiny called fate is that we are afraid it will lead us into despair. We Americans are taught always to wear a garment of optimism, and we believe that with despair all hope is lost. So we cling to any false hope we can conjure up to serve as a bulwark against despair, unaware that a hope that has to be striven for is no hope at all. #RandolphHarris 2 of 13
Wait without hope, for hope would be hope for the wrong things. This beginning for some hope opens us to exploitation by any psychoreligious charlatan who appears on the horizon. All to escape the demon of despair! However, suppose that despair were basically a constructive emotion? Suppose despair is often a necessary prelude to the greatest achievement? Not all seeing has this character of union. If we look at things and observe them merely to control and to use them, no real union takes place. We keep them at a distance. We try to bring them into our power, to use them for our purposes, as means for our ends. There is no long in this kind of seeing. We glimpse the beings that shall serve us coldly; we have for those which we use a look, curious or indifferent, sensational or aggressive, hostile or cruel. There is abuse in the looking at those which we use. It is a seeing that violates and separates. This is the look of masses who in medieval paintings are looking at the Crucified. However, even this kind of seeing creates some union, though union through separation. However, it is the seeing that really unites is different. #RandolphHarris 3 of 13
Our language has a word for seeing that really unites: Intuition. This means seeing into. It is an intimate seeing, a grasping and being grasped. It is a seeing shaped by love. Plato, the teacher of the centuries, whose visions and words have deeply influenced the Fourth Gospel and the Church, knew about the seeing which unites. He called the love which drives us to a genuine intuition the child of poverty and abundance. It is the love which fills our want with the abundance of our World. However, it fills us in such a way that the disrupted multitude is not the last we see—a view which disrupts ourselves. The last we see lies in that which unites, which is eternal in and above the transitory things. Into this view Plato wanted to initiate his followers. The individual seeker should take one’s own soul—one’s higher self—as one’s guide. By prayer and reading of the holy scriptures, one may attain glimpses of it occasionally and receive the needed guidance. This is safer than bonding oneself to any institution or a so-called master. If one can put as much faith in the existence and power of one’s soul as most seekers put into their blind following of these masters, one’s efforts should prove sufficiently effective. #RandolphHarris 4 of 13
When we annul suffering, it is a way of saying we are becoming and passing away—the salvation from the wheel of rebirth. Henceforth there is no recurrence is to be the formula for those who had liberated themselves from the desire for existence and thus from the compulsion to become again ceaselessly. We do not know whether there is a recurrence; the line of this dimension of time in which we live we do not extend beyond this life; and we do not try to uncover what will reveal itself to us in its own time and law. However, if we do not know that there is recurrence, then we should not seek to escape from it: we should desire not crude existence but the chance to speak in every existence, in its appropriate manner and language, the eternal I of the destructible and the eternal You of the indestructible. Whether people will obtain the goal of redemption from having to recur, we do not know. Certainly one leads to an intermediate goal that concerns us, too: the unification of the soul. However, one leads there not only, as is necessary, away from the jungle of opinions, but also away from the deception of forms—which for us is no deception but (in spite of all the paradoxes of intuition that make for subjectivity but for us simply belong to it) the reliable World. #RandolphHarris 5 of 13
One’s path, too, is a way of ignoring something, and when one bids us become aware of the processes in our body, what one means is almost the opposite of our sense-assured insight into the body. Nor does one lead the unified being further to that supreme You-saying that is open to it. One’s inmost decision seems to aim at the annulment of the ability to say You. Saying You to a mortal—that is clear from one’s greatly superior, but also greatly direct, intercourse with one’s disciples—but one does not teach it: to this love, which means boundless inclusion in the heart of all that has become, the simple confrontation of being by being remains alien. In the depths of one’s silence one certainly knows, too, the You-saying to the primal ground, transcending all the gods whom one treats like disciples; it was from a relation process the became substance the one’s deed came, clearly as an answer to the You; but of this one remains silent. One’s following among the nations, however, the great vehicle, denied one gloriously. They addressed the eternal You of mortals—using the name of God. And they expect as the coming of God, the last one of his eon, him, that shall fulfill love. #RandolphHarris 6 of 13
All doctrines of immersion are based on the gigantic delusion of human spirit bent back into itself—the delusion that spirit occurs in mortals. In truth it occurs from mortal—between mortal and what one is not. As the spirit bent back into itself renounces this sense, this sense of relation, one must draw into mortal that which is not mortal, one must psychologize World and God. This is the psychical delusion of the spirit. In this fathom-sized, feeling-afflicted ascetic’s body dwell the World and the origin of the World and the annulment of the World and the path that leads to the annulment of the World. That is true, but ultimately it is no longer true. Certainly, the World dwells in me as a notion, just as I dwell in it as a thing. However, that does not mean that it is in me, just I am not in it. The World and I include each other reciprocally. This contradiction for thought, which inheres in the It-relation, is annulled by the You-relation which detaches me from the World in order to relate me to it. The self-sense, that which cannot be included in the World, I carry in myself. The being-sense, that which cannot be included in any notion, the World carries in itself. However, this is not a thinkable will but the whole Worldliness of the World, just as the former is not a knowing subject but the whole I-likeness of the I. #RandolphHarris 7 of 13
No further reduction is valid here: whoever does not honor the ultimate unities thwarts the sense that is only comprehensible but not conceptual. The origin of the World and the annulment of the World are not in me; neither are they outside me; they simply are not—they always occur, and their occurrence is also connected with me, with my life, my decision, my work, my service, and also depends on me, on my life, my decision, my work, and my service. However, what it depends on is not whether I affirm or negate the World in my soul, but how I let the attitude of my soul toward the World come to life, life that affects the World, actual life—and in actual life paths coming from very different attitudes of the soul can cross. However, whoever merely has a living experience of one’s attitude and retains it in one’s soul may be as thoughtful as can be, one is Worldless—and all the games, arts, intoxications, enthusiasm, and mysteries that happen within one do not touch the World’s skin. As long as one attains redemption only in one’s self, one cannot do any good or harm to the World; one does not concern it. Only one that believes in the World achieves contact with it; and if one commits oneself one also cannot remain Godless. Let us love the actual World that never wishes to be annulled, but love it in all its terror, but dare to embrace it with our spirit’s arms—and our hands encounter the hands that hold it. #RandolphHarris 8 of 13
I know nothing of a World and of Worldly life that separate us from God. What is designated that way is life with an alienated It-World, the life of experience and use. Whoever goes forth in truth to the World, goes forth to God. Concentration and going forth, both in truth, the one-and-the-other which is the One, are what is needful. God embrace but is not myself. On account of this which cannot be spoken about, I can say in my language, as all can say in theirs: You. For the sake of this there are I an You, there is dialogue, there is language, and spirit whose primal deed language is, and there, in eternity, the word. Let us look at the experience of a young man named Britain. He came into therapy feeling sad, hopeless, lonely, lost. He felt everybody had died—his mother, his sister Britney—and the relation with Celeste was nearly dead, and now, at the end of therapy, the relation with the therapist was dying. He was in clear, unadulterated despair. However, halfway through the session he began his recovery. #RandolphHarris 9 of 13
The despair was essential in bringing Britain to the point where he could give up his previous neurotic ways of behaving in his overwork and in his failure to have full relationships with other people. This experience when he had been a young man had been one turning point in his life, just as he and I believed this therapy, ten concluding, would be a turning point in one’s overcoming his love bind with Celeste. Thus, despair can lead to highly constructive action. It can be a flushing out of the Augean stables. Despair can be a giving up and a letting go of neurotic problems that had been solidifying since one was an infant. In this sense despair plays the constructive role reserved for it in every psychotherapy. I am speaking of despair not as a cosmic pout nor as any kind of intellectual posture. If it is a mood put on to impress somebody or to express resentment toward anybody, it is not genuine despair. Authentic despair is that emotion which forces one to come to terms with one’s destiny. It is the great enemy of pretense, the foe of playing ostrich. It was once thought that when an ostrich was in danger it hid its head in the ground believing that if it could not see anyone, no one could see it. That has led to the idea that is people refuse to face painful facts or unpleasant truths, they play ostrich. #RandolphHarris 10 of 13
We have imposed on us a demand to face the reality of one’s life. The letting go that we noted in despair is a letting go of false hopes, of pretended loves, of infantilizing dependency, of empty conformism which serves only to make one behave like sheep huddling in a flock because they fear the wolves outside the circle. Despair is the smelting furnace which melts out the impurities in the ore. Despair is not freedom itself, but is a necessary preparation for freedom. The Grand Inquisitor is right: we would not choose to go into despair if we consulted only our rational choices. However, there is no denying destiny or fate, and reality comes marching up to require that we drop all halfway measures and temporary exigencies and ways of being dishonest with ourselves and confront our natural lives, uninhibited by external influences, which may be toxic. It is well known that in successful therapy sessions, that organizations which are far and away the most effective in treating people, state frankly that the assistant for the injured or disabled or an individual with special needs cannot be cured until he or she is in complete despair. It is only then that the individual can give up the need for the source of their dependence as a solace for his or her forlorn hopes or to bolster his or her false expectations. #RandolphHarris 11 of 13
Those who have been through a rehabilitation program and then help new members simply laugh outright at the predespair of unrealistic grandiosity, one’s pompous I-am-the-master-of-my-fate-attitude, and one’s vain resolutions to control one’s dependency by one’s own will power, come to understand that one has to find a higher faith in the power of God to resolve and heal situations. Then the Lord will let one see why there is none upon the Earth that can speak to my condition, namely, that one might give God all the glory. Because sometimes we hope for the wrong things, and hopes themselves can become the most seductive delusions. When a person reached the lowest point, state, or condition, for instance, when one has reached ultimate despair—one can then surrender to eternal forces; this process as giving up the delusion of false hopes and, thus, acknowledging fully the facts of destiny. Then and only then can this person begin to rebuild oneself. It is superb demonstration of the hypothesis that freedom begins only when we confront destiny. #RandolphHarris 12 of 13
The same was true of Synanon, the drug rehab turned violent cult, as the system became a nest for fraud. There was failure to define and enforce clear ethical standards governing their business practices, an it rendered the treatment program to become field of predator’s paradise. Synanon started in Santa Monica, California by Charles Dederich, and morphed into a utopian community, then a religion and a cult with more than $30 million in assets and upward of 1,300 followers. True believers shaved their heads, wore overalls, and lived together at Synanon compounds, professing and almost slavish obedience to Charles Dederich, no matter how brutal his methods. They were said to even kidnap people. Despite all the high idealistic talk of oneness, fraternity, and egolessness, each of us is still an individual, still has to dwell in a body of one’s own, to use a mind of one’s own and experience feelings of one’s own. To forget this is to practice self-deception. Each will come to God in the end but one will comes as a purified transformed and utterly changed person, lived in and used by God as one will live in and be conscious of the presence of God. “And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is experiment in me,” Moroni 7.33. #RandolphHarris 13 of 13
Cresleigh Homes
Do not miss out on the home of your dreams! 🏡 There are only 7 Homes left at Rocklin Trails and 2 of them are fully furnished model homes. Do not miss out! Visit our Sales Center today! Open daily from 10AM – 6PM PST.
