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When You Become Weary and Feel Like Quitting, Wait on the Lord and He Will Renew Your Strength!

March 9, 2020 12:51 am

Strange, when you come to think of it, that of all the countless folk who have lived before our time on this planet not one is known in history or legend as having died of laughter. The rung of a ladder was never meant to rest upon, but only to hold a person’s foot long enough to enable one to put the other somewhat higher. Do not compromise yourself. You are all you have got. If you have the will to win, you have achieved half your success. If you do not, you have achieved half your failure. If you have made mistakes, there is always another chance for you. You may have a fresh start any moment you choose, for this thing we call “failure” is not falling down, but the staying down. “Treasure the pain; treasure what you have, including fear. Treasure it because if we do not live this life, if we do not live it to the fullest year after year and century after century, well, then we die,” (Page 32, The Wolves of Midwinter by Anne Rice). To understand each faculty is to grasp first the nature of the faculties in general, and their relationship to each other and the divisions of knowledge. The fundamental relationship among the faculties is that of knowledge to action. Understanding, reason, and imagination yield contemplative knowledge and memory recorded and recalled it. Knowledge is a state or condition of the human being that constitutes a potential for action. #RandolphHarris 1 of 19

In any instance of rational behaviour, action came about when an individual, confronted with the need to choose among alternatives, brought one’s knowledge to bear in ways that controlled appetite and directed one’s will. Rational conduct is thus knowledge actualized. Practical knowledge, on the other hand, is a state or condition built up chiefly through experience. It becomes rational to the extent that knowledge affected experience. The best division of human learning is that derived from the three faculties of the rational soul, which is the seat of learning. History is properly concerned with individuals, which are circumscribed by place and time. For though Natural History may seem to deal with species, yet this is only because of the general resemblance which in most cases natural objects of the same species bear to one another; so that when you know one, you know all. All this relates to the Memory. Philosophy discards individuals; neither does it deal with the impressions immediately received from them, but with abstract notions derived from these impressions; in the composition and division whereof according to the law of nature and fact its business lies. And this is the office of work of reason. #RandolphHarris 2 of 19

The sense, which is he door of intellect, is affected by individuals only. The images of those individuals—that is, the impression they make on the sense—fix themselves in the memory. These the human mind proceeds to review and ruminate; and thereupon either simply rehearses them, or makes fanciful imitations of them, or analyses and classifies them. Wherefore from these three fountains, Memory, Imagination, and Reason, flow these three emanations, History, Poesy, and Philosophy. I consider history and experience to be the same things, as also philosophy and the sciences. These faculties or powers had as their vehicle the motions of spirits. Each faculty modulated, shaped, and figured spirit movement in ways peculiar to it: some of the ancients, who in too eagerly fixing their eyes and thoughts on the memory, imagination, and reason, have neglected the faculty of thinking [or cogitation], which holds first place in the work of contemplating and considering [id est, in the work of conception]. For one who remembers and also one who recollects, is thinking; one who imagines, is thinking; one who reasons, is thinking; and in a word the spirit of a human, whether prompted by sense of left to itself, whether in the functions of the understanding, or of the will and affections, dances to the measure of thoughts. #RandolphHarris 3 of 19

The context of the passage makes clear that by nature the souls of all living creatures are in infinite and endless motion, the human soul having its own mode of motion That which is in motion is spirit. It seems evident, then, that thinking is a general mode of spirit activity in the rational soul and that the faculties designate distinctive types of motion. Thinking is like a radio carrier wave which is modulated according to the tasks it does. The faculties are types of modulation. Although we speculate much about the spirit, the physical basis of mental life, very speak very little about the anatomical location of mental activity. We are aware of the medical lore which locates the faculties in the ventricles of the brain. That arrangement of the intellectual faculties (imagination, reason, and memory) according to the respective ventricles of the brain is not entirely destitute of error. Yet, it is known that the cognition of humans is in their head, but we also know the heart and the gut seem to have intellectual abilities as well. Primary learning is the acquisition of rather simple connections between events, based largely on sensory input and simple messages from other parts of the body. The simpler the organism, the more simply and easily these connections are made—the faster, too, and the more enduringly. #RandolphHarris 4 of 19

Mature learning, on the other hand, depends a great deal on meaning, that is on relating the current sensory input to what is already known. And what is already known is stored in the association areas in very complex ways. So, the more complex the organism, the slower the incorporation of new sensory input into the existing frame or context. We know this from other forms of organization. How hard it is to get some change introduced into bureaucracy, and how hard it is for us outsiders to talk to those inside—insiders like to talk to each other. Only the higher beings have the capacity to learn through the use of concepts and symbols. The first learning of primates is extremely slow, and very different from that at maturity. Human meticulousness in the learning process is due to the very complexity of which our thinking is ultimately capable: primitive animals learn fast; complex, patterned, configurational learning comes later and takes longer. To appreciate the nature of more central functioning, it now becomes important to distinguish between two parts of the cortex (the surface of the brain). Some cells here are connected directly with the sensory nerve-cells bringing messages about the environment or the state of the body; other cells are mainly connected with each other; this is the distinction between the sensory cortex and the association cortex, respectively. #RandolphHarris 5 of 19

This distinction between sensory and association cortex enables us to speculate about how environmental, peripheral, sensory control over behaviour differs from the higher achievements of some animals: more central controls over behaviour, even amounting to purposive behaviour. Verbal and nonverbal feedback are strategies thar are most rudimentary forms of vivification. First, let us consider the verbal modality. There are two basic ways to provide verbal feedback—noting and tagging. Noting alerts clients to initial experiences of resistance; tagging acquaints them with those that follow. Some examples of noting are observations such as, “This issue seems really difficult for you,” and “You appear to be distracted right now.” Some examples of tagging are, “Whenever we discuss this topic, you seem to want to change it,” and “There you go again, preferring to argue rather than face your life.” Because I am trying to alert rather than shock, I sometimes find I necessary to temper my appraisals. For example, I might say to a client just beginning treatment: “I wonder if I am pushing too hard right now. Maybe you can begin again where you feel comfortable.” #RandolphHarris 6 of 19

I also try to acknowledge the potential fallibility of my feedback; this helps clients to direct themselves to the relevant issues. “My observation my have been off base here,” I might remark. Or I might say, “I wonder if we could suspend my observation for a bit, see how it feels to us at a later time.” I find that use of nonverbal feedback to be particularly elucidating to clients. Whereas verbal feedback appears to animate predominately conscious domains of clients’ resistance, nonverbal feedback seems to clarify primarily subliminal barriers and domains. By mirroring a client’s crossed arms, for example, unless they are posing for a studio picture, I am able to help one see how unexpectedly guarded one has been about a particular topic; by echoing a client’s sense of being “choked up,” I am able to appraise one of one’s “suffocating” relationship. Resistances sometimes seem like broken records to clients, endlessly duplicating a theme. While the vivification process can often amplify that sense of repetitiveness, it can also provide fresh opportunities to transcend it. I try to alert clients to these possibilities and to subtle changes in their patterns of defensiveness. For example, I might refer an intellectualized client to one’s sudden use of the pronoun “I,” or direct a client who chronically suppresses one’s sadness to an abruptly formed teardrop. #RandolphHarris 7 of 19

The idealized image might be called a fictitious or illusory self, but that would be only a half truth and hence misleading. The wishful thinking operating in its creation is certainly striking, particularly since it occurs in persons who otherwise stand on a ground of firm reality. However, this does not make it wholly fictitious. It is an imaginative creation interwoven with and determined by very realistic factors. It usually contains traces of the persons genuine ideals. While the grandiose achievements are illusory, the potentialities underlying them are often real. More relevant, it is born of very real inner necessities, it fulfills very real functions, and it has a very real influence on its creator. The process of operating in its creation are determined by such definite laws that a knowledge of its specific features permits us to make accurate inferences as to the true character structure of the particular person. However, regardless of how much fantasy is woven into the idealized image, for the neurotic oneself it has the value of reality. The more firmly it is established the more one is one’s idealized image, while one’s real self is proportionately dimmed out. This reversal of the actual picture is bound to come about because of the very nature of the functions the image performs. Every one of them is aimed at effacing the real personality and turning the spotlight on itself. #RandolphHarris 8 of 19

Looking back over the history of many patients we are led to believe that its establishment has often been literally lifesaving, and that is why the resistance a patient puts up if one’s image is attacked is entirely justified, or at least logical. As long as one’s image remains real to one and is intact, one can feel significant, superior, and harmonious, in spite of the illusory nature of those feelings. One can consider oneself entitled to raise all kinds of demands and claims on the basis of one’s assumed superiority. However, if one allows it to be undermined one is immediately threatened with the prospect of facing all one’s weaknesses, with no title to special claims, a comparatively insignificant figure or even—in one’s own eyes—a contemptible one. More terrifying still, one is faced with one’s conflicts and the hideous fear of being torn to pieces. That this may give one a chance of becoming a much better human being worth more than all the glory of one’s idealized image, is a gospel one hears but for a long time means nothing to one. It is a leap in the dark of which one is afraid. With so great a subjective value to recommend it, the position of the image would be unassailable if it were not for the huge drawbacks inseparable from it. #RandolphHarris 9 of 19

The whole edifice is in the first place extremely rickety by reason of the fictitious elements involved. A treasure house loaded with dynamite, it makes the individual highly vulnerable. Any questioning or criticism from outside, any awareness of one’s own failure to measure up to the image, any real insight into the forces operating within one can make it explode or crumble. One must restrict one’s life lest one be exposed to such dangers. One must avoid situations in which one would not be admired or recognized. One must avoid tasks that one is not certain to master. One may even develop an intense aversion to effort of any kind. To one, the gifted one, the mere vision of a picture one might paint is already the master painting. Any mediocre person can get somewhere by hard work; for one to apply oneself like very Tom, Dick, and Harry would be an admission that one is not the mastermind, and so humiliating. Since nothing can actually be achieved without work, one defeats by one’s attitude the very ends one is driven to attain. And the gap between one’s idealized image and one’s real self widens. One is dependent upon endless affirmations from others in the form of approval, admiration, flattery—none of which, however, can give one any more than temporary reassurance. #RandolphHarris 10 of 19

One may unconsciously hate everyone who is overbearing or who, being better than one in any way—more assertive, more evenly balanced, better formed—threatens to undermine one’s own notions of oneself. The more desperately one clings to the belief that one is one’s idealized image, the more violent the hatred. Or, if one’s own arrogance is repressed, one may blindly admire persons who are openly convinced of their importance and show it by arrogant behaviour. One loves in them one’s own image and inevitably runs into severe disappointment when one becomes aware, as one must at some time or other, that the gods one so admires are interested only in themselves, and as far as one is concerned care only for the incense one burns at alters. Tracing out and enabling helps clients to trace out the consequences of their resistances and enabling them to be resistant are two other ways to catalyze productive change. I have often found it helpful for client invested in smallness, for example, to detail the dullness, routine, and oppressiveness that they foresee in their lives. I have found it equally useful for inflated clients to peer into their unsettling futures. While such strategies may acutely frustrate certain clients, they can also alert them to present opportunities, which can head off their nightmarish fantasies. #RandolphHarris 11 of 19

Ambivalent clients can also benefit from the strategy of tracing out. Experientially detailing the pros and cons of a situation or anticipating the meaning of remaining ambivalent have all helped my clients to substantively reassess their predicaments. One of the most interesting and ironic features of vivification is that when all else fails, just allowing the client to resist can be the most salient remedy. When I worked with highly resistive (nonviolent) children, for example, I found that divesting of a given treatment plan was more effective, frequently, than pressing for a particular strategy. Highly resistive adult clients also respond favourably to such divestitures. When such clients are allowed to simply be their withdrawn, grandiose, or intractable selves, they will frequently begin to relinquish those dispositions. For example, I suggested to one intransigent client that she just “be that way,” and that she could use her time as she wished. At first she agreed and diverted us to another topic. As time went on, however, it became clear that she felt uncomfortable with this arrangement. When I worked with her to stay present to that discomfort, she acknowledged how infuriated she had become with herself and how tired she had become of treating herself like an invalid. It was then that she recommitted to change. #RandolphHarris 12 of 19

Vivifying or modeling desired behaviour is another way to catalyze resistant clients. By forming an alliance with the part of a client that could be, the therapist can tacitly underscore who that client is; the contrast between the two can invigorate the client to transform. I once told a client who was about to give up on herself, for example, that I was not about to give up on her, and that I would form an alliance with the part of her that believed. Although little changed at first, she gradually realized how absurd her hopelessness had been. As long as I can be of help to you, I will work with you. You not only have permission without condemnation to express your struggle to be; you have prior experiences, from the greatest authority (God), of your own rights and your own being. You are a person with your own rights. To make covenant with God, is impossible, but by deep prayer of such as God speaks to, either by revelation supernatural, or by his lieutenants that govern under Him, and in His Name; for otherwise we know not whether our covenants be accepted, or not. And therefore they that vow anything contrary to any law of nature, vow in vain; as being a thing unjust to pay such a vow. And if it be a thing commanded by the law of nature, it is not the vow, but the law that binds them. #RandolphHarris 13 of 19

Christianity is holding that human beings are somehow good apart from God and therefore capable of saving themselves, even saving themselves by merit. The fear of many is that if you do not hold human beings to be, essentially and as such “rotten,” and forever so, you are thereby committed to the view that they are, as such, essentially good and therefore righteous and meritorious. This is a field of battle fought over by Pelagius and Augustine many centuries ago and repeatedly revisited through Christian history. It involves many important issues, which cannot be fully dealt with here. We must keep clear, however, that it is the worth of the human beings, not their righteousness, which is tied to their nature. Things of great value can still be lost and often are; and to be of great values does not mean one is not lost, but is saved and safe. “Depravity” does not, properly, refer to the inability to act, but to the unwillingness to act and clearly the inability to earn. Everyone must be active in the process of their salvation and transformation to Christlikeness. This is an inescapable fact. However, the initiative in the process is always God’s, and we would in fact do nothing without His initiative. Yet, that initiative is not something we are waiting upon. The ball is, as it were, in our court. #RandolphHarris 14 of 19

God has invaded human history and reality. Jesus Christ has died on our behalf, is risen, and is now supervising events on Earth toward an end that He will certainly bring to pass, to the glory of God. The issue now concerns what we will do. The idea that we can do noting is an unfortunate confusion, and those who sponsor it never practice it, thank goodness. If we—though well-directed and unrelenting action—effectually receive the grace of God in salvation and transformation, we certainly will be incrementally changed toward inward Christlikeness. The transformation of the outer life, especially of our behaviour, will follow suit. That too is an inescapable fact. “No good tree produced bad fruit,” reports Luke 6.43. However, this means both goodness and ability in union with God, not apart from Him—not independently, on our own. The transformation of the inner being is as much or more a gift of grace as is our justification before God. Of course neither one is wholly passive. (To be forever lost you need only do nothing. Just stay your course.) However, with reference to both justification and transformation, “boasting is excluded” by the law of grace through faith (Romans 3.27-31; Ephesians 2.1-10). #RandolphHarris 15 of 19

In fact, we consume the most grace by leading a holy life, in which we must be constantly upheld by grace, not by continuing to sin and being repeatedly forgiven. The interpretation of grace as having only to do with guilt is utterly false to biblical teaching and renders spiritual life in Christ unintelligible. Hopefully, it will now be clear that our inner (and therefore outer) being can be transformed is not only possible, but has actually occurred to a significant degree in the lives of many human beings; and it is necessary if our life as a whole is to manifest one’s goodness and power, and if we as individuals are to grow into the eternal calling that God places upon each life. God is the only who has no beginning. Now whatever has a beginning, is not eternal. Therefore God is the only one eternal. Eternity truly and properly so called is in God lone, because eternity follows on immutability. However, God alone is altogether immutable. Accordingly, however, as some receive immutability from Him, they share in His eternity. Thus some receive immutability from God in the way of never ceasing to exist; in that sense it is said of the Earth, “it shall stand forever,” as reported in Ecclesiastics 1.4. Again, some things are called eternal in Scripture because of the length of their duration, although they are in nature corruptible things; thus Psalms 75.5 the hills are called “eternal” and we read “of the fruits of the eternal hills.” Deuteronomy 33.15. #RandolphHarris 16 of 19

Some again share more fully than others in the nature of eternity, inasmuch as they possess unchangeableness either in being or further still in operation; like the Angels, and the blessed, who enjoy the Word, because “as regards that vision of the Word, no changing thoughts exist in the Saints,” as Augustine says. Hence those who see God are said to have eternal life; according to that text, “This is eternal life, that they may know Thee the only true God,” excreta (Jn. 17.3). There are said to be many eternities, accordingly as many share in eternity, by the contemplation of God. The fire of Hell is called eternal, only because it never ends. Still, there is change in the pains of the lost, according to the words “To extreme heat they will pass from snowy Psalm “Their time will be forever,” reports Psalms 80.16. Necessary means a certain mode of truth; and truth, according to the Philosopher, is in the mind. Therefore, in this sense the true and necessary are eternal, because they are in the eternal mind, which is the divine intellect alone; hence it does not follow that anything is eternal besides God. Be present, O Lord, to Thy suppliants, and graciously protect those who place their whole trust in Thy mercy; that being cleansed from the stain of sin, they may continue in holy living, and being sufficiently supplied with temporal blessings, may attain the inheritance of Thy promises; though Jesus Christ our Lord. #RandolphHarris 17 of 19

Grant us, O Lord, we beseech Thee, always to seek Thy kingdom and righteousness; and of whatsoever Thou seest us to stand in need, mercifully grant us an abundant portion; through Jesus Christ our Lord. “For behold, it came to pass that the Lord spoke unto my father (Lehi), yea; even in a dream, and said unto him: Blessed art thou Lehi, because the things which thou has done; and because thou hast been faithful and declared unto this people the things which I commanded thee, behold, they seek to take away thy life. And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness. And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him. And it came to pass that he departed into the wilderness. And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness. And he came down by the borders near the shore of the Red Sea; and he traveled in the wilderness in the borders which are nearer the Red Sea; and he did travel in the wilderness with his family, which consisted of my mother, Sariah, and my elder brothers, who were Leman, Lemuel, and Sam,” reports 1 Nephi 2.1-5. #RandolphHarris 18 of 19

Sovereign Lord, when clouds of darkness, atheism, and unbelief come to me, I see thy purpose of love in withdrawing the Spirit that I might prize him more, in chastening me for my confidence in past successes, that my wound of secret godlessness might be cured. Help me to humble myself before Thee by seeing the vanity of honour as a conceit of human’s minds, as standing between me and thee; by seeing that thy will must be done, as much in denying as in giving spiritual enjoyments; by seeing that my heart is nothing but evil, mind, mouth, life void of thee; by seeing that sin and Satan are allowed power in me that I might know my sin, be humbled, and gain strength thereby; by seeing that unbelief shuts thee from me, so that I sense not thy majesty, power, mercy, or love. Then possess me, for thou only art good and worthy. Thou dost not play in convincing me of sin, Satan did not play in tempting me to it, I do not play when I sink in deep mire, for sin is no game, no toy, no bauble; let me never forget that the heinousness of sin lies not so much in the nature of the sin committed, as in the greatness of the Person sinned against. When I am afraid of evils to come, comfort me, by showing me that in myself I am a dying, condemned wretch, but that in Christ I am reconciled, made alive, and satisfied; that I am feeble and unable to do any good, but that in Hum I can do all things; that what I now have in Christ is mine in part, but shortly I shall have it perfectly in Heaven. #RandolphHarris 19 of 19

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Distinguish Between Duty and Anxiety, and May our Character and Not Our Circumstance Chiefly Engage Us!

March 7, 2020 3:43 am

Get up every morning know that time is moving forward and God is manifesting your dreams. I do not want to get to the end of my life and find that I just lived the length of it. I want to have lived the width of it as well. Tomorrow is the most important thing in life. It comes to us at midnight very clean. When it arrives, it is perfect, and it puts itself in our hands and hopes we have learned something from yesterday. A result of human’s vulnerability to death and one’s symbolic consciousness of it is the struggle to get power to fortify oneself. Other beings must simply use those powers that nature provided them with and the neural circuits that animate those powers. However, humans can invent and imagine powers, and they can invent ways to protect power. This means that all the moral categories are power categories; they are not about virtue in any abstract sense. Purity, goodness, rightness—these are ways of keeping power in tact so as to cheat death; the striving for protection is a way of qualifying for extra special immunity not only in this World but in others to come. Hence all categories of dirt, filth, imperfection, and error are vulnerability categories, power problems. For young children Band-Aids are already an obsessive religion that sets the whole tone of it: cleanliness is safety. #RandolphHarris 1 of 20

So we see that as an organism humans are fated to perpetuate oneself and as a conscious organism one is fated to identify evil as the threat to that perpetuation. In the same way, one is driven to individuate oneself as an organism, to develop one’s own peculiar talents and personality. An what, then, would be the highest development and use of those talents? To contribute to the struggle against evil, of course. In other words, humans are fated to consider this Earth as a theater for heroism, and one’s life as a vehicle for heroic acts which aim precisely to transcend evil. Each person wants to have one’s life make a difference in the life of humankind, contribute in some way toward securing and furthering that life, make it in some ways less vulnerable, more durable. To be a true hero is to triumph over diseases and things like the Coronavirus, want, death. If it has been able to being real benefits to life of human kind, one knows that one’s life has gad vital human meaning. And so people have always honoured their heroes, especially in religion, medicine, science, diplomacy, and way. Here is where heroism has been most easily identifiable. From Constantine and Christ to Harriet Tubman and De Gaulle, people have called their heroes “saviours” in the literal sense: those who have delivered them from the evil of the termination of life, either of their own immediate lives or of the duration of their people. #RandolphHarris 2 of 20

Even more, by one’s own death the hero secures the lives of others, and so the greatest heroic sacrifice is the sacrifice of the god for one’s people. We see this in Columbus, Christ, Robert E. Lee, John F. Kennedy, and Martin Luther King, Jr. The giants died to secure humankind; by their blood we are saved. It is almost pathetically logical how humans, the supremely vulnerable beings, developed the cult of logic. However, if we add together the logic of the heroic with the necessary fetishization of evil, we get a formula that is no longer pathetic but terrifying. It explains almost all by itself why humans, of all beings, have caused the most devastation on Earth—the most real evil. Humans struggle extra hard to be immune to death because they alone are conscious of it, as far as we know; but by being able to identify and isolate evil arbitrarily, they are capable of lashing out in all directions against imagined dangers of this World. This means that in order to live one is capable of bringing a large part of the World down around their shoulders. History is just such a testimonial to the frightening costs of heroism. The hero is the one who can go out and get added powers by killing an enemy and taking one’s talismans or one’s scalp or eating one’s heart. Humans become a walking repository of accrued powers. #RandolphHarris 3 of 20

