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Sit Down on the Camel and Take a Picture
The value of religious knowledge lies in the fact that it is a safeguard against error for it shows how to discriminate between reality and the appearance of it. Neither the deceptions of individuals nor the errors of religious experience can succeed. The expansive type, for whom mastery of life is crucial, tends to identify himself with his inner dictates and, whether consciously or unconsciously, to be proud of his standards. He does not question their validity and tries to actualize them in one way or other. He may try to measure up to them in his actual behavior. He should be all things to all people; he should know everything better than everybody else; he should never err; he should never fail in anything he attempts to do—in short, fulfill whatever his particular should are. And, in his mind, he does measure up to his supreme standards. His arrogance may be so great that he does not even consider the possibility of failure, and if it occurs, discards it. His arbitrary rightness is so rigid that in his own mind he simply never errs. Moses’ concern for his people proved to be justified in the years following their entry into the land of Canaan. It was when they became settled in this goodly land that they began to take their abundance for granted and to forget the real source of these blessings. Moses had counseled them: “For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barely, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; #RandolphHarris 1 of 24
“A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which He hath given thee. Beware that thou forget not the Lord thy God, in not keeping his commandments, and His judgements, and His statutes, which I command thee this day: Least when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brough thee forth out of the land of Egypt, from the house of bondage…And thou say in thine heart, my power and the might of mine hand hath gotten me this wealth,” reports Deuteronomy 8.7-14, 17. Even if a man succeeded in getting others to accept his views, even if everyone accepted them, it is unlikely that they will accept them always. Every opinion has been written down in the books, including the opinion that truth requires us to hold no opinion. “Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you. But before ye seek for riches, seek ye for the Kingdom of God. And after ye have obtained a hope in Christ, ye shall obtain riches, if you seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive and administer relief to the sick and the afflicted,” reports Jacob 2.17-19. #RandolphHarris 2 of 24
Suggestions from outside enters largely into the opinions and beliefs, the views and outlook, of masses of people. It is just as true, possibly truer, of the mystically minded, be they seekers or gurus, be they Eastern or Westerners. What is really known—rather than echoed back—dwindles down to a residue. The coveting of wealth so often has resulted in avarice, dishonesty, and greed. The acquisition of wealth has frequently produced pride, self-satisfaction, and arrogance. An episode during the time of Alma in the Book of Mormon illustrates the cycle that has so often occurred when people are blessed materially by the Lord and then turn away from Him. In the instance referred to, the Nephite people were struggling to overcome the effects of a devasting civil strife and a Lamanite invasion, not unlike the struggles more than half of Americans face today. Not only had there been great loss of life; the destruction to lands and to property had been sufficient to seriously jeopardize the prospects of recovery. Alma describes conditions in these words: “But the people were afflicted, yea, greatly afflicted for the loss of their brethren, and also for the loss of their flocks and herds, and also for the loss of their fields of grain, which were trodden under foot and destroyed. And so great were their afflictions that every soul had cause to mourn; and they believed that it was the judgements of God sent upon them because of their wickedness and their abominations; therefore they were awakened to a remembrance of their duty. #RandolphHarris 3 of 24
“And they begun to establish the church more fully; yea, and many were baptized in the waters of Sidon and were joined to the Church of God,” reports Alma 4.2-4. He may be poised in the tranquility of these grand concepts or poisoned by the negative fogs of false ones. Convert a man to your opinion and you have him for long; compel him to adopt it and you have never really got him. The spiritual reawakening among the people had a dramatic effect. Peace returned to the land. The Church prospered in its rapid growth. Not surprisingly, the people soon began again to enjoy an abundant life. The spiritual blessings granted by the Lord were accompanied by the acquisition of material wealth. Unfortunately, the Nephites failed to meet this test. Within three years from the time of their earlier tragedy, Alma describes his people in this way: “The people of the church began to wax proud, because of their exceeding riches, and their fine silks, and their fine-twined linen, and because of their many flocks and herds, and their gold and their silver, and all manner of precious things, which they had obtained by their industry; and in all these things were they lifted up in the pride of their eyes,” reports Alma 4.6. History repeatedly confirms that the abundance of earthly possessions can be both a blessing and a curse, depending upon the way these things are viewed and used. When we consume them on our own lust, we invoke tragedy. #RandolphHarris 4 of 24
We must work hard to elicit the truth from the medley of beliefs and opinions which rule us, and to extract the reality from the medley of illusions and glamours which hold us. Any fool can say, “I know,” that is, can have an opinion. Mass stupidity is not, and never can be, a satisfactory substitute for individual intelligence. Wealth is a relative thing. Conditions vary dramatically from place to place in the World today. America is indeed a chosen land that President Trump is helping to restore. That which some consider to be the necessities of life, to others would be abundance, and even extravagance. In any set of circumstances, the challenges related to an improvement in material prosperity remain the same. The message that echoes to us from the pages of history and from the counsels of the Lord and His prophets is clear: Seek ye first the kingdom of Heaven. Seek not for riches to consume them on your own lusts. Thou shalt not covet. Clothe the naked. Feed the hungry. Relieve the sick and the afflicted. Pay tithes and offerings. In all things, acknowledge the Lord. Be grateful. Be humble. The words of Moses to the tribes of Isreal have appropriate application for us: “Fear the Lord thy God, to keep all His statutes and His commandments, thou, and thy son, and thy son’s, all the days of thy life; and that thy days may be prolonged. Here therefore, O Isreal, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey,” reports Deuteronomy 6.2-3. #RandolphHarris 5 of 24
And, “when thou hast eaten and art full, then thou shalt bless the Lord thy God for the good…which He hath given thee,” reports Deuteronomy 8.10. Far too often private opinions are passed off as God’s oracles, man-made institutions as God’s instruments, and group propaganda as factual history. The masses, lacking both discrimination and information, are led like sheep by the mass media. How credulous fool attain supernormal wisdom? How can the man who is unable to discriminate intelligently in small matters suddenly become able to discriminate in transcendent ones? The jump is not possible. The more a man is engulfed in his imagination, the less necessary it is for him to make actual efforts. It is sufficient, then, that in his mind his mind he is supremely fearless or honest, no matter how beset his is by fears or how dishonest he actually is. The border lines between these two ways of “ I should” and “I am” is vague for him—for that matter, probably not too sharp for any of us. The German poet Christian Morgenstern has expressed this concisely in one of his opens. A man was lying in a hospital with a broken leg after having been run over by a truck. He read that in the particular street in which the accident happened trucks were not allowed to drive. And so, he arrived at the conclusion that the whole experience was only a dream. For, “sharp as a knife,” he concluded that nothing can happen that should not happen. The more a person’s imagination prevails over his reasoning, the more the border line disappears and he is the model husband, father, citizen, or whatever he should be. #RandolphHarris 6 of 24
Most people do not know the difference between an opinion and a truth, and do not make the effort to distinguish between them. It is not better to force illusions into accord with the realities than to go on being pleasantly deceived by them? The self-effacing type, for whom love seems to solve all problems, likewise feels that his should constitute a law not to be questioned. However, when trying—anxiously—to measure up to them, he feels most of the time that he falls pitiably short of fulfilling them. The foremost element in his conscious experience is therefore self-criticism, a feeling of guilt for not being the supreme being. When carried to the extreme, both these attitudes toward the inner dictates render it difficult for a person to analyze himself. Tending toward the extreme of self-righteousness may prevent him from seeing any flaws in himself. And tending toward the other extreme—that of too readily feeling guilty—entails the danger of insights into shortcomings having a crushing rather than a liberating effect. The resigned type, finally, to whom the idea of “freedom” appeals more than anything else, is, of the three, most prone to rebel against his inner tyranny. Because of the very importance which freedom—or his version of it—has for him, he is hypersensitive to any coercion. He may rebel in a somewhat passive way. Then everything that he feels he should do, whether it concerns a piece of work or reading a book or having relations with pleasures of the flesh with his wife, turns—in his mind—into a coercion, arouses conscious or unconscious resentment, and in consequence makes him listless. If what is to be done is done at all, it is done under the strain produced by the inner resistance. #RandolphHarris 7 of 24
We must not be doctrinaires, we must not sit at the sanctified feet of the god opinion. The intellectual purificatory work begins by clearing his mind of errors, illusions, and superstitions. These things lead him astray, both during prayer and out of it, from his search for truth. He may rebel against his should in a more active way. He may try to throw them all overboard, and sometimes go to the opposite extreme by insisting upon doing only what he pleases when he pleases. The rebellion may take violent forms, and then often is a rebellion of despair. If he cannot be the ultimate of piety, chastity, sincerity, then he will be thoroughly “bad,” be promiscuous, tell lies, afford others. Sometimes a person usually complies with the shoulds may go through a phase of rebellion. It is usually then directed against external restrictions. J.P. Marquand has described such temporary rebellions in a masterly way. He has shown us how easily they can be put down, for the very reason that the restricted external standards have a mighty ally in the internal dictates. And then afterward the individual is left dull and listless. Finally, others may go through alternating phases of self-castigating “goodness” and a wild protest against any standards. To the observant friend such people may present an insoluble puzzle. At times, they are offensively irresponsible in pleasures of the flesh or financial matters, and at others they show highly developed moral sensibilities. #RandolpHarris 8 of 24
So, the friend who has just been despairing of their having any sense of decency is reassured about their being fine persons after all, only to be thrown into severe doubts again shortly thereafter. In others, there may be a constant shuttling between an “I should” and “no, I will not.” “I should pay a debt.” No, why should I?” “I should keep to a diet. No, I will not.” Often these people give the impression of spontaneity and mistake their contradictory attitudes toward their should for “freedom.” Sincerity is not enough. Every aspirant needs this, of course, but he also needs other things. An aspirant may be totally sincere, yet may take a wrong direction. His mind may be filled with erroneous beliefs despite his sincerity. So to his sincerity, he should add right knowledge, for this will guide him, this will uphold him, and this will safeguard him. The result of a solely intellectual outlook devoid of religious faith or mystical intuition, is failure to offer mental peace or cherish moral goodness. Self-actualized people have a different sense of humor from the ordinary type. It is not hostile. It is not at someone else’s expense. It focuses more on the foolishness of the human situation. Their humor is usually thought-provoking, and many times they are able to laugh at themselves. President Lincoln’s humor, for example, was very much in this vein. He told one story that many believed could have applied to himself. #RandolphHarris 9 of 24
It seems that a woman on horseback on a narrow trail came upon a man on a horse. She stopped her horse, looked the man over, and blurted out, “Well, for the land’s sake, you are the homeliest man I ever saw!” The man replied, “Yes ma’am, but I can’t help that.” “No, I suppose not,” she replied, “but you might stay at home. Here is another story President Lincoln told, perhaps, to point out that common sense has a wisdom that transcends logic: “If three pigeons sit on a fence and you shoot and kill one of them, how many will be left?” President Lincoln asked. The answer was, “Two, of course.” To which he responded, “No, there won’t, for the other two will fly away.” We are not casting stones at intellectual knowledge; it has a place. However, let it be kept in its place. Let it not become a usurper. The higher mysticism first satisfies the intellect’s demands, then transcends them. It does not, like the lower mysticism, reject or ignore them. Although the intellect admittedly cannot grasp reality, it is nevertheless necessary in order to set a standard, to show what reality is, as such, so that it shall be recognized. A pair of scales cannot weigh themselves but they are necessary in order to weigh other things. Similarly, the intellect cannot yield reality but can measure it so to speak or indicate what is and what is not reality. Hence, it is most valuable as a corrective mysticism and religious experience. #RandolphHarris 10 of 24
The moral code which a man obeys is itself the result of his view of life, whether the latter be imposed on him from without or developed from within. To the Prophet Joseph Smith the Lord said: “I have made the earth rich, and behold it is my footstool, wherefore, again I will stand upon it.” When the mystical bent of mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for truth, utility for knowledge. “And I hold forth and deign to give unto you greater riches, even a land of promise, a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh,” reports Doctrines and Covenants 38.17-18. Dr. Maslow’s “healthy champions” all had some unselfish involvement with others. They behaved as though each member of the human race were a personal family member of the human race were a personal family member, worthy of affection in spite of the way each person may act. However, the self-actualizers also could express “righteous indignation” toward cruelty, hypocrisy, or phoniness in others. They tend to have deeper and more meaningful interpersonal relations than the average adult—close relationships with a few, rather than superficial relationships with many. These people are more able to be nondemanding and noninterfering with those they love, delighting in the loved ones for themselves, not for what the loved ones can provide in return—love without guile, design, or calculation of any selfish kind. #RandolphHarris 11 of 24
Dr. Maslow called this kind of love being love. Such a love, he said, “makes for less abstracting, less viewing of less-then-the whole, less atomizing or dissecting…structuring, organizing, shaping, modeling…” of the loved one, and the object of such love “remains more whole, more unified, which amounts to saying more itself.” A “being” lover sees more easily the nature of the loved one in his or her own right and in his or her own style of being. The opposite of being love Dr. Maslow called deficiency love, which is a manipulative kind of love. Manipulative lovers like to dissect the loved ones to discover and declare their faults as a means of gaining control over the loved ones. They like to mold and recreate the loved ones. Manipulators love because they feel a sense of lacking something in themselves, and they expect the loved one to fill their personal void. If the loved one fails to provide all the demands, their love is absolutely conditional and can be withdrawn. The futility and unwisdom of utter reliance upon feeling, unchecked by reason, was tragically evidenced by the sad case of Nijinsky, the famous Russian dancer, who after delighting audiences in the World’s chief capitals became insane and for more than twenty years had to withdraw from his artistic careers and pass most of his days in a sanatorium. Nijinsky kept a diary in the early days of his illness, in which we find sentences like the following: “I am God. I am God. I am God.” Throughout those pages, Nijinsky insist on feeling rather than thinking as a source of wisdom, and feeling he defines as “intuitions, proceeding from the unconscious.” The man who claimed to be God was, however, unable to fulfill himself as a human being. Why? Because he was really unbalanced for he rejected utterly the claims of Reason, and he denounced “mental” people as being “dead.” #RandolpHarris 12 of 24
Yes, mystical experience must collaborate with rational thought. However, there is a higher kind of mysticism, which prunes away the accidental and penetrates to the essential. Intellectual knowledge is certainly relative. However, what lies beyond it is for us ultimate truth. That there may be a truth beyond this in turn need not concern us at present, for nobody could either dispute it or demonstrate it. The urge for higher knowledge is not at act of the ego but prompting from the Overself. That it gets mixed, in tis earlier phases, with egotistic desires is true but these slowly fall away. Actualized people, Dr. Maslow’s research found, have a more efficient perception of reality than do others. They can see or perceive others intuitively and correctly. They cannot be conned. They do not come into situations with preconceptions, but seem able to leap to right conclusions. They also have a freshness of appreciation, and their senses are not dulled by seemingly common, everyday experiences. They experience joy in the miracles of everyday life that the rest of us hardly see, hear, or feel—a baby’s smile, a loving glance, a cooling delta breeze, a heartful compliment, a warm bed, a sunset, a lovely person’s profile. Each of Dr. Maslow’s subjects had some life task to fulfill that enlisted much of his or her time and energy. It was as if each of them had found and recognized some specific purpose to their being in the World that they pursued with great persistence. They did not ask what America could do for them, they asked what they could do to Make America Great Again. #RandolphHarris 13 of 24
America, to a self-actualized person, could be as large as just that—the world—or as small as a neighborhood or family. The intellect is a faculty that man is endowed with, not by Satan to trap him, but in accordance with the divine World-Idea. Man is learning how to use it. If he is using it wrongly today, the consequences will tutor him in time and he will use it rightly tomorrow. When the mystical bent of the mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for ruth, utility for knowledge. Socrates taught that character was somehow dependent on intelligence: the better quality of the one was a consequence of the better quality of the other. Therefore, cultivate clear intelligence, he said. Long after, Spinoza repeated this advice. The subjects of Dr. Maslow’s study depended on their own potentialities and latent resources, rather than on others, for their continued growth. Their sense of self and their stability can be described, Dr. Maslow said, as “self-contained.” This independence of the physical and social environment accounted for their serenity in the face of deprivations, frustrations, and set-backs that might drive others to the brink of death by suicide. They did not depend on others’ love and respect for their own development. Their ability to get to such a point of independence, however, was largely made possible because they had received in the past love and respect from others. #RandolphHarris 14 of 24
The need of coping with life forces us to develop intelligence or else to go on suffering the consequences of being stupid! Even the world-picture of a higher condition available to those who will work and sacrifice for it is not without value. It shows a model to use and emulate, a standard to seek and form oneself by. Self-actualized people are accepting of the real nature of themselves and others. Dr. Maslow said that just as, “one does not complain about water because it is wet, or about rocks because they are hard,” a self-actualized person does not complain about human nature in himself or in others.” Healthy people do not feel guilty, shame, sadness, anxiety, or defensiveness about things that are part of their nature as humans. They do not say to themselves, “I am so ashamed that I am so short,” or “I would not want to be seen with her; she is not very attractive.” Healthy people do not feel guilty about improvable shortcomings, such as laziness, jealousy, prejudice, and hurting others. What makes healthy people feel bad are the discrepancies between what is and what might be, not in the inherent nature of things or persons, but in the conditions or situations that might be changed or improved. In truth, we cannot change ourselves. We can find ourselves and develop what we find. That is what actualization is—becoming our real selves. That is easy today, but how does it happen? How do we know who we really are? What is a self, anyway? #RandolphHarris 15 of 24
It is not enough to mean well, it is not enough to believe one is doing right, it is not enough to be earnest, sincere, innocent of evil motives. It is just as essential to possess a balanced mentality, sound reasoning capacity, and unbiased attitude. The Spanish Inquisitors were sometimes saints, Mr. Hitler was an ascetic. Many who have brought misery upon mankind were men of excellent private character: the defects of these people were mental rather than moral, and led them to bad thinking and worse judgment. The moral of this is plain: If not more so than others, intelligence must be cultivated as fully. The role of reason in the human psyche is to keep its balance. You may have not thought of it, but the concept of self can vary from person to person. Some of us think of self primarily in terms of the physical: size and shape, color of skin, hair, and eyes, our attractiveness or unattractiveness; in terms of sensations: hungry or full, in pain or in pleasure, well or sick, tried or energetic; in terms of feelings: bored or interested, happy or sad, angry or loving. Others think of self primarily in terms of work or primary occupation: a professor, a firefighter, a truck driver, a parent, a counselor. And still others think of self conceptually: good or bad, kind or cruel, smart or stupid, friendly or surly, accepted or misunderstood. #RandolphHarris 16 of 24
We can see ourselves as if in a vacuum—alone with no connection to our environment and others; as an outlines totally defined by a background of our environment and others; or as a being who is partially defined by our environment and others and partially defining our environment and others. However, consciousness of one’s self is always a unique act—I can never know exactly how you see yourself and you can never know exactly how I relate to myself. This is the inner sanctum where each man must stand alone, and where we must find the strength to stand as individuals and, through our own affirmation and choice, learn to love each other. Developing a strong sense of self is a prerequisite to actualization, and it requires a leap of faith. You do not have to prove your self-worth; you may assume it. As an acorn does not have to prove it has the potential to become a tree before it can grow, a human does not have to prove his or her own unique self-hood to realize it. A way to begin to discover your unique self is to keep a daily journal, or a diary entitled, “This is Me.” Each day, write a description of yourself, a one-line entry, or several pages. Be sure to describe yourself in terms of your thoughts, feelings, bodily sensations, actions, and experiences alone and with others. You may be surprised at how much you discover about yourself and how the horizons of yourself begin to widen. (However, in the day of people trying to get famous and trying to set others up, you may want to put your journal or diary in a locked safe or locked box.) #RandolphHarris 17 of 24
There has always been in all of humanity a sprinkling of those who are described in the scriptures as the blind, the halt, the lame, the deaf, the withered, the dumb, the important folk. We refer to them as having learning or communication disorders, as the hearing or visually impaired, as those with motor or orthopedic limitations. We speak of intellectual or emotional impairment, of intellectual disabilities, and mental illness. Some suffer from a combination of these, and all of them cannot function without some help. Unlike the acorn, which can become only a tree, the range of what you are is far less limited. As a person, a unique individual, you have freedom, choice, and responsibility. As a manipulator, you abdicate all three. The education of man is worth no more than what he is worth inside himself. If he is evil within, he will be aided by a developed intellect to do more harm to others than he would have been able to do without it. If the good is within, he will have more capacity through education to do good to others. A thorough master and understanding of the Hidden Teaching—even if it be intellectual only—will help to refine, educate, and to some extent, even to dissolve the ego, if the knowledge thus obtained is applied. Truth is a dynamic, not a narcotic. #RandolphHarris 18 of 24