https://cresleigh.com/new-homes-in-rocklin-california-rocklin-trails/
Without Pain We Would Become a Nation of Zombies—Some Critics Believe We Have Already Arrived at that State!
Amazing how the mind works kind of like a puzzle and as it grows, as your neurons produce more synapses which have dendrites. My guidance is what you need. You have only begun your adventure and you have no beliefs to hold you. You cannot live without some guidance. We need to understand the function of illness and health in a culture. The disease itself is not the ultimate enemy. It may actually be a blessing in disguise in that it forces the person, as tuberculosis did to me, to take stock of his life and to reform his style of work and play. Having a disease in one way of resolving a conflict situation. Disease is a method of thinking one’s World so that, with lessened responsibilities and concerns, the person has a better chance of coping successfully. Health, on the contrary, is a freeing of the organism to realize its capacities. I believe that people utilize disease in the same way older generations used the devil—as an object on which to project their hated experiences in order to avoid having to take responsibility for them. However, beyond giving a temporary sense of freedom from guilt feeling, these delusions do not help. Health and disease are part and parcel of our continuous process throughout life of making ourselves adequate to our World and our World adequate to ourselves. #RandolphHarris 1 of 13
Nor is pain the ultimate enemy. Americans are probably the most pain-conscious people on the face of the Earth. For years we have had it drummed into us—in print, on radio, over television, in everyday conversation—that any hint of pain is to be banished as though it were the ultimate evil. Leprosy is such a dreaded disease because of the fact that the affected person has lost the sense of pain and has no signal to tell one how and when to take care of the infected parts. We consume in this country a fabulous number of tranquilizers in the process of blocking out pain. Has this been the danger all along, the trigger of our fear? Even as we recognize it, we are yielding, and it seems the great lessons of our life have all been learned through the renunciation of fear. Fear is one again breaking the shell around us so that something else can spring to life. The interplay of pain and pleasure, and the dependence of one on the other–never, never in all our existence, not mortal or immortal, have we been threatened with an intimacy quite like this. Many of us, for example, want to know why beauty exists, why nature continues to contrive it, and what is the link between the life of a tree and its beauty, and what connects the mere existence of the sea or a lightning storm with the feelings these things inspire in us? #RandolphHarris 2 of 13
If God does not exist, if these things are not unified into one metaphorical system, the why do they retain for us such a symbolic power. What is the lantern by which we see the Devil’s Road, by what lantern have many traveled it? What have people learned besides devil worship and superstition? What do we know about other humans and how they came into existence? Give that to us, and it might be worth something. And then again, it might be worth nothing. How strange would appear to be this thing that mortals call pleasure! And how curiously is it related to what is thought to be its opposite, pain! The two will never be found together in a mortal, and yet if you seek one and obtain it, you are almost bound always to get the other as well, just as though they were both attached to one and the same head. Wherever the one is found, the other follows up behind. So, in my case, since I had pain in my leg as a result of the fetters, pleasure seems to have come to follow it up. Pain is a sensitizer in life. In running away from pain we lose our vitality, our capacity genuinely to feel and even to love. I am not saying that pain is a good thing in itself. I am saying that pain and the relief from pain paradoxically go together. They are the bow and the string of Heraclitus. Without pain we would become a nation of zombies. Some critics believe we already have arrived at that state. #RandolphHarris 3 of 13
There is a common illusion that medical technology is wiping out one disease after another—such original lethal scourges as tuberculosis, which supposedly claimed the life 2nd President of the Winchester Repeating Arms Company, William Wirt Winchester, in 1880. That is why in memory of her husband, Mrs. Sarah Winchester donated over $1,00,000.00 ($25,053,725.49 adjusted for inflation) to the General Hospital Society of Connecticut, for the care and treatment of tuberculosis patients. The clinic still proudly exists today as part of the Yale New Haven Medical Center. Infantile paralysis along with tuberculosis being among the recent examples—that we need only to wait, hoping we live long enough until medicine vanquishes all diseases. However, this illusion rests on a serious misunderstanding of the functions of illness and health in any human society. However, physicians must resist the idea that technology will some day abolish disease because as long as humans feel threatened and helpless, they will seek the sanctuary that illness provides. And as the population grows and we cure more diseases, other symptoms will pop up to cure the disease that overpopulation is causing the planet to suffer from. We have to cure ourselves of the itch for absolute knowledge and power. We have to close the distance between the push-button order and the human act. We have to touch the people. #RandolphHarris 4 of 13
Not only do physicians need to resist this illusion, but even more do play people, to whom the idea that medical technology will ultimately save them is the most powerful rationalization for evading their own responsibility for their health. For human beings live—it is their destiny to do so—delicately balanced between health and illness, and this balance is what is important. There is no doubt that we, as a race, are getting healthier. However, will I be misunderstood when I affirm that the possibilities of illness get proportionately greater at the same time? Certainly, there is just as much consulting with doctors as there was one hundred years ago. What seems to be occurring is the shift in the kinds of illness from infectious diseases—which attack the person from the outside—to internal diseases like heart attacks, hypertension, and strokes—which are intimately related to anxiety and stress. The latter are the greatest killers of our day. Illness and health are complexly balanced in each of us, and taking responsibility, so far as we can, gives us some possibility of restoring the balance when it goes awry. It is not by accident that so many of our greatest persons have struggled with diseases all their lives. #RandolphHarris 5 of 13
Noting the large number of important creative human beings who have had tuberculosis, a physician some years ago wrote a book entitled Tuberculosis and Genius in which he argued that the tubercular bacilli must eject some serum into the blood to produce the genius. This explanation seems to me absurd. It makes much more sense to hold that they way of life of the genius—intensive work, unquenchable enthusiasm, the fire in the brain—puts too much of a strain on the balance, and hence the individual becomes ill as a necessary way of withdrawing into oneself for a times. The struggle between health and illness is part of the source of creativity. Charles Darwin, Florence Nightingale, Mary Baker Eddy, Sigmund Freud, Marcel Proust and Elizabeth Barrett Browning all suffered severe illness and met in constructively. George Pickering, who suffered from his own osteoarthritic hips as an ally, which he puts to bed when they get painful; and in bed he cannot attend committee meetings or see patients or entertain visitors. However, these the ideal conditions for creative work: freedom from intrusion, freedom from the ordinary chores of life. #RandolpHarris 6 of 13
Sometimes when in pain or under the weather, one way to treat it I by becoming aware that you are involved in a fight and to pray for a cure. For ten minutes each day, focusing on your body being healed. That is a way to be conscious of and handle the consciousness of your illness or pain without letting it overcome you. One will be better, but in order to contrive with one’s body, to impose one’s wishes upon it or to cede prudently to its will. It is important to devote as much as one can into regulating one’s World, in building the being who you are, and in embellishing one’s life. What am I? Is such an ancient and perennial question only because it has to be answered by each individual for oneself. If one finds the true answer, one will find also that one cannot really transfer it to another person but only its idea, its mental shadow. That too may be valuable to others, but it is not the same. Surely the human race has by this time, by this late century in history found the truth? Why, then, does the mortal who wants it have to make one’s own personal search all over again? It is because one must know it for oneself within oneself. You yourself are your own guru. Be that. #RandolphHarris 7 of 13
One who seeks the truth about these matters will discover that it is contrary to current opinion, and therefore one will have to discover it by oneself and for oneself. One should verify the truth not by reference to book or bible but by reference to one’s own private experience. There is no room in this school for those who are ready to dispose of life’s problems with secondhand judgment. The need of individual thinking is vital here. Humanity will not be saved in groups or by organizations. It will be saved individual by individual. Being true to oneself brings happiness. Being indifferent to the criticisms of those who misunderstand brings freedom from anxiety on their account. Walking the streets in a spirit of independences, enables us to walk as a billionaire! If they will, let others sacrifice themselves to snobbery; let us be free. Only when the feet rest can we bring the mind to rest—unless we are Attained Ones! We can be devout and dignified but we need not therefore be dull. I do not deny that the drift of several movements which are in the World’s eye today, is toward this idea of greater spirituality. However, whereas they are confined in their search by attachment to a set creed, or a particular philosophy, or even some one person, we propose to pursue an absolutely independent quest—one limited in its width by no qualifications or conditions. #RandolphHarris 8 of 13