Animals can only take in food for power; humans can literally take in the trinkets and bodies of one’s whole World, like we saw in the film Neon Demon. Furthermore, the hero proves one’s power by winning in battle; one shows that one is also favoured by the gods. Also, one can appease the gods by offering to them the sacrifice of the stranger. The hero is, then, the one who accrues power by one’s acts, and who placates invisible powers by one’s expiations. One terminates those who threaten their group, one incorporates their powers to further protect one’s group, one sacrifices others to gain immunity for one’s group. In a word, one becomes a saviour through blood. From the head-hunting and charm-hunting of the primitives to the holocaust of Adolf Hitler, the dynamic is the same: the heroic victory over evil by a traffic in pure power. And the aim is the same: purity, goodness, righteousness—immunity. Hitler Youth were recruited on the basis of idealism; the nice boy next door is the one who dropped the bomb on Hiroshima; the idealistic communist is the one who sided with Stalin against one’s former comrades: terminate to protect the heroic revolution, to assure the victory over evil. #RandolphHarris 4 of 20

The ending of a life is sometimes distasteful, but the distaste is swallowed if it is necessary to true heroism: as one of the revolutionaries asked Pyotr Verhovensky in The Possessed, when they were about to end the life of one of their number, “Are other groups also doing this?” In other words, is it the socially heroic thing to do, or are we being arbitrary about identifying evil? Each person wants one’s life to be a marker for goo as one’s group defines it. Humans work their programs of heroism according to the standard of cultural scenarios, from Pontius Pilate through Eichmann and Calley. People cause evil out of good intentions, not out of wicked ones. People cause evil by wanting heroically to triumph over it, because humans are a frightened being who tries to triumph, a being who will not admit one’s own insignificance, that one cannot perpetuate oneself and one’s group forever, that no one is invulnerable no matter how much of the blood of others is spilled to try to demonstrate it. Another way of summing up this whole matter is to contrast evil out of good intentions, but the idea that evil is as a fatality for humans, forever locked in the human heart and soul. This is what gives some psychiatrists, such as Dr. Freud, such a dim view of the future of humans. Many eyes looked to a man of his greatness for a prophecy on human possibilities, but he refused to pose as the magician-seer and give people the false prediction. #RandolphHarris 5 of 20

And it is possible that some people do have evil locked in their souls and hearts, and they like to torture and end the life of those who are beautiful and kind because it reduces the competition and it is fun to them see others suffer. As Dr. Freud reported in a late writing: “I have not the courage to rise up before my fellow-humans as a prophet, and I bow to their reproach that I can offer them no consolation.” This is a heavy confession by one of history’s greatest students of humans; but I am citing it not for its honesty or humility, but because of the reason for its pathos. The future of humans was problematic for Dr. Freud because of the instincts that have drive humans and will supposedly always drive them. As he put it, right after the above admission and at the very end of his book: “The fateful question for the human species seems to me to be whether and to what extent [it] will succeed in mastering the human instinct of aggression and self-destruction.” The most that humans can seem to do is to put a veneer of civilization and reason over this instinct; but the problem of evil is “born afresh with every child,” as Dr. Freud wrote three years earlier, in 1927, and it takes the form of precise instinctual wishes—incest, lust for ending the life of another, cannibalism. This was human’s repugnant heritage, a heritage that one seems forever destined to work upon the World. From crooked wood of which humans are made, nothing quite straight can be built. #RandolphHarris 6 of 20

Yet today we know that Dr. Freud was wrong about evil. Humans are a crooked wood all right, but not in the way that Dr. Freud thought. This is a crucial difference because it means that we do not have to follow Dr. Freud on the exact grounds of his feelings for the problematic of the human future. If, instead, we follow Rank and the general science of humans, we get quite different picture of the oldest “instinctual wishes.” Incents is an immortality motive, it symbolizes the idea of self-fertilization—the defeat of biology and the fatality of species propagation. For the child in the family it may be an identity motive, a way of immediately becoming an individual and stepping out of the collective role of obedient child by breaking up the family ideology. Historically, the brother-sister marriage of ancient kings like the Pharaohs must have been a way of preserving and increasing the precious mana power that the king possessed. Cannibalism, it is true, has often been motivated by sheer appetite for meat, the pleasures of incorporation of a purely sensual kind, quite free of any spiritual overtones. However, as just noted, much of the time the motive is one of mana power. Which largely explains why cannibalism becomes uniformly repugnant to humans when the spirit-power beliefs that sustained it are left behind; if it were a matter of instinctual appetite, it would be more tenacious. #RandolphHarris 7 of 20

And as for the lust for ending a life, this too, we now know, is largely a psychological problem; it is not primarily a matter of the satisfaction of vicious animal aggression. We know that people often end life of others with appetite and excitement, as well as real dedication, but this is only logical for animals who are born hunters and who enjoy the feeling of maximizing their organismic powers at the expense of a rapped and helpless prey. If a covenant be made, wherein neither of the parties perform presently, but trust one another; in the condition of mere nature, (which is a condition of war of every person against every person,) upon any reasonable suspicion, it is void; but if there be a common power set over them both, with right and force sufficient to compel performance; it is not void. For one that performs first, has no assurance the other will perform after; because the bonds of words are too weak to bridle means ambition, avarice, anger, and other passions, without the fear of some coercive power; which in the condition of mere nature, where all people are equal, and judges of the justness of their own fears cannot possibly be supposed. And therefore one which performs first, does but betray oneself to one’s enemy; contrary to the right (one can never abandon) of defending one’s life, and means living. #RandolphHarris 8 of 20

However, in a civil estate, where there is a power set up to constrain those that would otherwise violate their faith, that fear is no more reasonable; and for that cause, one which by the covenant is to perform first, is obliged so to do. The cause of fear, which makes such a covenant invalid, must be always something arising after the covenant made; as some new fact, or other sign of the will not to perform; else it cannot make the covenant void. For that which could not hinder a person from promising, ought not to be admitted as a hindrance of performing. One that transfers any right, transfers the means of enjoying it, as far as posses in one’s power. As one that sells land, is understood to transfer the herbage, and whatsoever grows upon it; nor can one that sells a mill turn away the stream that drives it. And they that give to a being The Right of government in Sovereignty, are understood to give one the right of levying money to maintain soldiers; and of appointing magistrates for the administration of justice. To make a covenant with bruit beats, is impossible; because not understanding our speech, they understand not, nor accept of any translation of right; nor can translate any right to another; and without mutual acceptation, there is no covenant. #RandolphHarris 9 of 20

Love does not harm to anyone. However, suppose that were all we knew about love. Suppose we did not have the Ten Commandments, from which Paul quoted in verse 9: “’Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not covet.’” If we did not have those specific directions, how would be know what it means to harm one’s neighbour? Most of us are familiar to some degree with the classic description of love given by Paul in 1 Corinthians 13.4-7: Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trust, always hopes, always perseveres. Paul did not give a dictionary definition of love; instead, he described it in terms of specific attitudes and actions toward one another. What are these attitudes and actions? They are nothing more than various expressions of the moral law of God. However, no doubt the later Paul who wrote these words was very sure that whatever spiritual formation in Christlikeness he had received might be overwhelmed. There remained in him a spark of evil that could be fanned into a flame were he not watchful or if God did not continuously direct and uphold him in every dimension of his nature. #RandolphHarris 10 of 20

Paul knew he was running a race, as you and I are. That race will not be over until we pass into God’s full World. No doubt he had in his lifetime seen many falter and fail, many who would not be able to say at the end, as he did, “I have fought the good fight, I have finished the course, I have kept the faith,” reports 2 Timothy 4.7. The image of the athlete was strong and ever-present in Paul’s World and in his own mind. He knew that you had to keep yourself in spiritual shape to finish and finish well. In 1 Corinthians 9 he discussed how he therefore conducted himself in his course of life, how he exercised and treated his body severely, making it his slave (not he its slave), “lest possibly, after I have preached to others, I myself should be disqualified,” reports 1 Corinthians 9.27. The valid point in “miserable sinner” Christianity is correctly expressed in these well-chosen words by St. Augustine: If anyone supposes that with humans, living, as one still does, in this mortal life, it may be possible for him to dispel and clear off every obscurity induced by corporeal and carnal fancies, and to attain to the serenest light of immutable truth, and to cleave constantly and unswervingly to this with a mind wholly estranged from the course of this present life, that humans understand neither what one asks, nor who one is that is putting such a supposition. #RandolphHarris 11 of 20

If ever the soul is helped to reach beyond the cloud by which all the Earth is covered, that is to say, beyond this carnal darkness with which the whole terrestrial life is covered, it is simply as if he were touched with a swift coruscation, only to sink back into his natural infirmity, the desire surviving by which one may again be raised to the heights, but one purity being insufficient to establish one there. The more, however, anyone can do this, the greater is one; while the less one can do so the less one is. In the spiritual life one never rests on one’s laurels. It is a sure recipe for falling. Attainments are like the manna given to the Israelites in the desert, good only for the day (Exodus 16.4,20). Past attainments not place us in a position of merit that permits us to let up in the hot pursuit of God for today, for now. Paul knew that, and he knew that others missed it or forgot it to their great harm. We deserve nothing before God, no matter how far we have advanced, and we are never out of danger. As long as we are “at home in the body,” as reported in 2 Corinthians 5.6, we still just recovering sinners. And in these respects, though only in these respects, do we remain as wicked as anyone else—Mother Teresa as Adolf Hitler. #RandolphHarris 12 of 20

However, to distort this important truth into a claim that we can never really change, and especially in our hearts, is to substitute a glaring and harmful falsehood for liberating and life-blessing truth. And that distortion, which sometimes is a true expression of genuine humility, can also be done by those who wish to take themselves off he hook, to enjoy remaining the same in their inner life. It is not easy to really want to be different. As my personal understanding of the interior life has developed, I have learned that apart from the well-known Scriptural calls to prayer, there are two great human reasons we ought to pray. The first is because of what prayer does to our character. Prayer is like a time exposure to God. Our souls function like photographic plates, and Christ’s shining image is the light. The more we expose our lives to the white-hot Sun of His righteous life (for, say, five, ten, fifteen, thirty minutes, or an hour a day), the more His truth, His integrity, His humility. As we have seen, this was true of General William Harrison, who maintained a disciplined devotional life for over seventy years. People say his presence brought a distinct sense of Christ. The second corresponding reason is that prayer bends our wills to God’s will. If I throw out the anchor to my yacht, and catch hold of the shore and pull, do I pull the shore to me, or do I pull myself to the shore. Prayer is not pulling God to my will, but the aligning of my will to the will of God. #RandolphHarris 13 of 20

What tantalizing personal benefits are offered by time spent in the presence of God in prayer! Herein is possessed the spiritual desolation of our days. The open secret of many Christian Bible-believing churches is that a vanishing small percentage of those talking about prayer are actually doing that they actually talking about. Leviticus 19 is basically an amplification of the Ten Commandments as originally set forth in Exodus 20. Let us consider verses 11-18 of Leviticus 19: “Do not steal. Do not lie. Do not deceive one another. Do no swear falsely by my name and so profane the name of your God. I am the LORD. Do not defraud your neighbour or rob him or her. Do not hold back the wages of a hired being overnight. Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD. Do not pervert justice; do not show partiality to the poor or favouritisim to the great, but judge your neighbour fairly. Do not go about spreading slander among your people. Do not do anything that endangers your neighbour’s life. I am the LORD. Do not hate your brother in your heart. Rebuke your neighbour frankly so you will not share in one’s guilt. Do not seek revenge or bear a grudge against one of your people, but love your neighbour as yourself. I am the LORD.” #RandolphHarris 14 of 20

Now, let us paraphrase those verses using the format “Love does not,” which Paul used in 1 Corinthians 13. When we do this, the passage from Leviticus 19 reads as follows: Love does not steal, it does not lie, it does not deceive. Love does not profane God’s name. It does not defraud nor rob its neighbour. It does not hold the wages of a hired being overnight. Love does not curse the deaf, nor put a stumbling block in front of the blind. Loves does not pervert justice, nor show partiality to the poor or favouritism to the great. Instead, it judges is neighbour fairly. Loves does not slander another, nor do anything that endangers one’s life. Loved does not hate its brother, nor seek revenge, nor bear a grudge, but rather treats its neighbour as itself. We can see from the paraphrase that the various expression of God’s moral law, wherever they occur in Scripture, are simply a description of love in action. Leviticus 19 also helps us understand who our neighbour is. One is the hired person, the def, the blind, the less affluent, the great, the person whom we are tempted to lie to, or steal from, or slander. One is the person who has wronged us and against whom we are tempted to hold a grudge. Our neighbour is even the person whose life we might endanger by reckless behaviour. #RandolphHarris 15 of 20

We can easily say our neigbour is anyone with whom we come in contact. However, because of our human frailty and our tendency to have moral blind spots, it is helpful to think in terms of specific situations. He principle of love is not a higher principle over God’s moral law. Rather, it provides the motive and the motivation for obedience, while the law provides the direction for the biblical expression of love. If they were not motivated by love for both God and our neighbour, the actions prescribed by God’s law would be hollow indeed. I would much rather do business with someone who wanted to treat me fairly because one loved me than someone who deals fairly only because “it is good for business.” I would also want one’s love to be guided by the moral and ethical principles of the Christian Bible. Some people fail to attend church and read less because they are not spiritually sensitive and as open as others. Also, many people are dominated by the time crunching production ethic of the marketplace, which makes them feel lightyears away from deep prayer and reading of the Christian Bible. However, most fail because they simply do not know how to go about cultivating the disciplines of the interior spiritual life. One’s prayer and devotional life cannot be reduced to a few simple rules. These areas of spiritual experience are far too dynamic and personal for simplistic reduction. #RandolphHarris 16 of 20

We must also be cautioned against imagining from the outline we are using (deep prayer, confession, adoration, submission, petition) that there is a prescribed order for devotion, for there is not and never has been. Life’s rhythms sometimes demand that we launch directly, for example, into petition with “Lord, help me!” Other times will be spent almost entirely in confession, or meditation, or adoration. God’s Word is essential to developing a Christian mind. All Christians and Catholics, no matter what denomination or faith should be systematically reading through the Bible, once a year if possible, so that our minds are being perpetually programmed by the data of Scripture. This understood, there is yet another step: intersession—which is like a marathon of prayer, where you bare your entire soul to God, all your concerns, praise, and dreams for the future and personalizing and internalizing the Word of the Lord. “And now I, Nephi, do not make a fully account of the things which my father hath written, for he hath written many things which he saw in visions and in dreams; and he also hath written many things which he prophesied and spake unto his children, of which I shall not make a full account. But I shall make an account of my proceedings in my days. #RandolphHarris 17 of 20

“Behold, I make an abridgment of the record of my father (Lehi), upon plates which I have made with mine own hands; wherefore, after I have abridged the record of my Father then will I make an account of my own life. Therefore, I would that ye should know, that after the Lord had shown so many marvelous things unto my father, Lehi, yea, concerning the destruction of Jerusalem, behold he went forth among the people, and began to prophesy and to declare unto them concerning the things which he had both seen and heard. And it came to pass that the Jews did mock him because of he things which he testified of them; for he truly testified of their wickedness and their abominations; and he testified that the things which he saw and heard, and also the things which he read in the book, manifested plainly of the coming of a Messiah, and also the redemption of the World. And when the Jews heard these things they were angry with him; yes, even as with the prophets of old, whom they had cast out, and stoned, and slain; and they might take it away. However, behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make the mighty even unto the power of deliverance,” reports 1 Nephi 1.16-20. #RandolphHarris 18 of 20

Grant, O Lord, that Thy family, devoted to Thy service, and confiding in Thy protection, may obtain the blessing which they humbly implore; that being at rest under Thy defense, they may not be left destitute of assistance for this life, and may be prepared for the good things which are eternal; through Jesus Christ our Lord. O Thou Most High, it becomes me to be low in thy presence. I am nothing compared with thee; I possess not the rank and power of Angels, but Thou hast made me what I am, and placed me where I am; help me to acquiesce in thy sovereign pleasure. I thank thee that in the embryo state of my endless being I am capable by grace of improvement; that I can bear thy image, not by submissiveness, but by design, and can work with thee and advance thy cause and glory. But, alas, the crown has fallen from my head: I have sinned; I am alien to thee; my head is deceitful and wicked, my mind an enemy of Thy law. Yet, in my lostness Thou hast laid help in the mighty one and one comes between to put one’s hands on us both, my umpire, daysman, mediator, whose blood is my peace, whose righteousness is my strength, whose condemnation is my freedom, whose Spirit is my power, whose Heaven is my heritage. #RandolphHarris 19 of 20

Grant that I may feel more the strength of Thy grace in subduing the evil of my nature, in loosing me from the present evil World, in supporting me under the trials of life, in enabling me to abide with thee in my valleys, in exercising me to have conscience void of offense before thee and before humans. In my affairs may I distinguish between duty and anxiety, and may my character and not my circumstance chiefly engage me. “I would be very happy to oblige you, if my passes were respected. But the fact is, sir, I have, within he last two years, given passes to two hundred and fifty thousand men to go to Richmond, and not one had got there yet.” (President Lincoln’s answer to man who asked for a safe conduct to Richmond, 1863.) I distrust the legends which are told about most gurus by the disciples. They exaggerate because they have stopped seeking truth. When a person turns belief in the superior knowledge of the guide into belief in the virtual omniscience of the guide, it is dangerous. After having charted all the merits and capacities of the enlightened person, one’s devotees and disciples easily fall into exaggerations and forgets one’s limitations, or ignore the simple fact that one remains a human among humans. #RandolphHarris 20 of 20

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God, the Creator of the Universe, Will Thrust You Further and do More than You Can Even think or Ask!

March 5, 2020 3:09 am

The three great essentials to achieve anything worthwhile are, first, hard work, second, consistently, third, common sense. Some people dream of worthy accomplishments, while others stay awake and do them. Somehow I cannot believe that there are any heights that cannot be scaled by a person who knows the secrets of making dreams come true. This special secret, it seems to me, can be summarized in four C’s. They are curiosity, confidence, courage, and constancy; and the greatest of all confidence. Adult learning is a changed relationship between the central effects of separate stimulations. Two sets of events, which are separately experienced on two unconnected occasions, can become associated. It is possible to begin to imagine how one might learn to recognize, for instance a bird, either though seeing and touching it, or through hearing it. Circular cell-assemblies are capable of reverberation. The association might be set up by vision, and yet be manifested later purely from hearing a sound, or feeling a touch. Any element can stand for the whole, and the whole can stand for any element. We catch here a glimpse of what is called conceptual learning or symbolic learning; learning through the use of the words and symbols. #RandolphHarris 1 of 18

There is a possibility that a subsystem may act as a link between two systems (conceptual structures). The two systems have a subsystem connecting them, to provide a basis of prompt association. Thus, two concepts may acquire a latent association without ever having occurred together in the subject’s past experience. For instance, a person fears apple-picking and window-cleaning because these are associated with going up steps, and this is associated with some danger connected with being in an upstairs room. And so the experience of seeing something can be associated with something heard, or a word that is read may be associated with a picture or a sound. These can all stand for or means each other. The process of thinking must be rather like this—a sequence of central events which starts when one central activity is a stimulus for the next month, without need the intervention of a sensory stimulus. One of the most interesting epochs in human history is the so-called Neolithic revolution. That revolution accompanied the development of agriculture in Asia Minor about 10,000 years ago. It is very likely, although we have no proof as yet, that it was women who discovered agriculture, and what they discovered was that wild grasses could be raised and improved to yield edible what and other grains. #RandolphHarris 2 of 18

The men were not so ingenious. In that same period, they were probably still hunting or were acquiring and caring for flocks of sheep. With the discovery of agriculture came the awareness that one’s food need be limited only to what nature provided of its own accord, but one could also take a creative hand in the natural process. Using one’s intelligence and skills, one could produce something. As I said, it happened only a short time ago. In the early years of this revolution—let us say in the first four thousand—you would no doubt have found remarkably peaceful societies, ones in many respects like those of the North American Pueblo Indians. They were probably even matriarchal in organization and inhabited small villages. They produced a little more than they needed at any given moment, and that surplus gave them added security and allowed their populations to grow. However, they did not have so much surplus that one group would envy another and want to take away its surplus. Neolithic society, like modern tribes I have just discussed here, was probably characterized by a genuinely democratic way of life and, as I said, by much stronger role for women and mothers. #RandolphHarris 3 of 18

Patriarchal organization came much later, about 4000 to 3000 B.C., a period in which everything changed. People were able to produce much more than they needed. Slavery was introduced. The division of labour became more pronounced. Armies were built up; governments were formed; wars were fought. Humans discovered that one could use other humans to work for them. Hierarchies formed, with kings at their heads. The kings were deputies of God and often filled the role of high priest. That situation encouraged the development of aggressiveness, for humans now had the ability to rob, steal, and exploit. And natural democracy gave way to a hierarchy in which everyone had to obey. Proponents of the instinct theory often claim that war is caused by human’s aggressive instincts. That is a very naïve as well as a very incorrect view. First of all, we know that most wars come about because governments convince their populations that they are under attack, that they have to defend their most sacred values, their lives, their freedom, democracy, and Lord knows what else. The wave of enthusiasm for war lasts a few weeks and then is pretty much gone. Now people have to be threatened and punished to continue fighting. However, if people were by nature so aggressive that war actually satisfied their aggressive instincts, then governments would not have to take those measures. #RandolphHarris 4 of 18

On the contrary, they would have to propagandize for peace all the time so that people would not be constantly yearning for a war in which they could vent their aggression. However, as we all know, that is not the way things are, and we can even identify quite precisely the period when war as an institution had its beginnings or, if you will, was invented. It was the period after the Neolithic revolution, the period that saw he rise of city-state, of kings, of armies, and of the capability to make war, take slaves, steal treasure, and so forth. There was no organize war among the hunter-gatherers and the primitive agriculture peoples, because the capability for it simply did not exist. What this discussion shows us is that a number of primitive tribes have social systems in which friendliness and cooperation are predominant and aggression at a minimum. If that picture of primitive societies is correct, the “hydraulic” theory that identifies aggression as an instinct cannot be maintained. Another point we can cite against the instinct theory is that levels of aggression within a society can vary greatly. If we look at the early 1930s in Germany, for example, we find that the Nazis drew most of their support from the old petit-bourgeoisie and from officers and students whose careers had been disabled by postwar conditions. #RandolphHarris 5 of 18

The Nazis found no emotional echo in the middle class an upper middle class. I do not mean to say that those classes did not acquiesce in the Nazi system, but the ardent Nazis did not come from those classes, much less from the working class. Convinced Nazis were, as we all know, more the exception than the rule in the working classes, though, oddly enough, convinced anti-Nazis were also an exception among workers. Why that is so is another question altogether. We find a similar situation in the American South. In some cases, the less affluent people in the South have an incredible store of aggressiveness, typically much more than Southern middle class and more too than the working class either in the South or on the American East Coast. Aggressiveness is always most present in those classes that are on the lowest social level, at the bottom of the social pyramid. Those are people who have few pleasures in life, who are usually uneducated, who see themselves being slowly squeeze out of the social mainstream, who are lacking in motivation and interests. Such people build up vast amounts of sadistic rage that does not develop in people who are productively occupied an who feel fully engaged in—or at least not totally exclude from—the social process. #RandolphHarris 6 of 18

