Randolph Harris II International Institute

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The Earth Remains Jagged and Broken Only to One Who Remains Jagged and Broken!

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Faith is the bedrock of our religious foundation. However, what happens when it is shaken to its core? A thinker who suddenly solves a problem has usually experienced insight. Most insights are so rapid and clear that we wonder why we did not see the solution sooner. Insight is based on reorganizing a problem. This allows us to see problems in new ways and makes their solutions seem obvious. What, really, does it mean to have insight? Insight involves three abilities. The first is selective encoding, which refers to selecting information that is relevant to a problem, while ignoring distractions. Insight also relies on selective combination, or bringing together seemingly unrelated bits of useful information. A third source of insight is selective comparison. This is the ability to compare new problems with old information or with problems already solved. How do we avoid being swept along in the strong currents of the adversary’s wind and waves? Let us be grateful for the beautiful Ancient Ship America, for without it we are cast adrift, alone, and powerless, swept along without rudder or oar, swirling with strong currents of the adversary’s wind and waves. Hold tight, brothers and sisters, and sail on within the glorious ship, The Church of Jesus Christ, and we will reach our eternal destination. “Hard saying, all this stuff about Jesus!” wrote the Evangelist John in his Gospel (6.61). “For just once in your life forge yourself, lose yourself, leave yourself behind!” wrote Evangelist Matthew in his Gospel (16.24). “Go on, get on with it. Pick you that cross and follow Jesus.” #RandolphHarris 1 of 20

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Yes, har saying these, and harder still, they are not going to go away. Hardest of all will be the words of the Final Sentence, as it is recorded in Matthew (25.41). “Yes, you ended up as moral felons, malefactors and maledictors, and yes, you will depart from this place of judgment for the Eternal Bonfire, where you will spend the rest of your supernatural life!” These words, if I may echo the Psalmist (112.7), will go unheard by those who already follow the word of the Cross, as Paul put it so felicitously to the First Corinthians (1.18). When the Lord comes to pass the Final Judgment, the finger of God will draw the sign of a cross across the Heavenly Vault. A the Endtime all who had planked themselves down on their own crosses during their own lifetimes, at least according to Romans (8.29), will be able to approach Christ the Judge with good humour and happy tread. New Devouts facing the Cross for the first time often toss their victuals right on the spot. They see only death and destruction, theirs and their friends’, and they tend to faint dead away. But why? The Way of the Cross, or so the Great Bernard has it in his Second Sermon for the Feast of St. Andrew, is the most direct route to the Kingdom of Heaven. However, apparently, for a queasy Devout, that is not much of a reason. So let me list, in no particular order, a few of the good things that may be found in the Cross. Life in this World and life in the next. Sanctuary from enemies, natural as well as supernatural. Health of mind, joy of spirit, sweetness of breath. Sanctity at its most attractive. Hope of eternal life and faith in salvation. Do any of these make a difference in your attitude toward the Cross? They should. #RandolphHarris 2 of 20

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And that is why I am going to say to you now, in the words of the Evangelist Matthew (16.24), “Take up the cross, your cross, and begin to follow Jesus.” The destinations? According to Matthew (25.46), the Heavenly City. It is not that hard, you know. Jesus has already cut the path with His own cross. Just follow His steps, one by one, one after the other, and you are on your way. The cross He carried, according to the Evangelist John (19.17), was the one He died on for you. He wants you to carry on and, eventually, to die on your own cross as He did on His. If you die as He did, at least according to Romans (6.8), so you will rise as He did and enjoy the fruits of the Long Haul. The moral? If you share His ghastly, if you share His ghostly pain, you will share His glorious gain. Behold everything is the Cross! That is to say, the Way of the Cross and the daily task of dying to self. Whether you like it or not, that is the secret of life and genuine peace of mind and soul. Read the map, ask for directions, but you will not find a more smoothly surfaced, bandit-free road than the Way of the Cross. Put your own welfare first, and you will still find you have to suffer in this World, whether you wan to or not. Which is another way of saying, no matter which way you turn, you will always confront the Cross. What is the moral? Inevitably, pain will come to your limbs, and your soul will be stretched to the breaking point, but in the end you will be able to bear up pretty well under the stress. When God stops bothering you, it is your neighbour’s turn, and one will torment you till one gives you the hives. And the latter is usually worse than the former. #RandolphHarris 3 of 20

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Try what remedies or potions you want, but your skill will continue to weep. You will just have to bear up until God sends blessed relief. Why is this so? God wants you to learn to do without, to endure tribulation without consolation. No one feels the Passion of Christ so deeply in one’s hear as the one who is committed oneself to the same holy path as one’s Fair Lord. What is the moral? The Cross is always waiting. No matter which way you turn in the dark, it is there. Run where you will. Flee toward a safe street, search for a safe house, and the Cross will follow. Blithely, it will be there to greet you when you arrive. What is the moral? Change your ways, give yourself a fresh coat of paint, convert yourself. Do all this, and you will find the Cross before it finds you. Internal Peace and Perpetual Crown—that is who you want to come, but when? They will come when they will come. In the meantime, as always, patience. Carry the Cross willingly, and it will carry you all the way to Sufferings’ End. Soon? You ask. Not on this Earth, I reply. Some reasonable advice. Trudge and grudge the Cross in your heart, and you will just make it heavier for yourself. Shake the Cross off, and I know you will try, but you cannot get rid of it. If by some extraordinary circumstance you are able to get that Cross off your back, guess what? You will stumble onto another—and indeed a heavier one—almost immediately. The moral? Flee the Cross, and it only gets worse. Sometimes novices are cunning. They think they can evade the Cross and still remain in good odor. How addled can one get! No other mortal has been able to live without cross and stress. Jesus Christ Himself, our Fair Lord, never spent an hour on this Earth without feeling the pain of His Passion. Why? Luke had an explanation. “It was necessary,” he said in his Gospel (24.46, 26), “that Christ suffer so that He could rise from the dead and enter into His glory.” Seems plain enough to me. #RandolphHarris 4 of 20

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So why are you new novices, so swift of mind and yet so slow of spirit, spending so much time devising evasive actions? Why are you not out there now on the Way of the Cross with the jubilarians? Christ had to travel it. So did we. And so do you! If the life of Christ means anything at all, it means the cross of martyrs. Yet you New Devout novices seek out a life of quiet amusement in the monastery. What a mistake!  If you seek anything but suffering tribulations, what a colossal mistake! Why? you ask for the hundredth time. Because, as Job moaned for the hundredth time (14.1), all of life on this planet Earth is full of misery and wretchedness. That is to say, everything bears the sign of the Cross. The moral? If your cross gets heavier as you go along, know that you are making a modicum of spiritual progress. However, if, after some hours, it weighs about the same, look down. Why? You are standing still. Sometimes there is a soul who enjoys one’s multiple afflictions; that is to say, the more one suffers on one’s own cross, the lighter one’s load seems to become. Every ripple of pain he coverts to one’s spiritual advantage. As much as one’s flesh is torn with the thorn of affliction, one’s spirit is stiffened with grace. I have seen it happen—although I have never encouraged it—that an afflicted soul has received so much consolation from one’s suffering that one never wants the suffering to end; if anything, one wants it increased because it is from and for God. When I see this happen—and thank God it happens rarely—I realize that it is neither virtue nor virility that keeps one going; it is the grace of Christ. The moral? When you are repelled by the grubbiness of the Cross, you should swallow hard, then step up, grab hold with your bare hands, and embrace that holy piece of timber. Carrying the Cross—it is not the sort of thing a novice wants to get mixed up with. That, and some other unpleasantnesses. #RandolphHarris 5 of 20

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Embracing the Cross. Castigating the flesh. Subjecting oneself to servitude. Fleeing honours. Enduring disgrace with a smile. Despising oneself, and desiring to be despised by others. Suffering the tortures of the Damned. Desiring nothing that smacks of prosperity on this side of the Final Veil. Soberly reflect on yourself as others as see you—that should sober you up. You will quickly see that you are not a pretty sight. All these rigorous practices are beyond your natural powers. What should you do? Confide in the Lord, and He will send your reinforcements from Heaven. The result? You should be able to hold your ground against the assaults of the World and the Flesh. As for that Hound of Hell, that old war dog of a Devil, you really will not have to fear one as an enemy. Armed with the shield of faith and wearing the emblem of the Cross, you will still find one a threat, but no more so than a warm puppy shitting in your lap. Position yourself as a good and faithful servant of Jesus Christ. Wear the cross of your Lord proudly both for your own good and out of a love for the Crucifix as a symbol. Prepare yourself to withstand a whole range of adversities and inconveniences in this wretched campaign. Why all the fuss and bother? Because the miseries never end, at least in this life; you will find them wherever you lay your head. All these evils and pains you suffer for Christ there is really no Earthly remedy for. No matter how bitter the draft of the Lord tastes, down it without making a face, says Matthew (20.23); that is to say, if you want to be a friend of His and fight the good fight besides Him, says John (13.8). Accept what few consolations He has to offer under these battle conditions. What more do you have to do? It is enough to put yourself in harm’s way. #RandolphHarris 6 of 20

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Hold your ground against the repeated onslaughts of adversity and consider each attack a great honour. Why? Because “the present sufferings,” even if you were man enough to handle them without Christ’s help, “cannot be compared with the future glories”; at least that is what Paul said to the Romans (8.18). When you reach that point in the fray when you and Jesus are fighting as one, the bitter turns to sweet; victory is in the air; the Hellhound turns to a lap dog; it is Paradise right before your very eyes. However, when you lose sight of Jesus in the din and smoke of battle, then your wounds weigh heavily upon you, fear invades your vitals, and tribulation tracks you down. If you are where you are supposed to be on the battlefield—that is to say, where the suffering and the dying are—then the tide begins to turn. That is to say, amid the scourge of war, you will find a ray of inner peace. Even if you were rapt all the way to Third Heaven—Paul described the phenomenon in the Second Letter to the Corinthians (12.2)—you still would not be able o escape the wounds of war. “I have not told one yet,” Luke quoted Jesus as saying in Acts (9.16), “how much he will have to bear for My name’s sake.” Apparently, a great deal of suffering remains to be done. What is the moral? Suffering—hat is what a soldier of Christ signs up for; that, and to love Jesus and serve Him forever. Do you have the stuff to do as Acts suggests (5.41), that is to say, suffer for the name of Jesus? I do not really think so. However, fortunately for you, He thinks so. And so do the Saints; they think such behaviour would magnify the Lord. And so do your neighbour on Earth; they might just follow your good example. Why do I raise the question? Everyone, it seems, wants to slow the spiritual life down. Few, sad to say, want to endure the grunt and the grind of the Cross. What is the moral? By rights, considering the Goals of goals, you deserve to suffer a little for Jesus, so why do you squawk at the prospect? Many of your peers in the World are already straining their groins to achieve grubbier goals. #RandolphHarris 7 of 20

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If I may paraphrase and condense a line from Romans (6.8), as you die to self, so you will live to God—that is for certain. No one really likes being stiffed for Christ, but once that happens, one can begin to make a habit of it. Joining Christ in His suffering has some value not only in the next World, but also in this one. Which would you rather choose, to suffer nasty desolations for Christ or just to mess about with recreational consolations? I hope you choose the former. You are a little like Christ, but a lot like the Saints; in either instance, you are living reproach to the laggard. It is not the levities you enjoy that inch your forward in the spiritual life; it is the gravities you suffer. Is there anything better than suffering for the salvation of Humankind? If there were, Christ would have shown us by word or example. For veterans as well as recruits, therefore, Jesus makes it perfectly clear that the Cross must be carried. “If anyone wants to come after Me,” He was quoted as saying in the Gospels pf Matthew (16.24), Mark (8.34), and Luke (9.23), “let one lean into the cross and follow Me.” Yes, on Earth for the sake of Christ you gave up your pleasure, and now the Kingdom of Heaven awaits your pleasure. Power is twofold—namely, passive, which exists not at all in God; an active, which we must assign to Him in the highest degree. For it is manifest that everything, according as it is in act and is perfect, is the active principle of something: whereas everything is passive according as it is deficient and imperfect. God is pure act, simply and in all ways perfect, nor in Him does any imperfection find place. Whence it most fittingly belongs to Him to be an active principle, and in no way whatsoever to be passive. On the other hand, the notion of active principle is consistent with active power. For active power is the principle of acting upon something else; whereas passive power is the principle of being acted upon by something else. It remains, therefore, that in God there is active power in the highest degree. #RandolphHarris 8 of 20

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Active power is not contrary to act, but is founded upon it, for everything acts according as it is actual: but passive power is contrary to act; for a thing is passive according as it is potential. Whence this potentiality is not in God, but only active power. Whenever act is distinct from power, act must be nobler than power. However, God’s action is not distinct from His power, for both are His divine essence; neither is His existence distinct from His essence. Hence it does not follow that there should be anything in God nobler than His power. In creatures, power is the principle not only of action, but likewise of effect. Thus in God the idea of power is retained, inasmuch as it is the principle of an effect; not, however, as it is a principle of action, for this is the divine essence itself; except, perchance, after our manner of understanding, inasmuch as the divine essence, which pre-contains in itself all perfection that exists in created things, can be understood either under the notion of action, or under that of power; as also it is understood under the notion of “suppositum” possessing nature, and under that of nature. Accordingly the notion of power is retained in God in so far as it is the principle of an effect. Power is predicated of God not as something really distinct from His knowledge and will, but as differing from them logically; inasmuch as power implies a notion of a principle putting into execution what the will commands, and what knowledge directs, which three things in God are identified. Or we may say, that the knowledge or will of God, according as it is the effective principle, has the notion of power contained in it. Hence the consideration of the knowledge and will of God precedes the consideration of His power, as the cause precedes the operation and effect. The glimpse often comes unexpectedly and suddenly. If it comes while one is outdoors and walking a city street, one will automatically and consciously slow one’s pace and sometimes even come to a complete standstill. They may come quite abruptly, those intensely lived moments of true vision, those spasmodic glimpses of a beauty and truth above the vest which Earthly life offers. #RandolphHarris 9 of 20

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The mind then rests and there is a gap in its usual activities, a Void out of which these Heavenly experiences come to life as they overcome our ordinary feelings. The neurotic, whose habitual reaction is entirely impulsive and quite unreasoned, may yet be intellectual or cultured or artistic. However, in this matter of reaction one is too dangerously close to the animal level of evolution, with its instinctive passional response to stimulus. The day of the all-powerful centralized network that controls image production is waning. Indeed, a former president of NBC, charging the three main U.S. television networks with strategic “stupidity,” has predicted their share of the primetime viewing public will drop to 50 percent by the end of the decade. For there is a spiritual enlightenment and Third Wave communications media are subverting the dominance of the Second Wave media lords on a broad front with digital streaming and Internet materials. Video games are a hot time. Millions of Americans have discovered a passion for gadgets that turn them into the orthodox political or social analyst. Many are learning to play with the television set, to talk back to it, and to interact with it. In the process they are changing from passive receivers to message senders as well. They are manipulating the set rather than merely letting the set manipulate them. This new generation feels a suppressed rage at the news media. As a result, insatiable readers of disposable paperbacks and special-interest magazines and blogs are gulping huge amounts of information from their preferred source in short takes. #RandolphHarris 10 of 20

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 Instead of merely receiving our mental model of reality, we are now compelled to invent it continually reinvent it. This places an enormous burden on us. However, it also leads toward greater individuality, a de-massification of personality as well as culture. Some of us crack under the new pressure or withdraw into apathy or anger. Others emerge as well formed, continually growing, competent individuals able to operate, as it were, on a higher level. (In either case, whether the strain proves too great or not, the result is a far cry from the uniform, standardized, easily regimented robots foreseen by so many sociologists and science fiction writers of the Second Wave era.) Above all this, the de-massification of the civilization, which the media both reflects and intensifies, brings with it an enormous jump in the amount of information we all exchange with one another. And it is this increase that explains why we are becoming an “information society.” For the more diverse the civilization—the more differentiated its technology, energy forms, and people—the more information must flow between is constituent parts if the entirety is to hold together, particularly under the stress of high change. If it is to plan its own moves sensibly, an organization, for example, must be able to predict (more or less) how other organizations will respond to change. The more uniform we are, the less we need to know about each other in order to predict one another’s behaviour. As the people around us grow more individualized or de-massified, we need more information—signals and cues—to predict, even roughly, how they are going to behave toward us. And unless we can make such forecasts we cannot work or even live together. As a result, people and organizations continually crave more information and the entire system begins to pulse with higher and higher flows of data. By forcing up the amount of information needed for the social system to cohere, and the speeds at which it must be exchanged, the Third Wave shatters the framework of the obsolete, overloaded Second Wave info-sphere and constructs a new one to take its place. #RandolphHarris 11 of 20

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The 1950s and 1960 may have seen an emptying out of the cities, but this pattern was largely restricted to European American families. Numerous forms of institutional discrimination insured that racial segregation would persist. Real estate practices, lending policies of banks and savings and loan institutions, governmental policies, and the beliefs of individual homeowners all contributed to practices of legalized segregation in the south and de facto segregation in the south. As African Americans seeking employment moved to metropolitan areas, they were segregated within selected areas and neigbourhoods within the central cities. As European Americans departed the city, more previously European American neighbourhoods were opened to African American occupancy, but although the high-risk neighbourhoods expanded their borders, it remained a segregated area. Government policies also directly encouraged racially restrictive areas. In the suburbs the Federal Housing Administration (FHA) proposed racially restrictive protective covenants that stopped racial integration in order to prevent “declining property values.” The 1947 FHA manual stated that: If a mixture of user groups is founded to exist, it must be determined whether the mixture will render the neighbourhood less desirable to present and prospective occupants. Protective covenants are essential to sound development of proposed residential areas, since they regulate the use of the land and provide a basis for the development of harmonious, attractive neighbourhoods. #RandolphHarris 12 of 20

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Blind faith can lead us toward the light or plunge us into eternal darkness. The elimination of these legal barriers made no difference to the lives of most African Americans. In 1948 the Supreme Court, in Shelley v. Kraemer, ruled that racially restrictive covenants were not unconstitutional, but that they were no longer enforceable through the courts. This had little practical impact, and until 1968 the FHA continued to accept written and unwritten restrictive covenants. The FHA and VA subsidization of mass suburbanization was almost exclusively for European Americans; there were only a handful of postwar suburban African American housing developments. Institutional housing discrimination remained. Realtors would not show suburban housing to African Americans, and homeowners would not sell to them. Additionally, even without explicit racially restrictive covenants, there were a host of exclusionary zoning practices. These included density controls on the number of units on a piece of land, minimum lot and housing sizes, housing codes, prohibitions of trailers, and other policies that were intended to exclude low-income populations in general and African Americans in particular. African Americans did not suburbanize during the 1950s and 1960s generally had as their destinations either long-standing working-class African American suburban communities or spillover communities that occurred when African American high-risk neighbourhoods expanded beyond city boundaries into aging inner-ring suburbs. Prior to the 1970s African American suburbanization occurred overwhelmingly within already African American communities. In effect, the United States of America had a dual housing market in which realtors and financial institutions steered African Americans into suburbs that were no longer desirable to European Americans. The dual housing market was used to contain and control African American suburbanization within less suitable areas. #RandolphHarris 13 of 20

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Further, African Americans purchasing homes in African American suburbs paid a “race tax” that ranged from 10 percent to 25 percent. This was the additional amount African Americans had to pay for comparable housing over what European Americans would pay. Not surprisingly, under these disabilities embedded in the system, the rate of African American suburbanization increased only minimally in the immediate postwar period. As of 1960, census figures indicated that suburbs were 4.6 percent African American; for 1970s, the rate barely changed to 4.7 percent. Moreover, most African American suburbs were far from being the promised land. According to John R. Logan, “The average African American suburb is poor, fiscally stressed, and crime-ridden, compared to other suburbs.” The postwar years were difficult ones for the civil rights movements Civil rights activists of 1940s and 1950s were still battling against lynchings and trying to get African American children access to equal education. The movement did not have the luxury of concerning itself with opening suburban housing. Metropolitan African Americans overwhelmingly worked and lived in the central city, and urban African Americans had more practical survival concerns than seeking to more to affluent, lace curtain, white shoe law firm suburbs. Moreover, with European Americans leaving the cities, more and better-quality urban housing was opened for African Americans. For the average urban African American worker who lived every day with racial discrimination, what happened in the suburbs was more of a theoretical than a practical matter. #RandolphHarris 14 of 20

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It is said the great conflicts are not settled by words, but iron and blood. But what is we could revisit those situations, would we still make the same decisions? The civil rights focus on obtaining equal access to education culminated with the landmark 1954 Brown v. Topeka Board of Education ruling. A decade later followed the passage of these acts, the attention of the civil rights movements shifted from education and personal civil rights to a concern over housing discrimination. The 1968 Civil Rights Act, more commonly known as the Fair Housing Act, for the first time, threw the weight of the federal government behind equal housing access. While there is a general consensus that as a result of the act, the level of discrimination against women, poor European Americans, the disabled, and non-European Americans has declined, there is far less agreement that this had been accompanied by substantial reductions in racial segregation. The year 1968 also saw federal attempts to move poverty-level families into the private housing market. The Housing and Urban Development Act provided direct home ownership subsidies to low-income home buyers. Thus, as the 1970s dawned, the possibility of racial minorities achieving suburban home ownership for the first time became a real option. Before experience has shown or knowledge of the human heart had made humans foresee the inevitable abuses of such a constitution, it must have seemed all the better because those who were charged with watching over its preservation were themselves the ones who had the greatest interest in it. For since the magistracy and its rights were established exclusively on fundamental laws, were they to be destroyed, the magistracy would immediately cease to be legitimate; the people would no longer be bound to obey them. And since it was not the magistrate but the law that had constituted the essence of state, everyone would rightfully return to one’s natural liberty. #RandolphHarris 15 of 20

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The slightest attentive reflection on this point would confirm this by new reasons, and by the nature of the contract it would be seen that it could not be irrevocable. For were there no superior power that could guarantee the fidelity of the contacting parties or force them to fulfill their reciprocal commitments, the parties would remain sole judges in their own case, and each of them would always have the right to renounce the contract as soon as one should find that the other party violated the conditions of the contract, or as soon as the conditions should cease to suit one. It is on this principle that it appears the right to abdicate can be founded. Now to consider, as we are doing, only what is of human institution, if the magistrate, who has all the power in one’s hands and who appropriates to oneself all the advantages of the contract, nevertheless had the right to renounce the authority, a fortiori the populace, which pays for all the faults of the leaders, should have the right to renounce their dependence. However, the horrible dissensions, the infinite disorders that this dangerous power would necessarily bring it its wake, demonstrate more than anything else how much need human governments had for a basis more solid than reason alone, and how necessary it was for public tranquility that the divine will intervened to give to sovereign authority a sacred and inviolable character which took from the subjects the fatal right to dispose of it. If religion had brought about this for good humans, it would be enough to oblige them to cherish and adopt it, even with its abuses, since it spares even more blood than fanaticism causes to be shed. #RandolphHarris 16 of 20

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Psychic intuition examines some of the spiritual intuitions, including claims of communicating with immortal loved ones now living on the other side. Other claims also lend themselves to empirical scrutiny. One set of studies used hypnosis in efforts to “regress” people into intuitions of past lives. These experiments are akin to the “age regression” experiments that invite hypnotized adults to relive their childhood. Alas, age-regressed people act as they believe children would, but they typically miss the mark by outperforming real children of the specified age. How believable are claims of hypnotic regression to past lives? Can the 25 percent of Americans who believe in reincarnation find support in such reports? Were 36 percent of university students correct to agree, in a survey by Scott Brown and others, that certain people can be age-regressed to recall past lives? The late Nicholas Spanos reported that, when hypnotized, fantasy-proned people who believe in reincarnation will offer vivid details of “past lives.” However, they nearly always report being their same race—unless the researcher had informed them that different races are common. They often report being someone famous rather than one of the more numerous “nobodies.” Some contradict one another by claiming to have been the same person, such as King Henry VIII. Moreover, they typically do not know things that any person of that time would have known. One subject would “regressed” to a “previous life” as a Japanese fighter pilot in 1940 could not name the emperor of Japan and did not know that Japan was already at war. The bottom line: intuitions of reincarnation have collided against reality. #RandolphHarris 17 of 20

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The mother is the child’s first skin. In general, the mother is also the first person to participate in processing and organizing and integrating the child’s experiences, deeply influencing the meaning which events have for the child. At first, she does this by facilitating the selfobject state, in which the child’s needs and wishes are taken care of in such a way that the child has an experience of what it feels like to take care of yourself and be an organized person doing things for yourself. Good parenting is the foundation and center of this experience. The mother’s capacity to identity with her baby allows her to fulfil the function of life. Holding is the basis for what gradually becomes a self-experiencing being. The conscious ego is the ego of separation, of doing, of acting, and being acted upon…it must derive its strength from the deepest unconscious core of the self that has never lost the feeling of being-at-one-with the maternal source of its life. The establishment of a strong personality-structure depends in the first place on the extent of which there has been called “indwelling”: the close integration of the most primitive bodily self-regions (the homunculi) and later psychic developments. This integration forms a central core which is potentially dynamic since the biological drives are incorporated there, as are other needs with a bodily base. If a child’s needs are met when it expresses them, then the connections between need and consciousness of need and expression of need and need-satisfaction will be strengthened thereby. Self-imagery will then also be rooted in this central core, and the True Self will be involved in the earliest homunculus-based self-representations. From this point on, the self-image and the True Self can become influential in how later experiences shall be met and organized. #RandolphHarris 18 of 20

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The best chance of maintaining a personality capable of happiness, altruism, and energy comes from having a central core which has not had to split off unacceptable experiences, and which can therefore integrate distress without too much distortion or denial. Such personalities will be able to integrate later distresses without inevitably involving them in the distortions and denials which earlier splits would impose on experience. Lucky people—for them, later experiences connect straightforwardly with earlier ones, right back to the days when the very earliest body-imagery was being established. There is the central core, the center of True Self. People lucky in these respects must not be assumed to be lucky in every other way. We may imagine a range of people, all able to draw on the strength of a True-Self central core which organizes their experiences. At one extreme are those who had quite simple straightforward relations between their needs and their satisfactions. At the other extreme are those with much more stressful experiences, whose needs got satisfied only after long delays, or only in part, or after great distress. There is quite a range, from bliss to pain, of what people can bear without major distortion, or denial, or splitting. Of course, if there are many painful associations to this early core, quite a lot of good things would also have to happen if a person is to preserve some sense of inner goodness and not be overwhelmed by a sense of misery and worthlessness. It is also possible for a False Self to act as a core. A child may have been disappointed when its expression of what it wanted was not followed by fulfilment. Yet its needs were eventually me. #RandolphHarris 19 of 20

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The question is, to what extent were its needs met on its terms and to what extent was it subject to other people’s? On this criterion depend differences in the extent to which a person’s core hold True and False components. When the mother cannot adapt well enough, the infant gets seduced into a compliance, and a complaint False Self reacts to environmental demands and the infant seems to accept them. Through this False Self, the infant builds up a false set of relationships, and by means of introjections evens attains a show of being real so that the child may grow up to be just like mother, aunt, brother or whoever at the time dominates the scene. I swear the Earth surely be complete to one who shall be complete, the Earth remains jagged and broken only to one who remains broken and jagged. I swear there is no greatness or power that does not emulate those of the Earth, there can be no theory of any account unless it corroborate the theory of the Earth, no politics, song, religion, behavior, or what not, is of account, unless it compare with the amplitude of Earth, unless it face the exactness, vitality, impartiality, rectitude of the Earth. O Lord, please guard my tongue from evil and my lips from speaking guile, and to those who slander me, please let me give no heed. May my soul be humble and forgiving unto all. Open Thou my heart, O Lord unto Thy sacred Law, that Thy statues I may know and all Thy truths pursue. Please bring to naught designs of those who seek to do me ill; speedily defeat their aims and thwart their purposes for Thine own sake, for Thine own power, for Thy holiness and Law. That Thy loved ones be delivered, please answer us, O Lord, and save with Thy redeeming power. Despite everything we do, we may never free ourselves from the bonds of fate. #RandolphHarris 20 of 20

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CRESLEIGH HOMES

Lincoln, CA |

Coming Soom!

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Residence One is the smallest of the floor plans offered at Cresleigh Havenwood but at 2,293 square feet, there is plenty of space in this single story home.

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With three bedrooms, two bathrooms, den, great room, and dining room, there is enough room for all members of the family to have their corner of the house.

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The two car garage boasts ample storage and a covered patio comes included in the home. The den can easily be transformed into a fourth bedroom if needed. https://cresleigh.com/havenwood/residence-one/

The Most Beautiful Adventures are Not those We Go to Seek!