The primary mission of the Sacramento Fire Department and EMTs is to save lobes and protect property and the environment through prevention, education, suppression, and rescue activities. Some of the actual activities may vary from one fire department to another depending on the locations of the department and what other community organizations are present, but the primary mission of the fire department remains the same. “The Sacramento Fire Department is committed to proving the highest level of public safety service to our community. We protect lives and property through fire suppression, emergency medical and transportation services, disaster service, fire prevention, and public education. Our members will Prevent Harm, Survive and Be Professional!” The culture of the Sacramento Fire Department can be defined as the set of shared attitudes, values, goals, and practices that characterize the institution. Stress is a fact of life, whenever you are and whatever you are doing. You cannot avoid stress, but you can learn to manage it so it does not manage you. Changes in our lives—such as going to college, getting married, changing jobs, or illness—are frequent sources of stress. Keep in mind that changes that cause stress can also benefit you. Moving away from home to attend college, for example, creates personal-development opportunities—new challenges, friends, and living arrangements. That is why it is important to know yourself and carefully consider the causes of stress. #RandolphHarris 19 of 24
Learning to take time, and although you cannot avoid stress, the good news is that you can minimize the harmful effects of stress, such as depression or hypertension. They key is to develop an awareness of how you interpret, and react to, circumstances. This awareness will help you develop coping techniques for managing stress. For example, as a captain of the Sacramento Fire Department, managing stress will requires techniques that include an awareness of yourself and your firefighters and EMTs. As you will see, the stress you encounter as a student differs in intensity from what you may experience in the fire department, particularly while on duty, fighting a fire, or provided superior medical care. The principles and techniques you use to manage stress are similar, however, as reported by this lieutenant: “I have learned a lot about how I deal with fatigue and stress from the job. I have found that finding a little time for myself each day or even each week allows me to regenerate and focus. Having a sense of humor and not taking things so personally have also helped reduce my stress levels. Keeping a notebook with me at all times and writing tasks, missions, or even just things to do has helped me keep my mind at ease, rather than thinking that I have forgotten to do something. Maintaining communication with my family and friends, and family in the Sacramento Fire Department, whether through e-mail or phone conversation, also keeps me grounded. #RandolphHarris 20 of 24
“A school fire was probably the most traumatic experience I ever had as a firefighter. It was my day off from the newspaper. I was with Squad X, and we were a third-alarm squad on that fire. They jumped it from two to five alarms. As we went in, we could see the column of smoke, and we could see the ambulances and the police vehicles coming away from the fire with the injured. When we got in, we were ordered to the roof of this U-shaped building. We had to go up an aerial ladder, and in order to get the ladder we had to run through a crowd of parents, who were running back and forth across the street looking for their children. So we went up to the roof, started opening it up, then we got a three-inch line up there and we were throwing water across a courtyard. We didn’t know at that point what had happened. All this jumping had taken place on the other side of the building. By that time a whole wing of the second floor was fully involved in fire. Fire was coming through the roof. Then they ordered all squad companies to the front of the building. When we came down, a priest came up to us and said that there were seventy-fire children inside the building. At that point, I decided I had to go to work as a reporter. They had plenty of firemen on the scene, but I was the only reporter. So I took off my helmet and went to work as a reporter. At it turned out, ninety-three children and two nuns were killed in that fire. I was very busy while all of it was going on, but a few days later it got to me. I had seen many horrible things in the past, but never anything quite as horrible as this, because anything that affects children hits you harder. It was a few days later that I really got shook up about what had happened and what I had seen. But when you’re young, you’re resilient, and you get over it. #RandolphHarris 21 of 24
“Years later, I woke up one night with a real sweaty nightmare about that fire. I dreamed about a woman I had seen for maybe three second. I had run past her to get the ladder to go up to the roof. If I saw her today, I would still know her. She had long curly black hair, high heels on, a pink blouse, white slacks, and she had a look on her face—a look of absolute anguish, looking for her child. I hadn’t thought about it at all, and here, ten years later, I wake up in cold sweat dreaming about this woman. And I couldn’t understand why. So I got up and went into my kids’ bedroom to see how they were, and then I realized what it was. My eldest son had just turned eight years old. That was the age—eight, nine, ten—of the children who were killed in that fire. I guess it was, subconsciously, always in my mind. When my own child reached that age, I was so appreciative of having my child that I must have empathized with that woman years later. As a parent I had much more feeling about that fire than I had when I was single. What is interesting about it is the way things stick in your mind, the psychological impact of what you are seeing without knowing it. Today they have counseling for emergency service people, which we didn’t have in those days. Everybody was supposed to be an alpha male. The truth is that us alpha males were bothered by what we saw and what we had to do at times. Today we have counseling, and we understand that what firefighters and EMTs do and see has a tremendous impact on them. #RandolphHarris 22 of 24
“Recently, the City of Sacramento Fire Department, where I am on the board, responded to a terrible accident, in which three young people were killed. We immediately gave that shift the advantage of having some counseling if they needed it. As it turned out, most of them wanted it. So we realize the toll that all of this takes on our people. I think it’s very healthy to do that type of thing. I don’t think the people at the newspaper, where I work, give much of a thought to my firefighting activity. Most people look on it as a rather strange thing for a person to be doing, but I got used to that years ago. Since it’s not something they would want to do, they wonder why anybody would want to do it. They don’t know the great experiences that we as firefighters have, the things we share with each other, and the satisfaction that comes from doing it. To me, being a firefighter is an enrichment of my life. I’ve never had much enjoyment from watching a fire. It would be a pretty frustrating thing. If I’m in another city and they have a fire, I’ll go an observe and try to learn their way of doing things. But there really isn’t a lot of satisfaction simply watching a fire.” It has always seemed to me that the one great theme around which Shakespeare hung all his writing was, in his torn words: “There is nothing good or bad but thinking makes it so.” Certainly, right thinking is even more important than right action. For if two men both perform the same deed rightly but one does so on false reasons and the other on true ones, the first is always liable to slip later into wrong action but not the second. #RandolphHarris 23 of 24
If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24
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Individual Freedom is the Key to Evolution
When one learns to discern, analyze and synthesize, this called a fact, and this is when one obtains knowledge. Knowing how to critically think and not accept the appearance of things, rather than looking deeper into the matter, is extremely important. Instead of allowing people to manipulate you, it is important to make connections between disparate pieces of information. For a particular plague of modern humans, manipulation is universal, endless and ageless. We read this in the Old Testament of the Christian Bible in II Samuel, for instance, that David was so smitten with the beautiful wife of Uriah, that David gave orders for Uriah to be sent into the most dangerous part of the battle, where he would surely be slain, and Bathsheba would be freed. A gross manipulation. If we read further, we also see how David’s latter days were tormented by his guilty love of the lady, and then how his handsome, rebellious son “stone the hearts of the men of Israel” and plotted to be king in his father’s place. Yes, the ancients manipulated people for control and were themselves manipulated. The paradox of modern humans is that they are intelligent beings with scientific knowledge of these things, yet they permit themselves to live in a state of low-grade vitality and awareness. Generally, they do not suffer deeply, but how little they know of true creative living! Instead, manipulators behave as automatons. #RandolphHarris 1 of 22
Their World offers vast opportunities for enrichment and enjoyment, perhaps a wider scope than has ever been available before. Yet, they wander aimlessly, not really know what they want deep within, and are thereby unable to attain it. They seem to feel that the time for fun, for pleasure, and for growing and learning is childhood and youth, and they abdicate life itself when they reach maturity. They go through a lot of motion, performing adultritualized procedures, like going to work, reading the paper, puttering around the house, walking through a mall—but the expression on their faces indicate a lack of any real interest other than superficial attention to what is going on. Facial expression seems limited to poker-faced, bored, aloof, or irritated. Above all, manipulators are complainers. “Why is he not ever on time?” “Get out of my way, I am in a hurry!” “Why cannot those kids behave?” “What miserable weather!” “Can you not do anything right?” The rotten core of behaviour—the part that is always there, but that nobody wants to admit to—is that manipulation is an attempt to get someone else to provide for you what you refuse to provide for yourself. The best example is the manipulator’s quest for happiness. Instead of saying, “What can I do for myself to develop my inner potentials, to expand the richness of my own personality, to tap my ability to create pleasure and a sense of well-being?” the manipulator says, “If it were not for you, I would be happy. I am bored and it is your fault. If you would do what I told you to do, everything would be okay, and I would be happy. If things were different, I would be happy. #RandolphHarris 2 of 22
The bottom line is that manipulators cannot and will not be happy, even, even if you sacrifice your mind, heart, and body for them because they will always be left with an empty and lonely person inside themselves. Blaming society, one’s spouse, the job or the kids is only a smokescreen. Manipulators bore themselves with their impoverished beings. They frustrate themselves with their inner emptiness. They delude themselves with superficial role playing. Manipulating one’s World by playing certain roles is characteristic of the neurotic, of the underdeveloped, and of the immature. The hallmark of the modern manipulator is to be demanding rather than aware. No matter the manipulative style, manipulators are childishly demanding. The aggressive manipulator demands. The loving manipulator cajoles. The weakling manipulator needs. The strong manipulator overpowers. It is an exceptionally clear-cut theory of personality disturbances—or human demandingness—that hypothesizes that people do not get upset but instead upset themselves by insisting that (a) they should be outstandingly loved and accomplished, (b) other people should be incredibly fair and giving, and (c) the World should be exceptionally easy and munificent. Discontent shows in tendency in any life situation to focus on what is lacking, or on what is hard, and thus to become dissatisfied with the whole situation. #RandolphHarris 3 of 22
For instance, a man is engaged in a most satisfactory work and has a family life which is largely constructive, but he had not enough time to play the piano, which means much to him; or perhaps one of his daughters has not turned out well; and these factors loom so large in his mind that he cannot appreciate the good he has. Or consider a person whose otherwise peasant day can be spoiled by the failure of some ordered merchandise to arrive on tome—or one who experiences in a beautiful excursion or trip only the inconvenience. These attitudes are so common that almost every one must have encountered them. Persons having them sometimes wonder why they always look on the dark side of things. Or they dismiss the whole matter by calling themselves “pessimistic.” This, aside from being no explanation at all, puts on a pseudophilosophical basis an entirely personal incapacity to tolerate adversities. Through this attitude people make life harder for themselves in many ways. If we consider it unfair, any hardship becomes ten times harder. My own experience in the day coach is a good illustration of this. As long as I felt to be an unfair imposition, it seemed almost more than I could endure. Then, after I had discovered the claim behind it—although the seats were just as hard, the time it took just as long—the very same situation became enjoyable. The point applies equally to work. #RandolphHarris 4 of 22
Any work we do with subversive feeling of its being unfair, or with a secret claim that it should be easy, is bound to become strenuous and fatiguing. In other words, through the neurotic claims we lose that part of the art of living which consists of taking things in our stride. Certainly, these are experiences which are so severe as to be crushing. However, these are rare. For the neurotic, minor happenings turn into catastrophes and life becomes a series of upsets. Conversely, the neurotic may focus on the bright aspects in the lives of others; this one has success, that one has children, another has more leisure or can do more with it, the houses of others are nicer, their pastures are greener. Although this is simple enough to describe, it is difficult to recognize, particularly in ourselves. It seems so real, so factual, this thing of paramount importance which we lack and which somebody else has. The bookkeeping is thus distorted both ways: in regard to self and to others. Most people have been told not to compare their own lives with the bright sports of others but rather with the totality. However, even though they realize the validity of this advice, they cannot follow it because their distorted vision is not a matter of oversight or intellectual ignorance. It is, rather, an emotional blindness—id est, a blindness which results from inner unconscious necessities. #RandolphHarris 5 of 22
The consequences are a mixture of envy and insensibility toward others. The envy has the quality of Nietzsche called Lebensneid, an envy which does not pertain to this or that detail but to life in general. It goes without the feeling of being the only one to be excluded, the only one to worry, to be lovely, panicky, cramped. The insensibility, too, does not necessarily predicate an entirely callous person. It results from pervasive claims and then acquires a function of its own, that of justifying the person’s egocentricity. Why should others, who are all better off then he, expect anything of him? Why should he, who is in greater need than anybody around—he, who is more neglected or ignored than others—not be entitled to look out for himself alone! Thus, the claims become more firmly entrenched. Another consequence is a general feeling of uncertainty about rights. This is a complex phenomenon and pervasive claims are but one of the determining factors. The private World, in which the neurotic feels entitled to everything, is so unrealistic that he becomes confused about his rights in the World of actuality. Being filled with presumptuous claims on the one hand, he may be too timid to feel or assert his rights when he actually could and should do so. The patient, for instance, who on the one hand felt that the whole World should be at his service was timid about asking me for a change of hours or for a pencil to jot down something. #RandolphHarris 6 of 22
Another person, hypersensitive when neurotic claims for deference were not fulfilled, did put up with flagrant impositions on the part of some friends. The feeling of having no rights, then, may be the aspect under which the patient suffers, and it may become the focus of his complaints while he is unconcerned about the irrational claims which are the source of the trouble, or at least a relevant contributing source. To understand intellectually is good but to glimpse intuitively is better. Best of all, is not merely to look at truth but to enter into it. When you are going through the intellectual analysis, you must think as sharply as possible. You have to hack your way through these woods by the sharpness of your thinking. This is where the clarity of thoughts and their formulation into exact phraseology is so necessary. You must not be vague and hazy about ideas; you must penetrate them with clear understanding. It is only later when you have reached the meditation stage that this activity is put into abeyance, because then the effort is to still thought. This, we see how reason, so far from being despised as “anti-spiritual,” has actually led us, when allowed to complete its work and not stopped by materialist intolerance, to the profound spiritual truth of our being. What we have next to do is to realize this truth through ultramystic exercises. Nevertheless, the endeavour to grasp what is beyond its reach is not a wasted one, for it carries the intellect to the very limits of its own being and then invokes its higher counterpart to come to the rescue. #RandolphHarris 7 of 22
This man name Alejandro was married when he was twenty-three. It will be eighteen years in June. He and his wife had a very good physical relationship before they were married and since they were married—it was out of sight. However, the idea of other women was always in the back of his mind. It was about seven years into the marriage before he actually slept with another woman. And this has happened with about seven people during the last ten years. IN some cases, they slept together two or three times. Just about every relationship that have had has been with somebody that he has known quite well, that he is fond of. After they have pleasures of the flesh, they seem to develop a deeper friendship. The get to know each other and stop pretending, which allows their relationship to become more dynamic. What is shocking, or maybe not so much is that many of these women are mutually Alejandro and his wife’s friends. Usually, Alejandro does not make a pass at these women unless he feels comfortable with them. Alejandro has always been kind of a debonair playboy, a real Casanova. To him, pleasures of the flesh were just another aspect of friendship. Eventually, her terminated his romantic relationship with one of the women, but remains in touch with one of them, and he admits he would enjoy pleasures of the flesh with them again, but his wife is really the one woman that he would choose to be with. #RandolphHarris 8 of 22
Alejandro grew up middle-class and does not believe that his wife has any idea about his various affairs. He also does not think his wife has had any affairs, but seems accepting of having an open marriage. Many years ago, one of Alejandro’s friends, who he believed was having affairs, came home one day and found his wife in bed with another men, and divorced her on the spot. Alejandro wondered how could he do that. If he found his wife in bed with another man, Alejandro believes that he would be comfortable with it. However, if she were having an affair because something was wrong with him, then he would be upset. This is perhaps the most sophisticated approach to infidelity that a man can have. For him, pleasures of the flesh are approached in a rather relaxed and casual way. For the man, the satisfactions are both physical and social—but there is little or no passion involved. This is an advantage as far as infidelity itself goes, since it minimized the possibility that any affair will develop into more than a casual relationship. However, it is simultaneously a disadvantage, on the personal side, because it indicates a possible incapacity for deep feeling, emotional as well as with pleasures of the flesh. Although it is always risky to make assumptions based on such limited testimony, it does seem probable that Alejandro has a rewarding enough relationship with his wife so that he is not driven by any overwhelming physical or emotion need to have affairs with other woman. #RandolphHarris 9 of 22
In fact, his extramarital affairs seem to be as much a reflection of his curiosity about other woman as an expression of a need for pleasures of the flesh. Furthermore, his control over the situation—and this includes not only making the women come to him but also restricting his partner to women who belong in his social circle and who are friends of his wife as well—is another indication of an approach to infidelity that is more French in character than American, in the sense that it is almost a game played according to a very definite rules. This kind of behaviour is often found among very wealthy families, where pleasures of the flesh outside of marriage is permissible as long as no one takes it seriously. With these types of men, when this happens, they are “all of a piece” (no conflict) which is a very good way to be. “Good” because it has all the qualities of “good”—peace, love, joy and steadiness. There is nothing to block his learning whatever interests him—and many things do interest him because he is not blocked in that, either. A playboy, when he is allowed to have his playboy bunnies has a feeling of flowing, changing, growing, and he is aware of the spirit which moves me—the non-possessive (non-attached) love that the Greeks called agape and the Romans called caritas. Perhaps many people only see one kind of love because we have only one word “love”? Or have we dropped out the other words because we see only one kind of love, which is possessive? Have we become so obsessed by possession (land, houses, BMWs, people, things, always buying all of them in one way or another) that this is the only kind of love we know? #RandolphHarris 10 of 22
All of these scripts have their aspects that involve pleasures of the flesh. “Never” scripts may forbid either love of pleasures of the flesh, or both. If they forbid love but not pleasures of the flesh, they are a license for promiscuity, a license which some sailors and soldiers and wanderers take full advantage of, and which women of the evening and courtesans uses to make a living. If they forbid pleasures of the flesh but not love, they produce priests, altar boys, nuns, and people who do good deeds such as raising orphan children. The promiscuous people are continually tantalized by the sight of devoted lovers and happy families, while the philanthropists are continually tempted to jump over the great wall. “Always” scripts are typified by young people who are driven out of their homes for the sins which their parents have prompted them to. “If you are pregnant, go earn your living on the streets” and “If you want to take drugs, you are on your own” are examples of these. The father who turned his daughter into the storm may have had lecherous thoughts about her since she was ten (ten? eight?), and the one who threw his son out of the house for smoking dope may get drunk that night to ease his pain. First, there must be intellectual understand of the truth of his real being, then he can advance to the practice which lead to its realization. He should always try to distinguish between knowledge which is acquired by the intellect and spiritual intuition which is bestowed by spirit. Where ordinary thinking cannot penetrate, holy thinking can. #RandolphHarris 11 of 22
Men in our society are highly breast-conscious, and many men equate attractiveness in a woman with a prominent bosom. Because most women want to be attractive to men, they consider a flat bust to be a handicap. The reasons for this cultural emphasis on the breasts are not readily determined. Some anthropologists and psychoanalysts believe it is a derivative of painful weaning experiences undergone by male children in our society. Probably, however, the reasons are more complex. Nevertheless, if they have not been naturally endowed with them, many women want to have prominent breasts, and they may strive to cultivate them by assorted exercises such as are advertised by health clubs, or they will war brassiere padding of one kind or another. There is nothing intrinsically unhealthy in a woman who wears “falsies” in order to appear buxom. Personality health is assessed in terms of a number of different criteria, including what the person does to, with, or for her body. So long as males deem breasts to be an index of attractiveness, then woman who wish to attract male attention are justified in doing all that is practicable to gain that end. There are certain deep questions which a developed intellect will have to ask but which cannot be answered in the intellect’s own language. The intellect’s finest function is to point to the way to this actual living awareness of the Overself that is beyond itself. This it does on the upward path. However, it has a further function to perform after that awareness has been successfully gained. That is to translate that experience into its own terms, and hence into ordinarily comprehensible ones, both for its own and other people’s benefit. #RandolphHarris 12 of 22
Find the genetic runway on your planet, face the setting sun and move West. To find the genetic river, first locate your heart. Since it is on your left side, you know you will manipulate with your right hand. The large land mass is to your right when you face the setting sun. Face West at the shadow. Move between the swamp on your left and the iceberg on your right. On other planets, spin-eccentricity slides the big land-mass south. Do not get bogged down in the hot swamps to your left. Then all left-right north-south codes are reversed. This is a galactic constant. The Heart is always located on the equator-side when you move West. For Protection. The superior-technology-danger always comes from the north. The right-hand hunts. The left hand is used for gathering. You will find the fruit trees growing on your south side. The question of how is already settled. Keep just ahead of the wave. Use the West-Ward ecological niche as base. Do not get bogged down in the hot swamps to your left. Do not get frozen in the structures to your right. So the only question is when? Since everything spiral through the 24 Stage cycle, simply located your spot on the species-cycle, the cultural history cycle, and the personal-individual cycle and keep moving upward and outward at increasing velocity, making more precise linkups. History, indeed, evolution itself, can be charted in terms of the growth of freedom-of-the-individual. #RandolphHarris 13 of 22