Those latter people, who are underrepresented and being pushes out of society, have interests; they have the feeling that they are in step with the rest of society. That is why those classes do not develop the same measure of sadism and aggression that the old petit—bourgeoisie in Germany did or that certain classes in American do. Levels of aggressiveness will differ in individuals, too. Take the patient who comes to a psychiatrist and says, “Doctor, I strongly dislike everybody. I do not care for my wife. I find my children unpleasant. I cannot stand the people I work with. There is nobody I actually like.” For the psychiatrist, and I would hope for almost anyone else, too, that patient has rendered one’s own diagnosis and declared oneself sick. We do not respond to such a person by saying, “But of course, everything is perfectly clear. We have here a case of the aggressive instinct at work.” We say instead that this man’s character is so constituted that it constantly produces aggression. We then ask: How did this person get this way? We inquire into the social circumstances of his life, his family history, his past experiences. We try to understand why such a high level of aggressiveness became part of this individual, part of one’s character structure. We do not say, as the advocates of the instinct theory say when they talk about war: “There is nothing you can do about it. This case just proves all over again how strong our inborn aggressiveness is.” #RandolphHarris 7 of 18

All of us know aggressive people, and by aggressive I do not mean just quick-tempered. I mean destructive, hostile, sadistic people. And we all know friendly people who strike us as being warm and nonaggressive not just on a superficial level but at their very core. Their friendliness cannot in any way be equated with weakness or servility. If we are unaware of such differences, then we are in a bad way—and many people are in a bad way, because they do no notice those differences. However, most people who take the trouble to look around them with any care know very well that those characterological differences exist. The contradiction between the guilt feelings that are manifested and the lack of that humility which should accompany them must be considered. The neurotic will make great demands for consideration and admiration and will also show a distinct unwillingness to accept the slightest degree of criticism. This contradiction may be glaringly obvious, as in the case of a woman who felt vaguely guilty of every crime reported in the papers, and even blamed herself for every death in the family, but was so overwhelmed by an acute outbreak of rage that she fainted when her sister rather mildly reproached her for requesting too much consideration. #RandolphHarris 8 of 18

However, the contradiction is not always so conspicuous; it is present much more frequently than appears on the surface. The neurotic may mistake one’s self-accusatory attitude for a sound critical attitude toward oneself. One’s sensitivity toward criticism may be screened by a belief that one can take criticism very well, if only it is made in a friendly or constructive manner; but this belief is only a screen and is contradicted by the facts. Even obviously friendly advice may be reacted to with anger, for advice of any kind implies criticism for not being altogether perfect. Thus is guilt feelings are carefully examined and are tested for genuineness, it becomes apparent that much of what looks like feelings of guilt is the expression either of anxiety or of a defense against it. In part this holds true also for the normal individual. In our culture it is considered nobler to fear God than to fear people, or in non-religious terms, to refrain from something because of conscience rather than because of a fear of getting caught. Many a husband who pretends to be faithful because of his conscience is in reality merely afraid of his wife. Because of the great amount of anxiety in neuroses the neurotic in inclined more often than the normal individual to cover up anxiety with guilt feelings. #RandolphHarris 9 of 18

Unlike the normal person one not only fears those consequences which are likely to happen, but anticipates consequences which are likely to happen, but anticipates consequences utterly disproportionate to reality. The nature of these anticipations depends on the situation. One may have an exaggerated notion of impending punishment, retaliation, desertion, or one’s fears may be completely vague. However, whatever their nature one’s fears are all kindled at the same point, which may be roughly described as the fear of disapproval, or if the fear of disapproval amounts to a conviction, as a fear of being found out. The fear of disapproval is very common in neuroses. Nearly every neurotic, even though one appears on surface observation to be entirely certain of oneself and indifferent to the opinion of others, is excessively afraid of or hypersensitive to being disapproved of, criticized, accused, found out. As I have already mentioned, this fear of disapproval is usually understood to indicate underlying guilt feelings. In other words, it is considered to be a result of such feelings. Critical observation makes this conclusion questionable. #RandolphHarris 10 of 18

In analysis a patient will often find it extremely difficult to talk about certain experiences or thoughts—those, for example, concerning death wishes, masturbation, incest wishes—because one believes one feels guilty. When one has gained sufficient confidence to talk about them, and recognizes that they do not meet with disapproval, the “guilt feelings” vanish. One feels guilty because, as a result of one’s anxieties, one is even more than others dependent on public opinion, and hence mistakes it naively as one’s own judgment. Furthermore one’s general sensitivity toward disapproval remains fundamentally unchanged, even if one’s special guilt feelings vanish after one has brought oneself to talk about the experiences that prompted them. This observation suggests the conclusion that guilt feelings are not the cause but the result of the fear of disapproval. “But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit,” reports 2 Corinthians 3.18. We have looked, now, at the basic dimensions of the human self and at the central principle of its dysfunctionality and corruption (that is, self-denial). Spiritual formation in Christ is the process by which one moves an is moved from self-worship to Christ-centered self-denial as a general condition of God’s present and eternal kingdom. #RandolphHarris 11 of 18

The next logical step in a practical treatment of spiritual formation might seem to be the provision of detailed instructions on how to move from a life of self-adulation to one of self-denial, dealing with each of the dimensions of the human being in turn. And we plan to do just that. However, before it can be effectively done in our contemporary context, we must clear up a few more preliminary matters. First of all, we must be clear that such a transition as is envisioned in Christian spiritual formation can actually happen, and can actually happen to us. This, today, is not obvious. What we see around us today of the usual Christian life could easily make us think that spiritual transformation is simply impossible. It is now common for Christian leaders themselves to complain about how little real-life difference there is between professing, or even actual Christians, on the one hand, and non-Christians on the other. Although there is much talk about “changing lives” in Christian circles, the reality is very rare, and certainly much less common than the talk. The “failures” of prominent Christian leaders themselves, already referred to, might cause us to think genuine spiritual formation in Christlikeness to be impossible for “real human beings.” How is it, exactly, that a man or woman can respectably serve Christ for many years and then morally disintegrate? #RandolphHarris 12 of 18

And the failures that become known are few compared to the ones that remain relatively unknown and are even accepted among Christians. The effect of Christians working in the church, politics, business, entertainment, or education depends on the circumstances of how widely the failure becomes known, and on various other factors. There was a case of a pastor who became enraged at something a subordinate did during a Sunday morning service. Immediately after the service he found that subordinate and gave him a merciless tongue-lashing. With his lapel microphone still on! His diatribe was broadcast over the entire church plant and campus—in all the Sunday school rooms and the parking lot. Soon there after he “received the Lord’s call” to another church. However, what about their spiritual formation of this leader? Is that the best we can do? And is one not still really like that in one’s new position? Malfeasance with money is less acceptable than anger, and misconduct dealing with pleasures of the flesh is less tolerated still. However, is the inner condition (the heart) all that different in these cases—before God? The sad thing when a leader (or any individual) “fails” is not just what one said or did, but the heart and life and whole person who is revealed by the act. #RandolphHarris 13 of 18

What is sad is who these leaders have been all along, what their inner life has been like, and no doubt also how they have suffered during all the years they “did it” or were found out. What kind of persons have they been, and what, really has been their relation to God? Real spiritual need and change, as we have emphasized, is on the inside, in the hidden area of the life that God sees and that we cannot even see in ourselves without his help. Indeed, in the early stages of spiritual development we could not endure seeing our inner life as it really is. The possibility of denial and self-deception is something God has made accessible to us, in part to protect us until we begin to seek him. Like the face of the mythical Medusa, our true condition away from God would turn us to stone if we were fully confronted it. It would drive us mad. He has to help us come to terms with it in ways that will not destroy us outright. Without the gentle though rigorous process of inner transformation, initiated and sustained by the graceful presence of God in our World and in our soul, the change of personality and life clearly announced and spelled out in the Bible, and explained and illustrated throughout Christian history is impossible. We not only admit it, but also insist upon it. #RandolphHarris 14 of 18

However, on the other hand, the result of the effort to change our behaviour without inner transformation is precisely what we see in the current shallowness of Western Christianity that is so widely lamented and in the notorious failures of Christian leaders. One that performs first in the case of a contract, is said to merit that which one is to receive by the performance of the other; and one has it due. Also when a prize is propounded to many, which is to be given to one only that wins; or money is thrown amongst many, to be enjoyed by them that catch it; though this be a free gift; yet so to win, or so to catch, is to merit, and to have it as due. For the right is transferred in the propounding of the prize, and in throwing down the money; though it be not determined to whom, but by the event of the contention. However, there is between these two sorts of merit, this difference, that in contract, I merit by virtue of my own power, and the contractors need; but in this case of free gift, I am enabled to merit only by the benignity of the giver; in contract, I merit at the contractors hand that one should depart with one’s right; in this case of gift, I merit not that the giver should part with one’s right; but that when one has parted with it, it should be mine, rather than another’s. And this I think to be the meaning of that distinction of the schools, between Meritum Congrui, and Meritum Condigni. #RandolphHarris 15 of 18

For God Almighty, having promised Paradise to those people (hoodwinked with carnal desires,) that can walk through this World according to the precepts, and limits prescribed by one; they say, one that shall so walk, shall merit Paradise Ex Congruo. However, because no person can demand a right to it, by one’s own righteousness, or any other power in oneself, but by the free grace of God only; they say, no person can merit Paradise Ex Congruo. However, because no person can demand a right to it, by one’s own righteousness, or any other power in oneself, but by the free grace of God only; they say, no person can merit Paradise Ex Condigno. This I say, I think is the meaning of that distinction; but because disputers do not agree upon the signification of their own terms of Art, longer than it serves their turn; I will not affirm anything of their meaning: only this I say; when a gift is given indefinitely, as a prize to be contended for, one that wins merit, and may claim the prize as due. It is safe to say that throughout much of church history, Scripture and right reason were considered twin allies to be prized and used by disciples of Jesus. Jesus our Master, do Thou meet us while we walk in the way, and long to reach the Heavenly Country; so that following Thy light, we may keep the way of righteousness, and never wander away into the horrible darkness of this World’s night, while Thou Who art the Way, the Truth, and the Life, art shining within us. #RandolphHarris 16 of 18

O LORD, our support and our refuge, deliver us from temptation, give us the defence of Thy salvation, hold us up with Thy right hand, teach us by Thy discipline, and make our way and our life undefiled. “And it came to pass as he (Lehi, Nephi’s father) prayed unto the Lord, there came a pillar of fire and dwelt upon a rock before him; and he saw and heard much; and because of the things which he saw and heard he did quake and tremble exceedingly. And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being overcome with the Spirit and the things which he had seen. And being this overcome with the Spirit, he was carried away in a vision, even that he saw the Heavens open, and he thought he saw God sitting upon his throne, surrounded with numberless concourses of Angels in the attitude of singing and praising their God. And it came to pass that he saw One descending out of the midst of Heaven, and he beheld that his luster was above that of the Sun at noon-day. And he also saw twelve others following him, and their brightness did exceed that of the stars in the firmament. And they came down and went forth upon the face of the Earth; and the first came and stood before my father, and have unto him a book, and bade him that he should read,” reports 1 Nephi 6-11. #RandolphHarris 17 of 18

O God of grace, Thou hast imputed my sin to my substitute, and hast imputed his righteousness to my soul, clothing me with a bridegroom’s robe, decking me with jewels of holiness. However, in my Christian walk I am still in rags; my best prayers are stained with sin; my penitential tears are so much impurity; my confessions of wrong are so many aggravations of sin; my receiving the Spirit is tinctured with selfishness. I need to repent of my repentance; I need my tears to be washed; I have no robe to bring to cover my sins, no loom to weave my own righteousness; I am always standing clothed in filthy garments, and by grace am always receiving change of raiment, for Thou dost always justify the ungodly; I am always going into the far country, an always returning homes as a prodigal, always saying, Father, forgive me, and thou art always bringing forth the best robe. Every morning let me wear it, every evening return in it, go out to the day’s work in it, be married in it, be wound in death in it, stand before the great white throne in it, enter Heaven in it shining as the Sun. Grant me never to lose sight of the exceeding sinfulness of sin, the exceeding righteousness of salvation, the exceeding glory of Christ, the exceeding beauty of holiness, the exceeding wonder of grace. #RandolphHarris 18 of 18

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It is Time to Start Considering Your God—He is the All-Powerful Creator of the Universe!

March 1, 2020 1:45 am

Fear of failure brings fear of taking risks and you are never going to get what you want out of life without taking some risks. Diabasis is a center for dealing with acutely schizophrenic young persons that was established by John W. Perry, M.D., a respected Jungian analyst. Diabasis is a Greek word meaning “crossing over.” Dr. Perry had had twenty-five years of experience in dealing with psychotics in various settings. He had become increasingly convinced that most schizophrenic episodes were actually a chaotic but vital attempt at growth and self-healing, and that is such an “Individual” (he dropped the term patient) were treated as a person and provided with a close and trusting relationship, she could, in a relatively short time, live through this crisis and emerge stronger and healthier. Dr. Perry and Dr. Howard Levine, another Jungian analyst, set up Diabasis to implement this view more fully than could be done in a psychiatric hospital. The first step was to select a staff. Paper credentials were disregarded. The criteria for selection consisted of attitudes. They chose people, mostly young, who showed in their training seminars an ability to relate to withdrawn individuals who were preoccupied with events in their inner Worlds. Many of these young volunteers were members of the counter-culture. They knew that it was to be alienated. Often they had been on drug trips—good and bad. They were not frightened by bizarre thoughts or behaviour. #RandolphHarris 1 of 17

The home that housed Diabasis had room for only six Individuals, plus volunteers and minimal house staff. It is a non-authoritarian, non-judgmental milieu in which each individual (staff as well as client) is allowed to express oneself in whatever modes one chooses, emotionally, artistically, and physically. Clients at every point of their psychosis are regarded as being in a legitimate state and are not compelled to conform to rational modes of behaviour. Instead the psychotic individual is accepted in two important ways. One is accepted by everyone in the house as going through a stressful period of growth during which one needs understanding and companionship. Of importance is the special relationship with one staff person, who thoroughly invests oneself in building a trusting closeness with the troubled person. Whenever possible the Individual selects this special person with whom to work. Dr. Perry describes well the reason for this special staff member. “The inner journey or renewal process tends to remain scattered, fragmented, and incoherent until the point at which the individual begins to open up to another person enough to entrust to one one’s inner experience as it unfolds. When this happens the content of one’s symbolic experience becomes intensified, and thereupon apparently moves ahead in a more progressive fashion toward its conclusion. It is often surprising how ‘psychotic’ and yet at the same time coherent the patient’s communication can be, providing one feels related to the therapist.” #RandolphHarris 2 of 17

The same point is made by a young man who worked for two years at Diabasis, first as a volunteer, recently on the paid staff. He says: “We feel that what is called madness can best be understood as a journey of exploration and discover, regulated by the psyche, in which the various elements of the personality can be recognized in a more fruitful and self-fulfilling way. This process can only occur, however, in an environment in which these altered states of consciousness are respected as valid ways of being, rather than being derided as ‘crazy’ and of no value.” The contrast with the medical model of treatment of psychosis could scarcely be greater. Under the medical model, this individual is first of all a patient rather than a person. She is diagnosed, and either explicitly or implicitly is given to know what she has an “illness,” a craziness, which is to be eliminated by heavy medication or shock therapy, or even restraint if necessary, until her “illness” is eradicated. It is clear that there is something “wrong” with her state. “In the traditional settings there is massive use of medication and behavioural restraint in the early phase of the treatment to suppress the psychotic material. There is no attempt to see the material as useful to the individual involved. Thus, after control of the psychosis has been established, no efforts are made to integrate the material into the ongoing life of the individual.” It is a politics of suppression and control by professional power, and it has a very poor record, as indicated by the “revolving door” syndrome of psychiatric hospitals. #RandolphHarris 3 of 17

In Diabasis, as in any person-centered therapy, the politics is completely reversed. The philosophy of therapy is, in this case, not one of imposing order from above downwards by a regimen of strict management, but rather it is a more fluid one of sensitively following the Individual’s concerns as they evolve through the process in order to catalyze it. Then a democratic structure of the ward community is the appropriate form, in which ordering and integrating are expected to emerge from the spontaneous concerns and feelings and insights f both resident Individuals and staff together. This means that the Individual provides the leads, points the directions one needs to go. Empathically, the therapist and the other house staff act as companions in following those leads, without sacrificing their own feelings or their own personhood. The non-rational concerns of the client are given a full hearing and, to the best of the staff’s ability (which increases with experience) are empathically understood, as a necessary and deeply meaningful inner journey. The nurses take their cues from the Individual and these closer staff companions. The psychiatrist assists in helping them all understand the directions they are taking, but in no sense directs the process. Essential power and control thus flow upward from the psychotic person and one’s needs, to the dedicated house staff, to the nurses and psychiatrists. It is a complete reversal of traditional hierarchical, psychiatric treatment. #RandolphHarris 4 of 17

This focus on the person is evident in the highly equalitarian atmosphere. Staff and Individuals eat together, dress as they desire. The casual visitor would have no way of knowing who was client and who was staff. This whole atmosphere has permeated the organization as well. From the first the administration of Diabasis became the province of the whole staff rather than of a director. The power, responsibility, and decision-making are shared by all. Democracy can be recognized as a state of psychic development in which the ordering and ruling principle is realized as belonging essentially within the psychic life of the individual. The social structure and culture established in the therapeutic milieu should be a reflection of this natural need, a fitting external expression of what is happening in depth. In person-centered therapy, the traditional organization, with power flowing down from the top, becomes totally inappropriate and ridiculous. The immediate result of this whole program on the psychotic individual is dramatic. What has been most remarkable and beyond all of our expectations, is that individuals in acutely psychotic turmoils very rapidly settle down and become clear and coherent, usually within a period of a few days to a week, and without the use of medication. Thus severely disturbed behaviour becomes manageable when staff relate with feeling to the individual’s emotional state. #RandolphHarris 5 of 17

Although the history of this unique place is brief, the outcome appears to be good. One indication is that four former clients (Individuals) are already on the staff of a conceptually similar small institution. They are now able to use their own past experience to help others. The cost is far less than in the usual facility. And it seems to have left behind the “revolving door” experience of the state hospital. It is reasonable to suppose that this innovative, helpful new mode of dealing with the young person during one’s first psychotic episode would be widely hailed and eagerly supported. Not so. To understand the reasons, we needs to look at the politics of Diabasis, and the threat it constitutes to the traditional politics. It is easy to see why orthodox psychiatrists and even Jungian colleagues look upon Diabasis with uneasiness and criticism. At Diabasis the best therapists often have proven to be relatively untrained paraprofessionals. This is disturbing to the ordinary professional. They are mostly volunteers, thus posing a vague economic threat. There is no strict medical control, in the ordinary sense. This offends physicians. The doctors do not even use their prerogative to prescribe medication. Dr. Perry thinks he has given two tranquilizers in the past ten months! The organization itself is not directed by physicians. They are simply facilitators of a process. This is staggering departure from tradition. #RandolphHarris 6 of 17

Consequently there is grumbling and criticism about ow standards. Financial support is very difficult to come by. Like all person-centered therapy, it is revolutionary in its implications, and the professional establishment is fearful of it. To see psychiatrists relinquishing control of “patients” and staff, to see them serving only as successful facilitators of personal growth for deeply troubled “insane” persons rather than being in charge of these people is, I am sad to say, a very frightening scene to psychiatrists, psychologists, and other mental health professionals. Revolutionaries are seen as dangerous—and there is no doubt that they are dangerous to the established order. A person-centered approach, when utilized to encourage the growth and development of the psychotic, the troubled, or the normal individual, revolutionizes the customary behaviours of members of the helping professions. It illustrates many things: A sensitive person, trying to be of help, becomes more person-centered, no matter what orientation one starts from, because one finds that approach more effective. When you are focused on the person, diagnostic labels become largely irrelevant. The traditional medical model in psychotherapy is discovered to be largely in opposition to person-centeredness. It is found that those who can create an effective professionally trained group. The more this person-centered approach is implemented and put into practice, the more it is found to challenge hierarchical models of treatment and hierarchical methods of organization. #RandolphHarris 7 of 17

The very effectiveness of this unified person-centered approach constitutes a threat to professionals, administrators, and others, and steps are taken—consciously and unconsciously—to destroy it. It is too revolutionary. This brings us to a core issue in understanding the relationship of the law of God to the grace of God. (Law is used here as a summation of God’s moral commands.) Under the reign of grace, is the moral will of God, considered as a whole, a request or a command? This question is not a theoretical exercise in semantics. The word request connotes desire; whereas the word command connotes authority to require. Response to a desire is optional; response to a command is not. So when Jesus said we love Him by obeying His commands, was He using the word command are we ordinarily understand it, or was He using it as an expression of God’s desire? In the realm of grace, does the moral will of God express the desire of God as to how He would like us to live, or does it express the requirement of God as to how are to live? Some people believe that, under grace, God’s law no longer has the meaning of requirement but is an expression of His desire. They would readily say God desires that we be holy, but God does not require that we be holy. They maintain that we have been freed, not only from the curse and condemnation resulting from breaking the law, but also from the requirements of the law as a rule of life. #RandolphHarris 8 of 17

They believe that to insist on obedience as a requirement for a Christian is to teach legalism instead of grace. In other words, to assign the concept of requirement to the will of God is legalism, but to assign the concept of desire to it is grace. I believe such a view is a misunderstanding of grace. God’s grace does not change the fundamental character of God’s moral law. Rather, the grace of God provides for the forgiveness and acceptance of those who have broken the law. The good news of the gospel is that God has removed the guilt we incur by breaking His law and has bestowed on us the righteousness of Christ, who perfectly kept His law. Legalism does no consist in yielding obedience to the law. Rather, it is to seek justification and good standing with God through the merit of works done in obedience to the law—instead of by faith in Christ. We need to always keep in mind that God is not only our Saviour and Heavenly Father through Christ, but He is also still God, the supreme Ruler and moral Governor of His creation. The sons and daughters of a kind are still under obligation to bey the laws their father has decreed for his realm, even thought they are his children. They are no more exempt from the laws than any other citizen. Even when the children of the king freely and willingly obey the laws, because they love their father and understand and agree with the laws he has pronounced, they are still subject to the laws of the realm. #RandolphHarris 9 of 17

So we as God’s children are subject to the laws of His realm. Out of a response to His grace, we should obey in a loving and grateful way. And, because God has written His law on our hearts, we will, as a rule, be in agreement with His law written in His word. However, we are still to regard God’s law as commands to be obeyed, not merely as expressions of His desires. Along the highways in the United States of America we have white speed limit signs and yellow speed advisory signs. The speed limit signs declare the law of the state. The speed advisory signs caution you to slow down, perhaps because an upcoming curve is too tight to be rounded at the legal speed limit. You can be fined for exceeding the posted speed limit because you have broken the law of the state. You will not be fined for exceeding the advisory speed because you have not broken any law. The law of God is like the white speed limit sign. It is the declared law of the realm. Some have broken that law many times, but Christ has paid our “fine” (which is death) for us. However, His paying our “fine” did not abolish the law. Christ’s death did not, so to speak, change a speed limit sign to a speed advisory sign. God’s law has not become optional because of His grace, merely advisory to keep us from getting hurt as we go through life. #RandolphHarris 10 of 17

