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Myth, Poetry, and the Philosophy of Humankind Everywhere Expresses the Experience

Capture25Some of the World’s greatest feats were accomplished by people who did not know they were impossible. During Christmas, a time of giving and receiving, one young man knew he should have a feeling of happiness and love. However, for him, it was a time of anger, bitterness, and somberness for he felt like life was closing in on him. He responded by hating—hating not only the ritual of Christmas but also the pseudo-feeling that was attached to it. Christmas heighted his feelings of anger about all the things that he failed to do during the year. Instead of viewing the new year with optimism, he remained disenchanted and angry. All in all, the Christmas season must present a catharsis for him because he never vented his feeling more than at that particular time of the year. If we cannot manage to enjoy or feel grateful, we may at least manage to feel guilty for not enjoying what another has given. Guilt or worry may function as a promissory note. Guilt uphold feeling rules from inside: it is an internal acknowledgment of an unpaid psychological debt. Even “I should feel guilty” is a nod in the direction of guilt, a weaker confirmation of what is confirmation of what is owed. We are commonly aware of pretending to feel something when we want to be polite. #RandolphHarris 1 of 18

ImagePretending is a statement of deference to the other, and offering. However, we are preparing for temple blessings and other opportunities we will have as true followers of the Saviour. And we are helping to prepare the World for the Second Coming, inviting all to come unto Christ and receive the blessings of His Atonement. We are connected with Heaven. We will face challenges, but so does every generation. These are our days, and we need to be faithful, no faithless. The Lord knows about our challenges, and He is preparing us to meet them. To feign a feeling is to offer another person behavioural evidence of what we want one to believe we are thinking and feeling. In bad acting, what the other sees is the effort of acting itself—which remains a gesture of homage, through perhaps one of the slightest. Finally, we may offer a tribute so generous that it actually transforms our mood and our thoughts to match what others would like to see. Display and emotion work are not matters of chance. They come into play, back and forth. They come to mean payment or nonpayment of latent dues. “Inappropriate emotion” may be constructed as a nonpayment or mispayment of what is due, an indication that we are not seeing tings in the right light. Moments without their appropriate feelings are moments of unmade bows from the heart. #RandolphHarris 2 of 18

ImageThere are many things people do for each other to maintain reciprocity, quite apart from psychological bowing. Psychological bowing, in turn, may be a means of expressing deeper and more pervasive bonds. Marriage, for example, usually involves some external services: I usually fix the Ultimate Driving Machine, mow the lawn, and do the laundry; you shop, give me backrubs, and cook the fancy cuisine. However, marriage partners clearly exchange more latent favours. “If you overlook I am above average weight, I will overlook your distress at large gatherings; if you will help me stop testing my limits, I will help you calm your fear of adventure.” Exchanges that are even more latent may border on fusion. “If you will me my steadiness, I will be your warmth.” The deeper the bond, the more central and latent the gifts exchanged, and the more often a person compensates in one arena for what is lacking in another. One way that such compensations are achieved is through the medium of emotional gift exchange. The exchange between people of equal status in a stable relationship is normally even. We return a worked-up cheerfulness, a pretended interest, or a suppressed frustration for something else that we both consider equivalent over the long haul. #RandolphHarris 3 of 18

ImageOvertime, the debtor makes up the debt or send promissory notes persuading the other to join in imagining a future time of repayment. However, when one person has a higher status than another, it becomes acceptable to both parties for the subordinate to contribute more. Indeed, to have a higher status is to have a stronger claim to rewards, including emotional rewards. It is also to have greater access to the means of enforcing claims. The deferential behaviour of underrepresented individuals—the encouraging smiles, the attentive listening, the appreciative laugher, the comments of affirmation, admiration, or concern—comes to seem normal, even built into personality rather than inherent in the kinds of exchange that marginalized groups commonly enter into. Yet, when understood as an expression of machismo (an assumptive attitude that virility, courage, strength, and entitlement to dominate are attributes or concomitants of masculinity), the absence of smiling, of appreciative laughter, of statements of admiration or concern are thought attractive. Complementarity is a common mask for inequality in what is presumed to be owing between people, both in display and in the deep acts that sustain it. #RandolphHarris 4 of 18

ImageEmotion is a sense that tells about the self-relevance of reality. We infer from it what we must have wanted or expected or how we must have been perceiving the World. Emotion is one way to discover a buried perspective on matters. Especially when other ways of locating ourselves are in bad repair, emotion becomes important. We put emotion to private use. Through deep acting we share it and offer it in exchange. We continually try to put together things that threaten to pull apart—the situation, an appropriate way to see and feel about it, and our own real thoughts and feelings. Rules are to the type, intensity, duration, timing, and placing of feelings are society’s guidelines, the promptings of an unseen director. The stage, the props, and fellow members of the cast help us internally assemble the gifts that we freely exchange. In private life, we are free to question the going rate of exchange and free to negotiate a new one. If we are no satisfied, we can leave; many friendships and marriages die of inequality. Private gender relations have a floorboard, which is the prevailing arrangement between the sexes in the larger society. An equalitarian couple in a society that as a whole subordinates women, cannot, at the basic level of emotion exchanges be equal. For example, a lawyer who is a woman and earns as much money and respect as her husband, and whose husband accept these facts about her, may sill find that she owes him gratitude for his liberal views and his equal participation in housework. #RandolphHarris 5 of 18

ImageThe woman’s claims are seen as unusually high, his as unusually low. The larger market in alternate partners offers one free household larbour, which it does not offer her. In light of the larger social context, she is lucky to have him. And it is usually more her burden to manage indignation at having to feel grateful. However, in the public World of work, it is often part of an individual’s job to accept uneven exchanges, to be treated with disrespect or anger by a client, all the while closeting into fantasy the anger one would like to respond with. Where the customer is king, unequal exchanges are normal, and from the beginning customer and client assume different rights to feeling and display. The ledger is supposedly evened by a wage. However, life is “about faith—faith that this is God’s World and we are God’s children. How could it not be about faith? I think if one truly loves God with all one’s heart, then one has to love everybody else. It is not a choice. And you do not love them because it scores you points with God. You love them because you are trying to see them and embrace them as God sees and embraces them. You are loving them because they are alive. I see God in the little kindness people do for one another. I see God in the eyes of the worst down-and-out derelicts I deal with,” (pages 110 and 111 of The Midwinter Wolves by Anne Rice). #RandolphHarris 6 of 18

ImageAs far as basic principles of behaviour are concerned the OT [Old Testament] and the NT [New Testament] are in broad agreement. “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. You shall love your neighbour as yourself,” reports Mark 12.20-31; Deuteronomy 6.5; Leviticus 19.18. With the double quotation from Deuteronomy and Leviticus, Jesus drew out the quintessence of OT law and gave it his own seal of approval. Then ten commandments are often quoted by the NT. Peter quotes the Levitical injunction to holiness as reported in 1 Peter 1.16. The examples could be multiplied to show that the NT advocates the same standard of personal morality as the OT. This is to be expected, since the God of the OT is the God of the NT. The people of God are supposed to be imitate God. If Leviticus summons people to “be holy, for I am holy,” our Lord urges us: “You, therefore, must be perfect as your Heavenly Father is perfect,” reported by Matthew 5.48. It is evident that the personal ethics of both testaments are similar. The principles underlying the OT are valid and authoritative for the Christian, but the particular applications found in the OT may not be. The moral principles are the same today, but insofar as our situations often differs from the OT setting, the application of the principles in our society may well be different too. #RandolphHarris 7 of 18

ImageOne of the examples is Deuteronomy 22.8: “When you build a new house, make a parapet around your roof so that you may not bring the guilt of bloodshed on your house if someone falls from the roof.” A parapet is a low, protective wall or rail along the edge of a roof. In an area where flat roofed houses were common, it was obviously intended to keep people from falling off the roof. The underlying principle shows that safety measures are more than just a good idea, they are the will of God. This should help us respond in a Christian way to the proliferation of occupational safety and product liability laws. Whole some aspects of those laws seem to go too far in addressing safety problems, they are—although unintentional on the part of their authors—applications of the safety principle God set forth in Deuteronomy 22.8. Therefore, out of love to God and to our neighbour, we should make our work places and our products as safe as possible. The apostle Paul used this method of applying principles from the Old Testament law in 1 Corinthians 9.9-10: “For it is written in the Law of Moses: ‘Do not muzzle an ox while it is treading out the grain.’ Is it about oxen that God is concerned? Surely he says this for us, does he not? Yes, this was written for us, because when the plowman plows and the threshers threshes, they ought to do so in the hope of sharing in the harvest.” #RandolphHarris 8 of 18

ImageThe specific application Paul made to ministers of the gospel was far removed from the Old Testament agricultural economy. Yet, it is as applicable today as it was in Paul’s day, not only to the ministry but to all employment situations. In this sense, then, the law of God as expressed in the Old Testament has not been abolished. The matter, or subject of a covenant, is always something that falls under deliberation; (for to covenant, is an act of the Will; that is to say an act, and the last act, of deliberation;) and is therefore always understood to be something to come; and which is judged possible for one that covenanted, to perform. And therefore, to promise that which is known to be impossible, is no covenant. However, if that prove impossible afterwards, which before was thought possible, the covenant is valid, and binding, (though performing as much as is possible; for to more no person can be obliged. People are freed of their covenants two ways; by performing; or by being forgiven. For performance, is the natural end of obligation; and forgiveness, the restitution of liberty as being transferring of the right, in which the obligation consisted. Meditation begins with the devotional exercise of listening to the Word. Psalm 40.6 contains a brilliant metaphor in the original Hebrew text which graphically teaches the necessity of listening. It literally says, “ears you have dug for me.” #RandolphHarris 9 of 18

ImageMuch to our loss, no English translation preserves the metaphor, preferring to variously paraphrase it with phrases like the RSV’s “thou hast given me an open ear.” Nevertheless, the Hebrew verb retains the metaphorical nugget “dug,” which suggests, a part from God’s work, a human head without any ears—“A blockhead. Eyes, nose and mouth, but no ears.” This remarkable metaphor, “ears you have dug for me,” occurs in the context of a busy religious performance which is deaf to the voice of God—“Sacrifice and offering you did not desire burnt offerings and sin offerings you did not require.” The problem was that the Psalmist’s religious colleagues had read about how to do the rituals of sacrifice, but had missed the message. God had spoken, but they did not hear. So what does God do? He takes a pick and shovel and mines through the sides of the “cranial granite,” making openings through which His Word can pass to the mind and heart. The result is hearing, and the hearer responds, “Then I said, ‘Here I am, I have come—it is written about me in the scroll. To do your will, O my God, is my desire; your law is within my heart’” (vv.7,8). The words of Scripture are not merely to be read but to be heard. They are meant to go to the hearts. #RandolphHarris 10 of 18

ImageThe importance of having our ears dug open comes to us from the lips of Jesus: “One who has an ear, let one hear,” (Revelations 2.7,11, 17, 29; 3.6, 13, 22). We need to read God’s Word, but we must also pray that He will blast through our granite-block heads so we truly hear His Words. Because we are active participants in the process and what we do or do not do makes a huge difference, our efforts must be based on understanding. The degree of success in such efforts will essentially depend upon the degree to which this general pattern is understood and intentionally conformed to. When people see how the Word of God will clearly improve their lives, the vision of salvation becomes clear and strong, and it will very likely pull everything else required along with it; and the Word of God will be learned, even in difficult and distracting circumstances. Still, more than vision is required, and especially there is required an intention. Projects of personal transformation rarely if ever succeed by accident, drift, or imposition. Indeed, where accident, drift, and imposition dominate—as they usually do, quite frankly, in the lives of professing Christians—very little of any human values transpired. Effective action has to involve order, subordination, and progression, developing from the inside of the personality. #RandolphHarris 11 of 18

ImageIt is, in other words, a spiritual matter, a matter of meaning and will, for we are spiritual beings. Conscious involvement with order, subordination, and progression, developing from the inside of the personality is how life becomes our life—how we get a life, as is now said. The will (spirit) is mysterious from the point of view of the physical and social World, for there it is causes, not choices, that dominate. However, one can never get a grip on one’s own life—or that of others—from the causal point of view. It is choice that matters. Imagine a person wondering day after day if one is going to learn the buy a house or get married to a certain person—just waiting, to see whether it would happen. That would be laughable. However, many people actually seem to live in this way with respect to major issues involving them, and with a deplorable outcome. That explains a lot of why lives go as they do. However, to learn the Word of God and other important concerns of life, if it is to be realized, we must intend the vision. That is, we must initiate, bring into being those factors that would bring the vision to reality. And that, of course, brings us to the final element in the general pattern, that of means or instrumentalities. It is challenging and worthwhile to penetrate to the source of basic immaturity. #RandolphHarris 12 of 18

ImageNo representative of the church should criticize them carelessly, as if speaking with the possession of maturity to those who are immature. Nor should a church representative criticize the secular World before having subjected the church to the same serious scrutiny. And if one cannot do this in both directions with love, one should refrain from doing it altogether. It is for this reason that I prefer not to refute the attacks of the secular mind on the church. The self-criticism of the church, as sown before, goes deeper than could any such attack. Also, I do not want to criticize any of the creative activities of the secular mind, the sciences, the arts, social relations, technical activities, and politics. These disciplines have their own criteria and their leaders apply these criteria with severity, honest and self-criticism. In all this the secular mind is mature and religion should never interfere with it, as mature science would never interfere with religious symbols, since they lie in another dimension of experience and reality. To discuss the existence of God as being alongside other beings betrays the utter immaturity on both sides. It betrays complete ignorance about the meaning and power of the divine. The secular mind, however, encounters a basic impediment to reaching maturity in thinking. It turns away from the divine foolishness in the ground of wisdom, and makes its wisdom, however successful in conquering the World, humanly foolish. #RandolphHarris 13 of 18

Image“Be mature in thinking,” is said to the great scholar as urgently as to the ordinary member of the congregation. For possessing a perfect brain does not ensure maturity, nor does having a creative mind mean that one is mature. There is no maturity where the awareness of the divine foolishness is lacking. So then, what is meant by this apparent paradox? It is born out of an experience that cuts through all other experiences, shaking them, turning them to a new direction, and raising them beyond themselves. It is the experience of something ultimate, inexhaustible in meaning, unapproachable in being, unconquerable in power. We may call it the holy, the eternal, the divine. It is beyond every name because it is present in everything that has a name, in you and in me. If we try to utter it, we speak of the unspeakable; yet we must speak of it. For it is nearer to us than our own self, and yet it is more removed from us than the farthest galaxies. Such experience is the most human of all experiences. One can cover it up, one can repress it, but never totally. It is effective in the restlessness of the heart, in the anxious question of one’s own value, in the fear of losing the meaning of one’s life, in the anxiety of emptiness, guilt, and having to die. #RandolphHarris 14 of 18

ImageMyth, poetry, and the philosophy of humankind everywhere expressed the experience. They witness to thing that are deeply buried in the human heart and in the depth of our World. However, sometimes they break through the surface with eruptive power. No artist, philosopher, or scientist is mature who have never questioned oneself and one’s experience as an artist, as a philosopher, or as a scientist. No mature scholar is humanly mature who has not asked the question of the meaning of one’s existence. A scholar who rightly takes nothing for granted in one’s scholarly work, but who takes one being as a scholar and one’s being as a human for granted is immature. However, if one is pressed hard by the question of one’s existence so that one cannot push it aside, one is ready to be grasped by divine foolishness. Even more, one is already grasped by it. One is driven out of the safe reasonableness of one’s daily life. One must face a depth in oneself of which one was not aware before, a depth of dangers and promises, of darkness and expectations. And what one finds in oneself one sees reflected in the World, a depth that was hidden to one before one found it oneself. Now one has become aware of it in others, in everything alive, in the whole Universe. #RandolphHarris 15 of 18

ImageAnd if one receives answers to the questions awakened in one, one can listen to them, even if their grammar and their style sounds ecstatic and paradoxical, measured by the language of daily life. Such answers, received, are what faith means. They sound like sacred foolishness, but are armed with the power of truth. If, however, they are brought to the level of ordinary reasonableness and attacked or defended on this level, they sound untrue, meaningless, absurd, whether accepted or rejected. The name of the language of divine foolishness, and of the life that is created by it, is love. Love is life under the power of divine foolishness. It is ecstatic and paradoxical. It cuts through the ordinary ways of life, elevating them to a higher level. However, if love is brought down to the level of moral reasonableness, and is attached or defended on this basis, it become sentimental, utopian, and unreal. The divine foolishness of thought and the divine foolishness of life are untied in the symbol of Christmas: God in the infant, God as infant, anticipating and preparing the symbol of Good Friday—God in the condemned enslaved person, God as the condemned slave. This certainly is ecstatic and paradoxical, and it should not be brought down to the level of a divine-human chemistry. However, it should be understood and experienced as an expression of the divine foolishness that is the source of wisdom and the power of maturity. #RandolphHarris 16 of 18

ImageBe mature in thinking. Be mature in love! This is not mysterious. If the vision is clear and strong, and the employment of the means thoughtful and persistent, then the outcome will be ensured and, basically, adequate to the vision of thinking. “And it came to pass that when he had traveled three days in the wilderness, he pitched his tent in a valley by the side of a river of water. And it came to pass that he built an altar of stones, and made an offering unto the Lord, and gave thanks unto the Lord our God. And it came to pass that he called the name of the river, Laman, and it emptied into the Red Sea; and the valley was in the borders near the mouth thereof. And when my father saw that the water of the river emptied into the fountain of the Red Sea, he spake unto Laman, saying: that thou mightiest be like unto this river, continually running into the fountain of all righteousness! And he also spake unto Lemuel: O that thou mightiest be like unto this valley, firm and steadfast, and immovable in keeping the commandments of the Lord,” reports 1 Nephi 2.6-10. O God, Who hast forbidden us to be anxious about supplies for this life; grant, we beseech Thee, that we may devotedly follow after what belongeth to Thee, and that all things salutary may be granted to us; through Jesus Christ our Lord. #RandolphHarris 17 of 18

ImageO Divine Lawgiver, I take shame to myself for open violations to Thy law, for my secret faults, my unprofitable attendance upon means of grace, my carnality in worshipping thee, and all he sins of my holy things. My iniquities are increased over by head: my trespasses are known in the Heavens, and there Christ is gone also, my Advocate with the Father, my propitiation for sins, and I hear His word of peace. At present it is a day of small things with me, I have light enough to see my darkness, sensibility enough to feel the hardness of my heart, spirituality enough to mourn my want of a heavenly mind; but I might have had more, I have never been straitened in Thee, Thou has always placed before me an infinite fullness, and I have not taken it. I confess and bewail my deficiencies and backslidings: I mourn my numberless failures, my incorrigibility under rebukes, my want of profiting under ordinances of mercy, my neglect of opportunities for usefulness. It is not with me as in month past; O recall me to thyself, and enable me to feel my first love. May my improvements correspond with my privileges, may my will accept the decisions of my judgment, my choice be that which conscious approves, and my I never condemn myself in the things I allow! #RandolphHarris 18 of 18Image

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When You Become Weary and Feel Like Quitting, Wait on the Lord and He Will Renew Your Strength!

ImageStrange, when you come to think of it, that of all the countless folk who have lived before our time on this planet not one is known in history or legend as having died of laughter. The rung of a ladder was never meant to rest upon, but only to hold a person’s foot long enough to enable one to put the other somewhat higher. Do not compromise yourself. You are all you have got. If you have the will to win, you have achieved half your success. If you do not, you have achieved half your failure. If you have made mistakes, there is always another chance for you. You may have a fresh start any moment you choose, for this thing we call “failure” is not falling down, but the staying down. “Treasure the pain; treasure what you have, including fear. Treasure it because if we do not live this life, if we do not live it to the fullest year after year and century after century, well, then we die,” (Page 32, The Wolves of Midwinter by Anne Rice). To understand each faculty is to grasp first the nature of the faculties in general, and their relationship to each other and the divisions of knowledge. The fundamental relationship among the faculties is that of knowledge to action. Understanding, reason, and imagination yield contemplative knowledge and memory recorded and recalled it. Knowledge is a state or condition of the human being that constitutes a potential for action. #RandolphHarris 1 of 19

ImageIn any instance of rational behaviour, action came about when an individual, confronted with the need to choose among alternatives, brought one’s knowledge to bear in ways that controlled appetite and directed one’s will. Rational conduct is thus knowledge actualized. Practical knowledge, on the other hand, is a state or condition built up chiefly through experience. It becomes rational to the extent that knowledge affected experience. The best division of human learning is that derived from the three faculties of the rational soul, which is the seat of learning. History is properly concerned with individuals, which are circumscribed by place and time. For though Natural History may seem to deal with species, yet this is only because of the general resemblance which in most cases natural objects of the same species bear to one another; so that when you know one, you know all. All this relates to the Memory. Philosophy discards individuals; neither does it deal with the impressions immediately received from them, but with abstract notions derived from these impressions; in the composition and division whereof according to the law of nature and fact its business lies. And this is the office of work of reason. #RandolphHarris 2 of 19

ImageThe sense, which is he door of intellect, is affected by individuals only. The images of those individuals—that is, the impression they make on the sense—fix themselves in the memory. These the human mind proceeds to review and ruminate; and thereupon either simply rehearses them, or makes fanciful imitations of them, or analyses and classifies them. Wherefore from these three fountains, Memory, Imagination, and Reason, flow these three emanations, History, Poesy, and Philosophy. I consider history and experience to be the same things, as also philosophy and the sciences. These faculties or powers had as their vehicle the motions of spirits. Each faculty modulated, shaped, and figured spirit movement in ways peculiar to it: some of the ancients, who in too eagerly fixing their eyes and thoughts on the memory, imagination, and reason, have neglected the faculty of thinking [or cogitation], which holds first place in the work of contemplating and considering [id est, in the work of conception]. For one who remembers and also one who recollects, is thinking; one who imagines, is thinking; one who reasons, is thinking; and in a word the spirit of a human, whether prompted by sense of left to itself, whether in the functions of the understanding, or of the will and affections, dances to the measure of thoughts. #RandolphHarris 3 of 19

ImageThe context of the passage makes clear that by nature the souls of all living creatures are in infinite and endless motion, the human soul having its own mode of motion That which is in motion is spirit. It seems evident, then, that thinking is a general mode of spirit activity in the rational soul and that the faculties designate distinctive types of motion. Thinking is like a radio carrier wave which is modulated according to the tasks it does. The faculties are types of modulation. Although we speculate much about the spirit, the physical basis of mental life, very speak very little about the anatomical location of mental activity. We are aware of the medical lore which locates the faculties in the ventricles of the brain. That arrangement of the intellectual faculties (imagination, reason, and memory) according to the respective ventricles of the brain is not entirely destitute of error. Yet, it is known that the cognition of humans is in their head, but we also know the heart and the gut seem to have intellectual abilities as well. Primary learning is the acquisition of rather simple connections between events, based largely on sensory input and simple messages from other parts of the body. The simpler the organism, the more simply and easily these connections are made—the faster, too, and the more enduringly. #RandolphHarris 4 of 19

ImageMature learning, on the other hand, depends a great deal on meaning, that is on relating the current sensory input to what is already known. And what is already known is stored in the association areas in very complex ways. So, the more complex the organism, the slower the incorporation of new sensory input into the existing frame or context. We know this from other forms of organization. How hard it is to get some change introduced into bureaucracy, and how hard it is for us outsiders to talk to those inside—insiders like to talk to each other. Only the higher beings have the capacity to learn through the use of concepts and symbols. The first learning of primates is extremely slow, and very different from that at maturity. Human meticulousness in the learning process is due to the very complexity of which our thinking is ultimately capable: primitive animals learn fast; complex, patterned, configurational learning comes later and takes longer. To appreciate the nature of more central functioning, it now becomes important to distinguish between two parts of the cortex (the surface of the brain). Some cells here are connected directly with the sensory nerve-cells bringing messages about the environment or the state of the body; other cells are mainly connected with each other; this is the distinction between the sensory cortex and the association cortex, respectively. #RandolphHarris 5 of 19

ImageThis distinction between sensory and association cortex enables us to speculate about how environmental, peripheral, sensory control over behaviour differs from the higher achievements of some animals: more central controls over behaviour, even amounting to purposive behaviour. Verbal and nonverbal feedback are strategies thar are most rudimentary forms of vivification. First, let us consider the verbal modality. There are two basic ways to provide verbal feedback—noting and tagging. Noting alerts clients to initial experiences of resistance; tagging acquaints them with those that follow. Some examples of noting are observations such as, “This issue seems really difficult for you,” and “You appear to be distracted right now.” Some examples of tagging are, “Whenever we discuss this topic, you seem to want to change it,” and “There you go again, preferring to argue rather than face your life.” Because I am trying to alert rather than shock, I sometimes find I necessary to temper my appraisals. For example, I might say to a client just beginning treatment: “I wonder if I am pushing too hard right now. Maybe you can begin again where you feel comfortable.” #RandolphHarris 6 of 19

