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The Rampling of the Winchester Mansion
Lights twinkled beyond, through the thick forest of the Winchester Mansion, as oak, cypress, and palm trees swayed in the wind. Wild roses and ivy hung from the observational tower, and as the crickets sang here at the twilight, thirteen witches were hanged in the year 1888. Throughout the county of Santa Clara, there had been forty-nine executions nationwide. Mrs. Winchester’s interest in seclusion was evidence from the start. One of the first tasks of the gardeners was to plant a tall cypress hedge surrounding the house. She also kept her beautiful face covered with a dark veil at all times, and she fired servants who caught a glimpse of her gorgeous face by accident. There were several mass killings in Santa Clara Valley, which illustrated that there was no mercy for youngsters who were said to have become tainted by sorcery that locals believed was emanating from the Winchester Mansion. There were occurrences of neighbors hearing a bell ring at midnight and 2a.m., which according to ghost lore are the times for the arrival and departure of spirits. Thirteen children which likewise confessed that they were engaged in witchery, died as the rest. They were all burned at the stake. Pacts with the devil were a feature of a number of trials. There were numerous witches’ covens in the surrounding villages, two were said to have admitted signing in their own blood a written contract with a man in black in return for money to live gallantly and have the pleasure of the World for a period of thirteen years. The man in black always appeared at their coven meetings when he was called, and supervised their activities. #RandolphHarris 1 of 7
Witchcraft had become an obsession that was hardly quelled. The obsession had been on a scale so vast that no single cause could be pinpointed. And Mrs. Winchesters arrival was a sensational event. The Valley was thrilled by this dramatic entrance of a millionairess; by those freight cars sidetracked in Santa Clara, unloading rich imported furnishings; by building activity that turned an eighteen-room farm house into an entire city in the first six months. Here was fair game for all! They talked about Mrs. Winchester! Gossiped would be a more fitting word. Talk begat rumor and as the years passed and new towers and gables rose, the local doctor pronounced them all bewitched, and fired by imagination and malice which seduced them into signing the devil’s book. The seemed little doubt that witchcraft was being practiced by Mrs. Winchester, who blasted into town with $20,000,000 and spirits and ghost in tow, two including her husband and daughter. This provided social upheavals. Barbara Butters and Mary Moses fell into dissolute habits, becoming harlots and drawing the disgust of their community. As they were shunned by Mrs. Winchester in those of the upper-class, they sore revenge and so—according to the confessions obtained under torture—called down the services of the devil. A midnight on 13 August 1889, according to their confessions, a tall black man appeared before them and said, “Be not afraid. I too am one of the Creation, pawn to me your souls for years and two months and I will assist you for all that time in whatever you desire. Some say that started the Rampling of Mrs. Winchester. #RandolphHarris 2 of 7
The two women agreed to the request of the devil’s representative and made a covenant writing in their own blood by pricking their fingers. One year later, they were arrested by the sheriff and accused of causing the deaths seventeen men and woman, and for putting a curse on the Winchester Mansion. They were also said to have killed four of Mrs. Winchester’s great hogs, and later sent two imps to haunt her mansion. What evidence there was for such allegations cannot be imaged. They were eventually found guilty of killing three people by roasting effigies in wax into which they had stuck pins. They were executed on 17 March 1890. As they stood at the gallows on the Winchester Estate, they were asked if they wanted to say their prayers and to be forgiven for their sins. They laughed, according to the record, and called for the devil to help them in such a blasphemous manner that the sheriff, seeing their impenitence, caused them to be executed without delay being hanged until almost dead and then they were burned. It sent a shock through the community to think of it. That is existed and was widespread is beyond doubt. Observations that the countryside was catacombed with covens of witches is possible, but difficult to prove in the maze of untruths and enforced confessions. Many of the confessions were dictated and written down by the torturers. #RandolphHarris 3 of 7
The evening was the longest of Mrs. Winchester’s life. Just terrified, she hovered with a tear-streaked face just by the window of her 4th floor bedroom. The twilight terrified her, it seemed an immense resonance with the darkness in her soul. She put her face behind her hands, and could never remember how she began. The stories of blasphemy and defilement became more and more frequent, and colorful accounts of exactly what Mrs. Winchester did began to emerge as gospel truth. The accusations against her were that the witches being hanged from the observational tower and burned at the stake were actually employees who she fired. But, even if that were true, was it without cause? The accusations of these witches included killing children for sacrificial purposes; killing animals by magic; murdering their enemies by imagery, id est, by forming an image in wax and stabbing it or roasting it; bringing hard to innocent people by just casting their evil eye upon them. Behind these capital changes were other accusations which included human sacrifice, cannibalism, incest and other wild pleasures of the flesh practices, not to mention blasting Mrs. Winchester’s crops and poisoning drinking wells. Others burst forth with superbly graphic and gory accounts, factual and fictitious, of the activities of witches, sorcerers and the devil’s disciples, and the mysteries of the dark and dangerous Worlds populated by evil. #RandolphHarris 4 of 7
Folks believed not only the witches, but Mrs. Winchester was also capable of some highly inexplicable activities—the unrelenting construction of her beautiful home had rambled over six acres. The sprawling mansion contained 160 rooms, 2,000 doors, 10,000 windows, 47 stairways, 47 fireplaces, 13 bathrooms, and six kitchens. Carpenters even left nails half driven when they learned of Mrs. Winchester’s death, as if fear and violent torment abruptly drew them away. And what happened in these years? What had become established in the community was the great fear of witchcraft and curses—still prevalent today. What housewife would not refuse to steal from the Winchester Mansion for fear of having a curse put on her house? In 1922, it was reported that a woman thought to be a witch was fired by Mrs. Winchester for stealing a sheep. She jumped from her chair and declared, “You will be dead in a week and nobody connected with this house shall die in bed. Within a week, however, Mrs. Winchester passed away in her sleep. The farm manager collapsed in the field while talking to his farm hand and died instantly. A cook committed suicide and a farmer who acted as a witness died in a fire. A few weeks later, a maid fell dead from her horse. There were many such stories which abounded this beautiful but bizarre estate, and prompted a continual flow of literature, occasional prosecutions and an undying fear in society at large of anything concerned with witchcraft and the occult. During these Victorian times—fortune-telling, clairvoyance and seances with mediums was not only the ultimate form of entertainment, but also a religious practice. #RandolphHarris 5 of 7
As witches themselves had, by and large, returned to the shadows of society, the few prosecutions tended to be against charlatans accused of making money from what become a twentieth-century obsession—fortune telling and contact with the dead. No matter where you open the pages of the World treasure, as you walk through its 2,000 doors, the spirits will guide you. Conveyed along each hallway is divination, in every piece of art glass, inspiration, in the beams of the ceiling demonical possessions, up and down the stairs apparitions, trances in the Blue Séance Room, ecstasies on the fourth floor balcony, miraculous healing in the Victorian garden, and occult powers possessed by the mansion itself. I do invocate and conure thee, O Spirit, Forcalor; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALDACHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidae, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocation conjure thee. And being armed with power from the SUREMEM MAJESTY, I do strongly command three, by Him Who spake and it was done, and unto who all creates be obedient. Also I, being made after the image of GOD, endued with power from GOD and according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit Forcalor. #RandolphHarris 6 of 7
And I command thee and Him who spake the Word and HIS FIAT was accomplished by all the names of God. Leay yli Ziarite zelohabe et negoramy Zien latebm dama mecha ra meti osira. Lagumen Emanuel therefore mechelag laigel yazi Zaseal. Meloch, hei alokim tiphret hod jesath. Tanabtain ainatem pagaij aijolo asnia hichaifale matae habonr jijcero. LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit Forcalor, that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATION IEHOVAH, do I command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the Earth trembleth, and all the hosts of the celestials, terrestrials, and infernals do tremble together, and are troubled and confounded. Wherefore, come thou, O Spirit Forcalor, forthwith, and without delay, from any or all parts of the World wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfil thou and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity. Truth lies open to the view in depth beneath depth of almost blinding evidence. The sense of a universal mirage, of a ghostly unreality, steals over us, which is the very moonlit atmosphere of the Winchester Mystery House itself. #RandolphHarris 7 of 7
Winchester Mystery House
Set against the medieval grandeur of a castle with centuries-old mosaic floors, stone fireplaces, and stained-glass windows, this Queen Anne Victorian exemplifies master craftsmanship on a grand scale with timeless order and contemporary appeal.
It’s a cool and cloudy day at the Winchester Mystery House ⛅️ Truly somewhere you can relax, dream, and be creative. Open for daily tours this weekend 10-4pm!
🎟 link in bio. https://winchestermysteryhouse.com/
Reach Out and Experience the Mystery at the Winchester Mystery House!
The stars grew large and infinite in their cold majestic light, and slowly all the night was gone and there remained one great glorious and sourceless illumination. A witch coven or secret society in your own town or village is perhaps engaged in ritual practice. They may be in sinister robes. They may be white witches or black magicians. They may even be your friends. They will be alert to strangers and will maintain utmost secrecy. Ans with very good reason. The deeply emotive allegations of satanic ritual abuse became the in-topic of the late eighties, especially among social workers and child-care organizations. Dark and evil practices were thought to e rife in suburban and rural Britain, just as they were alleged to be in the United States of America on a much greater scale. A series of high-level conferences was arranged under the auspices of various Christian and medical organizations who brought out one speaker after another, from home and abroad, to give confirmation of the atrocities committed in the name of the devil. Alarming figures and statements were being reported in the newspaper without qualification because the stories emanated from “experts.” No evidence was offered and it all took on the hue and cry of a witch-hunt of the kind not seen since the eighteenth century. Mrs. Winchester was once a speaker at a conference on Incest and Related Problems, co-organized by the Hell Fire Club. She was billed as a “survivor” of satanic abuse, and was engaged in counselling others. She said she received thirteen visitors each week from fellow survivors and stated that fifty cases she had dealt with involved cannibalism. #RandolphHarris 1 of 13
Mrs. Winchester said human foetuses were being killed and eaten by satanic rings; that children were being hung up by their feet and suspended over electric saws; that they suffered all kinds of depravity. The conference, attended by masons, psychics, witches, and warlocks, as well as others, ran for three days and natural were kept in secret. A warlock said that there were 10,000 human sacrifices in America each year and many of those cases were investigated. Thousand of human hours involving police and church leaders were expended, thousands of children largely under the age of eight were subjected to the trauma of being questioned about devils and ghosts and snakes and horrible things. However, at the end of the day only four known cases where ritual abuse was specifically on the charge sheet were brought to court—and two of those failed. One case in American involving a hundred children took seven years to bring to court, cost $10 million to prosecute and one of the defendants who was refused bail spent five years in prison. At the end of the day, the case was withdrawn. Meanwhile, children were being taken from their homes while the church investigated all kinds of horrific allegations which, had the laws of the not so distant sixteenth century still prevailed, would have meant the mass execution of parents on charges of witchcraft. It was Salem, The Crucible and the witch-hunt all over again, except that no charges were laid, no arrests were made—except in one case where the police refused to include any reference to satanic abuse in their evidence. On the face of it the whole business was so inconclusive in terms of actual evidence of devilish goings-on that it was natural to suppose such things did not really exist. #RandolphHarris 2 of 13
But Dear God, there was no justification for the impious blood drinkers, feeding off the luxurious stews of the wicked American World. It was amazing that the Holy Face did not catch them suddenly and make them forget all else. Mrs. Winchester had seen the Face of Christ blazing in the firelight, a brilliant scowling Christ. There remained, however, a lingering doubt about the claims of dastardly deeds on black altars in shrouded, incensed—filled rooms, that the devil was still about, that witches were up to no good, that black magicians were still messing around in graveyards and defiling the dead. So this is a journey of discovery, to try to find out some answers to some pressing questions about the occult. Fact, fiction, fallacy, rumor and mythology appear to have been merged into a new witch-hunt, and for once the word would be taken literally. The public at large was being asked to believe that all involved had but one aim—to corrupt and deprave all who came within their sphere as part of a menacing international conspiracy to promote forces of darkness against Christian society. In attempting to cut a path through what was once described as the marshes, forests and badlands of magic and superstition, there is the great morass of beliefs and activities which persist today in the spectrum of interrelated occult subjects, but also for the reason that pagans and witches shudder at the prospect of being mentioned in the same breath as satanists. #RandolphHarris 3 of 13
And eerie possibility suggests itself similarly to occultists who are members of the serious and often complicated cults and lodges of ritual magic and mysticism, or who embrace a voluminous number of secret societies made up of academics and students of esoteric teachings, would feel insulted to be attached in any way to either of these movements. Therefore, looking at witchcraft, and revealing current trends and their leading participants, we will examine selections of other occult beliefs; and look into satanism. Furthermore, there are Worldwide organizations and occult media which now exist in what is a very, very big industry. What links them all, for good or evil, is the exploration of the paranormal abilities of the human mind, the belief that the mystique and magic into which serious occultists immerse themselves is a natural human faculty and can be developed like any other faculty. It is as controversial as it sounds, especially since Christianity has attempted to impose the view that all magic is black magic, and that the power source is the devil himself, assisted by the demons he dispatches to the side of all those who call down these powers. Meanwhile, most satanic worshippers have other views which are largely committed to a total reversion of Christian values. Witchcraft is described by its elders as a religion and is officially recognized as such in America. #RandolphHarris 4 of 13
British witches who support this school of thought prefer to call themselves pagans. They claim that their roots are in the old religions of pre-Christian times and are derived basically from the ancient nature and fertility rites of the original pagan mystery religions which were outlawed and went underground in the third century AD under pressure from Christianity. In spite of purges and persecution through the ages, knowledge of the “old ways” is said by its supporter to have been retained through oral tradition, handed down within families, and confirmed by the salvage of written evidence. This historic justification is in fact a rather romantic notion. Modern witchcraft as practiced in most-covens is basically the creation of one man, who called heavily on the researched practiced, legends and superstitions of the past. Kill the innocent and you will sooner or later come to guilt, and with it you will come to impotence and finally despair. You make think you are too ruthless and too cold for such. You may feel superior to human beings and excuse your predatory excesses on the ground that you do but seek the necessary blood for your own life. However, it will not work in the long run. In the long run, you will come to know that you are more human than monster, all that is noble in you derives from your humanity, and your enhanced nature can only lead you to value humans all the more. #RandolphHarris 5 of 13
You will come to pity those you slay, even the most unredeemable, and you will come to love humans so desperately that there will be nights when hunger will seem far preferable to you than the blood repast. Witches, men, and women, meet at the new and full moon at festival times. They aim to put themselves in tune with natural forces and thus often work within a robe. They believe it is withing everyone’s capacity, with teaching, to reach out and experience the Mystery; they believe it is possible for each individual to make contact with the deity they worship and invoke the spirit of that deity into their own bodies. Today pagans or white witches are not apprehensive about magic, because they do not connect it with the devil; they regard it as part of their religion. Their faith encompasses the teachings which encourage the development of second sight, extrasensory powers, clairvoyance, spirit communications and the like. They meet in small groups called covens and participate in creative experimentation within the agreed group structure. Witchcraft cannot be a mass religion. The worship is conducted before an altar from within a sacred circle in which two main activities occur: the celebration of the Witches’ Sabbats, involving ritual dancing and chanting, and the practice of magic. Their magic is not about pulling rabbits from a hat. It has been broadly defined as the art and science of using little-known natural powers to achieve changes in consciousness and in the physical environment, enabling constant with non-human entities. There are good witches and bad witches, black and white. There are also hereditary witches who operate alone. #RandolphHarris 6 of 13
To understand witchcraft, we must descend into the darkness of the deepest oceans of the human mind. It is a descent that is wrapped in mystery and the inexplicable, and what cannot be explained is feared. Fear may lead to hysteria and because of what has gone before in the persecution of their predecessors, this fear can become the nightmare of modern witches, if not of modern society. Not long ago, in the foggiest centuries of ancient times, a solemn commission to blood drinkers, and indeed there had been a dim religion surrounding us in antique pagan days in which vampires had been worshipped as bringers of justice to those who had done wrong. There was sufficient hysteria to inspire the fear that a twentieth-century witch-hunt was about to begin, encouraged by the claims of anti-occult groups. The Conservative MP and lay preacher Mr. Geoffrey Dickens sought in the House of Commons to reactivate the Witchcraft Act of 1735—an act that had finally been laid to rest in 1951. He tabled an amendment to the Criminal Justices Bill, seeking to make it illegal for any person under eighteen to join or participate in any secret occult ceremonies or groups. His attempt, branded by occultists as repressive, was not admitted on the grounds that it was beyond the scope of the new Bill. However, by raising the issues at the highest level in the land Mr. Dickens gave credence to the view of the witches themselves, that witchcraft is not the bizarre and unimportant hobby of a mere handful of cranks. Mrs. Christopher Bray, one of the country’s largest purveyors of equipment to the occult World stated that he has 40,000 customers recorded on his computerized records, to whom he can supply everything from two grams of bat’s blood to a complete altar set for the most complicated of occult rituals. #RandolphHarris 7 of 13
Very soon, I understood what Mrs. Winchester meant when she said that some develop a taste for evil and maintain it. Often, the visions from their victims become stronger for them with every kill. They sometimes see colors when they kill. In fact, they sometimes see those color dancing around their victims before they ever even close in. Some people seem to walk in red-tinged shadows, and others emanate a fiery orange light. The angriest victims have a yellow glow. Although it seems like it, modern witchcraft is no longer an underground relic of which the scale and even the existence is hotly disputed by anthropologists. It is an active religious practice of a substantial number of people. Just how large a number is not certain because Wicca, beyond the individual coven, is not a hierarchically organized religion. However, the numbers are sufficient to support a variety of lively periodicals and the publication of an ever-growing body of literature. All the evidence suggests it is growing steadily. The figure in America exceeds 1 million. However, because of the lack of any formal structure, the whole movement appears so fragmented and loose in its form of worship, that it can now be pulled together and arranged under the one heading by which they now wish to be known, that of Pagans with a capitol “P.” At the center of the Pagan movement there is a strong body—a majority in fact—of witches who abide by the written laws and oral traditions of their craft, there are also many dangerous dabblers and renegade covens on the periphery. #RandolphHarris 8 of 13
These witches are beholden only to themselves, and certainly do not necessarily conform to the rules of harming no one. They deal in black magic, and some deliberately label themselves as Satanic Witches, not to mention a few groups who veer toward purely pleasures of the flesh and sadistic excitement and use witchcraft and the occult as shelter. Contemplating this thought, I stood one day, as I was about to embark upon writing, gazing into the old pond at the bottom of the Winchester Mansion’s Garden. Then I closed my eyes. In the cold stony darkness, I laid my powerful hands on a stone, and opened my eyes. I idly tossed the stone into the pond, as I watched it disappear into the waters, it occurred to me that this was a perfect analogy for a summary of witchcraft, and even the ripples, strong and vibrant at the center and becoming weaker at the farthest circle, the stone itself sinking down and down into the darkening gloom as the brightness of the moon’s light slowly fades, until it hits bottom and is lost into black and mysterious depts. Ancient ponds such as these are called “whores of the devil.” They date back to Henry VIII. The witch-hunts that came to the fore during Henry VIII’s reign and continued well into Georgian times, began the 1468 publication of the shocking work on demonology, the Malleus Maleficarum, or The Hammer of Witchcraft, written by two German inquisitors and inspired by Pope Innocent VIII as a textbook for the suppression of underground movement against the structure of a Catholic society. All Christian religions took up the call, though many Church leaders later had second thoughts as the hysteria ran riot and left thousands of murdered witches, so-called, and alleged heretics in its wake. #RandolphHarris 9 of 13
Witchcraft and sorcery and secret societies had been around for centuries, though in an altered form, but some historians are dubious that today’s witchcraft has much to do with early times. However, Witchcraft was the invention of the Inquisition and it did not exist until the Middle Ages. So it has become important to witches to argue otherwise and prove that their ceremonies and rituals have existed far longer than Christianity. In fact, it became something of an obsession among the leaders of modern witchcraft to prove their religion predates Christianity and Judaism by many thousands of years. There are two reasons for this. Firstly witches of recent times were often alone and needed a sense of belonging and spiritual involvement with the old gods and goddesses who they believe are the true inspiration of their religion, id est, the pre-Christian pagan gods worshipped around the World in remarkably similar but unconnected rituals, stretching from ancient Greece, Egypt, Celtic Europe, the Nordic lands to pre-colonial America. Secondly, they wanted to go back in time to reach out to these origins and make contact with the old gods to get away from the stigma of the Inquisition years and the witch craze which followed, when their persecutors and numerous historians purported to show that all witches were “bound slaves of the devil.” There is a third reason which is not generally spoken of and which lies in the explanation of certain magical powers witches are said to possess, that come to them either through learning or by inheritance. Those who claim they were lucky enough to be born with the powers are known today as hereditary witches. #RandolphHarris 10 of 13
The magic is as much esoteric as it is practical, covering their talent for clairvoyance, astral planning, telepathy and in general the use of the extrasensory powers in the human brain. To all this has been added the training of sorcery and alchemy, which involves the systematic use of spells, potions, rituals and so on for a specific purpose. Belief in these extrasensory is alone enough to utterly absorb some. It is traced back to primitive man, who possessed the instincts of animals—a kind of supersensory intuition, or sixth sense, which would alert one to danger and guide one to good hunting. When, through the process of man’s evolution, many of those powers slipped away witches and sorcerers found a way of retaining them by discovering the path to higher levels of consciousness than are normally used. Rituals practiced by witches and occultists today have been copied from known practices of prehistoric man, the hunter whose life was ruled by the elements of nature which he consequently worshipped—the sun, the moon, the Earth, the wind, fire and all the elements that affected daily life. The concept of Wicca worship can be tenuously identified with the cave drawings of these primitive communities, in which the Gods was made. They were depicted as the source of life, naked priestesses, maidens, high priestesses and, finally, witch queens. Give men enough time and they will turn on anyone. Christianity is a religion based on the notion that we are living in the Last Days! It is a religion fueled by the ability of men to forget all the blunders of the past, and get dressed once more for the Last Days. #RandolphHarris 11 of 13
In the primitive civilizations, two main godheads evolved, and they became modified and established over the decades to provide a female goddess of the skies, usually symbolized by the moon. Sometimes she was called the Great Earth Mother—the names varied according to country and language but they all linked her conclusibely with nature of fertility. Eventually she was more universally known by the Roman title of the moon goddess Diana, representing the feminine side of witches’ theology. Their male God of the Earth can be linked to early cave drawings of a Horned God, symbolically a stag or a goat, used to ward off danger. The Horned God became the phallic god, representing the strong and masculine side of nature. One of the earliest signs of the horned creature was to be discovered in the Stone Age relics of the Caverne de Trois Freres, Ariege, France, which showed a dancing figure, half beast and half man, with the sprouting antlers of a stag. These drawings are the earliest source of connection with today’s witchcraft, which worships the naked goddess of life and the Horned God. Around these images, the early communities built their rites and prayers to encourage the gods to bring them safety and good fortune. The gods were especially linked to fertility, so necessary to man’s survival, through crops, animals and their own children. And so, long before Christianity introduced the image of the devil, the horned god with tail and hooves could be found in cave art. The horned god was also linked with early human sacrifice. #RandolphHarris 12 of 13
Primitive cults believed that in order to sustain him and to prevent him from dying, his living representative, the Divine King and Incarnate God nominated by the community, had to be sacrificed on their altar so that his young blood would be taken to give continued life to the true god. Later, as the faith became more widely based and extended on tribal lines, the kings began to insist upon their divine right to rule, and rejected the need for sacrifice. It has been argued that these ancient gods and rites have actually nothing to do with witchcraft, that they were simply a part of the evolution of man’s wisdom, and that witches merely adopted the old pre-Christian gods of paganism and assumed the ritual and magic as their own heritage. It can certainly be shown that many of the witch practices performed today are almost perfect replicas of primitive ceremonies. I invoke and move thee, O thou, Spirit Vassago and your legions of Spirits and being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name Beralensis, Baldachiensis, Paumachia, and Apologiae Sedes: and of the mighty ones who govern, spirits, Liachidae and ministers of the House of Death: and by the Chief Prince of the seat of Apologia in the Ninth Legion, I do invoke thee and by invoking conjure thee. And being exalted above ye in the power of the Most High, I say unto thee Obey! in the name of him who spake and it was, to whom all creatures and things obey. Moreover I, whom God made in the likeness of God, who is the creator according to his living breath, stir thee up in the name of which is the voice of wonder of the mighty God, El, strong and unspeakable, O thou Spirit Vassago. Conjuration of three angels Gebril! Meachuel! Nesanel! By the lamp of the threefold eternal light, let Vassago appear before me and bestow riches and power untold since the days of William Wirt Winchester! #RandolphHarris 13 of 13
Winchester Mystery House
Beautiful, Bizarre, and Unhinged. How many times have you visited the Winchester Estate during Halloween Season?
Buy Tickets | Link in bio. https://winchestermysteryhouse.com/unhinged/
Why Don’t You Come and Try to Save Me?
