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We Mortal Cross the Ocean of this World Each in One’s Average Cabin of a Life

July 14, 2020 12:01 am

If you get simple beauty and nought else, you get about the best thing God invents. There is a very interesting consequence of repression. If we make people conscious of the real motives behind their actions, they react with resistance. They reject the information. Even information offered them in their own interests and with the best of will is violently rejected. They refuse to see this reality in themselves. They do not respond to this information the way the driver of an automobile would, for example, if someone else tells one his door is not shut tight or his headlights are not working. The driver is grateful for that information. Not so the people whom we make aware of their repressed motives. They respond with resistance. In all the cases of repression we have discussed in the recent past, if we were to explains to the individuals involved what was really going on inside them, if we told them what their inner reality was as opposed to the fiction they have built up about themselves, we would expect that they would put up resistance. How do people showing resistance behave? A typical reaction is anger, rage, aggression. When people hear what they do not want to hear, they become angry. They want, as it were, to wipe out the witness to their crimes. They cannot very well end the life of him or her—that is a bit too risky—so they dispose of one in a symbolic way. #RandolphHarris 1 of 21

Aggressors blow up and say, “You are speaking out of jealousy, out of some base motive. You hate me. You get pleasure out of saying nasty things about me.” And so on. Sometimes they become so angry that they can become absolutely dangerous. To what extent they show their anger will depend on the circumstances. If it is not politic to sow anger (as in the case of subordinate and one’s chief), then the individual will probably prefer to say nothing and will wait until one goes home, where one may then vent one’s wife or husband. However, when there are no such constraints, as, for example, when the offended individual is the boss oneself, then one can respond to the criticism of a subordinate (and we are always speaking here of criticism that is correct and hits the mark) in as high-handed a manner as one likes. The boss can rub in the subordinate’s inferiority, or one can simply fire the subordinate. And of course the chief does for fire him or her with any awareness that the subordinate has wounded the boss—how, after all, could such a mere underling ever harm the boss? The boss fires one instead with the rationalization that this little person is a slanderer, a mean-spirited person. Another and simpler method a person can use to put up resistance is to ignore what one does not want to hear. #RandolphHarris 2 of 21

People ignore what they do not want to hear because unwelcome information will often be either misunderstood or completely ignored, particularly if it comes in the form of a brief remark that can be pushed aside or if the speaker delivering it does not insist on being heard. It is not always possible to turn a deaf ear, but doing so still remains the simplest and most common form of resistance. Another form is exhaustion or depression. That is the route many marriage partners take with each other. When one partner says something that reveals the true motives behind the other’s actions, the accused partner sinks into gloom and resignation of one’s own: “Just look what you have done. Now I am depressed again because of that remark you made.” Whether the remark is true or not is of no importance. However, whichever partner made the remark will soon learn to refrain from unearthing the other’s unconscious motives again. One knows that one will pay dearly if one does. Another form resistance can take is running away. This often happens in marriages when we feel that our partner has discovered something we would rather keep hidden. We may not even be aware that a game of hide-and-seek is going on, but then one of us feels that the other is seeing more than we are. #RandolphHarris 3 of 21

We can put up with the game; we do not want to grant the other’s insight any validity, because we do not want to change. We want to stay the way we are, so the only solution is to go away. The same thing happens frequently in psychoanalysis. If the analyst says something they do not want to hear, patients will often break off treatment. And then the patient is likely to say: “I quit treatment because the analyst is crazy himself. He said things about me that prove he is crazy. How could anyone but a madman have said things like that?” Everyone else will see that the analyst was quite correct (assuming they are not being paid to be fictitious), but the person directly affected, who is terrified of working any changes in one’s self, can respond only with violence (and all the modes of resistance we have discussed here are forms of violence): “Get out of my sight. I do not want to hear that ever again.” When a person is ready for change, the picture is entirely different. When is read to understand oneself, when one is read to know the real truth about oneself so that one can begin to change, then one will tend to react not with anger or by running away. One will be grateful that someone will tell one what one needs to know for the sake of one’s own growth. One will be as grateful as one would be to a physician who diagnoses an illness for one. #RandolphHarris 4 of 21

However, most people are not intent on changing. All they want is proof that it is not they but everyone else who should change. Now we come to the concept of transference. Dr. Freud describes transference as the tendency of a patient to perceive the analyst as a personage from one’s early childhood, as one’s father or mother. The patient’s reaction to the analyst is therefore not appropriate to the person who is actually siting across from one or behind one. The patient sees that analyst as someone else (father or mother or possibly a grandparent) and ascribes to the analyst the role that personage played in one’s childhood. Let me cite an example that vividly illustrates this point. An analyst once told me about a female patient who had been coming to see one for three weeks. As she was about to leave his office one day, she looked at him closely and said, “What You do not have a beard?” The analyst had never worn a beard. For three weeks she had thought he had a beard, because her father had worn a beard. The analyst was a cipher for her. Not even visually had se perceived him as a real human being. As far as she was concerned, he was her father, and therefore he had a beard. But the concept of transference has significance far beyond its application in psychoanalytical therapy. #RandolphHarris 5 of 21

Transference is probably one of the most common reasons for human error and conflict in sizing up reality. It makes us see the World through the glasses of our own wishes and fears and consequently makes us confuse illusion with reality. We do not see other people as they really are but the way we want then to be or fear that they are. Those illusions about other people take the place of reality. We do not perceive others as they are but as they appear to us to be, and when we react to them, we are reacting not to real human beings in their own right but to products of our imagination. Now let us look at a few examples. Take two people who fall in love. This happens less frequently than it used to, because there are simpler means for achieving the same ends these days, but I do not want to get sidetracked on that issue. So let us assume that two people fall genuinely in love. They are totally overwhelmed by the beauty, the virtues, the noble qualities of the other and are hugely attracted to each other. All this may lead to marriage, but then, six months later, both partners discover that they are not married to the person they fell in love with. This is somebody else altogether. They had both fallen in love with phantoms, with transference objects. #RandolphHarris 6 of 21

They saw in the other only what they wanted to see in these phantoms with transference objects qualities they may not really be there. Such as goodness, cleverness, honesty perhaps, or perhaps qualities their mothers or fathers had had. And they had not noticed that they were dealing with an illusion. Then what often happens is that both partners wind up hating each other, because they feel their partner has disappointed them. However, what they have both really done is deceive themselves; they saw only illusion and not reality. However, things do not have to happen that way; they should not happen that way. And in fact, if people would only learn to understand transference, they would not happen that way. The same phenomenon can be observed in the realm of politics. Consider for a moment the kind of wild enthusiasm that millions upon millions of people can develop for political leaders (it has happened not only in Germany but in other countries as well). Sometimes those leaders have been bad; sometimes they have been good. That, however, is not the key question here, important though that question may be. More significant for our discussion is the fact that most people—and perhaps we should say “Thank God” here, although the tendency is also extremely dangerous—have a deep longing for someone who will come alone and save the World, someone who will speak the truth, who will make us safe, who will lead, who means well by us. #RandolphHarris 7 of 21

And when someone comes along who knows how to play the part of this well-meaning leader, then people transfer their expectations into one and are convinced that one is their saviour, their redeemer, even when one is in fact a destroyer who will bring catastrophe down on them and their country. Even minor leaders often exploit people’s expectations. Many politicians make deliberate and conscious use of the people’s tendency for transference and achieve great successes by ding so. They manage to impress the voters because they have a good TV presence, because they tell people what they want to hear, because they kiss babies, and because they reinforce the illusion that they mean well. After all, if they adore children, they cannot be all bad. If people understood more about transference, if they took the trouble to notice when their own expectations colour what they see and when they perceive things impartially, if they would finally try to be a bit critical, none of this would happen. Sometimes small, seemingly insignificant actions are more revealing than a person’s major speeches or what one chooses to emphasize about oneself. If all of us could learn to see through the illusions born of transference, our loves, our marriages, and our political lives could be essentially freed of a great curse. #RandolphHarris 8 of 21

By seeing through the illusion born of transference, people could also be freed of the confusion between reality and fictitious images. It is not easy to distinguish between those two things. It requires study; it requires daily practice. Our everyday lives offer us an ample field for such practice. Also, along with many disadvantages it has, television offers us one great advantage: It is very revealing of human character, because it allows us to observer faces, gestures, and expressions at close range. We can learn a great deal about a political leader by watching one and hearing one speak on the television. However, we will not learn much about one unless we have developed our powers of observation. From everything I have been saying here we can see how important an understanding of transference could be in improving the quality of our personal and political lives. During the recent protests following a few highly contested uses of force by law enforcement, a bystander said on a TV interview how surprised she was the people were acting like animals. What was unclear was why this should surprise anyone, given that we are taught in public school that this is exactly what we are—evolved animals. That idea may be why people act like wild animals and not civilized human beings. However, “I, God, created man in mine own image, in the image of mine Only Begotten created I him; male and female created I them,” reports Moses 2.27. #RandolphHarris 9 of 21

Our bodies are sacred. They were created in the image of God. They are marvelous, the crowing creation of Deity. No camera has ever matched the wonder of the human eye. No pump was ever built that could run so long and carry such heavy duty as the human heart. The ear and the brain constitute a miracle. These, with others of our parts and organs, represent the divine, omnipotent genius of God. God our Father has ears with which to hear our prayers. He has eyes with which to see our actions. He has a mouth with which to speak to us. He has a heart with which to feel compassion and love. He is real. He is living. We are his children made in his image. We look like him and he looks like us. There are many who think their bodies are their own and that they can do with them what they will but Paul makes it plain that they are not their own, for they are bought with a price, and that “If any human defile the temple of God, one shall God destroy; for the temple of God is holy, which temple ye are,” reports 1 Corinthians 3.17. So, while some aspects of the theory of evolution are true, it is false that we are evolved animals and should never want to compare ourselves to them. Portions of the theory of evolution are in place to remove God from our lives and make us forget that we have divine parents and must behave with respect and dignity. #RandolphHarris 10 of 21

You notice people in the royal family are not out in the streets shouting and screaming like they lost their minds, nor manipulating people, nor harassing them, and that is because they have a legacy to maintain, and are children of God, we all do. “We should come to know the only true God, and Jesus Christ, whom thou has sent,” reports Joh 17.3. To know God is to think what he thinks, to feel what he feels, to have the power he possesses, to comprehend the truths he understands, and to do what he does. Those who know God become like him, and have his kind of life, which is eternal life. Did your mother and father ever remind you to remember that you are a child of God and must act accordingly? Missionaries wear a badge as a constant reminder to dress modestly and comely, to treat people with politeness, and to strive to have Christ’s image in their countenances. By covenant, we too have all taken up ourselves Christ’s name. His name should be engraven inwardly upon our hearts. Likewise, we are expected to act as worthy children of Heavenly Father, who, at least figuratively, has sent us to Earth with admonition, “Remember who are!” Our judgements about right and wrong, virtue ad vice, and appropriate or inappropriate lifestyles depend largely upon what we take a human being to be. #RandolphHarris 11 of 21

More personally, an individual’s sense of well-being is in good measure a function of one’s self-concept. Thus, a proper grasp of what we are and how we function is foundational to a well-ordered society and a life well lived. The Bible has a rich, deep anthropology expressed in terms like soul, spirit, heart, and mind. Properly understood, they convey important insights about what we are and how we function. Terms in a language have a wide field of meaning. The term “red” can mean a colour, being embarrassed, or being a communist. Caution should be exercised in grasping just exactly how the term is used in a specific context. For example, “my book is red” is not saying that my book is embarrassed or communist, even though these are correct meanings for “red” in other contexts. “Today we are engaged in a final, all-out battle between communistic atheism and Christianity. The modern champions of communism have selected this as the time, and ladies and gentlemen, the chips are down—they are truly down. High treason, and betray of a scared trust, the blasphemy is so great that it awakened the dormant indignation of the American people has lighted the spark which is resulting in a moral uprising and will end only when the whole sorry mess of twisted and warped thinkers are swept from the national ugly so ugly that we may have a new birth of national honesty and decency in government,” Senator Joseph McCarthy. #RandolphHarris 12 of 21

The method of a philosophic teacher is not to make the decisions of the pupil for one, but rather to lead one to make them for oneself. The teacher will outline the process of arriving at the correct conclusion, but one will not deprive the pupil of the responsibility of trusting that process and accepting its outcome. The teacher may even make available information which will be helpful to the student in arriving at a decision, but beyond that one cannot go if the student is to arrive at independence and maturity. The relationship which we find in mystical or Old-World circles, which leaves the pupil completely or continuously dependent upon one’s guide and causes one to come constantly running hither and tither for advice as to what one should do next, will only increase the helplessness of the pupil. The philosophic way is to help one develop one’s own ability to dispose of problems and confront situations effectively. The philosophic method is to lead the pupil to the point where one requires no teacher. The mystical method is to lead one to the point where one cannot do without a teacher. The teacher who demands blind obedience from one’s pupil belongs to a vanishing age. The teacher who strives to make one’s pupil’s own mind understand each step of the way one travels belongs to the coming age. #RandolphHarris 13 of 21

The first often ends by enslaving one’s followers, whereas the second ends by liberating them. The first is a dictator, the second a companion. The first creates nonentities, the second, humans. A wise teacher will not lecture to one’s students, will not try the superficial way of telling them every detail of truth. However, by discussion questions and encouragement one will help them to elicit it for themselves and thus enable them to make it deeply and lastingly their own. The right way to teach people is to propose truth, not impose it. Self-denial must never be confused with self-rejection; or is it to be thought of as a painful and strenuous act, perhaps repeated from time to time against great internal resistance. It is, rather, an overall, settled condition of life in the kingdom of God, better described as muting of self. In this and in this alone lies the keys to the soul’s restoration. Christian spiritual formation rests on this indispensable foundation of muting of the self an cannot proceed except insofar as that foundation is being firmly laid and sustained. However, what is his self-denial or muting of the self, which goes hand in hand with restoration of the soul and eventually that whole person? At first it sounds like some dreadfully negative thing that aims to annihilate us. And frankly, from the point of view of the ruined soul, self-denial is and will always be every bit as brutal as it seems to most people on first approach. #RandolphHarris 14 of 21

The ruined life is not to be enhanced but replaced. We must simply lose our life—that ruined life about which most people complain so much anyway. “Those who have found their life (soul) shall lose it,” Jesus said, “while those who have lost their life (soul) for my sake shall find it,” reports Matthew 10.39. And again, “Whatever aims to save their life shall lose it, but whoever loses their life for my sake shall find it. For what have you gained by possessing the entire World if in the process you forfeit your life (soul)—lose yourself. What would you trade for your very soul? We must always remember, in hearing these words of Jesus about the worth of the soul, that the art of the great teacher is to put things in ways you will remember even if you do not yet understand them. In that way you can keep working on them (and they on you) until you do understand them. Jesus is the master teacher of the human race, and he teaches accordingly. And we have, I think, an intuitive sense that he is right about the worth of the soul. A German soldier fighting in the trenches along France’s Marne river in World War I, where one million soldiers died on the Western front in 1914, wrote home: “What is the good of escaping all the bullets and shells if my soul is injured.” Some losses are so great that nothing on Earth can make recompense for them. #RandolphHarris 15 of 21

You shall not press down upon the brow of labour this crown of thorns, you shall not crucify humankind upon a cross of gold. “And it came to pass that Amulon did gain favour in the eyes of the king of the Lamanites; therefore, the king of the Lamanites granted unto him and his brethren that they should be appointed teachers over his people, yea, even over the people who were in the land of Shemlon, and in the land of Shemlon, and in the land of Shilom, and in the land of Amulon. For the Lamanites had taken possession of all these lands; therefore, the king of the Lamanites had appointed kings over all these lands. And now the name of the king of the Lamanites was Laman, being called after the name of his father; and therefore he was called king Laman. And he was king over a numerous people. And he appointed teachers of the brethren of Amulon in every land which was possessed by his people; and thus the language of Nephi began to be taught among all the people of the Lamanites. And they were a people friendly one with another; nevertheless they knew not God; neither did the brethren of Amulon teach them anything concerning the Lord their God, neither the law of Moses; nor did they teach them the words of Abinadi. #RandolphHarris 16 of 21

“However, they taught them that they should keep their record, and that they might write one to another. And thus the Lamanites began to increase in riches, and began to trade one with another and wax great, and began to be a cunning and a wise people, as to the wisdom of the World, yea, a very cunning people, delighting in all manner of wickedness and plunder, except it were among their own brethren. And not it came to pass that Amulon began to exercise authority over Alma and his brethren, and began to persecute him, and cause that his children should persecute their children. For Amulon knew Alma, that he had been one of the king’s of priests and that it was he that believed the words of Abinadi and was driven out before the king, and therefore he was worth with him; for he was subject to king Laman, yet he exercised authority over them, and put tasks upon them, and put taskmasters over them. And it came to pass that so great were their afflictions that they began to cry mightily to God. And Amulon commanded them that they should stop their cries; and he put guards over them to watch them, that whosever should be found calling upon God should not be put to death. And Alma and his people did not raise their voices to the Lord their God, but did pour out their hearts to him; and he did know the thoughts of their hearts. #RandolphHarris 17 of 21

“And it came to pass that the voice of the Lord came to them in their afflictions, saying: Lift up your heads and be of good comfort, for I know of the covenant which ye have made unto me; and I will covenant with my people and deliver them out of bondage. And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this I will do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions. And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord. And it came to pass that so great was their faith and their patience that the voice of the Lord came unto them again, saying: Be of good comfort, for on the morrow I will deliver you out of bondage. Now it came to pass that Alma and his people in the night-time gathered their flocks together, and also of their grain; yea, even all the night-time were they gathered their flocks together. And in the morning the Lord caused a deep sleep to come upon the Lamanites, yes, and all their task-masters were in a profound sleep. #RandolphHarris 18 of 21

“And Alma and his people departed into the wilderness; and when they had traveled all day they pitched their tents in a valley, and they called the valley Alma, because he led their way in the wilderness. Yea, and in the valley of Alma they poured out their thanks to God because he had been merciful unto them, and eased their burdens, and had delivered them out of bondage; for they were in bondage, and none could deliver them except it were the Lord their God. And they gave thanks to God, yes, all their men and all their women and all their children that could speak lifted their voices in the praises of their God. And now the Lord said unto Alma: Haste thee and get thou and this people out of this land, for the Lamanites have awakened and do pursue thee; therefore get thee out of this land, and I will stop the Lamanites in this valley that they come no further in pursuit of this people. And it came to pass that they departed out of the valley, and took their journey into the wilderness. And after they had been in the wilderness twelve days they arrived in the land of Zarahemla; and king Mosiah did also receive them with joy,” Mosiah 24.1-25. A philosophic teacher often prefers to let the student make one’s own discoveries on the basis of clues provided rather than lead one into rigid imprisoning doctrines and covenants. #RandolphHarris 19 of 21

O LORD of exceeding goodness, Maker of the Universe, Whose mercy is immeasurable, Whose benignity is incomprehensible, Who didst take away all our iniquities and nail them to Thy Cross, that Thou, the sinless One, mightiest sanctify us; before Thee we venture to fall down in supplication, O forbearing Lord, and looking upon the great deep of Thine ineffable and immeasurable benignity, to cry unto Thee, our Lord, Who are easy to be reconciled, “Save us.” Not in the spirit of the Pharisee, but in the spirit of the Publican, do we offer Thee our worship; nor d we imitate that heartless robber, but like that other good-hearted and grateful one, we cry to Thee with the Prayer, “Remember.” Remember us, O Lord, in mercy and compassions; send down to us the holy guardian Angel to whom Thou hast entrusted our life, that he may rescue us from this terrible raging death, and this unexpected sword; that through this deliverance and release, we may glorify Thee. O LORD, I live here as a fish in a vessel of water, only enough to keep me alive, but in Heaven I shall swim in the ocean. Here I have a little air in me to keep me breathing, but there I shall have sweet and fresh gales; here I have a bream of Sun to lighten my darkness, a warm ray to keep me from freezing; yonder I shall live in light and warmth forever. #RandolphHarris 20 of 21

My natural desires are corrupt and misguided, and it is Thy mercy to destroy them; my spiritual longings are Thy planting, and Thou wilt water and increase them; quicken my hunger and thirst after the ream above. Here I can have the World, there I shall have Thee in Christ; here is a life of longing and prayer, there is assurance without suspicion, asking without refusal; here are gross comforts, more burden than benefit, there is joy without sorrow, comfort without suffering, love without inconstancy, rest without weariness. Please give to me the eye affects the heart, and the continual viewing of Thy beauty keeps the soul in continual transports of delight. Please give me to know that Heaven is all peace, where error, pride, rebellion, passion raise no head. Please give to me to know that Heaven is all joy, the end of believing, fasting, praying, mourning, humbling, watching, fearing, repining; and lead me to it soon, please. We render thanks to Thee, O Lord, Who relievest us from the pressure of temporal affliction, that Thou mayest set us forward on the way to everlasting joys; through Jesus Christ our Lord. We intreat Thy mercy with our whole heart, that as Thou defendest us against things adverse to the body, so Thou wilt set us free from the enemies of the soul; and as Thou grantest us to rejoice in outward tranquility, so vouchsafe to us Thine inward peace; through Jesus Christ our Lord. #RandolphHarris 21 of 21

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Almighty and everlasting God, Who healest us by chastening, and preservest us by pardoning; grant unto Thy suppliants, that we may both rejoice in the comfort of the tranquility which we desired, and also use the gift of Thy peace for the effectual amendment of our lives; through Jesus Christ our Lord.

Soldiers, Consider that from the Summit of these Pyramids, Forty Centuries Look Down Upon You!

July 13, 2020 2:15 am

Humans are indeed controlled by their own environment, but we must remember, for the most part, it is an environment largely of their own making. The evolution of a culture is a gigantic exercise in itself of control. Justice is a complete virtue in the fullest sense, because it is the active exercise of complete virtue; and it is complete because its possessor can exercise it in relation to another person, and not only by oneself. Many communities have created restorative justice programs, yet these programs are often reactionary. They typically focus on trying to heal the offender, victim, and the community only after a criminal act has occurred. While these alternative justice programs are important components in restoring justice within communities, they are hampered by Western-imposed structures and Eurocentric concepts of crime and punishment. In the United States of American today, the American criminal justice system holds approximately 2.3 million people in 1,833 state prisons, 110 federal prisons, 1,772 juvenile correctional facilities, 3,134 local jails, 218 immigration detention facilities, and 80 Indian Country jails as well as in military prisons, civil commitment centers, state psychiatric hospitals, and prisons in the U.S. territories. Every year, 600,000 people enter prison gates, but people go to jail 10.6 million times each year. #RandolphHarris 1 of 26

Jail churn is particularly high because most people in jails have not been convicted. Some have just been arrested and will make bail within hours or days, while many others are too poor to make bail and remain behind bars until their trial. Only a small number (about 160,000 on any given day) have been convicted, and are generally serving misdemeanor under a year; at least 25 percent of people who go to jail will be arrested again within that same year—often those dealing with poverty, mental illness, and substance abuse disorders, whose problems only worsen with incarceration. It is thought that the use of judgement and punishment actually works against the healing process. An already unbalanced person is moved further out of balance. What the threat of incarceration does do is generally keep people from coming forward and taking responsibility for the hurt they are causing. It reinforces the silence, and therefore promotes, rather than breaks, the cycle of violence that exists. In reality, rather than making the community a safer place, the threat of jail places the community at more risk. If people committed crimes by accident and were truly sorry, that argument would be true. However, many people commit crimes because they want to and believer they will not be caught. #RandolphHarris 2 of 26

When a person knows what they are doing is wrong, but keeps doing it, they do not need therapy nor rehabilitation, they need punishment to serve as an inhibitor to breaking the law. Yet, it true that some people do break the law by accident or necessity and rehabilitation may help those individuals, much like it does first time offenders. That is why in some branches of the law judges rely on standards rather than strict rules and precedents, enjoying, in effect, wide discretion, or the law authorizes administrators to decide cases on their merits in the light of very general cans of policy, subject only to procedural safeguards of impartiality. The dominant American justice paradigm is not an extension of the slavery catch and release program and some officers are extremely lenient with suspects, but in many cases it is perceived as a further imbalance and disrespect, for justice does not always seek to restore or heal the offender, the immediate family, friends who are also victims, or the entire community that is forced out of balance by the transgression. Today, it is mostly without social structures, practices, and teachings that could help prevent injustice. #RandolphHarris 3 of 26

Although there is much cultural diversity among North American Indian nations, traditional practices emphasize civil rather than criminal sanctions. The goal of indigenous justice is to promote peace, heal the network of relationships, and eradicate political, spiritual, and emotional injustices. And that model may be a blue print that people consider using, but then it may lead to imprisoning people for not paying debts, or it would allow the wealthy to commit crimes without ever being held accountable. The Great Circle of Justice consists of interrelated socialization structures and practices that provide a multidimensional system of checks and balances that work in unison to retain diversity and harmony within communities and society. The preventative mechanisms are found within the traditional teachings—for examples, in ceremonies, songs, dance, television programs, movies, news, stories, novels, history, kinship relations, education and religion. Society should plant in the minds of people, in order to keep harmony, the concepts of compassion, cooperation, love, unity, equity, coexistence, power, respect, generosity, reciprocity, friendliness, unselfishness, peacefulness, and all other beneficial values which create an intense, diffuse, and enduring solidarity. #RandolphHarris 4 of 26

Peace should be maintained to heal the body and mind, and to establish diversity and harmony, which will prevent injustices to the natural World and protect future generations. The keepers of knowledge can help identify and provide invaluable insights into the traditional teachings found within ceremony, prayer, and foundational narratives and stories. Narratives and stories are not extrinsic niceties, but are basic life forces needed to establish and to preserve communities and develop a common culture of shared understandings, and deeper, more vital ethics. Narratives are relevant because they serve as more than just entertainment. Narratives preserve cultural teachings and history; they transmit knowledge of the community’s norms and values. Teachings can show people how they are to live with each other and the natural World and so them what happens to people who violate the law. The duties and responsibilities of each person in the society are given and reaffirmed every time the people come together for ceremonies and social activities. This is a holistic way to strengthen the prevention of injustice, and restore balance when a transgression occurs. Church helps people, it is a system of checks and balances that depends not only on people not wanting to commit a transgression, but also know that is they commit a violent act that “the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord,” report Romans 6.23. #RandolphHarris 5 of 26

Many American Indian nations’ wedding preparation involve young couples being instructed in the importance of marriage to the nation as well as in acceptable behaviour, which includes not abusing each other. Traditional Haudenosaunee marriages, which still occur today, are more than the combining of two people, for they bring together clans and extended family. All present the joining of the couple are reminded of these acceptable norms and their duty in making sure that they are not broken. Such indigenous justice is multidimensional, and a balancing process that contains and is dependent on numerous practices and social structures that function as preventative and restorative mechanisms in the maintenance of justice. For centuries, North American indigenous socialization practices worked to maintain balance within societies. Colonization and imposed Western structures, values, and beliefs, however, have displaced major indigenous political and spiritual structures. The displacement of these traditional structures, practices, values, and beliefs as created disharmony within many communities. Mandatory boarding schools, laws to prevent spiritual practices, and imposed political structures have been implemented to strip North American Indians of their cultural identity, languages, ceremonies, and other cultural values and practices needed to maintain healthy societies. #RandolphHarris 6 of 26

With displacement of traditional indigenous practices has come fractionalization and an increase in the criminal activity, arrest, and incarceration of American Indians. The Bureau of Justice and Statistics has concluded that additional external controls in the form of stricter laws, additional law enforcement officers, and funding are needed to decrease crime. Stricter laws and forms of enforcement, however, are not the answer to the prevention of crimes, and neither will they heal and protect the character of diverse communities, which is why the United States of America’s Supreme Court ruled that 3 million acres of eastern Oklahoma—including most of Tulsa—remains American Indian reservation land. This should help restore the Great Circle of Justice, by identifying, understanding and, where possible, recreating cultural social practices and structures to maintain social balance, diversity, and harmony with their societies. Imposed forms of government and laws via colonization, the loss of lands, and policies to assimilate the North American Indian have caused many of the traditional indigenous justice mechanism to become lost or damaged. Today there are numerous tribal courts that only replicate the Western-imposed beliefs and practices of an adversarial system of justice, instead of using traditional indigenous justice methods and values. #RandolphHarris 7 of 26