So the fundamental character of God’s law has not changed. What has changed is our reason for obedience, our motive under a sense of legalism, obedience is done with a view to meriting salvation or God’s blessing on our lives. Under grace, obedience is a loving response to salvation already provided in Christ, and the assurance that, having provided salvation, God will also through Christ provide all else that we need. There is no question that obedience to God’s commands prompted by fear or merit-seeking is not true obedience. The only obedience acceptable to God is constrained and impelled by love, because “love is the fulfillment of the law,” reports Romans 13.10. God’s law as revealed in His Word prescribes our duty, but love provides the correct motive for obedience. We obey God’s law, not to be loved, but because we are loved in Christ. I readily acknowledge that it is indeed difficult to keep in our minds and hearts the commandment nature of God’s will without falling into the trap of legalism. It is a hard lesson to live above the law, and yet to walk according to the law. However, this is the lesson a Christian has to learn, to walk in the law in respect of duty, but to live above it in respect of comfort, neither expecting favour from the law in respect of one’s obedience nor fearing harsh treatment from the law in respect of one’s failing. #RandolphHarris 11 of 17

Ironically, the law of God, viewed as commands to be obeyed, should actually promote living by grace. When we view God’s commands as optional—or think that as God’s children we are no longer under the law as a moral requirement—we subtly slip into a works mentality. If obedience to God’s law is optional, then in our minds we begin to accumulate merit or extra points. After all, we did not have to obey, so we must gain some merit by voluntary obedience. However, the person who knows that one is required to obey God’s commands, even as a child of God, will see more and more how far short one comes in obedience. And if that person understands the biblical concept of grace, one will be driven more and more into the arms of the Saviour and His merit alone. You have got to get people lost before you can get them saved. Only those who recognize they are lost will turn to the Saviour. The Lord Jesus stated the same principle: “For I have not come to call the righteous, but sinners,” reports Matthew 9.13. This principle applies to us even as believers living under grace. We do not have to get lost time and again, but we certainly need to be reminded that we are still sinners. The best way to do this is to take seriously the commands of God as a required rule of life. As we do, we will be continually reminded that we really are spiritually bankrupt—even as believers. And as redeemed sinners in a perpetual state of bankruptcy, we will come to appreciate more each say the superabounding grace of God. #RandolphHarris 12 of 17

So, then, God’s law, as a rule of life, is not opposed to grace. Rather, used in the right sense, it is the handmaid of grace. Or, to use an analogy, it is like a sheepdog that keeps driving us back into the fold of grace, when we stray out into the wilderness of works. The difference between the impossible and the possible is possessed in a person’s determination. Do those persons who are muted to self, who easily and regularly deny their self, have any mere sensitivity to self left? I think we will never be totally above such sensitivity. There is no reason we should be. Mere sensitivity to self is not itself wrong or sinful, so long as we do not welcome it or allow it to take over our actions and lives. (Recall the distinctions earlier drawn between the “thought of sin,” inclination, or temptation and sin itself.) As I grew older, some of the things I liked as a child, like video games, and climbing trees I grew out of. Yet, I became quite vain and dependent upon what others thought and said about me. A major part of my spiritual struggle in my late teens and early twenties was with vanity. I wanted to praise. In time. By God’s grace I became substantially—not totally—delivered, through prayer on Scripture, general studies, solitude, prayer, service to others, and just experience, along with the movements of grace in my heart and soul. #RandolphHarris 13 of 17

Perhaps I am rarely governed by vanity now—others, of course, must be the judge of that—but it is still something I frequently feel. And I know that it could be something that controls my feelings and behaviour were I to let it or were God to abandon me to it. Choose evermore rather to have less than more. Seek ever the lower place and to be under all. Desire ever to pray that the will of God be all and wholly done. So, such a one enters the land of peace and quiet. If this plan were followed and were sufficiently accompanied by the movements of God’s spirit within us, we might make substantial progress toward the Character of Christ. One’s desire, is the one design of one’s life, namely not to do our own will, but to do the will of God. One’s only intention at all times and in all things is, not to please oneself, but God whom our souls love. One has a body full of light and is focused on God. Indeed, where the loving eye of the soul is continually fixed upon God, there can be no darkness at all, but the whole is light; as where the bright shining of a candle doth enlighten the house. God then reigns alone. All that is in the soul is holiness to the Lord. There is not a motion in one’s heart, but is according to God’s will. Every thought that arises points to God, and in one’s obedience to the law of God. This may be a bit more than many people could find credible for this life, but it is clearly the direction in which we can and should be moving as apprentices of the Lord. #RandolphHarris 14 of 17

What we surely can say is that those who are dead to self are not controlled in thought, feeling, or action by self-exaltation or the will to have their own way, but are easily controlled by the love of God and neighbour. They still have some sensitivity to self-will, no doubt, and are never totally beyond the possibility of falling under subjugation to it. Only a proper discipline and grace will prevent this from actually happening. However, they no longer are locked in a struggle with it. Signs of Contract, are either Expressed, or By Inference. Expressed, are words spoken with understanding of what they signify; and such words are either of the time Present, or Past; as, I Give, I Grant, I Have Given, I Have Granted, I Will That This Be Yours: Or of the future; as, I Will Give, I Will Grant; which words of the future, are called Promise. Signs by Inference, are sometimes the consequences of Words; sometimes the consequences of Silence; sometimes the consequences of Actions; sometimes the consequence of Forbearing an Action: and generally a sign by Inference, of any Contract, is whatsoever sufficiently argues the Will of the Contractor. “And gain, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, though the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without a spot,” reports Moroni 10.33. #RandolphHarris 15 of 17

We beseech Thee, O Lord, be gracious to Thy people, that they, abhorring day by day the things which displease Thee, may be more and more filled with the love of Thy commandments, and being supported by Thy comfort in this mortal life may advance to the full enjoyment of life immortal; through Jesus Christ our Lord. O God, may Thy Spirit speak in me that I may speak to thee. I have no merit, let the merit of Jesus stand for me. I am undeserving, but I look to Thy tender mercy. I am full of infirmities, wants, sin; thou art full of grace. I confess my sin, my frequent sin, my willful sin; all my powers of body and soul are defiled: A fountain of pollution is deep within my nature. There are chambers of foul images within my being; I have gone from one odious room to another, walked in a no-man’s-land of dangerous imaginations, pried into the secrets of my fallen nature. I am utterly ashamed that I am what I am in myself; I have no green shoot in me nor fruit, but thorns and thistles; I am a fading lead that the wind drives away; I live bare and barren as a Winter tree, unprofitable, fit to be hewn down and burnt. Lord, doest Thou have mercy on me? Thou hast struck a heavy blow at my pride, at the false God of self, and I lie in pieces before thee. #RandolphHarris 16 of 17

However, Thou hast given me another Master and Lord, Thy Son, Jesus and now my heart is turned towards holiness, my life speeds as an arrow from a bow towards complete obedience to thee. Help me in all my doings to put down sin and to humble pride. Save me from the love of the World and the pride of life, from everything that is natural to fallen human, and let Christ’s nature be seen in me day by day. Grant me grace to bear Thy will without repining, and delight to be not only chiseled, squared, or fashioned, but separated from the old rock where I have been embedded so long; and lifted from the quarry to the upper air, where I may be built in Christ forever. Make us, O Lord, to flourish like pure lilies in the courts of Thine house, and to show forth to the faithful the fragrance of good works and the example of a Godly life, though Thy mercy, O God. God, Whoever lovest what is true, and bringest to light what is hidden, Who wast pleased to come into the Virgin’s womb for the Word’s salvation; sprinkle us with the hyssop of Thy word, and purify us from our iniquities; and mercifully pour into our souls a right spirit to call upon Thee; through Thy mercy, and love we may be saved. You are equipped, empowered, and anointed by the Creator of the Universe for all He has planned for you. #RandolphHarris 17 of 17

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Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. Featured above is residence 3 which is 4 bedrooms, 3.5 bedrooms and 2,871 square feet all on one level, which is larger than most two story homes, so it feels expansive! Integrity is honesty carried through the fibers of the being and the whole mind, into thought as well as action so that the person is complete in honesty. That kind of integrity I put above all else as an essential of leadership. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-3/

God Has Blessed You with Gifts and Talents so that You May Impress this Generation!

February 28, 2020 12:50 am

Whatever natural endowments we bring to the role of leadership, they can be enhanced; nurture is far more important than nature in determining who becomes a successful leader. The truth of the matter is that you always know the right thing to do. The hard part is doing it. God has in Himself all the power to defend you, all wisdom to direct you, all mercy to pardon you, all grace to enrich you, all righteousness to clothe you, all goodness to supply you, and all happiness to crown you. However, there are times that try human’s souls. Historically we saw how this has worked in the dialogue between masses and power figures; but we also saw how human energy and fear created evil on the simplest levels of social organization. We talked mostly about spirit-power motives and guilt, but sometimes it was more simple and direct: it could be a matter of sheer physical appetite. Some tribes loved the taste of human flesh and incorporated captive men, women, and children with joy and gusto, with simple stomach motives, we might say—as in Melanesia and among some South American tribes. Sometimes men went to war out of personal frustration in the tribe, to work off jealousy dealing with pleasures of the flesh and grief, or even simple boredom. #RandolphHarris 1 of 19

Life on primitive levels could be monotonous, and warfare was often the main source of new experience, travel, real stimulation. In fact, on the primitive level it is almost transparent that warfare was a “game” for appropriating others and enmeshing one’s life with them; we see this clearly among the Plains Indians, where warfare was often really a kind of athletic contest between tribes. However, organismic urges are by their nature sadistic, and primitive beings often wreaked evil on a captured enemy because of one’s desire to gloat and strut; one tortured to affirm oneself, to increase one’s own sense of importance by humiliating others. And so we see that even without spiritual motives, without otherworldly ambitions of any kind, humans cause evil as an organism by enjoying their feelings of animal power. Again, sheer energy causes evil. We can have no psychological evil unless we stress the driving personal motives behind human’s urge to heroic victory. It may seem on the surface that empty, passive, disinterested people are led like sheep to perform vicious acts, that humans easily loses their judgment in the crowd, that one gets carried away by numbers, by shouts, by cleverly phrased slogans and colourful banners—this we might call the “impressionable spectator” theory of aggression. #RandolphHarris 2 of 19

No doubt there is considerable stimulus given to humans by the size and enthusiasm of the group around one. After all, one worships power and had to respond to the obvious power of numbers, thrill to the spectacle of masses; it is visible proof that nature favours humans if she has made their kind multiply so; she seems on the side of human’s victory. Another thing we see is that humans are stimulated to believe in their heroic destiny by the sight of another human face: it shows the miracle of creation shining out of humans, and the fact that this miracle has deep in its eyes and in its head the same beliefs as you, gives you the feeling that your very beliefs are supported by natural creation. Little wonder that the sight and feel of thousands of such miracles moving together with you gives such absolute righteous conviction. So there is no argument about the fact of mass enthusiasm; the question is how important it is as a cause of aggression. Perhaps it is the most important case, due to mental contagion and the herd mind. Why the contagion from the herd? The motive is in the person and not the character of the herd. We know how mobs can be stopped by stopping their leaders, or how panic breaks out when the leader is killed. #RandolphHarris 3 of 19

Mobs identify with the leader, but beyond that we also see that humans bring their motives in with them when they identify with power figures. One is suggestible and submissive because one is waiting for the magical helper. One gives in to the magic transformation of the group because one wants relief of conflict and guilt. One follows the leader’s initiatory act because one needs priority magic so that one can delight in holy aggression. One moves in to kill the sacrificial scapegoat with the wave of the crowd, not because one is carried along by the wave, but because one likes the psychological barter of another life for one’s own. “You die, not me.” The motives and the needs are in people and not in situations or surroundings. It is true that human’s urge to self-transcendence, one’s devotion to a cause, has made more butchery than private aggressiveness in history, and the devastating group is hatred is fed by the love of its members, their willingness even to die in its name. We know that as soon as primitives developed identifiable gods and a large social conglomerate to give their loyalty to, their own natural sadistic appetites were translated into the large-scale sacrifices of others that we see in history: one no longer looked for a skull to eat the brains from, or to shrink for magic power, or to plant in ground facing the enemy so as to mock them—one now could not get enough skulls for paving the temple floor, as in Polynesia or West Africa. #RandolphHarris 4 of 19

It is true that Adolf Eichmann, a German-Austrian SS-Obersturmbannfuhrer and one of the major organizers of the Holocaust, felt physically sick on the one occasion when he actually watched the deadly gas at work, which proves that he was not personally a sadist—but does not prove that he had no personal stake in the killing. People are torn in two by the contradictions that result from their needs and not by what they innocently get caught up in. When they are at their most sheepish and submissive, they are giving vent to the Agape urge in their nature; when they twist and turn to please the leader and the group, they are trying to qualify for absolute goodness and purity so as to be worthy of being included in their transcendence. The individual gives oneself to the group because of one’s desire to share in its immortality; we must say, even, that one is willing to die in order not to die. Another way of looking at this is to say that the basic general motive of humans—their need for self-esteem, for a feeling of primary value—is not a neural vessel. True, its contents vary with each individual and with each society; people learn different ways of feeling warm self-value. I myself have written and argued that the self-esteem motive is elastic and neutral, but I now see that this is not quite so. True, there are no instincts that absolutely determine when people should feel good about themselves. However, self-esteem is equivalent to “righteousness” or feeling “right.” #RandolphHarris 5 of 19

Because self-esteem is linked to righteousness or feeling right, this means that self-esteem is based on an active passion: humans cannot feel right unless they live for the heroic victory over evil, the assurance of immortality. From the beginning, then, the self-esteem is loaded with this task universally, and given its form by how it resolves this task. Which, of course, is another way of saying that the self-esteem is based on the cultural continuation of the causa sui project in the child. This is how it has always been understood, only now we add that the character of this causa sui project is definite and inflexible: the securing of immortality (in whichever way this is understood by the individual and the society). Along with the we have to make an important addition to the approach to aggression. It is true that frustrated, deprived, weak, unindividuated people commit aggression very readily; clinical records are eloquent on this. It is true too that there are mechanical people who fear life, who need to control things with secure sense of power, who prefer inanimate objects to living ones, excreta. These are call “necrophiles,” or lovers of death, in opposition to “biophiles,” or lovers of life. #RandolphHarris 6 of 19

This is a valuable distinction in character structures because it helps us to focus on different ways of bringing up children which might lead to one or the other general orientation—to a love of life which develops sentiments of warm humanity or to a “syndrome of decay” which stifles these sentiments. If we could, we would certainly want to avoid raising generations of young who respect computers more than they do others. One explanation of the fact the World is now bordering on nuclear destruction, biological warfare, and the widespread prevalence of a modern Homo mechanicus. It may be that people do not fear total destruction because they do not love life, or are indifferent to it, or even are attracted to death, fascinated by the prospect of total destruction. From all we know, I think it would be nearer the truth to talk about a cultural type of being who earns ones immortality from identifications with the power of machines, rather than a simple lover of death, Mass destruction committed under the reign of God the Machine is a tribute to the expansion of an implacable, efficient force with which modern humans can identify—it would not be an attraction to the stillness of death itself. This attraction seems to me more of a Buddhistic sentiment—that is, the achievement of a certain kind of maturity and transcendence. #RandolphHarris 7 of 19

The mechanical humans may scorn and fear living things, but I think it is precisely because one feels that they do not have the power over life and death that machines have; one’s eternity symbol is then the machine which transcends both life and death. Even for Hitler death was not an end in itself, but a power transformation. However, the fundamental Law of Nature, by which people are commanded to endeavour Peace, is derived that humans be willing, wen others are so too, as far-forth, as for Peace, and defence on oneself one shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other people, as one would allow other people against oneself. For as long as every being holdeth this Right, of doing anything one liketh; so long are all people in the condition of War. However, if other people will not lay down their Rights, as well as one; then there is no Reason for anyone, to devest oneself of one’s: For that were to expose oneself to Prey, (which no person is bound to) rather than to dispose oneself to Peace. This is that Law of the Gospel; “Whatsoever you require that others should do to you, that do ye to them. And that Law of all humans, Quod tibi feiri non vis, alteri ne feceris. To Lay Down a human’s Right to anything, is to Devest oneself of the liberty, of hindering another of benefit to one’s own Right to the same. #RandolphHarris 8 of 19

For one that renounceth, or passeth away one’s Right, giveth not to any other human a Right which one had not before’ because there is nothing to which every human had not Right by Nature: but only standeth out of one’s way, that one may enjoy one’s own original Right, without hindrance from one; not without hindrance from another. So that the effect which redoundeth to one human, by another humans defect of Right, is but so much diminution of impediments to the use of one’s own Right original. Right is laid aside, either by simply Renouncing it; or by Transferring it to another. By Simply RENOUNCING; when one cares not to whom the benefit thereof redoundeth. By TRANSFERRING; when one intendeth the benefit thereof to some certain person, or persons. And when a human hath in either manner abandoned, or granted away one’s Right; then is one said to be OBLIGED, or BOUND, not to hinder those, to whom such Right is granted, or abandoned, from the benefit of it: and that one Ought and it one’s DUTY, not to make void that voluntary act of one’s own: and that such hindrance is INJUSTICE, and INJURY, as being Sine Jure; the Right being before renounced, or transferred. So that Injury, or Injustice, in the controversies of the World, is somewhat like to that, which in the disputations of Scholars is called Absurdity. #RandolphHarris 9 of 19

For as it is there called an Absurdity, to contradict what one maintained in the Beginning one had voluntarily done. The way by which a person either simply Renounceth, or Transferreth one’s Right, is a Declaration, or Signification, by some voluntary and sufficient sign, or signs, that one doth so Renounce, or Transfer; or hath so Renounced, or Transferred the same, to one that accept it. And these Signs are either Words only, or Actions only; or (as it happeneth most often) both Words and Actions. And the same are the BONDS, by which people are bound, and obliged: Bonds, that have their strength, not from their own Nature, (for noting is more easily broken than a person’s word), but from Fear of some evil consequence upon the rupture. However, all this simply a minor dilemma of clarification of cultural and clinical types; it will take very much more work to sort these things out, and we may never be able to do it in any but a very gross and suggestive way. There is something much more crucial at stake. And we right away know what it is: not only weak, or mechanical, or pathological, or primitive and elemental types aggress, but also well fed, jolly ones—people who have had abundant childhood care and love. The man who dropped the atomic bomb is the warm, gentle boy who grew up next door. The kings of Dahomey who signaled annually for the heads of hundreds of murdered prisoners to be piled in heaps very likely had a child-rearing experience that could have been written about favourably. #RandolphHarris 10 of 19

The reason is absolute and simple: people aggress not only out of frustration and fear but out of joy, plenitude, love of life. People kill lavishly out of the sublime joy of heroic triumph over evil. Voila tout. What are clinical classifications and niceties going to do with that? It is true, I think, that a weak being will more easily, if punished, buy off one’s own death by taking another, and that strong being will be less likely to do this. It is true, too, that most people will not usually kill unless it is under the banner of some kind of fight against evil; in which one is tempted to blame the banner, the propaganda and artificial belief system, and not the people. However, banners do not wrap themselves around people: people invent banners and clutch at them; they hunger for believable words that dress life in convincing meaning. If they did not have nice words to speak (to make sense out of their occasions), people would die. They would die, not because words are nice trimmings to life, but because without words action stop dead, and when actions stops the gnawing realization of impotency and the dumb futility of animal life beings. Words abolish fear and embody hope in themselves. I think it is time for social scientists to catch up with Hilter as a psychologist, and to realize that if people are persuaded about the legitimacy of a cause, they will do anything for heroic belonging to a victorious cause. #RandolphHarris 11 of 19

And I know no psychology, and so far no conditions on this Earth, which would exempt people from fulfilling one’s urge to cosmic heroism, which means from identifying evil and moving against it. In all cases but one this means moving also against individuals who embody evil. The one case, of course, is the teaching of the great religions, and in its modern guise pacifism, no nonviolence. This is a 2,000-year-old ideal at which descriptive psychology stops, since it is an ideal that has hardly yet made a dent in the affairs and minds of people. If you give people political and economic equality, they will still welcome unfreedom in some form. Conservatives must know that the freedom to obey or not to obey, to delegate one’s power to authority, is not so free: it is coerced in the very beginning and by the very nature of human’s perceptions of power and majesty. The talents that people use to amass wealth and social privilege may be due to some real differences in quality of mind and body; but the talent to mystify others is the queen of tyranny, and it is not all natural and neutral, but partly human-made—made by ignorance, thirst for illusion, and fear. As such, it is part of the scientific problem of human liberation, and is not destined to remain wholly in the natural order of things. #RandolphHarris 12 of 19

If the complexities of the psychological dimensions of inequality and the unfreedom at the heart of human nature are sure to please no one who is firmly embedded in an ideological camp, then it becomes even more difficult to know what we are going to do about them or how we are going to approach them. However, few things seem clear: although the radicals may not like it, the science of society will have to go much more slowly and modestly than was at first realized by Rousseau and Marx. Unless, of course, it subserves violent revolution—in which case, as we have learned to our sorrow, the new society that comes into beings has even less a chance of being scientific. As for the conservatives, although they may shrink back in fear, there is nothing to prevent the science of humans from being absolutely critical and meliorative science of society that was envisioned in the Enlightenment. There is nothing in human nature that dooms in advance the most thoroughgoing social changes and utopian ambitions. It used to be thought, for example, that if human’s innate aggressiveness was a drive that had to find expression, then all societies had to have some means of “hate satisfaction.” Many of our best minds have been tortuously struggling with the implications of this: it did not seem possible to have any kind of humanistic, liberating social theory if humans carried within themselves the seeds of destructiveness. #RandolphHarris 13 of 19

And certain the facts of history of war and scapegoating seem to have been born out of a basic drive r a quantum of instinct, or instead results from the fear of death and impotency and can be relieved by a heroic victory over a hate object. A science of humans in society is possible even while admitting the most destructive motives of humans, precisely because these motives become open and amenable to clear analysis, to a tracing out of their total structure in the full field of human affairs as those affairs reflect the torments of human’s inner life, one existential paradoxes. A social ideal could be designed that takes into account human’s basest motives, but now an ideal not directly negated by those motives. In other words, hate object need not be any special class or race or even human enemy, but could be things that take impersonal but real forms, like poverty, disease, oppression, natural disasters excreta. Or, if we know that evil takes human form in oppressors and hangmen, then we could at least try to make our hatreds of people intelligent and informed: we could work against the enemies of freedom, those who thrive on slavery, on the gullibilities and weaknesses of their fellow humans. #RandolphHarris 14 of 19