Image I also try to acknowledge the potential fallibility of my feedback; this helps clients to direct themselves to the relevant issues. “My observation my have been off base here,” I might remark. Or I might say, “I wonder if we could suspend my observation for a bit, see how it feels to us at a later time.” I find that use of nonverbal feedback to be particularly elucidating to clients. Whereas verbal feedback appears to animate predominately conscious domains of clients’ resistance, nonverbal feedback seems to clarify primarily subliminal barriers and domains. By mirroring a client’s crossed arms, for example, unless they are posing for a studio picture, I am able to help one see how unexpectedly guarded one has been about a particular topic; by echoing a client’s sense of being “choked up,” I am able to appraise one of one’s “suffocating” relationship. Resistances sometimes seem like broken records to clients, endlessly duplicating a theme. While the vivification process can often amplify that sense of repetitiveness, it can also provide fresh opportunities to transcend it. I try to alert clients to these possibilities and to subtle changes in their patterns of defensiveness. For example, I might refer an intellectualized client to one’s sudden use of the pronoun “I,” or direct a client who chronically suppresses one’s sadness to an abruptly formed teardrop. #RandolphHarris 7 of 19

ImageThe idealized image might be called a fictitious or illusory self, but that would be only a half truth and hence misleading. The wishful thinking operating in its creation is certainly striking, particularly since it occurs in persons who otherwise stand on a ground of firm reality. However, this does not make it wholly fictitious. It is an imaginative creation interwoven with and determined by very realistic factors. It usually contains traces of the persons genuine ideals. While the grandiose achievements are illusory, the potentialities underlying them are often real. More relevant, it is born of very real inner necessities, it fulfills very real functions, and it has a very real influence on its creator. The process of operating in its creation are determined by such definite laws that a knowledge of its specific features permits us to make accurate inferences as to the true character structure of the particular person. However, regardless of how much fantasy is woven into the idealized image, for the neurotic oneself it has the value of reality. The more firmly it is established the more one is one’s idealized image, while one’s real self is proportionately dimmed out. This reversal of the actual picture is bound to come about because of the very nature of the functions the image performs. Every one of them is aimed at effacing the real personality and turning the spotlight on itself. #RandolphHarris 8 of 19

ImageLooking back over the history of many patients we are led to believe that its establishment has often been literally lifesaving, and that is why the resistance a patient puts up if one’s image is attacked is entirely justified, or at least logical. As long as one’s image remains real to one and is intact, one can feel significant, superior, and harmonious, in spite of the illusory nature of those feelings. One can consider oneself entitled to raise all kinds of demands and claims on the basis of one’s assumed superiority. However, if one allows it to be undermined one is immediately threatened with the prospect of facing all one’s weaknesses, with no title to special claims, a comparatively insignificant figure or even—in one’s own eyes—a contemptible one. More terrifying still, one is faced with one’s conflicts and the hideous fear of being torn to pieces. That this may give one a chance of becoming a much better human being worth more than all the glory of one’s idealized image, is a gospel one hears but for a long time means nothing to one. It is a leap in the dark of which one is afraid. With so great a subjective value to recommend it, the position of the image would be unassailable if it were not for the huge drawbacks inseparable from it. #RandolphHarris 9 of 19

ImageThe whole edifice is in the first place extremely rickety by reason of the fictitious elements involved. A treasure house loaded with dynamite, it makes the individual highly vulnerable. Any questioning or criticism from outside, any awareness of one’s own failure to measure up to the image, any real insight into the forces operating within one can make it explode or crumble. One must restrict one’s life lest one be exposed to such dangers. One must avoid situations in which one would not be admired or recognized. One must avoid tasks that one is not certain to master. One may even develop an intense aversion to effort of any kind. To one, the gifted one, the mere vision of a picture one might paint is already the master painting. Any mediocre person can get somewhere by hard work; for one to apply oneself like very Tom, Dick, and Harry would be an admission that one is not the mastermind, and so humiliating. Since nothing can actually be achieved without work, one defeats by one’s attitude the very ends one is driven to attain. And the gap between one’s idealized image and one’s real self widens. One is dependent upon endless affirmations from others in the form of approval, admiration, flattery—none of which, however, can give one any more than temporary reassurance. #RandolphHarris 10 of 19

ImageOne may unconsciously hate everyone who is overbearing or who, being better than one in any way—more assertive, more evenly balanced, better formed—threatens to undermine one’s own notions of oneself. The more desperately one clings to the belief that one is one’s idealized image, the more violent the hatred. Or, if one’s own arrogance is repressed, one may blindly admire persons who are openly convinced of their importance and show it by arrogant behaviour. One loves in them one’s own image and inevitably runs into severe disappointment when one becomes aware, as one must at some time or other, that the gods one so admires are interested only in themselves, and as far as one is concerned care only for the incense one burns at alters. Tracing out and enabling helps clients to trace out the consequences of their resistances and enabling them to be resistant are two other ways to catalyze productive change. I have often found it helpful for client invested in smallness, for example, to detail the dullness, routine, and oppressiveness that they foresee in their lives. I have found it equally useful for inflated clients to peer into their unsettling futures. While such strategies may acutely frustrate certain clients, they can also alert them to present opportunities, which can head off their nightmarish fantasies. #RandolphHarris 11 of 19

ImageAmbivalent clients can also benefit from the strategy of tracing out. Experientially detailing the pros and cons of a situation or anticipating the meaning of remaining ambivalent have all helped my clients to substantively reassess their predicaments. One of the most interesting and ironic features of vivification is that when all else fails, just allowing the client to resist can be the most salient remedy. When I worked with highly resistive (nonviolent) children, for example, I found that divesting of a given treatment plan was more effective, frequently, than pressing for a particular strategy. Highly resistive adult clients also respond favourably to such divestitures. When such clients are allowed to simply be their withdrawn, grandiose, or intractable selves, they will frequently begin to relinquish those dispositions. For example, I suggested to one intransigent client that she just “be that way,” and that she could use her time as she wished. At first she agreed and diverted us to another topic. As time went on, however, it became clear that she felt uncomfortable with this arrangement. When I worked with her to stay present to that discomfort, she acknowledged how infuriated she had become with herself and how tired she had become of treating herself like an invalid. It was then that she recommitted to change. #RandolphHarris 12 of 19

ImageVivifying or modeling desired behaviour is another way to catalyze resistant clients. By forming an alliance with the part of a client that could be, the therapist can tacitly underscore who that client is; the contrast between the two can invigorate the client to transform. I once told a client who was about to give up on herself, for example, that I was not about to give up on her, and that I would form an alliance with the part of her that believed. Although little changed at first, she gradually realized how absurd her hopelessness had been. As long as I can be of help to you, I will work with you. You not only have permission without condemnation to express your struggle to be; you have prior experiences, from the greatest authority (God), of your own rights and your own being. You are a person with your own rights. To make covenant with God, is impossible, but by deep prayer of such as God speaks to, either by revelation supernatural, or by his lieutenants that govern under Him, and in His Name; for otherwise we know not whether our covenants be accepted, or not. And therefore they that vow anything contrary to any law of nature, vow in vain; as being a thing unjust to pay such a vow. And if it be a thing commanded by the law of nature, it is not the vow, but the law that binds them. #RandolphHarris 13 of 19

ImageChristianity is holding that human beings are somehow good apart from God and therefore capable of saving themselves, even saving themselves by merit. The fear of many is that if you do not hold human beings to be, essentially and as such “rotten,” and forever so, you are thereby committed to the view that they are, as such, essentially good and therefore righteous and meritorious. This is a field of battle fought over by Pelagius and Augustine many centuries ago and repeatedly revisited through Christian history. It involves many important issues, which cannot be fully dealt with here. We must keep clear, however, that it is the worth of the human beings, not their righteousness, which is tied to their nature. Things of great value can still be lost and often are; and to be of great values does not mean one is not lost, but is saved and safe. “Depravity” does not, properly, refer to the inability to act, but to the unwillingness to act and clearly the inability to earn. Everyone must be active in the process of their salvation and transformation to Christlikeness. This is an inescapable fact. However, the initiative in the process is always God’s, and we would in fact do nothing without His initiative. Yet, that initiative is not something we are waiting upon. The ball is, as it were, in our court. #RandolphHarris 14 of 19

ImageGod has invaded human history and reality. Jesus Christ has died on our behalf, is risen, and is now supervising events on Earth toward an end that He will certainly bring to pass, to the glory of God. The issue now concerns what we will do. The idea that we can do noting is an unfortunate confusion, and those who sponsor it never practice it, thank goodness. If we—though well-directed and unrelenting action—effectually receive the grace of God in salvation and transformation, we certainly will be incrementally changed toward inward Christlikeness. The transformation of the outer life, especially of our behaviour, will follow suit. That too is an inescapable fact. “No good tree produced bad fruit,” reports Luke 6.43. However, this means both goodness and ability in union with God, not apart from Him—not independently, on our own. The transformation of the inner being is as much or more a gift of grace as is our justification before God. Of course neither one is wholly passive. (To be forever lost you need only do nothing. Just stay your course.) However, with reference to both justification and transformation, “boasting is excluded” by the law of grace through faith (Romans 3.27-31; Ephesians 2.1-10). #RandolphHarris 15 of 19

ImageIn fact, we consume the most grace by leading a holy life, in which we must be constantly upheld by grace, not by continuing to sin and being repeatedly forgiven. The interpretation of grace as having only to do with guilt is utterly false to biblical teaching and renders spiritual life in Christ unintelligible. Hopefully, it will now be clear that our inner (and therefore outer) being can be transformed is not only possible, but has actually occurred to a significant degree in the lives of many human beings; and it is necessary if our life as a whole is to manifest one’s goodness and power, and if we as individuals are to grow into the eternal calling that God places upon each life. God is the only who has no beginning. Now whatever has a beginning, is not eternal. Therefore God is the only one eternal. Eternity truly and properly so called is in God lone, because eternity follows on immutability. However, God alone is altogether immutable. Accordingly, however, as some receive immutability from Him, they share in His eternity. Thus some receive immutability from God in the way of never ceasing to exist; in that sense it is said of the Earth, “it shall stand forever,” as reported in Ecclesiastics 1.4. Again, some things are called eternal in Scripture because of the length of their duration, although they are in nature corruptible things; thus Psalms 75.5 the hills are called “eternal” and we read “of the fruits of the eternal hills.” Deuteronomy 33.15. #RandolphHarris 16 of 19

ImageSome again share more fully than others in the nature of eternity, inasmuch as they possess unchangeableness either in being or further still in operation; like the Angels, and the blessed, who enjoy the Word, because “as regards that vision of the Word, no changing thoughts exist in the Saints,” as Augustine says. Hence those who see God are said to have eternal life; according to that text, “This is eternal life, that they may know Thee the only true God,” excreta (Jn. 17.3). There are said to be many eternities, accordingly as many share in eternity, by the contemplation of God. The fire of Hell is called eternal, only because it never ends. Still, there is change in the pains of the lost, according to the words “To extreme heat they will pass from snowy Psalm “Their time will be forever,” reports Psalms 80.16. Necessary means a certain mode of truth; and truth, according to the Philosopher, is in the mind. Therefore, in this sense the true and necessary are eternal, because they are in the eternal mind, which is the divine intellect alone; hence it does not follow that anything is eternal besides God. Be present, O Lord, to Thy suppliants, and graciously protect those who place their whole trust in Thy mercy; that being cleansed from the stain of sin, they may continue in holy living, and being sufficiently supplied with temporal blessings, may attain the inheritance of Thy promises; though Jesus Christ our Lord. #RandolphHarris 17 of 19

ImageGrant us, O Lord, we beseech Thee, always to seek Thy kingdom and righteousness; and of whatsoever Thou seest us to stand in need, mercifully grant us an abundant portion; through Jesus Christ our Lord. “For behold, it came to pass that the Lord spoke unto my father (Lehi), yea; even in a dream, and said unto him: Blessed art thou Lehi, because the things which thou has done; and because thou hast been faithful and declared unto this people the things which I commanded thee, behold, they seek to take away thy life. And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness. And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him. And it came to pass that he departed into the wilderness. And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness. And he came down by the borders near the shore of the Red Sea; and he traveled in the wilderness in the borders which are nearer the Red Sea; and he did travel in the wilderness with his family, which consisted of my mother, Sariah, and my elder brothers, who were Leman, Lemuel, and Sam,” reports 1 Nephi 2.1-5. #RandolphHarris 18 of 19

ImageSovereign Lord, when clouds of darkness, atheism, and unbelief come to me, I see thy purpose of love in withdrawing the Spirit that I might prize him more, in chastening me for my confidence in past successes, that my wound of secret godlessness might be cured. Help me to humble myself before Thee by seeing the vanity of honour as a conceit of human’s minds, as standing between me and thee; by seeing that thy will must be done, as much in denying as in giving spiritual enjoyments; by seeing that my heart is nothing but evil, mind, mouth, life void of thee; by seeing that sin and Satan are allowed power in me that I might know my sin, be humbled, and gain strength thereby; by seeing that unbelief shuts thee from me, so that I sense not thy majesty, power, mercy, or love. Then possess me, for thou only art good and worthy. Thou dost not play in convincing me of sin, Satan did not play in tempting me to it, I do not play when I sink in deep mire, for sin is no game, no toy, no bauble; let me never forget that the heinousness of sin lies not so much in the nature of the sin committed, as in the greatness of the Person sinned against. When I am afraid of evils to come, comfort me, by showing me that in myself I am a dying, condemned wretch, but that in Christ I am reconciled, made alive, and satisfied; that I am feeble and unable to do any good, but that in Hum I can do all things; that what I now have in Christ is mine in part, but shortly I shall have it perfectly in Heaven. #RandolphHarris 19 of 19Image

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Distinguish Between Duty and Anxiety, and May our Character and Not Our Circumstance Chiefly Engage Us!

ImageGet up every morning know that time is moving forward and God is manifesting your dreams. I do not want to get to the end of my life and find that I just lived the length of it. I want to have lived the width of it as well. Tomorrow is the most important thing in life. It comes to us at midnight very clean. When it arrives, it is perfect, and it puts itself in our hands and hopes we have learned something from yesterday. A result of human’s vulnerability to death and one’s symbolic consciousness of it is the struggle to get power to fortify oneself. Other beings must simply use those powers that nature provided them with and the neural circuits that animate those powers. However, humans can invent and imagine powers, and they can invent ways to protect power. This means that all the moral categories are power categories; they are not about virtue in any abstract sense. Purity, goodness, rightness—these are ways of keeping power in tact so as to cheat death; the striving for protection is a way of qualifying for extra special immunity not only in this World but in others to come. Hence all categories of dirt, filth, imperfection, and error are vulnerability categories, power problems. For young children Band-Aids are already an obsessive religion that sets the whole tone of it: cleanliness is safety. #RandolphHarris 1 of 20

ImageSo we see that as an organism humans are fated to perpetuate oneself and as a conscious organism one is fated to identify evil as the threat to that perpetuation. In the same way, one is driven to individuate oneself as an organism, to develop one’s own peculiar talents and personality. An what, then, would be the highest development and use of those talents? To contribute to the struggle against evil, of course. In other words, humans are fated to consider this Earth as a theater for heroism, and one’s life as a vehicle for heroic acts which aim precisely to transcend evil. Each person wants to have one’s life make a difference in the life of humankind, contribute in some way toward securing and furthering that life, make it in some ways less vulnerable, more durable. To be a true hero is to triumph over diseases and things like the Coronavirus, want, death. If it has been able to being real benefits to life of human kind, one knows that one’s life has gad vital human meaning. And so people have always honoured their heroes, especially in religion, medicine, science, diplomacy, and way. Here is where heroism has been most easily identifiable. From Constantine and Christ to Harriet Tubman and De Gaulle, people have called their heroes “saviours” in the literal sense: those who have delivered them from the evil of the termination of life, either of their own immediate lives or of the duration of their people. #RandolphHarris 2 of 20

ImageEven more, by one’s own death the hero secures the lives of others, and so the greatest heroic sacrifice is the sacrifice of the god for one’s people. We see this in Columbus, Christ, Robert E. Lee, John F. Kennedy, and Martin Luther King, Jr. The giants died to secure humankind; by their blood we are saved. It is almost pathetically logical how humans, the supremely vulnerable beings, developed the cult of logic. However, if we add together the logic of the heroic with the necessary fetishization of evil, we get a formula that is no longer pathetic but terrifying. It explains almost all by itself why humans, of all beings, have caused the most devastation on Earth—the most real evil. Humans struggle extra hard to be immune to death because they alone are conscious of it, as far as we know; but by being able to identify and isolate evil arbitrarily, they are capable of lashing out in all directions against imagined dangers of this World. This means that in order to live one is capable of bringing a large part of the World down around their shoulders. History is just such a testimonial to the frightening costs of heroism. The hero is the one who can go out and get added powers by killing an enemy and taking one’s talismans or one’s scalp or eating one’s heart. Humans become a walking repository of accrued powers. #RandolphHarris 3 of 20

ImageAnimals can only take in food for power; humans can literally take in the trinkets and bodies of one’s whole World, like we saw in the film Neon Demon. Furthermore, the hero proves one’s power by winning in battle; one shows that one is also favoured by the gods. Also, one can appease the gods by offering to them the sacrifice of the stranger. The hero is, then, the one who accrues power by one’s acts, and who placates invisible powers by one’s expiations. One terminates those who threaten their group, one incorporates their powers to further protect one’s group, one sacrifices others to gain immunity for one’s group. In a word, one becomes a saviour through blood. From the head-hunting and charm-hunting of the primitives to the holocaust of Adolf Hitler, the dynamic is the same: the heroic victory over evil by a traffic in pure power. And the aim is the same: purity, goodness, righteousness—immunity. Hitler Youth were recruited on the basis of idealism; the nice boy next door is the one who dropped the bomb on Hiroshima; the idealistic communist is the one who sided with Stalin against one’s former comrades: terminate to protect the heroic revolution, to assure the victory over evil. #RandolphHarris 4 of 20

ImageThe ending of a life is sometimes distasteful, but the distaste is swallowed if it is necessary to true heroism: as one of the revolutionaries asked Pyotr Verhovensky in The Possessed, when they were about to end the life of one of their number, “Are other groups also doing this?” In other words, is it the socially heroic thing to do, or are we being arbitrary about identifying evil? Each person wants one’s life to be a marker for goo as one’s group defines it. Humans work their programs of heroism according to the standard of cultural scenarios, from Pontius Pilate through Eichmann and Calley. People cause evil out of good intentions, not out of wicked ones. People cause evil by wanting heroically to triumph over it, because humans are a frightened being who tries to triumph, a being who will not admit one’s own insignificance, that one cannot perpetuate oneself and one’s group forever, that no one is invulnerable no matter how much of the blood of others is spilled to try to demonstrate it. Another way of summing up this whole matter is to contrast evil out of good intentions, but the idea that evil is as a fatality for humans, forever locked in the human heart and soul. This is what gives some psychiatrists, such as Dr. Freud, such a dim view of the future of humans. Many eyes looked to a man of his greatness for a prophecy on human possibilities, but he refused to pose as the magician-seer and give people the false prediction. #RandolphHarris 5 of 20

ImageAnd it is possible that some people do have evil locked in their souls and hearts, and they like to torture and end the life of those who are beautiful and kind because it reduces the competition and it is fun to them see others suffer.  As Dr. Freud reported in a late writing: “I have not the courage to rise up before my fellow-humans as a prophet, and I bow to their reproach that I can offer them no consolation.” This is a heavy confession by one of history’s greatest students of humans; but I am citing it not for its honesty or humility, but because of the reason for its pathos. The future of humans was problematic for Dr. Freud because of the instincts that have drive humans and will supposedly always drive them. As he put it, right after the above admission and at the very end of his book: “The fateful question for the human species seems to me to be whether and to what extent [it] will succeed in mastering the human instinct of aggression and self-destruction.” The most that humans can seem to do is to put a veneer of civilization and reason over this instinct; but the problem of evil is “born afresh with every child,” as Dr. Freud wrote three years earlier, in 1927, and it takes the form of precise instinctual wishes—incest, lust for ending the life of another, cannibalism. This was human’s repugnant heritage, a heritage that one seems forever destined to work upon the World. From crooked wood of which humans are made, nothing quite straight can be built. #RandolphHarris 6 of 20

ImageYet today we know that Dr. Freud was wrong about evil. Humans are a crooked wood all right, but not in the way that Dr. Freud thought. This is a crucial difference because it means that we do not have to follow Dr. Freud on the exact grounds of his feelings for the problematic of the human future. If, instead, we follow Rank and the general science of humans, we get quite different picture of the oldest “instinctual wishes.” Incents is an immortality motive, it symbolizes the idea of self-fertilization—the defeat of biology and the fatality of species propagation. For the child in the family it may be an identity motive, a way of immediately becoming an individual and stepping out of the collective role of obedient child by breaking up the family ideology. Historically, the brother-sister marriage of ancient kings like the Pharaohs must have been a way of preserving and increasing the precious mana power that the king possessed. Cannibalism, it is true, has often been motivated by sheer appetite for meat, the pleasures of incorporation of a purely sensual kind, quite free of any spiritual overtones. However, as just noted, much of the time the motive is one of mana power. Which largely explains why cannibalism becomes uniformly repugnant to humans when the spirit-power beliefs that sustained it are left behind; if it were a matter of instinctual appetite, it would be more tenacious. #RandolphHarris 7 of 20

ImageAnd as for the lust for ending a life, this too, we now know, is largely a psychological problem; it is not primarily a matter of the satisfaction of vicious animal aggression. We know that people often end life of others with appetite and excitement, as well as real dedication, but this is only logical for animals who are born hunters and who enjoy the feeling of maximizing their organismic powers at the expense of a rapped and helpless prey. If a covenant be made, wherein neither of the parties perform presently, but trust one another; in the condition of mere nature, (which is a condition of war of every person against every person,) upon any reasonable suspicion, it is void; but if there be a common power set over them both, with right and force sufficient to compel performance; it is not void. For one that performs first, has no assurance the other will perform after; because the bonds of words are too weak to bridle means ambition, avarice, anger, and other passions, without the fear of some coercive power; which in the condition of mere nature, where all people are equal, and judges of the justness of their own fears cannot possibly be supposed. And therefore one which performs first, does but betray oneself to one’s enemy; contrary to the right (one can never abandon) of defending one’s life, and means living. #RandolphHarris 8 of 20

ImageHowever, in a civil estate, where there is a power set up to constrain those that would otherwise violate their faith, that fear is no more reasonable; and for that cause, one which by the covenant is to perform first, is obliged so to do. The cause of fear, which makes such a covenant invalid, must be always something arising after the covenant made; as some new fact, or other sign of the will not to perform; else it cannot make the covenant void. For that which could not hinder a person from promising, ought not to be admitted as a hindrance of performing. One that transfers any right, transfers the means of enjoying it, as far as posses in one’s power. As one that sells land, is understood to transfer the herbage, and whatsoever grows upon it; nor can one that sells a mill turn away the stream that drives it. And they that give to a being The Right of government in Sovereignty, are understood to give one the right of levying money to maintain soldiers; and of appointing magistrates for the administration of justice. To make a covenant with bruit beats, is impossible; because not understanding our speech, they understand not, nor accept of any translation of right; nor can translate any right to another; and without mutual acceptation, there is no covenant. #RandolphHarris 9 of 20

ImageLove does not harm to anyone. However, suppose that were all we knew about love. Suppose we did not have the Ten Commandments, from which Paul quoted in verse 9: “’Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not covet.’” If we did not have those specific directions, how would be know what it means to harm one’s neighbour? Most of us are familiar to some degree with the classic description of love given by Paul in 1 Corinthians 13.4-7: Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trust, always hopes, always perseveres. Paul did not give a dictionary definition of love; instead, he described it in terms of specific attitudes and actions toward one another. What are these attitudes and actions? They are nothing more than various expressions of the moral law of God. However, no doubt the later Paul who wrote these words was very sure that whatever spiritual formation in Christlikeness he had received might be overwhelmed. There remained in him a spark of evil that could be fanned into a flame were he not watchful or if God did not continuously direct and uphold him in every dimension of his nature. #RandolphHarris 10 of 20