Such tribal courts and forms of governance may be a form of internalized colonialism. These types of court continue assimilation and cause disharmony within the community as they do not preserve cultural traditions, and neither do they heal the community. This replication of imposed laws, practices, and ideas had seeped into many aspects of North American Indian governments. Many tribal codes, for example, are now merely restatements of federal and state law and devoid of indigenous knowledge, values, and norms. The Great Circle of Justice needs to be restored within American Indian restoration practices. Peacemaking and tribal courts are often transformed gradually into bureaucratic reactive models unless care is paid to the traditional codes. An important part of traditional codes is their grounding in tradition and their connection with nature. If we follow the traditional codes, then the indigenous “justice-as-healing” paradigm will replace the case-processing, primarily reactive dominant justice paradigm and its adversarial foundation. For the system to work properly, for there to be a needs-meeting justice, communities must assert their power by redefining and redesigning imposed structures. #RandolphHarris 8 of 26

The traditional teachings, socialization practices, and structures that once worked to prevent social injustices can be replanted. As realists, we recognize that there are practices that probably cannot be replicated, such as living in a long house with one’s entire matrilineal, extended family. We suggest, however, that some of the traditional indigenous teachings contain the seeds of how people can once again live in Skennen (peace) or Hozho (balance and Harmony). Prior to colonization, “law” was relatively direct and accessible to indigenous North Americans since it was based on concrete notions of the individual and collective good rather than on a modern abstraction imposed by the nation-state as the ideal (largely for political purposes) to which people must conform (or be punished) in order ostensibly to have security and private property. For most North American Indians, law was accessible: the oral tradition allowed it to be carried around as part of them, rather than confined to legal institutions and inaccessible experts who largely control the language as well as the cost of using the law. Social diversity, the recognition that humans are part of nature (not separate from it), and harmony are essential to justice are what is really meant by the right to equal consideration—to be treated alike unless relevant differences have been proved. #RandolphHarris 9 of 26

Communal restorative justice is essential. It can reduce social and economic injustice and it can continue to limit the impact of imprisonment, especially imprisonment that is directly related to unemployment, debt, suicide, and innumerable diseases. We need to achieve a rational understanding of human emotions, particularly the irrational ones. It is important to understand what the cases or breeding grounds are for hate, love, submissiveness, destructiveness, envy, jealousy—for all the emotions that the greater writers (take Shakespeare or Balzac or Dostoevski, for example) have treated so incisively in their plays and novels. We want to make all those emotions the subject of scientific inquiry. What are the human emotions and how can we understand them? All the psychiatrists want to know is how people can be cured of symptoms that either cause them pain or interfere with their adjustment to society and with their own success in life. However, there is also a moral purpose. We want human beings to be able to understand themselves, to discover their unconscious, so that they can achieve independence. The goal is a rule of reason, the destruction of illusion. We want to see people become free and mature. #RandolphHarris 10 of 26

Our moral goals are those of the Enlightenment, or rationalism. However, these goals go beyond what other psychologists set as their own goals or understand the goals of their field to be. The only goal those psychologists set themselves was to help people function better. The human model we envision as our goal coincides in many respects with that projected by the great philosophers of the Enlightenment. An important concept is unconscious or of repression. This concept is usually forgotten today. When people think of psychoanalysis, the first thing that come to their minds are the ego, the superego, and the id; the Oedipus complex; and the theory of libido. So let us begin with repression. We often act on motives of which we are completely unconscious. A little example will show what I mean. Not so long ago I received a visit from a colleague who I know does not particularly like me. Indeed, I was rather amazed that he wanted to come see me at all. He rand the doorbell; I opened the door; he held out his hand cheerfully: “Goodbye.” Translation: His unconscious mind was already wishing he could be gone. He had not been looking forward to this visit, and he revealed that by saying “goodbye” instead of “hello.” What could either of us do? Nothing at all. #RandolphHarris 11 of 26

Being a psychoanalyst himself, he realized that he had given himself away. He could not apologize by saying: “That is not what I meant to say.” That would have been hopelessly naïve, for we both knew that what a psychoanalyst does with a slip of the tongue is see what it really reveals, not try to make it mean something else after the fact. The situation could be nothing but embarrassing, and we both said nothing. That is just one example of the kind of thing that happens hundreds of times. Or take another example: a sadistic father who beats his son. I think it occurs less often today than it did one hundred years ago, but let us take this example: a sadistic father, a man who takes pleasure in causing others pain or in exercising strict control over them. If you should ask hum why he does what he does (and ordinarily you will not have to bother asking, because such people are usually quite willing to volunteer the information), he will say, “I have to do it so that my son will become (or remain) a decent person. I do it out of love for him.” Do you believe that? Maybe, and then maybe not. However, just look at his face. Notice his expression when he gives his son a whipping. You will see strong emotion in his eyes. What you will see in the face of a man who is full of hate and at the same time fully of joy at being able to beat another human being. #RandolphHarris 12 of 26

The same quality of hate and joy at hurting others turns un in a police officer (not, of course, all of them), in nurses, in prison guards, and in any number of private relationships. Such people will hide is quality more or less, depending on how much self-interest demands that they hide it. However, let us go back to our example of the sadistic father. If we see him in action, we know that his motive is not what he claims it is. It is not his son’s well being that interests him. That is a “rationalization.” His real motive is his sadistic impulse, but he is totally unaware of that. Or take an example of much greater historical importance: Adolph Hitler. In his conscious mind Hitler always assumed he wanted only what was best for Germany: Germany’s greatness, Germany’s vitality, Germany’s position of power in the World, and who know what all. Although he issued the cruelest of orders, he never clearly felt—as far as we can tell—that he acted out of cruelty. He always felt he was acting out of a desire to help Germany. He was acting to make manifest the laws of history; he was acting in the name of fate, in the name of race, in the name of Providence. He was not aware that he had become a man who enjoyed destruction. He could not bear the sight of dead soldiers or destroyed buildings. That is why Hitler never visited the front during World War II. #RandolphHarris 13 of 26

The explanation is not personal cowardice on Hitler’s part but rather a reluctance to see the concrete consequences of one’s own lust to destroy. We observe a similar phenomenon in people who wash compulsively. Their conscience desire is to be clean all the time. However, when we analyze such individuals, we find that they know, in their unconscious minds, that they have blood or filth on their hands. They want to free themselves from what they are consciously carrying about with them: a crime, perhaps only a potential one, a criminal intent they have to be constantly washing away. Therefore, the manifestation of COVID-19, and the need to keep social distancing and washing of the hands could be symbolic that Jesus did not die in vain and the fact that human beings are paying the consequences for continuing in sin and inequity, after all “the wages of sin is death, but the gift of God is eternal life in Chris Jesus or Lord,” reports Romans 6.23. Hitler himself had an obsessive-compulsive disorder. He was not a compulsive washer, but many observers noticed that he was fastidious beyond the limits of normal cleanliness. There is a parallel between Hitler and the sadistic father. Hitler did not want to own up to the reality of his destructive impulses, but perhaps that is because there was more to his motive than just simple destructiveness. #RandolphHarris 14 of 26

Nonetheless, Hitler repressed his destructive impulses and admitted only his good intentions. Hitler was getting revenge because he felt the Jewish people had taken over Germany and were ruining it economically and also because a Jewish doctor had killed his mother. So he believed that he was a Messiah and was protecting the German race. Much like sadistic fathers have a reason from projecting their hatred on to their sons. It usually has to do with something they suffered in childhood that they want to inflict on their own child as an act or revenge or because they truly believe that their sadistic behaviour will save their son from suffering something they had to endure. In general, however, sadists have a pure lust for destruction. It is usually always present, but remains repressed and rationalized until, one day, there is no keeping I secret any longer. Examples like this—dramatic ones and undramatic ones—can be found everywhere every day. People remain unaware of their real motives because, for any number of reasons, they cannot bear to know things about themselves that either go against their own consciences or against public opinion. If they became aware of their real motives, they would find themselves in a very uncomfortable situation. And so they prefer to remain unconscious of those things and not to come into conflict with what they regard as their “better selves” or what most “respectable people” think. #RandolphHarris 15 of 26

During a family time one evening, my two-year-old daughter, Annie, complained that if she only could see God, say, sitting in a chair, then prayer would be much easier. I pointed out that not only has she never seen God, neither had she ever seen me. She could see my body, but she could not see my I, myself, my ego, nor could she see my thoughts, feelings, and so forth. Persons, I told her, are invisible objects and, since God is too big to have a body, He is not perceivable in the same way a chair or a person’s body is. That evening, I expressed to Annie the Christian understanding of human persons. Historically and biblically, Christianity has held to a dualistic notion of human being. A human being is a unity of two distinct realities—body and soul. More specifically, I am my soul and I have a body. The soul, while not by nature immortal, is nevertheless capable of entering an intermediate disembodied state upon death and, eventually, being reunited with a resurrected body. The forma; name for this position is “substance dualism.” The soul (which is the same thing as the self or the I) is that immaterial, invisible thing that makes me a conscious, living human being. The soul is what I am aware of when I engage in various acts of introspection in which I am aware of what is going on “inside” me. I go where my soul goes. #RandolphHarris 16 of 26

If God took my soul and put it into your body and placed your soul into my body, we would have different bodies. If my soul leaves my body, I leave my body because I am my soul. All reasoning may be divided into two kinds, namely demonstrative reasoning, or that concerning relations of ideas, and moral reasoning, or that concerning matter of fact and existence. That there are no demonstrative arguments in the case, seems evident; since it implies no contradiction, that the course of nature may change, and that an object, seemingly like those which we have experienced, may be attended with different or contrary efforts. May I not clearly and distinctively conceive, that a body falling from the clouds, and which, in all other respects, resembles snow, has yet the taste of salt or feeling of fire? Is there any more intelligible proposition than to affirm, that all the trees will flourish in December and January, and decay in May and Just? Now whatever is intelligible, and can be distinctly conceived, implies no contradiction, and can never be proved false by any demonstrative argument or abstract reasoning a priori. If we be, therefore, engaged by arguments to put trust in past experience, and make it the standard of our future judgment, these arguments must be probable only, or such as regard matter of fact and real existence, according to the division above mentioned. #RandolphHarris 17 of 26

However, that there is no argument of this kind, must appear, if our explication of that species of reasoning be admitted as solid and satisfactory. We have said, that all arguments concerning existence are founded on the relation of cause and effect; that our knowledge of that relation is derived entirely from experience; and that all our experimental conclusions proceed upon the supposition, that the future will be conformable to past. To endeavour, therefore, the proof of this past supposition by probably arguments, or arguments regarding existence, must be evidently going in a circle, and taking that for granted, which is the very point in question. In divine knowledge there is no discursion; the proof of what is as follows. In our knowledge there is a twofold discursion: one is according to succession only, as when we have actually understood anything, we turn ourselves to understand something else; while the other mode of discursion is according to causality, as when through principles we arrive at the knowledge of conclusions. The first kind of discursion cannot belong to God. For many things, which we understand in succession if each is considered in itself, we understand simultaneously if we see them in some one thing; if, for instance, we understand the parts in the whole, or see different things in a mirror. #RandolphHarris 18 of 26

Now, God sees all things in one (thing) which is Himself. Therefore God sees all things together, and not successively. Likewise the second mode of discursion cannot be applied to God. First, because this second mode of discursion presupposed the first mode; for whosoever proceeds from principles to conclusions does not consider both at once; secondly, because to discourse thus is to proceed from the known to the unknown. Hence it is manifest that when the first is known, the second is still unknown; and thus the second is known not in the first, but from the first. Now the term discursive reasoning is attained when the second is seen in the first, by resolving the effects into their causes; and then the discursion ceases. Hence as God sees His effects in Himself as their cause, His knowledge is not discursive. Although there is only one act of understanding in itself, nevertheless many things may be understood in one (medium), as shown above. God does not know by their causes, known as it were previously, effects unknow; be He knows the effects in the cause; and hence His knowledge is not discursive, as was shown above. God sees the effect created causes in the causes themselves, much better than we can; but still not in such a manner that the knowledge of the effects is caused by him by the Knowledge of the created causes, as is the case with us; hence His knowledge is not discursive. #RandolphHarris 19 of 26

“And now Alma, having been warned of the Lord that the armies of king Noah would come upon them, and having made it known to his people, therefore they gathered together their flocks, and took of their grain, and departed into the wilderness before the armies of king Noah could not overtake them to destroy them. And they fled eight days’ journey into the wilderness. And they came to a land, yea, even a very beautiful and pleasant land, a land of pure water and they pitched their tents, and began to till the ground, and began to build buildings; yea, they were industrious, and did labour exceedingly. And the people were desirous that Alma should be their king, for he was beloved by his people. However, he said unto them: Behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one humans shall not think oneself above another; therefore I say unto you it is not experience that yet should have a king. Nevertheless, if it were possible that ye could always have just humans to be your king it would be well for you to have a king. However, remember the iniquity of king Noah and his priests; and I myself was caught in a snare, and did many things which were abominable in the sight of the Lord, which caused me sore repentance. #RandolphHarris 20 of 26

“Nevertheless, after much tribulation, the Lord did hear my cries, and did answer my prayers, and has made me an instrument in his has in bringing so many of you to a knowledge of his truth. Nevertheless, in this I do not glory of myself. And now I say unto you ye have been oppressed by king Noah, and have been in bondage to him and his priests, and have been brought into iniquity by them; therefore ye were bound with the bands of iniquity. And now as ye have been delivered by the power of God out of these bonds; yea, even out of the hands of king Noah and his people, and also from the bonds of iniquity, even so I desire that ye should stand fast in this liberty wherewith ye have been made free, and that ye trust no human to be a king over you. And also trust no one to be your teacher nor your minister, expect one be a human of God, walking in God’s ways and keeping God’s commandments. Thus did Alma teach his people, that every human should love one’s neighbour as oneself, that there should be no contention among them. And now, Alma was their high priest, he being the founder of their church. And it came to pass that none received authority to preach or to teach expect it were by one from God. Therefore God consecrated all their priests and all their teachers; and none were consecrated except they were just humans. #RandolphHarris 21 of 26

Therefore they did watch over their people, and did nourish them with things pertaining to righteousness. And it came to pass that they began to prosper exceedingly in the land; and they called the land Helam. And it came to pass that they did multiply and prosper exceedingly in the land of Helman; and they built a city of Helam. Nevertheless the Lord seeth fit to chasten his people; yea, he trieth their patience and their faith. Nevertheless—whosever puteth his trust in him the same shall be lifted up at the last day. Yea, and thus is was with this people. For behold, I will show unto you that they were brought into bondage, and none could deliver them but the Lord their God, yea, even that God of Abraham and Isaac and of Jacob. And it came to pass that he did deliver them, and he did show forth his mighty power unto them, and great were their rejoicings. For behold, it came to pass that while they were in the land of Helam, yes, in the city of Helam, while tilling the land round about, behold an army of the Lamanites was in the borders of the land. Now it came to pass that the brethren of Alma fled from their fields, and gathered themselves together in the city of Helam; and they were much frightened because of the appearance of the Lamanites. #RandolphHarris 22 of 26

“However, Alma went forth and stood among them, and exhorted them that they should not be frightened but that they should remember the Lord their God and he would deliver them. Therefore they hushed their fears, and began to cry unto the Lord that he would soften the hearts of the Lamanites, that they would spare them, and their wives, and their children. And it came to pass that the Lord did soften the hearts of the Lamanites. And Alma and his brethren went forth and delivered themselves up into their hands; and the Lamanites took possession of the land of Helam. Now the armies of the Lamanites, which had followed after the people of king Limhi, had been lost in the wilderness for many days. And behold, they had found those priests of king Noah, in a place which they called Amulon; and the had begun to possess the land of Amulon and had begun to till the ground. Now the name of the leader or those priests was Amulon. And it came to pass that Amulon did plead with the Lamanites; and he also sent forth their wives, who were there daughters of the Lamanites to plead with their brethren, that they should not destroy their husbands. And the Lamanites had compassion on Amulon and his brethren and did not destroy them, because of their wives. #RandolphHarris 23 of 26

“And Amulon and his brethren did join the Lamanites, and they were traveling in the wilderness in search of the land of Nephi when they discovered the land of Helam, which was possessed by Alma and his brethren. And it came to pass that the Lamanites promised unto Alma and his brethren, that if they show them the way which led to the land of Nephi that they would grant unto them their lives and their liberty. However, after Alma had shown them the way that led to the land of Nephi the Lamanites would not keep their promise; but they set guards round about the land of Helam, over Alma and his brethren. And the remainder of them wen to the land of Nephi; and a part of them returned to the land of Helman, and also brought with them wives and the children of the guards who had been left in the land. And the king of the Lamanites had granted unto Amulon that he should be a kind and a ruler over his people, who were in the land of Helman; nevertheless he should have no power to do anything contrary to the will of the king of the Lamanites,” reports Mosiah 23.1-39. Please spare and forgive us, O benignant Master; please stay the scourge which is deservedly coming down upon us. Please let the multitude of Thy compassions overcome the hateful mass of our sins; please let the great deep of Thine infinite goodness cover the bitter sea of our wickedness. #RandolphHarris 24 of 26

We have eminent examples of Thy benignity in robbers, and harlots, and publicans, and the prodigal son; like them we also make our confession unto Thee, and fall down before Thee; please receive us, O Master, and although we fall short of their conversion and their sincere repentance, let Thine infinite goodness make up for the defect, yea, make up for everything, for in everything we utterly fall short. Every scourage and plague, and every form of destruction, which is bearing down upon us, is slight and small in comparison of our innumerable transgressions. Wherefore on account of the multitude of our sins we have no ground of confidence, O Lord the righteous Judge, whereon to supplicate of Thy goodness a relief from this terrible menace,–but the exceeding greatness of Thy tenderness and the abyss of Thy compassions, O Master full of pity, please compel us boldly to entreat what is beyond our desverings. For this cause, O God of exceeding goodness, O Lord of mercy, we beseech Thee, of Thy gentleness, to stay this sharp sword of untimely death. Please accept, O benignant Lord, the common contrition and heart-felt sorrow of us all, as Thou didst accept the tears of Hezekiah in the affliction of his heart, and didst rescue him from death. #RandolphHarris 25 of 26

Please remember, O benignant One, Thy Cross and Death voluntary Passion, which Thou didst endure for us the condemned. From Thee alone do we beg assistance and relief from these horrors; for with Thee alone are possible things which are impossible with humans. Blessed art Thou forever. Lord Jesus, true God, everlasting Life, redeemer of sinners, I give my body, soul, intellect, will affection to Thee. I call the day, Sun, Earth, trees, stones, wind, rain, frost, snow, my home, bed, table, food, books, drink, clothes, to witness that I come to Thee for rest of soul from the thunders of guilt and dread of eternity. Please grant me a circumcised heart that I may love Thee, a right spirit that I may seek Thy glory, a principle within which Thou wilt own, an interest in the blood that cleanses, the righteousness that justifies, the redemption that delivers, that I may not be found a hypocrite on Judgement Day. For the sake of Thy cruel death take my time, strength, gifts, talents, usefulness, piety, which in full purpose of heart I consecrate to Thee. Let not sin find a place in my heart to becloud my vision, and may no foolish act wither my gift. Please preserve me from the falls by which others stumble, that Thy name may not be blasphemed or wounded, that Thy people may not be grieved, the Thine enemies may not be hardened, that my peace may not be injured. #RandolphHarris 26 of 26

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Please give me a heart full of love to Thyself and to others. Please let me discover in this life what I am before Thee, that I may not find myself another character hereafter. Prepare me for death, that I may not die after long affliction or suddenly, but after sort illness, with no confusion nor disorder, and a quiet discharge in peace, with adieu to brethren. Please let not my days end like rubbish, but give me a silent removing from the World to another. Inscribe these petitions in Thy book, present them to Thy Father, Set Thine Amen to them, as I do on my part of the covenant. We do not keep silence, O Lord, from praising Thee; because by releasing us from the evils which we deserved, Thou enablest us to celebrate Thy good gifts with gladness; through Jesus Christ our Lord. #CresleighHomes

We Need Greater Virtues to Bear Good Fortune than Bad!

July 11, 2020 12:38 am

In many ways, society has forced certain masks or roles even on those who have been raised not to hide themselves simply because it is easier or safer. Psychodynamically they have found rewards in mask-wearing; they have been positively reinforced by social attitudes for partial self-presentation. However, in the process other and more important parts of their identity have been hidden or limited. Often, like the family skeletons, the rest of the identity is hidden away in a closet. The in-group and the out-group, then, both present an ego identity for the stigmatized individual, the first largely in political phrasings, the second in psychiatric ones. The individual is told that if one adopts the right line (which lines depending on who is talking), one will have come to terms with oneself and be a whole human; one will be an adult with dignity and self-respect. And in truth one will have accepted a self for oneself; but this self is, as it necessarily must be, a resident alien, a voice of the group that speaks for and through one. However, all of us, sociology sometimes claims, speak from the point of a group. The special situation of the stigmatized is that society tells one he or she is a member of the wider group, which means one is a normal human being, but that one is also different in some degree, and that it would be foolish to deny this difference. #RandolphHarris 1 of 20

This differentness itself of course derives from society, for ordinarily before a difference can matter much it must be conceptualized and collectively by the society as a whole. This can be clearly seen in the case of our newly-instituted stigmas, as a person with one of them suggests: “Having been born an athetoid type of cerebral palsy as the result of a birth injury to the control center of the brain, I was not aware of my startling, complex classification until the term became popular and society insisted that I admit my labeled deviations. It was something like joining a support group for addiction. You cannot be honest with yourself until you find out what you are and, perhaps, consider what society thin you are or should be.” This is even more clear in the case of epilepsy. Since Hippocrates’ time, those who discover they have this disorder have been assured a firmly stigmatized self by the definitional workings of society. This work still goes on even though insignificant physical impairment may be involved, and even though many medical specialists now use the term to refer to a seizure disorder only when no specific (and less stigmatizing) medical disorder can be found. Here the point where medical science must withdraw is the point where society can act most determinatively. #RandolphHarris 2 of 20

Thus, even while the stigmatized individual is told that one is a human being like everyone else, one is being told that it would be unwise to pass or to let down “one’s” group. In brief, one is told one is like anyone else and that one is not—although there is little agreement among spokes-persons as to how much of each one should claim to be. This contradiction and joke are one’s destiny. It constantly challenges those who represent the stigmatized, urging these professionals to present a coherent politics of identity, allowing them to be quick to see that “inauthentic” aspects of other recommended programs but slow indeed to see that there may be no “authentic” solution at all. The stigmatized individual thus finds oneself in an arena of detailed argument and discussion concerning what one ought to think of oneself, that is, one’s ego identity. To one’s other troubles one must add that of being simultaneously pushed in several directions by professionals who tell one what one should do and feel about what one is and is not, and all this purportedly in one’s own interests. To write of gives speeches advocating any one of these “avenues of flight” is an interesting solution in itself, but one that is denied, alas, to most of those who merely read and listen. #RandolphHarris 3 of 20

Given the relation between perceived status and the treatment of feeling, it follows that persons in marginalized categories—women, men of different social standings (these days even rich men can be marginalized, as well as less affluent, and children—lack a status shield against the dominant ideology present in society when dealing with the treatment of their rights, freedoms and feelings. This simple fact has the power to utterly transform the content of a job. The job of a real estate agent, for example, is not the same job for a woman as it is for a man. Women tend to be more exposed than men to disparaging comments, rude speech, to tirades against the service, the corporation, and product in general. As the company’s main shock absorbers against “mishandled” buyers, their own feelings are more frequently subjected to rough treatment. In addition, a day’s exposure to people who resist authority in women is a different experience for a woman than it is for a man. Because her gender is generally accorded a more submissive status, a woman’s shield against abuse may not be as fortified, and the importance of what she herself might be feeling—when faced with blame for a delay in construction of a residence, for example—is correspondingly reduced. Thus the job for a man generally differs in essential ways from the same job for a woman. In this respect, it may be a disadvantage to be a woman—as approximately 62 percent of all certified Realtors of estate are women residential real. #RandolphHarris 4 of 20

And in this case, they are not simply women in the biological sense. They are also a highly visible distillation of middle-class American notions of femininity. They symbolize Women. Insofar as the category “female” is typically mentally associated with having less status and authority, female real estate agents are more readily classified as “really” female than other females are. And as a result their emotional lives are even less protected by the status shield. However, an interesting dynamic is occurring in America currently. There is also a backlash against wealthy males, especially if they are of European descent due to the historical rift and the country and systematic abuse of certain groups of people. As a result, it is becoming more difficult for White males to conduct business without being categorized as being privileged, undeserving, or facing general displaced ill treatment due to their heritage. People, in some cases, are unwilling to listen to them or treat them with respect just because of the colour of their skin and they may have not even done anything wrong. Sokrates humorously described himself as practising the same vocation as his mother who was a midwife—they only difference between them being that whereas she helped women to deliver themselves of infants, he helped men to deliver themselves of true ideas with which their minds were in labour. #RandolphHarris 5 of 20

His business, like that of all genuine teachers, was not to impart truth as something new and unknown but to assist the student to elicit it from within himself. Every genuine teacher tries in one’s work to lead the student’s mind in such a way that one’s thinking gradually changes without one’s becoming conscious of the fact at the time, although one will recognize it in retrospect later. One makes students think for themselves; stimulates them to solve their own metaphysical, personal, and emotional problems; periodically gives an inner mystical impetus to their meditation practice; and point out the pitfalls and fallacies which lie in their life-path. Because one’s outlook is so disinterested, because one’s primary purpose is to liberate and not limit them, to give and not get, such a teacher’s services can never be bought by anyone—although they may be claimed by those who are prepared to cast off the shoes of conventional prejudice at one’s door and who are willing to refrain loyally from imposing upon one their preconceived notions of what characteristics the teaching, the teacher, and the quest should possess. Thus is one will not shackle them, they in their turn must not shackle one. Such would-be disciples are rare, but such teachers who practise what they preach are rarer still. #RandolphHarris 6 of 20

Nonetheless, more female accountants, bus drivers, or gardeners, female real estate agents mingle with people who expect them to enact two leading roles of Womanhood: the loving wife and mother (serving food, tending the needs of others) and the glamorous “career woman” (dressed to be seen, in contact with strange men, professional and controlled in manner, and sometimes very far from home). They do the job of symbolizing the transfer of homespun femininity into the impersonal marketplace, announcing, in effect, “I work in the public eye, but I am still a woman at heart.” Buyers borrow their expectations about gender biographies from home and from the wider culture and then base their demands on this borrowing. The different fictive biographies they attribute to male and female workers make sense out of what they expect to receive in the currency of caretaking and authority. one male real estate agent noted: “They always ask about my work plans. ‘Why are you doing this?’ That is one question we get all the time from buyers. ‘Are you planning to become a new home sales manager?’ Most guys come in expecting to do it for a year or so and see how they like it, but we keep getting asked about the sales management training program. I do not know any guy that has gone from management from here.” #RandolphHarris 7 of 20

However, with the influx of more working-class male buyers during the recession of 2008, the questions addressed to male sales representatives changed. As one of them said, “Now they do not ask why I am doing this. They asked, ‘How did you get this job?’” Ironically, more males than females have come to this work with the attitude of “jobbers,” interested primarily in the leisure time and good pay, and willing to try it for a few years before moving on. They report a more traditionally “female” job motivation than the women, for whom sales representative has been an honorable and high-paying career. And in contact to her male counterpart, a female flight attendant said: “Men ask me why I am not married. They do not ask the guys that. Or else passengers will say, ‘Oh, when you have kids, you will quit this job. I know you will.’ And I say, “Well, no, I am not going to have kids.’ ‘Oh yes you will,’ they say. ‘I bet your kids will love this spacious backyard,” I say, and I do not get more personal than that. They may expect me to have kids because of my gender, but I am not, no matter what they say.” Gendering makes two jobs out of one in yet another sense. Females are asked more often than males to appreciate jokes, listen to stories, and give psychological advice. #RandolphHarris 8 of 20

Female specialization in these offerings takes on meaning only in light of the fact that sales representatives of both deferential and authoritative; they have to be able to appreciate a joke nicely, but they must also be firm in enforcing the rules about finishing something by a specific time or date. However, because woman are seen as being more gentle and kind, her authority is generally a little more complex because one does not want to offend a buyer by being too stringent, especially when your warmth and understanding by be the key factor that they are looking for as a reason to close the deal. In fact, buyers generally assume that men have more authority than women and that men exercise authority over women. For males in the corporate World to whom high stakes financial deals are a way of life, this assumption as more than a distant relation to fact. As one sales representative puts it: “Say you have a businessman looking at residence five. He has a wife who takes his suit to the cleaners and makes the hors d’oeuvres for his business guests. He has an executive secretary with horn-rimmed glasses who types 140 million words a minute and knows more about one’s residence than he does. There is no woman in his life over him.” This assumption of male authority allows ordinary twenty-year-old male sales representatives to be mistaken for the “managers” or “superintendents” of females with more seniority. #RandolphHarris 9 of 20