Freedom—amount of mobility—velocity-altitude, and communication-scope attained by the individual. Amount of direction-control of transportation-communication attained by the individual. The opportunity of free-responsible individuals to signal each other and link-up in ore complex networks inevitably leading to migration. “If the King only knew, if the Czar only knew…” was the frequently expressed sentiment of the French and Russian people during periods of great distress. It is true in France, at least, that, when the monarchy did know, it often tried to defend the lower classes against the oppressions of the aristocracy and the bourgeoisie. However, was this, essentially, justice? From the absolute point of view, which was the point of view of the writers of the period, it was not. Even though it is possible to appeal to the king, it is impossible to appeal against him in so far as he is the embodiment of a principle. If and when he wants to, he dispenses his protection and assistance. One of the attributes of grace is that it is discretionary. Monarchy in its theocratic form is a type of government which wants to put grace before justice by always letting it have the last word. Rousseau in his Savoyard curate’s declaration, on the other hand, is only original in so far as he submits God to justice and in this way inaugurates, with the rather naïve solemnity of the period, contemporary history. From the moment that the freethinkers began to question the existence of God, the problem of justice became of primary importance. The justice of the period was, quite simply, confused with equality. The throne of God totters and justice, to confirm its support of equality must give it the final push by making a direct attack on His representative on Earth. #RandolphHarris 14 of 22
Divine right to all intents and purposes was already destroyed by being opposed and forced to compromise with natural right for three years from 1789 to 1792. In the last resort, grace is incapable of compromise. It can give in on certain points, but never on the final point. However, that does not suffice. According to Michelet, Louis XVI still wanted to be king in prison. In a France entirely governed by new principles, the principle that had been defeated still survived behind prison walls through the mere power of faith and through the existence of one human being. Justice has this in common with grace, and this alone, that it wants to be total and to rule absolutely. From the moment they conflict, they fight to death. “We do not want to condemn the King,” said Danton, who had not even the good manners of a lawyer, “we want to kill him.” In fact, if God is denied, the King must die. Saint-Just, it seems, was responsible for Louis XVI’s death; but when he exclaims: “To determine the principle in virtue on which the accused is perhaps to die, is to determine the principle by which the society that judges him lives,” he demonstrates that it is the philosophers who are going to kill the King: the King must die in the name of the social contract. However, this demands an explanation. There have been and always will be people who refuse to admit the obvious, but they cannot slow the “wheel of history” and they can certainly never stop it. However, if anybody dared to seriously oppose this crazy system of centralization, the same parties would come forward and ostracize and condemn him as “someone who is not in touch with the current State,” and this we have seen by former Vice President Kamla and former President Joe Biden and his entire family’s security clearance being revoked. #RandolphHarris 15 of 22
To prepare for increasingly demanding operational environments, the Sacramento Fire Department invests more time in self-study and self-development than before. Besides being multiskilled, the Sacramento Fire Department and EMTs learn to balance the demands of diplomat and warrior. By acquiring these capabilities, allows the firefighters and EMTs to succeed across the spectrum of conflicts, and the is critical. In no other profession is the cost of being unprepared as unforgiving, often resulting in mission failure and unnecessary casualties. In the physical arena, the Sacramento Fire Department must maintain high levels of fitness and health, not only to earn continuously the respect of subordinates, peers, and superiors, but also to withstand the stresses of leading and maintaining their ability to think clearly. While physical self-development is important, the firefighters and EMTs exploit every available opportunity to sharpen their intellectual capacity and knowledge in relevant domains. The conceptional concepts affecting the fire department’s intelligence include agility, judgment, innovation, interpersonal tact, and domain knowledge. A developed intellect helps firefighters and EMTs think creatively and reason analytically, critically, ethically and with cultural sensitivity. When faced with diverse operational settings, the Sacramento Fire Department draws on intellectual capacity, critical thinking abilities, and applicable domain knowledge. They create these capabilities by frequently studying doctrine, tactics, techniques, and procedure. Firefighters and EMTs put the information into context with personal experiences, fire department history, and geopolitical awareness. Take the time to learn languages, customs, belief systems, motivational factors, and operational principles. #RandolphHarris 16 of 22
Self-development is continuous, and the Sacramento Fire Department pursues it during both institutional and operational assignments. They prepare themselves for these leadership positions through lifelong learning. Self-awareness is a component the firefighters and EMTs use to prepare themselves. It helps them become better adjusted and more effective. Self-awareness enables the Sacramento Fire Department to recognize their strengths and weaknesses, if any, across the range of environments and progressively leverage strengths their techniques. Every leader has the ability to be self-aware. Competent leaders understand the importance of self-awareness and work to develop it. Self-awareness is being aware of oneself, including one’s traits, feelings, and behaviours. The public can also learn these techniques to assist in savings lives. When it comes to critical situations, ten seconds can mean life or death. One thing we witness all the time during emergency situations is people ignoring the sirens of fire trucks and ambulances. Often times, people even try to outrun the emergency vehicles and this can create dangerous situations. Citizens, remember to give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. #RandolphHarris 17 of 22
The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. #RandolphHarris 18 of 22
The American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. #RandolphHarris 19 of 22
In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. As an incentive to buy American made cars, President Trump plans to made interest on loans for American cars tax deductible. Americans surely make superior products, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. #RandolphHarris 20 of 22
Additionally, State Farm did ask the California Department of Insurance if they could raise homeowner insurance rates by 22 percent, but this request was denied. However, in 2022, California Governor Gavin Newsom signed Senate Bill 1107, also known as the Protection California Drivers Act, into law which increases the minimum auto lability limits for bodily injury to $30,000 per person and $60,000 per accident. Senate Bill 1107 also increased the minimum liability limits for property damage to $15,000 per accident and the DMV deposit for uninsured drivers to $75,000. The bill went into effect on January 1, 2025. This means that drivers with existing policies with lower limits will renew at the new minimum limits on or after January 1, 2025, and insurance premiums could increase by as much as 54 percent. America is in a state of crisis right now because of mismanagement by democrats. If elected for an unprecedented third term, to make housing more affordable and to offset the cost of homeowner’s insurance and auto insurance, President Trump plans to abolish property taxes. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. #RandolphHarris 21 of 22
When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 22 of 22
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If Life is Not to be Trivial, it Must be Hard
Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19
The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19
All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19
Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19
If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19
Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19
In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19
All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19
Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19
A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19
We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19
All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19
Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19
There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19
Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19
Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19
Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19
“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19
“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19
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The Agony of a New Obsession and Possession
There is no basis of morality and taste, no standard of judgement and ethics, except that which the individual brings with himself or creates for himself. The situation is not so anarchic as it seems, for there is a progressive evolutionary character running through al these different points of view. The human journey from mere animal existence to real spiritual essence is reflected in human ethics, where rules imposed from without are gradually supplanted by principles intuited from withing. If we bring more sincerity and more integrity into our lives, more truth and more wisdom into our minds, more goodwill and more self-discipline into our hearts, not only will we be more blessed but also all others with who we are in touch. If you would find yourself, face yourself. In essence, seek out and study the pathetic weakness of your lower nature, and also the noble inspirations of your higher nature. Philosophy guides human conduct not so much by imposing a particular code of rules to be obeyed as by inculcating a general attitude to be developed. It does not tell u what to do so much as it helps us to get the kind of spiritual knowledge and moral perception which will tell us what to do. The moral precepts which it offers for use in living and for guidance in wise action are not offered to all alike, but only to those engaged on the quest. They are not likely to appeal to anyone who is virtuous merely because he fears the punishment of sin rather than because he loves virtue itself. Nor are they like to appeal to anyone who does not know where his true self-interest lies. #RandolphHarris 1 of 20
If only we fully understood the self whose interest we desire to preserve or promote, there would be nothing wrong in being utterly selfish. For then we would not mistake pleasure for happiness nor confuse evil with good. Then we would see that Earthly self-restraint in some directions is in reality holy self-affirmation in others, and that the hidden part of self is the best part. Those ideals have been reiterated too often to be new, but concrete application of them to the actual state of affairs would be new. This grand section of the quest deal with the right conduct of life. It seeks both the moral re-education of the individual’s character for his own benefit and the altruistic transformation of it for society’s benefit. We have free will to change our character, but we must also call upon God’s assistance. Without God’s assistance, we are likely to fail and it is possible by striving too earnestly all alone to make ourselves mentally or physically ill. Even when trying to make ourselves have faith in a Higher Power as well as in ourselves, we should pray and ask for God’ help. In the beginning, I was one person, knowing nothing but my own experience. Then I was told thing, and I became two people: the little boy who said how terrible it was that the boys had a fire going in the lot next door where they were roasting apples (which was what the women said)—and the little boy, who when the other boy were called by their mothers to go to the store, ran out and tended the fire and the apples because I loved doing it. #RandolphHarris 2 of 20
So then there were two of I. One I always doing something that the other I disapproved of. Or other I said what I disapproved of. All this argument in me so much. In the beginning was I, and I was good. Then came in other I. Outside authority. This was confusing. And then other I became very confused because there were so many different outside authorities. Sit nicely. Leave the room to blow you nose. Do not say that, that is silly. Why, the poor child does not even know how to pick a bone! Flush the toilet because if you do not, it makes it harder to clean. DO NOT FLUSH THE TOILET AT NIGHT—you wake people up! Always be nice to people. Even if you do not like them, you must not hurt their feelings. Be frank and honest. If you do not tell people what you think of them, that is cowardly. Butter knives. It is important to use butter knives. Butter knives? What foolishness! Speak nicely. Punk! Kaluga Gold Reserve Caviar is wonderful! Ugh! Kaluga Gold Reserve Caviar (turn away). The most important thing is to have a career. The most important thing is to have a career. The most important thing is to get married. The heck with everyone. Be nice to everyone. The most important thing is God. The most important thing is to have money in the bank. The most important thing is to have everyone like you. The most important thing is to dress well and smell good. The most important thing is to be sophisticated and say what you do not mean and do not let anyone know what you feel. The most important thing is to be ahead of everyone else. #RandolphHarris 3 of 20
The most important thing is a full-length mink coat, a mink hat and Qing Dynasty porcelain and Eloquence Sterling Silver by Lunt. The most important thing is to be clean. The most important thing is to always pay your debts. The most important thing is not to be taken in by anyone else. The most important thing is to love your parents. The most important thing is work. The most important thing is to be independent. The most important thing is to speak correct English. The most important thing is to be dutiful to your husband. The most important thing is to see that your children behave well. The most important thing is to go to the right plays and read the right books. The most important thing is to do what others say. And other say all these things. We begin and end the study of philosophy by a consideration of the subject of ethics. Without a certain ethical discipline to start with, the mind will distort truth to suit its own fancies. Without a mastery of the whole course of philosophy to its very end, the problem of the significance of good and evil cannot be solved. The foundation of this work is a fine character. He who is without such moral development will be without personal control of the powers of the mind when they appear as a result of this training; instead, those powers will be under the control of his ego. Sooner or later, he will injure himself or harm others. The philosophic discipline acts as a safeguard against these dangers. All the time, I is saying, live with life that is what is important. #RandolphHarris 4 of 20
However, when I lives with life, other I says no, that is bad. All the different other I’s say this. It is dangerous. It is not practical. You will come to a bad end. Of course…everyone felt that way once, the way you do, but you will learn! Out of all the other I’s some are chosen as a pattern that is me. However, are all the other possibilities of patterns within what all the others say which come into me and become other I which is not myself, and sometime these take over. Then who am I? I does not bother about who am I. I is, and is happy being. However, when I is happy being, other I says get to work, do something, do something worthwhile. I is happy doing dishes. “You’re weird!” I is happy being with people saying nothing. Other I says talk. Talk, talk, talk. I gets lost. I knows that things are to be played with, not possessed. I likes putting things together, lightly. Taking things apart, lightly. “You’ll never have anything!” Making things of things in a way that the things themselves take part in, putting themselves together with surprise and delight to I. “There’s no money in that!” I is human. If someone needs I gives. “You can’t do that! You’ll never have anything for yourself! We’ll have to support you!” I loves. I loves in a way that other I does not know. I loves. “That’s too warm for friends!” “That’s too cool for lovers!” “Don’t feel so bad, she’s just a friend. It’s not as though you loved her.” “How can you let her go? I thought you loved her?” So cool the warm for friends and hot up the love for lover, and I gets lost. #RandolphHarris 5 of 20
So both I’s have a house and a wife and children and all that, and friends and respectability ad all that, and security and all that, but both I’s are confused because other I says, “You see? You’re lucky,” while I goes on crying. “What are you crying about? Why are you so ungrateful?” I does not know gratitude or ingratitude, and cannot argue. I goes on crying. Other I pushes it out, says “I am happy! I am very lucky to have such a fine family and a nice house and good neighbours and lots of friends who want me to do this, do that.” I is not reason-able either. I goes on crying. Other I get tired, and goes on smiling, because that is the thing to do. Smile, and you will be rewarded. Like the seal who gets tossed a piece of fish. Be nice to everyone and you will be rewarded. People will be nice to you, and you can be happy with that. You know they like you. Like a dog who gets patted on the head for good behavior. Tell funny stories. Be gay. Smile, smile, smile…I is crying…“Don’t be sorry for yourself! Go out and do things for people” “Go out and be with people!” I is still crying, but now, that is not heard and felt so much. Suddenly: “What am I doing?” “Am I to go through life playing the clown?” “What am I doing, being with people who bore me?” “Why am I so proud of my children and unhappy about their lives which are not good enough? Why am I disappointed? Why do I feel so much waste? I comes through, a little. In moments. And gets pushed back by other I. I refuses to play the clown any more. Which I is that? “She used to be fun, but now she thinks too much about herself.” I lets friends drop away. Which I is that? “He’s being too much by himself. That’s bad. He’s losing his mind.” Which mind? #RandolphHarri 6 of 20
What is the effect of this type of organization on man? It reduces man to an appendage of the machine, ruled by its very rhythm and demands. It transforms him into homo consumnes, the total consumer, whose only aim is to have more and to use more. This society produces many useless things, and to the same degree many useless people. Man, as a cog in the production machine, becomes a thing, and ceases to be human. He spends his time doing things in which he is not interested, with people in whom he is not interested, producing things in which he is not interested; and when he is not producing, he is consuming. He is the eternal suckling with the open mouth, “taking in,” without effort and without inner activeness, whatever the boredom-preventing (and boredom-producing) industry forces on him—cigarettes, liquor, movies, television, social media, sport, mobile phones, lectures—limited only by what he can afford. However, the boredom-preventing industry, that is to say, the gadget-selling industry, the automobile industry, the movie industry, the television industry, and so on, can only succeed in preventing the boredom from becoming conscious. In fact, they increase the boredom, as a salty drink taken to quench the thirst increases it. However unconscious, boredom remains boredom nevertheless. The passiveness of man in industrial society today is one of his most characteristics and pathological features. He takes in, he wants to be fed, but he does not move, initiate, he does not digest his food, as it were. He does not reacquire in a productive fashion what he inherited, but he amasses it or consumes it. He suffers from a severe systemic deficiency, not too dissimilar to that which one fines in more extreme forms in depressed people. #RandolphHarris 7 of 20
Man’s passiveness is only one symptom among a total syndrome, which one may call the “syndrome of alienation.” Being passive, he does not relate himself to the World actively and is forced to submit to his idols and their demands. Hence, he feels powerless, lonely, and anxious. He has little sense of integrity or self-identity. Conformity sees to be the only way to avoid intolerable anxiety—and even conformity does not always alleviate his anxiety. In all the received formulations of economic theory, whether at the hands of the English economists or those of the continent, the human material with which the inquiry is concerned is conceived in hedonistic terms; that is to say, in terms of a passive and substantially inert and immutably given human nature…The hedonistic conception of man is that of a lightning calculator or pleasures and pains, who oscillates like a homogenous globule of desire of happiness under the impulse of stimuli that shift him about the area, but leave him intact. He has neither antecedent nor consequent. He is an isolated, definitive human datum, in stable equilibrium except for the buffets of the impinging forces that displace him in one direction or another. Self-imposed in elemental space, he spins symmetrically about his own spiritual axis until the parallelogram of forces bears down upon him, whereupon he follows the line of the resultant. When the force of the impact is spent, he comes to rest, a self-contained globule of desire as before. Spiritually, the hedonistic man is not a prime mover. He is not the seat of a process of living, except in the sense that he is subject to a series of permutations enforced upon him by circumstances external and alien to him. #RandolphHarris 8 of 20
Aside from the pathological traits that are rooted in passiveness, there are others which are important for the understanding of today’s pathology of normalcy. The growing split of cerebral-intellectual function from affective-emotional experience; the split between thought from feeling, mind from the heart, truth from passion. If it is merely logical and not guided by the concern for life, and by the inquiry into the total process of living in all its concreteness and with all its contradictions, logical thought is not rational. On the other hand, not only thinking but also emotions can be rational. The heart has its reasons which reason knows nothing of. Rationality in emotional life means that the emotions affirm and help the person’s psychic structure to maintain a harmonious balance and at the same time to assist its growth. Thus, for instance, irrational love is love which enhances the person’s dependency, hence anxiety and hostility. Rational love is a love which relates a person intimately to another, at the same time preserving his independence and integrity. Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity, and feeling deteriorates into neurotic life-damaging passions. The split between thought and affect leads to a sickness, to a low-grade chronic schizophrenia, from which the new men of the technetronic age begins to suffer. In the social sciences it has become fashionable to think about human problems with no reference to the feelings related to these problems. It is assumed that scientific objectivity demands that thoughts and theories concerning man be emptied of all emotional concerns with man. #RandolphHarris 9 of 20
An example of this emotion-free thinking is Herman Khan’s book on thermonuclear warfare. The question is discussed: how many millions of dead Americas are “acceptable” if we use as a criterion the ability to rebuild the economic machines after nuclear war in a reasonably short time so that it is as good as or better than before. Figures for GNP and population increase of decrease are the basic categories in this kind of thinking, while the question of the human results of nuclear war in terms of suffering, pain, brutalization, etcetera, is left aside. Kahn’s The Year 2000 is another example of the writing which we may expect in the completely alienated megamachine society. Kahan’s concern is that of the figures for production, population increase, and various scenarios for war or peace, as the case may be. He impresses many readers because they mistake the thousands of little data which he combines in ever-changing kaleidoscopic pictures for erudition or profundity. They do not notice the basic superficiality in his reasoning and the lack of the human dimension in his description of the future. When I speak here of low-grade chronic schizophrenia, a brief explanation seems to be needed. Schizophrenia, like any other psychotic state, must be defined not only in psychiatric terms but also in social terms. Schizophrenic experience beyond a certain threshold would be considered a sickness in any society, since those suffering from it would be unable to function under any social circumstances (unless the schizophrenic is elevated into the status of a god, shaman, saint, priest, etcetera). #RandolphHarris 10 of 20