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Powerful ideas do not die with those who gave them birth, as long as those seeds are planted in their followers. At this point in history, Jesus is surrounded with flocks wherever He is, but all is not well. Sometimes one will feel that one is being led into an experience, a mood, or an idea. At other times one may feel oneself being drawn inward quite deeply as if the very roots of one’s egoic being were penetrated; more rarely as if one has been drawn beyond the ego itself. When this consciousness takes hold of a human, it takes one by surprise. Infinity is so utterly different from what one was experiencing a few minutes earlier that its wonder, its truth, its beauty, its love fills one abruptly, as if in descent from the skies. The element of surprise and the delight of novelty are present and give the Glimpse its rapturous turn. The glimpse may come to one with a suddenness which makes the surrounding circumstances quite incongruous. The glimpse takes you unawares. When the humor of a particular situation or scene, happening or idea strikes a person one may burst out into sudden laughter. It is not long-forming but explosive, not built-up like a wall brick-by-brick but flashed across the darkness like lighting. One’s mind has this possibility of an abrupt move, and unexpected leap. Just so does it still possess this same possibility with regard to the discovery of truth. Enlightenment is always “sudden” in the sense that during meditation or reverie or relaxation the preliminary thought-concentrating gustatory period usually moves through consciousness quite slowly until, at some unexpected moment, there is an abrupt deepening, followed by a slipping into another dimension, a finding oneself alive in a new atmosphere. #RandolphHarris 1 of 21

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A passing sign of progress in arousing latent forces and a physical indication that one is on the eve of noteworthy mystical experience may be a sudden unexpected vibratory movement in the region of the abdomen, in the solar plexus. It usually comes when one has been relaxed for a short time from the daily cares, or after retiring to bed for the night. The diaphragmatic muscle will appear to tremble violently and something will seem to surge to and fro like a snake behind the solar plexus. This bodily agitation will soon subside and be followed by a pleasant calm and out of this calm there will presently arise a sense of unusual power, of heightened control over the terrestrial nature and human self. With this there may also come a clear intuition about some truth needed at the time and a revelatory expansion of consciousness into supersensual reality. These moods descend without invitation and depart without permission. This is the crucial point when ordinary compulsive mental activity fades away and stillness supervenes, perhaps very briefly, perhaps for some minutes. For some time, one is tense with the feeling of being about to receive a new revelation. Many are happy to make the trip to the Heavenly Kingdom, but few there are who will cart and haul that cross of Jesus’s. Many enjoy the sweet sentiments He utters, but few, that tart words He sometimes has to say. Many will wolf down the food with the Famous Man, as Jesus son of Sirach put it in his Book of Wisdom (6.10), but few will join Him in the fasts. They are all there in the good times, but few will take on the tough tasks He inevitably asks. #RandolphHarris 2 of 21

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Yes, many like to be seen breaking bread with Jesus but, as Matthew has described (20.22), they are nowhere to be found when the passion cup is passed. Many are wowed by His miracles; few are wooed by His cross. Many just love chatting with Jesus so long as He is not rude about their not embracing His rood. What is the moral? Many praise Jesus Christ and bless Him as long as the good times roll. However, when He absents Himself for a few moments or just goes off for a while to pray, they become bellicose, then lachrymose, then comatose. We should love Jesus for His own sweet sake, and not because of any magic He will do in our behalf. And so when the bad times rock, we will bless Him as though the good times had never left. Even if He will never want to give us consolation again, we will still praise Him and thank Him for what He once did. Here are some questions for us. How can the love of Jesus, pure as it is, have no particular price tag, not terrestrial taint? Can those who spend all their time hunting down consolations not be called mercenaries? Are not those who think of nothing but their own comfort and profit hoarders of stuff rather than lovers of Christ? Can anyone be found who wants to serve God without counting the cost? Some considerations. Rare is the person who is so spiritual that one is denuded oneself of every material thing! Is there anyone who is truly poor in spirit and bereft of every creaturely thing? Can any of us be discovered whose interior life is like the Proverbial “gift of great price from a foreign land” (31.10)? If a Devout gave all one’s substance, that is good, but it is not everything. If one’s penitential practices were punishing and public, that is good too, but one still has a long way to go.  #RandolphHarris 3 of 21

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If one understands all knowledge, that is fine, but there is so much more to know. “If I speak in the tongues of humans and of angles, but have not love, I am only a resounding gong or clanging cymbal,” reports 1 Corinthians 13.1. Even if one has great virtue and indeed flaming devotion, it is still a long way to Purgatory. Why? For one has one step farther to go and according to Luke 10.41-42, “you are worried and upset about many things, but only one thing is needed.” It is the most important step of all. What is that? That one leave behind not only all created things, but also oneself. That is to say, dump one’s selfish pride by the side of the road. Empty out one’s petty pockets. And when one has done all this, which one knows has yet to be done, then and only then will one come to the realization that of oneself one is nothing. One day we ay come to think we are rather skilled in the service of the Lord. Some of our peers may even encourage us to think we are slick. However, even if there is some truth to it, we should still describe ourselves as just another clumsy oaf. “When you have done everything that is required of you, repeat after me,” Revealed Truth has spoken in the Gospel of Luke, “we are truly the bumbling and stumbling servants,” (17.10). We have to be truly poor in body and spirit before we can say with the Psalmist, “Yes, I am a leper, and a pauper too” (25.16). Nevertheless, no one is richer or stronger than the person who knows how to leave one’s material self and all one’s trash behind and place oneself on the rutted, deeply rutted, road to Humbletown. Each glimpse is not just a repeat performance, it is a fresh new experience. Each time the glimpse comes, it is as if it had never come before, so fresh, so sparkling is its never-failing wonder. #RandolphHarris 4 of 21

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The higher awareness comes on imperceptibly and little by little. However, as it silently gathers itself, like a cloud, it also breaks like a renovating cloud—vehement, sparkling, and splashing. The belief, which prevails in Japan, China, and other lands, in a sudden abrupt enlightenment when one thinks quietly or says aloud, “Ah! so this is IT,” has a factual basis. This satori, as the Japanese call it, may be either a temporary or a permanent glimpse. The most beautiful adventures are not those we go to see. Such is the coming of a glimpse—at the moment of arrival, unsought. Although such glimpses come mostly when a human is alone, come in quiet solitude, they need not do so. They have sometimes come to one in a crowded street or on a well-filled ship. The signs of this visitation are not always the same. It may delicately brush one with the feeling of its presence or forcefully stimulate one with the strength of its being. The beginner usually has to go through an emotional experience in order to receive a mystical experience, but the proficient is under no necessity to do so. It comes into the orb of one’s awareness as an unstruggled and unsensational happening, so easily, so smoothly, that there is no dramatic emotion. The sensitive informed and experienced person may get intimations, may feel the glimpse coming even before the actual joyous event. In tat moment one feels on the very verge of eternity, about to lose oneself in its impersonal depths. When the opportunity to gain a glimpse of one’s Overself draws near, it will be foreshadowed by certain happenings, either of an inward or an outward nature, or both. The book of life may be understood in two senses. In one sense as the inscription of those who are chosen to life; thus we now speak of the book of life. #RandolphHarris 5 of 21

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In another sense the inscription of those things which lead us to life ay be called the book of life; and this also is twofold, either as of things to be done; and thus the Old and New Testament are called a book of life; or of things already done, and thus that divine energy by which it happens that to each one one’s deeds will be recalled to memory, is spoken of as the book of life. Thus that also may be called the book of war, whether it contains the names inscribed of those chosen for military service; or treats of the art of warfare, or relates the deeds of soldiers. It is the custom to inscribe, not those who are rejected, but those who are chosen. Whence there is no book of death corresponding to reprobation; as the book of life to predestination. Predestination and the book of life are different aspects of the same thing. For this latter implies the knowledge of predestination. The book of life implies a conscription or a knowledge of those chosen to life. Now a human is chosen for something which does not belong to one by nature; and again that to which a human is chosen has the aspect of an end. For a soldier is not chosen or inscribed merely to put on armor, but to fight; since this is the proper duty to which military service is directed. However, the life of glory is an end exceeding human nature. Wherefore, strictly speaking, the book of life regards the life of glory. The divine life, even considered as a life of glory, is natural to God; whence in His regard there is no election, and in consequence no book of life; for we do not say that anyone is chosen to possess the power of sense, or any of those things that are consequent on nature. For there is no election, nor a book of life, as regard the life of nature. The life of grace has the aspect, no of an end, but of something directed towards an end. #RandolphHarris 6 of 21

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Hence nobody is said to be chosen to the life of grace, except so far as the life of grace is directed to glory. For this reason those who, possessing grace, fail to obtain glory, are not said to be chosen simply, but relatively. Likewise they are not said to be written in the book of life simply, but relatively; that is to say, hat it is in the ordination and knowledge of God that they are to have some relation to eternal life, according to their participation in grace. “Let them be blotted out from the book of living,” reports Psalms 68.29. Some have said that none could be blotted out of the book of life as a matter of fact, but only in the opinion of humans. For it is customary in the Scriptures to say that something is done when it becomes known. Thus some are said to be written in the book of life, inasmuch as humans think they are written therein, on account of the present righteousness they see in them; but when it becomes evident, either in this World or in he next, that they have fallen from that state of righteousness, they are then said to be blotted out. And thus a gloss explains the passage: “Let them be blotted out of the book of the living.” However, because not to be blotted out of the book of life is placed among the rewards of the just according to the text, “One that shall overcome, shall thus be clothed in white garments, and I will not blot one’s name out of the book of life,” reports Apocalypse 3.5. And what is promised to holy humans, is not merely something in the opinion of humans, it can therefore be said that to be blotted out, and not blotted out, of the book of life is not only to be referred to the opinion of humans, but to the reality of the fact. For the book of life is not only to be referred to the opinion of humans, but to the reality of the fact. For the book of life is the inscription of those ordained to eternal life, to which one is directed from two sources; namely, from predestination, which direction never fails, and from grace; for whoever has grace, by this very fact becomes fitted for eternal life. This direction fails sometimes; because some are directed by possessing grace, to obtain eternal life, yet they fail to obtain it through moral sin. #RandolphHarris 7 of 21

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Therefore those who are ordained to possess eternal life through divine predestination are written down in the book of life simply, because they are written therein to have eternal life in reality; such are never blotted out from the book of life. Those, however, who are ordained to eternal life, not through divine predestination, but through grace, are said to be written in the book of life not simply, but relatively, for they are written therein not to have eternal life in itself, but in its cause only. Yet though these latter can be said to be blotted out of the book of life, this blotting out must not be referred to God, as if God foreknew a thing, and afterwards knew it not; but to the thing known, namely, because God knows one is first ordained to eternal life, and afterwards not ordained when one falls from grace. The act of blotting out does not refer to the book of life as regards God’s foreknowledge, as if in God there were any change; but as regards things foreknown, which can change. Although things are immutably in God, yet in themselves they are subject to change. To this it is that the blotting out of the book of life refers. The way in which one is said to be blotted out of the book of life is that in which one is said to be written therein anew; either in the opinion of human, or because one begins again to have relation towards eternal life through grace; which also is included in the knowledge of God, although not anew. Probability is founded on the presumption of a resemblance between those objects of which we have had experience and those of which we have had none; and therefore it is impossible that this presumption can arise from probability. The argument up to date shows that miracles are possible and that there is nothing antecedently ridiculous in the stories which say that God has sometimes performed them. #RandolphHarris 8 of 21

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This does not mean, of course, hat we are committed to believing all stories of miracles. Most stories about miraculous events are probably false: if it comes to that, most stories about natural events are false. Lies, exaggerations, misunderstandings and hearsay make up perhaps more than half of all that is said and written in the World. We must therefore find a criterion whereby to judge any particular story of the miraculous. In one sense, of course, our criterion is plain. Those stories are to be accepted for which the historical evidence is sufficiently good. However, then, as we saw at the outset, the answer to the question, “How much evidence should we require for this story,” depends on our answer to the question, “How far is this story intrinsically probable?” We must therefore find a criterion of probability. The ordinary procedure of the modern historian, even if one admits the possibility of miracle, is to admit no particular instance of it until every possibility of “natural” explanation has been tried and failed. That is, one will accept the most improbable “natural” explanations rather than say that a miracle occurred. Collective hallucinations, hypnotism of unconsenting spectators, widespread instantaneous conspiracy in lying by persons not otherwise known to be liars and not likely to gain by the lie—all these are known to be very improbably events: so improbably that, except for the special purpose of excluding a miracle, they are never suggested. However, they are preferred to be the admission of a miracle. Such a procedure is, from the purely historical point of view, sheer midsummer madness unless we start by knowing that any Miracles whatever is more improbable than the most improbable natural event. Do we know this? We must distinguish the different kinds of improbability. Since miracles are, by definition, rarer than other events, it is obviously improbable beforehand that one will occur at any given place and time. In that sense every miracle is improbable. #RandolphHarris 9 of 21

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It is immensely improbable beforehand that a pebble dropped from the stratosphere over London will hit any given spot, or that any one particular person will win a large lottery. However, the report that the pebble has landed outside such and such a shop or that Mr. So-and-So has won the lottery is not at all incredible. When you consider the immense number of meetings and fertile union between ancestors which were necessary in order that you should be born, you perceive that it was once immensely improbable that such a person as you should come to exist: but one you are here, the report of your existence is not in the least incredible. With probability of this kind—antecedent probability of chances—we are not there concerned. Our business is with historical probability. Ever since Hume’s famous Essay it has been believed that historical statements about miracles are the most intrinsically improbable of all historical statements. According to Hume, probability rests on what may be called the majority vote of our past experiences. The more often a thing has been known to happen, the more probable it is that it should happen again; and the less often the less probable. Now the regularity of Nature’s course, says Hume, is supported by something better than the majority vote of past experiences: it is supported by their unanimous vote, or, as Hume says, by “firm and unalterable experience.” There is, in fact, “uniform experience” against Miracle; otherwise, says Hume, it would not be a Miracle. A miracle is therefore the most improbable of all events. It is always more probable that the witnesses were lying or mistaken than that a miracle occurred. #RandolphHarris 10 of 21

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Now of course we must agree with Hume that if there is absolutely “uniform experience” against miracles, if in other words they have never happened, why then they never have. Unfortunately we know the experience against them to be uniform only if we know that all reports of them are false. And we can know all the reports to be false only if we know already that miracles have never occurred. In fact, we are arguing in a circle. There is also an objection to Hume which leads us deeper into our problem. The whole idea of Probability (as Hume understands it) depends on the principle of the Uniformity of Nature. Unless Nature always goes on in the same way, the fact that a thing had happened ten million times would not make it a whit more probable that it would happen again. And how do we know the Uniformity of Nature? A moment’s thought shows that we do not know it by experience. We observe many regularities in Nature. However, of course all the observations that humans have made or will make while the race lasts cover only a minute fraction of the events that actually go on. Our observations would therefore be of no use unless we felt sure that Nature when we are no watching her behaves in the same way as when we are: in other words, unless we believed in the Uniformity of Nature. Experience therefore cannot prove uniformity, because uniformity has to be assumed before experience proves anything. And mere length of experience does not help matters. It is no good saying, “Each fresh experience confirms our belief in uniformity and therefore we reasonably expect that it will always be confirmed”; for that argument works only on the assumption of Uniformity under a new name. Can we say that Uniformity is at any rate very probable? Unfortunately not. We have just seen that all probabilities depend on it. Unless Nature is uniform, nothing is either probable or improbable. And clearly the assumption which you have to make before there is any such thing as probability cannot itself be probable. The odd thing is that no human knew this better than Hume. His Essay on Miracles is quite inconsistent with the more radical, and honourable, scepticism of his main work. #RandolphHarris 11 of 21

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Throughout the Second Wave era the mass media grew more and more powerful. Today a startling change is taking place. As the Third Wave thunders in, the mass media, far from expanding their influence, are suddenly being forced to share it. They are being beaten back on many fronts at once by what I call the “de-massified media.” Newspapers provide the first example. The oldest of the Second Wave mass media, newspapers are losing their readers and staff. The estimated total U.S. daily newspaper circulation (print and digital combined) in 2020 was 24.3 million for weekday and 25.8 million for Sunday, each down by 6 percent from the previous year. Nor were such losses due merely to the rise of television. Each of today’s mass-circulation dailies now faces increasing competition from burgeoning flock of mini-circulation weeklies, biweeklies, and so-called “shoppers” that serve not the metropolitan mass market but specific neighbourhoods and communities within it, providing far more localized advertising and news. Having reached saturation, the big-city mass-circulation daily is in deep trouble. De-massified media are snapping at its heels. The United States of America has experienced and explosion of electronic journals and mini-magazines—thousands of them aimed at small, special-interest, regional, global, or even local markets. And it is not all bad news. Their programs focus on things their producers like. They are not really targeting an audience, but producing and sharing things they are interested and that they believe will help others, so their content is not the same as the doom and gloom of the mass media, which people find appealing because no one wants made to feel sad, fearful or anxious.  #RandolphHarris 12 of 21

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For instance, pilots and aviation buffs today can chose among literally scores of periodicals edited just foe them. Teenagers, scuba divers, retired people, women athletes, collectors of antique camera, tennis enthusiasts, skiers, and skateboarders each have their own press. Every organization, community group, political or religious cult and cultlet today can afford to produce is own publication. Even smaller groups churn out periodicals on the Internet that have become ubiquitous in American and International offices, homes, and classrooms. The news media and magazines have lost their powerful influence in national life, especially with people trying to safe trees and also the fact people now know news is not necessarily true nor honest work. It is entertainment which is trying to compete with fictional television shows. Many people, however, have the intentions to maintain the peaceful enjoyment of what belongs to one, and prefers on every occasion the public utility to one’s own interest. Between the 1920s and the end of the second World War, the very limited amount of African American suburbanization generally took one of two forms. The first was the all-African American suburb. Almost all of these suburbs were poor, and the majority were unincorporated. In the south, it was common for non-European Americas to live in small hamlets and less-developed areas on the city’s periphery. These low-income shantytown neighbourhoods often even lacked community water and sewage and were suburban in name only. While such small communities were technically in the suburbs, socially and economically they were not of the suburbs. An example of this type of suburb was the African American suburb of Kinloch, 6 miles outside the city limits of St. Louis. Kinloch, surrounded by more affluent European America suburbs, did not become incorporated until 1948. It was typical of early African American suburbs insofar as because of a limited tax base, it had poor school, potholed roads, and minimal government services. #RandolphHarris 13 of 21

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The roads from Ferguson, the suburb east of Kinloch, actually stopped short of Kinloch at an overgrown easement only to start up again on the Kinloch side of the border. As late as 1970 some of these African American “suburban” neighbourhoods could be seen south of Washington, D.C., across the district line. During the interwar period, some solid working class-African American suburbs also existed, such as Robbins, southwest of Chicago. At this time the Federal Housing Administration (FHA) directly supported segregated housing by refusing to make loans in other than all-one-race areas. Until 1950 FHA regulations specially prohibited making loans that would permit racial integration. The Federal Housing Administration’s official manuals cautioned against infiltration of inharmonious racial and national groups, a lower class of inhabitants, or the presence of incompatible racial elements, in the new neighbourhood. Thus, federal policies prohibited loans that would encourage the integration of neighbourhoods. During World War II, the FHA consistently refused to insure war-housing projects for African American workers. The formal regulations were not changed until the Kennedy years of the early 1960s, and the policies really did not change until the Open Housing Act of 1968 barred housing discrimination. However, the outlawing of discriminatory policies did not eliminate informal practices of racial steering, where African Americans were shown housing only in areas already having African American residents. The second form of African American suburbanization prior to World War II included small communities of African Americans found in the most elite suburbs. #RandolphHarris 14 of 21

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African Americans living in such suburbs were not equal-status homeowners. Some of them did not have professional jobs. The 1930s census showed, for example, that along Chicago’s prestigious North Shore, 5 percent of Glencoe’s and 4.3 percent of Kenilworth’s residents were African American. Overtime some of the African Americans without professional jobs purchased or built small homes in the less desirable sections of the community. Such African American populations contained the seeds of social change. For example, Evanston, on Chicago’s North Shore, as of 1930 listed 7.8 percent of is population as African American. Evanston as of that date already had a separate aspiring middle-class African American neighbourhood for those working on the North Shore. Overtime this nucleus would grow to be a substantial portion of the Evanston community. One reason for the new interest in human spirituality is that its source in intuition is radically different from the rational, densely factual nature of science and therefore generates feelings. New Age Spirituality—alternative and usually individualistic forms of spiritual consciousness illustrated by New Age bookstore sections—feeds off both waning of communal religion and the advance of science. In an age where many religions—and ever more—coexist, religious dogma may seem less credible. Yet science fails to answer our ultimate questions: Why are we here? How should be live? What is our ultimate destiny? If the old faith seems unbelievable and the new science seems to demystify life, then people will find mystery and meaning in new places. It has been said that when some people cease believing in Gog, they do not believe nothing, they believe anything. Nature abhors a spiritual vacuum. The quest for meaning is fundamental to our being. The human mind has a genuine desire to plumb the depths of the unspoken, to find deeper significance and truth, to reach out to another realm of existence. #RandolphHarris 15 of 21

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New Age “soft spirituality” is essentially irreligious. “I am not religious,” one hears, “but I am very spiritual.” This is the privatized spirituality of radical individualism, the solo spirituality of pop cultural. This is the spirituality of religion, minus the things one does not like about religion, such as the authoritative status of sacred texts and communally shared beliefs. New Age spirituality differs from biblical spirituality not only in its individualism but also in its understanding of human nature. Biblical spirituality places its most basic distinction between all of creation (both people and animals) and God who is creator. In the Old Testament book of Isaiah God declares, “I am God; there is none like me.” The Holy Spirit is given to provide us with a deeper knowledge of both God and a wisdom that goes beyond rational and scientific forms of knowing. However, biblical spirituality still maintains the distinction between God and mortal, finite humans. New Age spirituality replies that we are emanations of God: The divine is within you. You are immortal. You are a soul who inhabits your body, and thus able to travel out of body, read others’ minds, and glimpse the future. Your spirit or soul may also have inhabited another being, and may again be reincarnated in someone to come. You are undying and capable of communicating with those who, also undying, have passed to the other side, the spirit World. You do not need God to give you hope of life beyond death, because there is no death. You are already an eternal spirit. At your body’s death, you will meet a gentle being of light (which already had been experienced by those near-death survivours whose spirits temporarily vacated their bodies). #RandolphHarris 16 of 21

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New Age spirituality offers other comforting messages. Angels protect us. There are no fortunate random coincidences, but rather angelic or divine interventions. Evil is not real (though some are spiritually impoverished). Fear, loneliness, and pain can be dismissed. Given positive attitudes, optimum health, serene bliss, and joy of pleasures of the flesh awaits us. And then there is the New Age elevation of intuition. IF you feel it, it is true. Truth is much less a matter of logic and verification than of personal experience and testimony. Neale Donald Walsch illustrates this radical individualism in his disdain for history and community and in his elevation of the individua self. Walsch has had “conversations with God” (so reads the title of the book he has written), and here is what God says: The wisdom of faith traditions is “not authoritative.” So “listen to your feelings. Listen to your Highest Thoughts. Listen to your experience. Whenever any one of these differ from what you have been told by your teachers, or read in your book, forget the words.” We are being held together by some kind of bonding or gluing, or held together by some central unifying force that rules the other parts and holds them together as the force of gravity does or the focus around which perspectives organize themselves—such a power, central and hierarchically organized, is postulated by Plato and has been the most generally accepted metaphor in Western thought from its beginnings. No doubt there are minds almost entirely held together in one or other of these ways. As a rule, however, which metaphor is most useful at any time depends on a number of factors: the kind of person under discussion, the kind of structures which are falling apart, and so on. #RandolphHarris 17 of 21

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When we think of neural connections, and when we think of the association of ideas, we tend to think of structures held together by connecting bonds. Neural connections exemplify this kind of cohesion. Sense-impressions build up into perceptions, which integrate into concepts and ever more complex structures. Variations in integration and coherence are seen to determine structure so that the very nature of structure could be defined in terms of bonds—there are more neural associations within a structure than between structures. Regions of the personality are bonded together more or less strongly depending on the number of associations between them. The number of associations determines the extent of integration. A relative absence of associations defines a gap or fissure—the fewer the associations, the wider the split. As anyone knows who has glued things, the things to be stuck together need to be held firmly in a kind of frame until the glue holds. Then the frame is no longer needed. The concepts of boundary and space are boundaries and frames of this kind. Frames provide restrictions or limitations which can be used to further the integration within. A picture must be painted on a certain canvas; a poem must be written in sonnet form. Within the frame there is space for a creative live. When there is a frame that gives space and protection, all the resonances and echoes and reverberation of an individual’s experiences have time to work themselves out. They do not get lost; they are not cut off prematurely. Ego-relatedness normally provides a frame. It provides the safety within which various experiences may come to be connected and associated, although they occurred at different times in different contexts. #RandolphHarris 18 of 21

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Good parenting provides the frame within which psychological associations can ramify and become strong. In this way, good parenting leads to personalities which have strong and well-integrated structures. With less ego-relatedness, the individual has less space and time to get this inter-connecting process going, and so it retains more dissociated experiences. When people experience themselves as lacking a containment, something is rushing through them—a noise, a sensation, an impression—which they cannot hold on to. This sense, of something rushing through, may be how we experience unintegrated sensory streams of unprocessed uncontained stimulation. It is what falling apart sometimes feels like: what is going on does not make sense to us. Not making sense is the same as not being organized into a meaningful pattern. Or we may be unable to find a framework of meaning into which to organize what is happening. Boundaries seems to facilitate organization; insecure boundaries seem often to hinder it. There is an interesting connection between uncontained state and the autistic individual’s desperate clutching of hard objects. In some states of mind, holding one to something with firm contour might feel much like being something with firm contours. The common element would be there is something firm for holding something formless. Firm contours seem to be needed, whether they belong to the infant (in us) or they belong to whatever the individual feels held and contained by. Whether the something firm is my skin or yours seems less important than the fact that it prevents me feeling a rushing shapeless flowing away. #RandolphHarris 19 of 21

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The function of the boundary frame are reminiscent of Pribram’s “bag of skin,” and Winnicott’s “membrane.” Our skins provide a compelling metaphor for such holding functions, more flexible and organic than the idea of a frame. The skin protects. The vulnerable skinless self and its care, means that especially when an infant, something or someone is needed to give one space and protect against impingement from without, and also from within—from loneliness, pain, rage. Failure in the holding environment, perhaps because of illness in the mother (or caregiver), can mean that the individual’s line of life is interrupted and its development hindered by the need for defence against primitive anxiety. However, it can also be seen that failure of the father to protect the mother in the crucial weeks after one’s birth can contribute to this state of affairs. If the circle made by the father, or by some person fulfilling the father’s function is broken, the mother cannot abandon herself without anxiety to her infant’s needs. The parents, who are normally the child’s holding environment, may at times be fiercely tested, especially at times when feelings are strong. Once again, we have reached a set of ideas where parallels can be perceived between what good parents do and what psychotherapists do. The reader has probably practiced at recognizing these passages by now. It is important that whoever hold the infant (of the older child or the adolescent or the adult) is strong enough to hold on to, either to prevent explosion and fragmentation, or to form the framework for such disintegration and for subsequent integration. #RandolphHarris 20 of 21

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The survival of the mother who does not retaliate, together with the father who comes to represent the indestructible environment, allows for freedom of the instinctual life—the source of spontaneity—within the family circle. In the earliest days, it is the caring adult whose insightful and coping skills protect, as with a shielding skin, the helpless and defenceless infant. In favourable circumstances, however, these functions will gradually be taken over by the competent developing infant. Blessed sister, holy mother, spirit of the fountain, spirit of the garden, suffer us not to mock ourselves with falsehood. Please teach us to care and not to care. Please teach us to sit still, even among these rocks. Our peace in one’s will and even among these rocks, sister, mother, and spirit of the river, spirit of the sea. Please suffer me not to be separated and please let my cry come unto Thee. O inscribe all the children of Thy covenant for a happy life. May all the living do homage unto Thee forever and praise Thy name in truth, O God, who are our salvation and our help. Blessed be Thou, O Lord, Beneficent One, unto whom our thanks are due. Grant lasting peace unto America Thy people, for Thou art the Sovereign Lord of peace; and may it be good in Thy sight to bless Thy people America at all times with Thy peace. In this book of life, blessing, peace and ample sustenance, may we, together with all Thy people, the house of America, be remembered and inscribed before Thee for a happy life and for peace. Blessed art Thou, O Lord, who establisest peace. In every system throughout antiquity there is an ascetic preliminary side which purifies the mind and the body and then only does meditation start. Without such purification, that is, asceticism, all the dangers of meditation—hallucination, misuse of occult powers, egotistic fancies, mediumship, and so on—are free to raise, but with it there is better protection against them. #RandolphHarris 21 of 21

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Almost a Free Citizen–The “God Factor” is Not a Mere 5 Percent but 100 Percent!

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Please bless us with a moral and spiritual restoration in the land. We give you thanks Thy sovereignty Thou has permitted us to have a momentous history. Why do you demand beauty rest—another echo from the Book of Job (5.7)—when you were born for hard labour? Set yourself up more for long-suffering than short-suffering, more for toting the cross than admiring it. If one could have them on demand, character from the secular World would not gladly accept consolations? After all, they exceed in delectation and duration all the delicacies of the World and all the pleasures of the Flesh. The former taste out of this World, but only for a while; then they begin to cloy. As for the later, trying to prolong a pleasure of the Flesh. The former taste out of this World, but only for a while; then they begin to cloy. As for the latter, trying to prolong a pleasure—is that not just about the most pitiful of human exercises? What is the moral? Truly, spiritual desserts alone are the real thing, whipped up from virtues into frosted layers of pure thoughts. But however mouth watering they are, no one can enjoy them for long. Why? Because the time for temptation is never far off. If we did not put up so many roadblocks, consolation would visit us more often. Two bumptious examples: Braggart Spirituality and Bogus Confidence. God does well by giving the grace of consolation. We do ill when we attribute the whole gracious phenomenon to our own efforts. In a situation like this, the graces cannot flow; our pipes are clogged. That is because we are ungrateful to the Fountained of All Grace, from whom we receive all these Heavenly Gifts and to whom we should return to all thanks. #RandolphHarris 1 of 21

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What is the moral? Grace is always available for the asking. Trouble is, not everyone asks. Sometimes, to feed the humble pigeon, God robs the proud puffin. Yes, consolation’s a good thing, but not all consolations are good. We are succored by some, but suckered by others. I do not want the sort that takes contrition away from me. And the same could be said of contemplation. I do not want the kind that leads me to pride. Is there a snare here? Of course there is. Not everything that is high is holy; nor every sweet, good; nor every desire, pure; nor every dear thing, something that tickles God’s fancy. How then can we tell the good from the good? The grace that makes me more humble, more careful, that is the True Grace, the grace that truly helps me leave my worldliness behind. Having gone to the School of Grace, then, and severed all times to worldliness, we will not have the audacity to beat on our chests like drums and trumpet our goodness abroad. Rather, we will mouth our maximas culpas and bare our poor souls at home. What is the moral? Give to God what belongs to Him, Matthew has advised (22.21), and take note of what is yours. Give thanks to God for grace. However, your faults and the punishment that is due them you will have to bear yourself. Keep placing yourself on the lowest rung—if I may be pardoned a little laddering in the Lord—and the highest rung will soon be yours. Why? Because the highest stands on the shoulders of the lowest. “When you are invited, take the lowest place, so that when your host comes, one will say to you, ‘Friend, move up to a better place.’ Then you will be honoured in the presence of all the other guests,” reports Luke 14.10. #RandolphHarris 2 of 21

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The Saints who stand high in God’s esteem are the same blokes who lie low in their own esteem. If I may put it crudely, the more they grovel, the more they will revel. Founded and grounded in God, they cannot be proud. Full of Truth and Heavenly Glory, they lose their tastes for Earthly glory. They ascribe totally to God whatever good comes their way. They seek glory—not the kind that is from human beings, but the kind of glory that is from God alone. “How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?” reports John 5.44. The moral? Devouts desire God to be praised in Himself and all His Saints above all else, and they direct all their efforts toward that very goal. We should be grateful for the small gifts, and soon we will be found worthy of larger ones. A word of advise. Unwrap the tiniest one with the same sense of glee as the humongous one. And if a truly disgusting thing is found inside, count it a special gift. Always consider the dignity of the donor, and no gift will ever seem too small, too cheap. Need I say it? It is not the largeness of the gift; it is the largesse of the giver. If God should give pain and suffering, count them as gifts too. Why? It seems to me I hear you ask. Because what He gives and what He allows are for your own salvation. Anyone who wants to keep the blessings of God coming should be grateful for the grace just given and patient for the grace yet to come. In the latter instance, you should pray that the grace may return. If you do not prostrate yourself before the Divine Tribunal toward that end, I cannot help adding, it may not return. As always, you should be open and humble. #RandolphHarris 3 of 21

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The prayer experiments can stimulate us to clarify our understanding of prayer. To believe in and wholeheartedly engage in petitionary prayer, we must agree that prayer disturbs nature’s events in statistically verifiable ways. Job’s experience reminds us that God does not play favourites; the rain falls both on those who plead with God and on those who do not. Still, would we be wrong to presume that, other things being equal, praying parents will have 5 percent fewer stillborn or disabled babies than nonpraying parents? To suppose so is to fall victim to the natural/supernatural dichotomy. In the biblical view, the “God factor” is not a mere 5 percent but 100 percent. One does not need a manipulative conception of prayer to induce God’s involvement in the World; God is everywhere and at all times already involved. Thus when the Pharisees pressed Jesus for some criteria by which they could validate the Kingdom of God, Jesus answered, “You cannot tell by observation when the Kingdom of God comes. There will be no one saying, ‘Look, here it is!’ or ‘There it is!’ for in fact the Kingdom of God is among you.” What, then, is the Christian’s proper prayer? First of all, it is a declaration of praise and thanksgiving for God’s infinite goodness and an acknowledgement of sin and the need for forgiveness. Our Father which art in Heaven, hallowed by thy name. Thy will be done on Earth, as it is in Heaven. Please give us this day our daily bread, and forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen. #RandolphHarris 4 of 21

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Christ’s prayer, the model prayer for Christians, contains no attempt to manipulate God. It does not attempt to cajole a miserly god into doing what he would not have the goodwill and good sense to do anyway. It has the quality of a confessional statement, affirming God’s nature and human dependence upon God’s grace. It therefore prepares one to receive that which God by his nature is already providing. The petitions that God’s will be done and that forgiveness be given for debts seek what is intrinsic to God’s nature. The petition for daily bread serves to reinforce the sense of God as gracious Father, of humanity as dependent and anticipating children, and of our lives as daily saturated by God’s providence. The prayer of a Christian is not an attempt to force God’s hand, but a humble acknowledgment of helplessness and dependence. Prayers is not magic, but it is mystical. In quiet meditation and prayer, we sense he reality of the living God. Good speaks to us and we to God. As we do so we are changed. Sinking to our knees or bowing our heads reminds us of our humble dependence. Prayers for others makes us more aware of their needs. There is nothing that makes us love a human so much as praying for one. Prayer may also be viewed as a response, as an effect rather than a cause, as a time not of asking: “What are we to eat? What are we to drink? What shall we wear?” All these are things for the heathen to run after, no for you, because your Heavenly Father knows that you need them all. Set your mind on God’s Kingdom and His justice before everything else, and all the rest will come to you as well.  Grace is divine help and strength that we receive through the Atonement of Jesus Christ. #RandolphHarris 5 of 21

