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Sit Down on the Camel and Take a Picture
The value of religious knowledge lies in the fact that it is a safeguard against error for it shows how to discriminate between reality and the appearance of it. Neither the deceptions of individuals nor the errors of religious experience can succeed. The expansive type, for whom mastery of life is crucial, tends to identify himself with his inner dictates and, whether consciously or unconsciously, to be proud of his standards. He does not question their validity and tries to actualize them in one way or other. He may try to measure up to them in his actual behavior. He should be all things to all people; he should know everything better than everybody else; he should never err; he should never fail in anything he attempts to do—in short, fulfill whatever his particular should are. And, in his mind, he does measure up to his supreme standards. His arrogance may be so great that he does not even consider the possibility of failure, and if it occurs, discards it. His arbitrary rightness is so rigid that in his own mind he simply never errs. Moses’ concern for his people proved to be justified in the years following their entry into the land of Canaan. It was when they became settled in this goodly land that they began to take their abundance for granted and to forget the real source of these blessings. Moses had counseled them: “For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barely, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; #RandolphHarris 1 of 24
“A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which He hath given thee. Beware that thou forget not the Lord thy God, in not keeping his commandments, and His judgements, and His statutes, which I command thee this day: Least when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brough thee forth out of the land of Egypt, from the house of bondage…And thou say in thine heart, my power and the might of mine hand hath gotten me this wealth,” reports Deuteronomy 8.7-14, 17. Even if a man succeeded in getting others to accept his views, even if everyone accepted them, it is unlikely that they will accept them always. Every opinion has been written down in the books, including the opinion that truth requires us to hold no opinion. “Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you. But before ye seek for riches, seek ye for the Kingdom of God. And after ye have obtained a hope in Christ, ye shall obtain riches, if you seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive and administer relief to the sick and the afflicted,” reports Jacob 2.17-19. #RandolphHarris 2 of 24
Suggestions from outside enters largely into the opinions and beliefs, the views and outlook, of masses of people. It is just as true, possibly truer, of the mystically minded, be they seekers or gurus, be they Eastern or Westerners. What is really known—rather than echoed back—dwindles down to a residue. The coveting of wealth so often has resulted in avarice, dishonesty, and greed. The acquisition of wealth has frequently produced pride, self-satisfaction, and arrogance. An episode during the time of Alma in the Book of Mormon illustrates the cycle that has so often occurred when people are blessed materially by the Lord and then turn away from Him. In the instance referred to, the Nephite people were struggling to overcome the effects of a devasting civil strife and a Lamanite invasion, not unlike the struggles more than half of Americans face today. Not only had there been great loss of life; the destruction to lands and to property had been sufficient to seriously jeopardize the prospects of recovery. Alma describes conditions in these words: “But the people were afflicted, yea, greatly afflicted for the loss of their brethren, and also for the loss of their flocks and herds, and also for the loss of their fields of grain, which were trodden under foot and destroyed. And so great were their afflictions that every soul had cause to mourn; and they believed that it was the judgements of God sent upon them because of their wickedness and their abominations; therefore they were awakened to a remembrance of their duty. #RandolphHarris 3 of 24
“And they begun to establish the church more fully; yea, and many were baptized in the waters of Sidon and were joined to the Church of God,” reports Alma 4.2-4. He may be poised in the tranquility of these grand concepts or poisoned by the negative fogs of false ones. Convert a man to your opinion and you have him for long; compel him to adopt it and you have never really got him. The spiritual reawakening among the people had a dramatic effect. Peace returned to the land. The Church prospered in its rapid growth. Not surprisingly, the people soon began again to enjoy an abundant life. The spiritual blessings granted by the Lord were accompanied by the acquisition of material wealth. Unfortunately, the Nephites failed to meet this test. Within three years from the time of their earlier tragedy, Alma describes his people in this way: “The people of the church began to wax proud, because of their exceeding riches, and their fine silks, and their fine-twined linen, and because of their many flocks and herds, and their gold and their silver, and all manner of precious things, which they had obtained by their industry; and in all these things were they lifted up in the pride of their eyes,” reports Alma 4.6. History repeatedly confirms that the abundance of earthly possessions can be both a blessing and a curse, depending upon the way these things are viewed and used. When we consume them on our own lust, we invoke tragedy. #RandolphHarris 4 of 24
We must work hard to elicit the truth from the medley of beliefs and opinions which rule us, and to extract the reality from the medley of illusions and glamours which hold us. Any fool can say, “I know,” that is, can have an opinion. Mass stupidity is not, and never can be, a satisfactory substitute for individual intelligence. Wealth is a relative thing. Conditions vary dramatically from place to place in the World today. America is indeed a chosen land that President Trump is helping to restore. That which some consider to be the necessities of life, to others would be abundance, and even extravagance. In any set of circumstances, the challenges related to an improvement in material prosperity remain the same. The message that echoes to us from the pages of history and from the counsels of the Lord and His prophets is clear: Seek ye first the kingdom of Heaven. Seek not for riches to consume them on your own lusts. Thou shalt not covet. Clothe the naked. Feed the hungry. Relieve the sick and the afflicted. Pay tithes and offerings. In all things, acknowledge the Lord. Be grateful. Be humble. The words of Moses to the tribes of Isreal have appropriate application for us: “Fear the Lord thy God, to keep all His statutes and His commandments, thou, and thy son, and thy son’s, all the days of thy life; and that thy days may be prolonged. Here therefore, O Isreal, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey,” reports Deuteronomy 6.2-3. #RandolphHarris 5 of 24
And, “when thou hast eaten and art full, then thou shalt bless the Lord thy God for the good…which He hath given thee,” reports Deuteronomy 8.10. Far too often private opinions are passed off as God’s oracles, man-made institutions as God’s instruments, and group propaganda as factual history. The masses, lacking both discrimination and information, are led like sheep by the mass media. How credulous fool attain supernormal wisdom? How can the man who is unable to discriminate intelligently in small matters suddenly become able to discriminate in transcendent ones? The jump is not possible. The more a man is engulfed in his imagination, the less necessary it is for him to make actual efforts. It is sufficient, then, that in his mind his mind he is supremely fearless or honest, no matter how beset his is by fears or how dishonest he actually is. The border lines between these two ways of “ I should” and “I am” is vague for him—for that matter, probably not too sharp for any of us. The German poet Christian Morgenstern has expressed this concisely in one of his opens. A man was lying in a hospital with a broken leg after having been run over by a truck. He read that in the particular street in which the accident happened trucks were not allowed to drive. And so, he arrived at the conclusion that the whole experience was only a dream. For, “sharp as a knife,” he concluded that nothing can happen that should not happen. The more a person’s imagination prevails over his reasoning, the more the border line disappears and he is the model husband, father, citizen, or whatever he should be. #RandolphHarris 6 of 24
Most people do not know the difference between an opinion and a truth, and do not make the effort to distinguish between them. It is not better to force illusions into accord with the realities than to go on being pleasantly deceived by them? The self-effacing type, for whom love seems to solve all problems, likewise feels that his should constitute a law not to be questioned. However, when trying—anxiously—to measure up to them, he feels most of the time that he falls pitiably short of fulfilling them. The foremost element in his conscious experience is therefore self-criticism, a feeling of guilt for not being the supreme being. When carried to the extreme, both these attitudes toward the inner dictates render it difficult for a person to analyze himself. Tending toward the extreme of self-righteousness may prevent him from seeing any flaws in himself. And tending toward the other extreme—that of too readily feeling guilty—entails the danger of insights into shortcomings having a crushing rather than a liberating effect. The resigned type, finally, to whom the idea of “freedom” appeals more than anything else, is, of the three, most prone to rebel against his inner tyranny. Because of the very importance which freedom—or his version of it—has for him, he is hypersensitive to any coercion. He may rebel in a somewhat passive way. Then everything that he feels he should do, whether it concerns a piece of work or reading a book or having relations with pleasures of the flesh with his wife, turns—in his mind—into a coercion, arouses conscious or unconscious resentment, and in consequence makes him listless. If what is to be done is done at all, it is done under the strain produced by the inner resistance. #RandolphHarris 7 of 24
We must not be doctrinaires, we must not sit at the sanctified feet of the god opinion. The intellectual purificatory work begins by clearing his mind of errors, illusions, and superstitions. These things lead him astray, both during prayer and out of it, from his search for truth. He may rebel against his should in a more active way. He may try to throw them all overboard, and sometimes go to the opposite extreme by insisting upon doing only what he pleases when he pleases. The rebellion may take violent forms, and then often is a rebellion of despair. If he cannot be the ultimate of piety, chastity, sincerity, then he will be thoroughly “bad,” be promiscuous, tell lies, afford others. Sometimes a person usually complies with the shoulds may go through a phase of rebellion. It is usually then directed against external restrictions. J.P. Marquand has described such temporary rebellions in a masterly way. He has shown us how easily they can be put down, for the very reason that the restricted external standards have a mighty ally in the internal dictates. And then afterward the individual is left dull and listless. Finally, others may go through alternating phases of self-castigating “goodness” and a wild protest against any standards. To the observant friend such people may present an insoluble puzzle. At times, they are offensively irresponsible in pleasures of the flesh or financial matters, and at others they show highly developed moral sensibilities. #RandolpHarris 8 of 24
So, the friend who has just been despairing of their having any sense of decency is reassured about their being fine persons after all, only to be thrown into severe doubts again shortly thereafter. In others, there may be a constant shuttling between an “I should” and “no, I will not.” “I should pay a debt.” No, why should I?” “I should keep to a diet. No, I will not.” Often these people give the impression of spontaneity and mistake their contradictory attitudes toward their should for “freedom.” Sincerity is not enough. Every aspirant needs this, of course, but he also needs other things. An aspirant may be totally sincere, yet may take a wrong direction. His mind may be filled with erroneous beliefs despite his sincerity. So to his sincerity, he should add right knowledge, for this will guide him, this will uphold him, and this will safeguard him. The result of a solely intellectual outlook devoid of religious faith or mystical intuition, is failure to offer mental peace or cherish moral goodness. Self-actualized people have a different sense of humor from the ordinary type. It is not hostile. It is not at someone else’s expense. It focuses more on the foolishness of the human situation. Their humor is usually thought-provoking, and many times they are able to laugh at themselves. President Lincoln’s humor, for example, was very much in this vein. He told one story that many believed could have applied to himself. #RandolphHarris 9 of 24
It seems that a woman on horseback on a narrow trail came upon a man on a horse. She stopped her horse, looked the man over, and blurted out, “Well, for the land’s sake, you are the homeliest man I ever saw!” The man replied, “Yes ma’am, but I can’t help that.” “No, I suppose not,” she replied, “but you might stay at home. Here is another story President Lincoln told, perhaps, to point out that common sense has a wisdom that transcends logic: “If three pigeons sit on a fence and you shoot and kill one of them, how many will be left?” President Lincoln asked. The answer was, “Two, of course.” To which he responded, “No, there won’t, for the other two will fly away.” We are not casting stones at intellectual knowledge; it has a place. However, let it be kept in its place. Let it not become a usurper. The higher mysticism first satisfies the intellect’s demands, then transcends them. It does not, like the lower mysticism, reject or ignore them. Although the intellect admittedly cannot grasp reality, it is nevertheless necessary in order to set a standard, to show what reality is, as such, so that it shall be recognized. A pair of scales cannot weigh themselves but they are necessary in order to weigh other things. Similarly, the intellect cannot yield reality but can measure it so to speak or indicate what is and what is not reality. Hence, it is most valuable as a corrective mysticism and religious experience. #RandolphHarris 10 of 24
The moral code which a man obeys is itself the result of his view of life, whether the latter be imposed on him from without or developed from within. To the Prophet Joseph Smith the Lord said: “I have made the earth rich, and behold it is my footstool, wherefore, again I will stand upon it.” When the mystical bent of mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for truth, utility for knowledge. “And I hold forth and deign to give unto you greater riches, even a land of promise, a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh,” reports Doctrines and Covenants 38.17-18. Dr. Maslow’s “healthy champions” all had some unselfish involvement with others. They behaved as though each member of the human race were a personal family member of the human race were a personal family member, worthy of affection in spite of the way each person may act. However, the self-actualizers also could express “righteous indignation” toward cruelty, hypocrisy, or phoniness in others. They tend to have deeper and more meaningful interpersonal relations than the average adult—close relationships with a few, rather than superficial relationships with many. These people are more able to be nondemanding and noninterfering with those they love, delighting in the loved ones for themselves, not for what the loved ones can provide in return—love without guile, design, or calculation of any selfish kind. #RandolphHarris 11 of 24
Dr. Maslow called this kind of love being love. Such a love, he said, “makes for less abstracting, less viewing of less-then-the whole, less atomizing or dissecting…structuring, organizing, shaping, modeling…” of the loved one, and the object of such love “remains more whole, more unified, which amounts to saying more itself.” A “being” lover sees more easily the nature of the loved one in his or her own right and in his or her own style of being. The opposite of being love Dr. Maslow called deficiency love, which is a manipulative kind of love. Manipulative lovers like to dissect the loved ones to discover and declare their faults as a means of gaining control over the loved ones. They like to mold and recreate the loved ones. Manipulators love because they feel a sense of lacking something in themselves, and they expect the loved one to fill their personal void. If the loved one fails to provide all the demands, their love is absolutely conditional and can be withdrawn. The futility and unwisdom of utter reliance upon feeling, unchecked by reason, was tragically evidenced by the sad case of Nijinsky, the famous Russian dancer, who after delighting audiences in the World’s chief capitals became insane and for more than twenty years had to withdraw from his artistic careers and pass most of his days in a sanatorium. Nijinsky kept a diary in the early days of his illness, in which we find sentences like the following: “I am God. I am God. I am God.” Throughout those pages, Nijinsky insist on feeling rather than thinking as a source of wisdom, and feeling he defines as “intuitions, proceeding from the unconscious.” The man who claimed to be God was, however, unable to fulfill himself as a human being. Why? Because he was really unbalanced for he rejected utterly the claims of Reason, and he denounced “mental” people as being “dead.” #RandolpHarris 12 of 24
Yes, mystical experience must collaborate with rational thought. However, there is a higher kind of mysticism, which prunes away the accidental and penetrates to the essential. Intellectual knowledge is certainly relative. However, what lies beyond it is for us ultimate truth. That there may be a truth beyond this in turn need not concern us at present, for nobody could either dispute it or demonstrate it. The urge for higher knowledge is not at act of the ego but prompting from the Overself. That it gets mixed, in tis earlier phases, with egotistic desires is true but these slowly fall away. Actualized people, Dr. Maslow’s research found, have a more efficient perception of reality than do others. They can see or perceive others intuitively and correctly. They cannot be conned. They do not come into situations with preconceptions, but seem able to leap to right conclusions. They also have a freshness of appreciation, and their senses are not dulled by seemingly common, everyday experiences. They experience joy in the miracles of everyday life that the rest of us hardly see, hear, or feel—a baby’s smile, a loving glance, a cooling delta breeze, a heartful compliment, a warm bed, a sunset, a lovely person’s profile. Each of Dr. Maslow’s subjects had some life task to fulfill that enlisted much of his or her time and energy. It was as if each of them had found and recognized some specific purpose to their being in the World that they pursued with great persistence. They did not ask what America could do for them, they asked what they could do to Make America Great Again. #RandolphHarris 13 of 24
America, to a self-actualized person, could be as large as just that—the world—or as small as a neighborhood or family. The intellect is a faculty that man is endowed with, not by Satan to trap him, but in accordance with the divine World-Idea. Man is learning how to use it. If he is using it wrongly today, the consequences will tutor him in time and he will use it rightly tomorrow. When the mystical bent of the mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for ruth, utility for knowledge. Socrates taught that character was somehow dependent on intelligence: the better quality of the one was a consequence of the better quality of the other. Therefore, cultivate clear intelligence, he said. Long after, Spinoza repeated this advice. The subjects of Dr. Maslow’s study depended on their own potentialities and latent resources, rather than on others, for their continued growth. Their sense of self and their stability can be described, Dr. Maslow said, as “self-contained.” This independence of the physical and social environment accounted for their serenity in the face of deprivations, frustrations, and set-backs that might drive others to the brink of death by suicide. They did not depend on others’ love and respect for their own development. Their ability to get to such a point of independence, however, was largely made possible because they had received in the past love and respect from others. #RandolphHarris 14 of 24
The need of coping with life forces us to develop intelligence or else to go on suffering the consequences of being stupid! Even the world-picture of a higher condition available to those who will work and sacrifice for it is not without value. It shows a model to use and emulate, a standard to seek and form oneself by. Self-actualized people are accepting of the real nature of themselves and others. Dr. Maslow said that just as, “one does not complain about water because it is wet, or about rocks because they are hard,” a self-actualized person does not complain about human nature in himself or in others.” Healthy people do not feel guilty, shame, sadness, anxiety, or defensiveness about things that are part of their nature as humans. They do not say to themselves, “I am so ashamed that I am so short,” or “I would not want to be seen with her; she is not very attractive.” Healthy people do not feel guilty about improvable shortcomings, such as laziness, jealousy, prejudice, and hurting others. What makes healthy people feel bad are the discrepancies between what is and what might be, not in the inherent nature of things or persons, but in the conditions or situations that might be changed or improved. In truth, we cannot change ourselves. We can find ourselves and develop what we find. That is what actualization is—becoming our real selves. That is easy today, but how does it happen? How do we know who we really are? What is a self, anyway? #RandolphHarris 15 of 24
It is not enough to mean well, it is not enough to believe one is doing right, it is not enough to be earnest, sincere, innocent of evil motives. It is just as essential to possess a balanced mentality, sound reasoning capacity, and unbiased attitude. The Spanish Inquisitors were sometimes saints, Mr. Hitler was an ascetic. Many who have brought misery upon mankind were men of excellent private character: the defects of these people were mental rather than moral, and led them to bad thinking and worse judgment. The moral of this is plain: If not more so than others, intelligence must be cultivated as fully. The role of reason in the human psyche is to keep its balance. You may have not thought of it, but the concept of self can vary from person to person. Some of us think of self primarily in terms of the physical: size and shape, color of skin, hair, and eyes, our attractiveness or unattractiveness; in terms of sensations: hungry or full, in pain or in pleasure, well or sick, tried or energetic; in terms of feelings: bored or interested, happy or sad, angry or loving. Others think of self primarily in terms of work or primary occupation: a professor, a firefighter, a truck driver, a parent, a counselor. And still others think of self conceptually: good or bad, kind or cruel, smart or stupid, friendly or surly, accepted or misunderstood. #RandolphHarris 16 of 24
We can see ourselves as if in a vacuum—alone with no connection to our environment and others; as an outlines totally defined by a background of our environment and others; or as a being who is partially defined by our environment and others and partially defining our environment and others. However, consciousness of one’s self is always a unique act—I can never know exactly how you see yourself and you can never know exactly how I relate to myself. This is the inner sanctum where each man must stand alone, and where we must find the strength to stand as individuals and, through our own affirmation and choice, learn to love each other. Developing a strong sense of self is a prerequisite to actualization, and it requires a leap of faith. You do not have to prove your self-worth; you may assume it. As an acorn does not have to prove it has the potential to become a tree before it can grow, a human does not have to prove his or her own unique self-hood to realize it. A way to begin to discover your unique self is to keep a daily journal, or a diary entitled, “This is Me.” Each day, write a description of yourself, a one-line entry, or several pages. Be sure to describe yourself in terms of your thoughts, feelings, bodily sensations, actions, and experiences alone and with others. You may be surprised at how much you discover about yourself and how the horizons of yourself begin to widen. (However, in the day of people trying to get famous and trying to set others up, you may want to put your journal or diary in a locked safe or locked box.) #RandolphHarris 17 of 24
There has always been in all of humanity a sprinkling of those who are described in the scriptures as the blind, the halt, the lame, the deaf, the withered, the dumb, the important folk. We refer to them as having learning or communication disorders, as the hearing or visually impaired, as those with motor or orthopedic limitations. We speak of intellectual or emotional impairment, of intellectual disabilities, and mental illness. Some suffer from a combination of these, and all of them cannot function without some help. Unlike the acorn, which can become only a tree, the range of what you are is far less limited. As a person, a unique individual, you have freedom, choice, and responsibility. As a manipulator, you abdicate all three. The education of man is worth no more than what he is worth inside himself. If he is evil within, he will be aided by a developed intellect to do more harm to others than he would have been able to do without it. If the good is within, he will have more capacity through education to do good to others. A thorough master and understanding of the Hidden Teaching—even if it be intellectual only—will help to refine, educate, and to some extent, even to dissolve the ego, if the knowledge thus obtained is applied. Truth is a dynamic, not a narcotic. #RandolphHarris 18 of 24
The primary mission of the Sacramento Fire Department and EMTs is to save lobes and protect property and the environment through prevention, education, suppression, and rescue activities. Some of the actual activities may vary from one fire department to another depending on the locations of the department and what other community organizations are present, but the primary mission of the fire department remains the same. “The Sacramento Fire Department is committed to proving the highest level of public safety service to our community. We protect lives and property through fire suppression, emergency medical and transportation services, disaster service, fire prevention, and public education. Our members will Prevent Harm, Survive and Be Professional!” The culture of the Sacramento Fire Department can be defined as the set of shared attitudes, values, goals, and practices that characterize the institution. Stress is a fact of life, whenever you are and whatever you are doing. You cannot avoid stress, but you can learn to manage it so it does not manage you. Changes in our lives—such as going to college, getting married, changing jobs, or illness—are frequent sources of stress. Keep in mind that changes that cause stress can also benefit you. Moving away from home to attend college, for example, creates personal-development opportunities—new challenges, friends, and living arrangements. That is why it is important to know yourself and carefully consider the causes of stress. #RandolphHarris 19 of 24