People hate and love according to their individual understandings and personal needs. The whole thrust of the science of humans since the Enlightenment has been after all a promise that objectivity about evil is possible. This objectivity about evil introduces what we might call the possibility of objective hatred. This clarification of hatred allows us, once more, to makes the circle on the timeless pleas for a moral equivalent to natural sadism, to hope to translate our self-expansion into a furtherance of life instead of the destruction of it. Finally, if we know that we ourselves hate because of the same needs and urges to heroic victory over evil as those we hate, there is perhaps no better way to begin to introduce milder justice into the affairs of humans. This is the great moral that was drew from our demonic times. when we expressed the moving hope that a day would come when each person would proclaim in one’s own fashion the superiority of being wrong without killing others than being right in the quiet of the charnel house. It is imperative that we grown in grace. The term growing in grace is most often used to indicate growth in Christian character. While I think that usage has merit, a more accurate meaning is to continually grow in our understanding of God’s grace, especially as it applies to us personally, to become progressively more aware of our own continued spiritual bankruptcy and the unmerited, unearned, and undeserved favour of God. May we all grow in grace in this sense. #RandolphHarris 15 of 19

As we grow in grace this way, we will grow in our motivation to obey God out of a sense of gratitude and reverence to Him. Our obedience will always be imperfect in performance in this life. We will never perfectly obey Him until we are made perfect by Him. In the same way, our motives will never be consistently pure; there will frequently be some “merit points” mentality mixed in with our genuine reverence for God. So, if you realize your motives have been largely merit-oriented, do not be discouraged. Just begin now to move toward grace motives. Begin to think daily about the implications of the grace of God in your life. Memorize and pray frequently on such Scripture passages as Romans 12.1 and 2 Corinthians 5.14-15. Pray about the aspects of truth in those passages and ask God to motivate you by His mercy and love. When you recognize merit-oriented motives at work in you, renounce them and cast yourself completely on the grace of God and the merit of Jesus Christ. As you grown in grace in this way, you will indeed discover that His love compels you to live, not for yourself, but for Him who died for you and was raised again. The cultivation of a disposition to glorify God saves souls, as well does a knowledge of Scriptures. However, to imagine that none can teach you but those who are themselves saved form sin, is a very great and dangerous mistake. Give not place to it for a moment. #RandolphHarris 16 of 19

This over-idealization of the guru, so widespread could indicate an elementary stage. We may extend great reverence to the person who is worthy of it—saint or self-actualized—but we may bend the knee in worship only to the everlasting Spirit. No human being has the right to receive it, much less demand it, and it is idolatry to give it. One is a human being, after all, a person not a demigod. Worship of the human is not only irrelevant but also, in a sense, irreverent. We may admire one for one’s fine qualities but that does not mean we have to agree with one in all one’s views. So many teachers come to us with their doctrines. Who of them is right and who is wrong? Not because you think, “Our teacher is one to whom great deference is due,” should you accept a doctrine. A superficial emotional approach to truth is less concerned with the message than with the messenger, with thee ideas taught than with their human origin. Many people suffer from the bad consequences of an exaggerated respect for their spiritual guides whereas others may suffer from the consequences of an insufficient respect for them. “And I exhort you to remember these things; for the time speedily cometh that ye shall know that I lie not, for ye shall see me at the bar of God; and the Lord God will say unto you: Did I not declare my words unto you, which were written by this man, like as one crying from the dead, yea, even as one speaking our of the dust?” reports Moroni 10.27. #RandolphHarris 17 of 19

In Thy mercy and majesty, O Lord, behold Thy household, that they may be neither stained with vices of their own, nor held in bondage by the sins of others; but that being ever freed and cleansed from both, they may do service unto Thee; through Jesus Christ our Lord. Hear us, O Lord our God, and separate the hearts of Thy faithful people from the wickedness of the World; that they who call thee Lord with their own voice may not fall back into the service of the devil; through Jesus Christ our Lord. O Lord, bend my hands and cut them off, for I have often struck thee with a wayward will, when these fingers should embrace thee by faith. I am not yet weaned from all created glory, honour, wisdom, and esteem of others, for I have a secret motive to eye my name in all I do. Let me not only speak the word sin, but see the thing itself. Give me to view a discovered sinfulness, to know that though my sins are crucified they are never wholly mortified. Hatred, malice, ill-will, vain-glory that hungers for and hunts after human’s approval and applause, all are crucified, forgiven, but they rise again in my sinful heart. O my crucified but never wholly mortified sinfulness! O my life-long damage and daily shame! O my indwelling and besetting sins! O the tormenting slavery of a sinful heart! Destroy, O God, the evil guest within whose hidden presence makes my life a hell. #RandolphHarris 18 of 19

Yet Thou hast not left me here without grace; the cross still stands and meets my needs in the deepest straits of the soul. I thank thee that my remembrance of it is like David’s sight of Goliath’s sword which preached forth thy deliverance. The memory of my great sins, my many temptations, my falls, bring afresh into my mind the remembrance of thy great help, of thy support from Heaven, of the great grace that saved such a wretch as I am. There is no treasure so wonderful as that continuous experience of thy grace toward me which alone can subdue the risings of sin within: Give me more of it. “I declare these things unto the fulfilling of the prophecies. And behold, they shall proceed forth out of the mouth of the everlasting God; and his words shall hiss forth from generation to generation. And God shall show unto you, that that which I have written is true. And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, not the unclean thing,” reports Moroni 10.28-30. Grant, we beseech Thee, Almighty God, that pressing onwards in Thy way with devout minds, we may escape the snares of the sins that beset us; through Jesus Christ our Lord. We pray Thee, O Lord, be present to Thy suppliants; and amid the snares of a wicked World, protect our weakness with never-failing love; through Jesus Christ our Lord. #RandolphHarris 19 of 19

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.

Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. https://cresleigh.com/brighton-station/residence-4/

Believe Me, if All those Endearing Young Charms, which I Gaze on so Fondly To-day!

February 10, 2020 3:44 am

There is not a soul in the World whom Heaven does not regard in particular fashion. There is not a signor a word that Heaven fails to hear. People create these extravagant habitats because they have vision, love of beauty, hopes and dreams. If the line of reasoning I have been presenting is valid, then it opens new doors to us. If we frankly face the fact that science takes off from subjectively chose set of values, then we are free to select the values we wish to pursue. We are not limited to such stultifying goals as producing a controlled state of happiness, productivity, and the like. I would like to suggest a radically different alternative. Suppose we start with a set of ends, values, purposes, quite different from the type of goals we have been considering. Suppose we do this quite openly, setting them forth as a possible value choice to be accepted or rejected. Suppose we select a set of values which focuses on fluid elements of process, rather than static attributes. We might then value: Humans as a process of becoming; as a process of achieving worth and dignity through the development of one’s potentialities; the individual human being as a self-actualizing process, moving on to more challenging and enriching experiences; the process by which the individual creatively adapts to an ever new and changing World. #RandolphHarris 1 of 17

We may also value the process by which knowledge transcends itself, as for example the theory of relativity transcended Newtonian physics, itself to be transcended in some future day by a new perception. If we select values such as these we turn to our science and technology of behaviour with a very different set of questions. We will want to now such things as these: Can science assist us in the discovery of new modes of richly rewarding living? More meaningful and satisfying modes of interpersonal relationships? Can science inform us as to how the human race can become a more intelligent participant in its own evolution—its physical, psychological and social evolution? Can science inform us as to ways of releasing the creative capacity of individuals, which seem so necessary if we are to survive in this fantastically expanding atomic age? Dr. Oppenheimer has pointed out that knowledge, which used to double in millenia or centuries, now doubles in a generation or a decade. If we are to be able to adapt effectively, it appears that we will need to discover the utmost in release of creativity. Can science discover the methods by which humans can most readily become a continually developing and self-transcending process, in one’s behaviours, one’s thinking, one’s knowledge? Can science predict and release an essentially “unpredictable” freedom? #RandolphHarris 2 of 17

It is one of the virtues of science as a method that it is as able to advance and implement goals and purposes of this sort as it is to serve static values such as states of being well-informed, happy, obedient. Indeed we have some evidence of this. Psychotherapy can be one of the most subtle tools for the control of one person by another. The therapist can surely mold individuals in imitation of oneself. One can cause and individual to become a submissive and conforming being. When certain therapeutic principles are used in extreme fashion, we call it brain washing, an instance of the disintegration of the personality and a reformulation of the person along lines desired by the controlling individual. So the principles of therapy can be used as a most effective means of external control of human personality and behaviour. Can psychotherapy be anything else? Here I find the developments going on in client-centered psychotherapy an exciting hint of what a behavioural science can do in achieving the kinds of values I have stated. Quite aside from being somewhat new orientation in psychotherapy, this development has important implications regarding the relation of a behavioural science to the control of human behaviour. Let me describe our experience as it relates to the issues of the present discussion. #RandolphHarris 3 of 17

In client-centered therapy, we are deeply engaged in the prediction and influencing behaviour. As therapists we institute certain attitudinal conditions, and the client has relatively little voice in the establishment of these conditions. Very briefly we have found that the therapist is most effective if one is: genuine, integrated, transparently real in relationships; be acceptant of the client as a separate, different, person, and acceptant of each fluctuating aspect of the client as it comes to expression; and sensitively empathic in one’s understanding, seeing the World through the client’s eyes. Our research permits us to predict that if these attitudinal conditions are instituted or established, certain behavioural consequences will ensue. Putting it this way sounds as if we are again back in the familiar groove of being able to predict behavioural consequences as these: that the client will become more self-directing, less rigid, more open to the evidence of one’s senses, better organized and integrated, more similar to the ideal which one chosen for oneself. In other words we have established by external control conditions which we predict will be followed by internal control by the individual, in pursuit of internally chosen goals. We have set the conditions which predict various classes of behaviours—self-directing behavious, sensitivity to realities within and without, flexible adaptiveness –which are by their very nature unpredictable in their specifics. #RandolphHarris 4 of 17

The conditions we have established predict behaviour which is essentially “free.” Our recent research indicates that our predictions are to a significant degree corroborated, and our commitment to the scientific method causes us to believe that more effective means of achieving these goals may be realized. Research exists in other fields—industry, education, group dynamics—which seems to support our own findings. I believe it may be conservatively stated that scientific progress has been made in identifying those conditions in an interpersonal relations which, if they exist in B, are followed in A by greater maturity in behaviour, less dependence upon others, an increase in expressiveness as a person, an increase in variability, flexibility and effectiveness of adaptation, an increase in self-responsibility and self-direction. And quite in contrast to the concern expressed by some we do not find that the creatively adaptive behaviour which results from such self-directed variability of expression is too chaotic or too fluid. Rather, the individual who is open to one’s experience, and self-directing, is harmonious, not chaotic, ingenious rather than random, as one orders one’s responses imaginatively toward the achievement of one’s own purposes. One’s creative actions are no more a chaotic accident than was Einstein’s development of the theory of relativity. #RandolphHarris 5 of 17

Thus we find ourselves in fundamental agreement with the statement that “Science has made its way by releasing, not by suppressing, the elements of variation, of invention and innovation, of novel creation in individuals. We have come to believe that progress in personal life and in group living is made in the same way, by releasing variation, freedom, creativity. There has been an interesting development in suburban architecture. Long gone are the days when homes all had verandas, with easy access to the front door, enabling one to become quickly acquainted with other in the neighbourhood. In 2020 we have architecture which speaks more directly to our current values. The most prominent part of a houses used to be the porch, but now the homes are getting larger. Inside are huge spa like bathrooms, plenty of room for delightful diversions—large living areas with fireplaces afford grand lounging; a dining room, cozy interludes. A fully functional kitchen, powder room, utility room, and even a master bedroom on the first floor. The second floor provides well-arranged sleeping quarters—with another large master bedroom—and two full bathrooms, walk-in closets larger than bedrooms some people grew up in. Do not forget the interesting mud room, the home hub and butler’s pantry. #RandolphHarris 6 of 17

Modern architecture provides for privacy and entertainment as those are a priority today. The old adage that “a person’s house is one’s castle” is coming true today. One’s castle’s moat is one’s front lawn, the drawbridge is one’s driveway, and the portcullis one’s automatic garage door through which one passes with electronic heraldry. Once inside, one removes one’s armour and attends to house and hearth until daybreak, when one assumes one’s executive armament and, briefcase in hand, mounts one’s steed—perhaps a BMW i8 or a BMW X7—presses the button, and rides off to the wars. Today’s home reflects our modern values of individualism, isolation, and privatization. There is this cure in the air behind my body that nobody is going to touch a cloister, a silence closing around a blossom of fire. It is no longer usual to not even know the families immediately surrounding one’s own house! People do not want to get to know their neighbour’s intimately because they may not share the same values and want to stay on good terms with them. Even when the job does not force it, the average American family moves four times. People move from house to house looking for the elusive “something.” We lack roots, continuity, and community—all of which is to say that friendship, especially deep friendship, has fallen on hard times. #RandolphHarris 7 of 17

America’s leading psychologist and therapists estimate that only 10 percent of all men have any real friends. The decade-long research of 5,000 men and women by Michael McGill, published in 1985, corroborates this. He reports: “To say that men have no intimate friends seems on the surface too harsh. However, the data indicates that it is not far from the truth. Even the most intimate of friendships (of which there are few) rarely approach the dept of disclosure a woman commonly has with many other women. Men do not value friendship.” Why is this? we wonder. We all know that men, by nature, are not as relational as women. Men’s friendships typically center around activities, while women’s revolve around sharing. Men do not reveal their feelings or weaknesses as readily as women. They gear themselves for the marketplace, and typically understand friendships as acquaintances made along the way, rather than as relationships. Also, if they have an obviously close friendship with another man, men fear being suspected of deviant behaviour. And, of course, there are some who suffer from the Hank Voight, from Chicago PD, delusion that “real men do not need other people.” Tragically, those who think this way rob themselves, their wives, their children, and the Church because they will never be all God wants them to be. #RandolphHarris 8 of 17

Such thinking ignores the wisdom of both Scripture and life. Soon after Adam’s creation, God said, “It is not good for the man to be alone,” reports Genesis 2.18. While this relates directly to the creation of Eve, it is also a primary ontological statement about the nature man, who is, whether he admits it or not, a relational being. His growth and significance are worked out in relationships. Christ is our example. His ministry was centered in deep friendships with the Twelve, whom He repeatedly called “friends” (John 15.13-15), and there was also the inner circle of three with whom He formed an even deeper friendship and to whom He bared His heart. Being a Christian is a relationship with the Triune God through Christ and with His Body, the Church. God becomes our Father; we become eternal brothers and sisters. Relationships! The warning to not “give up meeting together, as some are in the habit of doing” (Hebrews 10.15) was, and is, a call to relationships and friendships with other believers. Friendship is not optional. Men, if you are married, your wife must be your most intimate friend, but to say, “my wife is my best friend” can be a cop-out. You also need Christian male friends who have same-sex understanding of the serpentine passages of your heart, who will not only offer counsel and pray for you, but will also hold you accountable to your commitments and responsibilities when necessary. #RandolphHarris 9 of 17

It is quite clear that the point of view I am expressing is in sharp contrast to the unusual conception of the relationship of the behavioural sciences to the control of human behaviour, previously mentioned. In order to make this contrast even more blunt, I will state this possibility in a form parallel to the steps which I described before. It is possible for us to choose to value a being as a self-actualizing process of becoming; to value creativity, and the process by which knowledge becomes self-transcending. We can proceed, by the methods of science, to discover the conditions which necessarily precede these processes, and through continuing experimentation, to discover better means of achieving these purposes. It is possible for individuals or groups to set these conditions, with a minimum of power or control. According to present knowledge, the only authority necessary is the authority to establish certain qualities of interpersonal relationship. Exposed to these conditions, present knowledge suggests that individuals become more self-responsible, make process in self-actualization, become more flexible, more unique and varied, more creatively adaptive. Thus such an initial choice would inaugurate the beginnings of a social system or subsystem in which values, knowledge, adaptive skills, and even the concept of science would be continually changing and self-transcending. The emphasis would be upon humans as a process of becoming. #RandolphHarris 10 of 17

I believe it is clear that such a view as I have been describing does not lead to any definable Utopia. It would be impossible to predict its final outcome. It involves a step by step development, based upon a continuing subjective choice of purposes, which are implemented by the behavioural sciences. It is in the direction of the “open society,” as that term has been defined, where individual carry responsibility for personal decisions. It is at the opposite pole from the concept of a closed society, of which Walden Two would be an example. I trust it is also evident that the whole emphasis is upon process, not upon end states of being. I am suggesting that it is by choosing to value certain qualitative elements of the process of becoming, that we can find a pathway toward the open society. It is my hope that I have helped to clarify the range of choice which is possessed before us and our children in regard to the behavioural sciences. We can choose to use our growing knowledge to enslave people in ways never dreamed of before, depersonalizing them, controlling them by means so carefully selected that they will perhaps never be aware of their loss of personhood. We can choose to utilize our scientific knowledge to make people necessarily happy, well-behaved, and productive. #RandolphHarris 11 of 17

We can, if we wish, choose to make men submissive, conforming, docile, Or at the other end of the spectrum of choice we can choose to use the behavioural sciences in ways which will free, not control; which will bring about constructive variability, not conformity; which will develop creativity, not contentment; which will facilitate each person in one’s self-directed process of becoming; which will assist individuals, groups, and even the concept of science, to become self-transcending in freshly adaptive ways of meeting life and its problems. The choice is up to us, and the human race being what it is, we are likely to stumble about, making at times some nearly disastrous value choices, and at other times highly constructive ones. If we choose to utilize our scientific knowledge to free people, then it will demand that we live openly and frankly with the great paradox of the behavioural sciences. We will recognize that behaviour, when examined scientifically, is surely best understood as determined by prior causation. This is the great fact of science. However, responsible personal choice, which is the most essential element in being a person, which is the core experience in psychotherapy, which exists prior to any scientific endeavour, is an equally prominent fact in our lives. #RandolphHarris 12 of 17

We will have to live with the realization that to deny the reality of experience of responsible persona choice is as stultifying, as closed-minded, as to deny the possibility of a behavioural science. That these two important elements of our experience appear to be in contradiction has perhaps the same significance as the contradiction between the wave theory and the corpuscular theory of light, both of which can be shown to be true, even though incompatible. We cannot profitably deny our subjective life, any more than we can deny the objective description of that life. It is my contention that science cannot come into being without a personal choice of the values we wish to achieve. And these values we choose to implement will forever lie outside of the science which implements them; the goal we select, the purposes we wish to follow, must always be outside of the science which achieves them. To me this has the encouraging meaning that the human person, with one’s capacity of subjective choice, can and will always exist, separate from and prior to any of one’s scientific undertakings. Unless as individuals and groups we choose to relinquish our capacity of subjective choice, we will always remain free persons, not simply pawns of a self-created behavioural science. #RandolphHarris 13 of 17

And the fact that God does not owe us anything, where does that leave us? It leaves us in the blessed position of being eleventh hour workers in God’s Kingdom. It leaves us going home at the end of the day from God’s vineyard profoundly grateful, knowing that the gracious landowner has been generous beyond all measure. In a word it leaves us content, and “Godliness with contentment is great gain,” reports 1 Timothy 6.6. Contentment with what we have—whether it is possessions, or station in life, or mental or physical abilities—is worth far, far more than all the things we do not have. A multimillionaire reportedly was once asked how much money was enough, to which he replied, “One dollar more.” The person who is living on the basis of merit is like the multimillionaire. One is never content. One day one thinks one is not being rewarded fairly by God; the next day one is afraid one has forfeited all hope for any reward. Far better to adopt the biblical attitude that grace does not depend on merit at all, but on the infinite goodness of God and His sovereign purpose for my life (a purpose God has already declared to be for my good) than rely on all the merit points I could ever possibly accumulate. We need to remember God has already been shown to be the exceedingly gracious and generous landowner. To realize that grace, all we must do is acknowledge we are no more than eleventh-hour workers. #RandolphHarris 14 of 17

With this emphasis on contentment, I am not suggesting we should always be satisfied with the status quo in every area of our lives and not pray for or seek improvement. Remember, God by His nature is graciously disposed to give us all good things (Romans 8.32). However, for all of us, there are certain things that simply are not going to change. In those areas, we must learn to be content, always accepting the fact that God does not owe us something different. Frankly, I have had to struggle to learn this myself. God has given me a physical body that, in a number of ways, is less than average. He has given me spiritual gifts that are possessed largely outside the mainstream ministry of the organization He called me to serve with. Neither of these circumstances is going to change, so I have had to learn to be content with what God has given me. I have learned this by focusing on two facts; God does not own me anything, and what He has given me was given by His grace alone. “And now, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you. For, if I heave learned the truth, there have been disputations among you concerning the baptism of your little children. And now, I desire that ye should labour diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle,” reports Moroni 8.4-6. #RandolphHarris 15 of 17

O Lord our God, Whose compassion is the first cause of our fearing and loving Thy Name, mercifully pour (Thy grace) into our hearts, that we, casting away what displeases Thee, may be untied to Thee with an honest will; through Jesus Christ our Lord. O God, the Comforter of the humble, and the Strength of the faithful, be merciful to Thy suppliants; that human weakness, which by itself is prone to fall, may be evermore supported by Thee to stand upright; through Jesus Christ our Lord. Almighty God, I am loved with everlasting love, clothed in eternal righteousness, my peace flowing like a river, my comforts many and large, my joy and triumph unutterable, my soul lively with a knowledge of salvation, my sense of justification unclouded. I have scarce anything to pray for; Jesus smiles upon my soul as a ray of Heaven and my supplications are swallowed up in praise. How sweet is the glorious doctrine of election when based upon thy word and wrought inwardly within the soul! I bless thee that thou wilt keep the sinner thou hast loved, and hast engaged that one will not forsake thee, else I would never get to Heaven. I wrong the work of grace in my heart if I deny my new nature and my eternal life. If Jesus were not my righteousness and redemption, I would sink into nethermost hell by my misdoings, shortcomings, unbelief, unlove; if Jesus were not by the power of his Spirit my sanctification there is no sin I should not commit. #RandolphHarris 16 of 17

O when shall I have this mind! When shall I be conformed to his image? All the good things of life are less than nothing when compared with his love, and with one glimpse of thy electing favour. All the treasures of a million Worlds could not make me richer, happier, more contented, for one’s unsearchable riches are mine. One moment of communion with him, one view of his grace, is ineffable, inestimable. But O God, I could not long after thy presence if I did not know the sweetness of it; and such I could not know except by the Spirit in my heart, nor love thee at all unless thou didst elect me, call me, adopt me, save me. I bless thee for the covenant of grace. O God, the Bestower of peace and the Lover of charity, grant to Thy servants a true agreement with Thy will, that we may be delivered from all the temptations which attack us; through Jesus Christ our Lord. “For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying: Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the World not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me,” reports Moroni 8.7-8. #RandolphHarris 17 of 17

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All We Ask is to be Let Alone—God Made this Country and Humans Made this Town!