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Through grace, we are saved from sin and death. In addition, grace is an enabling power that strengthens us from day to day and helps us endure to the end. Effort is required on our part to receive the fulness of the Lord’s grace. “For we labour diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do,” reports 2 Nephi 25.23. The Lord is near; have no anxiety, but in everything make your requests known to God in prayer and petition with Thanksgiving. Then the peace of God, which is beyond our utmost understanding, will keep guard over your hearts and your thoughts in Jesus Christ. St. Paul urges us to petition God, and we are promised an answer: not that of scientifically provable effects, but the peace of God that satisfies the deeper cravings of our being. Jesus Christ Himself prayed that, if it be God’s will, the cup might pass. It did not, but His strength was made equal to the burden. In confessing His private longings and communing with the Father, Jesus found the grace to endure. If our Creator loves us as an all-loving parent would love a child, then we, like children, can communicate with God without ceasing. We can share even the little concerns of daily existence—anything that is worth worrying about—much as a child would do with its parents or as two intimate friends do with one another. We can surrender every corner of our lives in prayer, not with a superstitious intent of manipulating magical solutions to life’s problems, but in the confidence that petitionary prayer is a means of grace whereby we will grow and be sensitized to the presence of God. #RandolphHarris 6 of 21

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To ask “What is the use of petitionary prayer?” is like asking what is the use of making music, skiing, or sharing a meal with a friend; such activities, like prayer, are inherently worthwhile quite apart from any further purposes they serve. And le us not forget prayer’s multiple purposes. Through prayer we thank and praise God, we humbly confess our sin and acknowledge our dependence upon God’s grace, we express our concerns, and we seek inward peace and the strength to live as God’s people. An information bomb is exploding in our midst, showering us with a shrapnel of images and drastically changing the way each of us perceives and acts upon our private World. In shifting from Second Wave to a Third Wave info-sphere, we are transforming our own psyches. Each of us creates in one’s skull a mind-model or reality—a warehouse of images. Some of these are visual, others are auditory, even tactile. Some are only “percepts”—traces of information about our environment, like a glimpse of blue sky seen from the corner of the eye. Others are “linkages” that define relationships, like the two words “mother” and “child.” Some are simple, others complex and conceptual, like the idea that “inflation is caused by rising wages.” Together such images add up to our picture of the World—locating us in time, space, and the network of personal relationships around us. These images do not spring from nowhere. They are formed, in ways we do not understand, out of the signals or information reaching us from the environment. And as our environment convulses with change—as our jobs, homes, churches, schools, and political arrangements feel that impact of the Third Wave—the sea of information around us also changes. Before the advent of mass media, a First Wave child growing up in a slowly changing village built one’s model of reality out of images received from a tiny handful of sources—the teacher, the priest, the chief or official and, above all, the family. #RandolphHarris 7 of 21

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As psychologist-futurist Herbert Gerjuoy has noted: “There was no television or radio in the home to give the child a chance to meet many different kinds of strangers from many different walks of life and even from different countries…Very few people ever saw an international city….The result [was that] people had only a small number of different people to imitate or model themselves after. “Their choices were even more limited by the fact that the people they could model themselves after were themselves all of limited experience with other people.” The images of the World built up by the village child, therefore, were extremely narrow in range. The messages one received, moreover, were highly redundant in at least two senses: they came, usually, in the form of casual speech, which is normally filled with pauses and repetitions, and they came in the form of connected “strings” of ideas reinforced by various information givers. The child heard the same “thou shalt nots” in church and in school. Both reinforced the messages sent out by the family and the state. Consensus in the community, and strong pressures for conformity, acted on the child from birth to narrow still further the range of acceptable imagery and behaviour. The Second Wave multiplied the number of channels from which the individual drew one’s picture of reality. The child no longer received imagery from nature or people alone but from newspapers, mass magazines, radio and, later on, from television. For the most part, church, states, home, and school continued to speak in unison, reinforcing one another. However, not the mass media themselves became a giant loudspeaker. And their power was used across regional, ethic, tribal, and linguistic lines to standardize the images flowing in society’s mind-stream. #RandolphHarris 8 of 21

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Certain visual images, for example, were so widely mass-distributed and were implanted in so many millions of private memories that they were transformed, in effect, into icons. The image of Xi Jinping, jaw thrust out in triumph under a swirling red flag, thus became as iconic for millions of people as the image of Jesus on the cross. The image of Aaliayh in the Queen of the Damned billboard, or Beyonce raging at Super Bowl XLVII Halftime Show, the images of fans in the bleachers stacked like waves in the ocean during a full moon, or Paris Hilton making the illuminati hand gesture, while driving her custom BMW i8 in Malibu, or Britney Spears drinking a Pepsi, of Marilyn Monroe’s skirt blown by the wind, of hundreds of media stars and thousands of different, universally recognizable commercial products—the bar of Ivory soap in the Unite States of America, the Morinaga chocolate and Wagyu beef in Japan, the bottle of Perrier in France (which Meghan, Duchess of Sussex is said to bathe in and wash her face with)—all became standard parts of a universal image-file. This centrally produced imagery, injected into the “mass mind” by the mass media, helped produce the standardization of behaviour required by the industrial production system. Today the Third Wave is drastically altering all this. As change accelerates in society, it forces a parallel acceleration within us. New information reaches us and we are forced to revise our image-file continuously at a faster and faster rate. Older images based on past reality must be replaced, for, unless we update them, our actions become divorced from reality and we become progressively less competent. We find it impossible to cope. This speed up of image processing inside us means that images grow more and more temporary. Throwaway art, one-shot sitcoms, Polaroid snapshots, Xerox copies, compact disc, Blockbuster Video Stores, Bonker’s candy, pay phones, and disposable graphics pop up and vanish. #RandolphHarris 9 of 21

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Idea, beliefs, and attitudes skyrocket into consciousness, are challenged, defined, and suddenly fade into nowhere-ness. Scientific and psychological theories are overthrown and superseded daily. Ideologies crack. Celebrities pirouette fleetingly across our awareness. Contradictory political and moral slogans assail us. It is difficult to make sense of this swirling phantasmagoria, to understand exactly how the image-manufacturing process is changing. For the Third Wave does more than simply accelerate our information flows; it transforms the deep structure of information on which our daily actions depend. Until the twentieth century, the African American population in the United States of America was overwhelmingly rural and southern. On the even of the Civil War, the south was rural, as of 1860, only 8.6 percent of the total population living in cities. Slavery was essentially a rural institution founded on a plantation economy, and plantation owners vigorously opposed the use of people as slaves in urban manufacturing. Laws were passed in the attempt to restrict the number of enslaved people in cities, and, as a consequence, the urban African American population actually declined in most southern cities prior to the Civil War. Slaveholders feared that slaves’ relative freedom of life in the cities would undermine the south’s “peculiar institution.” In this fear they were quite justified. In urban areas the system of enslaved people being hired out or even hiring themselves out and sharing their income with their nominal owners led to a modification of the system. In effect, through such contractual agreements, the enslaved persons “purchased” some degree of freedom. According to Mr. Frederick Douglas, the major African American figure of the Civil War period, such an urban slave was “almost a free citizen.” #RandolphHarris 10 of 21

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Prior to the Civil War not all African Americans were slaves. As of 1860, roughly one of every eight Africans Americans was a “free person of colour.” The great bulk of those free persons of colour were urban, and most lived in border states. It is usually not known that when the war began, Richmond, Virginia, the Capitol of the Confederacy, counted one-fifth of its African American population as “free persons of colour.” Moreover, one-quarter of the city’s African American population, including some enslaved African Americas, owned their own modest homes. By comparison, at the outbreak of the war, the northern states had only limited populations of freed African Americans. In the north, as in the south, the only African American suburbanites were usually those living in the poor shantytowns on the city’s fringe. The initial expectation after the Civil War was that African Americans would flood out of the rural south. It did not happen. Even the extensive political and social changes wrought by Reconstruction did not change the overwhelmingly rural and southern pattern of African American residence. Social relations remained castelike, with African Americans not in competition with European Americas for jobs or status. Thus, there was no need to segregate the races in terms of housing. A common southern pattern was for European Americans to occupy the big house on the street while African Americans lived in the south, and three-quarters of all African Americas were rural. What did change African American residence patterns was the first World War. The outbreak of war in 1914 cut off the supply of European immigrant labour just as the times factories were being flooded with war orders. Humanity distinguishes itself by the ability to think and feel. But what happens when a machine has the same abilities? #RandolphHarris 11 of 21

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New labour sources had to be found to replace the loss labour source. One method was increasing the use of woman workers. The second was to recruit labour from the rural south. Northern factories sent recruiters south offering one-way train ticket to those, African American as well as European American, who would sign up for factory jobs. In the early years of the twentieth century, life had been getting harder for rural African Americans with the mechanization of agriculture, the spreading destruction of cotton crops by the boll weevil, and new Jim Crow laws that brought increasing segregation and racial repression. These factors provided a strong push that, when combined with the pull for northern jobs, initiated a mass migration of rural African Americas to the urban north. The World War I decade (1910-1920) saw the five states of the deep “black belt”—Southern Carolina, Georgia, Alabama, Mississippi, and Louisiana—lose over 400,000 African Americans to out-migration. The migration continued during the 1920s, with high African American growth rates for major norther cities. New York (114 percent), Chicago (113 percent), Detroit (194 percent), and Philadelphia (64 percent) showed the heaviest growth. Harlem, which was already crowded in 1920, added fives times more residents during the decade. The Depression years of the 1930s saw migration slow and then shoot up dramatically during the World War II years because of the needs of war industries and the implementation by President Roosevelt of an executive order mandating fair employment policies. The aftermath of the war saw the urban relocation of African Americas continue. By the time the migration to northern cities had substantially run is course in the late 1960s, over 5 million African Americans had left the south for norther cities. #RandolphHarris 12 of 21

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Chicago now housed more African American than all of Mississippi, and the New York metropolitan area had more African Americans than any state of the old south. This movement to urban places provided the population for consequent African American suburbanization. Everyone is striving to be happy but the number who truly achieve that goal is limited. Who are the happy people today? Not those who forsake the Lord and devote themselves entirely to the pleasures of life and the physical things of the World. The truly happy people are those who have faith in the Lord and keep the laws of the gospel, those who forget self in their desire and effort to bless others. Our Heavenly Father loves His children. He wants us to be happy, and He has shown us the way. Many of us are fathers—fathers of mortal bodies of our children. The greatest treasures we have are our children. When they are happy and successful, we are happy. When they depart from the straight and narrow path, the hearts of the parents are saddened. Our Lord has told us by revelation through the Prophet Joseph Smith regarding the worth of souls: “Remember the worth of souls is great in the sight of God. For, behold, the Lord your Redeemer suffered death in the flesh; wherefore He suffered the pain of all humans, that all humans might repent and come unto Him. And He hath risen again from the dead, that He might bring all humans unto Him, on conditions of repentance. And how great is His joy in the soul that repenteth,” reports Doctrine and Covenants 18.10-13. #RandolphHarris 13 of 21

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What are the forces which prevent people from “falling apart”? “Falling apart” and “disintegrating”—ceasing to be integrated—are appropriate metaphors, suggesting that different regions of the personality lose contact with one another. Great anxiety, as well as high fevers and toxic states, can have this effect. We do not know where we are. We are “at a loss”. Many different kinds of regions and organizations makes up the personality, and people can disintegrate in different ways. We have seen that basic faults may split regions along a variety of lines, different writers tending to be interested in different lines. “Falling apart” may refer to the dissociation of simple organizations of memories—traces as they lose touch with one another and we forget what we read in a book, or auntie’s birthday, or what we had for dinner last Wednesday. It can also refer to the progressive isolation of mere complex organizations such as particular self-images or particular relationships with other people and things. Or even more central processes may cease to function. Our ego-functions may desert us. Then there is the kind of isolation of different regions of the personality for which Kohut coined the phrase “vertical split”—we do not feel we are ourselves. “I do not know what made me do it,” “It is not like me,” “It is the drink talking,” “I did not mean it.” And there is the “schizoid” feeling of disembodiment when constant attention seems to be needed to keep the too loosely organized structures from flying apart. If we choose to give birth to a thinking machine, we must prepare for the day when our progeny with demand independence. Prayer gives the body and mind a chance to regain its lost chemical balance. #RandolphHarris 14 of 21

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With prayer, energy is set free to cleanse the mind and body concerned. Sometimes prayer and the regime take almost instantaneous effect, but more often some time must elapse for the results to show themselves. This need to purify our thoughts and connect with God is to make our minds better and obey the spirit. The benefits are not only physical and moral but also psychological, since it enjoins patience and perseverance. The seeker may take this calmly and without anxiety. This is the way in which the subconscious forces prompted by the Overself concentrate their work of purification and renovation upon the body and feeling alone for a time, to gain the most effective result in the shortest time. Thus, those forces which would otherwise be used up in creating the desire to meditate—the atrophy of willpower and the deprivation of energy in this direction need not be fought but should be accepted as a passing and necessary phenomenon. All though the Winter months while the Book of Mormon was being printed, Joseph and Oliver were concerned about their part in the marvelous work the Lord had promised to do through them. They spent much time praying and studying both the Bible and the new Book of Mormon. God caused their minds to be enlightened so they understood the things they read. From time to time during these Winter months, the Lord gave instructions about the Church of Jesus Christ which was to be restored to the Earth. These have been grouped together as Section 17 of the Doctrine and Covenants. Some of these instructions were: The church was to be organized according to the laws of the land on April 6, 1830, with Joseph Smith as the first elder and Oliver Cowdery as the Second elder. #RandolphHarris 15 of 21

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The duties of the officers of the church were explained. The elder is to baptize, confirm by the laying on of hands for the gift of the Holy Spirit, ordain others, serve the bread and beverages, teach, preach, and take the lead in all meetings as led by the Holy Spirit. The priest is to teach, preach, and baptize. He is to serve the bread and beverages, visit in the homes of members and teach them o pray, ordain other priests, teachers, or deacons, and assist the elders. If no elder is present, the priest should lead the meeting. The teacher is to watch over he church members, strengthening them, and see that there is no trouble or quarreling among them. He is to teach and preach, and if no elders or priests are present, he should lead the meetings. The deacon is to assist other members of the priesthood, but the teacher and deacon may not baptize, serve the Sacrament, nor lay on hands. Those who have repented and are willing to serve Jesus all their lives are to be baptized in water. Specific instructions as to the manner of baptism were given, as follows: The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented oneself for baptism, and shallsay, calling one by name. Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost, Amen. Then shall he immerse one in the water, and come forth again out of the water. To become members of the church, those who have been baptized are to be confirmed by the laying on of hands of the elders. Every member of the church of Chris having children, is to bring them unto the elders before the church, who are to lay their hands upon them in the name of Jesus Christ, and bless them in His name. #RandolphHarris 16 of 21

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No one can be received into the church of Christ unless one has arrived unto the years of accountability before God, and is capable of repentance. And the members shall manifest by a Godly walk and conversation that they are worthy of it, that there may be works and faith agreeable to the Holy Scriptures, walking in holiness before the Lord. The method of administering the sacrament of the Lord’s Supper was explained and the exact prayers to be offered over he bread and beverage were given. The necessity of keeping a regular list of all the names of the memberships of the whole church was stressed. The various branches of the church were instructed to keep a record of all who untied with the church and to send this record to the conference. When a member moved from one place to another, the Lord instructed that they were to take a letter certifying they were a member of the church in good standing. In a revelation given through Joseph Smith, Jr., in March, 1830, for Martin Harris, the Lord said: Learn of me, and listen to my words; walk in meekness of my Spirit and you shall have peace in me. I am Jesus Christ; I came by the will of the Father, and I do His will. I command Thee that thou shalt pray vocally as well as in thy heart; yea, before the World as well as in secret; in public as well as in private. And thou shalt declare glad tidings…among every people that thou shalt be permitted to see. And thou shalt do it with all humility, trusting in me. Pray always and I will pour out my Spirit upon you, and great shall be your blessings; yea even more than if you should obtain treasure of the Earth. #RandolphHarris 17 of 21

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According to instructions given them, on April 6, 1830, six men who had been baptized met together at the Whitmer home in Fayette, New York, and organized the church. These six men were Joseph Smith, Oliver Cowdery, David Whitmer, Hyrum Smith, Samuel Smith, and Peter Whitmer. It was not until after this organization meeting that Martin Harris and Joseph’s parents were baptized. The meeting was opened with solemn prayer. Joseph then asked the men if they would accept him and Oliver as their leaders. They all voted that they would. At this time another revelation was received. The new church was structed to keep a record of all the things they did. The members were command to listen to the words and commandments of Joseph Smith, Jr., their leaders. The Lord said: “Wherefore, meaning the church, thou shalt give heed unto all his words, and commandments, which he shall give unto you, as he recieveth them, walking in all holiness before me; for one’s word ye shall receive, as if from mine own mouth, in all patience and faith. For thus saith the Lord God, him have I inspired to move the cause of Zion in mighty power for good; and his diligence I know, and his prayers I have heard. For, behold, I will bless all those who labour in my vineyard, with a might blessing, and they shall believe on his words, which are given him through me, by the Comforter.” Joseph ordained Oliver an elder in the church, and Oliver ordained Joseph to the same office. These two newly ordained men them served the first sacrament of the Lord’s Supper in the church. They took bread, blessed it, broke it, and ate it with the others. Then Joseph and Oliver laid their hands on each member of the church that each might receive the gift of the Holy Spirit and be confirmed members of the Church of Jesus Christ. The Holy Spirit was felt by them and all praised the Lord and rejoiced. As God’s spirit rested upon them, Joseph called and ordained some of the men to various priesthood. #RandolphHarris 18 of 21

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All wanted to serve God in His church which had been oranganzied according to the commandments and revelations given by Christ in the latter days. This was a restoration of the same church Jesus established as told of in the New Testament when he said, “I will build my church.” No idea is so strong that it should not be tested by doubt, and no man so powerful that he is infallible. When humans become so completely occupied with their own affairs that thought or feeling for others is entirely absent and the point of extreme obsession with self is reached, they are liable to go mad. It is certain that many of this type find their way into lunatic asylums or mental hospitals. The unconscious mind retreats in the end from every effort at self-expression, because the suffering and pains of consciousness causes it to return to its own primal and peaceful state. In any madhouse one may see patients sitting for hours and staring into space, a vacuous expression on their faces. Outwardly they not only have these resemblances to the self-actualized but they to live in a kind of sequestered retreat, they too have in their peculiar way renounced the World and its affairs. Most negative traits belong to the feelings of adolescence, most positive ones to those of real maturity. It is when the negative ones appear in adults that they become neurotic and must be treated as psychic sickness. Through ignorance of the World-Idea or through disobedience to their revelators and teachers, neurotics get worse and become psychotics. They are to be found in both camps—the religious or cultist believers and the sceptical materialists. #RandolphHarris 19 of 21

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Too many of these neurotics are too full of unstable egoism to have their emotional complexes soluble by any other psychological treatment than a robust and direct attack upon these complexes. A mushy sentimentality will merely prolong the life of such a complex. Neurotics are moody, sometimes very attractive with their day and brilliant charm, but sometimes repulsive with their black despairs and criticizing tantrums. When anyone attaches immensely more important to something than it really has, there is the first sign of neuroticism. Some people become neurotic through too much strained activity, but others become neurotic through too little. All the predestined are chosen by God to possess eternal life. This conscription, therefore, of the predestined is called the book of life. A thing is said metaphorically to be written upon the mind of anyone when it is firmly held in the memory, according to Proverbs 3.3. “Forget not My Law, and let thy heart keep my commandments,” and furthers on, “Write then in the table of thy heart.” For things are written down in material books to help the memory. Whence, the knowledge of God, by which He firmly remembers that He has predestined some to eternal life, is called the book of life. For as the writing in a book is the sign of things to be done, so the knowledge of God is a sign in Him of those who are to be brought to eternal life, according to 2 Timothy 11.19: “The sure foundation of God standeth firm, having this deal; the Lord knoweth who are His.” My help is in the mountain where I take myself to heal the Earthly wounds that people give to me. I find a rock with sun on it and a stream where the waters runs gentle and the trees which one by one give me company. So I must stay for a long time until I have grown from the rock and the stream is running through me and I cannot tell myself from one tall tree. Then I know that nothing touches me nor makes me run away. My help is in the mountain that I take away with me. #RandolphHarris 20 of 21

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Earth please cure me. Earth please receive my woe. Rock please strength me. Rock receive my weakness. Rain wash my sadness away. Rain receive my doubt. Sun make sweet my song. Sun receive the anger from my heart. We thankfully acknowledge that Thou art the Lord our God and God of our fathers, the God of all that lives, our Creator and Creator of the Universe. We offer blessings and thanksgiving to Thy great and holy name because Thou hast kept us in life and sustained us; so mayest Thou continue to keep us in life and sustain us. O gather our exiles into the courts of Thy holy sanctuary to observe Thy statutes, to do Thy will, and to serve Thee with a perfect heart. We give thanks unto Thee. Blessed be God to whom we are ever grateful. We thank Thee also for the miraculous and mighty deeds of liberation wrought by Thee, and for Thy victories in the battles our forefathers fought in days of old, at this season of the year. In the days of High Priest Mattathias, son of Johanan, of the Hasmonean family, a tyrannical power rose up against Thy people Israel to compel them to forsake Thy Torah, and to force them to transgress Thy commandments. In Thine abundant mercy Thou didst stand by them in time of distress. Thou didst rise to their defense and didst vindicate their cause. Thou didst bring retribution upon the evil doers, delivering the strong into the hands of the weak, the many into the hands of the few, the wicked into the hands of the just, and the arrogant into the hands of those devoted to Thy Torah. Thou didst thus make Thy greatness and holiness known in Thy World, and didst bring great deliverance to America. Then Thy children came into Thy swelling place, cleansed the Temple, purified the Sanctuary, kindled lights in Thy sacred courts, and they designated these days for giving thanks and praise unto Thy great name. For all this, Thy name, O king, shall be blessed and exalted for ever and ever. #RandolphHarris 21 of 21

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Cresleigh Homes

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Living at Mills Station Residence 3 might feel like you’ve stepped into your very own rom-com, 🥰 complete with a dreamy backyard garden, but it’s real life! Get ready to fall in love with your home!

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Step inside through the courtyard-entry and discover Mills Station Residence 3. With nearly 2,800 square feet, this is an artfully designed two-story home for those who love an open floor plan living and a wall of windows.

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The design features a spacious kitchen with a large center-island with a built-in breakfast bar that overlooks the great room and dining space. The dining space opens up to the rear patio to further expand you living into your backyard for added entertainment. 

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A Thousand things May Happen to Bring Your Marriage to Mr. Winchester to an End!

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Until an hour before the Devil fell, God thought him beautiful in Heaven. He went wining through the darkness of the cosmos. He flew fast and hard, not stopping to fool around with the stars and planets scattered in his path like grains of diamond dust. He passed the Milk Way without even going in for a dip, passing it up for the sake of his mission. Satan had come to persuade poor creatures to give their souls to the Devil, but he will bewitch many people to death, and their faces will turn towards God as their blood cries for vengeance against him, begging to be clothed in white robes in Heaven when Satan is cast into Hell. The time of the old cults is returning. There are people who can repeat conversation to others and make them believe that they know it not from eavesdropping but from occult powers. Reverend George Burroughs, who had been minister of Salem Village from 1680 to 1682 bewitched many people to death, including his own first two wives. The fist he smothered and the second he strangled, and nobody seemed to notice that their specters differed about the means by which the supposed murders were done. Reverend Burroughs often would tell people, “My God makes known your thoughts unto me,” both he and his hearers understood his god to be the Devil; the Christian God does not deal in the occult, particularly at the level of family gossip, but the Devil does. When people are in the clutch of malignant demons, they are bound to die. Dr. Harold M. Johnson, a Hawaiian physician, reported both severe skin lesion and death among victims of Kahuna sorcerers. #RandolphHarris 1 of 14

However, he had succeeded in curing bewitched patients by giving them methylene blue tablets, which turned their urine blue and persuades them that a powerful countercharm has been worked on their behalf. Witchcraft deaths have been reported for a very long time, yet it is only recently that they have received serious medical attention. Most of the physical effects of witchcraft are attributable to hysteria, but not death. However, people do not die from hysteria, but death. Like the hysterical symptoms of bewitchment, begins with the victim’s fear of the witch’s power. Dr. Walter B. Cannon of Harvard Medical School published an article entitled “Voodoo Death,” in which he began by acknowledging that “the phenomenon is so extraordinary and so foreign to the experience of civilized people that it seems incredible.” In all cases, death comes inexorably and in a relatively short time. As one observer put it, “the victims die…as though their strength ran out as water.” The only know cure was a countercharm, and when this was successfully employed, recovery was so rapid and complete that Western observers found it remarkable. Dr. Cannon suggested that witchcraft death might well be a genuine phenomenon, and also put forward a hypothetical explanation. “It may be explained,” he thought, “as due to shocking emotional stress—to obvious or repressed terror.” It would occur, he felt, chiefly in primitive cultures, “among human beings to primitive, so superstitious, so ignorant that they are bewildered strangers in a hostile World. Instead of knowledge they have a fertile and unrestricted imagination which fills their environment with all manner of evil spirits capable of affecting their lives disastrously.” #RandolphHarris 2 of 14

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It was believed that these humans may be dying of psychogenic deaths as were the victims of witchcraft. However, Dr. Cannon had suggested that fear might be the emotional cause, with consequent overstimulation of the sympathicoadrenal system, accelerated of the heartbeat, and death with the heart contracted in in systole. However, Dr. Curt P. Richter found that while acceleration of the heartbeat was the initial reaction, it was shortly followed by a steady, gradual decrease in rate, with the heart eventually stopping in diastole, like a run-down clock. This meant that the emotional cause of death was not fear but hopelessness, produced by one’s conviction that there was no possible means of escape, with consequent overstimulation of the parasympathetic rather than the sympathic-coadrenal system. However, when people are removed from fearful situation in hasty fashion, they know their situation is not hopeless. So, they will not die psychogenic deaths. If individuals about to die a psychogenic death were removed from the situation they recovered rapidly, like human victims who have been reprieved by a countercharm. In short, Dr. Richter found that the first response in such cases was fear but that the emotional cause of death was hopelessness that succeeded fear, and that death could be prevented either by restoring hope or by training the subject to be hopeful in a particular situation. Therefore, prayer may very well save countless lives by removing fear and giving people who. This is probably also why stress has been noted to kill people and cause disease, it stresses the body and causes it to attack itself. #RandolphHarris 3 of 14

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Stress and fear may prolong and make medical conditions worse and could very well facilitate in killing a person if it is ongoing and not resolved, and a person cannot find help. Dr. R. S. Fisher, corner of the City of Baltimore, who had found that “a number of individuals die each year after taking small, definitely sublethal doses of poison, or after inflicting small, nonlethal wounds on themselves; apparently they die as a result of the belief in their doom.” Dr. Richter’s findings throw much new light on the history of Massachusetts witchcraft. They should enable us at long last to take as seriously as it deserves Cotton Mather’s detailed account of his treatment of the Goodwin girl. When he gave her religious sustenance by spelling the crucial words she was unable to hear spoken, he may have been saving his patient from much more than convulsive fits. By giving her continued hope he may literally have been keeping her alive. Dr. Richter’s findings also explain the frequent reports of death in both European and American witchcraft cases. There are about a dozen such reports in the documents of Salem witchcraft, but in most instances one cannot be at all certain of the actual cause of death. Even when death does appear to be psychogenic it is usually impossible to say whether the victim’s hopelessness was simply a result of private fears or whether those fears had their origin in a specific magical act. And if the testimony concerning Roger Toothaker and his daughter may be taken at face value—and there is reason to believe it may—we have one case of murder by witchcraft—one case in which occult means were used to take a human life away. #RandolphHarris 4 of 14

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Some people have become blasé to strange manifestations. When you consort with the occult, out-of-body experiences are like your daily bread and butter. We have special preparation for those who want their loved one’s memories restored. However, many do not use it, because they often find their beloved more charming without memories, and therefore without a clue as to what to scold about, at least for a while. Though Mrs. Sarah Winchester had a comfortable home, a home of a god as vast and resounding as the sea, and loving hearts around her, she wore a grave, melancholy look on her face. A disappointment! Yes, the old story of a lost love and new born baby is the reason for Mrs. Winchester’s looks. She had good offers often; but since she lost the love of her heart, she had never indulged in the happy dream of loving and being loved. The grave look, which was habitual with her, was a rare thing in her young and happy days, and passed over her face sometimes when she thought no one was looking. Before his death, Mr. Winchester had been persuaded to sit for his portrait. It was a fair likeness, but a very modern work of art. The background was so very dark, and Mr. Winchester’s naval costume was so deep in colour, that the face came out too white and staring. It was a three-quarter picture; but only one hand showed in it, gripping indisputably one of the most spectacular and historic of all Winchesters, number 14327. As George said, he looked much more like the commander of a Venetian galley than a modern mate. However, the picture pleased Mrs. Winchester. So the picture was duly framed—in a tremendously heavy frame, of Mr. Winchester’s ordering—and hung up in the dining-room. Mr. Winchester’s Father, Oliver, was a gunmaker, politician, clothing maker, and sailor by profession. He sailed the great and mysterious sea, and had been especially known as a good Arctic sailor, having share more than one expedition in search of the North Pole and the North-West Passage. #RandolphHarris 5 of 14

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It was no surprise when William Winchester wanted to go out for a voyage in search of his cousin Robert and his missing expedition. And now the time for William’s departure was growing nearer. The USS Jeannette was nearly ready to sail, and her crew only waited orders. The officers grew acquainted with each other before sailing, which was an advantage. Mr. Winchester took up very warmly with the commander, George W. De Long, and, with permission, brough him to dinner once or twice. Poor chap, he had no friends nearer than New York, and it is precious lonely work. So George came to dinner at the Winchester Estate in New Haven, Connecticut. However, Mrs. Winchester was not favourably impressed by him, and almost wished she had no consented to his invite. He was a tall, pale, fair young man, with a hard New York face and a cold, grey eye. There was something in his expression, too, that was unpleasant—something cruel or crafty, or both. It was in very bad taste for him to pay such marked attention to Mrs. Winchester, coming, as he did, as a friend of her husband. George kept by her constantly and anticipated Mr. Winchester in all the little attentions which a husband delights to pay. Mr. Winchester was a little put out about it, though he said nothing, attributing his friend’s offence to lack of breeding. Mrs. Winchester did not like it at all. She knew that she was not to have Mr. Winchester with her much longer, and she was anxious to have him to herself as much as possible. But as George was her husband’s friend, she bore the infliction with the best possible patience. The commander did not seem to perceive in the least that he was interfering where he had no business. He was quite self-possessed and happy, with one exception. #RandolphHarris 6 of 14

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The portrait of Mr. Winchester seemed to annoy George. He had uttered a little impatient exclamation when he first saw it which drew Mrs. Winchester’s attention to hi; and she noticed that he tried to avoid looking at it. At last, when dinner came, he was told to sit exactly facing the picture. He hesitated for an instant and then sat down, but almost immediately rose again. “It’s very childish and that sort of thing,” he stammered, “but I cannot sit opposite that picture. I know nothing about art, but it is one of those unpleasant pictures whose eyes follow you about the room. I have inherited horror of such pictures. My mother married against her father’s will, and when I was born she was so ill she was hardly expected to live. When she was sufficiently recovered to speak without delirious rambling she implored them to remove a picture of my grandfather that hung in the room, and which she vowed made threatening faces at her. It’s superstitious, but constitutional—I have a horror of such paintings!” I believe Mr. Winchester thought this a ruse of his friend’s to get a seat next to Mrs. Winchester; but it sure was not, for that was a real alarmed expression of his face. Before the ship departed, George has started visiting the Winchester’s more and more each day. He even went as far as to tell Mrs. Winchester that he loved her. He told her that a man could no more help falling in love than he could help taking a fever. Mrs. Winchester stood upon her dignity and rebuked him as if he was Satan; but he told her he could see no harm in telling her of his passion, though he knew it was a hopeless one. “A thousand things may happen,” he said at last, “to bring your marriage to Mr. Winchester to an end. Then perhaps you will not forget that another love you!” The butler was very angry, and was forthwith going to give him his opinion on his conduct, when Mrs. Winchester told him he was gone, that she had bade him go and had forbidden him the house. She had only told the butler in order to protect herself, for she did not intend to say anything to Mr. Winchester, for fear it should lead to a duel or some other violence. #RandolphHarris 7 of 14