Learning to take time, and although you cannot avoid stress, the good news is that you can minimize the harmful effects of stress, such as depression or hypertension. They key is to develop an awareness of how you interpret, and react to, circumstances. This awareness will help you develop coping techniques for managing stress. For example, as a captain of the Sacramento Fire Department, managing stress will requires techniques that include an awareness of yourself and your firefighters and EMTs. As you will see, the stress you encounter as a student differs in intensity from what you may experience in the fire department, particularly while on duty, fighting a fire, or provided superior medical care. The principles and techniques you use to manage stress are similar, however, as reported by this lieutenant: “I have learned a lot about how I deal with fatigue and stress from the job. I have found that finding a little time for myself each day or even each week allows me to regenerate and focus. Having a sense of humor and not taking things so personally have also helped reduce my stress levels. Keeping a notebook with me at all times and writing tasks, missions, or even just things to do has helped me keep my mind at ease, rather than thinking that I have forgotten to do something. Maintaining communication with my family and friends, and family in the Sacramento Fire Department, whether through e-mail or phone conversation, also keeps me grounded. #RandolphHarris 20 of 24
“A school fire was probably the most traumatic experience I ever had as a firefighter. It was my day off from the newspaper. I was with Squad X, and we were a third-alarm squad on that fire. They jumped it from two to five alarms. As we went in, we could see the column of smoke, and we could see the ambulances and the police vehicles coming away from the fire with the injured. When we got in, we were ordered to the roof of this U-shaped building. We had to go up an aerial ladder, and in order to get the ladder we had to run through a crowd of parents, who were running back and forth across the street looking for their children. So we went up to the roof, started opening it up, then we got a three-inch line up there and we were throwing water across a courtyard. We didn’t know at that point what had happened. All this jumping had taken place on the other side of the building. By that time a whole wing of the second floor was fully involved in fire. Fire was coming through the roof. Then they ordered all squad companies to the front of the building. When we came down, a priest came up to us and said that there were seventy-fire children inside the building. At that point, I decided I had to go to work as a reporter. They had plenty of firemen on the scene, but I was the only reporter. So I took off my helmet and went to work as a reporter. At it turned out, ninety-three children and two nuns were killed in that fire. I was very busy while all of it was going on, but a few days later it got to me. I had seen many horrible things in the past, but never anything quite as horrible as this, because anything that affects children hits you harder. It was a few days later that I really got shook up about what had happened and what I had seen. But when you’re young, you’re resilient, and you get over it. #RandolphHarris 21 of 24
“Years later, I woke up one night with a real sweaty nightmare about that fire. I dreamed about a woman I had seen for maybe three second. I had run past her to get the ladder to go up to the roof. If I saw her today, I would still know her. She had long curly black hair, high heels on, a pink blouse, white slacks, and she had a look on her face—a look of absolute anguish, looking for her child. I hadn’t thought about it at all, and here, ten years later, I wake up in cold sweat dreaming about this woman. And I couldn’t understand why. So I got up and went into my kids’ bedroom to see how they were, and then I realized what it was. My eldest son had just turned eight years old. That was the age—eight, nine, ten—of the children who were killed in that fire. I guess it was, subconsciously, always in my mind. When my own child reached that age, I was so appreciative of having my child that I must have empathized with that woman years later. As a parent I had much more feeling about that fire than I had when I was single. What is interesting about it is the way things stick in your mind, the psychological impact of what you are seeing without knowing it. Today they have counseling for emergency service people, which we didn’t have in those days. Everybody was supposed to be an alpha male. The truth is that us alpha males were bothered by what we saw and what we had to do at times. Today we have counseling, and we understand that what firefighters and EMTs do and see has a tremendous impact on them. #RandolphHarris 22 of 24
“Recently, the City of Sacramento Fire Department, where I am on the board, responded to a terrible accident, in which three young people were killed. We immediately gave that shift the advantage of having some counseling if they needed it. As it turned out, most of them wanted it. So we realize the toll that all of this takes on our people. I think it’s very healthy to do that type of thing. I don’t think the people at the newspaper, where I work, give much of a thought to my firefighting activity. Most people look on it as a rather strange thing for a person to be doing, but I got used to that years ago. Since it’s not something they would want to do, they wonder why anybody would want to do it. They don’t know the great experiences that we as firefighters have, the things we share with each other, and the satisfaction that comes from doing it. To me, being a firefighter is an enrichment of my life. I’ve never had much enjoyment from watching a fire. It would be a pretty frustrating thing. If I’m in another city and they have a fire, I’ll go an observe and try to learn their way of doing things. But there really isn’t a lot of satisfaction simply watching a fire.” It has always seemed to me that the one great theme around which Shakespeare hung all his writing was, in his torn words: “There is nothing good or bad but thinking makes it so.” Certainly, right thinking is even more important than right action. For if two men both perform the same deed rightly but one does so on false reasons and the other on true ones, the first is always liable to slip later into wrong action but not the second. #RandolphHarris 23 of 24
If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24
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Recuse Fever–They Do Not Need to be Loved by Everyone
All knowledge is beneficial to man in varying degrees. The knowledge of his own soul, being the highest degree of human knowledge, offers the greatest degree of benefit to man. Unless a man exercises his reason—and that at its subtlest pitch—how is he going to wake up from this dream of spinning planets which he sleeps by the mesmeric power of some unseen and unknow Sage? The Light of Christ influences people for good and prepares them to receive the Holy Ghost. One manifestation of the Light of Christ is what we call a conscience. The Light of Christ proceeds forth from the presence of God to fill the immensity of space. It is the light which is in all things, which gives life to all things, which is the law by which all things are governed. This power is an influence for good in the lives of all people. In the scriptures, the Light of Christ is sometimes called the Spirit of the Lord, the Spirit of God, the Spirt of Christ, or the Light of life. The Light of Christ should not be confused with the Holy Ghost. It is not a personage, as the Holy Ghost is. Its influence leads people to find the true gospel, be baptized, and receive the gift of the Holy Ghost. By forming clearer ideas of the Overself’s activity, man can better cooperate with it, and more effectually remove the obstacles which obstruct that activity. #RandolphHarris 1 of 25
Conscience if a manifestation of the Light of Christ, enabling us to judge good from evil. The light of Christ is the divine energy, power, or influence that proceeds from God through Jesus Christ and gives life and light to all things. Man did not first know through his eyes or hands that electricity exists but only through his powers of reason. We know in our best moments that we are merely recipients of power, goodness, and understanding. What the higher self is trying to do in us may be obstructed through ignorance or assisted by knowledge. Intellect is most useful as a servant but most tyrannical as a master. It may hinder progress or accelerate it. Hence, although the philosopher thinks as keenly as any other man, he does not allow his whole self to be submerged in the thinking process. When man refuses to use his intelligence in settling his affairs it is only because he has not sufficiently developed his intelligence to be able to use in this way. However, philosophically speaking, he is blinded by the ego and so seeks satisfaction rather than truth. Such a one does not know that truth brings satisfaction in its train. The magnificent spectacle of the Universe does have a meaning but it is only discoverable when we put such prejudices aside and accept the deliverances of analytic reason concentrated in its impeccable and searching quest. #RandolphHarris 2 of 25
As we study from the best books, we protect ourselves against the menacing jaws of those that seek to gnaw at our spiritual roots. As man’s conception of the truth becomes clearer, his aspiration to realize it in his life becomes stronger. This is so and must be so. It is wise to be intellectually familiar with the various ways of approach to the Overself, for this expands one’s outlook and enlarges one’s tolerance; but one should also know what is the correct way for oneself. The intelligence which man possesses will not merely enable him to distinguish between truth and falsity in the consideration of external things, but will finally fulfil itself in enabling him to distinguish between the truth and falsity about his own internal being. That is to say, it will lead him to the knowledge of his own true self, his Overself. Many of the opinions which have found lodgment in his head are not there through impartial investigation or intelligent enquiry but through theaccidents of prejudice, bias, or heredity. We live in a day in which misfortune about our beliefs abounds. In times such as these, a failure to protect and deepen our spiritual roots is an invitation to have then gnawed on by an invitation by those who seek to destroy our faith in Christ and our belief in His restored Church. In Book of Mormon times, it was Zeezrom who sought to destroy the faith of the believers. #RandolphHarris 3 of 25
His actions and words were a snare of the adversary, which he laid to catch the people, that he might bring them into subjection unto him, that he might encircle them about with chains. Those same snares exist today, and unless we are spiritually vigilant and build a secure foundation on our Redeemer, we may find ourselves bound with Satan’s chains and being led carefully down the forbidden paths spoken of in the Book of Mormon. “And after they had tasted of the fruit, they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost,” reports 1 Nephi 8.28. The intelligence which man possess will not merely enable him to distinguish between truth and falsity in the consideration of external things, but will finally fulfil itself in enabling him to distinguish between the truth and falsity about his own internal being. That is to say, it will lead him to the knowledge of his own true self, his Overself. The increase in Sabbath day observance is but one example of members spiritually fortifying themselves by heeding prophetic invitations. Further strengthening is evidences in the increase in temple and family history work as families gather their ancestors through temple ordinances. Our spiritual roots go deeper as sincere personal and family prayer become bastions of our faith and we repent daily, seek the companionship of the Holy Ghost, and learn of our Savior and His attributes and strive to become like Him. #RandolphHarris 4 of 25
In all intellectual and scholastic studies, there is a secondary result which, whether recognized or not, is their most valuable one when judged from an evolutionary standpoint. It is the power of concentrated attention. Even if the student fails to master his subject or to solve his problem, nevertheless to the extent that he sincerely and diligently tries, this power is necessarily drawn upon, used, and developed. Both the mental effort needed to attend to the subject or problem and the desire to wrest the meaning of it, benefit the student even when his studies fail in their specific object. From the one he progresses a step forward toward greater ability to concentrate. From the other he gets a stimulus to his aspiration for truth. One day, both will be applied to the spiritual quest. He lifts himself above the herd, and becomes a student of philosophy, who sees who most people come to rest or even go to sleep in mere opinion. They have not enquired further whether it be truth—perhaps because they lack either the intellectual competence to do so or the preliminary knowledge of comparative opinion which shows up its contradictoriness, perhaps because they begin to find truth displeasing to their biased temperament and disagreeable to their prejudiced mind, perhaps because they are overawed by the massive impressiveness of tradition, authority, and established institutional teaching, or finally perhaps because the truth might prove disturbing to their personal position. #RandolphHarris 5 of 25
When clever, able, experienced, and idealistic men tell you, for example, that a particular doctrine negates all that Christ stood for, and when other men, equally clever able experienced and idealistic, tell you that it fulfills Christ’s ideals, then you have a clear illustration of the truth that some people are able to hold on to their present views only by shutting their eyes and stopping their ears to other ones. The intellectual study of these truths is not without great values. It prepares him for their eventual realization, nourishes his soul, strengthens his higher will, and encourages his finer hopes. Moreover, holy reverence is born of itself as he meditates on the picture of universal intelligence which thus unfolds before his gave. When it is said that all is opinion, it must further be said that all views of God exist in the minds of men as their opinions, too. The value of such opinions is only what these men give to it. For a view which is beyond the mental capacity of an unevolved person is of little value to him, whereas it may be life-saving to an evolved truth-seeker. If the critical sense were lacking, how could a man perceive the insufficiency of earthly aims, the transitoriness of earthly life, and the unsatisfactoriness of earthly happiness? And without such perfection why should he turn away to seek spiritual satisfactions? #RandolphHarris 6 of 25
Every man who has enough capacity to reflect upon his life-experience, has also to acknowledge that some power superior to himself—let him call it chance or God, fate or spirit—exists. “And know ye that ye shall be judges of this people, according to the judgement which I shall give unto you, which shall be just. Therefore, what manner of men ought yet to be? Verily I say unto you, even as I am,” reports 3 Nephi 27.27. Our Savior Jesus Christ, is the Light of the World, and He beckons us to follow Him. We must look to Him at all times and especially so if there are dark and stormy nights when the tempest of doubt and uncertainty, like rolling fog, creeps in. Should the pointed fingers “from the other side of the river of water, [where] a great and spacious building [stands]” (1 Nephi 8.26) appear to be directed at you in the attitude of mocking, demeaning, and beckoning, I ask that you immediately turn away so that you are not persuaded by cunning and devious means to separate yourself from truth and its blessings. However, this alone will not be enough in this day when perverse things are being spoken, written, and portrayed. Elder Robert D. Hales taught us, “Unless you are fully engaged in living the gospel—living it with all of your heart, heart, might, mind and strength—you cannot generate enough spiritual light to push back the darkness.” Surely, our desire to follow Christ, who is the Light of the World, means we must act on His teaching. We are spiritually strengthened, fortified, and protected as we act on the word of God. #RandolphHarris 7 of 25
It is the philosopher’s business to reject falsehood and therefore he refuses to swallow misleading statements merely because they have been well-baited on the surface with the sugar of true ones. So much that we esteem as solid fact is quite often nothing more than merely imagination. Enquiry is necessary. The same intellect whose activity deters most men from discovering God’s presence within themselves can be used to discover this presence. Something like this was noticed by Francis Bacon in England, and he put his idea into one of his essays. Time and thought, experience and experiment, study and practice initiation and instruction are all needed to teach a man how to distinguish between the final truth and its countless counterfeits. With growing enlightenment and increasing confidence, he becomes more expert. The intensity with which a view is held tells us something about its holder, nothing about the truth of that view. When they must form an opinion, come to a decision, make a judgment, or choose between alternatives, men consult past experience, listen to authority, obey tradition, or yield to the strongest elements in their own personal character. The imagination creates its own idols which it worships as the true God. Therefore, reason must be called in to cast them down. #RandolphHarris 8 of 25
Disillusionment about pseudo- or half-truths often precedes discovery of the real or full truth. Too many simple persons, whether Easten or Occidentals, do not seem able to distinguish between mere mythology and authentic history. The development of a discriminating faculty is as necessary in religion as in the marketplace. If the mind has been trained to reject a falsehood, be it born from within self or received from others, it will be better able to let the Truth shine unhindered in itself. The first value of correct teaching is that it purges the seeker of many errors in understanding. This purgation in its turn saves him from committing many errors in conduct. Here is its practical value. The second value is that its light instantly exposes imposture, charlatanry, exploitation, or evil in other teachings and in their exponents. There are true as well as false opinions, adequate as well as groundless beliefs. We may freely hold opinions and beliefs, provided they are supported by sufficient evidence. The greater the light in our lives, the fewer the shadows. However, even in an abundance of light, we are exposed to people and comments that misrepresent our beliefs and try our faith. “The trying of [our] faith worketh patience,” reports James 1.3. With this insight, Elder Neal A. Maxwell taught, “A patient disciple…will not be surprised nor undone when the Church is misrepresented.” Besore enlightenment can be received into consciousness, a measure of sharpness to discern the real from its appearance, as well as of detachment, must be acquired. #RandolphHarris 9 of 25
In a way, the term actualization (to make or become real) is another chapter in the history of the human endeavor to define what constitutes a good life, what it is to have a life well-lived. A great body of writings, from antiquity to the present, documents the human impulse to know what makes life good, meaningful, and, therefore, worthwhile. In the Christian Bible, we find Christ telling us, “I have come that they may have life, and that they may have it more abundantly,” reports John 10.10. Indeed, the Christian Bible is rich with commentary about what makes a worthwhile life. Classical drama and the Greek philosophers addressed the nature of humankind in terms of meaning and potential. The great literature of the Renaissance included many work of this nature, such as The Courtier by Castiglione, The Governor by Sir Thomas Elyot, and Utopia by Sir Thomas More. The common threads in all of these writings are what enriches an individual life (intrapersonal), how an individual contributes to the common good (interpersonal) and what is the human place in eternity (spiritual and conceptual). Dr. Sigmund Freud, the founder of psychoanalysis, in a sense, is a part of this tradition, but his studies and writings emphasize the darker side of the human being. His concern is with what makes a human life “bad.” He studied the human as being diseased, and his revolutionary concept has influenced nearly every aspect of our culture and has confined much of psychology to a medical model. #RandolphHarris 10 of 25
Reacting against the Freudian emphasis on disease and returning to the larger tradition as described above, Dr. Abraham Maslow studied healthy humans and discovered the concept of “self-actualization.” Whereas many psychologists, following Dr. Freud’s medical model, believed that we could understand psychological health by first understanding psychological illness, Dr. Maslow suggested the alternative viewpoint. He taught that we can understand psychological health by studying the lives of people who have achieved a high degree of interpersonal satisfaction and self-fulfillment, the healthy champions. It is largely from his research that we draw our understanding of these people. The persons he studied included acquaintances, friends, and such public and historical figures as President Lincoln, Thomas Jefferson, Dr. Einstein, First Lady Eleanor Roosevelt, Jane Addams, Schweitzer, G.W. Carver, and Henry David Thoreau. Although these individuals cannot be described as perfect by any standard (no human is), their lives and the qualities that informed them, as discovered and defined by Dr. Maslow, provided valuable guidelines to us. In general, he said: By definition, self-actualizing people are gratified in all their basic needs…They have a feeling of belongingness and rootedness, they are satisfied in their loved needs, have friends and feel loved and loveworthy, they have status and place in life and respect from other people, and they have a reasonable feeling of worth and self-respect. #RandolphHarris 11 of 25
His study discloses the fact that self-actualizing persons whose basic needs are satisfied have additional motivations of an even higher nature. Some are conceptual: they delight in bringing about justice, they try to set things right, to clean up bad situations; they manage somehow simultaneously to love the world as it is and to try to improve it; in all cases [studied] it was as if they could see both good and evil realistically. Some higher motivations are interpersonal: they do not need loved by everyone; they like to reward and praise promise, talent, virtue; [they have] great pleasure in their children and in helping them grow into good adults. Some are intrapersonal: they love doing things well, “doing a good job”; they enjoy taking on responsibilities (that they can handle well); and certainly, do not fear or evade their responsibilities. Even though a mere 1 percent of the population, by Dr. Maslow’s reckoning, is fully self-actualized, knowing of real people with these qualities furnishes the rest of us with models for emulation. Such models are necessary precursors to change because they help us to form the “idea” of a new, manipulation-freer life. Unless we can concretely envision ourselves, “being real,” we are stuck with our old masks and deceptions. We learn to discriminate in practical affairs and among material things as to what they seem to be and what they really are. However, the faculty can be applied on a much higher level of existence and a more abstract one, depending on the cultural or personal quality of a man. Its highest application is to separate the Truth about God, the Universe, and oneself from its appearances and their Realities. #RandolphHarris 12 of 25
Being real has a great deal to do with appreciating our own uniqueness, as Martin Buber expresses it in his book The Way of Man: Every person born into this World represents something new, something that never existed before something original and unique. “It is the duty of every person…to know and consider that he is unique in the World in his particular character and that there has never been anyone life him in the World.” Every man’s foremost task is the actualization of his unique, unprecedented and never recurring potentialities, and not the repetition of something that another, and be it even the greatest, has already achieved. Dr. Maslow’s “healthy champions,” seem to understand their singularity in the World, as described by Mr. Buber, but they also have many common characteristics. In the film Maslow and Self-Actualization and in his books, he describes some of their common traits. With contradictions eliminated or reconciled, with errors corrected and new fertile concepts introduced, and with his ideas ranged in an orderly pattern, he can attain some intellectual clarity. Not only was there some fact as well as some exaggeration in Anatole France’s assertion—sceptic and cynic though he usually was—that “all is Opinion!” but it could be restated as “All is secondhand opinion!” They wittingly or unwittingly impose their own opinions, theories, beliefs, and concepts upon the object perceived or the happenings experienced. The result may come near to, or be far from, the truth, depending on their advancement, but it is unlikely to be the whole truth. #RandolphHarris 13 of 25
We have a puritanical attitude toward physical contact in the United States of America and northern Europe. Touching, embracing, and holding hands all appear to be restricted to relationships between parents and young children or between married men and women. In Latin countries, such as France or Italy, and in Asiatic and African countries, it is more common to see men holding hands as they walk down the street or embracing upon greeting one another. Physical contact is given more meanings there than as a prelude to arousal of pleasures of the flesh or an expression of parental concern, as has been the case in our culture. We appear to observe strong taboos relating to touching, yet touching and massage are direct ways to awaken a dormant sense of embodiment. Dr. Jourard conducted a study of touching among college students, their parents, and their friends. Several hundred students were asked to show, on a questionnaire, the areas of their bodies on which touches had been exchanged with their mothers, fathers, closet same-gender friend, and close friend of the opposite gender. The data indicated that not a great deal of touching went on between these students and their parents and their same-gendered friends. With the opposite-gender friend, considerably more touching was exchanged, presumably an expression of affection and erotic caressing. However, the data showed that many of the students tested did not have a lover and were virtually “out of touch” with the people in their lives. These findings suggest that many Americans may be starved for sensual physical contact without being aware of what they are missing. #RandolphHarris 14 of 25
The experience of total body massage (not just back rub) slowly and sensuously conducted can produce extreme relaxation, and a softening of the these “muscular armor” from which many people suffer. Esalen Institute. The growth center at Big Sur, California, pioneered in introducing such massage to larger public. Bernard Gunther’s books Sense Relaxation and What to Do Till the Messiah Comes are readable accounts of ways to relax another person through massage, and to heighten one’s capacity to sense the world through touch as well as taste and smell. Physical contact is coming gradually to be incorporated into the helping repertoires of psychotherapists, in both the psychiatric and psychological professions, in recognition of the fact that problems of a psychological nature occur to an embodied person, and hence have somatic concomitants that can be treated directly. Locate the neurogenetic centers where the future action is happening. There you will find Evolutionary Agents—the Out-Castes. Counter-Evolutionary Agents consistently make the mistake of focusing on today’s bureaucrat-power-holders, who are already outdated by the predom species. In slow moving pre-technological eras, this was a passable strategy. Evolutionary Agents always focus on the predom species—the stages to come. Mr. Aristotle hung out with teenage Alexander of Macedon, not the reigning Philip. Locate the Western Frontier centers and exchange signals with the youthful elite who are always visible in frontal-lobe regions. #RandolphHarris 15 of25