Perplexity is leavened by the extravagant Victorian Winchester Mansion. The mansion that Mrs. Winchester spent 38 years constructing is a glittering vast rotunda with the ancient masters of all the arts wrought into a vision of glory and beauty with sculptured marbles and incrusted gems and costly gold-work and sunset splendors of color. Its miles of twisting hallways and secret passageways in the walls and floors make it a fine sight to see. The Arctic skies look so beautiful when the light floods through the stained-glass doors and windows, some set with jewel stones; concave-convex Belgium optical cut-glass panels furnished by Tiffany. The trembling waves of blue, yellow, and green light flame, and through this shifting and changing dream of rich colors the flash of innumerable jewels go chasing and turning, gleaming and expiring like trains of sparks through burnt paper. This mansion is a beautiful spectacle and it is surrounded by its own Garden of Eden. However, the Rifle that Won the West, whose First Blood’s presences long ago filled that mansion with malice and hate and envy. Because of the imprisonment of legions of souls that have departed, so many intimate strangers, produced as yet a dread, produced certainly a strain, beyond the liveliest was likely to feel. They feel with Mrs. Sarah Winchester into categories, they fairly became familiar, the signs for her own perception, of the alarm of their presence and their vigilance created; though leaving her always to remark, portentously, on her probably having formed a relation, she probably enjoyed the consciousness, unique in the experience of humans. #RandolphHarris 1 of 20
You see, solidifying Mr. Oliver Winchester’s (Sarah’s Father-in-law) business stature was an arrangement which by modern standards would be illegal, but in those days was quite acceptable: by the 1870 the Union Metallic Cartridge Company was the largest cartridge company in the World, and by 1873 Winchester had become much more active and competitive in the ammunition business. The two firms found areas of difference with patent rights on cartridge design and manufacture, and in 1873 they entered into an agreement in which the claims “for the use of patents in manufacture of metallic cartridges…against each other up to this date are hereby cancelled, and set off one against the other.” Further, “in the future [each party shall be] entitled to use the patents of the other so far as they may elect to use the patents of the other so far as they may elect to do so. The royalty or compensation to be paid by each party to the other shall be fixed and determined by a Board of Arbitration.” Agreement was also reached in payment of legal fees should there be any suits brought against the firms on patents. The final significant point of this joint arrangement was limiting the deal “only to patent rights now in general use in the manufacture of cartridges, and…not…to any radically new mode of depositing metal by galvanic process.” The agreement would remain in force for ten years, during which time both companies developed even closer ties. One of the most remarkable developments in the history of gunmaking took place in 1888. The Remington Arms Company had suffered severe financial setbacks, mainly as a result of overexpansion, and by 1886 the firm was in receivership. #RandolphHarris 2 of 20
Marcellus Hartley, who had built the Union Metallic Cartridge Company and shared with Winchester the bulk of the U.S. ammunition market, made a proposal. Quoting from the minutes of the January 24th 1888, Winchester Board of Directors’ meeting: “Messrs. Hartley and Graham [major gun dealers as well as owners of U.M.C.]…asked if our Company would consider entering a syndicate…for the purchase of 3/5 or controlling interest in the Remington business and property which would probably require as our share $75,000 (2022 inflation adjusted $2,339,021.05….On motion it was voted that the executive officers of the Company be authorized to go into the Remington transactions to the extent of $75,000 if it was thought advisable.” On March 7, Hartley and Graham purchased Remington, and Winchester assumed half of the $200,000 (2022 inflation adjusted $6,237, 289.47 cost. Remington was jointly run by U.M.C. and Winchester until 1896, at which time Winchester sold its shares to Marcellus Hartley. The deal gave Winchester a significant share in a key competitor, and also prevented Remington from ever becoming a manufacturer of lever-action firearms. In an attempt to develop World markets—both commercial and military—Winchester relied heavily on Thomas Emmet Addis, who was appointed international salesman. Addis had considerable authority, and ranged so far and wide that he referred to himself as “World Traveller.” Some fascinating comments based on his letters to New Haven were collected in a book of foreign contracts. Excerpts from 1887 and 1888 follow: “Japan: there is very little demand for sporting arms of any sort in Japan. Bangkok, Siam: Siam would be a grand market for our goods were free importation permitted but the regulations are practically prohibitive as a permit must be obtained from the King himself who will only grant a permit where he is satisfied the arms will not be used against him. #RandolphHarris 3 of 20
“A good many of our guns were imported before these regulations went into effect, and they are much liked. The King’s Body Guard were at one time armed with them, but now use Martini-Henrys make…there is very little prospect of the Government purchasing our single short muskets with bayonets and scabbards….Western Australia: T.E.A. does not think it advisable to visit there—no town of 5,000 inhabitants, and would require months of time to make the trip.” Addis went on to note, “Sent an order for very finely finished carbines and shot guns intended for the King and Princess occupying high places.” At this time the major U.S. competitors to Winchester were the rifles by Colt and Marlin. And it appears that export sales in the 1880s and 1890s represented about 10 to 15 percent of total Winchester sales. While the government sales of firearms were not what O.F. Winchester and other management would have hoped, ammunition proved to be increasingly profitable. A decisive factor in the profitability of ammunition sales was a little-known organization put together in 1883: the Ammunition Manufacturers’ Association (AMA). The origin of the group was candidly explained by onetime Winchester executive Arthur Earle: “There has been a very serious competition among the larger ammunition manufacturers…they thought it would be much better for all hands to get together and make sone money rather than spend their time and money and energy cutting each other’s throats.” Not at all illegal at the time it was formed, the association included Winchester, the Union Metallic Cartridge Company, the Phoenix Metallic Cartridge Company, and the U.S. Cartridge Company. Winchester and U.M.C held equal shares and owned nearly 75 percent of the stock. #RandolphHarris 4 of 20
The main goals of the AMA were stated in incorporation documents: “to buy and sell ammunition of all kinds and act as agent for others in the purchase and sale thereof; to make contracts with Manufacturers and Dealers in Ammunition for the purpose of producing and securing uniformity and certainty in their customs and usages and preventing serious competition between them; to settle differences between those engaged in the manufacture of or in dealing in ammunition, and to devise and take measurements to foster and protect their trade in business.” The members no longer were competing in terms of price, but continued to compete in quality, brand names, the preferences of dealers and jobbers, and related matters. It has been estimated that the association had control of as much as 50 percent of the total sales of the ammunition industry. An idea of the importance of ammunition is evident by sales figures showing that Winchester’s net sales from January 1, 1884, to December 31, 1888, were $9,500,000 (2022 inflation adjusted $296,276,000). The firm’s net profit from this total was $2,200,000 (2022 inflation adjusted $68,611,284.21). Approximately half of these sales and half of the ammunition was intended for military use is unknown, but the variety of cartridges in the firm’s line as of 1884 totaled approximately one hundred, plus primers, paper and brass empty shotshells, and felt gun wads. Based largely on its substantial commercial sales of firearms and the large market for ammunition, Winchester’s share of the arms and ammunition industry as a U.S.A. manufacturer went from 12 percent of the market (c.1889) to 27 percent (c.1899). In the same period the number of company employees more than doubled, from over 1,200 to nearly 2,800. Clearly W.R.A Co. was an industry leader, not only domestically, but also as an international force. #RandolphHarris 5 of 20
As of February 1890, Thomas Gray Bennet, son-in-law of Oliver Winchester and an experienced and educated gun man, because president of the firm. For the ten pervious years, control had been under the able guidance of William W. Converse, a brother-in-law of William W. Winchester. (Though groomed to succeed his father, W.W. died of tuberculosis in March 1881.) As Oliver Winchester had groomed his successors, so had Converse. The most qualified successor (who might even have taken over on O.F. Winchester’s death in 1880, except for his youthful thirty-seven years) was T.G. Bennett. T.G. Bennett would remain president for the next twenty-one years. He assumed control at a time of great company prosperity, with the firm in solid financial condition, well prepared to enter a new era characterized by the change from black powder to smokeless—a change that affected the design of both ammunition and the firearms themselves. Under Bennett’s presidency, W.R.A. Co. grew from approximately 1,430 employees to twice that by 1900, and twice again by 1914 (somewhat more than half of these workmen made firearms; the balance produced ammunition). At the time of Bennett’s beginnings, with Winchester (1870), sales totaled about 25,000 guns. When he retired as president in 1910, the annual production was about 300,000 guns. In November of 1914, two officials of the British government visited New Haven, and shortly thereafter an order was received for 50 million .22 Long Rifle cartridges (for training); negotiations had also begun for a rifle-making contract. Ammunition orders for the Belgian and British governments were also written with Winchester, on a subcontract basis from Remington-U.M.C. Further, the Baldwin Locomotive Works placed an order on behalf of the Russian government for 100,000 Model 1895 muskets, and the British government placed an order for 200,000 British Enfield bolt-actions rifles. Amazingly, by the end of November, the total value of military orders was in excess of $16,700,000 (2022 inflation adjusted $494,780,920) and $47,500,000 2022 (inflation adjusted $1,393,377,227.72). #RandolphHarris 6 of 20
Oliver Winchester had an impassioned dedication to garnering military acceptance of his repeating firearms, and, as president of the firm, he lent much of his prestige and energy toward equipping U.S. forces with modern firearms. Winchester’s championing of small-arms modernization was eloquently expressed in a appeal for the adoption of a breech-loading repeater for U.S. troops: What would be the value of any army of one hundred thousand infantry and cavalry, thus mounted and armed with a due proportion of artillery, each artilleryman with a repeating carbine slung to his back? Certainly the introduction of repeating guns into the army will involve a change in the Manual of Arms. Probably it will modify the art of war; possibly it may revolutionize the whole science of war. Where is the military genius that is to grasp this whole subject, and so modify the science of war as to best develop the capacities of this terrible engine—the exclusive control of which would enable any government (with resources sufficient to keep half a million of men in the field) to rule the World?” Oliver Winchester never realized his ambitions to “modify the art of war” through Winchester repeaters. It would commonly believed that these repeating arms would unleash a beat, an invoke a curse on the family because of the masses of carnage they would create. In 1887m Congress voted funding for a military test of new firearms. For these trials, which commenced in April 1878. The guns were made in Army and Navy orders—carbines, rifles, and muskets for the Army, and rifles for the Navy. Oliver Winchester died in 1880 without realizing his goal of successful U.S. military sales. And, in retrospect, it can be said that the commercial success of Winchester could have been even greater than it was, had not the president of the firms devoted so much time and energy to going after government contract sales. #RandolphHarris 7 of 20
In 1910, the annual produced of Winchester guns was about 300,000. Clients and engravers today still call upon the “Highly Finished Arms” for beautiful guns. The demand was substantial, partly because of the tradition in the arms field that decorated sporting firearms, of quality manufacturing, were an expected part of the line. In the late 1890s, Winchester states its pride in making beautiful guns: “The Winchester Repeating Arms Co. have unsurpassed facilities for producing fancy finished guns of all prices and descriptions. Inlaying in gold, silver, or platinum, gold, or silverplating, engraving, carving or fancy checking, is done in the most artistic manner by the company’s own employees. Stocks of fancy woods can be supplied, if desired.” There were Winchester’s with Tiffany-designed embellishments. Tiffany’s, New York, advertised in its Blue Book catalogue “Revolvers of the most improved types, mounted in silver, carved ivory, gold, etc. with rich and elaborate decorations….Cases, boxes, belts and holsters made in appropriate styles for presentations.” The arms of Tiffany rank among the most striking, beautiful, and fascinating objects in the history of firearms. John Wayne, President Harry S. Truman, President Eisenhower, Ernest Hemingway, President Roosevelt and many other prominent people all owned Winchester rifles. Teddy Roosevelt and son Kermit had three powerful Winchester caliber 405s and one .30-40 along on their African safari they practiced for the great adventure on the White Hose lawn and relied on Winchester to handle many of the firearms-related details of the trip. In Africa Game Trails, Roosevelt clearly stated his esteem for these Winchesters, with such affectionate allusions as “my medicine gun for lion,” “the beloved Winchester,” and “the faithful Winchester. #RandolphHarris 8 of 20
The Winchester public relations and advertising staff could not have been happier: endorsements from not only the former President of the United States of America, but a recognized authority on guns and shooting and the World’s leading conservationist. Sarah Winchester and William Wirt Winchester were married. William Winchester was the son of Oliver Winchester. When Oliver died, William Winchester took his place as the President of the Winchester Repeating Arms company. At his death in 1880, Oliver Fisher Winchester had left 4,000 shares of company stock in trust to his widow (who already owned 475 shares). Their daughter, Mrs. T.G. Bennett, then owned 406 shares, and Mrs. William Winchester had 777 shares. When Mrs. Oliver Fisher Winchester died in 1897, the trust was evenly divided between Mrs. William Wirt Winchester and Mrs. T.G. Bennett. Thus, as of 1904, the family held the following stock: Mrs. T.G. Bennett—2,875 shares, Mrs. W.W. Winchester—2,777 shares, T.G. Bennett—32 shares, Winchester Bennett—6 shares. Total: 5,690. The two Winchester/Bennett women had the vast majority of stock, and since shares in the company totaled 10,000 common stock, the family retained control. In order to prevent a “hostile takeover” (it had been rumored that some New York investors were interested in doing so), in May 1905, the family formed the Winchester Purchasing Company, which was the holding company designed to prevent the family from losing controlling interest. They would retain control until the 1920s. Now, so many people focus on the $20,000,000 (2022 inflation adjusted $580,933,333.33) is a vast sum of money, but the 2,777 shares Mrs. Winchester own/inherited for also worth a lot of money. She was probably equivalent to a billionaire, and she also ran a farm and produced hardware, and sporting good, as well as athletic equipment. #RandolphHarris 9 of 20
There is no denying the fact that the Winchesters were brilliant. They gave us guns to protect ourselves and built several mansions that are architectural gems on of the most famous being the Winchester Mystery House. It turns out that curse tablets themselves are nothing new. Lead tablet engraved with curses have been found in a lot of tombs, and one is located somewhere inside of the Winchester Mansion. Mrs. Winchester knew she was cursed because her six-week-old daughter died, and a few years later, so did her husband. She was so grieved that she moved to Santa Clara Valley, where she built her mansion. However, she soon found it was full of ghost and she kept building to appease the angry spirits in hopes of breaking the curse of being haunted by dangerous ghost, demons, and spirits. Mrs. Winchester found that she had not only been given money, but also the gift of understanding the divine. However, this gift turned ugly. After the death of her husband, Mrs. Winchester remained celibate. She turned a powerful man down, and he was enraged by her rejection, so he added another part to her curse and gift of prophecy: a curse that no one would ever believe what she said. Although the Valley was thrilled by the dramatic entrance of a millionairess; by those freight cars sidetracked in Santa Clara, unloading rich imported furnishings; by building activity that mushroomed a farmhouse into a sprawling mansion within mother. Here was fair game for all! They talked about Mrs. Winchester! Gossiped would be a more fitting word, gossip no one claimed to like—but everyone enjoyed. Talk begat rumor and as the years passed and new towers and gables rose behind the six-foot hedge of Llanada Villa. The rumors grew to established legend. #RandolphHarris 10 of 20
The tongue of the town’s people went like a steam engine, capin’ so far ahead of her that Mrs. Winchester locked herself up in her house. She gained to an extraordinary degree the power to penetrate the dusk of distances and the darkness of corners, to resolve back into their innocence the treacheries of uncertain light, the evil-looking forms taken in the gloom by mere shadows, by accidents of the air, by shifting effects of perspective; putting down her dim luminary she could wander on without it, pass into other rooms and, only knowing it was there behind her in case of need, see her way about, visually project for her purpose a comparative clearness. It made her feel, this acquired faculty, like some monstrous stealthy cat; she wondered if she would have glared at these moments with large shining yellow eyes, and what it might verily be, for the poor hard-pressed alter ego, to be confronted with such a type. She liked however the shutters opened, and above all the sense of the hard silver of the autumn stars through the window-paned, and scarcely less the flare of the garden lamps, the white electric luster which it would have taken to keep out. This was human actual social; this was of the World she had lived in, and she was more at her ease certainly for the countenance, coldly general and impersonal, that all the while and in spite of her detachment it seemed to give her. She had support of course mostly in the rooms at the wide front and the prolonged side; it failed her considerably in the central shades and the parts of the back. However, if she sometimes, on her rounds, was glad of her optical reach, so none the less often the rear of the house affected her as the very jungle of her pray. #RandolphHarris 11 of 20
The mansion was there more subdivided; a large “extension” in particular, where small rooms for servants and family members had been multiplied, abound in nooks and corners, in closets and passages, in the ramification especially of an ample back staircase over which she leaned, many a time, to look far down—not deterred from her gravity even while aware that she might have figure some solemn simpleton playing at hide-and-seek. Outside in fact she might make herself make that ironic rapprochement; but within the walls, and in spite of the clear windows, her consistency was proof against the cynical light of Santa Clara Valley. There in her home—the acuteness of uncertainty plagued her, sometimes she would break into a sweet that she consented to attribute to fear as she would have dared immediately to act upon it for enterprise. She had been dodging, retreating, hiding from the terror. It bristled there—somewhere near and at hand, however unseen still—as the haunting thing left the feeling that the drop of its danger was, on the spot. With another rare shift of the same subtlety Mrs. Winchester was already trying to measure by how much more she herself might now be in peril of fear. She was astounded that another form could actively inspire fear, and simultaneously quake for the form in which she might passively known it. The apprehension of knowing it must after a little have grown in her, and the strangest moment of her adventure perhaps, the most memorable or really most interesting, afterwards, of her crisis, was the lapse of certain instants of concentrated conscious combat, the sense of a need to hold on to something, even after the manner of one slipping and slipping on some awful incline; the vivid impulse, above all, to move, to act, to charge, somehow and upon something—to show herself, in a word, that she was not afraid. #RandolphHarris 12 of 20
The state of “holding-on” was thus the state to which she was momentarily reduced; if there had been anything, in the great vacancy, to seize, she would presently have been aware of having clutched it as she might under a shock at home have clutched the nearest chair-back. She had been surprised at any rate—of this she was aware—into something unprecedented since her original appropriation of the place; she had closed her eyes, held them tight, for a long minute, as with that instinct of dismay and that terror of vision. When she opened them the room, the other contiguous rooms, extraordinarily, seemed lighter—so light, almost, that at first she took the change for the say. She stood firm, however that might be, just where she had paused; her resistance had helped her—it was as if there were something had tided over. Mrs. Winchester knew after a little what this was—it had been in the imminent danger of flight. She has stiffened her will against going: without this she would have made for the 7-11 stairs, and it seemed to her that, still with her eyes closed, she would have descended them, would have known how, straight and swiftly, to the bottom. Well, as she had held out, here she was—still at the top, among the more intricate upper rooms and with the gauntlet of the others, of all the rest of the house, still to run when it should be her time to go. She would go at her time—only at her time; did not she go every night very much at the same time—only at her time; did she not go every night very much at the same hour? Mrs. Winchester took out her watch—there was light for that; it was scarcely a quarter past one, and she had never withdrawn so soon. She reached her Blue Séance Room for the most part at two—with her walk through her mansion taking a quarter of an hour. She waited for the for the last quarter—she would not stir till then; and she kept her watch there with her eyes on it, reflecting while she held it that this deliberate wait, a wait with an effort which she recognized, would serve perfectly for the attestation she desired to make. It would prove by her budging at last from her place. #RandolphHarris 13 of 20
What Mrs. Winchester felt now was that, since she had not originally scuttled, she and her dignities—which had never in her life seemed to many—all to preserve and to carry aloft. This was before her in truth as a physical image, an image almost worthy of an age of greater romance. That remark indeed glimmered for her only to glow. Mrs. Winchester stared with all her eyes at the sonder of the fact, arrested again where she stood and again holding her breath while she sounded its sense. She took it full in the face that something had happened. At that moment she had undergone an agitation so extraordinary that it startled her. Then the door to the Blue Séance Room slammed. She tried to convince herself that she might perhaps then have gone into the room and, inadvertently, automatically, on coming out had drawn the door after her. The difficult was that this exactly was what she never did; it was against her whole policy to have three entrances to the room and one secret exit, besides the doom that opened to a 9-foot drop to the kitchen sink. However, she was well aware, quite on the brain: the strange apparition was a dominating demon. Here are also demons which do not exist just in the imagination of frightened people. They can also work miracles. Mrs. Winchester talked for at least ten minutes with the apparition. The World in which she lived was full of demons and demon-energized healers and magic workers. Pagans who worked on her farm and in her house were remarkably healed. He mansion became famous in the community in a night’s sleep hundred were healed. Other visions followed and people began to flock to the mansion in a ferment of superstitious frenzy, and miracles of healing and other wonders were claimed. At the Winchester Mansion, a young woman named Jennifer Kierkegaad, a servant of Mrs. Winchester’s had appeared and spoken to her. #RandolphHarris 14 of 20
The walls in the mansion would sometimes crack and blood flowed every Friday. Jennifer gave many evidences of clairvoyance and telepathy, and allegedly healed a few people by taking their diseases on herself. Mrs. Winchester looked at her hear and saw who our eyes cannot see. Cures wrought by spiritistic mediums who operate through the séance and fortune-telling belong to the realm of white magic because it overlaps other demonic phenomena. Mrs. Winchester said, “My child, Satan knows how gullible we all may be. He is willing and able to perform diabolic miracles to deceive humans. Satanic healings, as we have seen, merely shift the physical disorder into the psychic plane by bringing the “healed” person into some type of occult bondage. No one can become involved in spiritism without serious psychic repercussions. Often the healing conjurer is an adept spiritistic medium as well. Be careful. I have counseled with several people who became psychically vexed by dabbling in magic healings and spiritistic séances. Another servant woman became tormented by poltergeist phenomena (hearing voices and noises) after sneaking into my Blue Séance Room and calling on the spirits. The resulting psychic bondage is frequently worse than the physical malady which is supposedly ‘cured.’ Christians camouflage and employ deceptive religious dress, while the other openly subscribes to Satan and demons. Evidently the healer (magic conjurer) who wants to force a cure, whether by appealing to God or the devil, is using supernatural powers to further his or her own ends. Heed my warning, my Child. I have been tormented by demons. Some are kind, others are dangerous.” #RandolphHarris 15 of 20
Black-magic conjuration openly uses the name of Satan and demonic powers. It does not have the deceptive veneer of Christian respectability that white magic adopts. People who are adept in the black arts and workers of diabolic miracles are the type of occultists who were popular in the courts of the ancient pagan kings. They not only advised the heads of government but performed supernatural feats, including magical charming of the sick. The ability of such magicians is conditioned on the human plane by their inherent psychic power, and on the supernatural plant by their degree of abandonment to demonic domination. The effectiveness of a Christian, too, is subject to one’s own native endowments and one’s willingness to respond to the Holy Spirit and become dynamically useful to the glory of God. Black magicians, like spiritistic mediums, differ in strength and psychic ability to perform magical feats (satanic miracles). Strong magicians usually owe their success to innate psychic powers. Very frequently they come from a family where the occult arts have flourished for generates. Their innate and inherited occult powers are frequently cultivated and enhanced by the study of magical literature. To enlist the help of Satan and demons, a pact is often made with the powers of evil, which is a satanic counterpart of dedication to God’s will. The subject consciously and willingly gives oneself over to Satan and demonic agencies who will help one perform healing conjurations and other supernatural feats. Ordinarily the body is cut and the compact with the devil is written and gained in one’s own blood. #RandolphHarris 16 of 20
The woman Jennifer we spoke of early, who worked at the Winchester Mansion in the early 1900s was physically and mentally quite healthy, but she began to have an ever-increasing number of strange experiences at night. She did not heed Mrs. Winchester’s advice. Although there was no one in her room with her, she would have the feeling as if she were being beaten. In the morning, Mrs. Winchester would notice that this woman had bruises all over her body. This experience would repeat itself about twice a week and she could think of no way of explaining the puzzling events. At first she was rather ashamed to talk about these nightly attacks but in the end she was forced to go to her local minister for advice. He himself could not help her, and even when the woman consulted another minister, still no solution could be found. Since in all other areas of her life she was completely normal no explanation was forthcoming. One day however, Mrs. Winchester sat down to talk to Jennifer, she could see it was not a case of mental or emotional disturbance. Mrs. Winchester asked her if she was still having contact with the occult field. It was then that the following story came to light. As a young girl, Jennifer had been courted by a young man, but she had finally broken off their relationship because she had been unhappy with the man’s attitude. After this he had threated her and said that he would plague her because she had refused to marry him. The woman had thought little of the threat at first and it was only after the nightly attacks had begun that she was reminded of the man’s words and Mrs. Winchester’s warning. However, Jennifer found it impossible to believe that there was any connection between the two events. #RandolphHarris 17 of 20
Before we go one with this story, when a person is faced with a case such as this, the first thing to do is to see if a doctor can see if there are any medical or psychological causes behind the experience. If it turns out to be psychological, the patient should be sent to a believing Christian psychiatrist. Since many puzzling occurrences can now be explained and understood by the recent findings of depth psychology, one must exercise extreme caution when seeking to diagnoses troubles of this nature. A wrong diagnosis can have disastrous effects. However, if one is sure that it is not a medical case, one can then turn to the findings of parapsychology and occultism to see if there is any connection to be found there. There is still much that remains unrecognized by our doctors, psychologists and theologians who rely solely on their university education for their knowledge. Occultism still pays a part in our World today. Concerning Jennifer, the woman of whom we were speaking Mrs. Winchester sent her to Reverend N.P. Wallgren, at the Swedish Evangelical Mission Church of San Jose. He prayed with Jennifer and encouraged her to put her faith in Christ to find complete deliverance. It was during this time of counselling that the man who had threatened Jennifer had hanged himself. The woman was at once freed from the attacks and the experiences never recurred. There is a controversial field of mental suggestion, which just cannot be explained away by saying that it is all nonsense. There is also a sceptism of ignorance. There are still many things between Heaven and Earth of which the World has never dreamed, as Shakespeare aptly said. Mental suggestion is not just a cause of popular superstition. #RandolphHarris 18 of 20
Even if with Jennifer the nightly disturbances had been the symptoms of hysteria, the sudden and lasting healing would still be quite extraordinary. Every doctor knows how difficult it is to heal such illnesses. However, here we had in fact a magic influence rather than an illness. The Christian is well aware of the fact that we are all surrounded by the hosts of wickedness. The powers of darkness are a present reality. It is not that some people set out to blaspheme, it is just that the images some have created tend to be potentially blasphemous. Sometimes people are a bit of a kid with a chemistry set—they pinch and plunder different aspects and mix them all together and every now and then it might turn into something supernatural. Not everyone has formal religious education or religious training. The Black Priest, was actually known as Dr. Lavey. There are people on this Earth that are fascinated by all kinds of things, but the thing all their interests have in common is a Satanic undercurrent, philosophically. Some have always been attracted to the mystical things in life. Classic country and western is incredibly Satanic, it is so bombastic and sentimental. Its goal is to grab you by the heart, and that is pretty much the definition of Satanic music. Part of the reason interest in the Church of Satan has revived is because high-profile people like Marilyn Manson talked about it. However, there are generations of people born into the Satanic Age. There are a lot more people today living their lives outside the expectations of society. While some people can never get past the shock value of being a Satanist, that is not the reason a lot of people are interested in the Church of Satan. It is just an outgrowth of who they are and it is not something they need to do to attract attention to themselves. It is just their philosophy, and it reflects the way they desire to live. The Devil does not have to be an object of menace or evil, people just need to take responsibility for their conduct disorder and psychopathology. The personification of the Devil is just a guy inviting you to experience for yourself the things you have been told are bad or wrong or evil, and make your own decision about them. #RandolphHarris 19 of 20
The Devil does not have to be seen as some drooling monster with fangs leaping out of the pits of Hell to rip your head off. There are a lot of people in Hollywood who, if they are not card-carrying members of the Church of Satan, they are certainly fellow travellers. In the entertainment industry, there is practically no one who is offended or horrified by someone who belongs to the Church of Satan. The only things that affect people’s lives are symbols. The Winchester mansion is a symbol of so many things, but overall, it is a symbol of Mrs. Winchester’s life, and of course the occult and supernatural. Many wonder about the color of the mansion, but if you look at it, it should be obvious. The conservators painted it to be symbolic of her favorite flower the daisy. Yellow, with a green stem. The people who have the most power in our society today are the people who can best wield symbols. An understanding of Satanic magic is useful not only for changing things yourself, but also for seeing how other people are trying to manipulate you. The Circle of Counter Creation become directly connected to the powers which flow through the altar. It is through the various seals found upon the mandala that more specific powers can be extracted from the altar urn for the sake of communication and personal empowerment. O Thou great, powerful, and mighty King Amaimon, who bearest rule by the power of the Supreme God El over all the spirits both superior and inferior of the Infernal Orders in the Dominion of the East; I do invocate and command thee by the especial and true name of God; and by that God that Thou Worshippest; and by the Seal of that creation; and by the most might and powerful name of God, IEHOVAH TETRAGRAMMATON who cast out of Heaven with all other infernal spirits; and by all the most powerful and great names of God who created Heaven, and Earth, and Hell, and all things in them. You are now aware of this place of eternal darkness. This is possible because you have a light within which cannot be dimmed. A light which is unlike any light perceived by those of lower consciousness. This light is the power of your own spirit, developed by your own intellect, spoken words, and chosen deeds with the realm of limitation. #RandolphHarris 20 of 20
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Frequent Occurrences of Hauntings
Whether or not one believes in Mrs. Winchester’s superstitions about spirits, it is harder to dismiss frequent occurrences of hauntings which assaulted one’s vision wherever one would look. The question of the “evil” in her home had already become too grave for her. The place was known to swarm with ghosts. Mrs. Winchester was seated by her fire. abruptly she saw a shadow of a vast spider hung suspended in the air, just beyond the barrier. It passed swiftly around her and seemed to probe ever towards her, but only to draw back with extraordinary jerky movements, as might a living person who touched the hot bar of a grate. Round and round it moved and round and round she turned. Then, it retired almost beyond the glow of the vacuum light and then came straight towards her, appearing to gather form and solidity as it came. There seemed a vast malign determination behind the movement that must succeed. She was on her knees and jerked back, falling on to her left hand and hip, in a wild endeavour to get back from the advancing thing. With her right hand she was grabbing madly for her ivory-gripped Volcanic Navy pistol which she had let slip. The brutal thing came with one great sweep straight towards her. Mrs. Winchester yelled. Then, just as suddenly as it had swept over, it seemed to be hurled back by some mighty, invisible force. It was some moments before she realized that she was safe, and then she got herself together, feeling horribly done and shaken and glancing round and round the barrier, but the thing had vanished. Yet she had learnt something, for she knew not that the mansion was haunted. #RandolphHarris 1 of 10
Suddenly, as Mrs. Winchester crouched there, she saw what had so nearly given the monster an opening through the barrier. In her movements within the halls of her mansion, she noticed that the door to nowhere was open. She closed it and felt almost safe again. For a long time, she felt uneasy, as she saw odd wavering over among the shadows near the door to nowhere. And a minute afterwards the door was opened and slammed wide with tremendous force. The next instant the thing made one swift, vicious dart at her from the shadows. Instinctively she started sideways from it and so plucked her hand from upon the fireplace poker, though—owning to her inconceivable foolishness—it had been enabled for a second time to pass through the door to nowhere. She shook for a time with sheer fear. Mrs. Winchester moved right to the center of a pentacle in the room and knelt there, making herself as small and compact as possible. She could not be sure if she was being influenced unconsciously or was she in danger? With her suspicious watchfulness, a mysterious hand materialized out of the shadows and seemed to leap almost into her face, so nearly did it approach her, but it was thrown back by some altogether enormous, over-mastering force. Yet, apart from the dazed fright in which it left her, she had for a moment that feeling of spiritual sickness, as if some delicate, beautiful, inward grace had suffered which is felt only upon the too near approach of the ab-human and is more dreadful in a strange way than any physical pain that can be suffered. She knew by this more of the extent and closeness of the danger, and for a long time Mrs. Winchester was simply cowed by the brutality of that Force upon her spirit. #RandolphHarris 2 of 10