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That was the last Mrs. Winchester saw of George De Long before the Jeannette expedition. Mr. Winchester came the same evening, and was home until daybreak, when he had to tear himself away and join his ship. After shaking hugging Mrs. Winchester at the door, in the cold, grey, drizzly dawn, Mrs. Winchester went inside and started sobbing on the sofa. She could not help starting when she looked at Mr. Winchester’s portrait. The strange light of daybreak could hardly account for the extraordinary pallor of the face. The picture was covered with moisture, and he looked so pale. The Jeannette sailed. Mrs. Winchester received two letters from Mr. Winchester, which he had taken the opportunity of sending by homeward-bound whalers. In the second he said it was hardly likely he should have an opportunity of sending another, as they were sailing into high latitudes—into the solitary sea, to which none but expedition ships ever penetrated. They were all in high spirits, he said, for they had encountered very little ice and hoped to find clear water further north than usual. Moreover, he added, George had held a sinecure so far, for there had not been a single case of illness on board. Then came a long silence, and a year crept away very slowly for poor Mrs. Winchester. Once she heard of the expedition from the papers. They were reported as pushing on and progressing favourably by a wandering tribe of Esquimaux with whom the captain of a Russian vessel fell in. They had laid the ship up for the winter, and were taking the boats on sledges, and believed they had met with traces of the lost crews that seemed to show they were on the right track. The winter passed again, and spring came. It was a balmy, bright spring such as they got occasionally, even in the changeable and uncertain climate of theirs. #RandolphHarris 8 of 14

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One evening Mrs. Winchester was sitting in the dining-room with the window open, for, although she had long given up fires, the room was so oppressively warm that she was glad of the breath of the cool evening breeze. Mrs. Winchester was working. Though she never murmured, she was evidently pining at Mr. Winchester’s long absence. The butler was leaning out of the window, studying the evening effect on the fruit blossom, which was wonderfully early and plentiful, the season was so mild. Mrs. Winchester was sitting at the table, near the lamp, reading the paper. Suddenly there swept into the room a chill. It was not a gust of cold wind, for the curtain by the window did not swerve in the least. However, the deathly cold pervaded the room—came, and was gone in an instant. Mrs. Winchester shuddered with an intense icy feeling. She looked up, “How curiously cold it has got all in a minute,” she said. “We are having a taste of poor William’s Polar weather,” she said with a smile. At that moment, she instinctively glanced towards his portrait. When she saw struck her dumb. A rush of blood, at fever heart, dispelled the numbing influence of the chill breath that she seemed to freeze her. The lamp was lighted; but it was only that she might read with comfort, for the violet twilight was still so full of sunset that the room was not dark. However, as she looked at the picture, she saw it had undergone a strange change. She saw it as plainly as possible. It was no delusion, coined for the eye by the brain. In the place of Mr. Winchester’s head, a grinning skull! She started at it hard; but it was no tick of fancy. She could see the hollow orbits, the gleaming teeth, the fleshless cheekbones—it was the head of death! Without saying a word, she rose from her chair and walked straight up to the painting. As she drew nearer a sort of mist seemed to pass before it; and as she stood close to it, she saw only the face of Mr. Winchester. The spectral skull had vanished. #RandolphHarris 9 of 14

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“Poor William!” she said unconsciously. The butler Robert looked up. The tone of her voice had alarmed him, the expression on her face did not reassure him. “What do you mean? Have you heard anything, Mrs. Winchester? She came over to him, laying her hands on his arm, and looked into his face sadly. “No, my dear; how should I hear? Only I could not help thinking of the privation and discomfort he must have gone through. I was remaindered of it by the cold. “Cold!” said Robert, who had left the window by this time. “Cold! what on Earth are you talking about? Cold, such an evening as this! You must have had a touch of ague, I should think.” Mrs. Winchester felt it bitterly cold for a minute or two. “Did you not feel it, Robert?” “Not for a bit; and I was three parts out of the window I ought to have felt it if anyone did.” It was curious, but that strange chill ad been felt only in the room. It was not the night wind, but some supernatural breath connected with the dread apparition she has seen. It was, indeed, the chill of polar winter—the icy shadow of the frozen North. It was a hot evening and Mrs. Winchester seemed to have caught a violent cold, for she was shivering very much. Mrs. Winchester, felling unwell, had gone to bed. The next day Mrs. Winchester was well again, and did not mentioned the events of the preceding night. However, from that day on she was ever inwardly dreading the arrival of bad news. And at last, it came as expected. The newspaper said there had been a “Fatal Accident to one of the Officers of the USS Jeannette.” It stated that news had been received at Admiralty stating that the expedition had failed to find the missing crew, but had come upon some traces of them. Want of stores and necessaries had compelled them to turn back without following those traces up; but the commander was anxious, as soon as the ship could be refitted, to go out and take up the trail where he left it. #RandolphHarris 10 of 14

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An unfortunate accident had deprived him of one of his most promising officers, Lieutenant Winchester, who was precipitated from an iceberg and killed while out shooting with the commander. He was beloved by all, and his death had flung a gloom over the gallant little troop of explorers. There stood Mrs. Winchester, with her face as pale as death, with her lips apart, and with a blind look about her eyes. The doctor was sent for, and restorative were promptly administered. Mrs. Winchester came to herself again, but lay dangerously ill for some weeks from the shock. It was about a month after she was well enough to come downstairs again. One afternoon shortly after, there came a loud knock at the front door. As Mrs. Winchester looked up at Mr. Winchester’s portrait, puzzling who could it be at the door, she would not figure out if she was dreaming or awake? One hand on the picture used to be resting on a shotgun, but now the forefinger was raised, as if in warning. She looked hard at the picture, to assure herself it was no fancy, and then she perceived, standing out bright and distinct on the pale face, two large drops, as if of blood. She walked up to it, expecting the appearance to vanish, as the skull had done. It did not vanish. It was surely blood. When the butler opened the door, George came in. He was greatly altered. He was thinner and paler than ever; hollow-eyed and hollow-cheeked. He had acquired a strange stoop, too, and his eyes had lost the crafty look for a look of terror, like that of a haunted beast. He kept glancing sideways every instant, as if unconsciously. It looked as if he heard someone behind him. Mrs. Winchester never had liked that man. She told him of course she was glad to see him back, but that she could not ask him to continue to visit her. #RandolphHarris 11 of 14

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Mrs. Winchester was glad to hear the particulars of poor William’s death. He related with reluctance, how they had gone out to shoot a white bear which they had seen on an iceberg stranded along the shore. The top of the berg was ridged like the roof of a house, sloping down on one side to the edge of a tremendous overhanging precipice. They had scrambled along the ridge in order to get nearer the game when Mr. Winchester incautiously ventured on the sloping side. The surface was as smooth and slippery as glass with oil on it. He tried to turn back, but slipped and fell. And then began a horrible scene. But his fate was sealed; and he could only tell George to bring his last farewell to his wife! He clung to the edge of the precipice instinctively for one second, and was gone. However, there was something always at George’s side, which none could see, but which cast a shadow. As they were talking, Mr. Winchesters portrait had fallen, and the corner of the heavy frame had struck him on the head, cutting it open, and rendering him insensible. The staff had carried him upstairs, by the direction of the doctor. He was laid down in the guest room. George was delirious. The doctor said it was a queer case; for, though the blow was a sever one, it was hardly enough to account for the symptoms of brain-fever. When he learnt that George had just retuned in the Jeannette from the North, he said it was possible that the privation and hardship had told on his constitution and sown the seeds of the malady. They sent for a nurse, who was to sit up with him, by the doctor’s directions. In the middle of the night, Mrs. Winchester was roused by a loud scream. She slipped on her slippers and bed coat, and rushed out to find the nurse, who explained the mystery to her. #RandolphHarris 12 of 14

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It appears that about midnight, George sat up in bed, and began to talk. And he said such terrible things that the nurse became alarmed. Nor was she much reassured when she became aware that the light of her single candle flung what seemed to be two shadows of the sick man on the wall. Terrified beyond measure, she saw George siting up in bed, gazing at the unseen figure to which the shadow belonged.  Mrs. Winchester was now in the nurse’s company. In a voice that trembled with emotion, George begged the haunting spirit to leave him, and prayed for its forgiveness. “You know the crime was no premeditated. It was a sudden temptation of the devil that make me shoot you twice. It was the devil tempting me with the recollection of her exquisite face—of the tender love that might have been mine, but for you. Bu she will not listen to me. See, she turned away from me, as if she knew I was your murderer, William Winchester!” Mrs. Winchester was horrified to hear this awful confession. However, George had risen in his delirious terror, opened the window, and leaped out. Two days later his body was found in the river. In 1884, Mrs. Winchester left New Haven, Connecticut, and the graves of her husband and only child, moved to San Jose, California, and began the obsession that was to las for the rest of her life. She purchased an eighteen-room farmhouse outside the small agricultural town, and for the next 38 years, the sound of construction on Mrs. Winchester’s house never stopped. Mrs. Winchester hired carpenters to work around the clock building and rebuilding room after room, as the spirits—or her mood—directed. #RandolphHarris 13 of 14

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Some say the construction had actually started much earlier and went on for centuries, in fact. It is the cobwebs that finally tip some off; and the ancient dust on the cobwebs. Stretched out in this mansion is an entity—it is impossible to tell at a glance whether it is a man or a god, or perhaps something else. The entity seems to be of the masculine persuasion, is of medium height and has medium brown hair flecked with gray. The being sometimes sits on the couch in the parlor, opens his eyes, blinks rapidly several times, then vanishes. The Winchester house was furnished with the finest materials and was a showcase of Victorian elegance and taste. The homes of the gods are bigger, more beautiful, more awe-inspiring. However, no one can say with this is so, since any god can build a house of any size and get any interior decorator one wants. Some says the real architect was William Writ Winchester, reaching out from beyond the grave and building a wedding present for his wife. It just seems to be a quality of the major gods to have an air that is godlier than the less godly air of the minor gods. The house represents the spirit of something entirely new, a new principle, a new life, a new set of values. It gave Mrs. Winchester a feeling of gratitude for the unbending nature of things, which does not demand that we obsess constantly over what is to happen next, but merely put one foot in front of the other until something numinous takes place. Asperges me, Domine, hyssopo, et mundabor: Lavabis me, et super nivem dealbabor. Atte ye induynge of ye holy vestures. In the mystery of these vestures of the Holy Ones, I gird up my power in the girdles of righteousness and truth in the power of the Most High: Ancor: Amacor: Amides: Theodonias: Anitor: let be mighty power my power: let it endure for ever: in the power of Adonai, to whom the praise and the glory shall be; whose end cannot be. #RandolphHarris 14 of 14

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Winchester Mystery House

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Winchester Mystery House presents 30 Nights of All Hallows’ Eve – our all new Halloween event for Fall 2021! Tickets for All Hallows’ Eve offer multiple estate wide activities including the Lost in the House Tour – a paranormal investigation adventure and the family-friendly Jack O’ Lantern Trail. All Hallows’ Eve offers something for everyone on select nights starting September 10th.

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👻 Frightening Lost in the House Tour
🎃 Family Friendly Lighted Displays on the Jack O’ Lantern Trail
🍿 Fall themed food & drinks
🏠 Lost in the House Projection Show using the front of the mansion as a canvas!
and more! https://www.instagram.com/p/CR6y_fFN78M/

For more information and for tickets:

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com

Like Taking Candy from a Cherub!

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This is going to be the biggest thing to hit Earth since artificial illumination. When you are in the presence of Divine Solace, it is no big deal to turn your back on human solace. However, it is a big deal to have no solace whatsoever, either human or divine. A bigger deal still is willingly to sustain exile of the heart for the honour of God. Biggest deal of all is not to seek yourself in any one thing and not to look for any one merit in return. What is better than having Hilarity and Devotion accompanied by Advenient Grace? Everybody desires this hour. Borne by the grace of God, you ride sweetly enough in the saddle, and lightly too; it is the Omnipotent who is bearing your brunt, and the Great Leader who is walking the reins. We know what solace is, and sometimes we even experience it. However, for a human being to be stripped of all solace? What is what happened to holy deacon Lawrence, who with his chaplain was martyred in the third century—marvels both even in their own age. Everything the World held up as desirable he despised. For the love of Christ, he even endured the martyrdom, a few days before his own, of the great high priest at the time, Pope Sixtus II, whom he dearly loved. And so Lawrence could have chosen personal comfort, but instead, for the love of the Creator, he chose Divine Pleasure. The moral? One day too you will be called upon to leave behind a close friend for the love of God. And do not behave badly when you find yourself abandoned by a friend who has chosen God over you. In the end we will all be separated from each other. #RandolphHarris 1 of 20

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You must fight against yourself—that you know. However, it takes long bouts over long periods before you begin to win consistently enough to train your whole affection on God. When you face off against yourself, you are easily suckered into human consolation. However, the true lover of Christ and unswering pursuivant of virtues is succored by Divine Consolations. That is to say, he does not fall for the sticky, sugary kind, nor does he seek to wallow in the sleek, cool sweetness. What he does do for Christ is seek rugged spiritual exercise and harsh physical labour. When God gives spiritual consolation, accept it with good grace. Just know that it is His doing, not yours. Do not blow your horn, do not prance about, do not carry on like a clown. Just be all the more humble for the gift. If anything, be even more cautious in all your actions. Why? The hour of consolation will pass and soon be followed by temptation. When consolation is taken away, do no climb out on the ledge, do not throw a noose over the branch. Just wait with Humility and Patience for the Celestial Visitation to come again. Why? God has it in His power to visit upon you even more consolation. The moral? This teetering and tottering in the life of prayer is well documented. The great Saints and the ancient Prophets were tormented by it and, much to our edification, learned to survive it. When consolation came, the Psalmist sang out in his thirtieth, “I was so fully of I, there was nothing I could not do.” When consolation left, he changed his tune, “You have turned your face away from me, and driven me out of my mind.” #RandolphHarris 2 of 20

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In these ups and downs, the Psalmist never despaired. Rather, he pressed his wretched case in prayer. “To you, O Lord, I complain, and flat in front of you I pound my fists into the turf.” Finally, he reported the fruit of his prayer, singing out for all the World. “The Lord heard me and felt sorry for me; He took me by the hand.” However, in what way? “You have turned my mournful wails into squeals of delight, surrounded me with gifts.” It happened that way in the lives of the great Saints, so why will it not happen to us poor paupers? If we find ourselves sometimes in fervor, sometimes in frigor, we should not despair. Why? Because the Spirit ebbs and flows according to the Divine Pleasure. Whence the blessed Job who, more than once the victim of Divine Whimsy, was moved to say, “You visited him at the same time every day, but tempted him without warning.” When I am deserted by Grace, what can I hope for? When I am left to wallow in my own poverty of spirit, whom should I confide in? There is always the mercy of God and the hope of Heavenly Grace. There are some other good people around, some fellow Devouts, some faithful friends, some holy books, some illustrated tomes, some chants and hymns whose sweetness lingers. All of these help a little, tell a little. However, a solemn time like this there is no better remedy then suffering, self-abnegation, and, ultimately and inevitably, unconditional surrender to what is, evidently, the will of God. I have never found a dedicated soul who, at least once in a while, did not lose a little grace, who did not sense a diminution in fervor. #RandolphHarris 3 of 20

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A holy person may experience rapture or illumination, but even as one does so, one knows that it is at horrific expense to one’s spiritual life; that is to say, as surely as temptation has left, it will come again. In other words, there is no one worthy of spiritual experience, whether high or deep, who has not been exercised somehow by tribulation for God’s sake. Yes, there is a moral. Temptation is generally thought to herald the arrival of consolation. Just remember, to those who have been severely tried by temptation, Heavenly Consolation is already on the way. “From the tree of life,” wrote John in his Revelation (2.7), “the victor can have one’s pick of the fruit.” Divine Consolation, or so the spiritual wisdom has it, is conferred on Humankind in order to make it stronger when it has to beat off attacks. Temptation surely follows consolation, so that we will not blubber about the virtuosity of our own virtues. Please remember, the Devil does not sleep, nor has our flesh lost its itch, at least up to this point. Please remember also, do not let your guard down; do not stop preparing for the battle. Why? Because your enemies are massing on the right and on the left. That is decent enough in the daytime, but what is absolutely indecent is that, while you sleep, they continue their preparations throughout the night. Know that when mortals contact Godsrealm, the Universe registers the sheer unlikeliness of the event in the most obvious of ways, with pain. The pain was a sign of possible sickness in the general setup of what things are and how they happen. Just be sure you get the job done; the Universe created twelve other deities as a second line of defense. #RandolphHarris 4 of 20

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Earth is the Dimension of Possibilities. In the case of persons who are not consciously seeking for the reality or truth, the glimpse may also come but may be turned away, refused, and rejected. This may happen because of their Earthly character, materialistic belief, or excessively outgoing orientation. The first faint beginning of the glimpse is supposed and its importance simply unrecognized. Even if its hushed gentle beauty is momentarily felt, it will be pushed aside as mere daydreaming. Thus these people deny, unwittingly, the messenger and lose what could have been a precious chance to discover what is best in them. Beware of keeping out these beautiful spontaneous intuitive moods through the over-intellectualizing of the path to them and of the truth behind them. It all comes to some in a flash. That there is a great advantage of having your destiny preordained. One does not have to spend a lot of time considering various possibilities. It is not often that morals get a chance to do the work that gods are supposed to do, but often cannot be bothered with. Those mortals who can get to do the work of the gods know they are onto a good thing. Currently, human-divine relations are at an all-time low. However, with the job of semidivine status comes a chance to lead several interesting lives simultaneously. It is a once-in-a-lifetime shot: being noticed by the divine is very much like being noticed by Hollywood. The Glimpse will be at its best when one’s ego is not present to interfere with it. Such interference can not only come from is misinterpretations and distortions, against which philosophy so constantly warns its disciples, but also from the self-consciousness which wants one to notice how the experience is happening, to analyze what effect it is having, and to observe the reactions of other people to it. #RandolphHarris 5 of 20

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It seems to me you might like to undo the damage your neglect has brough about. All these may be done but not then, not at the same time as the glimpse itself. Instead, they may be studied afterwards, when one’s consciousness has resumed its ordinary state. During the glimpse, one must let oneself be completely surrendered to it. By jumping around between one’s various lives, one is able to slow the aging process to a crawl. Why try to predetermine what, by its very nature, is beyond your reach? Why not let the Overself reveal its existence in its own way? For the moment you introduce your own conception of what it ought to be and insist that it shall be allied to, or governed by, this conception, in that moment you become diverted from the pure and true mystical experience of the Overself into an adulterated and imperfect one. I am asking you to participate in saving the Universe that you have so thoughtlessly put into peril. There is a Universal danger scheme and now many have no privacy whatsoever. However, the problem goes a lot deeper than privacy. People are playing hell with Earth. God never directly invented technology because He has magic. From God’s point of view, technology is just inferior to magic. Nonetheless, humans, by the way they treat the planet seem to believe that it has long outlived its usefulness, and it is refusing to pass away gratefully. Many of their actions are considered rotten, vile, unpleasant, evil-smelling, unsavory. Highly neurotic persons are particularly eager to find a guru (or an analyst), as one affords an opportunity to enter into an intimate mental-emotional relationship centered round the neurotic’s ego, thus feeding it still more. However, the food here is “spiritual.” Quite clearly philosophy, throwing the burden of self-salvation on their own shoulders, would be distasteful. #RandolphHarris 6 of 20

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Those who can no longer cope with the life of today or with themselves and their experience of today are segregated and put into homes or institutions for the mentally disturbed. May it not be that there is something wrong with society itself that is has brought them to this state? The neurotic person moves in a small World which is solely concerned with one’s own feelings and one’s own desires. All one’s thoughts are centered in one’s little self. How can one be released from such a prison? One way is to become interested in the lives of other people, helping them so far as one can. Another way is to become interested in understanding the World-Idea, participating consciously in its workings. One’s temperament will make it difficult for one to follow either of these ways. If, however, one is earnestly seeking release, the attempt to follow either of these ways will attract help from outside oneself. If people are love, they are supposed to inflame others with the passion of love. If one really wants to see some interesting reactions, it might be a good idea to try to be loving rather than irritating. Love will achieve the same effect as gall, and yet instead of fearing it, people will go out of their way to be drawn in. The way in which one gets one’s first glimpse, especially if similar to subsequent ones, becomes a fixed form in one’s belief about it or in one’s belief about it or in one’s search for a repetition of it. This may become a handcuff, an unnecessary restriction which the finite self puts upon infinite being. Those who have been instructed in philosophy and therefore in the way glimpses, with the reactions to them and the interpretations of them, happen are not likely to make this mistake; but those who know only religions, aesthetics, and other mysticisms may do so. Let them not dogmatize but leave the Infinite its freedom. #RandolphHarris 7 of 20

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People are not interested in the gods anymore, what with the general trend on Earth toward Nothingism. Gods used to have a good business in granting wishes, but nowadays, human missionary groups have been vying successfully for human souls. No one likes being made to fall in love. Love is a typically male idea. Only a man could have thought of it. Only a masculine principle in the Universe could have contrived it so that it could happen at all. Yet, the passive never gave up the hope that the World was going to do something nice for them. Do people have any ancient myth about God coming to them with promises of glory and revenge for unremembered wrongs? The first meeting between the two races had been recorded in sacred scriptures. However, humans were so unaware of how to relate to angel’s ways of thinking, that they did not know when they had been subverted, for humans were able to engage in contradictory behaviour with the greatest of ease. Just when you thought you had a human or a nation of humans safely under your thumb (for angels grew special thumbs in those days to have humans under) the terrestrial creatures would forget all about their promises and go about killing you simply because you were different. However, if people think being in love is tough, wait until they get a look at being loved; or, not being loved. So the situation for Earth continues, no better; in fact, getting a lot worse. This battle being waged on Earth will destroy the Earth. The Universe is going to collapse. I am trying to tell you that the usual ideas about hell are wrong. Hell is reserved for those who, like Prometheus, tried to handle cosmic forces and failed. #RandolphHarris 8 of 20

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The Universe, the realm of the gods, godsapce, hell the fractal dimension, the realm of avenging deities, and the countless others—they are sphere of influence that interpenetrate one another. The concentration upon the glimpse must be full, complete, and sustained. If, for only a single moment, one allows one’s attention to be diverted toward some outer thing or person, or to be divided with some inner idea, the glimpse may instantly disappear. It is not that they are wholly insensitive to the touch of the Overself, but that they keep on pushing it away from themselves. And this they do for various reasons, according to their individual nature and situation. The moment you seek to keep the glimpse as you own, it is gone. However, in this place, the possibilities of experienced time are transformed by love to create an eternity of its own, and this without reference to the passage of time in other places. We could live in a subjective forever, and forget all about the Universe. Black holes standout in sharp contrast to the pale opalescence of space. They seem to come in all sizes, from tiny ones the size of coffee grains, to gigantic ones the size of thunderclouds. They really big ones are much less dangerous to an alien spacefleet than then smaller ones. We have to take into account the inverse proportion effect here. It is the smaller ones that really do a job of shredding and tearing. Parasites exist on Earth, too. They drain the host of present time. Many people are fooling around with forces beyond the petty limits of their feeble imaginations. They are going to create a tenth-order paradox and screw everything up. #RandolphHarris 9 of 20

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Guardians of the Universe recommend people should cut out this entire sequence of being parasites. That is by far the simplest solution. Otherwise they may be accused of the highest crime there is possible to charge to a human. That crime is the releasing of forces that upset the balance of the Universe and bring to oblivion all who dwell in it, gods, humans, creatures of every sort, living and nonliving; yes, all this, and even stars and quarks, even matter, that fundament upon which both existence and being in the phenomenal World is based. If one complains that the glimpse does not last, one should understand that it cannot last. Unless the mind and the heart are previously put into a properly prepared state to receive it, they will soon reject it. The process of rejection, however, is an unconscious one, for the active agents in it are the restlessness of one’s thoughts, the negativity of one’s emotions, the identification with the body, the strength of one’s desires and, in fact, all those things which constitute one’s ego. The forces which keep one apart from the higher state are within one’s personal self and not within that state. If one is unable to retain it, it is because one needs further purification and preparation, and its departure is really a signal indicating this need. The glimpse is hard to get but easy to lose. If one interferes with it by becoming intellectually analytic or emotionally conceited during its brief reign, it slips away. It is the easiest of things to lose the glimpse. For when attention is transferred from it to any physical activity whatever, and however necessary, if it is NOT guarded with the utmost care, it will slip from one. #RandolphHarris 10 of 20

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In the glow of the experience any attempt to analyze it destroys it. Let it explain itself. Do not bring it within the narrower walls of the intellect. For then you bring in the ego and unwittingly dismiss the Overself. If the prerequisite conditions do not exist, if hidden negative traits and mental-emotional imbalance tend to act as a short-circuit and prevent its manifestation, it is less likely that the glimpse will come. In those first few moments of its beginning the glimpse is so fragile, so vulnerable, that even a small movement of interest elsewhere is likely to bring it to a premature end. The quicker one beings to think about the experience, the quicker does the glimpse go. For by reflecting upon it one unwittingly moves out of it to observe, wonder, and then to analyze it. It is a moment of blessed quietness when Earth is deserted and paradise regained. One cannot, perhaps dare not, be oneself but must fall into step with all the others. One is imprisoned within their banal patterns of routine, within a life without real awareness. If one gives oneself up wholly to the World, if one lets life’s trivialities or difficulties absorb it, this inward feeling may easily be lost. These moments must be caught as they come, or they will turn their back on us and be gone. The more eagerly one tries to hold the glimpse, the more anxiously one’s thoughts surround it, the more quickly it leaves one. Many have experienced the early beginnings of a glimpse but, failing to recognize it, have aborted it unwittingly by inattention to this delicate feeling. The personified principle of justice wants it to be clear that willful destruction of the Universe is a serious charge and not the only one that some may face. There is more. #RandolphHarris 11 of 20

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When God granted people the power to live and they abuse His planet, Universe, and Earth, what are they doing for Him in return? They are refusing to give God the one thing He most desires. Love, in its essential and Earthly form. When we refuse to love God, it is a sin of pride on our parts. It is possible that the atom bomb might not only destroy Earth, but could also destroy the Universe. Some scientists believe the atomic bombs dropped on Hiroshima and Pearl Habour heated up the Earth and could eventually ignite the atmosphere and although this was not sudden, it may happen over centuries, which is why the planet is heating up. In continuing thus to examine facts from the viewpoint of right, no more solidity than truth would be found in the belief that the establishment of tyranny was voluntary; and it would be difficult to show the validity of a contract that would obligate only one of the parties, where all the commitment would be placed on one side with none on the other, and that would turn exclusively to the disadvantage of the one making the commitments. This odious system is quite far removed from being, even today, that of wise and good monarchs, and especially of the kings of American, as may been seen in various places in their edicts. Let it not be said therefore that the sovereign is not subject to the laws of one’s state, for the contrary statement is a truth of the law of nations, which flattery has on occasion attacked, but which good princes have always defended as a tutelary divinity of their states. How much more legitimate is it to say, with the wise Plato, that the perfect felicity of a kingdom is that a prince be obeyed by his subjects, that the prince obey the law, and that the law be right and always directed to the public good. #RandolphHarris 12 of 20

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I will not stop to investigate whether, with liberty being the most notable of human’s faculties, one degrades one’s nature, places oneself on the level of uncivilized creatures enslaved by instinct, offends even one’s maker, when one unreservedly renounces the most precious of all one’s gifts, and allows oneself to commit all the crimes one forbids us to commit, in order to please a ferocious or crazed master; nor whether this subline work person should be more irritated at seeing one’s finest work destroyed rather than at seeing it dishonoured. No one can sell one’s liberty to the point of submitting oneself to an arbitrary power that treats one according to its fancy. For this would be selling one’s own life, of which one is not the master. I will merely ask by what right those who have not been afraid of debasing themselves to this degree have been able to subject their posterity to the same ignominy and to renounce for it goods that do not depend on their liberality, and without which life itself is burdensome to all who are worthy of it. Just as one transfers one’s goods to another by conventions and contracts, one can always divest oneself of one’s liberty in favour of someone. However, when that statement is considered, one may realize it is very bad reasoning; for, in the first place, the goods I give away become something utterly foreign to me, and it is a matter of indifference to me whether or not these goods are abused; but it is important to me that my liberty is not abused, and I cannot expose myself to becoming the instrument of crimes without making myself guilty of the evil I will be forced to commit. Moreover, since the right of property is merely the result of convention and human institution, every human can dispose of what one possesses as one sees fit. #RandolphHarris 13 of 20

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Not every deity was famous. Among the gods, some were better known than others, and some were not known at all. Some seemed to have no background, no family or friends, no family tree or history, nothing except their godhood, such as it was. However, it is not the same for the essential gifts of nature such as life and liberty, which everyone is allowed to enjoy, and of which it is at least doubtful that one has the right to divest oneself. In giving up the one one degrades one’s being; in giving up the other one annihilates that being insofar as one can. And because no temporal goods can compensate for the one or the other, it would offend at the same time both nature and reason to renounce them, regardless of the price. However, even if one could give away one’s liberty as one does one’s goods, the difference would be very great for the children who enjoy the father’s goods, the difference would be very great for the children who enjoy the father’s goods only by virtue of a transmission of one’s rights; whereas, since liberty is a gift they receive from nature in virtue of being humans, their parents had no right to divest them of it. Thus, just as violence had to be done to nature in order establish slavery, nature had to be changed in order to perpetuate this right. And the jurists, who have gravely pronounced that the child of an enslaved woman is born a slave, have deiced, in other words that human is not born human. Thus it appears certain to me not only that governments did not begin with arbitrary power, which is but their corruption and extreme limit, and which finally brings them back simply to the law of the strongest, for which they were initially to have been the remedy; but also that even if they had begun thus, this power, being illegitimate by its nature, could not have served as a foundation for the rights of society, nor, as a consequence, for the inequality occasioned by social institutions. #RandolphHarris 14 of 20

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People of faith have at least three reasons to be skeptical about efforts to test and calibrate effects of intercessory prayer—and to expect no significant prayer effect in those unaware they were being prayed for. The prayer concept being tested is more skin to magic than to prayer to an all-knowing Creator-God. In the biblical view, God underlies whole creation. God is not some little spiritual factor that occasionally deflects nature’s course, but the ground of all being. God works not in the shrinking gaps of what we do not yet understand, but in and through nature, including the healing ministries that led people of faith to introduce medicine and hospitals Worldwide. Thus, while Jesus’ model prayer teaches His followers to acknowledge their dependence on God for basic necessities (“our daily bread”), it does not view God as a celestial vending machine whose levers they pull with their prayers. Indeed, would the all-wise, all-know, all-loving God of the Bible be uninformed or uncaring apart from our prayers? Does the presumption that we creatures can pull God’s strings not violate biblical admonitions to recognize humbly our place as finite creatures? No wonder the faithful are counseled to offer prayers of adoration, praise, confession, and thanksgiving, as well as to ask for what shall (spiritually, if not materially) be given. Prayer is not an attempt to force God’s hand, but a humble acknowledgment of helplessness and dependence. Even for those who believe that God intervenes in response to prayer, there are practical reasons for expecting null effects: Theothers prayersfactor: Given that 95 percent of Americans express belief in God, all patients undergoing cardiac bypass surgery will already be receiving prayer—by spouses, children, siblings, friends, colleagues, and fellow believers and/or congregants, if not by themselves. #RandolphHarris 15 of 20