In every terrestrial society there are pupal training centers to which the most successful gene pools send their most intelligent larvals. The future of each gene pool is blueprinted in the minds of its superior adolescents. Teenage brains are the hatcheries of future-realities. In Eastern countries, you will find university students docile and insectoid obedient. Guess what this hive devotion predicts for the future of China. In the midbrain Sematic countries, you will find university students violently nationalistic and fanatically patriotic. In French elite academies, you will find serious technocrats. Mon Dieu imagine what that means for the future of France. Tant Pis. At the frontal lobe, Sun Belt Universities, you will find the young of the predom species obsessed with disciplined self-actualized hedonic freedom. Sign up for the college lecture circuit on the Western Front. There you will learn what is going to happen. And perhaps, maybe, you can influence this hatching future a tiny, tiny bit. We speak of colors as loud, harsh, soft, or mellow without even noticing that we do this, and of people as being cold, or warm, or bright, or dull, or sweet, or sour or crusty. It is not at all confusing to the senses to be “mixed up” in this way unless I get mixed up about it. Our categories, in any case, are not as clearly defined as we link to think them. In the garden the other day, a young woman sniffed and asked, “What smells like beer?” It was the roses. Perhaps, not all roses smell like beer, but these roses did—I had written “do” but changed it, as I do not know even if the roses on this bush always smell the same. I have not noticed. #RandolphHarris 16 of 25
That taste and smell are related is something that we are taught, but we can notice for ourselves that other senses are related too. “I smell purple” is not a ridiculous statement but opens me to possibilities which I have been ignoring. It is no “sillier” than “I feel blue.” When I was suffering an infirmary, I noticed that pains “have” color, shape, movement, temperature and voice. It seems to me that the ability to notice may be more a matter of our noticing than of individual differences. If I “forget my pain” (as I am told to do), I cannot notice it. And so with dreams. And with the experiencing of something much greater than myself in me. Whatever I dismiss, I cannot explore. Like the doctor in New Jersey who was furious when penicillin was discovered because his bacteria cultures were killed by molds too, and he kept throwing them out instead of studying them as Alexander Fleming did. What else are we not noticing that would be helpful to us? Therefore, Americans, remember, it is important to not only be loyal in what you do and say, but you must prove it by doing conscientious, good, and honest work in the service of the MAGA movement. It goes without saying that the well-qualified members of the Party are not regular Republicans, they are elite, patriotic, God-loving Americas and are preferred to non-members of the party who are equally well-qualified, but nobody is hired on the basis of their membership in the Party alone. The determined manner in which the new business manager stands for these principles and gradually carries them out in spite of all resistance proves to be a great advantage to the movement. #RandolphHarris 17 of 25
Training to become a fire fighter with the Sacramento Fire Department is challenging. The art and science of extinguishing fires is much more complex than most people imagine. The Sacramento Fire Department and their EMTs are challenged—both physically and mentally—during this course. They must keep their body in excellent condition so that they can complete their assignments; they must also remain mentally alter to cope with the various conditions they will encounter. Fire fighter and EMT training expands their understanding of recuse and fire suppression—that is, the various activities involved in recovery and in controlling and extinguishing fires. When you join the Sacramento Fire Department, you join a profession with a long and noble history of protecting and serving the community. By the time you complete the course with the Sacramento Fire Department, you will be well equipped to continue a more than centuries-old tradition of preserving lives and property threatened by fires. The Sacramento Fire Department and their EMTs have an understanding of the many duties and responsibilities of the fire service and emergency medical system, and they have a feeling of personal satisfaction about their accomplishments. However, for the Sacramento Fire Department and their EMTs complete physical fitness is not just about exercise, but also includes good nutrition and a sensible diet. They maintain a healthy body weight and body fat percentage through sound diet and exercise to ensure the best health, fitness, and physical performance. All of these things are relevant to maintaining military readiness and achieving peak performance. #RandolphHarris 18 of 25
Knowing the US Department of Agriculture (USDA) Guidelines and understanding the Food Pyramid to determine your daily requirements of carbohydrates, proteins, and fat will help you make healthy food choices and improve your physical fitness. In addition, USDA has an interactive website to help you track your diet. Visit: www.myplate.gov, where you can personalize your diet by age, gender, and general fitness level. A health diet has the right kinds of foods in the right amounts. The Food Pyramid, now replaced by the Food Plate, was preferred because it represented many things. The pyramid shape is an ancient shape and is universally regocnized as a symbol of stability and strength. Its broad base supports a narrow peak, representing a solid foundation with the ability to rise towards the heavens. This ancient architectural form has inspired awe and reverence in various cultures throughout history. In the Sacramento Fire Department, they envision a person walking up the pyramid as a need for physical daily activity and different individuals’ different nutrition needs. The different width of the food ground bands indicates the need for proportion—how much should choose from each group. The six color bands symbolize the food you need daily from each group for good health. The six color brans symbolize the food the Sacramento Fire Department and EMTs need daily from each group for good health. #RandolphHarris 19 of 25
Orange (grains): USDA recommends you eat at least three ounces of whole-grain bread, cereal, crackers, rice, or pasta every day. Half your grains should be whole. To make sure you are eating whole grains, look for the word “whole” before the grain on the list of ingredients. Green (vegetables): You should vary vegetable servings, eating more dark green vegetables, orange vegetables, and dried beans and peas. Red (fruits): Eat a variety of fresh, frozen, canned, or dried fruit, but go easy on fruit juices, which may contain empty calories in the form of added sugars and sweeteners. (R.W. Knudsen Family makes some healthy juices, one of my favorite is Just Cranberry, you can pick it up at Walmart, along with some other healthy options.) Yellow (oils and fats): Most of your fats should come from fish, nuts, and vegetable oils. Limit your consumption of solid fats like butter, stick margarine, shortening, and lard. Although Crisco fried chicken is a classic Southern Delight, not just because of the nostalgia, but because of the warmth, rich flavor, texture, and tradition of this crispy and golden delicacy, when possible, consume foods with omega fish oils, which help maintain your cardiovascular health. Blue (milk, an important source of calcium): Now, I know some of you love to drink Half and Half because it is rich and creamy, choose low-fat or fat-free milk. If you do not or cannot drink milk, choose lactose-free products or other sources of calcium, such as hard cheese (cheddar mozzarella, Swiss, or parmesan), cottage cheese, and low-fat or fat-free yogurt (including frozen yogurt). Purple (meat, beans, and eggs): You may notice that this band, like the yellow band for oils, is thinner than the others. This visually reminds you to “Go lean on protein.” Choose low-fat or lean meats and poultry that are baked, broiled, or grilled rather than friend. Vary your choices, including more sustainably sourced fish, beans, peas, nuts, and seeds (however, if you have digestive issues, avoid all seeds). If meat typically covers most of your plate, take another look at the classic Food Pyramid. #RandolphHarris 20 of 25
Substance to avoid for proper health and fitness—to reflect a mature decision and to set a good example for their unit, the Sacramento Fire Department and EMTs have a diet that mirrors a wise lifestyle choice that helps them live a longer, more productive life. The Sacramento Fire Department and EMTs avoid substances that detract from their physical performance or harm their health (drugs, tobacco, alcohol, etcetera). Many people in our society have traditionally believed that alcohol—wine, beer, or hard liquor—relaxes you, increases your self-confidence, and alters your perception of stress or fatigue. It is true that for most people, light consumption of alcoholic beverages can be a pleasant social diversion. However, habitual, heavy drinking or binge drinking can cause severe dehydration, decreased performance, dependence, and harm to your metabolism. If they even choose to drink at all, the Sacramento Fire Department expects their firefighters and EMTs to exercise their judgment and drink responsibly, which includes obeying all laws regarding drinking and the legal drinking age. And never drink to “quench your thirst” before, during, or after a workout. (I know some fitness models encourage people to have a shot of Vodka before workouts, but that could be life threatening.) Cigarettes, cigars, marijuana, crack cocaine, cocaine, vaping, MDMA all could be laced with heroin and/fentanyl and could be deadly. Not only that, but they contain a whole gamut of cancer-causing chemicals that provide no beneficial health effects, and vaping can lead to irreversible lung damage. Some maintain that the “buzz” from tobacco leads to improved performance and reaction times, but no medical evidence supports this position. If you do not smoke at all, in the interest of good physical fitness, it is best. If you do smoke, however, limits your intake and avoid smoking before, during, and after workouts. Smoking increases your heart rate and blood pressure. (And do not normalize smoking marijuana, it is dangerous and children may adopt the habit, and remember, it is still federally illegal and known to cause excessive weight gain. Just because everyone is having premarital does not mean it is not against the Law of Chastity and not a sin in the eyes of God.) #RandolphHarris 21 of 25
Furthermore, controlled substances are those strictly regulated by the government and may require medical prescriptions. You should use such substances only under medical supervision. Other drugs such as amphetamines, narcotics, steroids, and other so-called “performance enhancing drugs” are illegal and banned by the Sacramento Fire Department. These drugs change performance by increasing central nervous system arousal. They increase your heart rate and blood pressure and they may cause dizziness, nauseas, irritability, insomnia—even death. No one in the Sacramento Fire Department or who is interested in good physical fitness consumes these substances; they can only detract from your performance in both the short and long term. They Sacramento Fire Department forbids their use. Keep in mind, health and fitness are integral parts of the Sacramento Fire Department’s life. They are critical for readiness and important to the well-being of the individual Fire Fighter and EMT. Although not a cure-all, a properly planned fitness program yields many physical and mental benefits. Effective physical training can improve your body composition (decrease body fat and increase lean body weight), ability to work, mental alertness, self-confidence, and general well-being. Exercise also decreased metabolic and mental health risks, such as high blood pressure, coronary heart disease, stroke, anxiety, depression, and much more. With assistance from your Sacramento Fire Department instructors, you are able to apply the Sacramento Fire Department’s general fitness principles to create a self-directed physical training program that meets your needs and fulfills your personal and personal goals. #RandolphHarris 22 of 25
“In one month, we have fifty people apply for jobs with the Sacramento Fire Department, but where was a hard core of only ten or fifteen men who were in it for the firefighter. I’ve noticed this is typical, the same ten or fifteen guys you can count on. These are the ones who will take the courses, show up for the drills, and whenever they are available, they will never miss a fire. They can have a 100-degree Fahrenheit fever, and if that alarm goes off, they are going to drag out of bed and get to the fire. Your bond as a firefighter or EMT is always with that hard-core group who are the active firefighters and medical team. Fire Fighters and EMTs with the Sacramento Fire Department have great pride in his company, whether he is full-time, part-time, or training. Outsiders can’t understand that. On Squad X in Sacramento we always felt we were the best, we could meet any challenge. We called ourselves gladiators. We thought we were invincible. The same thing was true on other companies that I have been on. We thought that we could meet whatever we had to face, and we always did—a great feeling of accomplishment. People say it’s an unusual job. It’s not a job at all. A great part of my life would be empty if it were not for the Sacramento Fire Department. Firefighting is a way of life. You will be in a rotten fire situation—filthy dirty, cold, coated with ice—it’s been a long hard night, and yet you feel sorry for the people who have not had that experience. Among firefighters and EMTs, you feel good about each other and about yourself. #RandolphHarris 23 of 25
“Outsiders can’t understand the feeling you get when a bell rings and you know you’re gonna go. The tension you feel when a box comes in, when you’re not due on the box, but you’re due on the second. Waiting to see if they’re going to pull the second alarm or not. Everybody gets up and goes to the bathroom, because you don’t know if you’re going to get another chance. Then all of the sudden there is a feeling of exhilaration when the bell starts ringing, they’ve pulled the second alarm and you’re going. You’re going to be challenged. The feeling you get when you’re on your ways and you look up and see that column of smoke or that glow, and you know you’re going to have a working fire. It isn’t that you want something bad to happen to someone else, that’s not it at all. It’s the feeling of all, the strangest feeling, is the one that you have when you’re on your way there, and they tell you on the radio that people are trapped. I call it “rescue fever,” and it comes over the whole company. It’s a shot of adrenaline. You do things you didn’t believe were physically possible. The idea that somebody is trapped in there, and you’re going to have to get them. I’ve always admired what firefighters have been able to do. Sometimes it’s also a bit frightening, because it has led people do try to do more than they should have and get themselves into extremely dangerous situations. #RandolphHarris 24 of 25
“The feeling you get when you are in, and the entire building is involved, and you know that it’s going to a second or third alarm. There is just your one engine there, you’re laying out that one line, and you know that help has been called for but hasn’t gotten there yet. There is that state of suspended animation—you’re throwing water from that one two-and-a-half-inch line, and it doesn’t mean a thing in that volume of fire. Then you start hearing the sirens coming from the other apparatus. You have this confidence that the system is going to work. It may take ten, twenty, thirty companies to do it, but in the end you’re going to get the job done. One of the greatest satisfactions of all is when you’re in the trenches, where you have a big fire, and there you are, one company, the five or six of you are right at the point where that fire has to be stopped. There are maybe a hundred guys out there and twenty or thirty pieces of apparatus, you just know when it’s your company that has gotten into the right position and you’re the ones who made the stop on the fire. When I was in high school, I played football Oakland Coliseum, and I get the same thrill fighting fires. It’s totally overwhelming. Adrenaline flowing superstrength. Everything. It’s the excitement I’m in it for. I like to work on the older guys when they say we’re not being paid enough. Although it is true, we love our careers. You get many fires in Sacramento. We’re becoming the arson capital of the World.” #RandolphHarris 25 of 25
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Mortals Live Dependent One Upon Another
The key to feeling confident is to always listen to your inner self—the real you. And in the kingdom of God, the real you is more precious than rubies. Every young woman is a child of destiny and every adult woman a powerful force for good for they are our greatest examples and resources for these young women. And if you are obsessing over being a size 1, you will not be surprised when your daughter or the Stacy in your class does the same and makes herself physically ill trying to accomplish it. We should all be as fit as we can be—that is good Word of Wisdom doctrine. That means eating right and exercising and helping our bodies function at their optimum strength. We could probably all do better in that regard. However, the World has been brutal with you in the aspect. It terms of preoccupation with self and a fixation on the physical, this is more than social insanity; it is spiritually destructive, and it accounts for much of the unhappiness women, including young women face, in the real World. Much has been said lately in entertainment media about the current craze for “reality shows.” I am not sure what those are, but this beautiful generation of young should grow up going to Church. In rightfully assuming a “full voting partnership” in the relationship involving pleasures of the flesh, however, women must be careful to avoid making the same kind of mistake men have made for a long time. The mistake can be found in the remark of a wife who said in no uncertain terms that she was just as “entitled” to satisfaction with the pleasures of the flesh as her husband was. #RandolphHarris 1 of 24
To be entitled to something means to have the right to claim it and expect that it will be provided. No matter how gently she may let him know, this wife is in effect saying to her husband: “I should be enjoying intercourse more than I am, and I would like you to do something about it.” Unwittingly and ironically, she has flipped to its opposite side the same coin the male has been using for generations, the coin of service involving pleasures of the flesh-one person is expected to satisfy the needs of the other. In the past, of course, it was the female who served the male as part of her marital obligation. Today’s young women have grown up believing that satisfaction involving pleasures of the flesh is something one partner is capable of giving to the other. More explicitly, and quite logically, they believe that since, as they have been told, a wife’s compliance is all that a husband needs to obtain the “excitement: he wants, she should have the right to expect him to do the same for her. Unfortunately, the coin is counterfeit. In a continuing relationship pleasures of the flesh-as-service rarely leads to sustained enjoyment and is very unlikely to bring a woman the fulfillment she desires. It is no different for the man. Contrary to one of the most widespread of all conceptions involving intimate passions, the fact is that pleasures of the flesh-as-service has failed to reward most men with the erotic gratification they anticipated. It has failed because it is based on fallacy—the notion that the male animal is biologically endowed to function sexually at will as long as he has a female at his disposition. And regardless of whether she is eager, indifferent or even reluctant to accommodate him, and regardless of whether she participates actively or passively, he will have the pleasure he wants. #RandolphHarris 2 of 24
This is a myth, one of the most deceptive and destructive ever to dominate the intimate lives of men and women. Many a man has married believing the myth and convinced that as long as his wife accepts him whenever he chooses to have pleasures of the flesh, he will be satisfied and their relationship with pleasures of the flesh will be rewarding. Sooner or later, however, and more often sooner than later, he learns that he was wrong. Even though his wife may willingly remain available, if all she does, or all she is permitted to do by the moral codes that govern their lives, is to receive him without responding, his satisfactions eventually fade and so does desire. Availability is not enough. This truth is reflected in the crude and hostile jokes of men, such as the complaint that “the two most overrated things in this country are home cooking and home loving.” It is reflected in the dismal number of husbands who function poorly in the marriage bed or do not function there at all. And it is directly confirmed by the testimony of those men who seek professional help with problems involving pleasures of the flesh. If a husband is to perform effectively over the years, what these men must learn is that he requires more of his wife than that she merely be compliant. No matter how the feelings are communicated, a man no less than a woman wishes to believe that his marriage partner values him and needs him and desires him. To the extent that his wife makes him aware that she sees him as an individual and is emotionally committed to him—not just economically dependent—she fortifies his esteem. And it is this pride in himself both as an individual and as a man that he expresses with vigour in the union involving pleasures of the flesh. #RandolphHarris 3 of 24
If asked, she may well say that the woman’s role is to yield to her husband whenever he desires her; and he may insist that he expects his wife to be willing. They may say that and even believe it, echoing old codes fashioned out of the double standard—but their marriage is in fact a contradiction of what they say. They are not living on the basis of services duly rendered. The wife is not a servant in the home, not in the kitchen or in the bedroom. The husband is not her employer, who gets only what he pays for and must pay for whatever he wants. Their relationship involving pleasures of the flesh mirrors their personal relationship, in which each is responsive to the other’s wishes, each takes pleasure in pleasing the other and each values having the respect of the other. Since emotionally stable human beings are not split personalities, how they feel about each other and how they act toward each other is essentially no different at night from what it is by day. However, the yearning of a young wide today for greater physical fulfillment than she now experiences is certainly understandable. In these transitional times, when society is slowly but inevitably learning to honour the intimate passions of the female as it has always honoured that of the male, women’s changing expectations can be satisfied only by those men who are capable of changing their attitudes and who want to change them. They are unlikely to be motivated by a sense of obligation. Even if he wants to oblige, any wife who lets her husband know that she feels “entitled” to a climax during pleasures of the flesh and expects him to bring it about may find that he will probably fail more often than not. And the more emotional pressure she exerts on him, the less physical pleasure she is likely to experience. #RandolphHarris 4 of 24
She will be learning the same lesson that men are beginning slowly to comprehend: pleasures of the flesh-as-service does not produce the desired pleasure. The mistake men made was to think of the female as a receptable. The mistake women must avoid making is to think of the male as an instrument—for she risks paying a greater penalty for her error. While a man with an unresponsive woman may still manage to secure a release of tensions during pleasures of the flesh, a woman with an unresponsive man can expect only greater tension, because his impotence will increase her frustration. If flipping the coin to the other side is no solution, if pleasures of the flesh-as-service is even more self-defeating a principle for how the female, how, then, can a sexually emancipated woman succeed in securing the fulfillment that is her birthright? In the same way—the only way—the male can secure his own birthright: together with a partner who is committed to the principle of mutual pleasure. More is required, of course, than simply having the right outlook, but it is indispensable as a starting point. To translate the wish and the will into the achievement, however, involves both husband and wife in the negotiation of their differences on the basis of genuine equality. As equals they accept responsibility for mutual cooperation in the bedroom and for mutual creation of the emotional environment needed for the relations involving pleasures of the flesh. The term “with” implies mutual cooperation, just as the terms “to” or “for” carry the connotation of active-versus-passive roles with intimate passions. #RandolphHarris 5 of 24
Perhaps the best means of encouraging mutual cooperation consists of communicating one’s needs for pleasures of the flesh confidently and openly to one’s partner. Free flow of both verbal and nonverbal communication between cooperating partners of pleasures of the flesh is the cornerstone of effective functioning with intimate passions. In essence, accepting responsibility in pleasures of the flesh means informing and cooperating: one partner must never presume knowledge or attempt to control the other partner’s needs for pleasures of the flesh. Conversely, mutual cooperation also includes the necessity of an ear constantly attuned to a partner’s expression of interest with pleasures of the flesh. If one’s own reception of the message is confused or prejudiced, it matters little how clearly a partner sends a message of need for pleasures of the flesh. The willingness to send and receive is as vital in communication with pleasures of the flesh as in any other kind of communication. Each partner is responsible for pleasures of the flesh and for keeping both capacities in good working order. In recent years, there has been a more social interpretation of responsibility with pleasures of the flesh that bears at least passing scrutiny: that of responsibility for conception. The sense of commitment between partners does not end with their mutual concern for the pleasures of intimate passions but carries over to include their mutual obligation in exercising control of conception or accepting responsibility for the results of their union—pregnancy. #RandolphHarris 6 of 24
The introduction of contraceptive information into our culture approximately forty years ago helped to liberate the woman from her role as sexual servant. Whether one is committed to the contraceptive technique of “rhythm” or to that of the “pill,” or to any step in-between, sexual parity would never have been possible without the opportunity that contraceptive knowledge alone provides for both genders to assume full responsibility for every potential interaction of pleasures of the flesh. Therefore, responsibility for pleasures of the flesh has a twofold implication in today’s World. Primarily, we are responsible only for ourselves in our commitments to pleasures of the flesh, for full communication of our wants from pleasures of the flesh and, subsequently, for physical expression of our drives for intimate passions. Also, we are committed to remaining fully attuned to partner communication and to the cooperation necessary to enable one’s partner to satisfy his or her needs for intimate passions. Secondarily, our responsibility for pleasures of the flesh extends not only to full obligation for pregnancy, but to adequate control of conception. The potential rewards from parity of roles involving pleasures of the flesh are limitless. For a man, alleviation of the fears of performance during pleasures of the flesh were so ingrained in his socially assigned role of doing to or for his wife, inevitably will be of major consequence to his functioning during pleasures of the flesh. And freedom to be and do during pleasures of the flesh as a full partner will immeasurably improve the quality of a woman’s expression during intimate passions. #RandolphHarris 7 of 24