Mrs. Winchester had retired from the scene and, visiting the ample house from attic to cellar, making sure she was alone, and knew herself in safe possession and, as she tacitly expressed it, let herself go. Then she could, as seemed to her, most intimately wander and wait, linger and listen, feel her fine attention, never in her life before so fine, on the pulse of the great vague place: she preferred the lampless hours and only wished she might have prolonged each day the deep crepuscular spell. Later—rarely much before midnight, but then for a considerable vigil—she watched with her glimmering light; moving slowly, holding it higher, playing it far, rejoicing above all, as much as one might, in open vistas, reaches of communication between rooms and by passages; the long straight chance or show, as she would have called it, for the revelation she pretended to invite. It was a practice Mrs. Winchester found she could perfectly “work” without exciting remark; no one was in the least the wiser for it. She slowly opened some rich music. As she walked along the marble of the hall pavement, large black-and-white squares that she remembered the admiration of her childhood and that had then in her, as she now saw, for the growth of an early conception style. There was the effect of the dim reverberating tinkle of some far-off bell hung in the belfry—in the depths of the house, of the past, of that mystical other World that might have flourished for her had she attended to its midnight hour calls. The mansion held, as it were, this mystical other World, and the indescribably finer murmur of its heart strings was the sigh there, the scarce audible wail it would cry out in the night. #RandolphHarris 3 of 10
With her presence, Mrs. Winchester awakened the ghostly life as the departed soul of the mansion enjoyed. They were mostly shy, but most of the were not really sinister; at least they were not as she had hitherto felt them—before they had taken the Form she so yearned to make them take, the Form she at moments saw herself in the light of fairly hunting on tiptoe, the points of her evening-shoes, from room to room and from storey to storey. However, Mrs. Winchester spent the rest of the night in a haze of sick fright and so tense that she could not make a single movement naturally. She was in such fear that any desire for action that came to her might be prompted by the Influence that she knew was at work on her. And outside of the barrier that ghastly thing went round and round, grabbing and grabbing in the air at her. There was a horrible wind blowing upon her from the corner of the room to the left of her bed. Then, just as the first touch of dawn came into the sky the unnatural wind ceased in a single moment and she could see no sigh of the hand. The dawn came slowly and presently the wan light filled. However, at about midnight, Mrs. Winchester had a queer knowledge that something was near to her, yet nothing happened for a whole hour after that. Then suddenly she felt the cold, queer wind begin to blow upon her. To her astonishment it seemed now to come from behind her and she whipped round with a hideous quake of feat. The wind hit her in the face. It was flowing up from the floor close to her. She started in a sickening maze of new frights. What on Earth had she done now! Suddenly, as she stared, bewildered, she was aware that there was something queer about her—a funny shadow movement and convolutions. She looked at them stupidly. And then, abruptly, Mrs. Winchester knew that the wind was blowing up at her from the floor. #RandolphHarris 4 of 10
A queer indistinct smoke became visible to her, seeming to pour upwards through the ring and mix with the moving shadows. Suddenly she realized that she was in more than any mortal danger, for the convoluting shadows about the floor were taking shape and the deadly-man in a top hate was forming within the room. “My goodness,” she said, “This forces has found a ‘gateway’ into my home and the brute is coming through—pouring into the material World, as gas might pour out from the mouth pipe.” Mrs. Winchester knelt for a couple of moments in a sort of stunned fright. Then with a mad, awkward movement, she grabbed for the fireplace poker and something invisible, something living, was jerking t hither and tither. In an instant, it was torn from her grasp with incredible and brutal force. A great black shadow covered it and rose into the air and came at her. She saw that it was the man, vast and nearly in perfect form. Mrs. Winchester gave one crazy yell and jumped over the pentacle and the ring of burning candles and ran despairingly for the door. She fumbled idiotically and ineffectually with the key, and all the time she started, with the feat that was like insanity, toward the Barriers. The man with the top hat was floating towards her. However, the monster was chained, unable to reach her bed. She sprang from the room and slammed the door with a crash. Mrs. Winchester locked it and got to her Blue Séance Room, somehow; for she was trembling so that she could hardly stand, as you can imagine. She locked herself in the room and managed to get the candle lit; then she laid down on the floor and kept quiet for an hour or two, and so she grew steadier. #RandolphHarris 5 of 10
Mrs. Winchester got some rest, but when she woke, she was surrounded by a glowing star of a pentacle. Apparently Mrs. Winchester had tried an exorcism. Exorcism is the process of expelling evil spirits from persons or places by certain adjurations, incantations, magic acts, and formulas. Among ancient peoples, exorcise depended largely o the efficacy of magical formulas, commonly compounded of the names of deities, and repeated with magical ritual over the bodies or object that is possessed. Power to expel evil spirits supposedly resided in the words themselves. Therefore, great importance was attached to the correct recital of the right formulas and the meticulous observance of the prescribed ritual. The recovery of important incantation texts and magical papyri from Babylonian, Assyrian, and Egyptian antiquity demonstrates the widespread believe in demon inhabitation and use of exorcisms. The same prevalence of demon inhabitation has been encountered in the Worldwide missionary outreach from about 1750 to the present. The penetration of China, India, Japan, Burma, Ceylon, and other countries with the Christian gospel has revealed the hold of demonism on pagan cultures and the varied methods of exorcism of evil spirits. The same phenomena exist among primitive people of South America, Africa, and the islands of the sea. The theory is that spirits seek to inhabit the bodies of men (and also animals) to find a resting place and in some inscrutable way obtain physical gratification. When the demon-possessed is in the demonized state and unconscious, inflected physical pain or pleasure is supposedly transferred to the possessing spirit. Discomfort will drive one out of his abode. #RandolphHarris 6 of 10
When prostituted into a ritualistic rigmarole, as in white magic, it becomes a deceiving tool in the hands of Satan’s agents to delude the undiscerning by false miracles and spurious healings. Such diabolic miracles do not destroy Satan’s kingdom, but build it up. Diabolical exorcism does not produce true dispossession, but a mere reallocation. Demonic healing may relieve physical symptoms, but substitute a physical ill or doctrinal form of error. This subterfuge explains in part the increase of theological decadence and phenomenal growth of sect and cults within professing Christianity in these latter days. Under demon control, one of Mrs. Winchester’s servants, a young lady, insisted she must dance for the construction workers, which she did wildly and uncontrollably and with every evidence of demon possession. She became so violent that the only way to control her was to hold her by the hair. Her violent jerking almost pulled out her hair. When the young lady came to, she was asked why she was lying on the floor, but she did not know. She was asked if anyone had pulled her hair, she disavowed any knowledge of it. When she was asked to dance, she replied, “No. I do not know how to dance.” She was sweet, modest, and quiet and completely delivered from the demon that her possessed her. White magic is not always so easy to see its true nature. This form of magic more widespread than black magic, the reason being that it often hides itself behind a religious exterior. Hence, as we have said before, one needs to have great discernment in these matters in order to recognize the forces that are actually being called into play. #RandolphHarris 7 of 10
The religious trimmings can be very deceptive. Again an example: A farm worker at the Winchester mansion was told by a doctor that he would have to have his leg amputated. Because he wanted to save his leg at all costs he went to visit a magic charmer without the doctor’s knowledge. This man told him, “You will have to believe me if you want to be healed.” He went on to repeat a magic charm and then said the Lord’s prayer three times. The man’s pain immediately vanished and when he returned to the hospital it was no longer necessary for his leg to be amputated. The doctors were puzzled. Later however, the man began to suffer from various psychic disturbances and his family to became accident-prone after this. White magic is more often than not accompanied by certain symbols that may include the use of the names of the Trinity, three Lord’s prayers, three verses of Scripture, three psalms, or three crosses and so on. People are thereby deceived and the method of healing is thus often mistaken for true Christian healing. In reality however, the third commandment is being broken, which says, “You shall not take the name of the Lord you God in vain.” Man cannot dictate to God, and man cannot treat God as a servant who is willing to jump to the aid of every magic charmer who so invokes Him. The Bible relegates both charming and the mechanical use of the Scriptures themselves to the level of sorcery, and so we find that white magic is merely black magic under a different guise. Satan is indeed transformed into an angel of light. The sense of compulsion connected with white magic is something quite different from the attitude of faith in the Christian who says, “They will be done.” #RandolphHarris 8 of 10
Black magic becomes a minor legend for its exuberant offensiveness. Blasphemy is a regular component in life, while the most innovative creators in in this maturing medium of occultism shows increasing sympathy for the Devil. Satanic fringes are part of popular culture. People are so bored with the normal that they seek out the occult. Many people want to have a supernatural experience so they can feel alive, be entertained, and have something to talk about. Some people have a great fascination for all that is dark, forbidden, and feared. They consider the Devil their personal God. A daily routine of ritual and magic is normal for some. It is a way for them to open doors to outer gateways and let the Dark Ones march through. Often times, paintings can function as sigils [occult symbols], and create change in accordance with the Magician’s desires, and ultimately fashion a new Dark Aesthetic, and the creation of a Universal Satanic Necropolis. Artwork or any craft can be fueled by the powers of Satan, and it is possible that it will become popular for people who do great works to say, “the Devil made me do it.” Events, ranging from fires and weird illnesses to Earthquakes and ritual murders have been blamed on certain objects, art, and people, and that is why you will notice certain events get cancelled, have to be rescheduled and so forth. This is also why some have to take out extra insurance for their work, family members or property. Handlers have gotten wind of past experiences. Schedasi, Weduse, Tiwisi—I have sinned, I shall sin. Prayer—Eternal God of our all! Our God! hear our voice, spare and have mercy upon us. Accept our prayer in mercy and with pleasure. I have sinned. I have committed transgressions. I have sinned before Thee; I have done that which is displeasing unto Thee here in the Earth. #RandolphHarris 9 of 10
For the sake of Thy great name pardon me all the sins and iniquities and transgression which I have committed against Thee from my youth. Perfect again all the holy names which I have blemished, great champion, terrible, highest God, eternal Lord, God Sabaoth. In the mystery of these vestures of the Holy Ones, I gird up my power in the girdles of righteousness and in truth in the power of the Most High: Ancor: Amacor: Amides: Thoedonias: Anitor: let be might by power: let it endure for ever: in the power of Adonai, to whom the praise and the glory shall be; whose end cannot be. I invoke and move thee, O thou Spirit Purson: and being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name Beralensis, Baldachuensis, Paumachia, and Apologiae Sedes: and of the mighty ones who govern, spirits, Liachidae and ministers of the House of Death: and by the Chief Prince of the seat of Apologia in the Ninth Legion, I do invoke thee and my invoking conjure thee. Ans being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name of him who spake and it was, to whom all creatures and things obey. Moreover I, whom God made in the likeness of God, who is the creator according to his living breath, stir thee up in my name which is the voice of wonder of the mighty God. We need to come to understand that when creating changes within self for the sake of empowerment our external reality also begins to shift reflecting that internal empowerment. When working toward creating external shifts within our external reality our spirit is also empowered by simply exercising our own divine power. #RandolphHarris 10 of 10
Winchester Mystery House
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It Was Worse than the Thing that Crept into the Shadows
Love, peace, comfort, measureless contentment—that was life on the Winchester Estate in 1888. It was a joy to be alive. Pain there was none, nor infirmity, nor any physical signs to mark the flight of time; disease, care, sorrow—one might feel these outside the pale, but not on Mrs. Winchester’s Estate. There they had no place, there they never came. All days were alike, and all a dream of delight. The big country mansion was so large it could shelter an army. Guests lounging around the house for the big Christmas party. The laughter and music was only broken by the whisper of the wind in the cedar branches, and the scraping of their harsh fingers against the window panes. It had pricked us to such luxurious confidence in our surroundings of bright chintz and candle-flame and fire-light, that we had dared to talk of ghost—in which, we all said, we did not believe one bit. We had told the story of the phantom coach and the wedding that had taken place at the Winchester mansion, and the horrible strange bed, and the farmer’s wife, and the Victorian cottage on the estate. We none of us believed in ghosts, but my heart, at least, seemed to leap to my throat and choke me there, when a tap came to Mrs. Winchester’s door…a tap faint, not to be mistaken. Almost at once, Mrs. Winchester’s housekeeper Miss Eden opened the door and said, “Come in,” but she stood there. She was, at all normal hours, the most silent women I have ever known. She stood and looked at us, and shivered a little. So did we—for in those days corridors were not warmed by hot-water pipes, and the air from the door was keen. “I saw your light,” she said at last, “and I thought it was late for you to be up—after all this gaiety. I thought perhaps—” her glance turned towards the door of the dressing-room. #RandolphHarris 1 of 17
“No,” I said, “Mrs. Winchester is fast asleep.” I should have added a goodnight, but the youngest of us forestalled my speech. She did not know Mrs. Winchester as we others did; did not know how her persistent silence built a wall round her—a wall that no one dared to break down with the commonplaces of talk, or the littlenesses of mere human relationship. Mrs. Winchester was the heiress of the Winchester Repeating Arms Company. In the morning, she came downs stairs in her unsuitably rich silk lace-trimmed dressing-gown falling back from her thin collarbones, and ran to the door and put an arm around her guest Miss McAnally. The vivid light of pleasure in Miss McAnally’s pale blue eyes went through Mrs. Winchester’s heart like a knife. If she wanted an arm there, it would have been so easy to put one around her neck. “Now,” Mrs. Winchester said, “you shall have the very biggest, nicest chair, and the coffee-pot is here on the hob as hot as hot and my other guest have been telling ghost stories all light. When you get warm you ought to tell one too.” “You’re sure I’m not in your way,” Miss McAnally said, stretching her hands to a blaze. “Not a bit”—Mrs. Winchester said. Mrs. Winchester put her fleecy Maderia shawl round her shoulders. She could not think of anything else to do for her, and she found herself wishing desperately to do something. The smiles Miss. McAnally gave were very quite pretty. People can smile prettily at forty or fifty, or even later, though most young women do not realize this. “As I said before,” Mrs. Winchester confessed, “Everyone has been telling ghost stories all night. I retired early for bed. All of the ghost stories are so beautifully rounded off—a murder committed on the spot—or a hidden treasure, or a warning…I think that makes them harder to believe. The most horrid ghost-story I ever heard was one that was quite silly.” #RandolphHarris 2 of 14
“Tell it,” Miss McAnally begged. “I cannot—it does not sound anything to tell,” replied Mrs. Winchester. “The only thing that I ever knew of was—was hearsay,” Mrs. Winchester said, slowly, “till just the end. I daresay it would bore you, but it cannot do any hard. You all do not believe in ghosts, and it was not exactly a ghost either.” There was a breathing time of hush and expectancy. The fire crackled and the gas suddenly flared higher because the billiard lights had been put out. We heard the steps and voices of the men going along the corridors. “It is really hardly worth telling,” Mrs. Winchester said doubtfully, shading her faded face from the fire with her thin hand. Everyone said, “Go on—oh, go on—do!” ‘Well,” she said, “twenty years ago—and more than that—I had two friends, and I loved them more than anything in the World. And they married each other. After they were married, I did not see much of them for a year or two; and then he wrote me and asked me to come and stay, because his wife was ill, and I should cheer her up, and cheer him up as well; for it was a gloomy house, and he himself was growing gloomy too.” I knew as she spoke that she had every line of that letter by heart. “Well, I went. The address was in Oakland, near Berkeley; in those says there were streets and streets of new villa-houses growing up round old brick mansions standing in their own grounds, with red walls round, you know, and a sort of flavour of coaching days, and post chaises, and Blackheath highwaymen about them. He had said the house was gloomy, and it was called ‘The Haunted House,’ and I imagined my carriage going through a dark, winding shrubbery, and drawing up in from of one of these sedate, old, square houses. Instead, we drew up in front of a large, smart villa, with iron railings, gay encaustic tiles leading from the iron gate to the stained-glass-panelled door, and for shrubbery only a few stunted cypresses and aucubas in the tiny front garden. But inside it was all warm and welcoming. He met me at the door. #RandolphHarris 3 of 14
“He met me at the door,” she said again, “and thanked me for coming, and asked me to forgive the past. They were very glad to see me, and I was very glad to be there. Margaret was not exactly ill, only weak and excitable. I thought he seemed more ill than she did. She went to bed early and before she went, she asked me to keep him company through his last pipe, so we went into the dining-room and sat in the two armchairs on each side of the fireplace. They were covered with green leather I remember. There were bronze groups of horses and a black marble clock on the mantlepiece—all wedding-presents. He poured out some whisky for himself, but he hardly touched it. He sat looking into the fire. At last I said: What’s wrong? Margaret looks as well as you could expect.” “Yes,” he said, “but I don’t know from one day to another that she won’t begin to notice something wrong. That’s why I wanted you to come. You were always so sensible and strong-minded, and Margaret’s like a little bird on a flower.” Mrs. Winchester said, “Yes, of course,” and waited for him to go on. Presently he said: “Sarah, this is a very peculiar house. It is new: that’s just it. We’re the first people who’ve ever lived in it. If it were an old house, Sarah, I should think it was haunted.” Mrs. Winchester asked, “Have you ever seen anything?” “No,” he said. “That is just it. I have not heard nor seen anything, but there’s a sort of feeling: I can’t describe it—I’ve seen nothing and I’ve heard nothing, but I’ve been so near to seeing and hearing, just near, that’s all. And something follows me about—only when I turned round, there’s never anything, only my shadow. And I always feel that I shall see the thing next minute—but I never do—not quite—it’s always just not visible.” #RandolphHarris 4 of 14
Mrs. Winchester had been working very hard—and tried to cheer him up by making light of all this. “It is just nerves,” she said. He replied, “Mrs. Winchester, I thought you could help me, and I do not think I wronged anyone for them to lay a curse on me. I don’t believe in cruses. The only person I could have wronged forgave me freely.” Mrs. Winchester came up with a suggestion, “I think you ought to take Margaret away from the house and have a complete change.” But he said, “No; Margaret has got everything in order, and I could never manage to get her away just now without explaining everything—and, above and beyond all that, she mustn’t guess there’s anything wrong. I daresay I shan’t feel quite such a lunatic now you’re here.” So they said goodnight.” Whenever Mrs. Winchester was alone with him, he used to tell her the same thing over and over again, and at first when he began to notice things, he tried to think tht it was his talk that had upset her nerves. The odd thing was that it was not only at night—but in broad daylight—and particularly on the stairs and passages. On the staircase the feeling used to be so awful that Mrs. Winchester had to bite her lips till they bled to keep herself from running upstairs at full speed. Only she knew if she would not go mad at the top. There was always something behind her—exactly as he said—something that one could just not see. And a sound that one could just not heat. There was a long corridor at the top of the house. Mrs. Winchester sometimes almost saw something—you know how one see things without looking—but if she turned around, it seemed as if the thing drooped and melted into her shadow. There was a little window at the end of the corridor. #RandolphHarris 5 of 14
Downstairs there was another corridor, something like it, with a cupboard at one end and the kitchen at the other. One night Mrs. Winchester went down into the kitchen to heat some milk for Margaret. The servants had gone to bed. As she stood by the fire, waiting for the milk to boil, she glanced through the open door and along the passage. Mrs. Winchester never could keep her eyes on what she was doing in that house. The cupboard door was partly open; they used to keep empty boxes and things in it. And as she looked, she knew that now it was not going to be “almost” anymore. Yet she said, “Margaret” not because she thought it could be Margaret who was crouching down there, half in and half out of the cupboard. The thing was great at first, and then it was black. And when Mrs. Winchester whispered, “Margaret,” it seemed to sink down till it lay like a pool of ink on the floor, and then its edges drew in, and it seemed to flow, like ink when you tilt up the paper you have split it on; and it flowed into the cupboard till it was all gathered into the shadow there. Mrs. Winchester saw it go quite plainly. The gas was full on in the kitchen. She screamed aloud, but then, she was thankful to say, she had enough sense to upset the boiling milk, so that when he came downs three steps at a time, Mrs. Winchester had the excuse for her scream of a scalded hand. The explanation satisfied Margaret, but the next night he said: “Why didn’t you tell me? It was that cupboard. All the horror of the house comes out of that. Tell me—have you seen anything yet? Or is it only the nearly seeing and nearly hearing still?” Mrs. Winchester said, “You must tell me first what you have seen.” He told her, and his eyes wandered, as he spoke, to the shadows by the curtains, and Mrs. Winchester turned up all three gas lights, and lit the candles on the mantelpiece. #RandolphHarris 6 of 14
Then they looked at each other and said they were both mad, and thanked God that Margaret at least was sane. For what he had seen was what Mrs. Winchester had seen. After that she hated to be alone with a shadow, because at any moment she might see something that would crouch, and sink, and lie like a black pool, and then slowly draw itself into the shadow that was nearest. Often that shadow was her own. The thing came first at night, but afterwards there was no hour safe from it. She saw it at dawn and at noon, in the fireplace, and always it crouched and sank, and was a pool that flowed into some shadow and became part of it. And always she saw it with a straining of the eyes—a pricking and aching. It seemed as though she could only just see it, as if her sight, to see it, had to be strained to the uttermost. And still the sound was in the house—the sound that she could just not hear. At last, one morning early, Mrs. Winchester did hear it. It was close behind her, and it was only a sign. It was worse than the thing that crept into the shadows. She did not know how she bore it. If she had not been so fond of her friends, she could not have tolerated it. However, she knew in her heart that, if he had no one to whom he could speak openly, he would go mad, or tell Margaret. His was not a very strong character; very sweet, and kind, and gentle, but not strong. He was always easily led. So Mrs. Winchester stayed on and bore up, and they were very cheerful, and made little jokes, and tried to be amusing when Margaret was with them. However, when they were alone, they did not try to be amusing. And sometimes a day or two would go by without their seeing or hearing anything. #RandolphHarris 7 of 14
They perhaps should have fancied that they had fancied what they had seen and heard—only there was always the feeling of their being something about that house, that one could just not hear and not see. Sometimes they used to try not to talk about it, but generally they talked of nothing else at all. And the weeks went by, and Margaret’s baby was born. The nurse and the doctor said that both mother and child were doing well. He and Mrs. Winchester sat late in the dining-room that night. They had neither seen nor heard anything for three days; their anxiety about Margaret was lessened. They talked of the future—it seemed then so much brighter than the past. They arranged that, the moment she was fit to be moved, he should take her away to the sea, and Mrs. Winchester should superintend the moving of their furniture into the new house he had already chosen. He was gayer than Mrs. Winchester had seen him since his marriage—almost like his old self. When she said goodnight to him, he said a lot of things about her having been a comfort to them both. She had not done anything much, of course, but still she was glad he said them. Then Mrs. Winchester went upstairs, almost for the first time without that feeling of something following her. She listened at Margaret’s door. Everything was quiet. Mrs. Winchester went on toward her own room, and in an instant, she felt that there was something behind her. She turned. It was crouching there; it sank, and the black fluidness of it seemed to be sucked under the door of Margaret’s room. She went back. She opened the door a listening inch. All was still. And then she heard a sigh close behind her. Mrs. Winchester opened the door and went in. The nurse and the baby were asleep. #RandolphHarris 8 of 14
Margaret was asleep too—she looked so pretty—like a tired child—the baby was cuddled up into one of her arms with its tiny heard against her side. Mrs. Winchester prayed then that Margaret might never know the terrors that they are hidden from her. That those little ears might never hear any but pretty sounds, those clear eyes never see any but pretty sights. She did not dare to pray for a long time after that. Because her prayer was answered. She never saw, never heard anything more in this World. And now Mrs. Winchester could do nothing for him or her. When they had put her in her coffin, Mrs. Winchester lighted wax candles round her, and laid the horrible white flowers that people will send near her, and then she saw he had followed her. She took his hand to lead him away. At the door they both turned. It seemed to them that they heard a sign. He would have sprung to her side in glad hope. However, at that instant they both saw it. Between them and the coffin, first grey, then black, it crouched an instant, then sank and liquified—and was gathered together and drawn till it ran into the nearest shadow. And the nearest shadow was the shadow of Margaret’s coffin. Mrs. Winchester left the next day. His mother came. She never liked Mrs. Winchester. The something black that crouched then between him and Mrs. Winchester was only his second wife crying beside the coffin. Mrs. Winchester never told anyone the story because it seemed senseless. After hearing the story, Miss McAnally stood at her gaunt height, her hands clenched, eyes straining. She was looking at something that no one could see, and she knew what the man in the Bible meant when he said: “The hair of my flesh stood up.” What they saw seemed not quite to reach the height of the dressing-room door handle. Her eyes followed it down, down—widening and widening. Mrs. Winchester’s eyes followed them—all the nerves of them seemed strained to the uttermost—and she almost saw it—or did she quite see? She could not be certain. However, they all heard the long-drawn, quivering sign. And to each of them it seemed to be breathed just behind them. #RandolphHarris 9 of 14
It was Mrs. Winchester who caught up the candle—it dripped all over her trembling hand—and was dragged by Miss McAnally to the girl who had fainted during the second extra. However, it was a servant girl whose lean arms were round the housekeeper when they turned away, and that have been around her many a time since, in the Winchester mansion where she keeps house. The doctor who came in the morning said that Margaret’s daughter had died of heart disease—which she had inherited from her mother. But Mrs. Winchester wondered had she had not inherited something else from her father? It was the daughter’s ghost that had followed Mrs. Winchester into her own mansion and now haunts it. The invoking or summoning of spirits by means of hymns, prayers, and acts of worship in spiritistic séances, finds a counterpart in demon possession. Often the demon speaking through its victim in the demonized state will demand the burning of incense as well as worship service. In return it often promises alleviation from torment and powers of physical healing or clairvoyant and prognostic gifs assuring financial income and material prosperity to the enslaved person. Paganism is replete with fear of demons who must be appeased by worshipping and servile obedience. Those who accept magical powers of healing and clairvoyance at the hand of demonic powers may escape the grosser torments of vile spirits only to fall under more terrible bondage and become Satan’s tool to enslave others. In 1892, people in Santa Clara Valley gossiped about Mrs. Winchester. They told stories of how she was involved in the diabolic rites of Freemasonry, arguing that she and the Freemasons were in reality devout Satanists, carrying out blasphemous and hideous rituals beneath the sinister clock of secrecy. #RandolphHarris 10 of 14
The headquarters of the movement, under the leadership Sarah Winchester, Albert Pike, Gallatin Mackey, and others, located in Santa Clara, California at the Winchester mansion, with celebrants of their Black Masses spread all over the World. Their rites supposedly involved séances. Some went as far to say that the Winchester mansion had an infernal telephone hooked up to Hell, through which the leaders spoke to Lucifer. The stories recounted by the villagers were backed up by Thomas Vaughan, an alchemist. However, if that were true, it would mean the Winchester mansion, Mrs. Winchester, and William Winchester are far older than we believe them to be. The town spread rumors that Black Masses were taking place at the Winchester Mansion under the guise of Freemasonry. It was said that the Winchester mansion was a life and magical order. The emphasis on the former, of living according to one’s real nature. Freemasonry is a nonsectarian fraternity claiming to teach a system of morality veiled in the allegory and symbols passed down from the caste of stonemasons who built the original Temple of Solomon. It allegedly binds its members by an oath of secrecy that imposes death on the betrayer, uses secret passwords and signs, and performs rituals purporting to relate to the history of its origins. It organization is hierophantic, the members receiving the “secrets” of the order, and they pass through the higher degrees. Its antiquity can be documented no further back than the latter part of the seventeenth century. The movement really seems to have gotten its start with the establishment of the Grand Lodge in England, in 1717. From there, it spread to France and Germany, and it did not take long for serious-minded students of the occult, attracted by its ritualistic and secretive trappings, to find their way into its ranks. #RandolphHarris 11 of 14
It was also said that Mrs. Winchester was an alchemist and a mystic, and she created her own brand of Victorian Masonry, and taught others how to make gold, heal the sick, and raise the dead. These secret rights had been handed down to her by the Knights of Templar. She was under the tutelage of “Unknown Superiors,” a race of godlike spiritual guides. Many of the people in the town gossiped about Mrs. Winchester so viciously, not only because of her wealth and the mansion larger than anyone had ever seen, but also because of suspicions that her estate was a cover for political conspiracy. The Devil, being a rebel against Heaven, has always been portrayed by the powers-that-be as the chief insurrectionist against the existing political and religious order. The enemy cannot be God, for God is on the side of the ruler. Therefore, the enemy of the ruler must be Satan. It is true that the Winchester mansion is supranational in outlook. There was a secret society that met there dedicated to the scientific and political enlightenment of mankind. To achieve this goal, the group intended secretly to work toward the abolition of all monarchies and the establishment of a One-World government, to be run by those few presently Enlightened, or Illuminati. Since professing such republican ideas could be dangerous, the group was wrapped in a cloak of occultism. Mrs. Winchester adopted the grades of Freemasonry and promised initiates that the magical secrets of the Universe could be revealed to them only when they reached the upper levels. Many believed that William Winchester and Annie Winchester had not died, but gone underground and survived in a network of secret societies, two of which were the Freemasons and the Illuminati, to escape the Assassins. The Assassins were a political group who carried out assassinations while crazed on hashish. #RandolphHarris 12 of 14
Legend has it that Mrs. Winchester was not only running from the souls of those killed by the Winchester rifle, but to also escape the Assassins. Not only spiritual, but Masonic teachings exerted an influence over the construction of the Winchester mansion. Certain mystical thinkers and practitioners of ceremonial magic believed that Mrs. Winchester practiced a complex system of magic that was a synthesis of Eastern and Western mystical traditions. There is a secret cave inside the Winchester mansion that can be entered only by stooping, but inside a room nearly seven feet high about twelve feet square presents itself. On each side of the entrance a Latin cross is deeply carved in the rock, while within, at the further side, and opposite the door, a block of stone four feet high was left for an altar. Above it, a shrine is hollowed out of the stone wall, and over the cavity is another cross. It is said to be the cave of a saint. Some say it is Saint Michael himself, but no one can be quite certain. And there is a big head inside that craved in the shape of the Devil’s face that the saint put there. For Mrs. Winchester, there were two types of magic. What she called evocation and invocation. Evocation was a calling forth, while invocation was a calling in. In such rituals, the magician summoned the demon or deity while standing within the protection of a magical circle drawn on the floor, the object of the sorcerer being to control and direct the entity to do one’s bidding. She sought to achieve total identification with the godhead, to invoke the god so that it actually took possession of her consciousness. The resulting state experienced by the magician was a type of samadhi, or temporary loss of ego. Mrs. Winchester’s estate possesses the KEY which opens up all Masonic and Hermetic secrets of Freemasonry and all systems of religion. #RandolphHarris 13 of 14
It did not take long for rumors to begin to circulate around the town of nightly procession of hooded, candle-bearing figures around the grounds of the Winchester mansion. The reason Mrs. Winchester and the husband of her friend kept seeing demons is because allegedly someone did a ritual on her estate—one of the greatest magical feats ever—the attempt to bring the “Whore of Babalon” down from the Astral Plane and incarnate it in the womb of a living women. Upon hearing of the ritual, someone wrote to the Luciferian Light Group, “Apparently Mrs. Winchester or one of her friends is producing a Moonchild. I am pledged that the work of the Beast 666 shall be fulfilled, and the way for the coming of BABALON be made open and I shall not cease until these things are accomplished.” Mrs. Winchester did not know, but after she left her friend’s house, he managed to blow himself to smithereens while conducting a strange chemical experiment in his basement workshop. Hours later, the scientist’s mother, who lived on the estate, committed suicide with an overdose of sleeping tablets and the baby died from dehydration and starvation, but the baby who is supposed to be the Whore of Babalon still haunts the Winchester till this very day. No matter what people say or believe about Mrs. Winchester, she and her architecture were able to break through the walls of stagnation and bring before the World its first vision of the new Aeon. Once, a tourguide reported while closing the house, he felt something following him, he was alone. He went out onto the fourth floor balcony and prayed into the Heavens one night, “O Thou wicked and disobedient spirit Vinea, because thou hast rebelled, and has not obeyed nor regarded my words which I have rehearsed; I curse thee into the depth of the Bottomless Abyss, there to remain unto the Day of Doom in chains, and in fire and brimstone unquenchable, unless thou forthwith appear here before this Circle, in this triangle to my will.” And he saw Lucifer as a star fall from Heaven, and from Him came to the tour guide light of true salvation. And he was made whole by His infernal wisdom. “My chains lifted off, I was made free,” he said. At night when some drive by, they claim to hear the Devil’s orchestra at that famous time 1.13am. #RandolphHarris 14 of 14
Winchester Mystery House
Happy Saturday from The Winchester Mystery House ☀️ What are your weekend plans? Hopefully they include walking around these beautiful gardens 😉 https://www.winchestermysteryhouse.com/
Never, Never, Never Invest More than You are Willing to Lose!