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Are these fervent prayers a mere “noise factor” above which the signal of additional prayers may rouse God? Does God follow a dose-response curve—more prayers, more responses? Does God count votes? Are the pleading, earnest prayers of patients and those who love them not sufficiently persuasive (if God needs to be informed or persuaded of our needs)? Are the distant prayers of strangers participating in an experiment also needed? The doubt factor: To be sure, some people of faith believe that prayers, uttered in believing faith, are potent. However, do they also believe that prayers called forth by a questioning scientist will be similarly effective? “God is not mocked”: During the great British prayer-test controversy, the devout recalled Jesus’ response to one of His temptations: “Do not put the Lord your God to the test.” Reflecting on a proposal to test prayers for randomly selected preterm babies, do all such experiences come close to blasphemy. If the health outcomes of the prayed-for subjects turn out to be significantly better than for the others, the experimenter will have set up a situation in which God has, as it were, been made to show one’s hand. Any effort to prover prayer, the impossibility of empirical proof is a spiritual necessity lest a person begin to feel like a magician. Indeed, if this experiment were to show that numbers of intercessors matter—that distant strangers’ prayers boost recovery chances—might wealthy people not want, in hopes of gaining God’s attention, to pay others to pray for them? The evidence of history suggests that the prayers of finite humans do not manipulate God. If they could and did, how many droughts, floods, hurricanes, and plagues would have been averted? How many stillborn infants of children with disabilities would have been born healthy? And consider the Bible’s own evidence: How should the unanswered prayers of Job, Paul, and even Jesus (in petitioning that the cup might pass) inform a theology of prayer? If the rain falls on my wedding day does it mean I pray with too little faith—or that the rain falls both on those who believe and on those who do not? #RandolphHarris 16 of 20

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Or does petitionary prayer instead connect us to God and His will for our lives? If so, should we therefore pray to God not as manipulative adolescents but as dependent preschoolers, whose living parents, already know their children’s needs, welcome the intimacy? Already we have results in from the arthritis experiment mentioned either. Hands-on healing prayer had very significant effects. Many patients exhibited decreased swelling of joints and reported greatly decreased pain. However, skeptics would surely view this as a demonstration of the mind’s own healing powers—a placebo effect. So what about the added effect of distant intercessory prayer? The honest if disappointed investigator, Dale Matthews, reports simply: “No significant effect from distant prayer was found.” And since writing these words, three more prayer experiments have been published. One “randomized, controlled trial of the effects of remote, intercessory prayer on outcomes in patients admitted to the coronary care unit” appeared in the Archives of Internal Medicine. In this study, 990 patients admitted to the Mid American Heart Institute at St. Luke’s Hospital in Kansas City, Missouri, were randomly divided into one group in which community volunteers offered four weeks of daily prayers for an uncomplicated speedy recovery. None of the patients had knowledge of the experiment, but all had previously indicated their belief in God and God’s responsiveness to prayers for healing. So it was believers in the power of prayer beseeching God on behalf of fellow believers. The result: length of stay in the coronary unit and in the hospital were unaffected by the prayer treatment, as were various specific complications such as cardiac arrest, hypertension, and pneumonia. However, the prayed-for patient did suffer about 10 percent fewer complications overall—a result that jus reached a conventional standard for assessing statistical significance. #RandolphHarris 17 of 20

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Rejoice? Not if we compare this small-time prayer effect the big-time drug effect n other cardiac-care studies. Should our conclusion be that prayer is—if this result were to prove reliable—slightly effective, but that this God effect (if that is what it is) is minuscule compared with certain other medical treatments? Or would this radically misconceive how God, as the sustainer and upholder and creator of all good things, relates to the creation? In the other experiments with 799 coronary-care-unit patients, prayers for some patients by five people “had no significant effect on medical outcomes.” If all this testing and questioning of prayer and these meager results seems revolting and heretical, it may be reassuring to remember that warnings about false prayer come from believers as well as skeptics. There was no stronger critic of false piety than Jesus Christ. If it seems heretical to question the causal efficacy of prayer, is it not more heretical to think of God as a cosmic Santa Claus who grants our wishes if we are good? Is prayer not vulnerable to meeting the definition of superstitious magic—“acts which are only a means to a definite and expected later on”? When contrasted with religious acts, which are—“acts being themselves the fulfillment of their purpose”; it is clear that magic is a manipulative techniques and worship is an end in itself, something intrinsically worth doing. A human arrives more quickly at one’s own natural instincts and true desires after prayer. With every prayer one sheds some part of the artificial and false ones which habit, heredity, society, suggestion, and ignorance have imposed upon one. My seven years of daily prayers have had three interesting consequences apart from the body cleansing which prolonged prayer produce: first, it cleanses the soul and thoughts which are almost intuitive in its correctness. #RandolphHarris 18 of 20

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Second, an immediacy of understanding which penetrates swiftly the deepest significance of a situation or experience; third, a heightened fluency in the use of words as instruments of expression. Prayer cleanses the body of accumulated poisons, prayer also cleanses the mind of accumulated errors. This it does by opening a way into the mind for new ideas and preparing it to receive truer ones less resistantly. Thus the fast moves a human away from where one is standing in one’s own light. It is a negative method of achieving beneficial results. There have been many cases, after undergoing the prayer purificatory regime solely for spiritual reasons, people have been pleasantly surprised to find that it also freed them from bodily ailments, death and even brought some back from the dead. However, never bargain with God. Understands we cannot make deals with God. We can only promise to repent, repent, as for forgiveness, praise Him, build our faith and ask for Grace. For instances, “God I am trying to change, please assist me in becoming more Christ like and heal (enter a name). I know it is by your grace that legions of souls and Worlds have been saved. Please grant us your blessing and grace. Amen.” Prayer will awaken old truths reborn under new names in spiritual, psychic, and physical matters. Let us think of Mother Earth, her rich bounty that will result from springtime, the golden corn and the seeds of harvest, all grown strong from Mother Earth, the spring rains, and the energy of Father Sky. It is time to consider healing: healing of ourselves, healing of a loved one, healing of adversaries for peace among nations, and healing of the harms done to Mother Earth. #RandolphHarris 19 of 20

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Oh, Great Spirit, I pray for myself in order that I may be healed. Oh, Great Spirit, I pray for my close friend who is sick and needs help. Oh, Great Spirit, I pray for this World so that all these atomic weapons and other bad things that we point at each other will someday soon all be destroyed. I pray that adversaries will communicate and all of the mistrust will be healed. Oh, Great Spirit, I pray for the environment. I pray for its cleansing. And the renewal of our Mother Earth. O may our eyes witness Thy return to America. Blessed art Thou, O Lord, who restorest Thy divine presence unto America. We thankfully acknowledge Thee, O Lord our God, our fathers’ God to all eternity. Our Rock art Thou, our Shield that saves through every generation. We give Thee thanks and we declare Thy praise for all Thy tender care. Our lives we trust into Thy loving hand. Our souls are ever in Thy charge; Thy wonders and Thy miracles are daily with us, evening, morn, and noon. O Thou who art all-good, whose mercies never fail us, Compassionate One, whose mercies never fail us, Compassionate One, whose lovingkindness never cease, we ever hope in Thee. These glimpses come at the most unexpected of times and in the most unexpected places. It is not possible to be dogmatic about their appearance and be correct at the same time. Reports have been received which reveal that they may come abruptly during the strain and pressure of business or professional activity, as well as during the relaxation of leisure hours, at the beginning, the idle, and the end of the day, during pleasurable periods or amid great suffering. The Overself’s take-over is not always the same but changes with the time and the occasion, the person and the place. It may be gentle, quiet, almost unmarked at first, or it may be like a tremendous force, commanding and irresistible. The experience may come on gently in moods of relaxation or flash abruptly after a period of emotional or intellectual tension. When all else fails—Gods Word will stand! Build your life on Jesus Christ—the only solid foundation. God has his ways of learning about the dreams of humankind, and he had this ability long before your invention of the camera. These are metaphysical snapshots of your dreams over your lifetime.  #RandolphHarris 20 of 20

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CRESLEIGH HAVENWOOD

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Coming Soon!

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Two Mistakes Your Heart Makes!

There is always one moment in childhood, when the door opens and lets in the future. When Jesus Christ is here, everything is good and nothing is hard. However, when He is gone, everything seems to lumber. When we do not hear His voice, we quickly grow numb. However, when we Hear His voice in the next room, we are atingle again. Remember that passage in the Gospel of John (11.28) where Mary Magdalene was crying? When Martha said o her, “The Master’s here and asking for you,” did she not leave her tears behind and rush out to greet Him? It is a happy moment when Jesus calls us from tears of joy! Without Him it is amazing how everything goes awry! And to long for someone, something, instead of Jesus—this is a loss, a greater loss than if you would have destroyed the World. Jesus alone excepted, what can the World confer on you, and why would you want it? To be without Jesus is harsh, even hellish, but to be with Him, according to Romans (8.31), is paradise, sweet paradise. When He is with you, he makes your enemies think twice. Finding Jesus is a little like stumbling onto hidden treasure; that is to say, the Good beyond all good. Losing Jesus is a lot like misplacing all that treasure; that is to say, forgetting where you found God in the first place. Surely there is a moral in here somewhere. Pitifully poor is the person who lives without Jesus Christ, and extravagantly rich is the one who is well with Jesus. It takes a lot of practice to carry on a conversation with Jesus Christ, and a fair amount of knowledge to keep up with Him. However, do look Him in the eye, yet be respectful. Listen closely, and He will have no trouble talking with you. #RandolphHarris 1 of 18

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The one thing, though, that will make Jesus yawn, then excuse Himself, is your sitting Him down to tell Him all about the wonderfulness of each and every one of your seemingly endless material possessions. Your chitter-chatter will simply drive Him away; then you will be friendless. Without friends no one can survive, and if Jesus is not first among your friends, you will be, if I may paraphrase John (6.68), a desolate duck. The moral? When you can have Jesus as your friend, to confine in and enjoy the company of some other person—that is a very foolish thing. The choice is yours, of course, and no matter whom you choose, you are going to make someone hopping mad. So who is it going to be, the World or Jesus? Of all the things you hold dear, let Jesus be your choice, your One True Friend. Jesus should be loved for who He is—everyone knows that. And because He is who He is, everyone else should also be loved. Only Jesus Christ is in this singular position of being loved and yet letting others love each other. He alone, Good and Faithful Fellow that He is, is found to be preeminent among friends. Because of Him and in Him you associate with a variety of people, friends as well as enemies. In behalf of all these He must be beseeched that they may come to know and love Him. As for yourself, never desire to be singled out for praise or love. That, according to Jeremiah (10.60), is for God alone, who has no one like Himself. Two mistakes your heart makes. Do not wish that someone like yourself should monopolize your thought and conversations; and do not occupy yourself with the care and attention of a friend like yourself. #RandolphHarris 2 of 18

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One recommendation your heart should follow. Jus let Jesus come visit you and every other good human being. Dust up and empty out that place within, and do not leave behind any fur balls. Strip bare your soul, and purify your heart first; then you will have some time to see how sweet the Lord is. Truth to tell, you will not arrive at this blessed state until, atiptoe and akimbo, you are drawn to it by Prevenient Grace. “Do not work for the food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set His seal,” reports John 6.27. Everything having been cleared out and freed up, you are finally alone with the Alone. When the grace of God comes, then Humanity has the potency, as the Schoolmen would say, to do all things. When it goes, Humanity is left limp as a lash. In any instance like this, you should not become dejected or desperate. Rather, you should stand up straight for the will of God and suffer all the slings and arrows for the praise of Jesus Christ. The moral? After winter, the spring. After night, the day. After storm, the calm. Even with the first feelings of this peace-brining awareness, one should be careful, first, not to ignore them but on the contrary recognize that their importance exists in what they lead up to and, second, to let oneself be carried away gently by them. The first one must do quickly but the second slowly. In this experience, the more one can let oneself be lost in the feeling of ecstatic peace and egoless understanding, opening one’s total personality to it, the more will it become a milestone on one’s road. As such one will look for its inspiration again and again in memory. #RandolphHarris 3 of 18

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Sometimes it is necessary to rest a little while to take in more fully the sacred Presence one becomes aware of. Sometimes sleep must be sacrificed to let the glimpse become more than a flash, to let it expand and settle a while in all its healing serenity. This is important, for it is a special opportunity although seldom understood at its true value. Acknowledge the inner call when it comes by simply dropping whatever you are doing and relaxing, be it for a minute, or a half-hour. Let consciousness turn away from the World to Consciousness, attend to Attention, but do it all passively, receptively. The glimpse may open delicately, quietly, even faintly; but if we give it the full patient attention which it deserves, it can grow and grow into a great vision. These glimpses do not come often enough to be treated casually. Their importance is easily missed in their subtle outset, but the intuitive mind will begin to learn to recognize the signs of those beginnings, to consider them sacred, and to let them do their work unhindered. This work is something like a magician’s throwing of a spell over the mind. The beginnings of a glimpse may be vauge, dreamlike, faintly suggestive; but if we let it work and remain passive it will grow into a vivid consciousness, peaceful or joyful, wise and strengthening. Surrender to it as a piece of music. Let it take possession of you while it last, for it will not last. The music reaches its finale and so does the glimpse. The oscillation that is life in the body, the movement to-and-fro between the pairs of opposites, cannot be kept still, inoperative, for more than a fraction of time. When the glimpse starts, it is best to remain still, and in the same bodily position whether sitting or standing, with eyes fixed at the same point. #RandolphHarris 4 of 18

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The feeling may be so slight at first that it may easily remain unrecognized for what it is. However, if one pauses in whatever one is doing at the time, and gives heed, it will become stronger and stronger. Anyone who is just beginning to feel this presence, however, briefly and intermittently, needs to learn how to guard one’s feeling against large dangers and small encroachments, or it will quickly be killed. Socrates had entered a battlefield along with his friends when suddenly and unexpectedly he caught his breath because he found himself falling into a spiritual Glimpse. It was so wonderful an experience the he denied all others calls on his time and so sunk deeper and deeper into the glimpse. It was not until twenty-four hours later that the glimpse came to an end of itself. There is a lesson here. Such a chance may not repeat itself, it may not be possible to get it again. Advantage should be taken of it because of its all-importance. No one knows how deep the absorption of a glimpse will carry one nor how long a time there will be before it comes to an end. The moment one feels this inner hush, the possibility of developing it is presented to one. However, will one use it? Or will one ignore it and thus remain unmindful of one’s divine source? The glimpse is too delicate and too elusive to be held by force. Those first delicate feelings which betoken the Glimpse must be accepted at once or they may quickly retire and vanish altogether. Be passive and let in the Glimpse. For a while one loses one’s self-identity but the event happens as if it were quite natural. When this mood comes upon one, one ought to chain oneself to it. #RandolphHarris 5 of 18

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One should appreciate the worth of these moments and not let them slip by without giving oneself up wholly to them. Much is being said of deep crime which darkens Heaven’s windows. We shudder at immoralities which terrify us. “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and they Father which seeth in secret shall reward thee openly,” reports Matthew 6.6. You may sometimes feel invisible as you serve and sacrifice behind the scenes, but our Father in Heaven knows and loves you for what you are doing with great faith within the walls of your own home. You can depend on His promise that what you do in secret will be rewarded openly. When such moments of grace come to one, one should appraise them at their real worth and not turn away to the next activity. Rather should one pause from all activities and wait with hushed thoughts, watchfully, patiently, reverently. If the signals show the probability of an impending glimpse, it is an error to neglect them just because one is preoccupied with something. Better to lay aside the immediate activity and wait, relaxed and receptive, to welcome the likely visitation. One should catch such moments just when they are there and not let them vanish into nothing through inattention or failure to recognize their importance. One should pause at the first faint impression that something unusual and lofty is happening to one, should stay just where one is, stilled into inaction like Socrates standing motionless in the battlefield. #RandolphHarris 6 of 18

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In other words, all one has to do at such a moment is receive passively: no other action is needed. Thoughts of any other topic, however elevated in character, would get in the way of such reception: so one should ignore them. The glimpse or Grace bestowed on one, whether by a teacher or by God, must be fully utilized and fully recognized for the opportunity, guidance, help, and inspiration that it is. Otherwise, it will remain only transient emotional experience, which has left behind a tantalizing saddening memory of a joy one is unable to catch again. The espionage agent is one of the most powerful metaphors of our time. No other figure has so successfully captured the contemporary imagination. Films by the hundred glorify 007 and his brash counterparts. Television and paperbacks churn out endless images of the spy as daring, romantic, amoral, larger (or smaller) than life. Governments, meanwhile, spend billions on espionage. Agents of the KGB, the CIA, and a score of other intelligence agencies trip over one another from Berlin to Beirut, from Macao to Mexico City. In Moscow, western correspondents are accused of spying. In Bonn, chancellors fall because spies infest their ministries. In Washington, congressional investigators simultaneously expose the misdeeds of secret agents, American and Korean, while above, the sky itself is filled with spy satellites apparently photographing every inch of the Earth. #RandolphHarris 7 of 18

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The spy is hardly new to history. It is worth asking, therefore, why at this particular moment the theme of espionage has come to dominate the popular imagination, throwing even private eyes, cops, and cowboys into the shadow. When we do ask, we immediately notice one important difference between the spy and these other culture heroes: While fictional policemen and cowboys rely on mere pistols or their bare fists, the fictional spy comes equipped with the latest, most exotic technology—electronic bugs, banks of computers, infrared cameras, cars that fly or swim, helicopters, one-man submarines, death rays, and the like. There is, however, a deeper reason for the rise of the spy. Cowboys, cops, private eyes, adventurers, and explorers—the traditional heroes of print and celluloid—typically pursue the tangible: hey want land for cattle, they want money, they want to capture the crook or gain the girl. Not so the spy. For the spy’s basic business is information—and information has become perhaps the World’s fastest growing and most important business. The spy is a living symbol of the revolution now sweeping the info-sphere. As for paternal authority, from which several have derived absolute government and all society, it is enough, without having recourse to contrary proofs of Locke and Sidney, to note that nothing in the World is father from the ferocious spirit of despotism than the gentleness of that authority which looks more to the advantage of the one who obeys than to the utility of the one who commands; that by the law of nature, the father is master of the child as long as his help is necessary; that beyond this point they become equals, and the son, completely independent of the father, then owes him merely respect and not obedience; for gratitude is clearly a duty that must be rendered, but not a right that can be demanded. #RandolphHarris 8 of 18

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Instead of saying that civil society derives from paternal power, on the contrary it must be said that it is from civil society that this power draws its principal force. An individual was not recognized as the father of several children until the children remained gathered about him. The goods of the father, of which he is truly that master, are the goods that keep his children in a sate of dependence toward him, and he can cause their receiving a share in his estate to be consequent upon the extent to which they will have well merited it from him by continuous deference to his wishes. Now, far from having some similar favour to expect from their despot (since they belong to him as personal possession—they and all they possess—or at least he claims this to be the case), subjects are reduced to receiving as a favour what one leaves them of their goods. He does what is just when he despoils them; he does them a favour when he allows them to live. When it comes to many suburban communities, they are still not very diverse. Many non-European Americans still remain invisible. Like in Tuxedo Park, New York USA. Nevertheless, in spite of considerable research over the past three decades on the suburbanization or non-European Americans, the popular assumption remains that all suburbs are segregated, and that suburbanites, by definition are very fair-skinned. Asians, Hispanics, and African Americans are expected to be city dwellers. The common assumption sees to be that African American suburbanites are exceptions to the urban norm and, in any case, few in number. The media, whether through news magazines or television, involuntarily contribute to this stereotype by almost invariably presenting African Americans as living in the inner city. #RandolphHarris 9 of 18

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It is often forgotten how large and diverse is the African American population. As of 2019, African Americans totaled some 42 million people (12.5 percent of the population). The American African American population is larger than all the entire population of Canada. Of the 42 million African Americans in the United States of America, 17 million (40 percent) live in the suburbs, 9.2 million (or 22 percent) live in the central city. African American suburbanization is substantial and widespread. Today, African American suburbanism is a social reality; it is not simply a footnote to European America suburbanization. In general, African American population growth is occurring where European American growth is occurring. Regionally, this means the fastest growing African American suburbs are in the sunbelt. The four most populous states for African Americans are (California, New York, Texas, and Florida) are the same as the top for European Americans. As followers of Christ, we should live peacefully with others who do not share our values or accept the teachings upon which they are based. Why is it so difficult to have Christlike love for one another? It is difficult because we must live among those who do not share our beliefs and values and covenant obligations. In His great Intercessory Prayer, offered just before His Crucifixion, Jesus Christ prayed for His followers: “I have given them thy word; and the World hath hated them, because they are not of the World, even as I am not of the World,” reports John 17.14. We are to live in the World but not be of the World. We must live in the World because, as Jesus taught in a parable, His Kingdom is “like leaven,” whose function is to raise the whole mass by its influence. #RandolphHarris 10 of 18

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Of all the gifts his maker has bestowed upon man, none is more precious than his ability to love another. Jesus taught that there should be no disputations among His people, as there have hitherto been; neither shall there be disputations among us concerning the points of His doctrine, as here have hitherto been. How might people with different personality-structures differ in the response to life? When messages come to the more loosely-organized person, they are likely to be incorporated in the immediately relevant region in an appropriate way. However, the messages would have to be relatively strong and exciting to reach the more remote regions, those which are linked only rather tenuously with the region where they were first received. Their effect is localized. Such people can “shrug things off.” By contrast, when messages come to the more tightly-integrated person, they will eventually reach all the self-regions since there are fewer tenuous splits or tenuous links. The strength of loosely-organized people lies in their ability to concentrate on one thing at a time, undistracted by considerations they consider irrelevant—headaches, fears, sorrows, whatever. On the other hand, the strength of tightly-integrated people lies in the wholeness of the response of their entire personality to the totality of the situation—they have no cut-off regions. While a loosely-organized person is, therefore, likely to be quicker off the mark in a more focused way, and to respond more quickly and more definitely—often regarded as a mark of high intelligence—the response might not be as solidly based as that of a person in whose experience everything ties in with everything else. #RandolphHarris 11 of 18

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What an experience means to us depends on the context in which it happens, the context being the regions which surround the one where it is happening. This is the more true in an in an integrated structure. In a tightly-integrated personality, a distressed region is closely connected. If a painful thing happens to a tightly-integrated and on the whole happy person, the pain will be absorbed to some extent by the relative well-being of the surrounding regions. Tightly-integrated and on the whole unhappy people will be very vulnerable. When a painful thing happens to them the pain will spread throughout the already unhappy regions which are the context for the latest increment of hurt. Tightly-integrated people are likely to feel loss very acutely. They are attached more deeply and wholeheartedly, both to people and to particular things. The pain of a loss would permeate the whole self. They might be permanently mildly depressed, unable to recover from one blow before the next falls—life is not east. The attachments of more loosely-organized people may be as strong and deep but there are fewer tendrils, so to speak: fewer regions of the personality are involved. The pain of loss, though as intensely experienced, would be more localized and more easily set aside for a while. On the other hand tightly-integrated people would find more comfort in the attachments which were still in being, whose comforting effect would permeate the whole as much as, and at the same time as, the hurt. The context makes the pain more bearable. Who we are and what we will become are determined by our actions; but are those actions planting the seeds for development, or dispersion? #RandolphHarris 12 of 18

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Split-off centers off consciousness mark the extremely loosely organized, extremely schizoid personality. This has practical consequences for those who have an interest in evaluating or diagnosing or categorizing people whose difficulties in living are largely attributable to their personality. Such categories as “narcissistic,” “schizophrenic,” “withdrawn,” and “paranoid” can be regarded as referring to the states of mind in which other regions are kept split off. The problem for the therapist is to find ways which make it possible for a person’s consciousness to hold and carry what seem to be mutually exclusive states of mind, to make connections, for instance, between arrogant selfish “narcissistic” expressions of the personality, and more depressed and vulnerable regions. There are times when there is nothing that can be said or written by another that would be useful in helping to lead one out of one’s apparent spiritual stagnation. It may be something in one’s way of living or what one eats or drinks which is contributing to the stagnation. The practice of rigid self-denial of pleasures helps to bring one’s lower nature under control. With the work of translation completed, Joseph and Oliver began to winder about the promise the Angel had made to them at the time they were baptized and the Aaronic priesthood was conferred upon them. At that time, the Angel had promised if they continued to be faithful, they should later receive the Melchisedec priesthood with power and authority of laying on of hands for the gift of the Holy Spirit. For some time, they made this a matter of prayer. #RandolphHarris 13 of 18

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One day in June of 1829 while they were praying at the Whiter home, the word of the Lord came to them that Joseph should ordain Oliver an elder in the Church of Jesus Christ, and that Oliver should ordain Joseph to the same office. Others were to be ordained as it should be made known to them for time to time. However, they were instructed to wait before ordaining each other until all those who had been baptized could meet together. At this meeting Joseph and Oliver should ask those assembled to vote whether or not they would be willing to accept them as their spiritual leaders. If the people voted “yes,” then Joseph and Oliver were to bless bread, break it, and eat it with the others. They were to take beverage and bless it and drink it with them. Then they were to ordain each other. When this had been done, they were instructed that they should lay on hands for the gift of the Holy Spirit on all who had been baptized, and as they were directed by the Holy Spirit they should call and ordain others to the priesthood. It is important that God made provisions that the people of his church should vote for those who would be their leaders. God knows what is best for His people, and He knows who should be their leader. Yet God is just, and will not force anyone to do His will. The Lord gives people their choice in all things. This was a wonderful experience for Joseph and Oliver. The Lord had answered their prayers. Jesus’ promise was true when He said, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” #RandolphHarris 14 of 18

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At the same time that the command came for them to ordain each other, a revelation was given concerning the choosing of the twelve apostles. The Lord said: Behold, I command all humans everywhere to repent. Remember, the worth of souls is great in the sigh of God; for, behold, the Lord your Redeemer suffered death that all humans might repent and come unto Him. And He hath risen again from the dead, that He might bring all humans unto Him on conditions of repentance. And how great is His joy in the soul that repenteth. Wherefore you are called to cry repentance unto this people. And if it so be that you should labour all your days, in crying repentance unto this people, and bring save it be one soul unto me, how great shall be your joy with one in the Kingdom of my Father! And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy, if you should bring many souls unto me! Behold, you have my gospel before you, and my Rock, and my salvation. Take upon you the name of Christ, and speak the truth in soberness; and as many as repent, and are baptized in my name, which is Jesus Christ, and endure to the end, the same shall be saved. Behold, Jesus Christ is the name which is given of the Father, and there is none other name given whereby humans can be saved. There are others who are called to declare my gospel, even twelve; and the twelve shall be my disciples, and they shall take upon them my name. The twelve are called to go into all the World to preach my gospel unto every creature. #RandolphHarris 15 of 18

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Keep my commandments in all things; and by your hands I will work a marvelous work among the children of humans, unto the convincing of many of their sins, that they may come unto repentance, and that they may come unto the Kingdom of my Father. With these wonderful words of the Lord ringing in heir ears, Joseph, Oliver, and David determined to do the work of Jesus among the people of the Earth and to let nothing prevent them from doing that which they knew the Lord wanted them to do. Let as always remember, as we sew, so shall we reap. “All of my work has been directed toward myself,” said Jung; “all of the books are but by-products of an intimate process of individuation.” Those psychoanalysis like Dr. Freud who find no Overself but only complexes in the human being are outgrown by those like Dr. Jung who do find this holy core. Those who get into the hands of many psychoanalysts are likey to stay in their hands forever or until the requisite fees can no longer be afforded. Psychoanalysis has harmed patients by its stirring-up of muddy water that would have been better cleared of their dirt; by its pose as a strict science when it is only a fanciful pseudoscience; and by its narrow biased and misleading explanation of religion, which substitutes worship of the body’s pleasures of the flesh instinct for worship of the Universe’s higher power. Even the introversion which it so greatly excoriates as bad, is so only when it is unwilling and unable to fasten its interest on anything outside the small circle of its petty ego. Otherwise, it unfolds the capacity to intuit directly, to think metaphysically, and to meditate spiritually. #RandolphHarris 16 of 18

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There can be danger in the patient evading the necessary work upon oneself and one’s character by using methods as seeming shortcuts to a very real goal. However, much danger could also be eliminated by avoiding too much harping upon the unhappy childhood or adolescence of a person, or upon one’s adult experiences, all in the name of psychoanalysis, is a mistake. The negative things in a person’s past should be impersonally examined, the lessons in them carefully extracted, and then one should be done with it. It is better for the analysts to life one up than to keep on pressing one down in this way. Similarly, the idea of writing down one’s past—whether in a diary or a book—to act as a safety valve and get rid of it, is erroneous. It merely makes the past more powerful when it ought to be forgotten. A more beneficial attitude to the present and the future ought to be built up, and this is not to be done by dwelling on the miserable periods of the past. The psychoanalysts have made it fashionable to search for a guilt complex, or to invent one if it is non-existent, and then to get rid of it as something utterly detestable harmful, and evil. Yet insofar as it humbles its possessor, it may render a necessary and even beneficial service. Its opposite number, the smug self-righteous assurance that one is quite a fine fellow, may lead a person just as much into detestable and harmful ways. Grandfather, look at our brokenness. We know that in all creation only the human family has strayed from the Sacred Way. We know that we are the ones who must come back together to walk in the Sacred Way. #RandolphHarris 17 of 18

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Grandfather, Sacred One, please teach us love, compassion, and honour that we may heal the Earth and heal each other. Please remember us this day, O Lord our God, for our good, and please be mindful of us for a life of blessing. With Thy promise of salvation and mercy, deliver us and please be gracious unto us, please have compassion upon us and please save us. Unto Thee do we lift our eyes for Thou art a gracious and merciful Go and King. Please remember us this day, O Lord our God, for our good, and be mindful of u for a life of blessing. With Thy promise of salvation and mercy, please deliver us, have compassion upon us and please save us. Unto Thee do we lift our eyes for Thou art a gracious and merciful God and King. O Lord our God, please bestow upon us the blessing of Thy festivals for life and peace, for joy and gladness, even as Thou hast graciously promised to bless us. [Our God and God of our fathers, please accept our rest.] Please Sanctify us through Thy commandments, and please grant our portion in Thy Torah; please give us abundantly of Thy goodness and please make us rejoice in Thy salvation. Please purify our hearts to serve Thee in truth. In Thy loving favour, O Lord our God, please let us inherit with joy and gladness Thy holy [Sabbath and] festivals; and may America who sanctifies Thy name, rejoice in Thee. Blessed art Thou, O Lord, who hallowest [the Sabbath and] America and the seasons. O Lord our God, be gracious unto Thy people America and accept their prayer. Please restore worship to Thy sanctuary and receive in love the supplication of America; and may the worship of Thy people be ever acceptable unto Thee. #RandolphHarris 18 of 18

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CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA |

Now Selling!

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Cresleigh Meadows is now selling! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle.

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Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes.

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Homeowners will love the convenient commuter access to nearly Sacramento and Yuba City.

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Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Go

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Residence Three is the largest of the single story homes offered in Cresleigh Riverside. At 2,781 square feet you’ll be hard pressed to find a contemporary floorplan that offers this much space. There are four bedrooms, three and one half bathrooms, including a multi-generational living option with separate bedroom suite with kitchenette, and a three car garage. The Dining Room and Kitchen are well situated to make entertaining a breeze.

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A home with everything you need, including truly remarkable outdoor living space. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-3/

If that is the Sole Object of You Gaze, then You are Easily Deceived!