The assumption of male authority has two results. First, authority, like status, acts as a shield against scapegoating. Since the women workers on the plane were thought to have less authority and therefore less status, they were more susceptible to scapegoating. When a residence was delayed, a different light fixture was use, or the carpet was a slightly different colour, frustration were vented more openly toward female employers. Females were expected to take it better, it being more their role to absorb an expression of displeasure and less their role to put a stop to it. In addition, both male and female workers adapted to this fictional redistribution of authority. Bot, in different ways, made it more real. Male real estate agency tended to react to buyers as if they had more authority than they may have. The management once objected to a request from employees that men be allowed to wear short-sleeved shirts on warm days, arguing that such shirts “lacked authority.” This made them less tolerant of abuse and firmer in handling it. They conveyed the message that as authorities they expected compliance without loud complain. Buyers sensing this message were discouraged from pursuing complaints and stopped sooner. Female real estate agents, on the other hand, knowing they are expecting to be more caring, used more tactful and deferential means of handling abuse. #RandolphHarris 10 of 20

The females’ supposed “higher tolerance for abuse” amounted to a combination of higher exposure to it and less ammunition—in the currency of respect—to use against it. This pattern set in motion another one: female employees often went to their male co-workers to get them to “cast a heavier glance.” As one woman who had resigned herself to this explained wearily: “I used to fight it and assert myself. Now I am just too overworked. It is simpler to just go get the male purser. One look at him and the troublemaker shuts up. Ultimately it comes down to the fact that I do not have time for a big confrontation. The job is so stressful these days, you do not go out of your way to make it more stressful. A look from a male carries more weight.” Thus the greater the respect males could command, the more they were called on to claim it. This only increased the amount of deference that male workers felt their female co-workers owed them, and women found it harder to supervise junior males than females. One young males representative said that certain condition had to be met—and deference offered—before he would obey a woman’s orders: “If it is an order without a human element to it, then I will balk. I think sometimes it is a little easier for a man to be an authority figure and command respect and cooperation. #RandolphHarris 11 of 20

“I think it depends on how the gal handles herself. If she does not have much confidence of if she goes the other ways and gets puffed out of shape, then in that case I think she could have more trouble with the men that with the gals.” Workers tended to agree that females took orders better than males, no matter how “puffed out of shape” the attendant in charge might be, and that women in charge had to be nicer in exercising their authority than men did. This attitude toward status and authority inspired compensator reactions among some female workers. One response was to adopt the crisply cheerful but no-nonsense style of a Cub Scout den mother—a model of female authority borrowed from domestic life and used here to make it acceptable for women to tell men what to do. In this way a woman might avoid being criticized as “bossy” or “puffed out of shape” by placing her behaviour within the boundaries of the gender expectations of passengers and co-workers. Another response to displaced anger and challenged authority was to make small tokens of respect a matter of great concern. Terms of address, for example, were seen as an indicator of status of unfortunately lack. The term “girl,” for example, was recognized by female workers as the moral equivalent of calling men “boys.” #RandolphHarris 12 of 20

Although in private and among themselves, the women real estate agents I knew usually called themselves “girls,” many were opposed to the use of the term in principle. The other side of being called a “girl” was not being allowed, socially speaking, to age. Even women in their thirties were occasionally called “granny” or subjected to within-earshot remarks such as “Is she not about ready for retirement?” As one woman in her mid-thirties noted: “There is definitely a different, oh yes. The men take it for granted that they can work until seventy or seventy-five. The women work like dogs just to prove they can still do the job. And then they have to fight the granny remarks.” Still, women see being called “girl” not only as a question of social or moral importance but as a practical matter. To be addressed as a “girl” was to be subjected to more on-the-job stress. The order, “Girl, get me some cream” has a different effect than the request “Oh miss, could I please have some cream?” And if the cream has run out because the commissary did not provide enough, it will be the “girls” who get the direct expression of disappointment, exasperation, and blame. Tokens of respect can be exchanged to make a bargain: “I will manage my unpleasant feelings for you if you will manage yours for me.” #RandolphHarris 13 of 20

When outrageously rude people occasionally enter a model home, it reminds all concerned why the flimsy status shield against abuse is worth struggling over. Schooled in emotion management at home, women had entered in disproportionate numbers those jobs that all for emotional labour outside the home. Once they enter the marketplace, a certain social logic unfolds. Because of the division of labour in the society at large, women in any particular job are assigned lower status and less authority than men in general. As a result they lack a shield against the “doctrine of feelings.” Much more often than men, they become the complaint department, the ones to whom dissatisfaction is fearlessly expressed. Their own feelings tend to be treated as less important. In ways that the advertising smiles obscure, the job has different contents for women and men. Ananias and Sapphira (Acts 5) new they were deceiving the church when they sold some property and agreed to act as if they were giving all when they were only giving part. However, the story does not give the impression that they thought what they were doing lacked integrity. After all, they were doing something good and generous. #RandolphHarris 14 of 20

If it happened today, Ananias would wait until the organ was playing “I Surrender All” and then humbly come forward, laying his check at Peter’s feet, mumbling, “I wish I had more to give, Peter, but this is all I have.” Imagine the scene in the Early Church: Ananias’ heart was thumping rapidly under the thrill of his public display, but Peter was not smiling. Somehow he knew! “Ananias, how is it that Satan has so filled your heart that you had lived to the Holy Spirit and have kept for yourself some of the money you received for the land? Did it not belong to you before it was sold? And after it was sold, was not the money as your disposal? What made you think of doing such a thing? You have not lied to human but to God,” reports Acts 5.3-4. Poor Ananias. His racing heart stopped, and he could not breathe. Peter’s grim visage gave way to darkness as Ananias’ life ended, and the young men came and carried Ananias out—as they latter did his dead widow. The story of Ananias and Sapphira shocks us because they suffered death for such a small infraction. So they misrepresented the percentage they gave of their profits—why death? After all, they did give—which is more than many people do! The answer is, the Church cannot prosper with deception among its members—and God wanted to make this clear for all time. #RandolphHarris 15 of 20

Deception wounds the Body of Christ—makes it dysfunctional—and is a sin against God! This is why Peter cried to Ananias and Sapphira at the moment of their deaths, “You have not lied to men but to God,” reports Acts 5.4. Integrity is one of the greatest needs of the Church today. The Church needs people who not only refrain from blatant lying, but are free from hypocrisy. Paul says, in fact, that honesty is necessary for growth in the Church today. “Instead, speaking the truth in love, we will in all things grow up into one who is the Head, that is, Christ,” report Ephesians 4.15. Literally, the divine medium for authentic church growth is truthing in love—speaking and doing truth to on another. The Church’s great need for integrity is directly linked to the needs of our lost World, for the World longs for liberation from dishonesty. Sure, it cultivates and promotes deception, but deep down inside many people long to escape the pretense. A substantial number of people outside the four walls of the Church will eagerly embrace the faith of believers who model the honesty and integrity for which they long. The avoidance of one small fib…may be a stronger confession of faith than a whole “Christian philosophy” championed in lengthy, forceful discussion. A truthful spirit is a great evangelistic tool. I have known people who were magnetized to Christ because they saw this quality in a church or individual. #RandolphHarris 16 of 20

Integrity will be for some a tantalizing cool drink in the secular desert of delusion. People, the experience of Ananias and Sapphira tells us that our integrity matters to God. We need to declare with Job, “Till I die, I will not deny my integrity,” reports Job 27.5. The duty is laid upon a master to show the value of one’s virtue by one’s conduct and to attract people towards it by one’s example. It is not the human that we are to reverence but one’s noble attributed and one’s inspired mind. “And now it came to pass that Ammon and king Limhi began to consult with the people how they should deliver themselves out of bondage; and even they did cause that all the people should gather themselves together; and this they did that they might have the voice of the people concerning the matter. And it came to pass that they could find no way to deliver themselves out of bondage, expect it were to take their women and children, and their flocks, and the herds, and their tents, and depart into the wilderness; for the Lamanites being so numerous, it was impossible for them, thinking to deliver themselves out of bondage by the sword. Now it came to pass that Gideon went forth and stood before the king, and said unto him: Now O king, thou hast hitherto hearkened unto my words many times when we have been contending with our brethren, the Lamanites. #RandolphHarris 17 of 20

“And now O king, if thou hast not found me to be an unprofitable servant, or if thou hast hitherto listened to my words in any degree, and they have been of service to thee, even so I desire that thou wouldst listen to my words at this time, and I will be thy servant and deliver this people out of bondage. And the king granted unto him that he might speak: And Gideon said unto him: Behold the back pass, through the back wall, on the back side of the city. The Lamanites, or the guards of the Lamanites, by night are drunken; therefore let us send a proclamation among all this people that they gathered together their flocks and herds, that they may drive them into wilderness by night. And I will go according to thy command and pay the last tribute of wine to the Lamanites, and they will be drunken; and we will pass through the secret pass on the left of their camp when they are drunken and asleep. Thus we will depart with our women and our children, our flocks, and our herds into the wilderness; and we will travel around the land of Shilom. And it came to pass that the king hearkened unto the words of Gideon. And king Limhi caused that his people should gather their flocks together; and he sent the tribute of wine to the Lamanites; and he also sent more wine which king Limhi did send unto them. #RandolphHarris 18 of 20

“And it came to pass that the people of king Limhi did depart by night into the wilderness with their flocks and their herds, and they went round about the land of Shilom in the wilderness, and bent their course towards the land of Zarahemla, being led by Ammon and his brethren. And they had taken all their gold, and silver, and their precious things, which they could carry, and also their provisions with them, into the wilderness; and they pursued their journey. And after being many days in the wilderness they arrived in the land of Zarahemla, and joined Mosiah’s people, and became his subjects. And it came to pass that Mosiah received them with joy; and he also received their records, and also the records which had been found by the people of Limhi. And now it came to pass when the Lamanites had found that the people of Limhi had departed out of the land by night, that they sent an army into the wilderness to pursue them; and after they had pursued them two days, they could no longer follow their tracks; therefore they were lost in the wilderness, reports Mosiah 22.1-16. We beseech Thee, O Lord, in Thy compassion, to turn away from Thy people Thy wrath, which indeed we deserve for our sins, but which in our human frailty we cannot endure; therefore embrace us with that tenderness which Thou art wont to bestow on the unworthy; through Jesus Christ our Lord. #RandolphHarris 19 of 20

Most Holy God, may the close of an Earthly sabbath remind me that the last of them will one day end. Animate me with joy that in Heaven praise will never cease, that adoration will continue forever, that no flesh will grow weary, no congregation disperse, no affections flags, no thoughts wander, no will droop, but all will be adorning love. Please guard my mine from making ordinances my stay or trust, from hewing out broken cisterns, from resting on outward helps. Please wing me through Earthly forms to Thy immediate presence; may my feeble prayers show me the emptiness and vanity of my sins; deepen in me the conviction that my most fervent prayers, and most lowly confessions, need to be repented of. May my best service bring me nearer to the cross, and prompt me to cry, “None but Jesus!” By Thy Spirit give abiding life to the lessons of this day: May the seed sown take deep root and yield a full harvest. Please let all who see me take knowledge that I have been with Thee that Thou hast taught me my need as a sinner; hast revealed a finished salvation to me, hast enriched me with all spiritual blessings, hast chosen me to show forth Jesus to others, hast helped me to dispel the mists of unbelief. O Great Creator, mighty protector, gracious preserver, Thou dost load me with lovingkindness, and hast made me Thy purchased possession, and redeemed me from all guilt; I praise and bless Thee from my sabbath rest, my calm conscious, my peace of heart. #RandolphHarris 20 of 20

Cresleigh Homes

Today the Cresleigh Blog is taking you to #Riverside at #PlumasRanch! This community features 4 Residence floor plans perfect for any lifestyle. 💙 Check out today’s blog to learn more! Link in bio. 👉 https://cresleigh.com/blog/

O God, Who scourgest our faults with strokes of love, in order to cleanse us from our iniquities; please grant us both to profit by Thy strokes, and speedily to rejoice in Thy consolation. #CresleighHomes

Let our soul bless Thee, O Lord, at all times, because, even when Thou scourgest us, Thy mercy is always present, while Thou both correctest us with discipline and cherishest us with forgiveness; while Thou healst in smiting, and strengthenest in healing; please grant therefore unto us, that who have tested of Thy sweetness by faith, may enjoy the fullness of Thy delights in the day of retribution; through Thy mercy may we be blessed with grace.

This Smile Will Make Me Her Confidant, Which is Always Something!

July 10, 2020 1:12 am

The significant self is one who ha come through the ravages of an insignificance-producing technology, has learned to accept and know oneself, has come to appreciate one’s place in the scheme of things (nature and other people), and has learned how to integrate the various sides of oneself in an authentic and honest fashion. The person who is struggling to be oneself and know oneself and enjoy being alive ever comes back, full circle, to the beginning, to that vaguest of all concepts: Love. Love, more than being a mere feeling, idea, ideal, or notion, is the most complex experience in all human life. It is the cause of more joy and also more misery than anything else we can know. “Monday, then, one o’clock, at the exhibition.” Very good, I shall have the honor of turning up at a quarter to one. A little rendezvous. On Saturday, I finally cut the matter short and decided to pay a visit to my much-traveled friend Adolph Bruun. With that in mind, about seven o’clock in the evening I started out on Vestergade, where someone told me he was supposed to live. However, he was not to be found, not even on the fourth floor, where I arrived all out of breath. As I was about to go down the stairs, my ears picked up a melodious female voice saying in an undertone, “Monday, then, one o’clock, at the exhibition; and that time the others are out, but you know that I never dare to see you at home.” #RandolphHarris 1 of 27

The invitation was not meant for me but for a young man who—one, two, three—was out of the door so fast that my eyes, let alone my feet, could not catch up with him. Why do they not have a gaslight in stairways; then I might have been able to see whether it was worth the trouble to be so punctual. However, if there had been a light, I perhaps would not have managed to hear anything. The established order is still rational, and I am and remain an optimist…Now who is it? The exhibition, to use Donna Anna’s expression, swarms with girls. It is precisely a quarter to one. My beautiful stranger! Would that your intended might be as punctual in every way as I am, or do you wish instead that he may never arrive fifteen minutes early? As you wish—I am at your service in every way…“Enchanting troll woman, fairy, or witch, dispel your fog,” show yourself. You are probably here already but invisible to me; make yourself known, for otherwise I certainly do not dare to expect a revelation. Are there perhaps several up here on the same errand as she? Very possibly. Who knows the ways of an individual, even when he is attending an exhibition? –There comes a young girl through the foyer, hurrying faster than a band conscience after a sinner. She forgets to hand over her ticket; the man in a red uniform stops her. #RandolphHarris 2 of 27

Good Heavens, what a rush she is in. It must be she. Why such premature vehemence? It is not one o’clock yet. Do remember that you are supposed to meet your beloved. Does it make any difference how one looks on such an occasion, or is this an occasion when one must out one’s best foot forward, as they say? When such an innocent young thing is keeping an appointment, she goes at it in a frenzy. She is as nervous as can be. I, however, sit here most comfortably in my chair and contemplate a lovely rural landscape…She is a very daughter of the devil; she storms through all the rooms. You must still try to hide your eagerness a bit; remember what was said to Miss Elizabeth: Is it seemly for a young girl to be so eager to become involved with someone? However, your involvement, of course, is one of the innocent ones. A rendezvous is usually regarded by overs as the most beautiful moment. I myself still recall as clearly as if it were yesterday the first time I hurried to the appointed place with a heart as full as it was unacquainted with the joy awaiting me. The first time I knocked three times; the first time a window was opened; the first time a little wicker gate was opened by the invisible hand of a girl who concealed herself by opening it; the first time I hid a girl under my cape in the luminous Summer night. #RandolphHarris 3 of 27

However, in this opinion there is a considerable admixture of illusion. A neutral third party does not always find the lovers to be most beautiful at this moment. I have witnessed trysts in which, although the girl was lovely and the mand handsome, the total impression was almost revolting and the meeting itself far from beautiful, although it undoubtedly seemed so to the lovers. In a way, one gains in becoming more experienced, for admittedly one loses the sweet disquietude of impatient longing but gains the poise to make the moment really beautiful. It annoys me to see a male become so confused on such an occasion that out of sheer love he has delirium tremens. What, indeed, do peasants know about cucumber salad! Instead of having the composure to enjoy her disquietude, to let it inflame her beauty and make it incandescent, he brings about only an ungainly confusion, and yet he goes home happy, imagining that it was something glorious. However, where the devil is the man? It is now almost two o’clock. Well, they are a splendid tribe, these lovers! What a scoundrel—to let a young miss wait for him! No, but of course I am a much more dependable person! It is probably best to speak to her now as she passes me for the fifth time. “Forgive my boldness, lovely lady; you are presumably looking for your family here. #RandolphHarris 4 of 27

“You have hurried by me several times, and as my eyes followed you I noticed that you always stop in the next to the last room. Perhaps you do not know that there is still another room beyond that. There you will possibly find the ones you are looking for.” She curtseys to me; it is very becoming to her. The opportunity is propitious. I am glad that the man is not coming—the fishing is always best in troubled waters. When a young miss is agitated, one can successfully risk much that otherwise would miscarry. I have bowed to her as politely and formally as possible; I am once again siting on my chair looking at my landscape and keeping my eye on her. To follow her immediately would be risking too much; it might seem as if I were obtrusive, and then she would be on her guard at once. Now she is of the opinion that I spoke to her out of sympathy, and I am in her good favour. –I know for sure that there is not a soul in the last room. Solitude will have a favourable effect upon her; as long as she sees many people around her, she is uneasy; if she is alone, she no doubt will subside. Quite right—she is staying in there. In a while, I will en passant [casually] come in; I have the right to say one line more—after all, she does owe me as much as a greeting. She has sat down. Poor girl, she looks so sad; she has been crying, I think, or at least she has had tears in her eyes. #RandolphHarris 5 of 27

It is shocking—to force such a girl to tears. However, be calm, you shall be avenged; I will avenge you; he will find out what it is to wait. –How beautiful she is now that the various squalls have calmed down and she is at rest in one mood. Her bearing is a harmonious blend of sadness and pain. She is really attractive. She sits there in her traveling clothes, and yet it was not she who was going to travel; she put them on to go out looking for joy, and now they are a symbol of her pain, for she is like one from whom joy is traveling away. She looks as if she had taken leave of her beloved forever. Let him go! –The situation is propitious; the moment beckons. The thing to do now is to express myself in such a way that it will appear as if I were of the opinion that she was looking for her family or a party of friends up here, and yet so warmly that every word is suggestive to her feelings, so I will have the opportunity to insinuate myself into her thoughts. Darn the scoundrel—there a fellow comes full speed into the room; no doubt it is he. Oh, no, what a clumsy fool, now when I have just got the situation the way I wanted it. Oh, well, I shall probably be able to turn this to advantage. I must come into casual contact with them, manage to be brought into the situation. When she sees me, she will involuntarily smile at me, who thought she was looking for her family out here, whereas she was looking for something entirely different. #RandolphHarris 6 of 27

This smile will make me her confidant, which is always something. –A thousand thanks, my child; that smile is worth much more to me than you think; it is the beginning, and the beginning is always the hardest. Now we are acquaintances; our acquaintance is established in a piquant situation—for the time being it is enough for me. You no doubt will stay here scarcely more than an hour’ in two hours I will know who you are—why else do you think the police keep census records? Have I become blind? Has the inner eye of the soul lost its power? I have seen her, but it is as if I had seen a Heavenly revelation—so completely has her image vanished again for me. In vain do I summon all the powers of my soul in order to conjure up this image. If I ever see her again, I shall be able to recognize her instantly, even though she sands among a hundred others. Now she has fled, and the eye of my soul tries in vain to overtake her with its longing. –I was walking along Langelinie, seemingly nonchalantly and without paying attention to my surroundings, although my reconnoitering glance left nothing unobserved—and then my eyes fell upon her. My eyes fixed unswervingly upon her. They no longer obeyed their master’s will; it was impossible for me to shift my gaze and thus overlook the object I wanted to see—I did no look, I stared. #RandolphHarris 7 of 27

As a fencer freezes in his lunge, so my eyes were fixed, petrified in the direction initially taken. It was impossible to look down, impossible to withdraw my glance, impossible to see, because I saw far too much. The only thing I have retained is that she had on a green cloak, that is all—one could call it capturing the cloud instead of Juno; she has escaped me, like Joseph from Potiphar’s wife, and left only her cloak behind. She was accompanied by an elderly woman, who appeared to be her mother. Her I can describe from top to toe, even though I did not really look at her at all but at most included her en passant. So it goes. The girl made an impression on me, and I forgot her; the other made no impression, and I can remember. My soul is still caught in the same contradiction. I know that I have seen her, but I also know that I have forgotten it again, yet in such a way that the remnant of the recollection that is left does not refresh me. With a restlessness and vehemence, my soul, as if my welfare were at stake, demands this image, and yet it does not appear; I could tear out my eyes to punish them for their forgetfulness. Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight, O Lord. I will lift up mine eyes unto the hills from whence come my help. #RandolphHarris 8 of 27

Then, when I have chafed in impatience and have calmed down, it is as if presentient and recollection were weaving an image that still cannot take definite shape for me, because I cannot make it stand still in context; it is like a pattern in a fine weaving—the pattern is lighter then the background, and by itself it cannot be seen because it is to light. –This is a strange state to be in, and yet it has its pleasure intrinsically and also because it assures me that I am still young. This I also am able to learn from another observation—namely, that I continually seek my prey among young women. I like them to be more natural, more coquettish; a relationship with her is more beautiful, very interesting; it is piquant, and the piquant is always the last. —I had not expected to be able to taste once again the fresh fruits of falling in love. I have gone under in love-rapture; I have been given what movie stars call a stunner. No wonder that I am a little dazed. So much the better, so much the more do I promise myself out of this relationship. In thinking about a performance it is easy to assume that the content of the presentation is merely an expressive extension of the character of the performer and to see the function of he performance in these personal terms. This is a limited view and can obscure important differences in the function of the performance of the interaction as a whole. #RandolphHarris 9 of 27

First, it often happens that the performance serves mainly to express the characteristic of the task that is performed and not the characteristics of the performer. Thus one finds that service personnel, whether in profession, bureaucracy, business, or craft, enliven their manner with movements which express proficiency and integrity, but whatever this manner conveys about them, often its major purpose is to establish a favourable definition of their service or product. Further, we often find that the personal front of the performer is employed not so much because it allows one to present oneself as one would like to appear but because one’s appearance and manner can do something for a scene of wider scope. It is in this light that we can understand how the sifting and sorting of urban life brings girls with good grooming and correct accent into the job of receptionist, where they can present a front for an organization as well as for themselves. However, most important of all, we commonly find that the definition of the situation projected by a particular participant is an integral part of a projection that is fostered and sustained by the intimate co-operation of more than one participant. For example, in a medical hospital the two staff internists may require the intern, as part of one’s training, to run through a patient’s chart, giving an opinion about each recorded item. #RandolphHarris 10 of 27

One may not appreciate that one’s show or relative ignorance comes in part from the staff studying up on the chart the night before; one is quite unlikely to appreciate that this impression is doubly ensured by the local team’s tacit agreement allotting the work-up of half the chart to one staff person, the other half to the second staff person. This teamwork ensures a good staff showing—providing, of course, that he right internist is able to take over the catechism at the right time. Furthermore, if the team’s over-all effect is to be satisfactory, it is often the case that each member of such a troupe or cast of players may be required to appear in a different light. Thus if a household is to stage a formal dinner, someone in uniform or livery will be required as part of the working team. The individual who plays this part must direct at oneself the social definition of a menial. At the same time the individual taking the part of host or hostess must direct at oneself, and foster by one’s appearance and manner, the social definition of someone upon whom it is natural for menial to wait. This was strikingly demonstrated in the island tourist hotel studied by the writer (hereafter called “Shetland Hotel”). There an over-all impression of middle-class service was achieved by the management, who allocated to themselves the roles of middle-class host and hostess. #RandolphHarris 11 of 27

And to their employees that of domestics—although in terms of the local class structure the girls who acted as maids were of slightly higher status than the hotel owners who employed them. When hotel guests were absent, little nonsense about a maid-mistress status difference was allowed by the maids. Another example may be taken from middle-class family life. In our society, when husband and wife appear before new friends for an evening of sociability, the wife may demonstrate more respectful subordination to the will and opinion of her husband than she may bother to show when alone with him or when with old friends. When she assumes a respectful role, he can assume a dominant one; and when each member of the marriage team plays its special role, the conjugal unit, as a unit, can sustain the impression that the new audiences expect of it. Etiquette in the Southern United States of America provides another example. When few others are in the region, an individual may call his fellow workers by his first name, but when others approach it is understood that mistering will be reintroduced. Business etiquette provides an example: When outsiders are present, the touch of businesslike formality is even more important. #RandolphHarris 12 of 27

You may call your office assistant “Mindy” and your partner “Jim” all day, but when a stranger comes into your office you should refer to your associates as you could expect a stranger to address them: Miss or Mr. You may have a running joke with the switchboard operator, but you let it ride when you are placing a call in an outsider’s hearing. She [Mindy] want to be called Miss or Mrs. In front of strangers; at least, she will not be flattered if your “Mind” provokes everyone else into addressing her with familiarity. Since the god-adjustment line is presented by those who take the standpoint of the wider society, one should ask what the following of it by the stigmatizes means to normals. It means that the unfairness and pain of having to carry a stigma will never be presented to them; it means that normals will not have to admit to themselves how limited their tactfulness and tolerance is; and it means that normals can remain relatively uncontaminated by intimate contact with the stigmatized, relatively unthreatened in their identity beliefs. It is from just these meanings, in fact, that the specifications of a good adjustment derive. When a stigmatized person employs this stance of good adjustment one is often said to have a strong character or a deep philosophy of life, perhaps because in the back of our minds we normals wan to find an explanation of one’s willingness and ability to act this way. #RandolphHarris 13 of 27

A visually impaired persons may be cited: “The disbelief that one’s desire to go on can spring from quite ordinary motives is so generally encountered that as a defense against it you almost automatically develop a rationale to explain your behaviour. You develop a ‘philosophy.’ People seem to insist that you have one and they think you are kidding when you say you have not. So you do your best to please and to strangers you encounter on trains, in restaurants, or on the subway who want to know what keeps you going, you give your little piece. You are an individual of unusual discernment if you can realize that your philosophy is seldom one of your own devising but a reflection of the World’s notion about blindness.” The general formula is apparent. The stigmatized individual is asked to act so as to imply neither that one’s burden is heavy nor that bearing it has made one different from us; at the same time one must keep oneself at that remove from us which ensures our painlessly being able to confirm this belief about one. Put different, one is advised to reciprocate naturally with an acceptance of oneself and us, an acceptance of one that we have not quite extended one in the first place. A phantom acceptance is thus allowed to provide the base for a phantom normalcy. #RandolphHarris 14 of 27

So deeply, then, must one be caught up in the attitude to the self that is defined as normal in our society, so thoroughly must one be a part of this definition, that one can perform this self in a faultless manner to an edgy audience that is half-watching one in terms of another show. One can even be led to join with normals in suggesting to the discontented among one’s own that the slights they sense are imagined slights—which of course is likely at times, because at many social boundaries the markers are designed to be so faint as to allow everyone to proceed as though fully accepted, and this means that it will be realistic to be oriented to minimal signs perhaps no meant. The irony of these recommendations is not that the stigmatized individual is asked to be patiently for others what they decline to let one be for them, but that tis expropriation of one’s response may well be for them, but that this expropriation of one’s response may well be the best return one can get on one’s money. If in fact one desires to live as much as possible “like any other person,” and be accepted “for what one really is,” then in many cases the shrewdest position for one to take is this one which has a false bottom; for in many cases the degree to which normals accept the stigmatized individual can be maximized by one’s acting with fully spontaneity and naturalness as if the conditional acceptance of one, which one is careful not to overreach, is full acceptance. #RandolphHarris 15 of 27