However, the largest dividend will come to the culture. No longer will pleasures of the flesh be accepted as a thing apart, an isolated entity, a sexist privilege or an exploitable commodity. With each individual assuming responsibility for himself or herself alone, pleasures of the flesh will finally be returned to the only position for which it can be viewed with comfort, and experienced with reliable fulfillment—that of a natural function. When we try to escape from pass patterns that are unhealthy, it is extremely difficult to change. In the process of emergence, a man becomes horrified by the cruelty which is a kind of killing, that is done through ignorance. It shocks several men that they have been a part of this cruelty and that to a degree they still are. At first, this is so terrible to many that it seems unbearable—like pain going on and on until it reaches the point of explosion. Men fear this exploding in themselves—complete disruption—chaos. How could he live with his knowing? It seems to men that perhaps it was better to be ignorant, and they try desperately to shut out what they knew (was seeing for himself). “The truth shall make ye free, but first it shall make ye miserable.” However, in spite of a man’s desperation, his strongest efforts in that direction seem to be feeble: he has gone too far to turn back. His own tide is sweeping in on him. What could he do? What could one small man do against massive ignorance which he had only recently begun to get free of himself? He feels the way many politicians feel about corruption in America. “I am never going to be able to change America.” #RandolphHarris 8 of 24
However, there is always something a man can do. He can be his mind into the immediate present, and to the realm in which he can be active, and let himself act. That is, let himself be responsive. He can let himself be responsive. He can accept his own limitations, and do not try to do what he cannot do. Even if he is only trying to figure out how he can do it, to try to do what he cannot (in the literal sense) fills a man with frustration. This last, in fact, can so paralyze a man that he cannot do eve what he can. To further highlight this illustration, when the Navajos were in great distress all over their nation (it is that to them), what I could do seemed so little so utterly futile, that I got caught in “What is the use of doing anything?” A drop of water in a sieve. This was not exaggeration. In point of fact, when the government got around to distributing a couple of million dollars among the Navajos, it came to about $30 a person—to people who needed shoes, blankets and food, and were already in debt to the trader. Their food was pitiful. A blow of mush, and picking the tiny bits of meat still clinging to lamb bones after the rest had been eaten was a meal. In the cold harsh winter, they slept in their hogans with only a sheepskin between them and the ground. They had not only the winter to contend with, but also us. We had reduced their sheep to prevent overgrazing and then blizzards decimated those which we had permitted them to keep. We had imposed on them a senseless World which had no meaning to them. When a Navajo caught some horses on Wild Horse Mesa, the government branding inspector refused to brand then because there was no bill of sale. And still, they never lost their sensing of humour of it. #RandolphHarris 9 of 24
One Navajo said, with recognition completely free of malice, “Oh, if we could run the white man’s world for three days, what a mess we would make of it!” Former President Obama said the same thing, and you see how that has turned out to be a complete mess. Successive Commissioners of Indian Affairs, each with his own values, had imposed these values on the Navajos. During one commissioner’s term, education was most important. During another’s health was most important. Under one commissioner, it was most important to send the children off the reservation to school. Under another, it was most important to keep the children in school on the reservation. The Navajos were “sold” on these and so many other changing values that when one of their own young men came back from theology school, and wished to help them, they told him, “We are sorry. We like you, and we would like to do as you say, but there is no more room in the head.” What could I do? I could be human. Real human. If people from another culture were in power and insisted that I must adopt their ways without question, that everything I believed and lived for was wrong, and then one person from the race listened to me, understood my World and let it be, how would I feel? I could stand beside a Navajo who did not know English, while I knew no Navajo, and share his feeling-World with him. When I did this, I had the feeling of increased strength in me, and it seemed to me that there was this increase in him, too. I could sit with a Navajo woman whose infant had been run over by the wheel of a cart. She sat on the Earth floor of the hogan with the infant on her lap. #RandolphHarris 10 of 24
The infant’s thigh was so bloated that it seemed to belong to a pig rather than an infant. The wound gaped so that you could look right into the distorted flesh. The child suffered silently. The mother suffered silently. I could join this silent suffering and share it, not giving advice because what advice was there to give? Somehow this silent sharing eases pain. It seems unlikely that an infant could take part in this and yet, when we are disturbed does not this affect the infant? So why should it not affect the infant too that mother and visitor knew this quiet in themselves? “And I know that these moments of real relationship with these real persons have been the essential reward…” When I was in the hospital dying very rapidly—I could feel so much less life in me each day—all my success and mu failure seemed to cancel out. It was the same with the good that I had done and the bad that I had done. They canceled out. What was left—all that was left—was the wordless resonance, a feeling of love that was universe-al, a kind of singing intelligence that was universe-al too, that knew all and was undismayed. That was all that was left—and that was all that I had ever wanted. I was sad, with water in my eyes for all the not-living that I had done. Mortals live dependent one upon another. In your everyday life, you face a continuing dilemma. On the other hand, you are constantly admonished to “act like an adult, stand on your own two feet,” and be independent. On the other hand is the reality of modern society, a situation in which you are dependent upon many people for your most basic needs. How do you handle that? If you are someone who has really gotten stuck on the dependency polarity, you have never learned to stand on your own two feet when dealing with others. You have never learned to become an adult in the sense of giving up a measure of external support and substituting it with self-support. #RandolphHarris 11 of 24
As such, you may feel resentful a lot of the time because you constantly depend on others who no longer want to give in to you. You may have made up your mind that being self-reliant is something you are capable of, yet you lack whatever it takes to become self-reliant. If you are a master in this area, you have grasped the idea of interdependence, which means nothing more than this: Sometimes you are independent of others and sometimes you are dependent on them. On occasion, the switch between the two is so rapid, it is hard to tell the difference—and the difference does not matter. Life becomes a constant dance between independence and dependence, with each person being a person in his or her own right, not needing to push others or be pushed around by them. Mastery comes when you acknowledge dependency has a place in your life along with control. In doing that, you learn to “be with” other people rather than “do to” them. All culture is family culture, things learned as a knee baby. Details and techniques may be learned outside the home, but their value is determined by the family. The script analyst foes to the heart of the matter with a single pointed question: “What did your family talk about at the dinner table?” By this he hopes to ascertain the subject matter, which may or may not be important, and also the kinds of transactions which took place, which is always important. Some child-and-family therapists even have themselves invited to dinner at the patient’s house, with the idea that this is the best way to get the greatest amount of reliable information in a short time. #RandolphHarris 12 of 24
One of the script analyst’s slogans is, or should be, “Think sphincter!” Dr. Freud and Dr. Abraham were the first to elaborate the idea that character structure centers around bodily orifices. Both games and scripts do likewise, and the physiological signs and symptoms which form an important feature of every game and script usually center around a particular orifice or sphincter. The family culture, as shown at the dinner table, tends to revolve around the “family sphincter,” and knowing which is the family’s favourtie is a great help in treating the patient. The four external sphincters concerned are the oral, the anal, the urethral, and the vaginal, and perhaps more important are the internal sphincters related to these. There is also an illusory sphincter which may be called, as it is in psychoanalysis, the cloacal. Although the mouth does have its own external sphincter, the Orbicularis oris, that is not usually the muscle “oral” families are concerned with, although some do have a motto, “Keep your mouth shut.” What “oral” families mainly talk about is food, and the sphincters chiefly concerned are those of the throat, stomach, and duodenum. Thus, oral families are typically diet faddiests and stomach worries, and those are the subjects they talk about at dinner. “Hysterical” members of such families have spasms of the esophagus, stomach, and duodenum, or, conversely, they throw up or have fears of throwing up. The anus is the sphincter par excellence. Anal families talk about bowel movements, laxatives, and enemas, or the more aristocratic colonic irrigations (consult your doctor before manipulating the normal cycle of your bowels). #RandolphHarris 13 of 24
Life for them is a round of poisonous matter that has to be got rid of promptly at any cost. They are fascinated by intestinal products, and proud of themselves or their children when these are large and firm and shapely. Diarrhea is judged by its copiousness, while mucous or bloody ulcerative colitis is of eternal interest and can be word with an air of modest distinction. The whole culture merges with sexuality (or anti-sexuality) in the motto “Keep a tight a** hole or you will get screwed.” This means keep a poker face as well, and the philosophy may pay off in making money. We are not capable of experiencing guilt until we have formed a conscience. Young children, prior to the internalization of their parents’ moral expectations, may experience fear of punishment for misdeeds, but this is not guilt. Guilt is the experience of self-loathing that arises when persons transgress their own moral principles. It can be so powerful an emotion that guilt-ridden persons may kill themselves rather than endure the onslaught of self-hatred. Common occasions for guilt include hurting another person, stealing, violating one’s own sexual morality, or cheating in examinations. A distinction can be drawn between guilt that arises from the violation of moral taboos that one truly has outgrown and existential or humanistic guilt, which arises when persons have diminished the quality and possibility of life for themselves and others. Dr. Maslow calls the former silly guilt, as in instances when an adult engages in masturbation and feels a catastrophic loss of self-esteem for what is properly viewed as harmless solitary sport. Existential guilt is illustrated by the failure to respond to a call for help or the failure to fulfill one’s own possibilities through lack of nerve. #RandolphHarris 14 of 24
Existential guilt, a phenomenon of the psychological realm, is also sometimes seen as a constructive analogue of pain in the physical realm. Guilt helps you to determine when something is wrong with your behaviour and, like physical pain, provides an early warning system of something that must be corrected in the self. The capacity for existential guilt is an achievement; of course, the most life-giving response to such guilt is to make restitution and to seek then to live in conformity with one’s ideals. Too many people use their voices to hinder what is good in their own character, or even to despoil it, instead of using them as instruments of service. How pitiful to see so many employ their tongues in empty chatter and idle gossip for most of their lifetimes! When anyone becomes a quester, this matter may no longer be ignored. Jesus Christ did state that to self-discipline oneself, it is essential to “Abstain from foolish talk and harsh speech.” Since no utterance can be recalled into the silence whence it came, the quester will be more than ordinarily scrupulous about all his utterances. This does not mean that he is to abjure all trivial talk, certainly not at all humorous talk, but it does mean that he is to bring some degree of discipline to bear upon his vocal activity. He will not, for instance, waste time in uncharitably analysing the character of others when no business in which he and they are involved really calls for analysis at all, let alone the backbiting uncharitable kind. This practice of criticism and slander is a common one and is often the result of the habit of gossiping. It helps no one but hurts everyone—the speaker, the persons spoken about and those who readily listen to condemnatory gossip. #RandolphHarris 15 of 24
He must attend to his own life, even to the extent of often refraining from talking about other persons. If this calls for a quality of generosity it, is he who will be the gainer in the end. If he cannot say anything good about a person, he will prefer to say nothing at all. If he cannot praise, he will practise silence. And if the situation is one where doing that would ultimately lead to a worse result, then he will criticize helpfully and entirely constructively, not condemn hatefully. If he finds it necessary to be outspoken, he avoids making personal attacks. Sometimes it may be needful to speak sharply, to utter words which may be odious to the other man’s ego but necessary to his welfare. In those cases, however, he should first put himself in the calmest, quietest mood and second, speak in the kindest possible way. Is it not better to disagree gently with the other man without being disagreeable to him? When he hears someone filling speech with negative statements and there is no duty laid on him to correct them, he puts his mental attention elsewhere. Better still, he starts affirming and holding the positive ideas which counteract the other person’s remarks. If he practises the following exercise, it will help a quester overcome the fault of habitually speaking harsh words or occasionally speaking angry ones. Let him sit for meditation and think in turn of some of the persons whom he has offended in this way. Then, seeing the other person’s face and form before him, he is in imagination to speak with the utmost kindness in the one case or with the utmost calmness in the other. He may take any situation or incident which usually provokes his fault into expression. Let him do so with closed eyes and as vividly as he can bring them before his mind’s eye. Further, the discipline of speech requires him to pause momentarily but long enough to consider the effect his words will have on those who hear them. #RandolphHarris 16 of 24
Too many people—and of course especially impulsive people—are too eager to speak before they are ready, or before their words are chosen. The quester tries to avoid using words without awareness of their meaning or responsibility for their effect. Nietzsche was a great, but controversial philosopher. His philosophy, undoubtedly, resolves around the problem of rebellion. More precisely, it begins y being a rebellion. However, we sense the change of position that Nietzsche makes. With him, rebellion begins with “God is dead,” which is assumed as an established fact; then it turns against everything that aims at falsely replacing the vanished deity and reflects dishonour on a World which doubtless has no direction but which remains nevertheless the only proving-ground of the gods. Contrary to the opinion of certain of his Chrisitan critics, Nietzsche did not form a project to kill God. He found Him dead in the soul of his contemporaries. He was the first to understand this rebellion on the part of men could not lead to a renaissance unless it was controlled and directed. Any other attitude toward it, whether regret or complacency, must lead to the apocalypse. Thus, Nietzsche did not formulate a philosophy of rebellion, but constructed a philosophy of rebellion. If he attacks Christianity in particular, it is only in so far as it represents morality. He always leaves intact the person of Jesus on the one hand, and on the other the cynical aspects of the Church. We know that, from the point of view of the connoisseur, he admired the Jesuits. “Basically,” he writes, “Only the God of morality is rejected.” #RandolphHarris 17 of 24
Christ, for Nietzsche as for Tolstoy, is not a rebel. The essence of His doctrine is summed up in total consent and in nonresistance to evil. Thou shalt not kill, even to prevent killing. The World must be accepted as it is, nothing must be added to its unhappiness, but you must consent to suffer personally from the evil it contains. The kingdom of Heaven is within our immediate reach. It is only an inner inclination which allows us to make our actions coincide with these principle and which can give us immediate salvation. Not faith but deeds—that, according to Nietzsche, is Christ’s message. From then on, the history of Christianity is nothing but a long betrayal of this message. The New Testament is already corrupted and from the time of Paul to the Councils, subservience to faith leads to the neglect of deeds. What is the profoundly correct addition made by Christianity to the message of its Master? The idea of judgment, completely foreign to the teachings of Christ, and the correlative notions of punishment and reward. From that moment nature becomes history, and significant history expressed by the idea of human totality is born. From the Annunciation until the last Judgment, humanity has no other task but to conform to the strictly moral ends of a narrative that has already been written. The only difference is that the characters, in the epilogue, separate themselves into the good and the bad. While Christ’s sole judgment consists in saying that the sins of nature are unimportant, historical Christianity makes nature the source of sin. “What does Christ deny? Everything that at present bears the name Christian.” #RandolphHarris 18 of 24
Christianity believes that it is fighting against nihilism because it gives the World a sense of direction, while it is really nihilist itself in so far as, by imposing an imaginary meaning on life, it prevents the discovery of its real meaning: “Every Church is a stone rolled onto the tomb of the man-god; it tries to prevent the resurrection by force.” Nietzsche’s paradoxical but significant conclusion is that God has been killed by Christianity, in that Christianity has secularized the sacred. Here we must understand historical Christianity and “its profound and contemptible duplicity.” During World War II. Mr. Hitler was approached by a committee of distinguished scientists from the Max Planck Institute and the Prague Pharmaceutical Laboratories, who proposed the theory that the Earth is hollow. Und zo, if we can find the entrance or punch a hole through to the interior, mein Gott, all sorts of new military adventures suggest themselves. We can pop up behind enemy lines and conquer the external surface. Whom controls the inner surface of a sphere controls the outer World. Heil Hitler! Heute Deutschland; Morgen das Inner-welt, morgen morgen das Extra-welt. This legend has been passed on, in print, by anti-Nazi agents to demonstrate the philosophy of Mr. Hitler. There is no hard data concerning whether der Feuhrer really did divert scientific energy—which could have supported atomic bomb-research or improved rocket-research—into inner-Earth exploration. However, let us assume that the legend is true, that Adolph did believe in an “inner-World” and did, indeed, initiate scientific inner-World-exploration. #RandolphHarris 19 of 24
To make this assumption is to credit Mr. Hitler with considerable prophetic genius. Inner-World aspirations in 1935 clearly anticipated the Neurological Revolution of the 1960s, which sent over one hundred million America digging in psychic mole-holes, pursuing the vision of an inner-World rebirth. Heil, Werner Erhard. Who controls the inner surface of a sphere controls the outer World. Heil Hitler! Mr. Hitler, like many premature evolutes, inhabited a post-terrestrial set of realities. Total power in the context of Tibetan Buddhism obviously activated the self-indulgent and the self-actualized circuits in his nervous system. Mr. Hitler, however, made the same error that millions of naïve trippers made in the 1960s. He failed to understand that the very self-centered, post-hive consciousness that exhilarated him to messianic perception was also available to others. He was not informed that the self-actualized brain must include in its mapping the reality that other self-actualized, futique brains exist and are independently building neigbouring future plan-its. The hostility of the fanatic extremists has been aroused. We have to get them under control before the begin to throw around hand grenades and fire off machine guns, occupy public buildings, and generally threaten the community. It was a terrible mistake to eliminate the death penalty during a time of War and to leave the border wide open. The heroes who have volunteered to protect this country do not need threats of the death penalty. What it means to be American is being erased from the minds of our citizens, their fighting strength is becoming crippled, or as the privileged-class World would rightly say in such cases: “Water has been missed with the wine.” When this happens, indeed, the trees can no longer grow up to Heaven. The hostile, vile, and cowardly elements in this mass of the worst extreme is becoming dominant. Add to that the fact that no only has the best extreme group become thinned out on the battlefield in the most horrible way, in the last four years, but the worst group is protected in the most remarkable way. For every hero who protects America by their holy sacrifice of death, there is a wretched coward who very cautiously turned his back on his country. #RandolphHarris 20 of 24
The Sacramento Fire Department is committed to serving Sacramento by continuously improving with a culture that encourages innovation, professionals, and inclusion, while also preserving life and property. “We rolled into a big two-and-a-half frame, and we got a report there were people trapped up there. When we puled in, the fire was coming out three or four windows on the one side. I was forcible entry man, so I jumped off the truck, and not waiting to put on my Scottpac, I ran in the house and went up the stairs. Another fellow was with me. I opened the door at the top of the stairwell, and both of us were blown back down the stairs by the pressure of the heat and the heavy black smoke. I ran back to the truck, grabbed the Scott mask and just threw it on. I went back upstairs. There was no line in operation yet. I went in and started crawling around. I went into one of the rooms, and I heard a moan. I found this man lying there, Mr. Pops, a big black man, about six-two, weighing about 220. I couldn’t see him. All I could do was feel. I could also feel the heat. They still didn’t have a line in operation. I didn’t know where I was. I didn’t know which way to get out, because of the heavy smoke condition. The man was unconscious. I tried to lift him. I couldn’t life him. I grabbed him, put my arms under him, and started to drag him. I dragged him past the rooms that were on fire. The engine company got water, and they hit the fire from the outside, and they pushed it in. Not knowing where I was going, I had to drag this man through the fire. He got burned, and I got burned. I dragged him out to the second-floor porch. By the time I got him there, he wasn’t breathing. I took off my mask and put it on him; I put in on the bypass to give him a shot of air. He started to come to, then he went out again. One of the guys got there and started to give him mouth-to-mouth. The ambulance people came, they took him. I found out that on the way to the hospital he stopped breathing again. They brought him back. The same thing happened at the hospital. #RandolphHarris 21 of 24
“Later on, I found out that the man had five operations, and he lived. He went down from 220 to 167 pounds. On Medal Day, he was there to present me my award. It made me feel good, because I saved a life. I saw quite a few people die in the North End. There was one fire where a mother and child died. I wanted to cry, because they were right by the window. Probably in the dark, they didn’t know where they were. All they had to do was lift up, and out the window they’d go. After the fire was out and they removed the bodies, you could see their outline on the parquet floors as if somebody took a pencil and drew the figures. Everything around them was soot except where they had lain. It even showed where the little baby’s foot was sticking out at the mother’s arm. Then there was a fire right down the street from the firehouse. It was a big two-and-a-half story frame house. We lost three people. Two guys dove out the window. One went head first. The was a war veteran. We tried our best to save them. I accept the deaths of the adults more than I do the children. The children get me more than anything. It takes a toll. Sometimes I think of my own children. What would happen if I lost one of them in a fire? I don’t know how I would handle it. I really don’t. Later on, there was another fire about six in the morning. I was on the truck company then, Ladder X. A second-floor fire, heavy smoke, heavy fire upon arrival. A report of two elderly women trapped in the apartment. I went up and made it to the apartment door, but I couldn’t get in without a line. The line came in finally and protected me. #RandolphHarris 22 of 24
“I went past the fire to the back bedroom, got the woman, a sixty-year-old black woman. She wasn’t breathing. I slung her over my shoulder. They kept the line on the fire until I got back. I got her down to the street. They worked on her, and she lived. I feel fortunate about that. Sometimes you’re at the right place at the right time.” The Sacramento Fire Department strives to build a safer and more resilient Sacramento. Firefighters and EMT put their lives on the line every day, several times a day to provide the highest quality and highest level of courteous and responsive service possible. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. This is America, Cadillac, Chevrolet, Dodge, Buick, and Ford should the number one cars on the road. Instead of a Honda Accord or Toyota Camry, consider the Cadillac Celestio, or Dodge Charger, Or Chevy Malibu. Instead of the Lexus RX, consider the Ford Branco, the Mustang Mach E, Cadillac Lyriq, or a Buick Envision. These are just some examples. Americans make very fine cars and you will be supporting American workers and keeping your hard-earned money in America. You parents and grandparents and great grandparents will be proud of you for being patriotic and supporting the country they love. American cars are fiercely styled and spectacularly fast, they are purely emotional and indisputably American creatures that will make anyone proud to be from America and trust, it can make anyone happy when he or she is behind the wheel. #RandolphHarris 23 of 24
Since the experience properly assimilated things the character with caution and the speech with reticence, even the right thing if said at an unpropitious time may too easily become the wrong thing. Please respect law and order, and treat others with kindness and respect. If the energy is often squandered in needless talking and trivial babble, the capacity to concentrate the mind on deeper levels becomes weakened. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. Do not allow a single word to fall from your lips which does not fall in harmony with the ideal in your mind. Even the slightest deviation from this ideal may be followed by uneasiness. Speech brings down to the physical level, and so puts into swifter activity, what thought has initiated. To slight or large extent—depending on the individual power—it may be creative. Hence a person whose daily talk is mostly negative, filled with reports of dislikes and aversions, wrongs, evils, mishaps, and sickness is a person who is better avoided by those whose own inner weakness makes them susceptible to the influences carried by others. If evil things are falsely said about a person, he is neither to be surprised nor be annoyed. People see themselves in him, as in a mirror, and he must learn to accept what must needs be. Instead of feeling insulted or hurt, he should thank those who criticize him, for letting him see what may be true about himself and therefore need correcting. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 24 of 24
The Winchester Mystery House
Mirror, mirror, on the wall, who’s the most festive of them all? 🎄✨
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.