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Sometimes it takes a lot of courage just to play the hand you got dealt. We offer knowledge, learn to ask. Happy is the one who understand that to love Jesus is to ignore oneself. You have tot leave behind your self, whom you love dearly, for Someone who loves your wholly and wishes you to love Him completely. The love of one creature for another is a frail structure; the love of Jesus is a permanent abode. Clinging for dear life to a created thing is fatalistic. Clinging to Jesus is futuristic. Love Him and keep Him as your friend. When everyone else leaves you high and dry, He will not. Nor will He allow you to perish at the Final Bar. The moral? Whether you like it or not, sooner or later you and all your old crowd will have to come to a parting of the ways. In life and in death you should keep yourself in the presence of Jesus. Commit yourself to Him always. Why? When all else fails, He alone will be left to help you, and what is more, He will not allow your Earthly friends to trample on the friendship. What He plans to do is furnish your heart and leave behind a fairly comfortable chair for Himself. If you have pretty well cleaned out your heart of all the creaturely trash, then according to John (15.4), Jesus will make His move. You will find whatever affection you have placed in Humankind moribund; but that is never the case with Jesus. The moral? As the Evangelist Matthew put it (11.7), do not confide in or rely upon the waverly reed. As the Prophet Isaiah so aptly put in (40.6), “All flesh is grass, all glory is flower”; their season, as we surely know, is always cut short. #RandolphHarris 1 of 13

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Yes, you look at the external person every day, but if that is the sole object of your gaze, then you are easily deceived. Seek your solace and profit in others, and you will find it a losing proposition. Seek Jesus in everything, and you will find Him there. If, however, you seek only yourself in human affairs, then that is what you will find, and what a risk that is to your eternal welfare! The moral? Ignoring Jesus does more to harm Humanity than all the tornados and volcanos and hurricanos in the history of the World. The Principle at the same moment that it explains the Rules supersedes them. If the ultimate Fact is not an abstraction but the living God, opaque by the very fulness of His blinding actuality, then He might do things. He might work miracles. However, would He? Many people of sincere piety feel that He would not. They think it unworthy of Him. It is petty and capricious tyrants who break their own laws: good and wise kings obey them. Only an incompetent workman will produce work which needs to be interfered with. And people who think in this way are not satisfied by the assurance given them that miracles do not, in fact, break the laws of Nature. that may be undeniable. However, I will still be felt (and justly) that miracles interrupt the orderly march of events, the steady development of Nature according to her own inherent genius or character. That regular march seems to such critics as I have in mind more impressive than any miracle. Looking up (like Lucifer in Meredith’s sonnet) at the night sky, they feel it almost impious to suppose that God should sometimes unsay what He has once said with such magnificence. This feeling springs from deep and noble sources in the mind and must always be treated with respect. Yet it is, I believe, founded on an error. #RandolphHarris 2 of 13

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When schoolboys begin to be taught to make Latin verses at school, they are very properly forbidden to have what is technically called “a spondee in the fifth foot.” It is a good rule for boys because the normal hexameter does not have a spondee there: if boys were allowed to use this abnormal form, they would be constantly doing it for convenience and might never get the typical music for the hexameter into their heads at all. However, when the boys come to read Virgil they find that Virgil does the very thing they have been forbidden to do—not very often, but not so very rarely either. In the same way, young people who have just learned how to write English rhyming verse, may be shocked at finding “bad” rhymes (id est, half-rhymes) in the great poets. Even in carpentry or car-driving or surgery there are, I expect, “licenses”—abnormal ways of doing things—which the master will use himself both safely and judiciously but which one would think it unwise to teach one’s pupils. Now one often finds that the beginner, who has just mastered the strict formal rules, is over-punctilious and pedantic about them. And the mere critic, who is never going to begin oneself, may be more pedantic still. The classical critics were shocked at the “irregularity” or “licenses” of Shakespeare. A stupid schoolboy might think that the abnormal hexameters in Virgil, or the half-rhymes in English poets, were due to incompetence. In reality, of course, every one of them is there for a purpose and breaks the superficial regularity of the metre in obedience to a higher and subtler law: just as the irregularities in The Winter’s Tale do not impair, but embody and perfect, the inward unity of its spirit. #RandolphHarris 3 of 13

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In other words, there are rules behind the rules, and a unity which is deeper than uniformity. A supreme workman will never break by one note or one syllable or one stroke of the brush the living and inward law of the work one is producing. However, one will break without scruple any number of those superficial regularities and orthodoxies which little, unimaginative critics mistake for its laws. The extent to which one can distinguish a just “license” from a mere botch or failure of unity depends on the extent to which one has grasped the real and inward significance of the work as a whole. If we had grasped as a whole the innermost spirit of that “work which God worketh from the beginning to the end,” and of which Nature is only a part and perhaps a small part, we should be in a position to decide whether miraculous interruptions of Nature’s history were mere improprieties unworthy of the Great Workman or expressions of the truest and deepest unity in His total work. In fact, of course, we are in so such position. The gap between God’s mind and ours must on any view, be incalculably greater than the gap between Shakespeare’s mind and that of the most peddling critics of the old French school. For who can suppose that God’s external act, seen from within, would be that same complexity of mathematical relations which Nature, scientifically studied, reveals? It is like thinking that a poet builds up one’s line out of those metrical feet into which we can analyse it, or that living speech takes grammar as its starting point. However, the best illustration of all is Bergson’s. Let us suppose a race of people whose peculiar mental limitation compels them to regard a painting as something made up of little coloured dots which have been put together like a mosaic. #RandolphHarris 4 of 13

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Studying the brushwork of a great painting, through their magnifying glasses, they discover more and more complicated relations between the dots, and sort these relations out, with great toil, into certain regularities. Their labour will not be in vain. These regularities will in fact “work”; they will cover most of the facts. However, if they go on to conclude that any departure from them would be unworthy of the painter, and an arbitrary breaking of one’s own rules, they will be far astray. For the regularities they have observed never were the rule the painter was following. What they painfully reconstruct from a million dots, arranged in an agonizing complexity, one really produced with a single lightning-quick turn of the wrist, one’s eye meanwhile taking in the canvas as a whole and one mind obeying laws of composition which the observers, counting-their dots, have not yet come within sight of, and perhaps never will. I do not say that the normalities of Nature are unreal. The living fountain of divine energy, solidified for purposes of this spatio-temporal Nature into bodies moving in space and time, and thence, by our abstract thought, turned into mathematical formulae, does in fact, for us, commonly fall into such and such patterns. In finding out those patterns we are therefore gaining real, and often useful, knowledge. However, to think that a disturbance of them would constitute a breach of the living rules and organic unity whereby God, from His own point of view, work, is a mistake. If miracles do occur, then we may be sure that not to have wrought them would be the real inconsistency. How a miracle can be no inconsistency, will be clear to those who have read Miss Dorothy Sayers’ indispensable book, The Mind of the Maker. Miss Sayers’ thesis is based on the analogy between God’s relation to the World, on the one hand, and an author’s relation to one’s book on the other. #RandolphHarris 5 of 13

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If you are writing a story, miracles or abnormal events may be bad art, or they may not. If, for example, you are writing an ordinary realistic novel and have got your characters into a hopeless muddle, it would be quite intolerable if you suddenly cut the knot and secured a happy ending by having a fortune left to the hero from an unexpected quarter. On the other hand, there is nothing against taking as your subject from the outset the adventures of a human who inherits an unexpected fortune. If it is what you are really writing about,the unusual event is perfectly permissible: if you simply drag it in by the heels to get yourself out of a hole, it is an artistic crime. The ghost story is a legitimate form of art; but you must not bring a ghost into an ordinary novel to get over a difficulty in the plot. Now there is no doubt that a great deal of the modern objection to miracles is based on the suspicious that they are marvels of the wrong sort; that a story of a certain kind (Nature) is arbitrarily interfered with, to get the characters out of a difficulty, by events that do not really belong to that kind of story. Some people probably think of the Resurrection as a desperate last moment expedient to save the Hero from a situation which had got out of the Author’s control. The reader may set one’s mind at rest. If I thought miracles were like that, I should not believe in them. If they have occurred, they have occurred because they are the very thing this universal story is about. They are not exceptions (however rarely they occur) nor irrelevancies. They are precisely those chapters in this great story on which the plot turns. #RandolphHarris 6 of 13

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Death and Resurrection are what the story is about; and had we but eyes to see it, this had been hinted on every page, met us, in some disguise, at every turn, and even been muttered in conversations between such minor characters (if they are minor characters) as the vegetables. If you have hitherto disbelieved in miracles, it is worthy pausing a moment to consider whether this is not chiefly because you thought you had discovered what they story was really about?—that atoms, and time and space and economics and politics were the main plot? And it is certain you were right? It is easy to make mistakes in such matters. A friend of mine wrote a play in which the main idea was that the hero had a pathological horror of trees and a mania for cutting them down. However, naturally other things came in as well; there was some sort of love story mixed up with it. And the trees killed the man in the end. When my friend had written it, he sent it to an older man to criticize It came back with the comment, “Not bad. But I’s cut out those bits of padding about the trees.” To be sure, God might be expected to make a better story than my friend. However, it is a very long story, with a complicated plot; and we are not, perhaps, very attentive readers. Some people, as they become more aware of “objects”—aspects of the environment which they cannot control—turn more strongly to their own powers to care for themselves. Ever after, their trusts and sense of well-being rests on the assurance that they can cope; other people and things are regarded with distanced interest, and perhaps wariness mistrust. With this kind of start, I think I would be more likely to continue to experience the World in terms of the dichotomy of self versus not-self. #RandolphHarris 7 of 13

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I would avoid situations which threaten to bring me too close to others and so make me lose my individuality; I would tend to be on the defensive towards the intrusive impinging World of others, on whom I would not wish to be dependent. By contrast, people relating in a more ocnophil way are more inclined toward situations which recreate something of the primitive oneness they love, and tend to put their trust in close relationships with other people. How might this difference affect the development of splits in the personality, and particularly the relation of the coping regions with other self-regions? This is a fascinating theme for speculation, for it allows us to consider how the structure of a person might be reflected in the structure of one’s relationships. He loss of merged oneness, the experience of separateness, and the discovery of the other may be felt as a terror and an impingement, or as a matter of indifference, or as brining convenient new resources. If I were a spacebat, I would be considering how to get others to serve my purposes. Spacebats believe all they need are the proper tools and cultivate the ego so they are independent. The more determined my spacebat element, the stronger my attitudes of wariness, manipulation, competition, and exploitation towards other people—the greater also my incentive to develop the skills (including ego-functioning skills) which facilitate my separateness and independence. My vulnerable side would have to be hidden. There would have to be quite a split, which would deepen if circumstances made it expedient. #RandolphHarris 8 of 13

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By contrast, if I were a homebody, I would react to the onset of individuation by clinging to objects of dependence and to others all the more. With this element strong in my personality I would tend to mistrust my own abilities and powers, gladly depending on those who care for me. I have an incentive to show others my needy and vulnerable side, for they may perhaps be disarmed by this and co-operate in caring for the disarmingly vulnerable self. Here are incentives to develop those skills which facilitate dependence. Generally preferring co-operation to individual enterprise and initiative, my experience will tend to be in terms of “us” and to avoid the harsher opposition of “I” to “them.” In generally I would have much more nurturing mutual relationships with others. I would care about others and not see them primarily as objects to be negotiated (through in my own way I may draw on them as resources to be made use of). I cannot easily cut myself off: I am not “schizoid.” When others are unkind, I cannot easily dismiss them from my mind and drop the friendship: I will be hurt, angry, depressed. When others are distressed, I feel it. I can “identify.” I feel about other people more as though they were part of me. More people matter to me, have significance and meaning for me as extensions of my own self. This ready capacity to feel identified with others acts as an integrating principle of a particular kind. Structurally it creates connections on my map, between my self mapped there, and other people mapped there. To organize much of (what more splitting people might regard as) the World others, into close association with my self, makes for a more tightly integrated personality. #RandolphHarris 9 of 13

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More of others is mapped with my self in important self-regions, regions where fulfillment and gratification and being loved and being welcomed—and being unfulfilled and deprived and unloved and rejected—are mapped. There is thus an intertwining of self and others; as regards well-being or as regards distress. At the other extreme, to the extent that others are liable to be experienced as impinging rather than supplying good things, such mapping will not occur. The other will be mainly mapped as “not me” and far from “me.” The great difference, after all, between self-imagery in general and object-imagery in general, is that the self has a biological unity to star with. My body (and whatever self is connected with my body) is the common factor in all my experience, the place where I experience all events. The World of others is manifold and stays so, the more particularly if the manifold objects’ most remarkable characteristic is that it is “not-me but other.” The more I experience the World of others painfully as “not-me impinging on me,” the less I will identify with it. We may be looking here at the roots of a very early and major difference between personality-structures, parallel with differences in our needs for others. At one extreme we can imagine a tightly-integrated, highly-organized and interconnected set of regions forming the personality with self and others strongly connected. At another extreme we can envisage a more “schizoid” structure, altogether more loosely organized. #RandolphHarris 10 of 13

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What is strange is that the experience which comes with the Overself visitation assumes any one of a wide range of feelings, from the most delicate to the most overwhelming. With time and growth it may become well settled, or—though rarely—its light may shine from the beginning. There are even other possibilities. It is safer to keep out the preconceptions and the expectations, safer too if the ties of books and bibles are left outside for a while. That is, accept the freedom of utter surrender to the Overself, of dissolving in it and letting the wind blow where it listeth. The Overself’s summons is immediate, so the response must be immediate too. A king ignored will not wait around. The experience is capturable not by the self’s grasping hand but by its loving surrender. This is the paradox. It mut be something which possesses one, not something which one possesses. These glorious moments must be appraised for what they are, and not received with just casual enjoyment. They are gifts from Heaven. Antitechnique: If one regards it egoistically as a new “experience,” then it will have to share the transient character of all experience and come to an inevitable end. If, however, one has been taught and trained by metaphysical reflection to regard it impersonally as a realization of something which was always there, which always was and shall be, and if one is morally ready for it—if, in short, one recognizes it as the experience of one’s own self to which one did not attend before—then it may not lapse. As one receives an influx of light from the Overself, the Glimpse is experienced. However, only to the degree that one has previously prepared, molded, and purified oneself will one experience it correctly, completely, and safely. #RandolphHarris 11 of 13

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The Glimpse is either the result of a certain sensitivity to intuitive feelings and ideas, or else brings one to it. The ego’s imagination soon gets to work recreating its past or extending its desires for the future, whenever a glimpse of spiritual calm suspends those memories and desires for a time. It is this restless picture-making faculty, among others, which is used so actively by the ego to keep us out of the kingdom by wrenching us out of the eternal into the temporal. We must beware its operations, or renounce its results, if we would keep this calm a little longer. The less one lets anything disturb the full impact of this experience, the deeper will be the impression it makes. The glimpse requires a complete concentration. Meet these first moments of the Glimpse’s onset with instant acceptance and warm love. Then you cannot fail o enter the experience itself. When this glorious feeling comes over one, whether at gentle pace or with a lively rush, one should accept the gift straightaway. One may sit or stand there, where it caught one, mesmerized by the glimpse, permeated by its tranquility. When the personal “me” stops the endless struggle for a while and remains quiet, inactive, and passive, the impersonal “I Who Am” arises and, little by little, gently suffuses it with new life and heals it with great love. When the feel of this unusual and ethereal presence suffuses the heart, the first duty is to drop all attention elsewhere and respond to it. This response is not only to be immediate, unhesitating, and unquestioning; it must also be warm, loving, grateful, and joyous. #RandolphHarris 12 of 13

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Once one catches that feeling of happy stillness, one should not le oneself leave it on any excuse whatever—for thoughts will invade one and try to drag one away. One should refuse to disturb one’s tranquillity even for thoughts about the nature, working, and effects of the stillness itself! One objective alone should be with one, and that is to become absorbed more and more deeply in this happy state, until every idea, concept, decision, or impulse is dissolved in it. Any other objective will only invite loss of the Glimpse. If it comes without preliminary mediation, then it will probably come unexpectedly and suddenly. Therefore a certain amount of either knowledge or experience is required to recognize the authentic signs of its onset and to detect the precious opportunity which offers itself. When one feels is presence, one must first identify its real character, and be passive to facilitate its onset. We join with the Earth and with each other to bring new life to the land, to restore the waters, to refresh the air. We join with the Earth and with each other to renew the forests, to care for the plants, to protect the creatures. We join with the Earth and with each other to celebrate the seas, to rejoice in the sunlight, to sing the song of the stars. We join with the Earth and with each other to recreate the human community, to promote justice and peace, to remember our children. We join with the Earth and with each other, we join today as many and diverse expressions of one loving mystery: for the healing of the Earth and the renewal of all life. Our God and God of our fathers, may our remembrance and the remembrance of our forefathers come before Thee. Remember the Messiah of the house of David, Thy servant, and Jerusalem, Thy holy city, and all Thy people, the house of America. Please grant us deliverance and well being, lovingkindness, life and peace on this say of the rest of our lives. #RandolphHarris 13 of 13

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Cresleigh Homes

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What’s more important? Ample closet space or a big bathroom? No need to decide with the Mills Station Residence 1 model! 👏🥰

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#CresleighHomes
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The Person Who Desires Eternal Glory is Not Distracted by the Glitter of Time!

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Life is full of problems; it is how we deal with them that defines us. Everyone was blessed with the gift of being able to discern what is right and what is wrong. This blessing is called conscience. A person’s conscience is the defense against situations that are spiritually harmful. “For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night. For behold, the Spirit of Christ is given to every human, that one may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do god, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. But whatsoever thing persuadeth humans to do evil, and believe not in Christ, and deny Him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him. And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do no judge wrongfully; for with that same judgment which ye judge ye shall also be judged. Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ,” reports Moroni 7.15-19. #RandolphHarris 1 of 18

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The glory of a good human? Asked Paul in Second Corinthians (1.12). A good conscience. Righteous decisions and obedience to the commandments bring peace of conscience. When we sin, we feel remorse or guilt, just as we feel physical pain when we are wounded. This is the natural response of our conscience to sin, and it can lead us to repent. Repentance and forgiveness renew our peace of conscience. On the other hand, if we ignore our conscience and do not repent, out conscience will be impaired as if it has been “seared with a hot iron,” reports 1 Timothy 4.2. Have a good conscience, and it will show. The good conscience can carry a heavy load; again, from Paul in the same letter to the Corinthians (7.4); even when things go wrong, it has a smile on its face. The bad conscience frowns, frets, fidgets. How sweet it is when your heard hits the pillow at night, expostulated John in his First Letter (3.12), and your conscience is not nagging you to death! We are to learn to follow our conscience. This is an important part of exercising our agency. The more we follow our conscience, the stronger it will become. A sensitive conscience is a sign of a healthy spirit. Unless they are doing good things, good people do not feel happy. Bad people never have a good day, never have a moment’s rest. That is because, as the prophet Isaiah suggested (48.22), “There is no peace for the once and future pious, says the Lord.” According to the prophet Micah (3.11), the impious are always chatting us up. “Who says we are not peaceful?” “Is the sky falling?” “Who would dare lay a finger on us?” #RandolphHarris 2 of 18

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Do not believe them! The gorge of God will rise suddenly, swallow them up, grind them down, then spit them out. Do not worry! urges the Psalmists (146.4). They will feel the Hellhound’s breath soon enough. To boast in the Lord is one thing, but to boast when one is toast, that is quite another. For to boast in the Lord is, at least according o Galatians (6.14), to toast the cross of the Lord. Fleeting is the sort of glory that is given and taken by Humanity. Melancholy is the constant companion of Worldly Glory. The glory of the Good lies in their conscience; it is not something that burbles from their mouths. The person who desires Eternal Glory is not distracted by the glitter of time. For many, relief and happiness can come by understanding the relationship between peace of conscience and peace of mind and by living the principles upon which both the blessing are founded. God wants each of His children to enjoy the transcendent blessing of peace of conscience. A tranquil conscience invites freedom from anguish, sorrow, guilt, shame, and self-condemnation. It provides a foundation of happiness. It is a condition of immense worth, yet there are few on Earth that enjoy it. Why? Most often because the principles upon which peace of conscience is founded are either not understood or no adequately followed. My life has been so richly endowed from peace of conscience that I would share insight on how it can be obtained. Peace of conscience is he essential ingredient to your peace of mind. Without peace of conscience, you can have no real peace of mind. Peace of conscience related to your inner self and is controlled by what you personally do. #RandolphHarris 3 of 18

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Peace of conscience can come only from God through a righteous, obedient life. It cannot exist otherwise. On the other hand, peace of mind is most often affected by external forces such as concern for a wayward child, economic pressures, real or imagined offenses, deteriorating World conditions, or more to do than sufficient time to do it. An unsettled mind is temporary, transitory. Peace of mind is restored by resolving the external forces that disturb it. No so with a troubled conscience, for it is unrelenting, ever present, a constant reminder of the need to correct your past mistakes, to resolve an offense to another, or to repent of transgression. If you still feel you must have some silver and gold on this Earth, then you have missed the point. You should rather have Jesus than silver and gold. To embrace eternity, you must rid yourself of all temporality. When tranquillity is puddling in your heart, who cares whether praise or blame is raining on your soul? If your conscience is clean, then you can rest easy. Praise will no make you better; blame will not make your worse. This is what you are, and God is the witness to that. If you are your own interior gardener, you will no care a fig what the World says about your virtuous vines. “When they look at you, they see your face; but when God looks at you, He sees your heart”; or so wrote the author of First Kings, or First Samuel, as it is called in the Latin Bible (16.7). A human judge looks a fact, but the Divine Judge weighs intensions. Do good always and always focus on where you are in the spiritual scheme of things—that is the sign of great purity and inner confidence. #RandolphHarris 4 of 18

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Anyone who does not require Worldly validation for one’s own existence has already committed oneself wholly to God. Much the same sentiment Paul wrote in his Second Letter to the Corinthians. “The person to be commended is not the wone who has nominated oneself, but the one God had His eye on for some time” (10.18). What should the status of internal humans be? To walk with God on the inward path, as the prophet Micah would say (6.8), and not to be waylaid on the outward path by some brusque, bruising affection. Anecdote and research on prayer’s clinical effectiveness has become big news of late. Physicians and scientists have discovered the healing power of prayer. Although researchers acknowledge that petitionary prayer is not 100 percent effective (imagine if it were), it welcomes the conclusion of the Georgetown University internist and prayer researcher Dale Matthews: “Prayer is good for you.” The medical effects of faith on health are not a matter of faith, but science.” Is prayer good for you? No one denies that prayer by those who believe in prayer’s healing power might indeed calm the soul and relieve stress and thereby lead to reduce hypertension, fewer headaches, and strengthened immune function. A sugar pill might do as much for those who believe in it. Such is the power of positive belief—a fact of life that guarantees some success for the devotees of alternative-medicine, regardless of whether their specific recommendations have any intrinsic healing power. Moreover, no one denies the accumulating evidence that, for a variety of reasons, an active religious faith predicts health and longevity. In these times of Worldwide turmoil, more and more persons of faith are turning to the Lord for blessings of comfort and healing. We use nutrition, exercise, and other practices to preserve health, and we can enlist the help of healing practitioners, such as physicians and surgeons, to restore help. #RandolphHarris 5 of 18

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Modern advocates of prayer’s power have something more in mind than a placebo effect. Prayers of intercession and petition can heal others, they believe. If so, say the skeptics, put up of shut up: put your intuitions about the prayer to the test. Do prayers for healing procedure cures? Faster recovery? Decreased mortality? In 1872, an anonymous British citizen proposed an experiment that might answer these questions. Choose “one single ward or hospital for three to five years of sustained prayer by “the whole body of the faithful.” Will the healing and morality rates there beat those in comparable hospital elsewhere? If they do, so much the better for our belief in intercessory prayer and our associated understanding of God. If they do not, so much the worse for our beliefs. Although the experiment was not conducted, the very idea triggered a national “prayer-gauge controversy” that raged in Britain during 1872-73: Should researchers test the efficacy of prayer as they would test any proposed medical remedy? In the spirit of those Christian founders of modern science, should Christians approach even their cherished beliefs with such humility that they are willing to check them against the realities of God’s creation? Or it the very idea of testing prayer—and God—outrageous? If experimenting with prayer offends you, said the scientist Francis Galton (Charles Darwin’s cousin), then why not scientifically examine the efficacy of spontaneous prayers? Dr. Galton, who loved to quantify everything from intelligence to female beauty, collected mortality data on groups of people who were the objects of much prayer—kings, clergy, missionaries—and found that they lobed no longer than others. Moreover, the proportion of stillbirths suffered by praying and nonpraying expectant parents appeared similar. #RandolphHarris 6 of 18

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And there things stood until a century or so later, when several American researchers actually experimented with prayer. Although not the first effort—others are recounted by Larry Dossey in healing Words: The Power of Prayers and the Practice of Medicine—the one that did the most to revive interest in such experiments was the physician Randolph Byrd’s 1988 report titled “Positive Therapeutic Effects of Intercessory Prayer in a Coronary Care Unit Population.” Mr. Byrd randomly assigned 393 patients admitted to San Francisco General Hospital’s coronary-care unit to either a prayer or no-prayer condition. The first names of prayer-group patients, along with diagnosis, condition, and occasional updates, were given three to seven “born again” intercessors. In the tradition of double-blind drug studies, neither patients nor staff knew which patients were receiving prayers. The results? For six of twenty-six outcome measures, such as the need for diuretics, antibiotics, and ventilation therapy, the prayed-for patients did better. The widely publicized conclusion? Prayer words. That is good but hardly surprising news to most Americans, 87 percent of whom in survey for Newsweek said that “God answers prayers” and 82 percent of whom said that when praying they “ask for health of success for a child or family member.” In a Gallup survey, three in ten Americans reported having experienced a “remarkable healing,” of whom 30 percent credited their own or others’ prayers. Not so fast, said the skeptics. For twenty of the twenty-six measures, such as length of hospital stay and mortality, there was no difference between Byrd’s prayer and no-prayer groups. Try enough prayer experiments and take enough measures and you can be sure that some positive outcomes—just by chance—will be associated with prayer. #RandolphHarris 7 of 18

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All these are a prelude to two new prayer experiments—one small, one huge—funded by the John Templeton Foundation. In the smaller experiment, Dale Matthews, in cooperation with S.M. Marlow and Francis MacNutt, assigned forty patients at the Arthritis Treatment Center in Clearwater, Florida, to one of two groups—a control group receiving no treatment, and a group that received healing prayer with the laying on of hands over four days. Half of the patients in this latter group were additionally assigned to receive six months of long-distance intercessory prayers. Patients in both the control group and the two prayer groups were examined periodically over the next year, rating their own pain and being rated by clinicians who were blind to the patients’ experimental group. What effect, if any, would you predict when Matthews compared the arthritic conditions of the control group and the two prayer conditions? Before we disclose the results, consider also the mother of all prayer experiments, one whose size and credibility destines it for discussion and debate for years to come. Our hunch is that this just-completed experiment will trigger—as did the British prayer-test controversy about 150 years ago—much theological and pastoral reflection. At issue will be what people of faith should take to be the essence of prayer and of God’s relationship to the natural World. We call it the Harvard Prayer Experiment, because the primary investigator, the cardiologist Herbert Benson, is a professor affiliated with Harvard Medical School (as well as the author of many popular books on the healing powers of meditation and relaxation, most recently Timeless Healing: The Power and Biology of Belief). #RandolphHarris 8 of 18

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Although enormous, the experiment—a greatly expanded and more tightly controlled replication of the small Byrd study—is elegantly simple. Each of three conditions engaged several hundred patients at five leading medical centers who are about to undergo coronary bypass surgery. (All consented to participation.) Teams of intercessors—people of faith who, one presumes, hoped to show the power of prayer while supporting the seriously ill patients—prayed for individuals in two or three groups of bypass patients. Patients in two groups were either prayed for by the volunteer intercessors or not, but did not know which condition they were in. A third patient group knew it was being prayed for. We know that the prayer of faith, uttered alone or in our homes or places of worship, can be effective to heal the sick. Many scriptures refer to the power of faith in the healing of an individual. The Apostle James taught that we should “pray one for another, that ye may be healed,” adding, “the effectual fervent prayer of a righteous man availeth much,” report James 5.16. When the woman who touched Jesus was healed, He told her, “Thy faith hath made thee whole,” reports Matthew 9.22. Similarly, the Book of Mormon teaches that Lord “worketh by power, according to the faith of the children of men,” reports Moroni 10.7. A recent nationwide survey found that nearly 80 percent of Americans believe that miracles still occur today as [they did] in ancient times. 33 percent of those surveyed said they had experiences or witnesses a divine healing. “God manifesteth Himself unto all those who believe in Him, by the power of the Holy Ghost; yea, unto every nation, kindred, tongue, and people, working mighty miracles…among the children of men according to their faith,” reports 2 Nephi 26.13. #RandolphHarris 9 of 18

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The techno-rebels argue that either we control technology or it controls us—and that “we” can no longer simply be the usual tiny elite of scientists, engineers, politicians, and businessmen. Whatever the merits of the antinuclear campaigns that have erupted in Germany, France, Sweden, Japan, and the United States of America, the battle against Concorde, or the rising demands for regulation of genetic research, all reflect a widespread passionate demand for the democratization of technological decision-making. The techno-rebels contend that technology need not be big, costly, or complex in order to be “sophisticated.” The heavy-handed technologies of the Second Wave seemed more efficient than they actually were because corporations and socialist enterprises externalized—transferred to society as a whole—the enormous costs of cleaning up pollution, of caring for the unemployed, of dealing with work-alienation. When these are seen as costs of production, many seemingly efficient machines turn out to be quite the opposite. Thus the techno-rebels favour the design of a whole range of “appropriate technologies” intended to provide humane jobs, to avoid pollution, to spare the environment, and to produce for personal or local use rather than for national and global markets alone. The techno-rebellion has sparked thousands of experiments all over the World, with just such small-scale technologies, in fields ranging from fish farming and food processing to energy production, waste recycling, inexpensive construction, and simple transport. While many of these experiments are naïve and hark back to a mythical past, others are more practical. #RandolphHarris 10 of 18

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Some reach out for the latest materials and scientific tools and combine them in new ways with old techniques. Jean Gimpel, for example, this historian of medieval technology, has built elegant models of simple tools that might prove useful in non-industrial countries. Some of these combine new materials with old methods. A surge of interest in the airship provides another example—use of a by-passed technology that can now be made with advanced fabrics or materials that give it much greater payload capacity. Airships are ecologically sound and could be used for slow but cheap and safe transport in regions where there are no roads—Brazil, perhaps, or Nigeria. Experiments with appropriate or alternative technologies, especially in the energy field, suggests that some simple, small-scale technologies can be as “sophisticated” as complex, large-scale technologies when the full range of side effects it taken into account and when the machine is properly matched to the task. The techno-rebels are also disturbed by the radical imbalance of science and technology on the face of the planet, with only 3 percent of the World’s scientists in countries containing 75 percent of the global population. They favour devoting more technological attention to the needs of the World’s poor, and a more equitable sharing of the resources of outer space and the oceans. They recognize that not only are the oceans and skies part of the common heritage the race, but the advanced technologies itself could not exist without the historic contributions of many peoples, from the Indians and Arabs to the ancient Chinese. #RandolphHarris 11 of 18

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Finally, they argue that in moving into the Third Wave we must advance, step by step, from the resource-wasteful, pollution-producing system of production used during the Second Wave era toward a more “metabolic” system that eliminates waste and pollution by making sure that the output and by-product of each industry becomes an input for the next. The goal is a system under which no output is produced that is not an input for another production process downstream. Such a system is no only more efficient in a production sense, it minimizes, or indeed eliminates, damage to the biosphere. Taken as a whole, this techno-rebel program provides the basis for humanizing the technological thrust. The techno-rebels are, whether they recognize it or not, agents of the Third Wave. They will not vanish but multiply in the years ahead. For they are as much a part of the advance to a new stage of civilization as our missions to Venus, our amazing computers, our biological discoveries, or our explorations of the oceanic depths. Out of their conflict with the First Wave fantasizers and the Second Wave advocates of technology uber alles will come sensible technologies matched to the new, sustainable energy system toward which we are beginning to reach. Plugging the new technologies into this new energy base will raise to a wholly new level our entire civilization. At its heart we will find a fusion of sophisticated, science-based “high-stream” industries, operating within much tightened ecological and social control, with equally sophisticated “low-stream” industries that operate on a smaller, more human scale, both based on principles radically different from those which governed the Second Wave techno-sphere. Together, these two layers of industry will form today’s “commanding heights.” #RandolphHarris 12 of 18

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However, this is only a detail of a much vaster picture. For at the same time that we are transforming the techno-sphere we are also revolutionizing the info-sphere. The term “exurb” refers to the type of upper-middle-class settlement that has taken place in outlying semirural suburbia—the area beyond the second ring of densely settled subdivisions. Fringe exurban areas have more widely separated homes, often with woods between, and the homes tend to be large and expensive. Sometimes exurbanites settle around old villages or small towns. Exurbanites, as a rule, are affluent, well-educated professionals. Sometimes these individuals work in fields such as communications, advertising, and publishing, which allow them to work at home and avoid daily commuting. The use of personal computers with WiFi and fax machines means they can remain in touch through offices in their homes. If their base is New York, they may live in Fairfield county, Connecticut, or northern New Jersey; if the office is in Philadelphia, then Bucks County, Pennsylvania; and if in San Francisco, then Marin County, California. The study of exurbia that gave these areas is name, portrays them as hyperactive, upwardly mobile stivers who have left city streets for tri-level houses. The picture is of people desperately trying to find meaning in their lives by moving out of the city. Working in highly competitive industries where the standards for judging performance are subjective and fickle, they seek solace by escaping the city. Basically, exurbanites are displaced cosmopolites living in the twenty-first century version of what two centuries ago were called romantic suburbs. They are urbane seekers of the American Dream who see to reside in rustic settings. They want to move out of the but not away from its advantages and services. #RandolphHarris 13 of 18