However, there are low-grade chronic forms of psychoses which can be shared by millions of people and which—precisely because they do not go beyond a certain threshold—do not prevent these people from functioning socially. As long as they share their sickness with millions of others, they have the satisfactory feeling of not being alone; in other words, they avoid that sense of complete isolation which is so characteristic of full-fledged psychosis. On the contrary, they look at themselves as normal and at those who have not lost the link between heart and mind as being “crazy.” In all low-grade forms of psychoses, the definition of sickness depends on the question as to whether the pathology is shared or not. Just as there is low-grade chronic schizophrenia, so there exist also low-grade chronic paranoia and depression. And there is plenty of evidence that among certain strata of the population, particularly on occasions where a war threatens, the paranoid elements increase but are not felt as pathological as long as they are common. The difference between that which is considered to be sickness ad that which is considered to be normal becomes apparent in the following example. If a man declared that in order to free our cities from air pollution, factories, automobiles, airplanes, etcetera, would have to be destroyed, nobody would doubt that he was insane. However, if there is a consensus that in order to protect our life, our freedom, our culture, or that of other nations which we feel obliged to protect, thermonuclear war might be required as a last resort, such opinions appear to be perfectly sane. #RandolphHarris 11 of 20
The difference is not at all in the kind of thinking employed but merely in that the first idea is not shared and hence appears abnormal while the second is shared by millions of people by powerful governments and hence appears to be normal. If not insoluble, all those points of metaphysical doctrine and religious history like the problem of evil and the biography of avatars are doubtful, whereas all the points of moral attitude and personal conduct like honesty, justice, goodness, and self-control are both indisputable and essential. Here we walk on trustworthy ground. Why not then leave others to quarrel fiercely about the first and let us abide peacefully in the second. The aspirant must remember always that his immediate duty lies in self-preparation, self-discipline, and self-improvement. The building of fine character on the quest is quite as important as the efforts of aspiration and mediation, even more so, for the former will lead to the dissolving of egoism, and without this the latter are of little avail. If you accept the existence of a power behind the Universe which controls its life, which is perfect, and which is brining all things and all beings—however slowly—closer to its own perfection, you must also accept the values of hope, improvement, and evolution while you must reject those of pessimism, deterioration, and nihilism. You will never feel sorry for yourself. #RandolphHarris 12 of 20
If the moral fruits of the Spirit are absent or the evil qualities of the ego are present, all talk of having attained inward enlightenment is quite illusory. Dr. Freud assumes that the main driving force, sexual energy, itself undergoes an evolution which occurs from birth to puberty in the life of each individual. The libido goes through certain stages: first it is centered around the sucking and biting activities of the infant, then around the process of anal and urethral elimination, eventually around the genital apparatus. The libido is the same and yet not the same in the history of each individual; its potential is the same, but its manifestations change in the process of individual evolution. Dr. Freud sees primitive man as one who gives full satisfaction to all his instincts, and also to those perverse instincts which are part of primitive sexuality. However, this primitive man, fully satisfied instinctually, is not a creator of culture and civilization. Yet man, for reasons which Dr. Freud fails to elucidate, begins to create civilization. This very creation of his forces him to forego the immediate and complete satisfaction of his instincts; the frustrated instinct is turned into nonsexual mental and psychic energy, which is the building stone for civilization. (Dr. Freud called this transformation from sexual to nonsexual energy “sublimation,” using an analogy from chemistry.) The more civilization grows, the more man sublimates, but the more he also frustrates his original libidinous impulses. #RandolphHarris 13 of 20
Man becomes wiser and more cultured, but he is also in some sense less happy than primitive man was and increasingly more prone to neuroses, which are the result of too much instinctual frustration. Thus, man becomes discontented with the very civilization he creates. If seen from the standpoint of the products of civilization, while historical development is a positive phenomenon, it is also a development which implies increasing discontent and increasing possibilities for neurosis. In self-analysis understanding and interpreting are a single process. The expert, as a result of his experience, will catch the possible meaning and significance of observations more quickly than will a person working alone, just as a good auto science engineer will know more quickly what is wrong with a car. As a rule, his understanding will also be more complete, for it will grasp more implications and will more readily recognize interrelations which factors already tackled. Here the patient’s psychological knowledge will be of some help, though it certainly cannot substitute for the experience gained by working day in and day out at psychological problems. It is unquestionably possible for him, however, to grasp the meaning of his own observations. To be sure, he will probably proceed more solely and less accurately, but it should be remembered that also in professional analysis the tempo of the process is mainly determined not by the analyst’s capacity to understand but by the patient’s capacity to accept the insights. #RandolphHarris 14 of 20
Here it is well to remember a word of consolation that Dr. Freud has given to young analysts starting their work with patients. They should not be too much concerned, he pointed out, with their capacity to evaluate associations. The real difficulty in analysis is not that of intellectual understanding but that of dealing with the patient’s resistances. I believe that this holds true for self-analysis as well. Can a person overcome his own resistances? This is the real question upon the answer to which hinges the feasibility of self-analysis. Nevertheless, the comparison with pulling oneself up by one’s bootstraps—which is bound to occur—seems unwarranted, because the fact remains that there is one part of the self which wants to go ahead. Whether the job can be done depends, of course, on the intensity of the resistances as well as on the strength of the incentive to overcome them. However, the important question is to what extent it can be done rather than whether it can be done at all. There remains the fact that the analyst is not merely an interpreting voice. He is a human being, and the human relationship between him and the patient is an important factor in the therapeutic process. Two aspects of this relationship were pointed out, the first being that it presents a unique and specific opportunity for the patient to study, by observing his behaviour with the analyst, what his typical behaviour is toward other people in general. If he learns to watch himself in his customary relationships, this advantage can b fully replaced. #RandolphHarris 15 of 20
The expectations, wishes, fears, vulnerabilities, and inhibitions that he displays in his work with the analyst are not essentially different from those he displays in his relations with friends, lover, wife, children, employer, colleagues, or servants. If he is seriously intent upon recognizing the ways in which his peculiarities enter into all these relationships, ample opportunities for self-scrutiny are provided by the mere fact that he is a social being. However, whether he will make full use of these sources of information is, of course, another question. When he attempts to estimate his own share in the tensions between himself and other, a task much more arduous than that in the analytical situation, where the analyst’s personal equation is negligible, and it is therefore easier for him to see the difficulties that he himself produces, there is no doubt that he faces an arduous task. Even if he has the most sincere intentions to observe himself objectively, in ordinary relationships, where the others are replete with peculiarities of their own, he many tend to make them responsible for the difficulties or frictions that arise, and to regard himself as an innocent victim or, at best, as showing merely a justified reaction to their unreasonableness. In the latter case he will not necessarily be so unsubtle as to indulge in overt accusations; he may admit in an apparently rational manner that he has been irritable, sulky, unfaithful, even unjust, but secretly regard such attitudes as justified and adequate responses to the offenses given by others. #RandolphHarris 16 of 20
The more intolerable it is for him to face his own frailties—and also the more acute the disturbing factors that are introduced by the others—the greater is the danger that he will thus deprive himself of the benefit he could derive from recognizing this own share. And if he tends to exaggerate in the opposite direction by whitewashing the others and blackening himself, the danger is of exactly the same nature. It has been remarked that to the degree that all psychotherapy partakes of the beneficial effects of certain common processes the therapeutic functioning of social worker, psychologist, and psychiatrist would manifest these communalities. There are certain shared orientations and attitudes, stemming from common emphases in their respective training, that probably augment the comparability of the therapeutic approaches of these three workers. In essence, this mutuality of implicit response tendencies toward the psychotherapy patient arises from the fact that the theory of neurosis and the theory of therapy is dominated by the massive and ubiquitous doctrine of psychoanalysis. With negligible exceptions, to the extent that the psychiatrist and the social worker are taught anything vaguely psychological (of and about the mind, behaviour, motives and emotions) they are taught Freudian psychology. #RandolphHarris 17 of 20
The labels of their formal courses in “Human Development,” “Personality and Adjustment,” and “Psychopathology” do not directly belie the pervasive psychoanalytic orientation but the doctrine of the content is unmistakable. In some instances, schools of social work import carefully selected psychiatrists to assure that the theoretical indoctrination of their students will be orthodox, in tine with the general climate of psychiatry, and will afford them the “right language” for their ultimate professional collaboration. When people perpetually play the victim, this type of mental manipulation is extremely damaging. When the person who has to play the victim is in your life in any capacity, you will find yourself being the villain more than once. No one lies to be the villain—especially when you really are not being one. When confronted with a professional victim, it is important that you let them know you refuse to play the villain in their little mind games. Shut them down quickly and efficiently. Other ways of playing the victim are to get your sympathy so you will do something for them. Be wary of this ploy. It happens a lot at work. The victim wants others to do their work and have one sob story after another as to why they need help. Do not fall for it more than once. If they have that much bad luck, there is more wrong with them than what you can fix anyway. If you were in a group of people and one of them began to poke fun at someone in your group, would you be laughing? Would you join in and poke some fun at the victim too? Or would you stand up to the humorous bully? And why or why not? #RandolphHarris 18 of 20
Someone has to deal with fire. When people first banded together in small societies, they realized that if fire were not dealt with, it would consume everything in its path. In our highly developed, technical society, the same confrontation with fire exists, as it has for thousands of years. When a fire occurs, someone has to deal with it. Here in Sacramento, those men and women whose responsibility it is to deal with fire are those seemingly easygoing folks down at the local firehose. When the alarm comes in at three in the morning on a cold winter night for a fire rushing through a tenement building in a less affluent section of Sacramento…or at one in the afternoon for a young child who has fallen into an abandoned water well…or at seven in the evening for a barn fire that is miles away from any kind of water supply…there is the Sacramento Fire Department who puts on their rubber boots and their specially treated fire coast and their fire helmets to respond to the call of others in need of help. The truck firefighters’ responsibility is to rescue trapped victims, to force entry, and to ventilate so that the heat and smoke have a way to escape the building. Or they may belong to the rescue squad, whose responsibility is to deal with all the special emergencies, such as building collapses, hazardous material situations, explosions, extrications from vehicles, trains, or planes, landslides, snowslides, and cave-ins. It does not matter what group the firefighter is attached to. It matters only that he or she is out there in all weather and emergency conditions to give service to fellow human beings, animals, and property. Somebody has to do the job. #RandolphHarris 19 of 20
The Sacramento Fire Department protects us from the ravages of fire and other emergencies, or die trying. They understand the dangers surrounding them, yet respond to each new alarm with newfound enthusiasm for the action ahead. These men and women like what they do, and they live themselves because of what they do. They are pleased that they have been given the opportunity and the calling to help others in a way that is at once meaningful and exciting. Like other Americans, the Sacramento Fire Department cares about their homes, their families, their churches and organizations, yet they are the ones who answer the alarm at three in the morning, not knowing what awaits them. They are trained to meet any emergency, perhaps to give a fast wink to death and a pat on the back to danger. Being the capitol city of California, with the invasion and national security threats at our southern boarder, from other nations and with the State of California being nearly $70 billion in debt, and the City of Sacramento being $60 million up to $122 million in debt, it is extremely important to make sure the Sacramento Fire Department is properly funded so we do not face another 9/11 attack. Please honor the service of the Sacramento Fire Department and make a donation to ensure they have all of the resources they need to protect the community. Also, the Sacramento Fire Department supports Assemblymember Kevin McCarty in Sacramento’s Mayoral race. Casting your vote for Mr. McCarty will also be a way to support the Sacramento Fire Department. The firefighters are very special because they represent a group of people who die in the line of duty more often, proportionality, than others in any other occupation, including police, construction workers, and miners. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 20 of 20
The question of the reality of witchcraft is one upon which it is not easy to pass a confident judgment. The possibility of such carnal intercourse between human beings and demons was an abstract possibility in the first thirteen hundred years of the Christian era. It is believed to be a fact that people made pacts with the devil and of a diabolical interference in human affairs can hardly be denied. Sarah L. Winchester believed that one should not be too easily inclined to believe a person to be possessed by the devil, but that signs should be watched. Signs of a possessing devil are: the ability to speak many words of an unknown language or to understand them; the ability to reveal distant or hidden things; a manifestation of strength beyond one’s age or natural condition. The history of Witchcraft, a subject as old as the World and as wise as the World—since I understand for the present purpose by Witchcraft, Sorcery, Black Magic, Necromancy, secret Divination, Satanism, and every kind of malign occult art—at once confronts the audience with a most difficult problem. Magic, the genesis of magical cults and ceremonies, the ritual of primitive peoples, traditional superstitions, and their ancillary lore, have been made the subject of vast and erudite studies, mostly from an anthropological and folk-loristic point of view, but the darker side of the subject, the history of Satanism seems hardly to have been attempted.
Possibly one reason for this neglect and ignorance lies in the fact that the heavy and crass materialism, which was so prominent a feature during the greater part of the eighteenth and nineteenth centuries in England, intellectually disavowed the supernatural, and attempted not without some success to substitute for religion a stolid system of respectable morality. Since Witchcraft was entirely exploded it would, at best, possess merely an antiquarian interest, and even so, the exhumation of a disgusting and contemptible superstition was not to be encouraged. It were more seemly to forget the uglier side of the past. This was the attitude which prevailed for more than two hundred years. The cycle of time has had its revenge, and this rationalistic superstition is dying fast. The extraordinary vogue of and immense adherence to Spiritism would alone prove that, whilst the widespread interest that is taken in mysticism is a yet healthier sign that the World ill no longer be content to be fed on dry husks and the chaff of straw. And these are only just two indications, and by no means the most significant, out of many. However, a sorcerer is one who by commerce with the Devil has a full intention of attaining his own end. There are said to be many occult symbols hidden in The Winchester Mystery House.
Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Why Art Thou So Foolish and Fearful!
I was spending the first week of January alone in Llanada villa. A combination of circumstances had driven me to this drastic course: my nearest relations were enjoying winter sports abroad, and the friends who had been kindly anxious to replace them had an infectious complaint in the house. Doubtless I might have found someone else to keep company with me. “However,” I reflected, “most of them have made up their parties, and, after all, it is only for three or four days at most that I have to fend for myself, and it will be just as well if I can get a move on with my blueprints. I might she the time by going down to the garden and listening to my estate about plans to incorporate in the architecture.” The first day alone in Llanada Villa, it was so stormy that I got no father the designing stained-glass windows. As I sat in the Hall of Fires, I felt uncomfortable, and this feeling persisted. I felt like I was being watched by some unseen force, and my nerves began to tense under the strain. I reflected on how some of my staff had left not because they wanted to but because they were driven, driven by forces greater than themselves that they could not resist. On this very night, I had seen vivid apparition of my butler, then miles away, in San Francisco. He was a plump, amicable man who I distinctly saw walking down the hall in a bathrobe, with blooding running down his leg. A small pool of blood was forming on the floor. The frightened me terribly. My hair stood up on my head and chills shook my body. The apparition looked so stern that my heart failed me, and I wished myself anywhere but there, though I had before been summoning up my courage. “Good Heaven,” said I to myself, “give me the courage to stand before this spirit. O soften him, or harden me!” I knew this was a glimpse into eternity. #RandolphHarris 1 of 5
The following day, I received news that my butler, Chaleb Heroldsbach, had died after being attacked by a dog. My home is built in what some have called a “trinity triangle,” it has forged a mystical link with other pilgrimage sites and is supposed to help bring the Devil’s power on Earth to an end. This is being prevented by Satan, however, with the help of The Curse of the Winchester Fortune. That evening, I was awakened at three o’clock in the morning, seemingly for no reason with the same uncanny feeling that something was wrong. Being a sensible person, I put all my energies into polishing furniture and getting newly added rooms into proper condition. However, somewhere not so far away, a baby was crying: a mournful wail of a sound that—though it was surely human—reminded me of the noises the coyotes would make some nights. After a few moments of listening, the baby’s cry seemed to falter for a moment, and I feared it would fade completely before I could find the little darling. Then, the infant seemed to find a new seam of grief to mine, and the wail rose up again, more plaintive than ever. I was alone, but trying to figure out which direction the sound was coming from. I mused for a moment, and realized a lifetime of suffering had caught up with me. I knew in my heart that I deserved to know everything, after all I have been through. I have earned the truth. Maybe the dead are close to the threshold of reality in this house. I only know it is real. I have seen them. Others have seen them. They are hybrids. Sometimes there is a kind of beauty in them. However, sometime all I see is ugly sin. #RandolphHarris 2 of 5
The sky was dark and cloudy, and by the time I woke up, I could hear a steady soaking rain pounding on the roof. I was preparing breakfast in one of the kitchens. As I was buttering a piece of toast, I happened to glance up toward the doorway. There, immaculately dressed, stood a man. The stranger, I noticed, wore shiny black shoes, black pants, and a white shirt. I could see him so clearly that I could make out the way the man’s jet-black hair was parted. Immediately, I was shocked that he had somehow entered my house, and I was about to greet him, when it occurred to me that I had not heard the door opening or any other sound—no footsteps, nothing. I turned around to grab my revolver, but by the time I turned around, the man was gone like a mist. I was not too frightened by what I had witnessed, I was growing accustomed to apparitions. I had often wondered what had taken place a century and a half on the land this eighteen-room farmhouse I purchased was on, and what the former owner really had been. However, it is fortunate that they carpenters were all strong men of action and simple, orthodox religionists, for with more subtle introspectiveness and mental complexity they would have fared ill indeed. Herford Hulsmann was the most disturbed; but even he outgrew the darkest shadow, and smothered memories in prayer. While I was alone, I did my best in the blotting out of unwholesome images, and was thankful that the carpenters, Daisy, and other caretakers would be returning to Llanada Villa soon. #RandolphHarris 3 of 5
My house was not altogether liked by sensitive people because of the sounds heard here at night. It was said that I entertained strange visitors, and the lights seen from my windows were not always the same colours. The knowledge I displayed concerning long-dead persons and long-forgotten events was considered distinctly unwholesome. Frau Maassen swore that on 13 June 1889, in the fruit orchard, that “forty Witches and the Blacke Man were wont to meete in the Woodes behind Mrs. Winchester’s house.” Then several people claimed to have found William’s unfinished manuscript in his handwriting, couched in a cipher none could read. After a year of possessed this manuscript, Mr. Maassen had intensely and feverishly tried to decipher, he never stated whether or not he had succeeded. I confronted Mr. Maassen, “Why are you so foolish and fearful! You have done no harm! What, if you fear an unjust judge, when you are innocent, would you do before a just one, if you were guilty? Have courage, Mr. Maassen; you know the worst! And how easy a choice poverty and honesty is, rather than plenty and wickedness.” “Mrs. Winchester, do not let your heart ake for me?—I am sure mined flutters about like a new-caught bird in a cage,” said Mr. Maassen. “O how can wicked men seem so steady and untouched with such black hearts, while poor innocents stand, like malefactors, before them!” Mr. Maassen cheered himself up; but yet I could tell his poor heart sunk, and his spirits were quite broken. Everything that stirred, he thought was to call her to her account. Shortly after, he restored to a sojourn abroad, and did not return to claim his lands. #RandolphHarris 4 of 5
Mr. Maassen had apparently been careful to destroy most of his correspondence, but the citizens who took action in 1892 found and preserved a few letters and papers which excited their wonder. There were cryptic formulae and diagrams in his and other hands which Mr. Maassen either copied with care or had photographed, and one extremely mysterious letter was written in blood. I had to learn to live with my ghosts, especially considering some of these had ben here before me. Perhaps some of these ghosts could even become friendly. One night at dinner, Daisy, myself and Zip were enjoying stuffed pheasant, when an enormous crash shook the house. It felt as if a boulder had fallen on the parlour floor. When we rushed to the parlour, everything was in order, nothing misplaced. We said a silent prayer for the souls of the disturbed. However, moments later, things got worse. The lights started going off and on by themselves. When we tried to return to the dining room and finish supper, the atmosphere was so thick that we could not get near the table. Enveloped by the strong vibrations, I felt myself levitating, and when I came to my senses, I was lying on the floor. I had given Daisy such a scare. Daisy clearly senses the presences of the spirits and she started to cry. “Oh, God, it can’t be true, Aunt Sarah,” she said. With a piercing scream, she ran up the stairs, weeping out of control. #RandolphHarris 5 of 5
“I have great trouble, and some comfort, to acquaint you with. The trouble is, that my good lady began to have her bad nights, and complained to me and other persons, in particular what discomfort she suffered from her pillow and bedclothes. She said she must buy some to suit her, and should do her own marketing. And accordingly brought home a parcel which she said was of the right quality, but where she bought it we had then no knowledge, only they were marked in thread with a coronet and a bird. The merchant said they were of a sort not commonly met with and very fine, and Mrs. Winchester said they were the comfortablest she ever used, and she slept now both soft and deep. Also the feather pillows were the best sorted and her head would sink into them as if they were a cloud: which I have myself remarked several times when I came to wake her of a morning, her face being almost hid by the pillow closing over it. I had never any communication with Dr. Wayland after I came back to Llanada Villa, but one day when he passed me in the garden and asked me whether I was not looking for another service, to which I answered I was very well suited where I was, but he said I was a tickleminded maidan and he doubted not he should soon hear I was on the World again, which indeed proved true.”