Deep changes in the money system cannot occur without threatening entrenched institutions that have, until now, enjoyed positions of extraordinary power. At one level the substitution of electronic money for paper money is a direct threat, for example, to the very existence of banks as we know them. Banking will not retain its position as the primary operator of payment systems. Banks have had a government-protected monopoly in checking-clearing services. Electronic money threatens to supplant this system. In self-defense, some banks have entered into the credit card business themselves. More important, they have extended their reach without automatic teller machines (ATMs). If banks issue debit cards and put ATMs at millions of retail locations, they may repel the attack of the credit card companies. Since debit cards make it possible for the shopkeeper to receive payment instantly, instead of waiting for Diner’s Club or American Express or Visa to remit payment, store owners may not wish to continue paying them a percentage of each sale. Also, something is going on where so major banks have blocked credit unions from linking to their customer’s accounts. Therefore, they cannot use debit cards to transfer money instantly between institution, and this is causing consumers to have to wait days, or weeks for money to reach the accounts of their credit union. So, some people may eventually stop doing business with credit unions, while others stay out of loyalty. There must be some kind of quiet financial storm brewing inside of the credit unions. On another front, banks face attack from a wide variety of nonbanks. In Japan, for example, the Ministry of Finance has qualms about the idea that private companies like NTT can issue value-bearing plastic “notes”—a kind of currency—and operate outside the banking system and its rules. #RandolphHarris 1 of 22
If a company can take in money for a prepaid card, it is accepting a “deposit,” exactly like a bank. When the user spends, he or she is making the equivalent of a “withdrawal.” And when the card company pays the vendor, it is operating a “payment system.” These are functions that once only banks could perform. Moreover, if card companies can issue credit to users, as they and the cardholders see fit, unconstrained by the kind of limits and reserves that govern banks, central banks risk losing their grip on monetary policy. In South Korea, plastic money has expanded so rapidly that the government fears it is feeding inflation. In brief, the rise of electronic money in the World economy threatens to shake up many long-entrenched power relationships. At the vortex of this power struggle is knowledge embedded in technology. It is a battle that will redefine money itself. Many governments have made it understood that they do not care for cryptocurrencies. They hype around the high returns from cryptocurrencies has led to more fraudulent “get-rich-quick” schemes lurking in the dark corners of the market. Many countries do not have law to back up investors. Which means, if a large group of investors lose their money—they will be left with no recourse within the current legal framework of the system. Several mutual funds have been told to hold off on sending any new fund offerings based on crypto assets. Cryptocurrencies, especially Bitcoin in this case, were created as a way to take the power of monetary control away from centralized authorities—like the government and the central bank. So, it is no surprise that the central bank takes issue with not being in control. #RandolphHarris 2 of 22
Cryptocurrencies have led to an increase in assets that can transfer funds with increased anonymity. There are virtual assets that focus on privacy. If and when things go wrong, decentralized platforms pose the problem of having no single entity to go after. Privacy wallets and other new financial instruments allow for reduced transparency, which, in turn, obscures the flow of finance. There is also a national security angle over here now, there are individuals from intelligence who are involved. As things stand, anyone can launch a new cryptocurrency. There is no national framework defining what a cryptocurrency is, or the minimum requirements for it to be a legitimate investment option. This means that anyone can create a virtual asset, get others to invest in it to hike the price, and then cash out their stake without having to explain why. This is normally what is called a “rug-pull.” After the “founders” or “influencers’ pull out their money, other investors are left holding less than what they originally started with. However, that is not much different than what happened with the stock market during 9/11. Many young and/or unsuspecting investors lost huge amounts of money they worked for, which was never returned. The crypto market s speculative and during the COVID-19 pandemic it saw value surge to new all-time-highs. And, while the worst sees to be behind, there is a risk of sharp corrections that still remains. Just as Bitcoin was recently able to hit $70,000, it is possible that it could sink lower than $45,000. In fact, as of June 16, 2022, 5.10 P.M. EST BTC is down to $20,282.52. Many countries that are subject to capital control, are especially vulnerable to destabilizing effects of cryptocurrencies. Free accessibility of crypto assets to residents can undermine their [emerging market economies] capital regulation framework. #RandolphHarris 3 of 22
Non-bank actors—meaning crypto exchanges and other blockchain companies offering financial services—are adding to the dollar funding stress by using loopholes in the traditional policy approach to foreign exchange markets. At this stage, it is important to better understand non-bank investors’ role in creating or propagating systemic risk so that policy actions can be taken to smooth out financial risk-taking over time. This cryptocurrency in actions, a new generation of internet-based currencies which have grown in popularity over the last few years. You cannot not touch it or physically hand it over in any way, but you can use it to trade online. In the way, it is very different from the traditional view of banking, where cash, coins and possibly gold might be stacked in a vault just waiting to be withdrawn, but do these new cryptocurrencies represent a threat to those traditional banks? Thus far, the value of many of these cryptocurrencies has skyrocketed. If you had bought $1000 worth of Bitcoin in 2010, that investment would be worth $20 million today. There are even ATMs around for Bitcoin—put your regular currency in alone with your phone number, then get a receipt back for the purchase of Bitcoin. A check of the digital wallet on your phone should reveal your purchase there in the balance. That is causing a major shift in how people can do business and make transactions. Suddenly, the value is able to be exchanged outside of the traditional banks in the flash of a mobile phone. People who could not access trade and finance ten years ago can do so today. This will lift many out of poverty. The major factor is—if they need financing, people no longer have to go to a traditional bank for financing. (I bet a lot of people wish they knew this before they made car repairs.) #RandolphHarris 4 of 22
Peer-to-peer networks, including those based in cryptocurrencies, are becoming more common and those who might be turned away by traditional banks now have another way around financing. You can often times use an app on your phone to get a loan, and then take it to a car dealership, already knowing what you can afford, and pick the car of your dreams. Some people even get mortgage loans this way. That is why many traditional banks are feeling threatened by these new cryptocurrencies. However, you can also use these same apps on your mobile phone to get approved for cash loans. Many supports of digital currency and technology believe it should be seen as an invention like the printing press because it has the steam to transform the World of finance and beyond. If banks ignore new consumer behaviours and preferences when it comes to how they transact and transfer money, cryptocurrencies definitely represent a threat to traditional banks. Bitcoin users can handle many of their daily payments needs themselves, without the need for interaction with banks, and avoiding the need to incur bank fees. In the same way, the value stored in PayPal accounts moves outside of the bank’s payment systems, depriving banks of valuable payments revenue. There are a few issues cited with these cryptocurrencies, such as their perceived “haven” status for possible perpetrators of illegal activities, a relatively low market cap (Bitcoin’s is somewhere around $3.4 billion) and a sense of volatility with the value of the currency. That is why it is important to never, never, never invest more than you are willing to lose because it could go to nothing. That piece of advice is something even traditional financial advisors are not willing to disclose to investors. And sometimes after several losses, you need to cut and run before you start to become insane by beating the same horse and expecting something in return. #RandolpHarris 5 of 22
There are many people who absolutely could not wait to find a way around being beholden in some way to a big bank and these people are taking up new options with enthusiasm. Traditional banks and credit unions have often been guilty of customer-unfriendly account manipulations, such as applying debits before credits then charging fees for insufficient funds. (Citi Bank is one traditional banks I recommend, they do not charge overdraft fees. If your funds are insufficient, the check will just be returned unpaid.) However, the other big banks will not be able to get away with financial manipulation much longer because in the digital age, customers can actually see this happening by glancing at their mobile phones. Of course, money, whether in the form of metal, digital, or paper (or paper backed by metal), is unlikely to vanish completely. However, barring nuclear holocaust or technological cataclysm, electronic money will proliferate and drive out most alternatives, precisely because it combines exchange with real-time record-keeping, thus eliminating many of the costly inefficiencies that came with the traditional money system. If we put this all together now, a rather striking pattern becomes plain. Capital—by which we mean wealth put to work to increase production—changes in parallel with money, and both take on new forms each time society undergoes a major transformation. As they do so, their knowledge content changes. Thus agricultural-era money, consisting of metal (or some other commodity), had a knowledge content close to zero. Indeed, this First Wave money was not only tangible and durable, it was also pre-literate—in the sense that its value depended on its weight, not on the words imprinted on it. Today’s Second Wave money consists of printed paper with or without commodity backing. What is printed on the paper matters. The money is symbolic but still tangible. This form of money comes along with mass literacy. #RandolphHarris 6 of 22
Third Wave money increasingly consists of electronic pulses. It is evanescent…instantaneously transferred…monitored on the video screen. It is, in fact, virtually a video phenomenon itself. Blinking, flashing, whizzing across the planet, Third Wave money is information—the basis of knowledge. Increasingly detached from material embodiments, capital and money alike change through history, moving by stages from totally tangible to symbolic and ultimately today to its “super-symbolic” form. This vast sequence of transformations is accompanied by a deep shift of belief, almost a religious conversion—from a trust in permanent, tangible things like gold or paper to a belief that even the most tangible, ephemeral electronic blips can be swapped for goods or services. Our wealth is a wealth of symbols. And so also to a startling degree, is the power based on it. Elsewhere, we find imaginative efforts to compensate for the failures of the mass society’s mass educational system. When mass education was widely introduced, teachers were usually the most literate and educated people in the neighbourhood. Today parents are sometimes far better educated than the teachers to whom they entrust their children to. Recognizing the role that parents can play in promoting literacy by reading to their children, it is a good idea to buy your child a short book to read every month, until they develop an appetite for reading books. Meanwhile, more and more disaffected parents in the United States of America are pulling their children out of school and teaching them at home. They are supported by a growing variety of up-to-date online services and tools. #RandolphHarris 7 of 22
One objection to keeping kids home is that they will not learn to get along with other children. However, as public schools decay, and in many places become drug, alcohol and vape-infested and dangerous, parents wonder if the socialization the schools provide is healthy. If parents keep their children at home, they can develop socialization skills by encouraging their kids to play soccer, or, when a bit older, do volunteer work at an NGO where they can meet other young people engaged in community service. Here, once more, we find a pre-industrial practice—most children were educated at home before the industrial era—being transformed to meet post-industrial needs. Charter schools are an attempt to innovate within the system. These are public schools granted a limited degree of freedom to experiment. In the United States of America they still enroll less than 2 percent of American students, and their results are, no doubt, uneven. However, among them we also find many potentially useful innovations. At the Center for Advance Research and Technology (CART) in Clovis, California, twelve hundred high school students, on a 75,000 square foot CART facility, use information technology in a high-performance business atmosphere to help solve real-World community problems. The school focuses on Professional Sciences, Engineering, Advanced Communications, and Global Dynamics. Mentors include local business leaders. Students are encouraged to take part-time jobs and carry out research projects working with adults in business, industry, trade or other services. Within each four clusters of the education, students complete industry-based projects and receive academic credit for advanced English, science, social science and technology. A key mission of the center is to demonstrate to young people the relevance of academic subjects to practical problems, and help them meet expectations and work behaviour for a global job market. #RandolphHarris 8 of 22
Students thus are invited to invent marketable new products that help solve real World problems. CART students have invented an ultrasonic cane for the visually impaired and other devices for the physically impaired. However, the school’s main output consists of smart young people prepared for twenty-first century realities. Institutional invention and experimentation are growing in other fields as well. Entrepreneurs who make vaccines are rapidly multiplying. Today, more than thirty U.S. business schools, including Stanford, Harvard, Yale, Columbia, and Duke, offer courses in pro-social entrepreneurship. Santa Clara University in Silicon Valley has created a Global Social Benefit Incubator to help innovators apply technology to urgent social needs and to assist them in scaling up their efforts. And, in what many regard as the ideological workshop of contemporary capitalism—the annual World Economic Forum held in Davos, Switzerland—NGO leaders and social entrepreneurs seek to improve the work of existing nonprofits and NGOs by applying businesslike methods to them. Others start new organizations to deal with social problems as they emerge. Both typically rely on volunteers. To that degree, at least, they form part of the non-money or prosumer economy that, as we have seen, creates the social capital and “free lunch” on which the money system depends. The remarkable growth of social entrepreneurship reflects cuts in government-provided, one-size-fits-all safety nets designed for fast-fading industrial conditions. It reflects the incapacity of smokestack institutions to generate imaginative, customized solutions to new social problems. And it reflects the impatience of millions around the World who have given up waiting for governments and formal institutions to solve problems. #RandolphHarris 9 of 22
However, in rich societies it reflects something ese. In the past, very few people had the luxury of time, energy and education to devote themselves to imagining and inventing—or fighting for—new institutions for the future. Today vast and growing numbers of people, including the best-educated and most creative among us, have time, money and access to one another through that empowering global change-maker called the Internet. When it comes to life, it is never good to be the first to defect. Theoretical results show that it pays to cooperate as long as the other individuals are cooperating. The single best predictor of how well a rule performed was whether or not it was nice, which is to say, whether or not it would ever be the first to defect. In a business deal, each of the top eight rules were nice, and not one of the bottom seven were nice. In the second round of meetings, all but one of the top fifteen rules were nice (and that one ranked eighth). Of the bottom fifteen rules, all but one were not nice. Some of the rules that were not nice tried quite sophisticated methods of seeing what they could get away with. For example, TESTER tried an initial defection and then promptly back off if one of the managers or other employees retaliated. As another example, TRANQUILIZER threw in additional defections at more frequent intervals, until it was forced to back off by the other’s response. However, neither of these strategies which experimented with being the first to defect did particularly well. There were too many other individuals who were not exploitable by virtue of their willingness to retaliate. The resulting conflicts were sometimes quite costly. Even many of the experts did not appreciate the value of avoiding unnecessary conflict by being nice. In the first round of meetings, almost half of the entries by managers were not nice. But to little avail. #RandolphHarris 10 of 22
There is another way of looking at why nice rues do so well. A population of nice rules is the hardest type to invade because nice rules do so well with each other. Furthermore, a population of nice rules which can resist the invasion of a single mutant rule can resist the invasion of any cluster of other rules. The theoretical results provide an important qualification to the advantages of using a nice strategy. When the future of the interaction is not important enough relative to immediate gains from defection, then simply waiting for the other to defect is not such a good idea. It is important to bear in mind that TIT FOR TAT is a stable strategy only when the discount parameter is high enough relative to payoff other parameters. In particular, if the discount parameter is not high enough and the other player is using TIT FOR TAT, a player is better off alternating defection and cooperation, or even defecting. Therefore, if the other player is not likely to be seen again, defecting right away is better than being nice. This fact has unfortunate implications for groups who are known to move from one place to another. An anthropologist finds that a grifter approaches a non-grifter expecting trouble, and a non-grifter approaches a grifter suspiciously, expecting double-dealing. For example, a physician was called in to attend very sick grifter’s baby; he was not the first doctor called, but he was the first willing to come. We escorted him toward the back bedroom, but he stopped short of the threshold of the patient’s room. “This visit will be one thousand dollars, and you owe me three hundred and thirty-three dollars from the last time. Pay me the thirteen hundred and thirty-three dollars before I see the patient,” he demanded. “Okay, okay, you will get it—just look at the baby now,” the grifter pleaded. #RandolphHarris 11 of 22
Several more go-arounds occurred before I intervened. Six hundred and sixty-six dollars and fifty cents changed hands and the doctor examined the patient. After the visit, I discovered the grifters, in revenge, did not intend to pay the other six hundred and sixty-six dollars and fifty cents. In a California community, grifters were again found not to pay all of a doctor’s bills, but municipal fines were paid promptly. These fines were usually for breaking garbage regulations. This was among a group of grifters who returned to the same town every winter. Presumably, the grifters knew that they had an ongoing relationship with the garbage collection service of that two, and could not shop around for another service. Conversely, there were always enough doctors in that area for them to break off one relationship and start another when necessary. Short interactions are not the only condition which would make it pay to be the first to defect. The other possibility is that cooperation will simply not be reciprocated. If everyone else is using a strategy of always defecting, then a single individual can do no better than to use this same strategy. However, if even a small proportion of one’s interactions are going to be with others who are using a responsive strategy like TIT FOR TAT, then it can pay to use TIT FOR TAT rather than to simply defect all the time like most of those in the population. In the numerical example presented there, it took only 5 percent of one’s interactions to be with like-minded TIT FOR TAT players to make the members of this small cluster do better than the typical defecting member of the population. Will there by anyone out there to reciprocate one’s own initial cooperation? In some circumstances this will be hard to tell in advance. #RandolphHarris 12 of 22
However, if there has been enough time for many different strategies to be tried, and for some way of making the more successful strategies become more common, then one can be fairly confident that there will be individuals out there who will reciprocate cooperation. The reason is that even a relatively small cluster of discriminating nice rules can invade a population of meanies, and then thrive on their good scores with each other. And once nice rules get a foothold, they can protect themselves from reinvasion by meanies. Of course, one could try to “play it safe” by defecting until the other person(s) involved in the business negation cooperates, and only then starting to cooperate. The tournament results show, however, that this is actually a very risky strategy. The reason is that your own initial defection is likely to set off a retaliation by the other party involved in the business deal. This will put the two of you in the difficult position of trying to extricate yourselves from an initial patter of exploitation or mutual defection. If you punish the other’s retaliation, the problem can echo into the future. And if you forgive the other, you risk appearing to be exploitable. Even if you can avoid these long-term problems, a prompt retaliation against your initial defection can make you wish that you had been nice from the start. The ecological analysis of the tournament revealed another reason why it is risky to be the first to defect. The only rule that was not nice and that scored among the top fifteen in the second round of business negotiations was the eighth-ranking rule, HARRINGTON. This rule did fairly well because it scored well with the lower ranking entries in the business negotiations, the lower ranking entries became a smaller and smaller proportion of the population. #RandolphHarris 13 of 22
Eventually, the non-nice rule that originally scored well had fewer and fewer strategies it could do well with. Then it too suffered and eventually died out. Thus the ecological analysis shows that doing well with rules that do not score well themselves is eventually a self-defeating process. The lesson is that not being nice may look promising at first, but in the long run it can destroy the very environment it needs for its own success. Radical egalitarism is the cure for the evils of egalitarianism. Dr. Freud talked about interesting things not found anywhere in Marx. The whole psychology of the unconscious was completely alien to Marx, as was its inner motor, eros. None of this could be incorporated directly into Marx. However, if Dr. Freud’s interpretation of the cases of neuroses and his treatment of the maladjusted could itself be interpreted as bourgeois errors that serve enslavement to the capitalist control of the means of production, then Marx would move in on the Freudian scene. What Dr. Freud said were permanent contradictions between human nature and society could be set in motion dialectically, and in a socialist society there would be no need for the repression that causes neuroses. So Dr. Freud was neatly enrolled in the Marxist legions, adding to the charm of economics that of eros, and thereby providing a solution to the problem of what men are going to do after the revolution—a problem left unsolved by Marx. This is what we find in Marcuse and many others, who simply do not talk about the difficult posed by the contradiction between Marx’s fundamental principles and those of Dr. Freud. Two powerful systems are served up in a single package. Dr. Freud is the really meaty part of the concoction. Marx provides a generalized assurance that capitalism is indeed at fault and that the problems can be solved by more equality and more freedom, that the liberated people will possess all the virtues. #RandolphHarris 14 of 22
The genius and audacity of American capitalists of the late nineteenth and early twentieth centuries, men who were quicker and more focused than those of other nations in exploiting the economic possibilities of new technologies is inextricably the reason the submission of all forms of cultural life to the sovereignty of technique and technology finds fertile ground on American soil. Among those exploiting them are Samuel Morse, Alexander Graham Bell, Thomas Edison, John D. Rockefeller, John Astor, Henry Ford, Andrew Carnegie, and many others, some of who were known as the Robber Barons. What they were robbing—it is clearer now than it was then—was America’s past, for their essential idea was that nothing is so much worth preserving that it should stand in the way of technological innovation. These were the men who created the twentieth century, and they achieved wealth, prestige, and power that would have amazed even Richard Arkwright. Their greatest achievement was in convincing their countrymen that the future need have no connection to the past. Third, the success of twentieth-century technology in providing Americas with convenience, comfort, speed, hygiene, and abundance was so obvious and promising that there seemed no reason to look for any other sources of fulfilment or creativity or purpose. To every Old World belief, habit, or tradition, there was and still is a technological alternative. To prayer, the alternative is penicillin; to family roots, the alternative is mobility; to reading, the alternative is television; to restraint, the alternative is immediate gratification; to sin, the alternative is popular appeal established through scientific polling. There is even an alternative to the painful riddle of death, as Dr. Freud called it. The riddle may be postponed through longer life, and then perhaps solved altogether by cryogenics. At least, no one can easily think of a reason why not. #RandolphHarris 15 of 22
As the spectacular triumphs of technology mounted, something else was happening: old sources of belief came under siege. Nietzsche announced that God was dead. Darwin did not go as far but did make it clear that, if we were children of God, we had come to be so through a much longer and less dignified route than we had imagined, and that in the process we had picked up some strange and unseemly relatives. Marx argued that history had its own agenda and was taking us where it must, irrespective of our wishes. Dr. Freud taught that we had no understanding of our deepest needs and could not trust our traditional ways of reasoning to uncover them. John Watson, the founder of behaviourism, showed that free will was an illusion and that our behaviour, in the end, was not unlike that of pigeons. And Einstein and his colleagues told us that there were no absolute means of judging anything in any case, that everything was relative. The thrust of a century of scholarship had the effect of making us lose confidence in out belief systems and therefore in ourselves. Amid the conceptual debris, there remained one sure thing to believe in—technology. Whatever else may be denied or compromised, it is clear that airplanes do fly, antibiotics do cure, radios do speak, and, as we know now, computers do calculate and never make mistakes—only faulty humans do (which is what Frederick Taylor was trying to tell us all along.) For these well-known reasons, Americans were better prepared to undertake the creation of a Technopoly than anyone else. However, its full flowering depended on still another set of conditions, less visible and therefore less well known. These conditions provided the background, the context in which the American distrust of constraints, the exploitative genius of its captains of industry, the success of technology, and the devaluation of traditional beliefs took on the exaggerated significance that pushed technocracy in America over into Technopoly. #RandolphHarris 16 of 22
In speaking about molecular texture–the ground underfoot, like everything around you, is pebbly with atom-sized bumps the size of your fingertips. Objects look like bunches of transparent grapes or fused marbles in a variety of pretty but imaginary colours. The simulation displays a view of atoms and molecules much like those used by chemists in the 1980s, but with a sharper 3-D image and a better way to move them and to feel the forces they exert. Actually, the whole simulation setup is nothing but an improved version of systems built in the late 1980s—the computer is faster, but it is calculating the same things. The video goggles are better and the whole-body powersuit is major change, but even in the 1980s there were 3-D displays for molecules and crude devices that gave a sense of touching them. The gloves on this suit give the sensation of touching whatever the computer simulates. When you run a fingertip over the side of the smaller nanocomputer, it feels odd, hard to describe. It is as if the surface were magnetic—it pulls on your fingertip if you move close enough. However, the result is not a sharp click of contact, because the surface is not hard like a magnet, but strangely soft. Touching the surface is not hard like a magnet, but strangle soft. Touching the surface is like touching a film of fog that grades smoothly into foam rubber, then hard rubber, then steel, all within the thickness of a sheet of corrugated cardboard. Moving sideways, your fingertip feels no texture, no friction, just smooth bumps more slippery than oil, and a tendency to get pulled into hollows. Pulling free of the surface takes a firm tug. The simulation makes your atom-sized fingertip feel the same forces that an atom would. It is strange how slippery the surface is—and it cannot have been lubricated, since even a single oil molecule would be a lump the size of your thumb. This slipperiness makes it obvious how nano-scale bearings can work, how the parts of molecular machines can slide smoothly. #RandolphHarris 17 of 22
However, on top of this, there is a tingling feeling in your fingers, like the sensation of touching a working loudspeaker. When you put your ear against the wall of the nanocomputer, you flinch back: for a moment, you heard a sound like the hiss of a twentieth-century television tuned to a channel with no broadcast, with nothing but snow and static—but loud, painfully loud. All the atoms in the surface are vibrating at high frequencies, too fast to see. This is thermal vibration, and it is obvious why it is also called thermal noise. While we are on the subject of TV, all technical reproduction of art, nature, and the human image deletes what is called “aura.” Before the age of mechanical reproduction, art objects did not exist in a context outside of their original use. If a religious object were carved in bronze, this piece of bronze gained its meaning from its context, that is, the place and time of its use. When it is dug up by archeologists two thousand years later, it may have intellectual meaning and be informative or beautiful, but it will not have retained the quality of its original power. This depended upon its connection to time and place. When it is then put behind glass in a museum, it has still less power. When it is photographed and reproduced then thousand times on postcards, although it can then be found in ten thousand homes, it is so many times removed from its original shell that it conveys nothing. At this point, it could be used by anyone for any purpose, including advertisement. Meaning must be invested into it, as it no longer has any of its own. What is true for art objects is even more true for natural, living beings. The art object, once separated from its source in time and place, loses the powers invested in it. The human being loses humanness itself. The plight of the performer in a film, for example, has the job of conveying one’s self through machinery which is predisposed not to allow such a conveyance. #RandolphHarris 18 of 22
This situation might be characterized as follows: for the first time—and this is the effect of the film—man [the actor] has to operate with his whole living person, yet foregoing [his] aura. For aura is tied to his presence; there can be no replica of it. The feeling of strangeness that overcomes the actor before the camera…is basically of the same kind as the estrangement felt before one’s image in the mirror. However, now [with photography and film] the reflected image has become separable, transportable….The film responds to the shriveling of the aura with an artificial build-up of the “personality” outside the studio. The cult of the movie star, fostered by the money of the film industry, preserves not the unique aura of the person but the “spell of the personality,” the phony spell of a commodity. Mechanical reproduction of images is the great equalizer. When you reproduce any image of anything that formerly had aura (or life), the effect is to dislocate the image from the aura, leaving only the image. At this point, the image is neutral, it has no greater inherent power than commodities. Products have no life to begin with, neither did they have any aura that attached to some original artistic or religious use at a certain place or time. There is no original car or vacuum cleaner, at least not among those that are advertised. They are all duplications of each other, like the fiftieth copy of a photograph. So products lose virtually nothing when their images are reproduced mechanically or electronically, while original art objects lose their contextual meaning, and human being and other living creatures lose virtually everything that qualifies as meaningful. Humans become image shells, containing nothing inside, no better or worse, more or less meaningful than the product images that interrupt them every few minutes. #RandolphHarris 19 of 22