ImagePaul knew he was running a race, as you and I are. That race will not be over until we pass into God’s full World. No doubt he had in his lifetime seen many falter and fail, many who would not be able to say at the end, as he did, “I have fought the good fight, I have finished the course, I have kept the faith,” reports 2 Timothy 4.7. The image of the athlete was strong and ever-present in Paul’s World and in his own mind. He knew that you had to keep yourself in spiritual shape to finish and finish well. In 1 Corinthians 9 he discussed how he therefore conducted himself in his course of life, how he exercised and treated his body severely, making it his slave (not he its slave), “lest possibly, after I have preached to others, I myself should be disqualified,” reports 1 Corinthians 9.27. The valid point in “miserable sinner” Christianity is correctly expressed in these well-chosen words by St. Augustine: If anyone supposes that with humans, living, as one still does, in this mortal life, it may be possible for him to dispel and clear off every obscurity induced by corporeal and carnal fancies, and to attain to the serenest light of immutable truth, and to cleave constantly and unswervingly to this with a mind wholly estranged from the course of this present life, that humans understand neither what one asks, nor who one is that is putting such a supposition. #RandolphHarris 11 of 20

ImageIf ever the soul is helped to reach beyond the cloud by which all the Earth is covered, that is to say, beyond this carnal darkness with which the whole terrestrial life is covered, it is simply as if he were touched with a swift coruscation, only to sink back into his natural infirmity, the desire surviving by which one may again be raised to the heights, but one purity being insufficient to establish one there. The more, however, anyone can do this, the greater is one; while the less one can do so the less one is. In the spiritual life one never rests on one’s laurels. It is a sure recipe for falling. Attainments are like the manna given to the Israelites in the desert, good only for the day (Exodus 16.4,20). Past attainments not place us in a position of merit that permits us to let up in the hot pursuit of God for today, for now. Paul knew that, and he knew that others missed it or forgot it to their great harm. We deserve nothing before God, no matter how far we have advanced, and we are never out of danger. As long as we are “at home in the body,” as reported in 2 Corinthians 5.6, we still just recovering sinners. And in these respects, though only in these respects, do we remain as wicked as anyone else—Mother Teresa as Adolf Hitler. #RandolphHarris 12 of 20

ImageHowever, to distort this important truth into a claim that we can never really change, and especially in our hearts, is to substitute a glaring and harmful falsehood for liberating and life-blessing truth. And that distortion, which sometimes is a true expression of genuine humility, can also be done by those who wish to take themselves off he hook, to enjoy remaining the same in their inner life. It is not easy to really want to be different. As my personal understanding of the interior life has developed, I have learned that apart from the well-known Scriptural calls to prayer, there are two great human reasons we ought to pray. The first is because of what prayer does to our character. Prayer is like a time exposure to God. Our souls function like photographic plates, and Christ’s shining image is the light. The more we expose our lives to the white-hot Sun of His righteous life (for, say, five, ten, fifteen, thirty minutes, or an hour a day), the more His truth, His integrity, His humility. As we have seen, this was true of General William Harrison, who maintained a disciplined devotional life for over seventy years. People say his presence brought a distinct sense of Christ. The second corresponding reason is that prayer bends our wills to God’s will. If I throw out the anchor to my yacht, and catch hold of the shore and pull, do I pull the shore to me, or do I pull myself to the shore. Prayer is not pulling God to my will, but the aligning of my will to the will of God. #RandolphHarris 13 of 20

ImageWhat tantalizing personal benefits are offered by time spent in the presence of God in prayer! Herein is possessed the spiritual desolation of our days. The open secret of many Christian Bible-believing churches is that a vanishing small percentage of those talking about prayer are actually doing that they actually talking about. Leviticus 19 is basically an amplification of the Ten Commandments as originally set forth in Exodus 20. Let us consider verses 11-18 of Leviticus 19: “Do not steal. Do not lie. Do not deceive one another. Do no swear falsely by my name and so profane the name of your God. I am the LORD. Do not defraud your neighbour or rob him or her. Do not hold back the wages of a hired being overnight. Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD. Do not pervert justice; do not show partiality to the poor or favouritisim to the great, but judge your neighbour fairly. Do not go about spreading slander among your people. Do not do anything that endangers your neighbour’s life. I am the LORD. Do not hate your brother in your heart. Rebuke your neighbour frankly so you will not share in one’s guilt. Do not seek revenge or bear a grudge against one of your people, but love your neighbour as yourself. I am the LORD.” #RandolphHarris 14 of 20

ImageNow, let us paraphrase those verses using the format “Love does not,” which Paul used in 1 Corinthians 13. When we do this, the passage from Leviticus 19 reads as follows: Love does not steal, it does not lie, it does not deceive. Love does not profane God’s name. It does not defraud nor rob its neighbour. It does not hold the wages of a hired being overnight. Love does not curse the deaf, nor put a stumbling block in front of the blind. Loves does not pervert justice, nor show partiality to the poor or favouritism to the great. Instead, it judges is neighbour fairly. Loves does not slander another, nor do anything that endangers one’s life. Loved does not hate its brother, nor seek revenge, nor bear a grudge, but rather treats its neighbour as itself. We can see from the paraphrase that the various expression of God’s moral law, wherever they occur in Scripture, are simply a description of love in action. Leviticus 19 also helps us understand who our neighbour is. One is the hired person, the def, the blind, the less affluent, the great, the person whom we are tempted to lie to, or steal from, or slander. One is the person who has wronged us and against whom we are tempted to hold a grudge. Our neighbour is even the person whose life we might endanger by reckless behaviour. #RandolphHarris 15 of 20

ImageWe can easily say our neigbour is anyone with whom we come in contact. However, because of our human frailty and our tendency to have moral blind spots, it is helpful to think in terms of specific situations. He principle of love is not a higher principle over God’s moral law. Rather, it provides the motive and the motivation for obedience, while the law provides the direction for the biblical expression of love. If they were not motivated by love for both God and our neighbour, the actions prescribed by God’s law would be hollow indeed. I would much rather do business with someone who wanted to treat me fairly because one loved me than someone who deals fairly only because “it is good for business.” I would also want one’s love to be guided by the moral and ethical principles of the Christian Bible. Some people fail to attend church and read less because they are not spiritually sensitive and as open as others. Also, many people are dominated by the time crunching production ethic of the marketplace, which makes them feel lightyears away from deep prayer and reading of the Christian Bible. However, most fail because they simply do not know how to go about cultivating the disciplines of the interior spiritual life. One’s prayer and devotional life cannot be reduced to a few simple rules. These areas of spiritual experience are far too dynamic and personal for simplistic reduction. #RandolphHarris 16 of 20

ImageWe must also be cautioned against imagining from the outline we are using (deep prayer, confession, adoration, submission, petition) that there is a prescribed order for devotion, for there is not and never has been. Life’s rhythms sometimes demand that we launch directly, for example, into petition with “Lord, help me!” Other times will be spent almost entirely in confession, or meditation, or adoration. God’s Word is essential to developing a Christian mind. All Christians and Catholics, no matter what denomination or faith should be systematically reading through the Bible, once a year if possible, so that our minds are being perpetually programmed by the data of Scripture. This understood, there is yet another step: intersession—which is like a marathon of prayer, where you bare your entire soul to God, all your concerns, praise, and dreams for the future and personalizing and internalizing the Word of the Lord. “And now I, Nephi, do not make a fully account of the things which my father hath written, for he hath written many things which he saw in visions and in dreams; and he also hath written many things which he prophesied and spake unto his children, of which I shall not make a full account. But I shall make an account of my proceedings in my days. #RandolphHarris 17 of 20

Image“Behold, I make an abridgment of the record of my father (Lehi), upon plates which I have made with mine own hands; wherefore, after I have abridged the record of my Father then will I make an account of my own life. Therefore, I would that ye should know, that after the Lord had shown so many marvelous things unto my father, Lehi, yea, concerning the destruction of Jerusalem, behold he went forth among the people, and began to prophesy and to declare unto them concerning the things which he had both seen and heard. And it came to pass that the Jews did mock him because of he things which he testified of them; for he truly testified of their wickedness and their abominations; and he testified that the things which he saw and heard, and also the things which he read in the book, manifested plainly of the coming of a Messiah, and also the redemption of the World. And when the Jews heard these things they were angry with him; yes, even as with the prophets of old, whom they had cast out, and stoned, and slain; and they might take it away. However, behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make the mighty even unto the power of deliverance,” reports 1 Nephi 1.16-20. #RandolphHarris 18 of 20

ImageGrant, O Lord, that Thy family, devoted to Thy service, and confiding in Thy protection, may obtain the blessing which they humbly implore; that being at rest under Thy defense, they may not be left destitute of assistance for this life, and may be prepared for the good things which are eternal; through Jesus Christ our Lord. O Thou Most High, it becomes me to be low in thy presence. I am nothing compared with thee; I possess not the rank and power of Angels, but Thou hast made me what I am, and placed me where I am; help me to acquiesce in thy sovereign pleasure. I thank thee that in the embryo state of my endless being I am capable by grace of improvement; that I can bear thy image, not by submissiveness, but by design, and can work with thee and advance thy cause and glory. But, alas, the crown has fallen from my head: I have sinned; I am alien to thee; my head is deceitful and wicked, my mind an enemy of Thy law. Yet, in my lostness Thou hast laid help in the mighty one and one comes between to put one’s hands on us both, my umpire, daysman, mediator, whose blood is my peace, whose righteousness is my strength, whose condemnation is my freedom, whose Spirit is my power, whose Heaven is my heritage. #RandolphHarris 19 of 20

ImageGrant that I may feel more the strength of Thy grace in subduing the evil of my nature, in loosing me from the present evil World, in supporting me under the trials of life, in enabling me to abide with thee in my valleys, in exercising me to have conscience void of offense before thee and before humans. In my affairs may I distinguish between duty and anxiety, and may my character and not my circumstance chiefly engage me. “I would be very happy to oblige you, if my passes were respected. But the fact is, sir, I have, within he last two years, given passes to two hundred and fifty thousand men to go to Richmond, and not one had got there yet.” (President Lincoln’s answer to man who asked for a safe conduct to Richmond, 1863.) I distrust the legends which are told about most gurus by the disciples. They exaggerate because they have stopped seeking truth. When a person turns belief in the superior knowledge of the guide into belief in the virtual omniscience of the guide, it is dangerous. After having charted all the merits and capacities of the enlightened person, one’s devotees and disciples easily fall into exaggerations and forgets one’s limitations, or ignore the simple fact that one remains a human among humans. #RandolphHarris 20 of 20Image

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Life is an adventure of passion, laughter, beauty, love, a passionate curiosity to go with the action to see what it is all about, to search for a pattern of meaning, to build bridges and to discovers a love of life. Discover a house worth living for! The optional covered patio at #MillsStation Residence 3 is perfect for enjoying this sunny weather. 😍 Give us a call to check out the model home! https://cresleigh.com/mills-station/residence-3/

ImageSuccess is finding and doing to the best of your ability, in each moment of your life, what you enjoy most doing, what you can do best, and what has the greatest possibility of providing the means to live as you would like to live in relation to yourself and the persons you value.

ImageValues are the foundation of our character and of our confidence. A person who does not know what one stands for or what one should stand for will never enjoy true happiness and success. More important than being successful is being significant. Significance means making a contribution to others.
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God, the Creator of the Universe, Will Thrust You Further and do More than You Can Even think or Ask!

ImageThe three great essentials to achieve anything worthwhile are, first, hard work, second, consistently, third, common sense. Some people dream of worthy accomplishments, while others stay awake and do them. Somehow I cannot believe that there are any heights that cannot be scaled by a person who knows the secrets of making dreams come true. This special secret, it seems to me, can be summarized in four C’s. They are curiosity, confidence, courage, and constancy; and the greatest of all confidence. Adult learning is a changed relationship between the central effects of separate stimulations. Two sets of events, which are separately experienced on two unconnected occasions, can become associated. It is possible to begin to imagine how one might learn to recognize, for instance a bird, either though seeing and touching it, or through hearing it. Circular cell-assemblies are capable of reverberation. The association might be set up by vision, and yet be manifested later purely from hearing a sound, or feeling a touch. Any element can stand for the whole, and the whole can stand for any element. We catch here a glimpse of what is called conceptual learning or symbolic learning; learning through the use of the words and symbols. #RandolphHarris 1 of 18

ImageThere is a possibility that a subsystem may act as a link between two systems (conceptual structures). The two systems have a subsystem connecting them, to provide a basis of prompt association. Thus, two concepts may acquire a latent association without ever having occurred together in the subject’s past experience. For instance, a person fears apple-picking and window-cleaning because these are associated with going up steps, and this is associated with some danger connected with being in an upstairs room. And so the experience of seeing something can be associated with something heard, or a word that is read may be associated with a picture or a sound. These can all stand for or means each other. The process of thinking must be rather like this—a sequence of central events which starts when one central activity is a stimulus for the next month, without need the intervention of a sensory stimulus. One of the most interesting epochs in human history is the so-called Neolithic revolution. That revolution accompanied the development of agriculture in Asia Minor about 10,000 years ago. It is very likely, although we have no proof as yet, that it was women who discovered agriculture, and what they discovered was that wild grasses could be raised and improved to yield edible what and other grains. #RandolphHarris 2 of 18

ImageThe men were not so ingenious. In that same period, they were probably still hunting or were acquiring and caring for flocks of sheep. With the discovery of agriculture came the awareness that one’s food need be limited only to what nature provided of its own accord, but one could also take a creative hand in the natural process. Using one’s intelligence and skills, one could produce something. As I said, it happened only a short time ago. In the early years of this revolution—let us say in the first four thousand—you would no doubt have found remarkably peaceful societies, ones in many respects like those of the North American Pueblo Indians. They were probably even matriarchal in organization and inhabited small villages. They produced a little more than they needed at any given moment, and that surplus gave them added security and allowed their populations to grow. However, they did not have so much surplus that one group would envy another and want to take away its surplus. Neolithic society, like modern tribes I have just discussed here, was probably characterized by a genuinely democratic way of life and, as I said, by much stronger role for women and mothers. #RandolphHarris 3 of 18

ImagePatriarchal organization came much later, about 4000 to 3000 B.C., a period in which everything changed. People were able to produce much more than they needed. Slavery was introduced. The division of labour became more pronounced. Armies were built up; governments were formed; wars were fought. Humans discovered that one could use other humans to work for them. Hierarchies formed, with kings at their heads. The kings were deputies of God and often filled the role of high priest. That situation encouraged the development of aggressiveness, for humans now had the ability to rob, steal, and exploit. And natural democracy gave way to a hierarchy in which everyone had to obey. Proponents of the instinct theory often claim that war is caused by human’s aggressive instincts. That is a very naïve as well as a very incorrect view. First of all, we know that most wars come about because governments convince their populations that they are under attack, that they have to defend their most sacred values, their lives, their freedom, democracy, and Lord knows what else. The wave of enthusiasm for war lasts a few weeks and then is pretty much gone. Now people have to be threatened and punished to continue fighting. However, if people were by nature so aggressive that war actually satisfied their aggressive instincts, then governments would not have to take those measures. #RandolphHarris 4 of 18

ImageOn the contrary, they would have to propagandize for peace all the time so that people would not be constantly yearning for a war in which they could vent their aggression. However, as we all know, that is not the way things are, and we can even identify quite precisely the period when war as an institution had its beginnings or, if you will, was invented. It was the period after the Neolithic revolution, the period that saw he rise of city-state, of kings, of armies, and of the capability to make war, take slaves, steal treasure, and so forth. There was no organize war among the hunter-gatherers and the primitive agriculture peoples, because the capability for it simply did not exist. What this discussion shows us is that a number of primitive tribes have social systems in which friendliness and cooperation are predominant and aggression at a minimum. If that picture of primitive societies is correct, the “hydraulic” theory that identifies aggression as an instinct cannot be maintained. Another point we can cite against the instinct theory is that levels of aggression within a society can vary greatly. If we look at the early 1930s in Germany, for example, we find that the Nazis drew most of their support from the old petit-bourgeoisie and from officers and students whose careers had been disabled by postwar conditions. #RandolphHarris 5 of 18

ImageThe Nazis found no emotional echo in the middle class an upper middle class. I do not mean to say that those classes did not acquiesce in the Nazi system, but the ardent Nazis did not come from those classes, much less from the working class. Convinced Nazis were, as we all know, more the exception than the rule in the working classes, though, oddly enough, convinced anti-Nazis were also an exception among workers. Why that is so is another question altogether. We find a similar situation in the American South. In some cases, the less affluent people in the South have an incredible store of aggressiveness, typically much more than Southern middle class and more too than the working class either in the South or on the American East Coast. Aggressiveness is always most present in those classes that are on the lowest social level, at the bottom of the social pyramid. Those are people who have few pleasures in life, who are usually uneducated, who see themselves being slowly squeeze out of the social mainstream, who are lacking in motivation and interests. Such people build up vast amounts of sadistic rage that does not develop in people who are productively occupied an who feel fully engaged in—or at least not totally exclude from—the social process. #RandolphHarris 6 of 18

ImageThose latter people, who are underrepresented and being pushes out of society, have interests; they have the feeling that they are in step with the rest of society. That is why those classes do not develop the same measure of sadism and aggression that the old petit—bourgeoisie in Germany did or that certain classes in American do. Levels of aggressiveness will differ in individuals, too. Take the patient who comes to a psychiatrist and says, “Doctor, I strongly dislike everybody. I do not care for my wife. I find my children unpleasant. I cannot stand the people I work with. There is nobody I actually like.” For the psychiatrist, and I would hope for almost anyone else, too, that patient has rendered one’s own diagnosis and declared oneself sick. We do not respond to such a person by saying, “But of course, everything is perfectly clear. We have here a case of the aggressive instinct at work.” We say instead that this man’s character is so constituted that it constantly produces aggression. We then ask: How did this person get this way? We inquire into the social circumstances of his life, his family history, his past experiences. We try to understand why such a high level of aggressiveness became part of this individual, part of one’s character structure. We do not say, as the advocates of the instinct theory say when they talk about war: “There is nothing you can do about it. This case just proves all over again how strong our inborn aggressiveness is.” #RandolphHarris 7 of 18

ImageAll of us know aggressive people, and by aggressive I do not mean just quick-tempered. I mean destructive, hostile, sadistic people. And we all know friendly people who strike us as being warm and nonaggressive not just on a superficial level but at their very core. Their friendliness cannot in any way be equated with weakness or servility. If we are unaware of such differences, then we are in a bad way—and many people are in a bad way, because they do no notice those differences. However, most people who take the trouble to look around them with any care know very well that those characterological differences exist. The contradiction between the guilt feelings that are manifested and the lack of that humility which should accompany them must be considered. The neurotic will make great demands for consideration and admiration and will also show a distinct unwillingness to accept the slightest degree of criticism. This contradiction may be glaringly obvious, as in the case of a woman who felt vaguely guilty of every crime reported in the papers, and even blamed herself for every death in the family, but was so overwhelmed by an acute outbreak of rage that she fainted when her sister rather mildly reproached her for requesting too much consideration. #RandolphHarris 8 of 18

ImageHowever, the contradiction is not always so conspicuous; it is present much more frequently than appears on the surface. The neurotic may mistake one’s self-accusatory attitude for a sound critical attitude toward oneself. One’s sensitivity toward criticism may be screened by a belief that one can take criticism very well, if only it is made in a friendly or constructive manner; but this belief is only a screen and is contradicted by the facts. Even obviously friendly advice may be reacted to with anger, for advice of any kind implies criticism for not being altogether perfect. Thus is guilt feelings are carefully examined and are tested for genuineness, it becomes apparent that much of what looks like feelings of guilt is the expression either of anxiety or of a defense against it. In part this holds true also for the normal individual. In our culture it is considered nobler to fear God than to fear people, or in non-religious terms, to refrain from something because of conscience rather than because of a fear of getting caught. Many a husband who pretends to be faithful because of his conscience is in reality merely afraid of his wife. Because of the great amount of anxiety in neuroses the neurotic in inclined more often than the normal individual to cover up anxiety with guilt feelings. #RandolphHarris 9 of 18

ImageUnlike the normal person one not only fears those consequences which are likely to happen, but anticipates consequences which are likely to happen, but anticipates consequences utterly disproportionate to reality. The nature of these anticipations depends on the situation. One may have an exaggerated notion of impending punishment, retaliation, desertion, or one’s fears may be completely vague. However, whatever their nature one’s fears are all kindled at the same point, which may be roughly described as the fear of disapproval, or if the fear of disapproval amounts to a conviction, as a fear of being found out. The fear of disapproval is very common in neuroses. Nearly every neurotic, even though one appears on surface observation to be entirely certain of oneself and indifferent to the opinion of others, is excessively afraid of or hypersensitive to being disapproved of, criticized, accused, found out. As I have already mentioned, this fear of disapproval is usually understood to indicate underlying guilt feelings. In other words, it is considered to be a result of such feelings. Critical observation makes this conclusion questionable. #RandolphHarris 10 of 18

Image In analysis a patient will often find it extremely difficult to talk about certain experiences or thoughts—those, for example, concerning death wishes, masturbation, incest wishes—because one believes one feels guilty. When one has gained sufficient confidence to talk about them, and recognizes that they do not meet with disapproval, the “guilt feelings” vanish. One feels guilty because, as a result of one’s anxieties, one is even more than others dependent on public opinion, and hence mistakes it naively as one’s own judgment. Furthermore one’s general sensitivity toward disapproval remains fundamentally unchanged, even if one’s special guilt feelings vanish after one has brought oneself to talk about the experiences that prompted them. This observation suggests the conclusion that guilt feelings are not the cause but the result of the fear of disapproval. “But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit,” reports 2 Corinthians 3.18. We have looked, now, at the basic dimensions of the human self and at the central principle of its dysfunctionality and corruption (that is, self-denial). Spiritual formation in Christ is the process by which one moves an is moved from self-worship to Christ-centered self-denial as a general condition of God’s present and eternal kingdom. #RandolphHarris 11 of 18

ImageThe next logical step in a practical treatment of spiritual formation might seem to be the provision of detailed instructions on how to move from a life of self-adulation to one of self-denial, dealing with each of the dimensions of the human being in turn. And we plan to do just that. However, before it can be effectively done in our contemporary context, we must clear up a few more preliminary matters. First of all, we must be clear that such a transition as is envisioned in Christian spiritual formation can actually happen, and can actually happen to us. This, today, is not obvious. What we see around us today of the usual Christian life could easily make us think that spiritual transformation is simply impossible. It is now common for Christian leaders themselves to complain about how little real-life difference there is between professing, or even actual Christians, on the one hand, and non-Christians on the other. Although there is much talk about “changing lives” in Christian circles, the reality is very rare, and certainly much less common than the talk. The “failures” of prominent Christian leaders themselves, already referred to, might cause us to think genuine spiritual formation in Christlikeness to be impossible for “real human beings.” How is it, exactly, that a man or woman can respectably serve Christ for many years and then morally disintegrate? #RandolphHarris 12 of 18

ImageAnd the failures that become known are few compared to the ones that remain relatively unknown and are even accepted among Christians. The effect of Christians working in the church, politics, business, entertainment, or education depends on the circumstances of how widely the failure becomes known, and on various other factors. There was a case of a pastor who became enraged at something a subordinate did during a Sunday morning service. Immediately after the service he found that subordinate and gave him a merciless tongue-lashing. With his lapel microphone still on! His diatribe was broadcast over the entire church plant and campus—in all the Sunday school rooms and the parking lot. Soon there after he “received the Lord’s call” to another church. However, what about their spiritual formation of this leader? Is that the best we can do? And is one not still really like that in one’s new position? Malfeasance with money is less acceptable than anger, and misconduct dealing with pleasures of the flesh is less tolerated still. However, is the inner condition (the heart) all that different in these cases—before God? The sad thing when a leader (or any individual) “fails” is not just what one said or did, but the heart and life and whole person who is revealed by the act. #RandolphHarris 13 of 18