However, of course what is a good adjustment for the individual can be an ever better one for society. It might be added that the embarrassment of limits is a general feature of social organization; the maintenance of phantom acceptance is what many, to some degree, are being asked to accept. Any mutual adjustment and mutual approval between two individuals can be fundamentally embarrassed if one of the partners accepts in full the offer that the other appears to make; every “beneficial” relationship is conducted under implied promises of consideration and assistance such that the relationship would be injured were these credits actually drawn on. That the mind is the crucial component in the spiritual journey cannot be accurately denied. The apostle Paul’s writings are probably the most complete set of biblical instructions about what individual and corporate discipleship are and how they are to be attained. Arguably, the most important text he ever penned about spiritual transformation is Romans 12.1-2. In this wise and tender admonition, the devotional master, Paul, puts his finger on the very essence of how we grow to become like Jesus: “Do not conform any longer to the pattern of this World,” he tells us, “but be transformed by the renewing of your mind.” #RandolphHarris 16 of 27

“Renewing” is anakainosis in the Greek, and its meaning is fairly straightforward: making something new. This is what happens to the mind when it incorporates new thoughts and beliefs. “Mind” is nous and means “the intellect, reason, or the faculty of understanding.” We are so familiar with this verse that some of its oddness or peculiarity is lost on us. However, to see how truly peculiar this teaching is, think of what Paul could have said but did not. He could have said, “Be transformed by developing close feelings toward God,” or “by exercising your will in obeying biblical commands,” or “by intensifying your desires for the right things,” or “by fellowship and worship,” and so on. Obviously, all are important part of the Christian life. Yet Paul chose to mention none of them in his most important precis of the spiritual life. Why is that? What is it about the mind that justifies Paul’s elevation of it to such a position of prominence in religious life? In the preceding verse, Paul reminds us that we should offer our bodies to God because this is the most reasonable way to express service to Him in light of His mercies towards us. Paul mentions the body and its members—our faces, hands, tongues, feet—for two reasons. First, the body is the vehicle through which we interact with the World. For example, to get groceries, it is not enough for me just to think about the grocery store. I have to move my body and go to the store! #RandolphHarris 17 of 27

Likewise, it is not enough to think about showing love to my wife or to feel a desire inside to evangelize a friend. In both cases, I have to move my body—I smile, use my speech to bless or communicate, and so forth Second, my habits dwell in my body and its members. Some people frown so much, gossip so often, or eat certain soothing foods so regularly that routines and habit get deeply woven into their bodies. In the right circumstances, their faces are habituated to frown, their tongues to talk, and their legs to walk to the refrigerator without even thinking about it. To change our habits and to interact differently with the World, we need to retrain our bodies to form new habits that replace old ones. However, how do we gain the motivation, the insights, the perspective necessary to change? Anyone who has struggled with bad habits knows that you do not become transformed by just willing the old habits to go away. This is why preaching that centers too much on exhortation without instruction is ineffective. According to Paul, the key to change is the formation of a new perspective, the development of fresh insights about out lives and the World around us, the gathering of the knowledge and skill required to know what to do and how to do it. #RandolphHarris 18 of 27

And this is where the mind comes in. Truth, knowledge, and study are powerful factors in the transformation of the self and the control of the body and its habits for a healthy life in the kingdom of God. Paul’s teaching about the centrality of the intellect for spiritual renewal was not new. The Old Testament is pregnant with this same idea in its teaching about the nature and role of wisdom in life. It summons us to think long, har, and carefully because God has placed His stamp of reason all about us: “Do you know the ordinances of the Heavens…Who has put wisdom in the innermost being, or has given understanding to the mind?” reports Job 38.33, 36. Wisdom is a particular attitude toward reality, a Worldview…That Worldview assumes…the one God embedded truth within all reality. The Old Testament proclaims that the same rational God who reveals Himself to the prophets also created the World as an orderly, understandable cosmos. And the Old Testament assures us that this God made our minds to be apt for gaining knowledge and understanding so as to avoid foolish living and ignorant beliefs. For those willing to pay the price of exercising their minds and studying diligently, there is knowledge and wisdom in the scriptures. #RandolphHarris 19 of 27

However, just as surely as the Old Testament places a value on wisdom and knowledge, it warns us that they only come to the diligent: “Make your ear attentive to wisdom, incline your heart to understanding,” Proverbs 2.2. “We are to seek her [wisdom] as sliver, and search for her as for hidden treasure,” reports Proverbs 2.4. A wise life of virtue and knowledge comes to those who, with humility of heart and reverence for God, work hard at using their minds to study, to seek understanding, to capture truth. However, what is it about our makeup that requires us to use our minds in order to change? How does intellectual growth change the soul, and what is it about a well-informed mind that makes it so valuable for gaining a new way of seeing life? In order to answer these questions, we will first have to examine the nature of the soul and the mind it contains a second, investigate how the mind relates to other aspects of the human personality. Here is the thesis of the chapter: the mind is the soul’s primary vehicle for making contact with God, and it plays a fundamental role in the process of human maturation and change, including spiritual transformation. In thought, the mind’s structure conforms to the order of the object of thought. #RandolphHarris 20 of 27

Since this is so, and since truth dwells in the mind, truth itself is a powerful and rationality is valuable as a means of obtaining truth and avoiding error. Therefore, God desires a life of intellectual growth and study for His children. “And it came to pass that Limhi and his people returned to the city of Nephi, and began to dwell in the land again in peace. And it came to pass that after many days the Lamanites began again to be stirred up in anger against the Nephites, and they began to come into the borders of the land round about. Now they durst not slay them, because of the oath which their king had made unto Limhi; but they would smite them on their cheeks, and exercise authority over them; and began to put heavy burdens upon their backs, and drive them as they would a dumb mule—yea, all this was done that the word of the Lord might be fulfilled. And now the afflictions of the Nephites were great, and there was no way that they could deliver themselves out of their hands, for the Lamanites had surrounded them on every side. And it came to pass that the people began to murmur with the king because of their afflictions; and they began to be desirous to go against them to battle. And they did afflict the king sorely with their complaints; therefore he granted unto them that they should do according to their desires. #RandolphHarris 21 of 27

“And they gathered themselves together again, and put on their armor, and went forth against the Lamanites to drive them out of their land. And it came to pass that the Lamanites did beat them, and drove them bac, and slew many of them. And now there was a great mourning and lamentation among the people of Limhi, the widow mourning for her husband, the son and the daughter mourning for their father, and the brothers for their brethren. Now there were a great many windows in the land, and they did cry mightily from day to day, for a great fear of the Lamanites had come upon them. And it came to pass that their continual cries did stir up the remainder of the people of Limhi to anger against the Lamanites; and they went again to battle, but they were driven back again, suffering much loss. Yea, they again even the third time, and suffered in the like manner; and those that were not slain returned again to the city of Nephi. And they did humble themselves even to the dust, subjecting themselves to the yoke of bondage, submitting themselves to be smitten, and to be driven to and from, and burdened, according to the desires of their enemies. And they did humble themselves even in the depths of humility; and they did cry mightily to God; yea, even all the day long did they cry unto their God that he would deliver them out of their afflictions. #RandolphHarris 22 of 27

“And now the Lord was slow to hear their cry because of their iniquities; nevertheless the Lord did hear their cries, and began to soften the hearts of the Lamanites that they began to ease their burdens; yet the Lord did not see fit to deliver them out bondage. And it came to pass that they began to prosper by the degrees in the land, and began to raise grain more abundantly, and flocks, and herds, that they did not suffer with hunger. Now there was a great number of women, more than there was of men; therefore kind Limhi commanded that every man should impart to the support of the windows and their children, that they might not perish with hunger; and this they did because of the greatness of their number that had been slain. Now the people of Limhi kept together in a body as much as it was possible, and secured their grain and their flocks; and the king himself did not trust his person without the walls of the city, unless he took his guards with him, fearing that he might by some means fall into the hands of the Lamanites. And he caused that his people should watch the land round about, that by some means they might take those priests that fled into the wilderness, who had stolen the daughters of the Lamanites, and that had caused such a great destruction to come upon them. #RandolphHarris 23 of 27

“For they were desirous to take them that they might punish them; for they had come into the land of Nephi by night, and carried off their grain and many of their precious things; therefore they laid wait for them. And it came to pass that there was no more disturbance between the Lamanites and the people of Limhi, even until the time that Ammon and his brethren came into the land. And the king having been without the gates of the city with his guards, discovered Ammon and his brethren; and supposing them to be priests of Noah therefore he caused that they should be taken, and bound, and cast into the prison And they have been priests of Noah he would have caused that they should be put to death. However, when he found that they were not, but tat they were his brethren, and had come from the land of Zarahemla, he was filled with exceedingly great joy. Now king Limhi had sent, previous to the coming of Ammon, a small number of humans to search for the land of Zarahemla; but they could not find it, and they were lost in the wilderness. Nevertheless, they did find a land which had been peopled; yea, a land which was covered with dry bones; yes, a land which had been peopled and which had been destroyed; and they, having supposed it to be the land of Zarahemla, returned to the land of Nephi, having arrived in the borders of the land not many days before the coming of Ammon. #RandolphHarris 24 of 27

“And they brought a record with them, even a record of the people whose bones they had found; and it was engraven on plates of ore. And now Limhi was again filled with joy on learning from the mouth of Ammon that king Mosiah had a gift from God, whereby he could interpret such engravings; yea, and Ammon also did rejoice. Yet Ammon and his brethren were filled with sorrow because so many of their brethren had been slain. And also that kind Noah and his priests had caused the people to commit so many sins and iniquities against God; and they also did mourn for the death of Abinadi; and also for the departure of Alma and the people that went with him, who had formed a church of God through the strength and power of God, and faith on the words which had been spoken by Abinadi. Yea, they did mourn for their departure, for they knew not wither they had fled. Now they would have gladly joined with them, for they themselves had entered into a covenant with God to serve him and keep his commandments. And it came to past that king Limhi and many of his people were desirous to be baptized; but there was none in the land that had authority from God. And Ammon declined doing this thing, considering himself an unworthy servant. #RandolphHarris 25 of 27

“Therefore they did not at that time form themselves into a church, waiting upon the Spirit of the Lord. Now they were desirous to become even as Alma and his brethren, who had fled into wilderness. They were desirous to be baptized as a witness and a testimony that they were willing to serve God with all their hearts; nevertheless they did prolong the time; and an account of their baptism shall be given hereafter. And now all the study of Ammon and his people, and king Limhi and his people, was to deliver themselves out of the hands of the Lamanites from bondage,” report Mosiah 21.1-36. LORD, please teach me the nature of a sacrament as a seal and pledge of love, that Christ is faithful to make himself a present reality to his own who are guests at his table. Assure me by it that his word is made good to my faith, that he by sacramental union is given to me, that I shall have strength not to fall into sin, that I shall have strength not to fall into sin, that his life begun in me will be perfected hereafter, that my covenant with him is confirmed, that he gives himself to all who take him thankfully. As I come to the feast, please help me to recall my neglect of duties towards myself, my family, church, friends, by not instructing, exoring, being an example. Riches are not from an abundance of Worldly goods, but from a contented mind. #RandolphHarris 26 of 27

Please grant me to see my ignorance, not knowing how or what to pray, my unsavourines, not delighting in, but loathing to speak for Thee, my pride, because I would not speak what I could from fear of not doing it well, my lukewarmness, in not reaching for Thy glory, my idleness and sloth, my want of tender love, my apprehension of unfruitfulness in case I should attempt and do no good, and hence sow seed upon rocks. Let me know that even if I have done right, yet I must lament the principles that caused my neglect, that good duties might be done or omitted out of ill principles or motives, and only when these are dealt with shall I know what is my duty and its extent. Please heal me now, as I approach Thy table, and please fill me with all grace, with Thyself. We beseech Thee, Almighty God, to receive with Fatherly tenderness Thy people fleeing from Thine anger to Thyself; that they who dread the scourge that comes from Thy Majesty may be enabled to rejoice in Thy forgiveness; through Jesus Christ our Lord. Please hear, O Lord, our prayers, and enter not into judgment with Thy servants; for as no righteousness is found in us on which we could rely, so we acknowledge Thee the Fountain of pity whereby we trust both to be cleansed from our sins, and delivered from our distresses; through Jesus Christ our Lord. #RandolphHarris 27 of 27

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Cowards die many times before their deaths; that valiant never taste of death but once. O God, whose loving-kindness is so transcendant, that from the conversation of one sinner Thou causest the utmost rejoicing to take place in Heaven; look on this small portion of Thy people, that all affliction my be removed, and Thine inheritance may increase in numbers and advance in devotion; through Jesus Christ our Lord.

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It is Not Found in the Solid Earth or Twinkling Stars, but When the Skies Grow Dark, the Stars Begin to Shine!

July 9, 2020 2:01 am

In the United States of America there is more space where nobody is then where anybody is. That is what makes America what it is. As we know, there is no human experience, nor would experience be possible at all, without the intervention of a subjective aptitude. What is this subjective aptitude? Ultimately it consists in an innate psychic structure which allows humans to have experiences of this kind. Thus the whole nature of humans presupposes woman, both physically and spiritually. The human system is tuned in to woman from the start, just as it is prepared for a quite definite World where there is water, light, air, slat, carbohydrates, excreta. The form of the Word into which humans are born is already inborn in them as a virtual image. Likewise parents, wife, children, birth, and death are inborn in humans as virtual images, as psychic aptitudes. These a priori categories have by nature a collective character; they are images of parents, wife, and children in general, and are not individual predestinations. We must therefore think of these images as lacking in solid content, hence as unconscious. They only acquire solidity, influence, and eventual consciousness in the encounter with empirical facts, which touch the unconscious aptitude and quicken it to life. They are in a sense the deposits of all our ancestral experience, but they are not the experiences themselves. #RandolphHarris 1 of 22

So at least it seems to us, in the present limited state of our knowledge. (I must confess that I have never yet found infallible evidence for the inheritance of memory images, but I do not regard it as positively precluded that in addition to these collective deposits which contain nothing specifically individual, there may also be inherited memories that are individually determined.) An inherited collective image of woman exists in a man’s unconscious, with the help of which he apprehends the nature of woman. This inherited image is the third important source for the femininity of the soul. Now, everything that is true of the persona and of all autonomous complexes in general also holds true of the anima. She likewise is a personality, and this is why she is so easily projected upon a woman. So long as the anima is unconscious she is always projected, for everything unconscious is projected. The first bearer of the soul-image is always the mother; later it is borne by those women who arouse the man’s feelings, whether in a positive or a negative sense. Because the mother is the first bearer of the soul-image, separation from her is a delicate and important matter of the greatest educational significance. Accordingly among primitives we find a large number of rites designed to organize this separation. #RandolphHarris 2 of 22

The mere fact of becoming adult, and of outward separation, is not enough; impressive initiation into the “men’s house” and ceremonies of rebirth are still needed in order to make the separation from mother (and hence from childhood) entirely effective. Just as the father acts as a protection against the dangers of the external World and thus serves his son as a model persona, so the mother protects him against the dangers that threaten from the darkness of his psyche. In the puberty rites, therefore, the initiate receives instruction about these things of “the other side,” so that he is put in a position to dispense with his mother’s protection. The modern civilized man has to forgo this primitive but nonetheless admirable system of education. The consequence is that the anima, in the form of the mother-imago, is transferred to the wife; and the man, so soon as he marries, becomes childish, sentimental, dependent, and subservient or else truculent, tyrannical, hypersensitive, always thinking about the prestige of his superior masculinity. The last is of course merely the reverse of the first. The safeguard against the unconscious, which what his mother meant to him, is not replaced by anything in the modern man’s education; unconsciously, therefore, his ideal of marriage is so arranged that his wife has to take over the magical role of the mother. #RandolphHarris 3 of 22

Under the cloak of the ideally exclusive marriage he is really seeking his mother’s protection, and thus he plays into the hands of his wife’s possessive instincts. His fear of the dark incalculable power of the unconscious gives his wife an illegitimate authority over him, and forges such a dangerously close union that the marriage is permanently on the brink of explosion for internal tension—or else, out of protest, he files to the other extreme, with the same results. That little episode opens up a whole train of thought about inner Worlds and separate realities. What do we make of the vision or dream that Johnny Owen has at the age of three? He saw a large mysterious underground cavern, with all the light focused on a great pillar of flesh with something like a head on top, enthroned on a royal chair. Twenty years passed before he fully understood this experience, when he rediscovered this same vision in the phallic rituals of some primitive tribes. How had that vision come to him at the age of three? In what real World does this phenomenon belong? Read the story of Robert Monroe (1971), a hardheaded businessman and engineer, who, after some puzzling experiences, found himself one night floating up to the ceiling of his room, looking down on his own body and that of his wife. #RandolphHarris 4 of 22

His account of these experiences, in which he tells of his initial fright, then his increasing willingness to take journeys out of his body, is startling indeed, and often very convincing. One cannot help but ponder the question: What reality can encompass such experiences, as well as the real experiences I know? How about Don Juan, the ageless Yaqui Indian, who opened whole new Worlds to the stubbornly skeptical anthropologist, Carlos Castaneda? Worlds of magical events, of flights through the air, of a nonordinary reality where death is not different from life, where the man of knowledge has a spirit ally, where the impossible is experienced. Rubbish, you say? His own experiences were enough to force Castaneda to recognize that there exist separate realities completely alien to the thinking of the modern scientific mind. I think of John Lilly, a scientist trained at the California Institute Technology, who went on to study neuroanatomy, medicine, and psychiatry, and who is perhaps best known for his twelve years of work with dolphins, trying to communicate with these animals, who he believes are at least as intelligent as human beings. To trace his path from his beginnings as a scientist who believed only in mechanical models of reality, to his present view that there are various levels of altered consciousness (which he had achieved and helped others to achieve), is mind-boggling. #RandolphHarris 5 of 22

Along the way, he came convinced that the dolphins could read his thoughts. Lilly’s experiences in a sensory deprivation tank, where he floated in warm water with absolutely minimal input of sight, sound, touch, or taste—were fascinating. He discovered that the inner World, without any external stimuli, was incredibly rich, sometimes frightening, often bizarre. In trying to understand this inner World, he experimented with Lysergic Acid Diethylamide (LSD), with both illuminating and terrifying results. This led to meditation, unbidden thought transmission, and higher and higher state of consciousness in which he—like many before him, who were called mystics—experienced the Universe as a unity, a unity based on love. Quite a distance from this Caltech training! These and other accounts cannot simply be dismissed with contempt or ridicule. The witnesses are too honest, their experiences too real. All these accounts indicate that vast and mysterious Universe—perhaps an inner reality, or perhaps a spirit World of which we are all unknowingly a part—seems to exist. Such a Universe delivers a final crushing blow to our comfortable belief that we all know what the real World is. Where have my thoughts led me in relation to an objective World of reality? It clearly does not exist in the objects we can see and feel and hold. It does not exist in the technology we admire so greatly. #RandolphHarris 6 of 22

It is not found in the solid Earth or the twinkling stars. It does not lie in a solid knowledge of those around us. It is not found in the organizations or customs or rituals of any one culture. It is not even in our own known personal Worlds. It must take into account mysterious and currently unfathomable separate realities, incredibly different from an objective World. I, and many others, have come to a new realization. It is this: The only reality I can possibly know is the World as I perceive and experience it at this moment. The only reality you can possibly know is the World as you perceive and experience it at this moment. And the only certainty is that those perceived realities are different. There are as many real Worlds as there are people! This creates a most burdensome dilemma, one never before experienced in history. From time immemorial, the tribe or the community or the nation or the culture as agreed upon what constitutes the real World. To be sure, different tribes or different cultures might have held sharply different World views, but at least there was a large, relatively unified group which felt assured in its knowledge of the World and the Universe, and knew that this perception was true. So the community frowned upon, condemned, persecuted, even killed those who did not agree, who perceived reality differently. #RandolphHarris 7 of 22

Copernicus, even though he kept his findings secret for many years, was eventually declared a heretic. Galileo established proof of Copernicus’s views, but in his seventies, he was forced to recant this teaching. Giordano Brun was burned at the stake in 1600 for teaching that there were many Worlds in the Universe. Executioners set the stake up in line with the scaffold, then the trunk and the rest were covered with logs and faggots, and the fire was put to the straw mixed with this wood, and they stunk a match and watched him go up in flames are he screamed, “My God, have pity on me! Jesus, Help me!” Individuals who deviated in their perceptions of religious reality were tortured and killed. In the mid-1800s, Ignaz Semmelweis, an intense young Hungarian physician-scientist, was driven insane by his persecutors because he made the then absurd claim that childbed fever, that dread scourge of the maternity room, was carried from one woman to another by invisible germs on the hands and instruments of the doctors. Obvious nonsense, in terms of the reality of his day. In our own American Colonies, those who were even suspected of having psychic powers were considered witches and were hanged or crushed under great sones. History offers a continuing series of examples of the awful price paid by those who perceived a reality different from the agreed-upon real World. #RandolphHarris 8 of 22

Although society has often come around eventually to agree with its dissidents, as in the instances I have mentioned, there is doubt that this insistence upon a known and certain Universe has been par of the cement that holds a culture together. Today we face a different situation. The ease and rapidity of Worldwide communication means that everyone of us is aware of dozens realities; even though we may thin some of them absurd (like reincarnation) or dangerous (like communism which is becoming a staple in California’s democratic party), we cannot help but be aware of them. No longer can we exist in a secure cocoon, knowing that we all see the World in the same way. Because of this change, I want to raise a very serious questions: Can we today afford the luxury of having “a” reality? Can we still preserve the belief that there is a “real World” upon whose definition we all agree? I am convinced that this is a luxury we cannot afford, a myth we dare no maintain. Only once in recent history has his been fully and successfully achieved. Millions of people were in complete agreement as to the nature of social and cultural reality—an agreement brought about by the mesmerizing influence of Adolph Hitler. This agreement about reality marked the destruction of Western culture. I do not see it as something to be emulated. #RandolphHarris 9 of 22

In Western culture during this century—especially in the United States of America—there has also been an agreed-upon reality of values. This gospel can be stated very briefly: “More is better, bigger is better, faster is better, and modern technology will achieve all three of these eminently desirable goals.” However, now that credo is a crumbling disaster in which few believe. It is dissolving in the smog of pollution, the famine of overpopulation, the Damocles’ sword of the nuclear bomb. We have so successfully achieved the goal of a “bigger bang for a buck” that we are in danger of destroying all life on this planet. Our attempt, then, to live in the “real World” which all perceive in the same way have, in my opinion, led us to the brink of annihilation as a species. I will be so bold as to suggest alternative. It appears to me that they way of the future must be to base our lives and our education on the assumption that there are as many realities as there are persons, and that our highest priority is to accept that hypothesis and proceed from there. Proceed where? Proceed, each of us, to explore open-mindedly the many, many perceptions of reality that exist. We would, I believe, enrich our own lives in the process. We would also become more able to cope with the reality in which each one of us exist, because we would be aware of many more options. #RandolphHarris 10 of 22

A World with the possibility of countless realities might well be a life full of perplexity and difficult choices, demanding greater maturity, but it would be an exciting and adventurous life. The question may well be raised, however, whether we could have a community or a society based on this hypothesis of multiple realities. Might not such a society be a completely individualistic anarchy? That is not my opinion. Suppose my grudging tolerance of your separate World view became a fully acceptance of you and your right to have such a view. Supposed that instead of shutting out the realities of others as absurd or dangerous or heretical or stupid, I was willing to explore and learn about those realities? Suppose you were willing to do the same. What would be the social result? I thin that our society would be based not on a blind commitment to a cause or creed or view of reality, but on a common commitment to each other as rightfully separate persons, with separate realities. The natural human tendency to care for another would no longer be, “I care for you because you are the same as I,” but, instead, “I prize and treasure you because you are different from me.” Idealistic, you say? It surely is. How can I be so utterly naïve and “unrealistic” as to have any hope that such a drastic change could conceivably come about? #RandolphHarris 11 of 22

I base my hope partly on the view of World history so aptly stated by Charles Beard: “When the skies grow dark, the stars begin to shine.” So we may see the emergence of leaders who are moving in this new direction. I base my hope, even more solidly, on the view enunciated by Lancelot Whyte, the historian of idea, in his final book before his death. It is his theory, in which he is not alone, that great steps in human history are anticipated, and probably brought about, by changes in the unconscious thinking of thousands and millions of individuals during the period preceding the change. Then, in a relatively short space of time, a new idea, a new perspective, seems to burst upon the World scene, and change occurs. He gives the example that before 1914, patriotism and nationalism were unquestioned virtues. Then began the faint unconscious questioning which built an unconscious tradition reversing a whole pattern of thought. This new perspective burst into open between 1950 and 1970. “My country, right or wrong” is no longer a belief to live by. Nationalistic wars are out of date and out of favour, and even though they continue, World opinion is deeply opposed. Whyte (1974) points out that “at any moment the unconscious levels are ahead of the conscious in the task of unifying emotion, thought and action!” (p.107) #RandolphHarris 12 of 22

For me, this line of thought is entirely congenial. I have stated that we are wiser than our intellects, that our organisms as a whole have a wisdom and purposiveness which goes well beyond our conscious thought. I believe that this idea applies to the concept I have been presenting thus far. I think that men and women, individually and collectively, are inwardly and organismically rejecting the view of one single, culture-approved reality. I believe they are moving inevitably toward the acceptance of millions of separate, challenging, exciting, informative, individual perceptions of reality. I regard it as possible that this view—like the sudden and separate discovery of the principles of quantum mechanics by scientists in different countries—may begin to come into effective existence in many parts of the World at once. If so, we will be living in a totally new Universe, different from any in history. Is it conceivable that such a change can come about? Here lies the challenge to educators—probably the most insecure and frightened among any of the professions—battered by public pressures, limited by legislative restrictions, essentially conservative in their reactions. Can they possibly espouse such a new of multiple realities as I have been describing? Can they begin to bring into being the changes in attitudes, behaviours, and values that such a World view would demand? #RandolphHarris 13 of 22

Certainly, by themselves they cannot. However, with the underlying change in what Whyte calls “the unconscious tradition,” and with the assistance of the new person whom I and many others see emerging in our culture, it is just conceivable that they might succeed. If nations follow their past ways, then, because of the speed of World communication of separate views, each society will have to exert more and more coercion to bring about a forced agreement as to what constitutes the real World and its values. Those coerced agreements will differ from nation to nation, from culture to culture. The coercion will destroy individual freedom. We will bring about our own destruction through the clashes caused by differing World views. However, I have suggested an alternative. If we accept as a basic fact of all human life that we live in separate realities; if we can see those differing realities as the most promising resource for learning in all the history of the World; if we can live together in order to learn from one another without fear; if we can do all this, then a new age could be dawning. And perhaps—just perhaps—humankind’s deep organic sensing are paving the way for just a change. “And such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God,” reports 1 Corinthians 6.11. #RandolphHarris 14 of 22

One of the amazing things about the human being is that it is capable of restoration, and indeed of a restoration that makes it somehow more magnificent because it has been ruined. This is a hopeful but strange thought. How it is so should become clear as we proceed. However, for now we want to see clearly what goes on within the person who is “unruined,” as we might say. In particular, we must see what is the basic shift (given regeneration and forgiveness) that can lead to the reordering of the six universal dimensions of the human self in subordination to God. The key to understanding the overall reordering is provided by what we learned about the human ruin in the past. For as the surest source of destruction to humans is to obey themselves, so the only haven for safety is to have no other will, no other wisdom, than to follow the Lord wherever he leads. Let thus, then, be the first step, to abandon ourselves, and devote the whole energy of our mind to the service of God. With theses words, we simply restate the basic point of view of Christ’s people through the ages. By service, I mean not only that which consists in verbal obedience, but that by which the mind, diverted of its own carnal feelings, implicitly obeys the call of the Spirit of God. #RandolphHarris 15 of 22

It is part of the task of a spiritual director to point out tactfully but firmly the faults and deficiencies of one’s disciples, to make them more aware of what is needed in their moral self-correction. The spiritual directors who is over-severe in one’s correction of the aspirant’s faults, needs correcting oneself. “Do not conform any longer to the pattern of this World, but be transformed by the renewing of your mind. Then you will be able to test and approve that God’s will is—his good, pleasing and perfect will,” reports Romans 12.2. The spiritual leader who is always soft and sentimental may help some of one’s pupils but one would help them more if, at the same time, one were also hard and firm. The first attitude will attract more to one, but without the second to balance it neither one nor they will get the proper view of life. A true teacher must warn one’s followers against false expectations and irredeemable promises, “And to be renewed in the sprit of your minds,” reports Ephesians 4.23. It is not enough to one has the penetration to perceive the truth; one must also have the courage to tell it to one’s disciples, even though one knows it will shock them. There is a need for people to have caution, discernment, and even secrecy in this matter. “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me,” reports Galatians 2.20. #RandolphHarris 16 of 22