There are not concrete threats against life and well-being, there is not a depressing guilt feeling or a despair about ourselves. There is not a disintegrating doubt or an intolerable emptiness. There is not an extreme situation. Does this mean that there is no desire to ask for a word from the Lord? Are the situations which are not extreme situations, deprived of a word out of the dimension of the eternal? Is God silent if the foundations of our existence are not shaken? A hard question, and answered in many different ways! How would we answer? I shall never forget the word of a wise old man who said to my grandfather when I was still a child, “I need somebody who I can than when a great joy is given to me.” Can we share this experience? Do we remember such moments in which the eternal made itself felt to us through the abundance or greatness or beauty of the temporal? I believe that none of us is completely without such experiences. However, did we not say that a word from the Lord is the eternal cutting into the temporal does not mean negating it. This can mean, and this is does mean whenever we are driven into an ultimate situation. There are in everybody’s life such situations, and they are frequent in mortal’s tragic history. However, the eternal can also cut into the temporal by affirming it, by elevating a piece of it out of the ordinary context of temporal things and events, making it translucent for the Divine glory. #RandolphHarris 9 of 13
Without such moments, life would be poor and sad; there would be on creations in which the greatness of life is expressed. However, they exist, and the eternal shines through them; they can become a word from the Lord to us. However, still some of you are thinking: All this may be as you say, but it remains strange to us. Neither in ultimate situations nor in moments of a great elevation has the eternal cut into our temporal existence. We never got a word from the Lord. Maybe you did not hear it. However, certainly it was spoken to you. For there is always a word from the Lord, a word that has been spoken. The problem of mortals is not that God does not speak to one: God does speak to everyone who has a human countenance. For this is what makes one a human. One who is not able to perceive something ultimate, something infinitely significant, is not a mortal. Mortals are human because one is able to receive a word from the dimension of the eternal. The question is not that humankind has not received any word from the Lord; the question is that it has been received and resisted and distorted. This is the predicament of all of us. Human existence is never without that which breaks vertically into it. Mortals are never without a manifestation of that which is ultimately serious and infinitely meaningful. One is never without a word from the Lord and one never ceases resisting and distorting it, both when one has to hear it and when one has to say it. #RandolphHarris 10 of 13
Every Christian, and especially every Christian minister, should be aware of this: We resist and distort the word from the Lord not only when we hear it, but also when we say it. When we ask why our message of the Word of God is rejected, we often find that one does not reject that for which we stand, but the way in which we stand for it. Many of those who reject the Word of God reject it because the way we say it is utterly meaningless to them. They know the dimension of the eternal, but they cannot accept our names for it. If we cling to their words, we may doubt whether they have received a word from the Lord. If we meet them as persons, we know they have. There is always a word from the Lord, a word that has been spoken. The Christian Church believes that this word has a central content, and that is has the name Jesus the Christ. Therefore, the Church call not his words but his Being the Word of God. The Church believes that in his Being, the eternal has broken into the temporal in a way which once for all gives us a word, nay, the word from the Lord. It believes that whatever word from the Lord has been said in all history and in every individual life, is implied in this Word, which is not words but reality, a new reality, the reality of the eternal in the temporal, conquering the resistance and the distortions of the temporal. #RandolphHarris 11 of 13
So we have not a, but the word from the Lord? As Christians we can boast that we have it? Can we really? Did we not receive the message through mortals, and are not we who heard it mortals? And does that not mean that the message, while it went through the mouths of those who said it and through the ears of us who heard it, lost is power to cut into our World and our soul? It is supposed that God will enter the being that ha been freed of I-hood or that at that point one merges into God; the other view supposes that one stands immediately in oneself as the divine One. Thus the first holds that in a supreme moment all selfishness ends because there is no longer any duality; the second, that there is no truth in selfishness at all because in truth there is no duality. The first believes in the unification, the second in the identity of the human and the divine. Both insist on what is beyond I and You: for the first this comes to be, perhaps in ecstasy, while for the second it is there all along and reveals itself, perhaps as the thinking subject beholds its self. Both annul relationship—the first, as it were, dynamically, as the I is swallowed by the soul, which then becomes a united being; the second, as it were statically, as the I is freed, becomes a self, and recognizes itself as the only being. #RandolphHarris 12 of 13
The doctrine of dependence considers the I-supporter of the World-arch of pure relation as so weak and insignificant that one’s ability to support the arch ceases to be credible, while the one doctrine of immersion does away altogether with the arch in its perfection and the other one treats it as a chimera that has to be overcome. The doctrines of immersion invoke the greater epigrams of identification—one of them above all the Johannine “I and the Father are one,” and the other one the doctrine of Sandilya: “The All-embracing is my self in the inner heart.” The paths of these two epigrams are diametrically opposed. The former (after a long subterranean course) had its source in the myth-sized life of a person and then unfolds in a doctrine. The second emerges in a doctrines and culminates (provisionally) in the myth-sized life of a person. On these paths the character of each epigram is changed. The Christ of the Johannine tradition, the Word that has become flesh but once, takes us to Eckhart’s Christ whom God begets eternally in the human soul. The formula of the coronation of the self in the Upanishads—“That is the actual, it is the self, and you are” takes us far more quickly to the Buddhistic formula of deposition: “A self and what pertains to the self are not to be found in truth and actuality.” Beginning and end of both paths have to be considered separately. #RandolphHarris 13 of 13
Cresleigh Homes:
We all know the feeling. You’ve toured the model home and love the house, but wish that the furniture came with it. Good news!!! Rocklin Trails model homes are available for sale! You heard us correctly, these fully furnished, thoughtfully designed and energy efficient homes are ready and waiting for you! https://cresleigh.com/new-homes-in-rocklin-california-rocklin-trails/https://cresleigh.com/new-homes-in-rocklin-california-rocklin-trails/
Nobody Does it Without Carrying Scars in One’s Soul One’s Whole Life
I was enchanted by the World of rock music—the way the singers could scream of good and evil, proclaim themselves angels of devils, and mortals would stand up and cheer. Sometimes they seemed the pure embodiment of madness. And yet it was technologically dazzling, the intricacy of their performance. It was barbaric and cerebral in a way that I do not think the World of ages past has ever seen. Also there was something vampiric about rock music. It must have sounded supernatural even to those who do not believe in the supernatural. I mean the way the electricity could stretch a single note forever; the way harmony could be layered upon harmony until you felt yourself dissolving in the sound. So eloquent of dread it was, this music. The World just did not have it in any form before. Since personal freedom is a venture down paths we have never traversed before, we can never know ahead of time how the venture will turn out. We leap into the future. Where will we land? With freedom one experiences a dizziness, a feeling of giddiness, a sense of vertigo, giddiness, dread—are expressions of the anxiety that accompanies freedom like its shadow. Sometimes a patient in therapy will wryly smile and say, “When I am mad at you, I think I was better off when I was neurotic—then I could go along in only one groove.” #RandolphHarris 1 of 13
I say “wryly” because if he really believed this, he would not be in therapy in the first place since the purpose of therapy is precisely to take one out of the rigid grooves, the narrow, compulsive trends, which are blocks to freedom. This gives the person a sense of release. However, it is a freedom that brings anxiety. Anxiety is potentially present whenever we are free; freedom is oriented toward anxiety and anxiety toward freedom. Anxiety is the reality of freedom as a potentiality before this freedom has materialized. For freedom is possibility, and who is to forecast what the end result of any possibility may be? Dostoevsky’s Grand Inquisitor saw this clearly: “Nothing has ever been more insupportable for a mortal and a human in society than freedom. Mortals are tormented by no greater anxiety than to find someone quickly to whom one can hand over that gift of freedom with which the ill-fated creature is born.” Freedom is a burden because it brings anxiety in its wake; and the Grand Inquisitor sought to shield people from the paralyzing aspects of anxiety by robbing them of its positive aspects—chiefly, freedom. Requiring the surrender of their freedom, he removed the stimulus to invent new forms, new styles, new ideas—in short, new possibilities. Now, as he insisted, men and women are “vile, weak creatures,” “slaves by nature,” “base creatures.” He is surely logical: if you take away freedom, you make people into the base, weak, vile salves the Grand Inquisitor describes. #RandolphHarris 2 of 13
It is helpful to keep in mind that anxiety, like dizziness, can be both constructive and destructive. The constructive aspect is stimulating and gives one energy and zest; anxiety is a teacher that, since we carry it inwardly, can never be avoided. Anxiety illuminates experiences that we would otherwise run away from. Civilization is the result of anxiety in that cavemen were forced to invent thinking in order to cope with the saber-toothed tiger and the bison and other animals, which were stronger in tooth and nail and would have exterminated the human race. The anxiety that comes with excessive freedom can also be destructive in that it can paralyze us, isolate us, send us into panic; and when repressed, it may lead to cardiac ailments and other psychosomatic illnesses. These two aspects of anxiety are parallel to constructive and destructive stress. If one lives with any sense of adventure, every person must bear constructive stress; but destructive stress is the excessive tension we see on the modern assembly lines which can tear the human being to pieces. This is why personal freedom is fascinating and the most prized of all human conditions. However, because it is inseparable from anxiety, it is dangerous and understandably dreaded at the same time. #RandolphHarris 3 of 13