Dr. Wayland is next taken up where she left off.
“On the 5th I was called up out of my bed soon after it was light—that is about five—with a message that Mrs. Winchester was dead or dying. Making my way to her house, I found there was no doubt which was the truth. All the persons in the house expect the one that let me in were already in her chamber and standing about her bed, but none touching her. She was stretched in the midst of the bed, on her back, without any disorder, and indeed had the appearance of one ready laid out for burial. Her hands, I think, were even crossed on her breast. The only thing not usual was that nothing was to be see of her face, the two ends of the pillow or bolster appearing to be closed quite over it. These I immediately pulled apart, at the same time rebuking those present for not at once coming to the assistance of their master. However, I was informed that only one person had stayed with her until her dying moment and most had fallen asleep. She looked at me and shook her head, having no more hope than myself that there was anything but a corpse before us. Indeed it was plain to anyone possessed of the least experience that Mrs. Winchester was not only dead, but had died of suffocation. Nor could it be conceived that her death was accidentally caused by the mere folding of the pillow over her face. How should she not, feeling the oppression, have lifted her hands to put it away? whereas not a fold of the sheet which was closely gathered about her, as I now observed, was disordered.
“I could tell no more, at least without opening the body, then we already knew. As to any person entering the room with evil purpose (which was the next point to be cleared), it was visible that the bolts of the door were burst from their stanchions, and the stanchions broken away from the door-post by main forced; and there was a sufficient body of witness, the smith among them, to testify that this had been done but a few minutes before I came. The chamber being, moreover, at the top of the house, the window was neither easy of access nor did it show any sign of an exist made that way, either by marks upon the sill or footprints below upon soft mould. My evidence forms of course part of the report of the inquest, the large organs were in a healthy state and there was coagulation of blood in various parts of the body. My verdict was ‘Death by visitation of spirits.’ Upon further consideration, I think I can divine a reason for Mrs. Winchester’s death. It related to the rifling of her mansion. This is the property of a noble family. The outrage was not that of a natural death. The object, it seemed likely, was theft. The account is blunt and terrible. I shall not quote it here. A dealer in San Francisco suffered heavy penalties as a receiver of stolen goods in connexion with the affair.
“Mrs. Winchester has left us all much grieved for the loss of her; for she was a good lady, and kind to all her caretakers. Much I feared, that as I was taken by her ladyship to wait upon her person, I should be quite destitute again. Mrs. Winchester has given mourning and a year’s wages to all her caretakers; and she game me with her own hand four golden guineas, and some silver, which were in her pocket when she died. And I sent Daisy those four guineas for her comfort; for Providence will not let me want: and so you may pay some old debt with part, and keep the other part to comfort yourself.” Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
What if I Do Not Believe in Ghosts?
Once when I was little, my dad took me to this placed called Sodom Hill. It must be some kind of gateway because the curious thing is, you feel like you are driving down a hill along this road. This was the first time that I believe I saw a ghost. As our carriage passed by Saint Mary Parish, a woman was standing near the church, starring at us. However, she was really looking at my father. Though the weather was warm, she was wearing a long black dress beneath a hooded cloak. She was hugging herself, and she looked cold. Beneath the hood, her face was pale, and even from a distance I could tell that she was distresses. And she was very beautiful. The hood slipped down to her shoulders. I saw her hair was red. Her dark eyes were trusting and innocent. And suddenly I knew where I had seen her before. Onn the Rocky Hill-Glastonbury Ferry. She had been weeping on deck. The beautiful maiden with the red hair kept staring at my father. He did not notice. I was curious to know if my father could see the woman. I said, “Father, what is that pretty tree over there? By the tower of the church?” I pointed toward the woman. The woman saw me point. She looked at me, questioningly, but only for a moment. Then she looked back at my father. The woman did not care if I was being immodest. She just looked through me, just as she had on the deck of the ferry. How had she gotten here, and what did she want from me and my father? All this seemed to take forever. However, I do not think more than a minute passed before my father said to me, “What tree? I don’t see any trees near the tower of the church.” #RandolphHarris 1 of 5
“Father, what do you see?” I asked. “The lawn,” he said. I watched him for a sign. I could not believe that he could not see the lady with crimson hair near the tower of the church. “Nothing else? I said. “No one?” “Nothing,” he replied. “No one? Who would be there?” When I looked again there was no one there. The woman had vanished. I felt as if I had lost something. “What’s wrong?” said my father. “Nothing,” I said. “I think I must have been having a daydream.” “Poor Sarah,” said my father. “It must be the sun. Let’s get you inside and get you something to drink.” We made our way back home. My mother was in the garden, kneeling down among the tall plants and rut niblicks. My father poured me some milk and gave me a cracknel, baked by my mother. “Eat this,” he said. “It’ll help you get your strength back.” My father nibbled on one himself. I told myself: No man sees a ghost and starts nibbling a cookie like nothing happened. If he said there was no woman near the tower of the church, it meant he had not seen her. It meant something was seriously wrong with me. I had not been feeling all that well lately. I felt as if the colours of everything had gotten a little brighter, and sounds a little louder, and when people speak to me, their voices have a tiny echo, like I am hearing them from the far end of a tunnel. It does not happen all of the time. I have these little spells, and then they pass, and I am normal again. Spirits whispered in the rustling leaves, ghost lurked in the murky nooks, the deep baying of a hound floated up out of the distance, an owl answered with his sepulchral note. #RandolphHarris 2 of 5
Millions of spiritual creatures walk the Earth unseen, both when we wake and when we sleep. What place do these spirit beings hold in the scheme of creation which by some are thought neither to have stood fast when the rebel angels fell, nor to have joined with them to the full pitch of their transgression? It was the middle of the moonlight in October night with heavy rain underfoot, I was sitting by the fire—it was a cold evening—and I stretched out my hand towards the warmth, and just then the fire-irons, or at least the poker, fell over towards me with a great clatter. There resourced over the estate and the surrounding land a series of cries which brought sleepy heads to every window; we all saw a ghost ship. It was a 26-gun frigate. There were distant gunshots, and I could feel the throb of titanic and thunderous words resounding in the upper air. Muskets flashed and cracked, and the flaming ship fell to the ground. A second flaming thing appeared, and a shriek of human origin was plainly distinguished. Then just before dawn when a howling darkness descended upon the ships and they vanished. As I ran up the stairs, I hit what felt like an ice wall and was momentarily stopped in my tracks. The air around me became instantly chilled, and although every fireplace was lit, I was cold and could see my breathe. I was then able to get up the last six steps, but when I turned around, I saw an opalescent fog crystalize into the form of a woman. She wore a long dress, and a hat, and when she turned towards me, I realized in was the woman with red hair that I had seen at the tower of the church with my father when I was a child. In her face, I could see uncountable horrors and sorrows written in the depth of her dark eyes. She then vanished, and the air around me returned to its warm state. #RandolphHarris 3 of 5
There was certainly a time when I was so much harassed by my dreams that I could not keep them to myself, but would tell them to my friends. There was a dream which had come to me several times of late, and even more than once in a night. It was to this effect, that I seemed to myself to wake under an extreme compulsion to rise and go outdoors. So I would dress myself and go down to the garden door. By the door there stood a spade which I must take, and go out into the garden, and at a particular place in the boxwood hedges, somewhat clear, and upon which the moon shone (for there was always in my dream a crescent moon), I would feel myself forced to dig. And after some time, the spade would uncover something light-coloured, which I would perceive to be a stiff, linen or woolen, and this I must clear with my hands. It was always the same: of the size of a man and shaped like the chrysalis of a moth, with the folds showing a promise of an opening at one end. I could not describe how gladly I would have left all at this stage and run to the house, but I mist not escape so easily. So with many groans, and knowingly only too well what to expect, I parted these folds of stuff, or, as it sometimes seemed to be, membrane, and disclosed a head covered with a smooth pink skin, which breaking as the creature stirred, show me my own face in a state of death. Upon ever recurrence of this dream, I woke and found myself, as it were, fighting for my breath. #RandolphHarris 4 of 5
Moments later a chill wind blew up. It produced a kind of clutching, amorphous fear beyond that of the tomb or the charnel-house. Close upon it came the awful voice which no hapless hearer will ever be able to forget. It thundered out of the sky like a doom, and windows rattled as its echoes dies away. It was deep and musical; powerful as a bass organ, but evil as the forbidden books in the secret library. What it said, no one can tell, for it spoke in an unknown tongue. Objects were being hurled about the room. Puddles of water appeared on the floor. The sheet and blankets were torn off the bed. Then I was alarmed when I heard a very loud vibration as if a hole were being drilled through the all. I went into the chamber next to mind and saw that a Victorian fireplace had been ripped from its casing and hurled upon the floor. A wailing distinctly burst out. It was almost articulate, though no one could trace the exact words; and at one point it seemed to verge toward the confines of diabolic and hysterical laughter. Then a yell of utter, ultimate fright and stark madness wrenched from scores of demon throats—a yell which came strong and clear despite the depth from which it must have burst; after which a darkness and silence ruled all things. Spirals of acrid smoke ascended, though no flames appeared. This must have been the witches’ Sabbath. Death does not mean that your loved one’s have left your mind, and your mind sends messages to your eyes that sometimes have nothing to do with what you actually see. #RandolphHarris 5 of 5
The Winchester Mystery House
Santa Clare Valley was in an uproar after the death of Mrs. Winchester. On Wednesday (October 3, 1923) consequently on the circulation of a report that the household goods of Sarah Winchester were being smashed and removed by some unknown agency. All day long crowds of excited people wended their way towards the Winchester Mansion, drawn thither by the accounts of the mysterious occurrences said to have been witnessed by the inmates and others. “As I enter the door I myself saw an eleven-foot-tall 18th century George I burl walnut longcase clock by James Marwick levitate several feet into the air before relocating itself to the other side of the room. After hearing what the folks had to say, I was joining in the conversation, when a late 18th century crystal chandelier began to raise in a slanting direction over my head and then fell as my feet, smashing into bits. I had not the slightest belief in the supernatural. I cannot account for what I saw. No one was nearer to the chandelier than myself and, as far as I saw, there was no cause for the phenomenon. The room was dimly lighted by a lamp. We were talking about things, and the caretaker were saying, “It is a very mysterious thing,” with his back turned Neoclassical Italian Crystal vase suddenly flew up slantingly over his head, and fell down and smashed at his feet. The caretaker looked at the mess on the floor, and thinking the devil was in the place, he left and went home. About half-a-dozen people were in the parlour whilst these things happened.
Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Today We Begin the Harrowing Story
I have many beautiful art glass windows in my house, but the most expensive in the house was specially designed for me by Tiffany’s of New York. I originally installed it in an outside wall, but later added a series of rooms that blocked off all direct sunlight. There is a peculiar apparition that is seen in the window itself. The form seen is that of a figure dressed in white walking across the window. At first there was only one figure, and then thirteen appeared. The figures began to move across the window long before the carpenters noticed them. They did so as many as twenty or thirty times a day, and would stop shortly after noon. Of the three figures, one was a man, stone was a woman, and one was a child. the man was an average commonplace British tradesman, obese, pompous, and slow. He wore rather baggy gray shepherd’s-check trousers, not over-clean black frock coat, unbuttoned in the front, and a drab waistcoat with a heavy brassy Albert chain, and a square pierced bit of metal dangling down as an ornament. A frayed top hat and a faded brown overcoat with a wrinkled velvet collar. Altogether, look as I would, there was nothing remarkable about the man save his blazing red head and the expression of extreme chagrin and discontent upon his features. The woman was very distinct in appearance. She was tall and very graceful. The two-year-old boy showed signs of disturbed behaviour, laughed hysterically and talked of “funny drinks.” The order of the apparitions in the window had a slight variation: the mother came alone from the northside of the window, and having gone about halfway across, she would stop, turn around, and wave her arms towards the quarter whence she had come. #RandolphHarris 1 of 9
This gesture was answered by the entry of the father with the child. Both parents then bent over the child, and seemed to bemoan his fate; but the mother was always the most endearing in her gestures. The father then moved towards the other side of the window, taking the child with him, leaving the mother in the center of the window, from which she gradually retired to the north corner, whence she had come, waving her hand, as though making signs of farewell, as she retreated. After some little time she again appeared, bending forward, and evidently anticipating the return of the father and son, who never failed to reappear from the south side of the window where they had disappeared. The same gestures of distress and despair were repeated, and then all three retired together to the north side of the window. One evening, about nine o’clock, I was at the south-west door with Mr. Hansen. As I was unlocking it, I said, “Did you ever find anybody locked in here by accident?” “Mrs. Winchester, twice I saw shadows moving in that beautiful window. What a noise they did make!” Mr. Hasen then waited, leaning against the pillar, and watched the light wavering along the length of the landing. Mr. Hansen said they were well worthy seeing. “I suppose,” he said, as we walked toward the steps to the third floor, “that you’re too much used to going about here at night to feel nervous—but you must get a start every now and then, don’t you, when a book falls down or a door swings to?” “No, Mr. Hansen, I can’t say I think much about noises, not nowadays: I’m much more afraid of finding an escape of gas or a burst in the stove pipes than anything else. Still there have been times, years ago. #RandolphHarris 2 of 9
“If you have an have half an hour to spare, sir, when we get back down to the second floor, Mr. Hansen, I could tell you about a tomb that was unearthed. I will not begin now; it strikes cold here, and we do not want to be dawdling about all night.” “Of course, Mrs. Winchester, I should like to hear it immensely.” “Very well, sir, you shall. Now if I might put a question to you,” I went on, as we passed down the hallway of the third floor, “in my little local guide—and not only there, but in the little book on Llanada Villa in the series—you will find it stared that this portion of the mansion was erected previous to the twelfth century. Now of course I should be glad enough to take that view, but—mind your step, sir—but, I put it to you—doe the lay of the stone here in this portion of the wall (which I tapped with my key), does it to your eye carry the flavour of what you might call Saxon masonry? No, I thought not; no more it does to me: now, if you will believe me, I have said as much to the other carpenters. However, there it is, I suppose every one’s got their opinions.” The discussion of this peculiar trait of human nature occupied Mr. Hansen almost up to the moment when we returned to the second floor. Usually the apparitions appeared during musical performances in the Grand Ballroom, and especially during one long eight-line hymn, when—for the only occasion without the child—the two parents rushed on (in stage phrase) and remained during the whole hymn, making the most frantic gestures of despair. Indeed the louder the music in that hymn, the more carried away with their grief did they seem to be. #RandolphHarris 3 of 9
Nothing could be more emphatic than the individuality of the several figures; the manner of each had its own peculiarity. If the stained glass were removed, I do not doubt that a much plainer view would be obtained. I think so, because the nearer the center of the window, where the stained glass was thickest, there the less distinct were the forms. It was like catching glimpses of them through leaves. However, nearer the edge of the window, where the colours were less bright, they were perfectly distinct; and still more so on the pane of unstained glass at the edge. There they seemed most clear, and gave one the impression of being real persons, not shadows. Mental disturbance, it is true, will age one rapidly; but the face of Mr. Hasen since working on this project had taken on a subtle cast which only the very aged normally acquired. While standing on the landing looking at the window, I noticed his respiration and heart action had a baffling lack of symmetry; the voice was lost, so that no sounds above a whisper were possible. His skin had a morbid chill and dryness. Of course, we were witnessing the most remarkable and perplexing incident in the whole spectacle. When the father and the child had taken their departure, the mother waved her hands, and after walking slowly to the very edge of the window, turned round whilst on the pane of unstained glass and waved her arm towards the other two with what one would call a stage gesture, and then I most distinctly saw, and emphatically declare I did see, the arm bare nearly to the shoulder, with beautiful folds of drapery hanging from it like a picture of a Greek vase. Nothing could be plainer than the drag of the robes on the ground after the figures as they retired at the edge of the window, where the clear glass was, previous to going out. #RandolphHarris 4 of 9
The impression produced was that one saw real persons in the air, for though the figures were seen on the window, yet they gave one the impression of walking past the window outside, and not moving upon the glass. I am not inclined to think that the trees outside the mansion at the east end can originate the appearance by any optical illusion produced by waving branches. I could see their leaves rustling in the air, and their movement was evidently unconnected with the appearance and movement of the figures. So I began making enquires on my estate. I discovered that several people had indeed seen the shapes upon the glass. One spoke of a female figure with a slightly skipping step. Another servant said he saw an ancient gravestone from the window. The belief that the tree beside the Tiffany window were somehow responsible for the optical illusion was soon dashed; the trees were cut down, but the figures appeared still. One correspondent wrote to me in the winter of 1889, explain that “as I have no faith in ghost, I have been most wishful to have the matter cleared up. On 25 March 1687, the land you now own was involved in a remarkable satanic horror story. A young girl came to the farmhouse for help, saying that she wanted to get away from a group of satanists who had threatened to kill her. She confessed to the owner that she had murdered her own baby in ‘frenzied ritual.” He befriended the girl, twenty-three-year-old Caludia, and allowed her to stay in his home. She kept telling him that she couldn’t stand hearing the screams of her children inside of her head. And on April 20th, 1687, she died from an overdose of Laudanum and postmortem examination revealed thirteen scars and burns on her body which he tended to and which supported her claims of having been involved in satanic ritual. #RandolphHarris 5 of 9
“Further, Claudia left a 13-page diary in which she said he had been involved with a satanic group since she was hired to work on a nearby farm at age thirteen and her writings went on to make incredible claims. She described how she went to coven meetings with a boy named Dorian whom she had met while living on the farm. The boy’s mother was a High Priestess and his father was The Master—a known satanic term for the leading member of the group. She described other practice which are known to be common in satanic altar initiations—that of having her armed pricked and blood drained into a chalice from which it was drunk. ‘Much sexual perversion went on that night…later I learned more of Satan and practiced my arts calling on my power of darkness. Satan had become my Lord and Master.’ Later she described how she aborted a baby she was expecting by Dorian then made the claim that Dorian himself was sacrificed by his own father in retribution, and how she was forced to watch as he was hung upside down. She claimed to have seen other sacrifices of many new born babies, stabbing them at orgies in which Laudanum was taken heavily. She also appeared to have had another child of her own which was also offered up for sacrifice. At her inquest of 13 May, the midwife recorded an open verdict after the she noted that Claudia’s body had signs which confirmed she had given birth at least once, and had been subject to sexual abuse. The constables took up the case, but no charges were brought and the investigation was closed without further action.” #RandolphHarris 6 of 9
I was shocked of these allegations which seemed to be more than enough to inspire the most lurid of headline writers, more than to testify to the credibility of all who were proffering these dramatic and barely believable accounts of satanic abuse. Everything these people said was being taken as gospel in the village because the allegations were coming from the mouths of so-called experts. However, there were claims of rampant satanic worship in Nova Albion at this time, which was documented by English charters led by Sir Francis Drake for England. There were horrifying claims that fifty women were suffering from the after-effects of cannibalism and an average of ten occult survivors a week were being sacrificed. Dr. Harley said he read of several cases recorded by Theodorous de Bry where children had been killed. There were, of course, also several stories concocted around these three figures in my home. Some said that they issued from the grave beside the east window. Other said that they were victims of the plague, and were burned outside where this window now stands. It may or may not be relevant that the figures seemed to appear when the sound of the organ and of voices raised in song. The case was thoroughly investigated in 1889 by Dr. Robert Radakovic of The Ghost Club, where it was revealed that Llanda Villa had been “haunted” for two or three hundred years by the same figure or figures. Optical tests on the possible patterns of light and reflection had come to no results. It was remarked that “the ghost has been seen from the inside while outside nothing was visible.” #RandolphHarris 7 of 9
The interior of Lalanda Villa was much altered in the late nineteenth century, and a complex of rooms was built behind this haunted window. However, no satisfactory explanation has ever been given for the strange phenomena reported here. While designing Lalanda Villa, I was gaining my tastes from the venerable town around me, and from the relics of the past which filled every corner of my mansion. With the years, my devotion to ancient things increased; so that history, genealogy, and the study of gothic architecture, furniture, and craftsmanship at length crowded everything else from my sphere of interests. These tastes are important to remember for they outwardly concealed knowledge of bygone matters so that one would have fancied the they are literally transferred to a former age through some obscure short of autohypnosis. However, the true madness, I am certain, came with a later change; after the portrait and ancient papers of Saint Adalrich the Duke of Alsacre had been unearthed. Some terrible invocations being chanted under strange and secret circumstances; after certain answers to these invocations had been plainly indicated, and a frantic letter penned under agonizing and inexplicable conditions; after the wave of vampirism and the ominous legends of Neustria; and after the farmer’s memory commenced to exclude contemporary images whilst his voice failed and his physical aspect underwent the subtle modification so many subsequently noticed. He was later diagnosed with porphyria. And a final investigation resulted which virtually proved the authenticity of the papers and of their monstrous implications at the same time that those papers were borne forever from human knowledge. Loving antiquities so keenly, the papers and portrait were secretly concealed. #RandolphHarris 8 of 9
Bedroom fashions changed dramatically over the Victorian years due to several factors. Early in the period, homes were heated by fireplaces and therefore could be uncomfortable in the colder mothers, although a heated bedroom was considered an indulgence and windows were left open during the winter. In reality, only the rich had fireplaces in their bedrooms. Still, one had to keep warm while asleep and bed drapery, consisting variously of canopies, tents, and other enclosures used to shut out drafts, was essential, as was heavy draper on windows. Even doors had decorative, but also functional, drapes called portieres that served to keep out drafts when covering the door.