Disciples often go to a spiritual leader for their emotional comfort, they do not come for their ego’s emotional quietus. They want to remain enclosed in its little circle, not to be taken completely out of it. “Now there was a place in Shemlon where the daughters of the Lamanites did gather themselves together to sing, and to dance, and to make themselves merry. And it came to pass that there was one day a small number of them gathered together to sing and to dance. And now the priests of king Noah being ashamed to return to the city of Nephi, yea, and also fearing that the people would slay them, therefore they durst not return to their wives and their children. And having tarried in the wilderness, and having discovered the daughters of the Lamanites, they laid and watched them; and when there were but few of them gathered together to dance, they came forth out of their secret places and took them and carried them into the wilderness; yea, twenty and four of the daughters of the Lamanites they carried into the wilderness. And it came to pass that when the Lamanites found that their daughters had been missing, they were angry with the people of Limhi, for they thought it was the people of Limhi. Therefore they sent their armies forth; yea, even the king himself went before his people; and they went up to the land of Nephi to destroy the people of Limhi. #RandolphHarris 17 of 22

“And now Limhi had discovered them from the tower, even all their preparation for war did he discover; therefore he gathered his people together, and laid wait for them in the fields and in the forests. And it came to pass that when the Lamanites had come up, that the people of Limhi began to fall upon them from their waiting places, and began to slay them. And it came to pass that the battle became exceedingly sore, for they fought like lions for their prey. And it came to pass that the people of Limhi began to drive the Lamanites before them; yet they were not half so numerous as the Lamanites. However, they fought for their lives, and for their wives, and for their children; therefore they exerted themselves and like dragons did they fight. And it came to pass that they found the king of the Lamanites among the number of their dead; yet he was not dead, having been wounded and left upon the ground, so speedy was the flight of his people. And they took him and bound up his wounds, and brought him before Limhi, and said: Behold, here is the king of the Lamanites; he having received a wound has fallen dead, and they have left him; and behold, we have brought him before you; and now let us slay him. However, Limhi said unto them: Ye shall not slay him, but bring him hither that I may see him. And they brought him. #RandolphHarris 18 of 22

“And Limhi said unto him: What cause have ye to come up to war against my people? Behold, my people have not broken the oath that I made unto you; therefore, why should ye break the oath which ye made unto my people? And now the kind said: I have broken the oath because thy people did carry away the daughters of my people did carry away the daughters of my people; therefore, in my anger did I cause my people to come up to war against thy people. And now Limhi had heard nothing concerning this matter; therefore he said: I will search among my people and whosoever has done this thing shall perish. Therefore he caused a search to be made among his people. Now when Gideon had heard these things, he being the king’s captain, he went forth and said unto the king: I pray three forbear, and do not search this people, and lay not this thing to their charge. For do ye not remember the priests of thy father, whom this people sought to destroy? And are they not in the wilderness? And are not they the ones who have stolen the daughters of the Lamanites? And now, behold, and tell the king of these things, that he may tell his people that they may be pacified towards us; for behold they are already preparing to come against us; and behold also there are but few of us. #RandolphHarris 19 of 22

“And behold, they come with their numerous hosts; and expect the king doth pacify them towards us we must perish. For are not the words of Abinadi fulfilled, which he prophesied against us—and all this because we would not hearken unto the words of the Lord, and turn from our iniquities? And now let us pacify the king, and fulfill the oath which we have made unto him; for it is better than we should lose our lives; therefore, let us put a stop to the shedding of so much blood. And now Limhi told the kind all the things concerning his father, and the priests that had fled into the wilderness, and attributed the carrying away of their daughters to them. And it came to pass that the king was pacified towards his people; and he said unto them: Let us go forth to meet my people, without arms; and I swear unto you with an oath that my people shall not play thy people. And it came to pass that they followed the king, and went forth without arms to meet the Lamanites. And it came to pass that they did meet the Lamanites; and they king of the Lamanites did bow himself down before them, and did plead in behalf of the people of Limhi. And when the Lamanites saw the people of Limhi, that they were without arms, they had compassion on them and were pacified towards them, and returned with their king in peace to their own land,” reports Mosiah 20.1-26. #RandolphHarris 20 of 22

God of all Good, I bless Thee for the means of grace; please teach me to see in them Thy loving purposes and the joy and strength of my soul. Thou hast prepared for me a feast; and though I am unworthy to sit down as guest, I wholly rest on the merits of Jesus, and hide myself beneath his righteousness; when I hear his tender invitation and see his wonderous grace, I cannot hesitate, but must come to Thee in love. By Thy Spirit enliven my faith rightly to discern and spiritually to apprehend the Saviour. While I gaze upon the emblems of my Saviour’s death, may I ponder why he died, and hear him say, ‘I gave my life to purchase yours, presented myself an offering to expiate your sin, shed my blood to blot out your guilt, opened my side to make you clean, endure your curses to set you free, bore your condemnation to satisfy divine justice.’ O May I rightly grasp the breadth and length of this design, draw near, obey, extend the hand, take the bread, receive the cup, eat and drink, testify before all humans that I do for myself, gladly, in faith, reverence and love, receive my Lord, to be my life, strength, nourishment, joy, delight. In the supper I remember his eternal love, boundless grace, infinite compassion, agony, cross, redemption, and receive assurance of pardon, adoption, life, glory. #RandolphHarris 21 of 22

As the outward elements nourish my body, so may Thy indwelling Spirit invigorate my soul, until that day when I hunger and thirst no more, and sit with Jesus at his Heavenly feast. O God, Who desirest not the death, but the repentance of sinners, we beseech Thee, in Thy loving-kindness, to turn Thy people to Thyself; that when they devote themselves to Thee, Thou mayest remove the scourges of Thine anger; through Jesus Christ our Lord. We beseech Thee, O Lord, mercifully to drive away from Thy faithful, together with their own errors, the destructive fury of diseases; that as Thou deservedly scourgest them when they go astray, Thou mayest cherish them with Thy pity when they are brought back; through Jesus Christ our Lord. The kind of master needed and sought after by those who are on the religio-mystic-occult path is one who will take a keen interest in their personal life as well as spiritual welfare, one who is willing to help them with any and every problem, one who by virtue of residence or correspondence is always and quickly available to them. The philosophic master is not like this but of a different kind. One is not a missionary telling others that they must follow the Quest but an educator telling them that they may follow it if they so choose. #RandolphHarris 22 of 22

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We beseech Thee, O Lord, give effect to our devout supplication, and mercifully turn away the famine (or the pestilence); that the hearts of humans may know that these scourges both proceed from Thine indignation, and cease by Thy compassion; through Jesus Christ our Lord. #CresleighHomes

Ours is the Only Country Deliberately Founded on a Good Idea!

July 8, 2020 12:43 am

The American continents are henceforth not to be considered as subjects for future colonization by any other powers. We owe it, therefore, to candor, and to the amicable relations existing between the United States of America and those powers to declare that we should consider any attempt on their part to extend their system to any portion of this hemisphere as dangerous to our peace and safety. With the existing colonies or dependencies of any external power we have not interfered and shall not interfere. However, with the governments who have declared their independence and maintained it, and whose independence we have, on great consideration and on just principles, acknowledged, we could not view any interposition for the purpose of oppressing them, or controlling in any other manner their destiny, by any external power, in any other lights than as the manifestation of an unfriendly disposition toward the United Sates of America. Still, Manifest Destiny is a religious scripture, which has declared that the United States of America is ordained—by God, to expand its dominion and spread democracy and capitalism across the entire World through globalization, free trade, and legal immigration. Yet, each solution still gives rise to a new question as difficult as the foregoing, and leads us on to father enquires. #RandolphHarris 1 of 24

When it is asked, What is the nature of our reasonings concerning matter of fact? the proper answer seems to be, that they are founded on the relation of cause and effect. “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in truth. I have no greater joy than to hear that my children walk in truth,” reports 3 John 2-4. Manifest Destiny is not simply a cloak for American imperialism and justification for America’s territorial ambitions. It is biblical and firmly anchored in a long standing and deep sense of a special and unique American Destiny, the belief that in the words of historian Conrad Cherry, “America is a nation called to a special destiny by God.” The notion that there was some providential purpose to the European discovery and eventual conquest of the land masses “discovered” by Christopher Columbus was present from the beginning. Legend actually explains that spirit called him to America to spread Christianity, and there is evidence of Vikings and Africans in American prior to Columbus. Thus stands the cause between God and us. We are entered into Covenant with God for this work, we have taken out a commission, and America seems to be a land with some special spiritual powers that God wants to harness and magnify. #RandolphHarris 2 of 24

If the Lord shall please to hear us and bring us in peace to the place we desire, America is supposed to be a spiritual beacon of light and prosperity, and hath God ratified this Covenant and sealed our Commission and will expect a strict performance of the Articles contained in it. Follow the counsel of Micah, to do justly, to love mercy, to walk humbly with our God. For this end, we must be knit together in this work as one being, we must entertain each other in humanly affection, we must be willing to abridge ourselves of our superfluities for the supply of others necessities. If we are faithful to our mission, we shall find that the God of Israel is among us, when tens of us shall be able to resist a thousand of our enemies, when God shall makes us a praise and a glory, that humans shall say of succeeding plantations: the Lord make it like New England, for we must consider that we shall be as a City upon a Hill, the eyes of all people upon us. The Great Awakening is now and it is a time that is extraordinary in the out pouring of God’s saving grace. God has chosen America for a special destiny and it is resurrected in a new form. The latter-day glory, in the new Millennium, the end times will bring the second coming of Jesus Christ to Earth and spread the King of God across the World, and this begins in America. #RandolphHarris 3 of 24

When again it is asked, What is the foundation of all our reasonings and conclusions concerning that relation? it may be replied in one word, EXPERIENCE. However, if we still carry on our sifting humour, and ask, What is the foundation of all conclusions from experience? All providential development since, and all the existing signs of the times, lend corroboration to it. However, if it is by the march of revolution and civil liberty, that the way of the Lord is to be prepared, where shall the central energy be found, ad from what nation shall the renovating power go forth? This nation is, in the providence of God destined to lead the way in the moral and political emancipation of the World. The relation between God and the United States of America is a fusion between God’s will and the nation’s democratic character gives divine sanction to the United States of America’s bonded arrangements of liberty and democracy. At the same time, it makes the nation, itself, an instrument in the new millennium. In the Holy City of wilderness, this has been declared the gathering place for the Saints from which they will radiate influences that will turn the entire World, through the American continent acting as a conduit, into the World of God’s Kingdom. Understanding and accepting this divine right is the best and most expedient way to prevent confusion. #RandolphHarris 4 of 24

Manifest Destiny will even help us be modest in our pretensions; and even assist us in discovering the difficulty ourselves before it is objected to us. By this means, we may a kind of merit of our very enlightened state. It must certainly be allowed, that nature has kept us at a great distance from all her secrets, and has afforded us only the knowledge of a few superficial qualities of objects; while she conceals from us those powers and principles, on which the influence of these objects entirely depends. Our senses inform us of the colour, weigh, and consistence of bread; bit neither sense nor reason can ever inform us of those qualities, which fit it for the nourishment and support of a human body. Sight or feeling conveys an idea of the actual motion of bodies; but as to that wonderful force or power, which would carry on a moving body for ever in a continued change of place, and which bodies never lose but by communicating it to others; of this we cannot form the most distant conception. However, notwithstanding this ignorance of natural powers and principles, we always presume, when we see like sensible qualities, that they have like secret powers, and expect, that effects, similar to those which we have experiences, will follow from them. #RandolphHarris 5 of 24

If a body of like colour and consistence with that bread, which we have formerly ear, be presented to us, we make no scruple of repeating the experiment, and foresee, with certainty, like nourishment and support. Now this is a process of the mind or thought, of which I would willingly know the foundation. It is allowed on all hands, that there is no known connexion between the sensible qualities and the secret powers; and consequently, that the mind is not led to form such a conclusion concerning their constant and regular conjunction, by anything which it knows of their nature. As to past Experience, it can be allowed to give direct and certain information of those precise objects only, and that precise period of time, which fell under its cognizance: However, why this experience should be extended to future times, and to other objects, which for aught we know, may be only in appearance similar; this is the main question on which I would insist. The bread, which I formerly eat, nourished me; that is, a body of such sensible qualities, was, at that time, endued with such secret powers: However, does it follow, that other bread must also nourish me at another time, and that like sensible qualities must always be attended with like secret powers? The consequence seems nowise necessary. #RandolphHarris 6 of 24

At least, it must be acknowledged, that there is here a consequence drawn by the mind; that there is a certain step taken; a process of thought, and an inference, which wants to be explained. These two propositions are far from being the same, I have found that such an object has always been attended with such an effect, and I foresee, that other objects, which are, in appearance, similar will be attended with similar effects. Our analysis of the main symbols of Christianity has prescinded from the question of the historical character of the Christian faith. One could treat Christianity as a set of religious symbols with no historical content. The notion of symbols may have been actually realized in the historical situations of human beings, or again they may not. The Cross could be a suggestive symbol of self-transcendence even if Jesus the Christ had not died on a cross. A historical problem is thus raised by Christology: was the Christ a historical figure whose life is historically documented? The historical elements of Christology may also be seen from another viewpoint. Even if we avoided the questions of the historical existence of Jesus, we cannot bypass the patent fact of the World-historical importance of Christology. To define the true scope of this importance is a second problem and the Christological problem of today. #RandolphHarris 7 of 24

The Christological problem of today has for us the same importance as the problem of the two natures of Christ in the fifth century. We are no more able to continue the old discussions concerning the unity of two natures or two wills in Christ, expect in transforming them into the problem of our present situation, that is the problem of interpretation of history. The question of the two natures in Christ must now be posited as concerning the human and the divine in history. Insofar as the picture of the Christ dominates history, this remains a Christological problem. The Church as a living reality must permanently mediate its eternal foundation with the demands of this historical situation. The doctrine of the Christ should not be announced in the abstract, as though formulas expressing it were understandable in all times and all places. The presentation of the message should, on the contrary, be partly moulded on the sort of questions which arises from each historical situation. Christianity is historical in the sense that its timeless good tidings are announced in time; if the content of the message does not change, the form does according to circumstances of time and place. Thus there exists a new historical problem: the influence of history on the forms of the Christian doctrine. #RandolphHarris 8 of 24

The historical power of Christology changes the usual perspective of theologians. Few include an interpretation of history in their Christological treaties. They commonly restrict the historical problem of Christ to be a study of the documents of early Christianity and their reliability as historical sources. This—the first problem we have mentioned is not based on an empirical or scientific study of document. Supposing the documents were discarded, the picture of Jesus as the Christ would remain in the Christian conscience and it would still be true that this picture has dominated history for twenty-one centuries. The second is therefore the basic historical problem. To recognize this one thing; to deem it as important for our times as the question of the two natures of Christ in the patristic era is another. The universal quest for the Christ shapes the cultures of the various historical periods in different patterns. Many factors, among which fate and freedom are constantly interplaying, have influences successive cultures. Always linked, these cultures have nevertheless evolved. Like the surface of the ocean, culture is always the same and always changing. Always the same, it formulates the quest for the Christ, the longing for the eternal the search for the New Being. Always changing, it alters the stress, colour or intensity of this continuous seeking. #RandolphHarris 9 of 24

Every spiritual phenomenon of a period expresses its eternal content and one of the most important characteristics of a time has been defined when we have discovered which of the various aspects of culture is most expressive of its real meaning. The main aspect of modern-day culture is that it is caught in a flux. At the end of the period of autonomy, it hesitates between a return to heteronomy and a search for theonomy. Secular culture has reached the end of its tether in the professed atheism of many modern movements. Many are not merely using the teacher as a spiritual guide, which is quite correct, but also as a material guide, leaning-post, and father-mother, which is quite wrong. They want to shunt their own responsibilities and shift their personal burdens onto the bac of a master or at least to share them with one. Such a concept of discipleships is a wrong one. Also it is an unfair one. Instead of using the master as a source of principles and inspirations to be applied by themselves in practical life, they try to exploit one, to avoid the responsibility for making their own decisions by saddling it upon one’s shoulders. The master cannot solve all their personal problems or carry all their burdens. This task rests with the disciples themselves. #RandolphHarris 10 of 24

To seek to shift their responsibility for it onto the master’s shoulders is to demand the impossible, the unfair, and the unwise. If successful, it would defeat the very purpose of their incarnation. It would rob hem of the benefit of the experience to which they have been led by their own God. Such excessive reliance on the guide makes one more and more incapable of independent thought and judgment. However, it should be the object of a competent guide to help them develop these very things and grow in spiritual strength, as it should be the ai of a sincere one not dictatorially to rule their conduct but suggestively to elevate it. If they are to advance to higher levels, disciples must learn to rely on their own endeavours. No master can relieve them of this responsibility. It is not the work of a philosophic teacher to save students from having to make decisions for themselves. It is, on the contrary, one’s duty to encourage them to face up to rather than to flee from the responsibility and profit of working out their own solutions. The prudent master will leave them to work out for themselves how to apply philosophy to their personal situations. For one to manage their lives, settle their problems, and negotiate their difficulties might please their egos but would weaken their characters. #RandolphHarris 11 of 24

Hence, one does not wish to interfere in their lives nor assume responsibility from forming decisions on those personal, domestic, family, employment, and business problems which they ought to arrive at for themselves. At best one can point out the general direction for travel, not supply a definite map; one can lay down the general principles of action and it is for them to find out the best way of applying these principles. The agony of coming to a right judgment is part of the educative process in developing right intuitions. Each experience looked at in this way brings out their independent creative faculty, that is, makes the truly self-reliant. The principles of such solutions are partially in their hands; practical horse-sense must be harnessed to shrewd reason and guided by ethical ideals and intuitions. It is not right for the would-be disciple to take the new relationship as an excuse for releasing oneself from all personal responsibilities, all personal decisions. One should not expect the teacher to accept such a position, to play a role consisting of father and mother and God combined into a single person toward an individual who has reached adult life. It will not help a disciple to let one evade one’s responsibilities and shirk one’s decisions. #RandolphHarris 12 of 24

If the atmosphere between them is surcharged with emotion alone without the restraining balances of reason and common sense, this is the kind of situation which is likely to be brought about. A wise teacher will try to meet disciples upon the proper ground between accepting such helpless dependence and rebuffing it brusquely together. Any other meeting would be unhealthy emotionally and unsound intellectually. Why insist on rash personal relations with your friend? Why go to one’s house, or know one’s mother and brothers and sisters? Why be visited by one at your own? Are these things material to our covenant? Leave this touching and clawing. Let one be to me a spirit. A message, a thought, a sincerity, a glance from one I want, but not news nor pottage. I can get politics and shat, neighbourly convenience from less expensive companions. Should not the society of my friend be to me poetic, pure, universal and as great as nature itself?—There words are just as applicable to the disciple. Whoever entrusts oneself to a master or one’s mind to a teaching, cannot escape one’s own personal responsibility for what one does. This is not to absolve either the guru or the author of the teaching from their own responsibility, which they also have, but it is to make clear that the followers share it too. #RandolphHarris 13 of 24

When people know the appropriate manners for a given situation and use them, everything is great, and we all move on. When they do not, that is when confusion and hurt feelings can arise. There are four simple steps that help to make people think highly of you from the moment you first greet them: Here they are: Stand up. This is always the start of a good greeting, whether you are a man or a woman. By standing up, you engage the person you are greeting on an equal level—eye to eye. Remaining seated, on the other hand, sends the signal that you think you are more important than the other person and do not need to stand—not the message you want to convey at the start of an interaction, to say the least. If you are seated in a place where getting up is awkward, make a clear attempt to rise and apologize briefly as you greet the other person: “It is a pleasure to meet you, Davey Fisher. Please excuse me—it is a little cramped in here.” If you are meeting someone who is in a wheelchair, bend down as you shake hands to get your eyes to a more even level with his or hers. Smile and make eye contact. A smile indicates warmth, openness, and a genuine interest in the person you are greeting. #RandolphHarris 14 of 24

Making eye contact is also critical. Looking into a person’s eyes shows that you are focused on and interested in that person. Doing the opposite, on the other hand—looking away as you greet someone—will make you appear aloof, disinterested, or rude. State your name and repeat the other person’s name. If you are the person who is initiating the greeting, your opening should be along these lines: “Hello, my nae is Dylan O’Brien.” If you are on the receiving end of the greeting, your response should be something like: “Hi Dylan, I am Parker Gregory. I am pleased to meet you.” If there are others in your group, you might add, “This is Paris Hilton and John Lowe. Please join us. We were just talking about Manifest Destiny and Destiny’s Child.” The key is to offer or acknowledge the spoken greeting, then invite the person joining the group into the conversation. Shake hands. The handshake is symbolic of an agreement not to harm a person. It is a seminal moment in a greeting. The right handshake makes everything flow smoothly. The wrong handshake turns the focus to the error. There are three types of handshakes—only one of which is acceptable: Wrong is the bone crusher handshake. Handshaking should not be a macho contest or a means of showing superiority, and it should never leave the other person in pain or discomfort. #RandolphHarris 15 of 24

Wrong handshake is the limp-wrist handshake for this handshake makes you feel like the person is a sly and devious and untrustworthy. It conveys neither warmth nor interest. The right handshake is the firm handshake. Grip firmly and warmly, without squeezing hard. Two or three pumps are all that is needed—so do not prolong the event by holding on longer than is necessary. When it is obvious that someone has an injured right arm or is missing a right arm or hand, it is perfectly okay to extend your left hand for a shake. Overly friendly handshakes should be reserved for very good friends. Shaking hands is one of them most time-honoured traditions we have. Not shaking clearly puts all the focus on why you chose not to shake rather than on building a relationship. One of the few times not shaking is not only appropriate but really important is when you have a cold or other communicable disease. If you say something like, “Nicky, please excuse me for not shaking, but I have a cold and do not want to give it to you. It is so nice to meet you,” people will appreciate your honesty and sincerity. Or you might have just sneezed into your hand and not had a chance to get to a washroom. Historically, men were not expected to shake hands with women. Today, as part of meeting and greeting, everyone is expected to shake hands with everybody, and remember to take your gloves off to shake a woman’s hand. #RandolphHarris 16 of 24

Making introductions—there you are talking with someone cute and interesting you have just met at debutante ball, when suddenly your great-aunt Mrs. Betty approaches. Instant panic: You want to make the introduction correctly, but several problems immediately occur: Who do you introduce to whom, how do you do it, and what exactly was Cute-and-interesting’s name, again? The fist bump is very unamerican. High fives, complicated handshake rituals, and hug/shake combinations—these are alternate means of greeting. When you are with friends and people you know who appreciate these forms of greeting, they are acceptable alternatives to the traditional handshake. However, if you do not know the person well, it is a business situation, or you simply are not sure, default to the traditional handshake. Traditionally, American men do not greet each other with a hug, at least not compared to many of their international counterparts. However, that is changing. I see young men enjoying a friendly handshake-hug combo when they meet. As long as both of you are comfortable with the hug, it is okay. Go for it. However, if you sense any hesitancy, do the other guy a favour and back off. #RandolphHarris 17 of 24

Who Do You Introduce to Whom: Okay—let us take a deep breath and start at the beginning: Just talk to the more important person first. CORRECT: “Mr. President, I would like to introduce my boss Laurent.” INCORRECT: “Laurent, I would like to introduce the President to you.” When Aunt Betty approaches, first make the decision that she is the more important person in this encounter and say, “Aunt Betty, how nice to see you!” (Kiss, kiss on the cheeks.) “Please, let me introduce cute-and-interesting FOX News Contributor Tomi Lahren to you.” Next, turn to (Cute-and-interesting) Tomi Lahren and say, “Cute-and-interesting,” this is Mrs. Witherspoon, my great-aunt Betty. I am so pleased to introduce you.” Then turn back to Aunt Betty and continue, “Aunt Betty, we were talking about Manifest Destiny and whether Destiny’s Child was a reminder of the prophecy? You just came from Church. What are your thoughts on the subject?” And that is a great opening to start a conversation. God usually exerts that power in connection wit certain prior conditions of the human mind, and it should be ours to create, so far as we can, with the help of God, those favourable conditions for the reception of the gospel. False ideas are the greatest obstacles to the reception of the gospel. #RandolphHarris 18 of 24

We may preach with all the fervour of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation or of the World to be controlled by ideas which, by the resistless force of logic, prevent Christianity from being regarded as anything more than a harmless delusion. Learning to value, develop, deepen, and use your intellect in the overall process of spiritual transformation is a lot like being an auto science engineer. We have examined the serious problems in society due to an emergence of anti-intellectualism in the body of Christ. We also learned that there are solid biblical grounds for nurturing and developing our intellectual lives. However, if this were all we had, we would be like a person tied to a step-by-step set of instructions. What we need is an understanding of what the mind is and how it fits into the process of human transformation and spiritual growth. The mind is the crucial component in the spiritual journey cannot be accurately denied. One of the first duties of a spiritual guide is to correct the beginner, show where one has mistaken one’s way, and expose all one’s fallacies of thought, feeling, and conduct. A competent guide will be quick to perceive and fearless to point out these matters however unpleasant a duty it be and however unpalatable to the pupil. #RandolphHarris 19 of 24

It is part of the task of a spiritual director to point out tactfully but firmly the faults and deficiencies of one’s disciples, to make them more away of what is needed in their moral self-correction. “And it came to pass that the army of the king returned, having searched in vain for the people of the Lord. And now behold, the forces of the kind were small, having been reduced, and there began to be a division among the remainder of the people. And the lesser part began to breathe out threatenings against the king, and there began to be a great contention among them. And now there was a man among them whose name was Gideon, and he being a strong man and an enemy to the king, therefore he drew his sword, and swore in his wrath that he would slay the king. And it came to pass that he fought with the king; and when the king saw that he was about to overpower him, he fled and ran and got upon the tower which was near the temple. And Gideon pursued after him and was about to get upon the tower to slay the king, and the king cast his eyes round about towards the land of Shemlon, and behold, the army of the Lamanites were within the borders of the land. And now the king cried out in the anguish of his soul, saying: Gideon, spare me, from the Lamanites are upon us, and they will destroy us: yea, they will destroy my people. #RandolphHarris 20 of 24

“And now the king was not so much concerned about his people as he was about his own life; nevertheless Gideon did spare his life. And the king commanded the people that they should flee before the Lamanites, and he himself did go before them, and they did flee into the wilderness, with their women and their children. And it came to pass that the Lamanites did pursue them, and did overtake them, and began to slay them. Now it came to pass that the king commanded them that all the men should leave their wives and their children, and flee before the Lamanites. Now there were many that would not leave them, but had rather stay and perish with them. And the rest left their wives and their children and fled. And it came to pass that those who tarried with their wives and their children caused that their fair daughters should stand forth and plead with the Lamanites that they would not slay them. And it came to pass that the Lamanites had compassion on them, for they were charmed with the beauty of their women. Therefore the Lamanites did spare their lives, and took them captive and carried them back to the land of Nephi, and granted unto them that they might possess the land, under the conditions that they would deliver up king Noah into the hands of the Lamanites, and deliver up their property, even one half of all they possessed, one half of their gold, and their sliver, and all their precious things, and thus they should pay tribute to the king of the Lamanites from year to years. #RandolphHarris 21 of 24

“And now there was one of the sons of the king among those that were taken captive, whose name was Limhi. And now Limhi was desirous that his father should not be destroyed; nevertheless, Limhi was not ignorant of the iniquities of his father, he himself being a just man. And it came to pass that Gideon sent humans into the wilderness secretly, to search for the king and those that were with him. And it came to pass that they met the people in the wilderness, all save the king and his priests. Now they had sworn in their hearts that they would return to the land of Nephi, and if heir wives and their children were slain, and also those that had tarried with them, that they would seek revenge, and also perish with them. And the king commanded them that they should not return; and they were angry with the king, and caused that he should suffer, even unto death by fire. And there were about to take the priests also and put them to death, and they fled before them. And it came to pass that they were about to return to the land of Nephi, and they met the men of Gideon. And the men of Gideon told them of all that had happened to their wives and their children; and that the Lamanites had granted unto them that they might possess the land by paying a tribute to the Lamanites of one half of all they possessed. #RandolphHarris 22 of 24

“And the people told the men of Gideon that they had slain the king, and his priests had fled from them farther into the wilderness. And it came to pass that after they had ended the ceremony, that they returned to the land of Nephi, rejoicing, because their wives and their children were not slain; and they told Gideon what they had done to the king. And it came to pass that the king of the Lamanites made an oath unto them, that his people should not slay them. And also Limhi, being the son of the king, having the kingdom conferred upon him by the people, made oath unto the king of the Lamanites that his people should pay tribute unto him, even one half of all they possessed. And it came to pass that Limhi began to establish the kingdom and to establish peace among his people. And the king of the Lamanites set guards round about the land, that he might keep the people of Limhi in the land, that they might not depart into the wilderness; and he did support his guards out of the tribute which he did receive from the Nephites. And now king Limhi did have continual peace in his kingdom for the space of two years, that the Lamanites did not molest them nor seek to destroy them,” reports Mosiah 19.1-29. The illusions that times that were are better than those that are, has probably pervaded all ages. #RandolphHarris 23 of 24

Glorious God, it is the flame of my life to worship Thee, the crown and glory of my soul to adore Thee, Heavenly pleasure to approach Thee. Give me power by Thy Spirit to help me worship now, that I a forget the World, be brought into fullness of life, be refreshed, comforted, blessed. Please give me knowledge of Thy goodness that I might not be over-awed by Thy greatness; please give me Jesus, Son of Man, Son of God, that I might not be terrified, but be drawn near with filial love, with holy boldness; He is my mediator, brother, interpreter, branch, daysman, lamb; Him I glorify, in him I am set on high. Crowns to give I have none, but what Thou hast given I return, content to feel that everything is mine when it is thine, and the more full mine when I have yielded it to Thee. Please let me live wholly to my Saviour, free from distractions, from carking care, from hindrances to the pursuit of the narrow way. I am pardoned through the blood of Jesus—give me a new sense of it, continue to pardon me by it, may I come every day to the fountain, and every day be washed anew, that I may worship Thee always in spirit and truth. O God, Who desirest not the death, but the repentance of sinners, we beseech Thee, in Thy loving-kindness, to turn Thy people to Thyself; that when they devote themselves to Thee, Thou mayest remove the scourges of Thine anger; through Jesus Christ our Lord. #RandolphHarris 24 of 24

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We beseech Thee, O Lord, mercifully to drive away from Thy faithful, together with their own errors, the destructive fury of disease; that as Thou deservedly scourgest them when they go astray, Thou mayest cherish them with Thy pity when they are brought back; through Jesus Christ our Lord. #CresleighHomes

The World is so Full of a Number of things, I am Sure We Should All be as Happy as Kings and Queens!