The longer I live and the more I observe in the lives of others, the more numerous becomes the illustrations of higher laws—the factuality of righteousness and the universality of the Quest. This is only as it should be for both are parts of the World-Idea. Thought and action are reflected back by choices and what the consequences of our choices are. They can lead to corruption, or to eternal life. “I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live,” reports Deuteronomy 30.19. Everything in life goes exactly according to what is written in God’s Word. There are no exceptions. This is the law that affects everyone, whether a believe or a non-believer. You will reap what you sow. All corruption that is in the World comes from lusts. Let no one make the mistake of separating out the quest from everyday life. It is Life itself! Questers are not a special group, a labeled species, which one does or does not join, but are all humanity. This is not merely a matter for a small elite interested in spiritual self-help. It is a serious truth important to every mortal everywhere. The inability to measure up to these ideals does not carry a stigma. All mortals at this level come to Earth with their imperfections. #RandolphHarris 4 of 13
All mortals seek for truth either consciously and deliberately or unconsciously and blindly, but they can seek only according to their capacity and ability, circumstances and preparedness. It is not a question whether questers are happier than non-questers—for that is an individual personal matter: the division itself is an artificial one. The ascent to Consciousness is for all mortals, not for a few only. Humankind is so near to God and yet so far away from God! Every fresh day is a fresh call from God to mortals. “Then he went home; and the crowd came together again, so that they could not even eat. And when his friends heard it, they went out to seize him; for they said, ‘He is beside himself,’” reports Mark 3.19-21. It is there in all, whether it be latent or patent, this impulse in each mortal to improve and better oneself into a person of worth. Ultimately it develops, in this body or a later one, into the aspiration to transcend oneself. The divine soul dwells in every mortal. Therefore, if only one will apply the faculties one possesses, every mortal may find it. “And his mother and his brothers came; and standing outside they sent to him and called him. And a crowd was sitting about him; and they said to him, ‘Your mother and your brothers are outside, asking for you.’ And he answered, ‘Who are my mother and my brothers?’ And looking around on those who sat about him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother, and sister, and mother,’” reports Mark 3.31-35. #RandolphHarris 5 of 13
For most of those who go away to a university to study, it is not the first time that they leave the home of their parents. However, for all of them it is an important step on their own independent way of life. Every step on this road brings them farther away from the place from which they came, the family into which they were born. The first moves towards independence occur very early in life—as exemplified in the story of the twelve-year-old Jesus in the temple. And none of these moves is without pain and tragic guilt—as indicated in the anxiety of the parents of Jesus and the reproaches they made to him. However, only after Jesus has begun his public activities the depth of the gap between him and his family becomes fully manifest. In the story which we have just read and which is recorded by the three Gospels, Jesus uses the family relations as symbols for a relation of a higher order for the community of those who do the will of God. Something unconditional breaks into the conditional relations of the natural family and creates a community which is as intimate and as strong as the family relations, and at the same time infinitely superior to it. The depth of this gap is emphasized in the attempt of one’s family to seize him and to bring him home because of his extraordinary behavior which makes them believe he is out of his mind. #RandolphHarris 6 of 13
And the gap is strongly expressed in Christ’s saying that one who loves father and mother more then him cannot be his disciple, words even sharpened in Luke’s version, where everyone is rejected by one who does not hate father and mother and wife and children and brothers and sisters—and one’s own life. All these words cut with divine power through the natural relation between the members of the family whenever these relations claim to be ultimates. They cut through the bondage of age-old traditions and conventions and their unconditional claims; they cut through the consecration of the family and ties by sacramental or other laws which make them equal to the ties between those who belong to the new reality in the Christ. The family is no ultimate! The family relations are not unconditional relations. The consecration of the family is not a consecration for the final aim of mortal’s existence. We can imagine the revolutionary character of such sayings in face of the religions and cultures of humankind. We can hardly measure their disturbing character in face of what has happened century after century within the so-called Christian nations—with the support of the Christian churches who could not stand the radical nature of the Christian message in this as in other respects. However, in spite of its radicalism, the Christian message does not request this dissolution of the family. #RandolphHarris 7 of 13
The Christian message affirms the family and limits its significance. Each mortal must someday take this quest. This is as certain as the Sun’s rising, for it is not said on high authority that we can live by bread alone? The work of the opening up to one’s inner being, and to its best, not worst, side is both the duty and the destiny for every mortal. One may evade the first and retain the second for a time but cannot do so for all time. What the quester does of one’s own free choice today, the generality of mortals will be obliged to do tomorrow. The hour of awakening must come to every mortal, even if it has to come at the hour of deathl and when it does it will be with utter amazement and stupefaction at best, or else with all the force of an explosive shock. For one is a member of the human species, not the animal one, and shares its destiny. Jesus takes up the prophecy of Micah, that in the last days “brother will deliver up brother to death, and the father his child, and the children will rise against parents and have them put to death.” It belongs to periods in which the demonic powers get hold of the World, that the family community is turned into its opposite. However, when Jesus uses this prophecy, he adds, “And you will be hated by all for my name’s sake.” The same words which point to the demonic disruption of the family are used to describe its inescapable divine disruption. This is the profound ambiguity of the Biblical teaching. #RandolphHarris 8 of 13
Now let us look into our own situation. We cannot cut the ties with our family without being guilty. However, the question is: Is it willfulness which demonically disrupts the family communion, or is it the step toward independence and one’s own understanding of the will of God which divinely liberates us from the bondage to our family? We never know the answer with certainty. We must risk tragic guilt in becoming free from father and mother and brothers and sisters. And we know today better than many generations before us what that means, how infinitely difficult it is and that nobody does it without carrying scars in one’s soul one’s whole life. For it is not only the real father or mother or brother or sister from whom we must become free in order to come into our own. It is something much more refined, the image of them, which from our earliest childhood has impregnated our souls. The real father, the real mother may let us go free, although this is by no means the rule in Christian families. However, even if they have the wisdom to do it, their images can prevent us from doing what the will of God is in a concrete situation, namely, to do acts in which love, power, and justice are united. Their image may prevent us from love by subjection to law. It may prevent us from having power by weakening our personal center. #RandolphHarris 9 of 13
Their image may also prevent us from exercising justice by blinding us to a concrete situation and its demands. And the same thing happens with the images of brothers and sisters. Although it is easier to become free from them in an external sense, they may hiddenly produce decisions which determine for the worse whole periods of our lives. However, do not mistake me! Opposition and revolt are not yet freedom. They are unavoidable stages on the way to freedom. However, if they are not overcome as much as the early dependence must be overcome, they create another servitude. How can this happen? Certainly, in pathological cases, psychotherapy is needed, as Jesus himself acted as a healer, bodily and mentally. However, more is necessary, namely, the dependence on that which gives ultimate independence, the image of that which makes it possible to hate and to love every life, including our own. No human problem and certainly not the family problem can be solved on a finite level. This is true although we know that even the image of God can be distorted by the images of father and mother, so that its saving power is almost lost. This is the danger of all religion and a serious limit for our religious work. #RandolphHarris 10 of 13