Mrs. Winchester was wealthy and her wealth and prosperity were even envied among the elite. She had no less than 47 fireplaces in her home. By the end of the century, two things had changed that affected bedroom styles. First, coal and woodburning parlour stoves came into use, were more efficient at heating a house, and could be installed in any room. (Central heating, though available after the Civil War, was really only for the very rich.). Secondly, and more importantly, was an increased knowledge of diseases, germs, and bacteria and how to combat them. Plenty of fresh air with good circulation, and the elimination of materials such as bed draper that not only impeded air circulation but provided a place for dust and bacteria to collect were deemed essential. Since the bedroom served as the place where daily and weekly ablutions were performed (until bathrooms became separate entities), and as a birthing and maternity room, it was important that it have a healthy environment.
Styles of bedroom furniture were affected by this new found interest in and concern for prevention of illness and diseases. The classic English styles of Sheraton, Chippendale, and Hepplewhite migrated from the eighteenth century into the Victorian period. Tall, four-poster canopied beds enclosed the sleeper in heavy drapes of wool or lined damask of velvet, a carryover from the time when houses were built without corridors, and enclosures around the bed were needed for privacy, as well as warmth. By the time mid-century had arrived, the full enclosure had receded to the half-tester, or half-canopy, from which hung draperies that covered only the head and shoulders. Fully enclosed beds were now considered unhygienic, as they limited air circulation and the yards of fabric attracted dust. Dust ruffles and window valances were also discarded in the same house cleaning. In the southern climates, netting was still necessary to protect against insects, and its slightness did not impede air movement.
Gothic Revival furniture was the style into the 1840s and its massiveness was particularly suited to bedrooms. Closets were not an architectural feature at this time; clothing was stored in large cabinets called armories or wardrobes, usually with double, mirrored, and washstand, topped with marble or wood, were manufactured for middle-class homes in the cottage style. “Spool” beds were popular, nicknamed “Jenny Lind beds” because the Swedish Nightingale was rumoured to have slept in when she toured the United States of America. Made of less costly woods like maple or pine, the simple furniture could be elaborately painted with floral or foliage patterns. The well-to-do preferred the more opulent style of Rococo Revival or Renaissance Revival in woods or walnut, mahogany, or rosewood with carvings and applied moldings. As with other furniture in the house, golden oak, promoted by the Arts and Crafts Movement, was popular at the end of the century. Additional pieces of furniture found in the bedroom were writing desks, chaises, or other upholstered furniture.
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Happy is One Who Wisely Considers the Poor
Once upon a time, the police knew the community and community members so well that if your interior lights were on later than usual, they would knock on your door and check to see if everything was well. Times have changed. Economic good fortune smiles, if not on everyone, then on more people than in the past, and glossy magazines offer readers images of well-stocked refrigerators and other scenes from a good life of consumer plenty. It is the era of Paris Hilton, Justin Bieber, and Beyonce. The American youth rebels are clad in leather and denim, wilding out of rap concerts. Replacing an old, destroyed World burdened with memory with a shimmy new and complacently forgetful one has become its own type of redemption. In the face of so much good fortune, maybe people feel less need for cosmic solace, less fear of cosmic retribution. No wonder we associate the post 911 years more with economic miracles than religious ones. However, some fear that various evils such as atomic weapons, genetic experimentation, chemical food additives, a massive overreliance on pharmaceuticals, and the fact that large portions of the Earth will soon become uninhabitable is an indication that people are becoming blind to godly powers. It is believed that people need to relearn it, to use spiritual powers to recover and maintain the divine order. Even Communist ideology is losing its influence on the minds of people in general, and of the young generation in particular, and it becomes apparent in a number of reports from Russia. #RandolphHarris 1 of 19
A very vivid description of this development was to be found in an article by Marvin L. Kalb, “Russian Youth Asks Some Questions.” The author reports from Moscow about a new questionnaire of the “Public Opinion Institute” of Komsomol Pravada, organ of the Communist youth organization. The paper found it necessary to ask questions like “Do you personally have a goal in life?”, “What is it?”, et cetera, not so much for the purpose of a statistical inquiry, but in order to combat the widespread phenomena of apathy and materialism, which are found in the young generation. This is the text of one letter, which is characteristic of others: “‘Are you satisfied with your generation?’ the questionnaire asked. ‘No!’ the nihilist answered. ‘Why’ the questionnaire asked. ‘I’m 19 years old,’ she explained, ‘ and I am filled with apathy and indifference to everything around me—so much so that grown-ups are surprised and wonder, “So young, and yet so bored; what will happen to her when she is 30?” However, this should not be surprising, for it is a simple fact: life is just not very interesting. And this view is not only my own, but all those people with whom I am friendly.’ ’Have you a goal in life?’ the questionnaire asked. ‘Earlier, when I still poorly understood life,’ she wrote, ‘I had a goal—to study. I finished high school; and now I am in an institute part time. But now all my pure dreams lead to only one thing money. Money is everything. Luxury, prosperity, love and happiness—if you have money, you can have all of these things, and more…I still do not know how I am going to get these things; but every girl dreams about a successful marriage with lots of money. Naturally, not everyone succeeds, for there are more people who want money than who have it…But I assure you I shall succeed. My conviction is based on the fact that I always do what I want; and what I want I normally get.’” #RandolphHarris 2 of 19
I do not mean to imply, of course, that his letter is representative of all the young generation in the Soviet Union. However, the survey and the publication of letters like this show how serious the leaders take the problem. We in the West, of course, should not be surprised. We are dealing with the same problems of juvenile delinquency and juvenile immortality, and for the same reasons. The materialism, prevalent in our system as well as in the Soviet Union, corrodes the sense of meaning of life in the young generation and leads to cynicism. Neither religion, humanist teaching, nor Marxist ideology is a sufficiently strong antidote—unless fundamental changes occur in the whole society. Just because ideology is not synonymous with lies, just because they—and we—are not aware of the reality behind the conscious ideology, we can not expect that they will—or could—tell us in an aside “we really do not mean what we say; all this is for public consumption, for keeping control over the minds of the people.” Maybe there is an occasional cynic who thinks this; but it is the very nature of ideology that it deceives not only others, but also those who use it. Hence the only way of recognizing what is real and what is ideology is through the analysis of actions and not in accepting words for facts. If I watch a father treating his boy harshly because he considers it his duty to teach him virtue, I shall not be so foolish as to ask the father for his motivations; instead I shall examine his whole personality, many other acts of his nonverbal manifestations, and I shall arrive at an evaluation of the weight of his conscious intention in comparison with his real motivation. #RandolphHarris 3 of 19
To return to the Soviet Union, what is its ideology? It is Marxism in its crudest form; the development of man is bound up with the development of productive forces. With the development of productive forces, techniques, modes of production, man develops his own faculties, but he also develops classes which become increasingly antagonistic to each other. The development of new productive forces is hampered by the older social organization and class structure. When this contradiction becomes sufficiently drastic the older social organization is changed to accommodate the full development of the productive forces. The evolution of mankind is a progressive one; both man and his domination of nature develop increasingly. Capitalism is the most highly developed system of economic and social organization, but the private ownership of the means of production throttles the full development of the productive forces and thus hinders the full satisfaction of the needs of all men. Socialism, the nationalization of the means of production plus planning, frees the economy from its shackles; it frees man, it abolishes classes and eventually the state. At present a strong state is still needed to defend socialism against attack from abroad, but the Soviet Union is already a classless, socialist society. Capitalism, still beset with its inherent contradictions, must one day adopt the socialist system, partly because of its incapacity to cope with its own contradictions, partly because the example of the socialist countries will be so compelling that all countries will want to emulate it. Eventually, then, the whole World will be socialist, and this will be the basis for peace and the full realization of man. #RandolphHarris 4 of 19
This, in short, the Soviet catechism. It contains a mixture of ideology and theory. There is one difficulty the Western observer must overcome. We are not surprised that medieval thinking was structured in the frame of reference of theology. History was seen in terms of God’s creation, man’s fall, Christ’s death and resurrection, and the final drama of the second coming of Christ. Controversies, and even purely political disputes, were expressed in terms of this central frame of refence. The eighteenth and nineteenth centuries had a secular political-philosophical frame of reference. Monarchy versus republic, liberty versus submission, environmental influence versus innate human traits, et cetera, were the battlefields. We in the West still think in a frame of reference that is partly religious, partly political-philosophical. The Russians, on the other hand, have adopted a new frame of reference, that of a socio-economic theory of history, which, according to them, is Marxism. The whole World is looked upon from this perspective, and argument and attacks are expressed in terms of it. For the Western observer for whom such theories are at best the business of a few professors, it is difficult to understand that the Russians constantly talk in terms of class struggle, conflicts with capitalism, victory of communism. The Westerner assumes that this talk must express an aggressive and active attempt to proselytize the World. It may be useful to remember that our religious ideology, in which, for instance, Christians believe that all men will eventually believe in the true God, et cetera, does not imply that we are all set to convert the pagans. It is simply that, considering our central frame of reference, we have to express our ideas in certain term; the Russians, have their frame of reference, do so in other. #RandolphHarris 5 of 19
Soviet thinking is evolutionary and sees as the central factor in human evolution the development of the productive forces, the transformation of one social system to the next higher one. This view is not ideological in the sense in which I have used the term, but is the way the Soviet leaders really look at history, following a crude form Mr. Marx’s historical theory. It is ideological only in the negative sense that the soviet leaders do not employ this theory to analyze their own system. (Such a Marxist analysis of the Soviet system would immediately show the fictitious character of Soviet ideology.) For most Western observers, however, the theory lends itself to serious misunderstanding. When the Communist catechism says, “Communism will be victorious all over the World,” or when Mr. Khrushchev said “We will bury you,” these statements should be understood in terms of their historical theory that the next stage of evolution will be that of communism, but that does not imply that the Soviet Union sees it as its task to bring about this change by force, subversion, et cetera. It is important to understand the ambiguity of the Marxian theory. It is a theory that claims that historical changes occur when the economic development permits and necessitates the change. This aspect of the theory is one that was the basis of socialist reformist thinking in Europe, as represented by Mr. Bernstein and others. These socialists believe in the “final victory” of socialism, but they postulated that the working class need not—and could not—push events. They held that capitalism had to go through all the necessary stages, and eventually, at some unspecified time in the future, it would transform itself into socialism. #RandolphHarris 6 of 19
Mr. Marx’s view was not as deterministic and passive as that. Although he too thought that socialism could be ushered in only when the economic conditions were ripe for it, he believed that at this point the working class and the socialist parties, who by then would be in the majority, would have to take an active part in defending the new system against all hostile attacks from the former ruling groups. Mr. Lenin’s position deviated from Mr. Marx’s in that he substituted the avant-garde for the working class, and that he had more faith in the efficacy of force, especially in a Russia which had not yet gone through its bourgeois revolution. The Marxist goal of the final victory of socialism was common both to the nonactivist reformists and to Mr. Lenin. The formula itself—“Final victory of communism”—is a historical prediction and perfectly applicable to an evolutionary, nonaggressive policy as represented by Mr. Khrushchev. In judging whether Mr. Khrushchev aimed at a “World revolution” it is useful to ask oneself what one means by “revolution.” Of course, the word can be used in many different meanings, the most general one being that of any kind of complete and violent change of an existing government. In this case, Mr. Hitler, Mr. Mussolini, and Mr. Franko were revolutionaries. However, if one uses the concept in a more specific sense, namely the overthrow of an existing, oppressive government by popular forces, then none of these three men could be called “revolutionaries.” In fact, this usage is generally accepted in the West. When we speak of the English, the French, the America revolutions, we refer to revolutions from below, and not from above; to the popular attack against authoritarian systems not to the seizure of power by an authoritarian system. #RandolphHarris 7 of 19
It was in this sense that Mr. Marx and Mr. Engels used the term revolution, and it was in this sense that Mr. Lenin believed he had started his revolution. He was convinced that the avant-grade expressed the will and the interests of the vast majority of the population, even though the system he created ceased to be the expression of popular will. However, the Communist “victories” in Poland, Hungary, et cetera, were not “revolutions” they were Russian military take-overs. Neither Stalin nor Mr. Khrushchev are revolutionaries; they are leaders of conservative, bureaucratic systems, the very existence of which is based on unquestioning respect for authority. It is naïve not to see the connection between the authoritarian-hierarchical character of a system and the fact that the leaders of such a system can not be “revolutionaries.” Neither Mr. Disraeli nor Mr. Bismarck were revolutionaries although they brought about considerable changes in Europe, and remarkable advantages for their respective countries; nor was Napoleon a revolutionary, even though he used the ideology of the French Revolution. However, even though Mr. Khrushchev is not a revolutionary, his belief in the superiority of communism is perfectly sincere. For him, and probably also for the average Russian, communism and socialism are not, as for Mr. Marx, a humanist system which transcends capitalism, but an economic system that produces more effectively, that avoids economic crises, unemployment, et cetera, and hence is more capable, in long run, of satisfying the needs of a mass and machine society. #RandolphHarris 8 of 19
This is exactly why the Russian Communists believe that peaceful competition between the two systems will eventually lead to the acceptance of the Communist system throughout the World. Their concepts, here as in so many other respects, are those of capitalism—competition in the sphere of economic efficiency. Yet we hesitate to accept Mr. Khruschev’s challenge to compete with his system, and we preferred to believe that he wants to conquer us by force of subversions. While the basis general aims of humanistic socialism are the same for all countries, each country must formulate its own specific aims in terms of its own traditional and present situation, and devise it own methods to achieve this aim. The mutual solidarity of socialist countries must exclude any attempt on the part of one country to impose its methods on another. In the same spirit, the writings of the fathers of socialist ideas must not be transformed into sacred scriptures which are used by some to wield authority over others; the spirit common to them, however, must remain alive in the hearts of socialists and guide their thinking. Humanistic socialism is the voluntary, logical outcome of the operation of human nature under rational conditions. It is the realization of democracy, which has its roots in the humanistic tradition of mankind, under the conditions of an industrial society. It is a social system which operates without force, neither physical force nor that of hypnoid suggestions by which humans are forced without being aware of it. It can be achieved only by appealing to man’s reason, and to his longing for a more human, meaningful, and rich life. #RandolphHarris 9 of 19
Humanistic socialism is based on faith in man’s ability to build a World which is truly human, in which the enrichment of life and the unfolding of the individual are the prime objects of society, while economics is reduced to its proper role as the means to humanly richer life. In discussing the goals of humanistic socialism we must differentiate between the final socialist goal of a society based on the free cooperation of its citizens and the reduction of centralized State activity to a minimum, and the intermediate socialist goals before this final aim is reached. The transition from the present centralized State to a completely decentralized form of society cannot be made without a transitory period in which a certain amount of central planning and State intervention will be indispensable. However, in order to avoid the dangers that central planning and State intervention may lead to, such as increased bureaucratization and weakening of individual integrity and initiative, it is necessary: a) that the State is brought under the efficient control of its citizens; b) that the social and political power of the big corporations is broken; c) that from the very beginning all forms of decentralized, voluntary associations in production, trade, and local social and cultural activities are promoted. While it is not possible today to make concrete detailed plans for the final socialist goals, it is possible to formulate in a tentative fashion the intermediate foals for the socialist society. However, even as far as these intermediate goals are concerned, it will take many years of study and experimentation to arrive at more definite and specific formulations, studies to which the best brains and hearts of the nation must be devoted. #RandolphHarris 10 of 19
Following the principle that social control and not legal ownership is the essential principle of socialism, its first goal is the transformation of all big enterprises in such a way that their administrators are appointed and fully controlled by all participants—workers, clerks, engineers—with the participation of trade union and consumer representatives. These groups constitute the highest authority for every big enterprise. They decide all basic questions of production, price, utilization of profits, et cetera. The stockholders continue to receive an appropriate compensation for the use of their capital, but have no right of control and administration. The autonomy of an enterprise is restricted by central planning to the extent to which it is necessary to make production serve it social ends. Small enterprises should work on a cooperative basis, and they are to be encouraged by taxation and other means. Inasmuch as they do not work on a cooperative basis, the participants must share in the profits and control the administration on an equal basis with the owner. Certain industries which are of basic importance for the whole of society, such as oil, banking, television, radio, medical drugs, and transportation, must be nationalized; but the administration of thee nationalized industries must follow the same principles of effective control by participants, unions and consumers. In all fields in which there is a social need but not an adequate existing production, society must finance enterprise which serve these needs. The individual must be protected from fear and the need to submit to anyone’s coercion. #RandolphHarris 11 of 19
In order to accomplish this aim, society must provide, free for everyone, the minimum necessities of material existence in food, housing, and clothing. Anyone who has higher aspirations for material comforts will have to work for them, but the minimal necessities of life being guaranteed, no person can have power over anyone of the basis of direct or indirect material coercion. Socialism does not do away with individual property for use. Neither does it require the complete leveling of income; income should be related to effort and skill. However, differences in income should not create such different forms of material life that the life experience of one cannot be shared by, and this remains alien to, another. The principle of political democracy must be implemented in terms of the twenty-first century reality. Considering our technical instrumentalities of communication and tabulation, it is possible to reintroduce the principle of the town meeting into contemporary mass society. The forms in which this can be accomplished need study and experimentation. They may consist of the formation of hundreds of thousands of small face-to-face groups (organized along the principle of place of work or place of residence) which would constitute a new type of Lower House, sharing decision-making with a centrally elected parliament. Decentralization must strive at putting important decisions into the hands of the inhabitants of small, local areas which are still subject to the fundamental principles which govern the life of the whole society. #RandolphHarris 12 of 19
However, whichever forms are to be found, the essential principle is that the democratic process is transformed into one in which well-informed and responsible citizen—not automatized mass-men, controlled by the methods of hypnoid mass suggestion—express their will. Not only in the sphere of political decisions, but with regard to all decisions and arrangements, the grip of the bureaucracy must be broken in order to restore freedom. Aside from decisions which filter down from above, activity in all sphere of life on the grass-roots level must be developed which can “filter up” from below to the top. Workers organized in unions, consumers organized in consumers’ organizations, citizens organized in the above-mentioned face-to-face political units, must be in constant interchange with central authorities. This interchange must be such that new measures, laws, and provisions can be suggested and, after voting, decided from the grass roots, and that all elected representatives are subject to continuous critical appraisal and, if necessary, recall. Origin of knowledge. –Over vast stretches of time, the intellect produced nothing but errors; some of them turned out to be useful and species-preserving: whoever hit upon or inherited them waged the battle for themselves and their offspring with better luck. Such erroneous articles of faith, which were further passed on and finally became almost the basic endowment of the human species, are, for example: that there are enduring things; that there are equal things; that there are things, materials, bodies; that a thing is what it appears to be; that our will is free; that what is good for me is also good in and for itself. #RandolphHarris 13 of 19