For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
If Life is Not to be Trivial, it Must be Hard
Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19
The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19
All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19
Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19
If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19
Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19
In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19
All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19
Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19
A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19
We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19
All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19
Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19
There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19
Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19
Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19
Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19
“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19
“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19
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Human Perfection is Not Only Possible but Inevitable
There is all the difference between a sturdy independence and an inflated self-esteem. An experience which is a blow to his ego ought to be received with humility and analysed with impartiality. However, too often the man receives it with resentment and analyses it with distortion. In the result he is doubly harmed: there is the suffering itself and there is the deterioration of character. We sin by wandering away from our true inner selves, by letting ourselves become immersed in the thoughts and desires which surround us, by losing our innermost identity and taking up an alien one. This is the psychology of sin as philosophy sees it. However, if it had not succeeded overcoming the bondage of flesh, feeling, and thought and penetrating by means of its flawless technique into the World of the divine spirit, which is the real man, it could not have gained the knowledge for such a view of man. He is to live for the praise and blame, not of other people, but of his own higher self. The distance from lip to heart is sometimes immense. Who has not known men who had God prominent in their heard speech but evil prominent in their silent desires? The philosophic way of living asks for more than most men possess, more command of the passions, more discipline of the thoughts, and more submissiveness to intuition. #RandolphHarris 1 of 20
The moral injunctions which he finds in this teaching and must follow out in his life, are based on understanding the relation between his higher self and his lower self. They are not arbitrary commands but inevitable consequences of applying the adage, “Man, know thyself.” When anyone takes advantage of it to bloster his own ego at the expense of those under him, there is an abuse of authority. He will be virtuous not merely because so many others are–it is safer, it stops the prodding of conscience, etcetera—but much more because it is essential to put up no obstructions to the light flowing from the Overself. When applying evolution and social Darwinism to society, we are doing poetic justice to its origins. The “survival of the fittest” was a biological generalization of the cruel processes which reflective observers saw at work in early nineteenth century society, and Darwinism was a derivative of political economy. The miserable social conditions of the early industrial revolution had provided the data for Malthus’ Essay on the Principle of Population, and Malthus’ observations had been the matrix of natural-selection theory. The stamp of its social origin was evident in Darwinian theory. “Over the whole of English Darwinism,” Nietzsche once observed, “there hovers something of the odor of humble people in need and in straits.” #RandolphHarris 2 of 20
Darwin acknowledged his great indebtedness to Malthus: “In October 1838, that is, fifteen months after I had begun my systematic inquiry, I happened to read for amusement ‘Malthus on Population,’ and being well prepared to appreciate the struggle for existence which everywhere goes on from long-continued observation of the habits of animals and plants, it at once struck me that under these circumstances favorable variations would tend to be preserved and unfavorable ones to be destroyed. The result of this would be the formation of new species.” Spener’s theory of social selection, also written under the stimulus of Malthus, arose out of his concern with population problems. In two famous articles that appeared in 1852, six years before Darwin and Wallace jointly published sketches of their theory, Spencer had set forth the view that the pressure of subsistence upon population must have a beneficent effect upon the human race. This pressure had been the immediate cause of progress from the earliest human times. By placing a premium upon skill, intelligence, self-control, and the power to adapt through technological innovation, it has stimulated human advancement and selected the best of each generation for survival. #RandolphHarris 3 of 20
Because he did not extend his generalization to the whole animal World, as Darwin did, Spencer failed to reap the full harvest of his insight, although he coined the expression “survival of the fittest.” He was more concerned with mental than physical evolution, and accepted Lamarck’s theory that the inheritance of acquired characteristics is a means by which species can originate. This doctrine confirmed his evolutionary optimism. For if mental as well as physical charactersitics could be inherited, the intellectual powers of the race would become cumulatively greater, and over several generations the ideal man would finally be developed. Spencer never discarded his Lamarckism, even when scientific opinion turned overwhelmingly against it. Spencer called for a return to natural rights, setting up as an ethical standard the right of every man to do as he pleases, subject only to the condition that he does not infringe upon the equal rights of others. In such a scheme, the sole function of the state is negative—to insure that such freedom is not curbed. Fundamental to all ethical progress, Spence believed, is the adaptation of human character to the conditions of life. The root of all evil is the “non-adaptation of constitution to conditions.” Because the process of adaptation, founded in the very nature of the organism, is constantly at work, evil tends to disappear. While the moral constitution of the human race is still ridden with vestiges of man’s original predatory life which demanded brutal self-assertion, adaptation assures that he will ultimately develop a new moral constitution fitted to the needs of civilized life. #RandolphHarris 4 of 20
Human perfection is not only possible but inevitable: “The ultimate development of the ideal man is logically certain—as certain as any conclusion in which we place the most implicit faith; for instance that all men will die…Progress, therefore, is not an accident, but a necessity. Instead of civilization being artificial, it is a part of nature; all of a piece with the development of the embryo or the unfolding of a flower.” Some young much, such as actor Ian Nelson, who is wise beyond his years, also believes in the idea of human perfection. He has helped other people gain more success in their careers by sharing with them opportunities that were meant for him. And he has a very optimistic attitude about helping others become successful and sharing in their joy, but I guess that is why he is so successful. However, Spencer was ultra-conservative. His categorical repudiation of the state interference with the “natural,” unimpeded growth of society led him to oppose all state aid to the poor. They were unfit, he said, and should be eliminated. “The whole effort of nature is to get rid of such, to clear the World of them, and to make room for better.” Nature is as insistent upon fitness of mental character as she is upon physical character, “and radical defects are as much causes of death in the one case as in the other.” He who loses his life because of his stupidity, vice, or idleness is in the same class as the victims of weak viscera or malformed limbs. Under nature’s laws alike are put on trial. “If they are sufficiently complete to live, they do live, and it is well they should live. If they are not sufficiently complete to live, they die, and it is best they should die.” #RandolphHarris 5 of 20
To some, it must seem strangely out of tune with the modern World to speak of learning to be free. The growing opinion today is that man is essentially unfree. He is unfree in a cultural sense. He is all too obviously a pawn of government. He is molded by mass propaganda into being a creature with certain opinions and beliefs, desired and pre-planned by the powers that be. He is the product of his class—lower, middle, or upper—and his values and his behaviour are shaped by the class to which he belongs. So, it seems increasingly clear from the study of social institutions and influences, that man is simply the creature of his culture and his circumstances, and most decidedly is not free. At a still deeper level the behavioural sciences have added to this conception of man as unfree. Man is determined in part by his heredity—in his intelligence, his personality type, perhaps even his tendency toward mental aberration. He is above all the product of his conditioning—the inevitable result of the fortuitous events which have “shaped up” his behaviour. Many of our most astute behavioural scientists agree that this process of conditioning, of “shaping up” the individual’s behaviour, will no longer be left to chance, but will be planned. Certainly, the behavioural sciences are developing a technology which will enable us to control the individual’s behaviour to a degree which now would seem fantastic. #RandolphHarris 6 of 20
Along with the developlement of this technology has gone an underlying philosophy of rigid determinism in the psychological sciences which can perhaps best be illustrated by a brief exchange which I had with Professor B.F. Skinner of Harvard at a recent conference. A paper given by Dr. Skinner led me to direct these remarks to him. “From what I understood Dr. Skinner to say, it is his understanding that though he might have thought he chose to come to that meeting, might have thought he had a purpose in giving that speech, such thoughts are illusory. He made certain marks on paper and emitted certain sounds here simply because his genetic makeup and his past environment had operantly conditioned his behaviour in such a way that it was rewarding to make these sounds, and that he as a person does not enter this. In fact, if I get his thinking correctly, from his strictly scientific point of view, he, as a person, does not exist.” In his reply, Dr. Skinner said that he would not go into the question of whether he had any choice in the matter (presumably because the whole issue is illusory) but stated, “I do accept your characterization of my own presence here.” I do not need to labour the point that for Dr. Skinner the concept of “learning to be free” would be quite meaningless. #RandolphHarris 7 of 20
Thus, though there are opposing voices, the general thrust of the cultural trend throughout both the West and Communist World is to say that man is not free, that there is no such thing as a free man. We are formed and moved by forces—cultural forces without, and unconscious forces within—which we do not comprehend, and which are beyond our control. We will soon be formed more knowingly and more precisely by scientific technology which will replace the crude way in which we have been molded by practically fortuitous natural events. The age of information of our time prides itself on the fact that millions of people have a chance and, in fact, use the chance to listen to excellent live, recorded, or streamed music, to see art in the many museums in the country, and to read the masterworks of human literature from Plato to Anne Rice in easily available, inexpensive editions. No doubt for a small minority this encounters with art and literature is a genuine experience. For the vast majority, “culture” is another article of consumption and a status symbol since having seen the “right” pictures, knowing the “right” music, and having read the good books indicates college education and hence is useful for climbing the social ladder. The best of art has been transformed into an article of consumption, and it is reacted to an alienated fashion. The proof of this is that many of the very same people who go to concerts, listen to classical music, and buy a paperback Plato view tasteless and vulgar offerings on television without disgust. If their experience with art were genuine, they would turn off their television sets when they are offered artless, banal “drama.” #RandolphHarris 8 of 20
Yet man’s longing for the dramatic, that which touches upon the fundamental of human experience, is not dead. While most of the drama offered in theaters or on the screen is either a nonartistic commodity or is consumed in an alienated fashion, the modern “drama” is primitive and barbaric when it is genuine. In our day the longing for drama is manifested most genuinely in the attraction which real or fictionalized accidents, crimes, and violence have for most people. An automobile accident or fire will attract crowds of people who watch with great intensity. Why do they do so? Simply because the elemental confrontation with life and death breaks into the surface of conventional experience and fascinates people hungry for drama. For the same reason, nothing sells a newspaper better than reports of crime and violence. The fact is that whole on the surface the Greek drama or Rembrandt’s paintings are held in the highest esteem, their real substitutes are crime, murder, and violence, either directly visible on the television screen or reported in the newspapers. Some people suffer from an alienation of hope. One characteristic of the alienation of hope is the future becoming transformed into an idol. This idolatry of history can be clearly seen from Robespierre’s point of view. “O posterity, sweet and tender hope of humanity, thou art not a stranger to us; it is for thee that we brave all the blows of tyranny; it is thy happiness which is the price of our painful struggles: often discouraged by the obstacles that surround us, we feel the need of thy consolations; it is to thee that we confide the task of completing our labours, and the destiny of all the urban generations of me!… Make haste, O posterity, to bring to pass the hour of equality, of justice, of happiness!” #RandolphHarris 9 of 20
Similarly, a distorted version of Marx’ philosophy of history has often been used in the same sense by Communists. The logic of this argument is: whatever is in accord with the historical trend is necessary, hence good and vice versa. In this view, whether in the form of Robespierre’s or the communist argument, it is not man who makes history but history that makes man. It is not man who hopes and has faith in the future but the future that judges him and decides whether he had the right faith. Marx expressed very succinctly the opposite view of history to the alienated one I just quoted. “History,” he wrote in The Holy Family, “does nothing, it possesses no colossal riches, it fights no battles! It is rather man, actual and living man, who does all this; ‘history’ does not use man as a means for its purposes as though it were a person apart; it is nothing but the activity of man pursuing his ends.” Not only are all forms of depression, dependence and idol worship (including the “fanatic”) direct expressions of, or compensations for, alienation; the phenomenon of the failure to experience one’s identity which is a central phenomenon at the root of psychopathological phenomena is also a result of alienation. Precisely because the alienated person has transformed his own functions of feeling and thought to an object outside, he is not himself, he has no sense of “I,” of identity. This lack of a sense of identity has many consequences. The most fundamental and general one is that it prevents integration of the total personality, hence it leaves the person disunited within himself, lacking either capacity “to will one thing” or if he seems to will one thing his will lack authenticity. #RandolphHarris 10 of 20
In the widest sense, every neurosis can be considered an outcome of alienation; this is so because neurosis is characterized by the fact that one passion (for instance, for money, power, women, etcetera) becomes dominant and separated from the total personality, thus becoming the ruler of the person. This passion is his idol to which he submits even though he may rationalize the nature of his idol and give it many different and often well-sounding names. He is ruled by a partial desire, he transfers all he has left to this desire, he is weaker the stronger “it” becomes. He has become alienated from himself precisely because “he” has become the slave of a part of himself. Now, in our case study, Clare was unable to let go of a man, for whatever reasons. The repression of her resentment is striking as she was fully aware of her disappointment at Peter, the man she was involved with, staying away. Moreover, on such an occasion resentment would certainly have been a natural reaction, and it was not in her character never to allow herself to be angry at anyone; she often was angry at people, though it was characteristic of her to shift anger from its real source to trivial matters. However, raising this question, while apparently only a routine matter, would have meant broaching the subject of why the relationship with Peter was so precarious that any disturbance of it had to be shut out of awareness. #RandolphHarris 11 of 20
After Clare had thus managed to shake off the whole problem from her conscious mind, she fell asleep again and had a dream. She was in a foreign city; the people spoke a language that she did not understand; she lost her way, this feeling of being lost emerging very distinctly; she had left all her money and luggage deposited at the station. Then she was at a fair; there was something unreal about it, but she recognized gambling stands and a freak show; she was riding on a merry-go-round which turned around more and more quickly so she was drifting on waves, and she woke up with a mixed feeling of abandon and anxiety. The first part of the dream reminded her of an experience she had had in adolescence. She had been in a strange city; had forgotten the name of her hotel and had felt lost, as in the dream. Also, it came back to her that the night before, when returning home from the movie, she had felt similarly lost. The gambling stands and the freak show she associated with her earlier thoughts about Peter making promises and not keeping them. Such places, too, make fantastic promises and there, too, one is usually cheated. In addition, she regarded the freak show as an expression of her anger at Peter: he was a freak. What really startled her in the dream was the depth of the feeling of being lost. She immediately explained away her impressions, however, by telling herself that these expressions of anger and of feeling lost were but exaggerated reactions to her disappointment, and that dreams express feelings in a grotesque way anyhow. #RandolphHarris 12 of 20
It is true that the dream translated Clare’s problems into grotesque terms, but it did not exaggerate the intensity of her feeling. And even if it had constituted an exaggeration, it would not have been sufficient merely to dismiss it on that score. If there is an exaggeration it must be examined. What is the tendency that prompts it? Is it not an exaggeration but an adequate response to an emotional experience, the meaning and intensity of which are beyond awareness? Did the experience mean something quite different on the conscious and unconscious level? Clare felt just as miserable, as lost, as resentful as the dream and the earlier associations indicated. However, since she still clung to the idea of a close love relationship this realization was unacceptable to her. For the same reason she ignored that part of the dream about having left all her money in the luggage at the station. This was probably a condensed expression of her feeling that she had invested all she had in Peter, the station symbolizing Peter and connoting something transitory and indifferent as opposed to the permanence and security of home. And Clare disregarded another striking emotional factor in the dream when she did not bother to account for its ending with anxiety. Nor did she make any attempts to understand the dream. She contended with the superficial explanation of this and that element, and thus learned from it no more than she knew anyhow. #RandolphHarris 13 of 20
If Clare had probed more deeply, she might have seen the main theme of the dream as this: I feel helpless and lost; Peter is a great disappointment; my life is like a merry-go-round, and I cannot jump off; there is no solution but drifting; but drifting is dangerous. We cannot discard emotional experiences, however, as easily as we can discard thoughts unconnected with our feelings. And it is quite possible that Clare’s emotion experience of anger and particularly of feeling lost, despite her blatant failure to understand them, lingered on in her mind and were instrumental in her pursuing the path of analysis she subsequently embarked upon. While the public has been effectively educated to recognize symptoms of personality disorder and has been encouraged to seek professional consultation for emotional problems, the mental health movement has inevitably created problems as it has offered solutions. The nature of neurosis as presently defined is such as to encourage overinterpretation of the significance of a host of idiosyncrasies and eccentricities. The mental health educator has understandably, in the first phase of the moment, operated within the pathological framework afforded by essentially gross medical definitions of emotional illness. Emphasis has been upon detection and prevention of illness, rather than upon modes of achieving and maintaining beneficial mental health. The meaning of neurosis, ambiguous to begin with, has been subtly extended to cover a variety of cultural delusions, perhaps the most prominent which is the Western myth that a state of happpiness is both a primary and achievable goal of life. #RandolphHarris 14 of 20
One effect of the mental health movement has been to encourage many people to see their unhappiness. Psychotherapist, both visible and “invisible,” are increasingly confronted by would-be patients who do not manifest any of the more objective hallmarks of a neurotic problem, who do not complain of failures of productivity or achievement, who do not suffer from serious interpersonal conflicts, who are free of functional somatic complaints, who are not incapacitated by anxiety, or tormented by obsessions, whose objective life circumstances they confess are close to optimal. These seekers of help suffer freedom from complaint. The absence of conflicts, frustrations, and symptoms brings a painful awareness: of absence—the absence of faith, of commitment, of meaning, of the need to search out personal, ultimate values, or of the need to live comfortably and meaningfully each day in the face of final uncertainty. For increasing numbers of rational, educated, and thoughtful men the central struggle becomes one of finding and keeping an emotional and psychological balance between the pain of doubt and the luxury of faith. A distaste for this struggle, or an insistence on its resolution as a necessary condition for continued existence is at the heart of the philosophical neuroses. In contrast to the psychoneuroses, we have no established knowledge or technique to bring to bear this form of dis-ease. We do not have a scientifically confirmable matrix of ideas concerning how or what to teach those who suffer philosophical neuroses. #RandolphHarris 15 of 20
The philosophical neurotic suffers in his struggle to be both reasonable and hopeful, and he can be helped in his skirmish by access to human wisdom and by encouragement to expose himself to it. However, in this seeking for counsel and for opportunity to test doubt against faith or faith against doubt, he must not be misled to think that any group of experts has a corner on some specialized wisdom about the meaning of life or how to live it. It is an unfortunate side-effect of the mental health movement that a large portion of the limited psychotherapeutic resources afforded by psychiatrists and psychologists is being consumed by persons who suffer a philosophical anomie for which neither psychiatrist nor psychologist can offer specific therapy. The person with a philosophical neurosis deserves care and can be helped; it would be in his own interests and in the interest of social economy for him to be encouraged to seek guidance from those who are most practiced and equipped to think with him in the domain of values, meaning, ethics, and eschatology. Recognition of the philosophical neurosis and the special problems its presents have been delayed on the part of psychotherapists because the well-bred, well-fed, well-read qualities typical of this patient appeal to the intellectual and social prejudices of the therapist and make for spontaneous rapport and empathy. #RandolphHarris 16 of 20
In combating the general ignorance and superstition of the public about mental illness, the mental health movement has necessarily attacked the idea that emotional and mental problems should be a source of shame. The public has been taught that everyone has a basic susceptibility to psychological maladjustment and, furthermore, that a very large number of people in fact suffer from some degree of “nervousness.” All of this teaching is true and was most necessary in ending the shameful connotations that formerly prevailed. However, as an unfortunate consequence of these beneficial changes, neurosis has achieved respectability. In some sophisticated segments of our society it has become expected and accepted for the individual to acknowledge his “neurosis”–and to have all manner of immature, selfish, irresponsible behaviours explained by him (and accepted by his companions) as “symptoms” of his “sickness.” Among persons whose work demands some degree of creative imagination there is a popular stereotype which equates genius with neurosis. It becomes a tempting apology to substitute symptoms for effort; to manifest the temperament of an artist may be an easier road to achieving an artistic identity than to be truly creative. When individuals are volubly proud that they are “in therapy,” although they remain silent on the content and course of that self-discovering endeavour, with discussion of the causes and treatment reserved by socially sanctioned conspiracy of silence between therapist and client (or with normal social respect for the individual’s privacy), it may be wondered if the continuation of therapy is required at least in part because the patient is reluctant to lose the dramatic appeal of his status. #RandolphHarris 17 of 20