However, it is not a limit for God, who again and again break through the images we have made of him, and who has shown in Christ that he is not only father and mother to us, but also child, and that therefore in hum the inescapable conflicts of every family are overcome. The Father who is also child is more than a father as he is more than a child. Therefore we can pray to the Father in Heaven without transferring our hostility against the father image to him. Because God has become child, it is possible for us to say the Our Father. How dissonant the ego sounds! When it issues from tragic lips, tense with come self-contradiction that they try to old back, it can move us to great pity. When it issues from chaotic lips that savagely, heedlessly, unconsciously represents contradiction, it can make us shudder. When the slips are vain and smooth, it sounds embarrassing or disgusting. Those who pronounce the name of God, wallowing in the soul, uncover the shame of the World spirit that has been debased to mere spirituality. The Quest cannot be evaded. In the end all must come to it; otherwise they will be pulled or pushed along it however unwilling or reluctant they may be. More and more people are moving, albeit at a slow pace and with suspicious minds, into mystical teaching—but they are moving. #RandolphHarris 11 of 13
Nature is trying to teach mortals to equilibrate themselves. The sooner they learn this lesion, the better for their happiness and success. How beautiful and legitimate the vivid and empathic God sounds! Prayer is our infinite conversation, and the air of conversation is present on all its ways, even before our judges, even in the final hour on Earth. In prayer we actually go out in faith and toward God. Thus, we stand together with the holy Trinity in actuality and are never severed from it. Even solitude cannot spell forsakenness, and when the human World falls silent for one, one his one’s soul say You. How beautiful and legitimate the full armor of God is. It is the pure intercourse with nature. Nature yields to it and speaks ceaselessly with it; she reveals her mysteries to it and yet does not betray her mystery. The soul believers in her and says to the rose: “So it is You”—and at once shares the same actuality with the rose. Hence, when it returns to itself, the spirit of actuality stays with it; the vision of the Sun clings to the blessed eye that recalls its own likeness to the Sun, and the friendship of the elements accompanies mortals into the calm of dying and rebirth. Thus, accepting God as adequate, true, and pure resounds through the ages. And to anticipate and choose an image from the realm of unconditional relation: how powerful, even overpowering, is our Saviour, and how legitimate to the point of being a matter of course! #RandolphHarris 12 of 13
For it is the unconditional relation in which mortals call the soul of the Holy Ghost has become unconditional for one. If detachment ever touches one, it is surpassed by association, and it is from this that one speaks to others. In vain we seek to reduce our spirituality to something that derives its power from itself, nor can we limit our soul to anything that dwells outside us. Both would once again deactualize the actual, the present relations. Everyone can seek God and then become righteous; everyone can say Father and then becomes son or daughter: actuality abides. The multitudes who people our planet will eventually travel the same course that the philosophic aspirant now travels. However, they will do it slowly through the lapse of numerous centuries; they will move lightly, imperceptibly, and without the intense pressures one puts upon oneself. Mortal are made in God’s image in the sense that one latently possesses certain Godlike qualities. However, these have to be developed by evolution which can be meticulous, through the path of normal experience, or swift through Quest. “Never be weary of good works, but be meek and humble in heart; for such shall find rest to their souls,” Alma 37.34. #RandolphHarris 13 of 13
Blessed are the Eyes Which See the things that We See–We Can Exercise Our Freedom Even Against Destiny!
I was too anxious and miserable to play with them! I was too dazed. I shouted the old questions, “Who are you, speak to me!” The glass panes rattled in the nearby windows. Mortals stirred in their little chambers. There was no cemetery here. “Answer me, you pack of cowards. Speak if you have a voice or once and for all get away from me!” And then I knew, though how I knew, I cannot tell you, that they could hear me and they could answer me, if they chose. And I knew that what I had always heard was the irrepressible evidence of their proximity and their intensity, which they could not disguise. However, their thoughts they could cloak and they had. I mean, they had intellect, and they had words. I let out a long low breath. I was stung by their silence, but I was stung a thousand times more by what had just happened, and as I had done so many times in the past, I turned my back on them. The length of time of the pause is, in principle, irrelevant. When we look at what actually happens in people’s experience, we note that some pauses can be infinitesimally small. When I am giving a lecture, for example, I select one word rather than another in a pause that lasts for only a millisecond. In this pause a number of possible terms flash before my mind’s eye. #RandolphHarris 1 of 13
If I want to say the noise of loud, I may consider in this fraction of a second such words as deafening, startling, or overwhelming. Out of these I select one. All this happens so rapidly—strictly speaking, on the preconscious level—that I am aware of it only when I stop to think about it afterward. Note in this last sentence I say “stop to think.: This habitual phrase is another proof of the importance of pause. There is a necessity of stopping to think—in other words, pausing is essential to the process of reflection. However, something else, even more interesting, occurs in those small, multitudinous pauses as one speaks. This is the time when I “listen” to the audience, when the audience influences me, when I “hear” its reaction and ask silently, What connotations are they taking from my words? For any experienced lecturer the blank spaces that constitute the pauses between the words and sentences is the time of openness to the audience. At such times I find myself noting: There someone seems puzzled; here someone listens by tipping his head to one side so as not to miss any word; there in the back row—what every speaker dreads to see—is someone nodding in sleep. Every experienced speaker than I know is greatly helped by the cultivation of one’s awareness of facial expressions and other subtle aspects of unspoken communication from the audience. #RandolphHarris 2 of 13
Walt Whitman once remarked that “the audience writes the poetry,” and in an even clearer sense the audience gives the lecture. Hence, a lecture delivered from the same notes, sat once to a social club and then again to graduate students at a large university, will often seem to be two entirely different speeches. The pause for milliseconds while one speaks is the locus of the speaker’s freedom. The speaker may mold one’s speech this way or that, one may tell a joke to relax the audience, or—in a thrilling moment of which there cannot be too many in a lecturer’s career—one may even be aware of a brand-new idea coming to one from Heaven knows where in the audience. Cassandra, we are told in Aeschylus’ drama, foretold the doom of Mycenae. A prophetess, she was sensitive to communications on many different levels of which the average person is unaware. This sensitivity caused her much pain, and if she could have, she would gladly have given up her role. She was doomed, or destined to listen on these different levels; she could not escape hearing the messages coming in her pauses. Quite apart from the roles of prophetess or mystic—which we see also in Tiresias and Jeremiah and Isaiah—it would seem that multitudes of us have such capacities, but we train ourselves (a process abetted by much contemporary education) to suppress this sensitivity to the pauses. #RandolphHarris 3 of 13
And we may suppress the sensitivity to the pause in the hope of avoiding the pain. The difference between the charlatan and the genuine prophet may well be the sense of pain the latter experiences in one’s prophecies. The pause may be longer, for instance, wen one is answering questions after a lecture. In response to a question, I may silently hem and haw for a moment while different possible answers flash through my mind. At that time I do not usually think of Soren Kiekegaard’s proclamation “Freedom is possibility,” but that is what I am living out in those moments of pause. The thrilling thing is that at such a time a new answer that I have never thought of may suddenly emerge. It is often said that intellectually creative people—like John Dewey, for example—are a strain to listen to and are not good public speakers, because the time they pause to consider different possibilities requires a capacity to wait that most people find tedious. One’s freedom may involve still larger pauses. When one is making important decisions like buying a house, “Let me sleep on it” is a not infrequent remark. These are the situation in which a longer interval between stimuli is desired; there may be many different houses available, or one can decide not to buy at all. The decision then requires complex consideration, pondering, setting up the possibilities for choice, and playing “as if” games with oneself to assess various factors like view and design and so on. Freedom consists of these possibilities. The pauses are the exercise of one’s freedom to choose among them. #RandolphHarris 4 of 13
We recall that Jesus Christ, following his own inner guidance, went off into his separate wilderness to engage in his quest. If the records are to be believed, he paused for forty days. These were assumedly times of intense concentration, times of considering possibilities, of listening to whatever voices were available on deeper levels within themselves, voices from nature, voices from what we now term archetypal experiences, voices from what Jesus called God, and I would call Being. These assumedly were periods in which they experienced their visions and integrated themselves around their message. However, students tell me that they have professors who pause permanently. These teachers make a career our of pausing. The pause is then not a preparation for action but an excuse for never acting at all. It has been remarked that the academic profession is the only one in which you can make your living by questioning things. How much it is still true in academia that persons substitute talking for decision or rationalize lack of commitment by calling it “judicious pausing” I do not know. Nevertheless this is a tendency that confronts us all: to use pausing as a substitute for committed action. In our action-oriented life in America this misuse of pausing is a not infrequently found neurotic reaction. However, this dilemma is not overcome by acting blindly, without consciousness and without reason. When it is necessary to act if one’s freedom is to be actualized at all, to be free obviously requires the courage to act. #RandolphHarris 5 of 13