July 6, 2020 2:08 am

Because we are part of Nature, we are evolutionary products of the Nature of which we are active participants; our minds are inseparably joined with the functioning of our brains; and as an inseparable unity of body and personhood, we can have no conscious (or “real”) survival after death. With courage, vision, and reliance on our own human resources, we can solve the problems we have created and which are imposed on us by natural circumstances or happenstance. Although most of us are conditioned by the past and even the present, we have genuine freedom of creative choice and action, withing certain objective limits. Not only is it your existential freedom, but also your responsibility in exercising that freedom. People need to engage in things that give them a chance to experience themselves as an entity separate from their environment, with the capacity to respond upon their own initiative rather than merely reacting. It is always good to address the overriding issue of racism and its concomitant effect (id est, feelings of inferiority, self-doubt, lack of self-worth, and so on). Some people possess the belief that they have to be better than the majority in order to be accepted as an equal or any progress that one has made in one’s career was due to them being marginalized rather than one’s abilities—both have an element of truth when viewed in a sociohistorical context. #RandolphHarris 1 of 20

To invalidate this experience with substitute psychospeck explanations (jargon of psychology and psychoanalysis, especially when regarded as trite or trivial, id est inferiority complex, paranoia, and so one) will only serve to mystify and do further violence to the experience. In other words, it is important for people to understand the sociohistorical precedence for the presents attitudes one feels victim to Whether one’s experience is valid in an objective sense is irrelevant. It is irrelevant because the sociohistorical context already provides for the possibility of the pervasiveness of these racist attitudes. However, it is equally important for one to realize one’s own responsibility in exercising one’s freedom to transcend the negative confines of the sociohistorical context. What one is to confront ultimately is not the inferiority and self-doubt imposed from without but inferiority that emerges from within when the choice is made to abandon, not only responsibility, but also the ability to respond. For many, the veil of inferiority and self-doubt can be lifted when one begins to experience oneself as a person apart from one’s race or gender or job; that is, as one who is free to choose, to act, and to be. While social constructions like race can be a source of identity, that which is invalid racial cultural heritage (id est, nonbeing, inferiority) and that which is valid immediate experience (id est, freedom, meaning, beings) are reconciled in an existential encounter that encompasses the sociohistorical context. #RandolphHarris 2 of 20

To dismiss the influence of either past or present social context would be delusional. However, freedom comes with the awareness that one’s persona and collective history does not determine present choice but rather acknowledges the past in order that one may fruitfully move beyond it to facilitate the cycle of freedom. One’s journey toward freedom begins with one’s recognition that the choices one made in the past could be made meaningful in the present when one recognizes one’s responsibility for those choices. Moreover, personal acknowledgment of one’s ability to respond opens one up to heretofore unrecognized potentialities. When seeking therapy, racial/ethnic heritage of your therapist is unimportant. What is important is that the therapist be grounded in a broad education that offers one the necessary sensitivity to the sociohistorical influences on the client. An existential framework can lend invaluable perspective to that understanding. Nowhere is the perception of being hyperconstricted, of being dismissed and wiped away, more acute than in the general American community today; and many people White, Black, Asian, Native American, Latino and Indian are a representative casualty. #RandolphHarris 3 of 20

The average aspirant does not find the true teachers because one would not behave oneself correctly if one did. Sooner or later one would abuse the lofty character of the relation of discipleship ad seek to force it to become a half-Worldly one. It is probably true to say that even imperfect teachers, who are all that the public is likely to know, often receive from their followers frantic appeals for this or that personal intervention or frenzied outpourings concerning this or that personal material problem for which immediate help is demanded. However, even when the aspirant has lined oneself up with an embodied master or invisible adept, a scriptural personage or one’s own higher self, one may start to assume that the higher power or person is henceforth going to settle all one’s personal troubles without one’s own higher self, one may start to assume that the higher power or person is henceforth going to settle all one’s personal troubles without one’s own exertions being called for. This is a piece of wishful thinking. The very purpose of evolution would be defeated if one were to be deprived of the opportunity of tackling one’s problems and troubles for oneself: it is only so that one’s capacities can stretch out and one’s understanding enlarge itself. We may sympathize with the need of troubled disciples, but a wrong notion of what constitutes the teacher-disciple relation would not help them. It will lead to false hopes and the anguish of subsequent disappointment. For what is it they are really trying to do? #RandolphHarris 4 of 20

From their first day in the real World, especially with lives being lost, cultures being degraded, businesses being forced to shut, people being made to stop working and stay home, land being taken away, foreclosures, evictions, and so forth, people are told to disparage themselves. Lacking their own cultural yardstick, many are squeezed into the yardstick of the majority and distance oneself from that which is dynamic in oneself. Becoming increasingly depersonalized, some may choose to drop out of college after two years, abandoning the idea of a degree. Surprisingly, however (or perhaps not so surprisingly, given one’s driven, overcompensatory needs), individuals often are then able to work their way into a management position. Yet, these positions resolve little in their lives—especially in their desolated cores. People are both attached to and reviled by their core. It keeps them safe, buffering them from the risks of success; but it also suffocates one and chokes off their developmental promise. Although many individuals are mostly depressed, therefore, they are also periodically grandiose—to counter their empty spirit. It is important to find a therapist who can help to break this debilitating cycle. It is helpful to pause over one’s expansive and constrictive fears, clarify them, and learn to become response-able toward them, turning them to one’s advantage. #RandolphHarris 5 of 20

Yet, before many can face this formidable task, one must deal with more immediate matters—such as their debts to their creditors. These can be dealt with at the social-advocacy level by finding someone to tangibly help one with one’s obligations. This kind of assistance, it should be noted, is extremely significant with the Existential-Integrative framework. Until people are both ready and capable of change, experiential inquiry is fruitless. It is highly important, therefore, to clear the space for such experiential inquiry if fruitless. It is highly important, therefore, to clear the space for such experiential inquiry by addressing the crises that prevent it. Once a person’s debts are alleviated, this will help to expand a person’s self-esteem. This can be facilitated at the cognitive-behavioural levels—reinforcing appropriate spending habits, rationally restricting one’s outlook on work, and so on. This reconditioning will help one feel more accomplished and will broaden one’s capacity for choice. The Adlerian concepts of inferiority-superiority (which refers to the practice and belief that people as individuals should be validated, connected, and made to feel significant) are helpful, but limited in their sphere of application. It must also be revealed to one how one keeps oneself from full presence and thus sets oneself up for dysfunction. #RandolphHarris 6 of 20

There are two exercises in combination—and the help from a sensitive doctor’s demystification of racism—will help one to see how one can empower one’s life and how one can productively respond to adverse conditions. They will take one out of the loop of extremism, moreover—where one was either too little or too much—and reveal to one the complexity (both freeing and limiting) of one’s liberation. In the final analysis, does one become successful? Yes, we are assured—but much in the manner of Sisyphus, who could ultimately respond to, and take responsibility for, one’s own destiny. In psychology, the Zeigarnik effect occurs when an activity that has been interrupted may be more readily recalled. It postulates that people remember unfinished or interrupted tasks better than completed tasks. There is an ingredient, the invitation to sickness or the invitation to wellness. I think it would manifest itself in a multilevel way, but as expression of a fundamental commitment. Let us take the witches first of all, those who want to send out sickness waves. They probably are operating on the following assumption: “Other people are no darn good. They are worthless, and life is not worth living anyway.” That is one way of trying to describe or infer their philosophy of life. This attitude permeates presumably all of their interpersonal transactions and their sickness-making manifests itself almost in operant conditioning in terms. #RandolphHarris 7 of 20

If every time the other person utters something that looks like joy or hope they say, “Nay,” they respond to joy or hope with negative reinforcement. And they disconfirm or punish any idiosyncratic expression from the other that reveals the other’s identity. The sick-maker is a genius for making others feel worthless, like nobody, as not worthy of attention. You see this in lots of mothers and fathers. And sometimes in those acquaintances that give you pain in the neck. The healers seem to operate on the philosophy that life is good. People are good. Individuality and self-disclosure are good. There is hope. In interpersonal transactions they welcome diversity, strength, self-confidence, groping, trying. They confirm the other. When somebody is trying to do something impossible, they do not say, “It is impossible, why waste the effort?” They say, “Good, good; try it.” If the person fails, rather than say, “I told you so,” they pick one up, and say, “Never mind. Dusty yourself off and try again, try again.” The healers and witches embody fundamental attitudes, what Dr. Freud termed Eros and Thanatos. This implies some people are destructive to health. If a person feels sick, hopeless, and worthless as long as one is involved with this person, and one feels better when the individual is away from one, what is to stop a therapist from saying, “Stay away from this person; one is a public-health menace to you”? #RandolphHarris 8 of 20

If the other person is a parent or a spouse, a neighbor, the mayor, governor, or fake news media, I do not know any magic solution. You and the individual wrestle with the dilemma. It is a conflict, but it is better to know what the conflict is and wrestle with it, than to deny it. Find out the cost of choosing this way or choosing that way. Then seek the guts to choose a way our or a way to live with the conflict. There is always the possibility, too, that somebody who lives with a lethal spouse, lethal parent, lethal fake news media, or lethal politicians may themselves have elicited this lethality. They may have invited the lethal one’s lethality. It is they themselves that changed their ways of being with that other person. For example, the individual may have repressed one’s anger and one’s strength. If one expressed them to spouse, parent, fake news media or politicians, this might have shut off the lethality of the other. I have seen it happen. A therapist can ask, “Why do you not tell your mayor or governor to go to hades?” The person says, “I could never say that.” However, one may be helped to express one’s anger and find one’s strength. One gets the message across, and the mayor and governor stops having a lethal effect on one. #RandolphHarris 9 of 20

It is a fascinating thought that just as there are bubonic-plague carries whom public-health official want to corral, and syphilis carriers, TB carries, COVID-19 carries—what about the “pain-in-the-neck-producers,” the “psychosis-producers,” the “disorganization-producers,” who are, in a sense, a public-health menace, who spread misery wherever they go? Should not these be identified and corralled? It is a possibility. What is to stop a teacher, at great risk, from saying to the parents of students who are in dysfunctional homes or apartments that, “I really believe your child is having difficulty in school because there is difficulty in the home”? I think they will get the message (if things do not improve and their health and grades keep declining, I am going to have to contact the proper authorities). Man, that is a rough problem, and you have to grope wit it. Grope that is my considered professional advice. Grope and do not give up. The main thing we can do is work with the child and hope that one can find oneself and muster up enough strength to go beyond one’s difficulties. Keep groping. That is a worthwhile motto for any person involved with the arts of counseling, therapy, or teaching—where no techniques yet invented can be guaranteed to bring about successful attainment of aims. #RandolphHarris 10 of 20

The therapist, like the artist, must continually grope for new ways to implement one’s objective, or bringing desirable human possibilities into being. Change is never easy. To pioneer is anxiety-arousing for the individual and threatening to colleagues. It seems it would be much simpler to go back to being the authority. It is hard being a person to people who depend on you. Many people have found the only way to handle the doubt of people who need them is to find ways of including them in the learning process. Individuals are finding that if they are to carry out a quiet revolution in the community and World, they definitely need a support group. This can be small, perhaps only two or three people, but a resource of persons where one does not need to defend one’s point of view, and can freely discuss the successes and failures, the problems faced, the difficulties unresolved. However, a facilitator is also taking the risk of threatening the administration. How is that dealt with? Many people are expected to write down behavioral objectives for each political representative or for each city and state, and later to give evidence that these objectives have been achieved. The anxiety that underlies these demands—sometimes encased in the law—is understandable. The public hopes that people are learning, and this has been the only way they can see of determining whether learning is taking place. #RandolphHarris 11 of 20

What is a revolution? A redefinition of the facts of life, such that the new definition and the old definition of the same facts cannot coexist. Clearly, to advance a revolution threatens the power of a conventional administration, and a consequent risk to the facilitator, who is radical in the true sense of going to the root of the problem. This risk cannot be ignored. Nature has placed humankind under the governance of two sovereign masters, pain and pleasures. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of cause and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a human may pretend to abjure their empire: but in reality one will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light. However, enough of metaphor and declamation: it is not by such means that moral science is to be improved. #RandolphHarris 12 of 20

A day-by-day parceling out of grace—and only as much as we need—may seem inconsistent with the abundant generosity of God. This is not the case at all. Rather, as we say in the past, God continually works to keep us aware of our dependence on Him. We were created for a simple, childlike dependence on Him, but since the Fall we have tended to resist that dependence. God well knew this tendency when He gave this warning through Moses to the Israelites: “You may say to yourself, ‘My power and the strength of my hands have produced this wealth for me.’ However, remember the LORD your God, for it is He who gives you the ability to produce wealth, ad so confirms His covenant, which He swore to your forefathers, as it is today,” reports Deuteronomy 8.17-18. It is noteworthy that this warning occurs shortly after the reminder in verses 2-3. “Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep His commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that humans do not live on bread alone but on every word that comes from the mouth of the LORD,” Deuteronomy 8.2-3. #RandolphHarris 13 of 20

There the Israelites were reminded of their days of extremity and very obvious dependence on God for their daily food. However, God warned them that, even after forty years of such conscious dependence, the day would come when they would look around at their bountiful supply of food and say, “My power and the strength of my hands have produced this wealth for me.” Such a self-sufficient attitude is obviously detrimental to our relationship with God, so He works to keep that from happening. He allows our respective thorns in the flesh to remain, giving us grace sufficient to cope with them only day by day. From time to time He brings extraordinary crises into our lives, as He did when Paul was forced to say, “We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. However, this happened that we might not rely on ourselves but on God, who raises the dead,” reports 2 Corinthians 1.8-9. Despite his ever-present thorn, Paul was brought to a crisis extremity to learn anew to rely not on himself but on God. Whether it is the continuing thorn in the flesh or the extraordinary crisis that sometimes occurs, both are intended by God to keep us conscious of our human weakness and our dependence on Him, so that we might experience the sufficiency of His grace and the adequacy of His power. #RandolphHarris 14 of 20

Paul’s attitude towards his weakness was vastly different from our usual modern response. We abhor weakness and glory in self-sufficiency and humanmade accomplishment. Even Christians flock to hear the sports superstar or the popular entertainer give one’s testimony, simply because of that person’s fame and status. How many of us would make any effort to hear a person who said, “I will boast all the more gladly about my weaknesses. I delight in weaknesses. For wen I am weak, then I am strong”? I think of how I have struggled with my own weaknesses instead of delighting in them. I think of the disappointment of failing to reach important goals, of humiliations suffered that were too painful to ever share with anyone, of somewhat minor but very annoying lifetime physical infirmities. Only in the last few years, have I realized what a significant contribution those disappointments, heartaches, and frustrations—especially in their cumulative effect—have made on my walk with God and my service for Him. I think I am only beginning to understand a little bit the validity of Paul’s statement, “when I am weak, then I am strong.” Sometimes when I am introduced as a speaker, I cringe inwardly as the person introducing me waxes eloquent about my accomplishments. #RandolphHarris 15 of 20

I sit there and think, What if they knew the other side of the story? Would they all get up and leave? Yet ironically, it is the other side of the story, the humiliations and heartaches, the failures and frustrations—not the successes and accomplishments—that have qualified me to be there to speak. Those difficult times have driven me to the Lord. I will be honest. It was not that I wanted to lean of God; I had no other choice. However, I am finally learning that in weakness I find strength—His strength. Every believer must learn that human weakness and divine grace go hand in and together. Paul had learned that lesson well. He said, “Therefore I will boast all the more gladly about my weakness so that Christ’s power may rest on me,” reports 2 Corinthians 12.9. Paul had learned that God’s grace is indeed sufficient; His divine enabling through the power of the Holy Spirit would sustain him in the midst of the torments of his thorn, and in the depths of other weaknesses, insults, hardships, persecutions, and difficulties. “That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong,” reports 2 Corinthians 12.10. The anguish Paul experienced was real anguish, and the grace he received was real grace. It was not theoretical, nor make-believe, nor merely whistling in the dark to keep courage. #RandolphHarris 16 of 20

No, Paul’s experienced a very concrete expression of God’s love and power as the Holy Spirit ministered comfort and encouragement to him in the midst of affliction. Alma believers and write the words of Abinadi—Abinadi suffers death by fire—he prophesies disease and death by fire upon his murderers. About 148 Before Christ. “And now it came to pass that when Abinadi had finished these sayings, that the king commanded that the priests should take him and cause that he should be put to death. However, there was one among them whose name was Alma, he also being a descendant of Nephi. And he was a young man, and he believed the words which Abinadi had testified against them; therefore he began to plead with the kind that he would not be angry with Abinadi, but suffer that he might depart in peace. However, the kind was more wroth, and caused that Alma should be cast out from among them, and sent his servants after him that they might slay him. However, he fled from before them and hid himself that they found him not. And he being concealed for many days did write all the words which Abinadi had spoken. And it came to pass that the kind caused that his guards should surround Abinadi and take him; and they bound him and cast him into prison. And after three days, having counseled with his priests, he caused that he should again be brought before him. #RandolphHarris 17 of 20

“And he said unto him: Abinadi, we have found an accusation against thee, and thou art worthy of death. For thou hast said that God himself should come down among the children of humans; and now, for this cause thou shalt be put to death unless thou wilt recall all the words which thou hast spoken evil concerning me and my people. Now Abinadi said unto him: I say unto you, I will not recall the words which I have spoken unto you concerning this people, for they are true; and that ye may know of their surety I have suffered myself that I have fallen into your hands. Yea, and I will suffer even until death, and I will not recall my words, and they shall stand as a testimony against you at the last day. And now king Noah was about to release him, for he feared his word; for he feared that the judgments of God would come upon him. However, the priests lifted up their voices against him, and began to accuse him, saying: He has reviled the king. Therefore the king was stirred up in anger against him, and he delivered him up that he might be slain. And it came to pass that they took him and bound him, and scourged his skin with faggots (a bundle of sticks or twigs bound together as fuel, a fascine, a torch, excreta), yea, even to death. And now when the flames began to scorch him, he cried unto them saying: #RandolphHarris 18 of 20

“Behold, even as ye have done unto me, so shall it come to pass that thy seed shall cause that many shall suffer the pains that I do suffer, even the pains of death by fire; and this because they believe in the salvation of the Lord their God. And it will come to pass that ye shall be afflicted with all manner of diseases because of your iniquities. Yea, and ye shall be smitten on every hand, and shall be driven and scattered to and fro, even as a wild flock is driven by wild and ferocious beasts. And in that day ye shall be hunted, and ye shall be taken by the hand of your enemies, and then ye shall suffer, as I suffer, then pains of death by fire. Thus God executeth vengeance upon those that destroy his people. O God, receive my soul. And now, when Abinadi had said these words, he fell, having been put to death because he would not deny the commandments of God, having sealed the truth of his words by his death,” reports Mosiah 17.1-20. O Lord my Lord, this is Thy day, the Heavenly ordinance of rest, the open door of worship, the record of Jesus’ resurrection, the seal of the sabbath to come, the day when saints militant and triumphant unite in endless song. #RandolphHarris 19 of 20

I bless Thee for the throne of grace, that here free favour reigns; that open access to it is through the blood of Jesus; that they veil is torn aside and I can enter the holiest and find Thee ready to hear, waiting to be gracious, inviting me to pour out my needs, encouraging my desires, promising to give more than I ask or think. However, while I bless Thee, shame and confusion are mine: I remember my past misuse of sacred things, my irreverent worship, my base ingratitude, my cold, dull praise. Please sprinkle all my past sabbaths with the cleansing blood of Jesus, and may this day witness deep improvement in me. Give me in rich abundance the blessings the Lord’s Day was designed to impart; may my heart be fast bound against Worldly thoughts or cares; please flood my mind with peace beyond understanding’ may my meditations be sweet, my acts of worship life, liberty, joy, my drink the streams that flow from Thy throne, my food the precious word, my defence the shield of faith, and may my heart be more knit to Jesus. Almighty and merciful God, we beseech Thee to give us rest from the storm of war; for Thou wilt bestow on us all good things if Thou givest us peace both of soul and body; through Jesus Christ our Lord. #RandolphHarris 20 of 20

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Remember that Time is Money—You Cannot Fight Against the Future for Time is on Our Side!

July 4, 2020 1:04 am

The only war I ever approved of was the Trojan war; it was fought over a woman and the men knew what they were fighting for. If one person is inadequate or poorly equipped in responding in a mature and authentic love relationship, the other person many find that one cannot continue giving. Mutuality, the giving-taking circle, replenishes and nourishes and assists the growth of each person in a relationship. Another aspect of a love relationship is respect. Not fear or awesome deference, but appreciation of the uniqueness and selfhood of another. In true respect there is no need to do anything to diminish or hurt the other person, to ridicule or damage another’s integrity. There is acceptance in the active, beneficial sense: “There you are. I see, take in, readily acknowledge you and what you are. I really dig you!” Respect also implies active concern. It means that if I respect you, I want the best for you: I want you to grow and become all that you are, and I do not want you to become anything for me! If you became what I wanted you to, then you would not be you; you would be come kind of me-shaped or me-coloured reflection. Then, I would not be acknowledging you as you. I would be saying I can only love the me I see in you. And this is narcissism, an exploitive form of conceit far removed from real other-love. In the Old World, people used to steam letters open to obtain tidbits of juicy information, but in the New World, we have new concerns. #RandolphHarris 1 of 20

E-mail can sometimes feel intimate in the same way a private conversation does, but the reality is that email is anything, but private. In fact, e-mails are one of the most easily intercepted and duplicated forms of communication, especially if they are unencrypted. The absolute bottom line: if you cannot post it on a bulletin board, then do not send it. Hackers are not the only threat to e-mail privacy in the workplace; employers, law enforcement officials and even internet service providers all have the ability to monitor and review e-mail communications. For businesses and organizations, this can easily become an issue, not least of all because it has the potential to violate key e-mail privacy laws, and regulations. The E-mail Privacy Act: This update to the Electronic Communications Privacy Act of 1986 prevents electronic and remote communication service providers from voluntarily disclosing the contents of e-mails, requires the government to obtain a warrant to compel the disclosure of email contents and revises the process for obtaining a delayed notification order. General Data Protection Rule (GDPR): stipulates that all personal data, including personal data contained in e-mail, must be processed lawfully and in a transparent manner, must be kept up to date and must be kept in a form which permits identification of data subject for no longer than is necessary. #RandolphHarris 2 of 20

All reasonings concerning matter of fact seem to be founded on the relation of Cause and Effect. By means of that relation alone we can go beyond the evidence of our memory and senses. If you were to ask a man, why he believers any matter of fact, which is absent; for instance, that his friend is in the country, or in CANADA; he would give you a reason; and this reason would be some other fact; as a letter received from hu, or the knowledge of his former resolutions and promises. A man, finding a watch or any other machines in a desert island, would conclude, that there had once been humans on in that island. All our reasonings concerning fact are of the same nature. And here it is constantly supposed, that there is a connexion between the present fact and that which is inferred from it. Were there nothing to bind them together, the inference would be entirely precarious. The hearing of an articulate voice and rational discourse in the dark assures us the presence of some person: Why? because these are the effects of the human make and fabric, and closely connected with it. If we anatomize all the other reasonings of this nature, we shall find, that they are founded on the relation of cause and effect, and that this relation is either near or remote, direct or collateral. #RandolphHarris 3 of 20

Heat and light are collateral effect of fire, and one effect may justly be inferred from the other. If we would satisfy ourselves, therefore, concerning the nature of that evidence, which assures us of matters of fact, we must enquire how we arrive at the knowledge of cause and effect. I shall venture to affirm, as a general proposition, which admits of no exception, that the knowledge of this relation is not, in any instance, attained by reasonings a priori; but arises entirely from experience, when we find, that any particular objects are constantly conjoined with each other. Let an object be presented to a person of ever so strong natural reason and abilities; if that object be entirely new to one, one will not be able, by the most accurate examination of its sensible qualities, to discover any of its cases. ADAM, though his rational faculties be supposed, at the very first, entirely perfect could not have inferred from the fluidity, and transparency of water, that it would suffocate him, or from the light and warmth of fire, that it would consume him. No object ever discovers, by the qualities which appear to the senses, either the causes which produce it, or the effects which will arise from it; nor can our reason, unassisted by experience, ever draw any inference concerning real existence and matter of fact. #RandolphHarris 4 of 20

This proposition, that causes and effects are discoverable, not by reason, but by experience, will readily be admitted with regard to such objects, as we remember to have once been altogether unknown to us; since we must be conscious of the utter inability, which we then lay under, of foretelling, what would arise from them. Present two smooth pieces of marble to a human, who had no tincture of natural philosophy; one will never discover, that they will adhere together, in such a manner as to require great force to separate them in a direct line, while they make so small a resistance to a lateral pressure. Such events, as bear little analogy to the common course of nature, are also readily confessed to be known only by experience; nor does any human imagine that explosion of gunpowder, or the attraction of a loadstone, could ever be discovered by arguments a priori. In like manner, when an effect is supposed to depend upon an intricate machinery or secret structure of part, we make no difficulty in attributing all our knowledge of it to experience. Who will assert, that one can give the ultimate reason, why milk or bread is proper nourishment for a human, not for a lion or a tiger, bird or dog? #RandolphHarris 5 of 20

However, the same truth may not appear, at first sight, to have the same evidence with regard to events, which have become familiar to us from our first appearance in the World, which bear a close analogy to the whole course of nature, and which are supposed to depend on the simple qualities of objects, without any secret structures of parts. We are apt to imagine, that we could discover these effects by the mere operation of our reason, without experience. We fancy, that were we brought, on a sudden, into this World, we could at first have inferred, that one Billiard-ball would communicate motion to another upon impulse; and that we needed not to have waited for the event, in order to pronounce with certainty concerning it. Such is the influence of custom, that, where it is strongest, it not only covers our natural ignorance, but even conceals itself, and seems not to take place, merely because it is found in the highest degree. However, to convince us, that all the laws of nature, and all the operations of bodies without exception, are known only by experience, the following reflections may, perhaps, suffice. Were any object presented to us, and were we required to pronounce concerning the effect, which will result from it, without consulting past observation; after what manner, I beseech you, mist the mind proceed in this operation? #RandolphHarris 6 of 20