ImageWhat is sad is who these leaders have been all along, what their inner life has been like, and no doubt also how they have suffered during all the years they “did it” or were found out. What kind of persons have they been, and what, really has been their relation to God? Real spiritual need and change, as we have emphasized, is on the inside, in the hidden area of the life that God sees and that we cannot even see in ourselves without his help. Indeed, in the early stages of spiritual development we could not endure seeing our inner life as it really is. The possibility of denial and self-deception is something God has made accessible to us, in part to protect us until we begin to seek him. Like the face of the mythical Medusa, our true condition away from God would turn us to stone if we were fully confronted it. It would drive us mad. He has to help us come to terms with it in ways that will not destroy us outright. Without the gentle though rigorous process of inner transformation, initiated and sustained by the graceful presence of God in our World and in our soul, the change of personality and life clearly announced and spelled out in the Bible, and explained and illustrated throughout Christian history is impossible. We not only admit it, but also insist upon it. #RandolphHarris 14 of 18

ImageHowever, on the other hand, the result of the effort to change our behaviour without inner transformation is precisely what we see in the current shallowness of Western Christianity that is so widely lamented and in the notorious failures of Christian leaders. One that performs first in the case of a contract, is said to merit that which one is to receive by the performance of the other; and one has it due. Also when a prize is propounded to many, which is to be given to one only that wins; or money is thrown amongst many, to be enjoyed by them that catch it; though this be a free gift; yet so to win, or so to catch, is to merit, and to have it as due. For the right is transferred in the propounding of the prize, and in throwing down the money; though it be not determined to whom, but by the event of the contention. However, there is between these two sorts of merit, this difference, that in contract, I merit by virtue of my own power, and the contractors need; but in this case of free gift, I am enabled to merit only by the benignity of the giver; in contract, I merit at the contractors hand that one should depart with one’s right; in this case of gift, I merit not that the giver should part with one’s right; but that when one has parted with it, it should be mine, rather than another’s. And this I think to be the meaning of that distinction of the schools, between Meritum Congrui, and Meritum Condigni. #RandolphHarris 15 of 18

ImageFor God Almighty, having promised Paradise to those people (hoodwinked with carnal desires,) that can walk through this World according to the precepts, and limits prescribed by one; they say, one that shall so walk, shall merit Paradise Ex Congruo. However, because no person can demand a right to it, by one’s own righteousness, or any other power in oneself, but by the free grace of God only; they say, no person can merit Paradise Ex Congruo. However, because no person can demand a right to it, by one’s own righteousness, or any other power in oneself, but by the free grace of God only; they say, no person can merit Paradise Ex Condigno. This I say, I think is the meaning of that distinction; but because disputers do not agree upon the signification of their own terms of Art, longer than it serves their turn; I will not affirm anything of their meaning: only this I say; when a gift is given indefinitely, as a prize to be contended for, one that wins merit, and may claim the prize as due. It is safe to say that throughout much of church history, Scripture and right reason were considered twin allies to be prized and used by disciples of Jesus. Jesus our Master, do Thou meet us while we walk in the way, and long to reach the Heavenly Country; so that following Thy light, we may keep the way of righteousness, and never wander away into the horrible darkness of this World’s night, while Thou Who art the Way, the Truth, and the Life, art shining within us. #RandolphHarris 16 of 18

ImageO LORD, our support and our refuge, deliver us from temptation, give us the defence of Thy salvation, hold us up with Thy right hand, teach us by Thy discipline, and make our way and our life undefiled. “And it came to pass as he (Lehi, Nephi’s father) prayed unto the Lord, there came a pillar of fire and dwelt upon a rock before him; and he saw and heard much; and because of the things which he saw and heard he did quake and tremble exceedingly. And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being overcome with the Spirit and the things which he had seen. And being this overcome with the Spirit, he was carried away in a vision, even that he saw the Heavens open, and he thought he saw God sitting upon his throne, surrounded with numberless concourses of Angels in the attitude of singing and praising their God. And it came to pass that he saw One descending out of the midst of Heaven, and he beheld that his luster was above that of the Sun at noon-day. And he also saw twelve others following him, and their brightness did exceed that of the stars in the firmament. And they came down and went forth upon the face of the Earth; and the first came and stood before my father, and have unto him a book, and bade him that he should read,” reports 1 Nephi 6-11. #RandolphHarris 17 of 18

ImageO God of grace, Thou hast imputed my sin to my substitute, and hast imputed his righteousness to my soul, clothing me with a bridegroom’s robe, decking me with jewels of holiness. However, in my Christian walk I am still in rags; my best prayers are stained with sin; my penitential tears are so much impurity; my confessions of wrong are so many aggravations of sin; my receiving the Spirit is tinctured with selfishness. I need to repent of my repentance; I need my tears to be washed; I have no robe to bring to cover my sins, no loom to weave my own righteousness; I am always standing clothed in filthy garments, and by grace am always receiving change of raiment, for Thou dost always justify the ungodly; I am always going into the far country, an always returning homes as a prodigal, always saying, Father, forgive me, and thou art always bringing forth the best robe. Every morning let me wear it, every evening return in it, go out to the day’s work in it, be married in it, be wound in death in it, stand before the great white throne in it, enter Heaven in it shining as the Sun. Grant me never to lose sight of the exceeding sinfulness of sin, the exceeding righteousness of salvation, the exceeding glory of Christ, the exceeding beauty of holiness, the exceeding wonder of grace. #RandolphHarris 18 of 18

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Ability is what you are capable of doing. Motivation determines what you do. Attitude determines how well you do it. We get it, you need your space. How does two closets in your bedroom sound? 😍 Additionally, HUB Apartments offers high ceilings, full sized washers and dryers, and more! Looking to make the move to Folsom, CA? Check out @HUBApts today! 

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To become successful you must be a person of action. Merely to “know” is not sufficient. It is necessary to both know and do. Apply yourself. Get all the education you can, but then, by God, do something. Do not just stand there, make it happen.

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All We Ask is to be Let Alone—God Made this Country and Humans Made this Town!

EN5MisFU0AIvjUkWe do not lose our sense of humour when we get older—we get older when we lose our sense of humour. It is great to be great, but it is greater to be human. “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove,” reports St. Matthew 17.20. Today I want to consider the question of how we—as individuals, as groups, as a culture—will live in, will respond to, will adapt to, this brave new World. What stance will we take in the face of these new developments? Deny and Ignore—one attitude which we can take is to deny that these scientific advances are taking place, and simply take the view that there can be no study of human behaviour which is truly scientific. We can hold that the human being cannot possibly take an objective attitude toward oneself, and that therefore no real science of behaviour can exist. We can say that humans are always a free agent, in some sense that makes scientific study of one’s behaviour impossible. Not long ago, at a conference on the social sciences, curiously enough, I heard a well known economist take just this view. And one of this country’s most noted theologians writes, “In any event, no scientific investigation of past behaviour can become the basis of predictions of future behaviour.” #RandolphHarris 1 of 17

ImageThis attitude of the general public is somewhat similar. Without necessarily denying the possibility of a behavioural science, the being in the street simply ignores the developments which are taking place. To be sure one becomes excited for a time when one hears it said that the Communists have attempted to change the soldiers they have captured, by means of “brainwashing.” One may show a mild reaction of annoyance to these revelations which show how heavily, and in what manipulative fashion, the findings of the behavioural sciences are used by modern industrial corporations. However, by and large one sees nothing in all this to be concerned about, any more than one did in the first theoretical statements that the atom could be split. We may, if we wish, join one in ignoring the problem. We may go further, like the antiquated intellectuals, and looking at the behavioural sciences may declare that “there ain’t no such being.” However, since these reactions do not seem particularly intelligent I shall leave them to describe a much more sophisticated and much more prevalent point of view. Among behavioural scientists it seems to be largely taken for granted that the findings of such science will be used in the prediction and control of human behaviour. Yet most psychologists and other scientists have given little thought to what this would mean. #RandolphHarris 2 of 17

ImageAn exception to this general tendency is Dr. B.F. Skinner of Harvard who has been quite explicit in urging psychologists to use the powers of control which they have in the interest of creating a better World. In an attempt to show what he means Dr. Skinner wrote a book some years ago entitled Walden Two, in which he gives a fictional account of what he regards as a Utopian community in which the learnings of the behavioural sciences are fully utilized in all aspects of life—marriage, child rearing, ethical conduct, work, play, and artistic endeavour. There are also some writers of fiction who have seen the significance of the coming influence of the behavioural sciences. Aldous Huxley, in his Brave New World, has given a horrifying picture of saccharine happiness in a scientifically managed World, against which humans eventually revolt. George Orwell, in 1984, in which the behavioural sciences are used as instruments of absolute control of individuals so that not behaviour alone but even thought is controlled. The writers of science fiction have also played a role in visualizing for us some of the possible developments in a World where behaviour and personality are as much the subject of science as chemical compounds or electrical impulses. I should like to try to present, as well as I can, a simplified picture of the cultural pattern which emerges if we endeavour to shape human life in terms of the behavioural sciences. #RandolphHarris 3 of 17

ImageThere is first of all the recognition, almost the assumption, that scientific knowledge is the power to manipulate. We must accept the fact that some kind of control of human affairs is inevitable. We cannot use good sense in human affairs unless someone engages in the design and construction of environmental conditions which affect the behaviour of humans. Environmental changes have always been the condition for the improvement of cultural patterns, and we can hardly use the more effective methods of science without making changes on a grander scale…Sciences has turned up dangerous processes and materials before. To use the facts and techniques of a science of humans to the fullest extent without making some monstrous mistake will be difficult and obviously perilous. It is not time for self-deception, emotional indulgence, or the assumption of attitudes which are no longer useful. The next assumption is that such a power to control is to be used. It is seen as being used benevolently, though we recognize the danger of its being misused. Even if control is used with benevolent intent, it could actually create a nightmare. If such power of the behavioural sciences is used malignantly, the results will be that it will enhance the degree of regulation exercised by a dictatorial government. #RandolphHarris 4 of 17

ImageLet us look at some of the elements which are involved in the concept of the control of human behaviour as mediated by the behavioural sciences. What would be the steps in the process by which a society might organize itself so as to formulate human life in terms of the science of humans? First would come the selection of goals. One possible goal is to be assigned to the behavioural technology is this: Let humans be happy, informed, skillful, well-behaved, and productive. Well, what do you say to the design of personalities? Would that interest you? The control of temperament? Give me the specifications, and I will give you the man! What do you say to the control of motivation, building the interests which will make humans most productive and most successful? Does that seem to you fantastic? Yet some of the techniques are available, and more can be worked out experimentally. Think of the possibilities! Let us control the lives of our children and see what we can make of them. What is essentially being said here is that the current knowledge in the behavioural sciences plus that which the future will bring, will enable us to specify, to a degree which today would seem incredible, the kind of behavioural and personality results which we wish to achieve. This is obviously both an opportunity and a very heavy burden. #RandolphHarris 5 of 17

ImageThe second element in this process would be one which is familiar to every scientist who has worked in the field of applied science. Given the purpose, the goal, we proceed by the method of science—by controlled experimentation—to discover the means to these ends. If for example our present knowledge of the conditions which cause humans to be productive is limited, further investigation and experimentations would surely lead us to new knowledge in the field. And still further work will provide us with the knowledge of even more effective means. The method of science is self-correcting in thus arriving at increasingly effective ways of achieving the purpose we have selected. The third element in the control of human behaviour through the behavioural sciences involves the question of power. As the conditions or methods are discovered by which to achieve our goal, some person or group obtains the power to establish those conditions or use those methods. There has been too little recognition of the problem involved in this. To hope that the power being made available by the behavioural sciences will be exercised by the scientists, or by a benevolent group, seems to me a hope little support by either recent or distant history. It seems far more likely that behavioural scientists, holding their present attitudes, will be in the position of the rocket scientists specializing in guided missiles. #RandolphHarris 6 of 17

ImageFirst they worked devotedly for the aggressor to destroy Russia and the United States. Now depending on who captured them, they work devotedly for Russian in the interest of destroying the United States, or devotedly for the United States in the interest of destroying Russia. If behavioural scientists are concerned solely with advancing their science, it seems most probable that they will serve the purposes of whatever individual or group has the power. However, this is, in a sense a digression. The main point of this view is that some person or group will have and use the power to put into effect the methods which have been discovered for achieving the desired goal. The fourth step in this process whereby a society might formulate its life in terms of the behavioural sciences is the exposure of individuals to the methods and conditions mentioned. As individuals are exposed to the prescribed conditions this leads, with a high degree of probability, to the behavioural which has been desired. People then become productive, if that has been the goal, or submissive, or whatever it has been decided to make them. To give something of the flavour of this aspect of the process as seen by one of its advocates. Now that we know rewarding reinforcement works, and why negative does not, we can be more deliberate and hence more successful, in our cultural design. #RandolphHarris 7 of 17

ImageWe can achieve a sort of control under which the controlled, though they are following a code much more scrupulously than was ever the case under the old system, nevertheless feel free. They are doing what they want to do, not what they are forced to do. That is the source of the tremendous power of using rewards as a way to reinforce behaviour you want—there is no restraint and no revolt. By a careful design, we control not the final behaviour, but the inclination to behave—the motives, the desires, the wishes. The curious thing is that in that cause the question of freedom never arises. The neurotic, in contrast to the psychotic, cannot help registering with painful accuracy all the thousand little incidents of real life which do not fit in with one’s conscious illusion. Consequently one wavers in one’s self-valuation between feeling great and feeling worthless. At any minute one may shift from one extreme to the other. At the same time that one feels most convinced of one’s exceptional value one may be astonished that anyone takes one seriously. Or at the same time that one feels miserable and down-trodden one may feel furious that anyone should think one in need of help. One’s sensitivity can be compared with that of a person who is sore all over one’s body and flinches at the slightest touch. #RandolphHarris 8 of 17

ImageOne easily feels hurt, despised, neglected, slighted, and reacts with proportionate vindictive resentment. Here again we see a “vicious circle” at work. While grandiose ideas have a definite reassurance value and afford some support, even though only in an imaginary way, they not only reinforce the tendency to recoil, but through the medium of sensitivity create greater rage and thereby greater anxiety. This is, to be sure, the picture of severe neuroses, but in minor degrees it can also be seen in less serious cases, where it may not even be recognized by the person concerned. On the other hand, however, a sort of lucky circle may start as soon as the neurotic is able to do some constructive work. By this means one’s self-confidence grows, and there is thus less necessity for one’s grandiose ideas. The neurotic’s lack of success—one’s falling behind others in any respect, whether it concern career or marriage, security or happiness—makes one envious of others and thus reinforces the attitude of begrudging envy which has developed from other sources. Several factors may lead one to repress one’s begrudging attitude, factors such as inherent nobility of character, a deep conviction that one has no right to demand anything for oneself, or simply failure to recognise one’s existing unhappiness. However, the more it is repressed the more it may be projected on others, resulting in a sometimes almost paranoid fear that others begrudge one everything. #RandolphHarris 9 of 17

ImageIf something goof happens to one, a new job, a flattering recognition, a fortunate acquisition, good fortune in a love-relationship, this anxiety may be so great that one feels absolutely uneasy. Hence it may greatly reinforce one’s tendencies to refrain from having anything or getting anywhere. Leaving out all details, the main outlines of the “vicious circle” which develops out of the neurotic striving for power, prestige and possession may roughly indicate as follows: anxiety, hostility, impaired self-esteem; striving for power and the like; enhanced hostility and anxiety; tendency to recoil from competition (with accompanying tendencies toward self-belittling); failures and discrepancies between potentialities and achievements; enhanced grandiose ideas (with fear of envy); enhanced sensitivity (with renewed tendency to recoil); enhanced hostility and anxiety, which starts the cycle all over again. In order, however, to understand fully the role hat envy plays in neuroses, we have to regard it from a more comprehensive viewpoint. The neurotic, whether or not feels it consciously, is not only a very unhappy person indeed, but one does not see any chance of escaping one’s misery. What the outside observer describes as vicious circles developing out of attempts to get reassurance, the neurotic oneself feels as being hopelessly caught in a net. #RandolphHarris 10 of 17

ImageAs a patient of mine has described it, he feels tied up in a Brooklyn Basement with many doors, and whichever door he opens leads only into new darkness. And all the time he knows that others are walking outside in Sunshine. All because he was looking for love in all the wrong places and ended up at the wrong place at the wrong time. Family secrets are revealed and he learns blood is not always thicker than water! I do not believe that one can understand any severe neurosis without recognizing the paralyzing hopelessness which it contains. Some neurotic persons express their exasperation in no uncertain terms, but in others it is deeply covered by resignation or by a show of optimism. It may be difficult then to see that behind all the odd vanities, demands, hostilities, there is a human being who suffers, who feels excluded from all that makes life desirable, who knows that even if one gets what one wants one cannot enjoy it. When one recognizes the existence of all this hopelessness it should not be difficult to understand what appears to be an excessive aggressiveness or even meanness, unexplainable by the particular situation. A person so shut out from every possibility of happiness would have to be a veritable Angel if one did not feel hatred toward a World one cannot belong to. #RandolphHarris 11 of 17

ImageComing back now to the problem of envy, this gradually developing hopelessness is the basis from which envy is constantly generated. It is not so much an envy of something special, but what is described as Lebensneid, a very general envy of everyone who feels more secure, more poised, more happy, more straightforward, more self-confident. If such a feeling of hopelessness has developed in a person, regardless of whether it is close to one’s awareness or far away, one will attempt to account for it. One does not see it—as the analytical observer does—as the outcome of an inexorable process. Instead one sees it as caused either by others or by oneself. Often one will blame both sources, though usually one or the other is in the foreground. When one puts the blame on others an accusatory attitude results, which may be directed toward fate in general, toward circumstances, or toward special persons: parents, teachers, husband, physician. Neurotic demands on others, as we have pointed out frequently, are to be understood largely from this point of view. It is as if the neurotic thought along these lines: “Since you are all responsible for my suffering, it is your duty to help me, and I have a right to expect it from you.” In so far as one seeks the source of evil in oneself, he feels that one has deserved one’s misery. #RandolphHarris 12 of 17

ImageSpeaking of the neurotic’s tendency to put the blame on others may give rise to a misunderstanding. It may sound as if one’s accusations were unwarranted. As a matter of fact one has definite good reasons to feel accusatory, because one has indeed been dealt with unfairly, particularly in childhood. However, there are also neurotic elements in one’s accusations: they often take the place of constructive efforts toward beneficial goals and usually they are blind and indiscriminate. They may be directed, for example, toward persons who want to help one and at the same time one may be entirely incapable of feeling and expressing accusations against those persons who really injure one. When the floodtides of evil break across the television screen or wash the pages of print media in what is now called “news,” people roll their eyes helplessly and say, “Why?” They never say “Why?” when something good happens. However, they would if they ever faced up to the reality of the ruined soul. However, they simply cannot deal with the actual content of the human heart, mind, body, social context, and soul. In intellectual circles (and do not we all live there now?) evil, like sin, is a non-category. It is impolite and politically incorrect to speak seriously of it, even if it is the most tragic event that has ever taken place in modern history. #RandolphHarris 13 of 17

ImageSome years ago a leading media personality had a high-level conference in Aspen, Colorado USA, on the topic of evil. (Should not that meeting have been held elsewhere? South Los Angeles or Sacramento?) The outcome was that one or two participants out of a large group thought that there was such a thing as evil. However, most were either noncommittal on the point or certain that evil did not exist at all. When you heard their comments it was clear that they simply could not conceptualize the evil to be seen flourishing abundantly around them in the twentieth century. One of the most glaring evidences of the bankruptcy of contemporary ethical thinking is that it cannot deal with evil. A recent proposal to found a field of “Evil Studies” within academia will not be enthusiastically received. We should be very sure that the ruined soul is not one who has missed examination at the end of life. Hell is not an “oops!” or a slip. One does not miss Heaven by a hair, but by constant effort to avoid and escape God. “Outer darkness” is for one who, everything said, wants it, whose entire orientation has slowly and firmly set itself against God and therefore against how the Universe actually is. It is for those who are disastrously in error about their own life and their place before God and humans. #RandolphHarris 14 of 17

ImageThe ruined soul must be willing to hear of and recognize its own ruin before it can find how to enter a different path, the path of eternal life that naturally leads into spiritual formation in Christlikeness. Spiritual formation is not something that may, or may not, be added to the gift of eternal life as an option. Rather, it is the path that the eternal kind of life “from above” naturally takes. It is the path one must be on if one is to be an eternal kind of life. It is not a project of life enhancement, where the life in question is the usual life of normal human beings—that is, life apart from God. It is, rather, the process of developing a different kind of life, the life of God himself, sustained by God as a new reality in those who have confidence that Jesus is the anointed One, the Son of God. “Believing in him we have life in his name,” reports John 20.31. Those “in Christ”—that is, caught up in his life, in what he is doing, by the inward gift of birth from above—“are of a new making. The ‘old stuff’ no longer matters. It is the new that counts,” reports 2 Corinthians 5.17. Here in this new creation is the radical goodness that alone can thoroughly renovate the heart. “Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which one hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons (and daughters) of God; that when he shall appear we shall be like hum, for we shall see him as he is; that we may have this hope; that we may be purified even as one is pure. Amen,” Moroni 7.48. #RandolphHarris 15 of 17

ImageAlmighty and everlasting God, Who adornest the sacred body of Thy Church by the confessions of holy Martyrs; grant us, we pray Thee, that both by their doctrines and their pious example, we may follow after what is pleasing in Thy sight; through Jesus Christ our Lord. Mercifully give us, O Lord, an increasing of faith in Thee; that as it glorifies Thy holy Martyrs who held it fast even unto blood, it may also justify us who follow it in truth; through Jesus Christ our Lord. Grant, we beseech Thee, O Lord our God, that as we welcome with a temporary service the commemoration of Thy Saints, so we may rejoice in beholding them perpetually; through Jesus Christ our Lord. O God of my exodus, great was the joy of Israel’s sons, when Egypt died upon the shore, far greater the joy when the redeemer’s foe lay crushed in the dust. Jesus strides forth as the victor, conqueror of death, hell, and all opposing might; He bursts the bands f death, tramples the powers of darkness down, and lives for ever. He, my gracious surety, apprehended for payment of my debt, comes forth from the prison house of the grave free, and triumphant over sin, Satan, and death. Show me herein the proof that his vicarious offering is accepted, that the claims of justice are satisfied, that the devil’s sceptre is shivered, that one’s wrongful throne is levelled. #RandolphHarris 16 of 17

ImageGive me the assurance that in Christ I died, in him I rose, in his life I live, in his victory I triumph, in his ascension I shall be glorified. Adorable redeemer, thou who wast lifted up upon a cross art ascended to highest Heaven. Thou, who as Man of sorrows wast crowned with throns, art now as Lord of life wreathed with glory. Once, no shame more deep than thine, no agony more bitter, no death more cruel. Now, no exaltation more high, no life more glorious, no advocate more effective. Thou art in the triumph BMW M5 leading captive thine enemies behind thee. What more could be done than thou hast done! Thy death is my life, thy resurrection my peace, thy ascension my hope, thy prayers my comfort. Grant, we beseech Thee, O Lord our God, that the examples of Thy Saints may stir us up to a better life, so that we who celebrate their solemnities, may also imitate their actions; through Jesus Christ our Lord. O God, Who permittest us to celebrate the commemoration of all Thy Saints, grant that we Thy servants may enjoy their fellowship in eternal gladness; through Jesus Christ our Lord. Almighty and everlasting God, Who dost enkindle the flame of Thy love in the hearts of the Saints, grant to our minds the same faith and power of love; that as we rejoice in their triumphs, we may profit by their examples; through Jesus Christ our Lord. #RandolphHarris 17 of 17

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BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

Capture3NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.

ImageLocated off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. https://cresleigh.com/brighton-station/

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We Mortals Cross the Ocean of this World Each in One’s Average Cabin of Life!