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Living such a semi-country life puts a strain on the budget and creates pressure to have a standard of life one cannot afford. According to the stereotype, it also puts considerable pressures on wives, who find themselves locked into a schedule of maintaining the house and providing shuttle service for children and commuting husbands while attempting to maintain their own careers and interests. If the above sounds familiar, it may be because this general outline has served as the plot for dozens of novels, television soaps, and movies. The difficulty is that it is often taken as a scientific reflection of reality rather than inventive fiction. Solid research is scarce; but at least based on demographic characteristics, there does not seem to be support for the belief that exurbanites are significantly different from other same-status suburbanites. In fact, exurbs have a way of turning into reluctant suburbs as more and more people move into the same area, all seeking to escape the urban pace. Even harder to pin down are those places beyond the exurbs that are not oriented toward a major city. While definitionally these areas may still be within a metropolitan area, the orientation of residents may be more rural than urban. Housing in these in-between areas that are not truly rural, but probably never destined to become suburban, is sometimes of marginal quality. Some of these living in such “ruban” areas are barely getting by economically in spite of more affordable housing costs and taxes. It is not uncommon for ruban residents to commute long distance to work at below living wage jobs. They are anything but affluent suburban commuters. #RandolphHarris 14 of 18

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Adding to the confusion over what is suburban are some outlying college towns that census has defined as metropolitan but that are not urban in character. One of these is Centre County, Pennsylvania, which is the home of Pennsylvania State University Because of its population, Centre County is metropolitan area named State College, but it is clearly neither urban nor suburban. The cunty includes a widely dispersed and mixed population having a wide range of interest and occupations. There are 165 acres for every person in the metropolitan area. The consequences are a metropolitan area that is known for is hiking trails, numerous lakes, trout streams, and mountains. In practice, even residential suburbia, to say nothing of the outer cities, has become remarkably diverse. So diverse, in fact, that just calling an area “suburban” does not really tell us much anymore. As suburbia has come to hose and employ the larges segment of the American population, the characteristics that define a “typical suburb” and “typical suburbanites” have become even more attenuated. It is said that man is created in God’s image, but what happens when we alter that image, is our reflection that other thing that changes? Pseduo-practical psychology is a system for turning thoughts into things, mental images into physical realities, and airy nothing into solid somethings—by believing in them. The psychoanalytic methods has only a limited usefulness, as its theory has only a quarter truth. If adopted and followed unrestrainedly it may do as much harm as good, or sometimes even more. It may make the patient so self-absorbed that one is deprived of the broad interest in life necessary to a healthy mind. #RandolphHarris 15 of 18

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It may cause one to go one seeking for childhood experiences that never existed, for the alleged roots of one’s trouble—a process over which people have sometimes wasted years. One may read extreme intimate meanings into one’s night dreams and one’s day thoughts, and thus come to absurd attitudes towards life. And finally, the patient may become so dependent on the analyst that one is a helpless creature unable to cope with the World by one’s own willed and personal response. The psychoanalyst may do useful work in bringing to the surface an earlier happening which gave a suggestion whose work upon the mind and feelings led ultimately to illness. The psychoanalysts work busily on the ego all the time, thus keeping the poor patient still imprisoned in it. However, reference to the Overself might help one really to get rid of some complexes. To how many persons has the average Freudian psychoanalyst brought true inner peace? If statistics were available, they would be disillusioning. Why is this? It is not for a lack of shrewdness, training, research, and practice on the part of the analysts. The basic answer is that both one and one’s patients are moving in a vicious circle; all their attention is being kept within the ego, that combination of animal and lesser human traits which has yet to discover its greater self. They seek escape, healing, and freedom where there is none. In that greater self alone the good, the true, the beautiful, and the healthy resides. Psychoanalytic practices may be quite right in their place for their purpose, but the technique used has no place in philosophy. We do not consider it necessary to delve into an aspirant’s childhood in order to explain one’s present mental condition. For as we believe that one’s past stretches away into numerous earlier reincarnations, it is obviously insufficient and inadequate merely to take the past of the present reincarnation alone for analysis. #RandolphHarris 16 of 18

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Nor do we consider it of any use to try to explain one’s repressions and frustrations by attempting to interpret one’s dreams. For we consider most dreams to be merely a worthless mélange of thoughts, events, and experiences of the previous twenty-four hours. The really significant dreams are few. Dr. Freud confessed that he had never had any mystical experiences or mystical feelings. He therefore went on to dismiss all such things in purely materialistic terms, making the silly assumption that because he had never had them, therefore it was not possible for anyone else to have them. Dr. Freud thought by searching in the darkest corners of our souls, by putting the most intimate interpretation upon the most innocent thoughts and dreams, we would develop our personalities and free our souls! This distorted and pseudo-deep psychology is typical of present-day theorists who offer their last surmise as a first discovery. No human who has practiced the profound meditation which philosophic self-knowledge enjoins, will hear without a smile the Freudian psychoanalysts’ doctrine hat human nature is but a bundle of obscenity. Even Dr. Jung new better. Psychiatry takes itself too seriously and so overestimates the worth of its findings. If it could pick up a sense of humour, its results would be more accurate. It is unreasonable to conclude that because so large a part of human activity must be attributed to the impulses of pleasures of the flesh, the whole of human activity is attributed to that same source. Those analysts who do so have something to learn about the unconscious quest of every creature for its own spiritual self-realization. #RandolphHarris 17 of 18

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The psychiatrists, being always properly qualified doctors of medicine, are expected to be more reliable in diagnoses, prognoses, and treatments than other healers. However, experience shows exceptions. Others have succeeded incurring when the official psychotherapists failed. Others have succeeded in curing when the official psychotherapists failed. Why? It is because the unofficial ones have quite often dropped the materialistic belief that causes mental disease must be so sought in the physical brain alone. The psychiatrists do not reckon with a mind having a consciousness apart from the body. In an age when we are led to believe we can be anything we want to be, what most deludes us is in ourself. It is interesting to note that the author of works on Psychosynthesis, Dr. Assagioli, has dropped use of the word “spiritual” and replaced it by “transpersonal.” However, if we heed their earliest beginnings and do not ignore their smallness, glimpses can be cultivated. They can grow. Look for them in the feelings—these light delicate intuitions—for that is what they mostly are. Let us be united; let us speak in harmony; let our minds apprehend alike. Common be our prayer; common be the end of our assembly; common be our resolution; common be our deliberations. Alike be our feelings; unified by our hearts; common be our intentions; perfect be our unity. Our God and god of our fathers, ay our remembrance and the remembrance of our forefathers come before Them. Remember the Messiah of the house of David, Thy servant, and Jerusalem, Thy holy city, and all Thy people, the house of Israel. Please grant us deliverance and wellbeing, lovingkindness, life and peace on his day. #RandolphHarris 18 of 18

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If Speak You Must, then Let Loose Your Own Wretched Spiritual Condition!

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My Dear Winchester—We have had a terrible shock this morning. Jean did not come down to breakfast, and Clara went to see if she was ill. We heard her scream, and rushing up, there was poor Jean sitting at the old bureau, quite dead. She had fallen forward on the desk, and her housekeeping-book was crumpled up under her. She had been so all night long, we suppose, for she was not undressed, and was quite cold. The doctors say it was disease of the heart.

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We would like to believe that everything we think and say is right, but we cannot. That is because we do not have grace enough or sense enough. Of course, there is a wit in each of us, but even this is dimmed through negligence. What we really fail to notice is that we are losing our interior vision. How do you know?? When we act so daily, and the excuses we cook up are so abysmal! When we explode with passion and think, no I am not angry, I am just defending the faith. When we peck at the peccadillos of others, and our own whoppers we let pass unchallenged, as the Evangelist Matthew has pointed out (7.3)! When we ponder what we will put up with from others, but pay little attention to how much others will have to put up with from us! Is there a moral anywhere in this? Whoever wants one’s own actions to be tolerably received would do well not to judge the behaviour of others so intolerably. Whoever has an interior life should put the spiritual care of oneself before the care of others. You will never be internal and devout until you hold your tongue about others. If speak you must, then let loose your own wretched spiritual condition. If you focus entirely on your relationship to God, precious little of the hubbub of the World will be able to penetrate your recollection. When you have that vacant stare in your eye, you might well ask yourself, before someone else does, just where are you? When you have run through everything the World has to offer, why, if I may echo Matthew (16.26), do you seem to have advance to the real? The moral? #RandolphHarris 1 of 21

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If you want True Peace and True Union, then you just have to postpone everything else and attend to your own case. If only you drag your torso away from every temporal festival, you will make spiritual progress. When you put a value on each temporal thing, you will lose spiritual ground. All of which means, you can keep nothing as your own nothing big, nothing small, nothing nice, nothing new; that is to say, nothing except God and everything that smacks of God. However, all hose lovely creaturely consolations that came your way, what about them? Forget about them! The soul that loves God loathes everything that is not God. God Eternal, God Immense, “fulling all the space,” as Jeremiah phrased it (23.24); the soul’s solace, the heart’s True Joy. Although already a thriving business—having sold over 100,000 lever-action repeaters by the early 1880s—Winchester was ready to expand its market with different-action firearms. The Hotchkiss, a bolt action designed by American inventor Benjamin B. Hotchkiss and produced in hopes of military sales, appeared in 1883. In the same year, Winchester bought the rights to the falling block single-shot rifle invented and patented by John M. Browning. Spawned by the Browning connection with Winchester, the single-shot appeared in the Winchester catalogue for 1885. The single-shot would not reach the market until 1885 and remained in product line until approximately 1920. There are so many variations in calibers, barrels, overall configurations, finishes, triggers, sights, and other feature that sportsmen, the military, and target shooters were all offered every variety of possible use for a single-shot rifle. #RandolphHarris 2 of 21

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The number of cartridge chamberings for this model exceeds that of any other firearm made by Winchester: approximately sixty-five. The single-shot was made at a time when target shooting was as popular as golf is today and a major match like the Creedmoor (on New York’s Long Island) was very much the Masters of its day. Not only were the single-shots beautifully constructed and of a solid, virtually unbreakable design, but they were phenomenally accurate, used in international matches which were shot at distances up to 1,000 yards, with exquisitely constructed open sights and finely built tubular scope sights. The champion target shooters were international celebrities, and elaborate trophies were designed and built by such silversmiths as Gorham and Tiffany. The Browning-Winchester single-shot rifles were also a favourite of sportsmen-hunters as the wide selection of chamberings meant that cartridges were available for every type of North American game animal. Then, as now, hunters preferred the simplicity and reliability of a single-shot mechanism, as well as the challenge of having only one shot available, without the rapid-repeating capability of magazine arms. Taking a grizzly bear with a nonrepeating rifle required cool nerves and a steady hand. When Oliver Winchester brought out a John Browning design, the company certainly got its money’s worth. The $8,000.00 ($231,230.64 inflation adjusted for 2021) went a long way with the single shot. The Winchester rifles were highly successful. In June of 1888, John and Matt Browning were issued a patent for a slide-action magazine rifle, which—as the Model 1890—became Winchester’s first rifle of that type. #RandolphHarris 3 of 21

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The model 1890, in two basic grades only (Sporting Rifle and Fancy Sporting Rifle, all having 24-inch octagonal barrels and rifle-style steel buttplates), remained in production through 1932, with a total production of nearly 850,000. The 1890 was Winchester’s all-time sales leader in .22 rimfire, and many 1890s are still in use around the World today. As an economical version of the Model 1890, the factory brought out the 1906 pump-action. And the 1906 thereby also became the factory’s first rifle advertised and sold which accommodated the three cartridges interchangeably. A further sales factor was that all Model 1906s featured takedown capability. Serial numbering on the 1906 was in its own range, and, like the 1890, the 1906 achieved an extraordinary sales total—nearly 850,000 made—before being discontinued in 1932. Hundreds of thousand of Winchester rifles were produced and they were assembled in what is called the Winchester Complex, which is in New Haven, Connecticut USA. In 1862, William Wirt Winchester, the son of Oliver Fisher Winchester, married Sarah Lockwood Pardee. (Oliver Fisher Winchester was a very wealthy and prominent man, not only the owner of Winchester Repeating Arms, but also Lieutenant Governor of Connecticut.) Sarah and William’s life together was happy, and they moved in the best of New England society. However, in 1866, disaster struck when their infant daughter, Annie died of the then mysterious childhood disease marasmus. Mrs. Winchester fell into a deep sadness. Fifteen years later, her husband William Wirt Winchester who was at the time president of Winchester Repeating Arms Company suffered a premature death. #RandolphHarris 4 of 21

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Mrs. Winchester inherited 777 shares of Winchester Repeating Arms Company, and $20,000,000.00 ($532,737,254.90 inflation adjusted for 2021). She was told she could rest assure that her life was not in danger and by building a house similar to the Winchester Complex, which was 3,250,000 square feet, would give her eternal life. Now, no one really knows how much the Winchester’s were worth. In 1915, for instance, they may a deal with the British government in the sum of $47,500,000.00 ($1,277,778,217.82 inflation adjusted for 2021), so Mrs. Winchester’s inheritance was just a fraction of their cumulative wealth. In the late 1800s, the Santa Clara Valley presented sweeping visas of rural open space. It was a serene setting for Mrs. Winchester to begin her building project. In 1884 she purchased an unfinished eighteen-room farm house just three miles west of San Jose—and over the next thirty-eight years she produced the sprawling complex we know today as the Winchester Mystery House. The death of the child cannot be explained on natural grounds except by suggesting that there was something wrong with it quite unrelated to the father’s experience. However, there is eloquent testimony about evidence of the power of witchcraft. There were known to witches in New Haven, Connecticut in 1646. A servant named Mary Johnson was accused of being a witch. Others were known to practice black magic. However, it did not occur to anyone to notice that the evidence suggested that the malignant power must also reside not only in the witch but in the charms hey use or in the Devil’s power that lay behind them, since they worked equally well whether they were manipulated by a confessed witch or by a Godly magistrate. I am a believer of words, I believe everything depends on who says them. What if the direful creatures, whose report lingers in these tales of the Winchester, should have an origin far older still? What if they were the remnants of a vanishing period of the Earth’s history long antecedent to the birth of mastodon and iguanodon; a stage, namely, when the World, as we call it, had not yet become quite visible, was not yet so far finished as to part from the invisible World that its mother, and which, on its part, had no then become quite invisible—was only almost such. #RandolphHarris 5 of 21

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When, as a credible consequence, strange shapes of those now invisible regions, of Eden and Hell, might be expected to gloom out occasionally from the awful Fauna of an ever-generating World upon that one which was being born of it. Hence, the life-periods of a World being long and slow, some of these huge, unformed bulks of half-created matter might, somehow, like the megatherium of later times, a baby creation to them, roll at age-long intervals, clothes in a might terror of shapelessness into the half-recognition of human beings, whose consternation at the uncertain vision were barrier enough to prevent all further know of its substance. Ever since I was born, I suppose the changes of a World are not to be measured by the changes of its generations. When one’s discrimination is no greater than to lump everything marvellous—demons, Angels, kelpies, ghosts, vampires, doppelgangers, witches, fairies, nightmares under the one head of ghost—it upsets the reappearing of the of the departed. It matters very little whether we believe in ghost, or not, provided that we are ghosts—that within this body, which so many people are ready to consider their own very selves, their lies a ghostly embryo, at least, which has an inner side to it God only can see, which says I concerning itself, and which will soon have to know whether or not it can appear to those whom it has left behind, and thus solve the question of ghosts for itself, at least. Is telling a person about a ghost, affording one the source of one’s conviction? It is the same as a ghost appearing to one? Not at all. The impression may be deeper and clearer on your mind than any fact of the next morning will make. Not everyone can feel it, but the person who does is convinced. It cannot be conveyed. It is something you have to experience. #RandolphHarris 6 of 21

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In the year 1825 Oliver Fisher Winchester fell in love. This was before he met and married his wife Jane Ellen Hope. Here are notes from his journal: Well, I was walking along Chapel Street, and feeling a little bewildered in consequence—for it was quite the dusk of the evening. There was a haze in the air, when, from the crossing that cuts off the corner in the direction of Crown Street, just as I was about to turn towards it, a lady stepped upon the kerbstone of the pavement, looked at me for a moment, and passed—an occurrence not very remarkable, certainly. However, the lady was remarkable and so was her dress. I am not good at observing, and I am still worse at describing dress, therefore I can only say that hers reminded me of an old picture—that is, I had never seen anything like it, except in old pictures. She had no bonne, and looked as if she had walked straight out of an ancient drawing-room in her evening attire. The next instant I met a man on the crossing, who stopped and addressed me. So betwixt was I that, although I recognized his voice as one I ought to know, I could not identify him until he got closer, which I did instinctively in the act of returning his greeting. At the same time, I glanced over my shoulder after the lady. She was nowhere to be seen. “What are you looking at?” asked Gary James. “I was looking after that lady,” I answered, “but I cannot see her.” “What lady?” said James, with just a touch of impatience. “You must have seen her,” I retuned. “You were not more than three yards behind her.” “Where is she then?” “She must have gone down one of the areas, I think. However, she looked a lady, though an old-fashioned one.” “Have you been dining?” asked James, in a tone of doubtful enquiry. “No,” I replied, not suspecting the insinuation; “I have only just come from the Museum.” “Then I advise you to call on your medical man before you go home.” “Medical man!” returned; “I have no medical man. What do you mean? I never was better in my life.” #RandolphHarris 7 of 21

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“I mean that there was no lady. It was an illusion, and that indicates something wrong. Besides, you did not know me when I spoke to you. “That is nothing,” I returned. “I had just taken a moment to recall your name.” “How was it you saw the lady, then?” The affair was growing serious under by friend’s interrogation. I did not a all like the idea of his supposing me subject to hallucinations. So I answered, with a laugh, “Ah! to be sure, that explains it. I was just confused.” It was a drizzly afternoon in the beginning of the last week of October when I left the two of New Haven. I hard hardly left the town, and the twilight had only in a post-chaise to ride to East Haven, the property of my friend’s father. I had hardly left the town and the twilight had only begun to deepen, when, glancing from one of the windows of the chaise, I fancied I saw, between me and the hedge, the dim figure of a horse keeping pace with us. I thought, in the first interval of unreason, that it was a shadow from my own horse, but reminded myself the next moment that there could be no shadow where there was no light. When I looked again, I was at the first glance convinced that my eyes had deceived me. At the second, I believed once more that a shadowy something, with the movements of a horse in harness, was keeping pace with us. I turned away again with some discomfort, and not till we had reached an open moorland road, whence a little watery light was visible on the horizon, could I summon up courage enough to look out once more. Certainly then there was nothing o be seen, and I persuaded myself that it had been all a fancy. As we turned into the avenue that led up to East Haven, I found myself once more glancing nervously out the window. #RandolphHarris 8 of 21

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 The moment the trees were about me, there was, if not a shadowy horse out there by the side of the chaise, yet certainly more than half that conviction in here in my consciousness. When I saw my friend, however, standing on the doorstep, dark against the glow of the hall fire, I forgot all about it; and I need not add that I did not make it a subject of conversation when I entered, for I was well aware that it was essential to a man’s reputation that his senses should be accurate, though his heart might without prejudice swarm with shadows, and his judgment be a very stable of hobbies. I was kindly received. Mrs. James had been dead for some years, and Florence Ida, the eldest of the family, was at the head of the household. She had two sisters, little more than girls. The father was a burly, yet gentlemanlike Yorkshire squire, who ate well, drank well, looked radiant, and hunted twice a week. In this pastime his son joined him when in the humour, which happened scarcely so often. I, who had never crossed a horse in my life, took his apology for not being able to mount me very coolly, assuring him that I could rather loiter about with a book than be in at the death of the best-hunted werewolf or Hellhound in East Haven. I very soon found myself a home with the James’s; and very soon again I began to find myself no so much at home; for Miss James—Florence Ida as I soon ventured to call her—was fascinating. There was an empty place in my heart. Florence’s figure was graceful, and her face was beautiful. Order was a very idol with her. Hence the house was too tidy for any sense of comfort. If you left a book on the table, you would, on retuning to the room a moment after, find it put aside. What the furniture of the drawing-room was like, I never saw; for not even on Christmas Day, which was the last day I spent there, was in uncovered. Everything in it was kept in bibs and pinafores. Even the carpet was covered with a slippery sheet of brown holland. Mr. James never entered that room, and therein was wise. Gary remonstrated once. She answered him quite kindly even playfully, but no change followed. #RandolphHarris 9 of 21

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What was worse, she made very wretched tea. Her father never took tea; neither did Gary. I was rather fond of it, but I soon gave it up. Everything her father partook of was first-rate. Everything else was somewhat poverty-stricken. My pleasure in Florence’s society prevented me from making practical deductions from such trifles. The first day of November was a very lovely day, quite one. I was sitting in a little arbour I had just discovered, with a book in my hand—not reading, however, but day-dreaming—when, lifting my eyes from the ground, I was startled to see, through a thin shrub in from of the arbour what seemed the form of an old lady seated, apparently reading from a book on her knee. The sight instantly recalled the lady from Chapel Street. I started to my feet, and then, clear of the intervening bush, saw only a great stone such as abounded on the moors in the neighbourhood, with a lump of quartz set on top of it. Some childish taste had put it there for ornament. Smiling at my own folly, I say down again, and reopened my book. After reading for a while, I glanced up again, and once more started to my feet, overcome by the fancy that there verily sat the lady reading. You will say it indicated an excited condition of the brain. Possibly; but I was, as far as I can recall, quite collected and reasonable. I was almost vexed this second time, and sat down once more to my book. Still, every time I looked up, I was startled afresh. I doubt, however, if the trifle is worth mentioning, or had any significance even in relation to what followed. I wondered if Florence practiced witchcraft. There were others who may or may not have practiced it—the evidence is insufficient—but who had clearly used their reputation for occult power to gain illegitimate personal ends. #RandolphHarris 10 of 21

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Gary said that Florence had been dabbling in the occult for years; about five years ago he said she had borrowed a book on palmistry, containing rules on how to know the future. However, he told her it was an evil book and evil art. His charity was wasted, however, since Florence continued telling people’s futures, somethings through reading their faces as well as through reading their palms. Fortunetelling is often only white magic. However, it easily becomes black magic when it concerns itself with the time or manner of the subject’s death. After dinner I strolled out by myself, leaving father and son over their claret. I did not drink wine; and from the lawn I could see the windows of the library, whither Florence commonly retired from the dinner-table. It was a very lovely soft night. There was no moon, but the stars looked wider awake than usual. Dew was falling, but the grass was not yet wet, and I wandered about on it for half and hour. The stillness was somehow strange. It had a wonderful feeling it as if something were expected—as if the quietness were the mould in which some even or other was about to be cast. Even then I was a reader of certain sorts of recondite lore. Suddenly I remembered that this was the eve of All Souls. This is the night on which all the faithful departed, those baptized Christians who are believed to be in purgatory because they died with the guilt of less sin on their souls, came out of their graves to visit their old homes. “Poor dead!” I thought with myself; “have you any place to call a home now? If you have, surely you will not wander back here, where all you have called home has either vanished or given itself to others, to be their home now and yours no more! What an awful doom the old fancy has allotted you! To dwell in your graves all he year, and creep out, this one night, to enter at the midnight door, left open for welcome! A poor welcome truly!—just an open door, a clean-swept floor, and a fire to warm your rain-sodden limbs! The household asleep, and the houseplace swarming with the ghost of ancient times—the miser, the spendthrift, the profligate, the coquette—for the good ghosts sleep, and are troubled with no walking like yours! Not one man, sleepless like yourself, to question you.” #RandolphHarris 11 of 21

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“Yet who can tell?” I went on to myself. “It may be your hell to return thus. It may be that only on this one night of the year you can show yourself to one who can see you, but that the place were wicked is the Hades to which you are doomed for ages.” I thought and thought till I began to feel the air alive about me, and was enveloped in the vapours that dim the eyes of those who strain them for one peep through the dull mica windows that will not open on the World of ghosts. At length I cast my fancies away, and feld from them to the library in hopes that no one would raise the Devil to kill or bewitch me. There were many books of fortune-telling and grimoires, of course, full of diagrams. The bodily presence of Florence made the World of ghosts appear shadowy indeed. “What a reality there is about a bodily presence.” I said to myself, as I took y chamber-candle in my hand. “But what is there more real in a body?” I said again, as I crossed the hall. “Surely nothing,” I went on, as I ascended the broad staircase to my room. “The body must vanish. If there be a spirit, that will remain. A body can but vanish. A ghost can appear.” I woke in the morning with a sense of such discomfort as made me spring out of bed at once. When I looked at my watch after I was dressed, I found I had risen an hour earlier than usual. I groped my way downstairs to spend the hour before breakfast in the library. No sooner was I seated with the book than I heard the voice of Florence scolding the butler, in no very gentle tones, for leaving the garden door open all night. The moment I heard this, the strange occurrences I am about to relate began to dawn upon my memory. #RandolphHarris 12 of 21

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The door had been open the night long between All Saints and All Souls. In the middle of the night I awoke suddenly. I knew it was not the morning by the sensations I had, for the night feels altogether different from the morning. It was quite dark. My heart was beating violently, and I either hardly could or hardly dared breathe. A nameless terror was upon me, and my sense of hearing was, apparently by the force of its expectation, unnaturally roused and keen. There it was—a slight noise in the room!—slight, but clear, and with an unknown significance about it! It was awful to think it would come again. I do believe it was only one of those creaks in the timers which announced the torpid, age-long, skin flow of every house back to the dust—a motion to which the flow of the glacier is as a torrent, but which is no less inevitable and sure. Day and night it ceases not; but only in the night, when house and heart are still, do we hear it. No wonder it should sound fearful! for we are we not the immortal dwellers in ever-crumbling clay? The clay is no near us, and yet not of us, that it is every movement starts a fresh dismay. For what will its final ruin disclose? When it falls from about us, where shall we find that we have existed all the time? My skin tingled with the bursting of the moister from its pores. Something was in the room besides me. Sometimes apparitions had the reputation for torture and the torture included choking. People should teach their children to fear God, should come to persuade poor creatures to give their souls to the Devil. A confused, indescribable sense of utter loneliness, and yet awful presence, was upon me, its blood did cry for vengeance against me. Nobody seemed to have noticed that the specters differed about the means by which the supposed murders were done. The Devil himself did no know so far. This presence was mingled with a dreary, hopeless desolation, as of burnt-out love and aimless life. All at once I found myself sitting up. The terror that a cold hand might be laid upon me, or a cold breath blow on me, or a corpselike face bend down through the darkness over me, had broken my bonds!—I would meet half-way whatever might be approaching. The moment that my will burst into action the terror began to ebb. #RandolphHarris 13 of 21

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The room in which I slept was a large one, perfectly dreary with tidiness. I did not know till afterwards that it was Florence’s room, which she had given up to me rather than prepare another. The furniture, all but one article, was modern and commonplace. I could not help remarking to myself afterwards how utterly void the room was of the nameless charm of feminine occupancy. I had seen nothing to wake a suspicion of its being a lady’s room. The article I have excepted was an ancient bureau, elaborate and ornate, which stood on one side of the large bow window. They very morning before, I had seen a bunch of keys hanging from the upper part of it, and had peeped in. Finding, however, that the pigeon-holds were full of papers, I closed it at once. I should have been glad to use it, but clearly it was not for me. At that bureau the figure of a woman was now seated in the posture of one writing. A strange dim light was around her, but whence I proceeded I never thought of enquiring. As if I, too, had stepped over the bourne, and was a ghost myself, all fear was now gone. I got out of bed, and softly crossed the room to where she was seated. “If she should be beautiful!” I thought—for I had often dreamed of a beautiful ghost that was pleased with me. The figure did not move. She was looking at the faded brown paper. “Some old love-letter,” I thought, and stepped nearer. So cool was I now, that I actually peeped over her shoulder. With mingled surprise and dismay I found that the dim page over which she was bent was that of an old account-book. Ancient household records, in rusty ink, held up to the gliosis of the waning moon, which shone through the parting in the curtains, their entries of shillings and pence!—Of pounds there was not one. #RandolphHarris 14 of 21

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No doubt pounds and fathers are much the same in the World of thought—the true spirit-World; but in the ghost-World this eagerness over shillings and pence must mean something awful! To think that coins which had since been worn smooth in other pockets and purses, which had gone back to the Mint, and been melted down, to come out again and yet again with the heads of new kings and queens—that diners, eaten by the worms—that polish for the floors inches of whose thickness had since been worn away—that the hundred nameless trifled of a life utterly vanished, should be perplexing, annoying, and worst of all, interesting the soul of a ghost who had been in Hades for centuries! The writing was very old-fashioned, and e words were contracted. I could read nothing but the moneys and one single entry—“Corinths Vs.” Currans for a Christmas puffing, most likely! Ah–, poor lady! the pudding and not the Christmas was her care; not the delight of the children over it, but the beggarly pence which it cost. And she cannot get it out of her head, although her brain was “powdered all as thin as flour” ages ago in the mortar of Death. “Alas, poor ghost!” It needs no treasure hoard left behind, no floor stained with the blood of the murdered child, no wickedly hidden parchment of landed rights. Was this a demonic conspiracy? Witches cannot send the Devil to torment people by making a covenant with the Devil. Some people in this town had a lot of evidence against them for trafficking in the occult. In fact, if you recall, during the Salem Witch Trials, renegade members of the clergy had played a large part in the history of witchcraft in fact and in fiction. It should be recalled that Morgan le Fey, King Arthur’s sister, was supposed to have learned her evil craft in the nunnery where she was educated, that Benvenuto Cellini’s sorcerer-friend was a priest, and that a renegade priest is supposed to be necessary to the performance of Black Mass. An old account-book is enough for the hell of the house-keeping gentlewoman! She never lifted her face, or seem to know that I stood behind her. I left her, and went into the bow window, where I could see her face. I was right there. It was the same lady I had met at Chapel Street, walking in front of Gary James.  #RandolphHarris 15 of 21

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Her withered lips went moving as if they would have uttered words she had the breath been commissioned thither; her brow was contracted over her thin nose; and once and again her shining forefinger wen up to her temple as if she were pondering some deep problem of humanity. How long I stood gazing at her I do not know, but at last I withdraw to my bed, and left her struggling to solve that which she could never solve thus. It was the symbolic problem of her own life, and she had failed to read it. I remember nothing more. She may be sitting there still, solving at the insolvable. I should have felt no inclination, with the broad sun of the squire’s face, the keen eyes of Gary James, and the beauty of Florence before me at the breakfast table, to say a word about what I had seen, even if I had not been afraid of the doubt concerning my sanity which the story would certainly awaken. What with the memories of the night, I passed a very dreary day, dreading the return of the night, for, cool as I had been in her presence, I could not regard the possible reappearance of those ghost with equanimity. I had a belly ache. Gary James said he would take a pipe of tobacco and light it. I told him that I thought it was not lawful. [The idea that this remedy was unlawful is probably a result of the use of tobacco in it. Tobacco was an “Indian Weed” and used in Indian ceremony and medicine. The Puritans, like other seventh-century Christians, thought the Indians to be Devil worshippers and thought of their medicine men as magicians.] He said it was lawful for man or beast. However, when the night did come, I slept soundly to the morning. The next day, not being able to read with comfort, I went wandering about the place, and at length began to fit the outside and inside of the house together. #RandolphHarris 16 of 21

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The house was a large and rambling edifice, parts of it very old, parts comparatively modern. I first found a beautiful stained-glass window, which looked out back. It was kind of a countercharm and verged on black magic because it was supposed not only to break the witch’s spell but to injure the witch or compel her presence. Below this window, on one side, there was a door. I wondered whiter it led, but found it locked. At the moment Gary James approached from the stables. “Where does this door lead?” I asked him. “I will get the key,” he answered. “It is rather a queer old place. We used to like it when we were children.” “There is a stair, you see,” he said, as he threw the door open. “It leads up over the kitchen.” I followed him up the stair. “There is a door into your room,” he said, “but it is always locked now. And here is Grannie’s room, as they call it, though why, I have not the least idea,” he added, as he pushed open the door of an old-fashioned parlour, smelling very musty. A few old books lay on a side table. A china bowl stood besides them, with some shrivelled, scented rose-leaves in the bottom of it. The cloth that covered the table was riddled by moths, and the spider-legged chairs were covered with dust. A conviction seized me that the old bureau must have belonged to this room, and I soon found the place where I judged it must have stood. However, the same moment I caught sight of a portrait on the wall above the spot I had fixed upon. “Good Lord!” I caried, involuntarily, “that is the very lady I met at Chapel Street!” “Nonsense!” said Gary James. “Old-fashioned ladies are like babies—they all look the same. That is a very old portrait.” “So I see,” I answered. “It is like a Zucchero.” “I don’t know whose it is,” he answered hurriedly, and I thought he looked a little queer.” #RandolphHarris 17  of 21