February 6, 2020 2:48 am

We do not lose our sense of humour when we get older—we get older when we lose our sense of humour. It is great to be great, but it is greater to be human. “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove,” reports St. Matthew 17.20. Today I want to consider the question of how we—as individuals, as groups, as a culture—will live in, will respond to, will adapt to, this brave new World. What stance will we take in the face of these new developments? Deny and Ignore—one attitude which we can take is to deny that these scientific advances are taking place, and simply take the view that there can be no study of human behaviour which is truly scientific. We can hold that the human being cannot possibly take an objective attitude toward oneself, and that therefore no real science of behaviour can exist. We can say that humans are always a free agent, in some sense that makes scientific study of one’s behaviour impossible. Not long ago, at a conference on the social sciences, curiously enough, I heard a well known economist take just this view. And one of this country’s most noted theologians writes, “In any event, no scientific investigation of past behaviour can become the basis of predictions of future behaviour.” #RandolphHarris 1 of 17

This attitude of the general public is somewhat similar. Without necessarily denying the possibility of a behavioural science, the being in the street simply ignores the developments which are taking place. To be sure one becomes excited for a time when one hears it said that the Communists have attempted to change the soldiers they have captured, by means of “brainwashing.” One may show a mild reaction of annoyance to these revelations which show how heavily, and in what manipulative fashion, the findings of the behavioural sciences are used by modern industrial corporations. However, by and large one sees nothing in all this to be concerned about, any more than one did in the first theoretical statements that the atom could be split. We may, if we wish, join one in ignoring the problem. We may go further, like the antiquated intellectuals, and looking at the behavioural sciences may declare that “there ain’t no such being.” However, since these reactions do not seem particularly intelligent I shall leave them to describe a much more sophisticated and much more prevalent point of view. Among behavioural scientists it seems to be largely taken for granted that the findings of such science will be used in the prediction and control of human behaviour. Yet most psychologists and other scientists have given little thought to what this would mean. #RandolphHarris 2 of 17

An exception to this general tendency is Dr. B.F. Skinner of Harvard who has been quite explicit in urging psychologists to use the powers of control which they have in the interest of creating a better World. In an attempt to show what he means Dr. Skinner wrote a book some years ago entitled Walden Two, in which he gives a fictional account of what he regards as a Utopian community in which the learnings of the behavioural sciences are fully utilized in all aspects of life—marriage, child rearing, ethical conduct, work, play, and artistic endeavour. There are also some writers of fiction who have seen the significance of the coming influence of the behavioural sciences. Aldous Huxley, in his Brave New World, has given a horrifying picture of saccharine happiness in a scientifically managed World, against which humans eventually revolt. George Orwell, in 1984, in which the behavioural sciences are used as instruments of absolute control of individuals so that not behaviour alone but even thought is controlled. The writers of science fiction have also played a role in visualizing for us some of the possible developments in a World where behaviour and personality are as much the subject of science as chemical compounds or electrical impulses. I should like to try to present, as well as I can, a simplified picture of the cultural pattern which emerges if we endeavour to shape human life in terms of the behavioural sciences. #RandolphHarris 3 of 17

There is first of all the recognition, almost the assumption, that scientific knowledge is the power to manipulate. We must accept the fact that some kind of control of human affairs is inevitable. We cannot use good sense in human affairs unless someone engages in the design and construction of environmental conditions which affect the behaviour of humans. Environmental changes have always been the condition for the improvement of cultural patterns, and we can hardly use the more effective methods of science without making changes on a grander scale…Sciences has turned up dangerous processes and materials before. To use the facts and techniques of a science of humans to the fullest extent without making some monstrous mistake will be difficult and obviously perilous. It is not time for self-deception, emotional indulgence, or the assumption of attitudes which are no longer useful. The next assumption is that such a power to control is to be used. It is seen as being used benevolently, though we recognize the danger of its being misused. Even if control is used with benevolent intent, it could actually create a nightmare. If such power of the behavioural sciences is used malignantly, the results will be that it will enhance the degree of regulation exercised by a dictatorial government. #RandolphHarris 4 of 17

Let us look at some of the elements which are involved in the concept of the control of human behaviour as mediated by the behavioural sciences. What would be the steps in the process by which a society might organize itself so as to formulate human life in terms of the science of humans? First would come the selection of goals. One possible goal is to be assigned to the behavioural technology is this: Let humans be happy, informed, skillful, well-behaved, and productive. Well, what do you say to the design of personalities? Would that interest you? The control of temperament? Give me the specifications, and I will give you the man! What do you say to the control of motivation, building the interests which will make humans most productive and most successful? Does that seem to you fantastic? Yet some of the techniques are available, and more can be worked out experimentally. Think of the possibilities! Let us control the lives of our children and see what we can make of them. What is essentially being said here is that the current knowledge in the behavioural sciences plus that which the future will bring, will enable us to specify, to a degree which today would seem incredible, the kind of behavioural and personality results which we wish to achieve. This is obviously both an opportunity and a very heavy burden. #RandolphHarris 5 of 17

The second element in this process would be one which is familiar to every scientist who has worked in the field of applied science. Given the purpose, the goal, we proceed by the method of science—by controlled experimentation—to discover the means to these ends. If for example our present knowledge of the conditions which cause humans to be productive is limited, further investigation and experimentations would surely lead us to new knowledge in the field. And still further work will provide us with the knowledge of even more effective means. The method of science is self-correcting in thus arriving at increasingly effective ways of achieving the purpose we have selected. The third element in the control of human behaviour through the behavioural sciences involves the question of power. As the conditions or methods are discovered by which to achieve our goal, some person or group obtains the power to establish those conditions or use those methods. There has been too little recognition of the problem involved in this. To hope that the power being made available by the behavioural sciences will be exercised by the scientists, or by a benevolent group, seems to me a hope little support by either recent or distant history. It seems far more likely that behavioural scientists, holding their present attitudes, will be in the position of the rocket scientists specializing in guided missiles. #RandolphHarris 6 of 17

First they worked devotedly for the aggressor to destroy Russia and the United States. Now depending on who captured them, they work devotedly for Russian in the interest of destroying the United States, or devotedly for the United States in the interest of destroying Russia. If behavioural scientists are concerned solely with advancing their science, it seems most probable that they will serve the purposes of whatever individual or group has the power. However, this is, in a sense a digression. The main point of this view is that some person or group will have and use the power to put into effect the methods which have been discovered for achieving the desired goal. The fourth step in this process whereby a society might formulate its life in terms of the behavioural sciences is the exposure of individuals to the methods and conditions mentioned. As individuals are exposed to the prescribed conditions this leads, with a high degree of probability, to the behavioural which has been desired. People then become productive, if that has been the goal, or submissive, or whatever it has been decided to make them. To give something of the flavour of this aspect of the process as seen by one of its advocates. Now that we know rewarding reinforcement works, and why negative does not, we can be more deliberate and hence more successful, in our cultural design. #RandolphHarris 7 of 17

We can achieve a sort of control under which the controlled, though they are following a code much more scrupulously than was ever the case under the old system, nevertheless feel free. They are doing what they want to do, not what they are forced to do. That is the source of the tremendous power of using rewards as a way to reinforce behaviour you want—there is no restraint and no revolt. By a careful design, we control not the final behaviour, but the inclination to behave—the motives, the desires, the wishes. The curious thing is that in that cause the question of freedom never arises. The neurotic, in contrast to the psychotic, cannot help registering with painful accuracy all the thousand little incidents of real life which do not fit in with one’s conscious illusion. Consequently one wavers in one’s self-valuation between feeling great and feeling worthless. At any minute one may shift from one extreme to the other. At the same time that one feels most convinced of one’s exceptional value one may be astonished that anyone takes one seriously. Or at the same time that one feels miserable and down-trodden one may feel furious that anyone should think one in need of help. One’s sensitivity can be compared with that of a person who is sore all over one’s body and flinches at the slightest touch. #RandolphHarris 8 of 17

One easily feels hurt, despised, neglected, slighted, and reacts with proportionate vindictive resentment. Here again we see a “vicious circle” at work. While grandiose ideas have a definite reassurance value and afford some support, even though only in an imaginary way, they not only reinforce the tendency to recoil, but through the medium of sensitivity create greater rage and thereby greater anxiety. This is, to be sure, the picture of severe neuroses, but in minor degrees it can also be seen in less serious cases, where it may not even be recognized by the person concerned. On the other hand, however, a sort of lucky circle may start as soon as the neurotic is able to do some constructive work. By this means one’s self-confidence grows, and there is thus less necessity for one’s grandiose ideas. The neurotic’s lack of success—one’s falling behind others in any respect, whether it concern career or marriage, security or happiness—makes one envious of others and thus reinforces the attitude of begrudging envy which has developed from other sources. Several factors may lead one to repress one’s begrudging attitude, factors such as inherent nobility of character, a deep conviction that one has no right to demand anything for oneself, or simply failure to recognise one’s existing unhappiness. However, the more it is repressed the more it may be projected on others, resulting in a sometimes almost paranoid fear that others begrudge one everything. #RandolphHarris 9 of 17

If something goof happens to one, a new job, a flattering recognition, a fortunate acquisition, good fortune in a love-relationship, this anxiety may be so great that one feels absolutely uneasy. Hence it may greatly reinforce one’s tendencies to refrain from having anything or getting anywhere. Leaving out all details, the main outlines of the “vicious circle” which develops out of the neurotic striving for power, prestige and possession may roughly indicate as follows: anxiety, hostility, impaired self-esteem; striving for power and the like; enhanced hostility and anxiety; tendency to recoil from competition (with accompanying tendencies toward self-belittling); failures and discrepancies between potentialities and achievements; enhanced grandiose ideas (with fear of envy); enhanced sensitivity (with renewed tendency to recoil); enhanced hostility and anxiety, which starts the cycle all over again. In order, however, to understand fully the role hat envy plays in neuroses, we have to regard it from a more comprehensive viewpoint. The neurotic, whether or not feels it consciously, is not only a very unhappy person indeed, but one does not see any chance of escaping one’s misery. What the outside observer describes as vicious circles developing out of attempts to get reassurance, the neurotic oneself feels as being hopelessly caught in a net. #RandolphHarris 10 of 17

As a patient of mine has described it, he feels tied up in a Brooklyn Basement with many doors, and whichever door he opens leads only into new darkness. And all the time he knows that others are walking outside in Sunshine. All because he was looking for love in all the wrong places and ended up at the wrong place at the wrong time. Family secrets are revealed and he learns blood is not always thicker than water! I do not believe that one can understand any severe neurosis without recognizing the paralyzing hopelessness which it contains. Some neurotic persons express their exasperation in no uncertain terms, but in others it is deeply covered by resignation or by a show of optimism. It may be difficult then to see that behind all the odd vanities, demands, hostilities, there is a human being who suffers, who feels excluded from all that makes life desirable, who knows that even if one gets what one wants one cannot enjoy it. When one recognizes the existence of all this hopelessness it should not be difficult to understand what appears to be an excessive aggressiveness or even meanness, unexplainable by the particular situation. A person so shut out from every possibility of happiness would have to be a veritable Angel if one did not feel hatred toward a World one cannot belong to. #RandolphHarris 11 of 17

Coming back now to the problem of envy, this gradually developing hopelessness is the basis from which envy is constantly generated. It is not so much an envy of something special, but what is described as Lebensneid, a very general envy of everyone who feels more secure, more poised, more happy, more straightforward, more self-confident. If such a feeling of hopelessness has developed in a person, regardless of whether it is close to one’s awareness or far away, one will attempt to account for it. One does not see it—as the analytical observer does—as the outcome of an inexorable process. Instead one sees it as caused either by others or by oneself. Often one will blame both sources, though usually one or the other is in the foreground. When one puts the blame on others an accusatory attitude results, which may be directed toward fate in general, toward circumstances, or toward special persons: parents, teachers, husband, physician. Neurotic demands on others, as we have pointed out frequently, are to be understood largely from this point of view. It is as if the neurotic thought along these lines: “Since you are all responsible for my suffering, it is your duty to help me, and I have a right to expect it from you.” In so far as one seeks the source of evil in oneself, he feels that one has deserved one’s misery. #RandolphHarris 12 of 17

Speaking of the neurotic’s tendency to put the blame on others may give rise to a misunderstanding. It may sound as if one’s accusations were unwarranted. As a matter of fact one has definite good reasons to feel accusatory, because one has indeed been dealt with unfairly, particularly in childhood. However, there are also neurotic elements in one’s accusations: they often take the place of constructive efforts toward beneficial goals and usually they are blind and indiscriminate. They may be directed, for example, toward persons who want to help one and at the same time one may be entirely incapable of feeling and expressing accusations against those persons who really injure one. When the floodtides of evil break across the television screen or wash the pages of print media in what is now called “news,” people roll their eyes helplessly and say, “Why?” They never say “Why?” when something good happens. However, they would if they ever faced up to the reality of the ruined soul. However, they simply cannot deal with the actual content of the human heart, mind, body, social context, and soul. In intellectual circles (and do not we all live there now?) evil, like sin, is a non-category. It is impolite and politically incorrect to speak seriously of it, even if it is the most tragic event that has ever taken place in modern history. #RandolphHarris 13 of 17

Some years ago a leading media personality had a high-level conference in Aspen, Colorado USA, on the topic of evil. (Should not that meeting have been held elsewhere? South Los Angeles or Sacramento?) The outcome was that one or two participants out of a large group thought that there was such a thing as evil. However, most were either noncommittal on the point or certain that evil did not exist at all. When you heard their comments it was clear that they simply could not conceptualize the evil to be seen flourishing abundantly around them in the twentieth century. One of the most glaring evidences of the bankruptcy of contemporary ethical thinking is that it cannot deal with evil. A recent proposal to found a field of “Evil Studies” within academia will not be enthusiastically received. We should be very sure that the ruined soul is not one who has missed examination at the end of life. Hell is not an “oops!” or a slip. One does not miss Heaven by a hair, but by constant effort to avoid and escape God. “Outer darkness” is for one who, everything said, wants it, whose entire orientation has slowly and firmly set itself against God and therefore against how the Universe actually is. It is for those who are disastrously in error about their own life and their place before God and humans. #RandolphHarris 14 of 17

The ruined soul must be willing to hear of and recognize its own ruin before it can find how to enter a different path, the path of eternal life that naturally leads into spiritual formation in Christlikeness. Spiritual formation is not something that may, or may not, be added to the gift of eternal life as an option. Rather, it is the path that the eternal kind of life “from above” naturally takes. It is the path one must be on if one is to be an eternal kind of life. It is not a project of life enhancement, where the life in question is the usual life of normal human beings—that is, life apart from God. It is, rather, the process of developing a different kind of life, the life of God himself, sustained by God as a new reality in those who have confidence that Jesus is the anointed One, the Son of God. “Believing in him we have life in his name,” reports John 20.31. Those “in Christ”—that is, caught up in his life, in what he is doing, by the inward gift of birth from above—“are of a new making. The ‘old stuff’ no longer matters. It is the new that counts,” reports 2 Corinthians 5.17. Here in this new creation is the radical goodness that alone can thoroughly renovate the heart. “Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which one hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons (and daughters) of God; that when he shall appear we shall be like hum, for we shall see him as he is; that we may have this hope; that we may be purified even as one is pure. Amen,” Moroni 7.48. #RandolphHarris 15 of 17

Almighty and everlasting God, Who adornest the sacred body of Thy Church by the confessions of holy Martyrs; grant us, we pray Thee, that both by their doctrines and their pious example, we may follow after what is pleasing in Thy sight; through Jesus Christ our Lord. Mercifully give us, O Lord, an increasing of faith in Thee; that as it glorifies Thy holy Martyrs who held it fast even unto blood, it may also justify us who follow it in truth; through Jesus Christ our Lord. Grant, we beseech Thee, O Lord our God, that as we welcome with a temporary service the commemoration of Thy Saints, so we may rejoice in beholding them perpetually; through Jesus Christ our Lord. O God of my exodus, great was the joy of Israel’s sons, when Egypt died upon the shore, far greater the joy when the redeemer’s foe lay crushed in the dust. Jesus strides forth as the victor, conqueror of death, hell, and all opposing might; He bursts the bands f death, tramples the powers of darkness down, and lives for ever. He, my gracious surety, apprehended for payment of my debt, comes forth from the prison house of the grave free, and triumphant over sin, Satan, and death. Show me herein the proof that his vicarious offering is accepted, that the claims of justice are satisfied, that the devil’s sceptre is shivered, that one’s wrongful throne is levelled. #RandolphHarris 16 of 17

Give me the assurance that in Christ I died, in him I rose, in his life I live, in his victory I triumph, in his ascension I shall be glorified. Adorable redeemer, thou who wast lifted up upon a cross art ascended to highest Heaven. Thou, who as Man of sorrows wast crowned with throns, art now as Lord of life wreathed with glory. Once, no shame more deep than thine, no agony more bitter, no death more cruel. Now, no exaltation more high, no life more glorious, no advocate more effective. Thou art in the triumph BMW M5 leading captive thine enemies behind thee. What more could be done than thou hast done! Thy death is my life, thy resurrection my peace, thy ascension my hope, thy prayers my comfort. Grant, we beseech Thee, O Lord our God, that the examples of Thy Saints may stir us up to a better life, so that we who celebrate their solemnities, may also imitate their actions; through Jesus Christ our Lord. O God, Who permittest us to celebrate the commemoration of all Thy Saints, grant that we Thy servants may enjoy their fellowship in eternal gladness; through Jesus Christ our Lord. Almighty and everlasting God, Who dost enkindle the flame of Thy love in the hearts of the Saints, grant to our minds the same faith and power of love; that as we rejoice in their triumphs, we may profit by their examples; through Jesus Christ our Lord. #RandolphHarris 17 of 17

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My Heart is a Lonely Hunter that Hunts on a Lonely Hill!

January 29, 2020 3:27 am

The workers have nothing to lose but their chairs. They have a World to gain. Worrying is like a rocking chair—it gives you something to do, but it gets you nowhere. “Take therefore no thought for the morrow for the morrow shall take thought for the things of itself,” reports St. Matthew 6.34. There are many insights laid out by Paul which asks of the Christian that they be watchful. He strong being is strong only if one watches one’s strength, aware of the fact that there is weakness in one’s strength. There is a non-Christian in every Christian. There is a weak being in every strong one. There is cowardice in every courage, and unbelief in every faith, and hostility in every love. Watchfulness means that the Christian never can rest on one’s being a Christian, that one who is strong can never rely on one’s strength. One can be strong by subjecting oneself to a strong discipline. By suppressing much in oneself one may become powerful in relation to others. It is often this type that is called a strong personality. And, certainly, strength without the ability to direct oneself is no strength. However, those who have this ability and are admired as strong personalities should be watchful: they should watch whether their strength has weakness at its basis, whether it excludes elements of life that constitute the richness and the glory of life. #RandolphHarris 1 of 16

If they do not watch their hidden weakness, it may flow forth as hatred for those who affirm the abundance of life. This abundance they cannot endure, because it reveals the weakness on which their strength is built. In order to reassure themselves, they force upon others the same restrictions they have imposed on their life. Their domineering strength creates weakness in others. There is a profound ambiguity about the strong Christian personality: Christianity could not live, society could not go on, without them. However, many other Christians, many persons, who perhaps could have become strong themselves, are destroyed or reduced to mental weakness and often illness by them. They are the bearers of Christianity and society; but their victims among Christians and non-Christians, beginning with their children, their wives or their husbands, are numerous. Be watchful when you are considered, or consider yourself, strong. Be watchful, and do not demand of those around you to be what you are, and what they are not. You will destroy them by your strength. Those who are considered strong usually have a strong conviction. They seem to do what Paul asks them to—namely, to “stand in the faith.” Everybody needs place to stand upon. Without a foundation no strength is possible. #RandolphHarris 2 of 16

In the physical Universe it is a place on the well-grounded Earth, as the Greeks said; no experience seems more disturbing, even for the strongest mins, than the shaking of the ground in an Earthquake. In the social Universe it is the home—the home town country on which we stand; and from earliest times those who lost their homeland were considered weakest and most unprotected. What about the spiritual Universe? Language is the place we stand on in the spiritual Universe. For out of the word by which we grasp our World and our own being all other spiritual creations grow: knowledge and the arts, social traditions and philosophical beliefs. The word gives beings the strength to build a World above the given World. It makes one the ruler of nature, as in the paradise story: one becomes the ruler over other living beings by giving them names. One who is strong in the spiritual Universe is strong in the power of the word. A profound insight into human strength and human weakness is expressed in the story of the tower of Babel. Humankind was strong as long as it was united in one language. Its strength impelled it to enter the Heavenly sphere. However, when God wanted to destroy human’s self-elevation and reveal one’s weakness, one confused the one language so that people no longer understood each other. #RandolphHarris 3 of 16

We are in a similar situation today. Our period is weak, because we can no longer speak to each other. Each one has one’s own language, and the word has lost its power. It has become shallow and confused. We have experienced Earthquake and exile in the spiritual World. Paul asks the Corinthians to stand on something that is deeper than the physical and social and spiritual Universe, something that cannot be shaken, because all levels of the Universe rest upon it, their divine Ground. To stand on this Ground is, in Paul’s words, to stand in the faith. One, of course, thinks of the faith in the form in which one has brought it to the Corinthians. However, in this faith, faith itself is present—namely, the standing on the ultimate Ground below any shaking and changing ground. Breaking the way to this Ground is the meaning of the appearance of the Christ. “Stand firm in your faith” means—do not give up that faith that alone can make your ultimately strong, because it gives you the ultimate Ground on which to stand. Standing firm in one’s faith does not mean adhering to a set of beliefs; it does not require us to suppress doubts about Christian or other doctrines, but points to something which is possessed beyond doubt in the depth in which human’s being and all being is rooted. To be aware of this Ground, to live in it and out of it is ultimate strength. “Be strong” and “stand in the faith” are one and the same command. #RandolphHarris 4 of 16

However, remembering now the word “be,” some may reply—“Then the demand to be strong is not for us, because we do not stand in any faith. Doubt or unbelief is our destiny, not faith. We know you are right, there is no strength where there is no faith. However, we have neither. And if there is some strength in us, it is the strength of honesty, the unwillingness to submit to a faith that is not ours, either for conventional reasons, or because of our longing for strength, or because of being taken in by our contemporary emotion-arousing evangelists. Our strength is to resist and to reject strength that is born of dishonesty. Some of the best minds of our time would speak thus. To them I answer—Your honesty proves your faith and therefore your honesty is your strength! You may not believe in anything that can be stated in doctrines or symbols. However, you stand on the ultimate Ground, you stand firm in your faith as long as you sand in honesty and take your doubt and your unbelief seriously without restriction. Become aware of the faith that you have, and you will find words for it, perhaps even Christian words. However, with or without words, be strong; for you are strong. Strength, according to Paul’s words, includes courage. For human strength is built on human anxiety. Insecurity takes many forms. One of the most dangerous is the experience of being split within ourselves. #RandolphHarris 5 of 16