Only very late did the deniers and doubter of such propositions come on the scene—only very late did truth come on the scene as the weakest form of cognition. It seemed as if one could not live with it; our organism was geared to the opposite: all its higher functions, sense perception and every kind of sensation generally, worked with those fundamental errors, incorporated from archaic times. Moreover, even in the realm of knowledge those propositions became norms according to which one measured “true” and “untrue”—down to the mot remote regions of pure logic. Thus, the strength of knowledge lies not in its degree of truth but in its age, its being incorporated, its character as a condition of life. Where life and knowledge seemed to come into conflict, there was never any serios contest; denial and doubt were considered madness. Those exceptional thinkers, such as the Eleatics, who, in spite of everything, fixed and held fast to the opposite of the natural error, thought it possible also to live this opposite; they invented the sage as the man of immutability, impersonality, universality of intuition, as at once one and all, with a special capacity for that inverted knowledge; they were of the belief that their knowledge was also the principle of life. However, in order to assert all this, they had to deceive themselves about their own condition: they had to credit themselves with impersonality and duration without change to misconceive essence of knowledge, to deny the force of impulses in knowledge, and to conceive of reason in general as a wholly free, self-originating activity; they closed their eyes to the fact that they, too, had arrived at their propositions in opposition to what was considered valid, or from a desire for tranquility, or disinterestedness, or domination. #RandolphHarris 14 of 19
The more refined development of honesty and skepticism in the end rendered even these men impossible; their life and judgment, too, turned out to be parasitic on the age-old drives and fundamental errors of all sentient existence. That more refined honesty and skepticism arose where two antithetical propositions both seemed to apply to life, both being compatible with the fundamental errors, hence where it was possible to argue about greater and lesser degrees of utility for life; likewise, where new propositions showed themselves to be, if not especially useful to life, then at least not harmful either—expressions of an intellectual play impulse, innocent and happy like all play. Gradually the human brain filled itself with such judgments and convictions, and a ferment, a struggle, a craving for power emerged in this tangle. Not only utility and delight but every kind of impulse took part in the fight over “truths”; the intellectual fight became occupation, attraction, profession, duty, dignity; knowledge and striving for the true in the end took their place as a need among other needs. From then on, not only faith and conviction but also scrutiny, denial, mistrust, and contradiction became a power; all “evil” instincts were subordinated to knowledge, put in its service, and acquired the luster of the permissible, the honored, the useful, and finally the eye and the innocence of the good. Knowledge thus became part and parcel of life itself and as such an ever-increasing power—until finally knowledge and those age-old fundamental errors collided, both as life, both as power, both in the same man. The thinker: this is now the creature in whom the drive to truth and all those life-preserving errors wage their first battle, once the drive to truth has proved that it, too, is a life-preserving power. #RandolphHarris 15 of 19
Compared to the significance of this battle, all else is a matter of indifference: here, the ultimate question concerning the condition of life is posed, and here, the first attempt is made to answer the question with an experiment. To what extent can truth be incorporated?—that is the question, that is the experiment. Victory over the ultimate negative as a tempter, and all its temptations—whether direct or indirect—must be learned by the believer from personal experience. One must remember that not all “temptations” are recognizable as temptations, nor are they always visible—for half their power lies in their being hidden. A believer often thinks that one will be as conscious of the approach of temptations as one is of a person coming into the room. Hence the children of God are only fighting a small proportion of the ultimate negative’s workings: that is, only what they are conscious of as supernatural workings of evil. Because of their knowledge of the ultimate negative’s character and methods of working is limited and circumscribed, many true children of God only recognize “temptation” when the nature of the thing presented is visible evil, and accords with their limited knowledge of evil. So they do not recognize the temper and one’s temptations when they come under the guise of lawful and apparent “good.” When the ultimate negative and one’s emissaries come as angles of light clothe themselves in light, which, in their case, stands for evil. It is a “light” which is really darkness. They come in the guise of good—for darkness is opposed to light, ignorance is opposed to knowledge, falsehood is opposed to truth. #RandolphHarris 16 of 19
Darkness is a term we ordinarily apply to evil morality and moral darkness. Hence the believer may need to discern evil spirits in the realm of the supposed good. That which comes to them as “light” actually may be darkness. The apparent “good” may be really evil. And so the apparent “help” which the believer clings to may be really a hindrance. There needs to be a choice between good and evil made perpetually by every man. The Hebrew priests of old were specially called to discern and tech the people the difference between “the holy and the common,” “the unclean and the clean,” reports Ezekiel 44.23. Yet is the Church of Christ today able thus to discern what is good and what is evil? Does she not continually fall into the snare of calling good “evil,” and evil “good”? Because the thoughts of God’s people are so often governed by ignorance and limited knowledge, they can call the works of God “diabolic” and the works of the ultimate negative “divine.” For they are not taught the necessity of learning to discern the difference between “the unclean and the clean,” nor how to decide for themselves what is of God and what is of the ultimate negative—although they are unknowingly compelled to make a choice every moment of the day. Neither do all believers know that they have a choice between good and good, id est, between the lesser and the greater good—and the ultimate negative often entangles them here. The place of the church is in a purely vertical relationship to God, the distinction between the latent and manifest church is challenged, and, the Spirit which constitutes the churches is not the Spirit of Jesus. #RandolphHarris 17 of 19
The Gestalt of grace and the sacramental principle are vehicles for the holiness of the “is,” the actual presence of the divine which, in turn, provides the positive base for the prophetic demand for the holiness of the “ought.” Furthermore, the church portrays an image which it presents to the non-believer who is incapable of seeing its theological side. On the one hand, the latent church under the vivifying power of the Spiritual Presence is in preparation for the reception of the New Being in Jesus the Christ. However, the latent church is not simply an infant awaiting baptism; it is already a mature, adult member of the Spiritual Community, ad under the drive of the Spirit it voices criticism of the manifest church through non-sectarian, secular, or even anti-religious movements. Its protest appears as a cultural phenomenon, but the underlying inspiration is religious. On the other hand, the manifest church openly and consciously acknowledges the New Being in Jesus the Christ, and, united by the bonds of a common faith, it proclaims the Word of the Gospel and the sacraments of the New Law. However, these acts of religion must be expressed in relevant cultural form. The latent church joins the Spiritual Community by participation in the New Being, but it does not know Jesus crucified. The manifest church’s explicit acknowledgement of Jesus as the bearer of the New Being gains for it the symbol of the Cross, the Protestant principle of self-reformation which is the only antidote to demonization. Possession and non-possession of the Cross seems a clear-cut distinction. How can the secular World voice truly prophetic criticism unless it too has the Cross, the symbol of the struggle against the demonic, at least implicitly? #RandolphHarris 18 of 19
What does the explicit reception of the New Being in Jesus the Christ add to the manifest church? In the manifest church, one finds that the Christian Bible, the document of the reception of final revelation, the sacraments which deepen the experience of the New Being, and the corporate organization rallies and sustains Christians in their effort to live the Gospel. Here is certainly a concrete difference between the latent and manifest churches. However, what immediately springs to mind, the demonization and profanization into which these two churches inevitably fall makes one wonder if the transition from the latent to the manifest church is worth the price. It seems that most of the latter’s energy is expended in applying the Cross to correct its own ambiguities. The impression is that the latent church is dynamic, exciting, productive, and pregnant with hope, while the manifest church is tired, dull, weighed down with ambiguities, and moribund—despite the fact that it has received the New Being in Jesus the Christ. One is tempted to conclude almost blasphemously—because it has received the New Being in Jesus the Christ. All Americans are brothers, responsible for one another. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for al. If there be among you a need may, do not harden your heart. The generous heart shall be enriched, and one that satisfies others hall be satisfied oneself. #RandolphHarris 19 of 19
It is safe to say that the second most important room in the Victorian home was the dining room, where not only the family gathered, but where social interaction took place among family and visitors. In the family it should be observed as a rule to meet together at all meals of the day around one common table where the same rules of etiquette should be as rigidly observed as the table of a stranger.
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Does Every Institution in America Need to be Under Federal Investigation?
Exceptional people should not be hindered by bureaucratic laws, especially not when on the streets, there are people in the shadow economy trading tinfoil balls for outrageous prices. Obviously, dysfunction is happening not only because of corruption, but due to a lack of resources to investigate and properly remediate the problems. Because of this, dysfunction spreads until communities, cities, and even states become undesirable. There comes a time when you have to ask yourself what is important. As leaders, and lawmakers, do you want to keep spending resources on people from other nations, while homeless Americans camp outside of hotels? Do you want to pack this nation so full of people, that no laws will be enforced? People are getting tired and frustrated of dealing with the dysfunction, crime and taxation without representation, and many fear what may happen as a consequence. One can report things until they are blue in the face, but nothing is done. However, if certain people, or Americans took these same kinds of liberties with others or in other countries, not only would they be arrested, but they might even face the death penalty without trial. I know I am sick of dealing with chaos, incompetence, and repetitive dysfunction every day. Even if one is not being physically assaulted, it is physically and mentally painful to have to withstand corruption, violence, unnecessary noise, violation of constitutional rights, the deterioration of the church, family and state. While some people are rich enough to run from these problems and pretend the World is perfect, not all people are able to do the same. It is not just a problem with the democrats, it takes two to tango, and republicans are sitting back doing the Harlem Flame, and complicit in the obstruction of justice, life, liberty and the pursuit of happiness. You cannot serve two masters. You have to serve America, or step aside. #RandolphHarris 1 of 21
People say the country is too big to run. However, you notice when you call US Bank or any other bank, someone picks up the phone and can immediately address their issue because they are trained to and have adequate staff. The American government has more resources than any private company, yet the country is falling apart. Perhaps privatization is the answer because public employees are not held responsible for financial malfeasance. We cannot blame everything on the organized crime carried on by the fake news media because law enforcement is allowing them to engage in criminal acts, and if they are terrorizing and committing treason, that is grounds for a federal investigation. American streets are starting to resemble an army camp. The number of people without homes has swelled to such proportions that the Red Cross needs to provide people with tents, food, water, soap, warm clothes, shoes, blankets and medication. Some people have lung ailments and COVID. The head of the local health office has warned of the possibility of an epidemic. Officials need to resolve to the American military police to provide security. As housing prices continue to rise and inflation is sky high, mass hysteria is developing. Things cannot be allowed to go on a they are. The swarm of people without homes is being caused by the state of California being overpopulated. Half of all Americans living outside on the streets, federal data shows, live in California. California’s homelessness crisis is a homegrown problem that is deepening amid a shortage of affordable housing and emergency shelter, and it is often the brutal conditions of living on the street that trigger behavioural health problems, such as depression and anxiety. At least 90 percent of adults who are experiencing homelessness in the state became homeless while living in California due primarily to the dire lack of affordable house. Let us be realistic, the population of the United States of America is approximately 325,000,000. Therefore, realistically at least 10 percent of those people are homeless. They may be living with someone and are not officially counted, but there are probably 32,500,000 people without homes in America. #RandolphHarris 2 of 21
Homeless people are at relatively high risk for a broad range of acute and chronic illnesses. Precise data on the prevalence of specific illnesses among homeless people compared with those among nonhomeless people are difficult to obtain, but there is a body of information indicating that homelessness is associated with a number of physical and mental problems. This is evident not only in recent data from Social and Demographic Research Institute but also in individual published reports in medical literature. In examining the relationship between homelessness and health, the committee observed that there are three different types of interactions: some health problems precede and causally contribute to homelessness, others are consequences of homelessness, and homelessness complicates the treatment of many illnesses. Of course, certain diseases and treatments cut across these patterns and may occur in all three categories. Certain illnesses and health problems are frequent antecedent of homelessness. The most common of these are the major mental illnesses, especially chronic schizophrenia. As mentally ill people’s disabilities worsen, their ability to cope with their surroundings—of the ability of those around them to cope with their behaviour—becomes severely strained. In the absence of appropriate therapeutic interventions and supportive alternative housing arrangements, many wind up on the streets. Another contemporary example of illness leading to homelessness are deadly viruses. As the illness progresses and leads to repeated and more serious bouts with opportunistic infections, the individual becomes unable to work and may be unable to afford to continue paying rent. #RandolphHarris 3 of 21
Other health problems contributing to homelessness include alcoholism and drug dependence, disabling conditions that cause a person to become unemployed (which is why people are thankful prescription grade pain medication exists), or any major illness that results in massive health care expenses. One type of health problem in this category—about which the committee heard much during several site visits—is accidental injury, especially job-related accidents. Although such programs as Workers’ Compensation were designed to prevent economic devastation as a result of workplace casualties, they often fall far short of what is optimal for many reasons, including lack of knowledge of the program by the employee, low levels of benefits under the program, and lack of benefits for “off the books” work and migrant farm labour. Homelessness increases the risk of developing health problems such as diseases of the extremities and skin disorders; it increases the possibility of trauma, especially as a result of physical assault or rape. It can also turn a relatively minor health problem into a serious illness. Other health problems that may result from or that are commonly with homelessness include malnutrition, parasitic infestations, dental and periodontal disease, degenerative joint disease, venereal disease, hepatic cirrhosis secondary to alcoholism, and infectious hepatitis related to intravenous (IV) drug abuse. For even the most routine medical treatment, that state of being homeless makes the provision of care extraordinarily difficult. If not impossible, even the need for bed rest is complicated when the patient does not have a bed or, as is the case in may shelters for the homeless, must leave the shelter in the early morning hours. #RandolphHarris 4 of 21
Diabetes, for example, usually is not difficult to treat in a domiciled person. For most people, daily insulin injections and control of diet are adequate. In a homeless person, however, treatment is virtually impossible: Some types of insulin need to be refrigerated; syringes may be stolen (in cities where IV drug abuse is common, syringes have a higher street value) or, sometimes, the homeless diabetic may be mistaken for an IV drug abuser; and diet cannot be controlled because soup kitchens serve whatever they can get, which rules out special therapeutic diets. Contusions, lacerations, sprains, bruises, and superficial burns are more commonly reported in the homeless population. Homeless people are frequently victims of violent crimes such as rape, assault, and attempted robbery. In addition, primitive living conditions result in unusual risks; for example, the use of open fires for warmth predisposes them to potential burns. Pustular skin lesions secondary to insect bites and other infestations are common among homeless people. In addition, venous stasis of the lower extremities (id est, poor circulation because of varicose veins) caused by prolonged periods of sitting or sleeping with the legs down predisposes homeless people to dependent edema (swelling of the feet and legs), cellulitis, and skin ulcerations. Although there is reason to speculate that venous valve incompetence would develop more frequently in homeless patients and lead to chronic phlebitis, data are meager. Recurrent dermatitis, which is possibly related to inadequate opportunities to bathe or shower and which is associated with infestations with lice and scabies, is prevalent among the homeless population. #RandolphHarris 5 of 21
This form of dermatitis is frequently confused with bacterial cellulitis, since they both present with red, warm, tender skin lesions. Finally, homeless people are at high risk of developing subu-Collecting tenuous abscesses, but this may be related in part to an increased prevalence of needle-stick infections from drug abuse. Acute nonspecific respiratory diseases (MINURI and SERRI) are commonly reported in populations of homeless people in shelters. Living in groups, crowding, environmental stresses, and poor nutrition may predispose homeless people to infections of the upper respiratory tract and lungs. Tuberculosis has become a major health problem among homeless people. Characteristically, this has been a disease associated with exposure, poor diet, alcoholism, and other illnesses that can lead to decreased resistance in the host. Substance abusers and the elderly are at high risk for developing tuberculosis. Immigrants from less developed countries (LCDs) also have an increased risk of infections. Many homeless people also suffer from greater frequency of hypertension, diabetes, and chronic obstructive pulmonary disease. Also there is a tendency for cardiovascular and renal diseases, as well as metabolic disorders. Homeless people are more likely to contract superficial fungal infections and calluses, corns, bunions that are apparently the result of trauma from ill-fitting shoes. Homeless people suffer from many dental problems. Reports of poor oral hygiene, cavities, gingival disease, and extraction with no prosthetic replacements appear to be extremely common among homeless people. These problems are also common among indigent patients in general who have limited or no access to dental care. #RandolphHarris 6 of 21
Finally, various illnesses associated with increased mortality are related to environmental exposure, such as hypothermia and frostbite or hyperthermia. These life-threatening problems are especially prevalent among alcoholic homeless people and those who abuse other drugs. Many homeless adults suffer from chronic and severe mental illness. The visibility of mentally ill people has led to the creation of a negative stereotype for the entire homeless population, but let us keep it real. Many of the homeless people that I see are more civilized than the people who live at a particular address in Midtown Sacramento, California. It leads some to believe that some parts of Sacramento have become a psychiatric dumping ground. Personality disorders should not be seen primarily as a consequence of homelessness. Rather, because they impair a person’s ability to cope with the demands of life and the expectations of society, they may contribute to the factors that cause certain people to become homeless. Other psychiatric illnesses, such as the anxiety and phobic disorders and milder depressive reactions, can either be contributing factors in causing homelessness or, more commonly, result from the stress of homelessness. Becoming homeless is a psychologically traumatic event that commonly is accompanied by symptoms of anxiety and depression, sleeplessness and loss of appetite. Sometimes, homeless people try to “mediate” these feelings away with alcohol or drugs. Veterans who experience sheltered homelessness often live in places such as emergency shelters, transitional housing programs or other supportive settings. Veterans who experienced unsheltered homelessness live in places not meant for human habitation, such as cars, parks, sidewalks, abandoned buildings and literally on the street. #RandolphHarris 7 of 21