By the simple process of removing images from immediate experience and passing them instead through a machine, humans beings lose one of the attributes that differentiate us from objects. Products, meanwhile, suffer no such loss and effectively obtain a kind of equality with these aura-amputated living creatures shown on television. These factors conspire to make television an inherently more efficient and effective medium for advertising than for conveying any information in which life force exists: human feeling, human interaction, natural environment, or ways of thinking and being. Advertisers, however, are not satisfied with equality. Leaving their products in their natural deadness would not instill any desire to buy. And so the advertising person goes a step further by constructing drama around the product, investing it with an apparent life. Since a product has no inherent drama, techniques are used to dramatize and enliven the product. Cuts, edits, zooms, cartoons and other effects have the effect of adding artificial life force to the product. These technical events make it possible for products to surpass in power the images of the creatures whose aura has been separated from them by the act of mechanical or electronic reproduction. So television accomplishes something that in real life would be impossible: making products more “alive” than people. There is an important political and psychological conclusion that can be drawn from the disconnection of humans and art from their auras. In destroying aura via the mechanical reproduction of art, all as well as humans and nature lose their grounding, their meaning in time and place. At this point, like the product in the advertisement, the art image or the human image can be used for any purpose whatsoever. #RandolphHarris 20 of 22
The disconnection from inherent meaning, which would be visible if image, object and context were still merged, leads to a similarly disconnected aesthetics in which all users for images are equal. All meaning in art and also human acts becomes only what is invested into them. There is no inherent meaning in anything. Everything, even war, is capable of becoming art, and we are back to Werner Erhard, Solaris and 1984. To illustrate the problem, quoted is Filippo Marinetti, one of the founders of Italian Futurism: “For twenty-seven years, we Futurist have rebelled against the branding of war as antiesthetic…Accordingly we state…War is beautiful because it establishes man’s dominion over the subjugated machinery by means of gas masks, terrifying megaphones, flame throwers, and small tanks. War is beautiful because it initiates the dreamt-of metalization of the human body. War is beautiful because it enriches a flowering meadow with the fiery orchids of machine guns. War is beautiful because it combines the gunfire, the cannonades, the cease-fire, the scents, and the stench of putrefaction into a symphony. War is beautiful because it creates new architecture, like that of the big tanks, the geometrical formation flights, the smoke spirals from burning villages, and many others…Poets and artists of Futurism….remember these principles of an aesthetics of war so that your struggle for a new literature and a new graphic art…may be illuminated by them. This loss of the inherent meaning which is connected to art, humans and nature furthers the notion that all experience is equal, leading in short steps to fascism: Fascism expects war to supply the artistic gratification of a sense perception that has been changed by technology. This is evidently the consummation of “l’art pour l’art.” Mankind, which Homer’s time was an object for contemplation of the Olympian gods, now is one for itself. Its self-alienation has reached such a degree that it can experience its own destruction as an aesthetic pleasure of the first order. #RandolphHarris 21 of 22
“Knowledge of good and evil” means nothing else than: cognizance of the opposities which the early literature of mankind designated by these two terms; they still include the fortune and this misfortune or the order and the disorder which is experienced by a person, as well as that which he causes. This is still the same in the early Avestic text, and it is the same in those of the Christian Bible which precede written prophecy and to which ours belongs. In the terminology of modern thought, we can transcribe what is meant as: adequate awareness of the opposites inherent in all being within the World, and that, from the viewpoint of the Biblical creation-belief, means: adequate awareness of the opposites latent in creation. If we remain full aware that the basic conception of the all the theo- and anthropology of the Hebrews, namely the immutable difference and distance which exists between God and man, irrespective of the primal fact of the latter’s “likeness” to God and of the current fact of his “nearness” to Him, also applies to the knowledge of good and evil. This knowledge as the primordial possession of God and the same knowledge as the magical attainment of man are Worlds apart in their nature. God knows the opposites of being, which stem from His own act of creation; He encompasses them, untouched by them; He is as absolutely familiar with them as he is absolutely superior to them; He has direct intercourse with them (this is obviously the original meaning of the Hebrew verb “know”: be in direct contact with), and this in their function as the opposite poles of the World’s being. For as such He created them—we may impute this late Biblical doctrine to our narrator, it its elementary form. Thus He who is above all opposites has intercourse with the opposites of good and evil that are of His primordial familiarity with them He appears, as can be gathered from the words, “one of us,” to have bestowed upon the “sons of God” by virtue of their share in the work of creation. “And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we maybe one,” Reports 3 Nephi 19.23. #RandolphHarris 22 of 22
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The Death Spell Had Broken Between the Living and the Dead
Speculation is bound to pursue a wealthy, extremely beautiful, celibate recluse, who has lost those who mean the most to her and is haunted by spirits of the damned. Many wild rumors circulated about Sarah Winchester during her residence in Santa Clara Valley—her opulent estate was even known locally as “The Spirit House”—and some say the rumors may have added to Mrs. Winchester’s isolation. However, the glory, the splendor, the beauty of her mansion, surpassed the vicious rumors and speculation; and the fragrances of the Victorian garden were intoxicating. The tracks were gone; they vanished where the velvet emerald green sod began. There were plenty of creatures, and they welcomed her with caresses. Yet, Mrs. Winchester was bent, broken, withered, widowed—her head was white with unnumbered sorrows. She had been familiar with grief for a thousand years. The deaths of her young husband and her six-week-old daughter Annie stood out clear in her memory, for it was a land-mark; it brought Mrs. Winchester her first real misery, her first real heartbreak. Her memories were blurred with tears, and after ten centuries she cried over and over and over again. Crying over it for pity of that poor child—the child she had lost. Other mothers have felt something akin to this in recalling, not their former selves, (as in her case), but the little figures which represents sons and daughters of their which have since grown to the gravity and stature of full age. Sometimes, for a moment, these poor mothers have a vision of those little creatures romping by, and they recognize the voices of laughter—gone silent long ago!—and they have a pain at the heart, as knowing that those children are lost to them for always, in the flesh, although their grown-up selves are still present in life and still precious. The loved and lost! Lives having gone out from their mothers’, lives to return no more but in visions. #RandolphHarris 1 of 16
Yes, across the mouldering centuries Mrs. Winchester could still see that silken little baby, with her waxen round arms, and delicate smile, just as she was, the fairest thing in this fair World; and in her heart, leathery as it was, she felt again the pang of that day’s disappointment, holding on to the memory of what could have been. It was weeks that she had been wandering the halls of her enormous mansion, and had found no trace of William, her husband. The Valley was so cruelly vast! Early she had a happy thought, and took the bloodhound throughout the estate and showed him the tracks, and was fully of hope, not doubting he would hunt him down in an hour. But she knew that she tried everything she could try, and just needed to say goodbye forever. The track gave no scent. William Winchester was dead. The hurt stayed with her, and Mrs. Winchester was resolved to absorb herself in the construction of her mansion. She did the work, but the old pleasure in it was somehow gone; she did not care anymore. She had between 500 to 600 rooms constructed, but thought they were not good ones and tore them down because her heart was not in it. Some of them were tolerable, but mainly they were crude and inartistic; they lacked finish. The miles of twisting hallways were made even more intriguing by secret passageways in the walls. When Mrs. Winchester set out for her Séance Room, it might well have discouraged the ghost of the angry spirits or even of a bloodhound, to follow her. After traversing an interminable labyrinth of rooms and hallways, suddenly she would push a button, a panel would fly back and she would step quickly from one apartment into another, and unless the pursuing ghost was watchful and quick, he would lose her. #RandolphHarris 2 of 16
Then she opened a window in that apartment and climbed out, not into the open air, but on the top of a flight of steps that took her down one story only to meet another flight that brought her right back up to the same level again, all inside the house. This was supposed to be very discomforting to evil spirits who are said to be naturally suspicious of traps. Mrs. Winchester was the most unfortunate of women. Rich, respected, very well educated and of sound health and mind—with many other advantages usually valued by those having them and coveted by those who have them not—she sometimes thought that she would be less unhappy if they had been denied her, for then the contrast between her outer and inner life would not be continually demanding a painful attention. In the stress of privation and the need of effort, she might sometimes forget the sombre secret ever baffling the conjecture that it compels. After communing with the spirits, as she turned the hallway, Mrs. Winchester could hear a sound of a door gently closing, and saw in the darkness, indistinctly, the figure of a man, which instantly disappeared among the statues and furniture. A hasty pursuit and brief search of the mansion in the belief that the trespasser was someone secretly visiting a servant proving fruitless, she entered an unlocked door and mounted the stairs to her chamber. Its door was open, and stepping into black darkness she fell headlong over some heavy object on the floor. She spared herself the details; it was her poor William, dead of strangulation by human hands! Nothing had been taken from the house, the servants had heard no sound, and excepting those terrible fingermarks upon the dead man’s throat—dear God she hoped to forget them!—no trace of the assassin was even found. #RandolphHarris 3 of 16
Although William had Tuberculosis, something had come to end his life before the illness did. Mrs. Winchester kept barbarous murder a secret. Mrs. Winchester donated a substantial sum of money to the Winchester Clinic of the General Hospital Society of Connecticut, for the care and treatment of tuberculosis patients. The clinic still exists today as part of the Yale New Haven Medical Center. One night, a few months after the dreadful event, Mrs. Winchester and her butler were walking back from the carriage house after a trip to the city. The full moon was about three hours above the eastern horizon; the entire countryside had the solemn stillness of a summer night; their footfalls and ceaseless song of the katydids were the only sound, aloof. Black shadows of bordering trees lay athwart the mansion, which, in the short reaches between, gleamed a ghostly white. As they approached the door to the mansion, whose front was in shadow, and in which no light shone, her butler suddenly stopped and clutched her arm, saying, hardly above his breath: “God! God! what is that?” “I heard nothing,” Mrs. Winchester replied. “But see—see!” he said, pointing along the road, directly ahead. Mrs. Winchester said: “Nothing is there. Come, Henry, let us go in—you are ill.” He had released her arm and was standing rigid and motionless in the center of the illuminated roadway, staring like one bereft of sense. His face in the moonlight showed a pallor and fixity inexpressibly distressing. She pulled gently at his sleeve, but he had forgotten her existence. Presently he began to retire backward, step by step, by step, never for an instant removing his eyes from what he saw, or thought he saw. Mrs. Winchester turned half round to follow, but stood irresolute. She did not recall any feeling of fear, unless a sudden chill was its physical manifestation. #RandolphHarris 4 of 16
It seemed as if an icy wind had touched her face and enfolded her body from head to foot; she could feel the stir of it in her hair. At that moment her attention was drawn to a light that suddenly streamed from an upper window of the mansion: one of the servants, awakened by what mysterious premonition of evil who can say, and in obedience to an impulse that she was never able to name, had turned on the Carbide gas lights, which were operated by pushing an electric button. When she turned to look for the butler he was gone, and in all the years that had passed no whisper of his fate has come across the borderland of conjecture from the realm of the unknown. Mrs. Winchester retired and had fallen almost immediately into a peaceful sleep, from which she awoke with an indefinable sense of peril which was, a common experience in her estate. The servants slept in another part of the house. But these were familiar conditions and never distressed Mrs. Winchester. Nevertheless, the strange terror grew so insupportable that concurring her reluctance to move she sat up and pushed the button to turn on the lights at her bedside. Contrary to her expectation this gave her no relief; the light seemed rather as added danger, for she reflected that it would shine out under the door, disclosing her presence to whatever evil think might lurk in the halls of her mansion. You that are still in the flesh, subject to horrors of the imagination, think what a monstrous fear that must be which seeks in darkness security from malevolent existences of the night. That is to spring to close quarters with an unseen enemy—the strategy of despair! Extinguishing the gas lights, Mrs. Winchester pulled the bedclothing about her heard and lay trembling and silent, unable to shrike, forgetful to pray. In this pitiable state she must have lain for what you call hours—with her there are no hours, there is no time. #RandolphHarris 5 of 16
At last it came—a soft, irregular sound of footfalls on the stairs! They were slow, hesitant, uncertain, as of something that did not see its way; to her disordered reason all the more terrifying for that, as the approach of some blind and mindless malevolence to which is no appeal. She even thought that she must have left the hall gasolier burning and the groping of this creature proved it a monster of the night. This was foolish and inconsistent with her previous dread of the light, but what would you have? Fear has no brains; it is an idiot. The dismal witness that it bears and the cowardly counsel that it whispers are unrelated. In Mrs. Winchester’s mansion lived those who have passed into the Realm of Terror, who skulk in eternal dusk among the scenes of our former lives, invisible even to themselves, and one another, yet hiding forlorn in lonely places; yearning for speech with out loved ones, yet unenlightened, and as fearful of them as they of humans. Sometimes the disability is removed, the law suspended: by the deathless power of love or hate they break the spell—they are seen by those whom they would warn, console, or punish. What form they seem to them to bear one knows not; they know only that they terrify even those whom they most wish to comfort, and from whom they most crave tenderness and sympathy. What a thing it is to have legions of spirits, cowering and shivering, fearful and vengeful in an altered World, roaming the hallways of one’s house. However, Mrs. Winchester did not die of fright: the Thing turned and went away. She heard it go down the stairs, hurriedly, she thought, as if itself in sudden fear. Then she rose to call for help. Hardly had her shaking hand found the annunciator when—merciful Heaven!—she heard it returning. Its footfalls as it remounted the stairs were rapid, heavy and loud; they shook the mansion. She fled to an angle of the wall and crouched upon the floor. #RandolphHarris 6 of 16
Mrs. Winchester tried to pray. She tried to call the name of her maid. Then she heard the door thrown open. There was an interval of unconsciousness, and when she revived, she felt a strangling clutch upon her throat—felt her arms feebly beating against something that bore her backward—felt her tongue thrusting itself from between her teeth! And the she felt the life pass from her. As the spirits still dwelled in the mansion of the shadows, lurking in its desolate places, peering from brambles, thickets, towers, corners, stairways and doors. Ghosts at the Winchester mansion know when it is night, for then most people retire and they can venture from their places of concealment to move unafraid about in their old mansion, to look in at the windows, even to enter and gazes upon people’s faces who might still be wandering in the evening hours. Vainly, spirits often seek some method of manifestation, some way to make their continued existence and their great love and poignant pity understood by their loved one’s or those they wish to haunt and terrorize. Ghosts dare to approach people when they are awake, but the terrible eyes of the living frighten them by the glances that they seek from the purpose the hold. Demons, ghosts, and other spiritual beings search for the living in the Winchester mansion during the moonlight dawn. At the time of her death, the unrelenting construction had rambled over six acres. The sprawling mansion contained 160 rooms, 2,000 doors, 10,000 windows, 47 stairways, 47 fireplaces, 13 bathrooms, and 6 kitchens. Carpenters even left nails half driven when they learned of Mrs. Winchester’s death. According to the provisions of her will, Mrs. Winchester’s personal property, including the furnishings, household goods, pictures, jewelry, and papers were left to her niece, Mrs. Marian Merriman Marriott, who promptly has the furnishings auctioned off. It is said to have required sic trucks working six weeks to car the furnishings away! The mansion and farm were not mentioned specially in the will. They became part of the Mrs. Winchester’s estate. #RandolphHaris 7 of 16
Demon possession is a well-defined phenomenon and should be clearly distinguished from spiritism. Since the same demonic forces are at work in both phenomena, they bear some similar characteristics and result in the same occult oppression and bondage. The demonized state of the demon possessed is similar to the trance of the spiritistic medium. Both are under the direct influence of demons who speak through them. In the case of the medium who processes to communicate with the spirits of deceased persons, the demon apes the personality and voice of the deceased. In the case of the demon possessed, the evil spirits appear to be more crassly cruel, unclean, violent, and less sophisticated and subtle than spirits working through a clairvoyant medium. In demon possession, they are also more domineering and brutally enslaving. Nervous muscular reactions and contortions peculiar to the demoniac often appear also in the spiritistic medium when one goes into a trance, but in a much milder form. Then, too, the demoniac is normally an involuntary victim of possession, while the medium is a willing subject, who cultivates psychic propensities and willingly yield to demonic control. Extraordinary movements of inanimate objects surrounding the demon-possessed remind us of similar happenings in spiritism. Extraordinary movements of inanimate objects surrounding the demon-possessed remind s of similar happenings in spiritism and magic. Tables, chairs, dishes, and the like are mysteriously moved about without anybody touching them, recalling tumbler moving and table lifting so common in spiritistic séances, and magic conjurations. In demon possession as well as in spiritism, unexplained rappings and noises in so-called “haunted houses” are heard. #RandolphHarris 8 of 16
After the Winchester mansion was opened for tours, a spirit from the house had taken possession of one of the tour guides. The spirit insisted on taking up its abode with them, since it has been driven away from its for dwelling by the presence of Christians. Such cases of haunted houses about everywhere in occult literature in connection with mediums, magicians, and demon possessed persons. The tour guide saw apparitions and had frequent attacks in which she fell unconscious and demons spoke through her in their own voice and personality. A thorough investigation was conducted. Persons were stationed all around the house, in various rooms, and even in the Daisy Bedroom. Noises were heard which gradually increased in violence and seemed to concentrate in the bedroom Mrs. Winchester died in. Chairs bounced, windows rattled, plaster fell from the ceiling, and objects moved about without any visible explanation. Prayer caused the noises and telekinetic phenomena continued for a while in the mansion. On one occasion, after continued prayer, one of the demons inhabiting Jane cried out, “All is now.ost. Our plans are destroyed. You have shattered our bond, and put everything into confusion. You, with your everlasting prayers—you scatter us entirely. We are 13,130,130,130 in number. But there are still multitudes of living men, and you should warn them lest they be like us forever, lost and cursed of God.” The demon confessed that he was an emissary of Satan. The next day, the contents of the mansion were found in compete disarray and utter confusion. The amazing and terrifying thing was that the doors were still securely locked. No man or beast had entered. Evil spirits had obviously been at work in a satanic assault. On that day there were some tremendous crashing and knocking noises heard in the Winchester mansion, as if the whole house was filled with evil spirits. #RandolphHarris 9 of 16
Everyone giving tours in the mansion in the early 1900s, used to hear knocking and rumbling and crashing noises to such an extent that some of the visitors were frightened by them. Ghosts were also seen there quite regularly, even during the day time. A headless ghost was repeatedly seen in the mansion. Many people reporting becoming burned after contact with the “possessed” tour guide Jane. The autumn of 1925, all the pigs on the Winchester mansion’s farm died. The cause of death could not be found even though one of the carcasses was sent to a biological institute for examination. They tried everything but all to no avail. The following year the same thing happened again. This time the farmer redoubled his efforts to discover the cause of the pigs’ death. He had the stables inspected and the food analyzed but again without success. He thus decided to have the conservators of the estate decided to have the pigsty torn down and rebuilt on another site using completely different materials. Next year the pigs died again. They would all of the sudden squeal and then collapse. The whole process was repeated and every possible examination made in order to find out why the pigs had died. At this time certain of the member of the community began to say that someone must be killing the pigs magically out of spite. At first the conservators of the Winchester Estate would have nothing of this and continued to seek the advice of the vet and other such people. However, they could not help them, and so in the end they went to see the local minister to ask him about the question of magic. The minister simply laughed and said that the idea was stupid. Nevertheless the villagers pointed out to the representatives that there did exist some people in some areas of California who could kill livestock by means of magic. #RandolphHarris 10 of 16
The conservators could do nothing though, and the event recurred year after year in spite of the fact that by now they had doubly secured the stables with locks and had sometimes stayed up all night with thread stretched out around the estate in order to discover if anyone was causing the animals’ deaths. One day, however, the circumstances changed. The minister visited the estate and asked one of the tour guides to accompany him to the vicarage. There they found one of the neighbour’s of the Winchester Estate, a man who had been less affluent, and this man confessed that it was he who had been the cause of everything. He had killed the pigs using black magic. The tour guides and conservators were naturally upset because by now 39 pigs had been killed. When asked why he had done this, the neighbour replied that it was because the tourists made such a noise outside his house. He had become so angry that he had tried to get his revenge in this way. He had subscribed himself to the devil with his own blood. To do this he had gone out on a Friday night to some crossroads and there drawn up a contract between himself and the devil. He mentioned that the devil had not appeared to him as he is often pictured, but that he met a black curly headed figure with blood-red eyes and a small snout and that the figure had been dressed in rather old-fashioned clothes. Ever since that day the man confessed that among other things, he had had the power to kill his friend’s pigs. The minister asked him what had made him come out into the open about the whole matter. His answer was that the people at the Winchester estate had been so kind to him over the year, donating food, clothes and furniture, that he had felt ashamed and he now asked for them to forgive him, and promised he would no longer plague them. #RandolphHarris 11 of 16
Not wanting to take any legal action, the conservators of the Winchester Estate forgave him and all went well until the neighbour ceased going to church and slid back into his old ways. Since his confession none of the estate’s pigs had died but now the man again took up his drinking habits two more of the pigs died in exact same ways as the others. The conservators decided to shutdown the farming land of the Winchester Estate and sell off hundred of acres, only keeping four. In the process, several other Victorian houses on the grounds, along with fountains, and gazebos were demolished. From the psychological point of view it is suggested that a person delving into magic and who believes in occult practices is really only succumbing to a fulfilment compulsion. One unconsciously fulfils the things that one seeks to perform by magic. One is the victim of auto-suggestion. However, even if this were the whole explanation as some people affirm, it would still be true to say that occult practices have a corrupting effect on all those who get involved in them. Demons tend to be somewhat more independent than angels…When possession takes place, you will not get to see them at all. The Florida-based Luciferian Light Group (LLG) adopted the ‘Watcher myth’ of devils that were originally angels, sent to Earth to guard humankind and cursed by God for screwing their charges. In the original myth the couplings produced monsters, but, according to the LLG, the actual result was the Aryan race. They say that African Americans and other racial groups take pride in their cultural roots, so the argument goes, why should the same concept not apply to Europeans? The argument cannot be countered by liberal sophistry, and so the ghosts of German volkisch occultists continue to be conjured. #RandolphHarris 12 of 16
The role of cultural villain again proves to be a delicate balancing act—nothing can ever be condemned on purely moralistic grounds. Many people are still trying to protect “The Black House.” The Black Pope himself once reassured his flock, “the first 99 years are always the toughest. Rege Satanas!” Satanism is opposed to victimology and scapegoating. Many people are really drawn to the dark side because they grow up reading a lot of books and watching a lot of movies about it. If witches are out there, practicing some of the old ways of the pre-Christian gods and goddesses, then they are still Satanic in the sense that they are heretical. One side of the heretical and diabolical is the scientific aspect of Satanism. Copernicus and Galileo were regarded as practicing sorcerers in as far as they dared to challenge the supremacy of God with their heresies-their scientific research. Anton LaVey codified modern Satanism. There is a rich heritage of hearsay and blasphemy behind it, but as far as an aboveground religion that reveres Satan, there was not anything before the Church of Satan’s foundation in 1966. There were Black Masses that parodied the Catholic Church. A lot of modern Satanism draws from that codification or personification of Satan used as an archetype in mythology. Satanist are more interested in power, and what was going on in the castles and courts of the times. The interactions of power and Machiavellian machinations interest a Satanists rather than going out and find herbs to cure indigestion. Satanists are reaching for a religion of the aristocracy. They have all the aspects of that pride, that energy, that stye, and hopefully those elevated standards. Many people fear them because they believe they will lure you in their house and kill you, but is that not what many Christians are doing today? #RandolphHarris 13 of 16
Your relationship with your personal Satanic archetype is yours alone. The only way some can see how effective one is as a practicing black magician is how well one gets on in the outside of the World. Satanism has always represented and will always represent the adversary. He is a counterbalance to the unspoken injustice that prevails in the current society, whether that be overweening elitism or, going to the opposite extreme, mob rule. They always have to be in the minority that push hard in the other direction to get the pendulum swinging. Satanism will never be a religion of the people. It will never be populist beyond its current position. You see hundreds of thousands of kids making the sign of the horns, wearing black, getting devil tattoos, and listening to rock music they think is Satanic. They will take all the trappings and even grasp a few of the basic ideas, like Satan representing indulgence and independence of spirit. But, beyond that, they will always be a minority and that is how some think it should be. The Winchester mansion is a common site of demonic assault. In the early 1900s, a group of tourists and tour guides were attacked by demons; some became possessed; 30 people in the group were seized. In 1926, Satan and his allies once again possessed people at the Winchester mansion. For the first time in their lives, many of these people found themselves to be powerful, significant beings, establishing their own realm of authority. When they spoke, everyone in the mansion stopped to listen, for their shrill cries became testimony. Many historians have argued that the Satanism at the Winchester mansion was only the product of demented minds. However, there was something quite real in all the series of accusations and counteraccusations of the witnesses and the possessed—some definitely evil driving force that led humans to turn against one another like mad dogs lusting for the smell of blood. If Satan was to have presided over the Satanism at the Winchester Mansion, much was left out of the picture. #RandolphHarris 14 of 16
The Devil manifested himself in many forms to people at the Winchester Mansion—as a horse, a fox, a dog, a cat, a pig, and as a shadowy figure. At the Sabbats, the Devil was always present in the form of a tall, handsome man with blue eyes and black hair making no attempt to disguise his identity in any way Neither was the all-important bloodletting present in the ceremonies, either in the form of a sacrifice or in the singing of the pact. There was no defiling of sacred object, nor mention of the administering of the witches’ mark, a painful ceremony that was quite vivid in the minds of many of the witches at the estate. The Sabbats, all in all, seemed to have been rather staid affairs, involving no wild ritual or debauchery. The Devil offered not immediate wealth or riches, but a new system of government, where all humans would be equal, each human being free to “live bravely.” He promised an end to beliefs. Whoever the Devil was at those meetings, he obviously did not seek adulation, but rather he sought to establish a more equal and suitable social order among humans. Taken in this context, the entire episode begins to sound like a huge projection, a gigantic wish fulfillment on the part of the disgruntled citizens, who were expressing disdain for the system that, in their eyes had become oppressive. The figure chosen by the confessors as the Devil presiding over the midnight Sabbats had himself become disillusioned by the system. Perhaps he had been holding nocturnal meetings in the mansion in an effort of “cleansing the soul.” At any rate, the meetings were necessary psychological safety valves in the minds of the people. People would stand around begging for the master to teach them his secret. How to become invisible, how to acquire love, and oh! beyond all, how to make gold. How much gold would you give for the Secret of Infinite Riches? Humans became strengthened with wonderful power through the order of angels, so that one declares the divine will. From the Seraphim, that we cling with fervent love. From the Cherubim, enlightenment of the mind, power and wisdom over the exalted figures and images, through which we can gaze upon divine things, etcetera. #RandolphHarris 15 of 16
From the Thronis, a knowledge of how we are made and constituted, that we may direct our thoughts upon eternal things. From Dominationbius, assistance to bring into subjection our daily enemies, who we carry with us constantly, and enabling us to attain salvation. From Potestatibus, protection against human enemies of life. From Virtuibus, God infuses strength into us, enabling us to contend against the enemies of truth and reward, that we may finish the courage of our natural life. From the Principtibus, that all things become subject to humans, that one may grasp all power, and draw unto oneself all secret and supernatural knowledge. From Archangelis, that one may rile over all things that God has made subject to one, over the animals of the field, over the fish of the sea, and over the birds of the air. From the Angelis one receives the power to be the messenger of the divine. When the veil between the conscious and the subconscious mind begins thinning it is likely that one will begin to experience certain phenomenon that will grab your attention throughout the day. This will occur more and more as the veil between Worlds thins merging your spiritual awareness with your physical life. Usually it will manifest in the form of synchronicity, Déjà vu, or circumstance which seems to jump out and grab your attention. Thee I invoke, the Bornless one. Thee, that didst create the Earth and the Heavens: Thee, that didst create the Night and the Day. Thee, that didst create the Darkness and the Light. Thou art Osorronophris: Whom no human has seen at any time. Thou art Ahriman. Hear Thou Me, for I am the Angel of Paphro. Osorronophris: this is Thy True Name, handed down to the Prophets of Ishrael. Ahriman rise up through the infernal planes through the seal of Arezura and find rest within this manifestation of the blessings. Fill this sorcerous fluid with your power and might that it will serve my cause of counter creation through the intent of my own evil mind. Bless this blood as the very powers of death, destruction, and decay that I may cast out all that does not serve the cause of my own great work upon this path of enlightenment. Come tour the dark, brooding and mysterious, promising all kinds of forbidden treats. #RandolphHarris 16 of 16
Winchester Mystery House
Happy weekend! Will we be seeing you on the estate today? 🌻 https://www.winchestermysteryhouse.com/
Why Does the Work Force Seem Riddled with Ulcer-Producing Levels of Angry and Envy?