One who is united with oneself is invincibly strong. However, who is? We are all dominated by forces that conquer parts of our being and split our personality. We have not merely lost the power of the word; we also have lost the strength that is given with a united, centered personality. We are disrupted by compulsions, known formerly as demonic powers. And who can command a split personality—“Be strong!” To which side of the personality can such a command be addressed? Yet, there is the possibility of something else. Healing power, coming ultimately from the Ground on which we stand in the faith, can enter the personality and unite it in an act of courage. It is the courage that takes upon itself the anxiety of our disruptions. This courage is the innermost center of faith. It dares to affirm our being, while simultaneously rejecting it. Out of this courage the greatest strength emerges. It is the strength that overcomes the powers splitting World and soul. Be courageous! Say Yes to yourselves in spite of the anxiety of the No. So Paul finishes his description of the strong personality: a courageous, watchful hero, firm in faith, worthy of great praise. However, that is just what Paul has in mind is based on something beyond courage and faith and watchfulness. It is not the strength of a hero. It is the strength of one who surrenders the praise one could receive as a hero to the humility of love. They may be friendly and be willing to help. This they demand of themselves. #RandolphHarris 6 of 16

However, everything they demand of themselves they also demand of others. They use the word “be” without hesitation. They become tyrants through personal strength. Without love one who is strong becomes a law for the weak. And the law makes those who are weak even weaker. It drives them into despair, or rebellion, or indifference. Strength without love destroys, first others, then itself. For love is not something that may or may not be added to strength in its fullest sense; it is an element of strength. One cannot be strong without love. For love is not an irrelevant emotion; it is the blood of life, the power of reunion of the separated. Strength without love leads to separation, to judgment, to control of the weak. Love reunites what is separated; it accepts what is judged; it participates in what is weak, as God participates in our weakness and gives us strength by His participation. “When he had opened the seventh seal, there was silence in Heaven about the space of half an hour,” reports Revelations of St. John. If you are a thoughtful and observant person you will probably recognize in this description the usual course of human affairs—thank God for any exceptions there may be! And if you find yourself substantially exempted from this picture, you can say thankfully, “There, but for the grace of God, go I. #RandolphHarris 7 of 16

Paul, at least, was not hopeful that things would get better as human history moved along. He was not a believer in “progress” as it has been humanly understood. In what seems to have been his last letter, perhaps the very last thing he wrote, he warned Timothy that “in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of Godliness, although they have denied its power,” reports 2 Timothy 3.1-5. One could be forgiven for thinking that this certainly looks like “now.” Who does not recognize in these words the prevailing tone and texture of contemporary life? Who does not know that such behaviour, if not approved outright, is excused or even justified by clever psychological, legal, and moral maneuvers, often reciting elevated “principles.” In fact this has been the end stage f every successful human society that has arisen on Earth. Invariably, such a society begins to believe it is responsible for its success and prosperity and begins to worship itself and rebel against the understandings and practices that allowed it, under God, to be successful in the first place. “Jeshurun grew fat and kicked,” the prophetic analysis states Deuteronomy 32.15. #RandolphHarris 8 of 16

The human decline into what was expressed in the words of Paul to Timothy is inevitable. However, underneath it all is the radical evil of the human heart—a heart that would make me God in place of God. The prophetic clarity still stands for all to read and test. Our human “righteousness” is like “filthy rags” reports Isaiah 64.6. And over against this we hear intoned: “I, the LORD, search the heart, I test the mind, even to given to each being according to one’s ways, according to the results of one’s deeds,” reports Jeremiah 17.10. Some fathers exasperate their children by being overly strict and controlling. They need to remember that rearing children is like holding a wet bar of soap—too firm a grasp and it shoots from your hand, too loose a grip and it slides away. A gentle but firm hold keeps you in control. We cannot begin to estimate the ravages of overstrictness on the evangelical Christian community over the years. I have had occasions in my ministry to bury people who lived virtually all of their seventy years in reaction to the harsh legalism of their upbringing—lost bars no one could manage to pick up. Others were not so tragic. They came to renounce legalism Biblically and theologically, but still wrestled with it emotionally for the rest of their lives. Why are some fathers overly strict? Many because they are trying to protect their children from an increasingly Philistine culture—and smothering rules seem the best way to accomplish that. #RandolphHarris 9 of 16

Others are simply controlling personalities who use rules, money, friendship, or clout to rule their children’s lives. The Bible, read through their controlling grid, becomes a license to own and dominate. Still others wrongly understand their faith in terms of Law rather than grace. Some men are overly strict because they are concerned about what others will think. “If my child goes to this place or wears this clothing, or is heard listening to that music, what will they think?” Not a few preacher’s kids have been catapulted into rebellion because their fathers squeezed their lives to fit their parishioners’ expectations. What a massive sin against one’s children! Rather, we ought to begin our fatherhood by holding the tiny helpless bar snugly, but as it grows, gradually and wisely loosen our grip. As conscientious fathers we have to say “no” to many things. Thus we should try to say “yes” to as much as possible, and save our no’s for the really important situations. We must be Biblical in regard to our no’s—and as our children grow, be prepared to discuss the rules Biblically and principally. We must learn to trust God with our children, realizing they must learn to make decision for themselves. Fathers, do not exasperate your children by being overly strict. Learn to hold their lives with God’s pressure and to mold it with His love. #RandolphHarris 10 of 16

Seeking the Master: Great possibilities attach themselves to the first interview between the student earnestly seeking direction, needing guidance, or requesting counsel, and the illuminate who has established communion with God. These possibilities do not depend upon the length of time it takes nor upon what is said during the actual conversation itself. They depend upon the attitude which a student silently brings with one and upon the power which the illuminate silently expresses. In other words, they depend upon invisible and telepathic factors. Only when one is finally ready for a master will one find a true one. However, to be ready the aspirant must bring his character to its highest possibility. When that is done then even at the first meeting the power of attraction will speak silently yet eloquently. Both will know, before that first meeting ends, that the other is the right one; there will be no doubts, no hesitations; they can exist only when judgement is wrong. One will know an affinity of soul that can and has previously been experienced with no one else. Affinity has its own clear language. It will put both people at perfect ease. When a sensitive heart, a receptive mind, and a strong yearning for spiritual perfection meet a being who embodies such perfection to a large degree, there is or should be some recognition, some brief purification, some intellectual clarification, some emotional exaltation, amounting in all to a miniature mystical experience. #RandolphHarris 11 of 16

When the predestined disciple meets the master for the first time, one may feel either that one has known the individual before or else that one has known one always. Sometimes we have the feeling on meeting a stranger for the first time, one may feel either that one has known one before or else that one has known one always. Sometimes we have the feeling on meeting a stranger for the first time, that we have known one long and known one well. The feeling on first meeting the destined master is much the same but greatly expanded and deeply intensified. The feeling which is aroused on this contact—whether affinity or antipathy—must be one’s first guide to the choice of a master. One may feel the force of a real attraction when first meeting one’s master, in most cases, but it is just possible one may not. The human in whose presence your character rises to its best and your faith to its highest, is the being who can help you spiritually. Without this inward affinity it is of not much use to attach yourself to a guide, however reputed one may be. “And now, my brethren, how is it possible that ye can lay hold upon every good thing? And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing. For behold, God knowing all things, being from everlasting to everlasting, behold, he sent Angels to minister unto the children of humans, to make manifest concerning the coming of Christ; and in Christ there should come every good thing,” reports Moroni 7.20-22. #RandolphHarris 12 of 16

Grant, we beseech Thee, Almighty God, that the splendour of Thy brightness may shine upon us, and the light of Thy Light confirm with the illumination of the Holy Spirit the hearts of those who have been born again through Thy grace: for the sake of Jesus Christ our Lord. Grant, we beseech Thee, Almighty God, that we who celebrate the solemnity of the gift of the Holy Ghost, may be kindled with Heavenly desires, and thirst for the fountain of life; through Jesus Christ our Lord. Everlasting Creator-Father, I have destroyed myself, my nature is defiled, the powers of my soul are degraded; I am vile, miserable, strengthless, but my hope is in thee. If ever I am saved it will be by goodness undeserved and astonishing not by mercy alone but by abundant mercy, not by grace but by exceeding riches of grace; and such thou hast revealed, promised, exemplified in thoughts of peace, not of evil. Thou hast devised means to rescue me from sin’s perdition, to restore me to happiness, honour, safety. I bless thee for the everlasting covenant, for the appointment of a mediator. I rejoice that he failed not, nor was discouraged, but accomplished the work thou gavest him to do; and said on the cross, “It is finished.” I exult in the thought that thy justice is satisfied, thy trust established, thy la magnified, and a foundation is laid for my hope. #RandolphHarris 13 of 16

I look to a present and personal interest in Christ and say, surely he has borne my griefs, carried my sorrows, won my peace, healed my soul. Justified by his blood I am saved by his life, glorying in his cross I bow to his scepter, having his Spirit I possess his mind. Lord, grant that my religion may not be occasional and partial, but Universal, influential, effective, and may I always continue in thy words as well as thy works, so that I may reach my end in peace. Almighty and everlasting God, Who in the fulness of this day’s mystery hast completed the secret work of the Paschal solemnity; grant, we beseech Thee, that we who have been made Thine adopted sons may obtain that peace which our Lord Jesus Christ left unto us when He came to Thee; through the same Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit prepare our minds by Divine mysteries, forasmuch as He Himself is the remission of all sins; through Jesus Christ our Lord. We beseech Thee, O Lord, let the power of the Holy Spirit be present with us, that it may both mercifully cleanse our hearts, and protect us from all adversities; through our Lord Jesus Christ. O God, Who by the mystery of this day’s festival dost sanctify Thy Universal Church in every race and nation, shed abroad throughout the whole World the gift of the Holy Spirit; that the work wrought by Divine goodness at the first preaching of the Gospel may now also be extended among believing hearts; through Jesus Christ our Lord. #RandolphHarris 14 of 16

With these sobering vistas of the human heart and soul before us, we need now to rethink for our time what it means to be lost. For a ruined soul is a lost sou. What is a lost soul? Just someone God is mad at? When is a person lost? And is anyone lost today? Considerable confusion on this topic has resulted from trying to think of being lost in terms of its outcome. Theologically, that outcome is Hell—a most uncomfortable notion. Certainly, if you are lost in any sense there is a little likelihood of your arriving where you want to be. However, the condition of lostness is not the same as the outcome to which it leads. We are not lost because we are going to wind up in the wrong place. We are going to wind up in the wrong place because we are lost. TO be lost means to be out of place, to be omitted. “Gehenna,” the term often used in the New Testament for the place of the lost, may usefully be thought of as the cosmic dumb for the irretrievably useless. Think of what it would mean to find you have become irretrievably useless. Something that is lost is something that is not where it is supposed to be, and therefore it is not integrated into the life of the one to whom it belongs and to who it is lost. Think of what it means when the keys to your house or are lost. They are useless to you, no matter how much you need them and desire to have them and no matter what fine keys they may be. #RandolphHarris 15 of 16

And when we are lost to God, we are not where we are supposed to be in his World and hence are not caught up into his life. We are not “partakers of the divine nature,” have not “escaped the corruption that is in the World” through lust reports 2 Peter 1.4. We are our own god, and our god does not amount to much. When we are lost to God, we are also lost to ourselves: we do not know where we are or how to get where we want to go. We may know we are lost or we may not. Many a driver is lost long before one knows one his—though rarely before one’s wife knows it. Many are lost before God but do not know it. They sincerely believe that they know where they are, where they are going, and how to get there; but in fact they do not, and they often find out too late. Disorientation to moral, personal, and divine reality, as well as to the physical, sometimes leads us across lines that cannot be recrossed. This is part of the tragic meaning of human time and action. Almighty and everlasting God, Who in the fulness of this day’s mystery hast completed the secret work of the Paschal solemnity; grant, we beseech Thee, that we who have been made Thine adopted sons may obtain that peace which our Lord Jesus Christ left unto us when He came to Thee; through the same Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit prepare our minds by Divine mysteries, forasmuch as He Himself is the remission of all sins; through Jesus Christ our Lord. #RandolphHarris 16 of 16

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Knowledge of the HOLY One is Understanding—I Know that is a Secret, for it is Whispered Everywhere!

January 21, 2020 2:35 am

War is an invention of the human mind. The human mind can invent peace. You cannot do a kindness too soon, for you never know how soon it will be too late. The trouble with most of us is that we would rather be ruined by praise than saved by criticism. Today’s pressures on the principalship show no signs of decreasing their intensity. Future challenges include encouraging dispersed yet centered leadership, creating a cohesive community out of increasingly diverse populations, being responsible without being in charge, changing rapidly in response to social needs without leaving people behind, building trust and confidence in an openly cynical society, and caring for people while challenging them to grow. Together, these challenges will continue to fill every day with problems to solve, puzzles to unravel, and paradoxes to manage and endure. The whole ask of psychotherapy is the task of dealing with a failure in communication. The emotionally maladjusted person, the “neurotic,” is in difficulty first, because communication within oneself has broken down, and second because, as a result of this, one’s communication with others has been damaged. If this sounds somewhat strange to you, then let me put it in other terms. #RandolphHarris 1 of 18

In the “neurotic” individual, parts of oneself which have been termed unconscious, or repressed, or denied to awareness, become blocked off so that they no longer communicate themselves to the conscious or managing part of oneself. As long as this is true, there are distortions in the way one communicates oneself to others, and so one suffers both within oneself, and in one’s interpersonal relationships. The task of psychotherapy is to help the person achieve, through a special relationship with a therapist, good communication within oneself. Once this is achieved one can communicate more freely and more effectively with others. We may say then that psychotherapy is good communication, within and between people. We may also turn that statement around and it will still be true. Good communication, free communication, within or between beings, is always therapeutic. It is, then, from a background of experience with communication in counseling and psychotherapy, that I want to present to you tonight two ideas. I wish to state what I believe is one of the major factors in blocking or impeding communication, and then I wish to present what in our experience has proven to be a very important way of improving or facilitating communication. #RandolphHarris 2 of 18

I would like to propose, as an hypothesis for consideration, that the major barrier to mutual interpersonal communication is our very natural tendency to judge, to evaluate, to approve or disapprove, the statement of the other person, or the other group. Let me illustrate my meaning with some very simple examples. As you leave the meeting tonight, one of the statements you are likely to hear is, “I did not like that man’s talk.” Now what do you respond? Almost invariably your reply will be either approval or disapproval of the attitude expressed. Either you respond, “I did not either. I thought it was terrible,” or else you tend to reply, “Oh, I thought it was really good.” In other words, your primary reaction is to evaluate what has been said to you, to evaluate it from your point of view, your own frame of reference. Or take another example. Suppose I say with some feeling, “I think the Republicans are behaving in ways that show a lot of good sound sense these days,” what is the response that arises in your mind as you listen? The overwhelming likelihood is that it will be evaluative. You will find yourself agreeing, or disagreeing, or making some judgment about me such as “He mist be a conservative,” or “He seems solid in his thinking.” Or let us take an illustration from the international scene. Russian says vehemently, “The treaty with Japan is a war plot on the part of the United States.” We rise as one person to say “That is a lie!” #RandolphHarris 3 of 18

This last illustration brings in another element connected with my hypothesis. Although the tendency to make evaluations is common in almost all interchange of language, it is very much heightened in those situations where feelings and emotions are deeply involved. So the stronger our feelings the more likely it is that there will be no mutual element in the communication. There will be just two ideas, two feelings, two judgments, missing each other in psychological space. I am sure you recognize this from your own experience. When you have not been emotionally involved yourself, and have listened to a heated discussion, you often go away thinking, “Well, they actually were not talking about the same thing.” And they were not. Each was making a judgment, an evaluation, from one’s own frame of reference. There was really nothing which could be called communication in any genuine sense. This tendency to react to any emotionally meaningful statement by forming an evaluation of it from our own point of view, is, I repeat, the major barrier to interpersonal communications. However, is there any way of solving this problem, of avoiding this barrier? I think that we are making exciting progress toward this goal and I would like to present it as simply as I can. #RandolphHarris 4 of 18

Real communication occurs, and this evaluative tendency is avoided, when we listen with understanding. What does this mean? It means to see the expressed idea and attitude from the other person’s point of view, to sense how it feels to one, to achieve one’s frame of reference in regard to the thing one is talking about. Stated briefly, this may sound absurdly simple, but it is not. It is an approach which we have found extremely potent in the field of psychotherapy. It is the most effective agent we know for altering the basic personality structure of an individual, and improving one’s relationships and one’s communications with others. If I can listen to what one can tell me, if I can understand how it seems to one, if I can see its personal meaning for one, if I can sense the emotional flavor which it has for one, then I will be releasing potent forces of change in one. If I can really understand how one hates one’s father, or hates the university, or hates corruption—if I can catch the flavor of one’s fear or of insanity, or one’s fear of atom bombs, or of Russia—it will be of the greatest help to one in altering those very hatreds and fears, and in establishing realistic and harmonious relationships with the very people and situations toward which one has felt hatred and fear. We know from our research that such empathic understanding—understanding with a person, not about one—is such an effective approach that it can bring about major changes in personality. #RandolphHarris 5 of 18

Some of you may be feeling that you listen well to people, and that you have never seen such results. The changes are very great indeed that your listening has not been of the type I have described. Fortunately I can suggest a little laboratory experiment which you can try to test the quality of your understanding. The next time you have words with your wife, or your friend, or with an experiment, institute this rule. “Each person can speak up for the previous speaker accurately, and to that speaker’s satisfaction.” You see what this would mean. It would simply mean that before presenting your own point of view, it would be necessary for you to really achieve that other speaker’s frame of reference—to understand one’s thoughts and feelings so well that you could summarize them for the individual. Sounds simple, does it not? However, if you try it you will discover it is one of the most difficult things you have ever tried to do. However, once you have been able to see the other’s point of view, your own comments will have to be drastically revised. You will also find the emotion going out of the discussion, the differences being reduced, and those differences which remain being of a rational and understandable sort. #RandolphHarris 6 of 18

If it were projected into larger areas, can you imagine what this kind of an approach would mean? What would happen to a labor-management dispute if it was conducted in such a way that labor, without necessarily agreeing, could accurately state management’s point of view in a way that management could accept; and management, without approving labor’s stand, could state labor’s case in a way that labor agreed was accurate? It would mean that real communication was established, and one could practically guarantee that some reasonable solution would be reached. If then this way of approach is an effective avenue to good communication and good relationships, as I am quite sure you will agree if you try the experiment I have mentioned, why is it not more widely tried and used? I will try to list the difficulties which keep it from being utilized. In the first place it takes courage, a quality which is not too widespread. If you really understand another person in this way, if you are willing to enter one’s private World and see the way life appears to one, without any attempt to make evaluative judgments, you run the risk of being changed yourself. You might see it one’s way, you might find yourself influenced in your attitudes or your personality. This risk of being changed is one of the most frightening prospects most of us can face. #RandolphHarris 7 of 18

It I enter, as fully as I am able, into the private World of a neurotic or psychotic individual, is not there a risk that I might become lost in that World? Most of us are afraid to take that risk. Or if we had a Russian communist speaker here tonight, or Senator Joseph McCarthy, how many of us would, after the shock of him being alive wore off, dare to try to see the World from each of these points of views? The great majority of us could not listen; we would find ourselves compelled to evaluate, because listening would seem too dangerous. So the first requirement is courage, and we do not always have it. However, there is a second obstacle. It is just when emotions are strongest that it is most difficult to achieve the frame of reference of the other person or group. Yet, if communication is to be established, this is the time the attitude is most needed. We have not found this to be an insuperable obstacle in our experience in psychotherapy. A third party, who is able to lay aside one’s own feelings and evaluations, can assist greatly by listening with understanding to each person or group and clarifying the views and attitudes each holds. We have found this very effective in small groups in which contradictory or antagonistic attitudes exist. When the parties to a dispute realize that they are being understood, that someone sees how the situation seems to them, the statements grow less exaggerated and less defensive, and it is no longer necessary to maintain the attitude, “I am 100 percent tight and you are 100 percent wrong.” #RandolphHarris 8 of 18

The influence of such an understanding catalyst in the group permits the members to come closer and closer to the objective truth involved in the relationship. In this way mutual communication is established and some type of agreement becomes much more possible. So we may say that though heightened emotions make it much more difficult to understand with an opponent, our experience makes it clear that a neutral, understanding, catalyst type of a leader or therapist can overcome this obstacle. This last phrase, however, suggests another obstacle to utilizing the approach I have described. Thus far all our experience has been with small face-to-face groups—groups exhibiting industrial tensions, religions tensions, racial tensions, and therapy groups in which many personal tensions are present. In these small groups our experience, confirmed by a limited amount of research, shows that a listening, empathic approach leads to improved communication, to greater acceptance of others and by others, and to attitudes which are more beneficial and more problem-solving in nature. There is a decrease in defensiveness, in exaggerated statements, in evaluative and critical behavior. However, these findings are from small groups. What about trying to achieve understanding between larger groups that are geographically remote? Or between face-to-face groups who are not speaking for themselves, but simply as representatives of others, like the delegates at the United Nations? #RandolphHarris 9 of 18

Frankly we do not know the answers to these questions. I believe the situation might be put this way. As social scientists we have a tentative test-tube solution of the problem of breakdown in communication. However, to confirm the validity of this test-tube solution, and to adapt it to the enormous problems of communication breakdown between classes, groups, and nations, would involve additional funds, much more research, and creative thinking of a high order. Even with our present limited knowledge we can see some steps which might be taken, even in large groups, to increase the amount of listening with, and to degrease the amount of evaluation about. To be imaginative for a moment, let us suppose that a therapeutically oriented international group went to the Russian leaders and said, “We want to achieve a genuine understanding of your views and even more important, of your attitudes and feelings, toward the United State of American. We will summarize and resummarize these views and feelings if necessary, until you agree that our description represents the situation as it seems to you.” Then suppose they did the same thing with the leaders in our own country. If they then gave the widest possible distribution to these two views, with the feelings clearly described but not expressed in name-calling, might not the effect be very great? It would not guarantee the type of understanding I have been describing, but it would make it much more possible. #RandolphHarris 10 of 18

We can understand the feelings of a person who hates us much more readily when one’s attitudes are accurately described to us by a neutral third party, than we can when one is shaking one’s fist at us. However, even to describe such a first step is to suggest another obstacle to this approach of understanding. Our civilization does not yet have enough faith in the social sciences to utilize their findings. The opposite is true of the physical sciences. During the war when a test-tube solution was found to the problem of synthetic rubber, millions of dollars and an army of talent was turned loose on the problem of using that finding. If synthetic rubber could be made in milligrams, it could and would be made in the thousands of tones. And it was. However, in the social science realm, if a way is found of facilitating communication and mental understanding in small groups, there is no guarantee that the finding will be utilized. If may be a generation or more before the money and the brains will be turned loose to exploit that finding. Our research and experience to date would make it appear that breakdowns in communication, and the evaluative tendency which is the major barrier to communication, can be avoided. #RandolphHarris 11 of 18