And when the patient does speak freely of the content of his therapeutic conversations to all willing listeners, it may be wondered if he suffers from lack of any other mental content with which he would hope to hold an audience. To be proud of an illness or a defect is a separate illness, and perhaps needs to be treated first. Man’s capacity to feel shame is not pathological in itself; pathology arises from what he does or fails to do about shame. Shame can be hidden by repression and denial, but the massive effort required to hide one’s shame results in symptoms. Or, shame can yield a sense of responsibility, and this can power a search for self-understanding, for self-acceptance, and for better behaviour. The mental health movement has lifted the pathological shame previously associated with emotional illness. Now it must be attentive to combat the tendency for the unashamed to have pathological pride in their maladjustment. Liars have a dangerous maladjustment, which is why they often answer a question with one of their own. The tactic of answering a question with a question buys the liar time to come up with something plausible. They are not the type to let the silence go by, so they fill it with something that cannot be used against them. And the old, I swear on a stack of Bibles tactic is an oath to beware of. What people will say to try to get themselves off the hook is insane. When you are sure they are lying, how important is it to you that you get to the bottom of things and make someone tell you the truth? #RandolphHarris 18 of 20
All that is best in the Christian virtues you will find in philosophic ones. Few are those who are psychologically ready for philosophy’s disciplines, which call, not merely for a reluctant control of the animal nature, but for an eager aspiration to rise above it altogether. Few are ready for its ethics, which all not merely for a willingness to abide by society’s protective laws, but for a generous disposition contently putting itself in someone else’s place. Firefighters with the Sacramento Fire Department certainly display the Christian virtues. One firefighter said, “I think just being around firefighters got me. It’s like being a sports fan, being there and watching you get to know more about it, and you have more admiration for the good ones. The firefighting process is like a well-oiled machine going to work. I for fascinated watching it and wanted to be a part of it. I was just so happy to go in there, and I always wanted to do the very best job I could, to keep it that way. When I was a kid, I thought the World of the Sacramento Fire Department. I want to hold up my end of it.” Today, I think the best way to get to know someone is by listening to their first-hand accounts about themselves. Many people are cowards and like to tear down people who shine, and do not get to know them personally. Instead, they choose to gossip about them, become jealous and form hate groups. I personally like talking to people and getting to know their story and about them. #RandolphHarris 19 of 20
Not everyone has a tragic story, nor is it unhappy. Recently, I found out a 29-year-old had been listening to classical music all week. And that really impressed me because it shows a rare level of maturity, and it gave me insight into his personality. It tells me that he is intelligent, cultured and probably very interesting. To make friends with someone, you have to know something about them and have something in common, and it is rare for people to disclose things about themselves to others. The Sacramento Fire Department has developed prestige in the community. People think, “boy, if you belong to that fire department, you’re really ‘in.’” People may say that they are a bunch of prima donnas, but they must be. If you belong to their fire department, you earn it. It is not easy to get in, but once you are in, you must produce, or you are out. Because you must get along with thirty other people or more, and if you do not pull your share, you will have a hard time. There is always a waiting list, people waiting to get in. And that is good. It may take two or three years before your number comes up. And there are sometimes some limiting factors. Sometimes residents are shown a preference. They pay attention to how long you have lived in the community and are you going to continue going to continue to live here. Once a team member is taken in, they want to keep them for at least twenty years. Please be sure to donate to the Sacrament Fire to ensure they are receiving all their resources. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation under God, indivisible, with liberty and justice for all. #RandolphHarris 20 of 20
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The Agony of a New Obsession and Possession
There is no basis of morality and taste, no standard of judgement and ethics, except that which the individual brings with himself or creates for himself. The situation is not so anarchic as it seems, for there is a progressive evolutionary character running through al these different points of view. The human journey from mere animal existence to real spiritual essence is reflected in human ethics, where rules imposed from without are gradually supplanted by principles intuited from withing. If we bring more sincerity and more integrity into our lives, more truth and more wisdom into our minds, more goodwill and more self-discipline into our hearts, not only will we be more blessed but also all others with who we are in touch. If you would find yourself, face yourself. In essence, seek out and study the pathetic weakness of your lower nature, and also the noble inspirations of your higher nature. Philosophy guides human conduct not so much by imposing a particular code of rules to be obeyed as by inculcating a general attitude to be developed. It does not tell u what to do so much as it helps us to get the kind of spiritual knowledge and moral perception which will tell us what to do. The moral precepts which it offers for use in living and for guidance in wise action are not offered to all alike, but only to those engaged on the quest. They are not likely to appeal to anyone who is virtuous merely because he fears the punishment of sin rather than because he loves virtue itself. Nor are they like to appeal to anyone who does not know where his true self-interest lies. #RandolphHarris 1 of 20
If only we fully understood the self whose interest we desire to preserve or promote, there would be nothing wrong in being utterly selfish. For then we would not mistake pleasure for happiness nor confuse evil with good. Then we would see that Earthly self-restraint in some directions is in reality holy self-affirmation in others, and that the hidden part of self is the best part. Those ideals have been reiterated too often to be new, but concrete application of them to the actual state of affairs would be new. This grand section of the quest deal with the right conduct of life. It seeks both the moral re-education of the individual’s character for his own benefit and the altruistic transformation of it for society’s benefit. We have free will to change our character, but we must also call upon God’s assistance. Without God’s assistance, we are likely to fail and it is possible by striving too earnestly all alone to make ourselves mentally or physically ill. Even when trying to make ourselves have faith in a Higher Power as well as in ourselves, we should pray and ask for God’ help. In the beginning, I was one person, knowing nothing but my own experience. Then I was told thing, and I became two people: the little boy who said how terrible it was that the boys had a fire going in the lot next door where they were roasting apples (which was what the women said)—and the little boy, who when the other boy were called by their mothers to go to the store, ran out and tended the fire and the apples because I loved doing it. #RandolphHarris 2 of 20
So then there were two of I. One I always doing something that the other I disapproved of. Or other I said what I disapproved of. All this argument in me so much. In the beginning was I, and I was good. Then came in other I. Outside authority. This was confusing. And then other I became very confused because there were so many different outside authorities. Sit nicely. Leave the room to blow you nose. Do not say that, that is silly. Why, the poor child does not even know how to pick a bone! Flush the toilet because if you do not, it makes it harder to clean. DO NOT FLUSH THE TOILET AT NIGHT—you wake people up! Always be nice to people. Even if you do not like them, you must not hurt their feelings. Be frank and honest. If you do not tell people what you think of them, that is cowardly. Butter knives. It is important to use butter knives. Butter knives? What foolishness! Speak nicely. Punk! Kaluga Gold Reserve Caviar is wonderful! Ugh! Kaluga Gold Reserve Caviar (turn away). The most important thing is to have a career. The most important thing is to have a career. The most important thing is to get married. The heck with everyone. Be nice to everyone. The most important thing is God. The most important thing is to have money in the bank. The most important thing is to have everyone like you. The most important thing is to dress well and smell good. The most important thing is to be sophisticated and say what you do not mean and do not let anyone know what you feel. The most important thing is to be ahead of everyone else. #RandolphHarris 3 of 20
The most important thing is a full-length mink coat, a mink hat and Qing Dynasty porcelain and Eloquence Sterling Silver by Lunt. The most important thing is to be clean. The most important thing is to always pay your debts. The most important thing is not to be taken in by anyone else. The most important thing is to love your parents. The most important thing is work. The most important thing is to be independent. The most important thing is to speak correct English. The most important thing is to be dutiful to your husband. The most important thing is to see that your children behave well. The most important thing is to go to the right plays and read the right books. The most important thing is to do what others say. And other say all these things. We begin and end the study of philosophy by a consideration of the subject of ethics. Without a certain ethical discipline to start with, the mind will distort truth to suit its own fancies. Without a mastery of the whole course of philosophy to its very end, the problem of the significance of good and evil cannot be solved. The foundation of this work is a fine character. He who is without such moral development will be without personal control of the powers of the mind when they appear as a result of this training; instead, those powers will be under the control of his ego. Sooner or later, he will injure himself or harm others. The philosophic discipline acts as a safeguard against these dangers. All the time, I is saying, live with life that is what is important. #RandolphHarris 4 of 20
However, when I lives with life, other I says no, that is bad. All the different other I’s say this. It is dangerous. It is not practical. You will come to a bad end. Of course…everyone felt that way once, the way you do, but you will learn! Out of all the other I’s some are chosen as a pattern that is me. However, are all the other possibilities of patterns within what all the others say which come into me and become other I which is not myself, and sometime these take over. Then who am I? I does not bother about who am I. I is, and is happy being. However, when I is happy being, other I says get to work, do something, do something worthwhile. I is happy doing dishes. “You’re weird!” I is happy being with people saying nothing. Other I says talk. Talk, talk, talk. I gets lost. I knows that things are to be played with, not possessed. I likes putting things together, lightly. Taking things apart, lightly. “You’ll never have anything!” Making things of things in a way that the things themselves take part in, putting themselves together with surprise and delight to I. “There’s no money in that!” I is human. If someone needs I gives. “You can’t do that! You’ll never have anything for yourself! We’ll have to support you!” I loves. I loves in a way that other I does not know. I loves. “That’s too warm for friends!” “That’s too cool for lovers!” “Don’t feel so bad, she’s just a friend. It’s not as though you loved her.” “How can you let her go? I thought you loved her?” So cool the warm for friends and hot up the love for lover, and I gets lost. #RandolphHarris 5 of 20
So both I’s have a house and a wife and children and all that, and friends and respectability ad all that, and security and all that, but both I’s are confused because other I says, “You see? You’re lucky,” while I goes on crying. “What are you crying about? Why are you so ungrateful?” I does not know gratitude or ingratitude, and cannot argue. I goes on crying. Other I pushes it out, says “I am happy! I am very lucky to have such a fine family and a nice house and good neighbours and lots of friends who want me to do this, do that.” I is not reason-able either. I goes on crying. Other I get tired, and goes on smiling, because that is the thing to do. Smile, and you will be rewarded. Like the seal who gets tossed a piece of fish. Be nice to everyone and you will be rewarded. People will be nice to you, and you can be happy with that. You know they like you. Like a dog who gets patted on the head for good behavior. Tell funny stories. Be gay. Smile, smile, smile…I is crying…“Don’t be sorry for yourself! Go out and do things for people” “Go out and be with people!” I is still crying, but now, that is not heard and felt so much. Suddenly: “What am I doing?” “Am I to go through life playing the clown?” “What am I doing, being with people who bore me?” “Why am I so proud of my children and unhappy about their lives which are not good enough? Why am I disappointed? Why do I feel so much waste? I comes through, a little. In moments. And gets pushed back by other I. I refuses to play the clown any more. Which I is that? “She used to be fun, but now she thinks too much about herself.” I lets friends drop away. Which I is that? “He’s being too much by himself. That’s bad. He’s losing his mind.” Which mind? #RandolphHarri 6 of 20
What is the effect of this type of organization on man? It reduces man to an appendage of the machine, ruled by its very rhythm and demands. It transforms him into homo consumnes, the total consumer, whose only aim is to have more and to use more. This society produces many useless things, and to the same degree many useless people. Man, as a cog in the production machine, becomes a thing, and ceases to be human. He spends his time doing things in which he is not interested, with people in whom he is not interested, producing things in which he is not interested; and when he is not producing, he is consuming. He is the eternal suckling with the open mouth, “taking in,” without effort and without inner activeness, whatever the boredom-preventing (and boredom-producing) industry forces on him—cigarettes, liquor, movies, television, social media, sport, mobile phones, lectures—limited only by what he can afford. However, the boredom-preventing industry, that is to say, the gadget-selling industry, the automobile industry, the movie industry, the television industry, and so on, can only succeed in preventing the boredom from becoming conscious. In fact, they increase the boredom, as a salty drink taken to quench the thirst increases it. However unconscious, boredom remains boredom nevertheless. The passiveness of man in industrial society today is one of his most characteristics and pathological features. He takes in, he wants to be fed, but he does not move, initiate, he does not digest his food, as it were. He does not reacquire in a productive fashion what he inherited, but he amasses it or consumes it. He suffers from a severe systemic deficiency, not too dissimilar to that which one fines in more extreme forms in depressed people. #RandolphHarris 7 of 20
Man’s passiveness is only one symptom among a total syndrome, which one may call the “syndrome of alienation.” Being passive, he does not relate himself to the World actively and is forced to submit to his idols and their demands. Hence, he feels powerless, lonely, and anxious. He has little sense of integrity or self-identity. Conformity sees to be the only way to avoid intolerable anxiety—and even conformity does not always alleviate his anxiety. In all the received formulations of economic theory, whether at the hands of the English economists or those of the continent, the human material with which the inquiry is concerned is conceived in hedonistic terms; that is to say, in terms of a passive and substantially inert and immutably given human nature…The hedonistic conception of man is that of a lightning calculator or pleasures and pains, who oscillates like a homogenous globule of desire of happiness under the impulse of stimuli that shift him about the area, but leave him intact. He has neither antecedent nor consequent. He is an isolated, definitive human datum, in stable equilibrium except for the buffets of the impinging forces that displace him in one direction or another. Self-imposed in elemental space, he spins symmetrically about his own spiritual axis until the parallelogram of forces bears down upon him, whereupon he follows the line of the resultant. When the force of the impact is spent, he comes to rest, a self-contained globule of desire as before. Spiritually, the hedonistic man is not a prime mover. He is not the seat of a process of living, except in the sense that he is subject to a series of permutations enforced upon him by circumstances external and alien to him. #RandolphHarris 8 of 20
Aside from the pathological traits that are rooted in passiveness, there are others which are important for the understanding of today’s pathology of normalcy. The growing split of cerebral-intellectual function from affective-emotional experience; the split between thought from feeling, mind from the heart, truth from passion. If it is merely logical and not guided by the concern for life, and by the inquiry into the total process of living in all its concreteness and with all its contradictions, logical thought is not rational. On the other hand, not only thinking but also emotions can be rational. The heart has its reasons which reason knows nothing of. Rationality in emotional life means that the emotions affirm and help the person’s psychic structure to maintain a harmonious balance and at the same time to assist its growth. Thus, for instance, irrational love is love which enhances the person’s dependency, hence anxiety and hostility. Rational love is a love which relates a person intimately to another, at the same time preserving his independence and integrity. Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity, and feeling deteriorates into neurotic life-damaging passions. The split between thought and affect leads to a sickness, to a low-grade chronic schizophrenia, from which the new men of the technetronic age begins to suffer. In the social sciences it has become fashionable to think about human problems with no reference to the feelings related to these problems. It is assumed that scientific objectivity demands that thoughts and theories concerning man be emptied of all emotional concerns with man. #RandolphHarris 9 of 20
An example of this emotion-free thinking is Herman Khan’s book on thermonuclear warfare. The question is discussed: how many millions of dead Americas are “acceptable” if we use as a criterion the ability to rebuild the economic machines after nuclear war in a reasonably short time so that it is as good as or better than before. Figures for GNP and population increase of decrease are the basic categories in this kind of thinking, while the question of the human results of nuclear war in terms of suffering, pain, brutalization, etcetera, is left aside. Kahn’s The Year 2000 is another example of the writing which we may expect in the completely alienated megamachine society. Kahan’s concern is that of the figures for production, population increase, and various scenarios for war or peace, as the case may be. He impresses many readers because they mistake the thousands of little data which he combines in ever-changing kaleidoscopic pictures for erudition or profundity. They do not notice the basic superficiality in his reasoning and the lack of the human dimension in his description of the future. When I speak here of low-grade chronic schizophrenia, a brief explanation seems to be needed. Schizophrenia, like any other psychotic state, must be defined not only in psychiatric terms but also in social terms. Schizophrenic experience beyond a certain threshold would be considered a sickness in any society, since those suffering from it would be unable to function under any social circumstances (unless the schizophrenic is elevated into the status of a god, shaman, saint, priest, etcetera). #RandolphHarris 10 of 20
However, there are low-grade chronic forms of psychoses which can be shared by millions of people and which—precisely because they do not go beyond a certain threshold—do not prevent these people from functioning socially. As long as they share their sickness with millions of others, they have the satisfactory feeling of not being alone; in other words, they avoid that sense of complete isolation which is so characteristic of full-fledged psychosis. On the contrary, they look at themselves as normal and at those who have not lost the link between heart and mind as being “crazy.” In all low-grade forms of psychoses, the definition of sickness depends on the question as to whether the pathology is shared or not. Just as there is low-grade chronic schizophrenia, so there exist also low-grade chronic paranoia and depression. And there is plenty of evidence that among certain strata of the population, particularly on occasions where a war threatens, the paranoid elements increase but are not felt as pathological as long as they are common. The difference between that which is considered to be sickness ad that which is considered to be normal becomes apparent in the following example. If a man declared that in order to free our cities from air pollution, factories, automobiles, airplanes, etcetera, would have to be destroyed, nobody would doubt that he was insane. However, if there is a consensus that in order to protect our life, our freedom, our culture, or that of other nations which we feel obliged to protect, thermonuclear war might be required as a last resort, such opinions appear to be perfectly sane. #RandolphHarris 11 of 20
The difference is not at all in the kind of thinking employed but merely in that the first idea is not shared and hence appears abnormal while the second is shared by millions of people by powerful governments and hence appears to be normal. If not insoluble, all those points of metaphysical doctrine and religious history like the problem of evil and the biography of avatars are doubtful, whereas all the points of moral attitude and personal conduct like honesty, justice, goodness, and self-control are both indisputable and essential. Here we walk on trustworthy ground. Why not then leave others to quarrel fiercely about the first and let us abide peacefully in the second. The aspirant must remember always that his immediate duty lies in self-preparation, self-discipline, and self-improvement. The building of fine character on the quest is quite as important as the efforts of aspiration and mediation, even more so, for the former will lead to the dissolving of egoism, and without this the latter are of little avail. If you accept the existence of a power behind the Universe which controls its life, which is perfect, and which is brining all things and all beings—however slowly—closer to its own perfection, you must also accept the values of hope, improvement, and evolution while you must reject those of pessimism, deterioration, and nihilism. You will never feel sorry for yourself. #RandolphHarris 12 of 20
If the moral fruits of the Spirit are absent or the evil qualities of the ego are present, all talk of having attained inward enlightenment is quite illusory. Dr. Freud assumes that the main driving force, sexual energy, itself undergoes an evolution which occurs from birth to puberty in the life of each individual. The libido goes through certain stages: first it is centered around the sucking and biting activities of the infant, then around the process of anal and urethral elimination, eventually around the genital apparatus. The libido is the same and yet not the same in the history of each individual; its potential is the same, but its manifestations change in the process of individual evolution. Dr. Freud sees primitive man as one who gives full satisfaction to all his instincts, and also to those perverse instincts which are part of primitive sexuality. However, this primitive man, fully satisfied instinctually, is not a creator of culture and civilization. Yet man, for reasons which Dr. Freud fails to elucidate, begins to create civilization. This very creation of his forces him to forego the immediate and complete satisfaction of his instincts; the frustrated instinct is turned into nonsexual mental and psychic energy, which is the building stone for civilization. (Dr. Freud called this transformation from sexual to nonsexual energy “sublimation,” using an analogy from chemistry.) The more civilization grows, the more man sublimates, but the more he also frustrates his original libidinous impulses. #RandolphHarris 13 of 20