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A smile confuses an approaching frown. Mirth can be a major tool for insight, changing “ha ha” to “aha.” The illuminate prefers to pull strings from behind the curtain of obscurity. One does not want to impose oneself where one may not be wanted. One does not want to intrude on the mental privacy of others. It is this quality of remoteness in one which baffles some people, provokes others, antagonizes many, but attracts a few. It makes one profoundly different from the average being, foreign to one and hard to understand. The self-actualized is built too high for ordinary beings to appreciate one and too remote for them to understand one. it is inevitable that one should dwell isolated and aloof from all except those whose great aims justify the contact. One will descend into the arena of this World only by the direct order of God. One dwells apart in solitude. Why? “The Lord is my shepherd; I shall not want. He maketh me leadeth me beside the still waters,” reports Psalms 23.1. The World cannot grant the existence of one’s tremendous modesty, one’s perfect poise, one’s freedom from chatter, one’s vast self-restraint, and so, failing to understand, it would misunderstand. “So God created man in his own image, in the image of God created he him; male and female created he them,” reports Genesis 1.27. #RandolphHarris 1 of 21

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The self-actualized prefers to remain anonymous, but if the mission requires it, one submits to publicity’s glare. Restrained in speech, withdrawn in self, one comes out of one’s inner World to meet one’s fellows only so far, and therefrom will not further descend. For it is a lofty World. If, in their discretion, they suppress their true beliefs and hide their inmost mind from the masses as behind a veil, it must be granted that both history and psychology justify this caution. They are reluctant to tell others about their inmost experiences; if the questioner is unsympathetic or uncomprehending, some even refuse absolutely to admit they have had such experiences. One’s rare experience, one’s precious wisdom, one’s special knowledge of life’s higher laws are not put on parade to impress others. Rather does one have among them as if one were, had, knew nothing exceptional. The other strong influence on late nineteenth-century culture was eating and the home-economics movement. Well-educated, middle-class, nonimmigrant women not only created a profession of their own, but also sought to Americanize urban slum dwellers. Home economists and social workers tried to teach immigrant women about nutrition and tried to wean them away from the “hot,” spicy cuisine of their homelands. #RandolphHarris 2 of 21

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The favourite foods of the home economics movement were gelatin salads and boiled dressings. A blanket of white sauce covering a slab of boneless protein was the ideal dish. Salads were orderly, encased, cool, and controllable rather than hot, sloppy, and sensuous. Jello, after all, is a Victorian product invented during the 1890s by the Genesee Pure Food Company of Leroy, New York, and was usually served in the dining room, as the dappled light of Gothic stained glass fell across the table. The elegance and refinement of manners in the dining room were, in fact, brand new, developed in the previous forty years. Nonetheless, this change in cuisine was not all one-way bullying. Cookbooks like Fannie Farmer’s and Mrs. Beeton’s, as well as manners books like Emily Post’s, were eagerly bought by immigrant women who wanted to fit into American culture. These books gave advice on food, eating, and household management to Europeans who wanted to know how things were “done” in American. Silver-plate manufacturers were constantly on the lookout for new objects and new shapes to send to market, such as the bell and Adirondack style stand was popular. Although transfer-printed chinaware existed before the Industrial Revolution, it was the establishment of transportation networks that made large-scale factories possible. #RandolphHarris 3 of 21

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The decoration of the parlor and the choice and arrangement of the furniture reflect the changing role of women in the nineteenth century. Woman as the embodiment of purity and high moral virtue was a theme which nineteenth-century popular culture adopted with obsessive fevour. Before the middle of the century the image of woman was what it has been since the Middle Ages. She was the daughter of Eve, the embodiment of wantonness. Before the Industrial Revolution, misogynic literature always pictured woman as less than human beings, closer to animals, and less able to control their lusts by exercise of their intellect or moral powers, but some say this is more applicable to the average male than a female. By the 1880s, the myth of the pure Victorian woman was fully formed, and the transformation of woman’s image was complete. Late nineteenth-century reformers wrote that women hard no libido; that, in fact, it was replaced by a “maternal instinct,” and that women only consented to pleasures of the flesh to please their husbands and to have children. Women were also said to be the kinder, gentler gender with higher moral standards and greater self-control. Men were thought of as smarter and more competent but more lustful and “primitive” with less ability to control their passions. #RandolphHarris 4 of 21

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Two dramatic changes took place in gender roles in the middle of the nineteenth century. Not only did men and women trade places as the moral force in society; but also the accepted roles of men and women grew further apart and took distinctly different paths. Imagine life in American in the 1830s and ‘40s. Most people lived on farms. While there were areas of market economy farming like cotton, tobacco, and wheat, the majority of people still grew most of their own food. There were some cities in America, but they were small commercial cities at harbours and along rivers. Men, women, and children had separate and unequal roles in the family, but the family was still an economic unit that worked together. The “little commonwealth” of the family needed each member to survive. It is true that the growing of the major crop was the “man’s job,” along with his children’s labour, while the growing of vegetables, fowl, and livestock; preserving food; and maintaining clothing was the “woman’s job.” However, no one would survive without both contributions. The garden, the chickens, and the food preservation ensured the family’s survival as much, if not more, than the cash crop. “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord,” reports Psalms 19.14. #RandolphHarris 5 of 21

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Life in the 1830s and ’40 was limited in scope for everyone. Individuals were known by all their neighbours and restricted by the mores of the culture. Men and women were very unequal under law but were more alike in real life. Society was not under great pressure; men and women had a much more even balance of power than they were to have fifty years later. The 1830s saw Watt’s improvement of the steam engine which made the railroads and steamboats possible. The completion of the Erie canal in the 1820s opened the near Midwest and the Great Lakes to commerce and settlement. The 1850s saw the discovery of coal and iron together in Pennsylvania, which permitted the cast-iron and steel industries to produce factories in cities and to produce railroads to ship their raw materials and manufactured goods. The Civil War caused the railroads to boom and heavy industry to flourish. As a result, everything changed in the middle decades of the nineteenth century. American became urbanized. The 1870 census revealed that, for the first time, most Americans lived in cities. In a small town or a farm village, everyone knew each other, and behaviour was controlled by the neighbours. In a big city each person was anonymous, and standards for behaviour had to be internalized and enforced by the individual. #RandolphHarris 6 of 21

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For most of history right and wrong were external rules; now personal morality had to prevail. The ideal of “self-control” for modern people became widespread in the late nineteenth century. At the same time, the family as an economic unit, a “little commonwealth,” disappeared. It was replaced by the modern cash economy where each person is an individual. By the turn of the century in American, most people worked in manufacturing or in offices. The new middle class worked in skyscrapers and took a commuter railroad or “el” (elevated railroad) or trolley to work. “Home” was an apartment or flat of row house. Rococo Revival chairs by Henry Belter represented the Victorian ideal—modern high technology in historic costume. Belter developed a process for gluing mahogany veneers in a curved mould, creating fancy plywood. He then carved them into caricature of eighteenth-century, French Rococo chairs, much stronger and more elaborate than the originals. This was a new class of people. They were not the gentry of the eighteenth and early nineteenth century who made their living from owning land that others farmed or from shipping. They were not the “yeoman farmers” who grew their food with their own hands. They were clerks and office workers whose work was not manual and who saw themselves as newly arrived gentry. #RandolphHarris 7 of 21

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The Irish potato famine of the 1840s drove millions of immigrants to America, including the paternal ancestors of actress Tia and Tamera Mowry, while revolutions and repressions pushed millions out of Eastern Europe in the 1850s through the ‘80s. Thus, labour was cheap. Even clerical, white-collar workers could have several servants, either live-in maids or daily cleaning ladies who returned to their (newly invented) tenements at night. In the Victorian estates, the parlor was the heart of the home and the piano the heart of the parlor. “Will you walk into my parlor?” said the spider to the fly; “’Tis the prettiest little parlor that ever you did spy.” –“The Spider and the Fly,” Mary Howitt (1799-1888). Perhaps this poem holds a clue as to significance to the spiderweb pattern, which is a common feature on windows and fireplaces in the Winchester mansion. The kaleidoscope of home designs paralleled changes effected by the Industrial Revolution: mass production; railroad, telegraph, and telephone connecting East Coast to West; the development of water and sewer systems, and the progression of lighting from kerosene to gas to electricity. All these changes, and their resulting social ramifications, were reflected in the ways the Victorians lived. #RandolphHarris 8 of 21

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By the end of the century, an agrarian society had moved into the cities and created new communities called suburbs. People began vigorously consuming the natural resources around them and outputting new, consumer goods. Family-oriented households turned outward to involvement in social movements and to work outside the home, for money to buy consumer goods. When the Victorian era ended, electric light had turned night into day, forever disrupting nature’s rhythms. Some have divided the era of 1837-1901 into a Romanic and a Victorian period, separated by the Civil War, calling Victorian only those houses with flamboyant styles made possible by balloon framing and technology that eliminated the need for the handcraftsmanship of timber frame building. However, most writers and scholars of that era merely ascribe a romantic aspect to the beginning of the period, adding the moniker “The Gilded Age,” coined by Mark Twain, to aptly describe the heyday of the Victorians, 1870 through the end of the century. When the words “Victorian house” are uttered, an image instantly springs to mind, though in truth, there is no architectural category by the name “Victorian.” The fanciful gingerbread clapboard dwelling, with its dizzy array of towers, gables, spindles, and porches is but one of many architectural genres, or combinations of genres, that existed during that era. #RandolphHarris 9 of 21

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Since the Victorian period began in 1837 and lasted until 1901, it is impossible that any one style of architecture could have dominated for that long. What was a predominant feature of that era was how classical British and European architectural models were adapted to suit North American tastes, raw materials, and technology. The advent of new technologies such as the balloon framed houses, where standardized pieces of machine-cut lumber, uniformly spaced, and held together by machine-made nails, replaced the hand-hewn post and beam structures of the past, meant that more people could own homes. House plans by mail, at the end of the 1840s, when readers of Godey’s Lady’s Book could order any one of 450 house styles, followed by mail order catalogs of houses themselves, after the Civil War, also played a part in the evolution and proliferation of house styles. The millennium will be at hand when everyone agrees that beauty and human scale are as important as efficiency in anything designed for human consumption. By painting Victorian houses with extraordinary attention to details and in every colour that hand, mind, and eye can conceive, San Francisco’s Colourist Movement is bringing that new age closer house by house. Why did the Colourist Movement arise in San Francisco? #RandolphHarris 10 of 21

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San Francisco is a unique architectural museum. Its 16,000 redwood Victorians constitute one of the World’s architectural treasures. Brilliant Sunshine and crystal clarity are the natural medium of this hill-filled, fog-washed Baghdad-by-the-Bay. The warmth of these houses reflects as it enhances the city’s great natural beauty. There once were some 48,000 Victorian houses built in San Francisco during the 65 years between the Gold Rush and the Panama Pacific International Exposition in 1915. Nearly all sumptuous palaces on Nob and Rincon Hills were destroyed by the 1906 Earthquake and fire. The smaller mansions, town houses, row houses, and mass-produced Victorians that remained, in sections west and south of the burned-out downtown area, survived. Since the early 1970s, San Francisco’s Victorian houses have been shining forth in blazing colors. The city is a haven for people who can appreciate as well as create Painted Ladies. In American architecture, the painted ladies are enchanting, three-story, Queen Anne Victorian houses, which were built in the late 1880s. They are a row of multimillion dollar, colourful Victorian houses located at 710-720 Steiner Street in San Francisco, California. Each house usually has three vibrant colours and are famous Worldwide. If you like Victorian architecture, consider studying Trigonometry. #RandolphHarris 11 of 21

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To people feeling increasingly like helpless victims of big corporations, big government, and jobs which are means not ends, painting their homes is a satisfying form of self-expression. Nothing in San Francisco has been as effective in making people take pride in their homes, streets, neighbourhoods, and city as paint applied with imagination. (And if that gives the bureaucrats any ideas on urban renewal, and increasing unemployment, so be it!) The Colourist Movement developed spontaneously but haltingly in the 1960s. Isolated beacons of colour painted by a few courageous souls cropped up and immediately aroused the ire Pained Ladies still do on the grounds of tradition and aesthetics. Nevertheless, the momentum of the movement accelerates, spurred by the creative tension of beauty and money. Thanks to the passion and creativity of painters, colorists, and homeowners, the Painted Ladies will not only survive the evils of modernization but are now more beautiful than ever. Tradition is not only preserved but enriched with a fresh eye and bright coat of paint. The Painted Ladies are exquisite examples of how an American tradition worth preserving can be revitalized and made meaningful to a new generation. Because they are a breathtakingly beautiful lesson in renewing a tradition and a city, they have additional significance for this and future generations. #RandolphHarris 12 of 21

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Yet even these dazzling damsels cannot be taken for granted. San Francisco has not been granted immunity from the inevitable Earthquake. The right of these Victorians to exist must also be balanced against the need for adequate housing for all income levels, a reality which the success of the Colourist Movement has paradoxically made more difficult to achieve by rapidly escalating the cost of a house. The immortalized Painted Ladies must be seen in person to really appreciate them. Nothing can match the experience of encountering three stories of bright colours against a clear blue San Francisco sky. And few urban delights equal wandering around the town’s Painted Ladies on a sunny day. If you are still wondering what makes San Francisco so special, all you have to do is go look. The combined effect of colour and scale is, like inhaling pure oxygen, irresistibly exhilarating. To come upon one of these houses unexpectedly is to experience a sudden rush of pleasures. As you stroll along a street like Fair Oaks in the Mission District, your eyes develop greater sensitivity to felicities of colour and design. You sense how one house being painted led to another, creating an endless series of gems in the variegated necklace of Victorian San Francisco. However, do not wait. Colours face the same need for protection and artistic expression which inspired homeowners to paint these Victorians will inspire them again. #RandolphHarris 13 of 21

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By the time you see these houses, some will be repainted. Painted Ladies only captures a moment in time. Painted Ladies is a collection of the best houses, details, and rows of houses our search uncovered. The aim in selecting was that each house be unique in color and architecture. Some are stronger on colour, others on architecture, but most are a happy marriage of both. “Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into Heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of humans? For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of humans; and he dwelleth eternally in the Heavens. And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have Angels ceased to minister unto the children of humans. For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of Godliness,” reports Moroni 7.27-30. The self-actualized enlightenment, like the being, eludes the unenlightened observer, who cannot comprehend this kind of being, and so usually ends by misunderstanding one. #RandolphHarris 14 of 21

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Wisdom is called mobile by way of similitude, according as it diffuses its likeness even to the outermost of things; for nothing can exist which does not proceed from the divine wisdom by way of some kind of imitation, as from the first effective and formal principle; as also works of art proceed from the wisdom of the artist. And so in the same way, inasmuch as the similitude of the divine wisdom proceeds in degree from the highest things, which participate more fully of its likeness, to the lowest things which participate of it in a lesser degree, there is said to be a kind of procession and movement of the divine wisdom to things; as when we say that the sum proceeds to the Earth, inasmuch as the ray of light touches the Earth. Every procession of the divine manifestation comes to us from the movement of the Father of light. These things are said of God in Scriptures metaphorically. For as the Sun is said to enter a house, or to go out, according as its rays reach the house, so God is said to approach to us, or to recede from us, when we receive the influx of His goodness, or decline from Him. “And the office of their ministry is to call humans unto repentance, and to fulfill and to do the work of the covenants of the Father, which he hath made unto the children of humans, to prepare the way among the children of humans, by declaring the word of Christ unto the children of humans, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him,” Moroni 7.31. #RandolphHarris 15 of 21

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Lost persons, in Christian terms, are precisely the ones who mistake their own person for God. They falsely identify, and cannot recognize, what is closet to them—themselves. Then, as we have noted, everything becomes delusional. Such a one really does think one is in charge of one’s life—though, admittedly, to manage it “successfully,” one may have to bow outwardly to this or that person or power. However, one is in charge (one believes), and one has no confidence in the one who really is God. As we have seen, such ones “do not see fit to center their knowledge upon God.” Their god, as Paul elsewhere wrote, is their “belly” (Philippians 3.19), the feeling center of the self. They are willing slaves of their feelings or appetites (Romans 16.18). They “want what they want when they want it,” as the song says, and that is the ultimate fact about them. If they do not get it, they become angry and depressed, and are a danger to themselves and others. The philosophy of living with an underlying motive of doing everything for one’s own personal peace and comfort rapidly colours everything that might formerly have come under the headings of right and wrong. This new way of thinking adds entirely new shades, often in blurring brushstrokes of paint that wipe out the existence of standards or cast them into a shadow that pushes them out of sight. #RandolphHarris 16 of 21

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If one’s peace, comfort, way of life, convenience, reputation, opportunities, job, happiness, or even ease is threatened, “Just abort it.” Abort what? Abort another life that is not yet born. Yes, but also abort the afflictions connected with having a disabled child, and abort the burdens connected with caring for the old or invalid. Added swiftly are the now supposedly thinkable attitudes of aborting a child’s early security in one’s rights to have two parents and a family life; aborting a wife’s need for having her husband be someone to trust and lean upon; aborting the husband’s need for having a companion and friend as well as a feminine mate; aborting any responsibility to carry through a job started. Thus self-idolatry rearranges the entire spiritual and moral landscape. It sees the whole Universe with different eyes. If it is not abortion that is at the center, it will be something else; but the fundamental pride of putting oneself at the center of the Universe is the hinge upon which the entire World of the ruined self turns. The surest source of destruction to humans is to obey themselves. Yet, self-obedience seems the only reasonable path for nearly everyone. So blindly do we all rush in the direction of self-love, that every one thinks one has a good reason for exalting oneself and despising all others in comparison. #RandolphHarris 17 of 21

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Whereas the primal relationship of human to human is giving one, in the state of sin it is purely demanding. Every person exists in a state of complete voluntary isolation; each being lives one’s own life, instead of all living the same God-life. Well, of course. Each is a god unto oneself. “And by so doing, the Lord God prepareth the way that the residue of beings may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which one hath made unto the children of humans. And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me. And he hath said: Repent all ye ends of the Earth, and come unto me, and be baptized in my name, and have faith in me, that ye may be saved,” reports Moroni 7.32-34. O God, Who gavest the Holy Spirit to Thine Apostles, vouchsafe a good effect to Thy people’s devout prayer; that as Thou hast given them faith, Thou mayest also bestow on them peace, through Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit enkindle in us that fire which our Lord Jesus Christ sent upon the Earth, and ardently desired to see enkindled, Who with thee will allow of to see deeply into the hidden meaning of life for ye are the best qualified to guide us in matters of conduct and motive. #RandolphHarris 18 of 21

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My Father, enlarge my heart, warm my affections, open my lips, supply words that proclaim “Love lusters at Calvary.” There grace removes my burdens and heaps them on thy Son, made a transgressor, a curse, and sin for me; there the sword of thy justice smote the man, thy fellow; there thy infinite attributes were magnified, and infinite atonement was made; there infinite punishment was due, and infinite punishment was endured. Christ was all anguish that I might be all joy, cast off that I might be brought in, trodden down as an enemy that I might be welcomed as a friend, surrendered to hell’s worst that I might attain Heaven’s best, stripped that I might be clothed, wounded that I might be healed, athirst that I might drink, tormented that I might be comforted, made a shame that I might inherit glory, entered darkness that I might have eternal light. My Saviour wept that all tears might be wiped from my eyes, groaned that I might have unfading healthy, bore a thorny crown that I might have a glory-diadem, bowed his head that I might uplift mine, experienced reproach that I might receive welcome, closed his eyes in death that I might gaze on unclouded brightness, expired that I might for ever live. #RandolphHarris 19 of 21

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O Father, who spared not thine only Son that thou mightiest spare me, all this transfer thy love designed and accomplished; help me to adore thee by lips and life. O that my every breath might be ecstatic praise, my every step buoyant with delight, as I see my enemies crushed, Satan baffled, defeated, destroyed, sin buried in the ocean of reconciling blood, hell’s gates closed, Heaven’s portal open. Go forth, O conquering God, and show me the cross, might to subdue, comfort and save. The Lord wants us to bring our children up with tenderness, discipline, and instruction. The words “bring them up” mean “to nourish or feed.” Bring them up also means to let them be kindly cherished, and to speak to one’s children with gentleness and friendliness. When I was a teenager, my best friend’s father was a man’s man. He had spent thirty-two years in the Coast Guard as a noncommissioned officer, a chief bosun’s mate. He was a big man, and in his prime he had put on the gloves with Joe Louis. When he walked down the street, officers greeted him first. He could be rough and tumble. However, do you know what he called his 165-pound son? “Dear Ken.” I was “Mr. Randy,” and I did not mind at all. In fact, it made me feel great. He was not hung up on “Real men do not show affection.” In fact, he still hugs his grown son—a man’s man himself. We are to be tender. Men are never manlier than when they are tender with their children—whether holding a baby in their arms, loving their grade-schooler, or hugging their teenager or adult children. #RandolphHarris 20 of 21

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A child needs also to know that one’s father and one’s mother are happily married, and supportive of their children. A child who comes from a happy home is more likely to be stable. Tenderness—verbal and physical—comes naturally to a father living under God’s Word. Men, how do we measure up? Next there is training. This is a strong word which means discipline, even by punishment. Discipline certainly includes corporal discipline as needed. However, it encompasses everything necessary to help train a child in the way one should go. The tragedy is that so many men have left this to their children’s mothers. Not only is this unfair to the mother, but it robs the child of the security and self-esteem which come from being disciplined by the father. Men, do you leave the discipline of your sons and daughters to your wives? If so, that is a sad breach of domestic responsibility. You are not living under God’s Word! O God, the Enlightener and the Life of believers, the ineffable greatness of Whose gifts is celebrated by the testimony of this day’s festival; grant unto Thy people to apprehend in their understandings what they have learned by a miracle, that Thine adopted children, whom the Holy Spirit has called together, may love Thee without any lukewarmness, and confess Thy Faith without any dissension; through Jesus Christ our Lord. #RandolphHarris 21 of 21

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My Heart is a Lonely Hunter that Hunts on a Lonely Hill!