A person may ponder for months and years or all life long, never finding satisfactory answers. This occurs particularly with the question of death. When he stated his concerns with what might happen beyond death, Hamlet spoke for many of us. “When we have shuffled off this mortal coil, it must give us pause.” However, in our personal freedom can be actualized regardless of whether we find satisfactory answers or not, or even if there are no answers at all. We can exercise our freedom even against destiny. Indeed, in the long run to “know that he dies,” as Blaise Pascal said, is the most essential and triumphant experience of freedom possible for a human being. In the It-World causality holds unlimited sway. Every event that is either perceivable by the senses and physical or discovered or found in introspection and psychological is considered to be of necessity caused and a cause. Those events which may be regarded as purposive form no exception insofar as they also belong in the continuum of the It-World: this continuum tolerates a teleology, but only as a reversal that is worked into one part of causality without diminishing its complete continuity. The unlimited sway of causality in the It-World, which is of fundamental importance for the scientific ordering of nature, is not felt to be oppressive by the mortal who is not confined to the It-World but free to step out of it again and again into the World of relation. #RandolphHarris 6 of 13
Here I and You confront each other freely in a reciprocity that is not involved in or tainted by any causality; here mortals finds guaranteed the freedom of one’s being and of being. Only those who know relation and who know of the presence of the You have the capacity for decision. Whoever makes a decision is free because one has stepped before the countenance. The fiery matter of all my capacity to will surging intractably, everything possible for me revolving primevally, intertwined and seemingly inseparable, the alluring glances of potentialities flaring up from every corner, the Universe as a temptation, and I, born in an instant, both hands into the fire, deep into it, where the one that intends me is hidden, my deed, seized: now! And immediately the menace of the abyss is subdued: no longer a coreless multiplicity at ply in the iridescent equality of its claims; but only two are left alongside each other, the other and the one, delusion and task. However, now the actualization commences within me. Having decided cannot mean that the one is done while the other remains lying there, an extinguished mass, filling my soul, layer upon layer, with its dross. Only one that funnels all the force of the other into the doing of the one, absorbing into the actualization of what was chosen the undermined passion of what was not chosen, only one that serves God with the evil impulse, decides—and decides what happens. #RandolphHarris 7 of 13
Once one has understood this, one also knows that precisely this deserves to be called righteous: that which is set right, toward which a mortal directs oneself and for which one decides; and if there were a devil he would not be the one who decided against God but one that in all eternity did not decide. The mortal to whom freedom is guaranteed does not feel oppressed by causality. One knows that one’s mortal life is by its very nature an oscillation between You and It, and one senses the meaning of this. It suffices one that again and again one may set foot on the threshold of the sanctuary in which one could never tarry. Indeed, having to leave it again and again is for on an intimate part of the meaning and destiny of this life. There, on the threshold, the response, the spirit is kindled in one again and again; here, in the unholy and indigent land the spark has to prove itself. What is here called necessity cannot frighten it; for there one recognized true necessity: fate. Fate and freedom are promised to each other. Fate is encountered only by one that actualizes freedom. That I discovered the deed that intends me, that, this movement of my freedom, reveals the mystery to me. However, this, too, that I cannot accomplish it the way I intended it, this resistance also reveals that mystery to me. #RandolphHarris 8 of 13
One that forgets all being caused as one decides from the depths, one that puts aside possessions and cloak and steps bare before the countenance—this free human being encounters fate as the counter-image of one’s freedom. It is not one’s limit but one completion; freedom and fate embrace each other to form meaning; and given meaning, fate—with its eyes, hitherto severe, suddenly full of light—looks like grace itself. No, the mortal who returns into the It-World, carrying the spark, does not feel oppressed by causal necessity. And in healthy ages, confidence flows to all the people from the mortals of the spirit; to all of them, even the most obtuse, the encounter, the presence has happened somehow, if only in the dimension of nature, impulse, and twilight; all them have somewhere felt the You; and now the spirit interprets this guarantee to them. However, in sick ages it happens that the It-World, no longer irrigated and fertilized by living currents of the You-World, severed and stagnant, becomes a gigantic swamp phantom and overpowers mortals. As one accommodates oneself to a World of objects that no longer achieve any presence for one, one succumbs to it. Then common causality grows into an oppressive and crushing doom. #RandolphHarris 9 of 13
The freezing temperature of those snowy peaks of thought frightens away some who might otherwise venture on the Quest. It is the ego which is so frightened, knowing that its own end would come with the end of the journey into this elevated region. A mortal may stay at one’s present level or try to rise in character to a better one than one was born with. It ideals and values do not stir one, if one is ruled by undisciplined animal appetites, these truths will not appeal to one. Even if one is qualified to receive truth one may not be in the mood to do so, that is, one is not ready and willing to meet the cost. One’s interest or one’s desire or one’s emotions at that particular time as elsewhere possessed. When they learn the price—disciplining and reducing the fattened ego—that will have to be paid for this higher consciousness, they are more hesitant to embark on the Quest. Mortals who are uninterested in affairs other than their own personal ones, in matters other than their own work and pleasure, position and fortune, mortals who are preoccupied with the trivial round of external, selfish activities only, will naturally regard the study of philosophy as a waste of time, the practice of meditation as a form of indolence, and the endeavour after self-improvement as a needless trouble. No higher yearings enter their hearts, no reverent feelings touch them. #RandolphHarris 10 of 13
Because of their unwillingness either to look within or to think more deeply for any higher purpose or obligation that they might have, people live largely in delusion and deception, especially self-deception. “Why am I here on Earth?” is a question for which they can only find one answer: to satisfy their own material desires. This question is as old as the Christian message itself and the answer is equally old, as our text indicate. Jesus takes his disciples aside and speaks privately to them when he praises them because they see what they are seeing. The presence of the Messiah is a mystery; it cannot be said to everybody, and it cannot be seen by everybody, but only by those like Simeon who are driven by the Spirit. There is something surprising, unexpected about the appearance of salvation, something which contradicts pious opinions and intellectual demands. The mystery of salvation is the mystery of a child. So it was anticipated by Isaiah, by the ecstatic vision of the sibyl and by the poetic vision of Virgil, by the doctrines of mysteries and the rites of those who celebrated the birth of a child. A child is real and not yet real, it is in history and not yet historical. Its nature is visible and invisible, it is here and not yet here. And just this is the character of salvation. Salvation has the nature of a child. #RandolphHarris 11 of 13
As Christendom remembers every year, in the most impressive of its festivals, the child Jesus, so salvation, however visible it may be, remains always also invisible. One who wants a salvation which is only visible cannot see the divine child in the Manger as one cannot see the divinity of the Man on the Cross and the paradoxical ways of all divine acting. Salvation is a child and when it grows up it is crucified. Only one who can see power under weakness, the whole under the fragment, victory under defeat, glory under suffering, innocence under guilt, sanctity under sin, life under death can say: Mine eyes have seen thy salvation. It is hard to say this in our days. However, it always has been hard and always will be hard. It was and is and will be a mystery, the mystery of a child. And however deep the World might fall, even into utter self-destruction, as long as there are mortal they will experience this mystery and say: “Blessed are the eyes which see the things that we see.” Not everyone is prepared by temperament, or past history, to seek the higher truth, much less has the time and will for it. Not everyone among the seekers is ready to make the sacrifices that a conscientious re-adjustment of character and behavior wants from one. #RandolphHarris 12 of 13
I believe in a high power behind the Universe. I call it God. I believe this same higher power is behind mortals. Call it the soul, if you like to. Such beliefs do not appeal to the cocktail-soaked cynics and sophisticates of our era. Such teachings are ignored or rejected as being of interest only to dreamers, idlers, or misfits. There is some truth in this criticism, some basis for this attitude. Plain normal people who have to make a living, who are body with the World’s work, politics, and economics, who have personal and family problems most of the time, find all this to be unrealistic out of touch with things as they are, humanity as it is and has been. So long as the objects of their existence remain small and circumscribed, selfish and materialistic, so long will the meaning of their existence be denied them. It is not that they are contemptuous of truth but that they are indifferent to it. The opinions of most people about mysticism are either totally or partially worthless. This is because they are not informed either by accurate or by sufficient knowledge of the subject. They know next to nothing of its true history, nature, and results. Lack of concern for higher values reveals mortal’s frailty or malice. To the diseased mentality, mysticism is an attempt to cripple progress by weakening intellect and inhibiting needed action. #RandolphHarris 13 of 13
How Can Mortals Accuse the Gods! For they Say Evils Come from Us—However, they themselves, by Reason of their Sins, Have Sufferings Beyond those Destined for them!