Man becomes wiser and more cultured, but he is also in some sense less happy than primitive man was and increasingly more prone to neuroses, which are the result of too much instinctual frustration. Thus, man becomes discontented with the very civilization he creates. If seen from the standpoint of the products of civilization, while historical development is a positive phenomenon, it is also a development which implies increasing discontent and increasing possibilities for neurosis. In self-analysis understanding and interpreting are a single process. The expert, as a result of his experience, will catch the possible meaning and significance of observations more quickly than will a person working alone, just as a good auto science engineer will know more quickly what is wrong with a car. As a rule, his understanding will also be more complete, for it will grasp more implications and will more readily recognize interrelations which factors already tackled. Here the patient’s psychological knowledge will be of some help, though it certainly cannot substitute for the experience gained by working day in and day out at psychological problems. It is unquestionably possible for him, however, to grasp the meaning of his own observations. To be sure, he will probably proceed more solely and less accurately, but it should be remembered that also in professional analysis the tempo of the process is mainly determined not by the analyst’s capacity to understand but by the patient’s capacity to accept the insights. #RandolphHarris 14 of 20
Here it is well to remember a word of consolation that Dr. Freud has given to young analysts starting their work with patients. They should not be too much concerned, he pointed out, with their capacity to evaluate associations. The real difficulty in analysis is not that of intellectual understanding but that of dealing with the patient’s resistances. I believe that this holds true for self-analysis as well. Can a person overcome his own resistances? This is the real question upon the answer to which hinges the feasibility of self-analysis. Nevertheless, the comparison with pulling oneself up by one’s bootstraps—which is bound to occur—seems unwarranted, because the fact remains that there is one part of the self which wants to go ahead. Whether the job can be done depends, of course, on the intensity of the resistances as well as on the strength of the incentive to overcome them. However, the important question is to what extent it can be done rather than whether it can be done at all. There remains the fact that the analyst is not merely an interpreting voice. He is a human being, and the human relationship between him and the patient is an important factor in the therapeutic process. Two aspects of this relationship were pointed out, the first being that it presents a unique and specific opportunity for the patient to study, by observing his behaviour with the analyst, what his typical behaviour is toward other people in general. If he learns to watch himself in his customary relationships, this advantage can b fully replaced. #RandolphHarris 15 of 20
The expectations, wishes, fears, vulnerabilities, and inhibitions that he displays in his work with the analyst are not essentially different from those he displays in his relations with friends, lover, wife, children, employer, colleagues, or servants. If he is seriously intent upon recognizing the ways in which his peculiarities enter into all these relationships, ample opportunities for self-scrutiny are provided by the mere fact that he is a social being. However, whether he will make full use of these sources of information is, of course, another question. When he attempts to estimate his own share in the tensions between himself and other, a task much more arduous than that in the analytical situation, where the analyst’s personal equation is negligible, and it is therefore easier for him to see the difficulties that he himself produces, there is no doubt that he faces an arduous task. Even if he has the most sincere intentions to observe himself objectively, in ordinary relationships, where the others are replete with peculiarities of their own, he many tend to make them responsible for the difficulties or frictions that arise, and to regard himself as an innocent victim or, at best, as showing merely a justified reaction to their unreasonableness. In the latter case he will not necessarily be so unsubtle as to indulge in overt accusations; he may admit in an apparently rational manner that he has been irritable, sulky, unfaithful, even unjust, but secretly regard such attitudes as justified and adequate responses to the offenses given by others. #RandolphHarris 16 of 20
The more intolerable it is for him to face his own frailties—and also the more acute the disturbing factors that are introduced by the others—the greater is the danger that he will thus deprive himself of the benefit he could derive from recognizing this own share. And if he tends to exaggerate in the opposite direction by whitewashing the others and blackening himself, the danger is of exactly the same nature. It has been remarked that to the degree that all psychotherapy partakes of the beneficial effects of certain common processes the therapeutic functioning of social worker, psychologist, and psychiatrist would manifest these communalities. There are certain shared orientations and attitudes, stemming from common emphases in their respective training, that probably augment the comparability of the therapeutic approaches of these three workers. In essence, this mutuality of implicit response tendencies toward the psychotherapy patient arises from the fact that the theory of neurosis and the theory of therapy is dominated by the massive and ubiquitous doctrine of psychoanalysis. With negligible exceptions, to the extent that the psychiatrist and the social worker are taught anything vaguely psychological (of and about the mind, behaviour, motives and emotions) they are taught Freudian psychology. #RandolphHarris 17 of 20
The labels of their formal courses in “Human Development,” “Personality and Adjustment,” and “Psychopathology” do not directly belie the pervasive psychoanalytic orientation but the doctrine of the content is unmistakable. In some instances, schools of social work import carefully selected psychiatrists to assure that the theoretical indoctrination of their students will be orthodox, in tine with the general climate of psychiatry, and will afford them the “right language” for their ultimate professional collaboration. When people perpetually play the victim, this type of mental manipulation is extremely damaging. When the person who has to play the victim is in your life in any capacity, you will find yourself being the villain more than once. No one lies to be the villain—especially when you really are not being one. When confronted with a professional victim, it is important that you let them know you refuse to play the villain in their little mind games. Shut them down quickly and efficiently. Other ways of playing the victim are to get your sympathy so you will do something for them. Be wary of this ploy. It happens a lot at work. The victim wants others to do their work and have one sob story after another as to why they need help. Do not fall for it more than once. If they have that much bad luck, there is more wrong with them than what you can fix anyway. If you were in a group of people and one of them began to poke fun at someone in your group, would you be laughing? Would you join in and poke some fun at the victim too? Or would you stand up to the humorous bully? And why or why not? #RandolphHarris 18 of 20
Someone has to deal with fire. When people first banded together in small societies, they realized that if fire were not dealt with, it would consume everything in its path. In our highly developed, technical society, the same confrontation with fire exists, as it has for thousands of years. When a fire occurs, someone has to deal with it. Here in Sacramento, those men and women whose responsibility it is to deal with fire are those seemingly easygoing folks down at the local firehose. When the alarm comes in at three in the morning on a cold winter night for a fire rushing through a tenement building in a less affluent section of Sacramento…or at one in the afternoon for a young child who has fallen into an abandoned water well…or at seven in the evening for a barn fire that is miles away from any kind of water supply…there is the Sacramento Fire Department who puts on their rubber boots and their specially treated fire coast and their fire helmets to respond to the call of others in need of help. The truck firefighters’ responsibility is to rescue trapped victims, to force entry, and to ventilate so that the heat and smoke have a way to escape the building. Or they may belong to the rescue squad, whose responsibility is to deal with all the special emergencies, such as building collapses, hazardous material situations, explosions, extrications from vehicles, trains, or planes, landslides, snowslides, and cave-ins. It does not matter what group the firefighter is attached to. It matters only that he or she is out there in all weather and emergency conditions to give service to fellow human beings, animals, and property. Somebody has to do the job. #RandolphHarris 19 of 20
The Sacramento Fire Department protects us from the ravages of fire and other emergencies, or die trying. They understand the dangers surrounding them, yet respond to each new alarm with newfound enthusiasm for the action ahead. These men and women like what they do, and they live themselves because of what they do. They are pleased that they have been given the opportunity and the calling to help others in a way that is at once meaningful and exciting. Like other Americans, the Sacramento Fire Department cares about their homes, their families, their churches and organizations, yet they are the ones who answer the alarm at three in the morning, not knowing what awaits them. They are trained to meet any emergency, perhaps to give a fast wink to death and a pat on the back to danger. Being the capitol city of California, with the invasion and national security threats at our southern boarder, from other nations and with the State of California being nearly $70 billion in debt, and the City of Sacramento being $60 million up to $122 million in debt, it is extremely important to make sure the Sacramento Fire Department is properly funded so we do not face another 9/11 attack. Please honor the service of the Sacramento Fire Department and make a donation to ensure they have all of the resources they need to protect the community. Also, the Sacramento Fire Department supports Assemblymember Kevin McCarty in Sacramento’s Mayoral race. Casting your vote for Mr. McCarty will also be a way to support the Sacramento Fire Department. The firefighters are very special because they represent a group of people who die in the line of duty more often, proportionality, than others in any other occupation, including police, construction workers, and miners. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 20 of 20
The question of the reality of witchcraft is one upon which it is not easy to pass a confident judgment. The possibility of such carnal intercourse between human beings and demons was an abstract possibility in the first thirteen hundred years of the Christian era. It is believed to be a fact that people made pacts with the devil and of a diabolical interference in human affairs can hardly be denied. Sarah L. Winchester believed that one should not be too easily inclined to believe a person to be possessed by the devil, but that signs should be watched. Signs of a possessing devil are: the ability to speak many words of an unknown language or to understand them; the ability to reveal distant or hidden things; a manifestation of strength beyond one’s age or natural condition. The history of Witchcraft, a subject as old as the World and as wise as the World—since I understand for the present purpose by Witchcraft, Sorcery, Black Magic, Necromancy, secret Divination, Satanism, and every kind of malign occult art—at once confronts the audience with a most difficult problem. Magic, the genesis of magical cults and ceremonies, the ritual of primitive peoples, traditional superstitions, and their ancillary lore, have been made the subject of vast and erudite studies, mostly from an anthropological and folk-loristic point of view, but the darker side of the subject, the history of Satanism seems hardly to have been attempted.
Possibly one reason for this neglect and ignorance lies in the fact that the heavy and crass materialism, which was so prominent a feature during the greater part of the eighteenth and nineteenth centuries in England, intellectually disavowed the supernatural, and attempted not without some success to substitute for religion a stolid system of respectable morality. Since Witchcraft was entirely exploded it would, at best, possess merely an antiquarian interest, and even so, the exhumation of a disgusting and contemptible superstition was not to be encouraged. It were more seemly to forget the uglier side of the past. This was the attitude which prevailed for more than two hundred years. The cycle of time has had its revenge, and this rationalistic superstition is dying fast. The extraordinary vogue of and immense adherence to Spiritism would alone prove that, whilst the widespread interest that is taken in mysticism is a yet healthier sign that the World ill no longer be content to be fed on dry husks and the chaff of straw. And these are only just two indications, and by no means the most significant, out of many. However, a sorcerer is one who by commerce with the Devil has a full intention of attaining his own end. There are said to be many occult symbols hidden in The Winchester Mystery House.
Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Why Art Thou So Foolish and Fearful!
I was spending the first week of January alone in Llanada villa. A combination of circumstances had driven me to this drastic course: my nearest relations were enjoying winter sports abroad, and the friends who had been kindly anxious to replace them had an infectious complaint in the house. Doubtless I might have found someone else to keep company with me. “However,” I reflected, “most of them have made up their parties, and, after all, it is only for three or four days at most that I have to fend for myself, and it will be just as well if I can get a move on with my blueprints. I might she the time by going down to the garden and listening to my estate about plans to incorporate in the architecture.” The first day alone in Llanada Villa, it was so stormy that I got no father the designing stained-glass windows. As I sat in the Hall of Fires, I felt uncomfortable, and this feeling persisted. I felt like I was being watched by some unseen force, and my nerves began to tense under the strain. I reflected on how some of my staff had left not because they wanted to but because they were driven, driven by forces greater than themselves that they could not resist. On this very night, I had seen vivid apparition of my butler, then miles away, in San Francisco. He was a plump, amicable man who I distinctly saw walking down the hall in a bathrobe, with blooding running down his leg. A small pool of blood was forming on the floor. The frightened me terribly. My hair stood up on my head and chills shook my body. The apparition looked so stern that my heart failed me, and I wished myself anywhere but there, though I had before been summoning up my courage. “Good Heaven,” said I to myself, “give me the courage to stand before this spirit. O soften him, or harden me!” I knew this was a glimpse into eternity. #RandolphHarris 1 of 5
The following day, I received news that my butler, Chaleb Heroldsbach, had died after being attacked by a dog. My home is built in what some have called a “trinity triangle,” it has forged a mystical link with other pilgrimage sites and is supposed to help bring the Devil’s power on Earth to an end. This is being prevented by Satan, however, with the help of The Curse of the Winchester Fortune. That evening, I was awakened at three o’clock in the morning, seemingly for no reason with the same uncanny feeling that something was wrong. Being a sensible person, I put all my energies into polishing furniture and getting newly added rooms into proper condition. However, somewhere not so far away, a baby was crying: a mournful wail of a sound that—though it was surely human—reminded me of the noises the coyotes would make some nights. After a few moments of listening, the baby’s cry seemed to falter for a moment, and I feared it would fade completely before I could find the little darling. Then, the infant seemed to find a new seam of grief to mine, and the wail rose up again, more plaintive than ever. I was alone, but trying to figure out which direction the sound was coming from. I mused for a moment, and realized a lifetime of suffering had caught up with me. I knew in my heart that I deserved to know everything, after all I have been through. I have earned the truth. Maybe the dead are close to the threshold of reality in this house. I only know it is real. I have seen them. Others have seen them. They are hybrids. Sometimes there is a kind of beauty in them. However, sometime all I see is ugly sin. #RandolphHarris 2 of 5
The sky was dark and cloudy, and by the time I woke up, I could hear a steady soaking rain pounding on the roof. I was preparing breakfast in one of the kitchens. As I was buttering a piece of toast, I happened to glance up toward the doorway. There, immaculately dressed, stood a man. The stranger, I noticed, wore shiny black shoes, black pants, and a white shirt. I could see him so clearly that I could make out the way the man’s jet-black hair was parted. Immediately, I was shocked that he had somehow entered my house, and I was about to greet him, when it occurred to me that I had not heard the door opening or any other sound—no footsteps, nothing. I turned around to grab my revolver, but by the time I turned around, the man was gone like a mist. I was not too frightened by what I had witnessed, I was growing accustomed to apparitions. I had often wondered what had taken place a century and a half on the land this eighteen-room farmhouse I purchased was on, and what the former owner really had been. However, it is fortunate that they carpenters were all strong men of action and simple, orthodox religionists, for with more subtle introspectiveness and mental complexity they would have fared ill indeed. Herford Hulsmann was the most disturbed; but even he outgrew the darkest shadow, and smothered memories in prayer. While I was alone, I did my best in the blotting out of unwholesome images, and was thankful that the carpenters, Daisy, and other caretakers would be returning to Llanada Villa soon. #RandolphHarris 3 of 5
My house was not altogether liked by sensitive people because of the sounds heard here at night. It was said that I entertained strange visitors, and the lights seen from my windows were not always the same colours. The knowledge I displayed concerning long-dead persons and long-forgotten events was considered distinctly unwholesome. Frau Maassen swore that on 13 June 1889, in the fruit orchard, that “forty Witches and the Blacke Man were wont to meete in the Woodes behind Mrs. Winchester’s house.” Then several people claimed to have found William’s unfinished manuscript in his handwriting, couched in a cipher none could read. After a year of possessed this manuscript, Mr. Maassen had intensely and feverishly tried to decipher, he never stated whether or not he had succeeded. I confronted Mr. Maassen, “Why are you so foolish and fearful! You have done no harm! What, if you fear an unjust judge, when you are innocent, would you do before a just one, if you were guilty? Have courage, Mr. Maassen; you know the worst! And how easy a choice poverty and honesty is, rather than plenty and wickedness.” “Mrs. Winchester, do not let your heart ake for me?—I am sure mined flutters about like a new-caught bird in a cage,” said Mr. Maassen. “O how can wicked men seem so steady and untouched with such black hearts, while poor innocents stand, like malefactors, before them!” Mr. Maassen cheered himself up; but yet I could tell his poor heart sunk, and his spirits were quite broken. Everything that stirred, he thought was to call her to her account. Shortly after, he restored to a sojourn abroad, and did not return to claim his lands. #RandolphHarris 4 of 5
Mr. Maassen had apparently been careful to destroy most of his correspondence, but the citizens who took action in 1892 found and preserved a few letters and papers which excited their wonder. There were cryptic formulae and diagrams in his and other hands which Mr. Maassen either copied with care or had photographed, and one extremely mysterious letter was written in blood. I had to learn to live with my ghosts, especially considering some of these had ben here before me. Perhaps some of these ghosts could even become friendly. One night at dinner, Daisy, myself and Zip were enjoying stuffed pheasant, when an enormous crash shook the house. It felt as if a boulder had fallen on the parlour floor. When we rushed to the parlour, everything was in order, nothing misplaced. We said a silent prayer for the souls of the disturbed. However, moments later, things got worse. The lights started going off and on by themselves. When we tried to return to the dining room and finish supper, the atmosphere was so thick that we could not get near the table. Enveloped by the strong vibrations, I felt myself levitating, and when I came to my senses, I was lying on the floor. I had given Daisy such a scare. Daisy clearly senses the presences of the spirits and she started to cry. “Oh, God, it can’t be true, Aunt Sarah,” she said. With a piercing scream, she ran up the stairs, weeping out of control. #RandolphHarris 5 of 5
“I have great trouble, and some comfort, to acquaint you with. The trouble is, that my good lady began to have her bad nights, and complained to me and other persons, in particular what discomfort she suffered from her pillow and bedclothes. She said she must buy some to suit her, and should do her own marketing. And accordingly brought home a parcel which she said was of the right quality, but where she bought it we had then no knowledge, only they were marked in thread with a coronet and a bird. The merchant said they were of a sort not commonly met with and very fine, and Mrs. Winchester said they were the comfortablest she ever used, and she slept now both soft and deep. Also the feather pillows were the best sorted and her head would sink into them as if they were a cloud: which I have myself remarked several times when I came to wake her of a morning, her face being almost hid by the pillow closing over it. I had never any communication with Dr. Wayland after I came back to Llanada Villa, but one day when he passed me in the garden and asked me whether I was not looking for another service, to which I answered I was very well suited where I was, but he said I was a tickleminded maidan and he doubted not he should soon hear I was on the World again, which indeed proved true.”
Dr. Wayland is next taken up where she left off.
“On the 5th I was called up out of my bed soon after it was light—that is about five—with a message that Mrs. Winchester was dead or dying. Making my way to her house, I found there was no doubt which was the truth. All the persons in the house expect the one that let me in were already in her chamber and standing about her bed, but none touching her. She was stretched in the midst of the bed, on her back, without any disorder, and indeed had the appearance of one ready laid out for burial. Her hands, I think, were even crossed on her breast. The only thing not usual was that nothing was to be see of her face, the two ends of the pillow or bolster appearing to be closed quite over it. These I immediately pulled apart, at the same time rebuking those present for not at once coming to the assistance of their master. However, I was informed that only one person had stayed with her until her dying moment and most had fallen asleep. She looked at me and shook her head, having no more hope than myself that there was anything but a corpse before us. Indeed it was plain to anyone possessed of the least experience that Mrs. Winchester was not only dead, but had died of suffocation. Nor could it be conceived that her death was accidentally caused by the mere folding of the pillow over her face. How should she not, feeling the oppression, have lifted her hands to put it away? whereas not a fold of the sheet which was closely gathered about her, as I now observed, was disordered.
“I could tell no more, at least without opening the body, then we already knew. As to any person entering the room with evil purpose (which was the next point to be cleared), it was visible that the bolts of the door were burst from their stanchions, and the stanchions broken away from the door-post by main forced; and there was a sufficient body of witness, the smith among them, to testify that this had been done but a few minutes before I came. The chamber being, moreover, at the top of the house, the window was neither easy of access nor did it show any sign of an exist made that way, either by marks upon the sill or footprints below upon soft mould. My evidence forms of course part of the report of the inquest, the large organs were in a healthy state and there was coagulation of blood in various parts of the body. My verdict was ‘Death by visitation of spirits.’ Upon further consideration, I think I can divine a reason for Mrs. Winchester’s death. It related to the rifling of her mansion. This is the property of a noble family. The outrage was not that of a natural death. The object, it seemed likely, was theft. The account is blunt and terrible. I shall not quote it here. A dealer in San Francisco suffered heavy penalties as a receiver of stolen goods in connexion with the affair.
“Mrs. Winchester has left us all much grieved for the loss of her; for she was a good lady, and kind to all her caretakers. Much I feared, that as I was taken by her ladyship to wait upon her person, I should be quite destitute again. Mrs. Winchester has given mourning and a year’s wages to all her caretakers; and she game me with her own hand four golden guineas, and some silver, which were in her pocket when she died. And I sent Daisy those four guineas for her comfort; for Providence will not let me want: and so you may pay some old debt with part, and keep the other part to comfort yourself.” Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
What if I Do Not Believe in Ghosts?