It must invent or imagine some event, which it ascribes to the object as its effect; and it is plain that this invention must be entirely arbitrary. The mind can never possibly find the effect in the supposed cause, by the most accurate scrutiny and examination. For the effect is totally different from the cause, and consequently can never be discovered in it. Motion in the second Billiard-ball is a quite distinct event from motion in the first; nor is there any thing in the one to suggest the smallest hint of the other. A stone or piece of metal raised into the air, and left without any support, immediately falls: However, to consider the mater a priori, is there anything we discover in this situation, which can beget the idea of a downward, rather than an upward, or any other motion, in the stone or metal? And as the imagination or invention of a particular effect, in all natural operations, is arbitrary, where we consult not experience; so must we also esteem the supposed bond or connexion between the cause and effect, which binds them together, and renders it impossible, that any other defect could result from the operation of that cause. When I see, for instance, a Billiard-ball moving in a straight line towards another; even supposed motion in the second ball should by accident be suggested to me, as the result of their contact or impulse; may I not conceive, that a hundred different events might as well follow from that cause? #RandolphHarris 7 of 20

May not both these balls remain at absolute rest? May not the first ball return in a straight line, or leap off from the second in any line or direction? All these suppositions are consistent and conceivable. Why then should we give the preference to me, which is no more consistent or conceivable than the rest? All our reasonings a priori will never be able to show us any foundation for this preference. In a word, then, every effect is a distinct event from its cause. It could not, therefore, be discovered in the cause, and the first invention or conception of it, a priori, must be entirely arbitrary. And even after it is suggested, the conjunction of it with the cause must appear equally arbitrary; since there are always many other effects, which, to reason, must seem fully as consistent and natural. In vain, therefore, should we pretend to determine any single even, or infer any cause or effect, without the assistance of observation and experience. Hence we may discover the reason, why no philosopher, who is rational and modest, has ever pretended to assign the ultimate cause of any natural operation, or to show distinctly the action of that power, which produces any single effect in the Universe. #RandolphHarris 8 of 20

It is confessed, that the utmost effort of human reason is, to reduce the principles, productive of natural phenomena, to a greater simplicity, and to resolve the many particular effects into a few general causes, by means of reasonings from analogy, experience, and observation. However, as to the causes of these general causes, we should in vain attempt their discovery; nor shall we ever be able to satisfy ourselves, by any particular explication of them. These ultimate springs and principles are totally shut up from human curiosity and enquiry. Elasticity, gravity, cohesion of parts, communication of motion by impulse; these are probably the ultimate causes and principles which we shall ever discover in nature; and we may esteem ourselves sufficiently happy, if, by accurate enquiry and reasoning, we can trace up the particular phenomena to, nor near to, these general principles. The most perfect philosophy of the natural kind only staves off our ignorance a little longer: As perhaps the post perfect philosophy of the moral or metaphysical kind serves only to discover larger portions of it. Thus the observation of human blindness and weakness is the result of all philosophy, and meets us, at every turn, in spite of our endeavours to elude or avoid it. #RandolphHarris 9 of 20

Nor is geometry, when take into the assistance of natural philosophy, ever able to remedy this effect, or lead us into the knowledge of ultimate causes, by all that accuracy of reasoning, for which it is so justly celebrated. Every part of mixed mathematics (equivalent to what would today be called “applied mathematics,” or the application of mathematics or mathematical principles to the physical World and experience, as, for instance, in astronomy, surveying, or the calculation of empirical probabilities) proceeds upon the position, that certain laws are established by nature in her operations; and abstract reasonings are employed, either to assist experience in the discovery of these laws, or to determine their influence in particular instances, where it depends upon any precise degree of distance and quantity. Thus, it is a law of motion, discovered by experience, that the moment of force of any body in motion is in the compound ratio or proportion of its solid contents and its velocity; and consequently, that a small force may remove the greatest obstacle or raise the greatest weight, if, by any contrivance or machinery, we can increase the velocity of that force, so as to make it an overmatch for its antagonist. #RandolphHarris 10 of 20

Geometry assists us in the application of this law, by giving us the just dimensions of all the parts and figures, which can enter into any species of machine; but still the discovery of the law itself is owing merely to experience, and all the abstract reasonings in the World could never lead us one step towards the knowledge of it. When we reason a priori and consider merely any object or cause, as it appears to the mind, independent of all observation, it never could suggest to us the notion of any distinct object, such as its effect; much less, show us the inseparable and inviolable connection between them. A human must be very sagacious, who could discover by reasoning, that crystal is the effect of heat, and ice of cold, without being previously acquainted with the operation of these qualities. Among all possible spirits the spirits of the parents are in practice the most important; hence the universal incidence of the ancestor cult. In its original form it served to conciliate the revenants, but on a high level of culture it became an essentially moral and educational institution, as in China. For the child, the parents are one’s closet and most influential relations. In dealing with psychoanalysis, the imago is an unconscious idealized mental image of someone, especially a parent, which influences a person’s behaviour. #RandolphHarris 11 of 20

As one grows older this influence is split off; consequently the parental imagos become increasingly shut away from consciousness, and on account of the restrictive influence they sometimes continue to exert, they easily acquire a negative aspect. In this way the parental imagos remain as alien elements somewhere “outside” the psyche. In place of the parents, woman now takes up her position as the most immediate environmental influence in the life of the adult man. She becomes his companion, she belongs to him in so far as she shares his life and is more or less of the same age. She is not of a superior order, either by virtue of age, or authority, or physical strength. She is, however, a very influence factor and, like the parents, she produces an imago of a relatively autonomous nature—not an imago to be split off like that of the parents, but one that has to be kept associated with consciousness. Woman, with her very dissimilar psychology, is and always has been a source of information about things for which a man has no eyes. She can be his inspiration; her intuitive capacity, often superior to man’s, can give him timely warning, and her feeling, always directed towards the personal, can show him ways which is own less personally accepted feeling would never be discovered. Here, without a doubt, is one of the main sources for the feminine quality of the soul. However, it does not seem to be the only source. #RandolphHarris 12 of 20

No man is so entirely masculine that he has nothing feminine in him. The fact is, rather, that very masculine men have—carefully guarded and hidden—a very soft emotion life, often incorrectly described as “feminine.” A man counts it’s a virtue to repress his feminine traits as much as possible, just as a woman, at least until recently, considered it unbecoming to be “mannish.” The repression of feminine traits and inclinations naturally causes these constresexual demand to accumulate in the unconscious. No less naturally, the imago of woman (the soul-image) becomes a receptacle for these demands, which is why a man, in his love-choice, is strongly tempted to win the woman who best corresponds to his own unconscious femininity—a woman, in short, who can unhesitatingly receive the projection of his soul. Although such a choice is often regarded and felt as altogether ideal, it may turn out that the man has manifestly married his own worse weakness. This would explain some highly remarkable conjunctions. It seems to me, therefore, that a part from the influence of woman there is also the man’s own femininity to explain the feminine nature of the soul complex. There is no question here of any linguistic “accident,” of the kind that makes the Sun feminine in German and masculine in other languages. #RandolphHarris 13 of 20

Once more we are caught in the snare of ontology. If we do not grasp the glory of the cross, life is wasted. Cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain. What was once imprudence to us—a crucified God-must become our wisdom and our power and our only boast in this World. We have ontologized the symbol of the Cross. The term sacrifice now means sacrifice of the individual Jesus to the ground of being in him. It is not the Father of the New Testament story that receives the sacrifice, but the power of being inside everyone of us. The God of the Old Testament is the God of Theism, a God of love and condescension who guides his people because he loves them. The God of Jesus, his Father, is likewise the God of a religion, to whom we have a relationship of reverence, adoration and even of friendship, but this is not the God of the Cross some think of. The symbol of the Cross reaches above the God for theism. For the Crucified…cried to God who remained his God after the God of confidence had left him in the darkness of doubt and meaninglessness. Taking its cut from this, the Church under the Cross, as now interpreted, raises itself in its message and its devotion to the God above the God of theism without sacrificing its concrete symbols. #RandolphHarris 14 of 20

The Church stand for the power of being-itself or for the God who transcends the God of all religions. In this view, the God of theism, the God who has been adored in all religions and who, as it was hitherto believed by Christians, revealed himself in Jesus the Christ, is only a convenient source of concrete symbols for a philosophical theory concerning the power to be. It itself is a symbol of the power to be, the fathomless abyss and ground of being on the surface of which our consciousness floats. The living God is not the God of the philosophers, but the God of Abraham, Isaac, and Jacob. However, they could not be more mistaken. The God of Abraham, Isaac and Jacob, the God of the prophets, the God of Jesus, the God of the Christian tradition, is a concrete but inadequate symbol for the God of the philosophers. That is probably because some of them were born prior to Christ and before the prophecies of him coming to be. The myth of the Cross is a convenient image for the death of the God of theism and his replacement by the power to be. Faith is simply a more or less confused awareness of being-itself, beneath all the concrete experiences of human’s existence. The Christ represents this ground of being when it is known in an intense intuition and feeling of regeneration. The Christ is thus the New Being, the New Creation. #RandolphHarris 15 of 20

The Christ is also the Word of God; for the New Being is identical with being-itself, the Ultimate, for which the word “God” provides a traditional symbol. He is the Word because he represents the ground of being in its second aspect, its life-containing capacity. He is crucified because the Cross is an adequate symbol of self-transcendence through self-sacrifice, of the subservience of conscious being to being-itself. The Christ is therefore not merely the God of Christianity; he is the Universal God for whom all have been seeking and whom all have obscurely perceived even in their ignorance and doubt. There are those who claim that truth may be held in error, light in blindness and knowledge in ignorance. While people have faith in the ground of being of philosophers above the concrete being of the Christian God we may say with them: “But it is a mockery to attribute the name of faith to pure obliviousness.” Some may take that view because they are objecting to the concept of implicit faith found in Roman Catholic theology. How much more to the point this protest is as we face the even more remotely implicit faith of some believers with their ontological transcendence of concrete symbols! Whoever knows a thing perfectly, must know all that can bad accidental to it. Now there are some good things to which corruption by evil may be accidental. Hence God would not know good things perfectly, unless He also knows evil things. #RandolphHarris 16 of 20

Now a thing is knowable in the degree in which it is; hence since this is the essence of evil that is the privation of good, by the fact that God knows good things, He knows evil things also; as by light is known darkness. God through Himself receives the vision of darkness, not otherwise seeing darkness expect through light. God redeems humans from their lost and fallen state—Those who are carnal remain as though there were no redemption—Christ brings to pass a resurrection to endless life or to endless damnation. About 148 Before Christ. “And now, it came to pass that after Abinadi had spoken these words he stretched forth his hand and said: The time shall come when all shall see the salvation of the Lord; when every nation, kindred, tongue, and people shall see eye to eye and shall confess before God that his judgments are just. And then shall the wicked be cast out, and they shall have cause to howl, and weep, and wail, and gnash their teeth; and this because they would not hearken unto the voice of the Lord; therefore the Lord redeemeth them not. For they are carnal and devilish, and the devil has power over them; yea, even that old serpent that did beguile our first parents, which was the cause of their fall; which was he cause of all humankind becoming carnal, sensual, devilish, knowing evil from good, subjecting themselves to the devil. #RandolphHarris 17 of 20

“Thus all humankind were lost; and behold, they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state. However, remember that one tat persists in one’s own carnal nature, and goes on in the ways of sin and rebellion against God, remaineth in their fallen state and the devil hath all power over them. Therefore one is as though there was no redemption made, being an enemy to God; and also is the devil an enemy to God. And now if Christ had not come into the World, speaking of things to come as though they had already come, there could have been no redemption. And if Christ had not come into the World, speaking of tings to come as though they had already come, there could have been no redemption. And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no sting, there could have been no resurrection. However, there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ. He is the light of life of the World; yea, a light that is endless that can never be darkened; yea, and also a life which is endless, that there can be no more death. #RandolphHarris 18 of 20

“Even this mortal shall put on immorality, and this corruption shall be put on incorruption, and shall be brought to stand before the car of God, to be judged of one according to their works whether they be good or whether they be evil—if they be god, to the resurrection of endless life and happiness; and if they be evil, to the resurrection of endless damnation, being delivered up to the devil, who hath subjected them, which is damnation—having gone according to their own carnal wills and desires; having never called upon the Lord while the arms of mercy were extended towards them; for the arms of mercy were extended towards them, and they would not; they being warned of their iniquities and yet they would not depart from them; and they were commanded to repent and yet they would not repent. And now, ought ye not to tremble and repent of your sins, and remember that only in and through Christ ye can be saved? Therefore, if ye teach the law of Moses, also teach that it is a shadow of those things which are to come—teach them that redemption cometh through Christ the Lord, who is the very Eternal Father. Amen,” reports Mosiah 16.1-15. God of the passing hour, another week has gone and I have been preserved in my going out, in my coming in. #RandolphHarris 19 of 20

Thine has been the vigilance that has turned threatened evils aside; thine the supplies that have nourished me; thine comforts that have indulged me; thine the relations and friends that have delighted me; thine the means of grace which have edified me; thine the Book, which, amidst all my enjoyments has told me that his is not my rest, that in all success one thing alone is needful, to love my Saviour. Nothing can equal the number of Thy mercies but my imperfections and sins. These, O God, I will neither conceal nor palliate, but confess with a broken heart. In what condition would secret reviews of my life leave me were it not for the assurance that with Thee there is plenteous redemption, that Thou art a forgiving God, that Thou be feared! While I hope for pardon through the blood of the cross, I pray to be clothed with humility, to be quickened in Thy way, to be more devoted to Thee, to keep the end of my life in view, to be cured of the folly of delay and indecision, to know how frail I am, to number my days and apply my heart unto wisdom. Grant, we beseech Thee, O Lord, to our prayers, that all we who enter this temple, (the dedication of which we celebrate on this anniversary,) may please Thee with full and perfect devotion of soul and body; that while we now render to Thee our prayers, we may by Thy help be enabled to attain Thine eternal rewards; through our Lord Jesus Christ. #RandolphHarris 20 of 20

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She Bowed Like a Madonna, but She is Not Lost in Contemplation of the One!

July 3, 2020 1:40 am

I live on good soup, not on fine words. An empire founded by war has to maintain itself by war. The ideas that humans have about themselves both limit the and set them free. An individual can call oneself disabled and that is just what one will limits oneself to being. Or, a human can say one is a free thinker and adventurer and one can get to Neptune and beyond. Adepts not only seek the few who seek them but they also seek the fewer still who are qualified for them. The teacher does not lift the veil of Aaliayh for everyone one meets in the street but one will always lift it for those who ask aright. One cannot help all the millions of humankind. One can help only those who come into sympathetic and receptive contact with one or with one’s work. All the objects of human reason or enquiry may naturally be divided into two kinds, to wit, Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Trigonometry, Geometry, Algebra, and Arithmetic; and in short, every affirmation, which either intuitively or demonstratively certain. That the square of the hypothenuse is equal to the square of the two sides, is a proposition, which expresses a relation between these figures. That three times five is equal to the half of thirty, expresses a relation between these numbers. #RandolphHarris 1 of 20

Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is any where existent in the Universe. Though there never were a circle or triangle in nature, the truths, demonstrated by EUCLID, would forever retain their certainty and evidence. Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality. That the Sun will not rise to-morrow is no less intelligible a proposition, and implies no more contradiction, than the affirmation, that it will rise. We should in vain, therefore, attempt to demonstrate its falsehood. Were in demonstratively false, it would imply a contradiction, and could never be distinctly conceived by the mind. It may, therefore, be a subject worthy of curiosity, to enquire what is the nature of that evidence, which assures us of any real existence and matter of fact, beyond the present testimony of our senses, or the records of our memory. #RandolphHarris 2 of 20

This part of philosophy, it is observable, has been little cultivated, either by the ancients or moderns; and therefore our doubts and errors, in the prosecution of so important an enquiry, may be the more excusable; while we march through such difficult paths, without any guide or direction. They may even prove useful, by exciting curiosity, and destroying that implicit faith and security, which is the bane of all reasoning and free enquiry. The discovery of defects in the common philosophy, if any such there be, will not, I presume, be a discouragement, but rather an incitement, as is usual, to attempt something more full and satisfactory, than has yet been proposed to the public. The ultimate materials of imagination must consist of the primary parts of individuals, that is, of sense images, and at least some of their components and qualities. Imaginative activity is anchored in experience and restrained by experience. Further insight into the activity of imagination maybe obtained by examining our treatment of poetry. In its style—the rhythms, cadences, and tones of its language—poetry is restrained, but in all other ways is extremely free and licensed. In all things pertaining to its subject matter, it is dependent upon the imagination, which may at pleasure make unlawful matches and divorces of things. #RandolphHarris 3 of 20

In its poetical garb, imagination brings forth feigned history, which is but an imitation of history at pleasure, nevertheless, imagination work within those rational boundaries within which humans believe nature may be enlarged and corrected. Humans want a more perfect nature than pure reason, operating alone, can discover. In perfecting nature, poetry may even take the mind close to something divine: as the sensible World is inferior in dignity to the rational soul, we bestow upon human nature those things which history denies to it; and to satisfy the mind with the shadows of things when the substance cannot be obtained. For if the matter be attentively considered, a sound argument may be drawn to show that there is agreeable to the human soul [animae humanae as “the spirit of human.”] a more ample greatness, a more perfect order, and a more beautiful variety than it can anywhere (since the Fall) find in nature. And therefore, since the acts and events which are the subjects of real history are not of sufficient grandeur to satisfy the human mind, we are at hand to feign acts more heroical; since the successes and issues of actions as related in true history are far from being agreeable to the merits of virtue and vice, we correct it, exhibiting events and fortunes as according to merit and the law of providence; since true history wearies the mind with satiety of ordinary events, like another, we refresh it, by reciting tings unexpected and various and full of vicissitudes. #RandolphHarris 4 of 20

So that this we conduce not only to delight but also to magnanimity and morality. Whence it may be fairly thought to partake somewhat of a divine nature; because it raises the mind and carries it aloft, accommodating the shows of things to the desires of the mind, not (like reason and history) buckling and bowing down the mind to the nature of things. When the imagination thus acts, it creates narrative or heroical poetry. This species of verse makes its images such as might pass for real, yet it commonly exaggerates things beyond probability. The imagination sometimes goes quite beyond reason in dreams and visions. Perhaps it is acting irrationally also when it creates images like those of centaur, unicorn, mermaid, satyr, and Pan. These species of literature represents actions as if they were present. There may also be the implied observation that the imagination of a human in an audience is more easily stimulated or responds more intensely than is the case when one is alone. And certainly it is most true, and one of the great secrets of nature, that the minds of humans are more open to impressions and affections when many are gathered together than when they are alone. Hence the stage play can be a powerful instrument in moving humans to virtue. #RandolphHarris 5 of 20

Whenever you send a written communication, whether by regular mail or email, your writing style will be on full view. If you make any mistakes, they will reflect on you, so make a point of carefully reviewing everything you write, even informal notes. Want to impress someone? Send them a note, in the mail, handwritten, on nice stationary. They will be impressed. They will remember you. And they will think, “What a nice human being.” People often ask me, “Why should I write a note? Why not send an e-mail?” The answer is easy. If it is a choice between writing an e-mail or doing nothing, write the e-mail. However, if the choice is whether to send a handwritten note or an e-mail, then the handwritten note may just be the best idea. Think of it this way: With an e-mail, you type it, press Send, hope the e-mail makes it through any spam blockers, and then hope the recipient is interested enough by the subject line to actually read it. Once read, one closes it and hits the Delete button. With the handwritten note, after it is written, you place it in an envelope, address, place the correct and official postage stamp on it, and mail it. When the note arrives, the recipient invariably opens it. (Have you ever received a personal letter and not opened it?) Once read, it is placed on a tabletop, desk, or counter, or posted on a bulletin board or on your refrigerator with a magnet. It is seen again and again and each time it is seen, the recipient thinks of you. #RandolphHarris 6 of 20

When you receive and open a gift without the giver being present, please send a hand written thank-you note. In fact, even if the giver is present and you thank the individual, send a note anyway. The human will be really impressed. When you stay at someone’s house overnight, send a thank-you note. When you go to someone’s house for dinner, send a thank-you note. Other things to consider. Send a note saying congratulations for graduating or on a promotion or new job, or when a new addition to the family had arrived or a special anniversary or birthday is being celebrated. Nonetheless, one of the hardest notes to send and one of the most appreciated notes to receive is the bereavement note. We all experience the loss of a loved one or close friend and when we do it is devastating. The notes of sympathy and remembrance are a catalyst to helping get through the pain of the loss. It seems like such a small thing from the perspective of the sender. However, for the recipient those notes are a powerful comfort to help deal with the loss. Take some time to think about something short and heartfelt to say and maybe get a friend to review it to make sure it is received well. Now, what to say in a thank-you note. It is easy. When writing a thank-you note, keep it short and sweet. Just three to five sentences is all you need. #RandolphHarris 7 of 20

To highlight how to write a nice thank-you note:

Dear Tori, and Jill,

What a great weekend! The dinner party Saturday night could not have been better, and I enjoyed meeting all your new friends in Tofino, British Columbia. Hope we can get together soon, and I really enjoyed the shepherd’s pie. Hope we can get together again soon.

Thanks for making my visit such a pleasure.

Randolph

(Maximum time to write: ten minutes. Maximum benefit to you: incalculable.)

#RandolphHarris 8 of 20

To be someone’s disciple is to go farther in relationship than to be one’s student. What is the number of the house? What do I see? A public display of fancy articles. My beautiful stranger, it may be shocking on my part, but I am following the bright path. She has forgotten what happened—ah, yes, when one is seventeen years old, when one goes shopping in this happy age, when every single large or little object picked up gives unspeakable delight, then one really forgets. As yet she has not seen me: I am standing at the other end of the counter, far off by myself. There is a mirror on the opposite wall; she is not contemplating it, but the mirror is contemplating her. How faithfully it has caught her image, like a humble slave who shows his devotion by his faithfulness, a slave for whom she certainly has significance but who has no significance for her, who indeed dares to capture her but not to hold her. Unhappy mirror, which assuredly can grasp her image but not her; unhappy mirror, which cannot secretly hide her image in itself, hide it from the whole World, but can only disclose it to others as it now does to me. What torture if a human being were fashioned that way. And yet are there not many people who are like that, who possess nothing except at the moment when they are showing it to others, who merely grasp the surface, not the essence, lose everything when this is going to show itself, just as the mirror would lose her image if she were to disclose her heart to it by a single breathe. #RandolphHarris 9 of 20

And if a person were unable to possess an image in recollection at the very moment of presence, one must ever wish to be at a distance from beauty, not so close that the mortal eyes cannot see the beauty of that which one holds in one’s embrace and which the external eyes have lost, which he, to be sure, can regain for the external vision by distancing himself from it, but which one can, in fact, have before the eye of his soul when he cannot see the object because it is to close to him, when lips are clinging to lips. How beautiful she is! Poor mirror, it must be tormenting—it is good that you do not know jealousy. The master will teach with love what the student must learn with reverence. The zeal of the Master will by slow degrees permeate the heart of the disciple. Under the Sunshine of this encouragement, inspiration, and stimulation, the inner life expands. Only those who have themselves felt it can understand how one is able to exert such drawing power and arouse such fervid devotion in disciples. There is intimacy in the fellowship between teacher and disciple which is unique. There is an impersonality in this most personal human relationship which equally unique. No other relationship, whether familial or friendly, can compare with this relationship in depth or beauty or value. There is no bound so strong, no attraction so deep as that between Master and pupil. Consequently it persists through incarnation after incarnation. #RandolphHarris 10 of 20

It is a special kind of relationship, one which is less dependent on physical conditions than any other human relationship. If they never meet again, never see each other again, it remains unchangeably the same to the end. One must be eloquent when one unveils the symbolism of the Cross. One can only admire one’s reverence for the mystery which is revealed and the depth which one sees in it. And one can hardly resist quoting one at length again and again. Yet one feels a certain embarrassment. One can sense the impression of having discovered the fullness of the symbol of the Cross. One praises the Fathers who composed the Apostles’ creed for the fact that one of its great features is that in all-embracing second article it has enumerated symbols of subjection along with symbols of victory. Credit should therefore be given to them for reading the symbolism of the Cross and confessing its relevance to Christian faith. However, I see their confession only an anticipation: they anticipated the basic structure in which the universal significance of Jesus the Christ as the bearer of the New Being must be seen. Who fulfilled the anticipation, one is left to imagine. One thing is certain. The anticipation is not fulfilled by Christianity. #RandolphHarris 11 of 20

Christianity may be great. Whenever the hardness and the crust are broken through and the substance becomes visible, it exercises a peculiar fascination; then we see what we have now lost, and a deep yearning awakens in us for the departed youth of our culture. However, Christianity is consistently heteronomous. Refusing to place itself under the judgment, it implicitly rejects the Cross. It has abandoned the prophetic spirit which says “no” together with “yes” and “yes” together with “no.” Ecclesiastically limited Christianity, petrified and mechanized in its forms, is unable to place itself on the Cross and, through repentance and self-condemnation, to give itself a new life. Just as Jesus could not have been the Christ without sacrificing himself as Jesus to himself as the Christ, so must a Church sacrifice itself. The criterion of the truth of faith is that it implies an element of self-negation. Christianity professes no such element. Driven by this criterion, Protestantism has criticized the Roman Church. This Church has been led into forms of idolatry because she did not take seriously enough the Cross of the Christ. Only in Protestantism has the Cross been given its due place. Protestantism is not only a protest, it is also—and above all—Christianity. It is also and above all the bearer and mediator of the New Being manifest in Jesus Christ. #RandolphHarris 12 of 20

Protestantism is thus found wherever—even outside of Protestant denominations, even outside of professedly Christian groups—the boundary-situation is proclaimed to be the very situation of salvation; wherever the meaning of the Cross is announced; wherever the Christian substance is preached under the shadow of the Cross. The fact that this criterion is identical with the Protestant principle and has become reality in the Cross of the Christ constitutes the superiority of Protestant Christianity. Yet not all Protestantism is thus saved. The end of the Protestant era means precisely that institutional Protestantism is no longer the standard-bearer of the Protestant principle. It is merely on the defensive. If the protest against itself on the basis of an experience of God’s majesty constitutes the Protestant principle, it is evident that the Churches are not engaged in protesting against themselves. The basic problem of Protestant institutions is to elaborate beneficial forms of life while constantly denying their sufficiency. This is so difficult that my objection to institutionalism may be turned against me. If to institutionalize salvation often entails a withdrawal of the element of self-negation, an undermining of the meaning of the Cross, is not me myself transcending self-negation when I proclaim the superiority of Protestant Christianity? #RandolphHarris 13 of 20

This pride in superiority is as arrogant as the sacramental authority of bishops and priests has ever been. If a claim to superiority is clearly justified, a moderate pride in it may be forgiven. Yet how Protestant is Protestantism? The institutional Churches being partly discarded, what remains? There remain those who are, Protestant unawares. Where are the Protestants? They are wherever Protestantism appears as the prophetic spirit which lists where it will, without ecclesiastical conditions, organizations and tradition. Thus it will operate through Christianity as well as through orthodoxy, through freedom as well as through capitalism. The question is, Are the Reformers themselves among these disciples of the ground of being? It is by fidelity to the Cross that the God of Protestantism has no sacraments which can be divorced from the prophetic message and therefore no priesthood and no genuine cult. Two comments are pertinent. In the first place, how can Christian faith involve a true relation to God if it does not inspire adoration? And adoration means cults. In the second place, it has always been the Christian understanding of the Cross that the Cross was an expression, a symbol, of worship. This is why the Church Fathers saw in it the unique sacrifice of the Son of God. #RandolphHarris 14 of 20

Christianity has embodied this in its theology of the Eucharist, which is a re-presentation of the unique sacrifice of the Cross, of the cult offered by Jesus the Christ of the Father. The Reformers strenuously maintained that, in the words of the Confession of Augsburg, “The Passion of Christ was an oblation and a satisfaction.” That is, it was an act of divine cult. How Christ is both the Father and the Son—He will make intercessions and bear the transgressions of His people—they and all the holy prophets are His seed—He brings to pass the Resurrection—little children have eternal life. About 148 Before Christ. “And now Abinadi said unto them: I would that ye should understand that God Himself shall come down among the children of humans, and shall redeem His people. And because He dwelleth in flesh He shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—the Father, because He was conceived by the power of God; and the Son, because of the flesh; this becoming the Father and Son—and they are one God, yea, the very Eternal Father of Heaven and of Earth. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldth not to the temptation, but suffereth oneself to be mocked, and scourged, and cast out, and disowned by His people. #RandolphHarris 15 of 20

“And after all this, after working many mighty miracles among the children of humans, He shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so one opened not one’s mouth. Yea, even so one shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father. And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of humans—having ascended into Heaven, having the bowels of mercy; being filled with compassion towards the children of humans; standing betwixt them and justice; having broke the bands of death, taken upon Himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice. And now I say unto you, who shall declare one’s generation? Behold, I say unto you, that when one’s soul has been made an offering for sin one shall see one’s seed. And now what say ye? And who shall be his seed? Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem His people, and have looked forward to that day for a remission of their sins, I say unto you, that these are His seed, or they are the heirs of the kingdom of God. #RandolphHarris 16 of 20

“For these are they whose sins He has borne; these are they for whom He has died, to redeem them from their transgressions. And now are they not his seed? Yea, and are not the prophets, every one that has opened one’s mouth to prophesy, that has no fallen into transgression, I mean all the holy prophets ever since the World began? I say unto you that they are his seed. And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth! And O how beautiful upon the mountains were their feet! And again, how beautiful upon the mountains are the feet of those that are still publishing peace! And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever! And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the feet of one that bringeth good tidings, that is the founder of peace, yea, His people; yea, Him who has granted salvation unto His people. For were it not for the redemption which He hath made for His people, which was prepared from the foundation of the World, I say unto you, were it not for this, all humankind must have perished. However, behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, He bringeth to pass the resurrection of the dead. #RandolphHarris 17 of 20

“And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called. And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in first resurrection; therefore, they are the first resurrection. They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death. And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord. And little children also have eternal life. However, behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the World began, that have willfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection. #RandolphHarris 18 of 20

“Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for He cannot deny Himself; for He cannot deny justice when it has its claim. And now I say unto you that the time shall come that the salvation of the Lord shall be declared to every nation, kindred, tongue, and people. Yea, Lord, Thy watch-people shall lift up their voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted His people, He hath redeemed Jerusalem. The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the Earth shall see the salvation of our God,” reports Mosiah 15.1-31. O God of Love, I approach Thee with encouragement derived from Thy character, for I am not left to feel after Thee in the darkness of my nature, nor to worship Thee as the unknown God. I cannot find out Thy perfections, but I know Thou art good, ready to forgive, plenteous in mercy. Thou hast displayed Thy wisdom, power, and goodness in all Thy works, and hast revealed thy will in the Scripture of truth. Thou hast caused it to be preserved, translated, published, multiplied, so that all humans may possess it and find thee in it. #RandolphHarris 19 of 20

Here I see Thy greatness and Thy grace, Thy pity and Thy rectitude, Thy mercy and Thy truth, Thy being and human’s hearts; through it Thou hast magnified Thy name, and favoured humankind with the gospel. Please have mercy on me, for I have ungratefully received Thy benefits, little improved my privileges, made light of spiritual things, disregarded Thy messages, contended with examples of the god, rebukes of conscience, admonitions of friends, leadings of providence. I deserve that Thy kingdom be taken away from me. Lord, I confess my sin with feeling, lamentation, a broken heart, a contrite spirit, self-abhorrence, self-condemnation, self-despair. Please give me relief by Jesus my hope, faith in His name of Saviour, forgiveness by His blood, strength by His presence, holiness by His Spirit: And please let me love Thee with all my heart. O God, Who although Thou art wholly present everywhere, and containest all thing with Thine own Majesty, yet hast willed that places suitable for Thy Mysteries should be consecrated unto Thee, that the house of Prayer should themselves stir up the minds of Thy suppliants to call upon this place, and show to all who hope in Thee the gift of Thine assistance; that here they may obtain both the virtue of Thy Sacraments, and the effect of their own prayers; through Jesus Christ our Lord. #RandolphHarris 20 of 20

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Take Care, My Beautiful Stranger–Beauty in Distress is Much the Most Affecting Beauty!