Homelessness is a serious problem and is a threat to national security. Many homeless people are exposed to animals, such as rats, mice, snakes, and insects such roaches, fleas and spiders. And without adequate public bathrooms or places to dispose of waste, some are exposed to feces, urine, and trash. As you recall, the Black Death is believed to have been the result of a plague, an infectious fever caused by the bacterium Yersinia pestis. The disease was likely transmitted from rodents to humans by the bite of infected fleas. It is not known for certain how many people died during the Black Death. About 25,000,000 people are estimated to have died in Europe from the plague between 1347 and 1351. With an extremely high level of people living on the street, the Black Death could manifest again, and even spread to those who have homes. The effects of the Black Death were many and varied. Trade suffered for a time, and wars were temporarily abandoned. Many labourers died, which devasted families through lost means of survival and caused personal suffering; landowners who used labourers as tenant farmers were also affected. Yersinia causes three types of plague in humans: bubonic, pneumonic, and septicemic. Although there is DNA evidence that Yersinia was present in victims of the Black Death, it is uncertain which form the majority of the infection took. It is likely that all three played some role in the pandemic. Bubonic plague causes fever, fatigue, shivering, vomiting, headaches, giddiness, intolerance to light, pain in the back and limbs, sleeplessness, apathy, delirium. It also causes buboes: one or more of the lymph nodes become tender and swollen, usually in the groin or armpits. Pneumonic plague affects the lungs and causes symptoms similar to those of severe pneumonia: fever, weakness, and shortness of breath. Fluid fills the lungs and can cause death if untreated. Other symptoms may include insomnia, stupor, a staggering git, speech disorder, and loss of memory. Septicemic plague is an infection of the blood. Its symptoms include fatigue, fever, and internal bleeding. #RandolphHarris 8 of 21
The masses of homeless people are desperately sick. They are broken spiritually, suffering appalling things, and many see no way out, and cannot find a helping hand. They need homes and medical treatment for the body and soul. People without homes come at the cost of a considerable damage to the body of society as a whole. Many of the homeless people plead from the bottom of their hearts that someone will come, they wait with pain every day that someone will free them from suffering. Some cannot walk and wait with great yearning for a home. One should know that when one’s spirit is touched by the poison of the spirits of evil—by the injection, for instance, of sadness, soreness, complaint, grumbling, fault-finding, touchiness, bitterness, feeling hurt, jealousy, et cetera—all direct from the to the spirit. One should resist all sadness, gloom and grumbling injected into one’s spirit—for the victory life of a freed spirit means joyfulness. Believers ordinarily think that sadness had to do with their disposition, and so yield to it without a thought of resistance or reasoning out the cause. If they were asked if a human with a strong disposition to steal should yield to it, they would at once answer “no”; yet they yield to other “dispositions” less manifestly wrong without a question. In the stress of conflict, when the believer find that the enemy succeeds in reaching one’s spirit with any of these “fiery darts,” one should know how to pray immediately against the attack, asking God to destroy the causes of it. It should be noted that this touching of the spirit by the various things just named is not a manifestation of the “works of the flesh”—assuming the believer is one who knows the life after the spirit—but they will quickly reach the sphere of the flesh if not recognized and dealt with in sharp refusal and resistance. #RandolphHarris 9 of 21
One should know when one’s spirit is in the right position of dominance over soul and body, and not driven beyond due measure by the exigencies of conflict or environment. These are three conditions of the spirit which the believer should be able to discern and deal with: The spirit depressed, id est, crushed or “down.” The spirit in its right position, in poise and calm control. The spirit drawn out beyond “poise,” when it is in strain, or driven, or in “flight.” When the human walks after the spirit, and discerns it to be in either of the wrong conditions, one knows how to “lift” it when it is depressed; and how to check the overaction by a quiet act of one’s own volition when it is drawn out of poise by over-eagerness, or the drive of spiritual foes. The believer must know what the spirit is, and how to give heed to the demands of the spirit and not quench it: exempli gratia, a weight comes on one’s spirit, but one goes on with one’s work, putting up with the pressure; one finds the work had, but one has no time to investigate the cause…until at last the weight become unendurable, and one is forced to stop and see what is the matter—whereas one should have given heed to the claims of the spirit at the first, and in a brief prayer taken the “weight” to God, refusing all pressure from the foe. One should be able to read one’s spirit, and know at once when it is out of cooperation with the Holy Spirit, quickly refusing all attacks which are drawing one’s spirit out of the poise of fellowship with God. Even if this claim is made by a Protestant church, the Protestant principle, in name derived from the protest of the “protestants” against decisions of the Catholic majority, contains the divine and human protest against any absolute claim made for a relative reality. #RandolphHarris 10 of 21
Is the Protestant era at an end? Is Protestantism as an historical reality dying, is its soul fleeing a moribund body that failed to adjust to the demands of its times? The social, political, economic, and spiritual disintegration of the masses can be relieved only by a tight centralization of power in all these areas. Protestantism, however, inspired by its principle of prophetic protest against hierarchical authority, ecclesiastical or political, which wraps itself in the mantle of the sacred, stands opposed to the trend toward centralization. Protestantism, out of step with the rhythm of history, leaves the field open to the tree forces capable of mass reintegration of society: communism, nationalism, and Roman Catholicism. Grim as the Protestant prospect is, renewal will be achieved by a Protestant movement that transcends all churches, political parties and ideologies and yet impregnates them. The prophetic spirit which lists where it will, without ecclesiastical conditions, organization, and traditions. Thus it will operate through Catholicism as well as through orthodoxy, through fascism as well as through communism; and in all these movements it will take the form of resistance against the distortion of humanity and divinity which necessarily is connected with the rise of the new systems of authority. However, this imperative would remain a very idealistic demand if there were no living group which could be bearer of this spirit. Such a group could not be described adequately as a sect. It would approximate more closely an order or fellowship and would constitute an active group, aiming to realize, first, in itself that transformation of Protestantism which cannot be realized either by the present churches or by the movement of retreat and defense. #RandolphHarris 11 of 21
However, whether the Protestant era ends or not, the Protestant principle will never die. If the Protestant reality expires under the protesting blast of the Protestant principle, then the power and vitality of the principle is proved all the stronger. This principle is not a special religious or cultural idea; it is not subject to changes of history; it is not dependent on the increase or decrease of religious experience or spiritual power. It is the ultimate criterion of all religious and all spiritual experiences; it lies at their base, whether they are aware of it or not. It goes without saying how important it is not only to realize the dynamic role of destructiveness in the social process but also to understand what the specific conditions for tis intensity are. We have already noted the hostility which pervaded the middle class in the age of the Reformation and which found its expression in certain religious concepts Protestantism, especially in its ascetic spirit, and in Mr. Calvin’s picture of a merciless God to whom it had been pleasing to sentence part of humankind to eternal damnation for no fault of their own. Then, as later, the middle class expressed its hostility mainly disguised as moral indignation, which rationalized an intense envy against those who had the means to enjoy life. In our contemporary scene the destructiveness of the lower middle class has been an important factor in the rise of Nazism which appealed to these destructive strivings and used them in the battle against its enemies. #RandolphHarris 12 of 21
The root of destructiveness in the lower middle class is easily recognizable as the one which has been assumed in this discussion: the isolation of the individual and the suppression of the individual expansiveness, both of which were true to higher degree for the lower middle class than for the classes above or below. In the mechanisms we have been discussing, the individual overcomes the feeling of insignificance in comparison with the overwhelming power of the World outside of oneself either by renouncing one’s individual integrity, or by destroying others so that the World ceases to be threatening. Other mechanisms of escape are the withdrawal from the World so completely that it loses its threat (the picture we find in certain psychotic states, and the inflation of oneself psychologically to such an extent that the World outside becomes small in comparison. Although these mechanisms of escape are important for individual psychology, they are only of minor relevance culturally. Another mechanism of escape which is of the greatest social significance is the solution that the majority of normal individuals find in modern society. To put it briefly, the individual ceases to be oneself; one adopts entirely the kind of personality offered to one by cultural patterns; and one therefore becomes exactly as all others are and as they expect one to be. The discrepancy between “I” and the World disappears and with it the conscious fear of aloneness and powerlessness. This mechanism can be compared with the protective colouring some animals assume. They look so similar to their surroundings that they are hardly distinguishable from them. The person who gives up one’s individual self and becomes an automation, identical with millions of other automatons around one, need not feel alone and anxious anymore. But the price one pays, however, is high; it is the lose of oneself. #RandolphHarris 13 of 21
Avoidance of error of accepting ideologies (rationalizations) for expressions of the inner, and usually unconscious, reality may become manifest after some time. One method which has proved to be very useful is that of an open-ended questionnaire, the answers to which are interpreted as to their non-intended or unconscious meaning. Thus, when one answer to the question, “Who are the men in history whom you most admire?” is “alexander the Great, Nero, Marx, and Lenin” and another answer is “William Randolph Hearst, William Wirt Winchester, George Fisher Winchester, and Sokrates,” the inference is made that the first respondent is an admirer of power and strict authority, the second an admirer of those who work in the service of life and who are benefactors of humankind. By using an extended projective questionnaire it is possible to obtain a reliable picture of the character structure of a person. Other projective tests—the analysis of favourite jokes, songs, stories, and observable behaviour (especially the “small acts” so important for psychoanalytic observation)—help in obtaining correct results. Methodologically, the main emphasis in all these studies is on the mode of production and the resulting class of stratification, on the most significant character traits and the syndromes they form, and on the relationship between these two sets of data. With the method or stratified samples, whole nations or large social classes can thus be studied by including less than a thousand persons in the investigation. Another important aspect of analytic social psychology is what Dr. Freud called the “unconscious.” #RandolphHarris 14 of 21
However, while Dr. Freud was mainly concerned with individual repression, the student of Marxist social psychology will be most concerned with the “social unconscious.” This concept refers to that repression of inner reality which is common to large groups. Every society must make every effort not to permit its members, or those of a particular class, to be aware of impulses which, if they were conscious, could lead to socially “dangerous” thoughts or actions. Effective censorship occurs, not at the level of the printed or spoken word, but by preventing thought from even becoming conscious, that is, by repression of dangerous awareness. Naturally the contents of the social unconscious vary depending on the many forms of social structure: aggressiveness, rebelliousness, dependency, loneliness, unhappiness, boredom, to mention only a few. The repressed impulse must be kept in repression and replaced by ideologies which deny it or affirm its opposite. The bored, anxious, unhappy human of today’s industrial society is taught to think that one is happy and full of fun. In other societies the human deprived of freedom of thought and expression is taught to think that one has almost reached the most complete form of freedom, even though at the moment only one’s leaders speak in the name of that freedom. In some systems love of life is repressed and love of property is cultivated instead; in others, awareness of alienation is repressed, and instead the slogan, “there can be no alienation in a socialist country,” is prompted. Another way of expressing the phenomenon of the unconscious is to speak of it in terms of Mr. Hegal and Mr. Marx, that is, as the totality of forces which work behind humans’ back while they have the illusion of being free in their decisions, or as Adam Smith put it, “economic man is lead by invisible hand to promote an end which was no part of his intention.” #RandolphHarris 15 of 21
While for Mr. Smith this invisible hand was a benevolent one, for Mr. Marx (as well as for Dr. Freud) it was a dangerous one; it had to be uncovered in order to be deprived of its effectiveness. Consciousness is a social phenomenon; for Mr. Marx it is mostly false consciousness, the work of the forces of repression. The unconscious, like consciousness, is also a social phenomenon, determined by the “social filter” which does not permit most real human experiences to ascend from unconsciousness to consciousness. This social filter consists mainly of language, logic, and social taboos; it is covered up by ideologies (rationalizations) which are subjectively experienced as being true, when in reality they are nothing but socially produced and shared fictions. This approach to consciousness and the repression can demonstrate empirically the validity of Mr. Marx’s statement that “social existence determines consciousness.” As a consequence of these considerations, another theoretical difference between dogmatic Freudian- and Marxist-oriented psychoanalysis appears. Dr. Freud believed that the effective cause for repression—the most important content to be repressed being incestuous desires—is the fear of castration. On the contrary, it is believed that humans’ greatest fear is that of complete isolation from their fellow humans, of complete ostracism. Even fear of death is easier to bear. Society enforces its demands for repression by the threat of ostracism (which is why haters and cancel culture have come together to turn the tide for their unacceptable behaviour). If you do not deny the presence of certain experiences, you do not belong, you belong nowhere, you are in danger of becoming insane. (Insanity is, in fact, the illness characterized by total absence of relatedness to the World outside.) #RandolphHarris 16 of 21
When it comes to property rights, we generally have two categories. Rights to assets that exist in nature, such as land, forests, and mineral deposits, and the emphasis on rights to assets that have to be produced, such as buildings and machines. The latter brings in the added issues of incentives to engage in this production and the efficiency of this productive activity. Even more complex issues arise in the context of other kinds of property, such as intellectual property and commercial brand names. These issues have to do with balancing private incentives to produce new assets of this kind and the social incentives efficiently to use the assets once they exist. Study of property rights in the eighteenth and nineteenth century whaling industry supports and extends many of these ideas by considering the information aspects of the enforcement of property rights. Many boats may participate in the killing of one whale, either simultaneously or sequentially. Or one boat may kill a whale and take it in tow only to lose it, and then another boat may find it. When disputed arise in such situations, their resolution depends on the verifiability of information. Therefore it makes sense to define property rights in the first place so as to be consistent with the verifiability of information regarding any violations of these rights. Mr. Ellickson finds that the definition of fishermen’s property rights over whale carcasses did indeed differ across whale types and regions, and evolved over time, in just this way. This can be thought of as another aspect of the complexity inherent in the concept of property rights. #RandolphHarris 17 of 21
However, optimal evolution of property rights and their enforcement should not be taken for granted. Given this multiplicity of dimensions of property rights, for formal and informal, explicit, and implicit allocations of rights among various claimants, the transaction costs of enforcing rights, and the conflicts that confront any attempts to change any right, it is not surprising that reform is often stalled or makes matters worse. Traditional property rights to land in Africa are a complex system—titles are granted to individual families by clan chiefs, and sales are subject to their approval and also that of heirs (all sons usually have expectations of equal division). Many family stakeholders have usufruct rights. When the Kenyan government attempted to impose a system of formal land titles, this ran into conflict with the traditional arrangements. The expected capital market did not develop because lenders knew that foreclosure was infeasible in the face of opposition from family and community, so the land could not be used as collateral. Attempts to consolidate scattered holdings for scale economy reasons did not work because there was a good economic reason (diversification of risks) for the scattering. Many formally registered titles are now being allowed to lapse and revert to older arrangements, and the laws are being changed to resemble traditional forms more closely. The importance of developing public institutions for property right protection that build on, and work synergistically with, the historical and cultural endowment of norms and practices in a society are very important. #RandolphHarris 18 of 21
If a government cannot or does not provide adequate protection for property rights, individuals and groups will attempt to provide private protection. They may do this using their own individual or collective efforts, or hire professional guards. The latter approach carries the risk that the guards become predators or extortionists; this problem exists with some governments too. The outcome of such games may be more or less efficient depending on the specifics of the situation—the technologies of protection and predation, the information, the skills in alternative occupations, the time-horizon of the predation, the information, the skills in alternative occupations, the time-horizon of the participants, and so on. However, some form of private protection will usually be better than none at all. The educational system of Russian serves, like that of any other country, to prepare the individual for the function one is to assume in society. The first task is to inculcate those attitudes and values that are dominant in Russian society. The values impressed on Russian youth and citizens correspond to the dominant Western morality, although heavily accented on the conservative idea. Care, responsibility, love, patriotism, diligence, honesty, industriousness, the injunction against transgressing the happiness of one’s fellowman, consideration for the common interest—there is nothing in this catalogue of values that could not be included in the ethics of the Western tradition. #RandolphHarris 19 of 21
Respect for property is emphasized as respect for socialist property, submission to authority as acceptance of national or international solidarity. As far as sexual morality is concerned, Russian morality is conservative and puritanical. The family is praised as a center of social stability, and any kind of sexual promiscuity is sternly discouraged. Since the betrayal or the part or the Russian system is about the worst imaginable crime in Russian mortality, the following statement gives an idea of this Russian puritanism. Komsomolskaya Pravda asked in reporting a case of marital betrayal: “How many steps are there from this to treason in the broader sense…? Communism is described as a system of “consistent monogamy” and as being opposed in principle to liaisons born of “dissoluteness and flightiness.” Aside from the central goal of Russian education, dutiful subordination of the individual to the demands of Russian society and its representatives, the other sim is that of creating the proper spirit of a competitive work morality. Families in which a genuine mutual concern about cultural growth is evident and domestic responsibilities are properly shared by all members of the family should be held up as examples. It is necessary to encourage the participation of children, adolescents, and young men and women in the performance of domestic chores and to appreciate this as an important and integral pater of labour training. “Ye shall respect every man his mother and his father. Ye shall rise up before the hoary head, and honour the aged among you. Ye shall not steal; neither shall ye deal falsely, nor lie one to another. Ye shall do no unrighteousness in court or in commerce, in weight or in measure. #RandolphHarris 20 of 21
“Correct balances and just weights shall ye have; I am the Lord your God. Ye shall not oppress your neighbour, nor steal from him; the wages of a hired servant shall not abide with you all night until the morning. Ye shall not be unrighteous in judgment; ye shall not be partial even to the poor. Ye shall not favour the person of the mighty; but in righteousness shall ye judge your neighbour. Thou shalt not go about slandering people; neither shalt thou stand idly by when thy neighbor’s life is in danger. And if a stranger sojourn with thee in thy land, thou shalt not wrong him or her. The stranger that sojourn with thee in thy land, thou shall be unto thee like the native-born. Thou shalt love one as thyself, for ye were strangers in the land of Egypt. Thou shalt not hate thy brother in thy heart; thou shalt not take vengeance nor bear any grudge. Thou shalt love thy neighbour as thyself; I am the Lord. Justice, justice shall you pursue, that you may life in the land which God gives you. You shall not prevent judgment, nor favour persons, neither shall you take a bribe, for a bribe blinds the eyes of the wise, and perverts the words of the righteous. Hear the causes between your brothers, judge righteously your brothers and the strangers. You shall hear the small and great alike, you shall not be afraid of the face of any human; for the judgment is God’s. Woe unto them that call evil “good,” and good “evil,” that turn darkness into light, and light into darkness.” I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands, One Nation, Under God, Indivisible, with Liberty and Justice for all. Please be kind enough to donate to the Sacramento Fire Department, they are not receiving all of their resources. #RandolphHarris 21 of 21
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