It is hardly surprising that even smart executives seem confused. Some take Dale Carnegie courses on how to influence people, while others attend seminars on the tactics of negotiation, as though power were purely a matter of psychology or tactical maneuver. Still others privately bewail the presence of power in their firms, complaining on that power-play is bad for the bottom line—a wasteful diversion from the push for profit. They point to energy dissipated in personal power squabbles and unnecessary people added to the payroll of power-hungry empire-builders. When many of the most effect power wielders smoothly deny have any, confusion is redoubled. The bewilderment is understandable. Free-marketeer economists like Milton Friedman tend to picture the economy as an impersonal supply-and-demand machines and ignore the role of power in the creation of wealth and profit. Or they blandly assume that all the power struggles cancel one another out and thus leave the economy unaffected. This tendency to overlook the profit-making importance of power is not limited to conservative ideologues. One of the most influential texts in U.S.A. universitites is Economics by Paul A. Samuelson and William D. Nordhaus. Its latest edition carries an index that runs to twenty-eight pages of eye-straining fine print. Nowhere in that index is the word power listed. (An important exception to this power-blindness or purblindness among celebrated American economists has been J.K. Galbraith, who, regardless of whether one agrees with his other views, has consistently tried to factor power into the economic equation.) #RandolphHarris 1 of 20
Radical economists do a lot of talking about such things as business’s undue power to mold consumer wants, or about the power of monopolies and oligopolies to fix prices. They attack corporate lobbying, campaign contributions, and the less savory methods sometimes used by corporate interests to oppose regulation of worker healthy and safety, environment, progressive taxation, and the like. However, at a deeper level, even activists obsessed with limiting business power mistake (and underestimate) the role of power in the economy, including its beneficial and generative role, and seem unaware that power itself is going through a startling transformation. Behind many of their criticisms lurks the unstated idea that power is somehow extrinsic to production and profits. Or that the abuse of power by economic enterprises is a capitalist phenomenon. A close look at today’s powershift phenomenon will tell us, instead, that power is intrinsic to all economies. Not only excessive or ill-gotten profit, but all profits are partly (sometimes largely) determined by power rather than by efficiency. (If it has the power to impose its own terms on workers, suppliers, distributors, or customers, even the most inefficient firm can make a profit.) At virtually every step, power is an inescapable part of the very process of production—and this is true for all economic systems, capitalist, socialist, or whatever. Even in normal times, production requires the frequent making and breaking of power relationships, or their constant readjustment. However, today’s times are not “normal.” Heightened competition and accelerated change require constant innovation. Each attempt to innovate sparks resistance and new power conflict. #RandolphHarris 2 of 20
However, in today’s revolutionary environment, when different systems of wealth creation collide, minor adjustments often no longer suffice. Power conflicts take on new intensity, and because companies are more and more interdependent, a power upheaval in one firm frequently produces reverberating shifts of power elsewhere. As we push further into a competitive global economy heavily based on knowledge, these conflicts and confrontations escalate. The result is that the power factor in business is growing more and more important, not just for individuals but for each business as a whole, bringing power shifts that often have a great impact on the level of profit than cheap labor, new technology, or rational economic calculation. From budget-allocation battles to bureaucratic empire-building, business organizations are already increasingly driven by power imperatives. Fast-multiplying conflicts over promotions and hiring, the relocation of plants, the introduction of new machines, or products, transfer pricing, reporting requirements, cost accounting, and the definition of accounting terms—all will trigger new power battles and shifts. The Italian psychologist Mara Selvini Palazzoli, whose group studies large organizations, report a case in which two men together owned a group of factories. The present hired a consulting psychologist, ostensibly to boost efficiency. Telling him that morale was low, he encouraged the consultant to interview widely to find out why the work force seemed riddled with ulcer-producing levels of angry and envy. The vice-president and co-owner (30 percent, versus 70 percent owned by the president) expressed skepticism about the project. Hiring a consultant, the president shrugged, was merely “the thing to do” nowadays. #RandolphHarris 3 of 20
Analysis by Palazzoil’s group revealed a snake pit of power relationships gone awry. The consultant’s overt agenda was to increase efficiency. However, his real task was different. In actuality, the president and vice-president were at dagger-points and the president wanted an ally. Palazzoli and her group write: “The president’s secret agenda was an attempt to gain control, through the psychologist, of the whole company, including manufacturing and sales [which were largely under the control of his vice-president and partner]….The vice-president’s secret agenda was to prove himself superior to his partner and to show that his authority derived from his greater technical competence [id est, better knowledge] and more commanding personality.” The case is typical of many. The fact is that all businesses, large and small, operate in a “power field” in which the three basic tools of power—force, wealth, and knowledge—are constantly used in conjunction with one another to adjust or revolutionize relationships. However, what the above case chronicles is merely “normal” power conflict. In the decades just ahead, as two great systems of wealth creation come into violent collision, as globalization spreads and the stakes rise, these normal contests will take place in the midst of far greater, more destabilizing power battles than any we have yet seen. This does not mean that power is the only goal, or that power is a fixed pie that companies and individuals fight to divine, or that mutually fair relationships are impossible, or that so-called “win-win” deal (in which both sides gain) are out of the question, or that all human relationships are necessarily reduced to a “power nexus,” rather than to Marx’s famous “cash nexus.” #RandolphHarris 4 of 20
However, it strongly suggests that the immense shifts of power that face us will make today’s takeovers and upheavals seem small by comparison, and will affect every aspect of business, from employee relations and the power of different function units—such as marketing, engineering, and finance—to the web of power relations between manufacturers and retailers, investors and managers. Men and women will make those changes However, the instruments of change will be force, wealth, and knowledge and the things they covert into. For inside the World of business, as in the larger World outside, force, wealth, and knowledge—like the ancient sword, jewel, and mirror of the sun goddess Amaterasu-ominkami—remain the primary tools of power. Failure to understand how they are changing is a ticker to economic oblivion. If that were all, business-men and -women would face a time of excruciating personal organizational pressure. However, it is not all. For a powershift, in the full sense, is more than a transfer of power. It is a sudden, sharp change in the nature of power—a change in the mix of knowledge, wealth, and force. To anticipate the deep changes soon to strike, therefore, we must look at the role of all three. Thus, before we can appreciate what is happening to power based on wealth and knowledge, we must be prepared to take an unsettling look at the role of violence in the business World. One reason the “surplus complexity” imposed on consumers when companies bundle too many functions into a single product is hopes of widening its market, a holdover from the era of mass merchandising. #RandolphHarris 5 of 20
The result is cell phones that play music, take pictures, screen videos, offer games, track appointments, identify location, store memos and—if you are lucky—place and receive phones calls. Or a Volkswagen Passat that boasts of 120 different features, including a refrigerated glove compartment that can keep sushi cool. However, the more multi-functional a product, the more suboptimized its functions are, the more costly it is, and the more difficult it is to use. Since few customers want or need all the functions, the rest of us are victims of this surplus complexity. Complexity at the personal level is immensely amplified at the level of business, finance, the economy and society. In America, Elon Musk, who ought to know, speaks of “overcoming astronomically rising complexity.” In Germany, the Federal Financial Supervisory Board speaks of the “growing complexity of banking.” In Basel, Switzerland, the powerful Bank for International Settlements, which sets rules for banks all over the World and tells them how much capital they need to keep on hand, drafted a new set of proposed regulations called Basel II. These rules can shake up the World’s biggest banks, and governments everywhere are battling over them. Yet they were so obfuscating and complex that, according to banking consultant Emmanuel Pitsilis of McKinsey & Co., “Nobody understands 100 percent of Basel II or its implications.” Similarly, the United Nations Conference on Trade and Development is pulling together a collection of the financial and business instruments used in foreign direct investment and in deals among multinational corporations. Designed to be “conveniently available” to its user, the compendium runs to a mere fourteen volumes. #RandolphHarris 6 of 20
Welcome to “Complexorama”—the new everyday reality. Computers are supposed to help us cope with complexity, but software, according to MIT’s Technology Review, has “outrun our ability to comprehend it. It’s next to impossible to understand what is going on…whenever a program runs lager than a few hundred lines of code—and today’s desktop software contains millions of lines.” Microsoft’s ubiquitous Windows software contains fifty million lines of code and its Vista product even more. Says Ran S. Ross of the National Information Assurance Partnership, the complexity of I.T. systems themselves has “outstripped our ability to protect them,” making “complexity…the No. 1 enemy of security.” We see mounting complexity in every aspect of business, from scheduling and marketing to calculating taxes. Especially taxes. The Cato Institute in Washington reports that the American tax code has been changed no fewer than seven thousand times in the past two decades, requiring a 74 percent increase in the number of pages needed to print it. The complexity of the system costs Americans an estimated six billion hours each year spent filling out forms, trying to understand the rules and collecting and storing records of transactions. Then there is the compliant, by USA Today, that the perennially low American savings rate is being further depressed by complexity. With seven different types of individual retirement accounts and many others offered by employers, each with its own rules and constraints, “a once simple savings concept has grown into an incomprehensible thicket that can be stored out only by high-priced accountants.” #RandolphHarris 7 of 20
Exactly as one might therefore expect, the U. S. Bureau of Labor Statistics reports that positions for accountants are multiplying rapidly. As one job search firm puts it, the growing demand reflects the “increasing complexity of the corporate transactions and growth in government.” Yet another measure of skyrocketing complexity is the increase in sub-and sub-sub-specialties in many fields. Half a century ago, before the shift to a knowledge economy began, the health-care profession was divided into about ten specializations. Today there are more than 220 categories of medical professionals, says Dr. David M. Lawrence of the Kaiser Permanente health network. In the 1970s they had to stay abreast of approximately one hundred randomized, controlled clinical research trials a year. Today the annual number is ten thousand. Outside the United States of America, we see a slower but similar process of complexification at work. The European Union agency devoted to R&D speaks of the “growing complexity of all our societies,” adding that “companies’ ability to manage this complexity will be a determining factor for Europe’s future innovation capacity.” An official of the British prime minister’s Office of Public Reform reports that “more complex personal and social problems are presented for state solution” and that “national objectives for better education, health and other outcomes can only be successful by engaging with this complexity.” Meanwhile, Karola Kampf of the University of Mainz in Germany describes the escalating complexity of higher education. Kampf speaks of the “increasing number of system levels,” the multiplying types of “corporative actors” involved with the university, the rising importance of NGOs and “intermediary actors,” the “growing number of policy fields concerned with higher education” and a rise in “different modes of coordination.” #RandolphHarris 8 of 20
The mounting complexity of universities, however, whether in Europe or elsewhere, is nothing compared with the dizzying complexity of health-care systems dependent on fast-diversifying medical specializations, tests and forms of medical treatment, equipment, schedules, government regulations, financial and accounting arrangements—all constantly interacting at high speed. These are just a few examples. However, lay over these the additional intricate complexities of local, national and now global environmental regulations; financial and trade rules; disease controls; anti-terror constraints; negotiations over water and other resources; and an endless list of other interrelated functions, processes and laws. Then lay on top of that the complexities introduced by tends of thousands of NGOs each proposing or demanding it own new complexities. A decade ago, the Union of International Associations in Brussels published the two-volume Encyclopedia of World Problems and Human Potential. Its ambitions compendium listed no fewer than12203, “world problems,” each one cross-referenced to others that are “more general,” more specific, related, aggravating, aggravated, alleviating [or] alleviated.” The index to the section had no fewer than 53,825 entries, backed by a bibliography of 4,650 sources. And that was then. We are moving beyond the relative simplicity of an industrial era that everywhere emphasized uniformity, standardization and one-size-fits-all massification. And the United States of America is not alone in generating the new complexity. Add the byzantine complexities imposed by the European Union in an attempt to “harmonize” everything from education to cheese. Only computers can keep track. #RandolphHarris 9 of 20
What we see, then, are changes in the deep fundamentals that are creating the revolutionary wealth system and a corresponding way of life, both based on unprecedented levels of economic and social complexity. Together, the convergence of acceleration, de-synchronization and reglobalization, along with a tsunami of new knowledge, is overwhelming our rust-belt institutions and driving us ever closer to implosion. Fortunately, there is a way out. Before looking further at the stability of the cooperation, it is interesting to see how cooperation got started in the first place. The first stage of the war, which began in August 1914, was highly mobile and very bloody. However, as the lines stabilized, nonaggression between the troops emerged spontaneously in many places along the front. The earliest instances may have been associated with meals which were served at the same time on both sides of no-man’s land. As early as November 1914, a noncommissioned officer whose unit had been in the trenches for some days, observed that “the quartermaster used to bring the rations up…each night after dark; they were laid out and parties used to come from the front line to fetch them. I supposed the enemy were occupied in the same way; so things were quiet at that hour for a couple of nights, and the ration parties became careless because of it, and laughed and talked their way back to their companies.” By Christmas there was extensive fraternization, a practice which the headquarters frowned upon. In the following months, direct truces were occasionally arranged by shouts or by signals. An eyewitness noted that: “In one section the hour of 8 to 9am was regarded as consecrated to “private business,” and certain places indicated by flag were regarded as out of bounds by the snipers on both sides.” #RandolphHarris 10 of 20
However, direct truces were easily suppressed. Orders were issued making clear that the soldiers “where in France to fight and not to fraternize with the enemy.” More to the point, several soldiers were court martialed and whole battalions were punished. Soon it became clear that verbal arrangements were suppressed by the high command and such arrangements became rare. Another way in which mutual restraint got started was during a spell of miserable weather. When the rains were bad enough, it was almost impossible to undertake major aggressive action. Often ad hoc weather truces emerged in which the troops simply did not shoot at each other. When the weather improved, the pattern of mutual restraint sometimes simply continued. So verbal agreements were effective in getting cooperation stared on many occasions early in the war, but direct fraternization was easily suppressed. More effective in the long run were various methods which allowed the two sides to coordinate their actions without having to resort to words. A key factor was the realization that is one side would exercise a particular kind of restraint, then the other might reciprocator. Similarities in basic needs and activities let the solider appreciate that the other side would probably not be following a strategy of unconditional defection. For example, in the summer of 1915, a soldier saw that the enemy would be likely to reciprocate cooperation based on the desire for fresh rations. “It would be child’s play to shell the road behind the enemy’s trenches, crowded as it must be with ration wagons and water carts, into a bloodstained wilderness…but on the whole there is silence. After all, if you prevent your enemy from drawing his rations, his remedy is simple: he will prevent you from drawing yours.” #RandolphHarris 11 of 20
Once started, strategies based on reciprocity could spread in a variety of ways. A restraint undertaken in certain hours could be extended to longer hours. A particular kind of restraint could lead to attempting other kinds of restraint. And most importantly of all, the progress achieved in one small sector of the front could be imitated by the units in neighboring sectors. Just as important as getting cooperation started were the conditions that allowed it to be sustainable. The strategies that could sustain mutual cooperation were the ones which were provocable. If necessary, during the periods of mutual restraint, the enemy soldiers took pains to show each other that they could indeed retaliate. For example, German snipers showed their prowess to the British by aiming at spots on the walls of cottages and firing until they had cut a hole. Likewise, if they wished to, the artillery would often demonstrate with a few accurately aimed shots that they could do more damage. These demonstrations of retaliatory capabilities helped police the system by showing that restraint was not due to weakness, and the defection would be self-defeating. When a defection actually occurred, the retaliation was often more than would be called for by TIT FOR TAT. Two-for-one or three-for-one was a common response to an act that went beyond what was considered acceptable. “We go out at night in front of the trenches…The German working parties are also out, so it is not considered etiquette to fire. The really nasty things are rifle grenades…They can kill as many as eight or not if they do fall into a trench…But we never use ours unless the Germans get particularly noisy, as on their system of retaliation three for every one of ours come back.” #RandolphHarris 12 of 20
There was probably an inherent damping process that usually prevented these retaliations from leading to an uncontrolled echo of mutual recriminations. The side that instigated the action might not the escalated response and not try to redouble or retriple it. One the escalation was not driven further, it would probably tend to die out. Since not every bullet, grenade, or shell fired in earnest would hit its target, there would be an inherent tendency toward escalation. Therefore, it is clear that business negations are a lot like war strategy. When it comes to transportation outward, there are other things we need to consider. For example, Jim Salin’s afternoon from Dulles International is on the ground, late for departure. Impatiently, Jim checks the time: any later, and he will miss his connecting flight. At last, the glassy-surfaced craft rolls down the runway. With gliderlike winds, it lifts its portly body and climbs steeply toward the east. A few pages into his novel, Jim is interrupted by a second recitation of safety instructions and the captain’s announcement that they will try to make up for lost time. Jim settles back in his seat as the main engines kick in, the wings retract, the acceleration builds, and the sky darkens to black. Like the highest-performance rockets of the 1980s, Jim’ liner produces an exhaust of pure water vapor. Spaceflight has become clean, safe, and routine. And more people go up than come down. The cost of spaceflight is mostly the cost of high-performance, reliable hardware. Molecular manufacturing will make aerospace structures from nearly flawless, superstrong materials at low cost. Add inexpensive fuel, and space will become more accessible than the other side of the ocean is today. #RandolphHarris 13 of 20
Galileo did not invent the telescope, although he did not always object to the attribution. A Dutch spectacle-maker named Johann Lippershey was probably the instrument’s true inventor; at any rate, he was the first to claim a license for its manufacture, in 1608. (It might also be worth remarking here that the famous experiment of dropping cannon balls from the Tower of Pisa was not only not done by Galileo but actually carried out by one of his adversaries, Giorgio Coressio, who was trying to confirm, not dispute, Aristotle’s opinion that larger bodies fall more quickly than smaller ones.) Nonetheless, to Galileo must go the entire credit for transforming the telescope from a toy into an instrument of science. And to Galileo must also go to the credit for transforming the telescope from a toy into an instrument of science. And to Galileo must also go the credit of making astronomy a source of pain and confusion to prevailing theology. His discover of the four moons of Jupiter and the simplicity and accessibility of his writing style were key weapons in his arsenal. However, more important was the directness with which he disputed the scriptures. In his famous Letter to the Grand Duchess Christina, he used arguments first advanced by Kepler as to why the Bible could not be interpreted literally. However, he went further in saying that nothing physical that could be directly observed or which demonstrations could prove ought to be questioned merely because Biblical passages say otherwise. More clearly than Kepler had been able to do, Galileo disqualified the doctors of the church from offering opinions about nature. To allow them to do so, he charged, is pure folly. He wrote, “This would be as if an absolute despot, being neither a physician nor an architect, but knowing himself free to command, should undertake to administer medicines and erect buildings according to his whim—at grave peril of his poor patients’ lives, and the speedy collapse of his edifices.” #RandolphHarris 14 of 20
From this and other audiation arguments, the doctors of the church were sent reeling. It is therefore astonishing that all the church made persistent efforts to accommodate its beliefs to Galileo’s observations and claims. It was willing, for example, to accept as hypotheses that the Earth moves and that the sun stands still. This, on the grounds that it is the business of mathematicians to formulate interesting hypotheses. However, there could be no accommodation with Galileo’s claim that the movement of the Earth is a fact of nature. Such a belief was definitively held to be injurious to holy faith by contradicting Scripture. Thus, the trail of Galileo for heresy was inevitable even though long delayed. The trail took place in 1633, resulting in Galileo’s conviction. Among the punishments were that Galileo was to abjure Copernican opinion, serve time in a formal prison, and for three years repeat once a week seven penitential psalms. There is probably no truth to the belief that Galileo mumbled at the conclusion of his sentencing, “But the Earth moves” or some similar expression of defiance. He had, in fact, been asked for times at his trial if he believed in the Copernician view, and each time he said he did not. Everyone knew he believed otherwise, and that it was his advanced age, infirmities, and fear of torture that dictated his compliance. In any case, Galileo did not spend a single day in prison. He was confined at fist to the grand duke’s villa at Trinita del Monte, then to the palace of Archbishop Piccolomini in Siena, and final to his home in Florence, where he remained for the rest of his life. He died in 1642, the year Isaac Newton was born. #RandolphHarris 15 of 20
In a society like ours, in which people have become increasingly isolated from each other in their offices, private cars, single-family living units and television-watching, sharing personal information has become a rarity. The extended family is gone and neighborhood community gatherings are increasingly the exception to the rule. There is less and less interpersonal sharing of intimate problems, few windows into other people’s lives. Now our only windows are professional counselors, psychiatrists, and, least expensive and most available, television. It becomes the window for most people. That it looks into fictional lives is irrelevant. Although critics complain about the stereotyped characters and plots of TV dramas, many viewers look on them as representatives of the real World. Anyone questions that assertion should read the 250,000 letters, mostly containing requests for medical advice sent by views during the first five years of one doctor’s practice on television. Imagine a hermit they suggest, who lives in a cave linked to the outside World by a television set that functions only during prime time. One’s knowledge of the World would be built exclusively out of the images and facts one could glean from the fictional events, persons, objects and places that appear on television. His expectations and judgments about the ways of the World would follow the conventions of TV programs with their predictable plots and outcomes. His views of human nature would be shaped by the shallow psychology of TV characters. There are definite distortions of reality in three areas that we measured: Heavy users of television were more likely to overestimate the percentage of the World population that lives in America; they seriously overestimated the percentage of the population who have professional jobs; and they drastically overestimated the number of police in the United States of America and the amount of violence. #RandolphHarris 16 of 20
In all these cases, the overestimate matched a distortion that exists in television programming. The more television people watched, the more their view of the World matched television reality. Knowledge that the television programs were fictional—surely no one who watched them can consciously doubt that police dramas are fiction—does not prevent one from “believing” them anyway, or at least gaining important impressions which lead to beliefs. If you need further proof of this, there is always advertising. A recent study showed that a greater percentage of voters based their decisions concerning candidates and ballot propositions on information received from advertising than on information received in any other way. This may be partially due to the fact that, except for big electoral races which are widely reported in all news media, we are likely to receive a greater quantity of data from advertising than from the news. This is certainly true of most congressional races and ballot issues. Yet we all know that advertising cannot be considered always truthful. In fact, it is by nature one-sided. Advertising always reflects only the facts and opinions of the people who pay for it. Why lese would they pay for it? And yet, knowing that people use advertising information as though it can be relied upon. When it comes to product advertising, the situation is clearer still. When one is watching an advertisement, one knows for sure that the advertiser is trying to get you to do something: but the product. One also knows that the people in the ad are not “real,” that is, they are actors who are speaking lines, in situations that do not represent their actual lives. Everyone knows this. We all know that the motive of the sponsor and the actors and the writers of the ads is that they are all trying to implant a feeling in us that will eventually get us to but something. We know they are doing this, but we often act on the ad. #RandolphHarris 17 of 20
In Meat Joy (Paris, 1964) nearly naked men and women interacted, in a rather frenzied, Dionysian way, with one another and with hunks of raw meat and carcasses of fish and chickens. They smeared themselves with blood, imprinted their bodies on aper, tore chickens apart, threw chunks of raw meat and torn fowl about, slapped one another with them, kisses and rolled about “to exhaustion,” and so on. The sparagmatic dismemberment and the suggestion of the suspension of mating taboos both evoke Maenadism and the Dionysian cult. The wild freedom advocated by this ancient cult, as well as its suggestions of rebirth, seemed appropriate expression of the unchecked newness that faced the art World as its boundaries dissolved and opened on all sides into unexpected vistas, where traditional media, torn apart and digested, were reborn in unaccountable new forms. The Dionysian subversion of ego in the cause of general fertility has become another persistent theme of appropriation performance. Barbara Smith has performed what she calls a Tantric ritual, that included pleasures of the flesh, in a gallery setting as an artwork. In general, performance works involving appropriate of religious forms follow two groups: those that select from the neolithic sensibility of fertility and blood sacrifice, and those that select from the paleolithic sensibility of shamanic magic and ordeal; often the two strains mix. Both may be seen as expression of the desire, so widespread in the 60s and early 70s, to reconstitute within Modern civilization something like an ancient or primitive sensibility of oneness with nature. Though the erotic content of the works based on the themes of fertility has been received with some shock, it is the work based on the shamanic ordeal that the art audience has found most difficult and repellent. #RandolphHarris 18 of 20
Clearly that is part of the intention of the work, and in fact a part of its proper content. However, it is important to make clear that these artists have an earnest desire to communicate, rather than simply shock. Seen in an adequate context, their work is not aggression but expression. Nietzsche restored to something like the soul to our understanding of man by providing a supplement to the flat, dry screen of consciousness, which with pure intellect looks at the rest of humanity as something alien, a bundle of affects of matter, like any other object of physics, chemistry and biology. The unconscious replaces all the irrational things—above all divine madness and eros—which were part of the old soul and had lost significance in modernity. It provides a link between consciousness and nature as a whole, restoring therewith the unity of humanity. Nietzsche made psychology, as the most important study, possible again; and everything of interest in psychology during the last century—not only psychoanalysis but also Gestalt, phenomenology, and existentialism—took place within the confines of the spiritual continent he discovered. However, the difference between the self and the soul remains great because of the change in the status of reason. The reconstitution of man in Nietzsche required that sacrifice of reason, which Enlightenment, whatever its failings, kept the center. For all the charms of Nietzsche and all that he says to hearten a lover of the soul, he is further away from Plato in this crucial respect than was Descartes or Locke. Since the wicked man has negated his existence, he ends in nothing, his way is his judgement. However, with sinners it is different: their “not standing” does not refer to the decision of the supreme judgement, it is only a human community which is unable to offer them any stability if it is not to make its own stability questionable. #RandolphHarris 19 of 20
However, entry into this community is not closed to them. They need only to carry out that turning into God’s way, of which permits us to the divine, is not merely open to them but that they themselves may desire it in the depths of their hearts, whereas they do not feel themselves strong enough, or rather fancy they are not strong enough, to enter upon it. Is the way, then, closed to the wicked? It is not closed from God’s side—so we may continue the reflection of the divine way—but it is closed from the side of the wicked themselves. For in distinction from the sinners they do not wish to be able to turn. That is why their way peters out. Here, it is true, there arises for us modern interpreters of the Divine way to which neither this nor any other work of knowledge nor any human word knows the answer: how can an evil will exist, when God exists? The abyss which is opened by this question stretches, even more uncannily than the abyss of Job’s question, into the darkness of the divine mystery. Before this abyss the interpreter of the Psalms stands silent. Underlying principles of respect that were once commonplace in society have increasingly given way to unkind behavior. To help our children and youth set aside the many negative examples that bombard them, we must first understand respect, reasons we sometimes act disrespectfully, gospel principle that apply, and ways we can be better teachers and exemplars of respect. Respect is being polite or civil to those we meet or with whom we interact. This would include being respectful of a teacher. We hope grandchildren will treat grandparents respectfully during visits. We usually treat strangers with polite respect. We want children and others to treat us with respect—using good manners—but also to honor our standards, which we seek to exemplify through Christlike living. #RandolphHarris 20 of 20
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By the Way of King Diamond and Diamond Baby
Black metal, as a 1990s phenomenon, is a creature with an identity largely distinct from its parent heavy metal music. Growing like a poisonous fungus away from the light of mainstream media and interest, it developed its own bizarre sounds, imagery and philosophies. Fostered upon a diet of xeroxed fanzines with names like Thanatograpy (after Thanatos, Greek god of death), Hammer of Damnation and Baphomet, its teenage male exponents were keen to make their mark with a genre too willfully obnoxious for outsiders. Visually, bands tried to outdo each other with outrageously macabre or offensive imagery: fire-breathing; tattered black clothing or robes; blood-soaked or naked flesh; medieval weaponry; bullet belts and spiked leather; insane calligraphy—spattered with profane images—which rendered band names illegible or scarcely identifiable. The most striking black-metal “fashion statement,” however, was the sepulchral black-and-white make-up worn by many bands which became known as “corpse paint”—a mutated offspring of the theatrical greasepaint worn by KISS in the 1970s, by way of King Diamond. At the movements genesis, few band members had racked up enough years of experience to excel at their instruments in the traditional fashion—instead, they concentrated on producing unearthly, crazed, bizarre sounds with guitars, drums, the human voice and keyboards. Specialist independent record labels, founded by fans or the bands themselves, sprang up as a truly international underground: Osmose Productions in France; Blackground Records 2.0 and Wild Rags in America; Candlelight Records in Spain. The list continues to proliferate to the present day, but the most influential of all was a small Scandinavian label called Deathlike Silence—of which, much more later. #RandolphHarris 1 of 21
One of the more arresting rock artists of the early 1990s bridged the gap between the musical extremes of black metal and rock “n” roll’s demonic roots in the blues. Far subtler than most black metal bands, Glenn Danzig still operated at the infernal end of the spectrum. An anomaly who stubbornly refused to bow to the expectations of either purists or populists, Danzig began his career at the height of the punk revolution in 1977 as vocalist for New Jersey band the Misfits. No ordinary punk band, Danzig’s classic rock “n” roll delivery gave a quasi-1950s feel to their abrasive sound, while they spurned the usual punk look in devour of an all-year-round Halloween image. Sporting monstrous black quiffs they dubbed “devil locks,” the Misfits often took the stage in skeletal garb—indeed, Danzig’s skull make-up was prescient of the “corpse paint” popular among the 1990s black metal bands. The Misfits were one of the first punk bands whose songs possessed a strong gothic undercurrent. Many reflected their love of fascinating schlock movies, such as “Teenagers from Mars” and “Return of the Fly,” but others were genuinely disturbing explorations of hat and violence. Their second recording, Bullet, featured a song entitled “Hollywood Babylon,” inspired by magus and film-maker Kenneth Anger, while another track included an authentic Latin chant for effecting a werewolf transformation. In what was to become a familiar pattern, Danzig tired of the more tongue-in-cheek aspects of the Misfits, forming Samhain (pronounced “Sow-En”—the precursor to Halloween, a Celtic festival dedicated to fire and death) who released their first album, Initium, in 1984. This was a stark journey into primal evil, threatening rhythms and bleak guitars combining with Danzig’s lupine vocals to create a musical beast that howled at the World. It was all too bleak for most audiences and, in 1987, the vocalist dissolved the band in order to enter his third incarnation—called simply Danzig. #RandolphHarris 2 of 21
Danzig was in many ways the singer’s most innovative project, as well as the most overtly Satanic. Voodoo blues as deep and black as Mississippi mud met predatory heavy metal, with vocal style redolent of early rock “n” roll’s late-fifties/early-sixties crooners. Typically, Glenn Danzig’s insistence on treating his Satanic subject matter without a trace of irony did not endear him to the press. Short, powerfully built, with raven black hair and prominent side-burns, the music media dubbed him as “Evil Elvis” or, more irreverently, “Fonzig.” Some audiences were also perplexed: younger black metal fans wanted a less subtle Satanism, while rock fans who appreciated Danzig’s musical approach found his lyrical preoccupation off-putting. Nevertheless, the ban attracted a dedicated fan base, appreciative of a familiarity with demonic subject matter that most shock-horror rockers could only envy. Nietzschean howls of defiance against the Creator, such as “Godless,” complemented more traditional takes on hellish suffering like “Tired of Being Alive.” At his quietest, Danzig was at his most sinister—like the poet William Blake, Danzig identified love as “a Devil’s thing.” In 1994, when MTV picked up on the video for the anthemic “Mother, the band received mainstream attention; in the same year, an uncompromising Glenn Danzig released a solo project entitled Black Aria: an album of quasi-classical music retelling the story of Satan’s fall from grace. In 1996, after four albums of powerfully-infernal rock music, Danzig took his eponymus band in a new direction. BlackAcidDevil was predominantly an industrial record, many fans mourning the passing of the classic Danzig sound and dismissing at as “poor man’s Nine Inch Nails.” In truth, when the industrial grind is layered with the dark velvet of Danzig’s seductive tones—as on “Come to Silver,” an exploration of temptation—then the material becomes really interesting. #RandolphHarris 3 of 21