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The workers have nothing to lose but their chairs. They have a World to gain. Worrying is like a rocking chair—it gives you something to do, but it gets you nowhere. “Take therefore no thought for the morrow for the morrow shall take thought for the things of itself,” reports St. Matthew 6.34. There are many insights laid out by Paul which asks of the Christian that they be watchful. He strong being is strong only if one watches one’s strength, aware of the fact that there is weakness in one’s strength. There is a non-Christian in every Christian. There is a weak being in every strong one. There is cowardice in every courage, and unbelief in every faith, and hostility in every love. Watchfulness means that the Christian never can rest on one’s being a Christian, that one who is strong can never rely on one’s strength. One can be strong by subjecting oneself to a strong discipline. By suppressing much in oneself one may become powerful in relation to others. It is often this type that is called a strong personality. And, certainly, strength without the ability to direct oneself is no strength. However, those who have this ability and are admired as strong personalities should be watchful: they should watch whether their strength has weakness at its basis, whether it excludes elements of life that constitute the richness and the glory of life. #RandolphHarris 1 of 16

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If they do not watch their hidden weakness, it may flow forth as hatred for those who affirm the abundance of life. This abundance they cannot endure, because it reveals the weakness on which their strength is built. In order to reassure themselves, they force upon others the same restrictions they have imposed on their life. Their domineering strength creates weakness in others. There is a profound ambiguity about the strong Christian personality: Christianity could not live, society could not go on, without them. However, many other Christians, many persons, who perhaps could have become strong themselves, are destroyed or reduced to mental weakness and often illness by them. They are the bearers of Christianity and society; but their victims among Christians and non-Christians, beginning with their children, their wives or their husbands, are numerous. Be watchful when you are considered, or consider yourself, strong. Be watchful, and do not demand of those around you to be what you are, and what they are not. You will destroy them by your strength. Those who are considered strong usually have a strong conviction. They seem to do what Paul asks them to—namely, to “stand in the faith.” Everybody needs place to stand upon. Without a foundation no strength is possible. #RandolphHarris 2 of 16

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In the physical Universe it is a place on the well-grounded Earth, as the Greeks said; no experience seems more disturbing, even for the strongest mins, than the shaking of the ground in an Earthquake. In the social Universe it is the home—the home town country on which we stand; and from earliest times those who lost their homeland were considered weakest and most unprotected. What about the spiritual Universe? Language is the place we stand on in the spiritual Universe. For out of the word by which we grasp our World and our own being all other spiritual creations grow: knowledge and the arts, social traditions and philosophical beliefs. The word gives beings the strength to build a World above the given World. It makes one the ruler of nature, as in the paradise story: one becomes the ruler over other living beings by giving them names. One who is strong in the spiritual Universe is strong in the power of the word. A profound insight into human strength and human weakness is expressed in the story of the tower of Babel. Humankind was strong as long as it was united in one language. Its strength impelled it to enter the Heavenly sphere. However, when God wanted to destroy human’s self-elevation and reveal one’s weakness, one confused the one language so that people no longer understood each other. #RandolphHarris 3 of 16

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We are in a similar situation today. Our period is weak, because we can no longer speak to each other. Each one has one’s own language, and the word has lost its power. It has become shallow and confused. We have experienced Earthquake and exile in the spiritual World. Paul asks the Corinthians to stand on something that is deeper than the physical and social and spiritual Universe, something that cannot be shaken, because all levels of the Universe rest upon it, their divine Ground. To stand on this Ground is, in Paul’s words, to stand in the faith. One, of course, thinks of the faith in the form in which one has brought it to the Corinthians. However, in this faith, faith itself is present—namely, the standing on the ultimate Ground below any shaking and changing ground. Breaking the way to this Ground is the meaning of the appearance of the Christ. “Stand firm in your faith” means—do not give up that faith that alone can make your ultimately strong, because it gives you the ultimate Ground on which to stand. Standing firm in one’s faith does not mean adhering to a set of beliefs; it does not require us to suppress doubts about Christian or other doctrines, but points to something which is possessed beyond doubt in the depth in which human’s being and all being is rooted. To be aware of this Ground, to live in it and out of it is ultimate strength. “Be strong” and “stand in the faith” are one and the same command. #RandolphHarris 4 of 16

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However, remembering now the word “be,” some may reply—“Then the demand to be strong is not for us, because we do not stand in any faith. Doubt or unbelief is our destiny, not faith. We know you are right, there is no strength where there is no faith. However, we have neither. And if there is some strength in us, it is the strength of honesty, the unwillingness to submit to a faith that is not ours, either for conventional reasons, or because of our longing for strength, or because of being taken in by our contemporary emotion-arousing evangelists. Our strength is to resist and to reject strength that is born of dishonesty. Some of the best minds of our time would speak thus. To them I answer—Your honesty proves your faith and therefore your honesty is your strength! You may not believe in anything that can be stated in doctrines or symbols. However, you stand on the ultimate Ground, you stand firm in your faith as long as you sand in honesty and take your doubt and your unbelief seriously without restriction. Become aware of the faith that you have, and you will find words for it, perhaps even Christian words. However, with or without words, be strong; for you are strong. Strength, according to Paul’s words, includes courage. For human strength is built on human anxiety. Insecurity takes many forms. One of the most dangerous is the experience of being split within ourselves. #RandolphHarris 5 of 16

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One who is united with oneself is invincibly strong. However, who is? We are all dominated by forces that conquer parts of our being and split our personality. We have not merely lost the power of the word; we also have lost the strength that is given with a united, centered personality. We are disrupted by compulsions, known formerly as demonic powers. And who can command a split personality—“Be strong!” To which side of the personality can such a command be addressed? Yet, there is the possibility of something else. Healing power, coming ultimately from the Ground on which we stand in the faith, can enter the personality and unite it in an act of courage. It is the courage that takes upon itself the anxiety of our disruptions. This courage is the innermost center of faith. It dares to affirm our being, while simultaneously rejecting it. Out of this courage the greatest strength emerges. It is the strength that overcomes the powers splitting World and soul. Be courageous! Say Yes to yourselves in spite of the anxiety of the No. So Paul finishes his description of the strong personality: a courageous, watchful hero, firm in faith, worthy of great praise. However, that is just what Paul has in mind is based on something beyond courage and faith and watchfulness. It is not the strength of a hero. It is the strength of one who surrenders the praise one could receive as a hero to the humility of love. They may be friendly and be willing to help. This they demand of themselves. #RandolphHarris 6 of 16

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However, everything they demand of themselves they also demand of others. They use the word “be” without hesitation. They become tyrants through personal strength. Without love one who is strong becomes a law for the weak. And the law makes those who are weak even weaker. It drives them into despair, or rebellion, or indifference. Strength without love destroys, first others, then itself. For love is not something that may or may not be added to strength in its fullest sense; it is an element of strength. One cannot be strong without love. For love is not an irrelevant emotion; it is the blood of life, the power of reunion of the separated. Strength without love leads to separation, to judgment, to control of the weak. Love reunites what is separated; it accepts what is judged; it participates in what is weak, as God participates in our weakness and gives us strength by His participation. “When he had opened the seventh seal, there was silence in Heaven about the space of half an hour,” reports Revelations of St. John. If you are a thoughtful and observant person you will probably recognize in this description the usual course of human affairs—thank God for any exceptions there may be! And if you find yourself substantially exempted from this picture, you can say thankfully, “There, but for the grace of God, go I. #RandolphHarris 7 of 16

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Paul, at least, was not hopeful that things would get better as human history moved along. He was not a believer in “progress” as it has been humanly understood. In what seems to have been his last letter, perhaps the very last thing he wrote, he warned Timothy that “in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of Godliness, although they have denied its power,” reports 2 Timothy 3.1-5. One could be forgiven for thinking that this certainly looks like “now.” Who does not recognize in these words the prevailing tone and texture of contemporary life? Who does not know that such behaviour, if not approved outright, is excused or even justified by clever psychological, legal, and moral maneuvers, often reciting elevated “principles.” In fact this has been the end stage f every successful human society that has arisen on Earth. Invariably, such a society begins to believe it is responsible for its success and prosperity and begins to worship itself and rebel against the understandings and practices that allowed it, under God, to be successful in the first place. “Jeshurun grew fat and kicked,” the prophetic analysis states Deuteronomy 32.15. #RandolphHarris 8 of 16

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The human decline into what was expressed in the words of Paul to Timothy is inevitable. However, underneath it all is the radical evil of the human heart—a heart that would make me God in place of God. The prophetic clarity still stands for all to read and test. Our human “righteousness” is like “filthy rags” reports Isaiah 64.6. And over against this we hear intoned: “I, the LORD, search the heart, I test the mind, even to given to each being according to one’s ways, according to the results of one’s deeds,” reports Jeremiah 17.10. Some fathers exasperate their children by being overly strict and controlling. They need to remember that rearing children is like holding a wet bar of soap—too firm a grasp and it shoots from your hand, too loose a grip and it slides away. A gentle but firm hold keeps you in control. We cannot begin to estimate the ravages of overstrictness on the evangelical Christian community over the years. I have had occasions in my ministry to bury people who lived virtually all of their seventy years in reaction to the harsh legalism of their upbringing—lost bars no one could manage to pick up. Others were not so tragic. They came to renounce legalism Biblically and theologically, but still wrestled with it emotionally for the rest of their lives. Why are some fathers overly strict? Many because they are trying to protect their children from an increasingly Philistine culture—and smothering rules seem the best way to accomplish that. #RandolphHarris 9 of 16

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Others are simply controlling personalities who use rules, money, friendship, or clout to rule their children’s lives. The Bible, read through their controlling grid, becomes a license to own and dominate. Still others wrongly understand their faith in terms of Law rather than grace. Some men are overly strict because they are concerned about what others will think. “If my child goes to this place or wears this clothing, or is heard listening to that music, what will they think?” Not a few preacher’s kids have been catapulted into rebellion because their fathers squeezed their lives to fit their parishioners’ expectations. What a massive sin against one’s children! Rather, we ought to begin our fatherhood by holding the tiny helpless bar snugly, but as it grows, gradually and wisely loosen our grip. As conscientious fathers we have to say “no” to many things. Thus we should try to say “yes” to as much as possible, and save our no’s for the really important situations. We must be Biblical in regard to our no’s—and as our children grow, be prepared to discuss the rules Biblically and principally. We must learn to trust God with our children, realizing they must learn to make decision for themselves. Fathers, do not exasperate your children by being overly strict. Learn to hold their lives with God’s pressure and to mold it with His love. #RandolphHarris 10 of 16

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Seeking the Master: Great possibilities attach themselves to the first interview between the student earnestly seeking direction, needing guidance, or requesting counsel, and the illuminate who has established communion with God. These possibilities do not depend upon the length of time it takes nor upon what is said during the actual conversation itself. They depend upon the attitude which a student silently brings with one and upon the power which the illuminate silently expresses. In other words, they depend upon invisible and telepathic factors. Only when one is finally ready for a master will one find a true one. However, to be ready the aspirant must bring his character to its highest possibility. When that is done then even at the first meeting the power of attraction will speak silently yet eloquently. Both will know, before that first meeting ends, that the other is the right one; there will be no doubts, no hesitations; they can exist only when judgement is wrong. One will know an affinity of soul that can and has previously been experienced with no one else. Affinity has its own clear language. It will put both people at perfect ease. When a sensitive heart, a receptive mind, and a strong yearning for spiritual perfection meet a being who embodies such perfection to a large degree, there is or should be some recognition, some brief purification, some intellectual clarification, some emotional exaltation, amounting in all to a miniature mystical experience. #RandolphHarris 11 of 16

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When the predestined disciple meets the master for the first time, one may feel either that one has known the individual before or else that one has known one always. Sometimes we have the feeling on meeting a stranger for the first time, one may feel either that one has known one before or else that one has known one always. Sometimes we have the feeling on meeting a stranger for the first time, that we have known one long and known one well. The feeling on first meeting the destined master is much the same but greatly expanded and deeply intensified. The feeling which is aroused on this contact—whether affinity or antipathy—must be one’s first guide to the choice of a master. One may feel the force of a real attraction when first meeting one’s master, in most cases, but it is just possible one may not. The human in whose presence your character rises to its best and your faith to its highest, is the being who can help you spiritually. Without this inward affinity it is of not much use to attach yourself to a guide, however reputed one may be. “And now, my brethren, how is it possible that ye can lay hold upon every good thing? And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing. For behold, God knowing all things, being from everlasting to everlasting, behold, he sent Angels to minister unto the children of humans, to make manifest concerning the coming of Christ; and in Christ there should come every good thing,” reports Moroni 7.20-22. #RandolphHarris 12 of 16

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Grant, we beseech Thee, Almighty God, that the splendour of Thy brightness may shine upon us, and the light of Thy Light confirm with the illumination of the Holy Spirit the hearts of those who have been born again through Thy grace: for the sake of Jesus Christ our Lord. Grant, we beseech Thee, Almighty God, that we who celebrate the solemnity of the gift of the Holy Ghost, may be kindled with Heavenly desires, and thirst for the fountain of life; through Jesus Christ our Lord. Everlasting Creator-Father, I have destroyed myself, my nature is defiled, the powers of my soul are degraded; I am vile, miserable, strengthless, but my hope is in thee. If ever I am saved it will be by goodness undeserved and astonishing not by mercy alone but by abundant mercy, not by grace but by exceeding riches of grace; and such thou hast revealed, promised, exemplified in thoughts of peace, not of evil. Thou hast devised means to rescue me from sin’s perdition, to restore me to happiness, honour, safety. I bless thee for the everlasting covenant, for the appointment of a mediator. I rejoice that he failed not, nor was discouraged, but accomplished the work thou gavest him to do; and said on the cross, “It is finished.” I exult in the thought that thy justice is satisfied, thy trust established, thy la magnified, and a foundation is laid for my hope. #RandolphHarris 13 of 16

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I look to a present and personal interest in Christ and say, surely he has borne my griefs, carried my sorrows, won my peace, healed my soul. Justified by his blood I am saved by his life, glorying in his cross I bow to his scepter, having his Spirit I possess his mind. Lord, grant that my religion may not be occasional and partial, but Universal, influential, effective, and may I always continue in thy words as well as thy works, so that I may reach my end in peace. Almighty and everlasting God, Who in the fulness of this day’s mystery hast completed the secret work of the Paschal solemnity; grant, we beseech Thee, that we who have been made Thine adopted sons may obtain that peace which our Lord Jesus Christ left unto us when He came to Thee; through the same Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit prepare our minds by Divine mysteries, forasmuch as He Himself is the remission of all sins; through Jesus Christ our Lord. We beseech Thee, O Lord, let the power of the Holy Spirit be present with us, that it may both mercifully cleanse our hearts, and protect us from all adversities; through our Lord Jesus Christ. O God, Who by the mystery of this day’s festival dost sanctify Thy Universal Church in every race and nation, shed abroad throughout the whole World the gift of the Holy Spirit; that the work wrought by Divine goodness at the first preaching of the Gospel may now also be extended among believing hearts; through Jesus Christ our Lord. #RandolphHarris 14 of 16

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With these sobering vistas of the human heart and soul before us, we need now to rethink for our time what it means to be lost. For a ruined soul is a lost sou. What is a lost soul? Just someone God is mad at? When is a person lost? And is anyone lost today? Considerable confusion on this topic has resulted from trying to think of being lost in terms of its outcome. Theologically, that outcome is Hell—a most uncomfortable notion. Certainly, if you are lost in any sense there is a little likelihood of your arriving where you want to be. However, the condition of lostness is not the same as the outcome to which it leads. We are not lost because we are going to wind up in the wrong place. We are going to wind up in the wrong place because we are lost. TO be lost means to be out of place, to be omitted. “Gehenna,” the term often used in the New Testament for the place of the lost, may usefully be thought of as the cosmic dumb for the irretrievably useless. Think of what it would mean to find you have become irretrievably useless. Something that is lost is something that is not where it is supposed to be, and therefore it is not integrated into the life of the one to whom it belongs and to who it is lost. Think of what it means when the keys to your house or are lost. They are useless to you, no matter how much you need them and desire to have them and no matter what fine keys they may be. #RandolphHarris 15 of 16

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And when we are lost to God, we are not where we are supposed to be in his World and hence are not caught up into his life. We are not “partakers of the divine nature,” have not “escaped the corruption that is in the World” through lust reports 2 Peter 1.4. We are our own god, and our god does not amount to much. When we are lost to God, we are also lost to ourselves: we do not know where we are or how to get where we want to go. We may know we are lost or we may not. Many a driver is lost long before one knows one his—though rarely before one’s wife knows it. Many are lost before God but do not know it. They sincerely believe that they know where they are, where they are going, and how to get there; but in fact they do not, and they often find out too late. Disorientation to moral, personal, and divine reality, as well as to the physical, sometimes leads us across lines that cannot be recrossed. This is part of the tragic meaning of human time and action. Almighty and everlasting God, Who in the fulness of this day’s mystery hast completed the secret work of the Paschal solemnity; grant, we beseech Thee, that we who have been made Thine adopted sons may obtain that peace which our Lord Jesus Christ left unto us when He came to Thee; through the same Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit prepare our minds by Divine mysteries, forasmuch as He Himself is the remission of all sins; through Jesus Christ our Lord. #RandolphHarris 16 of 16

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Watch and Pray that Ye Enter Not into Temptation: that Spirit Indeed is Willing, but the Flesh is Weak!

ImagePlots, true are false are necessary things, to raise up commonwealths, and ruin kings. One’s power of keeping one’s knowledge a secret from those who are unready for or uninterested in it is perfect. Nothing in one’s words or manner may lead them to think that the self-actualized knows immensely more than one tells them. One knows how to protect one’s status well. In the presence of sceptics and scoffers, or the unevolved and unready, neither one’s outward manner nor one’s uttered talk will give any hint of it. With all one’s reclusive habits, the self-actualized is compassionate in temperament, benevolent in personality. Even when one avoids people, one does not hate them. They feel tense, uneasy, and unsure in the presence of a superior class of beings. This one knows by experience and this is one reason why one keeps apart and alone; yet paradoxically it is also why one is kinder to them than a situation calls for, why one then behaves as if one were an equal and not on a different level. In one sense, the self-actualized consciousness is insulated by its own superior quality from that of others, but in another sense it fleetingly registers or lengthily holds their states through one’s compassion, sympathy, or understanding. #RandolphHarris 1 of 19

ImageThe self-actualized has no intention of meddling in other people’s personal lives, no conceit that one’s duty is to change them, no willingness to take on responsibility for them. One commits them to God and commends them to it. However this it done, if intuitively or rationally one is led to suggest a purpose or remind them of a truth or point to a beneficial course or utter a warning, one will bey the leading—but always in response to their approach. If fate will let the self-actualized being, one is happier to move through this World incognito, than celebrated. Most people are always more impressed by outward show than by inner worth. However, when the show is philanthropic service and benevolent activity dramatically performed, they are even more impressed. The recognition and appreciation are immediate. The being whose inner stillness admit spiritual forces into one’s surroundings remains unnoticed. Nor is the people’s judgment always true; the most may err as grossly as the few. Beware the fury of a patient person. Experience is something you do not get until just after you need it. I maintain that there is a desperate social need for the creative behavior of creative individuals. It is this which justifies the setting forth of a tentative theory of creativity—the nature of the creative act, the conditions under which it occurs, and the manner in which it may constructively be fostered. #RandolphHarris 2 of 19

ImageSuch a theory of creativity may serve as a stimulus and guide to research studies in this field of therapy.  Many of the serious criticisms of our culture and its trend may best be formulated in terms of a dearth of creativity. Let us state some of these briefly: In education we tend to turn out conformists, stereotypes, individuals whose educations is “completed,” rather than freely creative and original thinkers. In our leisure time activities, passive entertainment and regimented group action are overwhelmingly predominant while creative activities are much less in evidence. In the sciences, there is an ample supply of technicians, but the number who can creatively formulate fruitful hypotheses and theories is small indeed. In industry, creation is reserved for the few—the manager, the designer, the head of the research department—while for the many life is devoid of original or creative endeavor. In individual and family life the same picture holds true. In the clothes we wear, the food we eat, the books we read, and the idea we hold, there is a strong tendency toward conformity, toward stereotypy. To be original, or different, is felt to be “dangerous.” Why be concerned over this? If, as a people, we enjoy conformity rather than creativity, shall we not be permitted this choice? In my estimation such a choice would be entirely reasonable were it not for one great shadow which hangs over all of us. #RandolphHarris 3 of 19

ImageIn a time when knowledge, constructive and destructive, is advancing by the most incredible leaps and bounds into a fantastic atomic age, genuinely creative adaptation seems to represent the only possibility that beings can keep abreast of the kaleidoscopic change in the World. With scientific discovery and invention proceeding, we are told, at the rate of geometric progression, a generally passive and culture-bound people cannot cope with the multiplying issues and problems. Unless individuals, groups, and nations can imagine, construct, and creatively revise new ways of relating to these complex changes, the lights will go out. Unless beings can make new and original adaptations to one’s environments as rapidly as one’s science can change the environment, our culture will perish. Not only individual maladjustment and group tensions, but international annihilation will be the price we pay for a lack of creativity. Consequently it would seem to me that investigations of the process of creativity, the conditions under which this process occurs, and the ways in which it may be facilitated, are of the utmost importance. It is in the hope of suggestion a conceptual structure under which such investigations might go forward will help facilitate necessary changes. “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love,” reports 1 Corinthians 16.13-14. #RandolphHarris 4 of 19

ImageOut of this well-known passage, I chose two word on which I want you to center your attention in this hour—be strong! They are surrounded in our text by other qualities that makes strength possible—watchfulness, faith, courage, love. All together, they describe the strong Christian personality. How can we attain strength? This is a question asked in all ages of a being’s life and in all periods of human history. It is a question asked with passion and despair in our time, and most impatiently by those who are no longer children and not yet adults. In our texts Paul uses the word “be” several times: “be strong,” he says to the Corinthians. We easily slip over it. However, it should arrest our attention as fully as, and perhaps even more than, the main words of our text. Fore the word “be” contains in its two letters the whole riddle of the relation of beings to God. Paul does not ask of the Christians in Corinth something that is strange to them. He asks them to be what they are, Christian personalities. All the imperatives he uses are descriptions of something that is, before they are demands for what ought to be. Be what you are—that is the only thing one can ask of any being. One cannot ask of a being to be something it was not before. It is as if life in all its forms desires to be asked, to receive demands. However, no life can receive demands for something which it is not. It wants to be asked to become what it is and nothing else. This seems surprising, but a little thought shows us that it is true. #RandolphHarris 5 of 19

ImageWe know that one cannot ask fruits from thorns, or grain from weeds, or water from a dry fountain, or love from a cold heart, or courage from a cowardly mind, or strength from a weak life. If we ask such things from beings who do not have them, we are foolish; and either they will laugh at us or condemn us as unjust and hostile towards them. We can ask of anything or anyone only to bring forth what one has, to become what one is. Out of what is given to us, we can act. Receiving precedes acting. “Be strong,” says Paul. He says it to those who have received strength as he himself received strength when the power of a new reality grasped him. Now some of us will ask—“what about us who feel that we have not received, and that we do not have faith and courage and strength and love? We are wanting in all these, so the commanding ‘be’ of Paul is not said to us. Or if it is said to us we remain unconcerned or become hostile towards one who says it. We are not strong, so nobody should ask us to be strong! We are weak. Shall we remain weak? Shall we fall into resignation, and become cynical about your demands? They may be for others. They are not for us.” I hear many people, more than we imagine, saying this. I hear whole classes of young people speaking thus. I hear many individuals in older generation repeating these words. #RandolphHarris 6 of 19

ImageAnd I do not find any consolation in the Bible There is the parable of the different soils on which the seed of the divine message falls and of which only one brings fruit. There is the word of the many who are called and few who are elected. There is the terrifying, realistic statement of Jesus that those whom much is given will receive more, and that from those who little is given, even this will be taken away. There is the contrast between those who are born of light and have become its children and those who are born out of darkness and have become its children. There is the parable of the man as clay which cannot revolt against God the potter, no matter what the potter does to the clay. We would like to revolt, when we hear this. However, if we look around us into the lives of beings we are forced to say—“So it is, the Bible is right!” We would like to say in a god democratic phrasing—“Everyone has a God-given chance to reach fulfillment, but not everybody uses it. Some do, some do not. Both have their ultimate destiny in their own hands.” We would like that to be so. However, we cannot escape the truth that it is not so. The changes are not even. There is only a limited number of human beings to whom we can say—“Be strong,” because they are strong already. #RandolphHarris 7 of 19

Image And the only honest thing I could say to the others, to whom many of us belong, is—“Accept that you are weak. Do not pretend that you are strong. And perhaps if you dare to be what you are, your weakness will become your strength. Accept that you are weak”—that is what we should say to those who are weak. “Accept that you are a coward”—that is what we should say to those who are cowardly. “Accept that you are wavering in the faith—that is what we should say to those who are not firm in it. And to those who do not love, we should say—“Accept that you are not able to love.” This sounds strange! However, everyone who knows the human soul, and knows one’s own soul above all, will understand what is meant. One will understand that the first step in becoming strong is to acknowledge and accept one’s weakness. One who does so will cease to deceive oneself by saying to oneself—“I have at least something of what the apostle demands. One can demand it from me, for somehow I have it.” There are people who could rightly speak so to themselves. Yet there are others for whom such a judgment would be a self-deception. To them we must say—“Accept that you are weak; be honest towards yourselves.” #RandolphHarris 8 of 19

ImageLet me say to those who are responsible for others, as parents, teachers, ministers, counselors, friends: do not say the demanding “be” to anybody without fear and hesitation. If you use it, you approach the mystery of the divine election and you may destroy a life by demanding something of a person that one is not! There are various ways of defining creativity. In order to make more clear the meaning of what is to follow, let me present the elements which, for me, are part of the creative process, and then attempt a definition. In the first place, for me as a scientist, there must be something observable, some product of creation. Though my fantasies may be extremely novel, they cannot usefully be defined as creative unless they eventuate in some observable product—unless they are symbolized in words, or written in a poem, or translated into a work of art, or fashioned into an invention. These products must be novel constructions. This novelty grows out of the unique qualities of the individual in one’s interaction with the materials of experience. Creativity always has the stamp of the individual upon its product, but the product is not the individual, nor one’s materials, but partakes of the relationship between the two. Creativity is not, in my judgment, restricted to some particular content. #RandolphHarris 9 of 19

ImageI am assuming that there is no fundamental difference in the creative process as it is evidenced in painting a picture, composing a symphony, devising new instruments of killing, developing a scientific theory, discovering new procedures in human relationships, or creating new formings of one’s own personality at in psychotherapy. (Indeed it is my experience in this last field, rather than in one of the arts, which has given me special interest in creativity and its facilitation. Intimate knowledge of the way in which the individual remolds oneself in the therapeutic relationship, with originality and effective skill, gives one confidence in the creative potential of all individuals.) My definition, then, of the creative process is that it is the emergence in action of a novel relational product, growing out of the uniqueness of the individual on the one hand, and the materials, events, people, or circumstances of one’s life on the other. Let me append some negative footnotes to this definition. It makes no distinction between “good” and “bad” creativity. One being may be discovering a way of relieving pain, while another is devising a new and more subtle form of torture for political prisoners. Both these actions seem to me creative, even though their social value is very different. Though I shall comment on these social valuations later, I have avoided putting them in my definition because they are so fluctuating. #RandolphHarris 10 of 19

ImageGalileo and Copernicus made creative discoveries which in their own day were evaluated as blasphemous and wicked, and in our day as basic and constructive. We do no want to cloud our definition with terms which rest in subjectivity. Another way of looking at this same issue is to note that to be regarded historically as representing creativity, the product must be acceptable to some group at some point of time. This fact is not helpful to our definition, however, both because of the fluctuating valuations already mentioned, and also because many creative products have undoubtedly never been socially noticed, but have disappeared without ever having been evaluated. So this concept of group acceptance is also omitted from our definition. In addition, it should be pointed out that our definition makes no distinction regarding the degree of creativity, since this too is a value judgment extremely variable in nature. The action of the child inventing a new game with one’s playmates; Einstein formulating a theory of relativity; the housewife devising a new sauce for the meat; a young author writing one’s first novel; all of these are, in terms of our definition, creative, and there is no attempt to set them in some order of more or less creative. #RandolphHarris 11 of 19