The solution is provided by creating a situation in which each of different parties comes to understand the other from the other’s point of view empathically, and who thus acts as a catalyst to precipitate further understanding. This procedure has important characteristics. It can be initiated by one party, without waiting for the other to be ready. It can even be initiated by a neutral third person, provided one can gain a minimum of cooperation from one of the parities. This procedure can deal with the insincerities, the defensive exaggerations, the lies, the “false fronts” which characterize almost every failure in communication. These defensive distortions drop away with astonishing speed as people find that the only intent is to understand, not judge. This approach leads steadily and rapidly toward the discovery of truth, toward a realistic appraisal of the objective barriers to communication. The dropping of some defensiveness by one party leads further dropping of defensiveness by the other part, and truth is thus approached. This procedure gradually achieves mutual communication. Mutual communication tends to be pointed toward solving a problem rather than toward attacking a person or a group. It leads to a situation in which I see how the problem appears to you, as well as to me, and you see how it appears to me, as well as to you. #RandolphHarris 12 of 18

Thus accurately and realistically defined, the problem is almost certain to yield to intelligent attack, or if it is in part insoluble, it will be comfortably accepted as such. This then appears to be a test-tube solution to the breakdown of communication as it occurs in small groups. Can we take this small scale answer, investigate it further, refine it, develop it and apply it to the tragic and well-nigh fatal failures of communication which threaten the very existence of our modern World? It seems to me that this is a possibility and a challenge which we should explore. When my first wife—who is not with the Lord—and I were married, we asked that the following Scripture, which we felt God had given us as a promise, be read at our wedding: “They will by my people, and I will be their God, I will give them singleness of heart and action, so that they will always fear me for their own good and the good of their children after them. I will make an everlasting covenant with them: I will never stop doing good to them and I will inspire them to fear me, so that they will never turn away from me. I will rejoice in doing them good and will assuredly plant them in this land with all my heart and soul,” reports Jeremiah 32.28-41. Note the expression of God’s goodness. He will give us singleness of heart for our own good of our children. #RandolphHarris 13 of 18

God will never stop doing good to us, in fact He will rejoice in doing us good. This sounds appropriate, does it not, for two young people committed to service in full time? However, this assurance of God’s goodness was not originally given to people who were serving God or who “deserve” His goodness. Instead it was given to a group of people who were described by God as those who “have done nothing but evil in my sight from their youth” (verse 30). These people were in captivity in Babylon because of their sins over many generations. Just a few chapters before in Jeremiah, God has said to these people: This is what the LORD says: “When seventy years are completed for Babylon, I will come to you and fulfill my gracious promise to bring you back to this place. For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future,” reports Jeremiah 29.10-11. The goodness of God is demonstrated in His assurance of plans to prosper them and not to harm them. Note in verse 10 that God refers to His gracious promise, that is, a promise given freely without regard to the fact that they obviously did not deserve it. Here we see a vivid illustration of the truth of Samuel Storms’ statement that grace is no longer grace if God is compelled to withdraw it in the present of human demerit. #RandolphHarris 14 of 18

If anyone qualified for demerits, surely the Israelites in captivity did. Yet God promised to prosper them, to rejoice in doing them god. Another insight into God’s gracious disposition is found in the prophecy of Joel. Joel prophesied judgment through a tremendous invasion of locusts that would devour all the trees and plants, resulting in widespread famine in the land. Then Joel looked forward to a day of restoration, a day when the trees would again bear fruit, the threshing floors would again be filled with grain, and the vats overflow with new wine and oil. In the midst of the prophecy of restoration, God made the following promise: “I will replay you for the years the locusts have eaten—the great locust and the young locust, the other locust and the locust swarm—my great army that I sent among you,” reports Joel 2.25. Consider the amazing generosity of God. He does not limit His promise merely to restoring the land to its former productivity. He says He will repay them for the years the locusts have eaten, years that they themselves forfeited to the judgment of God. God could well have said, “I will restore your land to its former productivity, but it is too bad about those years you lost. They are gone forever. That is the prince you pay for sin.” #RandolphHarris 15 of 18

God would have been generous just to have restored them, but He went beyond that. God would cause their harvests to be so abundant they would recoup the losses from the years of famine. God says He will repay them, though He obviously owes them nothing. From time to time I have opportunity to minister individually to people who in some way have really “blown it” in life. For some, it may have been before they became Christians; for others it occurred while they were believers. Usually these people lament their “lost” years, the years when they served sin instead of God, or years that were wasted as Christians. I try to encourage these people about the grace of God. I cannot promise them God will “repay” those lost years as He did for the Israelites, but I can assure them that it is God’s nature to be gracious. I encourage them to pray to this end and to realize, as they pray, that they are coming to a God who does not withhold His grace because of demerits. “For behold, if a person being evil giveth a gift, one doeth it grudgingly; wherefore it is counted unto one the same as if one had retained the gift; wherefore one is counted evil before God. And likewise also is it counted evil unto a being, if one shall pray and not with real intent of heart; yea, and it porfiteth one nothing, for God recevieth none such,” reports Moroni 7.8-9. #RandolphHarris 16 of 18

Almighty and everlasting God, Who hast vouchsafed the Paschal mystery in the covenant of a being’s reconciliation; grant unto our souls, that what we celebrate by our profession we may imitate in our practice; through Jesus Christ our Lord who will bless us with everlasting love and eternal life. O God the Holy Spirit, Thou who dost proceed from the Father and the Son, have mercy on me. When thou didst first hover over chaos, order came to birth, beauty robed the World, fruitfulness sprang forth. Move, I pray thee, upon my disordered heart; take away the infirmities of unruly desires and hateful lusts; life the mists and darkness of unbelief; brighten my soul with the pure light of truth; make it fragrant as the garden of paradise, rich with every goodly fruit, beautiful with Heavenly grace, radiant with rays of divine light. Fulfill in me the glory of thy divine offices; be my comforter, light, guide, sanctifier; take of the things of Christ and show them to my soul; through thee may I daily learn more of God’s love, grace, compassion, faithfulness, beauty; lead me to the cross and show me His wounds, the hateful nature of evil, the power of Satan; may I there see my sins as the nails that transfixed him, the cords that bound him, the thorns that tore him, the sword that pierced him. Help me to find in his death the reality and immensity of his love. #RandolphHarris 17 of 18

Open for me the wondrous volumes of truth in his, “It is finished.” Increase my faith in the clear knowledge of atonement achieved, expiation completed, satisfaction made, guilt done away, my debt paid, my sins forgiven, my person redeemed, my soul saved, hell vanquished, Heaven opened, eternity made mine. O Holy Spirit, deepen in me these saving lessons. Write them upon my heart, that my walk be sin-loathing, sin-fleeing, Christ-loving; and suffer no devil’s device to beguile or deceive me. O God, Who by Christ’s Resurrection restores us to life eternal; raise us up to the Author of our salvation, Who is seated at Thy right hand that He Who came to be judged for our sake, may come to judge in our favour, Jesus Christ Thy Son our Lord, Who with thee we may enter he shrine of Heaven, and that we may abandon bleak despair and hard cynicism. Lord, please keep us from becoming engulfed in the agency of moral wickedness. Let us take your unseen hand and may you be our personal saviour or spiritual guide, whether dead or alive—someone who we believe to have come to enlighten human kinds. Lord, become our secret refuge, and may we deserve your grace. May our intellectual effort be sustained beyond the stage of ordinary beings in which we now rest. #RandolphHarris 18 of 18

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Each Person is an Architect of One’s Own Fate!

January 20, 2020 3:41 am

I am as sober as a judge. Some folks rail against other folks, because other folks have what some folks would be glad of. Societies of beings are just like individuals, in that both at any given moment offer ambiguous potentialities of development. Whether a young man enters business or the ministry may depend on a decision which has to be made before a certain day. He takes the place offered in the counting-house, and is committed. Little by little, the habits, the knowledges, of the other career, which once lay so near, cease to be reckoned even among his possibilities. At first, he may sometimes doubt whether the self he murdered in that decisive hour might not have been the better of the two; but with the years such questions themselves expire, and the old alternative ego, once so vivid, fades into something less substantial than a dream. It is no otherwise with nations. They may be committed by kinds and ministers to peace or war, by generals to victory or defeat, by prophets to this religion or to that, by various geniuses to fame in art, science, or industry. A war is a true point of bifurcation of future possibilities. Whether it fail or succeed, its declaration must be the starting-point of new policies. Just so does a revolution, or any great civic precedent, become a deflecting influence, whose operations widen with the course of time. Communities obey their ideals; and an accidental success fixes an ideal, as an accidental failure blights it. #RandolphHarris 1 of 15

The fermentative influences of geniuses must be admitted as, at any rate, one factor in the changes that constitute social evolution. The community may evolve in many ways. The accidental presence of this or that ferment decides in which way it shall evolve. Why the very birds of the forest, the parrot, the mino, have the power of human speech, but never develop it of themselves; some one must be there to teach them. So with us individuals. Rembrandt must teach us to enjoy the struggle of light with darkness, Wagner to enjoy the peculiar musical effects; Dickens gives a twist to our sentimentality, Artemus Ward to our humor; Emerson kindles a new moral light within us. But it is like Columbus’s egg. “All can raise the flowers now, for all have got the seed.” But if this be true of the individuals in the community, how can it be false of the community as a whole? If shown a certain way, a community may take it; if not, it will never find it. And the ways are to a large extent indeterminate in advance. A nation may obey either of many alternative impulses given by different people of genius, and still live and be prosperous, just as a being may enter either of many businesses. Only, the prosperities may differ in their type. Sometimes when you think about all the bad things that you read in the newspaper and then you walk inside a classroom and see this you realize that there are so many good things in the World. #RandolphHarris 2 of 15

Few, if any, of us ever realize the far-reaching effects of our existence. The consequences of our choices and actions spread out into the World like ripples of water, affecting many people in ways we could never imagine. Your influence is etched in the lives of those who have been fortunate to be in your presence. Therefore, never discourage anyone who continually makes progress, no matter how slow. A community is a living thing. It is the peculiarity of living things not merely that they change under the influence of surrounding circumstances, but that any change which takes place in them is not lost but retained, and as it were built into the organism to serve as the foundation for future actions. If you cause any distortion in the growth of a tree and make it crooked, whatever you may do afterwards to make the tree straight the mark of your distortion is there; it is absolutely indelible; it has become part of the tree’s nature…Suppose, however, that you take a lump of gold, melt it, and let it cool…No one can tell by examining a piece of gold how often it has been melted and cooled in geologic ages, or even in the last year by the hand of beings. Any one who cuts down an oak can tell by the rings in its trunk how may times Winter have frozen it into widowhood, and how many times Summer has warmed it into life. A living being must always contain within itself the history, not merely of its own existence, but of all its ancestors. #RandolphHarris 3 of 15

Education makes people easy to lead, but difficult to drive; easy to govern but impossible to enslave. The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community. Many wonder, where do we find great people? The question has two conceivable answers: one’s origin is supernatural, or it is natural. Is one’s origin supernatural? Then one is a deputy god, and we have theocracy once removed—or, rather, not removed at all…Is this an unacceptable solution? Before one can remake one’s society, one’s society must make one. All those changes of which one is the proximate initiator have their chief causes in the generations one descended from. Of there is to be anything like a real explanation of those changes, it must be sought in that aggregate of conditions out of which both one and they have arisen. If anything is humanly certain it is that the great person’s society, properly so called, does not make one before one can remake it. Physiological forces, with which the social, political, geographical, and to a great extent anthropological conditions have just as much and just as little to do as the condition of the crater of Vesuvius has to do with the flickering of this gas by which I write, and what make one. Every day, in every way, I am getting better and better. Do your duty, and leave the rest to the gods. #RandolphHarris 4 of 15

The differences between one nation and another, whether in intellect, commerce, art, morals, or general temperament, ultimately depend, not upon any mysterious properties of race, nationality, or any other unknown and unintelligible abstractions, but simply and solely upon the physical circumstances to which they are exposed. No geographical environment can produce a given type of mind. It can only foster and further certain types fortuitously produced, and thwart and frustrate others. Once again, its function is simply selective, and determines what shall actually be only by destroying what is absolutely incompatible. An Arctic environment is incompatible with improvident habits in its denizens; but whether the inhabitants of such a region shall unite with their thrift the peacefulness of the Eskimo or pugnacity of the Norseman is, so far as the climate is concerned, an accident. Evolutionists should not forget that we all have five fingers not because four or six would not do just as well, but merely because the first vertebrate above the fishes happened to have that number. One owed one’s prodigious success in founding a life of descent to some entirely other quality—we know not which—but the inessential five fingers were taken in tow and preserved to the present day. #RandolphHarris 5 of 15

So of most social peculiarities. Which of them shall be taken in tow by the few qualities which the environment necessarily exacts is matter of what physiological accident shall happen among individuals. The illiterate of the future will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn. Simply because no individuals were born there with patriotism and ability enough to inflame their country’s people with national pride, ambition, and thirst for independent life does not mean that patriotism cannot appeal or inspire one’s mental attitude of faith in devotion towards their nation. Some people gain this devotion towards their country, together with obedience to their nation by drawing inner help and inspiration telepathically from others. Thus they create for themselves a mental relationship which, to that extent, is not different from what would have come into being as part of the regular instruction that their ancestors received. Youth need also to be reminded that even after instruction on why national pride is import, they must also be sufficiently sensitive to have the capacity to feel this patriotism within themselves and display that power in the things they produce, and always engage in the work of self-improvement. The best wood-pile will not blaze till a torch is applied, and the appropriate torches seem to have been wanting. #RandolphHarris 6 of 15

Sporadic great people come everywhere. However, for a community to get vibrating through and through with intensely active life, many geniuses coming together and in rapid succession are required. This is why great epochs are so rare—why the sudden bloom of Egypt, Greece, an early Rome, a Renaissance, Victorian America, is such a mystery. Blow must follow blow so fast that no cooling can occur in the intervals. Then the mass of the nation grows incandescent, and many continue to glow by pure inertia long after the originators of its internal movement have passed away. We often hear surprise expressed that in these high tides of human affairs not only the people should be filled with stronger life, but that individual geniuses should seem to exceptionally abundant. This mystery is just about as deep as the time-honored conundrum as to why great rivers flow by great towns. All mental progress must result from a series of adaptive changes, in the sense already defined of that word. We know what a vast part of our mental furniture consists of purely remembered, not reasoned, experience. It is one of the tritest of truisms that human intelligences of a simple order are very literal. Thinking is the hardest work there is, which is the probable reason why so few engage in it. People have to live with themselves, and they should see to it that they always have good company. #RandolphHarris 7 of 15

Many are slaves of habit, doing what they have been taught without variation; dry, prosaic, and matter-of-fact in their remarks; devoid of humor, except of coarse physical kind which rejoices in practical joke; taking the World for granted; and possessing in their faithfulness and honesty the single gift by which they are sometimes able to warm us into admiration. However, even this faithfulness seems to have a sort of inorganic ring, and to remind us more of the immutable properties of a piece of inanimate matter than of the steadfastness of a human will capable of alternative choice. When we descend to the brutes, all these peculiarities are intensified. And every notice of their ways must receive a deep impression of the fatally literal character of the few, simple, and treadmill-like operations of their minds. However, turn to the highest order of minds, and what a change! Instead of thoughts of concrete things patiently following one another in a beaten track of habitual suggestion, we have the most abrupt cross-cuts and transitions from one idea to another, the most rarefied abstractions and discriminations, the most unheard of combinations of elements, the subtlest associations of analogy; in a word, we seem suddenly introduced into a seething caldron of ideas, where everything is fizzling and bobbing about in a state of bewildering activity, where partnerships can be joined or loosened in an instant, treadmill routine in unknown, and the unexpected seems the only law. #RandolphHarris 8 of 15

Always do right. That will gratify some people and astonish the rest. We are drowning in information and starving for knowledge. Education is simply the soul of a society as it passes from one generation to another. According to the idiosyncrasy of the individual, the scintillations will have one character or another. They will be sallies of wit and humor; they will be flashes of poetry and eloquence; they will be constructions of dramatic fiction or of mechanical device, logical or philosophic abstractions, business projects, or scientific hypotheses, with trains of experimental consequences based thereon; they will be musical sounds, or images of plastic beauty or picturesqueness, or visions of moral harmony. However, whatever their differences may be, they will all agree in this—that their genesis is sudden and, as it were, spontaneous. That is to say, the same premises would not, in the mind of another individual, have engendered just that conclusion; although, when the conclusion is offered to the other individual, one may thoroughly accept and enjoy it, and envy the brilliancy of one to whom it first occurred. Genius flashes out of one brain, and no other, because the instability of that brain is such as to tip and upset itself in just that particular direction. However, the important thing to notice is that the good flashes and the bad flashes, the triumphant hypotheses and the absurd conceits, are on an exact equality in respect of their origin. #RandolphHarris 9 of 15

Aristotle’s absurd Physics and his immortal Logic flow from one source: the forces that produce the one produce the other. When walking along the street, thinking of the blue sky or the fine spring weather, I may either smile at some grotesque whim which occurs to me, or I may suddenly catch an intuition of the solution of a long-unsolved problem, which at that moment was far from my thoughts. Both notions are shaken out of the same reservoir—the reservoir of a brain in which the reproduction of images in the relations of their outward persistence or frequency has long ceased to be the dominant law. However, to the thought, when it is once engendered, the consecration of agreement with outward relations may come. The conceit perishes in a moment, and is forgotten. The scientific hypothesis arouses in me a fever of desire for verification. I read, write, experiment, consult experts. Everything corroborates my notion, which being then published in a book spreads from review to review and from mouth to mouth, till at last there is no doubt I am enshrined in the Pantheon of great diviners of nature’s ways. The environment preserves the conception which it was unable to produce in any brain less idiosyncratic than my own. Originally, machines, instruments, preservative power of the social environment and all other institutions were flashes of genius in an individual head, of which the outer environment showed no sign. #RandolphHarris 10 of 15

Adopted by the race and become its heritage, they then supply instigations to new geniuses whom they environ to make new inventions and discoveries; and so the ball of progress rolls. However, take out the geniuses, or alter their idiosyncrasies, and what increasing uniformities will increasing uniformities will the environment show? Over and over again the Bible portrays God as gracious and generous, blessing His people freely without regard to their demerits, rather than because of their merits. (I use the word gracious not in its commonly accepted meaning of kindness and courtesy, but in the biblical sense of one disposed to deal with others on the basis of grace.) We see God’s gracious disposition even before the Fall in the Garden of Eden when as yet there were no merits or demerits. The Scripture says, “And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food,” reports Genesis 2.9. It was not just the tree of the knowledge of good and evil that was good for food and pleasing to the eye (see 3.6). God did not place only one desirable tree in the garden with a “look but do not eat,” sign hung on it just to tempt Adam and Eve. Rather He placed all kinds of trees in the garden that were delightful to see and to eat from. #RandolphHarris 11 of 15

I enjoy fresh fruit, and I like to go to the supermarket in the Summer when all the peaches, plums, pears, strawberries, and cantaloupes are on display. I am dazzled. I want some of all of them. Think what it must have been like for Adam to have all kinds of trees that not only produced delectable food but were also beautiful to behold. If I am dazzled today, think of what Adam’s reaction must have been. However, God did still more for Adam. God said, “It is not good for the man to be alone. I will make a helper suitable for him,” report Genesis 2.18. God knew Adam needed a companion, and He graciously met that need, because it is His disposition to be generous. God anticipated and provided for every need Adam could possibly have. Then Adam sinned. What would happen now to the gracious and generous disposition of God? Would God cease to be gracious? Would God say, “I was generous to you, giving you everything you needed, and yet you disobeyed Me. From now on you are on your own. Fend for yourself”? God did not say that. Instead He dealt mercifully and graciously with Adam and Eve. Yes, today we are still living with the eternally cataclysmic consequences that came out of the Fall; God did judge Adam as He has said He would. However, in the midst of all that God did one more thing: “The LORD God made garments of skin for Adam and his wife and clothed them,” reports Genesis 3.21. #RandolphHarris 12 of 15

Right in the midst of fulfilling His role as Judge, God took note of Adam and Eve’s need for clothes, and for a little while, He assumed the role of a tailor. Why, in the midst of all the weighty and eternal issues, did God take time to make clothes for two people who had just flagrantly disobeyed Him, and who through that had brought sin and misery upon the whole human race? God did it because it is His nature to be gracious and to meet our needs without regard to our deserts. Neither Adam’s innocence nor his sin were the cause of God’s grace. God was gracious because it is part of His eternal nature to be so. Fear of God, however, is the beginning of wisdom. Although not the end or outcome of wisdom, to be sure, it is the indispensable beginning, I believe, and the principle part. One begins to get smart when he or she fears being crosswise of God: fear of not doing what one wants and not being as one requires. Fear is the anticipation of harm. The intelligent person recognizes that his or her well-being is possessed in being in harmony with God and what God is doing in the Kingdom. God is not mean, but he is dangerous. It is the same with other great forces he has placed in reality. Electricity and nuclear power, for example, are not mean, but they are dangerous. One who does no, in a certain sense, “worry” about God, simply is not smart. #RandolphHarris 13 of 15

Meditation does not mean surrender. Nor does it mean building walls where bridges are needed. My growing inclination toward the old Church and her solutions of the problems of God and the World, state and Church, were nourished by the overwhelming impression made upon me by early Christian art in Italy. What no amount of study of Church history has brought about was accomplished by the mosaics in ancient Roman basilicas. What was once the life-substance and inheritance of us all and what we have lost, and a deep yearning awakens in us for the departed youth of our culture. The result of this tension was either a decision against the one or the other side, or a general scepticism or a split-consciousness which drove one to attempt to overcome the conflict constructively. The latter way, the way of synthesis, was my own way. Nevertheless, I was and I am a theologian, because the existential question of our ultimate concern and the existential answer of the Christian message are and always have been predominant in my spiritual life. We beseech Thee, O Lord, be pleased by the Paschal remedies to grant unto us that we may learn to scorn Earthly desires, and to long after things Heavenly; though Jesus Christ our Lord. Grant, O merciful God, that in the Resurrection of our Lord Jesus Christ we may indeed have our portion; through the same our Lord who will remove all obstructions and bless us with eternal life. #RandolphHarris 14 of 15

Lord Jesus Christ, fill me with thy Spirit that I may be occupied with hid presence. I am blind—send him to make me see; dark—let him say, “Let there be light!” May God give me faith to behold my name engraven in thy hand, my soul and body redeemed by thy blood, my sinfulness covered by the life of pure obedience. Replenish me by his revealing grace, that I may realise my indissoluble union with thee; that I may know thou hast espoused me to thyself for ever, in righteousness, love, mercy, faithfulness; that I am one with thee, as a branch with its stock, as a building with its foundation. May his comforts cheer me in my sorrows, his strength sustain me in my trails, his blessings revive me in my weariness, his presence render me a fruitful tree of holiness, his might establish me and peace and joy, his incitements make me ceaseless in prayer, his animation kindle un me undying devotion. Send him as the searcher of my heart, to show me more of my corruptions and helplessness that I may flee to thee, cling to thee, rest on thee, as the beginning and end of my salvation. May I never vex him by my indifference and waywardness, grieve him by my cold welcome, resist him by my hard rebellion. Answer my prayers, O Lord, for thy great name’s sake. “I remember the word of God which saith by their works ye shall know them; for if their works be good, then they are good also,” reports Moroni 7.5. #RandolphHarris 15 of 15

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

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NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of architectural gems with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.

Randolph Harris II International Institute

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