That was permission, was it not? Or cosmic indifference, I am not sure which. I would have said nothing about the book to anyone; I had only brooded on it in those long painful hours when I could not really think, except in terms of chapters: an ordering; a road map through the mystery; a chronicle of seduction and pain. They are still asking me those questions now. Even Gabrielle, who in the main never bothers with questions, never says much of anything. They want to know when I am going to recover, when I am going to talk about what happened, when I am going to stop writing through the night. As for the Great Family, well, it was not likely that any of them would think it more than a fiction, with a touch here and there of truth; that is, if they ever happened to pick up the book. Are we responsible for our destiny? If we dare to answer that by saying “Partly so,” we then face another question just as difficult. That is: If destiny is a given, a vital design that gives us talents and limits and that we cannot revoke, how can responsibility have any meaning? The ancient Greeks faced this problem, together with the moral implications of destiny, when the ethical consciousness of the Greek civilization was being formed. During this period, around 1000 B.C., Homer relates the following fascinating incident from the Trojan War. #RandolphHarris 1 of 15
The combined Greek forces were encamped around the walls for Troy. Agamemnon, the general in chief of the Greek armies, had stolen Achilles’ mistress from the Achilles’ tent. When Achilles returned and discovered this, his rage knew no bounds. He was not only a man of fiery temper, but also the best fighter in the Greek army. There hung in the balance the portentous question: Would the whole Greek expedition be destroyed by the enmity between these two men? As these two heroes confront each other, Agamemnon says: “Not I…was the cause of this act, but Zeus and the furies who walk in darkness: they it was who…put wild ate [madness] in my understanding, on that day when I arbitrarily took Achilles’ prize from him. So what could I do? Deity will always have its way.” In other words destiny—Zeus and his wild ate—will brook no denial. Is Agamemnon saying, “I was brainwashed; not I but my unconscious did it”? It may seem so, but he is not. He is preparing the way to assume his own responsibility. He then goes on: “But since I was blinded by ate, and Zeus took away my understanding, I am willing to make peace and give abundant compensation.” Ah! Since destiny did these things to me, I will give compensation. Cooling down, Achilles answers: “Let the son of Atreus [Agamemnon] go his way…For Zeus the counselor took away his understanding.” #RandolphHarris 2 of 15
The Greeks are saying here that a person is responsible even though the gods work inwardly, even though they take away one’s understanding. That is, one is destined, but one is responsible for what this destiny makes one do. Although Agamemnon is driven by destiny, which work through powers in his unconscious mind, he is nevertheless responsible. And responsibility is inseparable from freedom. Freedom and responsibility on one side, and ate and destiny on the other—these operate simultaneously in this dialectical and intimately human paradox. Julian Jaynes reminds us of another incident from Homer and the Trojan War. Hector finds himself confronting Achilles in the heat of battle Hector does not want to fight Achilles at that moment, so he backs away. His withdrawing is not determined by cowardice, for instance, he is not forced by Achilles’ sword to back up. Instead, the goddess puts her shield around Hector in the form of a could under which he could back out of the battle without any loss of self-esteem. #RandolphHarris 3 of 15
The furies who walk in darkness and the goddess surrounding Hector with a could are superb synonyms for destiny. Indeed, the gods and goddesses were personifications of destiny; they set the ultimate limits on human actions opened up possibilities for human beings. Anyone who opposed them outright was brought to ruin by such means as a bolt of lightning—what we moderns call an act of God, carrying of this ancient belief—from the hand of Zeus. This sense of responsibility is partly the impingement of culture upon us. If we are to live with any harmony in community, we have to have responsibility. Those who pursue this quest do so because they too want to be happy. Do not imagine that only the Wordly pleasure-seekers, the hard money-hunters, the romantic love-dreamers, or the ambitious fame-followers are in this respect, in a different category. It is only their method and result that are different. All without exception want the feeling of undisturbed happiness, but only the questers know that it can be found only in the experience of spiritual self-fulfillment. Fame, fortune, love, or pleasure may contribute towards the outer setting of a happy person’s life but what of that person oneself? Who has not heard or known of mortals sitting in misery amid all their riches or power, of death forcing a well-mated could to bid each other farewell? When we see it, we must love the highest. #RandolphHarris 4 of 15
Culture can help us mitigate or meliorate destiny: through culture we can learn to build architectural marvels as well are Cresleigh Homes to keep out the snow and the Winter cold and other elements. Through culture we barter our services for food so that we do not starve. However, culture cannot overturn destiny, cannot erase it. We can collectively cover our eyes to the results of our actions, blind ourselves to the full import of our cruelty and our responsibility for that cruelty as the Mayor of Sacramento does to housing crisis. However, this requires a numbing our of sensitivity and will sooner or later take its toll in neurotic symptoms. What lures a person to this quest? It may be that the ideas by which, and with which, one has lived for a long time have proved insufficient, false, or feeble. It may be that bereavement, calamity, or suffering have brought one to cherish peace. It may be nothing else than the simple need for higher quality of living. It may even be that one comes to this quest, as some undoubtedly do, because one seeks a special benefit—healing, relief, amendment of fortune, perhaps. However, in that case one must remain on it because one seeks God, alone. Lastly let it be noted that if for some reason the first step on this quest is the final step down a long road of increasing desperation, for most it ought to be the first step up a garden path of increasing joy. #RandolphHarris 5 of 15
For Homer the acknowledging of destiny was by no means a wallowing in guilt, but an acceptance of personal responsibility. Homer has the gods proclaim in the Odyssey: “O alas, how now do mortals accuse the gods! For they say evils comes from us [the gods]. However, they themselves, by reason of their sins, have sufferings beyond those destined for them.” Some come to the quest for spirituality through the joy enkindled by great music, inspired writing, or majestic landscape, or through response to beauty; but others—and they are more—come through being wrecked or crushed, threatened with destruction, left hopeless, forlorn, and helpless. They reach the end of their strength, or discover the falseness and futility of their wisdom. One may come to the need or, as well as the illumination by, the God through two very different paths: through joy and sweetness or through suffering and sadness. In these Homeric tales the early Greeks were learning—an arduous task in civilization requiring hundreds and hundreds of years—that freedom and destiny require each other, that they are in dialectical relation with each other. Agamemnon knows that he must assume his responsibility by compensating Achilles for what he believes the god– for instance, destiny—made him do. #RandolphHarris 6 of 15
In the Old World it is the general belief that a mortal turns toward this spiritual quest to fulfill their destiny for either two reasons. If one is young, it is because one has an inborn genius for it. If one is somewhat older, it is because one is dissatisfied with life, disappointed in it, or bereaved by its calamities. However, the philosophical view, while including these reasons, goes father and wider. For it sees that some, notably those who are aesthetically sensitive and those who are martially fulfilled, are indeed satisfied with their existing form of life. Only, they sense the greater possibilities open to a human being and wish to expand it to realize them more completely. The Greeks found, furthermore, that their belief in destiny, expressed in the gods and goddesses, energized and strengthened them individually. The typical Greek citizens, as anyone who reads Herodotus or Thucydides knows, were amazingly self-reliant and autonomous. We look at their activities and realize that it is not true that belief in destiny tends to make one passive and inert. The opposite is true—namely, that belief in unlimited freedom, as the flower children demonstrated, tends to paralyze one. For unlimited freedom is like a river with no banks; the water is not controlled in its follow and hence spills out in every direction and is lost in the sands. #RandolphHarris 7 of 15
Hence the seeming paradox that the deterministic movements, like Calvinism with its predestination, and Marxism with its economic determinism of history, have such great power. One would think that since people are the result of their predestination or their economic status, not much change is possible. However, the Marxists and Calvinists work energetically to change people and often with great success. In other words, their belief in their particular form of destiny give them power. Therefore, it would be too wide-sweeping a generalization to assert that all entrants on the quest come out of disgust with the Worldly life. This may be true for some, for several reasons, but it is not so true for Westerners. For among the latter there are those whose approach to life is through art—through sensitivity to beauty and joy—or through science—through the pursuit of truth about the Universe. Such persons are not unhappy, not alienated from Earthy affairs, but they know that a deeper basis to their present satisfaction is required. It is not only those who have exhausted all their limited means of attaining happiness who turn away and come to this quest: there are others whose capacity for enjoyment still remains, but having had the experience of a single glimpse or understood the pointers given by inspired are, they are attracted toward living on a higher plane. #RandolphHarris 8 of 15