ImageThe motivation for creativity—the mainspring of creativity appears to be the same tendency which we discover so deeply as the curative force in psychotherapy –human’s tendency to actualize oneself, to become one’s potentialities. By this I mean the directional trend which is evident in all organic and human life—the urge to expand, extend, develop, mature—the tendency to express and activate all the capacities of the organism, or the self. This tendency may become deeply buried under layer after layer of encrusted psychological defenses; it may be hidden behind elaborate facades which deny its existence; it is my belief however, based on my experience, that it exists in every individual, and waits only the proper conditions to be released and expressed. It is this tendency which is the primary motivation for creativity as the organism forms new relationships to the environment in its endeavour most fully to be itself. Let us now attempt to deal directly with this puzzling issue of the social value of a creative act. Presumably few of us are interested in facilitating creativity which is socially destructive. We do not wish, knowingly, to lend our efforts to developing individuals whose creative genius works itself out in new and better ways of robbing, exploiting, torturing, killing, other individuals. #RandolphHarris 12 of 19

ImageNor do we wish to lend our efforts to developing individuals whose forms of political organization or art forms which lead humanity into paths of physical or psychological self-destruction. Yet how is it possible to make the necessary discriminations such that we may encourage a constructive creativity and not a destructive? The distinction cannot be made by examining the product. The very essence of the creative is its novelty, and hence we have no standard by which to judge it. Indeed history points up the fact that the more original the product, and the more far-reaching its implications, the more likely it is to be judged by contemporaries as evil. The genuinely significant creation, whether an idea, or a work of art, or a scientific discovery, is more likely to be seen at first as erroneous, bad, or foolish. Later it may be seen as obvious, something self-evident to all. Only still later does it receive its final evaluation as a creative contribution. It seems clear that no contemporary mortal can satisfactorily evaluate a creative product at the time that it is formed, and this statement is increasingly true the greater the novelty of the creation. Nor is it of any help to examine the purposes of the individual participating in the creative process. “Render therefore unto Caesar the things which are the Caesar’s; and into God the things that are God’s,” reports St. Matthew 22.21. #RandolphHarris 13 of 19

ImageMany, perhaps most, of the creations and discoveries which have proved to have great social value, have been motivated by purposes having more to do with personal interest than with social value, while on the other had history records a somewhat sorry outcome for many of those creations (various Utopias, Prohibitions, and so forth) which has as their avowed purpose the achievement of the social good. No, we must face the fact that the individual creates primarily because it is satisfying to one, because this behavior is felt to be self-actualizing, and we get nowhere by trying to differentiate “good” and “bad” purposes in the creative process. Must we then give over any attempt to discriminate between creativity which is potentially constructive, and that which is potentially destructive? I do not believe this pessimistic conclusion is justified. It is here that recent clinical findings from the field of psychotherapy give us hope. It has been found that when the individual is “open” to all of one’s experience (a phrase which will be defined more fully), then one’s behavior will be creative, and one’s creativity may be trusted to be essentially constructive. The differentiation may be put very briefly as follows. #RandolphHarris 14 of 19

Image To the extent that the individual is denying to awareness (or repressing, if you prefer the term) large areas of one’s experience, then one’s creative formings may be pathological, or socially evil, or both. To the degree that the individual is open to all aspects of one’s experience, and has available to one’s awareness all the varied sensings and perceivings which are going on within one’s organism, then the novel products of one’s interaction with one’s environment will tend to be constructive both for oneself and others. To illustrate, an individual with paranoid tendencies may creatively develop a most novel theory of the relationship between oneself and one’s environment, seeing evidence for one’s theory in all sorts of minute clues. One’s theory has little social value, perhaps because there is an enormous range of experience which this individual cannot permit in one’s awareness. Sokrates, on developed novel ideas which have proven to be socially constructive. Very possibly this was because he was notably nondefensive and open to one’s experience. The reasoning behind this will perhaps become more clear in the remaining sections of this paper. Primarily however it is based upon the discovery in psychotherapy, that as the individual becomes more open to, more aware of, all aspects of one’s experience, one is increasingly likely to act in a manner we would term socialized. #RandolphHarris 15 of 19

ImageIf one can be aware of one’s hostile impulses, but also of one’s desire for friendship and acceptance; aware of the expectations of one’s culture, but equally aware of one’s own purposes; aware of one’s selfish desires, but also aware of one’s tender and sensitive concern for another; then one behaves in a fashion which is harmonious, integrated, constructive. The more one is open to one’s experience, the more one’s behavior makes it evident that the nature of the human species tends in the direction of constructively social living. The eros quality of love is in a polar way related to what could be called the philia quality of love. While eros represents the transpersonal pole, philia represents the personal pole. Neither of them is possible without the other. There is eros quality in philia. And there is philia quality in eros. They are in a polar way interdependent. This implies that without the radical separation of the self-centered self neither the creative nor the religious eros is possible. Beings without a personal centre are without eros, although they are not without epithymia. One cannot relate oneself as an “I” to a “thou” cannot relate oneself to the true and the good and to the ground being in which they are rooted. One who cannot love the friend cannot love the artistic expression of ultimate reality. Stages of the aesthetical and the ethical and the religious are not stages but qualities which appear in structural interdependence. #RandolphHarris 16 of 19

ImageConversely, philia is dependent on eros. Concepts like participation and communion point to the eros quality in every philia relation. It is the desire to unite with a power of being which is both most separated and mist understandable and which radiates possibilities and realities of good and the true in the manifestation of its incomparable individuality. However, eros and philia are not only united in the individual relation. They are also united in the communion of social groups. In families, and national groups, the desire for participation is directed towards the power of being which is embodied in the group, even if special relations of the philia type are lacking. The very fact that such groups consist of individual with whom an I-thou relation is potentially given, distinguishes the eros within a group from the eros which is effective, for instance, in artistic creations. Love as a philia presupposes some amount of familiarity with the object of love. For this reason Aristotle asserted that philia is possible only between equals. This is true if “equal” is defined in a sufficiently large way and not in terms of an esoteric group. “For behold, the Spirit of Christ is given to every being, that one may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge of it is of God,” reports Moroni 7.16. #RandolphHarris 17 of 19

ImageBe present, O Lord, to our supplications; that as we trust that the Saviour of humankind is seated with Thee in Thy Majesty, so we may feel that, according to His promise, He abideth with us unto the end of the World; through the same Jesus Christ our Lord. Almighty and everlasting God vouchsafe unto us, by the gift of this day’s festival, that the aims of Thy children may thither be directed, where our substance, in Thine Only-begotten Son, is with Thee; through the same Jesus Christ our Lord. Thou blessed spirit, author of all grace and comfort, come, work repentance in my soul; represent sin to me in its odious colours that I may hate it; melt my heart by the majesty and mercy of God; show me my ruined self and the help there is in Him; teach me to behold my Creator, His ability to save, His arms outstretched, His heart big for me. May I confide in His power and love, commit my soul to Him without reserve, bear His image, observe His laws, pursue His service, and be through time and eternity a monument to the efficacy of His grace, a trophy of His victory. Make me willing to be saved in His way, perceiving nothing in myself, but all in Jesus: Help me not only to receive Him but to walk in Him, depend upon Him, commune with Him, be conformed to Him, follow Him, imperfect, but still pressing forward, not complaining of labour, but valuing rest, not murmuring under trials, but thankful for my state. #RandolphHarris 18 of 19

ImageGive me that faith which is the means of salvation, and the principle and medium of all Godliness; may I be saved by grace through faith, live by faith, feel the joy of faith, do the work of faith. Perceiving nothing in myself, my I find in Christ wisdom, righteousness, sanctification, redemption. Hear us, O merciful God, and grant our minds to be lifted up, whither our Redeemer hath ascended; that at the second coming of the Mediator we may receive from Thy manifested bounty what we now venture to hope for as promised gift; through the same Jesus Christ our Lord. Grant, we beseech Thee, Almighty God, that the faithful members of Thy Son may tither follow, whither our Head and Chief has gone before, Who with Thee, we shall be blessed with eternal life and everlasting grace. O God, Who, to show forth the wonders of Thy Majesty, didst after Thy Resurrection from the dead ascend this day into Heaven, in the presence of Thine Apostles, grant us the assistance of Thy loving kindness; that according to Thy promise Thou mayest ever dwell with us on Earth, and we with Thee in Heaven; where with the Father, we shall live in his mansions and have an abundance of blessings. “Though I speak with the tongues of humans and of Angles, and have not charity, I am become as sounding brass, or a tinkling cymbal,” Reports 1 Corinthians 13.1. #RandolphHarris 19 of 19Image

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Live Life with Love and Trust that Love Will Come Down to Earth and Save Us All Because Love is All I Got!

CaptureThe person of life upright, whose guiltless heart is free from all dishonest deeds or thought of vanity has balanced their greatly increased sensitivity. It is not through any conceited sense of personal superiority that they keep apart from others. They are entitled to an environment which least opposes them, least emits discords at every thought, and most harmonizes with their nature and habits. They must themselves create such an environment: the World cannot always offer it. Thus the paradox arises that because they have entered into secret unity with all beings, the adepts must stand aloof from all beings. The custodians of this knowledge may have the appearance of living aloof from the human race, but it is appearance only When one is among those who do not understand, nothing will shake one’s reserve on these truths. What else can such a being do but give only the surface of oneself, only a part of one’s knowledge to them? If they are too insensitive to feel the subtle presence that one feels, and too self-enclosed to be interested in it, one can at least keep it from being profaned by sceptical remarks or sneering criticisms. The humble, who are not developed enough to understand but are willing to give their faith, may share one’s treasure to a limited extent; but the arrogant, who are too educated or too Earthy to understand, may not. #RandolphHarris 1 of 15

ImageThe self-actualized is not hiding behind a mask—for one can still be sincere in all one’s talk or traffic with others—rather, one is keeping back one’s deepest self from full free expression. The people who can save society are those whom it knows least and disdains most. They are people who have found out its shallowness and meanness and turned their faces toward Truth. They live aside and are not to be found in the ranks we may expect them to be in, as a rule, for some are only acting as pillars in society and propping up society’s crumbling edifice in order to save their jobs. However, the beings who have uncovered life, who can provide society with insight and foresight, make no attempt to press upon the public attention. When the World wants them, it will search for them. They can afford to bide their time for they know food is only for the hungry. Even in the outer life, one and one’s kind must be reserved and withdrawn; it cannot be helped. One cannot descend any more to the residence of inwardly shabby, the intuitionally destitute. Although self-actualized people identify themselves with society’s true welfare, they manage to keep themselves detached from their personal affairs. We humans are a race of walking and working somnambulist. Only the illuminate is really awake. One finds the mass of humanity goes on as complacently unaware of its spiritual need as ever. #RandolphHarris 2 of 15

ImageMost of society does not want the truth the self-actualized has, but only truth that suits, comforts, and preserves its narcissism. The masses of society want a label of being enlightened when they are unwilling or unable to do the work it takes to become self-actualized. The more original one’s presentation of the truth, the deeper the source from which one draws it, the less do most people, with their mass-conditioned minds, want it. It is not the prophet oneself who is conscious of one’s place in history but those in the circle around one, those who follow long after one is dead, and those who write about one. For the sense of mission, the relationship with past and future generations, the work to be done in the present epoch—all these things belong to the ego’s thoughts about itself, to the concern with self. One is satisfied to let oneself be used by God, to abandon all care about them into God’s hands, to go where one is bidden and to do what one is urged to do. The thirst for fame and the striving of ambition are totally absent from such a being. How can one crimp and cramp one’s private sense of truth within the narrow limits of some being’s opinion? The strange infinitude of mind overpowers one, the mystic reaches of the Unknown haunt one continually; how then is one to walk into some mental prison and keep company with the spiritual captives of one’s time? #RandolphHarris 3 of 15

ImageThe self-actualized stands outside all this drama and watches it as a spectator, sometimes with a slight smile of pleasure, sometimes with a mild frown of distress, never with a hard cold attitude but always with a settled resignation to the decree of God’s grace and the will of God. If, now and then, one suggests a moment, a change or a view-expanding idea to one of the actors, it is not to be regarded as an act of interference but as itself part of the person’s own spiritual understanding, or the higher will’s grace. One is neither unduly uncommunicative nor the reverse. One understands the need of respecting evolutionary need, rejects the theory of universal equality, and pracitses the discipline of speech. However, one’s compassion is always active, one’s willingness to share truth and give blessings never absent. If in the presence of God one realizes the futility of human speech about it, in the presence of groping, seeking, suffering beings one hold back no word which will comfort, guide, or inspire. If the self-actualized gives inner help which people need, one does so with no desire and no expectation of reward, as a physician might reasonably expect. One gives out of the fullness of one’s heart, out of one’s extraordinary capacity for sympathy through self-identification with others. However, this may not often be understood, first, because one will not desert one’s habitual calm to put on an emotional display at the bidding of convention, and second, because one consults with wisdom as to what one shall do, which is not always what people want one to do. #RandolphHarris 4 of 15

ImageThe self-actualized who works for the good of humanity must respect one’s own definition of good and one’s own knowledge of the best way to work. Otherwise, one would be no better than the social reformer, the state’s people and the clergy, and the moralist—one would have only an intellectual or emotional understanding of life, and not a mystical and integral one. Do not reproach one for one’s reserve. One is ready to share and share generously. However, it must be done in one’s way, at one’s time, and according to one’s circumstances. For one’s perception is unclouded by the ego, and yours may not be. For when some people make their demands on the self-actualized, remember that there are many others making a similar demand. The enlightened try to live as to acquit oneself honourably before God rather than before humans. One has lived long enough to hear many who once praised one, now abuse one. Hence one has lived long enough to know that unless one remains uniformly serene and inwardly detached from the World’s opinion, there can be no true happiness for one. One has been taught by God to stand unmoved by the disloyalties of so-called friends and the defections of short-sighted followers. One is too wise and experienced to expect either real justice or correct understanding from them. It will not be possible for them to understand one or one’s point of view or one’s logic by a mere exchange of words, so one refrains from attempting what is so useless. #RandolphHarris 5 of 15

ImageSuffice that one replies with silence. If people cannot read that silence, cannot understand who and what one is from inner being alone, then they must go to the gossips, the critics, the enemies, and misunderstanders of one for an interpretation of one’s character, motives, and record. They will then take appearances for reality, and delude themselves and others. Therefore, it is that with most of humanity one has and can have nothing to do. Occasionally one meet one who reads one with the inner sight, who speaks one’s wordless language, and then they recognize each other. For the rest, each descent from one’s solitude into society nails one to the cross. It is not only that they feel so much at odds with the World that they stand aside from it and refrain from mixing in its society. It is as much or more that they have found a way of life which seems to them the best, the truest, and the most spiritually profitable. They feel it is essential to follow this way wheresoever it leads them, and whether in or out of society. The self-actualized will not need to advertise oneself as such. People who are sensitive or discerning will come in time to recognize one’s rare inspiring quality. Others who are in vital need of the peace that emanates from one or of the truth that fills one’s words will learn, sooner or later, by some way or another, of one’s existence and beat a pat or send a letter to one’s door. #RandolphHarris 6 of 15

ImageSociety is passing through a period of mental upheaval which probably has not been seen since the 15th century and it is so intense that many people have become menaced by the collective psychosis of humanity. Part of this upheaval is connected with people’s need to develop their own, independent points of view and not allow the media to frame their beliefs for them. A period of inner uncertainty will start to be felt as people break away from news outlets. It would be no exaggeration to call it a state of disorientation. Many will or are currently feelings totally suspended in mid-air, for they have not yet found their own consciousness. Above all, they understand that it is necessary to develop a new attitude towards their families, friends, coworkers and others in the community. One must resolve for the present not to bring any theoretical premises to bear upon them, but to wait and see what they would tell of their own accord. One’s aim should be to leave things to chance, fate, destiny. The result may be that one will spontaneously report their dreams and fantasies to you, and all you have to do is ask, “What occurs to you in connection with that?” or, “How do you mean that, where does that come from, what do you think about that?” The interpretations will seem to follow of their own accord from their replies and associations. One may consider avoiding all theoretical points of view and simply helping one to understand the dream-images by themselves, without applications of rules and theories. #RandolphHarris 7 of 15

ImageNo one wants to be dominated, or unable to express their perspective—it is the same concept with God and human beings. God gave us free will so we would not be forced to be good, He wants our nature to guide us in the direction which is right for us, so when we die, we are placed in the sector that best fits our nature. The nearer we approach to the middle of life, and the better we have succeeded in entrenching ourselves in our personal attitudes and social positions, the more it appears as if we have discovered the right course and the right ideals and principles of behaviour. For this reason we suppose them to be eternally valid, and make a virtue of unchangeably clinging to them. We overlook the essential fact that the social goal is attained only at the cost of a diminution of personality. Many—far too many—aspects of life which should also have been experienced are possessed in a lumber-room among dusty memories; but sometimes, too, they are glowing coals under grey ashes. Statistics show a rise in the frequency of mental depression in men about forty. We see that in this phase of life—between thirty-five and forty—an important change in the human psyche is in preparation. At first it is not a conscious and striking change; it is rather a matter of indirect signs of a change in the human psyche is in preparation. At first it is not a conscious and striking change; it is rather a matter of indirect signs of a change which seems to take its rise in the unconscious. #RandolphHarris 8 of 15

ImageOften it is something like a slow change in a person’s character; in another case certain traits may come to light which had disappeared since childhood; or again, one’s previous inclinations and interest begin to weaken and others take their place. Conversely—and this happens very frequently—one’s cherished convictions and principles, especially the moral ones, begin to harden and to grow increasingly rigid until, somewhere around the age of fifty, a period of intolerance and fanaticism is reached. It is as if the existence of these principles were endangered and it were therefore necessary to emphasize them all the more. The wine of youth does not always clear with advancing years; sometimes it grows turbid. All the phenomena mentioned above can best be seen in rather one-sided people, turning up sometimes sooner and sometimes later. Their appearance, it seems to me, is often delayed by the fact that the parents of the person in question are still alive. It is then as if the period of youth were being unduly drawn out. I have seen this especially in the case of men whose fathers were long-lived. The death of the father then has the effect of a precipitate and almost catastrophic ripening. I know of a pious man who was a churchwarden and who, from the age of forty onward, showed a growing and finally unbearable intolerance in matter of morality and religion. At the same time his moods grew visibly worse. #RandolphHarris 9 of 15

ImageAt last he was nothing more than a morbid lowering pillar of the Church. In this way he got along until the age of fifty-five, when suddenly, sitting up in bed in the middle of the night, he said to his wife: “Now at last I have got it! I am just a plain rascal.” Nor did this realization remain without results. He spent his declining years in riotous living and squandered a goodly part of his fortune. Obviously quite a likeable fellow, capable of both extremes! The very frequent neurotic disturbances of adult years all have one thing in common: they want to carry the psychology of the youthful phase over the threshold of the so-called years of discretion. Who does not know those touching old gentlemen who must always warm up the dish of their student days, who can fan the flame of life only by reminiscences of their heroic youth, but who, for the rest, are stuck in a hopelessly wooden Philistinism? As a rule, to be sure, they have this one merit which it would be wrong to undervalue: they are not neurotic, but only boring and stereotyped. The neurotic is rather a person who can never have things as one would like them in the present, and who can therefore never enjoy the past either. As formerly the neurotic could not escape from childhood, so now one cannot part with his youth. He shrinks from the grey thoughts of approaching age, and, feeling the prospect before him unbearable, is always straining to look behind him. #RandolphHarris 10 of 15

ImageJust as the childish person shrinks back from the unknown in the World and in human existence, so the grown an shrinks back from the second half of life. It is as if unknown and dangerous task awaited him, or as if he were threatened with sacrifices and losses which he does not wish to accept, or as if his life up to now seemed to him so fair and precious that he could not relinquish it. Therefore, in the midst of great joy, do not promise anyone anything. In the midst of great anger, do not answer anyone’s letter. The greatest good we can do for others is not to share our riches with them, but to reveal theirs to them. You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. In other words, God is worthy of being loved with every single facet of human personality, not simply with one or two aspects of our nature. Note carefully that we must also have an intellectual love for God with the mind. We get a hint at what might be included in loving God with the mind in the context preceding Jesus’s answers. In Matthew 22.23-33 a group of Sadducees (who did not believe in the resurrection of the dead) tried to trap Jesus with an intellectual argument involving a story of a woman who had successively been married to seven brothers. Whose wife will she be in she resurrection? they asked. Jesus’ options seemed to be: (1) deny the resurrection, (2) accept polygamy and adultery be affirming her marriage to all seven in Heaven, or (3) unfairly and arbitrarily limit her marriage to one brother only. #RandolphHarris 11 of 15

ImageIt is interesting to note that Jesus did something His followers should emulate: He intelligently answered the Sadducees’ question! First, He addressed the surface issue by denying the necessary condition for the Sadducees’ argument to get off the ground; that is, He denied that there is marriage in Heaven. He then went for the deeper issue about the resurrection, and His strategy is instructive. He cites what on the surface appears to be a verse inadequately related to the issue of resurrection: “’I am the God of Abraham, and the God of Isaac, and the God of Jacob.’ He is not the God of the dead but of the living.” As a young Christian, I was puzzled by Jesus’ response because I myself could have cited other verses than this one, for example, Daniel 12.2, which explicitly affirms the resurrection. Or so I thought. Jesus’s genius is revealed when we recognize that He had studied Sadducean theology and knew that they did not accept the full authority of the prophets, including Daniel. He also knew that the very passage He used was one of the very defining verses for the entire Sadducean party! His argument hinged on the tense of the Hebrew verb. Jesus does not say, “I was the God of Abraham, and so forth,” but, “I am (continue to be) the God of Abraham, et cetera,” a claim that could be truly only if Abraham and others continued to exist. #RandolphHarris 12 of 15

ImageFor our purposes, two things are important about the narrative. First, Jesus revealed His intellectual skills in debate by: (1) showing His familiarity with His opponents’ point of view; (2) appealing to common ground (a text all the disputants accepted) instead of expressing a biblical text He accepted but rejected (Daniel 12.2); and (3) deftly using the laws of logic to dissect His opponents’ argument and refute it powerfully. Second, because it forms the immediately preceding context for Matthew 22.37-39, this incident may inform at least part of what it means to love God intellectually: be prepared to stand up for God’s truth and honor when they are challenged, and do so with carefully thought-out answers. The younger generation is playing a central role in the moral crisis we are currently experiencing. I am thinking in particular of the radicals among our young adults, when I say “radicals” I do not mean the ones who called themselves radicals and seem to think they can justify any and all violence by calling it “radical.” Many young people are simply childish, not radical. They are suffering from childhood diseases of Communism. However, there are large numbers of young people who are radical not just in their political demands but in another respect that is closely linked to the rejection of authoritarian morality. #RandolphHarris 13 of 15

ImageThe way we live our days is the way we live our life. “For I remember the word of God which saith by their works ye shall know them; for if their works be good, then they are good also. For behold, God hath said a person being evil cannot do that which is good; for if one offereth a gift, or prayeth unto God, except one shall do it with real intent it profiteth one nothing,” Moroni 7.5-6. O God, Who by Thine Only-begotten Son hast overcome death, and opened unto us the gate of everlasting life; grant us, we beseech Thee, that we who celebrate the solemnities of our Lord’s Resurrection, may by the renewing of Thy Spirit arise from the death of the soul; through the same Jesus Christ our Lord. O Holy Spirit, as the Sun is full of light, the ocean full of water, Heaven full of glory, so may my heart be full of thee. Vain are all divine purposes of love and the redemption wrought by Jesus except thou work within, regenerating by thy power, giving me eyes to see Jesus, showing me the realities of the unseen World. Give me thyself without measure, as an unimpaired fountain, as inexhaustible riches. I bewail my coldness, poverty, emptiness, imperfect vision, languid service, prayerless prayers, praiseless praises. Suffer me not to grieve or resist thee. Come as power, to expel every rebel lust, to reign supreme and keep me thine; come as teacher, leading me into all truth, filing me with all understanding. #RandolphHarris 14 of 15

ImageComes as love, that I may adore the Father, and love him as my all; come as joy, to dwell in me, animate me; come as light, illuminating the Scripture, moulding me in its laws; come as sanctifer, body, soul and spirit wholly thine; come as helper, with strength to bless and keep, directing my every step; come as beautifier, brining order out of confusion, loveliness out of chaos. Magnify to me thy glory by being magnified in me, and make me redolent of thy fragrance. O Almighty God, hear Thy people, who are this day met to glorify the Resurrection of Thy Son our Lord; and guide them on from this festival to eternal gladness, from the exulting joy of this solemnity to joys that have no end. For this is the day of human’s Resurrection, the birthday of eternal life; in which we have been satisfied with Thy mercy in the morning, in which the Blessed One Who cometh in the Name of the Lord, and Who is our God, hath shone upon us. We beseech Thee, O Lord, to preserve with watchful love those whom Thou hast cleansed; that those who have been redeemed by Thy Passion may rejoice in Thy Resurrection. O God, Who hast appointed the Paschal Sacrifice for the World’s salvation, be propitious to our supplications, that our supreme High Priest, interceding for us, my reconcile us, in that He is like unto us, absolve us, in that He is equal to Thee, even Jesus Christ our Lord, Who with Thee we shall overcome obstacles and have World peace and eternal life. #RandolphHarris 15 of 15

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BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

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EJN0elGVUAM6FQQAt Cresleigh, we take pride in the design and construction of every home we build.  We strive to lay the foundations for a thriving community with interconnections, energy efficiency, and construction longevity at its core. Our team members are passionate about creating a home you can rely on, one that assures you can focus on what truly matters: creating memories with those you love.