The indifferent sales and reviews that greeted BlackAcidDevil tested Danzig’s already-strained relationship with the music business. He let the band slip back into the cult status he was perhaps happiest with, and began spending the money he had made from his musical career on other projects—most notably a comic-book company named Verotik. As the company’s name suggests, these comics are crammed with violence and erotica, combined with the fascination for all things infernal that has become Glenn Danzig’s trademark. Scripting many of the comic-strips himself, Danzig introduced overly devilish characters, like the vamp Satanika, to stake his claim as one of the main modern contributors to Satanic popular culture. On the continent of Europe, particularly in the Norwegian capital, Oslo, things were being taken to a less subtle extreme. Deathlike Silence was an independent record label owned by a young man who re-named himself Euronymous—according to some folklore traditions, a cannibalistic demon with skin the bluish-black colour of a meatfly’s carapace—who also ran a dank, dingy specialist record store named Helvete (meaning “Hell”) and founded a band called Mayhem. Mayhem formed in 1984, just as the original black metal scene was peaking, debuting with a demo called Pure Fucking Armageddon and an album called Deathcrush. Interest in Satanic imagery, with its attendant gothic spikes-and-leather garb, was faltering among audiences at this time, but Mayhem clung onto its uncompromising style. They sounded like a rawer, more grinding version of Venom, screaming and thundering between militaristic marches and growling rage. As the tastes of young underground fans in the 1990s swung further towards the diabolical excess, Euronymous’ obsessive dedication made him a potent force on the newly-burgeoning black metal scene. #RandolphHarris 4 of 21
During the early 1990s, Euronymous’ store became the focus for a small circle of likeminded Scandinavian metal fans who all started their own bands. This loose group named itself variously the Black Metal Circle, Satanic Terrorists or Black Metal Mafia, and was influenced by the supposedly Satanic doctrines of Euronymous—based around a vague reading of the biblical concept of war between Heaven and Hell. For Euronymous, siding with Satan meant endorsing everything that was considered evil, spiteful, hateful. Hate motivated his philosophy, coloured by the cold, depressive morbidity that characterizes the negative edge of the Scandinavian psyche. All of the releases on Deathlike Silence were stamped with the “Anti-Mosh” symbol (moshing is a raucously combative form of dancing common to thrash and death metal fans). Around the symbol were stamped the messages “No Mosh,” “No Core” (a reference to the hardcore punk revival), “No Trends” and “No Fun”—these sentiments taking against those metal audiences who were introducing splashes of gaudy mainstream colour, in the form of Bermuda shorts, baseball caps and skateboards. In the center of the “No Moshing” symbol was a red line struck through those figures Euronymous professed to hate most: Scott Burns, the Florida-based record producer whose work had come to dominate the death metal scene, and curiously, Anton LaVey. Euronymous divorced himself from all Satanic tradition, loathing LaVey because of the Church of Satan’s philosophy of self-empowerment and individualism. Euronymous’ simple faith expressed all that was negative: a cold core for violent code of self-destructive nihilism. Joining Mayhem in their isolated World of hate were several other extreme bands. Burzum—chiefly a vehicle for Count Grishnackh (given name Kristian Vikernes, though he legally changed his first name to Varg, Norwegian for “wolf”), who had lived in the damp, lightless cellar of the Helvete record shop for some time—were a prominent presence. Burzum were an odd blend of frustrated insanity and strange, sad, ambient mood music, pained pathos and gibbering fury—oddly effective, but distinctly disturbed. #RandolphHarris 5 of 21
Founder member Grishnackh took his name from one of the evil “orc” characters in J.R.R. Tolkien’s fantasy trilogy The Lord of the Rings, while Burzum meant “darkness” in the orcish language conceived by Tolkien. Perverse as this seems, it should be remembered that The Bible is just a book of stories—in this light, perhaps using The Lord of the Rings as the basis for an (im)moral philosophical code is not wholly ludicrous. However, it does an infernal philosopher’s credibility no favours to identify too closely with “hobbits” (glorified goblin). Grishnackh’s personal mythology combined the darkness-versus-light motifs of “mystic quest”/sword-and-sorcery sagas with the violent Viking tradition he believed true Northern Europeans belonged to. While this seems symptomatic of Scandinavia’s peripheral removal from—and distorted imitation of—Western pop culture, it also has an authentic dark side. As is common among Norse pagan revivalists, the Black Metal Circle began to espouse race-based Nazi political views. (Though totalitarian-loving Euronymous also expressed admiration for communist despots and Cambodian genocidalist Pol Pot.) Also pivotal in this new movement were the bands Emperor, Immortal, Enslaved and Arcturus. The last to join Euronymous’s Norwegian cadre were Dark Throne, who had already recorded one death metal album, Soulside Journey, in 1990. In the following year, they disowned their debut, donned corpse-paint and joined the “Satanic Mafia” with their album A Blaze in the Northern Sky. If Euronymous exemplified the nihilistic hate at the heart of the Black Metal Circle, and Burzum represented its violent Norse/Nazi fantasies, then Dark Throne symbolized the Circle’s isolation and sociopathic need for solitude. Taking their country’s sombre, anti-social reputation to extremes, the band never met to record, spoke little, and spent increasing periods alone in the frost-bitten Norwegian wilderness. #RandolphHarris 6 of 21
In the spring of 1991, Mayhem’s vocalist died: a Swede who, by way of black comedy, had re-named himself “Dead.” Dead blew his head off with a shotgun, leaving a note to day that he felt he was not of this World, but belonged instead to the cold solitude of the forest. He also apologized for the mess. As in common with obsessively inward-looking groups like the Black Metal Circle, a crisis of this type either causes the grouping to dissolve, or re-enforces their convictions. The latter instance applied, and the Circle hailed Dead as a hero. Euronymous, who found the corpse, rushed out for a camera to take his final photograph of Dead before altering the authorities—claiming a morsel of brain to make into soup and a fragment of skull to fashion into a necklace. At this point, the Black Metal Circle were no longer merely a group of disaffected teens and early-twentysomethings, but a subculture who believed themselves to be at the center of significant, apocalyptic events. Euronymous’ demented, anti-social rants were making him a regular feature in the underground metal fanzines; despite the continued indifference of the global music media, black metal was rising from the grassroots across the World. The “legend of Dead” contributed to a growing international interest in extreme, Scandinavian Satanic metal, with Deathlike Silence treating the grim event as a grotesque promotional gimmick. For the first time, European countries bordering the Mediterranean also began throwing up a slew of black metal acts—most notably the Greek band Rotting Christ. In contrast to the could hatred of the Northerners, the Southern European scene was inclined to a less self-destructive, more LaVeyan approach—though Anton LaVey would have regarded many of them as blasphemy-fixated novices, struggling to topple the repressive Christianity that dominates their culture. #RandolphHarris 7 of 21
Much of black metal is supposed to be inspired by demons. They cannot be any worse than human being, right? Many of them just have never possessed a body of their own. They are souls who have been lurking around before humanity. Before the dinosaurs. They are the darkness. The reason God created life so that life could flourish and grow and rest when it is dark. Demon possession is a condition in which one or more evil spirits or demons inhabit the body of a human being and can take complete control of their victim at will. By temporarily blotting out one’s consciousness, they can speak and act through one as their complete slave and tool. The inhabiting demon (or demons) comes and goes much like the proprietor of a house who may or may not be “at home.” When the demon is “at home,” one may precipitate an attack. In these attacks the victim passes from one’s normal state of possession. The condition of the afflicted person in the “possessed” state varies greatly. Sometimes it is marked by depression and deep melancholy, sometimes by vacancy and stupidity that resemble idiocy. Sometimes the victim may be ecstatic or extremely malevolent and wildly ferocious. During the transition from the normal to the abnormal state, the victim is frequently thrown into a violent paroxysm, often falling to the ground unconscious, foaming at the mouth with symptoms similar to epilepsy or hysteria. The intervals between attacks vary greatly from an hour or less to months. Between attacks, the subject may be healthy and appear normal in every way. The abnormal or demonized stages can last a few minutes or several days. Sometimes the attacks are mild; sometimes they are violent. If they are frequent and violent, the health of the subject suffers. The chief characteristic of demon possession or demonomania is the automatic projection of a new personality in the victim. During attack the victim’s personality is completely obliterated, and the inhabiting demon’s personality takes over completely. #RandolphHarris 8 of 21
The inhabiting demon uses the victim’s body as a vehicle for one’s own thoughts, words, and acts. The demon even speaks out of the victim’s mouth and declares emphatically that one is a demon. Frequently one gives one’s name and dwelling place. The new personality reveals itself in a different voice and sometimes uses a different language or dialect on a completely different educational or cultural level. Pronouns are used to emphasize the new personality. The first personal pronoun consistently designates the inhabiting demon. Bystanders are addressed in the second person. The victim is referred to in the third person and looked upon during the attack as unconscious and for all practical purposes as nonexistent during this interval. Demonomania should be clearly differentiated from the insanity in which a person imagines oneself to be someone else, often a famous personality such as Liz Taylor, Julius Caesar, of William Randolph Hearst. The demoniac, when in the demonized state characterized by the new personality, speaks and acts in all respects like a completely different person. By contrast, the insane person is one’s own diseased self, one’s assumed personality being a transparent unreality. In cases of demon possession the new personality clearly and constantly recognizes the distinct existence and individuality of its “possessed” victim, speaking of that victim in the third person, an element entirely lacking in cases of insanity. Because various inadequate theories have left demon possession largely unexplained, it is quite probable that some patients in mental hospitals are demon possessed rather than insane. This was the conviction of the famous nineteenth-century specialist in mental diseases, Dr. Forces Benignus Winslow (1810-1874). He correctly recognized the demoniac by a strange duality; and by the fact that, when temporarily relived from the oppression of the demon, he is frequently able to describe the force which takes control of one and compels one to act and speak shamefully. #RandolphHarris 9 of 21
While in the demonized state many persons give evidence of knowledge which cannot be accounted for naturally. The demon who takes control of the body of one’s victim is obviously the source of the superhuman knowledge. While demon possessed, many persons recognize the Lord Jesus Christ as the Son of God, and display an aversion to and a fear of Him (Mark 1.23-24; 5.7). The case of Mrs. Winchester, who lived in Santa Clara County, illustrates how a woman came under demon domination through practicing séances. Being centered within our own God like power is of utmost importance. Even when evoked to create change directly, keep in mind that you are the God that wields these powers for the cause of Counter Creation. Just be careful! As a God you will be tested and so how these powers are wielded is a powerful initiatic test in its own right. Mrs. Winchester was in her Blue Séance Room, she lite a candle on her left first, and then a candle on her right. A sacred serpent was sacrificed over the wood sigil and the blood was left to drain upon the idol. Then the body of the serpent was encircled around it, she chanted “I do invocate and conjure thee, O Spirit, Sabnock; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALADACHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidae, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat or Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the SUPREME MAJESTY, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient. Also I, being made after the image of GOD, endued with power from GOD and created according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit Sabnock. And I command thee and Him who spake the Word and HIS FIAT was accomplished and by all the names of God. #RandolphHarris 10 of 21
“Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH, ASHER EHYEH, ZABAOTH, ELION, IAH, TETRAGRAMMATON, SHADDAI, LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit Sabnock, that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATON IEHOVAH, do I command thee, at which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the Earth trembleth, and all the hosts of the celestials, terrestrials, and infernals do tremble together, and are troubled and confounded. Wherefore come thou, O Spirit Sabnock, forthwith, and without delay, from any or all parts of the World wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfill thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity. I do invocate, conjure, and command thee, O thou Spirit Sabnock, to appear and to show thyself visible unto me before this Circle in fair and comely shape, without any deformity or tortuosity; by the name and in the name IAH and VAU which Adam heard and spake; and by the name of God, AGLA, which Lot heard and was saved with his family; and by the name IOTH, which Jacob heard from the angels wrestling with him, and was delivered from the hand of Esau his brother; and by the name ANAPHAEXTON which Aaron heard and spake and was made wise; and by the name ZBAOTH, which Moses named and all the rivers were turned into blood; and by the name ASHER EHYEH ORISTON, which Moses named, and all the rivers brought forth frogs, and they ascended into the house, destroying all things. #RandolpHarris 11 of 21
“And by the name ELION, WHICH Moses named, and there was a great hail such as had not been since the beginning of the World; and by the name ADONAI, which Moses named, and there came up locusts, which appeared upon the whole land, and devoured all which the hail had left; and by the name SCHEMA AMATHIA which Ioshua called upon, and the sun stayed his course; and by the name ALPHA and OMEGA, which Daniel named, and destroyed Bel, and slew the Dragon; and in the name EMMANUEL, which the three children, Shadrach, Meshach and Abed-nego, sang in the midst of the fiery furnace, and were delivered; and by the name HAGIOS; and by the SEAL OF ADONI; and by ISCHYROS, ATHANATOS; and by these three secret names, AGLA, ON, TETRAGRAMMATION, do I adjure and constrain thee. And by these names, and by all other names of the LIVING and TRUE GOD, the LORD ALMIGHTY, I do exorcise and command thee, O Spirit Sabnock, even by Him Who spake the Word and it was done, and to Whom all creatures are obedient; and by the dreadful judgments of GOD; and by the uncertain Sea of Glass, which is before the DIVINE MAJESTY, mighty and powerful; by the four beasts before the throne, having eyes before and behind; by the fire round about the throne; by the holy angels of Heaven; and by the mighty wisdom of GOD; I do potently exorcise thee, that thou appearest here before this Circle, to fulfill my will in all things which shall seem good unto me; by the Seal of BASDATHEA BALDACHIA; and by this name PRIMEUMATON, which Moses named, and the Earth Opened, and did swallow up Kora, Dathan, and Abiram. Wherefore thou shalt make faithful answers unto all my demands, O Spirit Sabnock, and shalt perform all my desires so far as in thine office thou art capable hereof. Wherefore, come thou, visibly, peaceably, and affably, now without delay, to manifest that which I desire, speaking with a clear and perfect voice, intelligibly, and to mine understanding. #RandolphHarris 12 of 21
“Tbatlu! Bualu! Tulatu! Labusi! Ubisi!—Let thee also appear and being before me the Spirit of Sabnock. Sovar, merciless leader of Divs come forth! Inner eye behold the demon before me. Sovar awaken! Rise up within that I may compel the rise of the fallen ones and devour the very essence of the Holy Angel Shahrewar! I stand alone as the embodiment of the Adversary known as Ahriman, the Black Dragon of Chaos and becoming! I devour the natural order of stasis brought forth by Ahura Mazda and forge my destiny through the power of the Black Sun! Taromat, beautiful Div or rebellion come forthy! Inner eye behold the demoness before me. Toramat awaken! Rise up within that I may compel the rise of the fallen ones and devour the very essence of the Holy Angel Spandarmad! Ahirman, Lord of Darkness divine, I thank you for your presence within this unholy temple of counter creation. I have offered you the life of this noxious creature as a gateway to your manifestation within this realm to stand before me! You are Angra Mainyu who is the Lord of counter creation, whom has brought forth the mountains to the plains! You have brought forth the beasts to the field and the creatures of the night! Ahriman with your infernal blessing I ask that you would bring forth the baneful powers of the wolf kin to fill this oil with their essence that it may be compelled according to my will! I offer my nails as fangs which will devour that which stands in my way! I offer my hair to embody their predatory essence! I give my blood as a gateway to empower them to act within this world according to my will and purpose!” Then Mrs. Winchester heard the distant howling of wolves and she perceived their phantom shadows as they began to surround her and encroach. She was focused on Sabnock and dared not fear that which she had just conjured. SABNOCK—of course is the Forty-third Spirit of the Winchester Mansion. He is a Marquis, Mighty, Great, and Strong, appearing in the Form of an Armed Soldier with a Lion’s Head, riding on a pale-coloured horse. His office is to build high Towers, Castles and Cities, ad to furnish them with Armour, etcetera. Also he can conflict Men for many days with Wounds and with Sores rotten and full of Worms. He giventh Good Familiars at the request of the Exorcist. Commandth 50 Legions of Spirits; and his Seal is this, etcetera. #RandolphHarris 13 of 21
Mrs. Winchester fell down unconscious, frothing at the mouth, and was carried to her room, outside where the crescent hedge is planted. A doctor was called in gave her large doses of medicine to no avail. He left and refused to have anything more to do with the case as he saw with in hours gables and towers rise, wings of the mansion extended right before his eyes, and gardens grow from sprouts and spring up to mature plants and trees before night fall. For five of six days Mrs. Winchester raved wildly, and her staff and friends were in great distress. In desperation they proposed giving Mrs. Winchester more medicine. However, the demon, speaking through her, replied: “Any amount of medicine will be of no use.” Daisy then implored, “If medicine will be of no use, what shall we do?” The demon replied, “Burn incense to me, and submit yourself to me, and all will be well.” The staff knelt down and worshiped the demon, imploring him to torment Mrs. Winchester no longer. During that time Mrs. Winchester was in a state of complete unconsciousness. A little later when the demon drove Mrs. Winchester to renewed frenzy, her distraught staff repeated their promise to worship and serve him. They also promised that they would urge their Mrs. Winchester to do likewise. When Mrs. Winchester regained consciousness, she reluctantly consented to do so. The demon gave explicit directions regarding the proposed worship. On the first and fifteenth of each month, incense was to be burned, food offered, and the require prostration made before the shrine of himself, SABNOCK. Periodically the demon came, sometimes every few days, sometimes after a month’s lapse. Each time, Mrs. Winchester felt fluttering of her heart, a sense of overwhelming fear, and inability to control herself. She would quietly as Daisy to fetch a neighboring woman whenever the demon came. The two would burn incense to the demon in Mrs. Winchester’s stead and receive his directives, which they then communicated to the possessed. #RandolphHarris 14 of 21
Although these communications were spoken by the Mrs. Winchester’s (the victim) lips, she was completely unaware of them, since she was in the demonized state. The demon often bade the audience not to be afraid, protesting he would not harm them, but rather help them in various ways. He declared he would instruct the victim in the healing art, so that people would flock to her and be cured of their sickness. This soon proved true, although may diseases were not under the demon’s control. Apparently only those afflicted by evil spirits were completely cured. Mrs. Winchester’s long-ill child was not helped. The demon declared he controlled many inferior spirits. He also frequently outlined his plan for Mrs. Winchester’s life and work. He promised he would help her grow more proficient as a healer, and the people would compensate her for her services. Gifts thus earned were donated to the nearby ancient pagan temple. As certain parts of the Winchester mansion would appear but once every seventeen years, SABNOCK was never seen save on the eve of some awful calamity, visitors to the mansion had a very slight chance of seeing his physical body. There could be no doubt though of the existence of the mansion and SABNOCK, for everybody knows he was one of the greatest of the giants during his natural lifetime, nor could any better evidence be asked then the facts that he guided Mrs. Winchester into turning stone, wood, and class into the World’s most beautiful and bizarre mansions. The door-to-nowhere was also known as Lovers’ Leap;” from which Mrs. Winchester once flung herself when she was a state of deep morning, and survived unharmed. The path SABOCK made from the door-to-nowhere to the mountains was used by him when he would leave his island and come to shore. Upon being informed of the variety and amount of legendary material collected about the Winchester mansion and Mrs. Winchester’s doings, many people unhesitatingly pronounced the entire assortment condemned all the gathered treasures as creations of the supernatural. #RandolphHarris 15 of 21
It was very well beknown that in them old days there were giants in plenty hereabouts, but they did not make the make an appearance at the estate very often. But everyone knows that there were giants, because if there were not, no one would know of them at all. They were just like human beings, except in the matter of size, and one of them could make a dozen like men that live now. When they walked, they carried oak trees for sticks and lived in the forest of the giants, and carved the mountain and caves. (It should be noted that spiritistic visions of this nature are quite likely to occur in the course of reading occult literature. Sometimes people mistake these visions for genuine religious experiences. However, it is again a case of Satan disguising himself as an angel of the light.) Yet, there are more than 20,000 accounts of spirits, ghost, angels and demons being seen in the Winchester mansion. The uncanny phenomena places one under a charm. The pattern of the courts during this early period in the 1800s was erratic, sometimes convicting, sometimes throwing cases out of court for lack of evidence, something awarding damages for slander to those who had been maligned as witches by accusers. This vacillation sprang from the fact that the judicial bodies that heard the causes were not religious but secular, and therefore had little competence in dealing with matters that were primarily religious. As far as control was concerned, in adhering to the principles of congregationalism, the responsibility for suppressing heresy and enforcing religious behavior within the communities went to the state. The trial judges were not the sure, steadfast, confident Dominican Inquisitors or Protestant prosecutors of the Old World, but merely secular officials of the valley who had been forced into the position of trying heresy for lack of anyone else to do it. Mary Johnson, who was hired at the Winchester mansion in 1887, as a cook, admitted have had “familiarity with the Devil” and was executed by the state. She confession to have pleasures of the flesh with demons and other sorted things. She made no mention of mass meetings; rather, her Devil seems to have been a personal one, coming to her assistance when needed. #RandolphHarri 16 of 21
Dolls were sometimes used as a means of projecting curses, and Mary said she had attended meetings with Satan and his consorts. Witches’ pact with Satan was attributed as part of God’s inscrutable plan of the Universe. The Puritan settlers in Santa Clara Valley believed in the doctrine of Original Sin wholeheartedly; their pessimistic outlook proclaimed that all men were unworthy until God saw fit to bestow His grace upon them. They believed that the God allowed the Devil to afflict not only the guilty but also anybody else that might happen to get in the way. If He had to teach misguided humans a lesson, He might punish an entire community for the sins of the most wicked in that community. And it appeared to the God-fearing Puritans that He was doing just that. The Puritans were highly intolerant and has a paranoiac distrust of other religious groups, some were farmers at the Winchester mansion, and did not always like the rituals that were performed, but they were very loyal and protective of Mrs. Winchester. Many of the people who worked at the Winchester mansion were often under suspicion of witchcraft. The Puritans came to the Winchester mansion because they felt it was a true kingdom of God on Earth, and they could help Mrs. Winchester live peacefully. However, what they found was something different. They found that the vast acres of the estate had bitterly cold winters, and the terrain could be inhospitable. They found themselves in a wilderness, surrounded by demonic tribes whom they considered to be the legions of Hell incarnate. Having come to settle in this last stronghold of the Devil, they were plagued by him constantly for the very reason that they were God’s chosen people, thus the most likely target for unholy temptation. The fact that the new settlers in the Santa Clara Valley were being attacked by Satan seemed incontestable. The estate was ravaged by smallpox, and had suffered constant harassment by envious local town’s people and demonic tribes. Mrs. Winchester wondered what she had done to offend God that He should allow the Devil such free range. She experimented with the spirits to bring peace to her life and home. #RandolphHarris 17 of 21
Mrs. Winchester had an answer: Judgment Day was at hand and Satan was therefore stepping up his activities in one last desperate move. It was simply the nova-like burst of the energy from a dying star. She glibly stated that “there will again be an unusual Range of the Devil among us, a little before the Second Coming of the Lord, which will be to give the last stroke in destroying the works of the Devil.” This theory found wide acceptance among the servants and laity of Santa Clara Valley, for not only did it offer a simple explanation for all their maladies and misfortunes, but it also gave them hope, promising cooly a quick end to their hardships. Satan is most able to seduce human in periods o great discontent, for human, in times of poverty and affliction, will turn knowingly to whatever hands will feed them. The valley had had a difficult time of it up to that time, and famines had reduced the population drastically. However, as if labouring under the most severe environmental handicaps was not enough, Puritan perfectionism went even further in making life unbearable. In seeking to establish a holy kingdom, according to Heaven’s law, self-indulgence in any form was strictly repressed. Severe punishments were meted out for drinking, swearing, and licentiousness; in Santa Clara, it was a punishable offense to walk on the streets on Sunday, except when going to and from church. And witches, people possessed by demons, and others also attended church to blend in and keep the peace. On top of it all, there stood the Calvinistic doctrine of election, holding that as soon as man was born, eh was judged to be headed for either Heaven or Hell, this choice being made according to God’s immutable law. However, even if a human thought oneself to be damned, the civil punishment for one’s indulgence were still exacted upon one. It was into this environment that the waters of the witchcraft flood would soon pour. The good people of Santa Clara clearly saw signs of Satanic activity in their midst, and an investigation was launched. #RandolphHarris 18 of 21
Mrs. Winchester confessed to having attended witches’ Sabbaths and of having met with the Devil, who was a tall, black man from New Haven, Connecticut. Soon the witch fever spread, and more people from the valley became posses by demons. The common belief was that at that time witches, when entering into a Covenant with Satan, because the owners of specters, with the help of which they could do harm to any person of their choosing. People believe that God—the Alpha and Omega was both God and Satan. That He has a soul and character. He is not just this futile entity but someone you can see many aspects to. Some people fled to Satanism because they had to deal with so much evil from Christians that they wanted another source of power to exalt them. Satanism is supposed to be something to be something secret, something people do not know anything of. One goes to America and in the telephone directory one can see “Church of God,” “Church of Jesus,” and “Church of Satan.” One calls, and a person answers: “Church of Satan, how may I help you?” One thinks, “This is not Satanism!” The Church of Satan deny Satan, they say He does not exist, yet they act as if He dd, they rebel against God. They call themselves Satanists because He also rebelled against God, but they are basically light and life worshipping individualists. Well, the phone is tapped, so I think you better write what you know. Some people have disappeared. And of course the normal grave yard desecration. Anne Winchester’s headstone was recently stolen, but replaced. Normal people just disappear and never show up again. It could have a Satanic connection. Every human is life, and some hate life, especially human life. That is why people disappeared. These people may have disappeared for some form of sacrifice. Something like that would be called a Satanic murder. The murder is the ritual sacrifice. These murders gain power from whoever was responsible. Everybody has their own aura, and auras can be stolen by sacrificing an individual, this allows one to gain more power. #RandolphHarris 19 of 21
Places of worship, such as churches, have their own spirit—the Winchester Mystery House, for example, has been worshipped in for maybe hundreds of years and has thus gained a lot of spirit in that time, it could qualify as a church and gain charitable tax exemption. But that is not the point. A person who sacrifices that will gains a lot of power and grows stronger. Some people fear the Winchester mansion, because there are a lot of different energies. There is fear, terror and suspense, but others feel a lot of light, happiness, and goodness. Sometimes the energy is mixed. Anton LaVey really surprises me. If your every rea his work, he seems very intelligent and not scary at all, but I guess it depends on what one reads. I have read parts of his Bible, and it is very straightforward, it is stuff people tell their kids every day. Stand up for yourself and do not let people run you over. I think that the Winchester mansion should also open on nights of a full Moon, not just Friday the 13th. During the full Moon, there is a lot of energy and symbolic value. A lot of people believe in the full Moon and a lot of people believe in virgins. That makes both the full Moon and the virgin more powerful because of belief in them. God was first and He created the World. Of course, a lot of scientists would deny that. However, I would challenge their view because I believe God used evolution, which is why it took so long, which is why we have evidence like dinosaur bones. Yet, some Gnostic Christians have suggested Satan created the World. Everybody will be taken as slaves except the warlords. Euronymus, who we talked about earlier, was murdered in August 1993, Aaliyah 2001. Some say that is a month when sacrifices are made. Grishnackh killed Euronymous, and a few hours later, he was laughing and joking, saying, “Ha ha, Euronymous is dead, I’m going to dance and piss on his grave.” It reminded of the jokes Howard Stern made about Aaliyah. It was not funny. These are not the rantings of someone who is all there. Grishnackh talked about the dynamite he had and how he was going to blow things up. Basically, they took things to illogical extremes, but it all made sense in their own heads. #RandolphHarris 20 of 21
It is possible when dabbling with occultism for one to make an unconscious contract with the powers of darkness. The gift of discernment is absolutely necessary in life. It is generally not wise to lay one’s hands on a person who is occultly subjected. The retuning spirits will often attempt to creep back under the guise of some pious camouflage. It is in this way that evil can often enter unnoticed into one’s Christian life. A maid at the Winchester mansion once accepted the invitation of one of her coworkers to attend some spiritistic meetings. At first she felt as though she had gain something from going along to the meetings but later on she began to notice some psychic changes taking place in herself. She began to notice some psychic changes taking place in herself. She began to suffer from depression which resulted in her consulting a neurologist. During the course of the treatment she was committed to a lunatic asylum. However, as her condition improved, she could no longer attend the spiritistic séances. At the hospital the chaplain came to see her through his help and counsel she was able to make a complete recovery. One of the farmers at the estate wanted to see if charms actually worked, and some of them He. He practiced in the basement of the Winchester mansion. He drew a magic circle on the ground and drew some other magic symbols in the circle. He then used a charm three times in order to invoke the spirit. However, no spirit came. Yet, as he repeated, the charm he fell down in the magic circle and lay there unconscious for some time. The result was that for several weeks following this event he was semi-paralysed and drained of all his physical strength and will-power. After a few weeks, he died. Frequently identified as a common spot where the “wheelbarrow Ghost” is sighted, Steam Alley is one of the most well-known paranormal hot-spots in the mansion. Have you ever seen anything in the basement? #RandolphHarris 21 of 21
Some stroll Sarah’s lovely gardens this Memorial Day Weekend. There is a beautiful parrot which Mrs. Winchester used to pet, it talks! He is supposed to be happy and impudent, and talks and laughs and screeches all the time. Maybe you may catch a glimpse at this wooded, flowery estate. It is such a beautiful spectacle, all of that life and grace and animation, and sun-smitten flash and sprinkle of rich colour.
This impressive mansion dates back to the 1880s, when it was developed by Sarah Winchester and the spirits, whose project enobed and enriched the community. It once had a nine-story military watchtower. Mrs. Winchester further developed the grounds of the 160 room mansion, introducing a Victorian garden at the hands of World renowed architect Gino Coppede around the turn of the century.
These adaptions made this idyllic mansion a unique asset, tinged with the signs and influences of eclecticism and Liberty, juxtaposed to the ancient Architectural characteristics of its medieval heritage. This mansion presents itself as impressive and spectacular. The building now spreads on four floors plus the basment, for a total of approximently 25,000 feet square.
There is lovely gift shop and cafe, and it is also an ideal venue for hosting private events, conventions and/or ballrooms are located on the back overlooking the internal garden with its panoramic position which glows thanks to its night-time lighting.
Inside the property there are splendid rooms filled with historial furniture, decorated ceilings and flamboyant fireplaces, vaulted ceilings and richly frescoes walls. In addition, there are several bedrooms, nine kitchens. and thirteen bathrooms, which made the structure a perfect luxurious accommodation for guests, and is now a tourist destination.
This mansion is located within a private park of 4 acres and elegant Nineteenth-century Victorian-gardens, that offer areas of wide lawns, and further green spaces. There is also a parking area, with free parking. Currently used to host guided tours and private events and functions. The enitre porperty sits at a close distance from the mall, hotels, and resturants. The high-fashion outlet complex and gourmet food has brought further development and tourism to Santa Clara County. https://www.winchestermysteryhouse.com/
The Highest-Quality of Power Comes from the Application of Knowledge
After wrestling throughout their lives with malfunctioning homes, schools, and medical institutions; after being fleeced by corrupt financial institutions and finally reaching retirement, American workers look ahead to their “golden years—the long-awaited time to take a breath, stroll to the mailbox and pick up one’s pension check. However, here Americans young and old face yet another institutional disaster—this one in the pension system. Critics of the current pension arrangements warn of a coming “financial meltdown.” Once considered heresy, such doubts have been attributed to no less an authority than a U.S. secretary of the Treasury. An underfunded pension plan is an employee benefit plan for retirement income that has fewer assets than liabilities, or what it owes in benefits. If a pension plan is underfunded, it is not on track to have enough money to pay out all its promised benefits and other expenses. Damage from corporate pension-plan losses has been piling up like a slow-motion train wreck. Once recent three-year period saw assets of U.S. private pension funds shrink by 15 percent, while liabilities soared nearly 60 percent. People who rely on their company pension plans to fund their retirement may be in for a shock: of the 200 biggest defined-benefit plans in the S&P 500 based on assets, 186 are not fully funded. Simply put, they do not have enough money to fund current and future retirees. A big part of the reason is the poor returns they got from their assets in the superlow interest rate environment that followed the financial crisis. It left a hole of $382 billion for the top 200 plans. Of course, the percentage of workers covered by traditional defined benefit plans—those that pay a lifetime annuity, often based on the years of service and salary—has been declining for decades as companies shift to defined contribution plans such as 401(k)s. However, each time a pension plan is terminated, canceled or altered, thousands of workers are affected.