June 30, 2020 1:13 am

With courage, vision and reliance on our own human resources, we can solve the problems we have created and which are imposed on us by natural circumstances or happenstance. Although most of us are conditioned by the past and even the present, we have genuine freedom of creative choice and action and within certain objective limits, are masters of our own destiny. We can, therefore, speak of an inner personality with as much justification as, on the grounds of daily experience, we speak of an outer personality. The inner personality is the way one behaves in relation to one’s inner psychic process; it is the inner attitude, the characteristic face, that is turned towards the unconscious. I call the outer attitude, the outward face, the persona; the inner attitude, the inward face, I call the anima. To the degree that an attitude is habitual, it is well-knit functional complex with which the ego can identify more or less. Common speech expresses this very graphically: when an individual has an habitual attitude to certain situations, an habitual way of doing things, we say one is quite another person when doing this or that. This is a practical demonstration of the habitual attitude: it is as though another personality had taken possession of the individual, as though “another spirit had gotten into him.” #RandolphHarris 1 of 24

The same autonomy that very often characterizes the outer attitude is also claimed by the inner attitude, the anima. It is one of the most difficult educational feats to change the persona, the outer attitude, and it is just as difficult to change the anima, since its structure is usually quite as well-knit as the persona’s. Just as the persona is an entity that often seems to constitute the whole character of humans, and may even accompany one unaltered throughout one’s entire life, the anima is a clearly defined entity with a character that, very often, is autonomous and immutable. It therefore lends itself very readily to characterization and description. As to the character of the anima, my experience confirms the rule that it is, by and large, complementary to the character of the persona. The anima usually contains all those common human qualities which the conscious attitude lacks. The tyrant tormented by bad dreams, gloomy forebodings, and inner fears is a typical figure. Outwardly ruthless, harsh, and unapproachable, one jumps inwardly at every shadow, is at the mercy of every mood, as though one were the feeblest and most impressionable of people. This one’s anima contains all those fallible human qualities one’s persona lacks. #RandolphHarris 2 of 24

If the persona is intellectual, the anima will quite certainly be sentimental. The complementary character of the anima also affects the sexual character. A very feminine woman has a masculine soul, and a very masculine man has a feminine soul. This contrast is due to the fact that a man is not in al tings wholly masculine, but also has certain feminine traits. The more masculine one’s outer attitude is, the more his feminine traits are obliterated: instead, they appear in his unconscious. This explains why it is just those very virile men who are most subject to characteristic weaknesses; their attitude to the unconscious has a womanish weakness and impressionability. Conversely, it is often just the most feminine women who, in their inner lives, display an intractability, and obstinacy, and a willfulness that are to be found with comparable intensity only in a man’s outer attitude. These are masculine traits which, excluded from the womanly outer attitude, have become qualities of her soul. If, therefore, we speak of the anima of a man, we must logically speak of the animus of a woman, if we are to give the soul of a woman its right name. Whereas logic and objectivity are usually the predominant features of a man’s out attitude, or are at least regarded as ideals, in the case of a women it is feeling. #RandolphHarris 3 of 24

However, in the soul it is the other way round: inwardly it is the man who feels, and the woman who reflects. Hence a man’s greater liability to total despair, while a woman can always find comfort and hope; accordingly a man is more likely to put an end to himself than a woman. However much a victim of social circumstances a woman may be, as a lady of the evening for instance, a man is no less a victim of impulses from the unconscious, taking the form of alcoholism and other vices. As to is common human qualities, the character of the anima can be deduced from that of the persona. Everything that should normally be in the outer attitude, but is conspicuously absent, will invariably be found in the inner attitude. This is a fundamental rule which my experience had borne out over and over again. However, as regards it individual qualities, nothing can be deduced about them in this way. We can only be certain that when a human is identical with one’s persona, one’s individual qualities will be associated with the anima. This association frequently gives rise in dreams to the symbol or psychic pregnancy, a symbol that goes back to the primordial image of the hero’s birth. The child that is to be born signifies the individuality, which, though present, is not yet conscious. #RandolphHarris 4 of 24

For in the same way as the persona, the instrument of adaptation to the environment, is strongly influenced by environmental conditions, the anima is shaped by the unconscious and its qualities. In a primitive milieu the persona necessarily takes on primitive features, and the anima similarly takes over the archaic features of the unconscious as well as its symbolic, prescient character. Hence the “pregnant,” “creative” qualities of the inner attitude. Identity with the persona automatically leads to an unconscious identity with the anima because, when the ego is not differentiated from the persona, it can have no conscious relation to the unconscious processes. Consequently, it is these processes, it is identical with them. Anyone who is oneself one’s outward role will infallibly succumb to the inner processes; one will either frustrate one’s outward role by absolute inner necessity or else reduce it to absurdity, by a process of enantiodromia. One can no loner keep to one’s individual way, and one’s life runs into one deadlock after another. Moreover, the anima is inevitably projected upon a real object, with which one gets into a relation of almost total dependence. Every reaction displayed by this object has an immediate, inwardly enervating effect on the subject. Tragic ties are often formed in this way. #RandolphHarris 5 of 24

The soul-image is a specific image among those produced by the unconscious. Just as the persona (Soul), or outer attitude, is represented in dreams by images of definite persons who possess the outstanding qualities of the persona in especially marked form, so in a human the soul, id est, anima, or inner attitude, is represented in the unconscious by definite persons with the corresponding qualities. Such an image is called a “soul-image.” Sometimes these images are of quite unknown or mythological figures. With men the anima is usually personified by the unconscious as a woman; with women the animus is personified as a man. In every case where the individuality is unconscious, and therefore associated with the soul, the soul-image has the character of the same sex. In all cases where there is an identity with the persona, and the soul accordingly is unconscious, the soul-image is transferred to a real person. This person is the object of intense love or equally intense hate (or fear). The influence of such a person is immediate and absolutely compelling, because it always provokes an affective response. The affect is due to the fact that a real, conscious adaptation to the person representing the soul-image is impossible. Because an objective relationship is non-existent and out of the question, the libido gets dammed up an explodes in an outburst of affect. #RandolphHarris 6 of 24

Affects always occur where there is a failure of adaptation. Conscious adaptation to the person representing the soul-image is impossible precisely because the subject is unconscious of the soul. Were one conscious of it, it could be distinguished from the object, whose immediate effects might then be mitigated, since the potency of the object depends on the projection of the soul image. For a man, a woman is best fitted to be the real bearer of his soul-image, because of the feminine quality of his soul; for a women it will be a man. Wherever an impassioned, almost magical, relationship exists between the sexes, it is invariably a question of a projected soul-image. Since these relationships are very common, the soul must be unconscious just as frequently—that is, vast numbers of people must be quite unaware of the way they are related to their inner psychic processes. Because this unconsciousness is always coupled with complete identification with the persona, it follows that this identification must be very frequent too. And in actual fact very many people who are wholly identified with their outer attitude and therefore have no conscious relation to their inner processes. Conversely, it may also happen that the soul-image is not projected but remains with the subject, and this results in an identification with the soul because the subject is then convinced that the way one relates to one’s inner process is one’s real character. #RandolphHarris 7 of 24

In that event the persona, being unconscious, will be projected on a person of the same gender, thus providing a foundation for many cases of open or latent homosexuality, and of father-transferences in men or mother-transferences in women. In such cases there is always a defective adaptation to external reality and a lack of relatedness, because identification with the soul produces an attitude predominately oriented to the perception of inner processes, and the object is deprived of its determining power. If the soul image-is projected, the result is an absolute affective bond to the object. If it is not projected, a relatively unadapted state develops, which Dr. Freud has described as narcissism. The projection of the soul-image offers a release from preoccupation with one’s inner processes so long as the behaviour of the object is in harmony with the soul-image. The subject is then in a position to live out one’s persona and develop it further. The object, however, will scarcely be able to meet the demands of the soul-image indefinitely, although there are many women who, by completely disregarding their own lives, succeed in representing their husband’s soul-image for a very long time. The biological feminine instinct assists them in this. A man many unconsciously do the same for his wife, though this will prompt him to deeds which finally exceed his capacities whether for good or evil. Here again the biological masculine instinct is a help. #RandolphHarris 8 of 24

If the soul-image is not projected, a thoroughly morbid relation to the unconscious gradually develops. The subject is increasingly overwhelmed by unconscious contents, which one’s inadequate relation to the object makes one powerless to assimilate or put to any kind of use, so that the whole subject-object relation only deteriorates further. Naturally these wo attitudes represent the two extremes between which the more normal attitudes lie. In a normal person the soul-image is not distinguished by any particular clarity, purity, or depth, but is apt to be rather blurred. In men with a good-natured and unaggressive persona, the soul-image has a rather malevolent character. A good literary example of this is the daemonic woman who is the companion of Zeus in Spitteler’s Olympian Spring. For an idealistic woman, a depraved man is often the bearer of the soul-image; hence the “saviour fantasy” so frequent in such cases. The same thing happens with men, when a woman of the evening is surrounded with the halo of a soul crying for succor. One should examine the implications of the symbols of Christ and of New Being as far as the formulation of faith is concerned. Certainly traditional Christology has not expressed the meaning of Christ as well as some may expect. Christ is the historical manifestation of Eternal Godmanhood, and is filled with implications. #RandolphHarris 9 of 24

All strict and rigid Christian doctrines, both in their Catholic form and in the form that was classical in Orthodox Protestantism, must be radically reinterpreted. Before we can learn the sufficiency of God’s grace, we must learn the insufficiency of ourselves. As I have said, the more we see our sinfulness, the more we appreciate the grace in its basic meaning of God’s undeserved favour. In a similar manner, the more we see our frailty, weakness, and dependence, the more we appreciate God’s grace in its dimension of His divine assistance. Just as grace shines more brilliantly against the dark background of our sin, so it also shines more brilliantly against the background of our human weakness. We have looked at Paul’s words in Romans 5.20: “But where sin increased, grace increased all the more.” He could have just as aptly said in 2 Corinthians 12, “But where human weakness increased, grace increased all the more.” That is essentially what he said in different words in verse 9: “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weakness, so that Christ’s power may rest on me. My power is made perfect in weakness. #RandolphHarris 10 of 24

Indeed, the abject weakness of the human instrument serves to magnify and throw into relief the perfection of the divine power in a way that any suggestion of human adequacy could never do. The greater the servant’s weakness, the more conscious is the power of one’s Master’s all-sufficient grace. In this passage, God equates His grace with His power as specifically displayed in our weakness. This power infusing our weakness is a concrete expression of His grace: His power comes to our assistance through the ministry of His Spirit in our lives. This is the mysterious operation of the Holy Spirit on our human spirit through which He strengthens us and enables us to meet in a Godly fashion whatever circumstances we encounter. Notice I said Holy Spirit strengthens us and enables us o meet in a Godly fashion whatever circumstances cross our paths. God’s grace is not given to make us feel better, but to glorify Him. Modern society’s subtle, underlying agenda is good feelings. We want the pain to go away. We want to feel better in difficult situations, but God wants us to glorify Him in those circumstances. Good feelings may come, or they may not, but that is not the issue. This issue is whether or not we honour God by the way we respond to our circumstances. God’s grace—that is, the enabling power of the Holy Spirit—is given to help us respond in such a way. #RandolphHarris 11 of 24

God’s grace is sufficient. The Greek verb translated “is sufficient” is the same one translated “will be content” in Timothy 6.8: “But if we have food and clothing, we will be content with that.” This helps us understand what sufficient means. Food and clothing refer to the necessities of life, not the luxuries. If we have the necessities we are to be content; that is, we are to realize they are sufficient. God may give us more from time to time, but we are to be content with the necessities. So it is with God’s grace in the spiritual realm. God always gives us what we need, perhaps sometimes more, but never less. The spiritual equivalent of food and clothing is simply the strength to endure in a way that honours God. Receiving that strength, we are to be content. We would like the “luxury” of having our particular thorn removed, but God says, “Be content wit the strength to endure that thorn.” We can be confident He always gives that. So God supplies perfectly measured grace to meet the needs of the Godly. For daily needs there is daily grace; for sudden needs, sudden grace; for overwhelming need, overwhelming grace. God’s grace is given wonderfully, but not wastefully; freely but not foolishly; bountifully but not blindly. #RandolphHarris 12 of 24

There is a lesson about grace in the way God distributed the manna to the Israelites in the desert. Exodus 16.16-21 says, “This is what the LORD has commanded: ‘Each one is to gather as much as one needs. Take an omer for each person you have in your tent.’” The Israelites did as they were told; some gathered much, some little. And when they measured it by the omer, one who gathered much did not have too much, and one who gathered little did not have too little. Each other gathered as much as one needed. Then Moses said to them, “No one is to keep any of it until morning.” However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them. Each morning everyone gathered as much as one needed, and when the Sun grew hot, it melted away. Three times the text mentions that each person could gather “as much as one needed.” There was ample supply of manna for everyone. No one need go hungry because everyone could gather as much as one needed. Not only was there an ample supply, God in some mysterious way saw that no one had an overabundance, regardless of how much manna he gathered: “He who gathered much did not have too much, and he who gathered little did not have to little.” #RandolphHarris 13 of 24

Furthermore, the gathering was to be a day-to-day activity. They were to gather only what was needed each day–expect on the day before the Sabbath. They were not allowed to store up for the future. God’s distribution of the manna illustrates the way He distributes grace. There is always an ample supply; no one ever need go without. However, there is only as much as we need—and even that is on a day-to-day basis. God does not permit us to “store up” grace. We must look to Him anew each day for a new supply. Sometimes we must look for a new supply each hour! Day by day and with each passing moment, strength I find to meet my trials here; trusting in my Father’s wise bestowment, I have no cause for worry or for fear. He whose heart is kind beyond all measure gives unto each day what He deems best—lovingly, its part of pain and pleasure, mingling toil with peace and rest. Such a day-by-day parceling out of grace—and only as much as we need—may seem inconsistent with the abundant generosity of God. This is not the case at all. Rather, as we saw previously, God continually works to keep us aware of our dependence on Him. We are created for a simple, childlike dependence on Him, but since the Fall we have tended to resist that dependence. #RandolphHarris 14 of 24

God well knew this tendency when He gave this waning through Moses to the Israelites: You may say to yourself, “My power and strength of my hands have produced this wealth for me.” But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your forefathers, as it is today as noted in Deuteronomy 8.17-18. It is noteworthy that this waning occurs shortly after the reminder in verses 2.3, “Be careful to follow every command I am giving you today, so that you may live and increase and may enter and posses the land that the LORD promised on oath to your forefathers. Remember how the LORD your God led you al the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands.” There the Israelites were reminded of their days of extremity and very obvious dependence on God for their daily good. However, God warned them that, even after forty years of such conscious dependence, the day would come when they would look around at their bountiful supply of food and say, “My power and the strength of my hands gave produced this wealth for me.” Such a self-sufficient attitude is obviously detrimental to our relationship with God, so He works to keep that from happening. #RandolphHarris 15 of 24

God allows our respective thorns in the flesh to remain, giving us grace sufficient to cope with them only day by day. From time to time God brings extraordinary crises into you lives, as He did when Paul was forces to say, “We were under great pressure, far beyond our ability to ensure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. However, this happened that we might not rely on ourselves but on God who raises the dead,” reports 2 Corinthians 1.8-9. Despite his ever-present thorn, Paul was brought to a crisis extremity to learn anew way to rely not on himself but on God. Whether it is the continuing thorn in the flesh or the extraordinary crisis that sometimes occurs, both are intended by God to keep us conscious of our human weakness and our dependence on Him, so that we might experience the sufficiency of His grace and the adequacy of His power. For humans have no taste for it [God’s power] till they are convinced of their need of it and they immediately forget its values unless they are continually reminded by awareness of their own weakness. The humanist ethic or morality bases all human values in the experiences and relationship of this Earth and has as its highest goal the happiness, freedom, and progress (economic, cultural, persona and ethical) of all humankind in the World. #RandolphHarris 16 of 24

A fully appreciation of cultural values and contributions is also part of this morality. We must submit to this fatigue, in order to live at ease every after: And must cultivate true metaphysics with some care, in order to destroy the false and adulterate. Indolence, which, to some persons, affords a safeguard against deceitful philosophy, is, with others, overbalanced by curiosity; and despair, which, at some moments, prevails, may give place afterwards to sanguine hopes and expectations. Accurate and just reasoning is the only Christian remedy, fitted for all persons and all dispositions; and is alone able to subvert that abstruse philosophy and metaphysical jargon, which, being mixed up with popular superstition, renders it in a manner impenetrable to careless reasoners, and gives it the air of science and wisdom. Besides this advantage of rejecting, after deliberate enquiry, the most uncertain and disagreeable part of learning, there are many beneficial advantages, which result from an accurate scrutiny into the powers and faculties of human nature. “And it came to past that after the space of two years that Abinadi came among them in disguise, that they knew him not, and began to prophesy among them saying: Thus has the Lord commanded me, saying—Abinadi, go and prophesy unto this people, for they have hardened their hearts against my words. #RandolphHarris 17 of 24

“They have repented not of their evil doings; therefore, I will visit them in my anger, yea, in my fierce anger will I visit them in their iniquities and abominations. Yea, wo be unto this generation! And the Lord said unto me: Stretch forth thy hand and prophesy, saying: Thus saith the Lord, it shall come to pass that this generation, because of their iniquities, shall be brought into bondage, and shall be smitten on the cheek; yea, and shall be drive by humans, and shall be slain; and the vultures of the air, and the dogs, yes, and the wild bests, shall devour their flesh. And it shall come to pass that the life of king Noah shall be valued even as a garment in a hot furnace; for he shall know that I am the Lord. And it shall come to pass that I will smite this people with sore affliction, yea, with famine and with pestilence; and I will case that they shall howl all the day long. Yea, and I will cause that they have burdens lashed upon their backs; and they shall be driven before like a dumb mule. And it shall come to pass that I will send forth hail among them, and it shall smite them; and they shall also be smitten with the east wind; and insects shall pester their land also, and devour their grain. And they shall be smitten with a great pestilence—and all this will I do because of their iniquities and abomination. #RandolphHarris 18 of 24

“And it shall come to pass that except they repent I will utterly destroy them from off the face of the Earth; yet they shall leave a record behind them, and I will preserve them for other nations which shall possess the land; yea, even this will I do that I may discover the abominations of this people to other nations. And many things did Abinadi prophesy against this people. And it came to pass that they were angry with him; and they took him and carried him bound before the king , and said unto the king: Behold, we have brought a man before thee who has prophesized evil concerning the people, and saith that God will destroy them. And he also prophesieth evil concerning thy life, and saith that thy life shall be as a garment in furnace of fire. And again, he saith that thou shalt be as a stalk, eve as a dry stalk of the field, which is run over by beasts and trodden under foot. And again, he saith thou shalt be as the blossoms of a thistle, which, when it is fully ripe, if the wind bloweth, it is driven forth upon the face of the land. And he pretendeth the Lord hath spoken it. And he saith all this shall come upon thee except thou repent, and this because of thine iniquities. And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be condemned of God or judged of this man? #RandolphHarris 19 of 24

“And now, O king, behold, we are guiltless, and thou, O king, hast not sinned; and therefore, this man has lied concerning you, and he has prophesied in vain. And behold, we are strong, we shall not come into bondage, or be taken captive by our enemies; yea, and thou hast prospered in the land, and thou shalt also prosper. Behold, there is the man, we deliver him into thy hands; thou mayest do with him as seemeth thee good. And it came to pass that kind Noah causes that Abinadi should be cast into prison; and he commanded that the priests should gather themselves together that he might hold a council with them what he should do with him. And it came to pass that they said unto the king: Bring him hither that we may question him; and the king commanded that he should be brought before him. And it came to pass that they said unto the king: Bring him hither that we may question him; and the king commanded the he should be brought before them. And they began to question him, that they might cross him, that thereby they might have wherewith to accuse him; but he answered them boldly, and withstood all their questions, yea, to their astonishment; for he did withstand them in all their questions, and did confound them in all their words. #RandolphHarris 20 of 24

“And it came to pass that one of them said unto him: What meaneth the words which are written, and which have been taught by our fathers, saying: How beautiful upon the mountains are the feet of him that bringeth food tidings; that publisheth peace; that bringeth good tidings of good; that publisheth salvation; that saith unto Zion, Thy God reigneth; thy watchmen shall lift up the voice; with the voice together shall they sing; for they shall see eye to eye when the Lord shall bring again Zion; Break forth into joy; sing together ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem; the Lord hath made bare his holy arm in the eyes of all the nations, and all the ends of the Earth shall see salvation of our God? And now Abinadi said unto them: Are you priests, and pretend to teach this people, and to understand the spirit of prophesying, and yet desire o know of me what these things mean? I say unto you, wo be unto you for perverting the ways of the Lord! For if ye understand these things ye have no taught them; therefore, ye have perverted the ways of the Lord. Ye have not applied your hearts to understanding; therefore, ye have not been wise. Therefore, what teach ye people? And they said: We teach them the law of Moses. #RandolphHarris 21 of 24

“And again he said unto them: if you teach the law of Moses why do ye not keep it? Why do ye set your hearts upon riches? Why do ye commit whoredoms and spend your strength with harlots, yea, and cause this people to commit sin, that the Lord has cause to send me to prophesy against this people, yea, even a great evil against this people? Know ye not that I speak the truth? Yea, ye know that I speak the truth; and you ought to tremble before Go. And it shall come to pass that ye shall be smitten for your iniquities, for ye have said that ye teach the law of Moses. And what ye concerning the law of Moses? Doth salvation come by the law of Moses? What say ye? And they answered and said that salvation did come by the law of Moses. But now Abinadi said unto them: I know if ye keep the commandments of God ye shall be saved; yea, if ye keep the commandments which the Lord delivered unto Moses in the mount of Sinai saying: I am the Lord thy God, who hath brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other God before me. Thou shalt not make unto thee any graven images, or any likeness of anything in Heaven above, or things which are in the Earth beneath. #RandolphHarris 22 of 24

“Now Abinadi said unto them, Have ye done all this? I say unto you, Nay, ye have not. And have ye taught this people that they should do all these things? I say unto you, Nay, ye have not,” reports Mosiah 12.1-37. O God, my exceeding joy, singing Thy praises uplifts my heart, for thou art a fountain of delight, and dost bless the soul that joys in Thee. However, because of my heart’s rebellion I cannot always praise thee as I ought; yet I will at times rest myself in Thy excellences, goodness, and loving-kindness. Thou art in Jesus the object of inexpressible joy, and I take exceeding pleasure in the thought of thee. Though Thou hast renewed me, yet evil corruptions urge me still to oppose Thee. Please help me to extol Thee with entire heart-submission, to be diligent in self-examination to ask myself whether I am truly born again, whether my spirit is the spirit of Thy children, whether my griefs are those that tear repenting hearts, whether my joys are the joys of faith, whether my confidence in Christ works by love and purifies the soul. Please give me the sweet results of faith, in my secret character, and in my public life. Cast cords of love around my heart, then hold me and never let me go. May the Saviour’s wounds sway me more than the sceptre of princes. #RandolphHarris 23 of 24

Please let me love Thee in a love that overs and swallows up all, that I may not violate my caste union with the beloved; there is so much unconquered territory in my nature, scourge out the buyers and sellers of my soul’s temple, and give me in return pure desires, and longings after perfect holiness. O Lord God Almighty, Who hast commanded Thy servants to be born again of Water and the Holy Ghost, preserve in them the holy Baptism which they have received, and be pleased to perfect it unto the hallowing of Thy Name; that Thy grace may ever increase upon them, and that what they have already received by Thy gift, they may guard by integrity of life. O God, Who hast bestowed on Thy servant by holy Baptism redemption from one’s sins, and the life of regeneration; do Thou, O Lord God, grant the brightness of Thy face to shine for ever on one’s heart. Preserve the shield of his faith safe from the lying-in-wait of the adversaries; the robe of incorruption, which he has put on, clean the unpolluted; and the spiritual seal of grace untouched and inviolate; Thou being reconciled to one as us, according to the multitude of Thy mercies;–for blessed and glorified is Thy venerable and majestic Name of Father, Son, and Holy Spirit, now and forever, and unto ages of ages. Amen. #RandolphHarris 24 of 24

Cresleigh Homes

What is your go-to decor item? We are suckers for succulents. 🌱 They are cute, colorful, and forgive us if we forget to water them for a week (or three). Plus, with plenty of windows in this #BrightonStation Residence 3 home they get plenty of indirect light to keep them happy! https://cresleigh.com/brighton-station/residence-3/

O Lord our God, our Master, Who by the font of Baptism dost illuminate the baptized with Heavenly radiance, Who hast vouchsafed to Thy servant, (recently illuminated,) by Water and the Spirit, remission of one’s sins, voluntary and incolunatry; lay Thy mighty hand upon one, and protect one with the power of Thy goodness; please preserve one from losing the earnest of glory, and be pleased to bring one to eternal life and to Thy good pleasure;–for Thou art our sanctification, and to Thee we render glory, Father, Son, and Holy Ghost, now and ever, and unto ages of ages. Amen.

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Randolph Harris II International Institute

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