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Welcome to the Neighborhood.

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And Grace Always Gives Far More than We Have “Earned.”

ImageTraveling is almost like talking with people of other centuries. There are strings in the human heart that had better not be vibrated. Things turn out best for the people who make the best out of the way things turn out! Our great weakness lies in giving up. The most certain way to succeed is always to try just one more time. It is quite noticeable that our clients tend in the direction of permitting each member of the family to have one’s own feelings and to be a separate person. This may seem like a strange statement, but it is actually a most radical step. Many of us are perhaps unaware of the tremendous pressure we tend to put on our wives, our husbands, our children, to have the same feelings we do. It is often as we said, “If you want me to love you, then you must have the same feelings I do. If I feel your behavior is bad, you must feel so too. If I feel a certain goal is desirable, you must feel so too.” Now the tendency which we see in our clients is the opposite of this. There is a willingness for the other person to have different feelings, different values, differ goals. In short, there is a willingness for one to be a separate person. It is my belief that this tendency develops as the person discovers that one can trust one’s own feelings and reactions—that one’s own deep impulses are not destructive or catastrophic, and that one need not be guarded, but can meet life on a real basis. #RandolphHarris 1 of 21

ImageAs one learns that one can trust oneself, with one’s own uniqueness, one becomes more able to trust one’s wife, or one’s child, and to accept the unique feelings and values which exist in this other person. One woman wrote a letter explaining something she had experienced in her family. “I realized that I had not sown my 14-year-old son Phil any real love in a long time, because I was so resentful of standards that I have always thought were important. Since I have stopped taking most of the responsibility for his goals, and responded to him as a person, as I always have to Sarah, for instance, it is surprising what changes have appeared in his attitudes. Not Earth-shaking—but a heartwarming beginning. We no longer heckle him about his school work, and the other day he volunteered that he had gotten an S—satisfactory grade on Mrs. Swanson’s trigonometry exam the first time this year.” A few months later I heard from her husband. “You would not recognize Phil….While he is hardly garrulous, he is not nearly the sphinx that he was, and he is doing much better in school, although we do not expect him to be graduated cum laude. You should take a great deal of credit for his improvement, because he began to blossom when I finally began to trust him to be himself, and ceased trying to mold him into the glorified image of his father at a similar age. Oh to undo our past errors!” #RandolphHarris 2 of 21

ImageThis concept of trusting the individual to be oneself has some to have a great deal of meaning to me. I sometimes fantasy about what it would mean if a child were treated in this fashion from the first. Suppose a child were permitted to have one’s own unique feelings—supposed one never had to disown one’s feelings in order to be loved. Suppose one’s parents were free to have and express their own unique feelings, which often would be different from one’s, and often would be different between themselves. I like to think of all the meanings that such an experience would have. It would mean that a child would grow up respect oneself as a unique person. It would mean that even when one’s behavior had to be thwarted, one could remain open “ownership” of one’s feelings. It would mean that one’s behavior would be a realistic balance, taking into account one’s own feelings and the known and open feelings of others. One would, I believe, be a responsible and self-directing individual, who would never need to conceal one’s feelings from oneself, who would never need to live behind a façade. One would be relatively free of the maladjustments which cripple so many of us. If I have been able correctly to discern the trends in the experience of our clients, then client-centered therapy seems to have a number of implications for family life. Let me attempt to restate these in somewhat more general form. #RandolphHarris 3 of 21

ImageIt appears that an individual finds it satisfying in the long run to express any strong or persistent emotional attitudes in the situation in which they arise, to the person with whom they are concerned, and to the depth to which they exist. This is more satisfying than refusing to admit that such feelings exist, or permitting them to pile up to an explosive degree, or directing them toward some situation other than the one in which they arose. It seems that the individual discovers that it is more satisfying in the long run to live a given family relationship on the basis of the real interpersonal feelings which exist, rather than living the relationship on the basis of pretense. A part of this discovery is that the fear that the relationship will be destroyed if the true feelings are admitted, is usually unfounded, particularly when the feelings are expressed as belonging to oneself, not as stating something about the other person. Our clients find that as they express themselves more freely, as the surface character of the relationship matches more closely the fluctuating attitudes which underlie it, they can lay aside dome of their defenses and truly listen to the other person. Often for the first time they begin to understand how the other person feels, and why one feels that way. Thus mutual understanding begins to pervade the interpersonal interactions. #RandolphHarris 4 of 21

ImageFinally, there is an increasing willingness for the other person to be oneself. As I am more willing to be myself, I find I am more ready to permit you to be yourself, with all that implies. This means that the family circle tends in the direction of becoming a number of separate and unique persons with individual goals and values, but bound together by the real feelings—beneficial and disadvantageous—which exist between them, and by the satisfying bond of mutual understandings of at least portion of each other’s private Worlds. It is in these ways, I believe, that therapy which results in the individual becoming more fully and more deeply oneself, results also in one’s finding greater satisfaction in realistic family relationships which likewise promote the same end—that of facilitating each member of the family in the process of discovering, and becoming, oneself. If we could sell our experiences for what they cost us, we would all be millionaires. Next is the discipline of communication. Recently the readers of a popular women’s magazine were asked the question, “If you could change your husband, what would you change?” The overwhelming consensus was they would like them to communicate better. They indicated that even more, they would like their husbands to listen. All that can be said is that, the two people happened to hit on the same thought—and Shakespeare made use of it first, that is all. #RandolphHarris 5 of 21

Image The stereotype is the husband buried in the morning newspaper at breakfast, preferring to read a news agency report of the latest scandal in a European government, the scores of yesterday’s athletic contests, and the opinions of a couple of columnists whom one will never meet rather than listen to the voice of the person who has just shared his bed, poured his coffee, and fried his eggs, even though listening to that live voice promises love and hope, emotional depth and intellectual exploration far in excess of what he can gather informationally from The New York Times, The Wall Street Journal, and The Christian Science Monitor put together. Men, the discipline of communication demands that you set aside regular time to talk—and that you really do talk, and that you communicate more than facts, that you communicate feelings—that you learn to talk in metaphors and similes with phrases that begin, “I feel like…” And it means that you listen. It is recommended that 65 percent of an executive’s time should be spent listening. How much more so the wise husband. The Biblical, prophetic illumination of the human soul in its lostness is empathic, starkly clear, and repeated over and over, from Moses and Samuel to Jesus, Paul, and John. The only path of spiritual transformation today is still possessed through this illumination. It must be gratefully and humbly accepted and applied, to oneself above all. #RandolphHarris 6 of 21

ImageWhen the prophet Jeremiah, for example, says, “The heart is more deceitful than all these and is desperately sick: Who wan understand it?” we have to recognize from our heart that we are the ones spoken of, that, indeed, I am the one described. Only then is a foundation laid for spiritual formation into Christlikeness. The initial move toward Christlikeness cannot be toward self-esteem, because of confusion about what self-esteem means, and because, realistically, I am not okay and you are not okay. We are all in serious trouble. That must be our starting point. Self-esteem in such a situation will only breed self-deception and frustration—as is now increasingly recognized, by the way. For the realities of our soul will still be what they are and will still have the consequences for evil that they naturally do—regardless of what we or others may say to “pump ourselves up” and really, to conceal and deny who we ae. A high opinion of ourselves will only make those consequences more difficult to deal with. Denial—usually in some form of rationalization—is the primary device that humans use to deal with their own wrongness. It was the first thing out of the mouths of Adam and Eve after they sinned, and it continues up to the latest edition of the newspaper. The prophetic witness from God must throw itself against the massive weight of group and individual denial, often institutionalized and subtly built into our customary ways of speaking and interacting. #RandolphHarris 7 of 21

ImageJesus addressed leaders of his day in language that may see harsh and pitiless to us, but that was the only possible way he could be of help to them, strongly self-defended as they were; and perhaps the same is true of us as well. “You Pharisees clean the outside of the dish, but your insides are full of greed and filth. How foolish of you! Is not God as interested in your insides as your outside?” reports Luke 11.39. And, “If you wash a dish well on the inside, will not the outside come clean in the process?” reports Matthew 23.26. Jesus proceeds to point out how they love and vie for public recognition of “approval” (Luke 11.43) and how in doing so they are like graves, all nice prettied up on the outside, but full of disgusting rot inside (verse 44; compare Matthew 23.27-28). They were unable to believe in Jesus because they sought to be honored by each other (John 5.44). They desired to be exalted. Spiritual transformation does not lie in this direction, for them or for us. In the financial World, an investment that doubles itself in a few years is considered an excellent investment. Yet that is only a hundred percent gain. Jesus promises us not one hundred but ten thousand percent return. Why does Jesus use such an astonishing amount as ten thousand percent? He is telling us that God’s reward is out of all proportion to our service and sacrifice. He is telling us that in the Kingdom of Heaven God’s reward system is based not on merit but on grace. And grace always gives far more than we have “earned.” #RandolphHarris 8 of 21

ImageThe generosity and the magnanimity of God are so great that he accepts nothing from us without rewarding it beyond all computation. The vast disproportion existing between our work and God’s reward of it already displays his boundless grace, to say nothing of the gift of salvation which is made before we have even begun to do any work. God calls us to service Him, not because He needs us, but because we need Him. Then His reward for our service is always for our service is always out of proportion to our efforts—as Jesus said to Peter, “a hundred times as much,” reports Matthew 19.29. The ontology of love leads to the basic assertion that love is one. This contradicts the main trend in the recent discussions of the nature of love. They were useful in so far as they directed the attention to the different qualities of love. However, they were and are misleading in so far as they consider the differences of qualities as differences of types. The error was not that one distinguished the qualities of love—on the contrary, more distinctions should have been made in what was often comprehended under the name eros. The error was that one did not start with an understanding of love as one. Such an understanding, of course, would have led to an ontological analysis. For only the relation of love to being as such can reveal its fundamental character. If love in all its forms is the drive towards the reunion of the separated, the different qualities of the one nature of love become understandable. #RandolphHarris 9 of 21

ImageTraditionally epithymia (desire) is considered the lowest quality of love. It is identified with the desire to sensual self-fulfillment. There is a strong interest on the part of philosophical and theological moralists in establishing a complete gap between this quality and those which are supposed to be higher and essentially different. On the other hand, there is a tendency on the naturalist side to reduce all the other qualities of love to the epithymia quality. A solution of this problem is only possible in the light of the ontological interpretation of love. First of all it must be said that libido—to use the Latin word—is misunderstood if it is defined as the desire for pleasure. This hedonistic definition is, like hedonism generally, based on a wrong psychology which itself is the consequence of a wrong ontology. Humans strive to reunite themselves with that to which they belong and from which one is separated. And this is true not only of humans but of all living beings. They desire food, movement, growth, participation in group, intimacy, and so forth. The fulfilment of these desires is accompanied by pleasure. However, it is not the pleasure such which is desired, but the union with that which fulfils the desire. Certainly, fulfilled desire is pleasure, and unfulfilled desire is pain. However, if one derives from these facts the pain-pleasure principle in the sense that life essentially consists of feeling from pain and striving for pleasure, it is a distortion of the actual process of life. #RandolphHarris 10 of 21

ImageWhenever this happens life is corrupted. Only a perverted life follows the pain-pleasure principle. Unperverted life strives for that of which it is in want, it strives for union with that which is separated from it, though it belongs to it. This analysis should remove the prejudice towards libido, and it can give criteria for the partial acceptance, partial rejection of Dr. Freud’s libido theory. In so far as Dr. Freud descries libido as the desire of the individual to get rid of his tensions, he has described the perverted form of libido. And he has acknowledged this implicitly (though not intentionally) be deriving the death-instinct from the infinite, never fulfilled libido. Dr. Freud describes human’s libido in its perverted, self-estranged stage. However, his description, in which he joins many Puritans (old and new ones who would be embarrassed by this alliance) mises the meaning of libido as the normal drive towards vital self-fulfillment. In the light of this analysis it is justified to say that epithymia is a quality which is not lacking in any love relation. To this extent the naturalists are right. However, they are wrong if they interpret libido or epithymia as the striving for pleasure for the sake of pleasure. The attempts to establish an absolute contrast between agape and eros usually presuppose an identification of eros and epithymia. Certainly, there is epithymia in every eros. However, eros transcends epithymmia. #RandolphHarris 11 of 21

ImageEros strives for a union with that which is a bearer of values because of the values it embodies. This refers to the beauty we find in nature, to the beautiful and the true in culture, and to the mystical union with that which is the source of the beautiful and the true. Love drives towards union with the forms of nature and culture and with the divine sources of both. This eros is untied with epithymia if epithymia is the desire for vital self-fulfillment and not for the pleasure resulting from this union. This valuation of eros is attacked from two sides. Love as eros is depreciated by those theologians who depreciate culture and by those who deny a mystical element in human’s relation to God. However, it is a rather self-defying attitude if somebody depreciates culture and does it in terms of culture, if one, for instances, uses millennia of linguistic culture in order to express one’s rejection of culture. Without eros towards truth, theology would not exist, and without the eros towards the beautiful no ritual expression would exist. Even more serious is the rejection of the eros quality of love with respect to God. The consequence of this rejection is that love towards God becomes an impossible concept to be replaced by obedience to God. However, obedience is not love. It can be the opposite of love. Without the desire of humans to be reunited with their origin, the love towards God becomes a meaningless word. #RandolphHarris 12 of 21

ImageIt is important to look at history, but at the same time look beyond history to the ultimate power and meaning and majesty of being. There are two orders of being: the human, political, historical order, and the divine, eternal order. If we know these two orders, we can speak, moving continually between the depth of human nothingness and the great height of divine creativity. The human order, the order of history, is primarily the order of growing and dying. “Surely the people is grass.” Human’s experience of melancholy, awakened by fading and perishing nature, is symbolic of their transitoriness. Generations after generations grow up, struggle, suffer, enjoy and disappear. Should we talk all this seriously? Should we take it more seriously than the growing and fading of the grass? The prophet, when one was asked to speak to one’s nations raised the questions: Why speak to them? They are grass. We could continue: Why write and work and struggle for them? They are grass. What matter, when after a few years all those for who we wrote and spoke and struggled will have vanished? They were grass, the grass withered, the flowers faded. That is the order of history. However, the other order appears at the horizon: The word of God shall stand forever! #RandolphHarris 13 of 21

ImageSecond, the order of history is an order of sin and punishment. The exile, following the destruction of Jerusalem, was, as all the prophets said, the punishment of the people for their sins. We do not like words such as sin and punishment. They seem to us archaic, barbaric, and invalid in the light of modern psychology. However, whenever I have met exiles of high moral standards and insights, I have discovered that they feel responsible for what has happened within their own countries. And very often I have met citizens of democratic countries, citizens of this country, who have expressed a feeling of guilt for the situation of the World today. They were right, and the exiles were right: they are responsible, as are you and I. Whether or not we call it sin, whether or nor we call it punishment, we are beaten by the consequences of our own failures. That is the order of history. However, at the horizon the other order appears, saying that our struggles are not in vain, that our iniquity is pardoned. There is a third element in the order of history, uniting finiteness and sin: the tragic law which controls the historical process, the law which ordains that human greatness utterly fall. There is human greatness in history. There are great and conquering nations empires; there are even nations and empress which manifest a certain righteousness. There are princes and even good princes; there are judges and even just judges. #RandolphHarris 14 of 21

ImageThere are states and constitutions and even states and constitutions which provide a certain amount of freedom; there are social orders and even some which provide a certain amount of equality. There are creative spirits and even some which have the power of knowledge and understanding. However, just in being great and powerful and righteous they touch the divine sphere, and they become arrogant, and they are brought to nothing. They are without roots; they wither; the divine storm blows over them, and they vanish. That is the subject of Greek tragedy. That is the message of the prophet to the nations of the World. They are all subject to the law of tragic self-destruction—the bad and the good, individuals and nations, the weak and the heroic. And again the other order, the order beyond history and tragedy, appears at the horizon: He gives power to the faint and their strength is renewed, so that they shall mount up with wings as eagles. The order beyond the order of history is the divine order. And it is paradoxical: humans are like grass, but the word of God spoken to them shall stand forever. Humans stand under the law of sin and punishment, but the divine order breaks through it and brings forgiveness. Humans faint, falling from the height of their moral goodness and youthful power, and just when they have fallen and are weakest, they run without weariness and rise up with wings as eagles. #RandolphHarris 15 of 21

ImageGod acts beyond all human assumptions and valuations. He acts surprisingly, unexpectedly, paradoxically. The negative character of the historical order is the absolute order of the divine order. The weak and despairing, the sinful and tragic in the historical order are the strong and victorious in the divine order. The prophet also speaks of the paradoxical destiny of the servant, the elected nation. Described as a man of sorrows, acquainted with grief, it is despised and rejected in the human order. Who does not think, hearing these words, of the exiles not only of Israel but of all nations of the World? However, the divine order appears. The exiled nation, or (as the Christians later, historically wrong, spiritually right, interpreted it) the Man on the Cross, represents another order, an order in which the weakest is the strongest, the most humiliated, the most victorious. This historical, human order is overcome by the suffering servant, the crucified Saviour. If we doubt this paradox, if we despair about our situation, if our exile is without hope or meaning for us, the prophet should fill us with shame for the arrogance of our rationalism and the narrowness of our moralism. He points to the creation of the World, of humankind, of history. He asks, “Who has directed the Spirit of God? With whom took He counsel and who instructed Him and taught Him the path of justice?” #RandolphHarris 16 of 21

ImageWe always wish to teach God the path of justice. We tell God that He must punish the bad and reward the good, especially in relation to ourselves. However, God accepts no counsel concerning the course of history, as He took no counsel concerning the structure of the World, with all its natural destruction, cruelty, and transitoriness. The divine order cannot be judged according to the measures of the historical order, the measures of human comfort and morality, democracy and civilization. That was the answer Job received from God when he struggled with Him about the unintelligible injustice of his historical fate. God did not justify Himself in moral categories; He triumphantly pointed to the unexplorable greatness of nature which cannot be measures according to the measure of human righteousness. However, if the divine order and the historical order have nothing to do with each other, how can the divine order concern us at all? How can eternity and forgiveness and divine help concern us if we are in the other order, the historical order, standing under the law of finiteness and weakness and punishment? How can the divine order comfort us in our misery? How can we listen to the words of the prophets which tell us of the end of our warfare? There are three answers to this question. First, the divine order is not the historical order; and we should not confuse these two orders. #RandolphHarris 17 of 21

ImageNo life is able to overcome finiteness, sin, and tragedy. The illusions of our period have been that modern civilization and conquer then, and that we can achieve security in our own existence. Progress seemed to have conquered tragedy; the divine order seemed to be embodied in the progressive, historical order. However, for nearly six decades our generation has received blow after blow, destroying that illusion, and driving to despair and cynicism those who wanted to transform, and thought they could transform, the historical order into a divine order. Let us learn from the catastrophe of our time at least the fact that no life and no period are able to overcome finiteness, sin, and tragedy. The second answer is that there is another order to which we, as human beings, belong, an order which makes humans always dissatisfied with what is given to one. Humans transcend everything in the historical order, all the heights and depths of one’s own existence. They pass, as no other being is able to pass, beyond the limits of their given World. Humans participates in something infinite, in an order which is not transitory, not self-destructive, not tragic, but eternal, holy, and blessed. Therefore, when one listens to the prophetic word, when one hears of the everlasting God and of the greatness of His power and the mystery of His acts, a response is awakened in the depth of the human soul; the infinite within one is touched. #RandolphHarris 18 of 21

ImageEvery being knows, that in some depth of their soul that greatness of God is true. Our despair itself, our inability to escape ourselves in life and in death, witnesses to our infinity. The third answer is that the two orders, the historical and the eternal, although they can never become the same, are within each other. The historical order is not separated from the eternal order. What is new in the prophets and in Christianity, beyond all paganism, old and new, is that the eternal order reveals itself in the historical order. The suffering servant of God and the enemies because of whim one suffers, the Man on the Cross and those who fainted under the Cross, the exiled and persecuted in all periods of history, have all transformed history. The strong in history fall; the strength of each of us is take from us. However, those who seem weak in history finally shape history, because they are bound to the eternal order. We are not a lost generation because we are a suffering, destroyed generation. Each of us belongs to the eternal order, and the prophet speaks to all of us: Comfort ye, comfort yet, my people! “And they were strict to observe that there should be no iniquity among them; and whoso was found to commit iniquity, and three witnesses of the church did condemn them before the elders, and if they repented not, and confessed not, their names were blotted out, and they were not numbered among the people of Christ. However, as they oft as they repented and sought forgiveness, with real intent, they were forgiven,” report Moroni 6. 7-8. #RandolphHarris 19 of 21

ImageThe time has come that we have longed for; what greater or better work can be found than to proclaim that might of our Risen Lord? Bursting open the doors of the grave, He has displayed to us the glorious banner of His Resurrection. Through Him the sons of light are born to life eternal; the courts of the kingdom of Heaven are opened to believers; and by the law of a blessed intercourse, Earthly and Heavenly things are interchanged. For by the Cross of Christ we have all been redeemed from death, and by His Resurrection the life of us all has risen again. While He has assume our mortal nature, we acknowledge Him as the God of majesty; and in the glory of the Godhead we confess Him God and Man: Who by dying destroyed our death, and by rising again restored out life—even Jesus Christ our Lord. O Son of God and Son of Man, Thou wast incarnate, didst suffer, rise, ascend for my sake; Thy departure was not a token of separation but a pledge of return; Thy word, promises, sacraments, show thy death until thou come again. That day is no horror to me, for thy death has redeemed me, thy Spirit fills me, thy word governs me. I have trusted thee and thou hast not betrayed my trust; waited for thee, and not waited in vain. Thou wilt come to raise my body from the dust, and re-unite it to my soul, by a wonderful work of infinite power and love, greater than that which bounds the oceans’ waters, ebbs and flows the tides, keep the stars in their courses, and gives life to all creatures. #RandolphHarris 20 of 21

ImageThis corruptible shall put on incorruption, this moral, immortality, this natural body, a spiritual body, this dishonoured body, a glorious body, this weak body, a body of power. I triumph now in thy promises as I shall do in their performance, for the head cannot live if the members are dead; beyond the grace is resurrection, judgment, acquittal, domination. Every event and circumstance of my life will be dealt with—the sins of my youth, my secret sins, the sins of abusing thee, of disobeying thy words, the sins of neglecting ministers’ admonitions, the sins of violating my conscience—all will be judged; and after judgment, peace and rest, life and service, employment and enjoyment, for thine elect. O God, keep me in this faith, and ever looking for Christ’s return. I hold that if the Almighty had ever made a set of people that should do all the eating and none of the work, He would have made them with mouths only and no hands. I believe this government cannot endure permanently half slave and half free. Would that there were an award for people who come to understand the concept of enough. Good enough. Successful enough. Thin enough. Rich enough. Socially responsible enough. When you have self-respect, you have enough. You are today where your thoughts have brought you; you will be tomorrow where your thoughts take you. Anything we can conceive, through God we can achieve. #RandolphHarris 21 of 21Image

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