The mothers of the under-funded pensions is no less a behemoth. General Electric Co. has a major problem. The company ended its defined benefit plan for new hires in 2012, but its primary plan, covering about 467,000 people, is one of the largest in the U.S.A. And at $31 billion, GE’s pension shortfall is one of the largest in the S&P 500. INTC US Equity, DAL US Equity, DLPH US Equity, AAL US Equity, APC US Equity, along with automakers, airlines and paper industries are also majorly underfunded. The good news is that the funded states of the 100 largest corporate defined benefit pension plans rose by $43 billion during March of 2022. The funded states surplus improved to $86 billion from $43 billion at the end of February 2022 thanks to liability gains, which improved due to an increase in the benchmark corporate bond interest rates used to value pension liabilities. As of March 31, the funded ratio rose to 105.2 percent, up from 102.5 percent at the end of February. March’s increase caps an impressive first quarter of 2022 which saw a $92 billion improvement in funded status. This is the highest funded ratio recorded by the Pension Funding Index (PFI) in nearly 15 years—since the end of 2007. The Milliman 100 PFI asset value fell by $16 billion to $1.738 trillion at the end of March due to investment losses of 0.56 percent. By comparison, the 2021 Milliman Pension Funding Study reported that the monthly median expected investment return during 2020 was 0.50 percent annualized. The projected benefit obligation (PBO), or pension liabilities, decreased to $1.652 trillion at the end of March. The change resulted from an increase of 26 basis points in the monthly discount rate to 3.62 percent for March from 3.36 percent for February 2022. March caps off the fourth consecutive month of discount rate increases.
The first quarter ending March 31, 2022, assets fell by $105 billion while plan liabilities decreased by $197 billion. Despite investments posting losses of 4.75 percent during the first quarter of 2022, discount rates rose 82 basis points and helped propel the funded status improvement, which totaled $92 billion by the end of the first quarter. The funded ratio of the Milliman 100 companies improved to 105.2 percent at the end of March from 99.7 percent at the beginning of 2022. The nation’s state retirement systems, however, finished the 2021 fiscal year in the best condition since the Great Recession of 2007-09. The gap between the cost of pension benefits that states have promised their workers and what they have set aside to pay for them dropped in 2021 to its lowest level in more than a decade. For the first time since 2008, approximately 80 percent of the state retirement systems are now funded. A decade of increasing pension contributions and the strong stock market rally of 2021 have combined to help stabilize state pensions funds. And total unfunded state pension obligations were less than $800 billion at the end of fiscal year 2021, the greatest progress in closing the state pension plan funding gap—the difference between plan liabilities and assets—this century. However, not all state pension funds are approaching long-term fiscal sustainability, defined as government revenue matching expenditures without a corresponding increase in public debt. As part of a larger project to develop a fiscal sustainability matrix highlighting the practices of successful state pension systems and presenting a critical 50-state data that facilitates comparative analyses and plan assessments, The Pew Charitable Trusts is producing individual state fact sheets. For example, California’s main pension plans—the California Public Employees’ Retirement System (CalPERS) and the California State Teachers’ Retirement System (CalSTRS)—are the nation’s largest state plans.
CalPERS requires that participating employers make the full actuarially recommended contributions but has been managing pension debt attributed to unfunded benefit increases offered in 1999. CalSTRS received less than the actuarially recommended contribution for several years, but reforms in 2014 strengthened the plan’s funding policy. The average state funded ratio as of 2019 is 71 percent. At the same time, some 40 percent of Americans cannot afford to come afford to come up with $400 dollars for an unexpected expense. If—or, more likely, when—they are confronted with such an expense, they would probably have to sell something or go into debt. Furthermore, roughly 46 percent of all Americans expect to retire in debt, and debt repayment is even harder on a fixed income and can threaten one’s retirement security. Maintaining enough cash on hand to cover recurring bills with interest is harder on a fixed income and adds another obstacle to the challenge of living comfortably. Debt can derail a lot of peoples’ retirement plans. These days, older Americas owe more than every before. The total debt burden for Americas over age 70 increased 614 percent through 2021 from 1999, to $1.27 trillion. Also, 43 percent of Americans fear their retirement dreams could be disrupted by Social Security going bankrupt. Already, the U.S. Department of the Treasury has said the Social Security trust fund will run out of money sooner than expected due to the COVID pandemic. A lot of people have been relying on credit cards to get through the pandemic, but this also has caused interest rates to rise. Your retirement income—monthly payments from investments and Social Security should cover debt payments and still afford one a comfortable lifestyle. Otherwise, one may need to work longer or find a supplement source of income from a part-time job.
California is becoming one of the nation’s most expensive states to live in with gas prices hitting $7 a gallon and a small basket of strawberries costing $8.00. If inflation increases by more than 7 percent between 2021 and 2022, the law says the minimum wage must increase to $15.50 per hour for everyone. However, official inflation figures will not be final until this summer. California has about 3 million minimum wage workers. The increase in the minimum wage will be about $3 billion, or less than 0.1 percent of the $3.3 trillion in personal income Californians are projected to earn. This is a mixed blessing. It means that people will get paid more, but they businesses will also hire or keep less employees. With that being the case, the employees they hire or retain will be those who are highly skilled, which should increase productivity. So, it is a huge benefit for big companies, but not so greater for incompetent workers, or customers who will have to pay higher prices. Yet, at this rate of pay, minimum wage will still be below market value. Analysis say it should be around $30 an hour, which would also mean that other workers are also underpaid. This is all due to globalization, sending our jobs and money overseas suppressed wages for American workers. Faced with a rapidly aging population and underfunded pensions, an intergenerational was is brewing among pensioners on one side and young workers on the other, who fear their will be nothing left for them by the time they retire. Confronted by failing institutions on all sides, many Americans seek help from charitable organizations, long regarded as ethically cleaner than the profit-making sector. That, however, was before some of the most prestigious nonprofits such as the United Way and the American Red Cross came under investigation for false accounting or misapplication of contributed funds.
Meanwhile, where did many Americans go to find out more about all these crises? The Internet, of course. However, as newspapers take pains to point out, much of what appears on the Net is unverified, biased or mistaken. What is needed, publishers say, is credible, accurate carefully checked and rechecked information. Yes. However, the print and broadcast media are themselves facing a credibility crisis that threatens their future, as journalistic scandals recently erupted at The New York Times, USA Today, NBC News, CNN, CBS News, Newsweek and other media outlets. It is not just that people are reading the newspaper less or watching the news less. These scandals take place against a background of declining readers and dwindling audiences, partly because people are busy, they do not trust the news, and they have digital content to watch. The estimated U.S. daily newspaper circulation (print and digital combined) in 2020 was 24.3 million from its 1983 peak of 63.3 million, while the U.S. population has grown by 100 million. A quarter of all U.S.A. newspapers have died in 17 years. At least 1,800 communities that had a local news outlet in 2004 were without one at the beginning of 2020. More than 300 newspapers have failed, bring the death toll to 2,100, of the 9,000 newspapers than were being published 17 years ago. The list of institutional breakdowns in superpower America could be extended to include the failure of the U.S. intelligence and counterintelligence agencies—in combination with the White House under both Bill Clinton and George W. Bush—to present the 9/11 disaster despite various early warnings to correctly assess the threat of weapons of mass destruction in Iraq. It is not much different than the southern boarder crisis. While many people do not want to deport unregistered immigrants, they would like to stop the 18,000 the are coming into the country daily without being registered. That is approximately 7 million people a year, while many America institutions are running dry. Joe Biden has been warned about the danger of ignoring the crisis.
Crisis, it may be said, is in the eye of the beholder—or in the rhetoric of self-interested parties demanding dramatic change. However, even allowing for statistical inadequacy, simplistic trend extrapolation and exaggerated rhetoric, or for difference in their importance, intensity or immediacy, they very multiplicity of these cases tells us something important: The whole adds up to more than its parts. Until recently, most observers, America or not, have viewed all these institutional crises in the United States of America as unrelated. However, that view is no longer tenable. America’s seemingly separate and distinct crises are increasingly interconnected. Health care and pensions. Pension and the corporate crisis. Family and education. The political crisis and all the rest feed into one another. What is developing, therefore, inside the United States of America is a systemic breakdown of its vital institutional infrastructure at the very time when many believe its power in the World is diminishing. Most conventional assumptions about power, in Western culture at least, imply that power is a matter of quantity. However, while some of us clearly have less power than others, this approach ignores what may now be the most important factor of all: the quality of power. Powe comes in varying grades, and some power is decidedly low in octane. In the fierce struggles soon to sweep through our schools, hospitals, businesses, trade unions, and governments, those who understand “quality” will gain a strategic edge. No one doubts that violence—embodies in a mugger’s switchblade or nuclear missile—can yield awesome results. The shadow of violence or force, embedded in the law, stands behind every act of government, and in the end every government relies on soldiers and police to enforce its will. This ever-present and necessary threat of official violence in society helps keep the system operating, making ordinary business contracts enforceable, reducing crime, providing machinery for the peaceful settlement of disputes. In this paradoxical sense, it is the veiled threat of violence that helps make daily life nonviolent.
However, violence in general suffers from important drawbacks. To begin with, it encourages us to carry a can of Mace, or to crank up an arms race that increases risks to everyone. Some people target shoot so often that they develop a callous on their thumb and seemed to be possessed by a feeling of wanting to look a man in the eye and rob him of his power and life. So, it is not the gun that is the problem, it is the individual who uses it to feel powerful that is the problem. Even when it “works” violence produces resistance. Its victims or their survivors look for the first chance to strike back. That is why it is not good to harm anyone nor get into an altercation, or even a car accident; some people will want to retaliate right then or later on. The main weakness of brute force or violence, however, is its sheer inflexibility. It can only be used to punish. It is, in short, low-quality power. Wealth, by contrast, is a far better tool of power. A fat wallet is much more versatile. Instead of just threatening or delivering punishment, it can also offer finely graded rewards—payments and payoffs, in cash or kind. Wealth can be used in either a beneficial or harmful way. It is, therefore, much more flexible than force. Wealth yields medium-quality power. The highest-quality of power, however, comes from the application of knowledge. Actor Sean Connery, in a movie set in Cuba during the reign of the dictator Batista, plays a British mercenary. In one memorable scene the tyrant’s military chief says: “Major, tell what your favorite weapon is, and I will get it for you.” To which Connery replies: “Brains.” High-quality power is not simply clout. Not merely the ability to get one’s way, to make others do what you want, though they might prefer otherwise. High quality implies much more. It implies efficiency—using up the fewest power resources to achieve a goal. Knowledge can often be used to make the other party like your agenda for action. It can even persuade the person that one originated it.
Of the three root sources of social control, therefore, it is knowledge, the most versatile, that produces what Pentagon brass like to call “the biggest bang for the buck.” It can be used to punish, reward, persuade, and even transform. It can transform enemy into ally. Best of all, with the right knowledge one can circumvent nasty situations in the first place, so as to avoid wasting force or wealth altogether. Knowledge also serves as a wealth and force multiplier. It can be used to augment the available force or wealth or, alternatively, to reduce the amount needed to achieve any given purpose. In either case, it increases efficiency, permitting one to spend fewer power “chips” in any showdown. Of course, maximum power is available to those in a position to use all three of these tools in cleaver conjunction with one another with one another, alternating the threat of punishment, the promise of reward, along with persuasion and intelligence. The truly skilled power players know intuitively—or through training—how to use and interrelate their power resources. To assess the different contenders in a power conflict—whether a negotiation or a war—therefore, it helps to figure out what commands access to which of the basic tools of power. Knowledge, violence, and wealth, and the relationships among them, define power in society. Francis Bacon equated knowledge with power, but he did not focus on its quality or on its crucial links to the other main sources of social power. Nor could anyone until now foresee today’s revolutionary changes in the relationships among these three. Authentic values are those by which a life can be lived, which can form a people that produces great deeds and thoughts. Moses, Jesus Christ, Homer, Buddha: these are the creators, the men who formed horizons, the founders of Jewish, Christian, Greek and Indian culture. It is not the truth of their thought that distinguished them, but its capacity to generate culture.
If it is life-preserving and life-enhancing, only then it is a value. The quasi-totality of men’s values consists of more or less pale carbon copies of the originator’s values. Egalitarianism means conformism, because it gives power to the sterile who can only make use of old values, other men’s ready-made values, which are not alive and to which their promoters are not committed. Egalitarianism is founded on reason, which denies creativity. Everything in Nietzsche is an attack on rational egalitarianism, and shows what twaddle the habitual talk about values is these days—and how astonishing is Nietzsche’s respectability on the Left. Since values are not rational and not grounded in the natures of those subject to them, they must be imposed. They must defeat opposing values. Rational persuasion cannot make them believe, so struggle is necessary. Producing values and believing in them are acts of the will. Lack of will, not lack of understanding, becomes the crucial defect. Commitment is the equivalent of faith when the living God has been supplanted by self-provided values. It is Pascal’s wager, no longer on God’s existence but on one’s capacity to believe in oneself and the goals one has set for oneself. Commitment values the values and makes them valuable. Not love of truth but intellectual honesty characterizes the proper state of mind. Since there is no truth in the values, and what truth there is about life is not lovable, the hallmark of the authentic self is consulting one’s oracle while facing up to what one is and what one experiences. Decisions, not deliberations, are the movers of deeds. One cannot know or plan the future. One must will it. There is no program. The great revolutionary must destroy the past and open up the future for the free play of creativity.
Politics are revolutionary; but unlike the Glorious Revolution, the American Revolution, the French Revolution or the Russian Revolution, the new revolutions should be unprogrammatic. They are to be made by intellectually honest, committed, strong-willed, creative men. Nietzsche was not a fascist; but this project inspired fascist rhetoric, which looked to the revitalization of old cultures or the foundation of new ones, as opposed to the rational, rootless cosmopolitanism of the revolution of the Left. Nietzsche was a cultural relativist, and he saw what that means—war, great cruelty rather than great compassion. War is the fundamental phenomenon on which peace can sometimes be forced, but always in the most precarious way. Liberal democracies do not fight wars with one another because they see the same human nature and the same rights applicable everywhere and to everyone. Culture fight wars with one another. They must do so because values an only be asserted or posited by overcoming others, not by reasoning with them. Cultures have different perceptions, which determine what the World is. They cannot come to terms. There is no communication about the highest things. (Communication is the substitute for understanding when there is no common World men share, to which they can refer when they misunderstand one another. From the isolation of the closed system of self and culture, there are attempts to “get in contact,” and “failures of communication.” How individuals and culture can “relate” to one another is altogether a mysterious business.) Culture means a war against chaos and a war against other cultures. The very idea of culture carries with it a value: man need culture and must do what is necessary to create and maintain cultures. There is no place for a theoretical man to stand. To live, to have any inner substance, a man must have values, must be committed, or engage. Therefore a cultural relativist must care for culture more than truth, and fight for culture while knowing it is not true.
This is somehow impossible, and Nietzsche struggled with the problem throughout his career, perhaps without a satisfactory resolution. However, he knew that the scientific view is deadly to culture, and that the political or moral cultural relativist of the ordinary sort is doomed to have no culture. Culture relativism, as opposed to relativism simply, teaches the need to believe while undermining belief. A difficulty with this concept of collective stability when applied to the iterated Prisoner’s Dilemma is that it can be very hard actually to determine which strategies have it and which do not. Others have dealt with this difficulty by restricting the analysis to situations where the strategies are particularly simple, or by considering only some arbitrarily limited set of strategies. The problem has now been solved, making it possible to characterize all collectively stable strategies for the iterated Prisoner’s Dilemma. For present purposes, it is not necessary to be so general. It is sufficient to take a particular strategy and see under what conditions it can resist invasion by any other strategy. A good strategy to investigate is TIT FOR TAT. TIT FOR TAT cooperates on the first move, and then does whatever the other person did on the previous move. Thus a population of people using TIT FOR TAT will cooperate with each other. If another strategy is to invade this population, it must get a higher expected value than this. What kind of strategy might be able to get more than this when negotiating with a person using TIT FOR TAT? The first thing that can be said is that such a strategy must defect at some point. When it first does it will get the temptation, which is the highest payoff. However, then TIT FOR TAT will defect. Consequently, if the negotiation is likely to last long enough for the retaliation to counteract the temptation to defect, TIT FOR TAT can avoid being invaded by such a rule. If the discount parameter is sufficiently large, no rule can TIT FOR TAT.
Culture is the only framework within which to account for what is specifically human in humans. Humans are pure becoming, unlike any other being in nature; and it is in culture that one become something that transcends nature and has no other mode of existence and no other support than a particular culture. The actuality of plants and the other animals is contained in their potentialities; but this is not true of humans, as is indicated by the many cultural flowers, essentially unlike, produced from the same seed, man. Nietzsche’s contribution was to draw with perfect intransigence the consequences of that idea and try to live with them. If there are many cultures, unsolicited by one perfect or complete culture in which man is man, simply—without prefix such as Greek, Chinses, Christian, Buddhist (id est, if Plato’s Republic, outlining the one best regime, is simply a myth, a work of Plato’s imagination), then the very word “man” is a paradox. There are as many kinds of man as there are cultures, without any perspective from which man can be spoken of in the singular. This is true not only of one’s habits, customs, rituals, fashions, but above all of one’s mind. There must be as many different kinds of mind as there are cultures. If the mind itself is not included among the things that are relative to cultures, the observations of cultural relativism are trivial and have always been accepted. Yet everyone likes cultural relativism but wants to exempt what concerns one. The physicist wants to save one’s atoms; the historian, one’s events; the moralist, one’s values. However, they are all equally relative. If there is an escape from one truth from the flux, then there is in principle no reason why many truths are not beyond it; and then the flux, becoming, change, history or what have you is not what is fundamental, but rather, being, the immutable principle of science and philosophy.
Now let us go a step further. Please bring to mind a baseball game or a football game. Have you got one? Hold it for a moment. If you are like most Americans, you have actually been to a game. You have seen one directly and probably participated in one personally. You have probably also watched at least one of them on television. Here is the question: Which one did you bring to mind? The television version or the one you experienced directly? If only because it was the most recent, although the answers vary on this point, many people I have asked will report that the television image is one which springs to mind first Most will say the images rotate. Once images are inside your head, the mind does not really distinguish between the image that was gathered directly and the one that derived from television. Of course you can distinguish. When I asked you whether it was a television image or a firsthand image, you were certainly able to identify which was which. However, until I asked you, you may not have thought to do that. Have you ever met movie stars or famous television personalities? Whenever I have met them I have always remarked to myself upon the difference in the personal image they presented and the television or film image. I could recognize them when I saw them in person, I am only saying that it was different. The main point is this: When I think about them now, in retrospect, their television images are just as likely to spring into my mind as their real-life images. If I wish to, I can decide to bring up their real images, but if their names are mentioned in passing conversation, or I read a review of a production they have been in, I am actually more likely to bring up a media image than one of the real person I have met.
Have you every visited McDonald’s? Which images dominate in your mind, those from your actual visit or those from television? They rotate, do they not? They take on a certain equality in your memory banks. You can make the distinction between the direct image and the advertising image, but do you? If for some reason the subject of McDonald’s comes up in conversation, which image comes into your mind as you talk? Do you make the distinction? If you are like most people to whom I have asked this question, it is only with great effort that you are able to distinguish which one is the personal experience and which is the television experience. It takes a certain amount of effort to do so; one does not ordinarily bother. The television image can be as real in effect as the personally experienced image. The mind does not automatically distinguish which image is from direct experience and which has been imposed by the media. If I should now ask you to erase the television image of McDonald’s, leaving only the reality—the personally experienced direct contact—can you do that? See if you can. Please make an effort. We are left a very bizarre phenomenon. Television is capable of dominating personally derived imagery—from books or imagination—and it is also capable, at least some of the time, of causing confusion as to what is real experience and what is television experience. The mind is very democratic about its image banks, all are equally available for our recall and use. And so when we call on our images for whatever purpose we may have for them, we are as likely to produce an implanted image as the one which was originally our own. The root of this unfortunate problem lies with the fact that until very recently, human beings had no need to make distinctions between artificial images of distant events and life directly lived. The process of universalizing the art context goes back at least as far as Duchamp’s showing Readymades. Dada and Surrealism, of course, had their input. However, the tendency came to maturity in the middle to late 50s, when Alain Robbe-Grillet, for example, insisted that is art is going to by anything, it has to be everything.
At about the same time Yves Klein, extending the tradition of French dandyism, said, “Life, it self…is the absolute art.” Similarly, in America, Allan Kaprow suggested that “the line between art and life should be kept as fluid, and perhaps as indistinct, as possible.” Duchamp had appropriated by signature, as Klein did when, in about 1947, he signed the sky. Later Klein would designate anything as art by painting it with his patented International Klein Blue. Manzoni sometimes designated preexisting objects as art by singing them, and at other times by placing them on a sculpture base. In 1967 Dennis Oppenheim produced his “Sitemarkers,” ceremonial stakes used to mark off areas of the World as art. These procedures were sometimes employed in conscious parody of the theological concept of creation by the word. In 1960 Klein, imitating divine fiat, appropriated the entire Universe into his Theatre of the Void, as his piece for the Festival d’ Art d’ Avant-garde, in Paris. In the next year he painted a topographical globe International Klein Blue, thereby appropriating the Earth into his portfolio; soon Manzoni, responding, placed the Earth upon his Sculpture Base (Socle du monde, 1961), wresting it from Klein’s portfolio into his own. Of course there is a difference between fiat and appropriation. The purely linguistic procedure of forcefully expanding the usage boundaries of word does not create a wholly new reality, but shifts focus on an existing one. Any action that takes place in the appropriation sone is necessarily real as itself—yet semantically a kind of shadow-real. Insofar as the act’s prior category is remembered, it remains what it was, just a loan-word may retain a trace of its prior meaning—only it is reflected, as it were, into a new semantic category. Thus the process of universal appropriation has certain internal or logical limits; it is based on the assumption that a part can contain the whole, that art, for example, can contain life.
However, the only way that a part an contain its whole is by reflection, as a mirror may reflect a whole room, or by implication, as a map of a city implies the surrounding nation. The appropriation process, in other words, may rearrange the entire Universe at the level of a shadow or reflection, and this is its great power. At the same time, as with the gems strung together in the Net of Indra, only the shadowy life of a reflection is really at issue, and this is its great limit. The infinite regress implicit in such a procedure was illustrated when, in 1962, Ben Vautier signed Klein’s death and, in 1963, Manzoni’s, thereby appropriating both those appropriations of the Universe. The idea of signing a human being or a human life was in fact the central issue. In 1961 Manzoni exhibited a nude model on his sculpture base and signed her as his work. Later he issued his “Certificates of Authenticity,” which declared that the owner, having been signed by Manzoni, was now permanently an artwork. However, it was Klein who most clearly defined the central issue, saying, “The painter only has to create one masterpiece, oneself, constantly.” The idea that the artist is the work became a basic theme of the period in question. Ben acted it out, not long after the signing of Klein’s death, by exhibiting himself as a living sculpture. Soon Gilbert & George did the same thing. As early as 1959 James Lee Bryars had exhibited himself, seated alone in the center of an otherwise empty room. Such gestures are fraught with strange interplays of artistic and religious forms, as the pedestal has always been a variant of the altar. It was in part the Abstract Expressionist emphasis on the direct expression of the artist’s person was in fact the art. Through the survival in the art realm of the Romantic idea of the specially inspired individual, it was possible, though in a sort of bracketed parody, to confer on an artist the status of a royal or sacred being who is on exhibit to other humans.
When it comes to technologies, they can create problems for the spiritual life of medieval Europe. For example, the mills to which farmers flocked to have their grain ground became a favorite place for women of the evening to attract customers. The problem grew to such proportions that Saint Bernard, the leader of the Cistercian order in the twelfth century, tried to close down the mills. He was unsuccessful, because the mills had become too important to the economy. In other words, it is something of an oversimplification to say that tool-using cultures never had their customers and symbolic life reoriented by technology. And, just as there are examples of such cases in the medieval World, we can find queer but significant instance in technologically primitive societies of tools attacking the supremacy of custom, religion, or metaphysics. Egbert de Vries, a Dutch sociologist, has told of how the introduction of matches to an African tribe altered their habits of pleasures of the flesh. Members of this community believed it necessary to start a new fire in the fireplace after each act of pleasures of the flesh. This custom meant that each act of pleasures of the flesh was something of a public event, since when it was completed, someone had to go to a neighboring hunt to bring back a burning stick with which to start a fresh fire. Under such conditions, adultery was difficult to conceal, which is conceivably why the custom originated in the first place. The introduction of matches changed all this. It became possible to light a new fire without going to a neighbor’s hut, and thus, in a flash, so to speak, a long-standing tradition was consumed. In reporting on de Vries finding, Alvin Toffler raises several intriguing questions: Did matches result in a shift in values? Was adultery less or more frowned upon as a result? By facilitating the privacy of pleasures of the flesh, did matches alter the valuation of placed upon it?
We can be sure that some changes in cultural values occurred, although they could not have been as drastic as what happened to the Ihalmiut tribe early in the twentieth century, after the introduction of the rifle. The replacement of bows and arrows with rifles is one of the most chilling tales on record of a technological attack on a tool-using culture. The result in this case was not the modification of a culture but its eradication. However, people were also tired of sneak attacks, getting rob, having their livestock killed and stolen and their homes broken into. Nonetheless, after one acknowledges that no taxonomy ever neatly fits the realities of a situation, and that in particular the definition of a tool-using culture lacks precision, it is still both possible and useful to distinguish a tool-using culture from a technocracy. In a technocracy, tools play a central role in the thought-world of the culture. Everything must give away, in some degree, to their development. The social and symbolic Worlds become increasingly subject to the requirements of that development. Tools are not integrated into the culture; they attack the culture, but also provide new freedoms and protection. For the most part tools become the culture. As a consequence, tradition, social mores, myth, politics, ritual, and religion have to fight for their lives. With nanotechnology will mean for human life is beyond out predicting, but a good way to understand what it could mean is to paint scenarios. A good scenario brings together different aspects of the World (technologies, environments, human concerns) into a coherent whole. Major corporations use scenarios to help envision the paths that the future may take—not as forecasts, but as tools for thinking. In playing the “What if?” game, scenarios present trial answers and pose new questions. The following scenarios cannot represent what will happen, because no one knows. They can, however, show how post-breakthrough capabilities could mesh with human life and Earth’s environment. The results will likely seem quaintly conservative from a future perspective, however much they seem like science fiction today.
In Plumas, California, Jillian Harris flips on the light in her Cresleigh Home on a dark winter morning. The light comes on, powered by stored solar electricity. Nanotechnology can make solar cells efficient, as inexpensive as newspaper, and as tough as asphalt—tough enough to use for resurfacing roads, collecting energy without displacing any more grass and trees. Together with efficient, inexpensive storage cells, this will yield low-cost power (but no, not “too cheap to meter”). Jake Harris of Plumas, California, has been a bit hoarse for weeks, and just came down with a horrid head cold. For the past six months, he has been seeing ads for At Last! : The Cure for the Common Cold, so he spend his five dollars and takes the nose-spray and throat-spray doses. Within three hours, 99 percent of the viruses in his nose and throat are gone, and the rest are on the run. Within six hours, the medical mechanisms have become inactive, like a pinch of inhaled but biodegradable dust, soon cleared from the body. He feels much better and will not infect his friends at dinner. The human immune system is an intricate molecular mechanism, patrolling the body for viruses and other invaders, recognizing them by their foreign molecular coats. The immune system, though, is slow to recognize something new. For his five dollars, Justin bought 10 billion molecular mechanisms primed to recognize not just the viruses he had already encountered, but each of the five hundred most common viruses that cause cold, influenzas, and the like. Weeks have passed, but the hoarseness Justin had before his cold still has not gone away; it gets worse. He ignores it through a long vacation, but once he is back and caught up, Jake finally foes to see his doctor. He looks down his throat and says, “Hmmm.” He asked him to inhale an aerosol, cough, spit in a cup, and go read a magazine.
The diagnosis pops up on a screen five minutes after he pours the sample into his cell analyzer. Despite his knowledge, his training and tools, he feels chilled to read the diagnosis pops up on a screen five minutes after he pours the sample into his cell analyzer. Despite his knowledge, his training and tools, he feels chilled to read the diagnosis: a malignant cancer of the throat, the same disease that has cropped up all too often in his own mother’s family. He touches the “Proceed” button. In twenty minutes, he looks at the screen to check progress. Yes, Jake’s cancerous cells are all of one basic kind, displaying one of the 16,314 known molecular markers for malignancy. They can be recognized, and since they can be recognized, they can be destroyed by standard molecular machines primed to react to those markets. The doctor instructs the cell analyzer to prime some “immune machines” to go after the cancer cells. He tests them on cells from the sample, watches, and sees that they work as expected, so he has the analyzer prime up some more. Jake puts the magazine down and looks up. “Well Doc, what is the word?” he asks. “I found some suspicious cells, but this should clear it up,” he says. He gives him a throat spray and injection. “I would like you to come back in three weeks, just to be sure.” “Do I have to?” he asks. “You know,” he lectures him, “we need to make sure it is gone. You really should not let things like this go so far before coming in.” “Yes, fine, I will make an appointment,” he says. Leaving the office, Jake thinks fondly of how old-fashioned and conservative Dr. Buber is. The molecular mechanism of the immune system already destroys most potential cancers before they grow large enough to detect. With nanotechnology, we will build molecular mechanisms to destroy those that the immune system misses. God shows man the way to the righteous. To recognize God’s ways is to know. This knowing is developed in the realm of a relation of the soul to other beings, where the fact of mutuality changes everything.
Cresleigh Homes
Someone’s peeking out from behind the vase…do you spot the sloth?! 🦥 Could this bedroom be the nursery? 💖
Residence 2 at Meadows has 3 bedrooms and 3 bathrooms – in 2372 square feet of thoughtfully designed living space.
There’s room to decorate for each member of the family!
Randolph Harris II International 