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“Is she one of the family?” I asked. “They say so; but who or what she is, I don’t know. You must ask Jean,” he answered. “The more I looked at it,” I said, “the more I am convinced it is the same lady.” “Well,” he returned with a laugh, “my old nurse used to say she was rather restless. But it’s all nonsense.” “That bureau in my room looks about the same date as this furniture.” I remarked. “It used to stand just there,” he answered, pointing to the space under the picture. “Well, I remember with what awe we used to regard it; for they said the old lady kept her accounts at it still. We never dared touch the bundles of yellow papers in the pigeon-holes. I remember thinking Jean a very heroine once when she touched one of them with the tip of her forefinger. She had got yet more courageous by the time she had it moved into her own room.” “hen that is your sister’s room I am occupying?” I said. “Yes.” “I am ashamed of keeping her out of it.” “Oh! she’’ do well enough.” “If I were she though,” I added, “I would send that bureau back to its own place.” “What do you mean, Oliver? Do you believe ever old wife’s tale that ever was told?” “She may get a fright some day—that’s all! I replied. He smiled with such an evident mixture of pity and contempt that for the moment I almost disliked him; and feeling certain that Florence would receive any such hint in a somewhat similar manner, I did not feel inclined to offer her any advice with regard to the bureau. Little occurred during the rest of my visit worthy of remark. Somehow or other I did not make much progress with Florence. I believe I had begun to see into her character a little more, and therefore did not get deeper in love as the days went on. #RandolphHarris 18 of 21

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I know I became less absorbed in her society, although I was still anxious to make myself agreeable to her—or perhaps, more properly, to give her a favourable impression of me. I do not know whether she perceived any difference in my behaviour, but I remember that I began again to remark the pinched look of her nose, and to be a little annoyed with her for always putting aside my book. At the same time, I daresay I was provoking, for I never was given to tidiness myself. At length Christmas Day arrived. After breakfast, the squire Mr. James, and the two girls arranged to talk to church. Florence was not in the room at the moment. I excused myself on the ground of a headache, for I had had a bad night. When they left, I went up to my room, threw myself on the bed, and was soon fast asleep. How long I slept I do not know, but I work again with that indescribable yet well-known sense of not being alone. The feeling was scarcely less terrible in the daylight than it had been in the darkness. With the same sudden effort as before, I sat up in the bed. There was the figure at the open bureau, in precisely the same position as on the former occasion. However, I could not see it so distinctly. I rose as gently as I could, and approached it, after the first physical terror. I am not a coward. Just as I got near enough to see the account book open on the folding cover of the bureau, she started up, and, turning, revealed the face of Florence. She blushed crimson. “I beg your pardon, Mr. Winchester,” she said, in great confusion; “I thought you had gone to church with the rest.” “I had lain down with a headache, and gone to sleep,” I replied. “But forgive me, Miss James,” I added, for my mind was full of the dreadful coincidence, “don’t you think you have been better at church than balancing your accounts on Christmas Day?” “The better day the better deed,” she said, with a somewhat offended air, and turned to walk from the room. #RandolphHarris 19 of 21

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“Excuse me, Florence,” I resumed, very seriously, “but I want to tell you something.” She looked conscious. It never crossed me, that perhaps she fancied I was going to make a confession. Far other things were then in my mind. For I thought how awful it was, if she too, like the ancestral ghost, should have to do an age-long penance of haunting that bureau and those horrid figures, and I had suddenly resolved to tell her the whole story. She listened with varying complexion and face half turned aside. When I had ended, which I fear I did with something of a personal appeal, she lifted her head and looked me in the face, with just a slight curl on her thin lip, and answered me. “If I had wanted a sermon, Mr. Winchester, I should have gone to church for it. As for the ghost, I am sorry for you.” So saying she walked out of the room. The rest of the day I did not find very merry I pleaded my headache as an excuse for going to be early. How I hated the room now! Next morning, immediately after breakfast, I took my leave of East Haven. If I lost a wife at all, it was a stingy one. I should have been ashamed of her all my life long. However, extravagant runs the rich, and the stingy robs the poor. I have kept up my friendship with her brother. All he knows about the matter is, that either we had a quarrel, or she refused me—he is not sure which. I must say for Florence, that she was no tattler. Well, here is a letter I had from Gary James this very morning, I will read I to you. My Dear Winchester—We have had a terrible shock this morning. Jean did not come down to breakfast, and Clara went to see if she was ill. We heard her scream, and rushing up, there was poor Jean sitting at the old bureau, quite dead. She had fallen forward on the desk, and her housekeeping-book was crumpled up under her. She had been so all nigh long, we suppose, for she was not undressed, and was quite cold. The doctors say it was disease of the heart. #RandolphHarris 20 of 21

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Some people thought the ghost had come to tell that she had hidden away money in some secret place in the old bureau, one would see why she was permitted to come back. And of course, those wretched accounts were not over and done with, you see. That is the misery of it. Good night. Then I walked out into the wind. We who have lost our sense and our senses—our touch, our small, our vision of who we are; we who frantically force and press all things, without rest for body or spirit, hurting our Earth and injuring ourselves: we call a halt. We want to rest. We need to rest and allow the Earth to rest. We need to reflect and to rediscover the mystery that lives in us, that is the ground of every unique expression of life, the source of the fascination that calls all things to communion. We declare a Sabbath, a space of quiet; for simply being and letting be; for recovering the great, forgotten truths; for learning how to live again. Our God and God of our fathers, please accept our rest. Please Sanctify us through Thy commandments, and grant our portion in Thy Torah. Please give us abundantly of Thy goodness and make us rejoice in Thy salvation. Please purify our hearts to serve Thee in truth. In Thy loving favour, O Lord our God, please grant that Thy holy Sabbath be our joyous heritage, and may America who sanctified Thy name, rest thereon. Blessed art Thou, O Lord, who halowest the Sabbath. O Lord our God, be gracious unto Thy people America and accept their prayer. Please restore America and accept their prayer. Please restore the worship to Thy sanctuary and please receive in love and favour the supplication of America. May the worship of thy people be ever acceptable unto Thee. #RandolphHarris 21 of 21

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Winchester Mystery House

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Things are looking up for a tour through the Winchester Mystery House. Will you be visiting us today? he Explore More Tour is officially open! Tour areas of the iconic mansion that had never been accessible to the public before. This is a 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com 

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Some Proclaim to have a Hot Line to God!

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In the struggle between life and death, sometimes survival is not the only way to win. It takes two to get you off the ground, or so said the Great Bernard in his Consideration mental prayer (5.3); that is to say, it takes Simplicity and Purity. Simplicity you should be able to find under Intention. Purity resides in Affection; yes, the soul has affections. Simplicity leads to God; Purity, to general understanding and enjoyment. If he raucous affections of your soul are under your control, no good action will get in your spiritual way. If you intend to seek nothing else than good favour of God and the goodwill of your neighbour, your heart will be free as a bird’s. If your heart is right, then every creature great and small is a mirror of life and a book of doctrine. And that from the wormy to the pachydermy: each one of hem reflects something of the goodness of God. Here is some common wisdom on the subject of Purity. If you are good and pure on the inside, then you will see everything on the outside without impediment and seize it well. The pure of heart sees clearly through to Heaven and Hell. As each one lives interiorly, so one will judge exteriorly. If there is joy in the World, the person with the pure heart surely possesses it. If there is tribulation and anxiety anywhere in the World, or so Paul surmised to Romans (2.9), who knows more about it than the gentleperson whose conscience is continually assailed by evil? As an iron thrust into the fire loses its rust and heats to a glowing whole, so Humankind turning itself completely to God emerges from its torpor and is transmuted into a new Humanity. #RandolphHarris 1 of 19

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Humanity quickly loses interest in the spiritual life. At moments like this, people do not want to lift a finger to help themselves; they freely accept all the handouts they can get. However, when they increase their efforts in behalf of the spiritual life, an odd thing happens. They stand up straight and begin to walk it virilely on the Via Domini. There is one sure sign of this. What they once thought important, they now can hardly remember. Whenever a glimpse is given to one, one should stretch its duration to the utmost. This can be markedly helped by being very careful to keep one’s physical position unchanged, by not even slightly moving hand or foot or trunk. The perfectly still body offers the best condition for retaining the perfectly still mind. If attention is to be placed anywhere in the body, it should be placed in the region of the heart. The sudden but gentle drawing away from outer activity to the inner one, “the melting away in the heart,” as the Old World mystics call it, felt actually inside the middle-chest region, may make itself felt occasionally, or, in an advanced or regular meditator, every day. In the last case it will tend to appear at around the same hour each time. This is a call which ought o be treated properly with all the reverence it deserves. However, before it can be honoured, it must be recognized. Its marks of identification must be studied in books, learned from experience, gleaned from the statements of other persons, or obtained from a personal teacher. When it comes, the human should heed the signal, drop whatever one is doing, any obey the unuttered command to turn inwards, to practise remembrance, or to enter meditation. #RandolphHarris 2 of 19

The significant points in this matter are three: first, it is a call to be recognized and understood; second, it is a command from the highest authority to be obeyed instantly, as disregard brings its own punishment, which is that the call may not come again; third, it is an offer of grace. If the call is heeded and its meaning known or intuited, the aspirant should first of all arrest one’s movements and remain utterly frozen, as if posing for a portrait painter. Let the mind be blank, held as empty thoughts as possible. After a while, when adjusted to this sudden suspension of activity, one may with extreme slowness and with utmost gentleness assume a bodily posture where one will be more relaxed and more comfortable, or perhaps even a formal meditation posture. One may then shut one’s eyes or let the say in a steady gaze as if one were transfixed, or one may alternate with both according to the urge from within. If everything else is dropped and all these conditions are fulfilled, then a successful mediation brining on a spiritual glimpse is sure to follow. The psychology which believes its study of humans to be complete with its study of one’s reflexes, complexes, emotions, and behaviour is superficial. It has still to get at and explain one’s consciousness of those things. There are two essential divisions in the psychological constitution of humans. The first is the realm of thoughts, the second is that which is aware of the thoughts, the thinker. Modern psychology has done nothing more than grope in the first realm; it has been quite unable to find the final verified truth about the second one, about the mind that is behind all thoughts. #RandolphHarris 3 of 19

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The psychoanalyst, the psychological counsellor, and the psychotherapist can all study and practise philosophy with benefit to their professional work. Having done so, they can then play a useful role in treating those who would like to undertake involvement but are emotionally or psychologically too egocentric, too easily upset and unbalanced, or suffering too much from psychoses or neuroses, to be able to rise to its impersonal demands. There is of course a semi-lunatic fringe always around religion, spiritualism, and occultism, with a smaller one around mysticism, for there is some sort of ego satisfaction to be found there. The philosopher is not concerned with this atmosphere. Too many unbalanced persons prematurely occupy themselves with occultism, hypnotism, spiritualism, and even mysticism. It is better not to encourage them, for that will only make their present condition worse. Their first need is to get straightened out and for this they need outside help. The proper help is not easy to find. If it is professional and paid for such as that given by psychologists, psychoanalysts, or psychiatrists, it may have only a very limited value. The kind of help that would be really efficient would be a combination of these professional skills with philosophic, intuitive, and psychic skill. More individuals suffering from mental disorders drag out miserable lives in hospitals than those suffering from other forms of sickness, although sickness may kill more people more quickly. This is only a part of the price modern humans are paying for one’s “civilized” way of life. #RandolphHarris 4 of 19

Dr. Freud’s outlook was too materialistic, his interpretation of psychological process too mechanistic, his personal experience too one-sided to permit him to adequately solve the human problem. Nevertheless he presented a good start in opening up a neglected mental hinterland to science. Dr. Adler advanced beyond Dr. Freud. Dr. Jung advanced beyond Dr. Adler. Psychoanalysis has indeed made a useful contribution, amidst all its errors and exaggerations. It has brought into light what was formerly and unhealthily hidden in darkness. It has said what needed saying but what nobody had the courage to say. It has said what needed saying but what nobody had the courage to day. It has helped people understand their character better. However, this said, its work is useful only on its own level, which is much inferior to the philosophical one. Insofar as one can bring anyone to see oneself as one is, the psychiatrist may prepare one—at a price—for this quest or, if one is particular materialistic, may hinder one’s patient from it. Those who take only a casual interest in their mental health will not take a serious interest in philosophy. There has never been in incarnation so high a proportion of neurotics, psychotics, and mildly unbalanced, destructive, violent, or largely mad persons. Everybody can recognize a bodily deformity—whether it be one’s own or another’s—in an instant, whereas hardly anybody recognizes a mental deformity until weeks, months, or even years have passed: sometimes it is never recognized at all. Ignorance of the laws of psychic well-being is not less dangerous because it is so common. There is a legitimate place for experiment in the applied sciences: it contributed so much to their development. However, in the matter of psychology, consciousness, physical investigation, and the religious inner life, the need for guarding sanity and safeguarding morality is surely there. #RandolphHarris 5 of 19

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To tell yourself that you are getting better and better every day, when the cause of your sickness is making it worse and worse, is to lead the mind into illusion, error, and self-deceit. Suggestion has its proper place and usefulness, but it is only a part and not the whole of psychotherapy. If we are lucky, our strength and confidence are derived from our early days by phantasies that are confirmed by sensory events. Our youthful phantasies that something nice would soon happen coincided regularly with the onset of the nice thing happening. Sensory events (of food, warmth, love, and so on) then confirmed our central (phantasy) processes. We are weakened when there is a discontinuity between these two: in the later day, the life of the senses will not be so deeply involved with thoughts of what we could enjoy. When individual satisfactions are not closely related to the arousal of youthful ness, the individual misses opportunities to acquire the sense that is has control over getting pleasant things for itself. Moreover, if the arousal of need is very unconnected with the arrival of whatever might in other circumstances be greeted as a pleasant, satisfying thing, the individual is left feeling that there is little one can do for oneself. To that extent, one will feel one cannot cope with the World. Disappointed youth and adults in this mood may prefer to remain in the World of their phantasies, and keep away from the World their senses convey to them. In the life of phantasy we can try to continue to have phantasy satisfactions, or at least some measure of control over our phantasy creations. The incentive to stay with out phantasies will be greater, the more we have suffered from the World our senses bring to us—the World of other people and things over which we have no control. #RandolphHarris 6 of 19

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Strange, impossible ideas may enter the mind at times. Alarm may flood us whenever that painful World threatens to intrude, and signal-anxiety may keep us clinging to our phantasies. Reason soon bids them take their exit, and then a few will reappear to haunt one. Day-dreams are preferred to what the senses may bring. External relationships seem to have been emptied by a massive withdrawal of the real libidinal self. Effective mental activity has disappeared into a hidden inner World; the individual’s conscious ego is emptied of vital feeling and action, and seems to have become unreal. You may catch glimpses of intense activity going on in the inner World, through dream and phantasy, but the individual’s conscious ego merely reports these as if it were a neutral observer not personally involved in the inner drama. The attitude to the outer World is the same: non-involvement and observation at a distance without any feeling, like that of a press reporter describing a social gathering of which one is not a part, in which one has no personal interest, and by which one is bored. Such activity as is carried on may appear to be mechanical. On the other hand, it is possible for people to retreat into the life of the senses, and to cut off their consciousness from more central processes. Babies and adults in this mood give an impression of responsiveness and lively feelings. However, the responsiveness is to the momentary stimulus—it does not touch the more central regions in any coherent way. There is no coherence at the back of this apparent vitality and vivacity, no reliability of mood or direction—not even a strong self-preservative purpose. Such people sometimes appear to be at the mercy of their moods. Women who behave like this have often been prized by those with a strong need to nurture and protect; they are regarded as good fun, and their silliness is gratifying to others. However, if no such protector can be found, their fate is tragic. Romantic literature is full of them. #RandolphHarris 7 of 19

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So here is a split or weakness in the connections between the phantasy World and the coping self, and also between the sensory life and the coping self. Once there are such splits, people can choose to retreat into either, to diminish their pain. Saint Anthony, founder of Christian monasticism and father of Christian anchoritisms, laid down a rule for oneself to eat only once a day, and after the sun had set. However, many self-actualized have a rule to eat the last meal at midday when the Sun is at its highest point! Can we not see here as in so many other spiritual matters, how much human opinion governs humans—and not divine inspiration! The less affluent in Germany and Russia, in Bulgaria and China, know the worth of black bread. However, with the pseudo-progress and the surrender to appearances rather than to honest values, its replacement by whiter and whiter bread is possible, perhaps probable. Many spiritual aspirants who are practising healing usually prepare their own food. The theory is that the magnetic influence of the person who prepares the food affects the latter, and the aspirant eating food permeated with bad magnetism suffers thereby. The advance self-actualized do not need to be too concerned about this, as they are more immune in some ways, although more sensitive in others. However, where they have the choice, they will be careful in this matter. We must ostentatiously take every care to free our hearts and minds from selfish, materialistic, or unworthy thoughts and feelings. People of faith historically have followed multiple routes to discerning God’s will. They have gleaned guidance from sacred texts such as the Bible; their tradition’s historical wisdom as collected in creeds, hymns, prayers, and scholarship; the counsel of spiritual mentors such as rabbis, priests, and pastors; and their individual intuitions as gleaned through prayer and meditation. #RandolphHarris 8 of 19

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Their last route for discerning God’s will, which was famously practiced by Christian mystics whose writings survive as part of the World’s spiritual heritage, is today in favour among individualists Americans. As the teachings of one’s communal religious heritage—in Scripture memorization, catechism classes, Torah teaching—have waned, private talking with God has not. Such prayer often incorporates both a desire for discernment and a pursuit of power. Pray The Prayer of Jabez (a little book that stood atop best-seller lists in 2001 with 4.1 million copies sold in its first six months) and you are promised the abundance of blessings that God has ready for you. God is only waiting for you to pray, as did the honourable Jabez in the Old Testament, to “bless me indeed, and enlarge my territory.” Prayers for blessings are common to Jewish, Christian, and Muslim traditions. However, so is a dash of realism. Job, equally honourable, prays for blessings and finds oneself accursed—and becomes our everlasting reminder that the rain falls on both the just and unjust. “When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen,” the Old Testament Isaiah records a displeased God as saying. Most faith traditions are especially skeptical of those who claim a hot line to God and presume to tell the rest of us what God is thinking, or to be special channels of God’s healing power. The church historian Gerald Sittser notes that such presumption “allows a few people to be demagogues and makes the rest of us suckers or cynics.” #RandolphHarris 9 of 19

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Some years ago, I started receiving mass mailings from something called the Don Stewart Evangelistic Association, each inviting me to send in a contribution and a request for a miracle. One enclosed a “miracle prayer cloth” that had supposedly touched Stewart’s body. Like the woman healed upon touching Jesus’ garment, I, too, could unleash miraculous power if I would write a wish for myself and a friend on the prayer-cloth envelop and mail it in after it had spent a night under my pillow (remembering Jesus’ words, “Give and it shall be given”). Stewart then promised to devote three days and nights to ardent fasting and prayer over my request, after which he would send the prayer cloth back to me as the “point-of-release.” I decided to test Stewart’s miracle system. I asked this man of the cloth to get God “to stop Don Stewart from exploiting suffering people with his arrogant self-deification.” On schedule, my prayer cloth returned with a note from Stewart printed to appear handwritten: “For three days and three night your special prayer requests and prayer cloth have been in my private prayer chamber, and I have been praying. I have asked God to give you this special miracle you need and to put his hand on your loved one. I really feel good about it! Victory coming!” if only he were right. And if we say that we are rejecting the old images in order to do more justice to the moral attributes of God, we must again be careful of what we are really meaning. When we wish to learn the love and goodness of God by analogy—by imagining parallels to them realm of human relations—we turn of course to the parables of Christ. #RandolphHarris 10 of 19

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However, when we try to conceive the reality as it may be in itself, we must beware lest we interpret “moral attributes” in terms of mere conscientiousness or abstract benevolence. The mistake is easily made because we (correctly) deny that God has passions; and with us a love that is not passionate means a love that is something less. However, the reason why God has no passions is that passions imply passivity and intermission. The passion of love is something that happens to us, as “getting wet” happens to a body: and God is exempt from that “passion” in the same way that water is exempt from “getting we.” He cannot be affected with love because He is love. To imagine that love as something less torrential or les sharp than our own temporary and derivative “passions” is a most disastrous fantasy. Again, we may find a violence in some of the traditional imagery which tends to obscure the changelessness of God, the peace, which nearly all who approach Him have reported—the “still, small voice.” And it is here, I think that the pre-Christian imagery is least suggestive. Yet even here, there is a danger lest the half conscious picture of some huge thing at rest—a clear, still ocean, a dome of “white radiance”—should smuggle in ideas of inertia, or vacuity. The stillness in which the mystics approach Him is intent and alert—at the opposite pole from sleep or reverie. They are becoming like Him. Silences in the physical World occur in empty places: but the ultimate Peace is silent through very density of life. Saying is swallowed up in being. There is no movement because His action (which is Himself) is timeless. You might, if you wished, call it movement at an infinite speed, which is the same thing as rest, but reached by a different—perhaps a less misleading—way of approach. #RandolphHarris 11 of 19

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Humans are reluctant to pass over from the notion of an abstract and negative deity to the living God. I do not wonder. Here lies the deepest tap-root of Pantheism and of the objection to traditional imagery. It was hated not at bottom, because it pictured Him as a man but because it pictured Him as king, or even as warrior. The Pantheist’s God does nothing, demands nothing. He is there if you wish for Him, like a book on a self. He will not pursue you. There is no danger that ay any time Heaven and Earth should flee away at His glance. If He were the truth, then we could really say that all the Christian images of kingship were a historical accident of which our religion ought to be cleansed. It is with a shock that we discover them to be indispensable. You have had a shock like that before, in connection with smaller matters—when the line pulls at your hand, when something breathes besides you in the darkness. So here; the shock comes at the precise moment when the thrill of life is communicated to us along the clue we have been following. It is always shocking to meet life where we thought we were alone. “Look out!” we cry, “it is alive.” And therefore this is the very point at which so many draw back—I would have done so myself if I could—and proceed no further with Christianity. An “impersonal God”—well and good. A subjective God of beauty, truth and goodness, inside our own heads—better still. A formless lifeforce surging through us, a vast power which we can tap—best of all. However, God Himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, king, husband—that is quite another matter. #RandolphHarris 12 of 19

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There comes a moment when people who have been dabbling in religion (“Man’s search for God!”) suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us? So it is a sort of Rubicon. One goes across; or not. However, if one does, there is no manner of security against miracles. One may be in for anything. Is violence born in the heart or the mind? If we must kill to protect ourselves, what will that do to our heart, and our souls? Remaining thus among themselves in the state of nature, the bodies politic soon experienced the inconveniences that had forced private individual to leave it; and that state became even more deadly among these great bodies than the state had been among the private individuals of who they were composed. Whence came the national wars, battles, murders, and reprisals that make nature tremble and offend reason and all those horrible prejudices that rank the honour of shedding human blood among the virtues. The most decent people learned to consider it one of their duties to kill their fellow humans. Finally, humans were seen massacring one another by the thousands without knowing why. More murders were committed in a single say of combat and more horrors in the capture of a single city than were committed in the state of nature during entire centuries over the entire face of the Earth. Such are the first effects one glimpses of the division of humankind into different societies. Let us return to the founding of these societies. I know that many have ascribed other origins to political societies, such as conquests by the most powerful, or the union of the weak; and the choice among these causes is indifferent to what I want to establish. #RandolphHarris 13 of 19

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Nevertheless, the one I have just described seems to me the most natural, for the following reasons. In the first cause, the right of conquest, since it is not right, could not have founded any other, because the conqueror and conquered peoples always remain in a state of war with one another, unless the nation, returned to full liberty, were to choose voluntarily its conqueror as its leader. Until then, whatever the capitulations that may have been made, since they have been founded on violence alone and are consequently null by this very fact, on this hypothesis there can be neither true society nor body politic, nor any other law than that of the strongest. These words strong and weak are equivocal in the second case, because in the interval between the establishment of the right of property or of the first occupant and that of political governments, the meaning of these terms is better rendered by the words poor and rich, because, before the laws, man did not in fact have anu other means of placing his equals in subjection except by attacking their goods or by giving the part of his. Since the poor had nothing in return. On the contrary, since the rich men were, so to speak, sensitive in all parts of their goods, it was much easier to do them harm, and consequently they had to take greater precautions to protect themselves. And finally it is reasonable to believe that a things was invented by those to whom it is useful rather than by those to whom it is harmful. Incipient government did not have a constant and regular form. The lack of philosophy and experience permitted only present inconveniences to be perceived, and there was thought of remedying the others only as they presented themselves. #RandolphHarris 14 of 19

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Despite all the labours of the wisest legislators, the political state always remained imperfect, because it was practically the work of change; and, because it had been badly begun, time, in discovering faults and suggesting remedies, could never repair the vices of the constitution. People were continually patching it up, whereas they should have begun by clearing the air and pitting aside all the old materials, as Lycurgus did in Sparta, in order to raise a good edifice later on. At first, society consisted merely of some general conventions that private individuals promised to observe, and concerning which the community became the guarantor for each of them. Experience had to demonstrate how weak such a constitution was, and how easy it was for lawbreakers to escape conviction or punishment for faults of which the public alone was to be witness and judge. The law had to be evaded in a thousand ways; inconveniences and disorders had to multiply continually in order to make them finally give some thought to confiding to private individuals the dangerous trust of public authority, and to make them entrust to magistrates the care of enforcing the observance of the deliberations of the people. For to say that the leaders were chosen before the confederation was brought about that the ministers of the laws existed before the laws themselves is a supposition hat does not allow of serious debate. It would be no more reasonable to believe that initially the peoples threw themselves unconditionally and for all times into the arms of an absolute master, and that the first means of providing for the common security dreamed up by proud and unruly humans was to rush headlong into slavery. #RandolphHarris 15 of 19

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In fact, if not to defend themselves against oppression and to protect their foods, their lives their liberties, which are, as it were, the constitutive elements of their being, why did they give themselves over to superiors? Now, since, in relations between humans, the worst that can happen to someone is for one to see oneself at the discretion of someone else, would it not have been contrary to good sense to begin by surrendering into the hands of a leader the only things for whose preservation they needed one’s help? What equivalent could one have offered them for the concessions of so fine a right? And if one had dared to demand it on the pretext of defending them, would one not have immediately received the reply given in the fable: “what more will the enemy do to us?” It is therefore incontestable, and it is a fundamental maxim of all political right, that peoples have given themselves leaders in order to defend their liberty and not to enslave themselves. If we have a prince, Pliny said to Trajan, it is so that he may preserve us from having a master. [Our] political theorists produce the same sophisms about the love of liberty [our] philosophers have made about the state of nature. By the things they see they render judgments about very different things they have not seen; and they attribute to humans a natural inclination to servitude owing to the patience with which those who are before their eyes endure their servitude, without giving a thought to the fact that it is the same for liberty as it is for innocence and virtue: their value is felt only as long as one has them oneself, and the taste of them is lost as soon as one has lost them. “I know the delights of your country,” said Brasidas to a satrap who compared the life of Sparta to that of Persepolis, “but you cannot know the pleasure of mine.” #RandolphHarris 16 of 19

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As an unbroken steed bristles his mane, paws the ground with his hoof, and struggles violently at the mere approach of the bit, while a rained horse patiently endures the ship and the spur, barbarous man does not bow his head for the yoke that civilized man wears without a murmur, and he prefers the most stormy liberty to tranquil subjection. Thus it is not by the degradation of enslaved peoples that human’s natural dispositions for or against servitude are to be judged, but by the wonders that all free peoples have accomplished to safeguard themselves from oppression. I know that enslaved peoples do nothing but boast of the peace and tranquility they enjoy in their chains and that they give the name peaceto the most miserable slavery. However, when I see free peoples sacrificing pleasures, tranquility, wealth, power, and life itself for the preservation of this sole good which is regarded so disdainfully by those who have lost it; when I see animals born free and abhorring captivity break their heads against the bars of their prison; when I see multitudes of utterly naked savages scorn European pleasures and brave hunger, fire, sword and death, simply to preserve their independence, I sense that it is inappropriate for slaves to reason about liberty. During this time of great imbalance on planet Earth we may feel ourselves torn between the priorities of healing ourselves—resolving our own inner spiritual or psychological problems—and attempting to cure the social and economic ills that beset our culture. While each of us undoubtedly has much inner work to do, this attitude misses the main point of Earth Prayer. It continues to view the individual as somehow separate from the rest of the World. #RandolphHarris 17 of 19

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However, if we accept that we are totally part of this living Earth, then we must recognize that isolated health is an illusion. Healing ourselves and working to resolve the contradictions in the human-Earth ecology is the same as work. All healing involves making whole again—resolving the contradictions that exist between self and other, body and spirit, mind and nature. Prayers area pathway back to an understanding and appreciation of life. They remind us that our participation extends to the whole. Knowing that we are not encapsulated, self-enclosed entities, but rather fields of energy integrated with the environment, everything we do transforms and reshapes the World. If our actions can destroy, so can they heal. In this light there is no difference between work and prayer, no distinction between physical activity and the work of the spirit. Precisely in the restoration of this balance between body and spirit lies the path for healing the greater whole. You do not have to be good. You do not have to walk on your knees for a hundred miles through the desert repenting. You only have to let the soft animal of your body love what it loves. The Earth itself is the primary healer. It speaks in silence and solitude. It tells us of the comfort to be found in wild places. Our help is in the mountains, where we take ourselves to heal the Earthly wounds that people give o us. Prayers remind us that what we would like to see, we must help bring into being. All prayer is ultimately an act of hope. Without hope, it has no substance. Hope empowers our intention and gives character to action. #RandolphHarris 18 of 19

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While our action may be turned aside from its purposes or taken over by the milieu in which it occurs, prayer, when it is genuine, cannot be taken over. It attains its goals because it is its goal. I have come to terms with the future. From this day onward I will walk easy on the Earth. Plant trees. Kill no living things. Live in harmony with all creatures. I will restore the Earth where I am. Use no more of its resources than I need. And listen, listen to what it is telling me. Unto all generations we will declare Thy greatness and to all eternity we will proclaim Thy holiness. Our mouth shall ever speak Thy praise, O our God, for Thou art a great and holy God and King. Blessed art Thou, O Lord, the holy God. Blessed art Thou, O Lord, the holy King. Thou art One, Thy name is one, and who is like Thy people America, unique on Earth? A crown of distinction, a crown of salvation, the Sabbath Thou gavest us for the spirit’s rebirth. Our fathers have told us that on the Sabbath day, Abraham and Isaac rejoiced; Jacob and his sons found joy and rest. This day of true peace, this day of delight, granted in love for tranquil repose, by Thee was blest. May Thy children know that from Thee cometh rest. In observing the Sabbath, choicest of days, they hallow Thy name. Thou didst choose us for Thy service from among all peoples, loving us and taking delight in us. Thou didst exalt us above all tongues by making us holy through Thy commandments. Thou drawn us near, O our King, unto Thy service and hast called us by Thy great and holy name. And Thou hast given us in Love, O Lord our God, [Sabbaths for rest,] holidays for gladness, festivals and seasons for rejoicing. Thou hast granted us [this Sabbath day and] this Feast of Unleavened Bread, the Season of our Freedom, this Feast of Weks, the Season of the Giving of our Tora, this is the Feast of Tabernacles, the Season of our Gladness. To those who would corrupt the search for truth, be warned. The sword of justice cuts both ways. #RandolphHarris 19 of 19

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CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA |

Now Selling!

Cresleigh Meadows is now selling! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle.

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Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes.

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Homeowners will love the convenient commuter access to nearly Sacramento and Yuba City.

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Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier.

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Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Go! https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/

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