However, where some turn away from the World for negative reasons because of their misery and disappointment, others come to the quest for beneficial reasons; they have sensed or suspected, felt, or been told of, a higher plane of existence: they respond to a divine call. One is not sacrificing so much that is dear to the World for the sake of an empty abstraction, nor trampling on inborn egotism for the sake of a cold intellectual conception. One is doing this for somethings that has become a warm living presence in this life—for the God. After going through innumerable smaller decisions, once in a while a person arrives at a point where one’s freedom and destiny seems united. This was true of Martin Luther, wo, when he nailed his ninety-nine theses on the door of the cathedral at Wittenberg, declared, “Here I stand, I can do no other.” Such acts are the fruition of years of minor decisions culminating in the crucial decision in which one’s freedom and destiny merge. Deeper than all other desires is this need to gain consciousness of the God. Only it is unable to express itself directly at first, so it expresses itself in the only ways we permit it to—first the physical, then the emotional and intellectual quest of happiness. #RandolphHarris 9 of 15
By encountering destiny directly, the Greeks had their own ways also of mitigating it. The clever individual, like Ulysses, could know which gods to set against other gods in his sacrifices. The Greeks could guarantee an auspicious wind with which to sail from Aulis to Troy by sacrificing Iphigenia, daughter of Agamemnon. This cruel act, incidentally, clinched Agamemnon’s destiny—one would later be murdered by his wife for his part in the bloody heritage of Mycenae. Therefore, the impulse which puts a person’s feet on the spiritual path, is not always an explicable one. It is sometimes hard to say why one obeys it, wen it will hinger the ego’s natural cravings at the very start and lead to an unnatural self-effacement at the very end. All one knows is that something him one bids one begin the journey and keeps one on it despite its hurts to one’s pride, one’s passion, and one’s ego. Disenchanted with celebrities and disillusioned with the World, the will be more inclined to turn in the end towards the divinity within themselves, to trust its first faint leadings on Jesus’ assurance that “the Kingdom of Heaven is within you!” Such independence is outwardly a lonely path, but with patience it will prove not less satisfying. Why should anyone be willing to put oneself aside, one’s inclinations and desires, unless one is bidden to do so by a power stronger than one’s own will? #RandolphHarris 10 of 15
In Aeschylus’ drama, when Agamemnon came back from Troy, he marched in as the proud conqueror, one who could scarcely restrain one’s boasting that one had accomplished the laying low of Troy. The chorus hastens to warn one not to commit hubris, the sin of overweening pride, which makes the gods jealous and incites their revenge. It is parallel to our modern, weaker form of the same wisdom “Pride goeth before a fall.” However, Agamemnon, with one’s bluster, does commit hubris, and this leads directly to his death. Hubris is the refusal to accept one’s destiny. It is the person’s belief that one performed great acts all by oneself. It is the tendency to usurp the power of the gods. It is also the denial of how much one is always dependent upon one’s fellow mortals and one’s society. Destiny itself is the course of our talents and assists the victors in these great projects like Trojan War, and when we lose sight of this—as we do when we commit hubris—evil consequences ensure. Others are attracted to these spiritual teachings through an impulse of feeling unsupported by the understanding of reason. It is safe to say that such persons are being led by their souls into this attraction. Does not the possibility or the power to do something about the situation at and confer on one some responsibility to do it? I choose to answer yes. #RandolphHarris 11 of 15
Responsibility is no longer simply tied to past causes—for instance, what one did. It must be geared also to present freedom—for example, what I can do. The freedom to act confers on me the responsibility to act. In tis sense freedom and responsibility are united. Responsibility is more than a moral teaching, more than another rule of the ethical life. It is part of the underlying ontological structure of life. This means, obviously, that there is a host of things that we are responsible for that we will never be able to discharge. However, it is better to carry unfulfilled responsibility than to act on some pretense of pure conscience. Such is the interdependence of people in the collective nature of the human community that we need to assume responsibility for a multitude of things. Obviously, I am not saying that we develop neurotic consciences—there may be many reasons for not doing the given thing. For example, my friend brings up his child wrongly, and I had better not act on my hunch that I know how and he does not. However, the freedom inherent in a friendship does confer on me the responsibility to be open to talk with him about it and to share whatever insights I have. Thus, I am not suggesting we be busybodies. I am suggesting we be sensitive, compassionate, and aware of the complex interdependence of our humanity community. #RandolphHarris 12 of 15
Those who conceive of this quest as escapism are neither right nor wrong. They are right when it is embarked upon because of a neurotic refusal to do for and to oneself with effort what is hoped God or gurus will be able to do without it. They are wrong when it is embarked upon because of an evaluation of life that is made above its distorting battle or out of a compulsive, involuntary, and inner attraction toward the Ideal. Only when thought and experience have run deep enough and wide enough are the ego’s emotional and fleshly hungers likely to yield to spiritual hunger. One can no more help being on the spiritual quest than one can help being on this Earth. The hunger to know the inner mysteries of life, and the aspirations to experience the Soul’s peace and love will not leave one alone. They are part of one, as hands or feet are parts of one. When ripened by experience, it is natural and inevitable that mortals should yearn to be untied with their divine Source. Through widely different kinds of external experience, the ego seeks but never finds enduring happiness. Discovering in the end that it is on a wrong road, it turns to internal experience. Then or melancholy lot took shape in primal history? Indeed, it developed—insofar as mortal’s conscious life developed in primal history. However, in conscious life cosmic being recurs as human becoming. Spirit appears in time as a product, even a byproduct, of nature, and yet it is spirit than envelops nature timelessly. #RandolphHarris 13 of 15
The opposition of the two basic words as many names in the ages and Worlds; but in its names truth it inheres in the creation. Then you believe after all in some paradise in the primal age of humanity? Even if it was a hell—and the age to which we can go back in historical thought was certainly full of wrath and dread and torment and cruelty—unreal it was not. Primal mortal’s experiences of encounter were scarcely a matter of tame delight; but even violence against a being one really confronts is better than ghostly solicitude from faceless digits! From the former a path leads to God, from the latter only to nothingness. Let us close this enumeration with the pair of most threatening power—death and life. These two belong to each other. In every life death is always present; it works in body and soul from the moment of conception the moment of dissolution. It is present at the beginning of our lives just as much as at their end. At the moment of our birth we begin to die, and we continue to do so daily, throughout our lives. Growth is death, because it undermines the conditions of life even while it is increasing life. However, not to grow is immediate death. All of us stand between the fascination of life and the anxiety of death, and sometimes between the anxiety of life and the fascination of death. #RandolphHarris 14 of 15
Death and life are the greatest, the all-embracing powers, which try to separate us from the love of God. Even if we could fully understand the life of the primitive, it would be no more than a metaphor for that of the truly primal mortal. Hence the primitive affords us only brief glimpses into the temporal sequence of the two basic words. More complete information we receive from the child. Here it becomes unmistakably clear ow the spiritual reality of the basic words emerges from a natural reality: that of the basic word I-You from a natural association, that of the basic word I-It from a natural discreteness. One’s own higher self will direct the properly equipped seeker’s steps towards philosophy. One may go reluctantly, fighting against its ideas secretly or openly for months and years. However, in the end one will have to yield to what will become quite plainly a divine leading. One’s intellect will have to obey this irresistible intuition. If a mortal is born with innate tendencies for this quest, nothing will keep one from it and one will surely come to it in the course of time. One may come because one is so satisfied with life that one believes in God’s goodness. One may come because one is so disappointed in life that one disbelieves in God’s goodness. However, by whatever the road, one will come to it because the urge will be irresistible. #RandolphHarris 15 of 15
Randolph Harris II International Institute 