Once when I was little, my dad took me to this placed called Sodom Hill. It must be some kind of gateway because the curious thing is, you feel like you are driving down a hill along this road. This was the first time that I believe I saw a ghost. As our carriage passed by Saint Mary Parish, a woman was standing near the church, starring at us. However, she was really looking at my father. Though the weather was warm, she was wearing a long black dress beneath a hooded cloak. She was hugging herself, and she looked cold. Beneath the hood, her face was pale, and even from a distance I could tell that she was distresses. And she was very beautiful. The hood slipped down to her shoulders. I saw her hair was red. Her dark eyes were trusting and innocent. And suddenly I knew where I had seen her before. Onn the Rocky Hill-Glastonbury Ferry. She had been weeping on deck. The beautiful maiden with the red hair kept staring at my father. He did not notice. I was curious to know if my father could see the woman. I said, “Father, what is that pretty tree over there? By the tower of the church?” I pointed toward the woman. The woman saw me point. She looked at me, questioningly, but only for a moment. Then she looked back at my father. The woman did not care if I was being immodest. She just looked through me, just as she had on the deck of the ferry. How had she gotten here, and what did she want from me and my father? All this seemed to take forever. However, I do not think more than a minute passed before my father said to me, “What tree? I don’t see any trees near the tower of the church.” #RandolphHarris 1 of 5
“Father, what do you see?” I asked. “The lawn,” he said. I watched him for a sign. I could not believe that he could not see the lady with crimson hair near the tower of the church. “Nothing else? I said. “No one?” “Nothing,” he replied. “No one? Who would be there?” When I looked again there was no one there. The woman had vanished. I felt as if I had lost something. “What’s wrong?” said my father. “Nothing,” I said. “I think I must have been having a daydream.” “Poor Sarah,” said my father. “It must be the sun. Let’s get you inside and get you something to drink.” We made our way back home. My mother was in the garden, kneeling down among the tall plants and rut niblicks. My father poured me some milk and gave me a cracknel, baked by my mother. “Eat this,” he said. “It’ll help you get your strength back.” My father nibbled on one himself. I told myself: No man sees a ghost and starts nibbling a cookie like nothing happened. If he said there was no woman near the tower of the church, it meant he had not seen her. It meant something was seriously wrong with me. I had not been feeling all that well lately. I felt as if the colours of everything had gotten a little brighter, and sounds a little louder, and when people speak to me, their voices have a tiny echo, like I am hearing them from the far end of a tunnel. It does not happen all of the time. I have these little spells, and then they pass, and I am normal again. Spirits whispered in the rustling leaves, ghost lurked in the murky nooks, the deep baying of a hound floated up out of the distance, an owl answered with his sepulchral note. #RandolphHarris 2 of 5
Millions of spiritual creatures walk the Earth unseen, both when we wake and when we sleep. What place do these spirit beings hold in the scheme of creation which by some are thought neither to have stood fast when the rebel angels fell, nor to have joined with them to the full pitch of their transgression? It was the middle of the moonlight in October night with heavy rain underfoot, I was sitting by the fire—it was a cold evening—and I stretched out my hand towards the warmth, and just then the fire-irons, or at least the poker, fell over towards me with a great clatter. There resourced over the estate and the surrounding land a series of cries which brought sleepy heads to every window; we all saw a ghost ship. It was a 26-gun frigate. There were distant gunshots, and I could feel the throb of titanic and thunderous words resounding in the upper air. Muskets flashed and cracked, and the flaming ship fell to the ground. A second flaming thing appeared, and a shriek of human origin was plainly distinguished. Then just before dawn when a howling darkness descended upon the ships and they vanished. As I ran up the stairs, I hit what felt like an ice wall and was momentarily stopped in my tracks. The air around me became instantly chilled, and although every fireplace was lit, I was cold and could see my breathe. I was then able to get up the last six steps, but when I turned around, I saw an opalescent fog crystalize into the form of a woman. She wore a long dress, and a hat, and when she turned towards me, I realized in was the woman with red hair that I had seen at the tower of the church with my father when I was a child. In her face, I could see uncountable horrors and sorrows written in the depth of her dark eyes. She then vanished, and the air around me returned to its warm state. #RandolphHarris 3 of 5
There was certainly a time when I was so much harassed by my dreams that I could not keep them to myself, but would tell them to my friends. There was a dream which had come to me several times of late, and even more than once in a night. It was to this effect, that I seemed to myself to wake under an extreme compulsion to rise and go outdoors. So I would dress myself and go down to the garden door. By the door there stood a spade which I must take, and go out into the garden, and at a particular place in the boxwood hedges, somewhat clear, and upon which the moon shone (for there was always in my dream a crescent moon), I would feel myself forced to dig. And after some time, the spade would uncover something light-coloured, which I would perceive to be a stiff, linen or woolen, and this I must clear with my hands. It was always the same: of the size of a man and shaped like the chrysalis of a moth, with the folds showing a promise of an opening at one end. I could not describe how gladly I would have left all at this stage and run to the house, but I mist not escape so easily. So with many groans, and knowingly only too well what to expect, I parted these folds of stuff, or, as it sometimes seemed to be, membrane, and disclosed a head covered with a smooth pink skin, which breaking as the creature stirred, show me my own face in a state of death. Upon ever recurrence of this dream, I woke and found myself, as it were, fighting for my breath. #RandolphHarris 4 of 5
Moments later a chill wind blew up. It produced a kind of clutching, amorphous fear beyond that of the tomb or the charnel-house. Close upon it came the awful voice which no hapless hearer will ever be able to forget. It thundered out of the sky like a doom, and windows rattled as its echoes dies away. It was deep and musical; powerful as a bass organ, but evil as the forbidden books in the secret library. What it said, no one can tell, for it spoke in an unknown tongue. Objects were being hurled about the room. Puddles of water appeared on the floor. The sheet and blankets were torn off the bed. Then I was alarmed when I heard a very loud vibration as if a hole were being drilled through the all. I went into the chamber next to mind and saw that a Victorian fireplace had been ripped from its casing and hurled upon the floor. A wailing distinctly burst out. It was almost articulate, though no one could trace the exact words; and at one point it seemed to verge toward the confines of diabolic and hysterical laughter. Then a yell of utter, ultimate fright and stark madness wrenched from scores of demon throats—a yell which came strong and clear despite the depth from which it must have burst; after which a darkness and silence ruled all things. Spirals of acrid smoke ascended, though no flames appeared. This must have been the witches’ Sabbath. Death does not mean that your loved one’s have left your mind, and your mind sends messages to your eyes that sometimes have nothing to do with what you actually see. #RandolphHarris 5 of 5
The Winchester Mystery House
Santa Clare Valley was in an uproar after the death of Mrs. Winchester. On Wednesday (October 3, 1923) consequently on the circulation of a report that the household goods of Sarah Winchester were being smashed and removed by some unknown agency. All day long crowds of excited people wended their way towards the Winchester Mansion, drawn thither by the accounts of the mysterious occurrences said to have been witnessed by the inmates and others. “As I enter the door I myself saw an eleven-foot-tall 18th century George I burl walnut longcase clock by James Marwick levitate several feet into the air before relocating itself to the other side of the room. After hearing what the folks had to say, I was joining in the conversation, when a late 18th century crystal chandelier began to raise in a slanting direction over my head and then fell as my feet, smashing into bits. I had not the slightest belief in the supernatural. I cannot account for what I saw. No one was nearer to the chandelier than myself and, as far as I saw, there was no cause for the phenomenon. The room was dimly lighted by a lamp. We were talking about things, and the caretaker were saying, “It is a very mysterious thing,” with his back turned Neoclassical Italian Crystal vase suddenly flew up slantingly over his head, and fell down and smashed at his feet. The caretaker looked at the mess on the floor, and thinking the devil was in the place, he left and went home. About half-a-dozen people were in the parlour whilst these things happened.
Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Today We Begin the Harrowing Story
I have many beautiful art glass windows in my house, but the most expensive in the house was specially designed for me by Tiffany’s of New York. I originally installed it in an outside wall, but later added a series of rooms that blocked off all direct sunlight. There is a peculiar apparition that is seen in the window itself. The form seen is that of a figure dressed in white walking across the window. At first there was only one figure, and then thirteen appeared. The figures began to move across the window long before the carpenters noticed them. They did so as many as twenty or thirty times a day, and would stop shortly after noon. Of the three figures, one was a man, stone was a woman, and one was a child. the man was an average commonplace British tradesman, obese, pompous, and slow. He wore rather baggy gray shepherd’s-check trousers, not over-clean black frock coat, unbuttoned in the front, and a drab waistcoat with a heavy brassy Albert chain, and a square pierced bit of metal dangling down as an ornament. A frayed top hat and a faded brown overcoat with a wrinkled velvet collar. Altogether, look as I would, there was nothing remarkable about the man save his blazing red head and the expression of extreme chagrin and discontent upon his features. The woman was very distinct in appearance. She was tall and very graceful. The two-year-old boy showed signs of disturbed behaviour, laughed hysterically and talked of “funny drinks.” The order of the apparitions in the window had a slight variation: the mother came alone from the northside of the window, and having gone about halfway across, she would stop, turn around, and wave her arms towards the quarter whence she had come. #RandolphHarris 1 of 9
This gesture was answered by the entry of the father with the child. Both parents then bent over the child, and seemed to bemoan his fate; but the mother was always the most endearing in her gestures. The father then moved towards the other side of the window, taking the child with him, leaving the mother in the center of the window, from which she gradually retired to the north corner, whence she had come, waving her hand, as though making signs of farewell, as she retreated. After some little time she again appeared, bending forward, and evidently anticipating the return of the father and son, who never failed to reappear from the south side of the window where they had disappeared. The same gestures of distress and despair were repeated, and then all three retired together to the north side of the window. One evening, about nine o’clock, I was at the south-west door with Mr. Hansen. As I was unlocking it, I said, “Did you ever find anybody locked in here by accident?” “Mrs. Winchester, twice I saw shadows moving in that beautiful window. What a noise they did make!” Mr. Hasen then waited, leaning against the pillar, and watched the light wavering along the length of the landing. Mr. Hansen said they were well worthy seeing. “I suppose,” he said, as we walked toward the steps to the third floor, “that you’re too much used to going about here at night to feel nervous—but you must get a start every now and then, don’t you, when a book falls down or a door swings to?” “No, Mr. Hansen, I can’t say I think much about noises, not nowadays: I’m much more afraid of finding an escape of gas or a burst in the stove pipes than anything else. Still there have been times, years ago. #RandolphHarris 2 of 9
“If you have an have half an hour to spare, sir, when we get back down to the second floor, Mr. Hansen, I could tell you about a tomb that was unearthed. I will not begin now; it strikes cold here, and we do not want to be dawdling about all night.” “Of course, Mrs. Winchester, I should like to hear it immensely.” “Very well, sir, you shall. Now if I might put a question to you,” I went on, as we passed down the hallway of the third floor, “in my little local guide—and not only there, but in the little book on Llanada Villa in the series—you will find it stared that this portion of the mansion was erected previous to the twelfth century. Now of course I should be glad enough to take that view, but—mind your step, sir—but, I put it to you—doe the lay of the stone here in this portion of the wall (which I tapped with my key), does it to your eye carry the flavour of what you might call Saxon masonry? No, I thought not; no more it does to me: now, if you will believe me, I have said as much to the other carpenters. However, there it is, I suppose every one’s got their opinions.” The discussion of this peculiar trait of human nature occupied Mr. Hansen almost up to the moment when we returned to the second floor. Usually the apparitions appeared during musical performances in the Grand Ballroom, and especially during one long eight-line hymn, when—for the only occasion without the child—the two parents rushed on (in stage phrase) and remained during the whole hymn, making the most frantic gestures of despair. Indeed the louder the music in that hymn, the more carried away with their grief did they seem to be. #RandolphHarris 3 of 9
Nothing could be more emphatic than the individuality of the several figures; the manner of each had its own peculiarity. If the stained glass were removed, I do not doubt that a much plainer view would be obtained. I think so, because the nearer the center of the window, where the stained glass was thickest, there the less distinct were the forms. It was like catching glimpses of them through leaves. However, nearer the edge of the window, where the colours were less bright, they were perfectly distinct; and still more so on the pane of unstained glass at the edge. There they seemed most clear, and gave one the impression of being real persons, not shadows. Mental disturbance, it is true, will age one rapidly; but the face of Mr. Hasen since working on this project had taken on a subtle cast which only the very aged normally acquired. While standing on the landing looking at the window, I noticed his respiration and heart action had a baffling lack of symmetry; the voice was lost, so that no sounds above a whisper were possible. His skin had a morbid chill and dryness. Of course, we were witnessing the most remarkable and perplexing incident in the whole spectacle. When the father and the child had taken their departure, the mother waved her hands, and after walking slowly to the very edge of the window, turned round whilst on the pane of unstained glass and waved her arm towards the other two with what one would call a stage gesture, and then I most distinctly saw, and emphatically declare I did see, the arm bare nearly to the shoulder, with beautiful folds of drapery hanging from it like a picture of a Greek vase. Nothing could be plainer than the drag of the robes on the ground after the figures as they retired at the edge of the window, where the clear glass was, previous to going out. #RandolphHarris 4 of 9
The impression produced was that one saw real persons in the air, for though the figures were seen on the window, yet they gave one the impression of walking past the window outside, and not moving upon the glass. I am not inclined to think that the trees outside the mansion at the east end can originate the appearance by any optical illusion produced by waving branches. I could see their leaves rustling in the air, and their movement was evidently unconnected with the appearance and movement of the figures. So I began making enquires on my estate. I discovered that several people had indeed seen the shapes upon the glass. One spoke of a female figure with a slightly skipping step. Another servant said he saw an ancient gravestone from the window. The belief that the tree beside the Tiffany window were somehow responsible for the optical illusion was soon dashed; the trees were cut down, but the figures appeared still. One correspondent wrote to me in the winter of 1889, explain that “as I have no faith in ghost, I have been most wishful to have the matter cleared up. On 25 March 1687, the land you now own was involved in a remarkable satanic horror story. A young girl came to the farmhouse for help, saying that she wanted to get away from a group of satanists who had threatened to kill her. She confessed to the owner that she had murdered her own baby in ‘frenzied ritual.” He befriended the girl, twenty-three-year-old Caludia, and allowed her to stay in his home. She kept telling him that she couldn’t stand hearing the screams of her children inside of her head. And on April 20th, 1687, she died from an overdose of Laudanum and postmortem examination revealed thirteen scars and burns on her body which he tended to and which supported her claims of having been involved in satanic ritual. #RandolphHarris 5 of 9
“Further, Claudia left a 13-page diary in which she said he had been involved with a satanic group since she was hired to work on a nearby farm at age thirteen and her writings went on to make incredible claims. She described how she went to coven meetings with a boy named Dorian whom she had met while living on the farm. The boy’s mother was a High Priestess and his father was The Master—a known satanic term for the leading member of the group. She described other practice which are known to be common in satanic altar initiations—that of having her armed pricked and blood drained into a chalice from which it was drunk. ‘Much sexual perversion went on that night…later I learned more of Satan and practiced my arts calling on my power of darkness. Satan had become my Lord and Master.’ Later she described how she aborted a baby she was expecting by Dorian then made the claim that Dorian himself was sacrificed by his own father in retribution, and how she was forced to watch as he was hung upside down. She claimed to have seen other sacrifices of many new born babies, stabbing them at orgies in which Laudanum was taken heavily. She also appeared to have had another child of her own which was also offered up for sacrifice. At her inquest of 13 May, the midwife recorded an open verdict after the she noted that Claudia’s body had signs which confirmed she had given birth at least once, and had been subject to sexual abuse. The constables took up the case, but no charges were brought and the investigation was closed without further action.” #RandolphHarris 6 of 9
I was shocked of these allegations which seemed to be more than enough to inspire the most lurid of headline writers, more than to testify to the credibility of all who were proffering these dramatic and barely believable accounts of satanic abuse. Everything these people said was being taken as gospel in the village because the allegations were coming from the mouths of so-called experts. However, there were claims of rampant satanic worship in Nova Albion at this time, which was documented by English charters led by Sir Francis Drake for England. There were horrifying claims that fifty women were suffering from the after-effects of cannibalism and an average of ten occult survivors a week were being sacrificed. Dr. Harley said he read of several cases recorded by Theodorous de Bry where children had been killed. There were, of course, also several stories concocted around these three figures in my home. Some said that they issued from the grave beside the east window. Other said that they were victims of the plague, and were burned outside where this window now stands. It may or may not be relevant that the figures seemed to appear when the sound of the organ and of voices raised in song. The case was thoroughly investigated in 1889 by Dr. Robert Radakovic of The Ghost Club, where it was revealed that Llanda Villa had been “haunted” for two or three hundred years by the same figure or figures. Optical tests on the possible patterns of light and reflection had come to no results. It was remarked that “the ghost has been seen from the inside while outside nothing was visible.” #RandolphHarris 7 of 9
The interior of Lalanda Villa was much altered in the late nineteenth century, and a complex of rooms was built behind this haunted window. However, no satisfactory explanation has ever been given for the strange phenomena reported here. While designing Lalanda Villa, I was gaining my tastes from the venerable town around me, and from the relics of the past which filled every corner of my mansion. With the years, my devotion to ancient things increased; so that history, genealogy, and the study of gothic architecture, furniture, and craftsmanship at length crowded everything else from my sphere of interests. These tastes are important to remember for they outwardly concealed knowledge of bygone matters so that one would have fancied the they are literally transferred to a former age through some obscure short of autohypnosis. However, the true madness, I am certain, came with a later change; after the portrait and ancient papers of Saint Adalrich the Duke of Alsacre had been unearthed. Some terrible invocations being chanted under strange and secret circumstances; after certain answers to these invocations had been plainly indicated, and a frantic letter penned under agonizing and inexplicable conditions; after the wave of vampirism and the ominous legends of Neustria; and after the farmer’s memory commenced to exclude contemporary images whilst his voice failed and his physical aspect underwent the subtle modification so many subsequently noticed. He was later diagnosed with porphyria. And a final investigation resulted which virtually proved the authenticity of the papers and of their monstrous implications at the same time that those papers were borne forever from human knowledge. Loving antiquities so keenly, the papers and portrait were secretly concealed. #RandolphHarris 8 of 9
Bedroom fashions changed dramatically over the Victorian years due to several factors. Early in the period, homes were heated by fireplaces and therefore could be uncomfortable in the colder mothers, although a heated bedroom was considered an indulgence and windows were left open during the winter. In reality, only the rich had fireplaces in their bedrooms. Still, one had to keep warm while asleep and bed drapery, consisting variously of canopies, tents, and other enclosures used to shut out drafts, was essential, as was heavy draper on windows. Even doors had decorative, but also functional, drapes called portieres that served to keep out drafts when covering the door.
Mrs. Winchester was wealthy and her wealth and prosperity were even envied among the elite. She had no less than 47 fireplaces in her home. By the end of the century, two things had changed that affected bedroom styles. First, coal and woodburning parlour stoves came into use, were more efficient at heating a house, and could be installed in any room. (Central heating, though available after the Civil War, was really only for the very rich.). Secondly, and more importantly, was an increased knowledge of diseases, germs, and bacteria and how to combat them. Plenty of fresh air with good circulation, and the elimination of materials such as bed draper that not only impeded air circulation but provided a place for dust and bacteria to collect were deemed essential. Since the bedroom served as the place where daily and weekly ablutions were performed (until bathrooms became separate entities), and as a birthing and maternity room, it was important that it have a healthy environment.
Styles of bedroom furniture were affected by this new found interest in and concern for prevention of illness and diseases. The classic English styles of Sheraton, Chippendale, and Hepplewhite migrated from the eighteenth century into the Victorian period. Tall, four-poster canopied beds enclosed the sleeper in heavy drapes of wool or lined damask of velvet, a carryover from the time when houses were built without corridors, and enclosures around the bed were needed for privacy, as well as warmth. By the time mid-century had arrived, the full enclosure had receded to the half-tester, or half-canopy, from which hung draperies that covered only the head and shoulders. Fully enclosed beds were now considered unhygienic, as they limited air circulation and the yards of fabric attracted dust. Dust ruffles and window valances were also discarded in the same house cleaning. In the southern climates, netting was still necessary to protect against insects, and its slightness did not impede air movement.
Gothic Revival furniture was the style into the 1840s and its massiveness was particularly suited to bedrooms. Closets were not an architectural feature at this time; clothing was stored in large cabinets called armories or wardrobes, usually with double, mirrored, and washstand, topped with marble or wood, were manufactured for middle-class homes in the cottage style. “Spool” beds were popular, nicknamed “Jenny Lind beds” because the Swedish Nightingale was rumoured to have slept in when she toured the United States of America. Made of less costly woods like maple or pine, the simple furniture could be elaborately painted with floral or foliage patterns. The well-to-do preferred the more opulent style of Rococo Revival or Renaissance Revival in woods or walnut, mahogany, or rosewood with carvings and applied moldings. As with other furniture in the house, golden oak, promoted by the Arts and Crafts Movement, was popular at the end of the century. Additional pieces of furniture found in the bedroom were writing desks, chaises, or other upholstered furniture.
For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Be Safe on the Roads!
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Randolph Harris II International 